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Jayanta Jun 2015
Some time Life is like a dark room,
Indiscernible indulge to intuit incurring infusion
Infusion of irrelevant and irregular,
Leads to a moment of disappointment and despondent!
*
But when light penetrate
Everything becoming vivid - vivacious
and set up Valve to visions!    
**
Allow light to break in and spread all over.......  
Make everyone spirited and shunt for
Peace and progress!!!
On the occasion of international year of light -2015 !
Jayanta Apr 2014
My dear,
We have
Lost your image!
Display your vivacity!
Unable to recall your voice!
Speak loudly,
Through dancing with wind!
Forget your fragrance!
Spread it through wave!
Unable to recall your colour !
Delighted with your blossoming flower!
*
She replies.......
How can I?
Your bulldozer relics us!
How can I?
Your buildings stifle us!
How can I ?
Burning fuel of your vehicle and machine,
Intimidated us!
How I can
You called us ****!
How can I ....................?

My dear
Our imp dominates us!
Please salvage us!
**
My dear
Please extend your hand
To clutch and revive us.........
Jayanta May 2014
Let’s come
And have a fun
With numbers
To strengthen your balance sheet!

Let’s count.......
‘How many Kilogram of Oxygen you inhale per day?’
‘How many litres of water and energy required
for the food you consume per day?
How much ..................? .......................

Let’s calculate....
“Multiply the already estimated amount
By the total days you already spend on this planet.”
How much .........? ..............................  

Let’s assess the cost..........
“Multiply the amount of Oxygen, Water and Energy
with their respective present market price.”
How much.........? ..............................  

Let’s incorporate everything in your balance sheet,
Repay it to nature and
get the tax clearance from the Planet .......
Jayanta Jun 2014
You are invincible,
You are vigour of nature
You are all-pervading
Fire cannot glow you
Water cannot humidify you
Air cannot parched you
Assegai can’t engrave you
You elucidate our world
You point up way to our life
You are the source of our
Knowledge and happiness
You bequeath on us the lot
We need in this world
You are our Bathou Bwrai!
Our ultimate soul!
Bathou Bwrai- are two words from Bodo language. Bodo are the inhabitant of Assam. They have rich cultural and economic traditions.
Bathou - Ba means five and thou mean “deep philosophical thought”; Bwrai- the oldest or most elderly man in power and knowledge. The five elements are- Bar (Air), San (Sun), Ha (Earth) and Okhrang (Sky). Hence, Bathou means five principles.
The traditional religion of the Bodos is called Bathou which has been practiced since time immemorial. This religion is invariably linked up with and centre around the worship of Bathoubwrai, the supreme god of the Bodos. Hence it is known as Bathou religion. In Bathou religion, the Sijou plant (Euphorbia splendens) has been widely accepted as the symbol of life or soul .
Jayanta Mar 2015
Door is a set-up to detach open and closed,  
Door is a make-up to split between outsider and insider,
Door is a structure to segregate have and haven’t,
Door is an arraignment to cover up sin,
Door is a perturb to nature,
Door is a device to support legacy of abuse,
Door is a tool to manipulate truth for concealing the phony;  
Door is a tragedy to humanity to isolate it from bionetwork;
Get up and come together to break the door to fortify bionetworks!
Jayanta Apr 2014
Everyone is an island,
But everyone is trying to connect the island with the main land through a bridge!
Everyone is trying hard to get the soil to grow!
Thus, everybody is busy building their own viaduct!
They build it,
With their own materials of heart and soul!
But when storms come hearts are split and destabilized,
Some time liquefy in rain water!  And Bridges break down!
Again it is becoming an isolated island!
So, in the race of edifice,
Everyone is searching for material of strongest and vibrant heart,
To build the bridges sturdy and eternal!
But hearts are delicate and soluble to state of affairs of life,
So, it breaks and link fall down, and
Every one becoming island with its own soul!
………………………..however try to Connect love and humanity, people with people, otherwise contentment of life will disappear for ever ,   … Jayanta Kr Sarma
Jayanta Apr 2014
You branded me as Pachyderms!
But, your skin is thicker than me,
thus, my appeal never pats you!

You alter me to an exhibit ....
  .... 'Rhino show' and
  get earning from my show!

You **** me for my horn
to energies you and heal your seen!
But ‘Why don’t use your hair and nails?’

I am older than you
Carrying the heritage of  
Fifty million years!
We have the imprint of thirty million years in us!
Yours is only four million years!
You are quite junior to me in experience of survival!
“How, you claim you are supreme?”

