"The Struggle for Love"
"The Longing for Home"
So desperate to prove
That our hearts aren't alone

While death looms wherewith
To make dust of our flesh
We seek in a myth
Our souls to enmesh

With a hero of hope
A rescuing source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Which might silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

But it's not our mere lack
Which causes most dread
It's the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For its rank ins'bordination

We just want our own way
And to write our own story
So we plunge on astray
To seek our own glory

To play artist or muse
Or idol or chief
Any self-styled ruse
To assuage us of grief

Any measure to show
A lasting signif'cance
So that someone would know
Our unique magnif'cence

For our beauty's been marred
And we crave a redemption
Of souls twisted and scarred
By fulfillment's exemption

But, alas, we will find
That search hard as we may
There's not one of our kind
Who can carry the tray

Upon which the weight
Of our souls has been laid
For who can e'er tolerate
Its gross debts unpaid?

Such suff'cating mass
Of defects and ills
Pressed 'gainst delicate glass
Of egos and wills

Still more ghastly to bear
Is devotion unbound
For with millstone to wear
Its master is drowned

'Neath a sea of foul yeast
And becomes the enslaved
To a hungering beast
To a worship depraved

For the heart is a tiger
And must have its fill
So it raises a man higher
With a kiss before the ****

Not intentionally, of course,
Does it slaughter its idol
But of hurricane force
Is this longing so vital

And as pedestal turns
So quickly to altar
Our wounded pride burns
When our gods and alms falter

And the fire of its rage
Turns upon its obsession
Tiger breaks out of cage
To reclaim self-possession

It bites and it tears
What it once so adored
And pride no longer cares
If it kills its false lord

But upon such demise
The soul screams in terror
For it's broken its prize
And can't take back its error

It begs and it pleads
To restore what's been lost
But at end knows it needs
To consider the cost

Of the damage untold
It has left in the wake
For hearts can't be controlled
With a gush or a shake

No, men's hearts are like bombs
Which so easily explode
Once the pin is removed
All past wrongs will re-load

So the prey becomes hunter
When the tiger attacks
For he does not want her
To see what he lacks

As he, too, had put
Her up in wrong place
But now steps his foot
Upon her shamed face

To now pulverize
As his own heart's been crushed
To blind out her eyes
And to see her lips hushed

For with words idly spoken
She'd stabbed at his soul
And had left his pride broken
By her judgments so cold

She had not meant to harm
Knew not e'en that he heard
But one cannot disarm
A thought put to word

Worse than not knowing this
She no longer knew him
And her once imagined bliss
Proved a nullified whim

Oh, what games and delusions
We play and we build
Upon empty illusions
And dreams unfulfilled

Yet strangely it's when
Our worst fears come true
We can finally transcend
All those old tales we grew

Out of ego and void
Out of sorrow and pain
When our nerves felt annoyed
And our hearts felt too vain

'Cause when ego is puffed
It is primed, too, to pop
And with pinprick is snuffed
Like a pest-blighted crop

So imagine much more
When a venom's injected
Right into its core
And its heart is rejected

But can you also not see
How it needs such a burst
To begin to get free
From its self-absorbed curse?

Except now feels the matter
Of our soul's isolation
Fiercer still with the shatter
Of our pet consolation

So we wait and we wonder
If we've missed the true meaning
Of the frightening thunder
In our heart's constant screaming

Whether homesick or lost
Whether lonely or grieved
Locked in bleak Winter's frost
We find little reprieve

Yet we know we've been made
For the glory of Spring
Some card's still to be played
Some grand song still to sing

Inexpressible yearning
For some secret we know
But can't speak for the burning
Repercussions of woe

Not some mere melancholy
Nor nostalgic forlorn
Not the musings of folly
But a sense that we're torn

From primordial root
And from headwaters fresh
Yet much deeper to boot
From our spiritual breath

'Tis an ache not for wares,
Appreciation or fame
But a fight just for air
Against strangling shame

For we're naked, we know
And with all we devise
Our most flawed parts still show
To a pure set of eyes

Like we're walking around
With no covering intact
But thin hospital gown
With wide split up the back

So we hide our true face
Aim to be what we're not
Work our blots to erase
Lest our schemes should be caught

Be 't by friend or by foe
We dare not risk the pain
Of humiliation's blow
On top of our stain

But instead of relief
Anguish grows louder till
This life's loneliest grief
Paralyzes the will

And last hope all but dies
On doubt's bed of despair
While embittered heart cries
That its lot's too unfair

Yet on outside we play
Through our unconscious mind
Man's collective charade
That everything's fine

Like some pact we'd all sworn
To uphold and obey
To protect from the scorn
Of society's sway

If we run with the flow
'Stead of strive 'gainst the tide
We might make enough show
To salvage our pride

We forget that conceit
Is what caused all the mess
Through a serpent's deceit
And a couple's wrong guess

'Twas they first tasted shame
And then hid in a garden
Sewing fig leaves as claim
To secure their own pardon

Yet in horror they knew
They had squandered the Prize
And must flee from the view
Of a pure set of eyes

Now same state of awry
Runs through each of their seed
Inborn and borne by
Like the thorniest ****

Whose nettles pierce deep
And infect every part
While roots tangle and sweep
Through the mind and the heart

It mocks what we've lost
Torments every dim hope
To constrict and accost
Like a noose-tightening rope

Still, hope won't be decayed
Smold'ring fires yet burn
Sparking hints that we're made
For bright Eden's return

This redemption we crave
Is no phantom's false plea
But as crestfallen wave
Hides itself in the sea

It's been veiled in plain sight
Big as all of our stories
Deep as mankind's full plight
And as high as its glories

Cloaked in every ambition
That we have to get in
To some exclusive coalition
For its favors to win

Lurks a bleeding predilection
Frustrated from birth
A desire for election
To bestow on us worth

Lured by scent of a promise
To be chosen and known
Like the warmth of a mom's kiss
Given only to her own

We search tree after tree
For sweet intimacy's nectar
From a fruit that will be
Our secret connecter

To hope's nourishing breast
To life's honey from comb
To an undying rest
To a straight way toward home

One to wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of a garden again
Cast from pure tree of life
Dim remembrance of when
Mankind first entered strife

All our conflicts, comp'tition,
Confusion and blame
Find first cause in perdition
That's invaded our frame

Like the foulest disease
The most cankerous rot
Grown by monstrous degrees
Hatched by Lucifer's plot

This story's no ****'s attack
Nor archaic folklore
But the earth-shattering fact
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

And it's not our mere lack
which causes most dread
But the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For it's rank ins'bordination


And yet...


This is also the story
Of how those same eyes
The Possessor of Glory
Looked with love and heart cries

On the crown of creation
His reflection of Self
Made His own treasured nation
The heirs of His wealth

Now broken and lost
All banished from Garden
And He knew the full cost
To grant them His pardon

Had known long before
He had e'er even made
That first man of yore
Yet handcrafts anyway

For His love is so strong
And He wanted to share
His intimacy with a throng
His own children to bear

So with souls in convulsion
From their rebellious misdeed
Just before their expulsion
He promised a Seed

One untainted from sin
Who could take its great boulder
And the weight of His kin
Upon His own shoulder

A Hero of hope
A rescuing Source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Who would silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

For those eyes are His own
And He'd pay the full fee
By His body alone
To set our hearts free

He's hope's nourishing breast
He's life's honey from comb
He's our undying rest
He's our straight way toward home

He will wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of the Garden again
Cast from pure Tree of Life
Dim remembrance of when
Mankind first entered strife

But 'twas on another tree
That sweet intimacy's nectar
Was secured tight when He
Became sacred Connector

And the thorns of our curse
Were pressed onto His head
With not one there to nurse
As the Son of Man bled

Then the wrath for our sin
Was absorbed as He cried
And the foul curse was broken
When the Son of God died

But death couldn't keep Him long
Nor His glory dispose
And we found our lost song
When the King of kings rose!

The debt had been paid
He had finished the work
The tide 'gainst us was swayed
We weren't left in our lurk

And we've only to now
Just repent and believe
To open and allow
Our hearts to receive

Our Divine Fountainhead
Our covering complete
To sup from His bread
And to sit at His feet

To worship the One
For Whom we were made
By Whom we've been won
Whom forever we've craved

The One Who can bear
Our hearts' full devotion
The One Who won't tear
At our souls' raw emotion

The One Who will be
Sweet eternity's song
Who with lasting decree
Will...right...every...wrong

There is something about knowing that your heart
has finally found its place, that the peace you have been searching for
now knocks at your door.

That the storm that has left you in pieces,
that has you so used to the darkness you had
forgotten you once walked on sunlit paths
is finally over, and you remember that the moon and the stars still exist
that hurricanes, no matter how huge, lose their speed
and there is still such a thing as clouds
that don’t bring death with each fall of rain.

I know that there is something about knowing that
there is hope, and not just any kind of hope,
but the hope that is alive,
and knowing this… you know what it does?

It makes me feel like spring,
every fiber in my being so alive and kicking
and suddenly every part of me knows
how to dance, I lose control of my body
and even I don’t know how to stop me,
my mouth seems too small to contain the smile
that is breaking across my
face is flushed pink
like I’m in love, I am in love, how can you not be in love
when you know that a hope like this is living and it
overtakes you and kind of breaks you and
makes you feel like this, makes you
forget how to form words on your tongue,
even the simplest things are now indescribable
brings you to your knees, waterfalls of tears on your cheeks
and you’re not sure if they’re from laughter or amazement
but then it hits you, the word to describe it is
joy.

An inexpressible, glorious joy.

And this joy does not fade.
Even in my hardest nights, in the corners of my heart
there it resides.

How can this joy go away, when I know
that every ugly part of me
every mistake
every failure and every fall
has been taken and exchanged?
Darkness for light
death for life
sin for righteousness
mourning for gladness.

How can this joy be silenced,
when God Himself shamelessly proclaimed
His love for me, an unworthy being,
announcing to the world
that I am now His through the nailing of His body to a tree?

How can this joy be destroyed,
when even after accepting His love into my life
there are times my heart still strays far
but then, again and again and again, His love goes further?

It cannot.
And it is with this joy that my heart has been filled,
more than when all the blessings are flowing
and I am not lacking, this joy
goes beyond this world in which we are living,
pointing us to the only possible source for a
joy like this.

There is something about knowing where the source
of such a joy comes from,
and knowing that your heart has finally opened its doors
and finally found its place there.

And that source is Jesus.
And my heart has opened its doors to Him and
found its place in Him, and I am filled with joy.

An inexpressible, glorious joy.

"The Struggle for Love"
"The Longing for Home"
So desperate to prove
That our hearts aren't alone

While death looms wherewith
To make dust of our flesh
We seek in a myth
Our souls to enmesh

With a hero of hope
A rescuing source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Which might silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

But it's not our mere lack
Which causes most dread
It's the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For its rank ins'bordination

We just want our own way
And to write our own story
So we plunge on astray
To seek our own glory

To play artist or muse
Or idol or chief
Any self-styled ruse
To assuage us of grief

Any measure to show
A lasting signif'cance
So that someone would know
Our unique magnif'cence

For our beauty's been marred
And we crave a redemption
Of souls twisted and scarred
By fulfillment's exemption

But, alas, we will find
That search hard as we may
There's not one of our kind
Who can carry the tray

Upon which the weight
Of our souls has been laid
For who can e'er tolerate
Its gross debts unpaid?

