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Circa 1994 Jan 2015
the emotion i'm most intuned with is (sadness disguised as) anger.
i'm angry (sad) that I am the way I am.
i'm angry (sad) that people can't fix me.
i'm angry (sad) that I keep being misunderstood by the people I thought knew me the best.

my stitches keep bursting open.
from beneath a red valley rushes towards the surface.

making eye contact with my reflection -
I am not looking at me.

i'm angry (sad) I can't feel the love others ****** towards me.
It doesn't feel real.
Disingenuous at best.
i'm angry (sad) everyone has their distraction  except for me.
i'm angry (sad) that my motivation is being weaned by anxiety.
All my true feelings and thoughts are outside of my body.
I have to be my own cure and remedy until people aren't so busy.
serpentinium Jun 2018
distant ships sailing through the
pink crests of brain matter  
brimming with cargo; the unit
of knowledge burrowed in flesh
unable to feel pain, passing the
sensation on skulled flags—beware,
remember, know that these things
can haunt you.

(know that these things may one
day heal you)

this is who you are now: yellow,
sunflowers wreathed in knotted strands
of wheat-colored hair, pill bottles
half-full, hands like rotting fly traps
curled in supplication on a
Thursday morning when the pain is
too much to bear alone.

this is who you will always be: a series
of binary sparks, a long silvery tunnel,
streetcars laden with passengers
weaned on anger & fear & love--
a construction site.

you are a work in progress.
the definition of a neuron from a neuroscientist
Countdown to Armageddon precariously hinges
   potential apocalypse outcome, mere smattering days away
if the brazen, fierce-some dragon doth don
   trumps presidential throne -
   ships with whistling  Dixie missiles at bay
will be synchronized with aerial bombardiers
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
   to parlay a view to unleash nuclear weapons on cue
destroying a vast swath of flora and fauna,
   and most life forms (inn oh cent), but pay hefty due
to assuage the aggressively cruel, enjoyably
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
   growling at his goalie indubitably
   kick *** mindset worse than dengue fever will ensue
a combustible domino effect fueling global horror -
   analogous to kindling tinder logs smoke
   the color - jetblue streaming up fireplace flue
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
witnessing sovereign magnum opus trans
   forming much of animal and plant life into flakes of goo
far scarier than any macabre production
   dreamt up by human frightful scenario and no hero
she ma to rescue self or other from deadly debacle,
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
   nor any safe haven such as a cool igloo
forsooth complete annihilation will far surpass
   any prior world war, no one will be spared,
   neither gentile nor Jew
which total mortal kombat, and attendant laying waste
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
   organisms livingsocial instantaneously cremated,
   where ashes spread dispersed faster than Kudzu
rendering world wide web fetid, offal, and putrid
   far more noxious than the common loo
yet even this general description falls short to where mew
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
tinny sans hardy species (according to Google search);
   such as tardigrade, mummichog, and cockroach
decimating, heaving, leveling, poisoning
   every cubic inch of Earth evincing voluminous vaporization
   extant eradication emphatically nixed, punctuated, and radiated
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
   pulverization eviscerating the bowels of mankind,
   where nary a survivor could weather and withstand
   hollowed out no mans land bereft of sustenance or water
   where seeds of white lily when coalescence
   of oblate spheroid birthed, nursed, and weaned new
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
life especially proto **** sapiens
   and subsequent kin grunting with ah and oew
fast tracked primates, yet inherent within genetic coda
   (perhaps poison ingredient bubbled
  within primordial soup) - steeped quantum mechanical pew
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
tar nation housing crucible-
   analogous to planetary size mortar and pestle) queue
sans predestination, where rue
brick, dogma, and fealty honoring justice slew
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
by paws of one cancerous, fractious and idolatrous Lothario,
   who opened Pandora Box (rigged shut tight) thorough
lee rendered civilization a footnote
   of cosmological history and universal view
-    -    -    -    -    -    -    -    -    -    -    -    -    -   -    -
BUT.... eligible voters can choose alternate
   (Democratic) candidate -
   the majority will exhale a collective gustatory whew
and allow, enable and provide continuance of the human zoo!
Thom Jamieson Aug 2018
He dreamed he was loved.
A love guarded fiercely, with passion.
A love that was not unconditional.
Not the blank slate love of a child
or an animal so programmed by instinct.
This love was willful and earned.
Having glimpsed an injured brilliance
beneath the flab and sweat and stench she weaned it to health.
Making it stronger, and brighter,
and more prominent with each passing day; until it erupted.
And he was transformed.
to embody that brilliance.
And she protected that embodiment.
Letting nothing call it to question.
She cared for him as he never could for himself.
She soothed and softened
and loved the deep furrow from his brow.
And her passion overwhelmed him.

And he wanted for nothing.

And when he opened his eyes
To **** and filth
with only the kiss of concrete
and the banter of horns
and obscenities
and footsteps.
******* FOOTSTEPS.
Heels pittering purposefully to mask exhausted uncertainty
Brogues, and wingtips clicking; with a cocky juvenile illusion of importance.
Boots plodding heavily under the weight of duty,
to build, and fix, and secure for the others.
And through a fog laid thick and throbbing
by poisons chased dutifully the night before;
he felt her fierce love for a fleeting moment
Guarding, and loving his shining brilliance
until it erupted from him;
With bile and blood, **** and regret
coldly rejected by his concrete companion.
And she was gone once again.
I almost never write in the third person but thought I would give it a try (part of my narcissism therapy ;) )  Feedback welcome  (also part of it...:))
Michael R Burch Nov 2024
These are modern English translations of poems by the German poets Hermann Allmers, Hannah Arendt, Ingeborg Bachmann, Paul Celan, H. Distler, Wilhelm Ludwig Gleim, Johann Wolfgang von Goethe, Günter Grass, Heinrich Heine, Johann Georg Jacobi, Friedrich Gottlieb Klopstock, Rainer Maria Rilke, Friedrich Schiller, Angelus Silesius and Georg Trakl.



To the boy Elis
by Georg Trakl, an Austrian poet who wrote in German
loose translation/interpretation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.

I believe that in the second stanza the blood on Elis's forehead may be a reference to the apprehensive ****** sweat of Jesus in the garden of Gethsemane. If my interpretation is correct, Elis hears the blackbird's cries, anticipates the danger represented by a harbinger of death, but elects to continue rather than turn back. From what I have been able to gather, the color blue had a special significance for Georg Trakl: it symbolized longing and perhaps a longing for death. The colors blue, purple and black may represent a progression toward death in the poem.




Heinrich Heine

The Seas Have Their Pearls
by Heinrich Heine
loose translation/interpretation by Michael R. Burch

The seas have their pearls,
The heavens their stars;
But my heart, my heart,
My heart has its love!

The seas and the sky are immense;
Yet far greater still is my heart,
And fairer than pearls and stars
Are the radiant beams of my love.

As for you, tender maiden,
Come steal into my great heart;
My heart, and the sea, and the heavens
Are all melting away with love!



Rainer Maria Rilke

Rainer Maria Rilke [1875-1926] was a Bohemian-Austrian poet generally considered to be a major poet of the German language. He also wrote more than 400 poems in French. He was born René Karl Wilhelm Johann Josef Maria Rilke in Prague, then the capital of Bohemia and part of Austria-Hungary. During Rilke's early years his mother, who had lost a baby daughter, dressed him in girl's clothing. In 1895 and 1896, he studied literature, art history, and philosophy in Prague and Munich. In 1902 Rilke traveled to Paris to write about the sculptor Auguste Rodin. Rilke became deeply involved with the sculpture of Rodin and for a time served as Rodin's secretary. Under Rodin's influence Rilke transformed his poetic style from the subjective to the objective. His best-known poem, "Archaic Torso of Apollo," was written about a sculpture by Rodin and speaks about the life-transforming properties (and demands) of great art. Rilke allegedly died the most poetic of deaths, having been pricked by a rose. He was in ill health, the wound failed to heal, and he died as a result.

Poems translated here include Herbsttag ("Autumn Day"), Der Panther ("The Panther"), Archaïscher Torso Apollos ("Archaic Torso of Apollo"), Komm, Du ("Come, You"), Das Lied des Bettlers ("The Beggar's Song"), Liebeslied ("Love Song"), and the First Elegy, also known as the First Duino Elegy.



Archaischer Torso Apollos (“Archaic Torso of Apollo”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

We cannot know the beheaded god
nor his eyes' forfeited visions. But still
the figure's trunk glows with the strange vitality
of a lamp lit from within, while his composed will
emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.
Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation's triangular spearhead upwards,
unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.

TRANSLATOR'S NOTE: This is a poem about a major resolution: changing the very nature of one's life. While it is only my personal interpretation of the poem above, I believe Rilke was saying to himself: "I must change my life." Why? Perhaps because he wanted to be a real artist, and when confronted with real, dynamic, living and breathing art of Rodin, he realized that he had to inject similar vitality, energy and muscularity into his poetry. Michelangelo said that he saw the angel in a block of marble, then freed it. Perhaps Rilke had to find the dynamic image of Apollo, the God of Poetry, in his materials, which were paper, ink and his imagination.—Michael R. Burch

Archaïscher Torso Apollos

Wir kannten nicht sein unerhörtes Haupt,
darin die Augenäpfel reiften. Aber
sein Torso glüht noch wie ein Kandelaber,
in dem sein Schauen, nur zurückgeschraubt,
sich hält und glänzt. Sonst könnte nicht der Bug
der Brust dich blenden, und im leisen Drehen
der Lenden könnte nicht ein Lächeln gehen
zu jener Mitte, die die Zeugung trug.
Sonst stünde dieser Stein entstellt und kurz
unter der Schultern durchsichtigem Sturz
und flimmerte nicht so wie Raubtierfelle
und bräche nicht aus allen seinen Rändern
aus wie ein Stern: denn da ist keine Stelle,
die dich nicht sieht. Du mußt dein Leben ändern.



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.

Herbsttag

Herr: es ist Zeit. Der Sommer war sehr groß.
Leg deinen Schatten auf die Sonnenuhren,
und auf den Fluren laß die Winde los.
Befiel den letzten Früchten voll zu sein;
gib ihnen noch zwei südlichere Tage,
dränge sie zur Vollendung hin und jage
die letzte Süße in den schweren Wein.
Wer jetzt kein Haus hat, baut sich keines mehr.
Wer jetzt allein ist, wird es lange bleiben,
wird wachen, lesen, lange Briefe schreiben
und wird in den Alleen hin und her
unruhig wandern, wenn die Blätter treiben.



Du im Voraus (“You who never arrived”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

You who never arrived in my arms, my Belovéd,
lost before love began...

How can I possibly know which songs might please you?

I have given up trying to envision you
in portentous moments before the next wave impacts...
when all the vastness and immenseness within me,
all the far-off undiscovered lands and landscapes,
all the cities, towers and bridges,
all the unanticipated twists and turns in the road,
and all those terrible terrains once traversed by strange gods—
engender new meaning in me:
your meaning, my enigmatic darling...

You, who continually elude me.

You, my Belovéd,
who are every garden I ever gazed upon,
longingly, through some country manor’s open window,
so that you almost stepped out, pensively, to meet me;
who are every sidestreet I ever chanced upon,
even though you’d just traipsed tantalizingly away, and vanished,
while the disconcerted shopkeepers’ mirrors
still dizzily reflected your image, flashing you back at me,
startled by my unwarranted image!

Who knows, but perhaps the same songbird’s cry
echoed through us both,
yesterday, separate as we were, that evening?

Du im Voraus

Du im Voraus
verlorne Geliebte, Nimmergekommene,
nicht weiß ich, welche Töne dir lieb sind.
Nicht mehr versuch ich, dich, wenn das Kommende wogt,
zu erkennen. Alle die großen
Bildern in mir, im Fernen erfahrene Landschaft,
Städte und Türme und Brücken und un-
vermutete Wendung der Wege
und das Gewaltige jener von Göttern
einst durchwachsenen Länder:
steigt zur Bedeutung in mir
deiner, Entgehende, an.

Ach, die Gärten bist du,
ach, ich sah sie mit solcher
Hoffnung. Ein offenes Fenster
im Landhaus—, und du tratest beinahe
mir nachdenklich heran. Gassen fand ich,—
du warst sie gerade gegangen,
und die spiegel manchmal der Läden der Händler
waren noch schwindlich von dir und gaben erschrocken
mein zu plötzliches Bild.—Wer weiß, ob derselbe
Vogel nicht hinklang durch uns
gestern, einzeln, im Abend?



Der Panther ("The Panther")
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

His weary vision's so overwhelmed by iron bars,
his exhausted eyes see only blank Oblivion.
His world is not our world. It has no stars.
No light. Ten thousand bars. Nothing beyond.
Lithe, swinging with a rhythmic easy stride,
he circles, his small orbit tightening,
an electron losing power. Paralyzed,
soon regal Will stands stunned, an abject thing.
Only at times the pupils' curtains rise
silently, and then an image enters,
descends through arrested shoulders, plunges, centers
somewhere within his empty heart, and dies.



Komm, Du (“Come, You”)
by Ranier Maria Rilke
loose translation/interpretation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.

Komm, Du

Komm du, du letzter, den ich anerkenne,
heilloser Schmerz im leiblichen Geweb:
wie ich im Geiste brannte, sieh, ich brenne
in dir; das Holz hat lange widerstrebt,
der Flamme, die du loderst, zuzustimmen,
nun aber nähr’ ich dich und brenn in dir.
Mein hiesig Mildsein wird in deinem Grimmen
ein Grimm der Hölle nicht von hier.
Ganz rein, ganz planlos frei von Zukunft stieg
ich auf des Leidens wirren Scheiterhaufen,
so sicher nirgend Künftiges zu kaufen
um dieses Herz, darin der Vorrat schwieg.
Bin ich es noch, der da unkenntlich brennt?
Erinnerungen reiß ich nicht herein.
O Leben, Leben: Draußensein.
Und ich in Lohe. Niemand der mich kennt.



Liebes-Lied (“Love Song”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

How can I withhold my soul so that it doesn’t touch yours?
How can I lift mine gently to higher things, alone?
Oh, I would gladly find something lost in the dark
in that inert space that fails to resonate until you vibrate.
There everything that moves us, draws us together like a bow
enticing two taut strings to sing together with a simultaneous voice.
Whose instrument are we becoming together?
Whose, the hands that excite us?
Ah, sweet song!

Liebes-Lied

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möcht ich sie bei irgendwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn deine Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
der aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.



Das Lied des Bettlers (“The Beggar’s Song”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

I live outside your gates,
exposed to the rain, exposed to the sun;
sometimes I’ll cradle my right ear
in my right palm;
then when I speak my voice sounds strange,
alien ...

I'm unsure whose voice I’m hearing:
mine or yours.
I implore a trifle;
the poets cry for more.

Sometimes I cover both eyes
and my face disappears;
there it lies heavy in my hands
looking peaceful, instead,
so that no one would ever think
I have no place to lay my head.

Translator's note: I believe the last line may be a reference to a statement made by Jesus Christ in the gospels: that foxes have their dens, but he had no place to lay his head. Rilke may also have had in mind Jesus saying that what someone does "to the least of these" they would also be doing to him.

Das Lied des Bettlers

Ich gehe immer von Tor zu Tor,
verregnet und verbrannt;
auf einmal leg ich mein rechtes Ohr
in meine rechte Hand.
Dann kommt mir meine Stimme vor,
als hätt ich sie nie gekannt.

Dann weiß ich nicht sicher, wer da schreit,
ich oder irgendwer.
Ich schreie um eine Kleinigkeit.
Die Dichter schrein um mehr.

Und endlich mach ich noch mein Gesicht
mit beiden Augen zu;
wie's dann in der Hand liegt mit seinem Gewicht
sieht es fast aus wie Ruh.
Damit sie nicht meinen ich hätte nicht,
wohin ich mein Haupt tu.



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Ranier Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?
Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps some inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Johann Wolfgang von Goethe

Excerpt from “To the Moon”
by Johann Wolfgang von Goethe
loose translations/interpretation by Michael R. Burch

Scattered, pole to starry pole,
glide Cynthia's mild beams,
whispering to the receptive soul
whatever moonbeams mean.

Bathing valley, hill and dale
with her softening light,
loosening from earth’s frigid chains
my restless heart tonight!

Over the landscape, near and far,
broods darkly glowering night;
yet welcoming as Friendship’s eye,
she, soft!, bequeaths her light.

Touched in turn by joy and pain,
my startled heart responds,
then floats, as Whimsy paints each scene,
to soar with her, beyond...

I mean Whimsy in the sense of both the Romantic Imagination and caprice. Here, I have the idea of Peter Pan flying off with Tinker Bell to Neverland.

My translation was informed by a translation by John S. Dwight.



Der Erlkönig (“The Elf King”)
by Johann Wolfgang von Goethe
loose translations/interpretation by Michael R. Burch

Who rides tonight with the wind so wild?
A loving father, holding his child.
Please say the boy’s safe from all evil and harm!
He rests secure in his dear father’s arms.

My son, my son, what’s that look on your face?
Father, he’s there, in that dark, scary place!
The elfin king! With his dagger and crown!
Son, it’s only the mist, there’s no need to frown.

My dear little boy, you must come play with me!
Such marvelous games! We’ll play and be free!
Many bright flowers we'll gather together!
Son, why are you wincing? It’s only the weather.

Father, O father, how could you not hear
What the elfin king said to me, drawing so near?
Be quiet, my son, and pay “him” no heed:
It was only the wind gusts stirring the trees.

Come with me now, you're a fine little lad!
My daughters will kiss you, then you’ll be glad!
My daughters will teach you to dance and to sing!
They’ll call you a prince and give you a ring!

Father, please look, in the gloom, don’t you see
The dark elfin daughters keep beckoning me?
My son, all I can see and all I can say
Is the wind makes the grey willows sway.

Why stay with your father? He’s deaf, blind and dumb!
If you’re unwilling I’ll force you to come!
Father, he’s got me and won’t let me go!
The cruel elfin king is hurting me so!

At last struck with horror his father looks down:
His gasping son’s holding a strange golden crown!
Then homeward through darkness, all the faster he sped,
But cold in his arms, his dear child lay dead.



The Fisher
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

The river swirled and rippled;
nearby an angler lay,
and watched his lure with a careless eye,
like any other day.
But as he watched in a strange half-dream,
he saw the waters part,
and from the river’s depths emerged
a maiden, or a ****.

A Lorelei, she sang to him
her strange, bewitching song:
“Which of my sisters would you snare,
with your human hands, so strong?
To make us die in scorching air,
ripped from our land, so clear!
Why not leave your arid land
And rest forever here?”

“The sun and lady-moon, they lave
their tresses in the main,
and find such cleansing in each wave,
they return twice bright again.
These deep-blue waters, fresh and clear,
O, feel their strong allure!
Wouldn’t you rather sink and drown
into our land, so pure?”

The water swirled and bubbled up;
it lapped his naked feet;
he imagined that he felt the touch
of the siren’s kisses sweet.
She sang to him of mysteries
in her soft, resistless strain,
till he sank into the water
and never was seen again.

My translation was informed by a translation by William Edmondstoune Aytoun and Theodore Martin.



Kennst du das Land (“Do You Know the Land”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Do you know of the land where the bright lemons bloom?
Where the orange glows gold in the occult gloom?
Where the gentlest winds fan the palest blue skies?
Where the myrtles and laurels elegantly rise?



Excerpt from “Hassan Aga”
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

What whiteness shimmers, distant on the lea?
Could it be snow? Or is it swans we see?
Snow? Melted with a recent balmy day.
Swans? All departed, long since flown away.
Neither snow, nor swans! What can it be?
The tent of Hassan Aga, shining!
There the wounded warrior lies, repining.
His mother and sisters to his side have come,
But his shame-faced wife weeps for herself, at home.



Excerpt from “The Song of the Spirits over the Waters”
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Wind is water's
amorous pursuer:
the Wind, upswept,
heaves waves from their depths.
And you, mortal soul,
how you resemble water!
And a mortal’s Fate,
how alike the wind!

My translation was informed by a translation by John S. Dwight.



Excerpt from “One and All”
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

How the solitary soul yearns
to merge into the Infinite
and find itself once more at peace.
Rid of blind desire & the impatient will,
our restless thoughts and plans are stilled.
We yield our Selves, then awake in bliss.

My translation was informed by a translation by John S. Dwight.



Prometheus
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

obscure Your heavens, Zeus, with a nebulous haze!
and, like boys beheading thistles, decapitate oaks and alps.

yet leave me the earth with its rude dwellings
and my hut You didn’t build.
also my hearth, whose cheerful glow You envy.

i know nothing more pitiful under the sun than these vampiric godlings!
undernourished with insufficient sacrifices and airy prayers!

my poor Majesty, if not for a few fools' hopes,
those of children and beggars,
You would starve!

when i was a child, i didn't know up from down,
and my eye strayed erratically toward the sun strobing high above,
as if the heavens had ears to hear my lamentations,
and a heart like mine, to feel pity for the oppressed.

who assisted me when i stood alone against the Titans' insolence?
who saved me from slavery, or, otherwise, from death?
didn’t you handle everything yourself, my radiant heart?
how you shone then, so innocent and holy,
even though deceived and expressing thanks to a listless Entity above.

revere you, zeus? for what?
when did u ever ease my afflictions, or those of the oppressed?
when did u ever stanch the tears of the anguished, the fears of the frightened?
didn’t omnipotent Time and eternal Fate forge my manhood?

my masters and urs likewise?

u were deluded if u thought I would hate life
or flee into faraway deserts,
just because so few of my boyish dreams blossomed.

now here I sit, fashioning Humans in My own Image,
creating a Race like Myself,
who, for all Their suffering and weeping,
for all Their happiness and rejoicing,
in the end shall pay u no heed,
like Me!



Nähe des Geliebten (“Near His Beloved”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

I think of you when the sun
shines softly on me;
also when the moon
silvers each tree.

I see you in the spirit
the shimmering dust resembles;
also at the stroke of twelve
when the night watchman trembles.

I hear you in the sighing
of the restless, surging seas;
also in the quiet groves
when everything’s at peace.

I am with you, though so far!
Yet I know you’re always near.
Oh what I'd yield, as sun to star,
to have you here!

Ich denke dein, wenn mir der Sonne Schimmer
Vom Meere strahlt;
Ich denke dein, wenn sich des Mondes Flimmer
In Quellen malt.

Ich sehe dich, wenn auf dem fernen Wege
Der Staub sich hebt;
In tiefer Nacht, wenn auf dem schmalen Stege
Der Wandrer bebt.

Ich höre dich, wenn dort mit dumpfem Rauschen
Die Welle steigt.
Im stillen Haine geh ich oft zu lauschen,
Wenn alles schweigt.

Ich bin bei dir, du seist auch noch so ferne.
Du bist mir nah!
Die Sonne sinkt, bald leuchten mir die Sterne.
O wärst du da!



Gefunden (“Found”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Into the woodlands,
alone, I went.
Seeking nothing,
my sole intent.

But I saw a flower
deep in the shade
gleaming like starlight
in a still glade.

I reached down to pluck it
when it shyly asked:
“Why would you snap me
so cruelly in half?”

So I dug up the flower,
by the roots and all,
then planted it gently
by the garden wall.

Now in a dark corner
where I planted the flower,
it blooms just as brightly
to this very hour.

Ich ging im Walde
So für mich hin,
Und nichts zu suchen,
Das war mein Sinn.

Im Schatten sah ich
Ein Blümchen stehn,
Wie Sterne leuchtend
Wie Äuglein schön.

Ich wollt es brechen,
Da sagt' es fein:
Soll ich zum Welken,
Gebrochen sein?

Ich grubs mit allen
Den Würzeln aus,
Zum Garten trug ichs
Am hübschen Haus.

Und pflanzt es wieder
Am stillen Ort;
Nun zweigt es immer
Und blüht so fort.



Wandrers Nachtlied (“Wanderer’s Night Song”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

1.
From the hilltops
comes peace;
through the treetops
scarcely the wind breathes.
Do you feel the lassitude touch you?
The little birds grow silent in the forest.
Wait, soon you’ll rest too.

2.
From the distant hilltops
comes peaceful repose;
through the swaying treetops
a calming wind blows.
Do you feel the lassitude touch you?
The birds grow silent in the forest.
Wait, soon you’ll rest too.

Über allen Gipfeln
ist Ruh’
in allen Wipfeln
spürest du
kaum einen Hauch.
Die Vögelein schweigen im Walde.
Warte, nur balde
ruhest du auch.



Wandrers Nachtlied (“Wanderer’s Night Song”)
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

1.
You who descend from heaven,
calming all suffering and pain,
the one who doubly refreshes
those who are doubly disconsolate;
I’m so weary of useless contention!
Why all this pain and lust?
Sweet peace descending,
Come, oh, come into my breast!

2.
You who descend from heaven,
calming all suffering and pain,
the one who doubly refreshes
those who are doubly disconsolate;
I’m so **** tired of this muddle!
What’s the point of all this pain and lust?
Sweet peace,
Come, oh, come into my breast!

Der du von dem Himmel bist,
Alles Leid und Schmerzen stillest,
Den, der doppelt elend ist,
Doppelt mit Erquickung füllest,
Ach, ich bin des Treibens müde!
Was soll all der Schmerz und Lust?
Süßer Friede,
Komm, ach komm in meine Brust!



ON LOOKING AT SCHILLER’S SKULL
by Johann Wolfgang von Goethe
loose translation/interpretation by Michael R. Burch

Here in this charnel-house full of bleaching bones,
like yesteryear’s
fading souvenirs,
I see the skulls arranged in strange ordered rows.

Who knows whose owners might have beheaded peers,
packed tightly here
despite once repellent hate?
Here weaponless, they stand, in this gentled state.

These arms and hands, they once were so delicate!
How articulately
they moved! Ah me!
What athletes once paced about on these padded feet?

Still there’s no hope of rest for you, lost souls!
Deprived of graves,
forced here like slaves
to occupy this overworld, unlamented ghouls!

Now who’s to know who loved one orb here detained?
Except for me;
reader, hear my plea:
I know the grandeur of the mind it contained!

Yes, and I know the impulse true love would stir
here, where I stand
in this alien land
surrounded by these husks, like a treasurer!

Even in this cold,
in this dust and mould
I am startled by a strange, ancient reverie, ...
as if this shrine to death could quicken me!

One shape out of the past keeps calling me
with its mystery!
Still retaining its former angelic grace!
And at that ecstatic sight, I am back at sea ...

Swept by that current to where immortals race.
O secret vessel, you
gave Life its truth.
It falls on me now to recall your expressive face.

I turn away, abashed here by what I see:
this mould was worth
more than all the earth.
Let me breathe fresh air and let my wild thoughts run free!

What is there better in this dark Life than he
who gives us a sense of man’s divinity,
of his place in the universe?
A man who’s both flesh and spirit—living verse!



To The Muse
by Friedrich Schiller
loose translation/interpretation by Michael R. Burch

I do not know what I would be,
without you, gentle Muse!,
but I’m sick at heart to see
those who disabuse.



GOETHE & SCHILLER XENIA EPIGRAMS

She says an epigram’s too terse
to reveal her tender heart in verse …
but really, darling, ain’t the thrill
of a kiss much shorter still?
―#2 from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

There are more translations of the Xenia epigrams of Goethe and Schiller later on this page.



Through the fields of solitude
by Hermann Allmers
set to music by Johannes Brahms
translation by David B. Gosselin with Michael R. Burch

Peacefully, I rest in the tall green grass
For a long time only gazing as I lie,
Caught in the endless hymn of crickets,
And encircled by a wonderful blue sky.

And the lovely white clouds floating across
The depths of the heavens are like silky lace;
I feel as though my soul has long since fled,
Softly drifting with them through eternal space.

This poem was set to music by the German composer Johannes Brahms in what has been called its “the most sublime incarnation.” A celebrated recording of the song was made in 1958 by the baritone Dietrich Fischer-Dieskau with Jörg Demus accompanying him on the piano.



Hannah Arendt was a Jewish-German philosopher and Holocaust survivor who also wrote poetry.

H.B.
for Hermann Broch
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

Survival.
But how does one live without the dead?
Where is the sound of their lost company?
Where now, their companionable embraces?
We wish they were still with us.

We are left with the cry that ripped them away from us.
Left with the veil that shrouds their empty gazes.
What avails? That we commit ourselves to their memories,
and through this commitment, learn to survive.

I Love the Earth
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

I love the earth
like a trip
to a foreign land
and not otherwise.
Even so life spins me
on its loom softly
into never-before-seen patterns.
Until suddenly
like the last farewells of a new journey,
the great silence breaks the frame.



Bertolt Brecht fled **** Germany along with Albert Einstein, Thomas Mann and many other German intellectuals. So he was writing from bitter real-life experience.

The Burning of the Books
by Bertolt Brecht, a German poet
loose translation/interpretation by Michael R. Burch

When the Regime
commanded the unlawful books to be burned,
teams of dull oxen hauled huge cartloads to the bonfires.

Then a banished writer, one of the best,
scanning the list of excommunicated texts,
became enraged — he'd been excluded!

He rushed to his desk, full of contemptuous wrath,
to write fiery letters to the incompetents in power —
Burn me! he wrote with his blazing pen —
Haven't I always reported the truth?
Now here you are, treating me like a liar!
Burn me!

Parting
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

We embrace;
my fingers trace
rich cloth
while yours encounter only moth-
eaten fabric.
A quick hug:
you were invited to the gay soiree
while the minions of the "law" relentlessly pursue me.
We talk about the weather
and our eternal friendship's magic.
Anything else would be too bitter,
too tragic.

The Mask of Evil
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

A Japanese carving hangs on my wall —
the mask of an ancient demon, limned with golden lacquer.
Not altogether unsympathetically, I observe
the bulging veins of its forehead, noting
the grotesque effort it takes to be evil.

Radio Poem
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

You, little box, held tightly
to me,
escaping,
so that your delicate tubes do not break;
carried from house to house, from ship to train,
so that my enemies may continue communicating with me
on land and at sea
and even in my bed, to my pain;
the last thing I hear at night, the first when I awake,
recounting their many conquests and my litany of cares,
promise me not to go silent all of a sudden,
unawares.



These are three English translations of Holocaust poems written in German by the Jewish poet Paul Celan. The first poem, "Todesfuge" in the original German, is one of the most famous Holocaust poems, with its haunting refrain of a German "master of death" killing Jews by day and writing "Your golden hair Margarete" by starlight. The poem demonstrates how terrible things can become when one human being is granted absolute power over other human beings. Paul Celan was the pseudonym of Paul Antschel. (Celan is an anagram of Ancel, the Romanian form of his surname.) Celan was born in Czernovitz, Romania in 1920. The son of German-speaking Jews, Celan spoke German, Romanian, Russian, French and understood Yiddish. During the Holocaust, his parents were deported and eventually died in **** labor camps; Celan spent eighteen months in a **** concentration camp before escaping.

Todesfuge ("Death Fugue")
by Paul Celan
loose translation/interpretation by Michael R. Burch

Black milk of daybreak, we drink it come morning;
we drink it come midday; we drink it, come night;
we drink it and drink it.
We are digging a grave like a hole in the sky; there's sufficient room to lie there.
The man of the house plays with vipers; he writes
in the Teutonic darkness, "Your golden hair Margarete …"
He writes poems by the stars, whistles hounds to stand by,
whistles Jews to dig graves, where together they'll lie.
He commands us to strike up bright tunes for the dance!

Black milk of daybreak, we drink you each morning;
we drink you at midday; we drink you at night;
we drink you and drink you.
The man of the house plays with serpents, he writes …
he writes when the night falls, "Your golden hair Margarete …
Your ashen hair Shulamith …"
We are digging dark graves where there's more room, on high.
His screams, "You dig there!" and "Hey you, dance and sing!"
He grabs his black nightstick, his eyes pallid blue,
cries, "Hey you, dig more deeply! You others, keep dancing!"

Black milk of daybreak, we drink you each morning;
we drink you at midday, we drink you at night;
we drink you and drink you.
The man of the house writes, "Your golden hair Margarete …
Your ashen hair Shulamith." He toys with our lives.
He screams, "Play for me! Death's a master of Germany!"
His screams, "Stroke dark strings, soon like black smoke you'll rise
to a grave in the clouds; there's sufficient room for Jews there!"

Black milk of daybreak, we drink you at midnight;
we drink you at noon; Death's the master of Germany!
We drink you come evening; we drink you and drink you …
a master of Deutschland, with eyes deathly blue.
With bullets of lead our pale master will ****** you!
He writes when the night falls, "Your golden hair Margarete …"
He unleashes his hounds, grants us graves in the skies.
He plays with his serpents; he's a master of Germany …

your golden hair Margarete …
your ashen hair Shulamith.

O, Little Root of a Dream
by Paul Celan
loose translation/interpretation by Michael R. Burch

O, little root of a dream
you enmire me here;
I'm undermined by blood —
no longer seen,
enslaved by death.

Touch the curve of my face,
that there may yet be an earthly language of ardor,
that someone else's eyes
may see yet see me,
though I'm blind,
here where you
deny me voice.

You Were My Death
by Paul Celan
loose translation/interpretation by Michael R. Burch

You were my death;
I could hold you
when everything abandoned me —
even breath.



“To Young”
for Edward Young, the poet who wrote “Night Thoughts”
by Friedrich Gottlieb Klopstock (1724–1803)
loose translation/interpretation by Michael R. Burch

Die, aged prophet: your crowning work your fulcrum;
now tears of joy
tremble on angel-lids
as heaven extends its welcome.

Why linger here? Have you not already built, great Mover,
a monument beyond the clouds?
Now over your night-thoughts, too,
the pallid free-thinkers hover,

feeling there's prophecy amid your song
as it warns of the dead-awakening trump,
of the coming final doom,
and heaven’s eternal wisdom.

Die: you have taught me Death’s dread name, elide,
bears notes of joy to the ears of the just!
Yet remain my teacher still,
become my genius and guide.

My translation was informed by a translation by William Taylor.



Excerpts from “The Choirs”
by Friedrich Gottlieb Klopstock (1724–1803)
loose translation/interpretation by Michael R. Burch

Dear Dream, which I must never behold fulfilled,
pale diaphanous Mist, yet brighter than orient day!,
float back to me, and hover yet again
before my swimming sight!

Do they wear crowns in vain, those who forbear
to recognize your heavenly portraiture?
Must they be encased in marble, one and all,
ere the transfiguration be wrought?

Yes! For would the grave allow, I’d always sing
with inspiration stringing the lyre,—
amid your Vision’s tidal joy,
my pledge for loftier verse.

Great is your power, my Desire! Few have ever known
how it feels to melt in bliss; fewer still have ever felt
devotion’s raptures rise
on sacred Music’s wing!

Few have trembled with joy as adoring choirs
mingled their hallowed songs of heartfelt praise
(punctuated by each awe-full pause)
with unseen choirs above!

On each arched eyelash, on each burning cheek,
the fledgling tear quivers; for they imagine the goal,—
each shimmering golden crown
where angels wave their palms.

Deep, strong, the song seizes swelling hearts,
never scorning the tears it imbues,
whether shrouding souls in gloom
or steeping them in holy awe.

Borne on the deep, slow sounds, now holy awe
descends. Myriad voices sweep the assembly,
blending their choral force,—
their theme, Impending Doom!

Joy, Joy! They can scarcely bear it!
The *****’s thunder roundly rolls,—
louder and louder, to the congregations’ cries,
till the temple also trembles.

Enough! I sink! The wave of worshipers bows
before the altar,—bows low to the earth;
they taste the communal cup,
then drink devoutly, deeply, still.

One day, when my bones rest beside this church
as the assembled worshipers sing their songs of praise,
the conscious grave shall acknowledge their vision
with heaves of sweet flowerets in bloom.

And on that morning, ringing through the rocks,
as hymns are sung in praise, O, joyous tune!,
I’ll hear—“He rose again!”
Vibrating through my tomb.

My translation was informed by a translation by William Taylor.



A Lonely Cot
by Johann Wilhelm Ludwig Gleim (1719-1803)
loose translation/interpretation by Michael R. Burch

A lonely cot is all I own:
it stands on grass that’s never mown
beside a brook (it’s passing small),
near where bright frothing fountains fall.

Here a spreading beech lifts up its head
and half conceals my humble shed:
from winter winds my sole retreat
and refuge from the summer’s heat.

In the beech’s boughs the nightingale
sweetly sings her plaintive tale:
so sweetly, passing rustics stray
with loitering steps to catch her lay!

Sweet blue-eyed maid with hair so fair,
my heart's desire! my fondest care!
I hurry home—How late the hour!
Come share, sweet maid, my sheltering bower!



Excerpts from “Song”
by Johann Georg Jacobi
loose translation/interpretation by Michael R. Burch

Friend, tell me where the violet fled,
so lately gaily blowing?
That once perfumed fair Flora’s tread,
its choicest scents bestowing?
Swain, give up verse and hang your head:
the violet lies dead!

Friend, what became of the blushing rose,
the pride of the blossoming morning?
The garland every groom bestows
upon his blushing darling?
Swain, give up verse and hang your head:
the rose lies dead!

And say, what of the village maid,
so late my cot adorning?
The one I assayed in our secret glade,
as pale and fair as the morning?
Swain, give up verse and hang your head:
the erstwhile maid lies dead!

Friend, what became of the gentle swain
who sang, in rural measures,
of the lovely violet, blushing rose,
and girls like exotic treasures?
Maid, close his book and hang your head:
the swain lies dead!



Dunkles zu sagen (“Expressing the Dark”)
by Ingeborg Bachmann, an Austrian poet
loose translation/interpretation by Michael R. Burch

I strum the strings of life and death
like Orpheus
and in the beauty of the earth
and in your eyes that instruct the sky,
I find only dark things to say.

Untitled

The dark shadow
I followed from the beginning
led me into the deep barrenness of winter.
—Ingeborg Bachmann, loose translation/interpretation by Michael R. Burch



Johann Wolfgang von Goethe and Friedrich Schiller

#2 - Love Poetry

She says an epigram’s too terse
to reveal her tender heart in verse ...
but really, darling, ain’t the thrill
of a kiss much shorter still?
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#5 - Criticism

Why don’t I openly criticize the man? Because he’s a friend;
thus I reproach him in silence, as I do my own heart.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#11 - Holiness

What is holiest? This heart-felt love
binding spirits together, now and forever.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#12 - Love versus Desire

You love what you have, and desire what you lack
because a rich nature expands, while a poor one contracts.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#19 - Nymph and Satyr

As shy as the trembling doe your horn frightens from the woods,
she flees the huntsman, fainting, uncertain of love.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#20 - Desire

What stirs the ******’s heaving ******* to sighs?
What causes your bold gaze to brim with tears?
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#23 - The Apex I

Everywhere women yield to men, but only at the apex
do the manliest men surrender to femininity.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#24 - The Apex II

What do we mean by the highest? The crystalline clarity of triumph
as it shines from the brow of a woman, from the brow of a goddess.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#25 -Human Life

Young sailors brave the sea beneath ten thousand sails
while old men drift ashore on any bark that avails.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#35 - Dead Ahead

What’s the hardest thing of all to do?
To see clearly with your own eyes what’s ahead of you.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#36 - Unexpected Consequence

Friends, before you utter the deepest, starkest truth, please pause,
because straight away people will blame you for its cause.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#41 - Earth vs. Heaven

By doing good, you nurture humanity;
but by creating beauty, you scatter the seeds of divinity.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch



Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack "reasons"
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



Günter Grass

Günter Wilhelm Grass (1927-) is a German-Kashubian novelist, poet, playwright, illustrator, graphic artist, sculptor and recipient of the 1999 Nobel Prize in Literature. He is widely regarded as Germany's most famous living writer. Grass is best known for his first novel, The Tin Drum (1959), a key text in European magic realism. The Tin Drum was adapted into a film that won both the Palme d'Or and the Academy Award for Best Foreign Language Film. The Swedish Academy, upon awarding Grass the Nobel Prize in Literature, noted him as a writer "whose frolicsome black fables portray the forgotten face of history."

“Was gesagt werden muss” (“What must be said”)
by Günter Grass
loose translation/interpretation by Michael R. Burch

Why have I remained silent, so long,
failing to mention something openly practiced
in war games which now threaten to leave us
merely meaningless footnotes?

Someone’s alleged “right” to strike first
might annihilate a beleaguered nation
whose people march to a martinet’s tune,
compelled to pageants of orchestrated obedience.
Why? Merely because of the suspicion
that a bomb might be built by Iranians.

But why do I hesitate, forbidding myself
to name that other nation, where, for years
—shrouded in secrecy—
a formidable nuclear capability has existed
beyond all control, simply because
no inspections were ever allowed?

The universal concealment of this fact
abetted by my own incriminating silence
now feels like a heavy, enforced lie,
an oppressive inhibition, a vice,
a strong constraint, which, if dismissed,
immediately incurs the verdict “anti-Semitism.”

But now my own country,
guilty of its unprecedented crimes
which continually demand remembrance,
once again seeking financial gain
(although with glib lips we call it “reparations”)
has delivered yet another submarine to Israel—
this one designed to deliver annihilating warheads
capable of exterminating all life
where the existence of even a single nuclear weapon remains unproven,
but where suspicion now serves as a substitute for evidence.
So now I will say what must be said.

Why did I remain silent so long?
Because I thought my origins,
tarred by an ineradicable stain,
forbade me to declare the truth to Israel,
a country to which I am and will always remain attached.

Why is it only now that I say,
in my advancing age,
and with my last drop of ink
on the final page
that Israel’s nuclear weapons endanger
an already fragile world peace?

Because tomorrow might be too late,
and so the truth must be heard today.
And because we Germans,
already burdened with many weighty crimes,
could become enablers of yet another,
one easily foreseen,
and thus no excuse could ever erase our complicity.

Furthermore, I’ve broken my silence
because I’m sick of the West’s hypocrisy
and because I hope many others too
will free themselves from the shackles of silence,
and speak out to renounce violence
by insisting on permanent supervision
of Israel’s atomic power and Iran’s
by an international agency
accepted by both governments.

Only thus can we find the path to peace
for Israelis and Palestinians and everyone else
living in a region currently consumed by madness
—and ultimately, for ourselves.

Published in Süddeutschen Zeitung (April 4, 2012)



“Totentanz”
by H. Distler
loose translation/ interpretation by Michael R. Burch

Erster Spruch:
Lass alles, was du hast, auf dass du alles nehmst!
Verschmäh die Welt, dass du sie tausendfach bekömmst!
Im Himmel ist der Tag, im Abgrund ist die Nacht.
Hier ist die Dämmerung: Wohl dem, der's recht betracht!

First Aphorism:
Leave everything, that you may take all!
Scorn the world, that you may receive it a thousandfold!
In the heavens it is day, in the abyss it is night.
Here it is twilight: Blessed is the one who comprehends!

First Aphorism:
Leave everything, that you may take all!
Scorn the world, seize it like a great ball!
In the heavens it is day, in the abyss, night.
Understand if you can: Here it is twilight!

Der Tod: Zum Tanz, zum Tanze reiht euch ein:
Kaiser, Bischof, Bürger, Bauer,
arm und ***** und gross und klein,
heran zu mir! Hilft keine Trauer.
Wohl dem, der rechter Zeit bedacht,
viel gute Werk vor sich zu bringen,
der seiner Sünd sich losgemacht -
Heut heisst's: Nach meiner Pfeife springen!

Death: To the dance, to the dance, take your places:
emperor, bishop, townsman, farmer,
poor and rich, big and small,
come to me! Grief helps nothing.
Blessed is the one who deems the time right
to do many good deeds,
to rid himself of his sins –
Today you must dance to my tune!

Zweiter Spruch:
Mensch, die Figur der Welt vergehet mit der Zeit.
Was trotz'st du dann so viel auf ihre Herrlichkeit?

Second Aphorism:
Man, the world’s figure decays with time.
Why do you go on so much about her glory?

Der Kaiser: O Tod, dein jäh Erscheinen
friert mir das Mark in den Gebeinen.
Mussten Könige, Fürsten, Herren
sich vor mir neigen und mich ehren,
dass ich nun soll ohn Gnade werden
gleichwie du, Tod, ein Schleim der Erden?
Der ich den Menschen Haupt und Schirmer -
du machst aus mir ein Speis' der Würmer.

Emperor:
Oh Death, your sudden appearance
freezes the marrow in my bones.
Did kings, princes and gentlemen
bow down before me and honor me,
that I should I become, without mercy,
just like you, Death, slime of the earth?
I was my people’s leader and protector –
you made me a meal for worms.

Der Tod: Herr Kaiser, warst du der Höchste hier,
voran sollst du tanzen neben mir.
Dein war das Schwert der Gerechtigkeit,
zu schlichten den Streit, zu lindern das Leid;
doch Ruhm- und Ehrsucht machten dich blind,
sahst nicht dein eigen grosse Sünd.
Drum fällt dir mein Ruf so schwer in den Sinn. -
Halt an, Bischof, den Tanz beginn!

Death:
Emperor, you were the highest here,
thus you shall dance next to me.
Yours was the sword of justice,
to settle disputes and alleviate suffering;
but your obsession with fame and glory blinded you,
you failed to see your own immense sinfulness.
Hence my reputation is so difficult for you to comprehend. –
Halt, Bishop, the dance begins!

Dritter Spruch:
Wann du willst gradeswegs ins ew'ge Leben gehn,
so lass die Welt und dich zur linken Seite stehn!

Third Aphorism:
If you would enter directly into eternal life,
leave the world and yourself by the wayside!
These are modern English translations of German poems by Michael R. Burch.
Something great is happening for me,
regardless of the situations I see;
my Lord is working behind the scene
and I have been spiritually weaned.

Walking by faith and not by sight,
insures that I sleep well at night.
Happily I enter daily into His rest,
knowing that I’m divinely blessed.

I’m often filled with peace and joy,
when sacred Scriptures are employed;
with a heart of a believer’s trust,
I overcome the pain of being concussed

in all aspects of my humble existence.
Despite hardship, I’m going the distance.
Elevating faith with a spiritual upgrade,
I pray with confidence- having been swayed

by the absolute Truth of God’s holy Word.
With a poetic voice, my soul is spurred
to write Christian verses unto my Lord,
as His strength, from my spirit is poured.
.
.
.
Author Notes:

Loosely based on:
Mark 9:23; Acts 16:31; Jam 2:23;
Rom 15:13; Heb 4:3; John 11:40

Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ

By Joseph J. Breunig 3rd, © 2014, All rights reserved.
Nat Lipstadt Apr 15
when the time is best described as
"the morning muddled middle"

for it is the middle of the night,
and yet,
we have crossed over the midnight divide,
the new day is well commenced,  
but the prevailing dark sky says,
not quite yet!

this journey,
from the bed to the head,
is an abbreviated 20 steps,
you fall out of one,
unable to recall,
hours of vivid dreams,
now only scraps of script,
visions, whipped into the void
of the current blanket of a
night cosseting silence

in return for this
adventure travelogue,
you are granted free access to the top of your skull,
where apparently,
a new set, a fresh combo,
has been delivered, not by Amazon
not by messenger, not by the USPS,
but by your own,
fermenting, fermenting, formidable,
yawning
brain cells
and a poem appears,
wholly holy complete
space, typed and neat,
and falls from your lips,
filtered by your eyes
with no hesitation,
"and not a trace of farewell

and this miracle,
is no miracle at all,
for it is routinized,
a daily occurrence,
the mystery of it
long gone,
The How,
dissipated, disappeared,
and delivered unto
You

your obligation, your need,
your urgent pungent
purging,
is strifeless,
and you owe
but you have no idea
to whom or what
to thank for this
bestowing

is this poem a stowaway?
or did it pay for its passage,
in cash, by credit card,
or barter ?

if by barter,
what did I surrender?
what item or thing of great value did I trade
for this permissive missive
that was created
for the soul purpose,
of being shared?

it's birth was painless,
the cutting of the cord,
was never felt!

and within minutes,
it went from birth to babe,
child to adolescent,
young adult to middle aged,
to now,
a senior senile senatorial
presents itself fully formed,
weaned wise and wizened
and served to you
on white porcelain dishes,
with black cutlery

so fresh, so hot, so new,
that you are the first
or perhaps the last,
even the only
to ever taste it…

I ask for your forgiveness,
though invited
on this journey to this meal
and it's many courses
and its mirrored ball of
disco discourses,
it is signaling,
like a wise fool frantically waving,
enough!
telling you that you
have arrived
at an ending,
that we each name,
Our Destination


so be it
so be it
so it be

now a shared property

<>
            

  NML


April 15, 2025

labor commenced
at 2:27 AM
and the poem~baby
with all its limbs, all its senses,
was delivered to you,
its adaptive & adoptive
parents
at 3:22 AM

so good night, good day
and good luck!
Michael R Burch Feb 2020
MEDIEVAL POETRY TRANSLATIONS BY MICHAEL R. BURCH

Ich have y-don al myn youth
anonymous Middle English lyric, circa the 13th to 14th century AD
loose translation/interpretation by Michael R. Burch

I have done it all my youth:
Often, often, and often!
I have loved long and yearned zealously ...
And oh what grief it has brought me!

Original Middle English text:

Ich have y-don al myn youth,
Oftë, ofte, and ofte;
Longe y-loved and yerne y-beden –
Ful dere it is y-bought!

This collection includes modern English translations of Old English poems and Middle English poems by Aldhelm, John Audelay, Caedmon, Charles d'Orleans, Geoffrey Chaucer, William Cornish, Deor, William Dunbar, Gildas, Godric of Finchale, King Henry VIII, Robert Henryson, William Herebert, Thomas Hoccleve, William Langland, Layamon, John Lydgate, Laurence Minot, The Pearl Poet, Thomas Phillipps, Richard of Caistre, Richard Rolle, James Ryman, John Skelton, William of Shoreham, Winfred aka St. Boniface, and the greatest of the ancient poets, Anonymous. There are also translations/modernizations of late Medieval poems by Thomas Campion, Sir Thomas Wyatt and Johann Angelus Silesius.

