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Matt Feb 2015
Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp
Q Oct 2014
everything impermanent doesn't matter
                       everything is impermanent

*s.q.
Laura Robin Nov 2012
it is a sea of leaves -- a deep, bottomless, sea of leaves.
you can get lost in there, you know.
lost like an abandoned child in a city of strangers
and lost
like when you drive and drive and drive
aimlessly, mad, senseless,
when your only intent is to get lost and be lost.

but
this sea of leaves
[yes, this vast ocean of leaves on leaves on leaves]
this is myself only on the best of days.
my mind cannot and will not ever find itself.
sanity had been abandoned years before
when i came to the realization that
nothing really matters
too much.

and now i am autumn when all of the leaves fall down --
unordered, hysterical,
all of the time changing
all of the time varying
never the same as a moment before.
beautiful, but knowing
that beauty is impermanent.

soon i will be like the tree branches
when the leaves have abandoned them.
stark, empty, cold.
naked, with all of my flaws displayed to the world
[with all of my life on the ground.]
and i will still be lost.
and so incredibly lost in my mind.
lost.

so let me dive into this deep sea of leaves,
'cause lord knows it is better than being found.
Perig3e Apr 2012
The interval,
sliced, metered, warped,
occilating space time,
the field where we strut
our stuff
for an impermanent
registrar.
Adrian Jan 2018
impermanent tattoos
decorate my skin
words
in your handwriting
adorn my arms
filling up the blank spaces
and caressing my wrists
they bring back memories
a fleeting laugh
discrete humor
the clicking of a pen
and being close enough
to hear you breathe
the warmth of your hand
pressed against my arm
as you look up at me
mirth in your eyes
and we silently laugh
at what you've written on me this time
I adore these memories
treasure them
with a sense of euphoria
oh,
how sad it will be
to wash off these impermanent tattoos
Chuck Kean Dec 2021
Impermanent Universe

  Like a river flows, life moves on
A moment comes and the moment is gone
In that moment did you shine
Did your heart give love, was it genuine

Or like lightning did you strike and burn
In your heart did hatred churn
Did you play a part in the Devils role
Did your darkness consume another soul

Like a song bird so beautiful when it sings
See the beauty that love always brings
If there’s something bringing you down
Only you have the power to turn it around

Like reading a book we must turn the pages
If in our hearts our anger rages
Because like a stone causes ripples on a pond
We are all responsible for what we spawn

For every moment we hesitate
It never changes the hands of fate
We all get what we give
And our lives we cannot relive

It’s your story that you’re writing
Why fill the pages with fussing and fighting
Everything is temporary, there’s no reverse
In this Impermanent Universe

Written By:Charles Kean
Copyright © 12/30/2021
All rights reserved
Seher Seven Nov 2014
they called me here
to this home
to this time.
I listened
I've always been a good listener.
as soon as I learned the
definition
of heed, I began.
it's my favorite word

and so I listened
and we're here
and it all just keeps working.
paying attention to the subtleties ,
the wind breeze,
the crows tease,
the bugs glowing, blue eye…
the crimson show,
the earth moved,
the air beneath this ground,
the vines lasting
stretch to protect the fruit
obviously
grown for us.
never a year before?
I truly wonder still.

when?
now, as he said.
it's now.
I'm only now.

there is nothing to await
though impatience is a mental normalcy.

our friend in the desert
made the connections.
she must have told me
though I don't
remember
hearing her.
I ramble sometimes
and listening is impaired.

of course I'm a work in progress…
it's mostly due to
depending on my memory
its impermanent in its
very nature.

now!
if I lived there, I would
have it a little easier
but I'm still scared of the dark.
one of the remaining fears,
a part of the message
sent;
called me here.
the lessons continue to
self realize
and appear, right
at my eyes,
never before
always on time.
always.
Aaron LaLux Sep 2018
"Can we make love,
at least a couple more times,
before we never see each other again?”,

Her voice is soft,
sweet,
almost innocent,
and adds an aphro-ambiance,
to the incessant crash of the ocean waves in the background,

her pleading eyes,
intercept my retreating lies,
it can be so hard to argue with the truth.

I am all out of excuses,
as we lay naked as the day we were born,
in this bed at this beachside bungalow in Baja,
clouds gathering outside for the coming post sunshine storm,

two tainted souls,
in a rare moment of purity,
as we lay there I can not lie here,
I can not tell her I will see her again,
I can not tell her everything will be okay,
I can not tell her I love her,
at least not in the same way,
as she loves me,
which of course is unconditionally,

we’ve just made love,
and as she’s mentioned,
possibly for the last time,
and though she wants to make love again and again,
until we both grow old,
wants and realities can compete in this existence,
and in this moment is where they both meet,

“Can we make love,
at least a couple more times,
before we never see each other again?”,

she asks me again,
shaking me from the depths of my thoughts,
she pulls my submarine from the dark depths,
and shakes me out to dry in the sunlight of her attention,
her question,
comes with a hint of offense,
honestly no offense was meant,
at least not from me,
it’s not that I was ignoring her in that moment,
at least not completely,

it’s just that it’s difficult for me to stay in the moment,
when the past keeps dragging me back,
and the future keeps pushing me forward,
and there’s a needy media monster that doesn’t want to be ignored,

where were,
we,
where have we gone,
and what has become,
of the innocence in which we were born?

We lay,
naked as the day we were born,
in this bed at this beachside bungalow in Baja,
clouds gathering outside for the coming post sunshine storm,

nothing covering our skin,
except a thin layer of post *** perspiration,
for even though the sun has already set,
the humid heat still sits there,
like the soon to be cloud covered moon,
that hangs lazily in the sky,
seeming neither amused nor moved by our human drama.

Her question,
is reasonable enough,
and she is,
beautiful enough,
so why,
when she asks,
“Can we make love,
at least a couple more times,
before we never see each other again?”,
can I not say yes?