Such suff'cating mass
Of defects and ills
Pressed 'gainst delicate glass
Of egos and wills

Still more ghastly to bear
Is devotion unbound
For with millstone to wear
Its master is drowned

'Neath a sea of foul yeast
And becomes the enslaved
To a hungering beast
To a worship depraved

For the heart is a tiger
And must have its fill
So it raises a man higher
With a kiss before the ****

Not intentionally, of course,
Does it slaughter its idol
But of hurricane force
Is this longing so vital

And as pedestal turns
So quickly to altar
Our wounded pride burns
When our gods and alms falter

And the fire of its rage
Turns upon its obsession
Tiger breaks out of cage
To reclaim self-possession

It bites and it tears
What it once so adored
And pride no longer cares
If it kills its false lord

But upon such demise
The soul screams in terror
For it's broken its prize
And can't take back its error

It begs and it pleads
To restore what's been lost
But at end knows it needs
To consider the cost

Of the damage untold
It has left in the wake
For hearts can't be controlled
With a gush or a shake

No, men's hearts are like bombs
Which so easily explode
Once the pin is removed
All past wrongs will re-load

So the prey becomes hunter
When the tiger attacks
For he does not want her
To see what he lacks

As he, too, had put
Her up in wrong place
But now steps his foot
Upon her shamed face

To now pulverize
As his own heart's been crushed
To blind out her eyes
And to see her lips hushed

For with words idly spoken
She'd stabbed at his soul
And had left his pride broken
By her judgments so cold

She had not meant to harm
Knew not e'en that he heard
But one cannot disarm
A thought put to word

Worse than not knowing this
She no longer knew him
And her once imagined bliss
Proved a nullified whim

Oh, what games and delusions
We play and we build
Upon empty illusions
And dreams unfulfilled

Yet strangely it's when
Our worst fears come true
We can finally transcend
All those old tales we grew

Out of ego and void
Out of sorrow and pain
When our nerves felt annoyed
And our hearts felt too vain

'Cause when ego is puffed
It is primed, too, to pop
And with pinprick is snuffed
Like a pest-blighted crop

So imagine much more
When a venom's injected
Right into its core
And its heart is rejected

But can you also not see
How it needs such a burst
To begin to get free
From its self-absorbed curse?

Except now feels the matter
Of our soul's isolation
Fiercer still with the shatter
Of our pet consolation

So we wait and we wonder
If we've missed the true meaning
Of the frightening thunder
In our heart's constant screaming

Whether homesick or lost
Whether lonely or grieved
Locked in bleak Winter's frost
We find little reprieve

Yet we know we've been made
For the glory of Spring
Some card's still to be played
Some grand song still to sing

Inexpressible yearning
For some secret we know
But can't speak for the burning
Repercussions of woe

Not some mere melancholy
Nor nostalgic forlorn
Not the musings of folly
But a sense that we're torn

From primordial root
And from headwaters fresh
Yet much deeper to boot
From our spiritual breath

'Tis an ache not for wares,
Appreciation or fame
But a fight just for air
Against strangling shame

For we're naked, we know
And with all we devise
Our most flawed parts still show
To a pure set of eyes

Like we're walking around
With no covering intact
But thin hospital gown
With wide split up the back

So we hide our true face
Aim to be what we're not
Work our blots to erase
Lest our schemes should be caught

Be 't by friend or by foe
We dare not risk the pain
Of humiliation's blow
On top of our stain

But instead of relief
Anguish grows louder till
This life's loneliest grief
Paralyzes the will

And last hope all but dies
On doubt's bed of despair
While embittered heart cries
That its lot's too unfair

Yet on outside we play
Through our unconscious mind
Man's collective charade
That everything's fine

Like some pact we'd all sworn
To uphold and obey
To protect from the scorn
Of society's sway

If we run with the flow
'Stead of strive 'gainst the tide
We might make enough show
To salvage our pride

We forget that conceit
Is what caused all the mess
Through a serpent's deceit
And a couple's wrong guess

'Twas they first tasted shame
And then hid in a garden
Sewing fig leaves as claim
To secure their own pardon

Yet in horror they knew
They had squandered the Prize
And must flee from the view
Of a pure set of eyes

Now same state of awry
Runs through each of their seed
Inborn and borne by
Like the thorniest ****

Whose nettles pierce deep
And infect every part
While roots tangle and sweep
Through the mind and the heart

It mocks what we've lost
Torments every dim hope
To constrict and accost
Like a noose-tightening rope

Still, hope won't be decayed
Smold'ring fires yet burn
Sparking hints that we're made
For bright Eden's return

This redemption we crave
Is no phantom's false plea
But as crestfallen wave
Hides itself in the sea

It's been veiled in plain sight
Big as all of our stories
Deep as mankind's full plight
And as high as its glories

Cloaked in every ambition
That we have to get in
To some exclusive coalition
For its favors to win

Lurks a bleeding predilection
Frustrated from birth
A desire for election
To bestow on us worth

Lured by scent of a promise
To be chosen and known
Like the warmth of a mom's kiss
Given only to her own

We search tree after tree
For sweet intimacy's nectar
From a fruit that will be
Our secret connecter

To hope's nourishing breast
To life's honey from comb
To an undying rest
To a straight way toward home

One to wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of a garden again
Cast from pure tree of life
Dim remembrance of when
Mankind first entered strife

All our conflicts, comp'tition,
Confusion and blame
Find first cause in perdition
That's invaded our frame

Like the foulest disease
The most cankerous rot
Grown by monstrous degrees
Hatched by Lucifer's plot

This story's no ****'s attack
Nor archaic folklore
But the earth-shattering fact
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

And it's not our mere lack
which causes most dread
But the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For its rank ins'bordination


And yet...


This is also the story
Of how those same eyes
The Possessor of Glory
Looked with love and heart cries

On the crown of creation
His reflection of Self
Made His own treasured nation
The heirs of His wealth

Now broken and lost
All banished from Garden
And He knew the full cost
To grant them His pardon

Had known long before
He had e'er even made
That first man of yore
Yet handcrafts anyway

For His love is so strong
And He wanted to share
His intimacy with a throng
His own children to bear

So with souls in convulsion
From their rebellious misdeed
Just before their expulsion
He promised a Seed

One untainted from sin
Who could take its great boulder
And the weight of His kin
Upon His own shoulder

A Hero of hope
A rescuing Source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Who would silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

For those eyes are His own
And He'd pay the full fee
By His body alone
To set our hearts free

He's hope's nourishing breast
He's life's honey from comb
He's our undying rest
He's our straight way toward home

He will wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of the Garden again
Cast from pure Tree of Life
Dim remembrance of when
Mankind first entered strife

But 'twas on another tree
That sweet intimacy's nectar
Was secured tight when He
Became sacred Connector

And the thorns of our curse
Were pressed onto His head
With not one there to nurse
As the Son of Man bled

Then the wrath for our sin
Was absorbed as He cried
And the foul curse was broken
When the Son of God died

But death couldn't keep Him long
Nor His glory dispose
And we found our lost song
When the King of kings rose!

The debt had been paid
He had finished the work
The tide 'gainst us was swayed
We weren't left in our lurk

And we've only to now
Just repent and believe
To open and allow
Our hearts to receive

Our Divine Fountainhead
Our covering complete
To sup from His bread
And to sit at His feet

To worship the One
For Whom we were made
By Whom we've been won
Whom forever we've craved

The One Who can bear
Our hearts' full devotion
The One Who won't tear
At our souls' raw emotion

The One Who will be
Sweet eternity's song
Who with lasting decree
Will...right...every...wrong

I like a whole lip-smacking smorgasbord of words,
such as preposterous and scrumptious,
sumptuous and curious,
roiling, rambunctious and trumpeting,
priapic, satyric and seraphic,
satyriasis and mimesis. Now this mimesis is the imitative
representation of nature and behavior in art and literature,
which is a pretentious way of trying to say what us writers do.
But hey, we don't just mimic things,
we can be sagacious and salacious, too.
Accordingly, I also like *******, which has a liquid sound,
and I'm not being facetious to suggest that
******* has a close connection to callipygous.
Then, for those who are suspicious of the libidinous,
I also like curmudgeonly and bodacious,
loquacious, precocious and pulchritudinous,
lubricious and fugacious,
scripturient, radiance, iridescence and magnificence,
lissome, lithe and languid (but not too limp),
shimmering and diaphanous, effulgent and evanescent,
flamboyant, fandango and flibbertigibbet,
(although this is difficult to say when you’re drunk),
voluptuous and vertiginous, slithery, **** and glistening.
And when I include crepuscular, strumpet and strawberry,
I may as well add whipped cream
as well, because this can be laid on in dollops,
and dollops is really an excellent word
along with slurping and *******, too.
Actually, I'm very flexible about words,
because in my lexicon, low moaning noises are OK, too.
These sounds come from the chord of creation
which is a sort of reverberation from the time of
primordial ooze, which I would like to squish between my toes.
Then there's protozoa, spermatozoa and also
wriggling flagella everywhere. So there.
But words don't even need to make sense,
because sweet nothings can say everything,
and heavy breathing can be ******,
even rhapsodic, ending in delirium.
Titillating should be in here too, because we all need
some tintinnabulation and tickling of the senses sometimes.
I've also decided that fecund is my second favorite word after love.
Fecund sounds abrupt, but it buds magnificently
in ******* and bellies to burgeon in absolute abundance,
everywhere. This brings me to *******, which I like, too.
I'm also partial to proud words, including bold, bulging and
brazen, along with a bit of swaggering braggadocio.
Then I like some big words, like brobdingnagian,
although I hope I'm not sesquipedalian.
Salivate is a word to celebrate as well,
along with onomatopoeia that helps choose some words here.
Drooling is highly evocative, too,
and it's not being provocative to observe that
even weapons drool when they're in the wrong hands.
And I shouldn't leave out *******, as you would expect,
because ****** is a sort of rippling word
that rhymes with spasm. Both sound deceptively simple,
but by golly, they can be intensely gripping.
And really, it's alright to writhe to this occasion
because all of us writers should endeavor
to have some good writhing in our oeuvre.
Even some bad writhing can be lots of fun, too.
But I almost forgot to mention yearning and burning (with desire)
and vulviform, velvet and venerous.
Yippee, yee har and hollerin' along with other exclamations
of exhortatory exuberance should be in this index, too.
Now. The words I don’t like include no, can’t, never,
stop and mustn’t. Also, irascible and intractable,
unmentionable, ineffable, inexpressible, incoherent,
immutable, impotent and impossible.
Then I don't like importune and misfortune,
and I don't know who thought up unthinkable,
because this is an oxymoron.
Inscrutable is also a complete cop out,
especially when there's no such word as scrutable.
Gawping, gaping, cavernous and cretinous, obsequious,
grovelling, pursed lips, circuitous,
obfuscation and isolation, unpalatable,
cruelty, tyranny and hypocrisy,
should also get the heave-**.
And I definitely don't like parsimonious and mendicant,
which are miserable words.
Quitting doesn't get there either,
and shut the **** up and ******* should also be taboo.
Also, hopeless is, really, well, it's hopeless
because it denies hope, and hope is buoyant and boundless.
I mean, sometimes hope is all we have.
But the word I dislike most is ****,
because this is an insulting word, and
to be taxonomical,
the negative score of this word is astronomical.
Hate is also right up there on this list. Hate is abominable
because it tries to destroy love, and love is indomitable.
Indomitable
is the
mightiest
word
of them all.
Yeah. So there.