How Long the Night
anonymous Middle English lyric, circa early 13th century AD
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song …
but now I feel the northern wind's blast—
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong
now grieve, mourn and fast.



"Now skruketh rose and lylie flour" is an early Middle English poem that gives a hint of things to come, in terms of meter and rhyme …

Now skruketh rose and lylie flour
anonymous Middle English lyric, circa 11th century AD
loose translation/interpretation by Michael R. Burch

Now the rose and the lily skyward flower,
That will bear for awhile that sweet savor:
In summer, that sweet tide;
There is no queen so stark in her power
Nor any lady so bright in her bower
That Death shall not summon and guide;
But whoever forgoes lust, in heavenly bliss will abide
With his thoughts on Jesus anon, thralled at his side.



Sweet Rose of Virtue
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose and left her downcast,
whose piteous death does my heart such pain
that I long to plant love's root again―
so comforting her bowering leaves have been.

My translation of "Lament for the Makaris" by William Dunbar appears later on this page.



The Maiden’s Song aka The Bridal Morn
anonymous Medieval lyric
loose translation/interpretation by Michael R. Burch

The maidens came to my mother’s bower.
I had all I would, that hour.

  The bailey beareth the bell away;
  The lily, the rose, the rose I lay.

Now silver is white, red is the gold;
The robes they lay in fold.

  The bailey beareth the bell away;
  The lily, the rose, the rose I lay.

Still through the window shines the sun.
How should I love, yet be so young?

  The bailey beareth the bell away;
  The lily, the rose, the rose I lay.



Westron Wynde
anonymous Middle English lyric, circa 1530 AD
loose translation/interpretation by Michael R. Burch

Western wind, when will you blow,
bringing the drizzling rain?
Christ, that my love were in my arms,
and I in my bed again!



This World's Joy
anonymous Middle English lyric, circa early 14th century AD
loose translation/interpretation by Michael R. Burch

Winter awakens all my care
as leafless trees grow bare.
For now my sighs are fraught
whenever it enters my thought:
regarding this world's joy,
how everything comes to naught.

[MS. Harl. 2253. f. 49r]

Wynter wakeneth al my care,
Nou this leves waxeth bare.
Ofte y sike ant mourne sare
When hit cometh in my thoht
Of this worldes joie, hou hit goth al to noht.

I Have Labored Sore
anonymous medieval lyric circa the fifteenth century
loose translation/interpretation by Michael R. Burch

I have labored sore          and suffered death,
so now I rest           and catch my breath.
But I shall come      and call right soon
heaven and earth          and hell to doom.
Then all shall know           both devil and man
just who I was               and what I am.



A Lyke-Wake Dirge
anonymous medieval lyric circa the 16th century AD
loose translation/interpretation by Michael R. Burch

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.

When from this earthly life you pass
every night and all,
to confront your past you must come at last,
and Christ receive thy soul.

If you ever donated socks and shoes,
every night and all,
sit right down and slip yours on,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk barefoot through the flames of hell,
and Christ receive thy soul.

If ever you shared your food and drink,
every night and all,
the fire will never make you shrink,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk starving through the black abyss,
and Christ receive thy soul.

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.



Excerpt from “Ubi Sunt Qui Ante Nos Fuerunt?”
anonymous Middle English poem, circa 1275
loose translation/interpretation by Michael R. Burch

Where are the men who came before us,
who led hounds and hawks to the hunt,
who commanded fields and woods?
Where are the elegant ladies in their boudoirs
who braided gold through their hair
and had such fair complexions?

Once eating and drinking gladdened their hearts;
they enjoyed their games;
men bowed before them;
they bore themselves loftily …
But then, in an eye’s twinkling,
they were gone.

Where now are their songs and their laughter,
the trains of their dresses,
the arrogance of their entrances and exits,
their hawks and their hounds?
All their joy has vanished;
their “well” has come to “oh, well”
and to many dark days …



Pity Mary
anonymous Middle English lyric, circa early 13th century AD
loose translation/interpretation by Michael R. Burch

Now the sun passes under the wood:
I rue, Mary, thy face—fair, good.
Now the sun passes under the tree:
I rue, Mary, thy son and thee.



Fowles in the Frith
anonymous Middle English lyric, circa 13th-14th century AD
loose translation/interpretation by Michael R. Burch

The fowls in the forest,
the fishes in the flood
and I must go mad:
such sorrow I've had
for beasts of bone and blood!



I am of Ireland
anonymous Medieval Irish lyric, circa 13th-14th century AD
loose translation/interpretation by Michael R. Burch

I am of Ireland,
and of the holy realm of Ireland.
Gentlefolk, I pray thee:
for the sake of saintly charity,
come dance with me
in Ireland!


Whan the turuf is thy tour
anonymous Middle English lyric, circa the 13th century AD
loose translation/interpretation by Michael R. Burch

When the turf is your tower
and the pit is your bower,
your pale white skin and throat
shall be sullen worms’ to note.
What help to you, then,
was all your worldly hope?



Ech day me comëth tydinges thre
anonymous Middle English lyric, circa the 13th to 14th century AD
loose translation/interpretation by Michael R. Burch

Each day I’m plagued by three doles,
These gargantuan weights on my soul:
First, that I must somehow exit this fen.
Second, that I cannot know when.
And yet it’s the third that torments me so,
Because I don't know where the hell I will go!



Ich have y-don al myn youth
anonymous Middle English lyric, circa the 13th to 14th century AD
loose translation/interpretation by Michael R. Burch

I have done it all my youth:
Often, often, and often!
I have loved long and yearned zealously …
And oh what grief it has brought me!



GEOFFREY CHAUCER

Three Roundels by Geoffrey Chaucer

I. Merciles Beaute ("Merciless Beauty")
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

Unless your words heal me hastily,
my heart's wound will remain green;
for your eyes slay me suddenly;
their beauty I cannot sustain.

By all truth, I tell you faithfully
that you are of life and death my queen;
for at my death this truth shall be seen:
your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

II. Rejection
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

I'm guiltless, yet my sentence has been cast.
I tell you truly, needless now to feign,—
Your beauty from your heart has so erased
Pity, that it’s useless to complain.

Alas, that Nature in your face compassed
Such beauty, that no man may hope attain
To mercy, though he perish from the pain;
Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

III. Escape
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.

He may question me and counter this and that;
I care not: I will answer just as I mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean.

Love strikes me from his roster, short and flat,
And he is struck from my books, just as clean,
Forevermore; there is no other mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.



Welcome, Summer
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.
Saint Valentine, in the heavens aloft,
the songbirds sing your praises together!

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather.

We have good cause to rejoice, not scoff,
since love’s in the air, and also in the heather,
whenever we find such blissful warmth, together.

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.



To Rosemounde: A Ballade
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Madame, you’re a shrine to loveliness
And as world-encircling as trade’s duties.
For your eyes shine like glorious crystals
And your round cheeks like rubies.
Therefore you’re so merry and so jocund
That at a revel, when that I see you dance,
You become an ointment to my wound,
Though you offer me no dalliance.

For though I weep huge buckets of warm tears,
Still woe cannot confound my heart.
For your seemly voice, so delicately pronounced,
Make my thoughts abound with bliss, even apart.
So courteously I go, by your love bound,
So that I say to myself, in true penance,
"Suffer me to love you Rosemounde;
Though you offer me no dalliance.”

Never was a pike so sauce-immersed
As I, in love, am now enmeshed and wounded.
For which I often, of myself, divine
That I am truly Tristam the Second.
My love may not grow cold, nor numb,
I burn in an amorous pleasance.
Do as you will, and I will be your thrall,
Though you offer me no dalliance.



A Lady without Paragon
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Hide, Absalom, your shining tresses;
Esther, veil your meekness;
Retract, Jonathan, your friendly caresses;
Penelope and Marcia Catoun?
Other wives hold no comparison;
Hide your beauties, Isolde and Helen;
My lady comes, all stars to outshine.

Thy body fair? Let it not appear,
Lavinia and Lucretia of Rome;
Nor Polyxena, who found love’s cost so dear;
Nor Cleopatra, with all her passion.
Hide the truth of love and your renown;
And thou, Thisbe, who felt such pain;
My lady comes, all stars to outshine.

Hero, Dido, Laodamia, all fair,
And Phyllis, hanging for Demophon;
And Canace, dead by love’s cruel spear;
And Hypsipyle, betrayed along with Jason;
Make of your truth neither boast nor swoon,
Nor Hypermnestra nor Adriane, ye twain;
My lady comes, all stars to outshine.



“Cantus Troili” from Troilus and Criseide
by Petrarch
“If no love is, O God, what fele I so?” translation by Geoffrey Chaucer
modernization by Michael R. Burch

If there’s no love, O God, why then, so low?
And if love is, what thing, and which, is he?
If love is good, whence comes my dismal woe?
If wicked, love’s a wonder unto me,
When every torment and adversity
That comes from him, persuades me not to think,
For the more I thirst, the more I itch to drink!

And if in my own lust I choose to burn,
From whence comes all my wailing and complaint?
If harm agrees with me, where can I turn?
I know not, all I do is feint and faint!
O quick death and sweet harm so pale and quaint,
How may there be in me such quantity
Of you, ’cept I consent to make us three?

And if I so consent, I wrongfully
Complain, I know. Thus pummeled to and fro,
All starless, lost and compassless, am I
Amidst the sea, between two rending winds,
That in diverse directions bid me, “Go!”
Alas! What is this wondrous malady?
For heat of cold, for cold of heat, I die.



CHARLES D'ORLEANS

Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



Spring
by Charles d’Orleans
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
struck from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.



Oft in My Thought
by Charles d'Orleans
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here―
         God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
         God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
    And the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
         God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Winter has cast his cloak away
by Charles d'Orleans
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
"Winter has cast his cloak away!"
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

This rondeau was set to music by Debussy in his Trois chansons de France.



The year lays down his mantle cold
by Charles d’Orleans
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
"The year lays down his mantle cold!"
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



Fair Lady Without Peer
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Fair Lady, without peer, my plea,
Is that your grace will pardon me,
Since I implore, on bended knee.
No longer can I, privately,
Keep this from you: my deep distress,
When only you can comfort me,
For I consider you my only mistress.

This powerful love demands, I fear,
That I confess things openly,
Since to your service I came here
And my helpless eyes were forced to see
Such beauty gods and angels cheer,
Which brought me joy in such excess
That I became your servant, gladly,
For I consider you my only mistress.

Please grant me this great gift most dear:
to be your vassal, willingly.
May it please you that, now, year by year,
I shall serve you as my only Liege.
I bend the knee here—true, sincere—
Unfit to beg one royal kiss,
Although none other offers cheer,
For I consider you my only mistress.



Chanson: Let Him Refrain from Loving, Who Can
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Let him refrain from loving, who can.
I can no longer hover.
I must become a lover.
What will become of me, I know not.

Although I’ve heard the distant thought
that those who love all suffer,
I must become a lover.
I can no longer refrain.

My heart must risk almost certain pain
and trust in Beauty, however distraught.
For if a man does not love, then what?
Let him refrain from loving, who can.



Her Beauty
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Her beauty, to the world so plain,
Still intimately held my heart in thrall
And so established her sole reign:
She was, of Good, the cascading fountain.
Thus of my Love, lost recently,
I say, while weeping bitterly:
“We cleave to this strange world in vain.”

In ages past when angels fell
The world grew darker with the stain
Of their dear blood, then became hell
While poets wept a tearful strain.
Yet, to his dark and drear domain
Death took his victims, piteously,
So that we bards write bitterly:
“We cleave to this strange world in vain.”

Death comes to claim our angels, all,
as well we know, and spares no pain.
Over our pleasures, Death casts his pall,
Then without joy we “living” remain.
Death treats all Love with such disdain!
What use is this world? For it seems to me,
It has neither Love, nor Pity.
Thus “We cleave to this strange world in vain.”



Chanson: The Summer's Heralds
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

The Summer’s heralds bring a dear
Sweet season of soft-falling showers
And carpet fields once brown and sere
With lush green grasses and fresh flowers.

Now over gleaming lawns appear
The bright sun-dappled lengthening hours.

The Summer’s heralds bring a dear
Sweet season of soft-falling showers.

Faint hearts once chained by sullen fear
No longer shiver, tremble, cower.
North winds no longer storm and glower.
For winter has no business here.



Traitorous Eye
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Traitorous eye, what’s new?
What lewd pranks do you have in view?
Without civil warning, you spy,
And no one ever knows why!

Who understands anything you do?
You’re rash and crass in your boldness too,
And your lewdness is hard to subdue.
Change your crude ways, can’t you?

Traitorous eye, what’s new?
You should be beaten through and through
With a stripling birch strap or two.
Traitorous eye, what’s new?
What lewd pranks do have you in view?



SIR THOMAS WYATT

Whoso List to Hunt ("Whoever Longs to Hunt")
by Sir Thomas Wyatt
loose translation/interpretation/modernization by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                               Thus, as she flees before
me, fainting I follow.
                                I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                     I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



My lute and I
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

At most mischief
I suffer grief
Without relief
Since I have none;
My lute and I
Continually
Shall both apply
To sigh and moan.

Nought may prevail
To weep or wail;
Pity doth fail
In you, alas!
Mourning or moan,
Complaint, or none,
It is all one,
As in this case.

For cruelty,
Most that can be,
Hath sovereignty
Within your heart;
Which maketh bare
All my welfare:
Nought do you care
How sore I smart.

No tiger's heart
Is so perverse
Without desert
To wreak his ire;
And me? You ****
For my goodwill;
Lo, how I spill
For my desire!

There is no love
Your heart to move,
And I can prove
No other way;
Therefore I must
Restrain my lust,
Banish my trust
And wealth away.

Thus in mischief
I suffer grief,
Without relief
Since I have none,
My lute and I
Continually
Shall both apply
To sigh and moan.



What menethe this?
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

WHAT does this mean, when I lie alone?
I toss, I turn, I sigh, I groan;
My bed seems near as hard as stone:
What means this?

I sigh, I plain continually;
The clothes that on my bed do lie,
Always, methinks, they lie awry;
What means this?

In slumbers oft for fear I quake;
For heat and cold I burn and shake;
For lack of sleep my head doth ache;
What means this?

At mornings then when I do rise,
I turn unto my wonted guise,
All day thereafter, muse and devise;
What means this?

And if perchance by me there pass,
She, unto whom I sue for grace,
The cold blood forsaketh my face;
What means this?

But if I sit with her nearby,
With a loud voice my heart doth cry,
And yet my mouth is dumb and dry;
What means this?

To ask for help, no heart I have;
My tongue doth fail what I should crave;
Yet inwardly I rage and rave;
What means this?

Thus I have passed many a year,
And many a day, though nought appear,
But most of that which I most I fear;
What means this?



Yet ons I was
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

Once in your grace I know I was,
Even as well as now is he;
Though Fortune hath so turned my case
That I am down and he full high;
Yet once I was.

Once I was he that did you please
So well that nothing did I doubt,
And though today ye think it ease
To take him in and throw me out;
Yet once I was.

Once I was he, in times past.
That as your own ye did retain:
And though ye have me now out-cast,
Showing untruth in you to reign;
Yet once I was.

Once I was he that knit the knot
The which ye swore not to unknit,
And though ye feign it now forgot,
In using your newfangled wit;
Yet once I was.

Once I was he to whom ye said,
“Welcome, my joy, my whole delight!”
And though ye are now well repaid
Of me, your own, your claim seems slight;
Yet once I was.

Once I was he to whom ye spake,
“Have here my heart! It is thy own.”
And though these words ye now forsake,
Saying thereof my part is none;
Yet once I was.

Once I was he that led the cast,
But now am he that must needs die.
And though I die, yet, at the last,
In your remembrance let it lie,
That once I was.



“Stafell Gynddylan” (“The Hall of Cynddylan”) belongs to the cycle of Welsh englynion (three-line stanzas) traditionally called “Canu Heledd” (“The Song of Heledd”).

The Welsh “dd” is pronounced “th.”
Cynddylan is pronounced KahN-THIHL-aeN.

Stafell Gynddylan (“The Hall of Cynddylan”)
Welsh englynion circa 1382-1410
loose translation/interpretation by Michael R. Burch

The hall of Cynddylan lies dark tonight.
Lacking fire and a bed,
I will weep awhile then lapse into silence.

The hall of Cynddylan lies dark tonight.
Lacking fire or a candle,
save God, who will preserve my sanity?

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking light,
grief for you overwhelms me!

The hall of Cynddylan’s roof is dark.
After the blessed assembly,
still little the good that comes of it.

Hall of Cynddylan, you have become shapeless, amorphous.
Your shield lies in the grave.
While he lived, no one breached these gates.

The hall of Cynddylan mourns tonight,
mourns for its lost protector.
Alas death, why did you spare me?

The hall of Cynddylan trembles tonight,
atop the shivering rock,
lacking lord, lacking liege, lacking protector.

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking mirth, lacking songs.
My cheeks are eroded by tears.

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking heroes, lacking a warband.
Abundant, my tears’ rains.

The hall of Cynddylan offends my eyes,
lacking roof, lacking fire.
My lord lies dead, and yet I still live?

The hall of Cynddylan lies shattered tonight,
without her steadfast warriors,
Elfan, and gold-torqued Cynddylan.

The hall of Cynddylan lies desolate tonight,
no longer respected
without the men and women who maintained it.

The hall of Cynddylan lies quiet tonight,
stunned to silence by losing its lord.
Merciful God, what must I do?

The hall of Cynddylan’s roof is dark,
after the Saxons destroyed
shining Cynddylan and Elfan of Powys.

The hall of Cynddylan lies dark tonight:
lost, the race of the Cyndrwyn,
of Cynon and Gwion and Gwyn.

Hall of Cynddylan, you wound me, hourly,
having lost that great company
who once warmed hands at your hearth.



LAYAMON

This early Middle English poem is a "bridge" of sorts between Anglo-Saxon poetry and later Middle English poetry …

Brut, an excerpt
by Layamon, circa 1100 AD
loose translation/interpretation by Michael R. Burch

Now he stands on a hill overlooking the Avon,
seeing steel fishes girded with swords in the stream,
their swimming days done,
their scales a-gleam like gold-plated shields,
their fish-spines floating like shattered spears.


ANONYMOUS OLD ENGLISH POEMS

The following are some of the best Old English (i.e., Anglo Saxon) poems …

Wulf and Eadwacer
Old English poem circa 960-990 AD
loose translation/interpretation by Michael R. Burch

My people pursue him like crippled prey.
They'll rip him apart if he approaches their pack.
We are so different!

Wulf's on one island; I'm on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
We are so different!

My thoughts pursued Wulf like panting hounds.
Whenever it rained, as I wept,
the bold warrior came; he took me in his arms:
good feelings, to a point, but the end loathsome!
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, deprived of real meat!
Do you hear, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.


Cædmon's Hymn
Old English poem circa 658-680 AD
loose translation/interpretation by Michael R. Burch

Come, let us honour      heaven-kingdom's Guardian,
the might of the Architect      and his mind-plans,
the work of the Glory-Father.      First he, the Everlasting Lord,
established      the foundation of wonders.
Then he, the Primeval Poet,      created heaven as a roof
for the sons of men,      Holy Creator,
Maker of mankind.      Then he, the Eternal Entity,
afterwards made men middle-earth:      Master Almighty!



A Proverb from Winfred's Time
anonymous Old English poem, circa 757-786 AD
loose translation/interpretation by Michael R. Burch

The procrastinator puts off purpose,
never initiates anything marvelous,
never succeeds, dies dead alone.



Franks Casket Runes
anonymous Old English poems, circa 700 AD
loose translation/interpretation by Michael R. Burch

The fish flooded the shore-cliffs;
the sea-king wept when he swam onto the shingle:
whale's bone.

Fisc flōd āhōf on firgenberig.
Wearþ gāsric grorn þǣr hē on grēot geswam.
Hranes bān.

Romulus and Remus, twin brothers weaned in Rome
by a she-wolf, far from their native land.



"The Leiden Riddle" is an Old English translation of Aldhelm's Latin riddle Lorica ("Corselet").

The Leiden Riddle
anonymous Old English riddle poem, circa 700 AD
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillful fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



If you see a busker singing for tips, you're seeing someone carrying on an Anglo-Saxon tradition that goes back to the days of Beowulf …

He sits with his harp at his thane's feet,
Earning his hire, his rewards of rings,
Sweeping the strings with his skillful nail;
Hall-thanes smile at the sweet song he sings.
—"Fortunes of Men" loose translation by Michael R. Burch



Deor's Lament
Anglo Saxon poem, circa 10th century AD
loose translation/interpretation by Michael R. Burch

Weland knew the agony of exile.
That indomitable smith was wracked by grief.
He endured countless troubles:
sorrows were his only companions
in his frozen island dungeon
after Nithad had fettered him,
many strong-but-supple sinew-bonds
binding the better man.
   That passed away; this also may.

Beadohild mourned her brothers' deaths
but even more, her own sad state
once she discovered herself with child.
She predicted nothing good could come of it.
   That passed away; this also may.

We have heard that the Geat's moans for Matilda,
his lady, were limitless,
that his sorrowful love for her
robbed him of regretless sleep.
   That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many knew this and moaned.
   That passed away; this also may.

We have also heard of Ermanaric's wolfish ways,
of how he held wide sway in the realm of the Goths.
He was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his kingdom might be overthrown.
   That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are endless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I will say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just lord. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors gave me.
   That passed away; this also may.



The Wife's Lament
loose translation/interpretation by Michael R. Burch

I draw these words from deep wells of my grief,
care-worn, unutterably sad.
I can recount woes I've borne since birth,
present and past, never more than now.
I have won, from my exile-paths, only pain.

First, my lord forsook his folk, left,
crossed the seas' tumult, far from our people.
Since then, I've known
wrenching dawn-griefs, dark mournings … oh where,
where can he be?

Then I, too, left—a lonely, lordless refugee,
full of unaccountable desires!
But the man's kinsmen schemed secretly
to estrange us, divide us, keep us apart,
across earth's wide kingdom, and my heart broke.

Then my lord spoke:
"Take up residence here."
I had few friends in this unknown, cheerless
region, none close.
Christ, I felt lost!

Then I thought I had found a well-matched man –
one meant for me,
but unfortunately he
was ill-starred and blind, with a devious mind,
full of murderous intentions, plotting some crime!

Before God we
vowed never to part, not till kingdom come, never!
But now that's all changed, forever –
our friendship done, severed.
I must hear, far and near, contempt for my husband.

So other men bade me, "Go, live in the grove,
beneath the great oaks, in an earth-cave, alone."
In this ancient cave-dwelling I am lost and oppressed –
the valleys are dark, the hills immense,
and this cruel-briared enclosure—an arid abode!

The injustice assails me—my lord's absence!
On earth there are lovers who share the same bed
while I pass through life dead in this dark abscess
where I wilt, summer days unable to rest
or forget the sorrows of my life's hard lot.

A young woman must always be
stern, hard-of-heart, unmoved,
opposing breast-cares and her heartaches' legions.
She must appear cheerful
even in a tumult of grief.

Like a criminal exiled to a far-off land,
moaning beneath insurmountable cliffs,
my weary-minded love, drenched by wild storms
and caught in the clutches of anguish,
is reminded constantly of our former happiness.

Woe be it to them who abide in longing.



The Husband's Message
anonymous Old English poem, circa 960-990 AD
loose translation/interpretation by Michael R. Burch

See, I unseal myself for your eyes only!
I sprang from a seed to a sapling,
waxed great in a wood,
                           was given knowledge,
was ordered across saltstreams in ships
where I stiffened my spine, standing tall,
till, entering the halls of heroes,
                   I honored my manly Lord.

Now I stand here on this ship’s deck,
an emissary ordered to inform you
of the love my Lord feels for you.
I have no fear forecasting his heart steadfast,
his honor bright, his word true.

He who bade me come carved this letter
and entreats you to recall, clad in your finery,
what you promised each other many years before,
mindful of his treasure-laden promises.

He reminds you how, in those distant days,
witty words were pledged by you both
in the mead-halls and homesteads:
how he would be Lord of the lands
you would inhabit together
while forging a lasting love.

Alas, a vendetta drove him far from his feuding tribe,
but now he instructs me to gladly give you notice
that when you hear the returning cuckoo's cry
cascading down warming coastal cliffs,
come over the sea! Let no man hinder your course.

He earnestly urges you: Out! To sea!
Away to the sea, when the circling gulls
hover over the ship that conveys you to him!

Board the ship that you meet there:
sail away seaward to seek your husband,
over the seagulls' range,
                          over the paths of foam.
For over the water, he awaits you.

He cannot conceive, he told me,
how any keener joy could comfort his heart,
nor any greater happiness gladden his soul,
than that a generous God should grant you both
to exchange rings, then give gifts to trusty liege-men,
golden armbands inlaid with gems to faithful followers.

The lands are his, his estates among strangers,
his new abode fair and his followers true,
all hardy heroes, since hence he was driven,
shoved off in his ship from these shore in distress,
steered straightway over the saltstreams, sped over the ocean,
a wave-tossed wanderer winging away.

But now the man has overcome his woes,
outpitted his perils, lives in plenty, lacks no luxury,
has a hoard and horses and friends in the mead-halls.

All the wealth of the earth's great earls
now belongs to my Lord …
                                             He only lacks you.

He would have everything within an earl's having,
if only my Lady will come home to him now,
if only she will do as she swore and honor her vow.



EARLY ENGLISH RHYMING POEMS

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot’s tread!

A Cry to Mary
by Saint Godric of Finchale
loose translation/interpretation by Michael R. Burch

Saintë Marië Virginë,
Mother of Jesus Christ the Nazarenë,
Welcome, shield and help thin Godric,
Fly him off to God’s kingdom rich!

Saintë Marië, Christ’s bower,
****** among Maidens, Motherhood’s flower,
Blot out my sin, fix where I’m flawed,
Elevate me to Bliss with God!

Prayer to St. Nicholas
by Saint Godric of Finchale
loose translation/interpretation by Michael R. Burch

Saint Nicholas, beloved of God,
Build us a house that’s bright and fair;
Watch over us from birth to bier,
Then, Saint Nicholas, bring us safely there!



The Rhymed Poem aka The Rhyming Poem and The Riming Poem
anonymous Old English/Anglo-Saxon poem circa 990 AD
loose translation/interpretation by Michael R. Burch

He who granted me life created this sun
and graciously provided its radiant engine.
I was gladdened with glees, bathed in bright hues,
deluged with joy’s blossoms, sunshine-infused.

Men admired me, feted me with banquet-courses;
we rejoiced in the good life. Gaily bedecked horses
carried me swiftly across plains on joyful rides,
delighting me with their long limbs' thunderous strides.
That world was quickened by earth’s fruits and their flavors!
I cantered under pleasant skies, attended by troops of advisers.
Guests came and went, amusing me with their chatter
as I listened with delight to their witty palaver.

Well-appointed ships glided by in the distance;
when I sailed myself, I was never without guidance.
I was of the highest rank; I lacked for nothing in the hall;
nor did I lack for brave companions; warriors, all,
we strode through castle halls weighed down with gold
won from our service to thanes. We were proud men, and bold.
Wise men praised me; I was omnipotent in battle;
Fate smiled on and protected me; foes fled before me like cattle.
Thus I lived with joy indwelling; faithful retainers surrounded me;
I possessed vast estates; I commanded all my eyes could see;
the earth lay subdued before me; I sat on a princely throne;
the words I sang were charmed; old friendships did not wane …

Those were years rich in gifts and the sounds of happy harp-strings,
when a lasting peace dammed shut the rivers’ sorrowings.
My servants were keen, their harps resonant;
their songs pealed, the sound loud but pleasant;
the music they made melodious, a continual delight;
the castle hall trembled and towered bright.
Courage increased, wealth waxed with my talent;
I gave wise counsel to great lords and enriched the valiant.

My spirit enlarged; my heart rejoiced;
good faith flourished; glory abounded; abundance increased.
I was lavishly supplied with gold; bright gems were circulated …
Till treasure led to treachery and the bonds of friendship constricted.

I was bold in my bright array, noble in my equipage,
my joy princely, my home a happy hermitage.
I protected and led my people;
for many years my life among them was regal;
I was devoted to them and they to me.

But now my heart is troubled, fearful of the fates I see;
disaster seems unavoidable. Someone dear departs in flight by night
who once before was bold. His soul has lost its light.
A secret disease in full growth blooms within his breast,
spreads in different directions. Hostility blossoms in his chest,
in his mind. Bottomless grief assaults the mind's nature
and when penned in, erupts in rupture,
burns eagerly for calamity, runs bitterly about.

The weary man suffers, begins a journey into doubt;
his pain is ceaseless; pain increases his sorrows, destroys his bliss;
his glory ceases; he loses his happiness;
he loses his craft; he no longer burns with desires.
Thus joys here perish, lordships expire;
men lose faith and descend into vice;
infirm faith degenerates into evil’s curse;
faith feebly abandons its high seat and every hour grows worse.

So now the world changes; Fate leaves men lame;
Death pursues hatred and brings men to shame.
The happy clan perishes; the spear rends the marrow;
the evildoer brawls and poisons the arrow;
sorrow devours the city; old age castrates courage;
misery flourishes; wrath desecrates the peerage;
the abyss of sin widens; the treacherous path snakes;
resentment burrows, digs in, wrinkles, engraves;
artificial beauty grows foul;
the summer heat cools;
earthly wealth fails;
enmity rages, cruel, bold;
the might of the world ages, courage grows cold.
Fate wove itself for me and my sentence was given:
that I should dig a grave and seek that grim cavern
men cannot avoid when death comes, arrow-swift,
to seize their lives in his inevitable grasp.
Now night comes at last,
and the way stand clear
for Death to dispossesses me of my my abode here.

When my corpse lies interred and the worms eat my limbs,
whom will Death delight then, with his dark feast and hymns?
Let men’s bones become one,
and then finally, none,
till there’s nothing left here of the evil ones.
But men of good faith will not be destroyed;
the good man will rise, far beyond the Void,
who chastened himself, more often than not,
to avoid bitter sins and that final black Blot.
The good man has hope of a far better end
and remembers the promise of Heaven,
where he’ll experience the mercies of God for his saints,
freed from all sins, dark and depraved,
defended from vices, gloriously saved,
where, happy at last before their cheerful Lord,
men may rejoice in his love forevermore.



Adam Lay Ybounden
anonymous Medieval English Lyric, circa early 15th century AD
loose translation/interpretation by Michael R. Burch

Adam lay bound, bound in a bond;
Four thousand winters, he thought, were not too long.
And all was for an apple, an apple that he took,
As clerics now find written in their book.
But had the apple not been taken, or had it never been,
We'd never have had our Lady, heaven's queen.
So blesséd be the time the apple was taken thus;
Therefore we sing, "God is gracious!"

The poem has also been rendered as "Adam lay i-bounden" and "Adam lay i-bowndyn."



I Sing of a Maiden
anonymous Medieval English Lyric, circa early 15th century AD
loose translation/interpretation by Michael R. Burch

I sing of a maiden
That is matchless.
The King of all Kings
For her son she chose.

He came also as still
To his mother's breast
As April dew
Falling on the grass.

He came also as still
To his mother's bower
As April dew
Falling on the flower.

He came also as still
To where his mother lay
As April dew
Falling on the spray.

Mother and maiden?
Never one, but she!
Well may such a lady
God's mother be!



IN LIBRARIOS
by Thomas Campion

Novelties
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as p-mps praise their wh-res for exotic positions.



Tegner's Drapa
loose translation/interpretation by Michael R. Burch

I heard a voice, that cried,
“Balder the beautiful lies dead, lies dead …”
a voice like the flight of white cranes
intent on a sun sailing high overhead—
but a sun now irretrievably setting.

Then I saw the sun’s corpse
—dead beyond all begetting—
borne through disconsolate skies
as blasts from the Nifel-heim rang out with dread,
“Balder lies dead, our fair Balder lies dead! …”

Lost—the sweet runes of his tongue,
so sweet every lark hushed its singing!
Lost, lost forever—his beautiful face,
the grace of his smile, all the girls’ hearts wild-winging!
O, who ever thought such strange words might be said,
as “Balder lies dead, gentle Balder lies dead! …”



WILLIAM DUNBAR

Here's my translation of a second poem by an early Scottish master, William Dunbar. My translation of Dunbar's "Sweet Rose of Virtue" appears toward the top of this page.

Lament for the Makaris (Makers, or Poets)
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

i who enjoyed good health and gladness
am overwhelmed now by life’s terrible sickness
and enfeebled with infirmity …
how the fear of Death dismays me!

our presence here is mere vainglory;
the false world is but transitory;
the flesh is frail; the Fiend runs free …
how the fear of Death dismays me!

the state of man is changeable:
now sound, now sick, now blithe, now dull,
now manic, now devoid of glee …
how the fear of Death dismays me!

no state on earth stands here securely;
as the wild wind shakes the willow tree,
so wavers this world’s vanity …
how the fear of Death dismays me!

Death leads the knights into the field
(unarmored under helm and shield)
sole Victor of each red mêlée …
how the fear of Death dismays me!

that strange, despotic Beast
tears from its mother’s breast
the babe, full of benignity …
how the fear of Death dismays me!

He takes the champion of the hour,
the captain of the highest tower,
the beautiful damsel in her tower …
how the fear of Death dismays me!

He spares no lord for his elegance,
nor clerk for his intelligence;
His dreadful stroke no man can flee …
how the fear of Death dismays me!

artist, magician, scientist,
orator, debater, theologist,
must all conclude, so too, as we:
“how the fear of Death dismays me!”

in medicine the most astute
sawbones and surgeons all fall mute;
they cannot save themselves, or flee …
how the fear of Death dismays me!

i see the Makers among the unsaved;
the greatest of Poets all go to the grave;
He does not spare them their faculty …
how the fear of Death dismays me!

i have seen Him pitilessly devour
our noble Chaucer, poetry’s flower,
and Lydgate and Gower (great Trinity!) …
how the fear of Death dismays me!

since He has taken my brothers all,
i know He will not let me live past the fall;
His next prey will be — poor unfortunate me! …
how the fear of Death dismays me!

there is no remedy for Death;
we all must prepare to relinquish breath
so that after we die, we may be set free
from “the fear of Death dismays me!”



Fairest Between Lincoln and Lindsey
anonymous Middle English poem, circa late 13th century
loose translation/interpretation by Michael R. Burch

When the nightingale sings, the woods turn green;
Leaf and grass again blossom in April, I know,
Yet love pierces my heart with its spear so keen!
Night and day it drinks my blood. The painful rivulets flow.

I’ve loved all this year. Now I can love no more;
I’ve sighed many a sigh, sweetheart, and yet all seems wrong.
For love is no nearer and that leaves me poor.
Sweet lover, think of me — I’ve loved you so long!



A cleric courts his lady
anonymous Middle English poem, circa late 13th century
loose translation/interpretation by Michael R. Burch

My death I love, my life I hate, because of a lovely lady;
She's as bright as the broad daylight, and shines on me so purely.
I fade before her like a leaf in summer when it's green.
If thinking of her does no good, to whom shall I complain?



Sumer is icumen in
anonymous Middle English poem, circa 1260 AD
loose translation/interpretation by Michael R. Burch

Sing now cuckoo! Sing, cuckoo!
Sing, cuckoo! Sing now cuckoo!

Summer is a-comin'!
Sing loud, cuckoo!
The seed grows,
The meadow blows,
The woods spring up anew.
Sing, cuckoo!

The ewe bleats for her lamb;
The cows contentedly moo;
The bullock roots;
The billy-goat poots …
Sing merrily, cuckoo!

Cuckoo, cuckoo,
You sing so well, cuckoo!
Never stop, until you're through!



The Maiden Lay in the Wilds
circa the 14th century
loose translation/interpretation by Michael R. Burch

The maiden in the moor lay,
in the moor lay;
seven nights full,
seven nights full,
the maiden in the moor lay,
in the moor lay,
seven nights full and a day.

Sweet was her meat.
But what was her meat?
The primrose and the—
The primrose and the—
Sweet was her meat.
But what was her meat?
The primrose and the violet.

Pure was her drink.
But what was her drink?
The cold waters of the—
The cold waters of the—
Pure was her drink.
But what was her drink?
The cold waters of the well-spring.

Bright was her bower.
But what was her bower?
The red rose and the—
The red rose and the—
Bright was her bower.
But what was her bower?
The red rose and the lily flower.



The World an Illusion
circa 14th century
loose translation/interpretation by Michael R. Burch

This is the sum of wisdom bright:
however things may appear,
life vanishes like birds in flight;
now it’s here, now there.
Nor are we mighty in our “might”—
now on the bench, now on the bier.
However vigilant or wise,
in health it’s death we fear.
However proud and without peer,
no man’s immune to tragedy.
And though we think all’s solid here,
this world is but a fantasy.

The sun’s course we may claim to know:
arises east, sets in the west;
we know which way earth’s rivers flow,
into the seas that fill and crest.
The winds rush here and there, also,
it rains and snows without arrest.
Will it all end? God only knows,
with the wisdom of the Blessed,
while we on earth remain hard-pressed,
all bedraggled, or too dry,
until we vanish, just a guest:
this world is but a fantasy.



I Have a Noble C-ck
circa early 15th century
loose translation/interpretation by Michael R. Burch

I have a gentle c-ck
who crows in the day;
he bids me rise early,
my matins to say.

I have a gentle c-ck,
he comes with the great;
his comb is of red coral,
his tail of jet.

I have a gentle c-ck,
kind and laconic;
his comb is of red coral,
his tail of onyx.

His legs are pale azure,
so gentle and so slender;
his spurs are silver-white,
so pretty and so tender!

His eyes are like fine crystal
set deep in golden amber,
and every night he perches
in my lady’s chamber.



Trust Only Yourself
circa the 15th century
loose translation/interpretation by Michael R. Burch

Alas! Deceit lies in trust now,
dubious as Fortune, spinning like a ball,
as brittle when tested as a rotten bough.
He who trusts in trust is ripe for a fall!
Such guile in trust cannot be trusted,
or a man will soon find himself busted.
Therefore, “Be wary of trust!” is my advice.
Trust only yourself and learn to be wise.



See, Here, My Heart
circa the 15th century
loose translation/interpretation by Michael R. Burch

O, mankind,
please keep in mind
where Passions start:
there you will find
me wholly kind—
see, here, my heart.



How Death Comes
circa the 13th century
loose translation/interpretation by Michael R. Burch

When my eyes mist
and my ears hiss
and my nose grows cold
as my tongue folds
and my face grows slack
as my lips grow black
and my mouth gapes
as my spit forms lakes
and my hair falls
as my heart stalls
and my hand shake
as my feet quake:
All too late! All too late!
When the bier is at the gate.

Then I shall pass
from bed to floor,
from floor to shroud,
from shroud to bier,
from bier to grave,
the grave closed forever!
Then my house will rest on my nose.
This world’s not worth a farthing, Heaven knows!



JAMES RYMAN

Farewell Advent!
by James Ryman
loose translation/interpretation by Michael R. Burch

Please note that “all and some” means “one and all.”

Farewell, Advent; Christmas has come;
Farewell from us, both all and some.

With patience thou hast us fed
Yet made us go hungry to bed;
For lack of meat, we were nigh dead;
Farewell from us, both all and some.

When you came, hasty, to our house,
We ate no puddings, no, nor souce, [pickled pork]
But stinking fish not worth a louse;
Farewell from us, both all and some.

There was no fresh fish, far nor near;
Salt fish and salmon were too dear,
And thus we’ve had but heavy cheer;
Farewell from us, both all and some.

Thou hast fed us with servings thin,
Nothing on them but bone and skin;
Therefore our love thou shalt not win;
Farewell from us, both all and some.

With mussels gaping after the moon
Thou hast fed us, at night and noon,
But once a week, and that too soon;
Farewell from us, both all and some.

Our bread was brown, our ale was thin;
Our bread was musty in the bin;
Our ale was sour, or we’d dive in;
Farewell from us, both all and some.

Thou art of great ingratitude,
Good meat from us, for to exclude;
Thou art not kind but very rude;
Farewell from us, both all and some.

Thou dwellest with us against our will,
And yet thou gavest us not our fill;
For lack of meat thou would’st us spill;
Farewell from us, both all and some.

Above all things thou art most mean
To make our cheeks both bare and lean;
I would thou were at Boughton Bleane!
Farewell from us, both all and some.

Come thou no more, here, nor in Kent,
For, if thou dost, thou shalt be shent; [reviled, shamed, reproached]
It is enough to fast in Lent;
Farewell from us, both all and some.

Thou mayest not dwell with heaven’s estate;
Therefore with us thou playest checkmate;
Go hence, or we will break thy pate!
Farewell from us, both all and some.

Thou mayest not dwell with knight nor squire;
For them thou mayest lie in the mire;
They love not thee, nor Lent, thy sire;
Farewell from us, both all and some.

Thou mayest not dwell with laboring man,
For on thy fare no skill can he fan,
For he must eat every now and then;
Farewell from us, both all and some.

Thus thou must dwell with monk and friar,
Canon and nun, once every year,
Yet thou shouldest make us better cheer;
Farewell from us, both all and some.

This time of Christ’s feast natal,
We will be merry, great and small,
While thou (haste!) exit from this hall;
Farewell from us, both all and some.

Advent is gone; Christmas is come;
Now we are merry, all and some;
He is not wise that will be dumb;
In ortu Regis omnium. [At the birth of the King of all.]



JOHN AUDELAY

Dread of Death (excerpts)
by John Audelay
loose translation/interpretation by Michael R. Burch

Lady, help! Jesu, mercy!
Timor mortis conturbat me. [The fear of death dismays me.]

Dread of death, sorrow for sin,
Trouble my heart, full grievously:
My soul wars with my lust then.
Passio Christi conforta me. [Passion of Christ, strengthen me.]

As I lay sick in my languor,
With sorrow of heart and teary eye,
This carol I made with great dolor:
Passio Christi conforta me.



A Carol for Saint Francis
by John Audelay
loose translation/interpretation by Michael R. Burch

I pray you, sirs, for charity,
Please read this carol reverently,
For I made it with a tearful eye:
Your brother John the Blind Awdley.
Saint Francis, to thee I say,
Save thy brethren both night and day!



The Three Living and the Three Dead Kings
by John Audelay
loose translation/interpretation by Michael R. Burch

Then the last king speaks; he looks at the hills;
Looks under his hands and holds his head;
But a dreadful blow coldly pierces his heart,
Like the knife or the key that chills the knuckle.
These are the three demons who stalk these hills;
May our Lord, who rules all, show us the quickest exit!
My heart bends with fright like a windblown reed,
Each finger trembles and grows weak with terror.
I'm forced to fear our fate;
therefore, let us flee, quickly!
I can offer no counsel but flight.
These devils make us cower,
For fear they will block our escape.



LAURENCE MINOT

Les Espagnols-sur-mer
by Laurence Minot
loose translation/interpretation by Michael R. Burch

I would not spare to speak, if I wished success,
of strong men with weapons in worthy armor,
who were driven to deeds and now lie dead.
Who sailed the seas, fishes to feed.
Fell fishes they feed now, for all their vaunting fanfare;
for it was with the waning of the moon that they came there.

They sailed forth into perils on a summer’s tide,
with trumpets and tabors and exalted pride. …

When they sailed westward, although they were mighty in war,
their bulwarks, their anchors were of no avail.
For mighty men of the west drew nearer and nearer
and they stumbled into the snare, because they had no fear.
For those who fail to flee become prey in the end
and those who once plundered, perish.



On the Siege of Calais, 1436
by Laurence Minot, possibly
loose translation/interpretation by Michael R. Burch

On the 19th of July, 1436, the Duke of Burgundy laid siege to the city of Calais, but was forced to lift the siege just six days later.

The next morrow, while it was day,
Early, the Duke fled away,
And with him, they off Ghent.
For after Bruges and Apres both
To follow after they were not loath;
Thus they made their departure.
For they had knowledge
Of the Duke of Gloucester’s coming,
Calais to rescue.
Because they bode not there,
In Flanders, he sought them far and near,
That ever after they might rue it.



Exeter Book Gnomic Verses or Maxims
loose translation/interpretation by Michael R. Burch

The dragon dwells under the dolmen,
wizened-wise, hoarding his treasure;
the fishes bring forth their finned kind;
the king in his halls distributes rings;
the bear stalks the heath, shaggy and malevolent.

Frost shall freeze,
fire feast on firs;
earth breed blizzards;
brazen ice bridge waters;
waters spawn shields;
oxen axe
frost’s firm fetters,
freeing golden grain
from ice’s imprisonment.

Winter shall wane,
warm weather return
as sun-warmed summer!

Kings shall win
wise queens with largesse,
with beakers and bracelets;
both must be
generous with their gifts.

Courage must create
war-lust in a lord
while his woman shows
kindness to her people,
delightful in dress,
interpreter of rune-words,
roomy-hearted
at hearth-sharing and horse-giving.

The deepest depths
hold seas’ secrets the longest.

The ship must be neatly nailed,
the hull framed
from light linden.
But how loving
the Frisian wife’s welcome
when, floating offshore,
the keel turns homeward!
She hymns homeward
her own husband,
till his hull lies at anchor!
Then she washes salt-stains
from his stiff shirt,
lays out new clothes
clean and fresh
for her exhausted sailor,
her beloved bread-winner,
love’s needs well-met.



THE WANDERER

In Anglo-Saxon poems like “The Ruin” and “The Wanderer” the Wyrdes function like the Fates of ancient Greek mythology, controlling men’s destinies.

The Wanderer
ancient Anglo-Saxon poem, circa 990 AD
loose translation/interpretation by Michael R. Burch

“The one who wanders alone
longs for mercy, longs for grace,
knowing he must yet traverse
the whale-path’s rime-cold waters,
stirring the waves with his hands & oars,
heartsick & troubled in spirit,
always bending his back to his exile-ways.”

“Fate is inexorable.”

Thus spoke the wanderer, the ancient earth-roamer
mindful of life’s hardships,
of its cruel slaughters & deaths of dear kinsmen.

“Often I am driven, departing alone at daybreak,
to give my griefs utterance,
the muffled songs of a sick heart
sung to no listeners, to no living lord,
for now there are none left alive
to debate my innermost doubts.

Custom considers it noble indeed for a man
to harbor his thought-hoard,
keep it close to his chest,
slam the doors of his doubts shut,
bind sorrow to silence & be still.

But the weary-minded man cannot withstand Wyrdes,
nor may his shipwrecked heart welcome solace, nor any hope of healing.
Therefore those eager for fame often bind dark thoughts
& unwailed woes in their breast-coffers.

Thus, miserably sad, overcome by cares & separated from my homeland,
far from my noble kinsmen, I was forced to bind my thoughts with iron fetters,
to confine my breast-hoard to its cage of bone.

Long ago the dark earth covered my gold-lord & I was left alone,
winter-weary & wretched, to cross these winding waves friendless.

Saddened, I sought the hall of some new gold-giver,
someone who might take heed of me, welcome me,
hoping to find some friendly mead-hall
offering comfort to men left friendless by Fate.

Anyone left lordless, kinless & friendless
knows how bitter-cruel life becomes
to one bereft of protectors,
pale sorrows his only companions.

No one waits to welcome the wanderer!

His only rewards, cold nights & the frigid sea.

Only exile-paths await him,
not torques of twisted gold,
warm hearths & his lord’s trust.

Only cold hearts’ frozen feelings, not earthly glory.

Then he longingly remembers retainers, feasts & the receiving of treasure,
how in his youth his gold-friend recognized him at the table.

But now all pleasure has vanished & his dreams taste like dust!

The wanderer knows what it means to do without:
without the wise counsels of his beloved lord, kinsmen & friends.

The lone outcast, wandering the headlands alone,
where solitariness & sorrow sleep together!

Then the wretched solitary vagabond
remembers in his heart how he embraced & kissed his lord
& laid his hands & head upon his knee,
in those former days of grace at the gift-stool.

But the wanderer always awakes without friends.

Awakening, the friendless man confronts the murky waves,
the seabirds bathing, broadening out their feathers,
the ****-frost, harrowing hail & snow eternally falling…

Then his heart’s wounds seem all the heavier for the loss of his beloved lord.

Thus his sorrow is renewed,
remembrance of his lost kinsmen troubles his mind,
& he greets their ghosts with exclamations of joy, but they merely swim away.

The floating ones never tarry.

Thus care is renewed for the one whose weary spirit rides the waves.

Therefore I cannot think why, surveying this world,
my mind should not contemplate its darkness.

When I consider the lives of earls & their retainers,
how at a stroke they departed their halls, those mood-proud thanes!,
then I see how this middle-earth fails & falls, day after day…

Therefore no man becomes wise without his share of winters.

A wise man must be patient,
not hot-hearted, nor over-eager to speak,
nor weak-willed in battles & yet not reckless,
not unwitting nor wanting in forethought,
nor too greedy for gold & goods,
nor too fearful, nor too cheerful,
nor too hot, nor too mild,
nor too eager to boast before he’s thought things through.

A wise man forbears boastmaking
until, stout-hearted, his mind sure & his will strong,
he can read the road where his travels & travails take him.

The wise man grasps how ghastly life will be
when all the world’s wealth becomes waste,
even as middle-earth already is, in so many places
where walls stand weather-beaten by the wind,
crusted with cold rime, ruined dwellings snowbound,
wine-halls crumbling, their dead lords deprived of joy,
the once-hale host all perished beyond the walls.