This is my grass land
I nurture it with my compassion and essence,
My toil not only gives us food,
But we,..........
........Protect the sources of food for you too.....
.........you will get the fruits in future!........  

But,
You never listen to me....
.....care me........
.....Our hue and cry.....
...Unable to penetrate....
.....your rigid casing of so called kindness and charity......

Please stop your .........
.......cruelty and defacement.....

Other wise
Planet’s history will never forgive you!
Rhinoceros (comes from the Greek ‘rhino’ - "nose" and ‘ceros’- "horn"); is the one of the most threatening and endangered wildlife in the world. It is categories as Pachyderms (comes from Greek, ‘pachys’ -thick and ‘derma’-skin). Rhino caries the imprint of existence in this planet about 50 million years old out of which present species caries imprint of 30 million years; whereas human imprint is only 4 million years. Our vandalism on it is blunders to our future!  
Rhino’s horn is not attached to its skull. It is actually a compacted mass of hairs that continues to grow throughout the animal’s lifetime, just like our own hair and nails. There are a growing number of killings of Rhino only for its horn, to fulfil our faulty belief. But the Rhino habitat grassland is the source of diversity of grasses, which may provide us new variety of rice and wheat in future to face the challenges of climate change.  But our age old superstition invigorated with the availability of modern tools (an outcome of rational thinking and innovation). It is a tragedy of our civilization. There is a need for global approach and initiatives to protect this beautiful life and remove superstition. Let us try for it!
Jayanta May 2014
They remain in perplex.......  
...... Year after year........
.........for this butterfly......
...... it will come and sit on the flower .....
No one is censure........
......over the period trance blossomed.....
Butterfly takes a seat..... on the flower....
.....to craft the route for a great continuity....
Both of them are now smiling.......
They have developed a new garden for humanity...
Knock down all the snag of cast and class........
Both of them are smiling.......
They tie the knot for existence, care and new vocation...
To creating a legacy of love and happiness.......
Today they are smiling under sprinkling of flowers and blessing!
Dedicated to two of my young friends who going to marry today. They struggle for years to arrive on this particular day, trying hard to break the hurdles cast and class. May god consecrate them to elevate their example of harmony and humanity!
In our India Butterfly is considered as the symbol of marriage .
Jayanta May 2014
Please give me an umbrella!
It is so glittery,
Need to save them from daylight!

Please give me an umbrella!
It is so pouring,
Need to protect them from charging water!

Please give me an umbrella!
It is so scary, everyone carries gun,
At least I can carry the umbrella to protect them!

They are flimsy, delicate and hope for every one of us,
So, let me protect them!

Please give me an umbrella!
Jayanta Sep 2015
‘Hemphu’ and ‘Mukrang’
Created this world!

We were born under the ‘Amora tree’
from the egg of ‘Wo Plak Pi’.

Then ‘Sum’ and ‘Sang’ trained us,
Edify us ‘karjong is everywhere’
It is there in air, soil, water, plant, animal.....
Every where!
So we must have admiration for them,
Must nurture and protect them!
Hearting ‘Krjong’ is a crime!

Now everywhere
There is a Chaos!  
Rain fades away
Forest disappears
‘Ingnar’ and ‘Bongkrui’ar
are suffering from starvation!  
Searching food here and there!

Now everywhere
There is a bedlam!  
‘Hanthu’ and ‘Mehek’ are wane
Searching them in day and night!
How we prepare food for ‘Thong Nokbe’!

Now ‘Hi-i-Arnam’ is wandering
Everywhere!

Call everybody
Organize ‘Cho-jun’
to Keep karjong everywhere!

Call one and all
organize ‘Rong Arnam’
To shield karjong everywhere!