Mike T Minehan

"The Struggle for Love"
"The Longing for Home"
So desperate to prove
That our hearts aren't alone

While death looms wherewith
To make dust of our flesh
We seek in a myth
Our souls to enmesh

With a hero of hope
A rescuing source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Which might silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

But it's not our mere lack
Which causes most dread
It's the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For its rank ins'bordination

We just want our own way
And to write our own story
So we plunge on astray
To seek our own glory

To play artist or muse
Or idol or chief
Any self-styled ruse
To assuage us of grief

Any measure to show
A lasting signif'cance
So that someone would know
Our unique magnif'cence

For our beauty's been marred
And we crave a redemption
Of souls twisted and scarred
By fulfillment's exemption

But, alas, we will find
That search hard as we may
There's not one of our kind
Who can carry the tray

Upon which the weight
Of our souls has been laid
For who can e'er tolerate
Its gross debts unpaid?

Such suff'cating mass
Of defects and ills
Pressed 'gainst delicate glass
Of egos and wills

Still more ghastly to bear
Is devotion unbound
For with millstone to wear
Its master is drowned

'Neath a sea of foul yeast
And becomes the enslaved
To a hungering beast
To a worship depraved

For the heart is a tiger
And must have its fill
So it raises a man higher
With a kiss before the ****

Not intentionally, of course,
Does it slaughter its idol
But of hurricane force
Is this longing so vital

And as pedestal turns
So quickly to altar
Our wounded pride burns
When our gods and alms falter

And the fire of its rage
Turns upon its obsession
Tiger breaks out of cage
To reclaim self-possession

It bites and it tears
What it once so adored
And pride no longer cares
If it kills its false lord

But upon such demise
The soul screams in terror
For it's broken its prize
And can't take back its error

It begs and it pleads
To restore what's been lost
But at end knows it needs
To consider the cost

Of the damage untold
It has left in the wake
For hearts can't be controlled
With a gush or a shake

No, men's hearts are like bombs
Which so easily explode
Once the pin is removed
All past wrongs will re-load

So the prey becomes hunter
When the tiger attacks
For he does not want her
To see what he lacks

As he, too, had put
Her up in wrong place
But now steps his foot
Upon her shamed face

To now pulverize
As his own heart's been crushed
To blind out her eyes
And to see her lips hushed

For with words idly spoken
She'd stabbed at his soul
And had left his pride broken
By her judgments so cold

She had not meant to harm
Knew not e'en that he heard
But one cannot disarm
A thought put to word

Worse than not knowing this
She no longer knew him
And her once imagined bliss
Proved a nullified whim

Oh, what games and delusions
We play and we build
Upon empty illusions
And dreams unfulfilled

Yet strangely it's when
Our worst fears come true
We can finally transcend
All those old tales we grew

Out of ego and void
Out of sorrow and pain
When our nerves felt annoyed
And our hearts felt too vain

'Cause when ego is puffed
It is primed, too, to pop
And with pinprick is snuffed
Like a pest-blighted crop

So imagine much more
When a venom's injected
Right into its core
And its heart is rejected

But can you also not see
How it needs such a burst
To begin to get free
From its self-absorbed curse?

Except now feels the matter
Of our soul's isolation
Fiercer still with the shatter
Of our pet consolation

So we wait and we wonder
If we've missed the true meaning
Of the frightening thunder
In our heart's constant screaming

Whether homesick or lost
Whether lonely or grieved
Locked in bleak Winter's frost
We find little reprieve

Yet we know we've been made
For the glory of Spring
Some card's still to be played
Some grand song still to sing

Inexpressible yearning
For some secret we know
But can't speak for the burning
Repercussions of woe

Not some mere melancholy
Nor nostalgic forlorn
Not the musings of folly
But a sense that we're torn

From primordial root
And from headwaters fresh
Yet much deeper to boot
From our spiritual breath

'Tis an ache not for wares,
Appreciation or fame
But a fight just for air
Against strangling shame

For we're naked, we know
And with all we devise
Our most flawed parts still show
To a pure set of eyes

Like we're walking around
With no covering intact
But thin hospital gown
With wide split up the back

So we hide our true face
Aim to be what we're not
Work our blots to erase
Lest our schemes should be caught

Be 't by friend or by foe
We dare not risk the pain
Of humiliation's blow
On top of our stain

But instead of relief
Anguish grows louder till
This life's loneliest grief
Paralyzes the will

And last hope all but dies
On doubt's bed of despair
While embittered heart cries
That its lot's too unfair

Yet on outside we play
Through our unconscious mind
Man's collective charade
That everything's fine

Like some pact we'd all sworn
To uphold and obey
To protect from the scorn
Of society's sway

If we run with the flow
'Stead of strive 'gainst the tide
We might make enough show
To salvage our pride

We forget that conceit
Is what caused all the mess
Through a serpent's deceit
And a couple's wrong guess

'Twas they first tasted shame
And then hid in a garden
Sewing fig leaves as claim
To secure their own pardon

Yet in horror they knew
They had squandered the Prize
And must flee from the view
Of a pure set of eyes

Now same state of awry
Runs through each of their seed
Inborn and borne by
Like the thorniest ****

Whose nettles pierce deep
And infect every part
While roots tangle and sweep
Through the mind and the heart

It mocks what we've lost
Torments every dim hope
To constrict and accost
Like a noose-tightening rope

Still, hope won't be decayed
Smold'ring fires yet burn
Sparking hints that we're made
For bright Eden's return

This redemption we crave
Is no phantom's false plea
But as crestfallen wave
Hides itself in the sea

It's been veiled in plain sight
Big as all of our stories
Deep as mankind's full plight
And as high as its glories

Cloaked in every ambition
That we have to get in
To some exclusive coalition
For its favors to win

Lurks a bleeding predilection
Frustrated from birth
A desire for election
To bestow on us worth

Lured by scent of a promise
To be chosen and known
Like the warmth of a mom's kiss
Given only to her own

We search tree after tree
For sweet intimacy's nectar
From a fruit that will be
Our secret connecter

To hope's nourishing breast
To life's honey from comb
To an undying rest
To a straight way toward home

One to wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of a garden again
Cast from pure tree of life
Dim remembrance of when
Mankind first entered strife

All our conflicts, comp'tition,
Confusion and blame
Find first cause in perdition
That's invaded our frame

Like the foulest disease
The most cankerous rot
Grown by monstrous degrees
Hatched by Lucifer's plot

This story's no ****'s attack
Nor archaic folklore
But the earth-shattering fact
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

And it's not our mere lack
which causes most dread
But the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For it's rank ins'bordination


And yet...


This is also the story
Of how those same eyes
The Possessor of Glory
Looked with love and heart cries

On the crown of creation
His reflection of Self
Made His own treasured nation
The heirs of His wealth

Now broken and lost
All banished from Garden
And He knew the full cost
To grant them His pardon

Had known long before
He had e'er even made
That first man of yore
Yet handcrafts anyway

For His love is so strong
And He wanted to share
His intimacy with a throng
His own children to bear

So with souls in convulsion
From their rebellious misdeed
Just before their expulsion
He promised a Seed

One untainted from sin
Who could take its great boulder
And the weight of His kin
Upon His own shoulder

A Hero of hope
A rescuing Source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Who would silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

For those eyes are His own
And He'd pay the full fee
By His body alone
To set our hearts free

He's hope's nourishing breast
He's life's honey from comb
He's our undying rest
He's our straight way toward home

He will wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of the Garden again
Cast from pure Tree of Life
Dim remembrance of when
Mankind first entered strife

But 'twas on another tree
That sweet intimacy's nectar
Was secured tight when He
Became sacred Connector

And the thorns of our curse
Were pressed onto His head
With not one there to nurse
As the Son of Man bled

Then the wrath for our sin
Was absorbed as He cried
And the foul curse was broken
When the Son of God died

But death couldn't keep Him long
Nor His glory dispose
And we found our lost song
When the King of kings rose!

The debt had been paid
He had finished the work
The tide 'gainst us was swayed
We weren't left in our lurk

And we've only to now
Just repent and believe
To open and allow
Our hearts to receive

Our Divine Fountainhead
Our covering complete
To sup from His bread
And to sit at His feet

To worship the One
For Whom we were made
By Whom we've been won
Whom forever we've craved

The One Who can bear
Our hearts' full devotion
The One Who won't tear
At our souls' raw emotion

The One Who will be
Sweet eternity's song
Who with lasting decree
Will...right...every...wrong

1
I sing the body electric,
The armies of those I love engirth me and I engirth them,
They will not let me off till I go with them, respond to them,
And discorrupt them, and charge them full with the charge of the soul.

Was it doubted that those who corrupt their own bodies conceal themselves?
And if those who defile the living are as bad as they who defile the dead?
And if the body does not do fully as much as the soul? And if the body
were not the soul, what is the soul?

2
The love of the body of man or woman balks account, the body itself
     balks account,
That of the male is perfect, and that of the female is perfect.

The expression of the face balks account,
But the expression of a well-made man appears not only in his face,
It is in his limbs and joints also, it is curiously in the joints of
     his hips and wrists,
It is in his walk, the carriage of his neck, the flex of his waist
     and knees, dress does not hide him,
The strong sweet quality he has strikes through the cotton and broadcloth,
To see him pass conveys as much as the best poem, perhaps more,
You linger to see his back, and the back of his neck and shoulder-side.

The sprawl and fulness of babes, the bosoms and heads of women, the
     folds of their dress, their style as we pass in the street, the
     contour of their shape downwards,
The swimmer naked in the swimming-bath, seen as he swims through
     the transparent green-shine, or lies with his face up and rolls
     silently to and from the heave of the water,
The bending forward and backward of rowers in row-boats, the
     horse-man in his saddle,
Girls, mothers, house-keepers, in all their performances,
The group of laborers seated at noon-time with their open
     dinner-kettles, and their wives waiting,
The female soothing a child, the farmer’s daughter in the garden or
     cow-yard,
The young fellow hosing corn, the sleigh-driver driving his six
     horses through the crowd,
The wrestle of wrestlers, two apprentice-boys, quite grown, *****,
     good-natured, native-born, out on the vacant lot at sundown
     after work,
The coats and caps thrown down, the embrace of love and resistance,
The upper-hold and under-hold, the hair rumpled over and blinding the eyes;
The march of firemen in their own costumes, the play of masculine
     muscle through clean-setting trowsers and waist-straps,
The slow return from the fire, the pause when the bell strikes
     suddenly again, and the listening on the alert,
The natural, perfect, varied attitudes, the bent head, the curv’d
     neck and the counting;
Such-like I love—I loosen myself, pass freely, am at the mother’s
     breast with the little child,
Swim with the swimmers, wrestle with wrestlers, march in line with
     the firemen, and pause, listen, count.

3
I knew a man, a common farmer, the father of five sons,
And in them the fathers of sons, and in them the fathers of sons.