Some war took, carried them off from their courses;
a bird bore one across the salt sea;
another the gray wolf delivered to Death;
one a sallow-cheeked earl buried in a bleak barrow.

Thus mankind’s Maker laid waste to Middle Earth,
until the works of the giants stood idle,
all eerily silenced, the former joys of their halls.”

The wise man contemplates these ruins,
considers this dark life soberly,
remembers the blood spilled here
in multitudes of battles,
then says:

“Where is the horse now? Where, its riders?
Where, the givers of gifts & treasure, the gold-friend?
Where, the banquet-seats? Where, the mead-halls’ friendly uproars?

Gone, the bright cup! Gone, the mailed warrior!
Gone, the glory of princes! Time has slipped down
the night-dome, as if it never were!

Now all that remains is this wall, wondrous-high,
decorated with strange serpentine shapes,
these unreadable wormlike runes!

The strength of spears defeated the earls,
lances lusting for slaughter, some glorious victory!

Now storms rage against these rock-cliffs,
as swirling snows & sleet entomb the earth,
while wild winter howls its wrath
as the pale night-shadow descends.

The frigid north sends hailstones to harry warriors.

Hardships & struggles beset the children of men.

The shape of fate is twisted under the heavens
as the Wyrdes decree.

Life is on loan, wealth transitory, friendships fleeting,
man himself fleeting, everything transitory,
& earth’s entire foundation stands empty.”

Thus spoke the wanderer, wise-hearted, as he sat apart in thought.

Good is the man who keeps his word to the end.
Nor should a man manifest his breast-pangs before he knows their cure,
how to accomplish the remedy with courage.



The Dream of the Rood
anonymous Anglo-Saxon poem, circa the tenth century
loose translation/interpretation by Michael R. Burch

Listen! A dream descended upon me at deep midnight
when sleepers have sought their beds and sweet rest:
the dream of dreams, I declare it!

It seemed I saw the most wondrous tree,
raised heaven-high, wound ’round with light,
with beams of the brightest wood. A beacon
covered in overlapping gold and precious gems,
it stood fair at the earth's foot, with five gemstones
brightening its cross-beam. All heaven’s angels
beheld it with wonder, for it was no felon's gallows…



Beowulf
anonymous Old English/Anglo-Saxon poem, circa 8th-10th century AD
loose translation/interpretation by Michael R. Burch

LO, praise the prowess of the Spear-Danes
whose clan-thanes ruled in days bygone,
possessed of dauntless courage and valor.

All have heard the honors the athelings won,
of Scyld Scefing, scourge of rebellious tribes,
wrecker of mead-benches, harrier of warriors,
awer of earls. He had come from afar,
first friendless, a foundling, till Fate intervened:
for he waxed under the welkin and persevered,
until folk, far and wide, on all coasts of the whale-path,
were forced to yield to him, bring him tribute.
A good king!

To him an heir was afterwards born,
a lad in his yards, a son in his halls,
sent by heaven to comfort the folk.
Knowing they'd lacked an earl a long while,
the Lord of Life, the Almighty, made him far-renowned.

Beowulf’s fame flew far throughout the north,
the boast of him, this son of Scyld,
through Scandian lands.



Grendel was known of in Geatland, far-asea,
the horror of him.



Beowulf bade a seaworthy wave-cutter
be readied to bear him to Heorot,
over the swan's riding,
to defense of that good king, Hrothgar.

Wise men tried to dissuade him
because they held Beowulf dear,
but their warnings only whetted his war-lust.

Yet still he pondered the omens.

The resolute prince handpicked his men,
the fiercest of his folk, to assist him:
fourteen men sea-wise, stout-hearted,
battle-tested. Led them to the land's edge.

Hardened warriors hauled bright mail-coats,
well-wrought war gear, to the foot of her mast.
At high tide she rode the waves, hard in by headland,
as they waved their last farewells, then departed.

Away she broke like a sea-bird, skimming the waves,
wind-borne, her curved prow plowing the ocean,
till on the second day the skyline of Geatland loomed.





The Finnesburg Fragment or The Fight at Finnsburg
anonymous Old English/Anglo-Saxon poem, circa 10th-11th century AD
loose translation/interpretation by Michael R. Burch

Battle-bred Hnaef broke the silence:
"Are the eaves aflame, is there dawn in the east,
are there dragons aloft? No, only the flares of torches
borne on the night breeze. Evil is afoot. Soon the hoots of owls,
the weird wolf's howls, cries of the carrion crows, the arrow's screams,
and the shield's reply to the lance's shaft, shall be heard.
Heed the omens of the moon, that welkin-wanderer.
We shall soon feel in full this folk's fury for us.
Shake yourselves awake, soldiers! On your feet!
Who's with me? Grab your swords and shields. Loft your linden!"



The Battle of Brunanburh or The Battle of Brunanburgh
anonymous Old English/Anglo-Saxon poem, circa 937 AD or later
loose translation/interpretation by Michael R. Burch

Her Aethelstan cyning, / Aethelstan the King,
eorla dryhten, / Lord over earls,
beorna beag-giefa, / bracelet-bestower,
and his brothor eac, / and with him his brother,
Eadmund aetheling, / Edmund the Atheling,
ealdor-lange tir / earned unending glory:
geslogon aet saecce / glory they gained in battle
sweorda ecgum / as they slew with the sword's edge
ymbe Brunanburh. / many near Brunanburgh…



The Battle of Maldon
anonymous Old English/Anglo-Saxon poem, circa 991 AD or later
loose translation/interpretation by Michael R. Burch

…would be broken.

Then he bade each warrior unbridle his horse,
set it free, drive it away and advance onward afoot,
intent on deeds of arms and dauntless courage.

It was then that Offa's kinsman kenned
their Earl would not accept cowardice,
for he set his beloved falcon free, let it fly woods-ward,
then stepped forward to battle himself, nothing withheld.

By this his men understood their young Earl's will full well,
that he would not weaken when taking up weapons.

Eadric desired to serve his Earl,
his Captain in the battle to come; thus he also advanced forward,
his spear raised, his spirit strong,
boldly grasping buckler and broadsword,
ready to keep his vow to stand fast in the fight.

Byrhtnoth marshalled his men,
teaching each warrior his task:
how to stand, where to be stationed…



Widsith, the Far-Traveler
anonymous Old English/Anglo-Saxon poem, circa 680-950 AD
loose translation/interpretation by Michael R. Burch

Widsith the wide-wanderer began to speak,
unlocked his word-hoard, manifested his memories,
he who had travelled earth's roads furthest
among the races of men—their tribes, peoples and lands.
He had often prospered in the mead-halls,
competing for precious stones with his tale-trove.
His ancestors hailed from among the Myrgings,
whence his lineage sprung, a scion of Ealhhild,
the fair peace-weaver. On his first journey, east of the Angles,
he had sought out the home of Eormanric,
the angry oath-breaker and betrayer of men.

Widsith, rich in recollections, began to share his wisdom thus:

I have learned much from mighty men, their tribes' mages,
and every prince must live according to his people's customs,
acting honorably, if he wishes to prosper upon his throne.

Hwala was the best, for awhile,
Alexander the mightiest, beyond compare,
his empire the most prosperous and powerful of all,
among all the races of men, as far as I have heard tell.

Attila ruled the Huns, Eormanric the Goths,
Becca the Banings, Gifica the Burgundians,
Caesar the Greeks, Caelic the Finns,
Hagena the Holmrigs, Heoden the Glomms,
Witta the Swæfings, Wada the Hælsings,
Meaca the Myrgings, Mearchealf the Hundings,
Theodric the Franks, Thyle the Rondings,
Breoca the Brondings, Billing the Wærns,
Oswine the Eowan, Gefwulf the Jutes,
Finn Folcwalding the Frisians,
Sigehere ruled the Sea-Danes for decades,
Hnæf the Hockings, Helm the Wulfings,
Wald the Woings, Wod the Thuringians,
Sæferth the Secgan, Ongendtheow the Swedes,
Sceafthere the Ymbers, Sceafa the Lombards,
*** the Hætwera, Holen the Wrosnas,
Hringweald was king of the Herefara.

Offa ruled the Angles, Alewih the Danes,
the bravest and boldest of men,
yet he never outdid Offa.
For Offa, while still a boy, won in battle the broadest of kingdoms.
No one as young was ever a worthier Earl!
With his stout sword he struck the boundary of the Myrgings,
fixed it at Fifeldor, where afterwards the Angles and Swæfings held it.

Hrothulf and Hrothgar, uncle and nephew,
for a long time kept a careful peace together
after they had driven away the Vikings' kinsmen,
vanquished Ingeld's spear-hordes,
and hewed down at Heorot the host of the Heathobards.

Thus I have traveled among many foreign lands,
crossing the earth's breadth,
experiencing both goodness and wickedness,
cut off from my kinsfolk, far from my family.

Thus I can speak and sing these tidings in the mead-halls,
of how how I was received by the most excellent kings.
Many were magnanimous to me!

I was among the Huns and the glorious Ostrogoths,
among the Swedes, the Geats, and the South-Danes,
among the Vandals, the Wærnas, and the Vikings,
among the Gefthas, the Wends, and the Gefflas,
among the Angles, the Swabians, and the Ænenas,
among the Saxons, the Secgan, and the Swordsmen,
among the Hronas, the Danes, and the Heathoreams,
among the Thuringians and the Throndheims,
also among the Burgundians, where I received an arm-ring;
Guthhere gave me a gleaming gem in return for my song.
He was no gem-hoarding king, slow to give!

I was among the Franks, the Frisians, and the Frumtings,
among the Rugas, the Glomms, and the Romans.

I was likewise in Italy with Ælfwine,
who had, as I'd heard, commendable hands,
fast to reward fame-winning deeds,
a generous sharer of rings and torques,
the noble son of Eadwine.

I was among the Saracens and also the Serings,
among the Greeks, the Finns, and also with Caesar,
the ruler of wine-rich cities and formidable fortresses,
of riches and rings and Roman domains.
He also controlled the kingdom of Wales.

I was among the Scots, the Picts and the Scrid-Finns,
among the Leons and Bretons and Lombards,
among the heathens and heroes and Huns,
among the Israelites and Assyrians,
among the Hebrews and Jews and Egyptians,
among the Medes and Persians and Myrgings,
and with the Mofdings against the Myrgings,
among the Amothings and the East-Thuringians,
among the Eolas, the Ista and the Idumings.

I was also with Eormanric for many years,
as long as the Goth-King availed me well,
that ruler of cities, who gave me gifts:
six hundred shillings of pure gold
beaten into a beautiful neck-ring!
This I gave to Eadgils, overlord of the Myrgings
and my keeper-protector, when I returned home,
a precious adornment for my beloved prince,
after which he awarded me my father's estates.

Ealhhild gave me another gift,
that shining lady, that majestic queen,
the glorious daughter of Eadwine.
I sang her praises in many lands,
lauded her name, increased her fame,
the fairest of all beneath the heavens,
that gold-adorned queen, glad gift-sharer!

Later, Scilling and I created a song for our war-lord,
my shining speech swelling to the sound of his harp,
our voices in unison, so that many hardened men, too proud for tears,
called it the most moving song they'd ever heard.

Afterwards I wandered the Goths' homelands,
always seeking the halest and heartiest companions,
such as could be found within Eormanric's horde.
I sought Hethca, Beadeca and the Herelings,
Emerca, Fridlal and the Ostrogoths,
even the wise father of Unwen.
I sought Secca and Becca, Seafola and Theodric,
Heathoric and Sifeca, Hlithe and Ongentheow,
Eadwine and Elsa, Ægelmund and Hungar,
even the brave band of the Broad-Myrgings.
I sought Wulfhere and Wyrmhere where war seldom slackened,
when the forces of Hræda with hard-striking swords
had to defend their imperiled homestead
in the Wistla woods against Attila's hordes.

I sought Rædhere, Rondhere, Rumstan and Gislhere,
Withergield and Freotheric, Wudga and Hama,
never the worst companions although I named them last.
Often from this band flew shrill-whistling wooden shafts,
shrieking spears from this ferocious nation,
felling enemies because they wielded the wound gold,
those good leaders, Wudga and Hama.

Thus I have always found this to be true in my far-venturing:
that the dearest man among earth-dwellers
is the one God gives to rule ably over others.

But the makar's weird is to be a wanderer. [maker's/minstrel's fate]

The minstrel travels far, from land to land,
singing his needs, speaking his grateful thanks,
whether in the sunny southlands or the frigid northlands,
measuring out his word-hoard to those unstingy of gifts,
to those rare elect rulers who understand art's effect on the multitudes,
to those open-handed lords who would have their fame spread,
via a new praise-verse, thus earning enduring reputations
under the heavens.

Lent is Come with Love to Town
anonymous Middle English poem, circa 1330
loose translation/interpretation by Michael R. Burch

Springtime comes with love to town,
With blossoms and with birdsong ’round,
Bringing all this bliss:
Daisies in the dales,
Sweet notes of nightingales.
Each bird contributes songs;
The thrush chides ancient wrongs.
Departed, winter’s glowers;
The woodruff gayly flowers;
The birds create great noise
And warble of their joys,
Making all the woodlands ring!



“Blow, northerne wind”
anonymous Middle English poem, circa late 13th century
loose translation/interpretation by Michael R. Burch

Blow, northern wind,
Send my love, my sweeting,
Blow, northern wind,
Blow, blow, blow,
Our love completing!



“What is he, this lordling, that cometh from the fight?”
by William Herebert, circa early 14th century
loose translation/interpretation by Michael R. Burch

Who is he, this lordling, who staggers from the fight,
with blood-red garb so grisly arrayed,
once appareled in lineaments white?
Once so seemly in sight?
Once so valiant a knight?

“It is I, it is I, who alone speaks right,
a champion to heal mankind in this fight.”

Why then are your clothes a ****** mess,
like one who has trod a winepress?

“I trod the winepress alone,
else mankind was done.”



“Thou wommon boute fere”
by William Herebert, circa early 14th century
loose translation/interpretation by Michael R. Burch

Woman without compare,
you bore your own father:
great the wonder
that one woman was mother
to her father and brother,
as no one else ever was.



“Marye, maide, milde and fre”
by William of Shoreham, circa early 14th century
loose translation/interpretation by Michael R. Burch

Mary, maid, mild and free,
Chamber of the Trinity,
This while, listen to me,
As I greet you with a song …



“My sang es in sihting”
by Richard Rolle, circa 14th century
loose translation/interpretation by Michael R. Burch

My song is in sighing,
My life is in longing,
Till I see thee, my King,
So fair in thy shining,
So fair in thy beauty,
Leading me into your light …



A hymn to Jesus
by Richard of Caistre, circa 1400
loose translation/interpretation by Michael R. Burch

Jesu, Lord that madest me
and with thy blessed blood hath bought,
forgive that I have grieved thee,
in word, work, will and thought.

Jesu, for thy wounds’ hurt
of body, feet and hands too,
make me meek and low in heart,
and thee to love, as I should do…



In Praise of his Ugly Lady
by Thomas Hoccleve, early 15th century
loose translation/interpretation by Michael R. Burch

Of my lady? Well rejoice, I may!
Her golden forehead is full narrow and small;
Her brows are like dim, reed coral;
And her jet-black eyes glisten, aye.

Her bulging cheeks are soft as clay
with large jowls and substantial.

Her nose, an overhanging shady wall:
no rain in that mouth on a stormy day!

Her mouth is nothing scant with lips gray;
Her chin can scarcely be seen at all.

Her comely body is shaped like a football,
and she sings like a cawing jay.



Lament for Chaucer
by Thomas Hoccleve, early 15th century
loose translation/interpretation by Michael R. Burch

Alas, my worthy master, honorable,
The very treasure and riches of this land!
Death, by your death, has done irreparable
harm to us: her cruel and vengeful hand
has robbed our country of sweet rhetoric…



Holly and Ivy
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

Nay! Ivy, nay!
It shall not be, like this:
Let Holy have the mastery,
As the manner is.

Holy stood in the hall
Fair to behold;
Ivy stood outside the door,
Lonely and cold.

Holy and his merry men
Commenced to dance and sing;
Ivy and her maidens
Were left outside to weep and wring.

Ivy has a chilblain,
She caught it with the cold.
So must they all have, aye,
Whom with Ivy hold.

Holly has berries
As red as any rose:
The foresters and hunters
Keep them from the does.

Ivy has berries
As black as any ill:
There comes the owl
To eat them as she will.

Holly has birds,
A full fair flock:
The nightingale, the popinjay,
The gentle lark.

Good Ivy, good Ivy,
What birds cling to you?
None but the owl
Who cries, "Who? Who?'



Unkindness Has Killed Me
anonymous Middle English poem, 15th century
loose translation/interpretation by Michael R. Burch

Grievous is my sorrow:
Both evening and morrow;
Unto myself alone
Thus do I moan,
That unkindness has killed me
And put me to this pain.
Alas! what remedy
That I cannot refrain?



from The Testament of John Lydgate
15th century
loose translation/interpretation by Michael R. Burch

Behold, o man! lift up your eyes and see
What mortal pain I suffer for your trespass.
With piteous voice I cry and say to thee:
Behold my wounds, behold my ****** face,
Behold the rebukes that do me such menace,
Behold my enemies that do me so despise,
And how that I, to reform thee to grace,
Was like a lamb offered in sacrifice.



Vox ultima Crucis
from The Testament of John Lydgate, 15th century
loose translation/interpretation by Michael R. Burch

TARRY no longer; toward thine heritage
Haste on thy way, and be of right good cheer.
Go each day onward on thy pilgrimage;
Think how short a time thou hast abided here.
Thy place is built above the stars clear,
No earthly palace wrought in such stately wise.
Come on, my friend, my brother must enter!
For thee I offered my blood in sacrifice.



Inordinate Love
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

I shall say what inordinate love is:
The ferocity and singleness of mind,
An inextinguishable burning devoid of bliss,
A great hunger, too insatiable to decline,
A dulcet ill, an evil sweetness, blind,
A right wonderful, sugared, sweet error,
Without any rest, contrary to kind,
Without quiet, a riot of useless labor.



Besse Bunting
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

In April and May
When hearts be all a-merry,
Bessie Bunting, the miller’s girl,
With lips as red as cherries,
Cast aside remembrance
To pass her time in dalliance
And leave her misery to chance.
Right womanly arrayed
In petticoats of white,
She was undismayed
And her countenance was light.



The spring under a thorn
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

At a wellspring, under a thorn,
the remedy for an ill was born.
There stood beside a maid
Full of love bound,
And whoso seeks true love,
In her it will be found.



The Complaint of Cresseid against Fate
Robert Henryson, 15th century
loose translation/interpretation by Michael R. Burch

O sop of sorrow, sunken into care,
O wretched Cresseid, now and evermore
Gone is thy joy and all thy mirth on earth!
Stripped bare of blitheness and happiness,
No salve can save you from your sickness.
Fell is thy fortune, wicked thy fate.
All bliss banished and sorrow in bloom.
Would that I were buried under the earth
Where no one in Greece or Troy might hear it!



A lover left alone with his thoughts
anonymous Middle English poem, circa later 15th century
loose translation/interpretation by Michael R. Burch

Continuance
of remembrance,
without ending,
causes me penance
and great grievance,
for your parting.

You are so deeply
engraved in my heart,
God only knows
that always before me
I ever see you
in thoughts covert.

Though I do not explain
my woeful pain,
I bear it still,
although it seems vain
to speak against
Fortune’s will.



Go, hert, hurt with adversity
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

Go, heart, hurt with adversity,
and let my lady see thy wounds,
then say to her, as I say to thee:
“Farewell, my joy, and welcome pain,
till I see my lady again.”



I love a flower
by Thomas Phillipps, circa 1500
loose translation/interpretation by Michael R. Burch

“I love, I love, and whom love ye?”
“I love a flower of fresh beauty.”
“I love another as well as ye.”
“That shall be proved here, anon,
If we three
together can agree
thereon.”

“I love a flower of sweet odour.”
“Marigolds or lavender?”
“Columbine, golds of sweet flavor?”
“Nay! Nay! Let be:
It is none of them
that liketh me.”

(The argument continues…)

“I love the rose, both red and white.”
“Is that your perfect appetite?”
“To talk of them is my delight.”
“Joyed may we be,
our Prince to see
and roses three.”

“Now we have loved and love will we,
this fair, fresh flower, full of beauty.”
“Most worthy it is, so thinketh me.”
“Then may it be proved here, anon,
that we three
did agree
as one.”



The sleeper hood-winked
by John Skelton, circa late 15th century
loose translation/interpretation by Michael R. Burch

With “Lullay! Lullay!” like a child,
Thou sleepest too long, thou art beguiled.

“My darling dear, my daisy flower,”
let me, quoth he, “lie in your lap.”
“Lie still,” quoth she, “my paramour,
Lie still, of course, and take a nap.”
His head was heavy, such his hap!
All drowsy, dreaming, drowned in sleep,
That of his love he took no keep. [i.e., he paid no notice]



The Corpus Christi Carol
anonymous Middle English poem, circa early 16th century
loose translation/interpretation by Michael R. Burch

He bore him up, he bore him down,
He bore him into an orchard brown.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

In that orchard there stood a hall
Hanged all over with purple and pall.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And in that hall there stood a bed
hanged all over with gold so red.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And in that bed there lies a knight,
His wounds all bleeding both day and night.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

By that bed's side there kneels a maid,
And she weeps both night and day.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And by that bedside stands a stone,
"Corpus Christi" written thereon.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.



Love ever green
attributed to King Henry VIII, circa 1515
loose translation/interpretation by Michael R. Burch

If Henry VIII wrote the poem, he didn’t quite live up to it! – MRB

Green groweth the holly,
so doth the ivy.
Though winter’s blasts blow never so high,
green groweth the holly.

As the holly groweth green
and never changeth hue,
so am I, and ever have been,
unto my lady true.

Adew! Mine own lady.
Adew! My special.
Who hath my heart truly,
Be sure, and ever shall.



Pleasure it is
by William Cornish, early 16th century
loose translation/interpretation by Michael R. Burch

Pleasure it is,
to her, indeed.
The birds sing;
the deer in the dale,
the sheep in the vale,
the new corn springing.
God’s allowance
for sustenance,
his gifts to man.
Thus we always give him praise
and thank him, then.
And thank him, then.



The Vision of Piers Plowman
by William Langland, circa 1330-1400
loose translation/interpretation by Michael R. Burch

In a summer season when the sun shone soft,
I clothed myself in a cloak like a shepherd’s,
In a habit like a hermit's unholy in works,
And went out into the wide world, wonders to hear.
Then on a May morning on Malvern hills,
A marvel befell me, of fairies, methought.
I was weary with wandering and went to rest
Under a broad bank, by a brook's side,
And as I lay, leaned over and looked on the waters,
I fell into a slumber, for it sounded so merry.
Soon I began to dream a marvellous dream:
That I was in a wilderness, I wist not where.
As I looked to the east, right into the sun,
I saw a tower on a knoll, worthily built,
With a deep dale beneath and a dungeon therein,
Full of deep, dark ditches and and dreadful to behold.
Then a fair field full of fond folk, I espied between,
Of all manner of men, both rich and poor,
Working and wandering, as the world demands.
Some put themselves to the plow, seldom playing,
But setting and sowing they sweated copiously
And won that which wasters destroyed by gluttony…



Pearl
anonymous Middle English poem, circa 1400
loose translation/interpretation by Michael R. Burch

Pearl, the pleasant prize of princes,
Chastely set in clear gold and cherished,
Out of the Orient, unequaled,
Precious jewel without peer,
So round, so rare, so radiant,
So small, so smooth, so seductive,
That whenever I judged glimmering gems,
I set her apart, unimpeachable, priceless.
Alas, I lost her in earth’s green grass!
Long I searched for her in vain!
Now I languish alone, my heart gone cold.
For I lost my precious pearl without stain.



GILDAS

“Alas! The nature of my complaint is the widespread destruction of all that was good, followed by the wild proliferation of evil throughout the land. Normally, I would grieve with my motherland in her travail and rejoice in her revival. But for now I restrict myself to relating the sins of an indolent and slothful race, rather than the feats of heroes. For ten years I kept my silence, I confess, with much mental anguish, guilt and remorse, while I debated these things within myself…” — Gildas, The Ruin of Britain, loose translation/interpretation by Michael R. Burch

Gildas is also remembered for his “Lorica” (“Breastplate”):

“The Lorica of Loding” from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life’s endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen



ANGELUS SILESIUS

Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack “reasons”
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



The original poem below is based on my teenage misinterpretation of a Latin prayer …

Elegy for a little girl, lost
by Michael R. Burch

… qui laetificat juventutem meam …
She was the joy of my youth,
and now she is gone.
… requiescat in pace …
May she rest in peace.
… amen …
Amen.

I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Vulgate Latin Bible (circa 385 AD).


Keywords/Tags: Middle English, translation, medieval, rhyme, lament, complaint, youth, love, loved, longing, longed, grief, oft, often, zeal, zealous, zealously, desire, lust, passion, yearn, yearned, yearning, dear, dearly bought, purchased, cost, price, expense, expensive
Civet Wright Mar 2017
In the dark ferry
Sleep party people playing
I'm not human at all they sing
Under blue moonlight you are shiny

****** merry caffeinated
Fed me your gadget addict
Weaned me off absconding
Baffling babbling banging banqueting
https://youtu.be/LtI6YGnTCYE
(With new chords except G so sounds a bit rough, but you can check the poem with melody. I wrote this song for my lover, first time ever adore someone this deep.)
Valsa George Jun 2016
Here lies my dog, motionless in his kennel
unable to wag his tail as he always did.
Yesterday when I saw him, curling helpless on his mat
he still wagged his tail and from him arose
a faint tremolo of love
punctuated by gutturals of pain.
At some bleak hour of the night,
the last ember of life died down
and his supple body turned stiff and stark.

Now he lies straight and majestic in death
leaving a track record  of love
far difficult to break,
- a love no vessel can hold
or equated with what we humans feel.

Speechless as I stand, memories churn within.
He came to us - too young to be weaned,
a glossy black puppy with tawny gleaming eyes.
His short, sturdy limbs, large drooping ears,
slender waist and elongated frame
well proclaimed his pedigree aloud
So full of mischief, he capered and hopped,
like a new born calf, always up on his heels.
Sniffing with moist nose, he dug and dug
as if unearthing a treasure trove
buried deep beneath the soil.
With alert vigil, he guarded our home,
barking at strangers and driving rodents away
He expected nothing in turn but love.
His loyalty as we deem was never servile.
Never was he on chains to be hauled like cattle.
He enjoyed sauntering through the courtyard
giving company as we took our evening rounds.
He gloated rubbing his body over our knee
and sat content as our stroking fingers ran all around
Licking our feet and arms,
what he conveyed in inarticulate words
could be deciphered thus -
‘I love you, love you true’  

Like the bouncing ball, he often played with
our hearts made to bounce up in love
and our hands fold in benison
for a comrade who departs,
valiant in life and loyal to the core
hoping to meet him anon
on the far green meadows of bliss,
still wagging his tail, avowing a bond
too strong to be snapped or splintered.
Michael R Burch Apr 2020
Poems about Leaves and Leave Taking (i.e., leaving friends and family, loss, death, parting, separation, divorce, etc.)


Leave Taking
by Michael R. Burch

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
"goodbye."

Published by The Lyric, Mindful of Poetry, There is Something in the Autumn (anthology). Keywords/Tags: autumn, leaves, fall, falling, wind, barren, trees, goodbye, leaving, farewell, separation, age, aging, mortality, death, mrbepi, mrbleave

This poem started out as a stanza in a much longer poem, "Jessamyn's Song," which dates to around age 14 or 15, or perhaps a bit later. But I worked on the poem several times over the years until it was largely finished in 1978. I am sure of the completion date because that year the poem was included in my first large poetry submission manuscript for a chapbook contest.



Autumn Conundrum
by Michael R. Burch

It's not that every leaf must finally fall,
it's just that we can never catch them all.

Originally published by The Neovictorian/Cochlea, this poem has since been translated into Russian, Macedonian, Turkish, Arabic and Romanian.



Something

for the children of the Holocaust and the Nakba

Something inescapable is lost—
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone—
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past—
blown from a glimmer into nothingness, or less,
which finality swept into a corner... where it lies
in dust and cobwebs and silence.

Published by There is Something in the Autumn, The Eclectic Muse, Setu, FreeXpression, Life and Legends, Poetry Super Highway, Poet's Corner, Promosaik, Better Than Starbucks and The Chained Muse. Also translated into Romanian by Petru Dimofte, into Turkish by Nurgül Yayman, turned into a YouTube video by Lillian Y. Wong, and used by the Windsor Jewish Community Centre during a candle-lighting ceremony



Leaf Fall
by Michael R. Burch

Whatever winds encountered soon resolved
to swirling fragments, till chaotic heaps
of leaves lay pulsing by the backyard wall.
In lieu of rakes, our fingers sorted each
dry leaf into its place and built a high,
soft bastion against earth's gravitron―
a patchwork quilt, a trampoline, a bright
impediment to fling ourselves upon.

And nothing in our laughter as we fell
into those leaves was like the autumn's cry
of also falling. Nothing meant to die
could be so bright as we, so colorful―
clad in our plaids, oblivious to pain
we'd feel today, should we leaf-fall again.

Originally published by The Neovictorian/Cochlea



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.

Originally published by Measure



Flight
by Michael R. Burch

It is the nature of loveliness to vanish
as butterfly wings, batting against nothingness
seek transcendence...

Originally published by Hibiscus (India)



Less Heroic Couplets: ****** Most Fowl!
by Michael R. Burch

"****** most foul! "
cried the mouse to the owl.

"Friend, I'm no sinner;
you're merely my dinner! "
the wise owl replied
as the tasty snack died.

Published by Lighten Upand in Potcake Chapbook #7



escape!

for anaïs vionet

to live among the daffodil folk...
slip down the rainslickened drainpipe...
suddenly pop out
the GARGANTUAN SPOUT...
minuscule as alice, shout
yippee-yi-yee!
in wee exultant glee
to be leaving behind the
LARGE
THREE-DENALI GARAGE.

Published by Andwerve and Bewildering Stories



Love Has a Southern Flavor

Love has a Southern flavor: honeydew,
ripe cantaloupe, the honeysuckle's spout
we tilt to basking faces to breathe out
the ordinary, and inhale perfume...

Love's Dixieland-rambunctious: tangled vines,
wild clematis, the gold-brocaded leaves
that will not keep their order in the trees,
unmentionables that peek from dancing lines...

Love cannot be contained, like Southern nights:
the constellations' dying mysteries,
the fireflies that hum to light, each tree's
resplendent autumn cape, a genteel sight...

Love also is as wild, as sprawling-sweet,
as decadent as the wet leaves at our feet.

Published by The Lyric, Contemporary Sonnet, The Eclectic Muse, Better Than Starbucks, The Chained Muse, Setu (India) , Victorian Violet Press and Trinacria



Daredevil
by Michael R. Burch

There are days that I believe
(and nights that I deny)
love is not mutilation.

Daredevil, dry your eyes.

There are tightropes leaps bereave—
taut wires strumming high
brief songs, infatuations.

Daredevil, dry your eyes.

There were cannon shots’ soirees,
hearts barricaded, wise . . .
and then . . . annihilation.

Daredevil, dry your eyes.

There were nights our hearts conceived
dawns’ indiscriminate sighs.
To dream was our consolation.

Daredevil, dry your eyes.

There were acrobatic leaves
that tumbled down to lie
at our feet, bright trepidations.

Daredevil, dry your eyes.

There were hearts carved into trees—
tall stakes where you and I
left childhood’s salt libations . . .

Daredevil, dry your eyes.

Where once you scraped your knees;
love later bruised your thighs.
Death numbs all, our sedation.

Daredevil, dry your eyes.



The People Loved What They Had Loved Before
by Michael R. Burch

We did not worship at the shrine of tears;
we knew not to believe, not to confess.
And so, ahemming victors, to false cheers,
we wrote off love, we gave a stern address
to things that we disapproved of, things of yore.
And the people loved what they had loved before.

We did not build stone monuments to stand
six hundred years and grow more strong and arch
like bridges from the people to the Land
beyond their reach. Instead, we played a march,
pale Neros, sparking flames from door to door.
And the people loved what they had loved before.

We could not pipe of cheer, or even woe.
We played a minor air of Ire (in E).
The sheep chose to ignore us, even though,
long destitute, we plied our songs for free.
We wrote, rewrote and warbled one same score.
And the people loved what they had loved before.

At last outlandish wailing, we confess,
ensued, because no listeners were left.
We built a shrine to tears: our goddess less
divine than man, and, like us, long bereft.
We stooped to love too late, too Learned to *****.
And the people loved what they had loved before.



Talent
by Michael R. Burch

for Kevin Nicholas Roberts

I liked the first passage
of her poem―where it led
(though not nearly enough
to retract what I said.)
Now the book propped up here
flutters, scarcely half read.
It will keep.
Before sleep,
let me read yours instead.

There's something like love
in the rhythms of night
―in the throb of streets
where the late workers drone,
in the sounds that attend
each day’s sad, squalid end―
that reminds us: till death
we are never alone.

So we write from the hearts
that will fail us anon,
words in red
truly bled
though they cannot reveal
whence they came,
who they're for.
And the tap at the door
goes unanswered. We write,
for there is nothing more
than a verse,
than a song,
than this chant of the blessed:
"If these words
be my sins,
let me die unconfessed!
Unconfessed, unrepentant;
I rescind all my vows!"
Write till sleep:
it’s the leap
only Talent allows.



Davenport Tomorrow
by Michael R. Burch

Davenport tomorrow ...
all the trees stand stark-naked in the sun.

Now it is always summer
and the bees buzz in cesspools,
adapted to a new life.

There are no flowers,
but the weeds, being hardier,
have survived.

The small town has become
a city of millions;
there is no longer a sea,
only a huge sewer,
but the children don't mind.

They still study
rocks and stars,
but biology is a forgotten science ...
after all, what is life?

Davenport tomorrow ...
all the children murmur through vein-streaked gills
whispered wonders of long-ago.



Desdemona
by Michael R. Burch

Though you possessed the moon and stars,
you are bound to fate and wed to chance.
Your lips deny they crave a kiss;
your feet deny they ache to dance.
Your heart imagines wild romance.

Though you cupped fire in your hands
and molded incandescent forms,
you are barren now, and―spent of flame―
the ashes that remain are borne
toward the sun upon a storm.

You, who demanded more, have less,
your heart within its cells of sighs
held fast by chains of misery,
confined till death for peddling lies―
imprisonment your sense denies.

You, who collected hearts like leaves
and pressed each once within your book,
forgot. None―winsome, bright or rare―
not one was worth a second look.
My heart, as others, you forsook.

But I, though I loved you from afar
through silent dawns, and gathered rue
from gardens where your footsteps left
cold paths among the asters, knew―
each moonless night the nettles grew

and strangled hope, where love dies too.

Published by Penny Dreadful, Carnelian, Romantics Quarterly, Grassroots Poetry and Poetry Life & Times



Ordinary Love
by Michael R. Burch

Indescribable—our love—and still we say
with eyes averted, turning out the light,
"I love you," in the ordinary way

and tug the coverlet where once we lay,
all suntanned limbs entangled, shivering, white ...
indescribably in love. Or so we say.

Your hair's blonde thicket now is tangle-gray;
you turn your back; you murmur to the night,
"I love you," in the ordinary way.

Beneath the sheets our hands and feet would stray
to warm ourselves. We do not touch despite
a love so indescribable. We say

we're older now, that "love" has had its day.
But that which Love once countenanced, delight,
still makes you indescribable. I say,
"I love you," in the ordinary way.

Winner of the 2001 Algernon Charles Swinburne poetry contest; published by The Lyric, Romantics Quarterly, Mandrake Poetry Review, Carnelian, Poem Kingdom, Net Poetry and Art Competition, Famous Poets and Poems, FreeXpression, PW Review, Poetic Voices, Poetry Renewal and Poetry Life & Times



Are You the Thief
by Michael R. Burch

When I touch you now,
O sweet lover,
full of fire,
melting like ice
in my embrace,

when I part the delicate white lace,
baring pale flesh,
and your face
is so close
that I breathe your breath
and your hair surrounds me like a wreath...

tell me now,
O sweet, sweet lover,
in good faith:
are you the thief
who has stolen my heart?

Originally published as “Baring Pale Flesh” by Poetic License/Monumental Moments



At Tintagel
by Michael R. Burch

That night,
at Tintagel,
there was darkness such as man had never seen...
darkness and treachery,
and the unholy thundering of the sea...

In his arms,
who is to say how much she knew?
And if he whispered her name...
"Ygraine"
could she tell above the howling wind and rain?

Could she tell, or did she care,
by the length of his hair
or the heat of his flesh,...
that her faceless companion
was Uther, the dragon,

and Gorlois lay dead?

Originally published by Songs of Innocence, then subsequently by Celtic Twilight, Fables, Fickle Muses and Poetry Life & Times



Isolde's Song
by Michael R. Burch

Through our long years of dreaming to be one
we grew toward an enigmatic light
that gently warmed our tendrils. Was it sun?
We had no eyes to tell; we loved despite
the lack of all sensation—all but one:
we felt the night's deep chill, the air so bright
at dawn we quivered limply, overcome.

To touch was all we knew, and how to bask.
We knew to touch; we grew to touch; we felt
spring's urgency, midsummer's heat, fall's lash,
wild winter's ice and thaw and fervent melt.
We felt returning light and could not ask
its meaning, or if something was withheld
more glorious. To touch seemed life's great task.

At last the petal of me learned: unfold
and you were there, surrounding me. We touched.
The curious golden pollens! Ah, we touched,
and learned to cling and, finally, to hold.

Originally published by The Raintown Review



The Wild Hunt
by Michael R. Burch

Near Devon, the hunters appear in the sky
with Artur and Bedwyr sounding the call;
and the others, laughing, go dashing by.
They only appear when the moon is full:

Valerin, the King of the Tangled Wood,
and Valynt, the goodly King of Wales,
Gawain and Owain and the hearty men
who live on in many minstrels' tales.

They seek the white stag on a moonlit moor,
or Torc Triath, the fabled boar,
or Ysgithyrwyn, or Twrch Trwyth,
the other mighty boars of myth.

They appear, sometimes, on Halloween
to chase the moon across the green,
then fade into the shadowed hills
where memory alone prevails.

Originally published by Celtic Twilight, then by Celtic Lifestyles and Auldwicce



Morgause's Song
by Michael R. Burch

Before he was my brother,
he was my lover,
though certainly not the best.

I found no joy
in that addled boy,
nor he at my breast.

Why him? Why him?
The years grow dim.
Now it's harder and harder to say...

Perhaps girls and boys
are the god's toys
when the skies are gray.

Originally published by Celtic Twilight as "The First Time"



Pellinore's Fancy
by Michael R. Burch

What do you do when your wife is a nag
and has sworn you to hunt neither fish, fowl, nor stag?
When the land is at peace, but at home you have none,
Is that, perchance, when... the Questing Beasts run?



The Last Enchantment
by Michael R. Burch

Oh, Lancelot, my truest friend,
how time has thinned your ragged mane
and pinched your features; still you seem
though, much, much changed—somehow unchanged.

Your sword hand is, as ever, ready,
although the time for swords has passed.
Your eyes are fierce, and yet so steady
meeting mine... you must not ask.

The time is not, nor ever shall be.
Merlyn's words were only words;
and now his last enchantment wanes,
and we must put aside our swords...



Northern Flight: Lancelot's Last Love Letter to Guinevere
by Michael R. Burch

"Get thee to a nunnery..."

Now that the days have lengthened, I assume
the shadows also lengthen where you pause
to watch the sun and comprehend its laws,
or just to shiver in the deepening gloom.

But nothing in your antiquarian eyes
nor anything beyond your failing vision
repeals the night. Religion's circumcision
has left us worlds apart, but who's more wise?

I think I know you better now than then—
and love you all the more, because you are
... so distant. I can love you from afar,
forgiving your flight north, far from brute men,
because your fear's well-founded: God, forbid,
was bound to fail you here, as mortals did.

Originally published by Rotary Dial



Lance-Lot
by Michael R. Burch

Preposterous bird!
Inelegant! Absurd!

Until the great & mighty heron
brandishes his fearsome sword.



Truces
by Michael R. Burch

We must sometimes wonder if all the fighting related to King Arthur and his knights was really necessary. In particular, it seems that Lancelot fought and either captured or killed a fairly large percentage of the population of England. Could it be that Arthur preferred to fight than stay at home and do domestic chores? And, honestly now, if he and his knights were such incredible warriors, who would have been silly enough to do battle with them? Wygar was the name of Arthur's hauberk, or armored tunic, which was supposedly fashioned by one Witege or Widia, quite possibly the son of Wayland Smith. The legends suggest that Excalibur was forged upon the anvil of the smith-god Wayland, who was also known as Volund, which sounds suspiciously like Vulcan...

Artur took Cabal, his hound,
and Carwennan, his knife,
    and his sword forged by Wayland
    and Merlyn, his falcon,
and, saying goodbye to his sons and his wife,
he strode to the Table Rounde.

"Here is my spear, Rhongomyniad,
and here is Wygar that I wear,
    and ready for war,
    an oath I foreswore
to fight for all that is righteous and fair
from Wales to the towers of Gilead."

But none could be found to contest him,
for Lancelot had slewn them, forsooth,
so he hastened back home, for to rest him,
till his wife bade him, "Thatch up the roof! "

Originally published by Neovictorian/Cochlea, then by Celtic Twilight



Midsummer-Eve
by Michael R. Burch

What happened to the mysterious Tuatha De Danann, to the Ban Shee (from which we get the term "banshee") and, eventually, to the druids? One might assume that with the passing of Merlyn, Morgause and their ilk, the time of myths and magic ended. This poem is an epitaph of sorts.

In the ruins
of the dreams
and the schemes
of men;

when the moon
begets the tide
and the wide
sea sighs;

when a star
appears in heaven
and the raven
cries;

we will dance
and we will revel
in the devil's
fen...

if nevermore again.

Originally published by Penny Dreadful



The Pictish Faeries
by Michael R. Burch

Smaller and darker
than their closest kin,
the faeries learned only too well
never to dwell
close to the villages of larger men.

Only to dance in the starlight
when the moon was full
and men were afraid.
Only to worship in the farthest glade,
ever heeding the raven and the gull.



The Kiss of Ceridwen
by Michael R. Burch

The kiss of Ceridwen
I have felt upon my brow,
and the past and the future
have appeared, as though a vapor,
mingling with the here and now.

And Morrigan, the Raven,
the messenger, has come,
to tell me that the gods, unsung,
will not last long
when the druids' harps grow dumb.



Merlyn, on His Birth
by Michael R. Burch

Legend has it that Zephyr was an ancestor of Merlin. In this poem, I suggest that Merlin was an albino, which might have led to claims that he had no father, due to radical physical differences between father and son. This would have also added to his appearance as a mystical figure. The reference to Ursa Major, the bear, ties the birth of Merlin to the future birth of Arthur, whose Welsh name ("Artos" or "Artur") means "bear." Morydd is another possible ancestor of Merlin's. In Welsh names "dd" is pronounced "th."

I was born in Gwynedd,
or not born, as some men claim,
and the Zephyr of Caer Myrrdin
gave me my name.

My father was Madog Morfeyn
but our eyes were never the same,
nor our skin, nor our hair;
for his were dark, dark
—as our people's are—
and mine were fairer than fair.

The night of my birth, the Zephyr
carved of white stone a rune;
and the ringed stars of Ursa Major
outshone the cool pale moon;
and my grandfather, Morydd, the seer
saw wheeling, a-gyre in the sky,
a falcon with terrible yellow-gold eyes
when falcons never fly.



Merlyn's First Prophecy
by Michael R. Burch

Vortigern commanded a tower to be built upon Snowden,
but the earth would churn and within an hour its walls would cave in.

Then his druid said only the virginal blood of a fatherless son,
recently shed, would ever hold the foundation.

"There is, in Caer Myrrdin, a faery lad, a son with no father;
his name is Merlyn, and with his blood you would have your tower."

So Vortigern had them bring the boy, the child of the demon,
and, taciturn and without joy, looked out over Snowden.

"To **** a child brings little praise, but many tears."
Then the mountain slopes rang with the brays of Merlyn's jeers.

"Pure poppycock! You fumble and bumble and heed a fool.
At the base of the rock the foundations crumble into a pool! "

When they drained the pool, two dragons arose, one white and one red,
and since the old druid was blowing his nose, young Merlyn said:

"Vortigern is the white, Ambrosius the red; now, watch, indeed."
Then the former died as the latter fed and Vortigern peed.

Published by Celtic Twilight



It Is Not the Sword!
by Michael R. Burch

This poem illustrates the strong correlation between the names that appear in Welsh and Irish mythology. Much of this lore predates the Arthurian legends, and was assimilated as Arthur's fame (and hyperbole)grew. Caladbolg is the name of a mythical Irish sword, while Caladvwlch is its Welsh equivalent. Caliburn and Excalibur are later variants.

"It is not the sword,
but the man, "
said Merlyn.
But the people demanded a sign—
the sword of Macsen Wledig,
Caladbolg, the "lightning-shard."

"It is not the sword,
but the words men follow."
Still, he set it in the stone
—Caladvwlch, the sword of kings—
and many a man did strive, and swore,
and many a man did moan.

But none could budge it from the stone.

"It is not the sword
or the strength, "
said Merlyn,
"that makes a man a king,
but the truth and the conviction
that ring in his iron word."

"It is NOT the sword! "
cried Merlyn,
crowd-jostled, marveling
as Arthur drew forth Caliburn
with never a gasp,
with never a word,

and so became their king.



Uther's Last Battle
by Michael R. Burch

When Uther, the High King,
unable to walk, borne upon a litter
went to fight Colgrim, the Saxon King,
his legs were weak, and his visage bitter.
"Where is Merlyn, the sage?
For today I truly feel my age."

All day long the battle raged
and the dragon banner was sorely pressed,
but the courage of Uther never waned
till the sun hung low upon the west.
"Oh, where is Merlyn to speak my doom,
for truly I feel the chill of the tomb."

Then, with the battle almost lost
and the king besieged on every side,
a prince appeared, clad all in white,
and threw himself against the tide.
"Oh, where is Merlyn, who stole my son?
For, truly, now my life is done."

Then Merlyn came unto the king
as the Saxons fled before a sword
that flashed like lightning in the hand
of a prince that day become a lord.
"Oh, Merlyn, speak not, for I see
my son has truly come to me.

And today I need no prophecy
to see how bright his days will be."
So Uther, then, the valiant king
met his son, and kissed him twice—
the one, the first, the one, the last—
and smiled, and then his time was past.



Small Tales
by Michael R. Burch

According to legend, Arthur and Kay grew up together in Ector's court, Kay being a few years older than Arthur. Borrowing from Mary Stewart, I am assuming that Bedwyr (later Anglicized to Bedivere)might have befriended Arthur at an early age. By some accounts, Bedwyr was the original Lancelot. In any case, imagine the adventures these young heroes might have pursued (or dreamed up, to excuse tardiness or "lost" homework assignments). Manawydan and Llyr were ancient Welsh gods. Cath Pulag was a monstrous, clawing cat. ("Sorry teach! My theme paper on Homer was torn up by a cat bigger than a dragon! And meaner, too! ")Pen Palach is more or less a mystery, or perhaps just another old drinking buddy with a few good beery-bleary tales of his own. This poem assumes that many of the more outlandish Arthurian legends began more or less as "small tales, " little white lies which simply got larger and larger with each retelling. It also assumes that most of these tales came about just as the lads reached that age when boys fancy themselves men, and spend most of their free time drinking and puking...

When Artur and Cai and Bedwyr
were but scrawny lads
they had many a ***** adventure
in the still glades
of Gwynedd.
When the sun beat down like an oven
upon the kiln-hot hills
and the scorched shores of Carmarthen,
they went searching
and found Manawydan, the son of Llyr.
They fought a day and a night
with Cath Pulag (or a screeching kitten),
rousted Pen Palach, then drank a beer
and told quite a talltale or two,
till thems wasn't so shore which'un's tails wus true.

And these have been passed down to me, and to you.



The Song of Amergin
by Michael R. Burch

Amergin is, in the words of Morgan Llywelyn, "the oldest known western European poet." Robert Graves said: "English poetic education should, really, begin not with The Canterbury Tales, not with the Odyssey, not even with Genesis, but with the Song of Amergin." Amergin was one of the Milesians, or sons of Mil: Gaels who invaded Ireland and defeated the mysterious Tuatha De Danann, thereby establishing a Celtic beachhead, not only on the shores of the Emerald Isle, but also in the annals of Time and Poetry.

He was our first bard
and we feel in his dim-remembered words
the moment when Time blurs...

and he and the Sons of Mil
heave oars as the breakers mill
till at last Ierne—green, brooding—nears,

while Some implore seas cold, fell, dark
to climb and swamp their flimsy bark
... and Time here also spumes, careers...

while the Ban Shee shriek in awed dismay
to see him still the sea, this day,
then seek the dolmen and the gloam.



Stonehenge
by Michael R. Burch

Here where the wind imbues life within stone,
I once stood
and watched as the tempest made monuments groan
as though blood
boiled within them.

Here where the Druids stood charting the stars
I can tell
they longed for the heavens... perhaps because
hell
boiled beneath them?



The Celtic Cross at Île Grosse
by Michael R. Burch

"I actually visited the island and walked across those mass graves of 30, 000 Irish men, women and children, and I played a little tune on me whistle. I found it very peaceful, and there was relief there." - Paddy Maloney of The Chieftans

There was relief there,
and release,
on Île Grosse
in the spreading gorse
and the cry of the wild geese...