Call everyone
organize ‘Wophong Rongker’
To protect ‘karjong’ everywhere!
It is based on Karbi folk believes and tradition.  Karbi is tribal group inhabited mainly in Krbi-Anglong district of Assam, India; which is located in a rain shadow zone. They belief soul is everywhere so everything in nature to be nurture, take care and protected. There is a saying that after creation of world, creator sends two parents to the world and from them again different clan are evolved. Before increase of population creator sprinkle nine seeds to east and west, out of which Hanthu and Mehek germinated and flourish. The first Warrior Thong Nokbe introduce the practices of getting food from wild, he first prepare food from Hanthu and Mehek, so Karbi people consider them as scared food and it is mandatory to prepare it in every auspicious occasion.  
‘Hemphu’ and ‘Mukrang’ – the creator, Karbis hold in high esteem on them;
Karjong- Soul; Amora tree- Foudiaf mangrifera; Wo Plak Pi- Sacred bird (a mythical bird), Sum and Sang- first Karbi Parents;  Ingnar – Elephant; Bongkrui- Tiger, Hanthu- a verity of herbs ( Scientific name Gnetum gnemon L. (Gnetaceae) Gnetum gnemon L. (family Gnetaceae); Mehek-  a variety of Shed tolerating slending tree ( Scientific name - Mehek (Rhynchotechum ellipticum (Dietr.) Gnetum gnemon L. (Gnetaceae) Gnetum gnemon L. (family Gnetaceae),  Thong Nokbe- first Karbi Warrior; Hi-i-Arnam- Evil spirit; ‘Cho-jun’ – a rituals  performed once in three years in ‘normal circumstances’ or if ‘demanded’ earlier. ‘Cho-jun’ is performed for family wellbeing during which the ancestors from both the male and female lineages are also propitiated; Rong Arnam is another ritual observed during the month of Matizang (December) for the protection of the whole village; Wophong Rongker- It is believed that the performance of WophongRongker protects the agricultural lands from the ravages of floods and ensures timely rain.The venue for the performance of Wophong Rongker is the Wophong Rongker than (a stone shrine surrounded by a patch of forest – a sacred grove) situated in the nearby hill just outside the village. It is taboo to even pluck fruits from the trees of the than.
Jayanta Apr 2014
They come and
Sale their wilderness
To the city!

They come and
Disseminate their chortle to city dwellers!
They come and
Teach business of honesty and humanity to the
People living in the jungle of concrete and sorrow!

They are prudent,
They are celebrant of
Compassion, peace and happiness!
Every Sunday in our place (Guwahati) there is a weekly market at Beltola. Many tribal women coming from neighboring villages to this market to sale different herbs, Serbs, creeper, roots etc for sale. These are collected from the wilderness in their homestead and village common land. These women not only sale these product but also disseminate many indigenous knowledge on food and medicine along with recipe.  They are so polite and witty everyone will be delighted with them. In every Sun day their smiling face reminds me about compassion, peace and happiness.
Jayanta Mar 2015
It is the season of flowering
We celebrate the flower and tree
Pray to god keep it blooms
And save us with them!

It is the season of flowering
We celebrate the colour and new leaf
Pray to god keeps it growing
And help keep growing!

It is the season of flowering
We celebrate the fragrance
Pray to god spread out
The fragrance tranquillity, concord, amity
Everywhere for the pursuit of humanity!
Dedicated to the adored tribal community of India, who celebrate Sarhul. ‘Sarhul’ is  a festival marking the beginning of New Year, by worshiping trees. Celebrated by the tribal of Jharkhand and Odisha This annual festival is celebrated during the spring season when trees and other elements of nature are worshiped. Sarhul literally means ‘Worship of Sal’. ‘Sal’ tree is Shorea rubusta
Jayanta Dec 2014
There is a turning point on the road
Where three different roads are connected to a point
One lead to holiness of eternity,
One is towards wisdom to explore through vocation,
and another one is towards world of embryonic market
to eat, drink and muddle!  
We are standing on this turning point
from a historic past,
Searching and researching
to identify the apt way to step forward...
Probably it is the great chase of life.
Based on the interpretation of Mr Changse Kanglom about life and its discourses. Mr Kanglong is village priest of Dihing Kinar Nocte Village, Assam, India a habitation of Nocte tribal community.
Jayanta Nov 2016
We relate everything to colour!
Red directed us to Sun
Blue directed us to water
Yellow directed us to Soil
Green directed us to Vegetation
and white directed us to Sky !
*
These are basic to our life.
Red bid with energy!
Blue hold with trust and commitment!
Yellow rapt with happiness!
Green engrossed with freshness and fertility!
and White immersed with purity and divinity!
*
Anyone who born is associated with
one of  these colour!
We preferred for marriage of Yellow and green
and everything resemble to white when die!
Based on the interpretation of Mr Tashi Dorzi Thougan of Rupa, Arunachal Pradesh- India, who interpreted about colour in the life of Sherdukpen community of Arunachal Pradesh)
Jayanta Mar 2020
Once started with riddle!
Transect through deprivation
drudgery and debarred!      
Experience edifies us!
Learn how to deign
deliver and derive,  
Crafting self
and bring meaning to life!
Dedicated to Ms Kabe Rongpipi of Chandra Sing Rongpi Village located in Kohora River Basin area of Karbi-Anglong ,Assam.
Getting married at the age of 22 years she pursuing Jhum (slash and burn cultivation) in hills. When first child was born she realizes practicing jhum with small child is difficult, so she search for alternative. She started her alternative venture as Vegetable vendor (she was the first women on this trade in the area) gradually started trading of wild edibles and other NTFP. Now she also practices fruit gardening, food processing along with earlier practices. In our last discussion in January, 2020, she shared ‘she love introduce as business women’.
Jayanta May 2014
In the morning everything become blushing
With splendid light and reflection!
In the afternoon started to be used up
In the evening step towards transitory gloomy!
In the night become woozily and
Dream to blush again in the next morning!
Jayanta Sep 2015
Someone observe darkness on the edge of the territory
Where our turret is located;