This man was a wonderful vigor, calmness, beauty of person,
The shape of his head, the pale yellow and white of his hair and
     beard, the immeasurable meaning of his black eyes, the richness
     and breadth of his manners,
These I used to go and visit him to see, he was wise also,
He was six feet tall, he was over eighty years old, his sons were
     massive, clean, bearded, tan-faced, handsome,
They and his daughters loved him, all who saw him loved him,
They did not love him by allowance, they loved him with personal
     love,
He drank water only, the blood show’d like scarlet through the
     clear-brown skin of his face,
He was a frequent gunner and fisher, he sail’d his boat himself, he
     had a fine one presented to him by a ship-joiner, he had
     fowling-pieces presented to him by men that loved him,
When he went with his five sons and many grand-sons to hunt or fish,
     you would pick him out as the most beautiful and vigorous of
     the gang,
You would wish long and long to be with him, you would wish to sit
     by him in the boat that you and he might touch each other.

4
I have perceiv’d that to be with those I like is enough,
To stop in company with the rest at evening is enough,
To be surrounded by beautiful, curious, breathing, laughing flesh is enough,
To pass among them or touch any one, or rest my arm ever so lightly round
     his or her neck for a moment, what is this then?
I do not ask any more delight, I
     swim in it as in a sea.
There is something in staying close to men and women and looking on them,
     and in the contact and odor of them, that pleases the soul well,
All things please the soul, but these please the soul well.

5
This is the female form,
A divine nimbus exhales from it from head to foot,
It attracts with fierce undeniable attraction,
I am drawn by its breath as if I were no more than a helpless vapor,
     all falls aside but myself and it,
Books, art, religion, time, the visible and solid earth, and what
     was expected of heaven or fear’d of hell, are now consumed,
Mad filaments, ungovernable shoots play out of it, the response
     likewise ungovernable,
Hair, *****, hips, bend of legs, negligent falling hands all
     diffused, mine too diffused,
Ebb stung by the flow and flow stung by the ebb, love-flesh swelling
     and deliciously aching,
Limitless limpid jets of love hot and enormous, quivering jelly of
     love, white-blow and delirious nice,
Bridegroom night of love working surely and softly into the
     prostrate dawn,
Undulating into the willing and yielding day,
Lost in the cleave of the clasping and sweet-flesh’d day.

This the nucleus—after the child is born of woman, man is born
     of woman,
This the bath of birth, this the merge of small and large, and the
     outlet again.

Be not ashamed women, your privilege encloses the rest, and is the
     exit of the rest,
You are the gates of the body, and you are the gates of the soul.

The female contains all qualities and tempers them,
She is in her place and moves with perfect balance,
She is all things duly veil’d, she is both passive and active,
She is to conceive daughters as well as sons, and sons as well as
     daughters.

As I see my soul reflected in Nature,
As I see through a mist, One with inexpressible completeness,
     sanity, beauty,
See the bent head and arms folded over the breast, the Female I see.

6
The male is not less the soul nor more, he too is in his place,
He too is all qualities, he is action and power,
The flush of the known universe is in him,
Scorn becomes him well, and appetite and defiance become him well,
The wildest largest passions, bliss that is utmost, sorrow that is
     utmost become him well, pride is for him,
The full-spread pride of man is calming and excellent to the soul,
Knowledge becomes him, he likes it always, he brings every thing to
     the test of himself,
Whatever the survey, whatever the sea and the sail he strikes
     soundings at last only here,
(Where else does he strike soundings except here?)

The man’s body is sacred and the woman’s body is sacred,
No matter who it is, it is sacred—is it the meanest one in the
     laborers’ gang?
Is it one of the dull-faced immigrants just landed on the wharf?
Each belongs here or anywhere just as much as the well-off, just as
     much as you,
Each has his or her place in the procession.

(All is a procession,
The universe is a procession with measured and perfect motion.)

Do you know so much yourself that you call the meanest ignorant?
Do you suppose you have a right to a good sight, and he or she has
     no right to a sight?
Do you think matter has cohered together from its diffuse float, and
     the soil is on the surface, and water runs and vegetation sprouts,
For you only, and not for him and her?

7
A man’s body at auction,
(For before the war I often go to the slave-mart and watch the sale,)
I help the auctioneer, the sloven does not half know his business.

Gentlemen look on this wonder,
Whatever the bids of the bidders they cannot be high enough for it,
For it the globe lay preparing quintillions of years without one animal or plant,
For it the revolving cycles truly and steadily roll’d.

In this head the all-baffling brain,
In it and below it the makings of heroes.

Examine these limbs, red, black, or white, they are cunning in tendon and nerve,
They shall be stript that you may see them.
Exquisite senses, life-lit eyes, pluck, volition,
Flakes of breast-muscle, pliant backbone and neck, flesh not flabby, good-sized
     arms and legs,
And wonders within there yet.

Within there runs blood,
The same old blood! the same red-running blood!
There swells and jets a heart, there all passions, desires, reachings,
     aspirations,
(Do you think they are not there because they are not express’d in
     parlors and lecture-rooms?)

This is not only one man, this the father of those who shall be fathers
     in their turns,
In him the start of populous states and rich republics,
Of him countless immortal lives with countless embodiments and enjoyments.

How do you know who shall come from the offspring of his offspring
     through the centuries?
(Who might you find you have come from yourself, if you could trace
     back through the centuries?)

8
A woman’s body at auction,
She too is not only herself, she is the teeming mother of mothers,
She is the bearer of them that shall grow and be mates to the mothers.

Have you ever loved the body of a woman?
Have you ever loved the body of a man?
Do you not see that these are exactly the same to all in all nations and
     times all over the earth?

If any thing is sacred the human body is sacred,
And the glory and sweet of a man is the token of manhood untainted,
And in man or woman a clean, strong, firm-fibred body, is more beautiful
     than the most beautiful face.
Have you seen the fool that corrupted his own live body? or the fool
     that corrupted her own live body?
For they do not conceal themselves, and cannot conceal themselves.

9
O my body! I dare not desert the likes of you in other men and women,
     nor the likes of the parts of you,
I believe the likes of you are to stand or fall with the likes of the
     soul, (and that they are the soul,)
I believe the likes of you shall stand or fall with my poems, and
     that they are my poems,
Man’s, woman’s, child, youth’s, wife’s, husband’s, mother’s,
     father’s, young man’s, young woman’s poems,
Head, neck, hair, ears, drop and tympan of the ears,
Eyes, eye-fringes, iris of the eye, eyebrows, and the waking or
     sleeping of the lids,
Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the
     jaw-hinges,
Nose, nostrils of the nose, and the partition,
Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,
Strong shoulders, manly beard, scapula, hind-shoulders, and the
    ample side-round of the chest,
Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,
Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger,
     finger-joints, finger-nails,
Broad breast-front, curling hair of the breast, breast-bone, breast-side,
Ribs, belly, backbone, joints of the backbone,
Hips, hip-sockets, hip-strength, inward and outward round, man-*****, man-root,
Strong set of thighs, well carrying the trunk above,
Leg-fibres, knee, knee-pan, upper-leg, under-leg,
Ankles, instep, foot-ball, toes, toe-joints, the heel;
All attitudes, all the shapeliness, all the belongings of my or your body
     or of any one’s body, male or female,
The lung-sponges, the stomach-sac, the bowels sweet and clean,
The brain in its folds inside the skull-frame,
Sympathies, heart-valves, palate-valves, sexuality, maternity,
Womanhood, and all that is a woman, and the man that comes from woman,
The womb, the teats, *******, breast-milk, tears, laughter, weeping,
     love-looks, love-perturbations and risings,
The voice, articulation, language, whispering, shouting aloud,
Food, drink, pulse, digestion, sweat, sleep, walking, swimming,
Poise on the hips, leaping, reclining, embracing, arm-curving and
     tightening,
The continual changes of the flex of the mouth, and around the eyes,
The skin, the sunburnt shade, freckles, hair,
The curious sympathy one feels when feeling with the hand the naked
     meat of the body,
The circling rivers the breath, and breathing it in and out,
The beauty of the waist, and thence of the hips, and thence downward
     toward the knees,
The thin red jellies within you or within me, the bones and the
     marrow in the bones,
The exquisite realization of health;
O I say these are not the parts and poems of the body only, but of
     the soul,
O I say now these are the soul!

You died too young
Your angels' voice
Your deep deep sorrow
Don't you know how I need you?

You left too soon
Your wicked heart
Yourdrunk drunk love
Don't you know how I need you?

You are from the black gold era
Black is for your melancholy
Gold is for your inexpressible soul

You said goodbye too young
Your golden tears in the paradise
Your rousing heartbreak
Don't you know how I need you?

You passed away too soon
Your mysterious disappearance
Your breathless dream brother
Don't you know how I need you?

You are from the black gold era
Black is for your melancholy
Gold is for your inexpressible soul

You fell asleep too young
Your American breath
Your rootless trailer trash
Don't you know how I need you?

You gone to glory too soon
Your curly dark hair
Your heavenly muse
Don't you know how I need you?

Spanish

    Yo te diré los sueños de mi vida
En lo más hondo de la noche azul…
Mi alma desnuda temblará en tus manos,
Sobre tus hombros pesará mi cruz.

Las cumbres de la vida son tan solas,
Tan solas y tan frías! Y encerré
Mis ansias en mí misma, y toda entera
Como una torre de marfil me alcé.

Hoy abriré a tu alma el gran misterio;
Tu alma es capaz de penetrar en mí.
En el silencio hay vértigos de abismo:
Yo vacilaba, me sostengo en ti.

Muero de ensueños; beberé en tus fuentes
Puras y frescas la verdad, yo sé
Que está en el fondo magno de tu pecho
El manantial que vencerá mi sed.

Y sé que en nuestras vidas se produjo
El milagro inefable del reflejo…
En el silencio de la noche mi alma
Llega a la tuya como a un gran espejo.

Imagina el amor que habré soñado
En la tumba glacial de mi silencio!
Más grande que la vida, más que el sueño,
Bajo el azur sin fin se sintió preso.

Imagina mi amor, amor que quiere
Vida imposible, vida sobrehumana,
Tú que sabes si pesan, si consumen
Alma y sueños de Olimpo en carne humana.

Y cuando frente al alma que sentia
Poco el azur para bañar sus alas,
Como un gran horizonte aurisolado
O una playa de luz se abrió tu alma:

Imagina! Estrecha vivo, radiante
El Imposible! La ilusión vivida!
Bendije a Dios, al sol, la flor, el aire,
La vida toda porque tú eras vida!

Si con angustia yo compré esta dicha,
Bendito el llanto que manchó mis ojos!
¡Todas las llagas del pasado ríen
Al sol naciente por sus labios rojos!

¡Ah! tú sabrás mi amor, mas vamos lejos
A través de la noche florecida;
Acá lo humano asusta, acá se oye,
Se ve, se siente sin cesar la vida.

Vamos más lejos en la noche, vamos
Donde ni un eco repercuta en mí,
Como una flor nocturna allá en la sombra
Y abriré dulcemente para ti.


              English

I will tell you the dreams of my life
On this deepest of blue nights.
In your hands my soul will tremble,
On your shoulders my cross will rest.

The summits of life are lonely,
So lonely and so cold! I locked
My yearnings inside, and all reside
In the ivory tower I raised.

Today I will reveal a great mystery;
Your soul has the power to penetrate me.
In silence are vertigos of the abyss:
I hesitate, I am sustained in you.

I die of dreams; I will drink truth,
Pure and cool, from your springs.
I know in the well of your breast
Is a fountain that vanquishes my thirst.

And I know that in our lives, this
Is the inexpressible miracle of reflection…
In the silence, my soul arrives at yours
As to a magnificent mirror.

Imagine the love I dreamed
In the glacial tomb of silence!
Larger than life, larger than dream,
A love imprisoned beneath an azure without end.