There was relief there,
without remorse
when the tin whistle lifted its voice
in a tune of artless grief,
piping achingly high and longingly of an island veiled in myth.
And the Celtic cross that stands here tells us, not of their grief,
but of their faith and belief—
like the last soft breath of evening lifting a fallen leaf.

When ravenous famine set all her demons loose,
driving men to the seas like lemmings,
they sought here the clemency of a better life, or death,
and their belief in God gave them hope, a sense of peace.

These were proud men with only their lives to owe,
who sought the liberation of a strange new land.
Now they lie here, ragged row on ragged row,
with only the shadows of their loved ones close at hand.

And each cross, their ancient burden and their glory,
reflects the death of sunlight on their story.

And their tale is sad—but, O, their faith was grand!



At Cædmon's Grave
by Michael R. Burch

"Cædmon's Hymn, " composed at the Monastery of Whitby (a North Yorkshire fishing village), is one of the oldest known poems written in the English language, dating back to around 680 A.D. According to legend, Cædmon, an illiterate Anglo-Saxon cowherd, received the gift of poetic composition from an angel; he subsequently founded a school of Christian poets. Unfortunately, only nine lines of Cædmon's verse survive, in the writings of the Venerable Bede. Whitby, tiny as it is, reappears later in the history of English literature, having been visited, in diametric contrast, by Lewis Carroll and Bram Stoker's ghoulish yet evocative Dracula.

At the monastery of Whitby,
on a day when the sun sank through the sea,
and the gulls shrieked wildly, jubilant, free,

while the wind and time blew all around,
I paced those dusk-enamored grounds
and thought I heard the steps resound

of Carroll, Stoker and of Bede
who walked there, too, their spirits freed
—perhaps by God, perhaps by need—

to write, and with each line, remember
the glorious light of Cædmon's ember,
scorched tongues of flame words still engender.

Here, as darkness falls, at last we meet.
I lay this pale garland of words at his feet.

Originally published by The Lyric



faith(less), a coronavirus poem
by Michael R. Burch

Those who believed
and Those who misled
lie together at last
in the same narrow bed

and if god loved Them more
for Their strange lack of doubt,
he kept it well hidden
till he snuffed Them out.



Habeas Corpus
by Michael R. Burch

from “Songs of the Antinatalist”

I have the results of your DNA analysis.
If you want to have children, this may induce paralysis.
I wish I had good news, but how can I lie?
Any offspring you have are guaranteed to die.
It wouldn’t be fair—I’m sure you’ll agree—
to sentence kids to death, so I’ll waive my fee.



Villanelle: Hangovers
by Michael R. Burch

We forget that, before we were born,
our parents had “lives” of their own,
ran drunk in the streets, or half-******.

Yes, our parents had lives of their own
until we were born; then, undone,
they were buying their parents gravestones

and finding gray hairs of their own
(because we were born lacking some
of their curious habits, but soon

would certainly get them). Half-******,
we watched them dig graves of their own.
Their lives would be over too soon

for their curious habits to bloom
in us (though our children were born
nine months from that night on the town

when, punch-drunk in the streets or half-******,
we first proved we had lives of our own).



Happily Never After (the Second Curse of the ***** Toad)
by Michael R. Burch

He did not think of love of Her at all
frog-plangent nights, as moons engoldened roads
through crumbling stonewalled provinces, where toads
(nee princes) ruled in chinks and grew so small
at last to be invisible. He smiled
(the fables erred so curiously), and thought
bemusedly of being reconciled
to human flesh, because his heart was not
incapable of love, but, being cursed
a second time, could only love a toad’s . . .
and listened as inflated frogs rehearsed
cheekbulging tales of anguish from green moats . . .
and thought of her soft croak, her skin fine-warted,
his anemic flesh, and how true love was thwarted.



Haunted
by Michael R. Burch

Now I am here
and thoughts of my past mistakes are my brethren.
I am withering
and the sweetness of your memory is like a tear.

Go, if you will,
for the ache in my heart is its hollowness
and the flaw in my soul is its shallowness;
there is nothing to fill.

Take what you can;
I have nothing left.
And when you are gone, I will be bereft,
the husk of a man.

Or stay here awhile.
My heart cannot bear the night, or these dreams.
Your face is a ghost, though paler, it seems
when you smile.

Published by Romantics Quarterly



Have I been too long at the fair?
by Michael R. Burch

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown;
the Ferris wheel teeters ...
not up, yet not down.
Have I been too long at the fair?

This is one of my earliest poems, written around age 14-15 when we were living with my grandfather in his house on Chilton Street, within walking distance of the Nashville fairgrounds. I remember walking to the fairgrounds, stopping at a Dairy Queen along the way, and swimming at a public pool. But I believe the Ferris wheel only operated during the state fair. So my “educated guess” is that this poem was written during the 1973 state fair, or shortly thereafter. I remember watching people hanging suspended in mid-air, waiting for carnies to deposit them safely on terra firma again.



Insurrection
by Michael R. Burch

She has become as the night—listening
for rumors of dawn—while the dew, glistening,
reminds me of her, and the wind, whistling,
lashes my cheeks with its soft chastening.

She has become as the lights—flickering
in the distance—till memories old and troubling
rise up again and demand remembering ...
like peasants rebelling against a mad king.

Originally published by The Chained Muse



Success
by Michael R. Burch

for Jeremy

We need our children to keep us humble
between toast and marmalade;

there is no time for a ticker-tape parade
before bed, no award, no bright statuette

to be delivered for mending skinned knees,
no wild bursts of approval for shoveling snow.

A kiss is the only approval they show;
to leave us―the first great success they achieve.



Sappho's Lullaby
by Michael R. Burch

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call,
while the pale calla lilies lie
listening,
glistening . . .
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone . . .
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone . . .
for you I will sing as the nightingale sings.

NOTE: The calla lily symbolizes beauty, purity, innocence, faithfulness and true devotion. According to Greek mythology, when the Milky Way was formed by the goddess Hera’s breast milk, the drops that fell to earth became calla lilies.



Piercing the Shell
by Michael R. Burch

If we strip away all the accouterments of war,
perhaps we’ll discover what the heart is for.



Premonition
by Michael R. Burch

Now the evening has come to a close and the party is over ...
we stand in the doorway and watch as they go—
each stranger, each acquaintance, each unembraceable lover.

They walk to their cars and they laugh as they go,
though we know their forced laughter’s the wine ...
then they pause at the road where the dark asphalt flows
endlessly on toward Zion ...

and they kiss one another as though they were friends,
and they promise to meet again “soon” ...
but the rivers of Jordan roll on without end,
and the mockingbird calls to the moon ...

and the katydids climb up the cropped hanging vines,
and the crickets chirp on out of tune ...
and their shadows, defined by the cryptic starlight,
seem spirits torn loose from their tombs.

And I know their brief lives are just eddies in time,
that their hearts are unreadable runes
to be wiped clean, like slate, by the Eraser, Fate,
when their corpses lie ravaged and ruined ...

You take my clenched fist and you give it a kiss
as though it were something you loved,
and the tears fill your eyes, brimming with the soft light
of the stars winking sagely above ...

Then you whisper, "It's time that we went back inside;
if you'd like, we can sit and just talk for a while."
And the hope in your eyes burns too deep, so I lie
and I say, "Yes, I would," to your small, troubled smile.

I vividly remember writing this poem after an office party the year I co-oped with AT&T (at that time the largest company in the world, with presumably a lot of office parties). This would have been after my sophomore year in college, making me around 20 years old. The poem is “true” except that I was not the host because the party was at the house of one of the upper-level managers. Nor was I dating anyone seriously at the time. Keywords/Tags: premonition, office, party, parting, eve, evening, stranger, strangers, wine, laughter, moon, shadows



Survivors
by Michael R. Burch

for the victims and survivors of 9/11 and their families

In truth, we do not feel the horror
of the survivors,
but what passes for horror:

a shiver of “empathy.”

We too are “survivors,”
if to survive is to snap back
from the sight of death

like a turtle retracting its neck.



Child of 9-11
by Michael R. Burch

a poem for Christina-Taylor Green, who
was born on September 11, 2001 and who
died at age nine, shot to death ...

Child of 9-11, beloved,
I bring this lily, lay it down
here at your feet, and eiderdown,
and all soft things, for your gentle spirit.
I bring this psalm ― I hope you hear it.

Much love I bring ― I lay it down
here by your form, which is not you,
but what you left this shell-shocked world
to help us learn what we must do
to save another child like you.

Child of 9-11, I know
you are not here, but watch, afar
from distant stars, where angels rue
the evil things some mortals do.
I also watch; I also rue.

And so I make this pledge and vow:
though I may weep, I will not rest
nor will my pen fail heaven's test
till guns and wars and hate are banned
from every shore, from every land.

Child of 9-11, I grieve
your tender life, cut short ... bereaved,
what can I do, but pledge my life
to saving lives like yours? Belief
in your sweet worth has led me here ...

I give my all: my pen, this tear,
this lily and this eiderdown,
and all soft things my heart can bear;
I bring them to your final bier,
and leave them with my promise, here.



The Locker
by Michael R. Burch

All the dull hollow clamor has died
and what was contained,
removed,

reproved
adulation or sentiment,
left with the pungent darkness

as remembered as the sudden light.



Tremble
by Michael R. Burch

Her predatory eye,
the single feral iris,
scans.

Her raptor beak,
all jagged sharp-edged ******,
juts.

Her hard talon,
clenched in pinched expectation,
waits.

Her clipped wings,
preened against reality,
tremble.



Day, and Night
by Michael R. Burch

The moon exposes pockmarked scars of craters;
her visage, veiled by willows, palely looms.
And we who rise each day to grind a living,
dream each scented night of such perfumes
as drew us to the window, to the moonlight,
when all the earth was steeped in cobalt blue―
an eerie vase of achromatic flowers
bled silver by pale starlight, losing hue.

The night begins her waltz to waiting sunrise―
adagio, the music she now hears;
and we who in the sunlight slave for succor,
dreaming, seek communion with the spheres.
And all around the night is in crescendo,
and everywhere the stars’ bright legions form,
and here we hear the sweet incriminations
of lovers we had once to keep us warm.

And also here we find, like bled carnations,
red lips that whitened, kisses drawn to lies,
that touched us once with fierce incantations
and taught us love was prettier than wise.



To the boy Elis
by Georg Trakl
translation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.

TRANSLATOR'S NOTE: I believe that in the second stanza the blood on Elis's forehead may be a reference to the apprehensive ****** sweat of Jesus in the garden of Gethsemane. If my interpretation is correct, Elis hears the blackbird's cries, anticipates the danger represented by a harbinger of death, but elects to continue rather than turn back. From what I have been able to gather, the color blue had a special significance for Georg Trakl: it symbolized longing and perhaps a longing for death. The colors blue, purple and black may represent a progression toward death in the poem.



Komm, Du ("Come, You")
by Rainer Maria Rilke
loose translation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Precipice
by Michael R. Burch

for Jeremy

They will teach you to scoff at love
from the highest, windiest precipice of reason.

Do not believe them.

There is no place safe for you to fall
save into the arms of love.
save into the arms of love.



Love’s Extreme Unction
by Michael R. Burch

Lines composed during Jeremy’s first Nashville Christian football game (he played tuba), while I watched Beth watch him.

Within the intimate chapels of her eyes—
devotions, meditations, reverence.
I find in them Love’s very residence
and hearing the ardent rapture of her sighs
I prophesy beatitudes to come,
when Love like hers commands us, “All be One!”



Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar

Published as the collection "Leave Taking"
Jessica Hughes Jan 2011
I wonder, by my truth, what thou and I
Did, till we loved; were we not weaned till then,
But ****** on country pleasures, childishly?
Or snorted we in the Seven Sleepers' den?
'Twas so; but this, all pleasures fancies be.
If ever any beauty I did see,
Which I desired, and got, 'twas but a dream of thee.

And now good morrow to our waking souls,
Which watch not one another out of fear;
For love, all love of other sights controls,
And makes one little room, an everywhere.
Let sead discoveries to new worlds have gone,
Let maps to others, worlds on worlds have shown,
Let us possess our world; each hath one and is one.
John Donne (1572-1631 / London / England)
nivek Apr 2014
******* on cigars;
never was
fully weaned.
ravendave Dec 2016
A mother young in life will give
her babe the breast until the weaning time.
Then cries and supplications fill her ears-
much frustration, a hearty chorus of tears.
Where has my milky comfort fled,
says the babe, sulking in sorrow's bed.

I heard tell once of another Babe,
soothed at His Mother's breast, quiet and serene,
and destined for a greater sphere than this.
When He was weaned, did He cry
and shake His tiny fist, and rue the day?
Or did He know of what the future held,
that He would nurse at the ***** of his Father,
and hang from Redemption's blessed Tree?
Merry Christmas/Happy Hanukkah/Feliz Navidad/Joyeaux Noel/Happy Holidays to all
Matthew Harlovic Jul 2016
i knew a hedge between
kept a friendship green
but as our garden grew
our edges weaned
to common ground,
boundaries were forgotten
as our passion broadened
so here i wait for autumn
to come around.

© Matthew Harlovic
// metaphors // metaphors //
iamtheavatar Apr 2017
How shall I describe thee?
Oh, Venzerie.

Your eyes are like sunsets,
full of awe and mystery.
The strands of your hair
are like strings of silk and gold;
as firm as the ground,
as flowing as the river.
Your cheeks are like apples—
Well, I like apples.
Your lips are like two autumn leaves
dancing gracefully as the winds breathe.
Your teeth are like pearls washed ashore,
glistening as the sunlight bounces off.

What more shall I say?
Oh, Venzerie.

You had me with your smile
on the first day we met.

Like a moth prancing
recklessly with death;
hypnotized by the whisper
of the flame.
Like a little boy,
gazing through the window,
outside a toy store.
Like a speeding motorcycle
on an endless one-way road.

I'm smitten by the sound
of your sweet voice.

Like a weaned child sleeping
soundly in his mother's arms.
Like a seasoned boxer suddenly
out cold on the very first round.
Like a kitten placed in front of the
mirror for the very first time.

How beautiful you are!
Oh, Venzerie.

Like a calm before the storm;
an indescribable moment
of fleeting serenity.
Like an exchange of peace
inside a chapel on a good
Sunday morning.
Like a name on a coffee cup
spelled perfectly right.

Oh, Venzerie.
Your name is one-of-a-kind—
Well, I asked Google.

Like the dimples on your cheeks,
or the freckles on your face.
Like the way you laugh,
or the way you smile.
Like the way you say a word,
or the person that you are.
Everything is super!

You had me with your "Hello".
Oh, Venzerie.

My thoughts of you are many.
Surely, more than these words
that I could ever tell.
Should I make books of poetry,
surely, I'd write poems of you.

**iamthe_avatar ©2017
A poem for love.
Johnny Noiπ Sep 2018
moved by the sight of the desert, as they call it,
was not unable to meet ladies living; south
True hold guns radio jack sand lover
the muses, his natural fate of alchemy,
to inflame the pregnant stripper
enervated by the choir of the story of Eve, good-looking
she towers fell sweaty public caught
a gypsy band rolling & kissing him
glass sleep monster in the corner, Bob Einstein
bring down the winds sat sight unmoved, call undetected desert meeting live ladies south true hold guns, radio, jack, sand lover Alchemy fate muses ****** in flames, pregnant strippers;
skinny watch cute play dance fell goddesses & sweaty public caught roll gypsy kissing him bandage glass sleep corner a monster of Bob Einstein's, & bring hither downward to the winds,
he who sat in the Chinese wear was a stranger,
an angel of the temple of the power of a dog,
leaves to the light, to speak to the queen of the medical part of the look
here the spirit of the second planet in the middle
of the corporate thy life to night & there were
the bars of the natural to die; a start to the table,
the girl, the shore of the letter, I will eat meat slim
it is to stand, greater than the ox those whom true,
took her by the waves of the contrary, the mountains,
the deep, the center of a witch, his clothes, impedes
a teenage ***** almost 30 feet wide, they burst out
& stood naked for the *******-directed his march to the knees of the happy; a thing without a desire for the return of the sun, cutting the course of the mad customers of Asia, Douay-Rheims
I was a Chinese wear angel
The dog leaves the temple power lights
Queen medical; hey, talk about the spirit
The planet second half corporate;
you tonight leading natural dying bare
 already starting to read the table of the ******* the shore
& it is true or a greater slim food stand
held nearly opposite wave mountains,
volcanoes belched deep center witch
a teenage ***** 30 wide his clothes,
Without the speed stood naked weaned
I madly desire to 'knees, directed his march to Asia,
the merit of the move before the call cannot
When meeting with south
Radio guns hold true jack of sand lover
Muses natural weird alchemy
flame running a pregnant stripper,
skinny and dancing the story of Eve looks good;
public sweaty & trapped as the towers fell;
a gypsy band roll kissing
a dragon in the corner, Bob glass sleeper,
Einstein bringing wind seated in front of emotion stored in countless lived ladies aglow seized guns radio Maecenas arena love Alchemy fate of devotion to flames pregnant stripper; lean watch [cute story] northwest fell goddesses & sweaty ***** trapped volume Glory kiss bandage glass lie down on the monster boy by Einstein & leading to the bottom of the winds, sat down on the Chinese people having lived as a foreigner the angel of the temple of the power of the dog the things of the light, as it were, the queen of a physician, a part of this spirit, in the planet, the appearance of the second ones the middle of the night the soul of the body's natural barriers, and there you shall die, from the start to the table to the girl, on the beach, in the literal sense: I have meat to eat slim, much greater than the ox that whom the truths, he took it away from the waves, on the contrary, in the mountains, down into the depths, in the middle of a witch, clothes impede a teenage *****, & almost 30, the width of rage burst out, and stood, for the *******-way to the knees of the blessed, a thing without a vow, return of the sun, intersects the circle at the insanity of the conversion of customers to Asia, to the Latin Rotherham
I was a fallen angel Chinese
The dog control leaves the temple lights
Queen medical hey talk about the spirit
The planet second half corporate
this very night, the bars of nature leadeth you to die;
begins at once to the shore, the girl's law regarding the table;
Let it be true that the more moderate diet
near the mountain opposite Sea holds
witch volcanoes belched deep center
30 out of *****, clothes, teenage,
Without the speed of the bare child is weaned
The insane desire of the knees of a journey to Asia,
James will return a happy developer
A A Feb 2018
I spent the night creating,
painting,
sighing.
I sipped some water, my paintbrush sipped some water before being thrusted into a smear of color once more.
All the while I sat listening to sad songs from the 1950s
All of them complete with lots of twang and a few young bucks howling into microphones over lost lovers.
Leisure, and for what?
I’m beginning to think I was weaned on restlessness.
For I crave destruction each full moon
In despite of my perpetual need to create.
I run around looking a fright.
Cutting statues and watching them bleed marble blood,
Burning paintings just to hear them howl and drip.
mEb Nov 2010
The retrospect of material
I value those works on machines
Mainly in co ordinance of our commons
When you hadn't recoiled towards summons
Contrary compassed promotions.

Palpating the inadaquet; a revert
Chances to brandish
Never did you, cultivating no savvy aerials
Inspiring me not with world's flow
A place I wanted to spand;
Inside still do.

On pulverant turfs did we become jovial
Only until now has zest fulfilled
so I thought.

Stupor on you revulsion, and to attorny
hearsay rumors, spur verses words
Your flight remains hurt

The retrospect of days
Spays that gained ways waned
Which I could not jurisdict
Tactful our souls
Both cordial; satted in rage
Images of ****** past age

Halyconing things to say
But still I shake when I view you
Alone behind machines
A ****** head; drenching steam
To far former and prior; like dream
Michael R Burch Feb 2020
How Long the Night: Modern English Translations of Medieval Poems Written in Middle English and Old English/Anglo-Saxon English

How Long the Night
anonymous Middle English lyric, circa early 13th century AD
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song ...
but now I feel the northern wind's blast—
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong,
now grieve, mourn and fast.

Originally published by Measure

Keywords/Tags: Old English, Middle English, Medieval English, long night, lament, complaint, alas, summer, pleasant, winter, north wind, northern wind, severe weather, storm, bird, birds, birdsong, sin, crime, fast, fasting, repentance, dark night of the soul, sackcloth and ashes, regret, repentance, remonstrance

These are modern English translations of Old English/Anglo-Saxon poems and Middle English poems by Anonymous, Caedmon, Geoffrey Chaucer, Thomas Campion, Deor, William Dunbar, Godric of Finchale, Charles d'Orleans, Layamon and Sir Thomas Wyatt.



Sweet Rose of Virtue
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose and left her downcast,
whose piteous death does my heart such pain
that I long to plant love's root again―
so comforting her bowering leaves have been.

My translation of "Lament for the Makaris" by William Dunbar appears later on this page.



"Now skruketh rose and lylie flour" is an early Middle English poem that gives a hint of things to come, in terms of meter and rhyme …

Now skruketh rose and lylie flour
(anonymous Middle English lyric, circa 11th century AD)
loose translation/interpretation by Michael R. Burch

Now the rose and the lily skyward flower,
That will bear for awhile that sweet savor:
In summer, that sweet tide;
There is no queen so stark in her power
Nor any lady so bright in her bower
That Death shall not summon and guide;
But whoever forgoes lust, in heavenly bliss will abide
With his thoughts on Jesus anon, thralled at his side.

skruketh = break forth, burst open; stour = strong, stern, hardy; tharled = thralled?, made a serf?, bound?



Fowles in the Frith
(anonymous Middle English lyric, circa 13th-14th century AD)
loose translation/interpretation by Michael R. Burch

The fowls in the forest,
the fishes in the flood
and I must go mad:
such sorrow I've had
for beasts of bone and blood!

Sounds like an early animal rights activist! The use of "and" is intriguing … is the poet saying that his walks in the woods drive him mad because he's also a "beast of bone and blood" facing a similar fate? I must note, however, that this is my personal interpretation. The poem has "beste" and the poet may have meant "for the best of bone and blood" meaning some unidentified person, presumably.



Westron Wynde
(anonymous Middle English lyric, found in a partbook circa 1530 AD, but perhaps written earlier)
loose translation/interpretation by Michael R. Burch

Western wind, when will you blow,
bringing the drizzling rain?
Christ, that my love were in my arms,
and I in my bed again!

The original poem has "the smalle rayne down can rayne" which suggests a drizzle or mist.



This World's Joy
(anonymous Middle English lyric, circa early 14th century AD)
loose translation/interpretation by Michael R. Burch

Winter awakens all my care
as leafless trees grow bare.
For now my sighs are fraught
whenever it enters my thought:
regarding this world's joy,
how everything comes to naught.



Pity Mary
(anonymous Middle English lyric, circa early 13th century AD)
loose translation/interpretation by Michael R. Burch

Now the sun passes under the wood:
I rue, Mary, thy face—fair, good.
Now the sun passes under the tree:
I rue, Mary, thy son and thee.

In the poem above, note how "wood" and "tree" invoke the cross while "sun" and "son" seem to invoke each other. Sun-day is also Son-day, to Christians. The anonymous poet who wrote the poem above may have been been punning the words "sun" and "son." The poem is also known as "Now Goeth Sun Under Wood" and "Now Go'th Sun Under Wood."



I am of Ireland
(anonymous Medieval Irish lyric, circa 13th-14th century AD)
loose translation/interpretation by Michael R. Burch

I am of Ireland,
and of the holy realm of Ireland.
Gentlefolk, I pray thee:
for the sake of saintly charity,
come dance with me
in Ireland!



Whan the turuf is thy tour
(anonymous Middle English lyric, circa the 13th century AD)
loose translation/interpretation by Michael R. Burch

1.
When the turf is your tower
and the pit is your bower,
your pale white skin and throat
shall be sullen worms’ to note.
What help to you, then,
was all your worldly hope?

2.
When the turf is your tower
and the grave is your bower,
your pale white throat and skin
worm-eaten from within …
what hope of my help then?

The second translation leans more to the "lover's complaint" and carpe diem genres, with the poet pointing out to his prospective lover that by denying him her favors she make take her virtue to the grave where worms will end her virginity in macabre fashion. This poem may be an ancient precursor of poems like Andrew Marvell's "To His Coy Mistress."



Ech day me comëth tydinges thre
(anonymous Middle English lyric, circa the 13th to 14th century AD)
loose translation/interpretation by Michael R. Burch

Each day I’m plagued by three doles,
These gargantuan weights on my soul:
First, that I must somehow exit this fen.
Second, that I cannot know when.
And yet it’s the third that torments me so,
Because I don't know where the hell I will go!



Ich have y-don al myn youth
(anonymous Middle English lyric, circa the 13th to 14th century AD)
loose translation/interpretation by Michael R. Burch

I have done it all my youth:
Often, often, and often!
I have loved long and yearned zealously …
And oh what grief it has brought me!



GEOFFREY CHAUCER

Three Roundels by Geoffrey Chaucer

I. Merciles Beaute ("Merciless Beauty")
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

Unless your words heal me hastily,
my heart's wound will remain green;
for your eyes slay me suddenly;
their beauty I cannot sustain.

By all truth, I tell you faithfully
that you are of life and death my queen;
for at my death this truth shall be seen:
your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.



II. Rejection
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

I'm guiltless, yet my sentence has been cast.
I tell you truly, needless now to feign,—
Your beauty from your heart has so erased
Pity, that it’s useless to complain.

Alas, that Nature in your face compassed
Such beauty, that no man may hope attain
To mercy, though he perish from the pain;
Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.



III. Escape
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.

He may question me and counter this and that;
I care not: I will answer just as I mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean.

Love strikes me from his roster, short and flat,
And he is struck from my books, just as clean,
Forevermore; there is no other mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.



Welcome, Summer
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.
Saint Valentine, in the heavens aloft,
the songbirds sing your praises together!

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather.

We have good cause to rejoice, not scoff,
since love’s in the air, and also in the heather,
whenever we find such blissful warmth, together.

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.



CHARLES D'ORLEANS

Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/moderniz  ation by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



Spring
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/moderniz  ation by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
struck from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.



Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/moderniz  ation by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here―
         God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
         God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
    And the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
         God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/moderniz  ation by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
"Winter has cast his cloak away!"
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

This rondeau was set to music by Debussy in his Trois chansons de France.



The year lays down his mantle cold
by Charles d’Orleans (1394-1465)
loose translation/interpretation/moderniz  ation by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
"The year lays down his mantle cold!"
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



Fair Lady Without Peer
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Fair Lady, without peer, my plea,
Is that your grace will pardon me,
Since I implore, on bended knee.
No longer can I, privately,
Keep this from you: my deep distress,
When only you can comfort me,
For I consider you my only mistress.

This powerful love demands, I fear,
That I confess things openly,
Since to your service I came here
And my helpless eyes were forced to see
Such beauty gods and angels cheer,
Which brought me joy in such excess
That I became your servant, gladly,
For I consider you my only mistress.

Please grant me this great gift most dear:
to be your vassal, willingly.
May it please you that, now, year by year,
I shall serve you as my only Liege.
I bend the knee here—true, sincere—
Unfit to beg one royal kiss,
Although none other offers cheer,
For I consider you my only mistress.



Chanson: Let Him Refrain from Loving, Who Can
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Let him refrain from loving, who can.
I can no longer hover.
I must become a lover.
What will become of me, I know not.

Although I’ve heard the distant thought
that those who love all suffer,
I must become a lover.
I can no longer refrain.

My heart must risk almost certain pain
and trust in Beauty, however distraught.
For if a man does not love, then what?
Let him refrain from loving, who can.



Her Beauty
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Her beauty, to the world so plain,
Still intimately held my heart in thrall
And so established her sole reign:
She was, of Good, the cascading fountain.
Thus of my Love, lost recently,
I say, while weeping bitterly:
“We cleave to this strange world in vain.”

In ages past when angels fell
The world grew darker with the stain
Of their dear blood, then became hell
While poets wept a tearful strain.
Yet, to his dark and drear domain
Death took his victims, piteously,
So that we bards write bitterly:
“We cleave to this strange world in vain.”

Death comes to claim our angels, all,
as well we know, and spares no pain.
Over our pleasures, Death casts his pall,
Then without joy we “living” remain.
Death treats all Love with such disdain!
What use is this world? For it seems to me,
It has neither Love, nor Pity.
Thus “We cleave to this strange world in vain.”



Chanson: The Summer's Heralds
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

The Summer’s heralds bring a dear
Sweet season of soft-falling showers
And carpet fields once brown and sere
With lush green grasses and fresh flowers.

Now over gleaming lawns appear
The bright sun-dappled lengthening hours.

The Summer’s heralds bring a dear
Sweet season of soft-falling showers.

Faint hearts once chained by sullen fear
No longer shiver, tremble, cower.
North winds no longer storm and glower.
For winter has no business here.



Traitorous Eye
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Traitorous eye, what’s new?
What lewd pranks do you have in view?
Without civil warning, you spy,
And no one ever knows why!

Who understands anything you do?
You’re rash and crass in your boldness too,
And your lewdness is hard to subdue.
Change your crude ways, can’t you?

Traitorous eye, what’s new?
You should be beaten through and through
With a stripling birch strap or two.
Traitorous eye, what’s new?
What lewd pranks do have you in view?



SIR THOMAS WYATT

“Whoso List to Hunt” has an alternate title, “The Lover Despairing to Attain Unto His Lady’s Grace Relinquisheth the Pursuit” and is commonly believed to have been written for Anne Boleyn, who married King Henry VIII only to be beheaded at his command when she failed to produce a male heir. (Ouch, talk about male chauvinism!)

Whoever Longs to Hunt
by Sir Thomas Wyatt
loose translation/interpretation/moderniz  ation by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                                   Thus, as she flees before
me, fainting I follow.
                                     I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                          I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



Brut, an excerpt
by Layamon, circa 1100 AD
loose translation/interpretation by Michael R. Burch

Now he stands on a hill overlooking the Avon,
seeing steel fishes girded with swords in the stream,
their swimming days done,
their scales a-gleam like gold-plated shields,
their fish-spines floating like shattered spears.



Wulf and Eadwacer
(Old English poem circa 960-990 AD)
loose translation/interpretation by Michael R. Burch

My people pursue him like crippled prey.
They'll rip him apart if he approaches their pack.
We are so different!

Wulf's on one island; I'm on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
We are so different!

My thoughts pursued Wulf like panting hounds.
Whenever it rained, as I wept,
the bold warrior came; he took me in his arms:
good feelings, to a point, but the end loathsome!
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, deprived of real meat!
Do you hear, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.



Cædmon's Hymn (Old English circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Come, let us honour      heaven-kingdom's Guardian,
the might of the Architect      and his mind-plans,
the work of the Glory-Father.      First he, the Everlasting Lord,
established      the foundation of wonders.
Then he, the Primeval Poet,      created heaven as a roof
for the sons of men,      Holy Creator,
Maker of mankind.      Then he, the Eternal Entity,
afterwards made men middle-earth:      Master Almighty!



A Proverb from Winfred's Time
anonymous Old English poem, circa 757-786 AD
loose translation/interpretation by Michael R. Burch

1.
The procrastinator puts off purpose,
never initiates anything marvelous,
never succeeds, dies dead alone.

2.
The late-deed-doer delays glory-striving,
never indulges daring dreams,
never succeeds, dies dead alone.

3.
Often the deed-dodger avoids ventures,
never succeeds, dies dead alone.



Franks Casket Runes
anonymous Old English poems, circa 700 AD
loose translation/interpretation by Michael R. Burch

The fish flooded the shore-cliffs;
the sea-king wept when he swam onto the shingle:
whale's bone.

Romulus and Remus, twin brothers weaned in Rome
by a she-wolf, far from their native land.



"The Leiden Riddle" is an Old English translation of Aldhelm's Latin riddle Lorica ("Corselet").

The Leiden Riddle
anonymous Old English riddle poem, circa 700 AD
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillfull fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



If you see a busker singing for tips, you're seeing someone carrying on an Anglo-Saxon tradition that goes back to the days of Beowulf …

He sits with his harp at his thane's feet,
Earning his hire, his rewards of rings,
Sweeping the strings with his skillful nail;
Hall-thanes smile at the sweet song he sings.
—"Fortunes of Men" loose translation by Michael R. Burch



Deor's Lament
(Anglo Saxon poem, circa 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland knew the agony of exile.
That indomitable smith was wracked by grief.
He endured countless troubles:
sorrows were his only companions
in his frozen island dungeon
after Nithad had fettered him,
many strong-but-supple sinew-bonds
binding the better man.
   That passed away; this also may.

Beadohild mourned her brothers' deaths
but even more, her own sad state
once she discovered herself with child.
She predicted nothing good could come of it.
   That passed away; this also may.

We have heard that the Geat's moans for Matilda,
his lady, were limitless,
that his sorrowful love for her
robbed him of regretless sleep.
   That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many knew this and moaned.
   That passed away; this also may.

We have also heard of Ermanaric's wolfish ways,
of how he held wide sway in the realm of the Goths.
He was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his kingdom might be overthrown.
   That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are endless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I will say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just lord. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors gave me.
   That passed away; this also may.



The Wife's Lament
loose translation/interpretation by Michael R. Burch

I draw these words from deep wells of my grief,
care-worn, unutterably sad.
I can recount woes I've borne since birth,
present and past, never more than now.
I have won, from my exile-paths, only pain.

First, my lord forsook his folk, left,
crossed the seas' tumult, far from our people.
Since then, I've known
wrenching dawn-griefs, dark mournings … oh where,
where can he be?

Then I, too, left—a lonely, lordless refugee,
full of unaccountable desires!
But the man's kinsmen schemed secretly
to estrange us, divide us, keep us apart,
across earth's wide kingdom, and my heart broke.

Then my lord spoke:
"Take up residence here."
I had few friends in this unknown, cheerless
region, none close.
Christ, I felt lost!

Then I thought I had found a well-matched man –
one meant for me,
but unfortunately he
was ill-starred and blind, with a devious mind,
full of murderous intentions, plotting some crime!

Before God we
vowed never to part, not till kingdom come, never!
But now that's all changed, forever –
our friendship done, severed.
I must hear, far and near, contempt for my husband.

So other men bade me, "Go, live in the grove,
beneath the great oaks, in an earth-cave, alone."
In this ancient cave-dwelling I am lost and oppressed –
the valleys are dark, the hills immense,
and this cruel-briared enclosure—an arid abode!

The injustice assails me—my lord's absence!
On earth there are lovers who share the same bed
while I pass through life dead in this dark abscess
where I wilt, summer days unable to rest
or forget the sorrows of my life's hard lot.

A young woman must always be
stern, hard-of-heart, unmoved,
opposing breast-cares and her heartaches' legions.
She must appear cheerful
even in a tumult of grief.

Like a criminal exiled to a far-off land,
moaning beneath insurmountable cliffs,
my weary-minded love, drenched by wild storms
and caught in the clutches of anguish,
is reminded constantly of our former happiness.

Woe be it to them who abide in longing.



The Husband's Message
anonymous Old English poem, circa 960-990 AD
loose translation/interpretation by Michael R. Burch

See, I unseal myself for your eyes only!
I sprang from a seed to a sapling,
waxed great in a wood,
                           was given knowledge,
was ordered across saltstreams in ships
where I stiffened my spine, standing tall,
till, entering the halls of heroes,
                   I honored my manly Lord.

Now I stand here on this ship’s deck,
an emissary ordered to inform you
of the love my Lord feels for you.
I have no fear forecasting his heart steadfast,
his honor bright, his word true.

He who bade me come carved this letter
and entreats you to recall, clad in your finery,
what you promised each other many years before,
mindful of his treasure-laden promises.

He reminds you how, in those distant days,
witty words were pledged by you both
in the mead-halls and homesteads:
how he would be Lord of the lands
you would inhabit together
while forging a lasting love.

Alas, a vendetta drove him far from his feuding tribe,
but now he instructs me to gladly give you notice
that when you hear the returning cuckoo's cry
cascading down warming coastal cliffs,
come over the sea! Let no man hinder your course.

He earnestly urges you: Out! To sea!
Away to the sea, when the circling gulls
hover over the ship that conveys you to him!

Board the ship that you meet there:
sail away seaward to seek your husband,
over the seagulls' range,
                          over the paths of foam.
For over the water, he awaits you.

He cannot conceive, he told me,
how any keener joy could comfort his heart,
nor any greater happiness gladden his soul,
than that a generous God should grant you both
to exchange rings, then give gifts to trusty liege-men,
golden armbands inlaid with gems to faithful followers.

The lands are his, his estates among strangers,
his new abode fair and his followers true,
all hardy heroes, since hence he was driven,
shoved off in his ship from these shore in distress,
steered straightway over the saltstreams, sped over the ocean,
a wave-tossed wanderer winging away.

But now the man has overcome his woes,
outpitted his perils, lives in plenty, lacks no luxury,
has a hoard and horses and friends in the mead-halls.

All the wealth of the earth's great earls
now belongs to my Lord …
                                             He only lacks you.

He would have everything within an earl's having,
if only my Lady will come home to him now,
if only she will do as she swore and honor her vow.



Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot’s tread!

Crist and sainte marie swa on scamel me iledde
þat ic on þis erðe ne silde wid mine bare fote itredie



A Cry to Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

I.
Saintë Marië Virginë,
Mother of Jesus Christ the Nazarenë,
Welcome, shield and help thin Godric,
Fly him off to God’s kingdom rich!

II.
Saintë Marië, Christ’s bower,
****** among Maidens, Motherhood’s flower,
Blot out my sin, fix where I’m flawed,
Elevate me to Bliss with God!



Prayer to St. Nicholas
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

Saint Nicholas, beloved of God,
Build us a house that’s bright and fair;
Watch over us from birth to bier,
Then, Saint Nicholas, bring us safely there!

Sainte Nicholaes godes druð
tymbre us faire scone hus
At þi burth at þi bare
Sainte nicholaes bring vs wel þare



The Rhymed Poem aka The Rhyming Poem and The Riming Poem
anonymous Old English/Anglo-Saxon poem circa 990 AD
loose translation/interpretation by Michael R. Burch

He who granted me life created this sun
and graciously provided its radiant engine.
I was gladdened with glees, bathed in bright hues,
deluged with joy’s blossoms, sunshine-infused.

Men admired me, feted me with banquet-courses;
we rejoiced in the good life. Gaily bedecked horses
carried me swiftly across plains on joyful rides,
delighting me with their long limbs' thunderous strides.
That world was quickened by earth’s fruits and their flavors!
I cantered under pleasant skies, attended by troops of advisers.
Guests came and went, amusing me with their chatter
as I listened with delight to their witty palaver.

Well-appointed ships glided by in the distance;
when I sailed myself, I was never without guidance.
I was of the highest rank; I lacked for nothing in the hall;
nor did I lack for brave companions; warriors, all,
we strode through castle halls weighed down with gold
won from our service to thanes. We were proud men, and bold.
Wise men praised me; I was omnipotent in battle;
Fate smiled on and protected me; foes fled before me like cattle.
Thus I lived with joy indwelling; faithful retainers surrounded me;
I possessed vast estates; I commanded all my eyes could see;
the earth lay subdued before me; I sat on a princely throne;
the words I sang were charmed; old friendships did not wane …

Those were years rich in gifts and the sounds of happy harp-strings,
when a lasting peace dammed shut the rivers’ sorrowings.
My servants were keen, their harps resonant;
their songs pealed, the sound loud but pleasant;
the music they made melodious, a continual delight;
the castle hall trembled and towered bright.
Courage increased, wealth waxed with my talent;
I gave wise counsel to great lords and enriched the valiant.

My spirit enlarged; my heart rejoiced;
good faith flourished; glory abounded; abundance increased.
I was lavishly supplied with gold; bright gems were circulated …
Till treasure led to treachery and the bonds of friendship constricted.

I was bold in my bright array, noble in my equipage,
my joy princely, my home a happy hermitage.
I protected and led my people;
for many years my life among them was regal;
I was devoted to them and they to me.

But now my heart is troubled, fearful of the fates I see;
disaster seems unavoidable. Someone dear departs in flight by night
who once before was bold. His soul has lost its light.
A secret disease in full growth blooms within his breast,
spreads in different directions. Hostility blossoms in his chest,
in his mind. Bottomless grief assaults the mind's nature
and when penned in, erupts in rupture,
burns eagerly for calamity, runs bitterly about.

The weary man suffers, begins a journey into doubt;
his pain is ceaseless; pain increases his sorrows, destroys his bliss;
his glory ceases; he loses his happiness;
he loses his craft; he no longer burns with desires.
Thus joys here perish, lordships expire;
men lose faith and descend into vice;
infirm faith degenerates into evil’s curse;
faith feebly abandons its high seat and every hour grows worse.

So now the world changes; Fate leaves men lame;
Death pursues hatred and brings men to shame.
The happy clan perishes; the spear rends the marrow;
the evildoer brawls and poisons the arrow;
sorrow devours the city; old age castrates courage;
misery flourishes; wrath desecrates the peerage;
the abyss of sin widens; the treacherous path snakes;
resentment burrows, digs in, wrinkles, engraves;
artificial beauty grows foul;
the summer heat cools;
earthly wealth fails;
enmity rages, cruel, bold;
the might of the world ages, courage grows cold.
Fate wove itself for me and my sentence was given:
that I should dig a grave and seek that grim cavern
men cannot avoid when death comes, arrow-swift,
to seize their lives in his inevitable grasp.
Now night comes at last,
and the way stand clear
for Death to dispossesses me of my my abode here.

When my corpse lies interred and the worms eat my limbs,
whom will Death delight then, with his dark feast and hymns?
Let men’s bones become one,
and then finally, none,
till there’s nothing left here of the evil ones.
But men of good faith will not be destroyed;
the good man will rise, far beyond the Void,
who chastened himself, more often than not,
to avoid bitter sins and that final black Blot.
The good man has hope of a far better end
and remembers the promise of Heaven,
where he’ll experience the mercies of God for his saints,
freed from all sins, dark and depraved,
defended from vices, gloriously saved,
where, happy at last before their cheerful Lord,
men may rejoice in his love forevermore.



Adam Lay Ybounden
(anonymous Medieval English Lyric, circa early 15th century AD)
loose translation/interpretation by Michael R. Burch

Adam lay bound, bound in a bond;
Four thousand winters, he thought, were not too long.
And all was for an apple, an apple that he took,
As clerics now find written in their book.
But had the apple not been taken, or had it never been,
We'd never have had our Lady, heaven's queen.
So blesséd be the time the apple was taken thus;
Therefore we sing, "God is gracious!"

The poem has also been rendered as "Adam lay i-bounden" and "Adam lay i-bowndyn."



I Sing of a Maiden
(anonymous Medieval English Lyric, circa early 15th century AD)
loose translation/interpretation by Michael R. Burch

I sing of a maiden
That is matchless.
The King of all Kings
For her son she chose.

He came also as still
To his mother's breast
As April dew
Falling on the grass.

He came also as still
To his mother's bower
As April dew
Falling on the flower.

He came also as still
To where his mother lay
As April dew
Falling on the spray.

Mother and maiden?
Never one, but she!
Well may such a lady
God's mother be!



Tegner's Drapa
loose translation/interpretation by Michael R. Burch

I heard a voice, that cried,
“Balder the beautiful lies dead, lies dead …”
a voice like the flight of white cranes
intent on a sun sailing high overhead—
but a sun now irretrievably setting.

Then I saw the sun’s corpse
—dead beyond all begetting—
borne through disconsolate skies
as blasts from the Nifel-heim rang out with dread,
“Balder lies dead, our fair Balder lies dead! …”

Lost—the sweet runes of his tongue,
so sweet every lark hushed its singing!
Lost, lost forever—his beautiful face,
the grace of his smile, all the girls’ hearts wild-winging!
O, who ever thought such strange words might be said,
as “Balder lies dead, gentle Balder lies dead! …”



Lament for the Makaris (Makers, or Poets)
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

i who enjoyed good health and gladness
am overwhelmed now by life’s terrible sickness
and enfeebled with infirmity …
how the fear of Death dismays me!

our presence here is mere vainglory;
the false world is but transitory;
the flesh is frail; the Fiend runs free …
how the fear of Death dismays me!

the state of man is changeable:
now sound, now sick, now blithe, now dull,
now manic, now devoid of glee …
how the fear of Death dismays me!

no state on earth stands here securely;
as the wild wind shakes the willow tree,
so wavers this world’s vanity …
how the fear of Death dismays me!

Death leads the knights into the field
(unarmored under helm and shield)
sole Victor of each red mêlée …
how the fear of Death dismays me!

that strange, despotic Beast
tears from its mother’s breast
the babe, full of benignity …
how the fear of Death dismays me!

He takes the champion of the hour,
the captain of the highest tower,
the beautiful damsel in her tower …
how the fear of Death dismays me!

He spares no lord for his elegance,
nor clerk for his intelligence;
His dreadful stroke no man can flee …
how the fear of Death dismays me!

artist, magician, scientist,
orator, debater, theologist,
must all conclude, so too, as we:
“how the fear of Death dismays me!”

in medicine the most astute
sawbones and surgeons all fall mute;
they cannot save themselves, or flee …
how the fear of Death dismays me!

i see the Makers among the unsaved;
the greatest of Poets all go to the grave;
He does not spare them their faculty …
how the fear of Death dismays me!

i have seen Him pitilessly devour
our noble Chaucer, poetry’s flower,
and Lydgate and Gower (great Trinity!) …
how the fear of Death dismays me!

since He has taken my brothers all,
i know He will not let me live past the fall;
His next prey will be — poor unfortunate me! …
how the fear of Death dismays me!

there is no remedy for Death;
we all must prepare to relinquish breath
so that after we die, we may be set free
from “the fear of Death dismays me!”



Fairest Between Lincoln and Lindsey
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

When the nightingale sings, the woods turn green;
Leaf and grass again blossom in April, I know,
Yet love pierces my heart with its spear so keen!
Night and day it drinks my blood. The painful rivulets flow.

I’ve loved all this year. Now I can love no more;
I’ve sighed many a sigh, sweetheart, and yet all seems wrong.
For love is no nearer and that leaves me poor.
Sweet lover, think of me — I’ve loved you so long!



Sumer is icumen in
anonymous Middle English poem, circa 1260 AD
loose translation/interpretation by Michael R. Burch

Sing now cuckoo! Sing, cuckoo!
Sing, cuckoo! Sing now cuckoo!

Summer is a-comin'!
Sing loud, cuckoo!
The seed grows,
The meadow blows,
The woods spring up anew.
Sing, cuckoo!

The ewe bleats for her lamb;
The cows contentedly moo;
The bullock roots;
The billy-goat poots …
Sing merrily, cuckoo!

Cuckoo, cuckoo,
You sing so well, cuckoo!
Never stop, until you're through!



The Maiden Lay in the Wilds
circa the 14th century
loose translation/interpretation by Michael R. Burch

The maiden in the moor lay,
in the moor lay;
seven nights full,
seven nights full,
the maiden in the moor lay,
in the moor lay,
seven nights full and a day.

Sweet was her meat.
But what was her meat?
The primrose and the—
The primrose and the—
Sweet was her meat.
But what was her meat?
The primrose and the violet.

Pure was her drink.
But what was her drink?
The cold waters of the—
The cold waters of the—
Pure was her drink.
But what was her drink?
The cold waters of the well-spring.

Bright was her bower.
But what was her bower?
The red rose and the—
The red rose and the—
Bright was her bower.
But what was her bower?
The red rose and the lily flower.



The World an Illusion
circa 14th century
loose translation/interpretation by Michael R. Burch

This is the sum of wisdom bright:
however things may appear,
life vanishes like birds in flight;
now it’s here, now there.
Nor are we mighty in our “might”—
now on the bench, now on the bier.
However vigilant or wise,
in health it’s death we fear.
However proud and without peer,
no man’s immune to tragedy.
And though we think all’s solid here,
this world is but a fantasy.

The sun’s course we may claim to know:
arises east, sets in the west;
we know which way earth’s rivers flow,
into the seas that fill and crest.
The winds rush here and there, also,
it rains and snows without arrest.
Will it all end? God only knows,
with the wisdom of the Blessed,
while we on earth remain hard-pressed,
all bedraggled, or too dry,
until we vanish, just a guest:
this world is but a fantasy.



Trust Only Yourself
circa the 15th century
loose translation/interpretation by Michael R. Burch

Alas! Deceit lies in trust now,
dubious as Fortune, spinning like a ball,
as brittle when tested as a rotten bough.
He who trusts in trust is ripe for a fall!
Such guile in trust cannot be trusted,
or a man will soon find himself busted.
Therefore, “Be wary of trust!” is my advice.
Trust only yourself and learn to be wise.



See, Here, My Heart
circa the 15th century
loose translation/interpretation by Michael R. Burch

O, mankind,
please keep in mind
where Passions start:
there you will find
me wholly kind—
see, here, my heart.



How Death Comes
circa the 13th century
loose translation/interpretation by Michael R. Burch

When my eyes mist
and my ears hiss
and my nose grows cold
as my tongue folds
and my face grows slack
as my lips grow black
and my mouth gapes
as my spit forms lakes
and my hair falls
as my heart stalls
and my hand shake
as my feet quake:
All too late! All too late!
When the bier is at the gate.

Then I shall pass
from bed to floor,
from floor to shroud,
from shroud to bier,
from bier to grave,
the grave closed forever!
Then my house will rest on my nose.
This world’s not worth a farthing, Heaven knows!



Johann Scheffler (1624-1677), also known as Johann Angelus Silesius, was a German Catholic priest and physician, known as a mystic and religious poet. He's a bit later than most of the other poets on this page, but seems to fit in …

Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack “reasons”
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



The original poem below is based on my teenage misinterpretation of a Latin prayer …

Elegy for a little girl, lost
by Michael R. Burch

… qui laetificat juventutem meam …
She was the joy of my youth,
and now she is gone.
… requiescat in pace …
May she rest in peace.
… amen …
Amen.