Everyone looking into it for decoding,
Decoding the darkness of our bastion and territory;
Talk shows are going on...
Everyone is quarrelling with their own view point...  
One is trying to profess.... ‘darkness emerging for a new embryonic......’
Another one counter act.... ‘darkness means light don’t penetrate ...
... how can you expect some new without stroke of light .........?’
In between someone tweet ... ‘as they behave differently we call them dark....’
Another tweet comes in .......... ‘it is not baryonic.........
.......try to assess the mass..... You will get the answer....’  
Debate goes on
Anchor asked for a break

Add comes in.....
..... illuminating the results of health drink to spout brilliance...
two and four wheelers run on.... as if going to search darkness in cosmos....

Put off the TV.......
Stand in the balcony......
Street light elucidate the road....
As if, try to cover up the darkness with gloss....
One pedestrian coming back from a wine bar.......
......and outcry.....
..... all of you are sinner......
Don’t cover up this with light and gloss
Let it be dark as dark matter
Where
Stolen light and gloss unable to penetrate.....
..... let it be remain in the history as murky.....

Night bird crossed the light post ....
....and strike a chord to everyone that deepness of night is growing...
Back to bed room  
Laying in bed and put off the eyes expecting a new morning.....
Jayanta Sep 2015
Days are not smooth!
Start with the news of conflict
accident, enmity, extortion,
inflation and starvation!

Clogs everything at night
with music of friendship and snigger
in the platform of virtual union!
  
But it is full with the misfortune of
physical aloofness and cloaked darkness!
Napping on
With a belief
to  get light at dawn !
Jayanta Mar 2015
Now deadline entrapped!
Deadline to safe life
Deadline to take food
Deadline to drink water
Deadline to  breathe air!
Now dead line entrapped!
Deadline to recharge vitality
Deadline to recharge vanity
Deadline to recharge - cover-up felony!
Now deadline entrapped!  
Deadline to makeover
Deadline to sprawl
Deadline to crawl
Deadline to growl
Deadline to  haul!
Now deadline entrapped!
Deadline to  behold toxicity
Deadline to amuse atrocity
Deadline to submit buoyancy
Deadline to ****** and welcome grief I
It is the deadline for post modern reformation!
Jayanta Nov 2014
It is a tell of
two adored in historic past

“Their life was bumpy
No one allowed them to tie the knot!

They were lucky
Times permit them to get nearer!
In the fullness of time,
They are happy
Since  
Their new life is starts up!

They are starry
As
crops in their field are growing up!

They are brawny
Seeing
Her haulage to a new hope!

Their hopes are turns to gusty
Draught spread out
Crops ruined up
and in the bolt from the blue
He breathes his last!

She is becoming leggy
Tears and torn encircled
People started to blame!

All of a sudden
A magic brings Mosey
A birds comes in and
tell   ‘I am here now,
Going sing everyday for you
and our up bring!’"

Then onwards
People in the hills
label birds calls are
the songs of their dearest one !

Now, birds are becoming honey
to everyone!!
Based on folk tale of ‘Sermaya’ community a sub-group of ‘Halam’ tribes of a inhabitant Tripura, belongs to North Eastern Part of India
Jayanta Apr 2014
‘We live with forest’ and ‘forest live with us’!
Tallest tree of the forest is the symbol of our hope,
The Python is our messenger of past,
Blossoming flower of grassland are our depiction of smile,
Birds are the our fortune teller,
Earthworms are our marker,
Butterflies are our messenger of worship,
We design our life with them,
They are our image of clan and family,
We can’t live without them,
Our aspiration is tuned with their respiration,
We are cheerful with them!  
                