Imagine my love, love which desires
Impossible life, superhuman life,
You who know how it burdens and consumes,
Dreams of Olympus bound by human flesh.

And when met with a soul which found
A bit of azure to bathe its wings,
Like a great, golden sun, or a shore
Made of light, your soul opened:

Imagine! To embrace the Impossible!
Radiant! The lived illusion!
Blessed be God, the sun, the flower, the air,
And all of life, because you are life!

If I bought this happiness with my anguish,
Bless the weeping that stains my eyes!
All the ulcers of the past laugh
At the sun rising from red lips!

Ah you will know, My Love,
We will travel far across the flowery night;
There what is human frightens, there you can hear it,
See it, feel it, life without end.

We go further into night, we go
Where in me not an echo reverberates,
Like a nocturnal flower in the shade,
I will open sweetly for you.

Pennsylvania, 1948-1949

The garden of Nature opens.
The grass at the threshold is green.
And an almond tree begins to bloom.

Sunt mihi Dei Acherontis propitii!
Valeat numen triplex Jehovae!
Ignis, aeris, aquae, terrae spiritus,
Salvete!—says the entering guest.

Ariel lives in the palace of an apple tree,
But will not appear, vibrating like a wasp’s wing,
And Mephistopheles, disguised as an abbot
Of the Dominicans or the Franciscans,
Will not descend from a mulberry bush
Onto a pentagram drawn in the black loam of the path.


But a rhododendron walks among the rocks
Shod in leathery leaves and ringing a pink bell.
A hummingbird, a child’s top in the air,
Hovers in one spot, the beating heart of motion.
Impaled on the nail of a black thorn, a grasshopper
Leaks brown fluid from its twitching snout.
And what can he do, the phantom-in-chief,
As he’s been called, more than a magician,
The Socrates of snails, as he’s been called,
Musician of pears, arbiter of orioles, man?
In sculptures and canvases our individuality
Manages to survive. In Nature it perishes.
Let him accompany the coffin of the woodsman
Pushed from a cliff by a mountain demon,
The he-goat with its jutting curl of horn.
Let him visit the graveyard of the whalers
Who drove spears into the flesh of leviathan
And looked for the secret in guts and blubber.
The thrashing subsided, quieted to waves.
Let him unroll the textbooks of alchemists
Who almost found the cipher, thus the scepter.
Then passed away without hands, eyes, or elixir.


Here there is sun. And whoever, as a child,
Believed he could break the repeatable pattern
Of things, if only he understood the pattern,
Is cast down, rots in the skin of others,
Looks with wonder at the colors of the butterfly,
Inexpressible wonder, formless, hostile to art.


To keep the oars from squeaking in their locks,
He binds them with a handkerchief. The dark
Had rushed east from the Rocky Mountains
And settled in the forests of the continent:
Sky full of embers reflected in a cloud,
Flight of herons, trees above a marsh,
The dry stalks in water, livid, black. My boat
Divides the aerial utopias of the mosquitoes
Which rebuild their glowing castles instantly.
A water lily sinks, fizzing, under the boat’s bow.


Now it is night only. The water is ash-gray.
Play, music, but inaudibly! I wait an hour
In the silence, senses tuned to a ******’s lodge.
Then suddenly, a crease in the water, a beast’s
black moon, rounded, ploughing up quickly
from the pond-dark, from the bubbling methanes.
I am not immaterial and never will be.
My scent in the air, my animal smell,
Spreads, rainbow-like, scares the ******:
A sudden splat.
I remained where I was
In the high, soft coffer of the night’s velvet,
Mastering what had come to my senses:
How the four-toed paws worked, how the hair
Shook off water in the muddy tunnel.
It does not know time, hasn’t heard of death,
Is submitted to me because I know I’ll die.


I remember everything. That wedding in Basel,
A touch to the strings of a viola and fruit
In silver bowls. As was the custom in Savoy,
An overturned cup for three pairs of lips,
And the wine spilled. The flames of the candles
Wavery and frail in a breeze from the Rhine.
Her fingers, bones shining through the skin,
Felt out the hooks and clasps of the silk
And the dress opened like a nutshell,
Fell from the turned graininess of the belly.
A chain for the neck rustled without epoch,
In pits where the arms of various creeds
Mingle with bird cries and the red hair of caesars.


Perhaps this is only my own love speaking
Beyond the seventh river. Grit of subjectivity,
Obsession, bar the way to it.
Until a window shutter, dogs in the cold garden,
The whistle of a train, an owl in the firs
Are spared the distortions of memory.
And the grass says: how it was I don’t know.


Splash of a ****** in the American night.
The memory grows larger than my life.
A tin plate, dropped on the irregular red bricks
Of a floor, rattles tinnily forever.
Belinda of the big foot, Julia, Thaïs,
The tufts of their *** shadowed by ribbon.


Peace to the princesses under the tamarisks.
Desert winds beat against their painted eyelids.
Before the body was wrapped in bandelettes,
Before wheat fell asleep in the tomb,
Before stone fell silent, and there was only pity.


Yesterday a snake crossed the road at dusk.
Crushed by a tire, it writhed on the asphalt.
We are both the snake and the wheel.
There are two dimensions. Here is the unattainable
Truth of being, here, at the edge of lasting
and not lasting. Where the parallel lines intersect,
Time lifted above time by time.


Before the butterfly and its color, he, numb,
Formless, feels his fear, he, unattainable.
For what is a butterfly without Julia and Thaïs?
And what is Julia without a butterfly’s down
In her eyes, her hair, the smooth grain of her belly?
The kingdom, you say. We do not belong to it,
And still, in the same instant, we belong.
For how long will a nonsensical Poland
Where poets write of their emotions as if
They had a contract of limited liability
Suffice? I want not poetry, but a new diction,
Because only it might allow us to express
A new tenderness and save us from a law
That is not our law, from necessity
Which is not ours, even if we take its name.


From broken armor, from eyes stricken
By the command of time and taken back
Into the jurisdiction of mold and fermentation,
We draw our hope. Yes, to gather in an image
The furriness of the ******, the smell of rushes,
And the wrinkles of a hand holding a pitcher
From which wine trickles. Why cry out
That a sense of history destroys our substance
If it, precisely, is offered to our powers,
A muse of our gray-haired father, Herodotus,
As our arm and our instrument, though
It is not easy to use it, to strengthen it
So that, like a plumb with a pure gold center,
It will serve again to rescue human beings.


With such reflections I pushed a rowboat,
In the middle of the continent, through tangled stalks,
In my mind an image of the waves of two oceans
And the slow rocking of a guard-ship’s lantern.
Aware that at this moment I—and not only I—
Keep, as in a seed, the unnamed future.
And then a rhythmic appeal composed itself,
Alien to the moth with its whirring of silk:


O City, O Society, O Capital,
We have seen your steaming entrails.
You will no longer be what you have been.
Your songs no longer gratify our hearts.


Steel, cement, lime, law, ordinance,
We have worshipped you too long,
You were for us a goal and a defense,
Ours was your glory and your shame.


And where was the covenant broken?
Was it in the fires of war, the incandescent sky?
Or at twilight, as the towers fly past, when one looked
From the train across a desert of tracks

To a window out past the maneuvering locomotives
Where a girl examines her narrow, moody face
In a mirror and ties a ribbon to her hair
Pierced by the sparks of curling papers?


Those walls of yours are shadows of walls,
And your light disappeared forever.
Not the world's monument anymore, an oeuvre of your own
Stands beneath the sun in an altered space.


From stucco and mirrors, glass and paintings,
Tearing aside curtains of silver and cotton,
Comes man, naked and mortal,
Ready for truth, for speech, for wings.


Lament, Republic! Fall to your knees!
The loudspeaker’s spell is discontinued.
Listen! You can hear the clocks ticking.
Your death approaches by his hand.


An oar over my shoulder, I walked from the woods.
A porcupine scolded from the fork of a tree,
A horned owl, not changed by the century,
Not changed by place or time, looked down.
Bubo maximus, from the work of Linnaeus.


America for me has the pelt of a raccoon,
Its eyes are a raccoon’s black binoculars.
A chipmunk flickers in a litter of dry bark
Where ivy and vines tangle in the red soil
At the roots of an arcade of tulip trees.
America’s wings are the color of a cardinal,
Its beak is half-open and a mockingbird trills
From a leafy bush in the sweat-bath of the air.
Its line is the wavy body of a water moccasin
Crossing a river with a grass-like motion,
A rattlesnake, a rubble of dots and speckles,
Coiling under the bloom of a yucca plant.


America is for me the illustrated version
Of childhood tales about the heart of tanglewood,
Told in the evening to the spinning wheel’s hum.
And a violin, shivvying up a square dance,
Plays the fiddles of Lithuania or Flanders.
My dancing partner’s name is Birute Swenson.
She married a Swede, but was born in Kaunas.
Then from the night window a moth flies in
As big as the joined palms of the hands,
With a hue like the transparency of emeralds.


Why not establish a home in the neon heat
Of Nature? Is it not enough, the labor of autumn,
Of winter and spring and withering summer?
You will hear not one word spoken of the court
of Sigismund Augustus on the banks of the Delaware River.
The Dismissal of the Greek Envoys is not needed.
Herodotus will repose on his shelf, uncut.
And the rose only, a ****** symbol,
Symbol of love and superterrestrial beauty,
Will open a chasm deeper than your knowledge.
About it we find a song in a dream:


Inside the rose
Are houses of gold,
black isobars, streams of cold.
Dawn touches her finger to the edge of the Alps
And evening streams down to the bays of the sea.


If anyone dies inside the rose,
They carry him down the purple-red road
In a procession of clocks all wrapped in folds.
They light up the petals of grottoes with torches.
They bury him there where color begins,
At the source of the sighing,
Inside the rose.


Let names of months mean only what they mean.
Let the Aurora’s cannons be heard in none
Of them, or the tread of young rebels marching.
We might, at best, keep some kind of souvenir,
Preserved like a fan in a garret. Why not
Sit down at a rough country table and compose
An ode in the old manner, as in the old times
Chasing a beetle with the nib of our pen?

Komm, Du (“Come, You”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.

English translation originally published by Better Than Starbucks

Original text:

Komm du

Komm du, du letzter, den ich anerkenne,
heilloser Schmerz im leiblichen Geweb:
wie ich im Geiste brannte, sieh, ich brenne
in dir; das Holz hat lange widerstrebt,
der Flamme, die du loderst, zuzustimmen,
nun aber nähr’ ich dich und brenn in dir.
Mein hiesig Mildsein wird in deinem Grimmen
ein Grimm der Hölle nicht von hier.
Ganz rein, ganz planlos frei von Zukunft stieg
ich auf des Leidens wirren Scheiterhaufen,
so sicher nirgend Künftiges zu kaufen
um dieses Herz, darin der Vorrat schwieg.
Bin ich es noch, der da unkenntlich brennt?
Erinnerungen reiß ich nicht herein.
O Leben, Leben: Draußensein.
Und ich in Lohe. Niemand der mich kennt.