I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Vulgate Latin Bible (circa 385 AD).
J C Lynch Jun 2014
I was raised
On fairy tales
Romance
And promises

I was weaned
On cynicism
sarcasm and
No sincerity

I yearn for
Simplicity
Non-
Duplicity

I get a mix
And a dis-
connect
Of organs

Simplicity is
Lacking &
Our desires
Don't mesh
Optical focus, a visual poem.
Pain , sorrow , flame , and passion said her rainbow in my ears ; like an echo from the past with no love for living here ; so I tried to light a candle for her golden woman's tears . But like the cool of a blown out candle for the thunder in my mind I watched a young girl try forever just to burn a million times , and we were leaving in the summer with no sympathy for wines ; it was violence , stones ,and hatred , love for pain was left behind .
              She never stopped to think for her patterns seamed complete as her golden sun came rising and her colors met with mine , and from a simple warriors passion what shall we leave behind in a world where color is not but need , and death the woman's wine .
             He couldn't stop to play or light the shadows of her mind , and like the golden light of misery she spiraled through his time , and who is to say there is more to her as she burned slowly in her dying , and fell into the gravity of her northern lights so blind , and listened to the howling wolves as she weaved for better times .
             Thoughtless killing , thoughtful tool , I love you said her tune ; and yet as summer turned to fall the leaves upon her loom sang of spring's new hope again in a land of westering sun , "For in dying I will rise again to greet tomorrow's rain with no thought of bringing back your killing , no screaming from your pain ."
             The ice it slowly covered me as I sank into her womb , and the myriad stars of children's dreams echoed softly from her rock ; like the endless ripples of her final chords and the broken glass of dreams , and said to me a man is never truly what he seems , but only just his moment , and how I build tomorrow's dreams .
               I stood upon tomorrow's shores a witness to her schemes , and watched my mother burning , saw my father's broken dreams ; to chew upon coca leaves and watch as mother weaned .  I must learn to grow old again for she died from all our pains , and yet continued weaving as her winter brought the rains ; for children must learn to live in the golden honey of her pain , with time her only company , and her rhythm father's game .
              Like a child on the edge of night I stopped to sing my song of a thousand lonely burials and I must carry on , and yet I too must learn to live on the fragments of wind's sails , or try to build a better ship as her dawn comes on so pale , and the cold light of our father's eyes an icy wind in hell .
The first poem I ever wrote
Circa 1994 Sep 2016
the world is a dangerous place for
daughters,
for sisters,
aunts,
nieces,
girlfriends.
she asks herself if she deserved to be
taken advantage of,
chased,
belittled,
grabbed,
hurt.
fear is instilled in each girl,
their rights withheld,
respect weaned,
voiced silenced
because of their anatomy.
filled with guilt at their mere existence
while rapists sleep soundly.
people say it wouldn't have happened
if you dressed more conservatively,
if you didn't lead him on,
he couldn't help himself,
it's natural,
you should be flattered you stuck up ***** I'm talking to you.
a man that goes too far is excused for being a boy,
while a girl walks to her car in the middle of the night, fearful for her own life.
a naked woman lying in the street is not asking for anything
that she doesn't speak.
why does the first "yes" mean "yes"
and the first "no" mean "persist" ?
why do you get an excuse to act how you want
but I'm not granted the same privledge every 28 days?
at what age do you tell her that she will be
violently pursued,
cursed,
assaulted,
undermined,
paid less
because the structure of her body.
Why does every girl have a heartbreaking story
that she was made to feel guilty for?
like she could have done something to change it,
when the thing that needs changing is the one that thinks "well you see the way she dressed, she brought it on herself."
I hope I don't have a daughter,
but a son instead
so I won't have to be the one to put fear in her head.
Michael R Burch Nov 2020
This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?

Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.

While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?

Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?

Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope?

Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?

You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.

Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



Archaischer Torso Apollos ("Archaic Torso of Apollo")
by Rainer Maria Rilke
loose translation by Michael R. Burch

We cannot know the beheaded god
nor his eyes' forfeited visions. But still
the figure's trunk glows with the strange vitality
of a lamp lit from within, while his composed will
emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.
Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation's triangular spearhead upwards,
unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.



Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.



Der Panther ("The Panther")
by Rainer Maria Rilke
loose translation by Michael R. Burch

His weary vision's so overwhelmed by iron bars,
his exhausted eyes see only blank Oblivion.
His world is not our world. It has no stars.
No light. Ten thousand bars. Nothing beyond.
Lithe, swinging with a rhythmic easy stride,
he circles, his small orbit tightening,
an electron losing power. Paralyzed,
soon regal Will stands stunned, an abject thing.
Only at times the pupils' curtains rise
silently, and then an image enters,
descends through arrested shoulders, plunges, centers
somewhere within his empty heart, and dies.



Komm, Du ("Come, You")
by Rainer Maria Rilke
loose translation by Michael R. Burch

This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive.

Come, you—the last one I acknowledge; return—
incurable pain searing this physical mesh.
As I burned in the spirit once, so now I burn
with you; meanwhile, you consume my flesh.

This wood that long resisted your embrace
now nourishes you; I surrender to your fury
as my gentleness mutates to hellish rage—
uncaged, wild, primal, mindless, outré.

Completely free, no longer future’s pawn,
I clambered up this crazy pyre of pain,
certain I’d never return—my heart’s reserves gone—
to become death’s nameless victim, purged by flame.

Now all I ever was must be denied.
I left my memories of my past elsewhere.
That life—my former life—remains outside.
Inside, I’m lost. Nobody knows me here.



Liebes-Lied ("Love Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

How can I withhold my soul so that it doesn’t touch yours?
How can I lift mine gently to higher things, alone?
Oh, I would gladly find something lost in the dark
in that inert space that fails to resonate until you vibrate.
There everything that moves us, draws us together like a bow
enticing two taut strings to sing together with a simultaneous voice.
Whose instrument are we becoming together?
Whose, the hands that excite us?
Ah, sweet song!



Das Lied des Bettlers ("The Beggar's Song")
by Rainer Maria Rilke
loose translation by Michael R. Burch

I live outside your gates,
exposed to the rain, exposed to the sun;
sometimes I’ll cradle my right ear
in my right palm;
then when I speak my voice sounds strange,
alien...

I'm unsure whose voice I’m hearing:
mine or yours.
I implore a trifle;
the poets cry for more.

Sometimes I cover both eyes
and my face disappears;
there it lies heavy in my hands
looking peaceful, instead,
so that no one would ever think
I have no place to lay my head.



Keywords/Tags: Rilke, translation, German, first elegy, Duino, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar
Coco Li May 2014
I was stunned by her laugh
down beneath the chair,
her whisker's full of dust .
it's alright is she a child?

Weaned by a human hand
lost by her mother's hand
I wonder now,
if down beneath the chair
is a sleeping little girl.

I miss my little child
is she alright under the sun?
I wonder if she's dreaming now
the dream of my human hand.
Michael R Burch Nov 2020
I Have Labored Sore
anonymous medieval lyric (circa the fifteenth century)
loose translation/interpretation by Michael R. Burch

I have labored sore / and suffered death,
so now I rest / and catch my breath.
But I shall come / and call right soon
heaven and earth / and hell to doom.
Then all shall know / both devil and man
just who I was / and what I am.

NOTE: This poem has a pronounced caesura (pause) in the middle of each line: a hallmark of Old English poetry. While this poem is closer to Middle English, it preserves the older tradition. I have represented the caesura with a slash.



The Best Middle English Poems in Modern English Translations by Michael R. Burch

These are modern English translations of Middle English poems and Old English/Anglo-Saxon poems by Anonymous, John Audelay, Caedmon, Charles d'Orleans, Geoffrey Chaucer, William Cornish, Deor, William Dunbar, Gildas, Godric of Finchale, King Henry VIII, Robert Henryson, William Herebert, Thomas Hoccleve, William Langland, Layamon, John Lydgate, The Pearl Poet, Thomas Phillipps, Richard of Caistre, Richard Rolle, James Ryman, John Skelton, William of Shoreham and Winfred aka St. Boniface. There are also modernizations of late Medieval poems by Thomas Campion, Sir Thomas Wyatt and Johann Angelus Silesius.

Some of the oldest English poems are among the most beautiful, including "Merciless Beauty" by Geoffrey Chaucer, "Sweet Rose of Virtue" by William Dunbar, and "Oft in My Thought" by Charles d'Orleans. All completely free here.



How Long the Night
(anonymous Middle English lyric, circa early 13th century AD)
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song …
but now I feel the northern wind's blast—
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong
now grieve, mourn and fast.



"Now skruketh rose and lylie flour" is an early Middle English poem that gives a hint of things to come, in terms of meter and rhyme …

Now skruketh rose and lylie flour
(anonymous Middle English lyric, circa 11th century AD)
loose translation/interpretation by Michael R. Burch

Now the rose and the lily skyward flower,
That will bear for awhile that sweet savor:
In summer, that sweet tide;
There is no queen so stark in her power
Nor any lady so bright in her bower
That Death shall not summon and guide;
But whoever forgoes lust, in heavenly bliss will abide
With his thoughts on Jesus anon, thralled at his side.



Sweet Rose of Virtue
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose and left her downcast,
whose piteous death does my heart such pain
that I long to plant love's root again―
so comforting her bowering leaves have been.

My translation of "Lament for the Makaris" by William Dunbar appears later on this page.



Next are four splendid poems from the early 13th century that may predate Chaucer. Please note the introduction of end rhyme …

Westron Wynde
(anonymous Middle English lyric, found in a partbook circa 1530 AD, but perhaps written earlier)
loose translation/interpretation by Michael R. Burch

Western wind, when will you blow,
bringing the drizzling rain?
Christ, that my love were in my arms,
and I in my bed again!

The original poem has "the smalle rayne down can rayne" which suggests a drizzle or mist.



This World's Joy
(anonymous Middle English lyric, circa early 14th century AD)
loose translation/interpretation by Michael R. Burch

Winter awakens all my care
as leafless trees grow bare.
For now my sighs are fraught
whenever it enters my thought:
regarding this world's joy,
how everything comes to naught.



I Have Labored Sore
(anonymous medieval lyric circa the fifteenth century)
loose translation/interpretation by Michael R. Burch

I have labored sore          and suffered death,
so now I rest           and catch my breath.
But I shall come      and call right soon
heaven and earth          and hell to doom.
Then all shall know           both devil and man
just who I was               and what I am.



A Lyke-Wake Dirge
anonymous medieval lyric circa the 16th century AD
loose translation/interpretation by Michael R. Burch

The Lie-Awake Dirge is “the night watch kept over a corpse.”

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.

When from this earthly life you pass
every night and all,
to confront your past you must come at last,
and Christ receive thy soul.

If you donated socks and shoes,
every night and all,
sit right down and slip yours on,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk barefoot through the flames of hell,
and Christ receive thy soul.

If you shared your food and drink,
every night and all,
the fire will never make you shrink,
and Christ receive thy soul.

But if you never helped your brother,
every night and all,
walk starving through the black abyss,
and Christ receive thy soul.

This one night, this one night,
every night and all;
fire and sleet and candlelight,
and Christ receive thy soul.



Excerpt from “Ubi Sunt Qui Ante Nos Fuerunt?”
(anonymous Middle English poem, circa 1275)
loose translation/interpretation by Michael R. Burch

Where are the men who came before us,
who led hounds and hawks to the hunt,
who commanded fields and woods?
Where are the elegant ladies in their boudoirs
who braided gold through their hair
and had such fair complexions?

Once eating and drinking gladdened their hearts;
they enjoyed their games;
men bowed before them;
they bore themselves loftily …
But then, in an eye’s twinkling,
they were gone.

Where now are their songs and their laughter,
the trains of their dresses,
the arrogance of their entrances and exits,
their hawks and their hounds?
All their joy has vanished;
their “well” has come to “oh, well”
and to many dark days …



Pity Mary
(anonymous Middle English lyric, circa early 13th century AD)
loose translation/interpretation by Michael R. Burch

Now the sun passes under the wood:
I rue, Mary, thy face—fair, good.
Now the sun passes under the tree:
I rue, Mary, thy son and thee.

In the poem above, note how "wood" and "tree" invoke the cross while "sun" and "son" seem to invoke each other. Sun-day is also Son-day, to Christians. The anonymous poet who wrote the poem above may have been been punning the words "sun" and "son." The poem is also known as "Now Goeth Sun Under Wood" and "Now Go'th Sun Under Wood."



Fowles in the Frith
(anonymous Middle English lyric, circa 13th-14th century AD)
loose translation/interpretation by Michael R. Burch

The fowls in the forest,
the fishes in the flood
and I must go mad:
such sorrow I've had
for beasts of bone and blood!



I am of Ireland
(anonymous Medieval Irish lyric, circa 13th-14th century AD)
loose translation/interpretation by Michael R. Burch

I am of Ireland,
and of the holy realm of Ireland.
Gentlefolk, I pray thee:
for the sake of saintly charity,
come dance with me
in Ireland!



Is this the oldest carpe diem poem in the English language?

Whan the turuf is thy tour
(anonymous Middle English lyric, circa the 13th century AD)
loose translation/interpretation by Michael R. Burch

1.
When the turf is your tower
and the pit is your bower,
your pale white skin and throat
shall be sullen worms’ to note.
What help to you, then,
was all your worldly hope?

2.
When the turf is your tower
and the grave is your bower,
your pale white throat and skin
worm-eaten from within …
what hope of my help then?

The second translation leans more to the "lover's complaint" and carpe diem genres, with the poet pointing out to his prospective lover that by denying him her favors she make take her virtue to the grave where worms will end her virginity in macabre fashion. This poem may be an ancient precursor of poems like Andrew Marvell's "To His Coy Mistress."



Ech day me comëth tydinges thre
(anonymous Middle English lyric, circa the 13th to 14th century AD)
loose translation/interpretation by Michael R. Burch

Each day I’m plagued by three doles,
These gargantuan weights on my soul:
First, that I must somehow exit this fen.
Second, that I cannot know when.
And yet it’s the third that torments me so,
Because I don't know where the hell I will go!



Ich have y-don al myn youth
(anonymous Middle English lyric, circa the 13th to 14th century AD)
loose translation/interpretation by Michael R. Burch

I have done it all my youth:
Often, often, and often!
I have loved long and yearned zealously …
And oh what grief it has brought me!



GEOFFREY CHAUCER

Three Roundels by Geoffrey Chaucer

I. Merciles Beaute ("Merciless Beauty")
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

Unless your words heal me hastily,
my heart's wound will remain green;
for your eyes slay me suddenly;
their beauty I cannot sustain.

By all truth, I tell you faithfully
that you are of life and death my queen;
for at my death this truth shall be seen:
your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.



II. Rejection
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

I'm guiltless, yet my sentence has been cast.
I tell you truly, needless now to feign,—
Your beauty from your heart has so erased
Pity, that it’s useless to complain.

Alas, that Nature in your face compassed
Such beauty, that no man may hope attain
To mercy, though he perish from the pain;
Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.



III. Escape
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.

He may question me and counter this and that;
I care not: I will answer just as I mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean.

Love strikes me from his roster, short and flat,
And he is struck from my books, just as clean,
Forevermore; there is no other mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.



Welcome, Summer
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.
Saint Valentine, in the heavens aloft,
the songbirds sing your praises together!

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather.

We have good cause to rejoice, not scoff,
since love’s in the air, and also in the heather,
whenever we find such blissful warmth, together.

Now welcome, Summer, with your sun so soft,
since you’ve banished Winter with her icy weather
and driven away her long nights’ frosts.



CHARLES D'ORLEANS

Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



Spring
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
struck from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.



Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here―
         God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
         God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
    And the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
         God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
"Winter has cast his cloak away!"
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

This rondeau was set to music by Debussy in his Trois chansons de France.



The year lays down his mantle cold
by Charles d’Orleans (1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
"The year lays down his mantle cold!"
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



SIR THOMAS WYATT

Whoso List to Hunt ("Whoever Longs to Hunt")
by Sir Thomas Wyatt
loose translation/interpretation/modernization by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                               Thus, as she flees before
me, fainting I follow.
                                I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                     I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



“Stafell Gynddylan” (“The Hall of Cynddylan”) belongs to the cycle of Welsh englynion (three-line stanzas) traditionally called “Canu Heledd” (“The Song of Heledd”).

The Welsh “dd” is pronounced “th.”
Cynddylan is pronounced KahN-THIHL-aeN.

Stafell Gynddylan (“The Hall of Cynddylan”)
Welsh englynion circa 1382-1410
translation/interpretation by Michael R. Burch

The hall of Cynddylan lies dark tonight.
Lacking fire and a bed,
I will weep awhile then lapse into silence.

The hall of Cynddylan lies dark tonight.
Lacking fire or a candle,
save God, who will preserve my sanity?

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking light,
grief for you overwhelms me!

The hall of Cynddylan’s roof is dark.
After the blessed assembly,
still little the good that comes of it.

Hall of Cynddylan, you have become shapeless, amorphous.
Your shield lies in the grave.
While he lived, no one breached these gates.

The hall of Cynddylan mourns tonight,
mourns for its lost protector.
Alas death, why did you spare me?

The hall of Cynddylan trembles tonight,
atop the shivering rock,
lacking lord, lacking liege, lacking protector.

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking mirth, lacking songs.
My cheeks are eroded by tears.

The hall of Cynddylan lies dark tonight.
Lacking fire, lacking heroes, lacking a warband.
Abundant, my tears’ rains.

The hall of Cynddylan offends my eyes,
lacking roof, lacking fire.
My lord lies dead, and yet I still live?

The hall of Cynddylan lies shattered tonight,
without her steadfast warriors,
Elfan, and gold-torqued Cynddylan.

The hall of Cynddylan lies desolate tonight,
no longer respected
without the men and women who maintained it.

The hall of Cynddylan lies quiet tonight,
stunned to silence by losing its lord.
Merciful God, what must I do?

The hall of Cynddylan’s roof is dark,
after the Saxons destroyed
shining Cynddylan and Elfan of Powys.

The hall of Cynddylan lies dark tonight:
lost, the race of the Cyndrwyn,
of Cynon and Gwion and Gwyn.

Hall of Cynddylan, you wound me, hourly,
having lost that great company
who once warmed hands at your hearth.



Brut, an excerpt
by Layamon, circa 1100 AD
loose translation/interpretation by Michael R. Burch

Now he stands on a hill overlooking the Avon,
seeing steel fishes girded with swords in the stream,
their swimming days done,
their scales a-gleam like gold-plated shields,
their fish-spines floating like shattered spears.



The following are some of the best Old English (i.e., Anglo Saxon) poems …

Wulf and Eadwacer
(Old English poem circa 960-990 AD)
loose translation/interpretation by Michael R. Burch

My people pursue him like crippled prey.
They'll rip him apart if he approaches their pack.
We are so different!

Wulf's on one island; I'm on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
We are so different!

My thoughts pursued Wulf like panting hounds.
Whenever it rained, as I wept,
the bold warrior came; he took me in his arms:
good feelings, to a point, but the end loathsome!
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, deprived of real meat!
Do you hear, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.



Cædmon's Hymn (Old English circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Come, let us honour      heaven-kingdom's Guardian,
the might of the Architect      and his mind-plans,
the work of the Glory-Father.      First he, the Everlasting Lord,
established      the foundation of wonders.
Then he, the Primeval Poet,      created heaven as a roof
for the sons of men,      Holy Creator,
Maker of mankind.      Then he, the Eternal Entity,
afterwards made men middle-earth:      Master Almighty!

"Cædmon's Hymn" was composed sometime between 658 and 680 AD and may be the oldest extant poem in the English language.



A Proverb from Winfred's Time
anonymous Old English poem, circa 757-786 AD
loose translation/interpretation by Michael R. Burch

1.
The procrastinator puts off purpose,
never initiates anything marvelous,
never succeeds, dies dead alone.

2.
The late-deed-doer delays glory-striving,
never indulges daring dreams,
never succeeds, dies dead alone.

3.
Often the deed-dodger avoids ventures,
never succeeds, dies dead alone.

Winfred is better known as St. Boniface.



Franks Casket Runes
anonymous Old English poems, circa 700 AD
loose translation/interpretation by Michael R. Burch

The fish flooded the shore-cliffs;
the sea-king wept when he swam onto the shingle:
whale's bone.

Romulus and Remus, twin brothers weaned in Rome
by a she-wolf, far from their native land.



"The Leiden Riddle" is an Old English translation of Aldhelm's Latin riddle Lorica ("Corselet").

The Leiden Riddle
anonymous Old English riddle poem, circa 700 AD
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillful fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



If you see a busker singing for tips, you're seeing someone carrying on an Anglo-Saxon tradition that goes back to the days of Beowulf …

He sits with his harp at his thane's feet,
Earning his hire, his rewards of rings,
Sweeping the strings with his skillful nail;
Hall-thanes smile at the sweet song he sings.
—"Fortunes of Men" loose translation by Michael R. Burch



Here's one of the first Old English/Anglo-Saxon poems to employ a refrain:

Deor's Lament
(Anglo Saxon poem, circa 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland knew the agony of exile.
That indomitable smith was wracked by grief.
He endured countless troubles:
sorrows were his only companions
in his frozen island dungeon
after Nithad had fettered him,
many strong-but-supple sinew-bonds
binding the better man.
   That passed away; this also may.

Beadohild mourned her brothers' deaths
but even more, her own sad state
once she discovered herself with child.
She predicted nothing good could come of it.
   That passed away; this also may.

We have heard that the Geat's moans for Matilda,
his lady, were limitless,
that his sorrowful love for her
robbed him of regretless sleep.
   That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many knew this and moaned.
   That passed away; this also may.

We have also heard of Ermanaric's wolfish ways,
of how he held wide sway in the realm of the Goths.
He was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his kingdom might be overthrown.
   That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are endless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I will say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just lord. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors gave me.
   That passed away; this also may.



The Wife's Lament
Old English poem circa 990 AD
loose translation/interpretation by Michael R. Burch

I draw these words from deep wells of my grief,
care-worn, unutterably sad.
I can recount woes I've borne since birth,
present and past, never more than now.
I have won, from my exile-paths, only pain.

First, my lord forsook his folk, left,
crossed the seas' tumult, far from our people.
Since then, I've known
wrenching dawn-griefs, dark mournings … oh where,
where can he be?

Then I, too, left—a lonely, lordless refugee,
full of unaccountable desires!
But the man's kinsmen schemed secretly
to estrange us, divide us, keep us apart,
across earth's wide kingdom, and my heart broke.

Then my lord spoke:
"Take up residence here."
I had few friends in this unknown, cheerless
region, none close.
Christ, I felt lost!

Then I thought I had found a well-matched man –
one meant for me,
but unfortunately he
was ill-starred and blind, with a devious mind,
full of murderous intentions, plotting some crime!

Before God we
vowed never to part, not till kingdom come, never!
But now that's all changed, forever –
our friendship done, severed.
I must hear, far and near, contempt for my husband.

So other men bade me, "Go, live in the grove,
beneath the great oaks, in an earth-cave, alone."
In this ancient cave-dwelling I am lost and oppressed –
the valleys are dark, the hills immense,
and this cruel-briared enclosure—an arid abode!

The injustice assails me—my lord's absence!
On earth there are lovers who share the same bed
while I pass through life dead in this dark abscess
where I wilt, summer days unable to rest
or forget the sorrows of my life's hard lot.

A young woman must always be
stern, hard-of-heart, unmoved,
opposing breast-cares and her heartaches' legions.
She must appear cheerful
even in a tumult of grief.

Like a criminal exiled to a far-off land,
moaning beneath insurmountable cliffs,
my weary-minded love, drenched by wild storms
and caught in the clutches of anguish,
is reminded constantly of our former happiness.

Woe be it to them who abide in longing.



The Husband's Message
anonymous Old English poem, circa 990 AD
loose translation/interpretation by Michael R. Burch

See, I unseal myself for your eyes only!
I sprang from a seed to a sapling,
waxed great in a wood,
                           was given knowledge,
was ordered across saltstreams in ships
where I stiffened my spine, standing tall,
till, entering the halls of heroes,
                   I honored my manly Lord.

Now I stand here on this ship’s deck,
an emissary ordered to inform you
of the love my Lord feels for you.
I have no fear forecasting his heart steadfast,
his honor bright, his word true.

He who bade me come carved this letter
and entreats you to recall, clad in your finery,
what you promised each other many years before,
mindful of his treasure-laden promises.

He reminds you how, in those distant days,
witty words were pledged by you both
in the mead-halls and homesteads:
how he would be Lord of the lands
you would inhabit together
while forging a lasting love.

Alas, a vendetta drove him far from his feuding tribe,
but now he instructs me to gladly give you notice
that when you hear the returning cuckoo's cry
cascading down warming coastal cliffs,
come over the sea! Let no man hinder your course.

He earnestly urges you: Out! To sea!
Away to the sea, when the circling gulls
hover over the ship that conveys you to him!

Board the ship that you meet there:
sail away seaward to seek your husband,
over the seagulls' range,
                          over the paths of foam.
For over the water, he awaits you.

He cannot conceive, he told me,
how any keener joy could comfort his heart,
nor any greater happiness gladden his soul,
than that a generous God should grant you both
to exchange rings, then give gifts to trusty liege-men,
golden armbands inlaid with gems to faithful followers.

The lands are his, his estates among strangers,
his new abode fair and his followers true,
all hardy heroes, since hence he was driven,
shoved off in his ship from these shore in distress,
steered straightway over the saltstreams, sped over the ocean,
a wave-tossed wanderer winging away.

But now the man has overcome his woes,
outpitted his perils, lives in plenty, lacks no luxury,
has a hoard and horses and friends in the mead-halls.

All the wealth of the earth's great earls
now belongs to my Lord …
                                             He only lacks you.

He would have everything within an earl's having,
if only my Lady will come home to him now,
if only she will do as she swore and honor her vow.



Are these the oldest rhyming poems in the English language? Reginald of Durham recorded four verses of Saint Godric's: they are the oldest songs in English for which the original musical settings survive.

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot’s tread!

In the second poem, Godric puns on his name: godes riche means “God’s kingdom” and sounds like “God is rich” …

A Cry to Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

I.
Saintë Marië Virginë,
Mother of Jesus Christ the Nazarenë,
Welcome, shield and help thin Godric,
Fly him off to God’s kingdom rich!

II.
Saintë Marië, Christ’s bower,
****** among Maidens, Motherhood’s flower,
Blot out my sin, fix where I’m flawed,
Elevate me to Bliss with God!

Godric also wrote a prayer to St. Nicholas:

Prayer to St. Nicholas
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

Saint Nicholas, beloved of God,
Build us a house that’s bright and fair;
Watch over us from birth to bier,
Then, Saint Nicholas, bring us safely there!



Another candidate for the first rhyming English poem is actually called "The Rhyming Poem" as well as "The Riming Poem" and "The Rhymed Poem."

The Rhyming Poem
anonymous Old English/Anglo-Saxon poem circa 990 AD
loose translation/interpretation by Michael R. Burch

He who granted me life created this sun
and graciously provided its radiant engine.
I was gladdened with glees, bathed in bright hues,
deluged with joy’s blossoms, sunshine-infused.

Men admired me, feted me with banquet-courses;
we rejoiced in the good life. Gaily bedecked horses
carried me swiftly across plains on joyful rides,
delighting me with their long limbs' thunderous strides.
That world was quickened by earth’s fruits and their flavors!
I cantered under pleasant skies, attended by troops of advisers.
Guests came and went, amusing me with their chatter
as I listened with delight to their witty palaver.

Well-appointed ships glided by in the distance;
when I sailed myself, I was never without guidance.
I was of the highest rank; I lacked for nothing in the hall;
nor did I lack for brave companions; warriors, all,
we strode through castle halls weighed down with gold
won from our service to thanes. We were proud men, and bold.
Wise men praised me; I was omnipotent in battle;
Fate smiled on and protected me; foes fled before me like cattle.
Thus I lived with joy indwelling; faithful retainers surrounded me;
I possessed vast estates; I commanded all my eyes could see;
the earth lay subdued before me; I sat on a princely throne;
the words I sang were charmed; old friendships did not wane …

Those were years rich in gifts and the sounds of happy harp-strings,
when a lasting peace dammed shut the rivers’ sorrowings.
My servants were keen, their harps resonant;
their songs pealed, the sound loud but pleasant;
the music they made melodious, a continual delight;
the castle hall trembled and towered bright.
Courage increased, wealth waxed with my talent;
I gave wise counsel to great lords and enriched the valiant.

My spirit enlarged; my heart rejoiced;
good faith flourished; glory abounded; abundance increased.
I was lavishly supplied with gold; bright gems were circulated …
Till treasure led to treachery and the bonds of friendship constricted.

I was bold in my bright array, noble in my equipage,
my joy princely, my home a happy hermitage.
I protected and led my people;
for many years my life among them was regal;
I was devoted to them and they to me.

But now my heart is troubled, fearful of the fates I see;
disaster seems unavoidable. Someone dear departs in flight by night
who once before was bold. His soul has lost its light.
A secret disease in full growth blooms within his breast,
spreads in different directions. Hostility blossoms in his chest,
in his mind. Bottomless grief assaults the mind's nature
and when penned in, erupts in rupture,
burns eagerly for calamity, runs bitterly about.

The weary man suffers, begins a journey into doubt;
his pain is ceaseless; pain increases his sorrows, destroys his bliss;
his glory ceases; he loses his happiness;
he loses his craft; he no longer burns with desires.
Thus joys here perish, lordships expire;
men lose faith and descend into vice;
infirm faith degenerates into evil’s curse;
faith feebly abandons its high seat and every hour grows worse.

So now the world changes; Fate leaves men lame;
Death pursues hatred and brings men to shame.
The happy clan perishes; the spear rends the marrow;
the evildoer brawls and poisons the arrow;
sorrow devours the city; old age castrates courage;
misery flourishes; wrath desecrates the peerage;
the abyss of sin widens; the treacherous path snakes;
resentment burrows, digs in, wrinkles, engraves;
artificial beauty grows foul;
the summer heat cools;
earthly wealth fails;
enmity rages, cruel, bold;
the might of the world ages, courage grows cold.
Fate wove itself for me and my sentence was given:
that I should dig a grave and seek that grim cavern
men cannot avoid when death comes, arrow-swift,
to seize their lives in his inevitable grasp.
Now night comes at last,
and the way stand clear
for Death to dispossesses me of my my abode here.

When my corpse lies interred and the worms eat my limbs,
whom will Death delight then, with his dark feast and hymns?
Let men’s bones become one,
and then finally, none,
till there’s nothing left here of the evil ones.
But men of good faith will not be destroyed;
the good man will rise, far beyond the Void,
who chastened himself, more often than not,
to avoid bitter sins and that final black Blot.
The good man has hope of a far better end
and remembers the promise of Heaven,
where he’ll experience the mercies of God for his saints,
freed from all sins, dark and depraved,
defended from vices, gloriously saved,
where, happy at last before their cheerful Lord,
men may rejoice in his love forevermore.



Adam Lay Ybounden
(anonymous Medieval English poem, circa early 15th century AD)
loose translation/interpretation by Michael R. Burch

Adam lay bound, bound in a bond;
Four thousand winters, he thought, were not too long.
And all was for an apple, an apple that he took,
As clerics now find written in their book.
But had the apple not been taken, or had it never been,
We'd never have had our Lady, heaven's queen.
So blesséd be the time the apple was taken thus;
Therefore we sing, "God is gracious!"

The poem has also been rendered as "Adam lay i-bounden" and "Adam lay i-bowndyn." Here's the original poem in one of its ancient forms:



I Sing of a Maiden
(anonymous Medieval English Lyric, circa early 15th century AD)
loose translation/interpretation by Michael R. Burch

I sing of a maiden
That is matchless.
The King of all Kings
For her son she chose.

He came also as still
To his mother's breast
As April dew
Falling on the grass.

He came also as still
To his mother's bower
As April dew
Falling on the flower.

He came also as still
To where his mother lay
As April dew
Falling on the spray.

Mother and maiden?
Never one, but she!
Well may such a lady
God's mother be!



IN LIBRARIOS
by Thomas Campion

Novelties
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as pimps praise their ****** for exotic positions.



Tegner's Drapa
loose translation/interpretation by Michael R. Burch

I heard a voice, that cried,
“Balder the beautiful lies dead, lies dead …”
a voice like the flight of white cranes
intent on a sun sailing high overhead—
but a sun now irretrievably setting.

Then I saw the sun’s corpse
—dead beyond all begetting—
borne through disconsolate skies
as blasts from the Nifel-heim rang out with dread,
“Balder lies dead, our fair Balder lies dead! …”

Lost—the sweet runes of his tongue,
so sweet every lark hushed its singing!
Lost, lost forever—his beautiful face,
the grace of his smile, all the girls’ hearts wild-winging!
O, who ever thought such strange words might be said,
as “Balder lies dead, gentle Balder lies dead! …”



Lament for the Makaris (Makers, or Poets)
by William Dunbar (1460-1525)
loose translation/interpretation by Michael R. Burch

i who enjoyed good health and gladness
am overwhelmed now by life’s terrible sickness
and enfeebled with infirmity …
how the fear of Death dismays me!

our presence here is mere vainglory;
the false world is but transitory;
the flesh is frail; the Fiend runs free …
how the fear of Death dismays me!

the state of man is changeable:
now sound, now sick, now blithe, now dull,
now manic, now devoid of glee …
how the fear of Death dismays me!

no state on earth stands here securely;
as the wild wind shakes the willow tree,
so wavers this world’s vanity …
how the fear of Death dismays me!

Death leads the knights into the field
(unarmored under helm and shield)
sole Victor of each red mêlée …
how the fear of Death dismays me!

that strange, despotic Beast
tears from its mother’s breast
the babe, full of benignity …
how the fear of Death dismays me!

He takes the champion of the hour,
the captain of the highest tower,
the beautiful damsel in her tower …
how the fear of Death dismays me!

He spares no lord for his elegance,
nor clerk for his intelligence;
His dreadful stroke no man can flee …
how the fear of Death dismays me!

artist, magician, scientist,
orator, debater, theologist,
must all conclude, so too, as we:
“how the fear of Death dismays me!”

in medicine the most astute
sawbones and surgeons all fall mute;
they cannot save themselves, or flee …
how the fear of Death dismays me!

i see the Makers among the unsaved;
the greatest of Poets all go to the grave;
He does not spare them their faculty …
how the fear of Death dismays me!

i have seen Him pitilessly devour
our noble Chaucer, poetry’s flower,
and Lydgate and Gower (great Trinity!) …
how the fear of Death dismays me!

since He has taken my brothers all,
i know He will not let me live past the fall;
His next prey will be — poor unfortunate me! …
how the fear of Death dismays me!

there is no remedy for Death;
we all must prepare to relinquish breath
so that after we die, we may be set free
from “the fear of Death dismays me!”



Fairest Between Lincoln and Lindsey
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

When the nightingale sings, the woods turn green;
Leaf and grass again blossom in April, I know,
Yet love pierces my heart with its spear so keen!
Night and day it drinks my blood. The painful rivulets flow.

I’ve loved all this year. Now I can love no more;
I’ve sighed many a sigh, sweetheart, and yet all seems wrong.
For love is no nearer and that leaves me poor.
Sweet lover, think of me — I’ve loved you so long!



A cleric courts his lady
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

My death I love, my life I hate, because of a lovely lady;
She's as bright as the broad daylight, and shines on me so purely.
I fade before her like a leaf in summer when it's green.
If thinking of her does no good, to whom shall I complain?



Sumer is icumen in
anonymous Middle English poem, circa 1260 AD
loose translation/interpretation by Michael R. Burch

Sing now cuckoo! Sing, cuckoo!
Sing, cuckoo! Sing now cuckoo!

Summer is a-comin'!
Sing loud, cuckoo!
The seed grows,
The meadow blows,
The woods spring up anew.
Sing, cuckoo!

The ewe bleats for her lamb;
The cows contentedly moo;
The bullock roots;
The billy-goat poots …
Sing merrily, cuckoo!

Cuckoo, cuckoo,
You sing so well, cuckoo!
Never stop, until you're through!



The Maiden Lay in the Wilds
circa the 14th century
loose translation/interpretation by Michael R. Burch

The maiden in the moor lay,
in the moor lay;
seven nights full,
seven nights full,
the maiden in the moor lay,
in the moor lay,
seven nights full and a day.

Sweet was her meat.
But what was her meat?
The primrose and the—
The primrose and the—
Sweet was her meat.
But what was her meat?
The primrose and the violet.

Pure was her drink.
But what was her drink?
The cold waters of the—
The cold waters of the—
Pure was her drink.
But what was her drink?
The cold waters of the well-spring.

Bright was her bower.
But what was her bower?
The red rose and the—
The red rose and the—
Bright was her bower.
But what was her bower?
The red rose and the lily flower.



The World an Illusion
circa 14th century
loose translation/interpretation by Michael R. Burch

This is the sum of wisdom bright:
however things may appear,
life vanishes like birds in flight;
now it’s here, now there.
Nor are we mighty in our “might”—
now on the bench, now on the bier.
However vigilant or wise,
in health it’s death we fear.
However proud and without peer,
no man’s immune to tragedy.
And though we think all’s solid here,
this world is but a fantasy.

The sun’s course we may claim to know:
arises east, sets in the west;
we know which way earth’s rivers flow,
into the seas that fill and crest.
The winds rush here and there, also,
it rains and snows without arrest.
Will it all end? God only knows,
with the wisdom of the Blessed,
while we on earth remain hard-pressed,
all bedraggled, or too dry,
until we vanish, just a guest:
this world is but a fantasy.



I Have a Noble ****
circa early 15th century
loose translation/interpretation by Michael R. Burch

I have a gentle ****
who crows in the day;
he bids me rise early,
my matins to say.

I have a gentle ****,
he comes with the great;
his comb is of red coral,
his tail of jet.

I have a gentle ****,
kind and laconic;
his comb is of red coral,
his tail of onyx.

His legs are pale azure,
so gentle and so slender;
his spurs are silver-white,
so pretty and so tender!

His eyes are like fine crystal
set deep in golden amber,
and every night he perches
in my lady’s chamber.



Trust Only Yourself
circa the 15th century
loose translation/interpretation by Michael R. Burch

Alas! Deceit lies in trust now,
dubious as Fortune, spinning like a ball,
as brittle when tested as a rotten bough.
He who trusts in trust is ripe for a fall!
Such guile in trust cannot be trusted,
or a man will soon find himself busted.
Therefore, “Be wary of trust!” is my advice.
Trust only yourself and learn to be wise.



See, Here, My Heart
circa the 15th century
loose translation/interpretation by Michael R. Burch

O, mankind,
please keep in mind
where Passions start:
there you will find
me wholly kind—
see, here, my heart.



Fair Lady Without Peer
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Fair Lady, without peer, my plea,
Is that your grace will pardon me,
Since I implore, on bended knee.
No longer can I, privately,
Keep this from you: my deep distress,
When only you can comfort me,
For I consider you my only mistress.

This powerful love demands, I fear,
That I confess things openly,
Since to your service I came here
And my helpless eyes were forced to see
Such beauty gods and angels cheer,
Which brought me joy in such excess
That I became your servant, gladly,
For I consider you my only mistress.

Please grant me this great gift most dear:
to be your vassal, willingly.
May it please you that, now, year by year,
I shall serve you as my only Liege.
I bend the knee here—true, sincere—
Unfit to beg one royal kiss,
Although none other offers cheer,
For I consider you my only mistress.



Chanson: Let Him Refrain from Loving, Who Can
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Let him refrain from loving, who can.
I can no longer hover.
I must become a lover.
What will become of me, I know not.

Although I’ve heard the distant thought
that those who love all suffer,
I must become a lover.
I can no longer refrain.

My heart must risk almost certain pain
and trust in Beauty, however distraught.
For if a man does not love, then what?
Let him refrain from loving, who can.



Her Beauty
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Her beauty, to the world so plain,
Still intimately held my heart in thrall
And so established her sole reign:
She was, of Good, the cascading fountain.
Thus of my Love, lost recently,
I say, while weeping bitterly:
“We cleave to this strange world in vain.”

In ages past when angels fell
The world grew darker with the stain
Of their dear blood, then became hell
While poets wept a tearful strain.
Yet, to his dark and drear domain
Death took his victims, piteously,
So that we bards write bitterly:
“We cleave to this strange world in vain.”

Death comes to claim our angels, all,
as well we know, and spares no pain.
Over our pleasures, Death casts his pall,
Then without joy we “living” remain.
Death treats all Love with such disdain!
What use is this world? For it seems to me,
It has neither Love, nor Pity.
Thus “We cleave to this strange world in vain.”



Chanson: The Summer's Heralds
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

The Summer’s heralds bring a dear
Sweet season of soft-falling showers
And carpet fields once brown and sere
With lush green grasses and fresh flowers.

Now over gleaming lawns appear
The bright sun-dappled lengthening hours.

The Summer’s heralds bring a dear
Sweet season of soft-falling showers.

Faint hearts once chained by sullen fear
No longer shiver, tremble, cower.
North winds no longer storm and glower.
For winter has no business here.



Traitorous Eye
by Charles d’Orleans
loose translation/interpretation by Michael R. Burch

Traitorous eye, what’s new?
What lewd pranks do you have in view?
Without civil warning, you spy,
And no one ever knows why!

Who understands anything you do?
You’re rash and crass in your boldness too,
And your lewdness is hard to subdue.
Change your crude ways, can’t you?

Traitorous eye, what’s new?
You should be beaten through and through
With a stripling birch strap or two.
Traitorous eye, what’s new?
What lewd pranks do have you in view?



How Death Comes
circa the 13th century
loose translation/interpretation by Michael R. Burch

When my eyes mist
and my ears hiss
and my nose grows cold
as my tongue folds
and my face grows slack
as my lips grow black
and my mouth gapes
as my spit forms lakes
and my hair falls
as my heart stalls
and my hand shake
as my feet quake:
All too late! All too late!
When the bier is at the gate.

Then I shall pass
from bed to floor,
from floor to shroud,
from shroud to bier,
from bier to grave,
the grave closed forever!
Then my house will rest on my nose.
This world’s not worth a farthing, Heaven knows!



Farewell Advent!
by James Ryman, 15th century
loose translation/interpretation by Michael R. Burch

Please note that “all and some” means “one and all.”

Farewell, Advent; Christmas has come;
Farewell from us, both all and some.

With patience thou hast us fed
Yet made us go hungry to bed;
For lack of meat, we were nigh dead;
Farewell from us, both all and some.

When you came, hasty, to our house,
We ate no puddings, no, nor souce, [pickled pork]
But stinking fish not worth a louse;
Farewell from us, both all and some.

There was no fresh fish, far nor near;
Salt fish and salmon were too dear,
And thus we’ve had but heavy cheer;
Farewell from us, both all and some.

Thou hast fed us with servings thin,
Nothing on them but bone and skin;
Therefore our love thou shalt not win;
Farewell from us, both all and some.

With mussels gaping after the moon
Thou hast fed us, at night and noon,
But once a week, and that too soon;
Farewell from us, both all and some.

Our bread was brown, our ale was thin;
Our bread was musty in the bin;
Our ale was sour, or we’d dive in;
Farewell from us, both all and some.

Thou art of great ingratitude,
Good meat from us, for to exclude;
Thou art not kind but very rude;
Farewell from us, both all and some.

Thou dwellest with us against our will,
And yet thou gavest us not our fill;
For lack of meat thou would’st us spill;
Farewell from us, both all and some.

Above all things thou art most mean
To make our cheeks both bare and lean;
I would thou were at Boughton Bleane!
Farewell from us, both all and some.

Come thou no more, here, nor in Kent,
For, if thou dost, thou shalt be shent; [reviled, shamed, reproached]
It is enough to fast in Lent;
Farewell from us, both all and some.

Thou mayest not dwell with heaven’s estate;
Therefore with us thou playest checkmate;
Go hence, or we will break thy pate!
Farewell from us, both all and some.

Thou mayest not dwell with knight nor squire;
For them thou mayest lie in the mire;
They love not thee, nor Lent, thy sire;
Farewell from us, both all and some.

Thou mayest not dwell with laboring man,
For on thy fare no skill can he fan,
For he must eat every now and then;
Farewell from us, both all and some.

Thus thou must dwell with monk and friar,
Canon and nun, once every year,
Yet thou shouldest make us better cheer;
Farewell from us, both all and some.

This time of Christ’s feast natal,
We will be merry, great and small,
While thou (haste!) exit from this hall;
Farewell from us, both all and some.

Advent is gone; Christmas is come;
Now we are merry, alle and some;
He is not wise that will be dumb;
In ortu Regis omnium. [At the birth of the King of all.]



Dread of Death (excerpts)
by John Audelay (died circa 1426)
loose translation/interpretation by Michael R. Burch

Lady, help! Jesu, mercy!
Timor mortis conturbat me. [The fear of death dismays me.]

Dread of death, sorrow for sin,
Trouble my heart, full grievously:
My soul wars with my lust then.
Passio Christi conforta me. [Passion of Christ, strengthen me.]

As I lay sick in my languor,
With sorrow of heart and teary eye,
This carol I made with great dolor:
Passio Christi conforta me.



A Carol for Saint Francis
by John Audelay
loose translation/interpretation by Michael R. Burch

I pray you, sirs, for charity,
Please read this carol reverently,
For I made it with a tearful eye:
Your brother John the Blind Awdley.
Saint Francis, to thee I say,
Save thy brethren both night and day!



The Three Living and the Three Dead Kings
by John Audelay
loose translation/interpretation by Michael R. Burch

Then the last king speaks; he looks at the hills;
Looks under his hands and holds his head;
But a dreadful blow coldly pierces his heart,
Like the knife or the key that chills the knuckle.
These are the three demons who stalk these hills;
May our Lord, who rules all, show us the quickest exit!
My heart bends with fright like a windblown reed,
Each finger trembles and grows weak with terror.
I'm forced to fear our fate;
therefore, let us flee, quickly!
I can offer no counsel but flight.
These devils make us cower,
For fear they will block our escape.



Nothing is known about Laurence Minot other than his name.

Les Espagnols-sur-mer
by Laurence Minot
loose translation/interpretation by Michael R. Burch

I would not spare to speak, if I wished success,
of strong men with weapons in worthy armor,
who were driven to deeds and now lie dead.
Who sailed the seas, fishes to feed.
Fell fishes they feed now, for all their vaunting fanfare;
for it was with the waning of the moon that they came there.

They sailed forth into perils on a summer’s tide,
with trumpets and tabors and exalted pride. ...

When they sailed westward, although they were mighty in war,
their bulwarks, their anchors were of no avail.
For mighty men of the west drew nearer and nearer
and they stumbled into the snare, because they had no fear.
For those who fail to flee become prey in the end
and those who once plundered, perish.



On the Siege of Calais, 1436
anonymous Middle English poem
loose translation/interpretation by Michael R. Burch

On the 19th of July, 1436, the Duke of Burgundy laid siege to the city of Calais, but was forced to lift the siege just six days later.

The next morrow, while it was day,
Early, the Duke fled away,
And with him, they off Ghent.
For after Bruges and Apres both
To follow after they were not loath;
Thus they made their departure.
For they had knowledge
Of the Duke of Gloucester’s coming,
Calais to rescue.
Because they bode not there,
In Flanders, he sought them far and near,
That ever after they might rue it.



Beowulf
anonymous Old English/Anglo-Saxon poem, circa 8th-10th century
loose translation/interpretation by Michael R. Burch

LO, praise the prowess of the Spear-Danes
and the clan-thanes who ruled them in days bygone
with dauntless courage and valor.
All have heard of the honors the athelings won,
of Scyld Scefing, scourge of rebellious tribes,
wrecker of mead-benches, worrier of warriors,
awer of earls. He had come from afar,
first friendless, a foundling, but Fate intervened:
for he waxed under the welkin and persevered,
until folk, far and wide, on all coasts of the whale-path,
were forced to yield to him, bring him tribute.
A good king!

To him an heir was afterwards born,
a lad in his yards, a son in his halls,
sent by heaven to comfort the folk.
Feeling their pain because they had lacked an earl
for a long while, thus the Lord of Life,
the Almighty, made him far-renowned.
Beowulf’s fame flew far throughout the north,
the boast of him, this son of Scyld,
through Scandian lands.



Lent is Come with Love to Town
anonymous Middle English poem, circa 1330
loose translation/interpretation by Michael R. Burch

Springtime comes with love to town,
With blossoms and with birdsong ’round,
Bringing all this bliss:
Daisies in the dales,
Sweet notes of nightingales.
Each bird contributes songs;
The thrush chides ancient wrongs.
Departed, winter’s glowers;
The woodruff gayly flowers;
The birds create great noise
And warble of their joys,
Making all the woodlands ring!



“Cantus Troili” from Troilus and Criseide
by Petrarch
“If no love is, O God, what fele I so?” translation by Geoffrey Chaucer
modernization by Michael R. Burch

If there’s no love, O God, why then, so low?
And if love is, what thing, and which, is he?
If love is good, whence comes my dismal woe?
If wicked, love’s a wonder unto me,
When every torment and adversity
That comes from him, persuades me not to think,
For the more I thirst, the more I itch to drink!

And if in my own lust I choose to burn,
From whence comes all my wailing and complaint?
If harm agrees with me, where can I turn?
I know not, all I do is feint and faint!
O quick death and sweet harm so pale and quaint,
How may there be in me such quantity
Of you, ’cept I consent to make us three?