Now, out of the blue, you arrived
and say we are poor!
So, you will build industry for us and give job to us!
But for that,
You occupy our land, our forest, our friends and respiration,
We never thought!
‘You are such a pitiable’
That you can’t build anything without our forest,
But you say, ‘we are poor’!
*

Please, go away from our blessed place
Don’t wipe out our friend!
We are rich and happy with the blessing of our friend
There is no need of your industry,
Please go away
Leave us alone we will design our destination.
There is a community called Khasi, inhabitant of State of Meghalaya, India. The Khasi matriarchal society has a cultural system, where they consider forest as sacred. They have clan forest, village forest, community forest in every village.  There is a saying that “Khasi live in forest and forest live Khasi”. Their lifestyle is designed with cycle of nature and nature stewardship is vivid in their day to day life. Now, different groups are coming up to the area, started to destroying the forest in the name of mining and industry. Ecosystem people of the area trying hard to raise their voice, but no one care about it. In every visit to the area I am becoming helpless!
Jayanta Mar 2015
It is raining outside,
Everything wet,
Soil, tree, terrace, flower ***, gate, wall,,,,
But aridity stifles inside,
Head, heart, hand.....
Like the fruits of silk cotton tree,
Cutlery ruptures thought
Humanist is slaughters on the street.....
But slayer forget that
In extreme dryness
When fruits of dry Cotton silk tree explode
It’s diffuse
Germinate in wet soil
and grow everywhere,
Humanist will emit all over again!
Jayanta Feb 2017
Wind flow in the direction
As pressure directed it!
Water flows in the direction
As gravitation directed it!
We follow the direction
As inner voice directed!
Jayanta Feb 2017
Try to sail my boat on the river
With a ……
dream to reach the Ocean
thawed in the immensity
and wane the self in verve of azure!
*
But when started to sail
Water ways displaced by sand-casting,
Stuck-up and waiting
Waiting to wane in verve of timelessness sapphire!
Sail, dream, azure, sapphire water way
Jayanta Jun 2014
Probably lost all faith,
Unable to speak, share, splodge,
Nothing is there,
Wipe-out everything,
By the gush of water,
Waiting only for reappearance
from sunken mud !
wipe-out,sunken,mud, water, faith,
Jayanta Mar 2015
Everyone is odium to empty space
Because,
It doesn't have anything to convoy!

Everyone is disgust about empty space
Because,
It doesn't have anything to perturb!

Everyone have repulsion to empty space
Because,
Everyone is dithering to talk with self!

But I am searching for that,
But
Incapable to mark out
The empty space  
To talk with self!
Searching for empty space  
For  
Departing from everything

Searching for empty space  
To
Verify my sin and accomplishment!

If you have any information
Please intimate me
With its boundary information and
Milestone of air, water, soil and life!
Jayanta Jun 2015
Brave - bold- bonny young are bloom here!
They have dream, desire and determination!
Preparing for peruse and practice,
Be desperate to   perform in perfection!

But we the elders try to eliminate them
In the name of enormity, efficiency and effectiveness;
Enable to create ground for their experiments
We are envious; don’t want to change our thought for them!
*
We fail to remember, their dreams are also our dream!
Because it’s grown up on the soil
What we prepare through our toil!
They grown up, as we prepare the soil!
*

But, brave, bold and bonny young are struggling  
Struggling to build their path to achieve their goal!  
Through a street which is full of snag, snobbery and sabotage
But they are poignant, they are pioneer.......
They look forward....!
*
Vacate the road for them now
Let them blooms further
To carry our seeds further!
Dedicated to the young people, who struggling by their heart and soul to chase their dream!
Jayanta Mar 2015
Why you recall the grief and falling word,
Forget what they thought and said,  
Which restraint your spirit and rush scorch,
Retain the best and beautiful moment with people and nature
Smile and fly as butterfly did!
evoke, smile, fly
Jayanta Dec 2014
There was a day,
When,
Water is flowing across hills to the valley
With the water, wave of sound is scrolling
melody of song and dance
Sprawl from hills to plains
everything glint up
‘Hoi la lia.... hoi la lai ..... ‘!
Rivers said to its people
In the hills “Barat’ is going on
Their women are determined to safe their nature and children!
Winds are blowing
From valley to the hills
In the wintery evening
Everything drenched by the aroma of new rice
The winds also carry the hum of ‘Mai Pathala’
Hills said to its people
Their young men are processing harvested paddy!
Now?
“Only sterile hills are there
Only sluggish waters are there”
People?
They are weeping around
for land, water and food.
‘Barat’ and ‘Mai Pathala’are two specific activities associated with Tiwa tribal communities of Assam,India. ‘Barat’ is rituals where women go fasting and praying to almighty for the safety and security of nature and their fallow members of the family. After the break of fasting a celebration is organized where everyone sing and dance. Mai Pathala’ is process of separating rice grain for its plants , where paddy with plants are arraigned on earthen floor above which young boy sing and dance . Ultimately owners are happy and new paddies were collected safely.
Jayanta May 2014
Now, “When it shower leads to torrent
And when it glow leads to draught “
They call it Climate Change!
But for us, it is result of felony of our works!
Stop to devour mother’s resources!
Let her go in her own pace!
Cope with it, akin to our forefather and tag along the same path!
Jayanta May 2014
It was tumble day,
Everyone derailed from the pathway,
Compassion crackdown
Candor breakdown,
Sharpen weapon dance around,
Blaze with blood swell and hound,
Everyone tight-lipped, morose and
buried in the ground!