Keywords/Tags: German, translation, Rilke, last poem, death, fever, burning, pyre, leukemia, pain, consumed, consummation, flesh, spirit, rage, pawn, free, purge, purged, inside, outside, lost, unknown, alienated, alienation



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar

The Angel ended, and in Adam’s ear
So charming left his voice, that he a while
Thought him still speaking, still stood fixed to hear;
Then, as new waked, thus gratefully replied.
What thanks sufficient, or what recompence
Equal, have I to render thee, divine
Historian, who thus largely hast allayed
The thirst I had of knowledge, and vouchsafed
This friendly condescension to relate
Things, else by me unsearchable; now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator!  Something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this world,
Of Heaven and Earth consisting; and compute
Their magnitudes; this Earth, a spot, a grain,
An atom, with the firmament compared
And all her numbered stars, that seem to roll
Spaces incomprehensible, (for such
Their distance argues, and their swift return
Diurnal,) merely to officiate light
Round this opacous Earth, this punctual spot,
One day and night; in all her vast survey
Useless besides; reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,
For aught appears, and on their orbs impose
Such restless revolution day by day
Repeated; while the sedentary Earth,
That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails.
So spake our sire, and by his countenance seemed
Entering on studious thoughts abstruse; which Eve
Perceiving, where she sat retired in sight,
With lowliness majestick from her seat,
And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prospered, bud and bloom,
Her nursery; they at her coming sprung,
And, touched by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear
Of what was high: such pleasure she reserved,
Adam relating, she sole auditress;
Her husband the relater she preferred
Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses: from his lip
Not words alone pleased her.  O! when meet now
Such pairs, in love and mutual honour joined?
With Goddess-like demeanour forth she went,
Not unattended; for on her, as Queen,
A pomp of winning Graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now, to Adam’s doubt proposed,
Benevolent and facile thus replied.
To ask or search, I blame thee not; for Heaven
Is as the book of God before thee set,
Wherein to read his wonderous works, and learn
His seasons, hours, or days, or months, or years:
This to attain, whether Heaven move or Earth,
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scanned by them who ought
Rather admire; or, if they list to try
Conjecture, he his fabrick of the Heavens
Hath left to their disputes, perhaps to move
His laughter at their quaint opinions wide
Hereafter; when they come to model Heaven
And calculate the stars, how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances; how gird the sphere
With centrick and eccentrick scribbled o’er,
Cycle and epicycle, orb in orb:
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less not bright, nor Heaven such journeys run,
Earth sitting still, when she alone receives
The benefit:  Consider first, that great
Or bright infers not excellence: the Earth
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the sun that barren shines;
Whose virtue on itself works no effect,
But in the fruitful Earth; there first received,
His beams, unactive else, their vigour find.
Yet not to Earth are those bright luminaries
Officious; but to thee, Earth’s habitant.
And for the Heaven’s wide circuit, let it speak
The Maker’s high magnificence, who built
So spacious, and his line stretched out so far;
That Man may know he dwells not in his own;
An edifice too large for him to fill,
Lodged in a small partition; and the rest
Ordained for uses to his Lord best known.
The swiftness of those circles attribute,
Though numberless, to his Omnipotence,
That to corporeal substances could add
Speed almost spiritual:  Me thou thinkest not slow,
Who since the morning-hour set out from Heaven
Where God resides, and ere mid-day arrived
In Eden; distance inexpressible
By numbers that have name.  But this I urge,
Admitting motion in the Heavens, to show
Invalid that which thee to doubt it moved;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God, to remove his ways from human sense,
Placed Heaven from Earth so far, that earthly sight,
If it presume, might err in things too high,
And no advantage gain.  What if the sun
Be center to the world; and other stars,
By his attractive virtue and their own
Incited, dance about him various rounds?
Their wandering course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest; and what if seventh to these
The planet earth, so stedfast though she seem,
Insensibly three different motions move?
Which else to several spheres thou must ascribe,
Moved contrary with thwart obliquities;
Or save the sun his labour, and that swift
Nocturnal and diurnal rhomb supposed,
Invisible else above all stars, the wheel
Of day and night; which needs not thy belief,
If earth, industrious of herself, fetch day
Travelling east, and with her part averse
From the sun’s beam meet night, her other part
Still luminous by his ray.  What if that light,
Sent from her through the wide transpicuous air,
To the terrestrial moon be as a star,
Enlightening her by day, as she by night
This earth? reciprocal, if land be there,
Fields and inhabitants:  Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her softened soil for some to eat
Allotted there; and other suns perhaps,
With their attendant moons, thou wilt descry,
Communicating male and female light;
Which two great sexes animate the world,
Stored in each orb perhaps with some that live.
For such vast room in Nature unpossessed
By living soul, desart and desolate,
Only to shine, yet scarce to contribute
Each orb a glimpse of light, conveyed so far
Down to this habitable, which returns
Light back to them, is obvious to dispute.
But whether thus these things, or whether not;
But whether the sun, predominant in Heaven,
Rise on the earth; or earth rise on the sun;
He from the east his flaming road begin;
Or she from west her silent course advance,
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth hair along;
Sollicit not thy thoughts with matters hid;
Leave them to God above; him serve, and fear!
Of other creatures, as him pleases best,
Wherever placed, let him dispose; joy thou
In what he gives to thee, this Paradise
And thy fair Eve; Heaven is for thee too high
To know what passes there; be lowly wise:
Think only what concerns thee, and thy being;
Dream not of other worlds, what creatures there
Live, in what state, condition, or degree;
Contented that thus far hath been revealed
Not of Earth only, but of highest Heaven.
To whom thus Adam, cleared of doubt, replied.
How fully hast thou satisfied me, pure
Intelligence of Heaven, Angel serene!
And, freed from intricacies, taught to live
The easiest way; nor with perplexing thoughts
To interrupt the sweet of life, from which
God hath bid dwell far off all anxious cares,
And not ****** us; unless we ourselves
Seek them with wandering thoughts, and notions vain.
But apt the mind or fancy is to rove
Unchecked, and of her roving is no end;
Till warned, or by experience taught, she learn,
That, not to know at large of things remote
From use, obscure and subtle; but, to know
That which before us lies in daily life,
Is the prime wisdom:  What is more, is fume,
Or emptiness, or fond impertinence:
And renders us, in things that most concern,
Unpractised, unprepared, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful; whence, haply, mention may arise
Of something not unseasonable to ask,
By sufferance, and thy wonted favour, deigned.
Thee I have heard relating what was done
Ere my remembrance: now, hear me relate
My story, which perhaps thou hast not heard;
And day is not yet spent; till then thou seest
How subtly to detain thee I devise;
Inviting thee to hear while I relate;
Fond! were it not in hope of thy reply:
For, while I sit with thee, I seem in Heaven;
And sweeter thy discourse is to my ear
Than fruits of palm-tree pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast; they satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety.
To whom thus Raphael answered heavenly meek.
Nor are thy lips ungraceful, Sire of men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also poured
Inward and outward both, his image fair:
Speaking, or mute, all comeliness and grace
Attends thee; and each word, each motion, forms;
Nor less think we in Heaven of thee on Earth
Than of our fellow-servant, and inquire
Gladly into the ways of God with Man:
For God, we see, hath honoured thee, and set
On Man his equal love:  Say therefore on;
For I that day was absent, as befel,
Bound on a voyage uncouth and obscure,
Far on excursion toward the gates of Hell;
Squared in full legion (such command we had)
To see that none thence issued forth a spy,
Or enemy, while God was in his work;
Lest he, incensed at such eruption bold,
Destruction with creation might have mixed.
Not that they durst without his leave attempt;
But us he sends upon his high behests
For state, as Sovran King; and to inure
Our prompt obedience.  Fast we found, fast shut,
The dismal gates, and barricadoed strong;
But long ere our approaching heard within
Noise, other than the sound of dance or song,
Torment, and loud lament, and furious rage.
Glad we returned up to the coasts of light
Ere sabbath-evening: so we had in charge.
But thy relation now; for I attend,
Pleased with thy words no less than thou with mine.
So spake the Godlike Power, and thus our Sire.
For Man to tell how human life began
Is hard; for who himself beginning knew
Desire with thee still longer to converse
Induced me.  As new waked from soundest sleep,
Soft on the flowery herb I found me laid,
In balmy sweat; which with his beams the sun
Soon dried, and on the reeking moisture fed.
Straight toward Heaven my wondering eyes I turned,
And gazed a while the ample sky; till, raised
By quick instinctive motion, up I sprung,
As thitherward endeavouring, and upright
Stood on my feet: about me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these,
Creatures that lived and moved, and walked, or flew;
Birds on the branches warbling; all things smiled;
With fragrance and with joy my heart o’erflowed.
Myself I then perused, and limb by limb
Surveyed, and sometimes went, and sometimes ran
With supple joints, as lively vigour led:
But who I was, or where, or from what cause,
Knew not; to speak I tried, and forthwith spake;
My tongue obeyed, and readily could name
Whate’er I saw.  Thou Sun, said I, fair light,
And thou enlightened Earth, so fresh and gay,
Ye Hills, and Dales, ye Rivers, Woods, and Plains,
And ye that live and move, fair Creatures, tell,
Tell, if ye saw, how I came thus, how here?—
Not of myself;—by some great Maker then,
In goodness and in power pre-eminent:
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know.—
While thus I called, and strayed I knew not whither,
From where I first drew air, and first beheld
This happy light; when, answer none returned,
On a green shady bank, profuse of flowers,
Pensive I sat me down:  There gentle sleep
First found me, and with soft oppression seised
My droused sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my head a dream,
Whose inward apparition gently moved
My fancy to believe I yet had being,
And lived:  One came, methought, of shape divine,
And said, ‘Thy mansion wants thee, Adam; rise,
‘First Man, of men innumerable ordained
‘First Father! called by thee, I come thy guide
‘To the garden of bliss, thy seat prepared.’
So saying, by the hand he took me raised,
And over fields and waters, as in air
Smooth-sliding without step, last led me up
A woody mountain; whose high top was plain,
A circuit wide, enclosed, with goodliest trees
Planted, with walks, and bowers; that what I saw
Of Earth before scarce pleasant seemed.  Each tree,
Loaden with fairest fruit that hung to the eye
Tempting, stirred in me sudden appetite
To pluck and eat; whereat I waked, and found
Before mine eyes all real, as the dream
Had lively shadowed:  Here had new begun
My wandering, had not he, who was my guide
Up hither, from among the trees appeared,
Presence Divine.  Rejoicing, but with awe,
In adoration at his feet I fell
Submiss:  He reared me, and ‘Whom thou soughtest I am,’
Said mildly, ‘Author of all this thou seest
‘Above, or round about thee, or beneath.
‘This Paradise I give thee, count it thine
‘To till and keep, and of the fruit to eat:
‘Of every tree that in the garden grows
‘Eat freely with glad heart; fear here no dearth:
‘But of the tree whose operation brings
‘Knowledge of good and ill, which I have set
‘The pledge of thy obedience and thy faith,
‘Amid the garden by the tree of life,
‘Remember what I warn thee, shun to taste,
‘And shun the bitter consequence: for know,
‘The day thou eatest thereof, my sole command
‘Transgressed, inevitably thou shalt die,
‘From that day mortal; and this happy state
‘Shalt lose, expelled from hence into a world
‘Of woe and sorrow.’  Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
Returned, and gracious purpose thus renewed.
‘Not only these fair bounds, but all the Earth
‘To thee and to thy race I give; as lords
‘Possess it, and all things that therein live,
‘Or live in sea, or air; beast, fish, and fowl.
‘In sign whereof, each bird and beast behold
‘After their kinds; I bring them to receive
‘From thee their names, and pay thee fealty
‘With low subjection; understand the same
‘Of fish within their watery residence,
‘Not hither summoned, since they cannot change
‘Their element, to draw the thinner air.’
As thus he spake, each bird and beast behold
Approaching two and two; these cowering low
With blandishment; each bird stooped on his wing.
I named them, as they passed, and understood
Their nature, with such knowledge God endued
My sudden apprehension:  But in these
I found not what methought I wanted still;
And to the heavenly Vision thus presumed.
O, by what name, for thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming; how may I
Adore thee, Author of this universe,
And all this good to man? for whose well being
So amply, and with hands so liberal,
Thou hast provided all things:  But with me
I see not who partakes.  In solitude
What happiness, who can enjoy alone,
Or, all enjoying, what contentment f

A quaint little bazaar
In the heart of the town
Tells a story
Of a thousand moments
Dal Bazaar as they call it
Or "Curry Market" for others who don't know.
I have fragments of memorable memories
Deep within my mind
The smell
The intoxicating smell of spices
Blended with the quiescent yet cacophonous lives
Of Merchants and Beggars
Of Buyers and Sellers
Of Bullions and a single calloused rupia
In the hands of the old *****.
The sunlight baking
Bags of turmeric.
Suspending the scent
In the minds of men.