And if I so consent, I wrongfully
Complain, I know. Thus pummeled to and fro,
All starless, lost and compassless, am I
Amidst the sea, between two rending winds,
That in diverse directions bid me, “Go!”
Alas! What is this wondrous malady?
For heat of cold, for cold of heat, I die.



“Blow, northerne wind”
anonymous Middle English poem, circa late 13th century
loose translation/interpretation by Michael R. Burch

Blow, northern wind,
Send my love, my sweeting,
Blow, northern wind,
Blow, blow, blow,
Our love completing!



“What is he, this lordling, that cometh from the fight?”
by William Herebert, circa early 14th century
loose translation/interpretation by Michael R. Burch

Who is he, this lordling, who staggers from the fight,
with blood-red garb so grisly arrayed,
once appareled in lineaments white?
Once so seemly in sight?
Once so valiant a knight?

“It is I, it is I, who alone speaks right,
a champion to heal mankind in this fight.”

Why then are your clothes a ****** mess,
like one who has trod a winepress?

“I trod the winepress alone,
else mankind was done.”



“Thou wommon boute fere”
by William Herebert, circa early 14th century
loose translation/interpretation by Michael R. Burch

Woman without compare,
you bore your own father:
great the wonder
that one woman was mother
to her father and brother,
as no one else ever was.



“Marye, maide, milde and fre”
by William of Shoreham, circa early 14th century
loose translation/interpretation by Michael R. Burch

Mary, maid, mild and free,
Chamber of the Trinity,
This while, listen to me,
As I greet you with a song ...



“My sang es in sihting”
by Richard Rolle, circa 14th century
loose translation/interpretation by Michael R. Burch

My song is in sighing,
My life is in longing,
Till I see thee, my King,
So fair in thy shining,
So fair in thy beauty,
Leading me into your light ...



To Rosemounde: A Ballade
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Madame, you’re a shrine to loveliness
And as world-encircling as trade’s duties.
For your eyes shine like glorious crystals
And your round cheeks like rubies.
Therefore you’re so merry and so jocund
That at a revel, when that I see you dance,
You become an ointment to my wound,
Though you offer me no dalliance.

For though I weep huge buckets of warm tears,
Still woe cannot confound my heart.
For your seemly voice, so delicately pronounced,
Make my thoughts abound with bliss, even apart.
So courteously I go, by your love bound,
So that I say to myself, in true penance,
"Suffer me to love you Rosemounde;
Though you offer me no dalliance.”

Never was a pike so sauce-immersed
As I, in love, am now enmeshed and wounded.
For which I often, of myself, divine
That I am truly Tristam the Second.
My love may not grow cold, nor numb,
I burn in an amorous pleasance.
Do as you will, and I will be your thrall,
Though you offer me no dalliance.



A Lady without Paragon
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Hide, Absalom, your shining tresses;
Esther, veil your meekness;
Retract, Jonathan, your friendly caresses;
Penelope and Marcia Catoun?
Other wives hold no comparison;
Hide your beauties, Isolde and Helen;
My lady comes, all stars to outshine.

Thy body fair? Let it not appear,
Lavinia and Lucretia of Rome;
Nor Polyxena, who found love’s cost so dear;
Nor Cleopatra, with all her passion.
Hide the truth of love and your renown;
And thou, Thisbe, who felt such pain;
My lady comes, all stars to outshine.

Hero, Dido, Laodamia, all fair,
And Phyllis, hanging for Demophon;
And Canace, dead by love’s cruel spear;
And Hypsipyle, betrayed along with Jason;
Make of your truth neither boast nor swoon,
Nor Hypermnestra nor Adriane, ye twain;
My lady comes, all stars to outshine.



A hymn to Jesus
by Richard of Caistre, circa 1400
loose translation/interpretation by Michael R. Burch

Jesu, Lord that madest me
and with thy blessed blood hath bought,
forgive that I have grieved thee,
in word, work, will and thought.

Jesu, for thy wounds’ hurt
of body, feet and hands too,
make me meek and low in heart,
and thee to love, as I should do...



In Praise of his Ugly Lady
by Thomas Hoccleve, early 15th century
loose translation/interpretation by Michael R. Burch

Of my lady? Well rejoice, I may!
Her golden forehead is full narrow and small;
Her brows are like dim, reed coral;
And her jet-black eyes glisten, aye.

Her bulging cheeks are soft as clay
with large jowls and substantial.

Her nose, an overhanging shady wall:
no rain in that mouth on a stormy day!

Her mouth is nothing scant with lips gray;
Her chin can scarcely be seen at all.

Her comely body is shaped like a football,
and she sings like a cawing jay.



Lament for Chaucer
by Thomas Hoccleve, early 15th century
loose translation/interpretation by Michael R. Burch

Alas, my worthy master, honorable,
The very treasure and riches of this land!
Death, by your death, has done irreparable
harm to us: her cruel and vengeful hand
has robbed our country of sweet rhetoric...



Holly and Ivy
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

Nay! Ivy, nay!
It shall not be, like this:
Let Holy have the mastery,
As the manner is.

Holy stood in the hall
Fair to behold;
Ivy stood outside the door,
Lonely and cold.

Holy and his merry men
Commenced to dance and sing;
Ivy and her maidens
Were left outside to weep and wring.

Ivy has a chilblain,
She caught it with the cold.
So must they all have, aye,
Whom with Ivy hold.

Holly has berries
As red as any rose:
The foresters and hunters
Keep them from the does.

Ivy has berries
As black as any ill:
There comes the owl
To eat them as she will.

Holly has birds,
A full fair flock:
The nightingale, the popinjay,
The gentle lark.

Good Ivy, good Ivy,
What birds cling to you?
None but the owl
Who cries, "Who? Who?'



Unkindness Has Killed Me
anonymous Middle English poem, 15th century
loose translation/interpretation by Michael R. Burch

Grievous is my sorrow:
Both evening and morrow;
Unto myself alone
Thus do I moan,
That unkindness has killed me
And put me to this pain.
Alas! what remedy
That I cannot refrain?



from The Testament of John Lydgate
15th century
loose translation/interpretation by Michael R. Burch

Behold, o man! lift up your eyes and see
What mortal pain I suffer for your trespass.
With piteous voice I cry and say to thee:
Behold my wounds, behold my ****** face,
Behold the rebukes that do me such menace,
Behold my enemies that do me so despise,
And how that I, to reform thee to grace,
Was like a lamb offered in sacrifice.



Vox ultima Crucis
from The Testament of John Lydgate, 15th century
loose translation/interpretation by Michael R. Burch

TARRY no longer; toward thine heritage
Haste on thy way, and be of right good cheer.
Go each day onward on thy pilgrimage;
Think how short a time thou hast abided here.
Thy place is built above the stars clear,
No earthly palace wrought in such stately wise.
Come on, my friend, my brother must enter!
For thee I offered my blood in sacrifice.



Inordinate Love
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

I shall say what inordinate love is:
The ferocity and singleness of mind,
An inextinguishable burning devoid of bliss,
A great hunger, too insatiable to decline,
A dulcet ill, an evil sweetness, blind,
A right wonderful, sugared, sweet error,
Without any rest, contrary to kind,
Without quiet, a riot of useless labor.



Besse Bunting
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

In April and May
When hearts be all a-merry,
Bessie Bunting, the miller’s girl,
With lips as red as cherries,
Cast aside remembrance
To pass her time in dalliance
And leave her misery to chance.
Right womanly arrayed
In petticoats of white,
She was undismayed
And her countenance was light.



The spring under a thorn
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

At a wellspring, under a thorn,
the remedy for an ill was born.
There stood beside a maid
Full of love bound,
And whoso seeks true love,
In her it will be found.



The Complaint of Cresseid against Fate
Robert Henryson, 15th century
loose translation/interpretation by Michael R. Burch

O sop of sorrow, sunken into care,
O wretched Cresseid, now and evermore
Gone is thy joy and all thy mirth on earth!
Stripped bare of blitheness and happiness,
No salve can save you from your sickness.
Fell is thy fortune, wicked thy fate.
All bliss banished and sorrow in bloom.
Would that I were buried under the earth
Where no one in Greece or Troy might hear it!



A lover left alone with his thoughts
anonymous Middle English poem, circa later 15th century
loose translation/interpretation by Michael R. Burch

Continuance
of remembrance,
without ending,
causes me penance
and great grievance,
for your parting.

You are so deeply
engraved in my heart,
God only knows
that always before me
I ever see you
in thoughts covert.

Though I do not explain
my woeful pain,
I bear it still,
although it seems vain
to speak against
Fortune’s will.



Go, hert, hurt with adversity
anonymous Middle English poem, circa 15th century
loose translation/interpretation by Michael R. Burch

Go, heart, hurt with adversity,
and let my lady see thy wounds,
then say to her, as I say to thee:
“Farewell, my joy, and welcome pain,
till I see my lady again.”



I love a flower
by Thomas Phillipps, circa 1500
loose translation/interpretation by Michael R. Burch

“I love, I love, and whom love ye?”
“I love a flower of fresh beauty.”
“I love another as well as ye.”
“That shall be proved here, anon,
If we three
together can agree
thereon.”

“I love a flower of sweet odour.”
“Marigolds or lavender?”
“Columbine, golds of sweet flavor?”
“Nay! Nay! Let be:
It is none of them
that liketh me.”

(The argument continues...)

“I love the rose, both red and white.”
“Is that your perfect appetite?”
“To talk of them is my delight.”
“Joyed may we be,
our Prince to see
and roses three.”

“Now we have loved and love will we,
this fair, fresh flower, full of beauty.”
“Most worthy it is, so thinketh me.”
“Then may it be proved here, anon,
that we three
did agree
as one.”



The sleeper hood-winked
by John Skelton, circa late 15th century
loose translation/interpretation by Michael R. Burch

With “Lullay! Lullay!” like a child,
Thou sleepest too long, thou art beguiled.

“My darling dear, my daisy flower,
let me, quoth he, “lie in your lap.”
“Lie still,” quoth she, “my paramour,”
“Lie still, of course, and take a nap.”
His head was heavy, such was his hap!
All drowsy, dreaming, drowned in sleep,
That of his love he took no keep. [paid no notice]



The Corpus Christi Carol
anonymous Middle English poem, circa early 16th century
loose translation/interpretation by Michael R. Burch

He bore him up, he bore him down,
He bore him into an orchard brown.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

In that orchard there stood a hall
Hanged all over with purple and pall.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And in that hall there stood a bed
hanged all over with gold so red.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And in that bed there lies a knight,
His wounds all bleeding both day and night.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

By that bed's side there kneels a maid,
And she weeps both night and day.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.

And by that bedside stands a stone,
"Corpus Christi" written thereon.
Lully, lullay, lully, lullay!
The falcon has borne my mate away.



Love ever green
attributed to King Henry VIII, circa 1515
loose translation/interpretation by Michael R. Burch

If Henry VIII wrote the poem, he didn’t quite live up to it! – MRB

Green groweth the holly,
so doth the ivy.
Though winter’s blasts blow never so high,
green groweth the holly.

As the holly groweth green
and never changeth hue,
so am I, and ever have been,
unto my lady true.

Adew! Mine own lady.
Adew! My special.
Who hath my heart truly,
Be sure, and ever shall.



Pleasure it is
by William Cornish, early 16th century
loose translation/interpretation by Michael R. Burch

Pleasure it is,
to her, indeed.
The birds sing;
the deer in the dale,
the sheep in the vale,
the new corn springing.
God’s allowance
for sustenance,
his gifts to man.
Thus we always give him praise
and thank him, then.
And thank him, then.



My lute and I
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

At most mischief
I suffer grief
Without relief
Since I have none;
My lute and I
Continually
Shall both apply
To sigh and moan.

Nought may prevail
To weep or wail;
Pity doth fail
In you, alas!
Mourning or moan,
Complaint, or none,
It is all one,
As in this case.

For cruelty,
Most that can be,
Hath sovereignty
Within your heart;
Which maketh bare
All my welfare:
Nought do you care
How sore I smart.

No tiger's heart
Is so perverse
Without desert
To wreak his ire;
And me? You ****
For my goodwill;
Lo, how I spill
For my desire!

There is no love
Your heart to move,
And I can prove
No other way;
Therefore I must
Restrain my lust,
Banish my trust
And wealth away.

Thus in mischief
I suffer grief,
Without relief
Since I have none,
My lute and I
Continually
Shall both apply
To sigh and moan.



What menethe this?
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

WHAT does this mean, when I lie alone?
I toss, I turn, I sigh, I groan;
My bed seems near as hard as stone:
What means this?

I sigh, I plain continually;
The clothes that on my bed do lie,
Always, methinks, they lie awry;
What means this?

In slumbers oft for fear I quake;
For heat and cold I burn and shake;
For lack of sleep my head doth ache;
What means this?

At mornings then when I do rise,
I turn unto my wonted guise,
All day thereafter, muse and devise;
What means this?

And if perchance by me there pass,
She, unto whom I sue for grace,
The cold blood forsaketh my face;
What means this?

But if I sit with her nearby,
With a loud voice my heart doth cry,
And yet my mouth is dumb and dry;
What means this?

To ask for help, no heart I have;
My tongue doth fail what I should crave;
Yet inwardly I rage and rave;
What means this?

Thus I have passed many a year,
And many a day, though nought appear,
But most of that which I most I fear;
What means this?



Yet ons I was
by Sir Thomas Wyatt, circa early 16th century
loose translation/interpretation by Michael R. Burch

Once in your grace I know I was,
Even as well as now is he;
Though Fortune hath so turned my case
That I am down and he full high;
Yet once I was.

Once I was he that did you please
So well that nothing did I doubt,
And though today ye think it ease
To take him in and throw me out;
Yet once I was.

Once I was he, in times past.
That as your own ye did retain:
And though ye have me now out-cast,
Showing untruth in you to reign;
Yet once I was.

Once I was he that knit the knot
The which ye swore not to unknit,
And though ye feign it now forgot,
In using your newfangled wit;
Yet once I was.

Once I was he to whom ye said,
“Welcome, my joy, my whole delight!”
And though ye are now well repaid
Of me, your own, your claim seems slight;
Yet once I was.

Once I was he to whom ye spake,
“Have here my heart! It is thy own.”
And though these words ye now forsake,
Saying thereof my part is none;
Yet once I was.

Once I was he that led the cast,
But now am he that must needs die.
And though I die, yet, at the last,
In your remembrance let it lie,
That once I was.



The Vision of Piers Plowman
by William Langland, circa 1330-1400
loose translation/interpretation by Michael R. Burch

Incipit liber de Petro Plowman prologus

In a summer season when the sun shone soft,
I clothed myself in a cloak like a shepherd’s,
In a habit like a hermit's unholy in works,
And went out into the wide world, wonders to hear.
Then on a May morning on Malvern hills,
A marvel befell me, of fairies, methought.
I was weary with wandering and went to rest
Under a broad bank, by a brook's side,
And as I lay, leaned over and looked on the waters,
I fell into a slumber, for it sounded so merry.
Soon I began to dream a marvellous dream:
That I was in a wilderness, I wist not where.
As I looked to the east, right into the sun,
I saw a tower on a knoll, worthily built,
With a deep dale beneath and a dungeon therein,
Full of deep, dark ditches and and dreadful to behold.
Then a fair field full of fond folk, I espied between,
Of all manner of men, both rich and poor,
Working and wandering, as the world demands.
Some put themselves to the plow, seldom playing,
But setting and sowing they sweated copiously
And won that which wasters destroyed by gluttony...



Pearl
anonymous Middle English poem, circa 1400
loose translation/interpretation by Michael R. Burch

Pearl, the pleasant prize of princes,
Chastely set in clear gold and cherished,
Out of the Orient, unequaled,
Precious jewel without peer,
So round, so rare, so radiant,
So small, so smooth, so seductive,
That whenever I judged glimmering gems,
I set her apart, unimpeachable, priceless.
Alas, I lost her in earth’s green grass!
Long I searched for her in vain!
Now I languish alone, my heart gone cold.
For I lost my precious pearl without stain.



Johann Scheffler (1624-1677), also known as Johann Angelus Silesius, was a German Catholic priest, physician, mystic and religious poet. He's a bit later than most of the other poets on this page, but seems to fit in …

Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack “reasons”
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



The original poem below is based on my teenage misinterpretation of a Latin prayer …

Elegy for a little girl, lost
by Michael R. Burch

… qui laetificat juventutem meam …
She was the joy of my youth,
and now she is gone.
… requiescat in pace …
May she rest in peace.
… amen …
Amen.

I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Vulgate Latin Bible (circa 385 AD).



GILDAS TRANSLATIONS

These are my modern English translations of Latin poems by the English monk Gildas. Gildas, also known as Gildas Sapiens ("Gildas the Wise") , was a 6th-century British monk who is one of the first native writers of the British Isles we know by name. Gildas is remembered for his scathing religious polemic De Excidio et Conquestu Britanniae ("On the Ruin and Conquest of Britain" or simply "On the Ruin of Britain") . The work has been dated to circa 480-550 AD.

"Alas! The nature of my complaint is the widespread destruction of all that was good, followed by the wild proliferation of evil throughout the land. Normally, I would grieve with my motherland in her travail and rejoice in her revival. But for now I restrict myself to relating the sins of an indolent and slothful race, rather than the feats of heroes. For ten years I kept my silence, I confess, with much mental anguish, guilt and remorse, while I debated these things within myself..." — Gildas, The Ruin of Britain, loose translation/interpretation by Michael R. Burch

Gildas is also remembered for his "Lorica" ("Breastplate") :

"The Lorica of Loding" from the Book of Cerne
by Gildas
loose translation/interpretation by Michael R. Burch

Trinity in Unity, shield and preserve me!
Unity in Trinity, have mercy on me!

Preserve me, I pray, from all dangers:
dangers which threaten to overwhelm me
like surging sea waves;
neither let mortality
nor worldly vanity
sweep me away from the safe harbor of Your embrace!

Furthermore, I respectfully request:
send the exalted, mighty hosts of heaven!
Let them not abandon me
to be destroyed by my enemies,
but let them defend me always
with their mighty shields and bucklers.

Allow Your heavenly host
to advance before me:
Cherubim and Seraphim by the thousands,
led by the Archangels Michael and Gabriel!

Send, I implore, these living thrones,
these principalities, powers and Angels,
so that I may remain strong,
defended against the deluge of enemies
in life's endless battles!

May Christ, whose righteous Visage frightens away foul throngs,
remain with me in a powerful covenant!

May God the Unconquerable Guardian
defend me on every side with His power!

Free my manacled limbs,
cover them with Your shielding grace,
leaving heaven-hurled demons helpless to hurt me,
to pierce me with their devious darts!

Lord Jesus Christ, be my sure armor, I pray!

Cover me, O God, with Your impenetrable breastplate!

Cover me so that, from head to toe,
no member is exposed, within or without;
so that life is not exorcized from my body
by plague, by fever, by weakness, or by suffering.

Until, with the gift of old age granted by God,
I depart this flesh, free from the stain of sin,
free to fly to those heavenly heights,
where, by the grace of God, I am borne in joy
into the cool retreats of His heavenly kingdom!

Amen

#GILDAS #LATIN #LORICA #RUIN #MRBGILDAS #MRBLATIN #MRBLORICA #MRBRUIN

Keywords/Tags: labor, labored, sore, sorrow, sorry, death, rest, breath, heaven, earth, hell, doom, devil, man, lyke, wake, dirge, Christ, Christian, soul, soulmate, world, joy, ubi, sunt
These are modern English translations of Old English and Middle English poems of the Medieval Period.
Michael R Burch Apr 2020
An Illusion
by Michael R. Burch

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion ...

"An Illusion" is one of my early poems, written around age 16 and published in my high school literary journal, the Lantern. Keywords/Tags: early poems, Juvenilia, illusion, illusory, dream, mirage, morning, fantasy, awakening, waking up, oblivion



The following poems are other early poems and juvenilia by Michael R. Burch ...



Smoke
by Michael R. Burch

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today.
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away ...

I wrote this early poem around age 14 and "Smoke" appeared in my high school journal, the Lantern. It also appeared in my college literary journal, Homespun. "Smoke" has since been published by The Eclectic Muse (Canada), Fullosia Press and Better Than Starbucks, and translated into Romanian and published by Petru Dimofte. I find it interesting that I was able to write a "rhyme rich" poem at such a young age. In six lines the poem has 26 rhymes and near rhymes.



Leave Taking
by Michael R. Burch, age 14

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
goodbye.

There is a sequel, "Leave Taking II," toward the bottom of this page. "Leave Taking" has been published by The Lyric, Borderless Journal (Singapore), Mindful of Poetry, Glass Facets of Poetry and Silver Stork Magazine.



Styx
by Michael R. Burch, age 16

Black waters,
deep and dark and still...
all men have passed this way,
or will.

"Styx" has been published by The Lyric, Poezii (in a Romanian translation by Petru Dimofte), The Raintown Review, Blue Unicorn, Brief Poems and Artvilla. Not too shabby for a teenage poem.



Excerpt from "Jessamyn's Song"
by Michael R. Burch

By the window ledge where the candle begs
the night for light to live,
the deepening darkness gives
the heart good cause to shudder.
For there are curly, tousled heads
that know one use for bed
and not any other.
"Goodnight father."
"Goodnight mother."
"Goodnight sister."
"Goodnight brother."
"Tomorrow new adventures
we surely shall discover!"

"Jessamyn's Song" was a long poem I wrote in my early teens about a relationship that began when a boy and girl were very young and lasted into "old age." At the time I wrote the poem, forty seemed to be beyond superannuated, so I believe I killed off the hero at that ripe old age.



Sarjann
by Michael R. Burch

What did I ever do
to make you hate me so?
I was only nine years old,
lonely and afraid,
a small stranger in a large land.
Why did you abuse me
and taunt me?
Even now, so many years later,
the question still haunts me:
what did I ever do?

Why did you despise me and reject me,
pushing and shoving me around
when there was no one to protect me?
Why did you draw a line
in the bone-dry autumn dust,
daring me to cross it?
Did you want to see me cry?
Well, if you did, you did.

... oh, leave me alone,
for the sky opens wide
in a land of no rain,
and who are you
to bring me such pain? ...

"Sarjann" is a "true poem" in the sense of being about the "real me." I had a bad experience with an older girl named Sarjann (or something like that), who used to taunt me and push me around at a bus stop in Roseville, California (the "large land" of "no rain" where I was a "small stranger" because I only lived there for a few months). I believe this poem was written around age 16, but could have been written earlier. There was more to the poem, but I decided to shorten it.



Myth
by Michael R. Burch, age 18

after Dylan Thomas

Here the recalcitrant wind
sighs with grievance and remorse
over fields of wayward gorse
and thistle-throttled lanes.

And she is the myth of the scythed wheat
hewn and sighing, complete,
waiting, lain in a low sheaf—
full of faith, full of grief.

Here the immaculate dawn
requires belief of the leafed earth
and she is the myth of the mown grain—
golden and humble in all its weary worth.

"Myth" was published by There is Something in the Autumn (an anthology) and was picked as the best poem in a Dylan Thomas poetry contest by the contest’s sponsor and judge, Vatsala Radhakeesoon.



The Leveler
by Michael R. Burch, age 20

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her ...
till both are cut down
by mere ticks of the Leveler.

"The Leveler" has been published by The Lyric, The Aurorean, Tucumcari Literary Review, Romantics Quarterly and in a YouTube video by Asma Masooma



Regret
by Michael R. Burch, age 19-20

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret,
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again—
how rare.

Published by The Chained Muse



Observance
by Michael R. Burch, age 17

Here the hills are old, and rolling
carefully in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains...

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops...

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in...

I wrote this early poem as a teenager, around age 17, in a McDonald's break room. It was the first poem that made me feel like a "real" poet. "Observance" was originally titled "Reckoning" and it was was one of my earliest poems to be published. "Observance/Reckoning" has been published by Nebo, Romantics Quarterly, The Chained Muse, Piedmont Literary Review, Tucumcari Literary Review, Borderless Journal (Singapore) and in the Borderless Journal anthology Monalisa No Longer Smiles and the anthology There Is Something in the Autumn.



Infinity
by Michael R. Burch, age 18

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth's wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity... windswept and blue.

"Infinity" is the second poem that made me feel like a "real" poet. "Infinity" has been published by Setu (India), Borderless Journal (Singapore), New Lyre, The Chained Muse, Penny Dreadful, Songs of Innocence, Artvilla and Lone Stars.



Smoke
by Michael R. Burch, age 14

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today...
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away...

I wrote this early poem around age 14 after seeing the ad for the movie "Summer of '42" starring a young Jacqueline Bisset.  "Smoke" appeared in my high school journal, the Lantern, and my college journal, Homespun.  It has since been published by The Eclectic Muse (Canada), Poezii (in a Romanian translation by Petru Dimofte), Potcake Chapbooks (UK), Love Poems and Poets, Better Than Starbucks and Fullosia Press.



In the Whispering Night
by Michael R. Burch, age 18

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
as the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our husks into some savage ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze:
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.

Published by Songs of Innocence, Romantics Quarterly, Poetry Life & Times, The Chained Muse and New Lyre



Moon Lake
by Michael R. Burch, age 18

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
  Is it true?

Uncanny seer of all that appears
and all that has appeared . . .
what sights have you seen,
what dreams have you dreamed,
  what rhetoric have you heard?

Is love an oration or is it a word?
Have you heard?
Have you heard?
  Have you heard?

"Moon Lake" was published by Romantics Quarterly, then set to music by David Hamilton and performed by the Australian choir Choralation.



Listen
by Michael R. Burch, age 17

Listen to me now and heed my voice;
I am a madman, alone, screaming in the wilderness,
but listen now.

Listen to me now, and if I say
that black is black, and white is white, and in between lies gray,
I have no choice.

Does a madman choose his words? They come to him,
the moon’s illuminations, intimations of the wind,
and he must speak.

But listen to me now, and if you hear
the tolling of the judgment bell, and if its tone is clear,
then do not tarry,

but listen, or cut off your ears, for I Am weary.

Published by Penny Dreadful, Formal Verse, The HyperTexts, the Anthologise Committee and Nonsuch High School for Girls (Surrey, England)



The Communion of Sighs
by Michael R. Burch, age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant...
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.



Something
by Michael R. Burch, age 18-19

for the children of the Holocaust and the Nakba

Something inescapable is lost—
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone—
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past—
blown from a glimmer into nothingness, or less,
which denial has swept into a corner... where it lies
in dust and cobwebs and silence.

Originally published in the anthology There is Something in the Autumn, then turned into a YouTube video by Lillian Y. Wong and published by Poezii in a Romanian translation by Petru Dimofte, "Something" is the first poem I wrote that didn't rhyme.



Elegy for a little girl, lost
by Michael R. Burch, age 16

... qui laetificat juventutem meam...
She was the joy of my youth,
and now she is gone
.... requiescat in pace...
May she rest in peace
.... amen...
Amen.

This was my first translation, after I found the Latin prayer while sneak-reading one of my sister's historical romance novels.



The Toast
by Michael R. Burch, age 19

For longings warmed by tepid suns
(brief lusts that animated clay),
for passions wilted at the bud
and skies grown desolate and grey,
for stars that fell from tinseled heights
and mountains bleak and scarred and lone,
for seas reflecting distant suns
and weeds that thrive where seeds were sown,
for waltzes ending in a hush,
for rhymes that fade as pages close,
for flames’ exhausted, drifting ash
and petals falling from the rose ...
I raise my cup before I drink,
saluting ghosts of loves long dead,
and silently propose a toast—
to joys set free, and those I fled.

Originally published by Contemporary Rhyme



Winter
by Michael R. Burch, age 19

The rose of love’s bright promise
lies torn by her own thorn;
her scent was sweet
but at her feet
the pallid aphids mourn.

The lilac of devotion
has felt the winter ****
and shed her dress;
companionless,
she shivers—****, forlorn.

Published by Songs of Innocence, The Aurorean and Contemporary Rhyme. "Winter" was inspired and influenced by William Blake's poem "The Sick Rose."



Shakespeare’s Sonnet 130 Refuted
by Michael R. Burch, age 18

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red ...
— Shakespeare, Sonnet 130

Seas that sparkle in the sun
without its light would have no beauty;
but the light within your eyes
is theirs alone; it owes no duty.
Whose winsome flame, not half so bright,
is meant for me, and brings delight.

Coral formed beneath the sea,
though scarlet-tendriled, cannot warm me;
while your lips, not half so red,
just touching mine, at once inflame me.
Whose scorching flames mild lips arouse
fathomless oceans fail to douse.

Bright roses’ brief affairs, declared
when winter comes, will wither quickly.
Your cheeks, though paler when compared
with them?—more lasting, never prickly.
Whose tender cheeks, so enchantingly warm,
far vaster treasures, harbor no thorns.

Originally published by Romantics Quarterly. I composed this poem in my head as a college freshman, as I walked back to my dorm from an English class where I had read Shakespeare’s “Sonnet 130.” This was my first attempt at a sonnet, but I dispensed with the rules, as has always been my wont.



Am I
by Michael R. Burch, age 14-15

Am I inconsequential;
do I matter not at all?
Am I just a snowflake,
to sparkle, then to fall?

Am I only chaff?
Of what use am I?
Am I just a feeble flame,
to flicker, then to die?

Am I inadvertent?
For what reason am I here?
Am I just a ripple
in a pool that once was clear?

Am I insignificant?
Will time pass me by?
Am I just a flower,
to live one day, then die?

Am I unimportant?
Do I matter either way?
Or am I just an echo—
soon to fade away?

This is one of my very earliest poems; if I remember correctly, it was written the same day as “Time,” which appeared in my high school sophomore poetry assignment booklet. If not, it was a companion piece written around the same time. The refrain “Am I” is an inversion of the biblical “I Am” supposedly given to Moses as the name of God. I was around 14 or 15 when I wrote the two poems.



Time
by Michael R. Burch, age 14-15

Time,
where have you gone?
What turned out so short,
had seemed like so long.

Time,
where have you flown?
What seemed like mere days
were years come and gone.

Time,
see what you've done:
for now I am old,
when once I was young.

Time,
do you even know why
your days, minutes, seconds
preternaturally fly?

"Time" is a companion piece to "Am I." It appeared in my high school project notebook "Poems" along with "Playmates," so I was probably around 14 or 15 when I wrote it. This seems like a pretty well-crafted poem for a teenage poet just getting started. "Time" and "Am I" were written on the same day, or within a short period of time, if I remember correctly. They were among the earliest of what I call my "I Am" and "Am I" poems.



Righteous
by Michael R. Burch, age 16-18

Come to me tonight
in the twilight, O, and the full moon rising,
spectral and ancient, will mutter a prayer.

Gather your hair
and pin it up, knowing
I will release it a moment anon.

We are not one,
nor is there a scripture
to sanctify nights you might spend in my arms,

but the swarms
of bright stars revolving above us
revel tonight, the most ardent of lovers.

Published by Writer’s Gazette, Tucumcari Literary Review and The Chained Muse



R.I.P.
by Michael R. Burch, age 19

When I am lain to rest
and my soul is no longer intact,
but dissolving, like a sunset
diminishing to the west, ...

and when at last
before His throne my past
is put to test
and the demons and the Beast

await to feast
on any morsel downward cast,
while the vapors of impermanence
cling, smelling of damask ...

then let me go, and do not weep
if I am left to sleep,
to sleep and never dream, or dream, perhaps,
only a little longer and more deep.

Published by Romantics Quarterly and The Chained Muse. This is an early poem from my “Romantic Period” that was written in my late teens.



Have I been too long at the fair?
by Michael R. Burch, age 15

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown,
the Ferris wheel teeters,
not up, yet not down...
Have I been too long at the fair?

This is one of my earliest poems, written around age 15.

Bound,
by Michael R. Burch, age 14

Now it is winter—the coldest night.
And as the light of the streetlamp casts strange shadows to the ground,
I have lost what I once found
in your arms.

Now it is winter—the coldest night.
And as the light of distant Venus fails to penetrate dark panes,
I have remade all my chains
and am bound.

Published as “Why Did I Go?” in the Lantern in 1976. I have made slight changes here and there, but the poem is essentially the same as what I wrote around age 14.



Bible Libel
by Michael R. Burch, age 11-13

If God
is good
half the Bible
is libel.

I read the Bible from cover to cover at age eleven, ten chapters per day, at the suggestion of my devout Christian parents. I wrote this poem to express my conclusion about the bizarre behavior of the biblical god Yahweh/Jehovah . This was my first poem, as far as I can remember, although I considered it more of an observation at the time.



Davenport Tomorrow
by Michael R. Burch, age 17

Davenport tomorrow ...
all the trees stand stark-naked in the sun.

Now it is always summer
and the bees buzz in cesspools,
adapted to a new life.

There are no flowers,
but the weeds, being hardier,
have survived.

The small town has become
a city of millions;
there is no longer a sea,
only a huge sewer,
but the children don't mind.

They still study
rocks and stars,
but biology is a forgotten science ...
after all, what is life?

Davenport tomorrow ...
all the children murmur through vein-streaked gills
whispered wonders of long-ago.

Published by Borderless Journal



Earthbound
by Michael R. Burch, age 20

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through these clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.

Published by Boston Poetry Magazine, Native American Indian Pride and Native American Poems, Prayers and Stories



Huntress
by Michael R. Burch, age 19

after Baudelaire

Lynx-eyed, cat-like and cruel, you creep
across a crevice dropping deep
into a dark and doomed domain.
Your claws are sheathed. You smile, insane.
Rain falls upon your path, and pain
pours down. Your paws are pierced. You pause
and heed the oft-lamented laws
which bid you not begin again
till night returns. You wail like wind,
the sighing of a soul for sin,
and give up hunting for a heart.
Till sunset falls again, depart,
though hate and hunger urge you—On!
Heed, hearts, your hope—the break of dawn.

Published by The HyperTexts and Sonnetto Poesia (Canada)



Burn, Ovid
by Michael R. Burch, age 14-43

“Burn Ovid”—Austin Clarke

Sunday School,
Faith Free Will Baptist, 1973:
I sat imagining watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.

I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.

What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?

“Come unto me,
     (unto me),”
          together, we sang,

cheek to breast,
     lips on lips,
          devout, afire,

my hands
     up her skirt,
          her pants at her knees:

all night long,
     all night long,
           in the heavenly choir.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.



*** 101
by Michael R. Burch, age 14-43

That day the late spring heat
steamed through the windows of a Crayola-yellow schoolbus
crawling its way up the backwards slopes
of Nowheresville, North Carolina ...

Where we sat exhausted
from the day’s skulldrudgery
and the unexpected waves of muggy,
summer-like humidity ...

Giggly first graders sat two abreast
behind senior high students
sprouting their first sparse beards,
their implausible bosoms, their stranger affections ...

The most unlikely coupling—

Lambert, 18, the only college prospect
on the varsity basketball team,
the proverbial talldarkhandsome
swashbuckling cocksman, grinning ...

Beside him, Wanda, 13,
bespectacled, in her primproper attire
and pigtails, staring up at him,
fawneyed, disbelieving ...

And as the bus filled with the improbable musk of her,
as she twitched impaled on his finger
like a dead frog jarred to life by electrodes,
I knew ...

that love is a forlorn enterprise,
that I would never understand it.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.



Because You Came to Me
by Michael R. Burch, age 18

for Beth

Because you came to me with sweet compassion
and kissed my furrowed brow and smoothed my hair,
I do not love you after any fashion,
but wildly, in despair.

Because you came to me in my black torment
and kissed me fiercely, blazing like the sun
upon parched desert dunes, till in dawn’s foment
they melt ... I am undone.

Because I am undone, you have remade me
as suns bring life, as brilliant rains endow
the earth below with leaves, where you now shade me
and bower me, somehow.

I wrote the first version of this poem around age 18, then revised it 30 years later and dedicated the new version to my wife Beth.



Ambition
by Michael R. Burch, age 18-19

Men speak of their “Ambition”
and I smile to hear them say
that within them burns such fire,
such a longing to be great ...

For I laugh at their “Ambition”
as their wistfulness amasses;
I seek Her tongue’s indulgence
and Her parted legs’ crevasses.

I was very ambitious about my poetry, even as a teenager! I wrote this one around age 18 or 19.



An Illusion
by Michael R. Burch, age 16

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion...

"An Illusion" is one of my early poems, written around age 16 and published in my high school literary journal.



Describing You
by Michael R. Burch, age 16

How can I describe you?

The fragrance of morning rain
mingled with dew
reminds me of you;

the warmth of sunlight
stealing through a windowpane
brings you back to me again.

This is an early poem of mine, written around age 16.



Analogy
by Michael R. Burch, age 18-19

Our embrace is like a forest
lying blanketed in snow;
you, the lily, are enchanted
by each shiver trembling through;
I, the snowfall, cling in earnest
as I press so close to you.
You dream that you now are sheltered;
I dream that I may break through.

I believe I wrote this poem around age 18 or 19.



Of You
by Michael R. Burch, age 16

There is little to write of in my life,
and little to write off, as so many do . . .
so I will write of you.

You are the sunshine after the rain,
the rainbow in between;
you are the joy that follows fierce pain;
you are the best that I've seen
in my life.

You are the peace that follows long strife;
you are tranquility.
You are an oasis in a dry land
               and
you are the one for me!

You are my love; you are my life; you are my all in all.
Your hand is the hand that holds me aloft . . .
without you I would fall.

I have tried to remember when I wrote this poem, but that memory remains elusive. It was definitely written by 1976 because the poem was published in the Lantern then. But many of those poems were written earlier and this one feels “younger” to me, so I will guess a composition date in 1974, around age 16.



49th Street Serenade
by Michael R. Burch, age 16

It's four o'clock in the mornin'
and we're alone, all alone in the city . . .
     your sneakers 're torn
     and your jeans 're so short
that your ankles show, but you're pretty.

I wish I had five dollars;
I'd pay your bus fare home,
     but how far canya go
     through the sleet 'n' the snow
for a fistful of change?
'Bout the end of Childe’s Lane.

Right now my old man is sleepin'
and he don't know the hell where I am.
     Why he still goes to bed
     when he's already dead,
I don't understand,
but I don't give a ****.

Bein' sixteen sure is borin'
though I guess for a girl it's all right . . .
     if you'd let your hair grow
     and get some nice clothes,
I think you'd look outta sight.

And I wish I had ten dollars;
I'd ask you if you would . . .
     but wishin's no good
     and you'd think I'm a hood,
so I guess I'll be sayin' good night.

This is one of my earliest poems; I began writing songs when some long-haired friends of mine started a band around 1974. But I was too introverted and shy to show them to anyone. This one was too **** for my high school journal.



Having Touched You
by Michael R. Burch, age 18

What I have lost
is not less
than what I have gained.

And for each moment passed
like the sun to the west,
another remained

suspended in memory
like a flower
in crystal

so that eternity
is but an hour
and fall

is no longer a season
but a state
of mind.

I have no reason
to wait;
the wind

does not pause
for remembrance
or regret

because
there is only fate and chance.
And so then, forget . . .

Forget that we were very happy
for a day.
That day was my lifetime.

Before that day I was empty
and the sky was grey.
You were the sunshine,

the sunshine that gave me life.
I took root
and I grew.

Now the touch of death is like a terrible knife,
and yet I can bear it,
having touched you.

Odd, the things that inspire us! I wrote this poem after watching The Boy in the Bubble: a made-for-TV movie, circa 1976, starring John Travolta. So I would have been around 18 at the time.



Hymn to Apollo
by Michael R. Burch, age 16

something of sunshine attracted my i
as it lazed on the afternoon sky,
golden, splashed on the easel of god;
what, i thought,
could this airy stuff be,
to, phantomlike, flit
through tall trees
on fall days, such as these?

and the breeze
whispered a dirge
to the vanishing light;
enchoired with the evening, it sang;
its voice enchantedly rang
chanting "Night! "...

till all the bright light
retired,
expired.

This poem appeared in my high school literary journal, the Lantern.



as Time walked by
by michael r. burch, age 16

yesterday i dreamed of us again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers...
and the hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

then your smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time led leisurely our way;
as It did,
It did.

but soon the summer hid
her sunny smile...
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from us
to be gone
forevermore.

this morning i awakened to the thought
that you were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—you were gone,
that you toppled long ago
like an orchid felled by snow
as the thing called "us" sank slowly down to die
and Time roared by.

This poem appeared in my high school journal and was probably written around age 16.



Playmates
by Michael R. Burch, age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is, I believe, my second "real" poem. I believe I was around 13 or 14 when I wrote it.



hey pete
by Michael R. Burch, age 18

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.



Floating
by Michael R. Burch, age 19

Memories flood the sand's unfolding scroll;
they pour in with the long, cursive tides of night.

Memories of revenant blue eyes and wild lips
moist and frantic against my own.

Memories of ghostly white limbs...
of soft sighs
heard once again in the surf's strangled moans.

We meet in the scarred, fissured caves of old dreams,
green waves of algae billowing about you,
becoming your hair.

Suspended there,
where pale sunset discolors the sea,
I see all that you are
and all that you have become to me.

Your love is a sea,
and I am its trawler—
harbored in dreams,
I ride out night's storms.

Unanchored, I drift through the hours before morning,
dreaming the solace of your warm *******,
pondering your riddles, savoring the feel
of the explosions of your hot, saline breath.

And I rise sometimes
from the tropical darkness
to gaze once again out over the sea...
You watch in the moonlight
that brushes the water;

bright waves throw back your reflection at me.



Mare Clausum
by Michael R. Burch, age 19

These are the narrows of my soul—
dark waters pierced by eerie, haunting screams.
And these uncharted islands bleakly home
wild nightmares and deep, strange, forbidding dreams.

Please don't think to find pearls' pale, unearthly glow
within its shoals, nor corals in its reefs.
For, though you seek to salvage Love, I know
that vessel lists, and night brings no relief.

Pause here, and look, and know that all is lost;
then turn, and go; let salt consume, and rust.
This sea is not for sailors, but the ******
who lingered long past morning, till they learned

why it is named:
Mare Clausum.

Mare Clausum is Latin for "Closed Sea." I believe this poem was written around age 19.



Nevermore!
by Michael R. Burch, age 19

Nevermore! O, nevermore!  
shall the haunts of the sea
—the swollen tide pools
and the dark, deserted shore—
mark her passing again.

And the salivating sea
shall never kiss her lips
nor caress her ******* and hips,
as she dreamt it did before,
once, lost within the uproar.

The waves will never **** her,
nor take her at their leisure;
the sea gulls shall not claim her,
nor could she give them pleasure ...
She sleeps, forevermore!

She sleeps forevermore,
a ****** save to me
and her other lover,
who lurks now, safely covered
by the restless, surging sea.

And, yes, they sleep together,
but never in that way ...
For the sea has stripped and shorn
the one I once adored,
and washed her flesh away.

He does not stroke her honey hair,
for she is bald, bald to the bone!
And how it fills my heart with glee
to hear them sometimes cursing me
out of the depths of the demon sea ...

their skeletal love—impossibility!

Published by Romantics Quarterly and Penny Dreadful



Shock
by Michael R. Burch, age 18

It was early in the morning of the forming of my soul,
in the dawning of desire, with passion at first bloom,
with lightning splitting heaven to thunder's blasting roll
and a sense of welling fire and, perhaps, impending doom—
that I cried out through the tumult of the raging storm on high
for shelter from the chaos of the restless, driving rain...
and the voice I heard replying from a rift of bleeding sky
was mine, I'm sure, and, furthermore, was certainly insane.



The Communion of Sighs
by Michael R. Burch, age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant...
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.



In the Whispering Night
by Michael R. Burch, age 18

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
while the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our bodies to some famished ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze...
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.



alien
by michael r. burch, age 19

there are mornings in england
when, riddled with light,
the Blueberries gleam at us—
plump, sweet and fragrant.

but i am so small ...
what do i know
of the ways of the Daffodils?
“beware of the Nettles!”

we go laughing and singing,
but somehow, i, ...
i know i am lost. i do not belong
to this Earth or its Songs.

and yet i am singing ...
the sun—so mild;
my cheeks are like roses;
my skin—so fair.

i spent a long time there
before i realized: They have no faces,
no bodies, no voices.
i was always alone.

and yet i keep singing:
the words will come
if only i hear.

I believe I wrote this poem around age 19, then revised it nearly a half-century later. One of my earliest memories is picking blueberries amid the brambles surrounding the tiny English hamlet, Mattersey, where I and my mother lived with her parents while my American father was stationed in Thule, Greenland, where dependents were not allowed. Was that because of the weather or the nukes? In any case, England is free of dangerous animals, but one must be wary of the copious thorns and nettles.



Be that Rock
by Michael R. Burch, age 18

for my grandfather George Edwin Hurt Sr.

When I was a child
    I never considered man’s impermanence,
for you were a mountain of adamant stone:
    a man steadfast, immense,
and your words rang.

And when you were gone,
    I still heard your voice, which never betrayed,
"Be strong and of a good courage,
    neither be afraid ..."
as the angels sang.

And, O!, I believed
    for your words were my truth, and I tried to be brave
though the years slipped away
    with so little to save
of that talk.

Now I'm a man—
    a man ... and yet Grandpa ... I'm still the same child
who sat at your feet
    and learned as you smiled.
Be that rock.

I don't remember when I wrote this poem, but I will guess around age 18 in 1976. The verse quoted is from an old, well-worn King James Bible my grandfather gave me after his only visit to the United States, as he prepared to return to England with my grandmother. I was around eight at the time and didn't know if I would ever see my grandparents again, so I was heartbroken – destitute, really.



Desdemona
by Michael R. Burch, age 22

Though you possessed the moon and stars,
you are bound to fate and wed to chance.
Your lips deny they crave a kiss;
your feet deny they ache to dance.
Your heart imagines wild romance.

Though you cupped fire in your hands
and molded incandescent forms,
you are barren now, and—spent of flame—
the ashes that remain are borne
toward the sun upon a storm.

You, who demanded more, have less,
your heart within its cells of sighs
held fast by chains of misery,
confined till death for peddling lies—
imprisonment your sense denies.

You, who collected hearts like leaves
and pressed each once within your book,
forgot. None—winsome, bright or rare—
not one was worth a second look.
My heart, as others, you forsook.

But I, though I loved you from afar
through silent dawns, and gathered rue
from gardens where your footsteps left
cold paths among the asters, knew—
each moonless night the nettles grew

and strangled hope, where love dies too.

Published by Penny Dreadful, Carnelian, Romantics Quarterly, Grassroots Poetry and Poetry Life & Times



Gone
by Michael R. Burch, age 14

Tonight, it is dark
and the stars do not shine.

A man who is gone
was a good friend of mine.

We were friends.

And the sky was the strangest shade of orange on gold
when I awoke to find him gone ...

This is one of my very earliest poems, one that was lost when I destroyed all the poems I had written in a fit of frustration and despair. The opening lines and "the strangest shade of orange on gold" are all of the original poem that I have been able to remember. I believe I wrote the original poem around age 14.



Ince St. Child
by Michael R. Burch, age 19

When she was a child
  in a dark forest of fear,
    imagination cast its strange light
      into secret places,
      scattering traces
    of illumination so bright,
  years later, they might suddenly reappear,
their light undefiled.

When she was young,
  the shafted light of her dreams
    shone on her uplifted face
      as she prayed;
      though she strayed
    into a night fallen like mildewed lace
  shrouding the forest of screams,
her faith led her home.

Now she is old
  and the light that was flame
    is a slow-dying ember . . .
      What she felt then
      she would explain;
    she would if she could only remember
  that forest of shame,
faith beaten like gold.

Published by Piedmont Literary Review, Songs of Innocence, Romantics Quarterly and Poetry Life & Times.

This is an unusual poem that I wrote in my late teens, and it took me some time to figure out who the elderly woman was. She was a victim of childhood ******, hence the title I eventually chose.



The Beautiful People
by Michael R. Burch, age 18

They are the beautiful people,
and their shadows dance through the valleys of the moon
to the listless strains of an ancient tune.

Oh, no ... please don't touch them,
for their smiles might fade.
Don’t go ... don’t approach them
as they promenade,
for they waltz through a vacuum
and dream they're not made
of the dust and the dankness
to which men degrade.

They are the beautiful people,
and their spirits sighed in their mothers’ wombs
as the distant echoings of unearthly tunes.

Winds do not blow there
and storms do not rise,
and each hair has its place
and each gown has its price.
And they whirl through the darkness
untouched by our cares
as we watch them and long for
a "life" such as theirs.



Burn
by Michael R. Burch, age 19

for Trump

Sunbathe,
ozone baby,
till your parched skin cracks
in the white-hot flash
of radiation.

Incantation
from your pale parched lips
shall not avail;
you made this hell.
Now burn.

This was one of my early poems, written around age 19. I dedicated the poem to Trump after he pulled the United States out of the Paris climate change accords.



as Time walked by
by Michael R. Burch, age 16

yesterday i dreamed of u(s) again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers . . .

then the sly impish Hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

sunbright, ur smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time did not impede our way;
until It did,
as It did.

for soon the summer hid
her sunny smile . . .
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from u(s)
to be gone
Forevermore.

this morning i awakened to the thought
that u were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—u were gone,
that u’d been toppled long ago
like an orchid felled by snow
as the bloom called “us” sank slowly down to die
and Time roared by.

This poem was written around age 16 and appeared in my high school journal the Lantern in 1976.



Dust (I)
by Michael R. Burch, age 14

God, keep them safe until
I join them, as I will.

God, guard their tender dust
until I meet them, as I must.

This is one of my earliest poems, written circa 1972 at age 14, around the same time as “Jessamyn’s Song” but probably a bit earlier. “Dust” was at one time the closing stanza of “All My Children.”



Dust (II)
by Michael R. Burch, age 15

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?

I’m not sure when I wrote my second “Dust” poem but I will keep the poems together due to the shared title and theme.



Dust (III)
by Michael R. Burch, age 19

Flame within flame,
  we burned and burned relentlessly
    till there was nothing left to be consumed.
    Only ash remained, the smoke plumed
  like a spirit leaving its corpse, and we
were left with only a name
ever common between us.
  We had thought to love “eternally,”
    but the wick sputtered, the candle swooned,
    the flame subsided, the smoke ballooned,
  and our communal thought was: flee, flee, flee
the choking dust.

This is one of my early poems in the “Dust” series, but unfortunately I have no recollection of writing it, nor any notes about its composition. I will guess that I wrote this one in my late teens.



Love Unfolded Like a Flower
by Michael R. Burch, age 19

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end . . .
yes, friendships end and even roses die.

This is a love poem I wrote in my late teens for a girl I had a serious crush on. The poem was originally titled "Christy."



Unfoldings
by Michael R. Burch, age 19

for Vicki

Time unfolds ...
Your lips were roses.
... petals open, shyly clustering ...
I had dreams
of other seasons.
... ten thousand colors quiver, blossoming.

Night and day ...
Dreams burned within me.
... flowers part themselves, and then they close ...
You were lovely;
I was lonely.
... a ****** yields herself, but no one knows.

Now time goes on ...
I have not seen you.
... within ringed whorls, secrets are exchanged ...
A fire rages;
no one sees it.
... a blossom spreads its flutes to catch the rain.

Seasons flow ...
A dream is dying.
... within parched clusters, life is taking form ...
You were honest;
I was angry.
... petals fling themselves before the storm.

Time is slowing ...
I am older.
... blossoms wither, closing one last time ...
I'd love to see you
and to touch you.
... a flower crumbles, crinkling, worn and dry.

Time contracts ...
I cannot touch you.
... a solitary flower cries for warmth ...
Life goes on as
dreams lose meaning.
... the seeds are scattered, lost within a storm.

I wrote this poem for a college girlfriend, circa age 18-19.



Each Color a Scar
by Michael R. Burch, age 21

What she left here,
upon my cheek,
is a tear.

She did not speak,
but her intention
was clear,

and I was meek,
far too meek, and, I fear,
too sincere.

What she can never take
from my heart
is its ache;

for now we, apart,
are like leaves
without weight,

scattered afar
by love, or by hate,
each color a scar.



The Tender Weight of Her Sighs
by Michael R. Burch, age 21

The tender weight of her sighs
lies heavily upon my heart;
apart from her, full of doubt,
without her presence to revolve around,
found wanting direction or course,
cursed with the thought of her grief,
believing true love is a myth,
with hope as elusive as tears,
hers and mine, unable to lie,
I sigh ...

I believe “The Tender Weight of Her Sighs” and “Each Color a Scar” are companion poems, probably written around the same time at age 21. This poem has an unusual rhyme scheme, with the last word of each line rhyming with the first word of the next line. The final line is a “closing couplet” in which both words rhyme with the last word of the preceding line. I believe I invented the ***** form, which I will dub the “End-First Curtal Sonnet.”



Impotent
by Michael R. Burch, age 22

Tonight my pen
is barren
of passion, spent of poetry.

I hear your name
upon the rain
and yet it cannot comfort me.

I feel the pain
of dreams that wane,
of poems that falter, losing force.

I write again
words without end,
but I cannot control their course . . .

Tonight my pen
is sullen
and wants no more of poetry.

I hear your voice
as if a choice,
but how can I respond, or flee?

I feel a flame
I cannot name
that sends me searching for a word,

but there is none
not over-done,
unless it's one I never heard.

I believe this poem was written in my late teens or early twenties.



Cameo
by Michael R. Burch, age 21

Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.

Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.

So breathe upon me the breath of life;
gaze upon me with sardonic eyes . . .
and, if in the morning I am not wise,
at least then I’ll know if this dream we call life
was worth the surmise.

My notes say that I copied and filed this poem in 1979, around age 21. Since I don’t have an earlier recollection of this poem, I will stick with that date. This one does feel a bit more mature than some of my teenage poems, so the date seems about right.



The Last Enchantment
by Michael R. Burch, age 20

Oh, Lancelot, my truest friend,
how time has thinned your ragged mane
and pinched your features; still you seem
though, much, much changed—somehow unchanged.

Your sword hand is, as ever, ready,
although the time for swords has passed.
Your eyes are fierce, and yet so steady
meeting mine ... you must not ask.

The time is not, nor ever shall be,
for Merlyn’s words were only words;
and now his last enchantment wanes,
and we must put aside our swords ...

Originally published by Trinacria



Lay Down Your Arms
by Michael R. Burch, age 21

Lay down your arms; come, sleep in the sand.
The battle is over and night is at hand.
Our voyage has ended; there's nowhere to go ...
the earth is a cinder still faintly aglow.

Lay down your pamphlets; let's bicker no more.
Instead, let us sleep here on this ravaged shore.
The sea is still boiling; the air is wan, thin ...
Lay down your pamphlets; now no one will “win.”

Lay down your hymnals; abandon all song.
If God was to save us, He waited too long.
A new world emerges, but this world is through . . .
so lay down your hymnals, or write something new.

I wrote “Lay Down Your Arms” around age 21 and it became my first published poem, possibly. Can an acceptance be a rejection? I never received a copy of the first journal that accepted one of my poems, The Romantist, so I don’t know if my first “published poem” was actually published! In any case, poems that I wrote from (circa) ages 11 to 16 were eventually published, so I now consider those my “earliest” publications.



"Poet to poet" is a poem about a discussion between a young poet and an older poet – the very poetic Dr. Martin Luther King Jr. I wrote this poem as a teenager under the spell of Dr. King’s famous “I Have a Dream” speech, which for me is also a compelling poem. In the poem he is the upper-case Poet and I am the lower-case poet.

Poet to poet
by Michael R. Burch, age 17

I have a dream
...pebbles in a sparkling sand...
of wondrous things.

I see children
...variations of the same man...
playing together.

Black and yellow, red and white,
... stone and flesh, a host of colors...
together at last.

I see a time
...each small child another's cousin...
when freedom shall ring.

I hear a song
...sweeter than the sea sings...
of many voices.

I hear a jubilation
... respect and love are the gifts we must bring...
shaking the land.

I have a message,
...sea shells echo, the melody rings...
the message of God.

I have a dream
...all pebbles are merely smooth fragments of stone...
of many things.

I live in hope
...all children are merely small fragments of One...
that this dream shall come true.

I have a dream!
... but when you're gone, won't the dream have to end?...
Oh, no, not as long as you dream my dream too!

Here, hold out your hand, let's make it come true.
... i can feel it begin...
Lovers and dreamers are poets too.
...poets are lovers and dreamers too...

Published by Borderless Journal (Singapore) and Love Poems and Poets



Fairest Diana
by Michael R. Burch, age 22

Fairest Diana, princess of dreams,
born to be loved and yet distant and lone,
why did you linger—so solemn, so lovely—
an orchid ablaze in a crevice of stone?

Was not your heart meant for tenderest passions?
Surely your lips—for wild kisses, not vows!
Why then did you languish, though lustrous, becoming
a pearl of enchantment cast before sows?

Fairest Diana, fragile as lilac,
as willful as rainfall, as true as the rose;
how did a stanza of silver-bright verse
come to be bound in a book of dull prose?

Published by Tucumcari Literary Journal and Night Roses

I believe this poem was written in the late 1970s or very early 1980s, around the time it became apparent that the lovely Diana Spencer was going to marry into the British royal family.



Flight
by Michael R. Burch, age 16

Eagle, raven, blackbird, crow . . .
What you are I do not know.
Where you go I do not care.
I’m unconcerned whose meal you bear.
But as you mount the sun-splashed sky,
I only wish that I could fly.
I only wish that I could fly.

Robin, hawk or whippoorwill . . .
Should men care if you hunger still?
I do not wish to see your home.
I do not wonder where you roam.
But as you scale the sky's bright stairs,
I only wish that I were there.
I only wish that I were there.

Sparrow, lark or chickadee . . .
Your markings I disdain to see.
Where you fly concerns me not.
I scarcely give your flight a thought.
But as you wheel and arc and dive,
I, too, would feel so much alive.
I, too, would feel so much alive.

This poem was influenced by William Cullen Bryant’s “To a Waterfowl.”



Flying
by Michael R. Burch, age 16-17

i shall rise
and try the ****** wings of thought
ten thousand times
before i fly ...

and then i'll sleep
and waste ten thousand nights
before i dream;
but when at last ...

i soar the distant heights of undreamt skies
where never hawks nor eagles dared to go,
as i laugh among the meteors flashing by
somewhere beyond the bluest earth-bound seas ...

if i'm not told
i’m just a man,
then i shall know
just what I AM.

This is a poem written around age 16-17. According to my notes I may have revised the poem later, around 1978, but if so the changes were minor and the poem remains very close to the original.



Sanctuary at Dawn
by Michael R. Burch, age 18

I have walked these thirteen miles
just to stand outside your door.
The rain has dogged my footsteps
for thirteen miles, for thirty years,
through the monsoon seasons ...
and now my tears
have all been washed away.

Through thirteen miles of rain I slogged,
I stumbled and I climbed
rainslickened slopes
that led me home
to the hope that I might find
a life I lived before.

The door is wet; my cheeks are wet,
but not with rain or tears ...
as I knock I sweat
and the raining seems
the rhythm of the years.

Now you stand outlined in the doorway
—a man as large as I left—
and with bated breath
I take a step
into the accusing light.

Your eyes are grayer
than I remembered;
your hair is grayer, too.
As the red rust runs
down the dripping drains,
our voices exclaim—

"My father!"
"My son!"

“Sanctuary at Dawn” appeared in my poetry contest manuscript, so it was written either in high school or during my first two years of college: 1976 is an educated guess. In my teens, thirty was a generic age for adulthood.



Shadows
by Michael R. Burch, age 18-19

Alone again as evening falls,
I join gaunt shadows and we crawl
up and down my room's dark walls.

Up and down and up and down,
against starlight—strange, mirthless clowns—
we merge, emerge, submerge . . . then drown.

We drown in shadows starker still,
shadows of the somber hills,
shadows of sad selves we spill,

tumbling, to the ground below.
There, caked in grimy, clinging snow,
we flutter feebly, moaning low

for days dreamed once an age ago
when we weren't shadows, but were men . . .
when we were men, or almost so.

Published by Homespun and Mind in Motion

This poem was written either in high school or my first two years of college because it appeared in the 1979-1980 issue of my college literary journal, Homespun.



Sappho’s Lullaby
by Michael R. Burch, age 19

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
as the pale calla lilies lie
listening,
glistening ...
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone ...
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone ...
for you I will sing as the nightingale sings.

The calla lily symbolizes beauty, purity, innocence, faithfulness and true devotion. According to Greek mythology, when the Milky Way was formed by the goddess Hera’s breast milk, the drops that fell to earth became calla lilies.  After my son Jeremy was born, I dedicated this poem to him.



Tell me what i am
by michael r. burch, age 15

Tell me what i am,
for i have often wondered why i live.
Do u know?—
please tell me so;
drive away this darkness from within.

For my heart is black with sin
and i have often wondered why i am.
And my thoughts are lacking light
though i have often sought what was right.

Now it is night;
please drive away the darkness from without,
for i doubt that i will see
the coming of the day
without ur help.

This is one of my early “I am/am I” poems. It was published in my high school journal, the Lantern. I believe I wrote the original version around age 15 or 16.



Say You Love Me
by Michael R. Burch, age 18-19

Joy and anguish surge within my soul;
contesting there, they cannot be controlled;
now grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.

Dreams of dreams of dreams that I have dreamed
dance before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.

And you are music in my undreamt dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.

Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing starlets die.
You touch me so and still I don't know why . . .
But say you love me.
Say you love me.

This poem is dated 1983 in my notes, but it could have been written earlier and revised then. This one feels earlier to me, so I will guess it was written around age 18 during my late Romantic period. The original poem did not have “forming formless scenes” or “undreamt dreams.” I chose those revisions, not to be confusing, but in an attempt to capture the moment when, awakening from dreams, we briefly inhabit both worlds simultaneously. I came up with “starlets” because, as the sun eclipses ethereal starlight in our eyes, the reality of a lover in bed eclipses all vague, ethereal fantasies of dream lovers.



Stewark Island (Ambiguity)
by Michael R. Burch, age 17-18

“Take your child, your only child, whom you love...”

Seas are like tears—
they are never far away.
I have fled them now these eighteen years,
but I am nearer them today
than I ever have been.

Oh, I never could bear
the warm, salty water
or the cool comfort here
in the shade of an altar
sweeter than sin ...

Sweeter than sin,
yet cleansing, like love;
still its feel to doomed skin
either too little or too much
of whatever it is.

Seas and tears
are like life—
ridiculous,
ambiguous.



“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” To the best of my recollection, I wrote “Sea Dreams” around age 18 in high school my senior year, then worked on in college. It appeared in my poetry contest notebook and thus was substantially complete by 1978.

Sea Dreams
by Michael R. Burch, age 18-19

I.
In timeless days
I've crossed the waves
of seaways seldom seen ...

By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.

Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.

I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no vessel’s sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I’ll taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
then I’ll bow my head to pray . . .

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs I’d so often climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright!

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then . . . what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
   and dream
    and dream.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” For years I thought I had written “Sea Dreams” around age 19 or 20. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started by age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, “I know this poem was written by about such-and-such a date, because ...”



“Son” is a companion poem to “Sea Dreams” that was written around the same time and discussed in the same freshman dorm conversation. Ron, the other student, asked me how on earth I came up with a poem about being a father who abandoned his son to live on an island! I think the meter is pretty good for the age at which it was written.

Son
by Michael R. Burch, age 18-19

An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.

Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.

[etc., see handwritten version, the father laments abandoning his son]

So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience unconsciously drowned.



Thoughts of the Everglades in Ontario
by Michael R. Burch, age 20

We burned wildfire of September in a distant grass,
watching the many variations of light devour the blades.

All night long I tended the smoldering campfire
remembering those sweat-drenched nights we spent in the ’glades
listening as gators sang love songs to one another,
curious serenades,
their huge tails lashing the shallow swampland water.

That night, camped out distantly beyond the closest farm,
I did not hold you, as I so often have, to keep you warm,
but rather to feel the restless movements of our unborn daughter.

Now she’s three and the Everglades are in her eyes—
dark and swampy, all muddled green and gray,
and they seem to knowingly say,
“It’s time to be on our way.”

I wrote this poem as a college sophomore, age 20, in 1978.



When last my love left me
by Michael R. Burch, age 16

The sun was a smoldering ember
when last my love left me;
the sunset cast curious shadows
over green arcs of the sea;
she spoke sad words, departing,
and teardrops drenched the trees.

This poem was published by my college literary journal, Homespun, issue 1976-1977. I believe I wrote the original version in 1974, around age 16.



War
by Michael R. Burch, age 17

lysander lies in lauded greece
and sleeps and dreams, a stone for a pillow,
unseeing as sunset devours limp willows,
but War glares on.

and joab's sightless gaze is turned
beyond the jordan's ravaged shore;
his war-ax lies to be hurled no more,
but War hacks on.

and roland sleeps in poppied fields
with flowers flowing at his feet;
their fragrance lulls his soul to sleep,
but War raves on.

and patton sighs an unheard sigh
for sorties past and those to come;
he does not heed the battle drum,
but War rolls on.

for now new heroes grab up guns
and rush to fight their fathers' wars,
as warriors' children must, of course,
while War laughs on.

I believe I wrote the first version of this poem around age 17. I was never fully happy with the poem, although I liked some of the lines and revised it 46 years later, on 4-27-2021.



Stryx: An Astronomer’s Report
by Michael R. Burch, age 18

Yesterday
(or was is an eon ago?)
a sun spit out its last remnants of light
over a planet long barren of life,
and died.

It was not a solitary occasion,
by any stretch of the imagination,
this decoronation
of a planet conceived out of desolation.

For her to die as she was born
—amidst the glory of galactic upheaval—
is not strange,
but fitting.

Fitting in that,
shorn of all her preposterous spawn
that had littered her surface like horrendous hair,
she died her death bare
and alone.

Once she was home to all living,
but she died home to the dead
who bereaved her of life.

Unfit for life she died that night
as her seas shone fatal, dark and blue.

Unfit for life she met her end
as mountains fell and lava spewed.

Unfit she died, agleam with death
whose radiance she wore.

Unfit she died as raging waves
obliterated every shore.

Unfit! Unfit! Unfit! Unfit!
Contaminated with the rays
that smoldered in her radiant swamps
and seared her lifeless bays.

Unfit! Unfit! Unfit! Unfit!
a ****** world no more,
but a planet ***** and left to face
her death as she was born—
alone, so all alone.



Yesterday,
a planet green and lovely was no more.

Yesterday,
the whitecaps crashed against her shores
and then they were no more.

Yesterday,
a soft green light
no longer brushed the moon's dark heights . . .

There was no moon,
there was no earth;
there were only the ******* she had given birth
watching from their next ***** world.

I wrote this poem around age 18 and it was published in the 1976-1977 issue of my college literary journal, Homespun.



With my daughter, by a waterfall
by Michael R. Burch, age 18-19

By a fountain that slowly shed
its rainbows of water, I led
my youngest daughter.

And the rhythm of the waves
that casually lazed
made her sleepy as I rocked her.

By that fountain I finally felt
fulfillment of which I had dreamt
feeling May’s warm breezes pelt

petals upon me.
And I held her close in the crook of my arm
as she slept, breathing harmony.

By a river that brazenly rolled,
my daughter and I strolled
toward the setting sun,

and the cadence of the cold,
chattering waters that flowed
reminded us both of an ancient song,

so we sang it together as we walked along
—unsure of the words, but sure of our love—
as a waterfall sighed and the sun died above.

This poem was published by my college literary journal, Homespun, in 1977. I believe I wrote it the year before, around age 18.



You didn't have time
by Michael R. Burch, age 17

You didn't have time to love me,
always hurrying here and hurrying there;
you didn't have time to love me,
and you didn't have time to care.

You were playing a reel like a fiddle half-strung:
too busy for love, "too old" to be young . . .
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

You didn't have time to take time
and you didn't have time to try.
Every time I asked you why, you said,
"Because, my love; that's why." And then
you didn't have time at all, my love.
You didn't have time at all.

You were wheeling and diving in search of a sun
that had blinded your eyes and left you undone.
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

This is a song-poem that I wrote during my early songwriter phase, around age 17.



So little time
by Michael R. Burch, age 14

There is so little time left to summer,
to run through the fields or to swim in the ponds . . .
to be young.
There is so little time left till autumn shall come.
There is so little time left for me to be free . . .
so little time, just so, so little time.

If I were handsome and brawny and brave,
a love I would make and the time I would save.
If I were happy — not hamstrung, but free —
surely there would be one for me . . .
Perhaps there'd be one.

There is so little left of the sunshine
although there’s much left of the rain . . .
there is so little left in my life not of strife and of pain.

I seem to remember writing this poem around age 14, in 1972. It was published in my high school journal, the Lantern, in 1976. The inversion in L8 makes me think this was a very early poem. That’s something I weaned myself of pretty quickly. Also, I was extremely depressed from age 14 to 15 because my family moved twice and I had trouble making friends because I was so shy and introverted.



Premonition
by Michael R. Burch, age 19

Now the evening has come to a close and the party is over ...
we stand in the doorway and watch as they go—
each stranger, each acquaintance, each casual lover.

They walk to their cars and they laugh as they go,
though we know their forced laughter’s the wine ...
then they pause at the road where the dark asphalt flows
endlessly on toward Zion ...

and they kiss one another as though they were friends,
and they promise to meet again “soon” ...
but the rivers of Jordan roll on without end,
and the mockingbird calls to the moon ...

and the katydids climb up the cropped hanging vines,
and the crickets chirp on out of tune ...
and their shadows, defined by the cryptic starlight,
seem spirits torn loose from their tombs.

And we know their brief lives are just eddies in time,
that their hearts are unreadable runes
to be wiped clean, like slate, by the dark hand of Fate
when their corpses lie ravaged and ruined ...

You take my clenched fist and you give it a kiss
as though it were something you loved,
and the tears fill your eyes, brimming with the soft light
of the stars winking sagely above ...

Then you whisper, "It's time that we went back inside;
if you'd like, we can sit and just talk for a while."
And the hope in your eyes burns too deep, so I lie
and I say, "Yes, I would," to your small, troubled smile.

I vividly remember writing this poem after an office party the year I co-oped with AT&T (at that time the largest company in the world, with a lot of office parties). This was after my sophomore year in college, making me around 19 years old. The poem is “true” except that I was not the host because the party was at the house of one of the managers. Nor was I dating anyone seriously at the time. I was still in “pool shark” mode, playing money games all night and into the wee hours of the morning.



Cameo
by Michael R. Burch, age 19

Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.

Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.

So breathe upon me the breath of life;
gaze upon me with sardonic eyes . . .
and, if in the morning I am not wise,
at least then I’ll know if this dream we call life
was worth the surmise.



Reflections on the Loss of Vision
by Michael R. Burch, age 20

The sparrow that cries from the shelter of an ancient oak tree and the squirrels
that dash in delight through the treetops as the first snow glistens and swirls,
remind me so much of my childhood and how the world seemed to me then,
    that it seems if I tried
    and just closed my eyes,
I could once again be nine or ten.

The rabbits that hide in the bushes where the snowflakes collect as they fall,
hunch there, I know, in the fast-piling snow, yet now I can't see them at all.
For time slowly weakened my vision; while the patterns seem almost as clear,
    some things that I saw
    when I was a boy,
are lost to me now in my “advancing” years.

The chipmunk who seeks out his burrow and the geese now preparing to leave
are there as they were, and yet they are not; and if it seems childish to grieve,
still, who would condemn a blind man for bemoaning the vision he lost?
    Well, in a small way,
    through the passage of days,
I have learned some of his loss.

As a keen-eyed young lad I endeavored to see things most adults could not—
the camouflaged nests of the hoot owls, the woodpecker’s favorite haunts.
But now I no longer can find them, nor understand how I once could,
    and it seems such a waste
    of those far-sighted days,
to end up near blind in this wood.



Every Man Has a Dream
by Michael R. Burch, age 24

lines composed at Elliston Square

Every man has a dream that he cannot quite touch ...
a dream of contentment, of soft, starlit rain,
of a breeze in the evening that, rising again,
reminds him of something that cannot have been,
and he calls this dream love.

And each man has a dream that he fears to let live,
for he knows: to succumb is to throw away all.
So he curses, denies it and locks it within
the cells of his heart and he calls it a sin,
this madness, this love.

But each man in his living falls prey to his dreams,
and he struggles, but so he ensures that he falls,
and he finds in the end that he cannot deny
the joy that he feels or the tears that he cries
in the darkness of night for this light he calls love.



Canticle: an Aubade
by Michael R. Burch, age 16

Misty morning sunlight hails the dawning of new day;
dreams drift into drowsiness before they fade away.
Dew drops on the green grass echo splendors of the sun;
the silence lauds a songstress and the skillful song she's sung.
Among the weeping willows the mist clings to the leaves;
and, laughing in the early light among the lemon trees,

there goes a brace of bees!

Dancing in the depthless blue like small, bright bits of steel,
the butterflies flock to the west and wander through dawn's fields.
Above the thoughtless traffic of the world wending their way,
a flock of mallard geese in v's dash onward as they race.
And dozing in the daylight lies a new-born collie pup,
drinking in bright sunlight through small eyes still tightly shut.
And high above the meadows, blazing through the warming air,
a shaft of brilliant sunshine has started something there . . .

it looks like summer.

I distinctly remember writing this poem in Ms. Davenport’s class at Maplewood High School. I had read a canticle somewhere, liked the name and concept, and decided I needed to write one myself. I believe this was in 1974 at age 16, but I could be off by a year. This is another early poem that makes me think I had a good natural ear for meter and rhyme. It’s not a great poem, but the music seems pretty good for a beginner.



Childhood's End
by Michael R. Burch, age 22

How well I remember
those fiery Septembers:
dry leaves, dying embers of summers aflame,
lay trampled before me
and fluttered, imploring
the bright, dancing rain to descend once again.

Now often I’ve thought on
the meaning of autumn,
how the rainbows’ enchantments defeated dark clouds
while robins repeated
ancient songs sagely heeded
so wisely when winters before they’d flown south ...

And still, in remembrance,
I’ve conjured a semblance
of childhood and how the world seemed to me then;
but early this morning,
when, rising and yawning,
I found a gray hair ... it was all beyond my ken.

I believe I wrote this poem in my early twenties, probably around 1980. This is another early poem with an usual form.



Red Dawn
by Michael R. Burch, age 14

The sun, like a spotlight,
is spinning round the trees
a web of light.

And with her amber radiance
she is
driving off the night.

Oh, how like a fire
she is
burning off the black.

And in her flaming wake
she has left a track
of puffy smoke.

I believe this is one of my very earliest poems, written around age 14, due to the fact that the original poem had three somewhat archaic apostrophes: ’round, ’way and ’luminance. I weaned myself of such things pretty quickly. According to my notes, I revised the poem in 1975. It was published in my high school journal, the Lantern, the following year.



These Hallowed Halls
by Michael R. Burch, age 18

I.

A final stereo fades into silence
and now there is seldom a murmur
to trouble the slumber
of these ancient halls.

I stand by a window where others have watched
the passage of time, alone,
not untouched,
and I am as they were—
unsure,
and the days
stretch out ahead,
a bewildering maze.

II.

Ah, faithless lover—
that I had never touched your breast,
nor felt the stirrings of my heart,
which until that moment had peacefully slept.

For now I have known the exhilaration
of a heart that has leapt from the pinnacle of love,
and the result of every infatuation—
the long freefall to earth, as the moon glides above.

III.

A solitary clock chimes the hour
from far above the campus,
but my peers,
returning from their dances,
heed it not.

And so it is
that we seldom gauge Time's speed
because He moves so unobtrusively
about His task.

Still, when at last
we reckon His mark upon our lives,
we may well be surprised
at His thoroughness.

IV.

Ungentle maiden—
when Time has etched His little lines
so carelessly across your brow,
perhaps I will love you less than now.

And when cruel Time has stolen
your youth, as He certainly shall in course,
perhaps you will wish you had taken me
along with my broken heart,
even as He will take you with yours.

V.

A measureless rhythm rules the night—
few have heard it,
but I have shared it,
and its secret is mine.

To put it into words
is as to extract the sweetness from honey
and must be done as gently
as a butterfly cleans its wings.

But when it is captured, it is gone again;
its usefulness is only
that it lulls to sleep.

VI.

So sleep, my love, to the cadence of night,
to the moans of the moonlit hills
that groan as I do, yet somehow sleep
through the nightjar's cryptic trills.

But I will not sleep this night, nor any...
how can I, when my dreams
are always of your perfect face
ringed in whorls of fretted lace,
and a tear upon your pillowcase?

VII.

If I had been born when knights roamed the earth
and mad kings ruled foreign lands,
I might have turned to the ministry,
to the solitude of a monastery.

But there are no monks or hermits today—
theirs is a lost occupation
carried on, if at all,
merely for sake of tradition.

For today man abhors solitude—
he craves companions, song and drink,
seldom seeking a quiet moment,
to sit alone by himself, to think.

VIII.

And so I cannot shut myself
off from the rest of the world,
to spend my days in philosophy
and my nights in tears of self-sympathy.

No, I must continue as best I can,
and learn to keep my thoughts away
from those glorious, uproarious moments of youth,
centuries past though lost but a day.

IX.

Yes, I must discipline myself
and adjust to these lackluster days
when men display no chivalry
and romance is the "old-fashioned" way.

X.

A single stereo flares into song
and the first faint light of morning
has pierced the sky's black awning
once again.

XI.

This is a sacred place,
for those who leave,
leave better than they came.

But those who stay, while they are here,
add, with their sleepless nights and tears,
quaint sprigs of ivy to the walls
of these hallowed halls.

I wrote this poem in my freshman dorm at age 18.



Pilgrim Mountain
by Michael R. Burch, age 16

I have come to Pilgrim Mountain
to eat icicles and to bathe in the snow.
Do not ask me why I have done this,
for I do not know . . .
but I had a vision of the end of time
and I feared for my soul.

On Pilgrim Mountain the rivers shriek
as they rush toward the valleys, and the rocks
creak and groan in their misery,
for they comprehend they’re prey to
night and day,
and ten thousand other fallacies.

Sunlight shatters the stone,
but midnight mends it again
with darkness and a cooling flow.
This is no place for men,
and I know this, but I know
that that which has been must somehow be again.

Now here on Pilgrim Mountain
I shall gouge my eyes with stone
and tear out all my hair,
and though I die alone,
I shall not care . . .

for the night will still roll on
above my weary bones
and these sun-split, shattered stones
of late become their home
here, on Pilgrim Mountain.

I believe this poem was originally written around 1974 at age 16 or thereabouts. According to my notes, it was modified in 1978, then again in 1983. However, the poem remains very close to the original. I seem to remember writing this poem in Mr. Purcell’s history trailer.



there is peace where i am going...
by Michael R. Burch, age 15

there is peace where i am going,
for i hasten to a land
that has never known the motion
of one windborne grain of sand;
that has never felt a tidal wave
nor seen a thunderstorm;
a land whose endless seasons
in their sameness are one.

there i will lay my burdens down
and feel their weight no more,
and sleep beneath the unstirred sands
of a soundless ocean's shore,
where Time lies motionless in pools
of lost experience
and those who sleep, sleep unaware
of the future, past and present

(and where Love itself lies dormant,
unmoved by a silver crescent) .

and when i lie asleep there,
with Death's footprints at my feet,
not a thing shall touch me,
save bland sand, lain like a sheet
to wrap me for my rest there
and to bind me, lest i dream,
mere clay again,
of strange domains
where cruel birth drew such harrowing screams.

yes, there is peace where i am going,
for i am bound to be
safe here, within the dull embrace
of this dim, unchanging sea...
before too long; i sense it now,
and wait, expectantly,
to feel the listless touch
of Immortality.

This is one of my early poems, written around age 15 after watching a documentary about Woodstock.



absinthe sea
by michael r. burch, circa age 18-19

i hold in my hand a goblet of absinthe

the bitter green liqueur
reflects the dying sunset over the sea

and the darkling liquid froths
up over the rim of my cup
to splash into the free,
churning waters of the sea

i do not drink

i do not drink the liqueur,
for I sail on an absinthe sea
that stretches out unendingly
into the gathering night

its waters are no less green
and no less bitter,
nor does the sun strike them with a kinder light

they both harbor night,
and neither shall shelter me

neither shall shelter me
from the anger of the wind
or the cruelty of the sun

for I sail in the goblet of some Great God
who gazes out over a greater sea,
and when my life is done,
perhaps it will be because
He lifted His goblet and sipped my sea.

I seem to remember writing this poem in college just because I liked the sound of the word “absinthe.” I had no idea, really, what it was or what it looked or tasted like, beyond something I had read in passing somewhere.



Ode to the Sun
by Michael R. Burch, age 18

Day is done . . .
on, swift sun.
Follow still your silent course.
Follow your unyielding course.
On, swift sun.

Leave no trace of where you've been;
give no hint of what you've seen.
But, ever as you onward flee,
touch me, O sun,
touch me.

Now day is done . . .
on, swift sun.
Go touch my love about her face
and warm her now for my embrace;
for though she sleeps so far away,
where she is not, I shall not stay.
Go tell her now I, too, shall come.
Go on, swift sun,
go on.

Published by Tucumcari Literary Review

I seem to remember writing this poem toward the end of my senior year in high school, around age 18.



It's Halloween!
by Michael R. Burch, age 20

If evening falls
on graveyard walls
far softer than a sigh;
if shadows fly
moon-sickled skies,
while children toss their heads
uneasy in their beds,
beware the witch's eye!

If goblins loom
within the gloom
till playful pups grow terse;
if birds give up their verse
to comfort chicks they nurse,
while children dream weird dreams
of ugly, wiggly things,
beware the serpent's curse!

If spirits scream
in haunted dreams
while ancient sibyls rise
to plague nightmarish skies
one night without disguise,
as children toss about
uneasy, full of doubt,
beware the Devil's lies . . .

it's Halloween!

I believe I wrote this poem around age 20.



Laughter from Another Room
by Michael R. Burch, age 19

Laughter from another room
mocks the anguish that I feel;
as I sit alone and brood,
only you and I are real.

Only you and I are real.
Only you and I exist.
Only burns that blister heal.
Only dreams denied persist.

Only dreams denied persist.
Only hope that lingers dies.
Only love that lessens lives.
Only lovers ever cry.

Only lovers ever cry.
Only sinners ever pray.
Only saints are crucified.
The crucified are always saints.

The crucified are always saints.
The maddest men control the world.
The dumb man knows what he would say;
the poet never finds the words.

The poet never finds the words.
The minstrel never hits the notes.
The minister would love to curse.
The warrior longs to spare his foe.

The warrior longs to spare his foe.
The scholar never learns the truth.
The actors never see the show.
The hangman longs to feel the noose.

The hangman longs to feel the noose.
The artist longs to feel the flame.
The proudest men are not aloof;
the guiltiest are not to blame.

The guiltiest are not to blame.
The merriest are prone to brood.
If we go outside, it rains.
If we stay inside, it floods.

If we stay inside, it floods.
If we dare to love, we fear.
Blind men never see the sun;
other men observe through tears.

Other men observe through tears
the passage of these days of doom;
now I listen and I hear
laughter from another room.

Laughter from another room
mocks the anguish that I feel.
As I sit alone and brood,
only you and I are real.

I believe I wrote the first version of this poem as a college freshman or sophomore, around age 18 or 19. It remains largely the same as the original poem.



The Insurrection of Sighs
by Michael R. Burch, age 22

She was my Shilo, my Gethsemane;
she nestled my head to her immaculate breast
as she breathed into my insensate lips
the soft benedictions of her ecstatic sighs . . .

But those veiled allegations of her disconsolate tears!

Years I abided the agile assaults of her flesh . . .
She loved me the most when I was most sorely pressed;
she undressed with delight for her ministrations
when all I needed was a moment’s rest . . .

She anointed my lips with strange dews at her perilous breast;
the insurrection of sighs left me fallen, distressed, at her elegant heel.
I felt the hard iron, the cold steel, in her words and I knew:
the terrible arrow showed through my conscripted flesh.

The sun in retreat left her Victor, then all was Night.
Late ap-peals of surrender went sinking and dying—unheard.

According to my notes, I wrote this poem at age 22 in 1980, must have forgotten about it, then revised it on January 31, 1999. But I wasn’t happy with the first stanza and revised the poem again on September 22, 2023, a mere 43 years after I wrote the original version! The "ap-peals" wordplay was a 2023 revision. The only "ap" I had in high school was Pong.



Sea Dreams
by Michael R. Burch, age 18-19

I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days'
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset's scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing...

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray...

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs that I used to climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner's dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow's desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam...
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then... what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach...
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams...
oh yes, I'd love to dream,
to dream
and dream
and dream.



As the Flame Flowers
by Michael R. Burch, age 18-19

As the flame flowers, a flower, aflame,
arches leaves skyward, aching for rain,
but all it encounters are anguish and pain
as the flame sputters sparks that ignite at its stem.

Yet how this frail flower aflame at the stem
reaches through night, through the staggering pain,
for a sliver of silver that sparkles like rain,
as it flutters in fear of the flowering flame.

Mesmerized by a wavering crescent-shaped gem
that glistens like water though drier than sand,
the flower extends itself, trembles, and then
dies as scorched leaves burst aflame in the wind.



Ashes
by Michael R. Burch, age 18-19

A fire is dying;
ashes remain . . .
ashes and anguish,
ashes and pain.

A fire is fading
though once it burned bright . . .
ashes once embers
are ashes tonight.

A midnight shade of blue
by Michael R. Burch, age 16

You thought you saw a shadow moving somewhere in the night—
a lost and lonely stranger searching for a little light—
so you told me to approach him, ask him if he'd like a room . . .
how sweet of you to think of someone wandering in the gloom,
but he was only
                             a midnight shade of blue.

I thought I saw an answer shining somewhere in the night—
a spark of truth irradiating wisdom sweet and bright—
but when I sought to seize it, to bring it home to you . . .
it fluttered through my fingers like a wispy curlicue,
for it was only
                         a midnight shade of blue.

We thought that we had found true love together in the night—
a love as fine and elegant as wine by candlelight—
but when we woke this morning, we knew it wasn't true . . .
the "love" we'd shared was less than love; I guess we owe it to
emotion,
                and a midnight shade of blue.

I seem to remember writing this one during my early songwriting phase. That would be around 1974, give or take. While I don’t claim it’s a great poem, I think I did show a pretty good touch with meter in my youth.



Gentry
by Michael R. Burch, age 18

The men shined their shoes
and the ladies chose their clothes;
the rifle stocks were varnished
till they were untarnished
by a speck of dust.

The men trimmed their beards;
the ladies rouged their lips;
the horses were groomed
until the time loomed
for them to ride.

The men mounted their horses,
the ladies did the same;
then in search of game they went,
a pleasant time they spent,
and killed the fox.

This poem was published in my college literary journal, Homespun, and was probably written around age 18 in high school.



Beckoning
by Michael R. Burch, age 17-18

Yesterday
the wind whispered my name
while the blazing locks
of her rampant mane
lay heavy on mine.

And yesterday
I saw the way
the wind caressed tall pines
in forests laced by glinting streams
and thick with tangled vines.

And though she reached
for me in her sleep,
the touch I felt was Time's.

I wrote this poem around age 17 or 18.



Damp Days
by Michael R. Burch, age 16

These are damp days,
and the earth is slick and vile
with the smell of month-old mud.

And yet it seldom rains;
a never-ending drizzle
drenches spring's bright buds
till they droop as though in death.

Now Time
drags out His endless hours
as though to bore to tears
His fretting, edgy servants
through the sheer length of His days
and slow passage of His years.

Damp days are His domain.

Irritation
grinds the ravaged nerves
and grips tight the gorging brain
which fills itself, through sense,
with vast morasses of clumped clay
while the temples throb in pain
at the thought of more damp days.

I believe I wrote the first version of this poem sometime between 1974 and 1976, then revised it around 1978.



Easter, in Jerusalem
by Michael R. Burch, age 15-16

The streets are hushed from fervent song,
for strange lights fill the sky tonight.
A slow mist creeps
up and down the streets
and a star has vanished that once burned bright.
Oh Bethlehem, Bethlehem,
who tends your flocks tonight?
"Feed my sheep,"
"Feed my sheep,"
a Shepherd calls
through the markets and the cattle stalls,
but a fiery sentinel has passed from sight.

Golgotha shudders uneasily,
then wearily settles to sleep again,
and I wonder how they dream
who beat him till he screamed,
"Father, forgive them!"
Ah Nazareth, Nazareth,
now sunken deep into dark sleep,
do you heed His plea
as demons flee,
"Feed my sheep,"
"Feed my sheep . . ."

The temple trembles violently,
a veil lies ripped in two,
and a good man lies
on a mountainside
whose heart was shattered too.
Galilee, oh Galilee,
do your waters pulse and froth?
"Feed my sheep,"
"Feed my sheep,"
the waters creep
to form a starlit cross.

According to my notes, I wrote this poem around age 15-16.



An Obscenity Trial
by Michael R. Burch, age 18

The defendant was a poet held in many iron restraints
against whom several critics cited numerous complaints.
They accused him of trying to reach the "common crowd,"
and they said his poems incited recitals far too loud.

The prosecutor alleged himself most artful (and best-dressed);
it seems he’d never lost a case, nor really once been pressed.
He was known far and wide for intensely hating clarity;
twelve dilettantes at once declared the defendant another fatality.

The judge was an intellectual well-known for his great mind,
though not for being merciful, honest, sane or kind.
Clerics loved the "Hanging Judge" and the critics were his kin.
Bystanders said, "They'll crucify him!" The public was not let in.

The prosecutor began his case by spitting in the poet's face,
knowing the trial would be a farce.
"It is obscene," he screamed, "to expose the naked heart!"
The recorder (bewildered Society), well aware of his notoriety,
greeted this statement with applause.

"This man is no poet. Just look—his Hallmark shows it.
Why, see, he utilizes rhyme, symmetry and grammar! He speaks without a stammer!
His sense of rhythm is too fine!
He does not use recondite words or conjure ancient Latin verbs.
This man is an impostor!
I ask that his sentence be . . . the almost perceptible indignity
of removal from the Post-Modernistic roster!"

The jury left, in tears of joy, literally sequestered.

The defendant sighed in mild despair, "Might I not answer to my peers?"
But how His Honor giggled then,
seeing no poets were let in.

Later, the clashing symbols of their pronouncements drove him mad
and he admitted both rhyme and reason were bad.

Published by The Neovictorian/Cochlea and Poetry Life & Times



El Dorado
by Michael R. Burch, age 16

It's a fine town, a fine town,
though its alleys recede into shadow;
it's a very fine town for those who are searching
for an El Dorado.

Because the lighting is poor and the streets are bare
and the welfare line is long,
there must be something of value somewhere
to keep us hanging on
to our El Dorado.

Though the children are skinny, their parents are fat
from years of gorging on bleached white bread,
yet neither will leave
because all believe
in the vague things that are said
of El Dorado.

The young men with outlandish hairstyles
who saunter in and out of the turnstiles
with a song on their lips and an aimless shuffle,
scuffing their shoes, avoiding the bustle,
certainly feel no need to join the crowd
of those who work to earn their bread;
they must know that the rainbow's end
conceals a *** of gold
near El Dorado.

And the painted “actress” who roams the streets,
smiling at every man she meets,
must smile because, after years of running,
no man can match her in cruelty or cunning.
She must see the satire of “defeats”
and “triumphs” on the ambivalent streets
of El Dorado.

Yes, it's a fine town, a very fine town
for those who can leave when they tire
of chasing after rainbows and dreams
and living on nothing but fire.

But for those of us who cling to our dreams
and cannot let them go,
like the sad-eyed ladies who wander the streets
and the junkies high on snow,
the dream has become a reality
—the reality of hope
that grew too strong
not to linger on—
and so this is our home.

We chew the apple, spit it out,
then eat it "just once more."
For this is the big, big apple,
though it’s rotten to the core,
and we are its worm
in the night when we squirm
in our El Dorado.

This is an early poem of mine. I believe I wrote the first version during my “Romantic phase” around age 16 or perhaps a bit later. It was definitely written in my teens because it appears in a poetry contest folder that I put together and submitted during my sophomore year in college.



Blue Cowboy
by Michael R. Burch, age 15-16

He slumps against the pommel,
a lonely, heartsick boy—
his horse his sole companion,
his gun his only toy
—and bitterly regretting
he ever came so far,
forsaking all home's comforts
to sleep beneath the stars,
he sighs.

He thinks about the lover
who awaits his kiss no more
till a tear anoints his lashes,
lit by the heartless stars.
He reaches to his aching breast,
withdraws a golden lock,
and kisses it in silence
as empty as his thoughts
while the wind sighs.

Blue cowboy, ride that lonesome ridge
between the earth and distant stars.
Do not fall; the fiends of hell
would leap to feast upon your heart.

Blue cowboy, sift the burnt-out sand
for a drop of water warm and brown.
Dream of streams like silver seams
even as you gulp it down.

Blue cowboy, sing defiant songs
to hide the weakness in your soul.
Blue cowboy, ride that lonesome ridge
and wish that you were going home
as the stars sigh.

I believe I wrote “Blue Cowboy” during my songwriting phase, around age 15-16.



Cowpoke
by Michael R. Burch, age 15-16

Sleep, old man ...
your day has long since passed.
The endless plains,
cool midnight rains
and changeless ragged cows
alone remain
of what once was.

You cannot know
just how the Change
will **** the windswept plains
that you so loved ...
and so sleep now,
O yes, sleep now ...
before you see just how
the Change will come.

Sleep, old man ...
your dreams are not our dreams.
The Rio Grande,
stark silver sand
and every obscure brand
of steed and cow
are sure to pass away
as you do now.

I believe this poem was written around the same time as “Blue Cowboy,” perhaps on the same day. That was probably around age 15-16.



Dance With Me
by Michael R. Burch, age 18

Dance with me
to the fiddles’ plaintive harmonies.
Enchantingly,
each highstrung string,
each yearning key,
each a thread within the threnody,
bids us, "Waltz!"
then sets us free
to wander, dancing aimlessly.

Let us kiss
beneath the stars
as we slowly meet ...
we'll part
laughing gaily as we go
to measure love’s arpeggios.

Yes, dance with me,
enticingly;
press your lips to mine,
then flee.

The night is young,
the stars are wild;
embrace me now,
my sweet, beguiled,
and dance with me.

The curtains are drawn,
the stage is set
—patterned all in grey and jet—
where couples in like darkness met
—careless airy silhouettes—
to try love's timeless pirouettes.

They, too, spun across the lawn
to die in shadowy dark verdant.

But dance with me.

Sweet Merrilee,
don't cry, I see
the ironies of all the years
within the moonlight on your tears,
and every ****** has her fears ...

So laugh with me
unheedingly;
love's gaiety is not for those
who fail to heed the music's flow,
but it is ours.

Now fade away
like summer rain,
then pirouette ...
the dance of stars
that waltz among night's meteors
must be the dance we dance tonight.

Then come again—
like a sultry wind.

Your slender body as you sway
belies the ripeness of your age,
for a woman's body burns tonight
beneath your gown of ****** white—
a woman's ******* now rise and fall
in answer to an ancient call,
and a woman's hips—soft, yet full—
now gently at your garments pull.

So dance with me,
sweet Merrilee ...
the music bids us,
"Waltz!"

Don't flee;
let us kiss
beneath the stars.
Love's passing pains will leave no scars
as we whirl beneath false moons
and heed the fiddle’s plaintive tunes ...

Oh, Merrilee,
the curtains are drawn,
the stage is set,
we, too, are stars beyond night's depths.
So dance with me.

I distinctly remember writing this poem my freshman year in college, circa 1976-1977, after meeting George King, who taught the creative writing classes. I would have been 18-19 when I started the poem, but it didn’t always cooperate and I seem to remember working on it the following year as well.



Dance With Me (II)
by Michael R. Burch, age 18-19

While the music plays
remembrance strays
toward a grander time . . .

Let's dance.

Shadows rising, mute and grey,
obscure those fervent yesterdays
of youth and gay romance,
but time is slipping by, and now
those days just don't seem real, somehow . . .

Why don't we dance?

This music is a memory,
for it's of another time . . .
a slower, stranger time.

We danced—remember how we danced?—
uncaring, merry, wild and free.
Remember how you danced with me?

Cheek to cheek and breast to breast,
your ******* hard against my chest,
we danced
and danced
  and danced.

We cannot dance that way again,
for the years have borne away the flame
and left us only ashes,
but think of all those dances,

and dance with me.

I believe I wrote this poem around the same time as the original “Dance With Me,” this time from the perspective of the lovers many years later. So this poem would have been written sometime between 1976 and 1977, around age 18-19.



Impressions of Darkness in the Aspects of Light
by Michael R. Burch, age 19

The afternoon hours pass slowly,
moment blending into golden moment as Time flows tranquilly by,
and only the deepening shadows portend the Evening’s coming,
for within their mystic twilight she sleeps, a Goddess immune to light.

Meanwhile the dreaming maidens—half dark as the Darkness itself—
bask in the amber radiance, oblivious to all save Time,
for they sense the fragrance of dying flowers ...

Fascinating aromas of poppy and hemp once cured by the Sun arise with the Wind,
caressing the senses while numbing the spirit,
inducing vague dreams and a willingness to sleep ... perhaps forevermore.

For cruel Death awaits her hour and the lilies surely shall die.

All the while Death’s dread Sister lurks in the shadows murmuring songs of a ghostly Moon haunting purple skies.

Listen! I can hear the refrain far-off on the naked wind—
rising, then falling, strengthening, then dying...
calling me “home” once again.

And even now Darkness stalks earth’s unsuspecting flocks with feline nonchalance,
as the willows bow and their limbs scrape the earth seemingly in regret.

And even now the skylark’s luting song harbors an elusive melancholy...

And even now the spiraling hawk pauses momentarily to cast a sorrowful eye earthward,
then rises slowly, as if unwilling to dare the utmost heights...

And even now the Moon-drawn sea pauses from its rocking to lift a wave or two toward the engorging Darkness,
imploring, despairing, an innocent child in the hands of a savage Master.

“Oh Lord!” the anguished waves cry out, in the agony of despair,
“Give us a little time ... a little time!”
But their cries die out deep into the descending Nothingness.

Who knows that it lurks there, now, but the sorrowing sea and I?

Who else reckons the assuredness of its arrival or the insincerity of its departure?

Not the flashy cardinal—he cares not but to fly.

Never the solemn-eyed hoot owl, for he loves the Nighttime better than the day.

Only, perhaps, the dying sun understands the arcane reasons
for the coming on of Night and the changing of the seasons.

For at her back she must always hear the chariots of Night drawing closer and closer,
the hooves of coal-black stallions shattering the serenity of the heavens,
creating the fiery sparks we call stars.

But I am not alone in my unceasing vigil: the sun and the sea, my constant companions, console me, as does the enigmatic nightingale.

And they shall comfort me tonight when the curtains of the Night are drawn and clouds obscure the stars.

Together we shall count the hours until Dawn’s deliverance, when she comes to free us, bearing God’s bright banner, enlisting the glowering mountains and angry heavens.



A pledge for ignorance

In these changing times,
when truth and conjecture
are no longer distinguished
by the common man,
who accepts all things
as part of some ultimate plan,
believing, perhaps rightly so,
that any gods existing now
shall soon be overthrown,
I have closed my eyes and seen
the dissolution of my beliefs.