Everyone break up,
Neighbor lash out on neighbor's face  
Slug of identity
build the way to kindness crackdown!
Here, instead of human
Only the crows are crawling around!
It is relay pathetic, when  one group of people killing others in the name safe guarding identity. Who's identity? What identity? When unable to understand their own identity as human!
Jayanta Mar 2015
We are obliged to almighty  
For our food and shelter!

We are gratified our supreme
Who caring us
From the infinity of sky,
From the top of mountain,
From the intimate green of forest,
From the profound blue of water
For our vigour and glee!

Let us come up to  
Sprawling green under the unwrapped sky  
Craft it an asylum
For all of us
Implore to fortitude of Boori Boot
To live together!

Let us rejoice in concert
For spring and new cycle of harvest!
Boori Boot is a festival celebrated by Hill-Miri –tribe of Upper Subansiri and Lower Subansiri district of Arunachal Pradesh, India in the month of February. Boori Boot in local Hill- Miri dialect means to get together irrespective of caste, creed, age and *** to celebrate the arrival of spring. Another aspect of this festival is that people pray to the spirit of Boori Boot so that it blesses them with prosperity and frees them from diseases.
Jayanta Nov 2014
It is the time of celebration
for the Good health of our guest!
They arrive at our village a week back,  
Now they are roaming around  
Over the sprawling wetland and grass land
With joy and shindig,
Their call makes everything melodic and wonderful!  
Everyone is happy
They said that
“Visit of the guest indicates there
will be good weather in next summer” !
So they will celebrate for the good health of honey guest
in next full moon night
though   God’s own way !
It is dedicated to the villagers of North East India who take care and celebrate the visit of migratory bird to their villages in winter.
Jayanta Apr 2015
Now orchids are blooming here,
Sun rises by the call of ‘Koel’!
Sun beam around by the call of ‘Keteki’!
Everywhere fragrance of ‘Keteki flower’ spread out!  

It is the time of blossoming!
It is the time of celebration!

A gala for......
“Merriment of brotherhood,
Gaiety of collectively
High spirited choir with nature!”

People are celebrating spring..  
Dancing under the Banyan tree
On the mid of the farmyard;
Biting the drum with a wish
The Sounds go to sky and break the clouds
Thunder and rain follows.....
With promises
To watering the crops in summer;
People call it
“Madam ‘Bordoi-chila’ coming to her mother’s place!

Everyone venerate
For nature and season!
They pray to nature
Though their amiable laughs and ovation  
Showcasing gaiety of connectivity and togetherness
With a wish for nature’s blessing for production!
From today ‘Rongali Bihu’ is celebrated in Assam,India; ‘Rong’ means cheerful festivity and ‘Bihu’ the festival of Spring, which is link to agricultural activities. After this festival people will start their wet paddy/summer paddy cultivation with preparation of land. It is celebration for seven days. First day is marked for care of domesticated animal, particularly cattle.  ‘Bihu’ dance and song are the major part of celebration. Here, a variety of Orchid, call of koel (locally called as Kuli; Koel - Eudynmys scolopaceus- is a member of the Cuckoo order of birds), Keteki (Brain fever bird, scientific name Hierococcyx varius);  Keteki flower (Pandanus odoratissimus)are symbolize as the sign of spring. ‘Bordoi-chila’ myth link to thunder storm, this particular as per its roots means butterfly dancer.
Jayanta Apr 2014
Please repay me
My childhood!
I want to listen
My lost assonance in my mother’s enunciation!
To refresh myself with melody of eternity!

Please bestow me
My childhood!  
I want collect dew from the leaf!
To amass nature’s blessing!