Well,
for one,
I respect her too much to lie to her,
plus lying to such an honest question,
would seem so taboo,

reason number two,

they say,
we do not choose love,
they say,
love chooses us,
and I do not love her,
even though I may want to,
I do not love her,
because she is not the one Love had decided to choose,

I do not love her,
as amazing as she is,
even if I should love her,
for she is everything a mortal man could ask for,
she is,
a gorgeous and successful model,
with a sharp and receptive mind,
a big heart,
and maybe most importantly,
an undying devotional love for me,
so logically,
I should love her,

but love is not logical,
love is as passionate and irrational,
as the weather here in Baja,
one moment shining bright with clear skies,
the next moment dark and ominous with gathering clouds,

so when she asks me,
“Can we make love,
at least a couple more times,
before we never see each other again?”,

I simply say nothing,
for what can I say,
how can I explain the irrational,
how can I say the one word,
that will break her heart open,
then watch that heart break right in front of me,
how can I say “No”,
to the one question,
that the girl that has said “Yes”,
to my every question,
asks me?

So I say nothing,
I simply open this writing book,
as these skies open above us,
and write down these thoughts upon these pages,
as the desert rains fall down upon us,

I write this poem,
as we lay naked as the day we were born,
in this bed at this beachside bungalow in Baja,
as the incessant crash of the ocean waves in the background,
adds to the aphro-ambiance,
of this bittersweet moment in time,
so that even when I am gone,
and she is gone,
and we are gone,
these words,
from these thoughts,
will live forever,
immortalized in this verse,
forever resting,
somewhere in the collective psyche,
of our unified broken hearts,

as we lay there,
as we mutually mourn,
all that has been loved,
and all that has been lost,
in this impermanent moment called Life,

and she asks,
"Can we make love,
at least a couple more times,
before we never see each other again?”,

∆ Aaron LaLux ∆
My new book (Was a best seller) is now available FREE here: www.scribd.com/document/388173677/The-Holy-Trilogy-Volume-2-Mandalas
Marigold Nov 2014
Am I supposed to know what i want?
It's never been that way.
Not for one moment that I can recall.
And that's a lie.
Every moment with you
(at first)
Felt right.
Full and perfected.
Complete.
But it's the staying that way that is hard.
Everything with me is impermanent.
Even my desire.
Even my soul.
Even everything I once wanted.

I wonder if you'd believe me,
If i told you that i missed you
(again).
Alyson Lie Oct 2015
The way a devoted fan
refuses to wash the hand
touched by the one they admire,

I recoil at the thought
of thoughts that may interfere
with our most recent talk,

close my eyes so no new images hide
the sight of your smile, your lips
pursed in thought, your thin fingers
brushing the wind-blown hair
from your face, your leopard print
sneakers, your hands in mine....
Or was it mine in yours?

This is the dreaded foretaste
of suffering. We both know
what harm can come
from holding on too tightly.
We have learned by now
that all things are impermanent.
Nothing, not even this,
should be clung to.

We have wisdom
on our side, you and I,
and this is why we
should survive this unsettling
flood of love we feel.
K Balachandran Sep 2014
I see you sit expectantly biting lips
  on the extended museum steps leading
to a veranda around the building, that invites
a flash mob,of your ilk, effervescent, to come together
perform and celebrate, nothing in particular,
  except giving a shock pleasure to all those marked  "the other"

Once you made me believe, together we make a whole,
that is the story we live on I was told, I merely listened,
I and you missed few beats and steps here and there
find us now in pages different, why, even ages apart,

"What a fine specimen,!" a pacifist, I can't but appreciate
watching your elan. As if seeing an alien in my home ground,
I watch the spectacle, gulping down my discomfiture dutifully,
while you romance with much finesse,to the cell phone,
you cling on as if it's the beau you want to show off.

"Wouldn't she make a fine museum piece?"
that would point towards the life style,
that highlights only the moment present,
and constantly on the run to remain there,
while past vanishes and future becomes obscure more and more.

With a gentle smile for you to pick up, when you are at peace,
I move on; more than the museum pieces still living,
I am interested in  regular exhibits I easily grasp.
betterdays Oct 2014
emotion
canoodles
with
thought
begetting
words
frivolous
and
impe­rmanent
until
i
baptize
them in
ink
and
then send
them away
to
be
fostered and fed
by
those
kindhearted souls
who
read and wish
them
to have a
chance
to
succeed
in
the hard hearted world
into
which
poetry bleeds
thanks
for
looking
after
my
little loves
Aniston Dec 2014
Putting ink and needle
to my skin made me
realize the impermanence
of life. How flesh is a
life time but a life time
is just that,
only some number of years.
They say that tattoos are forever,
but cells flake off, organs decay,
and brains forget
the most important,
beautiful things.
I’m learning that even the
most profound of scars and
aches and pains
are all impermanent.
Because skin is just skin,
and I am just human,
and pain is not permanent.
Derek Yohn Nov 2013
The blank page stares at me
mockingly, an empty wishing well
of impermanent desires, my
thoughts a herd of nomadic
feral cats to be coraled.

It is a mathematical permutation
of the identity matrix, imaginary
numbers and exponents,
fractional divisions with
no order of operations.

Solve me for x, given y,
yield absolute value at
absolute zero as my
function crosses Cartesian boundaries.

     | x |  =   y * (universal truth / personal experience)  ±  squareRoot(-1)

y  =  zero;  go.

Factor in gravity (9.8 meters per second^2),
we have lost cabin pressure.

Please show all work, points will be deducted,
this is a test.
bonus points if you can solve the equation...
Anand Sep 2014
Nothing is permanent
Everything is ever-changing
Change is inevitable

The dark shadowy clouds of Sorrow
linger over the horizon of our Mind
only to usher the rain of Happiness
And then a Sunlit sky to find

With Moon and the Stars as a guiding light
comes Night after a Day
Only to call upon the Sun
Illuminating the world, to keep darkness at bay

The shower that gushes through Mountain springs
flowing as a River it merrily sings
becomes one with the Ocean, a depth to attain
then evaporates into Clouds, to usher the Rain

The Flower that blossomed is meant to wither
the Pupa is meant to become a Butterfly
That what Arises is meant to Cease
That which is Born is meant to Die

Pain and Suffering is there but to pass
Delight is not going to forever last
One follows the other in Circle of Life
like a rhythmic pattern in Vitality vast

Matter is made up of tiny atoms
we are but merely Nature's vibration
An entire Universe resonates inside us
Realisation of which will lead us to Wisdom

Time, the bird of change, has taught
impermanent in itself  it always flies
Things as they really are* should be known
without craving or hating the feelings that arise

Ignorance, Conceit, False Hopes and Self Deception
are the very causes of Human Suffering
Consciousness of it all removes the Passion for Existence
in it alone lies the secret of our Well-being

Desire gives birth to Sorrow
nothing else can be so true
because after all "*You only Lose
what You really Cling to! "
If we contemplate even a minute sector of the vast range of life, we are faced with such a tremendous variety of life's manifestations that it defeats description. And yet three basic statements can be made that are valid for all animate existence, from the microbe up to the creative mind of a human genius. These features common to all life were first found and formulated over 2500 years ago by the Buddha, who was rightly called "Knower of the Worlds" (loka-vidu). They are the Three Characteristics (ti-lakkha.na) of all that is conditioned, i.e., dependently arisen.

These three basic facts of all existence are:

1. Impermanence or Change (anicca)
2. Suffering or Unsatisfactoriness (dukkha)
3. Not-self or Insubstantiality (anattaa)

For more information log on to: http://www.accesstoinsight.org/lib/authors/various/wheel186.html
Zoe Sue Feb 2015
She's thoroughbred hunger
From her double shift mom to her deadbeat dad

She tiptoes through junkyard junglegyms
Collecting alleyway beach glass

She learned to swindle
Haggled survival with the big guy
Big sisters traded on corners

She was one
Karma mustve forgotten
While doing rounds

She's got an invincible soul
Stitched of disappointments
Wrapped in sorrow
Hope as a bow

He's thoroughbred gluttony
From mommas limelight jewels to daddy's sin-shined shoes

He learned to swindle
To thrive
Wall street walk on the 99%

Politician promises
To impermanent faces

Costly trips
To extravagant places

Mixing up "enough"
With "more"

Looking for happiness
In a store

Though it seems to me
Whats made of life
Is what makes life worth living for
David Adamson Jul 2015
Why do poets and photographers love fleeting things?
Angled shafts of sunlight piercing a mass
of clouds. A rainbow flashing from dragonfly wings.
Water drops beading like shards of glass.

The fluttering shape of a sycamore’s shade.
The sun sinking into its reflection
In a purple bay.  Smoke’s shadow. The rayed
Curve of a finger reaching for perfection.

Whatever churns, bursts, rocks, flies,
Foams, flickers, roils, evades
In pigments of impermanent dyes
We try to fix before it fades

Once I mourned the endless dying  
Of here and now, the present always past
Elegized each moment, sighing
Beauty is loss and can never last.

But now I think I had it wrong.  In fact
(I learned this from an artist’s eye)
Fleeting beauty reappears faster than we react,
At the speed of a daydream flashing by.

All around, light coalesces into form,
Form explodes into light,
And we live lavishly inside this storm
If we can learn to see it right.

Beauty multiplies, tapering, swelling:
Reshaping, reforming, now familiar, now strange.
This gaudy blur in which we’re dwelling
Is the permanence of change.
This is still a work in progress.  Comments very welcome.
Wordsmith Dec 2018
Particles collate, clouds gather
An uprising it seems, stronger together
Resolute it stands, till it holds no further
As any body collapses, under mounting pressure

Little drops to torrential downpour
The inconvenience it brings, just what we abhor
Struggle we must with virtuous patience
If we are to enjoy befallen petrichor

Trees are fed, flowers bloom
From this garden, brilliance loom
As all things present, this too is transient
A reality so poignant, about an existence impermanent

Leaves frail, flowers wither
Consumed by soil from which it consumed
No such thing as eternal bliss
Such are the laws of our symbiosis

We arrive from dust and depart as stench
A reality from which, we shouldn't flinch
As we gaze into a horizon so eternal
All we have, are moments so ephemeral
“The only way to make sense out of change is to plunge into it, move with it, and join the dance.” ― Alan Wilson Watts

"We arrive from dust and depart as stench" - Words not my own. Can't rem where I picked it up from
I S A A C Aug 2023
can’t stop the waves
wane until they dissipate
caressing your bleach blonde waves
crave until it dissipates
everything is impermanent, imperfect
until you came into emergence, unearthing
roots that travelled deep towards the centre
i did not think i could ever have a happily ever after
but your potency feeds my possibilities
your royalty fuels my bejewelled dreams
there is no competition, no adversity
beauty is born
torn and tired
tirelessly turning 
into itself
she unfurls 
her long and shapely legs 
like a chain of
tibetan prayer-flags
waving to the Sun
immediately she begins 
to stage the play
that penetrates the heart 
with strong arms
and a silken mane 
the color of sea-spray 
her neck is the foam filled ocean 
and her ******* 
are coral reefs that protect
the polyps that cluster 
in her unfathomable depths 

modern day education
is beyond biased 
and most definitely broken
impermanent knots 
are haphazardly tied
to bind the minds
of dancing children
short-term memory
instigates a fleeting vision
some call it autism 
others prefer anarchy
a fear of growth 
or is it really indecision
that when you can no longer respond 
to life's most pertinent questions
with anything other 
than no thank you
eventually every syllable uttered 
becomes the stuttered sound 
of overly clichéd ambivalence
that frequently masks 
itself as wisdom


despite our higher self's 
best wishes
such limitless awareness
our very own bodhichitta
slowly becomes 
an interminable trickster
also known as Ego 
which incessantly repeats

phrases like 
i’ve earned these blessings
i've learned these lessons
aeons ago
therefore it is best to
meditate and inspect one's thoughts
on a daily basis
before all these shadows 
have a chance to grow and become
funeral wreaths
still the ego says
oh what fun it is to look at
the shimmering shawls strewn 
haphazardly like wedding veils
upon our watery souls
as if you and I were a couple of
Jackson ******* paintings


to heat the flame
inside the
limitless
space of your soul
you cannot
deny your heart
the swamps, vines, rocks and peaks
it seeks for eternity
the ancient trees drink light
and breathe out the heaviness
of splintered sight 
into the ephemeral night
divine breath
is calling you home
sounding trumpet flowers
daily...

gathering falling branches
and transforming sticks of palo santo
into star-studded candles
which permanently leave 
their ashen and iridescent marks 
like tattooed scars
upon the painted face of the sky

while angels fly
with flaming bundles of hair
weaving silent smoke signals
rising up from warm coals
the spiraling eyes of the spirits 
are alight with the embers of love
which impress their radiant etchings 
upon the daguerreotype of darkness' 
burning eyeballs


faceless in the heat
grief is asleep and dreaming
of justice
a curse on those 
who evade their emptiness
in culturally appropriated places
harboring...

regret like a fugitive 
such frustration that i wept
for the lack of fruitfulness 
******* the chords of love
slowly and gently she strums
her weeping guitar 
as if arrows and yarn
were woven into her arms
like baby blankets and bundles of cotton
naked and forlorn 
her hair worn short
still she swore that she could not rest
until all had sweat their prayers
through hollow caverns and windy staircases
her vision forever strengthened
by a ceaseless determination

balancing multiple lovers
is never an ideal situation
hearts broken and freedom falling
toppling down from heaven’s peak 
into these dusty old basements
just as we suspected
everything is resurrected
to time’s smiling amazement
both old ones and new ones
are reflections of truth
juniper sours
and blooming flowers 
of golden waterlilies 
poppies and sprigs of amaranth
jaundiced and porous
loquacious are the stages 
that we must pass through 
on our way to becoming 
dew drops and frozen apples


remediating all this concrete nonsense 
would be to our immediate economic advantage
these tragic promissory notes 
where landed lords of wealth 
have repeatedly replicated themselves 
upon trillions of meaningless pieces of paper
their stoically printed faces 
should not be readily trusted
nor traded or exchanged
for life's necessities
they are not only useless but truly 
dangerous
as they often claim
that they are only passing through
yet as each new day dawns
they are forever inclined 
to once again dine with you anew


bold in flesh and sinuous
only a moment before
the Sun shall bloom and whisper
with sleepy eyes
into yarrow flavored water
the secret of not knowing
the ancient face
of grandmother Moon speaks
through alabaster teeth
so intent on biting through sheets of
dawn’s iridescent sky
that the sounds of her words
are instantly drowned out 
by her tears
yet if you listen 
really closely like an owl
to the chorus of the night
you can clearly 
hear the forest echo

i love you
Sally A Bayan Oct 2016
In one's life,
A Happy Place, which we often recall...must have existed
....t'was where we felt at peace...and contented
None can  break the serenity
Of home...or church, or maybe a shady tree
...its proximity...offering safety,
....no worries, no fears that blur our eyes........
...like that easy morning...with blue animated skies
........the smell of rice, ready for reaping, filled the air
....it felt nice, to sit by the creek...wind, messing hair
..........while throwing stones, on the water flowing
.......having fun...watching people harvesting

One day, those rice fields
..............had no more rice to yield
....just wide open spaces left, where young boys
...surrendered to the winds, their artfully designed toys
...colorful, Japanese paper...smooth, with sheen
...framed by several bamboo sticks...long and thin
...big, colorful birds and butterflies, flying high
Naive, impermanent kites..... soaring to the skies

We can never be sure....some  kites fly straight away,
............while a few others....stray
...fading songbirds, losing their way........broken dreams,
Heading....towards distant, forgotten realms
.......they're like words that couldn't rhyme
............like discordant tunes of a broken chime...

In our minds, that Happy Place with kites......resides
Sometimes, it stays behind, refusing light...it  hides
......for some reasons, it goes further down...deep inside
Oftentimes, it inspires...and becomes our source of pride...
:::::::::::::
Life, after all, is a potpourri of lengthy, and ephemeral strides,
::::::::::::::
Proving further, black and white are two of life's many colors
Light, or dark shade shouldn't  matter.....
Because, in many ways...our cups always runneth over.
:::::::::::::::


Sally


Copyright October 5, 2016
Rosalia Rosario A. Bayan
...when endowed with a brief respite...think of that one happy place, a happy moment...imagine yourself, sitting by that old creek, of your childhood days... ........you don't have to be THERE, physically...
Kassiani Nov 2010
They said the fairest of the goddesses
Was the one to give us love,
The one to fetch the maidens
And bring the boys their girls.
What they meant by fair was beautiful,
Not just or right or equitable,
For it hardly seems fair
That she's a goddess,
Enthroned on a mountain with a mirror in her hand
And we're all of us mere mortals,
Hapless humans,
With our ribcages wide open,
With no bone to shield our vulnerable ventricles
And no sense to tell us to cover our chests.
It's no wonder that this otherworldly seduction
Can ****** us
And string us along
And consume us
Until we forget what life was
Before love caught us.

It seems impossible
That these frail, impermanent bodies
Can hold such ethereal infatuation;
It's too strong,
So it ravages us,
Strips away dignity,
Rips away common sense,
And seizes all control.
Our little human selves
Never stood a chance.

Tell me, Aphrodite,
Does it make you laugh to watch us struggle?
From your lofty vantage point,
Do you giggle when the rational become foolish,
When the thinkers become unfocused,
When the innocent become broken?
Does it please your fair reflection
When those devoted mortals go to ungodly lengths
For this love that you inflict,
Until they have nothing left of themselves,
Until they're worn to the very bones
That couldn't protect their unsuspecting hearts?

Do you revel in the irony,
Aphrodite,
When, exhausted and dejected
And downright tortured,
They still worship you?
When they bow
And sacrifice
In gratitude?
When we miserable mortals
Thank you for these feelings that destroy us,
Because for tiny moments
We felt transcendentally good.

Perhaps she'd had better intentions,
That goddess Aphrodite,
Thought that she was filling our open hearts
With something to give them meaning.
Maybe she thought
We'd left our ribcages open on purpose,
That we'd all simply been waiting for her,
Wondering when she'd reach down her power
And give us a love to cling to.
Or,
It could be that she had it right,
That our chests were left gaping
And our hearts were left empty
So that Aphrodite could look away from her mirror,
Smile from the clouds,
And send us someone to make us whole.
Written 10/28/09
Jordan Baker Aug 2012
All things must end in time
Regardless of who when where or why
I am absolved by the setting sun
In this absence of light the darkness is All, the shadow is One
The Ray of intellect pulls pieces from the vast darkness
Attached by fear, chased by longing
We run in circles, burying Truth beneath flecks of meaningless illumination
Frustation, anger, the illusion of danger.
I am a fool.

I sit, surrounded by water in a rowboat without oars demanding control or salvation.
There is no alternative, no freedom of suffering from pain nor dehydration.
My body, my boat, my ocean are destined to fall to dust
The wise man knows this and worries not.

Just as the sun sets, the rays that illuminate are impermanent
All that ever was transitions to all that can never be
Beyond suffering, beyond pain
Beyond illusory words orchestrated on this page
It is held by a fabric that cannot be named
It resonates in our being as love
It’s the deepest darkness that holds the brightest light.

You may heed my words or continue the Material spin
It’s up to you where it ends or when you begin
But know this truly and deeply my friend,
When your travels are over
Lessons learned and suffering done
We will be made One  
Destined to recuperate in the womb of the Sun.
AROUND me the images of thirty years:
An ambush; pilgrims at the water-side;
Casement upon trial, half hidden by the bars,
Guarded; Griffith staring in hysterical pride;
Kevin O'Higgins' countenance that wears
A gentle questioning look that cannot hide
A soul incapable of remorse or rest;
A revolutionary soldier kneeling to be blessed;
An Abbot or Archbishop with an upraised hand
Blessing the Tricolour.  "This is not,' I say,
"The dead Ireland of my youth, but an Ireland
The poets have imagined, terrible and gay.'
Before a woman's portrait suddenly I stand,
Beautiful and gentle in her Venetian way.
I met her all but fifty years ago
For twenty minutes in some studio.

III
Heart-smitten with emotion I Sink down,
My heart recovering with covered eyes;
Wherever I had looked I had looked upon
My permanent or impermanent images:
Augusta Gregory's son; her sister's son,
Hugh Lane, "onlie begetter' of all these;
Hazel Lavery living and dying, that tale
As though some ballad-singer had sung it all;
Mancini's portrait of Augusta Gregory,
"Greatest since Rembrandt,' according to John Synge;
A great ebullient portrait certainly;
But where is the brush that could show anything
Of all that pride and that humility?
And I am in despair that time may bring
Approved patterns of women or of men
But not that selfsame excellence again.
My mediaeval knees lack health until they bend,
But in that woman, in that household where
Honour had lived so long, all lacking found.
Childless I thought, "My children may find here
Deep-rooted things,' but never foresaw its end,
And now that end has come I have not wept;
No fox can foul the lair the badger swept --

VI
(An image out of Spenser and the common tongue).
John Synge, I and Augusta Gregory, thought
All that we did, all that we said or sang
Must come from contact with the soil, from that
Contact everything Antaeus-like grew strong.
We three alone in modern times had brought
Everything down to that sole test again,
Dream of the noble and the beggar-man.

VII
And here's John Synge himself, that rooted man,
"Forgetting human words,' a grave deep face.
You that would judge me, do not judge alone
This book or that, come to this hallowed place
Where my friends' portraits hang and look thereon;
Ireland's history in their lineaments trace;
Think where man's glory most begins and ends,
And say my glory was I had such friends.
Ellie Stelter Feb 2013
I ate a ******* today.
It was the second ******* I've ever had,
and probably the last one
I'll ever have.
These things were supposed to last
for ******* ever.
They were supposed to outlive
the apocalypse
but now they're
pretty much
gone.

If you think this is some metaphor
for the impermanence of
humanity, or for that teenage
lover you wanted to give yourself
over to, forever,
or for lazy Sunday afternoons
when the world just
floats
on
by,
you are
correct.

We live our lives by impermanent things
we tie our life-lines to twigs
that will snap at the first sign
of the wind. I cannot
un-break your heart,
or tell you that these
things are
unimportant.
They are important.
They are as
important as daydreams, as childhood,
as light and air and food
and water.
But they will not last
forever. They are less eternal
than the footprints you leave
in wet concrete:
those will still be there
in the morning.

And if I cannot tie our impermanent
physicality to the fate of
the last ******* on Earth
in a strange metaphor,
then I do not deserve
to have eaten it at all.
Waverly Jan 2012
When you boil it down,
really get down to the flesh,
bone;
marrow;
mitochondria;
I am nothing but a fizzled
thing
pushing
third-rate
pulses
out of a fourth-rate heart;
that's why when I ***** you to me
in an impermanent cowgirl;
chest
to
chest;
a good, running thump
is answered
by a
descending blip.
Tyler King Sep 2015
I the poet
We the poet
He/She/They the poet
Will never be worthy of the poem
But allow me this as confession:
The fire that cleanses and the filth that remains
Yes - I have heard the sphinx preach friction to the dumb and the wise alike hoping to spark some understanding, dialogue, meaning,
Anything to feel connected,
Complacency as a concept is destroyed the moment you think about it
and the great tragedy plays itself on repeat ad nausea to the audience who are only still listening to get their money's worth
Yes- I have left several pints of blood and the better part of my sanity in the streets of cities with no conscience to speak of and I have been unaware of the gravity of my situation till now
Two decades of suicide played out in impermanent scenes of a purgatory I could only dream about once and am now the crowned jewel of
The ****** come, the falling action begun,
And I thought I heard the cavalry coming tonight but it was not for me
Red and blue lights reflect off of welcome signs,
Hands raised yielding into the air so as to avoid presumed suspicion,
And I get the feeling that any moment
Fire will catch,
lightning will strike,
The gunshots on the block will pierce the walls of Heaven,
Neon reality will light up a sign that reads
"EXIT HERE"
And the faithful will follow as they have always done
Yes - I have read the writing that would render my delusions obsolete but I cannot communicate with the demons in my skin, the devils in my blood, the cancers in my lungs, the rope double knotted round my neck that I'm sure will be called a halo when I'm gone
We are far past that now
The fate was always empty and the choice predetermined
But at least we know the score
And we know who our enemies are
The machine, humming static life into callous evening as the heart yearns for one last fix, and I wonder how much longer we can keep up the joke
Existence confined to the space between parallel lines -
From the altar to the ashes,
From the drug deal to the wake,
From the unknown back into the unknown,
Reality is all you can see down the barrel of a gun and it is your civic duty to pull the trigger
Let the world go supernova and remind everyone they're alive!
Alive! The psych ward prophets spoke sense to me in electric dreams! The martyrs monetized their own demise! The drifters smoke a pack a day and refuse to call their families! The junkies pressed the plungers on their salvation and are rushing to greet the stars head on as we speak!
The revolutionaries lost their keys and had to *** a ride home from the enemy!
The artists couldn't make any ******* sense of any of it!
Alive! Judgement at last!
Judgement the victory!
Judgement the cataclysm!
They'll wear flowers in their hair with clenched daydreams between their teeth as they count the footprints in the sand wondering which ones belong to Jesus!
Magnificent ****** *******!
Unrepentant bleeding heart liberal!
And I hate to ask but I need to know,
Will the concrete steps where I've lain my burdens all this time, my gypsy blood and nicotine cursed lungs, carry me to Judgement?
Judgement - Safer Than Heaven
Judgement - Safer Than Heaven
Judgement the Beast come round at last!
Judgement the circle redrawn!
Judgement the cycle reached final act!
Now start over

XXI. The World
As it was, again
Hannah Marr Jun 2018
do you know what

liminal
means?

liminal comes from latin
limen
meaning threshold

a place of entering or
of beginning

a fine line between the was
and will

a place of transition
waiting
unknowing

and i suppose you could say
this is liminal

this poem

this life

this concept of eternal
that we seem to attribute
to our (sadly impermanent) art

this body of mine
is so very liminal

this voice that i roll around on my tongue
is liminal

this world itself,
a blink compared to infinity
can only be said to be
a threshhold
to somewhere else

h.f.m.
Nat Lipstadt Sep 2017
~for lovejunkie~

"a watermark is a faint design made in some paper
during manufacture, which is visible when held
against the light and typically identifies the maker"

<•>

But you knew that...

in each, and *every
poem,
intentional stains faint revealed

Here,
a 2:03am watermark,
a time stamping of time, place,
a self-notification of "you were here,"
hid under the writing wrist,
or in a favorite verse,
(invisibly interspersed, blinking a winking,)
the very now of this poems
incanting, decanting formation,
by the neo natal baby warmers,
heating filaments of glowing incandescence

Perhaps this one, to be completed, come the sabbath,
when the eastern suns rising glow
over the North Fork must, demands it,
de jure, by natural law,
provoke and parole my soul
unto confession,
ordering a performance review of my
yellowed journalism revelations,
by the halo's fresh sunlight,
revealing all the watermarks
of the scrivener

These words, these toyed crumbs,
these human droppings, what is remaindered,
post ablutions, pre-morning prayers
the washing away of the mid-of-night
cappuccino-colored night frights

To new day light,
hold up my skin to any and all effervescent sources,
even the electronic red light, low resolution room dots,
all to see if still yet,
the coursing river run red beneath the
blue veined body's arterial roadmap,
exposing the rents, the cracks,
where, yes, Rebecca,
"the light gets in,"
fresh tracks, new watermarks

This then,
best viewing time of the
impermeable, impermanent, perpetual moving
below and above watermarked inscriptions,
eclipsing, barely just visible
above the eye lined brow,
etchings upon the forehead,
like my Cousin Cain,
standing out outstandingly,
imprimis:

ex libris (from the library of)
the eyes now reading these verses


One of you a-muse-ds,
gave me this title,
one of you used by me,
you gave me the inspiration,
you undid me into this doing
of my undoing

Connecting the unworthy audience,
that's me,
to the masters of my poor souls survival,
that's you, all,
into admitting, rinsing, repeating,
for have I not once before
affirmed
my scores, my marks,
way back in '13

The heretofore
of all my flaws,
you call them scars,
I call them
my prima facie
needled watermarks,
my poems

When once I wrote:

I am both,
and nothing but,
addict and dealer,
a ****** poet...
a ****** poet ******


<•>
8/17/17 1:49am ~ 9/4/17 5:56am
Manhattan Isle ~ North Fork L.I.

<•>
https://hellopoetry.com/lovejunkie/read


https://hellopoetry.com/poem/392109/yo-yo-my-drug-of-choice-****-poets/
<•>

the sabbath comes
<•>
some members on the site,
give such visceral. detailed, and poetic reactions to my writings that it almost always
provokes, seeds, the next new poem.
This crosses many lives,
the survivors.
LJ- I hope your daughter does read your work someday; on that day, give her this one as a preface, so to speak...<•>
Bryce Jun 2018
Somewhere deep in the skies of Montana
a lonely street corner flickers
casting coded light
upon the distant albino hillside

It was once a great lake
of snow and ice and melt and
unseen by life
It drained and died

and its beautiful lakebed sands
became the hillside
again

to tumble and fall
into valley and time
again

there we built an impermanent road
we pave and pave
maintain
with trucks and slabs of dirt and grain
roaming those Roman roads
again

Somewhere deep in that heartland
the strings that pumped the musculature
of a dying nation
slowly giving way to a violent attack
from within
oxidize and pool
into great tides
to one day see the coast

I am in California
but I see it clearly as a dream
where the great plains meet the mountain face
and the Cheyenne carved their heels into the dirt
for a bit
spirit
eroded into the winds

today the miners spit
at a coffee-town bar
into copper cans
licker than split
Owning the land that shakes
and shifts
redrawing god's lines
with a paper pad and a pen
for a bit

And the dresses the ladies wear shine
lacquered wood and the horses cry
and beside the interstate
the trucks steam and chuff
and their drivers gaze starry-eyed
onward, beyond into the night
beyond those flanking hillsides
to the flat ocean land sponged anew
that left the oil fields in Texas and the tar sands in
Athabasca
set ablaze in the fervor
of a death rattle
American heart
pumping to feed these hillsides
again

for tomorrow we begin.
Addison René Oct 2015
weird how something so impermanent
can feel so permanent
weird how laying in bed all day can be so tiring
weird how the afternoon was made for naps
weird how the rise and fall of your chest
can make the ocean feel jealous of such flawless movement
weird how these memories still remain after years of abandonment
weird how we never knew we'd end up here
weird how the winter winds brought me to tears
weird how you are everything and nothing
weird how i now have nothing
camps May 2021
a breeze scatters the ashes from my cigarette
all over my legs and onto the ground
now they make tiny mountains of rubble
along with burning villages where it's lights out
before their inhabitants could even think
of worshipping the sun

parting lovers never have much to say
but i think i'll write their names somewhere
and forge my signature on a love letter meant
for an ocean that is inexhaustibly rocking
while cursing the moon for always pushing it away
when it's just trying to fill her craters

the spoils of history go towards making
impermanent things permanent on things
impermanent like the arms of those unknown
and like my backpack swallowing pens
maybe it wouldn't happen if we stopped
romanticizing the ink

my body falls in pieces from the heavens while
you're on earth mingling with the best of them
and it's not until halfway through a cosmopolitan
that you realize you forgot to catch me and
now the ants on the ground are getting stuck
on a love that could have been

have you ever noticed the shape of hearts
gives them a symmetry that makes them
capable of being folded and neatly tucked away
out of all the people you've met in your life
how many of them would you reach in your pocket
and unfold one for

if there's a reason i've melted it's because
my cigarette tastes an awful lot like you
new version of an older poem

from my book anywhere but here
Odi May 2012
Take your medication darling you are no better
than the lies you tell
and theres a light inside us all
that only dogs can smell
-- even they get their skulls smashed in
In a house of glass of rubies and jewles
in a world where the sun doesn't set
I am blinded by the harshness
of it
too much of a good thing
is never a good thing
haha
smell me now
smell me now
feel your
pulsating
-something else that taste like the memory of you
because once someone is gone
they've never existed
not even your corpse
looked like you
now you sway from clouds
from that same noose you built of maple wood
and Tony's scars--- honey
baby please
but sweetheart
you know I hate those names
sweet pea
Put a gun to my head and tell me im beautiful
I can breathe like you
I poked my finger into your unflinching eye
not a yelp in surprise, darling
people are lemon tainted goldfish
bitter and boring
(I should really try not to use the word and so much but sometimes things don't make sense- and we need connectives to explain them)
explain this.
But cat's know this of humans
they are born with the innate knowledge that
people are **** they will never love you for long
that human loyalty is fickle
impermanent
so they daze off indifferent
independent
while dogs will chase you around, crying
when you are gone
I am a dog
woof woof
bark for me baby
you little *****
on the floor
I am still trying to make your feet reach the floor
But the noose was wound too tightly around that lamp
you had pretty feet
I always looked at hands

If I could lay under you and catch your death as it fell
I would swallow it and leave it there to rot
where all the dead things are
I looked for a heartbeat but there was none
crystal windows reflected blue skin we were swimming under water
this aint no fairytale
sleep, must sleep.
More Love Aug 2018
The Great Niagra Falls
Spilling over like my love
loose and reckless
alive and fruitful

And having found a source
an outlet for this outpouring love
this deep inborn desire to say 'yes'
with all of me; my life

This thick lust for life
and for love
and this perfect intuition
to give it all away

I am proud to be alive.
And to have the capacity
in my bones and in my flesh
to say 'yes' with all of me

So small and so fragile
yet having existed forever.

Nonetheless, impermanent, I am.
Here to make a permanent mark
with this pen and this paper
and this racing heart
so uniquely my own
and so beautifully similar to the rest.

All here through the great devotional
journey of our ancestors
so gladly outpouring life,
like the great Niagra Falls
Into the present moment,
into our hands

And so,
I pick up this pen
and I write.
Frank Corbett Dec 2012
Thick fog rolls over leaf covered rocks,
And trees still bare penetrate the mist,
Bordering lush green,
And contrasting with stone gray skies,
Instilling deep tranquility.
I follow the ***** downwards,
Leading into this bog,
The footing is loose,
Treacherous,
The mother is unforgiving,
Negligence will not be soothed.
The vibrant green fades to brown,
The thick mud forming around my footsteps,
I am leaving an impermanent mark,
Only familiar to myself.
The worms will mine it.
It will be undone by rain,
But those I bring with me will know the way we traveled,
As will theirs.
A small trail has been hollowed,
Others are here,
Others have been here,
Undoubtedly, more will follow.
I see the others’ footsteps,
Only foreign indents now,
Still recognizable,
Yet,
The shoes they wear are a mystery.
I want to know badly,
But it is impossible.
I reach the bank of a small creek,
The trail ends here and I must make my own way,
There is an island where this creek forks,
And jumping there I know I cannot return,
The second spent thinking about seconds,
In itself is the only wasted time.
I spend some time here,
Kicking pebbles,
Pocketing attractive quartz,
There are no rare jewels on the surface,
No bounteous treasure here,
That would require a contract,
The help of others,
More time spent here,
Time spent thinking about the future seconds,
The seconds of others.
Leaving this patch is difficult,
My boots land just inside the creek as I jump,
Cold water fills my socks,
My feet swell as they absorb water,
To worry about the sensation I feel now,
Would be to count the seconds as they already pass.
I follow the creek into the woods, deeper as they go,
Until there is a soft rustle of leaves ahead of me,
Still loud.
Has the deer surprised me?
Or I the deer?
Both,
This meeting is simply chaos,
Colliding of mind and figment,
The imperfect, and the form-
The perfect representation-
At a stand-still in time.
This is no perfect doe,
The coat is full brown,
Tattered and messed,
Not at all as it was in my mind,
A copy.
But the more I examine,
The more I realize that a copy is closest to the form,
What is, is perfect,
What is perfect, is narcissism,
One way or another,
Without conflict,
The seconds have no reason.
I stare for a moment,
Her eyes are pools of black,
Wide and anxious,
I blink and she is gone,
A moment,
These are the meaning of the seconds,
The moments,
But is the reminiscence of this fact,
Contradictory?
I come to a steep *****,
A huge tree overlooking a large pool,
A ledge above the frigid water,
Perfection.
I climb this hill,
Perseverance is its own reward,
Reaching the top,
My clothes messed,
My hands filthy,
Boots caked with filth,
I sit here, alone at the top,
The bog is a fiefdom,
And I sit upon this ledge.
Snap.
Snap.
Snap snap.
Crashing.
I am falling,
My ***** hands grasp for something,
Anything,
My club-like boots flail in the air,
Clothes billowing in the air,
It’s so cold.
I can feel it over me,
On my skin,
Madness,
Not here,
There are so many more seconds,
Hours left even.
No, says the mother,
Your moments have passed,
But they have not,
I reply.
I think of my mother,
Father,
Friends and relatives.
I think of the deer.
I wonder if she’d save me.
If she knew I’d fallen,
She’d drag me out by her teeth.
The cold water rush over mine,
They crack and decay with the cold.
My bones crack like glass,
Flesh tightening,
Ligaments and tendons become solid.
I can’t feel my hands,
My feet,
My head.
My heart beat smothers my ears,
As I count the seconds.
Alexander Doss Mar 2010
I Walk my walk,
A strut, in time, with a distant Metronome that tick, tick, ticks
away the seconds of my life.
But I don’t care
For I am impermanent,
Enlightened, amazed at the
Cells when they divide by themselves
And know when to quit.
I am impermanent,  
A humble specter draped in flesh
Slavered in fat and minerals
Borrowing the very air I breath
For my time in the lemony sunshine
I Walk my walk,
A strut, in time, laughing and loving
My way to the finish line.
  

~AD~
They installed locks
handed you keys.
Hold them, silver, golden,
shaking with dis-ease.

A vision of the Earth outside.

Squinting in a dark hallway,
why not turn the ***,
nudge yourself inside?

Someone paid for you to live here,
a father, mother, or friend.

Your chain of life extends far backwards
but on this side it must end.

You may have felt forever,
trapped with your despair,
between rough crust,
precious residue
floating in air.
Pressure can't hold us
with clouds
and shapes from dreams.

We'll soon be gone, and you will too.
Don't waste your voice with screams.

It, too, is faltering,
our voice,
our atmosphere,
hopes for exploration.
Heaving, chest
uncompensated by oxygen,
raided like sarcophagi
with your timid, spinning brain
having no peddler,
to whom to sell it?

No, your home waits here
on solid ground.
Keep your voice wrapped around you,
not in the heavens, as you'd wish.

Take off both shoes,
sit down.
Patiently inhale.
Feel worlds shifting their weight
skin, becoming pale.
Shake off saw-dust covering
your day-clothes.

Stretched
dissected.
Carpet does this to frame,
taking you through thresholds
and mindsets.

Evaporate,
see no more today.
Rain down until tomorrow
in this never-ending night
given to trees
collecting your purple-pink
and blue
dews.
Leaves bending
with gratitude
holding drops of you
aloft
before
no heat can take you up
and they,
becoming coffins
for you,
weep
and cover your dis-may.

A dashed possibility.

Like a dust moat in the sky,
preventing
a window past your mind,
what you saw standing atop
brittle decrepitude
through saccharine eyes
is shifting, impermanent,
time cannot be mistaken.

Relax.
A tear pulls
the horizon,
lightning
rips your sight.

Breathe as long as it takes
to stop breathing.

Alone, shaking.
Silver, golden.
in this eternal night.

No one re-writes directions to that fixture
out in space, yet near.
But you know it once was twirling
because you followed its light
to here.

Turn the keys they gave you
and look, inside the frame
of consciousness.
There is one artwork you create
with every facile, blinking motion
every extended being,
your thick paints of colors,
never able to be seen.

There once was chaos in man
he wanted so much to scream.
Instead he reconciled to whisper
and laugh.

Open-mouthed, blind and plodding--
there's no one to teach him how to dance--
he falls through space
alone on his rock.
MMXII

MMXII
Inspired by
Sigur Rós - Njósnavélin (The Nothing Song)
and
Friedrich Nietzsche's Last Man from Thus spake Zarathustra
This poem tries to imagine the last person standing on Earth and seeing that the Sun has burned out,
realizing they are trapped with all destruction of our species and also knowing that they have to imagine what those who came before them had physically seen.

I want to write more about our ancestors...
Softly Spoken Mar 2017
Break it
Fix it
Re-use it
Tear it apart
Built it up as new again
Tear it down once more
Offer it to others
Only to have it torn apart
So then gently stitch it
**** it
Edge it with the finest silken lace
Tie all the pieces together
Put on display
for all to see it’s splendour
then wait
Wait
Await the second it gets thrown into the fire
Take the ashes
Mix with unending fear
Salt the earth around
Parch the landscape
Rage
Then simmer
Fester and wait
Wait long enough
Wait
Wait
Wait
To see the city others had built
laid to waste
Wait amongst the ruins
Realise that this city was never yours and run
Run fast
Run further
Keep running head down
Eyes blinded with tears
Throat choked by words never said
Torn by all the words that were
Keep running
Til feet bleed then crawl
Pull yourself along by grit
By very nails
By hate
By denial
By despair
By sorrow
Finally a gentle landscape
Softly rolling
Your worn hands giving their last
By grudge
So lie down
Lie still
Dust accepting the blood from your ruined self
As you realised you have come back to the same ruins
The same salted earth
The same city built by others worn away by rains and nature
Lie peacefully but not at peace
Lie still
Lie unmoving til breathe ceases
Eyes staring blindly as stars wheel overhead
Till at last no eyes
No skin
Pearls of teeth
The final circle in the dust
Whiteness of bone
This poem has an opposite...
saryachan Oct 2015
A friendship lasts longer than impermanent lovers
Which is why the two often merge
I’d rather a soul mate in intimacy
Than one consisting of passions absurd.
to my friends
Paul S Eifert Nov 2012
We were serene at a coffee house in the antebellum.
Vanilla latte plain dark roast art in pastel chalks
of little sense to me you drawn to impermanent faces
on the wall. Mix match tables of twos of easy people
odd numbers we fitted in conversation and caffeine.
That's all. You said in your breathless way more than I
ebb you flow a lyric of banal and small notes
where I place listening sounds looking in your eyes
without shame. Strange calculus by which memory is sad
sides of an inscrutable equation aspiration love
quiet hours loss longing I saw coming in your eyes
did not look away but went straight in.
Your car ran fine money was still the problem.
Never touch your hair. Just for me - long, wild, ebony.

— The End —