Once I thought myself secure
belonging to a race of logic and science,
infallible, perhaps capable
of conquering the universe . . .
but as I have seen the plight
of my people growing worse and worse,
today I attempt not to think at all,
nor do I scale the heights that I once did;
having experienced one harrowing fall,
I will not risk another
even to save a brother.

For thought is like the flight of birds
that rise to heights unknown to men,
till, grazing the orbits of fiery stars,
they fall to earth, their feathers singed.
So I will not venture those starry paths
by moons unseen and planets ringed,
but I will live my life below,
secure in blissful ignorance,
never approaching thought'****** aglow . . .
and though I may be wrong in this,
what I have not seen, I have not missed.



I Am Lonely
by Michael R. Burch, age 15-16

God, I am lonely;
I am weak and sore afraid.
Now, just who am I to turn to
when my heart is torn in two?

God, I am lonely
and I cannot find a mate.
Now, just who am I to turn to
when the best friend that I’ve made

remains myself?

This poem appeared in my high school journal the Lantern, so it was written no later than 1976. But I believe it was written around age 15-16.



I held a heart in my outstretched hand
by Michael R. Burch, age 19

I held a heart in my outstretched hand;
it was ****** and red and raw.
I ripped it and tore it;
I gnashed it and gnawed it;
I gored it with fingers like claws,
but it never missed a beat
of the heartfelt song it sang.

There my bruised heart wept in my open palm
and the gore dripped down my wrist;
I reviled it,
defiled it;
I gave it a twist
and wrung it dry of blood;
still it beat with a hearty thud,
and its movement was warm with love.

But I flung it into the ditch and walked
angrily, cruelly away . . .
There it lay in the dust
with a ****** crust
caking the crimson stain
that my claw-like fingers had made,
and its flesh was grey with death.

Oh, I cannot say why,
but I turned and I cried,
and I lifted it once again,
holding it to my cheek,
where it began to beat,
but to a tiny, tragic measure
devoid of trust or pleasure.

Then it kissed my fingers and sighed,
begging forgiveness even as it died.

Now that was many years ago,
and I am wiser, for I know
that a heart can last out any pain,
but cannot bear to be alone.

And my lifeless heart is wiser too,
having seen the way a careless man
can take his being into his hands
and crush it into a worthless ooze.

Gainsboro(ugh)
by Michael R. Burch, age 15

Times forgotten, times reviled
were all you gave a child, beguiled,
besides one ghostly memory
to haunt him down Life’s winding wild.
And though his character was formed
somewhere within your lightless shade,
not a fragment of the man
that he became today remains
anywhere within the gloom
cast by your dark insidious trees ...
for fleeting dreams and memories
are only dreams and memories.



Remembrance
by Michael R. Burch, age 18-19

That eerie night I met you, the moon bathed all the land
in strange, enchanting patterns which stirred in my chilled mind
forgotten dreams of fiery youth and hopes of things to come
that I had seen destroyed or lost to cold, uncaring Time.

The goblet of wine I held gleamed with a wildly-flickering light
and the pool of fragrant liquid seemed a shade too close to blood;
there, in its mirror-like surface, I saw you passing by,
and suddenly, shockingly, I felt the pang of Love . . .

You wore a long white gown and when the moonlight caught your hair
you seemed a slender taper lit by a silver flame;
and . .. though we had never met before . . .
. . . somehow . . . I knew your name . . .

I sought to speak, but I could not,
for the demon wine had numbed my tongue . . .
Oh, I turned to follow you through the door,
looking about, but you were gone . . .

"Remembrance" was written in my late teens, circa 1977-1978, and appears in my 1978 poetry contest folder.



Morning
by Michael R. Burch, age 14

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

And everywhere the flowers
were turning to the sun,
just as the night before
I had turned to the one
for whom my heart yearned.

It was morning
and the sun shone in the sky
like smoldering embers in the eyes of my lover—
another night gone by.

And everywhere the terraces
were refreshed by bright assurances
of the early-fallen rain
which had doused the earth
and morning’s birth
with their sweet refrain.

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

I believe I wrote this poem around age 14, then according to my notes revised it around age 17. In any case, it was published in my high school literary journal.



Jack
by Michael R. Burch, age 18

I remember playing in the mud
Septembers long ago
when you and I were young
with dreams of things to come
and hopes for feet of snow.

And at eight years old the days were long
—long enough to last—
and when it snowed
the smiles would show
behind each pane of glass.

At ten years old, the fights were few,
the future—far away,
and when the snow showed on the streets
there was always time to play . . .
almost always time to play.

And when you smiled your eyes were green,
but when you cried they seemed ice blue;
do you remember how we cried
as little boys will do—
trying hard not to, because we wanted to be "cool"?

At twelve years old, the world was warm
and hate had never crossed our minds,
and in twelve short years we had not learned
to hear the fearsome breath of Time
behind.

So, while the others all looked back,
you and I would look ahead.
It's such a shame that the world turned out
to be what everyone said
it would.

And junior high was like a dream—
the girls were mesmerized by you,
sighing, smiling bright and sweet,
as we passed them on the street
on our way to school.

And we did well; we never tried
to make straight "A's,"
but always did.
And just for kicks, when we saw cops,
we ran away and hid.

We seldom quarreled, never fought,
for in our way,
we loved each other;
and had the choice been ours to make,
you would have been my elder brother.

But as it was, it always is—
one's life is lost
before it's lived.
And when our mothers called our names,
we ran away and hid.

At fifteen we were back-court stars,
freshman starters on the team;
and every time we drove and scored
the cheerleaders would scream
our names.

You played tennis; I played golf;
you debated; I ran track;
and whenever grades came out,
you and I would lead the pack.
I guess that we just had the knack.

Whatever happened to us, Jack?



All My Children
by Michael R. Burch, age 14-15

It is May now, gentle May,
and the sun shines pleasantly
upon the blousy flowers
of this backyard cemet'ry,
upon my children as they sleep.

Oh, there is Hank in the daisies now,
with a mound of earth for a pillow;
his face as harsh as his monument,
but his voice as soft as the wind through the willows.

And there is Meg beside the spring
that sings her endless sleep.
Though it’s often said of stiller waters,
sometimes quicksilver streams run deep.

And there is Frankie, little Frankie,
tucked in safe at last,
a child who weakened and died too soon,
but whose heart was always steadfast.

And there is Mary by the bushes
where she hid so well,
her face as dark as their berries,
yet her eyes far darker still.

And Andy . . . there is Andy,
sleeping in the clover,
a child who never saw the sun
so soon his life was over.

And Em'ly, oh my Em'ly!,
the prettiest of all . . .
now she's put aside her dreams
of beaus kind, dark and tall
for dreams dreamed not at all.

It is May now, gentle May,
and the sun shines pleasantly
upon this backyard garden,
on the graves of all my children . . .

God, keep them safe until
I join them, as I will.
God, guard their tender dust
until I meet them, as I must.

[But they never did depart;
They still live within my heart.]

This is one of my earliest poems, written around 1973 circa age 15, about the same time as “Jessamyn’s Song” although I think this one is a bit older, based on its language and style.



Parting
by Michael R. Burch, age 16

I was his friend, and he was mine; I knew him just a while.
We laughed and talked and sang a song; he went on with a smile.
He roams this land in search of life, intent on being “free.”
I stay at home and write my poems and work on my degree.
I hope to be a writer soon, and dream of wild acclaim.
He doesn't know what he will do; he only knows he loves the wind and rain.

I didn't say goodbye to him; I know he'll understand.
I'll never write a word to him; I don't know that I can.
I knew he couldn't stay, and so . . . I didn't even ask.
We both knew that he had to go; I tried to ease his task.
We both know life's a winding road with potholes every mile,
and if we hit a detour, well, it only brings vague sadness to our smiles.

One day he's bound to stop somewhere; perhaps he'll take a wife,
but for now he has to travel on to seek a more “natural” life.
He knows such a life's elusive, but still he has to try,
just as I must write my poems although none please my eye.
For poetry, like life itself, is something most men rue;
still, we meet disappointments with a smile, and smile until the time that they are through.

He left me as I left a friend so many years ago;
I promised I would call him, but I never did; you know,
it's not that I didn't love him; it's just that gone is gone.
It makes no sense to prolong the end; you cannot stop the sun.
And I hope to find a lover soon, and I hope she'll love me too;
but perhaps I'll find disappointment; I know that it’s a rare girl who is true.

I've been to many foreign lands, but now my feet are fast,
still, I hope to travel once again when my college days are past.
Our paths are very different, but we both do what we can,
and though we don't know what it means, we try to "act like men."
We were friends, and nothing more; what more is there to be?
We were friends for just a while . . . he went on to be free.



Oh, say that you are mine
by Michael R. Burch, age 16

Your lips are sweeter than apricot brandy;
your breath invites with a pleasant warmth;
you sweep through the darkest corridors of my soul—
a waltzing maiden born of a dream;
you brush the frailest fibre of my hopes
and I sink to my knees—
a quivering beggar.

Your eyes are bluer than aquamarine
set ablaze by the sun;
your lips as inviting as cool streams
to a wanderer of desert lands;
I sleep in your hand,
safe in the warmth of your tender palm,
lost in the fragrance of your soft skin.

We make love as deep as purple pine forests,
your laughter richer and sweeter than honey
poured in a pitcher of peaches and cream,
your malice more elusive than the memory of a dream,
your cheeks tenderer than eiderdown
and cooler than snow-fed streams;
you touch my lips with the lightest of kisses
and my soul sings.



Liar
by Michael R. Burch, age 16

Chiller than a winter day,
quieter than the murmur of the sea in her dreams,
eyes softer than the diaphanous spray
of mist-shrouded streams,
you fill my dying thoughts.

In moments drugged with sleep
I have heard your earnest voice
leaving me no choice
save heed your hushed demands
and meet you in the sands
of an ageless arctic world.

There I kiss your lifeless lips
as we quiver in the shoals
of a sea that, endless, rolls
to meet the shattered shore.
Wild waves weep, "Nevermore,"
as you bend to stroke my hair.

That land is harsh and drear,
and that sea is bleak and wild;
only your lips are mild
as you kiss my weary eyes,
whispering lovely lies
of what awaits us there

in a land so stark and bare,
beyond all hope . . . and care.

This is one of my early poems, written as a high school sophomore or junior.



SEQUELS

Leave Taking
by Michael R. Burch, age 14

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
goodbye.

This early poem dates to around age 14 and was part of a longer poem, "Jessamyn's Song."



Leave Taking (II)
by Michael R. Burch

Although the earth renews itself, and spring
is lovelier for all the rot of fall,
I think of yellow leaves that cling and hang
by fingertips to life, let go . . . and all
men see is one bright instance of departure,
the flame that, at least height, warms nothing. I,

have never liked to think the ants that march here
will deem them useless, grimly tramping by,
and so I gather leaves’ dry hopeless brilliance,
to feel their prickly edges, like my own,
to understand their incurled worn resilience—
youth’s tenderness long, callously, outgrown.

I even feel the pleasure of their sting,
the stab of life. I do not think —at all—
to be renewed, as earth is every spring.
I do not hope words cluster where they fall.
I only hope one leaf, wild-spiraling,
illuminates the void, till glad hearts sing.

It's not that every leaf must finally fall ...
it's just that we can never catch them all.

Originally published by Silver Stork



Moon Lake
by Michael R. Burch, age 18

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
  Is it true?

Uncanny seer of all that appears
and all that has appeared . . .
what sights have you seen,
what dreams have you dreamed,
  what rhetoric have you heard?

Is love an oration or is it a word?
Have you heard?
Have you heard?
  Have you heard?



Tomb Lake
by Michael R. Burch, age 18-19

Go down to the valley
where mockingbirds cry,
  alone, ever lonely . . .
   yes, go down to die.
And dream in your dying
you never shall wake.
  Go down to the valley;
   go down to Tomb Lake.
Tomb Lake is a cauldron
of souls such as yours —
  mad souls without meaning,
   frail souls without force.
Tomb Lake is a graveyard
reserved for the dead.
  They lie in her shallows
   and sleep in her bed.



Playmates
by Michael R. Burch, age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is, I believe, my second "real" poem. I believe I was around 13 or 14 when I wrote it.


Playthings
by Michael R. Burch, age 19

a sequel to “Playmates”

There was a time, as though a long-forgotten dream remembered,
when you and I were playmates and the days were long;
then we were pirates stealing plaits of daisies
from trembling maidens fearing men so strong . . .

Our world was like an unplucked Rose unfolding,
and you and I were busy, then, as bees;
the nectar that we drank, it made us giddy;
each petal within reach seemed ours to seize . . .

But you were more the doer, I the dreamer,
so I wrote poems and dreamed a noble cause;
while you were linking logs, I met old Merlin
and took a dizzy ride to faery Oz . . .

But then you put aside all “silly” playthings;
with sunburned hands you built, from bricks and stone,
tall buildings, then a life, and then you married.
Now my fantasies, again, are all my own.

This is a companion poem to “Playmates,” the second poem I remember writing, around age 13 or 14. However, I believe “Playthings” was written several years later, in my late teens, around 1977. According to my notes, I revised the poem in 1991, then again in 2020.

Keywords/Tags: Early, Early Poem, Juvenalia, Young, Youth, Teen, Child, Childhood, Boy, Boyhood, Romantic, teen, teenager, young adult



These are poems I wrote later in life.

This is a poem I wrote after reading W. S. Merwin’s translations of Pablo Neruda’s love sonnets.

First and Last
by Michael R. Burch

for Beth, after Pablo Neruda

You are the last arcane rose
of my aching,
my longing,
or the first yellowed leaves—
vagrant spirals of gold
forming huddled bright sheaves;
you are passion forsaking
dark skies, as though sunsets no winds might enclose.
And still in my arms
you are gentle and fragrant—
demesne of my vigor,
spent rigor,
lost power,
fallen musculature of youth,
leaves clinging and hanging,
nameless joys of my youth to this last lingering hour.

Published by Tucumcari Literary Review and Poetry Life & Times



Thirty
by Michael R. Burch

Thirty crept upon me slowly
with feline caution and a slowly-twitching tail;
patiently she waited for the winds to shift;
now, claws unsheathed, she lies seething to assail
her helpless prey.



To Know You as Mary
by Michael R. Burch

To know you as Mary,
when you spoke her name
and her world was never the same ...
beside the still tomb
where the spring roses bloom.

O, then I would laugh
and be glad that I came,
never minding the chill, the disconsolate rain ...
beside the still tomb
where the spring roses bloom.

I might not think this earth
the sharp focus of pain
if I heard you exclaim—
beside the still tomb
where the spring roses bloom

my most unexpected, unwarranted name!
But you never spoke. Explain?



Transplant
by Michael R. Burch

You float, unearthly angel, clad in flesh
as strange to us who briefly knew your flame
as laughter to disease. And yet you laugh.
Behind your smile, the sun forfeits its claim
to earth, and floats forever now the same―
light captured at its moment of least height.

You laugh here always, welcoming the night,
and, just a photograph, still you can claim
bright rapture: like an angel, not of flesh―
but something more, made less. Your humanness
this moment of release becomes a name
and something else―a radiance, a strange
brief presence near our hearts. How can we stand
and chain you here to this nocturnal land
of burgeoning gray shadows? Fly, begone.
I give you back your soul, forfeit all claim
to radiance, and welcome grief’s dark night
that crushes all the laughter from us. Light
in someone Else’s hand, and sing at ease
some song of brightsome mirth through dawn-lit trees
to welcome morning’s sun. O daughter! these
are eyes too weak for laughter; for love’s sight,
I welcome darkness, overcome with light.



Poems for Akhmatova
by Marina Tsvetaeva
loose translation/interpretation by Michael R. Burch

4
You outshine everything, even the sun
at its zenith. The stars are yours!
If only I could sweep like the wind
through some unbarred door,
gratefully, to where you are ...

to hesitantly stammer, suddenly shy,
lowering my eyes before you, my lovely mistress,
petulant, chastened, overcome by tears,
as a child sobs to receive forgiveness ...



He Lived: Excerpts from “Gilgamesh”
loose translation/interpretation by Michael R. Burch

I.
He who visited hell, his country’s foundation,
Was well-versed in mysteries’ unseemly dark places.
He deeply explored many underworld realms
Where he learned of the Deluge and why Death erases.

II.
He built the great ramparts of Uruk-the-Sheepfold
And of holy Eanna. Then weary, alone,
He recorded his thoughts in frail scratchings called “words”:
But words made immortal, once chiseled in stone.

III.
These walls he erected are ever-enduring:
Vast walls where the widows of dead warriors weep.
Stand by them. O, feel their immovable presence!
For no other walls are as strong as this keep’s.

IV.
Come, climb Uruk’s tower on a starless night—
Ascend its steep stairway to escape modern error.
Cross its ancient threshold. You are close to Ishtar,
The Goddess of Ecstasy and of Terror!

V.
Find the cedar box with its hinges of bronze;
Lift the lid of its secrets; remove its dark slate;
Read of the travails of our friend Gilgamesh—
Of his descent into hell and man’s terrible fate!

VI.
Surpassing all kings, heroic in stature,
Wild bull of the mountains, the Goddess his dam
—Bedding no other man; he was her sole rapture—
Who else can claim fame, as he thundered, “I am!”



Enkidu Enters the House of Dust
an original poem by Michael R. Burch

I entered the house of dust and grief.
Where the pale dead weep there is no relief,
for there night descends like a final leaf
to shiver forever, unstirred.

There is no hope left when the tree’s stripped bare,
for the leaf lies forever dormant there
and each man cloaks himself in strange darkness, where
all company’s unheard.

No light’s ever pierced that oppressive night
so men close their eyes on their neighbors’ plight
or stare into darkness, lacking sight ...
each a crippled, blind bat-bird.

Were these not once eagles, gallant men?
Who sits here—pale, wretched and cowering—then?
O, surely they shall, they must rise again,
gaining new wings? “Absurd!

For this is the House of Dust and Grief
where men made of clay, eat clay. Relief
to them’s to become a mere windless leaf,
lying forever unstirred.”

“Anu and Enlil, hear my plea!
Ereshkigal, they all must go free!
Beletseri, dread scribe of this Hell, hear me!”
But all my shrill cries, obscured

by vast eons of dust, at last fell mute
as I took my place in the ash and soot.



Reclamation
an original poem by Michael R. Burch

after Robert Graves, with a nod to Mary Shelley

I have come to the dark side of things
where the bat sings
its evasive radar
and Want is a crooked forefinger
attached to a gelatinous wing.

I have grown animate here, a stitched corpse
hooked to electrodes.
And night
moves upon me—progenitor of life
with its foul breath.

Blind eyes have their second sight
and still are deceived. Now my nature
is softly to moan
as Desire carries me
swooningly across her threshold.

Stone
is less infinite than her crone’s
gargantuan hooked nose, her driveling lips.
I eye her ecstatically—her dowager figure,
and there is something about her that my words transfigure

to a consuming emptiness.
We are at peace
with each other; this is our venture—
swaying, the strings tautening, as tightropes
tauten, as love tightens, constricts

to the first note.
Lyre of our hearts’ pits,
orchestration of nothing, adits
of emptiness! We have come to the last of our hopes,
sweet as congealed blood sweetens for flies.

Need is reborn; love dies.



Everlasting
by Michael R. Burch

Where the wind goes
when the storm dies,
there my spirit lives
though I close my eyes.

Do not weep for me;
I am never far.
Whisper my name
to the last star ...

then let me sleep,
think of me no more.

Still ...

By denying death
its terminal sting,
in my words I remain
everlasting.



She bathes in silver
~~~~ afloat ~~~~
on her reflections
—Michael R. Burch

I liked the line “She bathes in silver” but didn’t have anything to follow it up with, so I eventually opted for a short haiku-like poem, which I rather fancy now.



“Whoso List to Hunt” is a famous early English sonnet written by Sir Thomas Wyatt (1503-1542) in the mid-16th century.

Whoever Longs to Hunt
by Sir Thomas Wyatt
loose translation/interpretation/modernization by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                               Thus, as she flees before
me, fainting I follow.
                                I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                     I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



This is my modern English translation of a French poem by Voltaire, one of my all-time favorite writers. The poem is followed by two translations of epigrams by Voltaire.

Les Vous et Les Tu (“You, then and now”)
by Voltaire
loose translation/interpretation by Michael R. Burch

Phyllis, whatever became of those days
We spent riding in your carriage,
Lacking both lackeys and trappings,
Accompanied only by your graceful charms
And content with a humble supper
Which you (of course) transformed into ambrosia ...
Days when you abandoned yourself in your folly
To the happily deceived lover
Who so earnestly pledged you his life?

Heaven had bequeathed you, then,
In lieu of prestige and riches,
The enchanting enticements of youth:
A tender heart, an adventurous mind,
An alabaster breast and exquisite eyes.
Well, with so many luring allurements,
Ah! what girl would have not been mischievous?
And so you were, graceful creature.
And thus (and may Love forgive me!)
You know I desired you all the more.

Ah, Madame! How your life,
So filled with honors today,
Differs from those lost enchantments!
This hulking guardian with the powdered hair
Who lies incessantly at your door,
Phyllis, is the very avatar of Time:
See how he dismisses the escorts
Of tender Love and Laughter;
Those orphans no longer dare show their faces
Beneath your magnificent paneled ceilings.
Alas! in happier days I saw them
Enter your home through a glassless window
To frolic in your hovel.

No, Madame, all these carpets
Spun at the Savonnerie
And so elegantly loomed by the Persians;
And all your golden jewelry;
And all this expensive porcelain
Germain engraved with his divine hand;
And all these cabinets in which Martin
Surpassed the art of China;
And all your white vases,
Such fragile Japanese wonders!;
And the twin chandeliers of diamonds
Dangling from your ears;
And your costly chokers and necklaces;
And all this spellbinding pomp;
Are not worth a single kiss
You blessed me with when you were young.



These are my modern English translations of two epigrams by Voltaire.

Once fanaticism has gangrened brains
the incurable malady invariably remains.
—Voltaire, loose translation/interpretation by Michael R. Burch

Love is a canvas created by nature
and completed by imagination.
—Voltaire, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Voltaire, France, French, English translation, you, Phyllis, youth, young, crush, love, lost love, kiss, time



Reason Without Rhyme
by Michael R. Burch

I used to be averse
to free verse,
but now I admit
that YOUR rhyming is WORSE!

But alas, in the end,
it’s all the same:
all verse is unpaid
and a crying shame.



Sun Poem
by Michael R. Burch

I have suffused myself in poetry
as a lizard basks, soaking up sun,
scales nakedly glinting; its glorious light
he understands—when it comes, it comes.

A flood of light leaches down to his bones,
his feral eye blinks—bold, curious, bright.

Now night and soon winter lie brooding, damp, chilling;
here shadows foretell the great darkness ahead.
Yet he stretches in rapture, his hot blood thrilling,
simple yet fierce on his hard stone bed,

his tongue flicking rhythms,
the sun—throbbing, spilling.



The Drawer of Mermaids
by Michael R. Burch

This poem is dedicated to Alina Karimova, who was born with severely deformed legs and five fingers missing. Alina loves to draw mermaids and believes her fingers will eventually grow out.

Although I am only four years old,
they say that I have an old soul.
I must have been born long, long ago,
here, where the eerie mountains glow
at night, in the Urals.

A madman named Geiger has cursed these slopes;
now, shut in at night, the emphatic ticking
fills us with dread.
(Still, my momma hopes
that I will soon walk with my new legs.)

It’s not so much legs as the fingers I miss,
drawing the mermaids under the ledges.
(Observing, Papa will kiss me
in all his distracted joy;
but why does he cry?)

And there is a boy
who whispers my name.
Then I am not lame;
for I leap, and I follow.
(G’amma brings a wiseman who says

our infirmities are ours, not God’s,
that someday a beautiful Child
will return from the stars,
and then my new fingers will grow
if only I trust Him; and so

I am preparing to meet Him, to go,
should He care to receive me.)



splintering
by michael r. burch

we have grown too far apart,
each heart
long numbed by time and pain.

we have grown too far apart;
the DARK
now calls us. why refrain?

we have grown too far apart;
what spark
could ignite our lives again

or persuade us to remain?



After the Poetry Recital
by Michael R. Burch

Later there’ll be talk of saving whales
over racks of lamb and flambéed snails.



H.B.
for Hermann Broch
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

Survival.
But how does one live without the dead?
Where is the sound of their lost company?
Where now, their companionable embraces?
We wish they were still with us.
We are left with the cry that ripped them from us.
Left with the veil that shrouds their empty gazes.
What avails? That we commit ourselves to them,
and through this commitment, learn to survive.



I Love the Earth
by Hannah Arendt
loose translation/interpretation by Michael R. Burch

I love the earth
like a trip
to a foreign land
and not otherwise.
Even so life spins me
on its loom softly
into never-before-seen patterns.
Until suddenly
like the last farewells of a new journey,
the great silence breaks the frame.



Abdul Ghani Khan – aka Ghani Baba – was an Pakistani poet, philosopher, engineer, sculptor, painter, writer and politician who wrote in Pashto.

Excerpts from “Zama Mahal” (“My Palace”)
by Ghani Baba
loose translation/interpretation by Michael R. Burch

I fashioned a palace from the river’s white sands,
as the world, in great amazement, watched on in disbelief ...
My palace was carpeted with rose petals.
Its walls were made of melodies, sung by Rabab.
It was lit by a fair crescent, coupled with the divine couplets of Venus.
It was strung with the dewdrops of a necklace I entwined.
Eyes, inebriated by the stars, twinkled ever so brightly!



The Chalice
by Ghani Baba
loose translation/interpretation by Michael R. Burch

A note of drunkenness floats on the dusk;
Come, drown your sorrows in the chalice!
What does it matter if you’re a yogi or an emir?
Here there’s no difference between master and slave.
Death’s hand, the Black Hunter’s, is weighing the blow;
Laugh! Laugh now, before laughter is ensnared.



Entreaty
by Ghani Baba
loose translation/interpretation by Michael R. Burch

I do not need your polished lips,
Nor your hair in loops like a serpent’s coils,
Nor your nape as graceful as a swan’s,
Nor your narcissistic eyes drunk on your own beauty,
Nor your teeth perfect as pearls,
Nor your cheeks ruddy as ripe pomegranates,
Nor your voice mellifluous as a viola’s,
Nor your figure elegant as a poplar, ...
But show me this and only this, my love:
I seek a heart stained red, like a poppy flower.
Pearls by millions I would gladly forfeit
For one tear born of heartfelt love and grief.

(Written at age 15, in July 1929, on the ship Neldera)



To God
by Ghani Baba
loose translation/interpretation by Michael R. Burch

i don’t say You don’t exist, i say You do,
yet Your universe seems to lack an owner!



Look Up
by Ghani Baba
loose translation/interpretation by Michael R. Burch

To understand the magnificence of the Universe,
look up.



The Brain and the Heart
by Ghani Baba
loose translation/interpretation by Michael R. Burch

The brain and the heart? Two powerful independent kings governing one country.



Someone please tell me:
How does one fall in love?
—Ghani Baba, loose translation/interpretation by Michael R. Burch

Last night the mountain peak
Spoke softly to the evening star.
—Ghani Baba, loose translation/interpretation by Michael R. Burch

Paradise lay beneath my mother’s feet.
—Ghani Baba, loose translation/interpretation by Michael R. Burch

Wherever our mothers walk, beneath their feet lies Paradise.
—Ghani Baba, loose translation/interpretation by Michael R. Burch



The King of Beasts in the Museum of the Extinct
by Michael R. Burch

The king of beasts, my child,
was terrible, and wild.

His roaring shook the earth
till the feeble cursed his birth.

And all things feared his might:
even rhinos fled, in fright.

Now here these bones attest
to what the brute did best

and the pain he caused his prey
when he hunted in his day.

For he slew them just for sport
till his own pride was cut short

with a mushrooming cloud and wild thunder;
Exhibit "B" will reveal his blunder.



The Lingering and the Unconsoled Heart
by Michael R. Burch

There is a silence—
the last unspoken moment
before death,

when the moon,
cratered and broken,
is all madness and light,

when the breath comes low and complaining,
and the heart is a ruin
of emptiness and night.

There is a grief—
the grief of a lover's embrace
while faith still shimmers in a mother’s tears ...

There is no emptier time, nor place,
while the faint glimmer of life is ours
that the lingering and the unconsoled heart fears

beyond this: seeing its own stricken face
in eyes that drift toward some incomprehensible place.



I’m afraid Donald Justice was a bit over-optimistic in his poem “Men at Forty” …

Men at Sixty
by Michael R. Burch

after Donald Justice's "Men at Forty"

Learn to gently close
doors to rooms
you can never re-enter.

Rest against the stair rail
as the solid steps
buck and buckle like ships’ decks.

Rediscover in mirrors
your father’s face
once warm with the mystery of lather,
now electrically plucked.



That country ***** bewitches your heart?
Hell, her most beguiling art’s
hiking her dress
to ****** you with her ankles' nakedness!
Sappho, fragment 57, loose translation/interpretation by Michael R. Burch



When I visited Byron's residence at Newstead Abbey, there were peacocks running around the grounds, which I thought appropriate.

Byron
was not a shy one,
as peacocks run.
—Michael R. Burch



Reality is neither probable nor likely.
—Jorge Luis Borges, translation by Michael R. Burch



Epitaph for the Child Erotion
by Marcus Valerius Martial
loose translation/interpretation by Michael R. Burch

Lie lightly on her, grass and dew ...
So little weight she placed on you.



****** Errata
by Michael R. Burch

I didn’t mean to love you; if I did,
it came unbid-
en,
and should’ve remained hid-
den!



Brief Fling
by Michael R. Burch

“Epigram”
means cram,
then scram!



Salvation of a Formalist, an Ode to Entropy
by Michael R. Burch

Entropy?
God's universal decree
That I get to be
Disorderly?
Suddenly
My erstwhile boxed-in verse is free?
Wheeeeee!



God Had a Plan
by Michael R. Burch

God had a plan
though it was hardly “divine.”
He created a terror:
Frankenstein.

He blamed death on man:
was that part of the plan
so hard to define,
or did he just cut his losses?

Now sleepless he tosses
hearing the screams,
the wild anger and fear
of men in despair.

Just disappear!,
he cries to himself
on his fearful bed,
tearful, afraid
of those he misled.

Ah-men!

Keywords/Tags: mermaid, mermaids, child, children, childhood, Urals, Ural Mountains, soul, soulmate, radiation
betterdays Apr 2014
my father died alone.
in a car by the side of a busy road.
a young couple,
returning from a day at the beach found him.
they thought he was asleep,
he had, had a massive stroke.

i went to his funeral.
as a stranger
and heard the eulogy,
of a man i barely knew.
we had been disparate
for over twenty years
and before that sporadic
at best.

i did not weep.

five weeks
and two days later after breakfast and feeding the cats.
i went to open the front door. to begin my days toil
my hand on the lock began to shake.

i broke,

i just broke.


and fell against the door in keening, sobbing, rending sorrow.
i slid headfirst down the white painted surface,
opening a cut against the doorbell.
collasped in on myself, huddled into a heaving heap,
pressed into the corner.

i cried pinktears.
all that day.

i stayed in that corner
staring, crying,
beyond thought,
beyond comfort.

ummovable.

beyond .. .

at that point in my life
i lived alone.
with the exception of my cats.
my misery, abject, so complete. so dark, so ink jetblack, so bereft of life, so remote from love so deep in repression, unlocked. so ferocious in attack, so outrageous in it's anger and sense of defeat had hold of me.

i had lost myself.

it is with pure hearted certainty.
i say these two furry little souls.
with plainitive crys of need and slinking warmth, curling heartbeats and insistent nudge of feline body.
saved my shattered, tattered, beaten soul that night.

i got up.
i fed my friends.
and then went to bed.
turned inward on myself
for two days more
this was my path.
bed.
cats fed.
toilet.
water.
bed.

i gave no thought to the outside.
to the phone calls,
doorknocks,
work,
family,
friends.

my apathy bordering catatonic.
i was locked in chains in stygian hell,
inside my head.

they broke the lock.
my two samaritan friends
and found me
a weeping shell.
guarded by two hissing cats. shocked beyond words,
they instigated help for me .

this was my descent into clinical depression

my acsent
back out of the bomb crater, triggered by my fathers death, was arduous and long.

two days heavy sedation.
two weeks close observation 3months at a sanitorium
years of medication.
months and months of dedicated therapy.( i still occasionally do therapy.)

crawling over jagged glass feelings
and rusted tin memories.
that would lock my jaw and break my back.
through slime and muck and crap.

i would crawl,
mentally, forward
and then fall away.
it was, excruitingly, painful.
but also,

redeeming and liberating,
to fight my way up,
back.
to open new doors.
to learn new ways
of thinking, seeing.

another 6 months,
a completed PhD
and an eventual move
of towns.
had me standing tall.

re-invented, restored more complete than before.

that is my history of depression

now eight years on:
i am no longer on medication.
(5years free weaned under Dr's supervision)
i met, married and had a child with the love of my life.
i have great career doing mostly what i love.

i am no hero, just a survivor.

i have a small ragged scar at my hairline,
a rememberance of less than betterdays.

i want no sympathy,
my life rocks.

i live life,
with love and gratitude,
in the forefront of my being,
each day an adventure.
some are blazingly good,
some mediocre
and some are bad.
but always,
tommorrow, is a chance of sunny.

i write this to encourage
those in the mental fight
with this disease.
to show that, there is a bright, enduring light.
beyond....

and to thank those,
who guided me toward,
it friends, family, doctors,
and furry ones.
this work is now a couple of year, old. still doing fine.
Michael R Burch Feb 2020
Archaischer Torso Apollos (“Archaic Torso of Apollo”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

We cannot know the beheaded god
nor his eyes’ forfeited visions. But still
the figure’s trunk glows with the strange vitality
of a lamp lit from within, while his composed will

emanates dynamism. Otherwise
the firmly muscled abdomen could not beguile us,
nor the centering ***** make us smile
at the thought of their generative animus.

Otherwise the stone might seem deficient,
unworthy of the broad shoulders, of the groin
projecting procreation’s triangular spearhead upwards,

unworthy of the living impulse blazing wildly within
like an inchoate star—demanding our belief.
You must change your life.

Keywords/Tags: German, translation, sonnet, Rainer Maria Rilke, god, Apollo, vision, visions, trunk, abdomen, body, torso, muscle, muscles, muscular, eyes, vision, visions, vitality, will, lamp, light, dynamic, dynamism, *****, groin, stone, phallus, ****, *****, animus, star, change, life



This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea.

First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!

And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...

But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!

Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)

When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.

Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.

But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"

Shouldn't these ancient sufferings become fruitful for us?

Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.

Voices! Voices!

Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.

Not that you could endure God's voice—far from it!

But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.

Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.

Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.

How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.

The living all err in believing the too-sharp distinctions they create themselves.

Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.

In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.

But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?

Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar
Michael R Burch Feb 2020
These are English translations of poems by Rainer Maria Rilke...

Herbsttag ("Autumn Day")
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Lord, it is time. Let the immense summer go.
Lay your long shadows over the sundials
and over the meadows, let the free winds blow.
Command the late fruits to fatten and shine;
O, grant them another Mediterranean hour!
Urge them to completion, and with power
convey final sweetness to the heavy wine.
Who has no house now, never will build one.
Who's alone now, shall continue alone;
he'll wake, read, write long letters to friends,
and pace the tree-lined pathways up and down,
restlessly, as autumn leaves drift and descend.

Original text:

Herr: es ist Zeit. Der Sommer war sehr groß.
Leg deinen Schatten auf die Sonnenuhren,
und auf den Fluren laß die Winde los.

Befiel den letzten Früchten voll zu sein;
gib ihnen noch zwei südlichere Tage,
dränge sie zur Vollendung hin und jage
die letzte Süße in den schweren Wein.

Wer jetzt kein Haus hat, baut sich keines mehr.
Wer jetzt allein ist, wird es lange bleiben,
wird wachen, lesen, lange Briefe schreiben
und wird in den Alleen hin und her
unruhig wandern, wenn die Blätter treiben.

Originally published by Measure

Keywords/Tags: German, translation, sonnet, Rainer Marie Rilke, autumn, day, summer, sundial, sundials, meadow, meadows, wind, winds, fruit, fruits, sweetness, wine, house, alone, loneliness, alienation, letters, friends, pathways, roads, lanes, leaves



Du im Voraus (“You who never arrived”)
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

You who never arrived in my arms, my Belovéd,
lost before love began...
How can I possibly know which songs might please you?

I have given up trying to envision you
in portentous moments before the next wave impacts...
when all the vastness and immenseness within me,
all the far-off undiscovered lands and landscapes,
all the cities, towers and bridges,
all the unanticipated twists and turns in the road,
and all those terrible terrains once traversed by strange gods—
engender new meaning in me:
your meaning, my enigmatic darling...
You, who continually elude me.

You, my Belovéd,
who are every garden I ever gazed upon,
longingly, through some country manor’s open window,
so that you almost stepped out, pensively, to meet me;
who are every sidestreet I ever chanced upon,
even though you’d just traipsed tantalizingly away, and vanished,
while the disconcerted shopkeepers’ mirrors
still dizzily reflected your image, flashing you back at me,
startled by my unwarranted image!

Who knows, but perhaps the same songbird’s cry
echoed through us both,
yesterday, separate as we were, that evening?



Excerpt from “Loneliness”
by Rainer Maria Rilke
translation/interpretation by Michael R. Burch

Being alone and apart is like the rain
ascending at evening from alien plains:
from lonely plateaus, unseen and unsought, it climbs
toward heaven, its sublime ancient home,
and only, when fallen, pities the city.




The next two poems are my modern English translations of Rainer Maria Rilke’s First and Second Elegies. These are the opening elegies in a collection commonly called the “Duino Elegies” because Rilke began composing them at Duino Castle, near Trieste, Italy, in 1912.



Rilke’s First Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Who, if I objected, would hear me among the angelic orders?
For if the least One pressed me intimately against its breast,
I would be lost in its infinite Immensity!
Because beauty, which we mortals can barely endure, is the beginning of terror;
we stand awed when it benignly declines to annihilate us.
Every Angel is terrifying!
And so I restrain myself, swallowing the sound of my pitiful sobbing.
For whom may we turn to, in our desire?
Not to Angels, nor to men, and already the sentient animals are aware
that we are all aliens in this metaphorical existence.
Perhaps some tree still stands on a hillside, which we can study with our ordinary vision.
Perhaps the commonplace street still remains amid man’s fealty to materiality—
the concrete items that never destabilize.
Oh, and of course there is the night: her dark currents caress our faces ...
But whom, then, do we live for?
That longed-for but mildly disappointing presence the lonely heart so desperately desires?
Is life any less difficult for lovers?
They only use each other to avoid their appointed fates!
How can you fail to comprehend?
Fling your arms’ emptiness into this space we occupy and inhale:
may birds fill the expanded air with more intimate flying!
Yes, the springtime still requires you.
Perpetually a star waits for you to recognize it.
A wave recedes toward you from the distant past,
or as you walk beneath an open window, a violin yields virginally to your ears.
All this was preordained. But how can you incorporate it? ...
Weren't you always distracted by expectations, as if every event presaged some new beloved?
(Where can you harbor, when all these enormous strange thoughts surging within you keep
you up all night, restlessly rising and falling?)
When you are full of yearning, sing of loving women, because their passions are finite;
sing of forsaken women (and how you almost envy them)
because they could love you more purely than the ones you left gratified.
Resume the unattainable exaltation; remember: the hero survives;
even his demise was merely a stepping stone toward his latest rebirth.
But spent and exhausted Nature withdraws lovers back into herself,
as if lacking the energy to recreate them.
Have you remembered Gaspara Stampa with sufficient focus—
how any abandoned girl might be inspired by her fierce example
and might ask herself, "How can I be like her?"
Shouldn't these ancient sufferings become fruitful for us?
Shouldn’t we free ourselves from the beloved,
quivering, as the arrow endures the bowstring's tension,
so that in the snap of release it soars beyond itself?
For there is nowhere else where we can remain.
Voices! Voices!
Listen, heart, as levitating saints once listened,
until the elevating call soared them heavenward;
and yet they continued kneeling, unaware, so complete was their concentration.
Not that you could endure God's voice—far from it!
But heed the wind’s voice and the ceaseless formless message of silence:
It murmurs now of the martyred young.
Whenever you attended a church in Naples or Rome,
didn't they come quietly to address you?
And didn’t an exalted inscription impress its mission upon you
recently, on the plaque in Santa Maria Formosa?
What they require of me is that I gently remove any appearance of injustice—
which at times slightly hinders their souls from advancing.
Of course, it is endlessly strange to no longer inhabit the earth;
to relinquish customs one barely had the time to acquire;
not to see in roses and other tokens a hopeful human future;
no longer to be oneself, cradled in infinitely caring hands;
to set aside even one's own name,
forgotten as easily as a child’s broken plaything.
How strange to no longer desire one's desires!
How strange to see meanings no longer cohere, drifting off into space.
Dying is difficult and requires retrieval before one can gradually decipher eternity.
The living all err in believing the too-sharp distinctions they create themselves.
Angels (men say) don't know whether they move among the living or the dead.
The eternal current merges all ages in its maelstrom
until the voices of both realms are drowned out in its thunderous roar.
In the end, the early-departed no longer need us:
they are weaned gently from earth's agonies and ecstasies,
as children outgrow their mothers’ *******.
But we, who need such immense mysteries,
and for whom grief is so often the source of our spirit's progress—
how can we exist without them?
Is the legend of the lament for Linos meaningless—
the daring first notes of the song pierce our apathy;
then, in the interlude, when the youth, lovely as a god, has suddenly departed forever,
we experience the emptiness of the Void for the first time—
that harmony which now enraptures and comforts and aids us?



Rilke’s Second Elegy
by Rainer Maria Rilke
loose translation/interpretation by Michael R. Burch

Every angel is terrifying. And yet, alas, I invoke you,
one of the soul’s lethal raptors, well aware of your nature.
As in the days of Tobias, when one of you, obscuring his radiance,
stood at the simple threshold, appearing ordinary rather than appalling
while the curious youth peered through the window.
But if the Archangel emerged today, perilous, from beyond the stars
and took even one step toward us, our hammering hearts
would pound us to death. What are you?
Who are you? Joyous from the beginning;
God’s early successes; Creation’s favorites;
creatures of the heights; pollen of the flowering godhead; cusps of pure light;
stately corridors; rising stairways; exalted thrones;
filling space with your pure essence; crests of rapture;
shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ...
until one, acting alone, recreates itself by mirroring the beauty of its own countenance.
While we, when deeply moved, evaporate;
we exhale ourselves and fade away, growing faint like smoldering embers;
we drift away like the scent of smoke.
And while someone might say: “You’re in my blood! You occupy this room!
You fill this entire springtime!” ... Still, what becomes of us?
We cannot be contained; we vanish whether inside or out.
And even the loveliest, who can retain them?
Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses.
And what is ours drifts away, like warmth from a steaming dish.
O smile, where are you bound?
O heavenward glance: are you a receding heat wave, a ripple of the heart?
Alas, but is this not what we are?
Does the cosmos we dissolve into savor us?
Do the angels reabsorb only the radiance they emitted themselves,
or sometimes, perhaps by oversight, traces of our being as well?
Are we included in their features, as obscure as the vague looks on the faces of pregnant women?
Do they notice us at all (how could they) as they reform themselves?
Lovers, if they only knew how, might mutter marvelous curses into the night air.
For it seems everything eludes us.
See: the trees really do exist; our houses stand solid and firm.
And yet we drift away, like weightless sighs.
And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope?
Lovers, gratified by each other, I ask to you consider:
You cling to each other, but where is your proof of a connection?
Sometimes my hands become aware of each other
and my time-worn, exhausted face takes shelter in them,
creating a slight sensation.
But because of that, can I still claim to be?
You, the ones who writhe with each other’s passions
until, overwhelmed, someone begs: “No more!...”;
You who swell beneath each other’s hands like autumn grapes;
You, the one who dwindles as the other increases:
I ask you to consider ...
I know you touch each other so ardently because each caress preserves pure continuance,
like the promise of eternity, because the flesh touched does not disappear.
And yet, when you have survived the terror of initial intimacy,
the first lonely vigil at the window, the first walk together through the blossoming garden:
lovers, do you not still remain who you were before?
If you lift your lips to each other’s and unite, potion to potion,
still how strangely each drinker eludes the magic.
Weren’t you confounded by the cautious human gestures on Attic gravestones?
Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today?
Consider those hands, how weightlessly they rested, despite the powerful torsos.
The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.”
If only we, too, could discover such a pure, contained Eden for humanity,
our own fruitful strip of soil between river and rock.
For our hearts have always exceeded us, as our ancestors’ did.
And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose.



HERMANN HESSE

This is my modern English translation of the poem "Stages" by the great German poet Hermann Hesse from his novel "The Glass Bead Game."

Stages
by Hermann Hesse
from his novel "The Glass Bead Game"
loose translation/interpretation by Michael R. Burch

As every flower wilts and every youth
must wilt and exit life from a curtained stage,
so every virtue—even our truest truth—
blooms some brief time and cannot last forever.
Since life may summons death at any age
we must prepare for death’s obscene endeavor,
meet our end with courage and without remorse,
forego regret and hopes of some reprieve,
embrace death’s end, as life’s required divorce,
some new beginning, calling us to live.
Thus let us move, serene, beyond our fear,
and let no sentiments detain us here.

The Universal Spirit would not chain us,
but elevates us slowly, stage by stage.
If we demand a halt, our fears restrain us,
caught in the webs of creaturely defense.
We must prepare for imminent departure
or else be bound by foolish “permanence.”
Death’s hour may be our swift deliverance,
from which we speed to fresher, newer spaces,
and Life may summons us to bolder races.
So be it, heart! Farewell, and adieu, then!

Keywords/Tags: Hermann Hesse, translation, German, English, life, death, stage, stages, truth, flower, wilt, youth, flower, blooms, time, age, courage, hope, hopes, fear, spirit, god, space, spaces, heart, farewell
Amitav Radiance Nov 2014
We are within the precincts
Of the allotted time
How we may want to spend
As time takes away a little
Every day we move
Towards the end of time
From Time to time
We are stretched
And then weaned away
Towards another journey
Different destination
It’s all about time
blushing prince Jun 2017
A boy wearing a yellow raincoat ***** a silver plastic gun in one hand
and grips the inside of a melted chocolate with the other.
His stance is firm
and poised rendering the expressions of his heroes-or rather his fathers’ figures on the
wall of a studio apartment he visits once a week. All four corners memorized.
He stares now from the bottom of a street.  
He chews bubblegum, the color of his grandmother’s blush or a slapped wrist.
“It takes heart to be mean” he’s told.
For all we know he wants to be the saint and the antagonist but it doesn’t show,
it’s not registered between smirks and spits.
He’s been frozen-food fed since he was weaned off his mother’s milk
and affection.
Sometimes he plays with the snakes in the backyard of the girl he’s in love with
They give him a cigarette and call him lonesome cowboy bill
So the wounds heal and the days grow shorter
The siren of the ice cream truck become a wake-up call
as they turn into the screams of men in blue uniforms
the sugar melts between the warm asphalt and
no one notices a child go missing when the bus drives away
in the kid’s place lies a keychain and a school lunch bag
hope comes in the shape of a old taxi with a skeleton in the driver seat
snakes becoming criminals in the shadows
There’s a ticket for the crossroads but he ends up in Nevada, our charlatan warrior
his girl-child neighbor loses a tooth in the dark and the zipper of her favorite jeans
he doesn’t call and she doesn’t answer
he changes his name and grows scars on his knuckles, he wants to be like the man
in the car commercials, he wants to rid himself of his accent
instead he acquires a taste for cheap alcohol, an asphyxiating penchant for
street powders and scrapes up enough money for soft leather boots that
make a clacking sound when he walks quickly  
He stares now from the bottom of a street and walks up to a payphone. I want to go home; he whispers this into
his wallet. But there’s nothing in there except for phone numbers he doesn’t
recognize and worn midnight shakes.
His hands tremble.
A man wearing a red suede jacket ***** a silver pistol in his hands.
He’s gone back home but it’s different now
the studio apartment has turned into a new casino complex
and his father lives in the cemetery. He brings roses.
He doesn’t feel quite natural in the urgencies of life, this goon hero of ours
His childhood sweetheart wears lacquered nails and has grown a beer belly
he wades in her backyard for a bit,
the ****** in his palms for leaving, for drifting when he could have stayed still
he spits and it evaporates
the snakes are nothing to the
the devil in his eyes
A man wearing a red suede jacket ***** a silver pistol in his hands
and fires
there’s a moment of silence
a bird chirps in the distance
the heat lingers
there’s confusion
and then
just a man
in the corner of a street
with an open mouth
and a crooked
sincerity for
all the things
you have to do
to be lonesome
cowboy
bill
Sydney Victoria Apr 2013
The Willow's Long Locks Whisper A Soft Song,
As The Cloud Children Play On A Sky So Blue,
The Morning Glories Giggle All Day Long,
As The Linnets Wings Whistled While It Flew

A Stream Sprawls Underneath The Willow,
Swans And Other Waterfowl Swim Silent,
As Catfish Prowl Underneath The Billows,
To Keep The Guppies From Being Violent

The Golden Rays Tickle The Leaves So Green,
As The Breeze Dances With Lush Blades Of Lawn,
The Mayflies Wings Glittered Above The Stream,
As A Mother Deer Weaned Her Newborn Fawn

Each And Every Sparrow Sang All Day Long,
As The Willow's Long Locks Whispered A Song
What I Imagine To Be My Happy Place:)

— The End —