Please confer me
My childhood!
I want to flee my kite to perpetuity and
mist in the hallowed invisibility!
Remembering my childhood days out of materiel world
Jayanta Dec 2014
Bring to an end of this
Game of killing!
Bring to an end of this
Game of power to exploit the hard-up!
Bring to end of this
Game of censure each other!
Starts and look forward for opulence of all and sundry
Standing hand in hand
Working with head, heart and hand
No one can stand alone!
Give us a chance,
to live in concert !  
Bring everyone closer!
Bring new trust to moving together!
Transmit and get going vocation for concord and goodwill!
Probably 2014 going to end with all mistrust and everywhere killing and atrocities spread up! All news paper and channels full with news to lost hope! Let us give a chance to compassion,goodwill, concord, togetherness to hope for new days on this eve of christmas and   new year !
Jayanta Mar 2020
You never realize you’re potent,
Always absorbed to ponder differently!

Your argumentative nature
Make many one peeved!

But no one realize
Where lies the
Idea of own thoughtfulness
Alternative thinking!

You mobilize the collective
To think alternatively
And work differently
To put colours in others life
To make them blissful!

No one able to forget
About your thought and effort
To form a collective
To putting colour of happiness for other!
*
Now everyone is committed
to continue your endeavor !
To bring colours of delightedness
to other!
In the memories of Alashree Basumotary, who was expired on March 15, 2020. She was an inhabitant of fringe village of Manas National Park and world natural heritage site ( inKokilabari area of Baksa, Assam,India).
Up to 2015, their daily life and livelihood was depending on NTFP collection from the park. It was mid part of 2016 Alashree lead five other fellow village women started their plan for alternative livelihood. In course of time Alashree mobilize and motivate more women and form Purnima Women SHG. Alashree lead the SHG as president. They started their venture of Chalk pencil production. In the process of pursuing their passion, they started new venture of dyeing of cotton thread using different natural sources including uses of leaves of different invasive plant. These ventures bring more secured livelihood to these 12 women. Their colour threads were used for apparel making, dress material production in handloom. Now all the SHG members are committed to continue the venture keep alive Alashree’s dream venture.
Purnima SHG was supported by Aaranyak( an NGO based at Guwahati, Assam,India ) under Manas Tiger Conservation Programme (MTCP).
I was personally involved with many of their planning and strategy making discussion, in-fact in a village level meeting where I was a participant ( as an associate of MTCP team )  Alashree and the fellow women for the  first time  share their idea of SHG formation and group venture. It is difficult to forget her thoughtful argument and desire to work together to change their own life and make bring delightedness to others.
Last we mate on January 21, 2020    (in a programme on “One Month Certificate Course on Value Addition & Marketing of Non-timber Forest Products (NTFPs) by ENVIS Secretariat, Ministry of Environment, Forest and Climate Change (MoEF&CC), Govt of India in Manas in association with  ENVIS Cell of ASTE council and Green Environment Task Force (GETF)),   where in a technical session  conducted by me, Alashree and one of their SHG member give demonstration on utilization leaves and flower of non-cultivated floral sources for natural dyeing. After the session Alashree jokingly told me you make us teacher too.
May her soul rest in peace!
Jayanta May 2014
People treat them as the ‘symbol of prosperity’,
Everyone is concerned with their habitat and dictate.
Their forefather told them,
“they are our old friend;
they nurture our land and trees
and help us to get bits and pieces for our endurance!”
They treat them as the symbol of opulence and
take care for their subsistence,
Share their terrain with the harbinger of lustre hope!
Dedicated to the villagers of Silbagiri of Garo-hills of Meghalaya, India, the Garo community living in the village consider Hoolock Gibbon as the symbol of prosperity of the village. They protecting the habitat of Hoolock Gibbon within their village territory as scared forest and take care for them.
Jayanta Apr 2014
There is no colour in tears,
So, I cannot show how much tear flows in this ocean of torment,
Don’t know how one can able to make victory against this agony!
There is no colour in tears,
So, no one can identify which stream carries his/her tears
in this ocean of distress !
Only, every one can clutch the feeling of sorrow,
With a hope someday it will glide on to contentment!!
Jayanta Nov 2014
Sometime
I am in confusion
because,
In my room
there is a portrait
on the wall
and the picture
Sometime smiles
give me applause,
sometimes smiles
and condemn me,
Sometime smile
and Question me !
When  share it to my
Fellows they tell me
‘You are lucky,
Somebody is there to caution you’!
One of them asked
‘Who is he?’
Really I don’t know!
But always alert me!
Everyone laughs and said
‘You are living with your scruples’!
Jayanta Nov 2014
When it flows
It Moist the heart
and smiles manifest around!

When it dried up
Heart slice up with have and haven’t
and tears emerge around!