Capering clouds of black and grey
And the sudden squall
Stirring the monotony
Of the customary.
The pirouette of rain
The one that excites the plainest of the plain
Painting the whitewash with shades of grey
The chalky walls
Dust
Moist corriander
And the relief of earth
Conciliating
So rewarding
For the ruins of the bare sun.

This flashback into my soul
Where all my senses seem to be so awake.
The feel of the wooden veranda
Scent so inexpressible
My eyes devouring the sunset
Tasting the heavens
Hearing it all.
Feeling it all.
Oh the plight of poets
The ritual to end a poem.
Painful.

A fruit, tasting truly different, it was what I needed,
because in every bite, it satiated my desire, inexpressible
I climbed to the top branch of the fruit tree and
plucked the most sun drenched juicy one gleaming.

But it didn't put out the fire raging in my heart, though
the sweet fruit made me withdraw and be quiet
for a short while and then I went in search of another
when it dawned on me that it's a rare root, with
magical effects, that the nomads collect from hidden woods,
and it is the stuff used at the  dead of night for alchemy
the chemical work that makes even the cheapest metal gold!

I went seeking a girl,who was described in revelations--
her bewitching beauty, haunting eyes and the songs she sung
promised many things to my heart and I couldn't sleep
after the time I met  fleetingly, that seductive dame.
She was from a world different, her heart was unlike
any one else's I have known, yet I told her I still do search,
as it was a puzzle still, why beauty beacons me !

The black forest winds and waters, the flowers everywhere,
I needed to be alone with myself, when my heart stirred,
heard a little bird chirping that said" You make me calm,
where did you find the poem you just read aloud?"
Suddenly I have woken up from the dream I had fallen into,
eyes lit with beauty, munching a fruit, my favorite
book of poetry in hand,I went to my love, to read it aloud
to her and mull the beauty together, get rejuvenated.

Hammers on heartstrings,
And I wish to tell you of their
Sound.

Lo, how each chime rolls
Or taps the surface of the air,
Each an exultation of depression,
Creation.

Eyes sting with salt, wetted with
What has been – the foolish enterprise
Of my words. These notes, they
Scale the patterns of my life.
Pure emotion.

Inexpressible.

Hammers on heartstrings,
They fill the emptied rooms with
Sound.

Lo, how each key sings.
Their voice naught in solitude,
Yet a celebration of life’s discourse in
Union.

Ears ring like a music box. Chopin’s
Soul in the spaces beyond time,
Touching mine. Our sorrows pastured
Green, laying life under the ground,
Tough fingerprints.

Hammers on heartstrings,
And I wish to tell you of their
Sound.

Lo, how they still my jittered soul.

Lo, how I accept the drizzle,
The arrival of autumn
At my window.

I.
in his dreams he saw her
in his dreams he wove a tapestry of hope
a phantasmagoria of love's plenitude
but that was only in his dreams

II.
when Fall came
he figured
a deciduous alternative
to pining for the impossible
and succumbed slightly
to the mad sensation
of his fervent passion

instead of leaves
he shed
tears

III.
one day
sunlight streamed down
and he found himself bathed
in warmth
suddenly alive with energy
suddenly vital
suddenly
at long last

himself.

IV.
yes it was penumbra
outside  just outside
but within his citadel
his castle a light shone
pure
impervious
elegant
such light as arrives after
a great storm

he thought
the storm had lasted
sixty years
or more

V.

it was hard to define
infinity as a daily companion
but there it was again
sitting on the sofa
staring him down
from its perspective of ever

he had
he thought
to change
into something else
something else
something else

again

a circle mudra

no beginning
no end

infinity at his

fingertips


VI.

in his dream
he was at the shore
of the Prospect Park Lake

dogs were loose and running on the shore

suddenly the dogs began to run into the thin ice of the lake
crash through
start swimming

he saw a couple of german shepherds
three golden doodles
one of whom was his new dog Lola

he watched them swim out
then begin to return by diving
and reappearing closer and closer to the shore

he kept on looking for Lola
but he did not see her

increasingly agitated he asked
where is my dog
repeatedly

then he was in an ambulance
because he had had a stroke

as the ambulance backed up
he saw a golden doodle on his or her back
surely dead

he asked the driver
is that my dog

and the driver did not answer

infinity again appeared
unassuming
and near

VII
in-fin-ity
he pronounced
savory syllables
in inside or of
belonging to
fin end terminus
limit
ity in-the-year
quality of
right-nowness
images without
concrete impact
because after all,
he could only hope
to understand
a vestige
as it appeared
between
the moments when
he looked at his watch


VIII.
his most concrete recall
of infinity manifested
here and now
was:
his older son (at four years old)
had just heard a description of the cosmos
astronomy being one of his (father) interests
as he (father) looked at the sky
in moments of wonder in his (father) life
and what may or not come after
so when it was time for him (son)
to be taken to school in the old VW bug
he (son) sat with a distant look in his(son) eyes
while he (father) tried to start the engine
and suddenly he(son) burst
out crying and he(father) concerned
startled said what's the matter
and he(son) said whimpering
despairing at the immensity of it all

infinity!


IX

he was four years old
on a trip with his father
they stopped at a hill
near railroad tracks
a train came by
the engineer waved
he said "he waved at me"
his father said "no, he waved at me"
then started to climb the hill
he followed
they came to what he thought
was the summit
and he asked when does it end
his father said
this climb is infinite

so they both turned back
you can't start on infinity too soon.

X.

he found a map
city of ny 1930
complete with subways
ferries and the like
he stared at it
for a long time
checking out
so many familiar names
so many half remembered sites
suddenly come alive
from so many years ago
and realized
it could have been yesterday

and maybe it was.

XI.

standing at the very top of Vargas Street
in Quito, he yelled her name,
called her as one calls for a miracle

true to form

nothing happened
except
the street
and his life
spread out before him
and he knew not why

XII

he dreamed three signs:
life
death
infinity

and they were all one and the same

XIII

in the airplane
flying high above
destitute crowds
teeming multitudes
lost continents of grief
he thought he glimpsed
a truth so vast
it stunned him
as he sat
watching
fluffy clouds
reach out

then it was time to land
and he forgot about it.

XIV.

infinity,
companion supreme
and inexpressible
fount
foundation
and relief
of all we are

within thy
subtle
concatenations
(subsuming all
in patient minutes
that escape uncounted)
gather this thy humble
servant
in your mantle of hours
and grant
by thy unknowable presence
that I too
your meaning

(extant
in a universe so vast
only the most minimalist structures
understand)

be revealed

ah, this coffee tastes great!

Thanks!

His jealousy is like a poison in my blood
I can feel my limbs getting heavy
in my attempts to ease it
but it just gets stronger.
My limbs are like dead weight
sinking sinking deeper
drowning in the water
unable to rise
unable to feel.
I fall to the ground
so deep I can feel the hounds of hell breathing
breathing me in
the way I breathed in the smell of my coffee
the smell of his blackberry tea.
He prefers tea to coffee
it has a better taste to him
he only likes iced coffee.
His presence has gone silent
he no longer speaks.
I don’t hear from him
he’s done
he just disappeared.
It’s like it never happened.
I never watched him play
with his tea cup after it was gone.
He never kissed me.
He kissed me...
Maybe he did have a right to be jealous of him.
Maybe it made sense...
I just don’t know.
I wish his presence would come back.
I enjoy talking to him
seeing him
being around him.
But I also enjoy being around the other.
How can I expect him to not be jealous
when I know how he feels,
but I still tell him when I hang out with another guy?
Like Eli and his blackberry tea
his blackberry tea and my coffee.
My coffee I sipped at to make the moment last longer.
I’d been so scared he wouldn’t like me.
I was already wondering why he wanted to hang out with me
he’s a freshman in college I'm a sophomore in high school.
The only conversations we had before then
was always about poetry
poetry
poetry
poetry.
But what did I do?
Why did he just stop?
All I did was say I couldn’t hang out that night.
He asked at eleven at night.
I was already lounging around.
I was watching movies.
I had to work in the morning.
Why did he wait till eleven at night to ask?
I was free all day
but he waits till its dark and I can’t leave.
Why does that give him reason to ignore me?
I guess two can play at that game
but its a little harder on my end.
When you’re already being ignored its hard to ignore them
especially when you just want them to talk to you.
Talk to me.
Talk to you.
What am I talking about?
If he messaged right now
we all know I’d answer.
What’s a girl to do
when she wants to be around the person
that’s ignoring her?
Before you ask
no, I don’t like him like that
at least I don’t think
I don’t know.
I don’t know what I think.
I don’t know anything.
I don’t know me.
I don’t know you.
I don’t know her .
and I apparently don’t know him either.
But I know the other.
He’s still there
watching quietly in his jealous stupor.
He’s still talking to me
but that has made no difference.
Especially when he quotes my own poems back to me
“‘This inexpressible, uncontrollable feeling’
for you
you
only you
no one else
just you”
I don’t know how to respond to that.
how does he expect me to respond?
I don’t even know anymore!

Das Lied des Bettlers (“The Beggar’s Song”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

I live outside your gates,
exposed to the rain, exposed to the sun;
sometimes I’ll cradle my right ear in my right palm;
then when I speak my voice sounds strange, alien ...

I'm unsure whose voice I’m hearing:
mine or yours.
I implore a trifle;
the poets cry for more.

Sometimes I cover both eyes
and my face disappears;
there it lies heavy in my hands
looking peaceful, unafraid,
so that no one would ever think
I have no place to lay my head.

Originally published by Better Than Starbucks (where it was a featured poem, appeared on the first page of the online version, and earned a small honorarium)

Original text:

Das Lied des Bettlers

Ich gehe immer von Tor zu Tor,
verregnet und verbrannt;
auf einmal leg ich mein rechtes Ohr
in meine rechte Hand.
Dann kommt mir meine Stimme vor,
als hätt ich sie nie gekannt.

Dann weiß ich nicht sicher, wer da schreit,
ich oder irgendwer.
Ich schreie um eine Kleinigkeit.
Die Dichter schrein um mehr.

Und endlich mach ich noch mein Gesicht
mit beiden Augen zu;
wie's dann in der Hand liegt mit seinem Gewicht
sieht es fast aus wie Ruh.
Damit sie nicht meinen ich hätte nicht,
wohin ich mein Haupt tu.