It is called marvel of head and heart
and hoard of past, present and it’s around
It is fragility to everyone
It is reminiscences around!
Jayanta May 2014
Searching it day and night,
Week after week,
Month after month,
.....................

Searching it on the  bank of river,
On the beach of ocean,
On the top of mountain,
In the nest of birds,
In the copious temple,
In the flaming light of cremation ground,
.............................
Unable to trace out!
I am still searching.........

Unable to envisage......
...................... I have lost
Don’t know
Where, how and when,
........

Please look into it......
May be it is in your neighbourhood....

It is as deep like the eye of Deer,
It is as poignant like the dancing grasshopper,
It is worn-out like a fallen leaf,
.........................

Please look into it........
Now witnessing everything through hired spectacle,
So, everything is gloomy and encircled by darkness...

I have lost my spectacle.....
Please look into it.......
If you find out ...............
Please send it .....................
Through rain and wind ........
To my new home in sky ..........
Jayanta Apr 2014
It was decided that,
Sun will shine,
Flowers will bloom,
Rivers will flow
and the Children’s of God will play around with smile!
But, it is not materialized!
Now, Sun is shine,   but it burns all the greens,
Flowers bloom, but it releases venom,
Rivers flows, but it creates an ocean of tears,
And all the children’s of god soar away,
In the qualms of devil’s children!
Devil’s predecessors are play around
with toxin in their hand !
Jayanta Apr 2014
Today while coming back from work
Make a visit to market of humanity
I saw, our respected friend scruples sales...  
  ...... Maturity... with happiness

I stepped-forward to him...... and asked.....
‘You are here?’
He said, “What I can do! For everything you have to do marketing!”
I asked “how do you sale maturity?”
He replies “it is a matter of investment!
Now definition and priority changes.....
Maturity..... means.... maturity of policy, bond, fixed deposit....
Then only you can purchase happiness in this market.......”

I again inquired,
“What is ‘its cost’.......?”
He replied,
“Your investment is depending on how much happiness you want to procure!
Some time it is free, if you will exchange your getting on happiness with new! “

I left the market, with a plan to make a search
about our getting on happiness to get a new !
Jayanta Apr 2020
It was a sunny afternoon
You identify what is new with me,
I was in puzzle, unable to internalize
“What new you talks about”?
Then you underline on my notebook ‘
Put a margin remarks,
It is different here
Appreciate ‘humanize dimension of nature’
Be careful
“Do not replaced nature from the frame
Never forget about identity of culture rooted in nature! “

That’s you are, a curator of younger
And Pater for many one!
I know you become tired
In the long journey of loving and living!
I know you become aide-de-camp
By rapturing of your beloved one!
I know you want to go for a long sleep
  Please take rest in peace!
We will run-through the practices of curatorship for young
But not for incubation!
In the memories our  adored teacher Prof. Tritha Borkatoki, funder HoD of Geograpohy, Cotton College, Guwahati,Assam , India
Jayanta Jul 2020
Vagueness encircled
Fragmented aspiration!
Vagueness crafted
Fadeout the dream of living!
Vagueness designed
Slaughter the humanity!
Vagueness contrived
Maneuver division!
Vagueness persuaded
Project masculinity!
Vagueness indorsed
Homicide creation.
Jayanta May 2014
She is tourney,
Everyone is pat by her,
Masked man and women are in hasten
For her ………
Under the mask everyone is afraid
But their mask portrays the valour….
A chimera, a phony intrepidness……
Implore for cupidity, majestic   canard …..
….. through branding …..!
Everyone is cover-up by masked branding and
skirmishing in the name of tourney !
Jayanta May 2014
The way to our home
Crosses through
Six landmarks,
A marriage hall,
A primary school,
A children’s park,
A beauty parlour,  
A temple and
A cemetery.

They always remind us
Stages of our life,
Ecstasy of life,
Commitment and cooperation,
Effort to meet the divine
and ultimate
Destination!
Jayanta Jun 2015
Let the air to blow
Cool down the indoor
Drive away whiff of wreckage
Waft away dart of rudeness and snobbery  
Make everything fresh and divine  
To begin the new days in tranquillity!
Jayanta Apr 2014
Let us dance for pursuit of life!
See everyone is dancing
Dragonfly, Butterfly, Birds,
Ant, Monitor, Honeybee.... and
Assorted into eternity........

Let us dance .......  in...
Search of happiness, tranquility......
Enlighten everyone with glee and
Gain the spirit for life!
It is dedicated to all the choreographer and dancer of the globe, the great communicator, on special occasion of the World Dance Day, April, 29.
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