Keywords/Tags: German, Rainer Maria Rilke, translation, beggar, song, rain, sun, ear, palm, voice, gate, gates, door, doors, outside, exposure, poets, trifle, pittance, eyes, face, cradle, head, loneliness, alienation, solitude, no place to lay one's head (like Jesus Christ)



Archaischer Torso Apollos ("Archaic Torso of Apollo")
by Rainer Maria Rilke
loose translation by Michael R. Burch

We cannot know the beheaded god
nor his eyes' forfeited visions. But still
the figure's trunk glows with the strange vitality
of a lamp lit from within, while his composed will
emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.
Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation's triangular spearhead upwards,
unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.



Der Panther ("The Panther")
by Rainer Maria Rilke
loose translation by Michael R. Burch

His weary vision's so overwhelmed by iron bars,
his exhausted eyes see only blank Oblivion.
His world is not our world. It has no stars.
No light. Ten thousand bars. Nothing beyond.
Lithe, swinging with a rhythmic easy stride,
he circles, his small orbit tightening,
an electron losing power. Paralyzed,
soon regal Will stands stunned, an abject thing.
Only at times the pupils' curtains rise
silently, and then an image enters,
descends through arrested shoulders, plunges, centers
somewhere within his empty heart, and dies.



Komm, Du ("Come, You")
by Rainer Maria Rilke
loose translation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.



Liebes-Lied ("Love Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

How can I withhold my soul so that it doesn’t touch yours?
How can I lift mine gently to higher things, alone?
Oh, I would gladly find something lost in the dark
in that inert space that fails to resonate until you vibrate.
There everything that moves us, draws us together like a bow
enticing two taut strings to sing together with a simultaneous voice.
Whose instrument are we becoming together?
Whose, the hands that excite us?
Ah, sweet song!



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Ranier Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to "be"?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar

There are days of restless worrying,
And sleepless nights of fear.

Then are days of numb oblivion
With nights of terror-filled dreams.

Like relentless waves pounding
The weakened beachhead of the shore.
Like bloodied knuckles punching
The shredded remnants of a sandbag.

This, my cycle of the
Inevitable,
Unavoidable,
Inescapable,
Unpreventable

Stirring­ up of the
Indescribable,
Indefinable,
Inexpressible

Anger that resides deep within
My broken soul.

Yet no one knows.

I am a calm, placid lake.

A deep and dark lake
Sitting in the mouth of an active volcano.

beyond, here in these words
realms of the real
not
but unreal

sundering depths
reddening surreal
of existence

rending the veils

beyond the void-worlds

time is a drum-beat
that keeps kettlewarm
the count of life

awareness streams
beyond the ego-maze

where blossoms
the deepest bud
of the unwaning flower

that I hold to my *****
not as I,
not as I.

The day they operated on his brain
he imagined it as his day of poetry
freedom from the pain of living,
and heard a train reciting a long poem
on love, nightmares and death
by a Chilean poet he adored,
whose name he tried to recollect, over and over again
but his train of thoughts curiously missed
that one station in each, separate attempt.
.
Did he hear anyone whispering anything about 'bad omen'?
reminding a poet killed by a dose of poison
injected by the  doctor treating him
to end the emotional ******* of
his poetry over the mind of millions
of readers
                 - and then he slowly lost orientation
in delirious state he fell in to a pit of delight and thought
about the white luminant mist  poetry, has created in his being,
all through the days of suffering love gifted him.
He received poetry as a feeling, deep, deep inside,
Emily Dickinson was to him a fragrance enveloping his consciousness,
then a feeling inexpressible, an elation, leading him to a plane higher.
His brain was a night filled tunnel, through which
the train reciting dark poems of stark beauty of death
traveled like lightening, he sat perplexed looking
at a mirror someone held before him, reflecting darkness, an eerie feeling.

That night train wailing as if  someone dear has left for ever
traveled through the surreal plane of Dali paintings.
"Life", a unfamiliar voice proclaimed aloud near him,
"Is poetry written in one's blood, which one fails
to read as it is dangerously close to one's suicide note,
that one finishes reading  only at the last minute".He hoped
they must have finished his surgery by now;
it was getting dark, a kind of mist spreading like a swarm of evil beetles,
but they were still at it, panic reigned
on  the operation table. His face was peaceful
immobile like the wings of a dead butterfly.

throwing stones
into the lake
i discovered
the dog
likes to chase
the staccato splashes
as the surface
of the water
is broken
with inexpressible joy
pebbles were tossed
individually
and by handfuls
as i watched
the playful bounding
for over
half an hour

unfortunately
i had not spotted
the fisherman
further along
the water's edge
rolling eyes
and shaking head
as wave
after wave
of rippled chaos
disturbed his lure
and line
scaring away
anything
he had hoped
to catch

I've written so many poems
About the way you devastate me
As if you were a hurricane
And I the unsuspecting shoreline
I haven't written enough
About you

There's a certain poetry
In the way you speak
That I could never duplicate
And I could liken your smile
To something that would hang in a gallery
But I won't
There may come a day
When the sound of your laugh
Won't resonate inside me
But today is not that day
Your presence is almost lunar
Commanding me like the ocean
The corners of my mouth
Stretch skywards with the waves
You radiate warmth
In waves of gold and amber
I thought you were the moon
But perhaps you're like the sun

Maybe I don't write about you more
Because it's an impossible feat

It’s not an art museum,
it’s a Waffle House,
and you’re looking sleepy
as you sip your tea.
It’s three a.m. and
I know we still have a few more miles until my house,
but I’m home and you know it.
I’m ripping up a napkin with my
hands as we talk about the concert.
I know I enjoyed it more than you,
and I know I cried on the way home
because I thought you didn’t love me,
but you still came to the concert
even though you didn’t really like the artist,
and now we’re at a Waffle House at three a.m.,
and the garish yellow decor reflects on your skin,
and we’re sweaty and tired,
and I love you in the rare, inexpressible way
that feels most potent
after concerts at Waffle Houses at three a.m.

This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Archaischer Torso Apollos ("Archaic Torso of Apollo")
by Rainer Maria Rilke
loose translation by Michael R. Burch

We cannot know the beheaded god
nor his eyes' forfeited visions. But still
the figure's trunk glows with the strange vitality
of a lamp lit from within, while his composed will
emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.
Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation's triangular spearhead upwards,
unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.



Der Panther ("The Panther")
by Rainer Maria Rilke
loose translation by Michael R. Burch

His weary vision's so overwhelmed by iron bars,
his exhausted eyes see only blank Oblivion.
His world is not our world. It has no stars.
No light. Ten thousand bars. Nothing beyond.
Lithe, swinging with a rhythmic easy stride,
he circles, his small orbit tightening,
an electron losing power. Paralyzed,
soon regal Will stands stunned, an abject thing.
Only at times the pupils' curtains rise
silently, and then an image enters,
descends through arrested shoulders, plunges, centers
somewhere within his empty heart, and dies.



Komm, Du ("Come, You")
by Rainer Maria Rilke
loose translation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.



Liebes-Lied ("Love Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

How can I withhold my soul so that it doesn’t touch yours?
How can I lift mine gently to higher things, alone?
Oh, I would gladly find something lost in the dark
in that inert space that fails to resonate until you vibrate.
There everything that moves us, draws us together like a bow
enticing two taut strings to sing together with a simultaneous voice.
Whose instrument are we becoming together?
Whose, the hands that excite us?
Ah, sweet song!



Das Lied des Bettlers ("The Beggar's Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

I live outside your gates,
exposed to the rain, exposed to the sun;
sometimes I’ll cradle my right ear
in my right palm;
then when I speak my voice sounds strange,
alien...

I'm unsure whose voice I’m hearing:
mine or yours.
I implore a trifle;
the poets cry for more.

Sometimes I cover both eyes
and my face disappears;
there it lies heavy in my hands
looking peaceful, instead,
so that no one would ever think
I have no place to lay my head.



Keywords/Tags: Rilke, translation, German, first elegy, Duino, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar

And the emptiness now
lets the memory howl
and bang its head
off the sheer walls of never—

Engulfed in consequence as it rolls in
fog or smoke?
In any case—

lonely

looks like this--
numb and cool and slow-moving
grayish-white fingers
reaching for molecules of air
while the reign of suffering comes like fine drizzle
over
springtime over....

Desire perishing in a crisis of will
In the thickets of panic—
bronchial spasms expand seconds
at an open window
Choking, congestive, failure of heart!
in the face of what it means to be...
not being

...as I came into this world
breach and not breathing
to my mother’s horror!
Alone
Scrapping, gasping, grappling for breath

I love life
I LOVE--   life!

Love—
inexpressible, inessential fool of a child

Love ripped apart at the v

I want
To write
A poem
But cannot
Find words

My shaft-craft docked I with hers
As in orbit the space shuttle Atlantis,
Before it was by NASA rested:
So up she swallowed of for three
Inexpressible minutes, my darling dilly, --
Just like a shark swallowed up stiff Jonah
For three days in her belly, --in Havana,
Where I was locked in tween her hot thighs,
Heaving out we both extraterrestrial sighs
Upon the green with amours encrusted.

Awesome animal
Magician with your amazing sleight of neck tricks
Coat of tawny spots a perfect artist painted
Your wondrous balletic grace lends mystery and eyeful daze
as we look up to you with inexpressible sorrow
aware that one day you might vanish from our smitten sight

Archaischer Torso Apollos ("Archaic Torso of Apollo")
by Rainer Maria Rilke
loose translation by Michael R. Burch

We cannot know the beheaded god
nor his eyes' forfeited visions. But still
the figure's trunk glows with the strange vitality
of a lamp lit from within, while his composed will
emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.
Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation's triangular spearhead upwards,
unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.



Der Panther ("The Panther")
by Rainer Maria Rilke
loose translation by Michael R. Burch

His weary vision's so overwhelmed by iron bars,
his exhausted eyes see only blank Oblivion.
His world is not our world. It has no stars.
No light. Ten thousand bars. Nothing beyond.
Lithe, swinging with a rhythmic easy stride,
he circles, his small orbit tightening,
an electron losing power. Paralyzed,
soon regal Will stands stunned, an abject thing.
Only at times the pupils' curtains rise
silently, and then an image enters,
descends through arrested shoulders, plunges, centers
somewhere within his empty heart, and dies.



Komm, Du ("Come, You")
by Rainer Maria Rilke
loose translation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.



Liebes-Lied ("Love Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

How can I withhold my soul so that it doesn’t touch yours?
How can I lift mine gently to higher things, alone?
Oh, I would gladly find something lost in the dark
in that inert space that fails to resonate until you vibrate.
There everything that moves us, draws us together like a bow
enticing two taut strings to sing together with a simultaneous voice.
Whose instrument are we becoming together?
Whose, the hands that excite us?
Ah, sweet song!



Das Lied des Bettlers ("The Beggar's Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

I live outside your gates,
exposed to the rain, exposed to the sun;
sometimes I’ll cradle my right ear
in my right palm;
then when I speak my voice sounds strange,
alien...

I'm unsure whose voice I’m hearing:
mine or yours.
I implore a trifle;
the poets cry for more.

Sometimes I cover both eyes
and my face disappears;
there it lies heavy in my hands
looking peaceful, instead,
so that no one would ever think
I have no place to lay my head.



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Keywords/Tags: Rilke, translation, German, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar