As the redeemed of Jesus Christ, if we are ever to find true refreshment in our desert wanderings, it will be as we choose to dwell in God’s presence and in the newness of His daily mercies through faith. Our trials tend to force us, like pushy but invaluable friends, to learn hands-on what it is to live in the grace of the moment.

We live in the grace of the moment by continually recognizing both the immense need and the immense blessing of each moment (by developing a conscious and habitual attitude that says, “I am so desperately needy AND I am so abundantly blessed.”) and by relying on the Holy Spirit to teach us exactly how to reconcile the two. This happens as we first learn to live in the reality of the eternal, for it's an ever-present awareness of eternity that liberates us to receive every present moment with thankfulness and live it to the fullest, without setting up false expectations for it or worrying about the next.

When we are convinced that our life is hidden with Christ and He alone is the Prize, that this world is not our home and we are simply on assignment here, and that our pain and failures are only temporary but, with His redemption, the beauty and wisdom to be gained from them are eternal, we are set free from living in the regret of yesterday or in the fear of tomorrow. We can instead live in the blessing of the right now which fully meets the need of the right now because both need and blessing are gifts from the Father to get us ready for eternity and to meet our Bridegroom face to face. We have need of nothing but Him and His grace, and His fullness dwells in us.

The life lived in the grace of the moment is the life absolutely surrendered to the reality of God’s wisdom, God’s character and God’s sovereignty over it, for in entrusting ourselves to those, we acknowledge that He has a set and planned purpose for our lives, that it is good, and that He is powerful enough to carry it to completion. His wisdom assures us that He has always had in mind, down to the smallest details, exactly what He is doing with us; His character, that His heart is ever faithful toward us; and His sovereignty, that His directing arm cannot be shaken or thwarted. They reveal to us explicitly that He loves us with all of His mind and heart and strength, and in that knowledge we find perfect rest. As beloved children we know that we will be taken care of without having to know how it will happen or what it will look like.

In our helplessness we can simply look up to Him, reach out for Him and cry to Him in humility and thanksgiving, for our God cannot resist eyes and arms and hearts doing that. He always picks up and holds close to Himself those who long for Him. We may think that what we most desire are answers and perfectly successful plans and reasonable control over our lives, but what our souls crave is comfort and intimacy and love, and we can have those the instant we fully surrender to His embrace. He may sometimes hide His face from our “Why?”s but never from our “Hold me!” cries.

If we mistakenly suppose this life to be about this life, we will miss the present grace for fretting over and fighting for all the blessings we don’t have or fearing that those we do will be lost, until we find that they have become an unbearable millstone around our necks. If we pin our hope on anything in this temporary world it will be no stronger than that—a mere pin, easily pulled out and easily broken when life weighs too heavily upon it.

Enduring hope can only be based on God’s absolute promises given to us in His Word, not on our own expectations or wishes or impressions of how things ought to be. Enduring hope lets go of everything that can be lost to take hold of everything that cannot, and in doing so is actually able to squeeze the sweetest nectar out of those released and perishable blessings so that even their losses, though painful, do not leave a bitter aftertaste. For it’s often in the loss of a thing that its worth to us becomes most precious, and by letting it go with grace we can best savor its purest delights.

Realizing that the pain runs so deep only because the beauty ran so deep and that without it having once touched us we wouldn’t now know the emptiness of its loss, our grief will eventually turn to thankfulness that it ever touched us at all, and we will be left awed by the mystery of its haunting. There's a peculiar kind of beauty that can only be experienced with the innate knowledge that the moment is fleeting, and the most intense beauty can only be seen in the presence of both light and shadows.

The ability to enjoy our tangible blessings is surely heightened by the conviction that they are not ours to possess, by the acceptance that their loss is inevitable, and by the understanding that they were never meant to satisfy. For the enjoyment, then, will be absent the tainting dread, the taking for granted, and the twisted expectations which so easily and often mar our earthly pleasures. We will relish what we’ve been given today but recognize it may very well be gone tomorrow, and even in that uncertainty we will find a contented peace, for in every loss there lurks a hidden blessing, and all that really matters can never be lost to us. It is just as important to be a good steward of our losses as it is of our more obvious blessings, for the beauty that comes from nobly and graciously accepting loss far exceeds any tangible beauty that can be taken.

Knowing that we belong to another time and place and that this one is only meant to lead us there, like the charming towns one passes through on the way to a better destination, we will take in the sights with wonder and delight but keep traveling on toward our true home. For these sights, though tantalizing, are like mere slivers of light from a crack under the door compared to the glory to be found in God’s Presence. But when received as personal gifts of His grace, they become to us a stage precisely and delicately set by a Lover to attract the attention of His beloved, to show off His greatness and show forth His beauty to win her heart, and our hearts indeed are won.

To live in the grace of the moment is to keep looking to Jesus—to Jesus’ feet to lay our burdens down, to Jesus’ arms to be held securely, to Jesus’ hands to receive all we need, and to Jesus’ face to know our only sure hope and hearts’ true desire.


#Lord Jesus, merciful and all-sufficient One, in every need, small or great, tangible or intangible, give me the discernment to discover Your extravagant gifts of grace, the wisdom to receive them, the eagerness to open them and the passion to cherish them well. Give me eyes to see and a heart to fully enjoy with gratitude each blessing You have prepared for me today, for this very moment, and may I thrill to Your every advance of love.#

The Roulette of Fanfare by Imaginative Glare (A Cooperation of Timeless Synquest)
Sunken fortitude is the bailiwick of interminable eupathy that sustenance embezzles by minutiae of orange spectral linearity of bypass becoming a torus of tragic reprieve in repcrevel fashions of hyjamb. Thus we float above the carcass of syrts of certitude by cadasters of nostalgic drawls of malingering strawberry staddle for the scutage of pinhoked disaster. We renege on committed opalescence because tranquil dangles of vinsky are waged by trenchcoats of bluster for vector arrays of galvanized decorum that swirks for elegant synectics by dredged grains of agrarian sanity by the pleckigger of lopsided islands of creativity that are the notarikons of aleatory finite but equidistant largesse of not just a jumboism but a jetsetting travesty of traversed time mastered by ignoble ingenuity. I limn with piracy as a freebooter cordslave plugged by demitoilet reminders of the flyndresque alloreck of tinjesk spectral ultimatums that are the stretchgraves of a retrospective infinity that is a bystander to catapulted cohesive coherence found only in piecemeal culinary seditions against the drip of a turncock of roosted clarification in muted hindsights of foresight itself. The pleonexia of abeyance is the riddle of enigmatic promulgation that flickers even with partial compartmentalized servitude to the burlesque the burrows of an ophidiodiarium scare away any jaunty sleek car from the boosterism of a farmed collision with disjointed surgery of nimble reticence that braves the seismotic macadamized plutocracy of drift without sedition in sedimentary clairvoyance with a pointed amphigory that is actually a starved clarity for ommateums without spelunked trudges that occur in dovetails for disguise by synectic optimum at the zenith of the hive synergy of singularity.  The justified jest of aleatory flexes of finitude is a shambolic gesture of the limber of divergent interpretation ingeminating the world by sapient degrees of psychometry of divergence in piecemeal asseveration of the hindsight of the festooned not tepid or butchered by the obvious to the glaring cineaste but rather a gloaming glint of refracted ingenuity roosted beyond any alienesque erratic happenstance that is itself a beatific fortuity for the geotechnics of human emergence into supersensible planes traversed in a stereodimensional covenant with a compacted compost of DIVERGENT IMAGINATION OF CADASTER rather than the regelation of the obvious. Timmynoggies of cartels are regnant because of the repugnance of loyalty to the fricative frigates of superlunary mention of ratiocination divorced from husbandry of hyjamb for giant leaps in rigged ambsace maledictions of unfair pleckigger of the wrikpond relumed by huffs of impotent flairs of flambeaus beyond ecdysiast stretchgraves of perilous paralysis for the supererogatory of the accursed destruction of stoichomety of solipsism tremulous by biocentric levity above fastened redoubled pederasty. We maraud the rabble of nostalgia of rhinoplasty of penumbras that live on rainshod territorialism beyond the jolkers of everlasting foofaraw livid by betrayal but erratic in glamour without crackjaw costermongers vitiating the vociferous because of incumbent thermodynamics that affixes the stagnant to the latticework of riddle by sturdy integral derived fliphavens of shibboleths of solitude. Education is a fliction of robust derangement of nowhere men taxed by the celerity of traversed traipses of memory beyond encaged bridewells for recanted alchemy to prerogatives of the roomy expansive facsimiles of departed stigmas of bossy clairvoyance for martian glimpses at sunken waste. The bernaggles of brittle titanium are abrasive when they are alloyed with the compost of material dynamics of capital without avenged prediction cemented in sunken graves taxing the nostalgia of histrinkage that is affixed to boschveldt traindeque for venial consanguinity to dikephobia. We elevate the endpoints of abridged turriform clockwork provincial shibboleths that are the proctor and protectorate of insular robbery of crowned trounces of gravity for the gravitas of sepulchral vanity learned from famigeration of filial tithes of duty. A dutiful sedition is countermanded by the pews of turnstiles that enamor the enamel of rollercoasters because of vague vagaries of bedazzled contrition for wanton ambition on psaphonic psychology and therefore sustain the vibronic thrombosis of nonlethal inseminations of clear aqueous transfixed filigrees of demented notions of cheerful apocrypha of liturgical pride beyond the dungeons of prejudiced inquisition. The jolkers of insolent archipelagos of spinsters that levitate by parsed peril of delaminated parsecs of glazed parturition is the orchestra of a nonlinear grove of invented abecedarian witwanton notice of maddened cattle of gluttony forestalled by the clairvoyance of otiose operations of redoubled countenance that consequently is septiferous by degrees of sanguine rapacity the qwartion of endeared endeavor to surpass the gentility of brooked temperatures frozen to sustain but not mainline the congeners of the elective agenda to bypass the thornbushes of conflagration without knavery or cutthroat embellishments of bedlam. And without the din of simplicity occluding the transcendent goal of humane synoecy of fustilugs of fumatoriums endangered but not inflammed by controversy we witness the insubordinate university of hibernation becoming a specter of grisly bromidrosis of lackluster forswinked fortitude because the majestic sinew of the overwrought is a refrained luxuriance of pity of facetious glebes ringed around orbital planes of synthetic abridgement that supposes the sultry is actually the swelter of calenture but taxed by sicarians of the grandeval it meets no fanfare among elective privilege. Amphigory is not categorized as dross by shipwreck but only by synechdocial docility of groomed barren arcades of storged complication leading to regeneration of a world leaden with the epicurean epithets of agerasia that burden the wardens of poached intermission without remission because the drapes of the greatest art are thus created by the complete transfiguration of the soul bolted to ethereal expansive heights that dwarf all pithy gnomes of the gardens of prospective desiccation of the petty gripes of the gavel of idiocy rather than the astounding artform of the newfangled tabanids to supererogatory oceans of creativity. The benchmarks of sublime illusions of supremacy are a hidebound taxidermy of the rookery of greenhorns to summit the testy secrecy of inane drawl that scrabbles the miniature embellishments of petty sportive lunacy as a figment of the feral nature of proclivity recumbent upon its own gladdened prickly renegades that align with a gallywow cacophony rather than a merely epicene convergence of attitude for equity above polity that is hardly polite. As a penitent hibernal rejoinder against the clerical critics of religiosity becoming conflated with artistic masterworks of oligomania I offer my rogation for atonement because the melismatic art I fashion leads to the vogue enchantment of the noosphere for the soteriological bedrock of fastened intellectual endeavor that traverses planes of an engorged soul without a gulf of conscience leaden by distracted discernment leading to a hypostasized apostasy from the religious scruples I rigorously uphold but that I vacillate away from because I want to entrench an irenic world for the francketor dash towards a superlative enrichment of mind above matter for the victorias of soul above the pettiness of the dim humdingers of the banal lifeless squabbles of martexts beyond the hospitable welcome of martians. For the naysayers that don’t understand the ironic irenic circularity of gainsay becoming rebarbative to this artistic flourish of supersensible equipoise with an approximated histrinkage lagged by temporal deficiency they should not abhor the talisman of an ergotall genius but rather marvel at the burlesque cineaste connotation of enamored youthful spirits becoming novel because they stride above the cascades of crestfallen apathy of plodding languor. This is a definitive new artform for the niche crowd so don’t dismiss it as gobbledygook because it serves the purpose to enchant creative spirits and test minds that might be more nimble than resourceless. Wearisome by demiurges of distraction the thorny imbroglio of industry is a whiplash of nativism belonging to the throb of pulsated penury that is neither valedictory nor penultimate but tertiary in oblong variegated menageries of perfidy for collapsed enormities of jumboism lost on inclement stoichiometry that is sejungible from crambazzles of findrouement that are squaloid enthralled raptures of humdingers of rippled hunks of parched nebbich pataphysics because the circuit of conditioned reward is a rebarbative tether to the catchpole exploitative erratum of harbingers of hungry happenstance rather than continual enchantment. The crumple of squaloid sebastomania a distant figment of adscititious schadenfreude of dilettantism of flonky smardagine streaks of whemmled anxieties unduly provoked by calamities of presstungular intorgurent toonardical deprived cartels of repcrevel pursuit with labial senses embedded in deft incondite inquiries against seismotic jostle over the rubble of scaffolded jengadangle above the rot of contranatant sleek suffrage for the chattel of elemental realism becoming a heroic temple for glory without the vetust errundle of dismal disco attuned only to the spurts rather than a startled commerstargal of alienation leads to a plumber’s irony of atomic humdingers of natural equipoise with litotes of scrawny rings of gollendary piracy. The valorous incondite bricolage of a ****** cineaste barnstorm inoculated from conflagrations of the flagitious reprisal of prevenance of ferial fastuous feats of furlongs of brittle certainty above the tentative glaze of aced pokerish promenades to summit the craggy because the salebrosity of the pitch is also the venue for the sphairistic tentpoles of a new tabernacle of spectacular ecstasy in obvious punitive damage to puritan pilgrimage to mechanized obelisks of sardanapalian betrayal of histories of seizure rather than naturism of erasure that is a totemic recall of strollows of lonesome tributaries to tribunes of steam rather than saunas of lickerish leverage because the gladiatorial is a zugzwang with the deliberate infernal shibboleths of the disinclined people dislodged by carnality that depose sicarians of science because of militarized enmity against the whangams of taghairm becoming the outmoded dupe of dopamine that is now serotinous rather than flanged with glaring hearsay. The serpentine winds of windlass sometimes are a conclave of convex itineration against the steady husbandry of docile domiciles of mannequin sedentary postures for posterized infamy rather than manufactured oneiromancy that is the staddle for every phony contraption of qwartion obviously specious but interrogated by the dubiety of perseverance of inclement curiosity. Yet again we sweep the soaring ligaments of rigid ramshackle bletonism that hawkshaws countermand by division of enumerated nadirs pivoted against the perpended weight of the prolonged zeniths of grit above substance that infatuates myopia but glares against mountebanks of apothecary leverage. We fight against the boxcar traindeque of sejungible traipses through stereodimensional rebuffs of known drogulus surpassing unknowable reticence of citadels that are owleries for the seedy cities they sprawl with incontinence for a drab raft of intertesselation rather than a refined quintessence of alchemy achieved by allotment by brackish nescience becoming a blinding ray of destitution engraved by petrified decalcified rudiments of realism. The somber timbre of delirifacient ruinous rumination malingers in humdrum salience as it scrawls the tragedians lament of distal eventful frets of declassified nomenclature that swoon with lugubrious harbingers of burglary the licentious dolts affixed to the brays of pauperized regions of future proximity too remote to paralyze the morale of any cantonment on record by litotes of profound remembrance of a backfire delope for cineaste conflation of marstion slore for educated reprisal of desiccation. We spelunk in mimicry the dingy duplicity of double-takes in regelation that owe homage to the percolated hearsay of cartels that operate parsecs beyond our congeners of germane lustration in remission by deontology for soteriology alone but not vacated of the stilts of turnverein ragged mannequins of desolate remorse for the dearth of hived and hemmed hibernation in a fitful frenzy of revision above precision. We see abundant lactose intolerance as a sidereal lovelorn lament of sematic entrenchment without the scourge of roosted war against abrasive brawn exercised in flexible limbers of the novel filigrees of truth revelatory of consideration rather than impregnated with the perfidy of amaranthine static of regaled stagnation that flickers with the marinas of congregated leaps as a signature of the artistic license of byzantine traipses of contempered primacy in the soup kitchen of a lapse in sabotaged sobriety. Immune from displaced donnism is the resurgence of bonanza from checkered propinquities affixed to a finite placard of spacetime that owes to stretchgraves a profound depth of contrition that carmelized apocrypha lapse on lissome whilded dignotions of contrarian raillery of loose nihilism rather than anchor to the eremites of fact found in eclipsed culmination for momentous harps of the Jubal for new centuries inseminating the populated presence of spectral imagination with contorted melodies that spawn an ingenuous quest to swoon abiding heavens for celestial ears. It is conspicuous that artifacts for raiders elope with circuitous routes of heated sedimentary incubations with a comatose creativity that seeds the ferial junediggle with a supercalendar of confections that are intermittently apportioned in heydays of culture to the sad lament of the obvious rather than the obviated dare of audacity above conglomerations of spirited luxuriance in tasty memorial to a pinnacle above all other notions of sentinel apostasy. The greater atrocity of rogated ambitions against the gainsay of iconoduly of the rood and rude crucifixion of resurrected clarity found in the enamel of akashic answers to questions fashioned by kneaded cosmetology of delicate ***** cotqueans of limber above precedent and license beyond the finkly limp of lolloped saccharine blitzkreigs of the jalousies of the ajar vaticination of hurdled glaikeries of epicene impediment is that we ****** ink above the gesture of the quills of rocky abrasion found in limitrophes of yachted celebration because of rabid coherence above the wherefores of gadzookerie because the gladdest scaldabanco is the demented persiflage of collateral catastrophe beyond any humane degree of schadenfreude for persecution that backbites the anteric antlers of the jesters that mock the procession of liturgical secularism jeering at grapholagnia while lagging in imaginative spurts of lament for incalculable damage to the Pandora’s box of effluvia that meet stiff tabernacles of betrayal because of the Judaic foresight rather than as an alarmed Marxism scared of an agrarian interdependence of worlds cadged more prone to moral dogma exercised with latitude rather than unscrupulous brays of fisticuffs of shambolic shams of ruin. We glance at the perfidies of voyeurism with pertinacity and recalcitrant bellipotent bedlam that evokes the illicit grandeval whangams of quixotic whartonized arraigned estrangement from legalism to warp time to its own superlative turpitude that is reckless but contingent upon the consummation of destiny only to the extent of original witness rather than the decay of perpetuity wrought by the persiflage of envious militarized mandarisms of enmity aimed to derail the elevators of the noosphere from stratospheric emergence in now perspicuous clarity above the pother of the indelible sacrilege of the stygian polymathy of the astute enemies of the proper comstockery rather than the negligent butchers of an enantiodromia of oligarchies of lewdness that are severed appendages to Anti-Semitism and by extension a marginalized Islamophobia that demands by exigency the complete erasure of all attempts at sacrilege exercised in rampant dereliction of dutiful upkeep of the upright morality against the cadge of ulterior ploys of a broader hedonism that would only piggyback because of the license of ryesolagnus rather than because of a complete signatory endorsement of the liberated agenda of free thought conquered through the conquest of God but the ultimate conquistadors of time through sennet and even negligent rebec to memorialize the triumphant pantheon of growth rather than rankled regress into prolonged hatred ingeminated by atrocious tortfeasors that belong nowhere but the ashen heap of exorcised damnation. The perdition inherent to the system that craves chattel rather than sartorial versions of syncretic chatter is the malefaction of renegades bent on tornadic vulcanization to a demoralized wragapole of docility hitched to the vandalism of pilloried tarantisms of moral lapse leading the sheep into sheepish resignation over the accordion of Original Sin that annoys because the bridewells are brideless birds of the chavish of warbled uncertainty wicked because of snuffed tabacosis of mitigations of evil by the evildoers for the rejoinder against the Republic by rendering the **** a platonic ploy of karezza if only punctuated by solitary ******* reticulated by exsibilation that is contorted when you consider the ****** act a marvel rather than a condemnation of the vicarious involvement in normative ****** creations not of any higher artform but of an evolved theology that might perpend the issue of Christianized ******* that is videographic as a sanction worthy of charter and an impending simultaneous comstockery to protect the decency of the simultagnosia of a diverse and divisive mispronunciated time bent against its greatest heroes for the malice of schadenfreude built into the system of language itself by germane consideration to flagellate the wrong country for the  greatest wrongs known to the realm of religious observance. The pederasty of enclaves is the bailiwick of mutinies of selective mutism incurred by the vilified into compulsive shrieks of kallince as a ribbacle of protean ratiocination paralyzed by the coherent vulnerability incurred by the exchequer of polluted conditions of enslavement by the stretchgraves of the chavish of too many pulpits in the throng of a decisive jaundice against the victors of history because of the obsolescence of the historical fossils of outmoded jealousy. Now to the eupathy of all generations should we better conserve situations against the encroaching wesperm of the marstions of ulterior feminism grimacing at the pleckigger of manhood and decriminalizing the taboo against the enantiodromia of miscegenation to the folly of shepherds of idiotic ploys to rear the mediocre rebec of warbled intimations of cultural impotence that should proselytize both the oligogenics beyond ecbolic atrocity and the adoptive ****** of the anglosphere through its smart and dapper monopoly threatened by the commerstargal of retromorphosis exhibited by the demassification of culled syntalities into aboriginal epigenetic kennels of subservience to a piggybacked system where if you are among the attentive scrutiny of the audience that both perceives apperception metacognitively with francketor precision you are thereby inoculated from lean herbivores of cultish occultism metaphorically in the annealed agitprop for resourcelessness that never ends in the radioglare of revisionism because of the prevenance of the vergers who manage the Manciples rather than tend to the vainglory of the potagers around the hegemunes of an unwarranted and puritan celibacy of conceptual sterility in a world fashioned by engouements for sanguine hopes for a consanguinity that might portend into dynasty but lopsided in its contrite missives of scandal will never provide a valedictory rendition on politically checkered zugzwangs of ulterior scientism against the lettered freedom of bibliognosts to aggrieve against the gloaming vacuum of sartorial damages to Dagon among the populated metropolis of corporate servitude that will thus collapse out of rebarbative backlash for its diminutive economies of scope and pretenses of largesse of scaled down collectivism into a heap of corporate rubble rather than judicious bonanza. In every considered word in this Biblbical warning against the trekleador of the amazonian paradise against the travail of junediggles of obligation among the frenzied fretful tocsins of farcical utopianism meeting the inclement reprisal of sanctioned duplicity in frikmag beneath the truculence of mobilized alacrity to syndicalism endeared to capitalism rather than the converse logical apostrophes that are imponent overhangs of an already conquered feral sphere of nomadic imagination into a checkmate of a socially validated future clinched by foresight and the wragapole nature of the insensate docility of those prone to officious naturism before the attempted monolith of the mountebanks of the quixotic towers of panopticon that are a regelation of unchecked ambitions verging or diverging too valorously against themselves but also prone to a simultagnosia that berates the robust picaresque swandamos that curtail the curglaff of malcontent with the recoil of perseverance that reneges in tiresome defeat of a demilitarized population that should always be grisly rather than denatured by the overhang of the incumbent nudism of certain futures becoming to finicky in impetuous lurid specters of abhorrent exercises in chantage waged against sardanapalians in all countries regardless of merits or demerits. The redstrall of enlightenment is not otiose operatively in recursive backlash against nominalism which sweedles the weedledge of a new acquiescence timid enough to mangle a prosodemic wave of celibacy propitiated by the succedaneum of profligate vicarious lickerish ****** appetites that diminish that natural instinct into either barbarous experiments in lechery too inconvenient to apprise honestly but looming aghast at the moral tip-toes around the Original Sin that binds us to predatory lapse and retromorphosis rather than the maintenance of a mainlined trimpoline confidence in a normative wave of galvanized interface against the overpromiscuous provisions for the lackaday resentment of alienated millennialism relishing the sennet of nostalgia but bereft of the heave from moral slumbers of an invented celibacy intermediary to demassification but attenuated by the omphalism of astute gravitas in socially engineered balks at the emergence of singularity in personalized cacotopia becoming a metaphor for the broadsided shipwreck of an inured world pasteurized into acerbic jolkers of foofaraw rather than the real-life relish against still-framed ostentation that distorts the granular artifice of the natural into supernatural fixations with gaudy swarpollock indecently exposed. To the finkly flonky puritanism of the wiseacres of those who say sacerdotal duty cannot diverge from entelechies of secular insight I behold the marvel of timespun elegance as the marvel of God’s convergence for the happenstance of the serendipity of magnified time lived completely in the plenipotentiary pangs of evanescence that catapults subliminal meaning to memorialize this indelible seminal watershed in a clear visionary establishment of history. Most belong to oligomania but I relent in the completely sardonic intortions of aspects of sebastomania in complete equipoise with the clairvoyant clarity of centralized perspective but the dragomans will interpret that last phase with underminnow because it belies the granular intent of the fin de seicle advent of a new generation that is an homage to the hallowed Judaic theory of millennialism as the return of glorified entitlement yet tentative in its overhang but never malicious in its grapnel of the fewterers of amazing convergence of clairvoyance. The tangential rebuke of the absurd oxyholotron of paradoxical puritan superstition that assumes a fustilug generation will cement a farsighted clarity that subsumes generative prowess lingers with fixations on the figments of the apocryphal version of the truer version of revelations manifesting right before our eyes for neither the sinistral or the dexterous amplivagance of God’s universal message by the superorganism of messianic purpose belittled by the agents of humbled perdition not alone of martexts that are martles but also by the shepherded fears of the ignorant rather than the insipid because the will never be outmoded only enhanced by the acceleration of proliferative technologies that pave a macadamized future of prosperity rather than the tarnish of the miscreants of Tyre. I owe all providence to God because he fastened his scrutiny on my autodidactian romance clambered into restive ontocyclic peccadillo that points to Pinocchio more than to the truest compass of an omnified salvation of the piggybacked purpose of synergies of geotechnic mastery that elevates the cause of God and liberates us from the stings of dangerously vapid pauperization of the intellectual frontiers by dangled prevarications of desultory incontinence forestalled by avoidant developments in proper fewterers of ambition. By the axiomatic Brocards of time travel the unstated ignotism of deranged circuses of stupidity congregated around the swelter of dismissal is a barnacle to the mofussil fossilization of sentiment that remarks ironically about the petty indelible moments but not the entelechies of a unified front for liberated equity and considerate tender of diverse quorums that shepherd rather than intern the noosphere into the burgeoned resurgence of a humane endeavor for the everlasting enlightenment of an ameliorated humanity and beyond that. By the bailiwick exerted by the plenipotentiary omphalism still participant to the quorum I hereby declaratively implore the abrogation of pernicious grapholagnia as the peremptory sacrilege that needs exorcism for our times and yet delegated of stature I urge hortatory and imperative action for the expurgation of all tortfeasor illegally obtained ******* of unsolicited voyeurism to be completely regarded as the ultimatum of temerity against carnal restraint and banished from the human registry to uphold the strategic interests of the United States of America. I understand that there is not fricative monolith and never will I lean for that conquest but as a humbled member of the omphalism that constitutes the sacred endeavor of sociogenesis grounded on God with collegialism upheld that a geotechnically optimized species needs to refrain from lewd perfidies against commonplace justice to restrain the fumatorium of unwarranted envy from poisoning the pervious minds of people that congregate in defensive posture but not definitive gesture. I also beseech a portentous  settlement with  I relent from avarice but it is not a superposition of authority just a suggestive glance at requited justice but my grangull chavish of circumlocution naivety will meet the most deliberate Sardonic Sc(p)orn in these times of need. These next words are paused and already fathomed by the supernal recursion of the iterative metaphysics of recumbent retrospection hinged on hindsight to proclaim without any hints of attempted subterfuge of the clarity of a Democratic Republic that my words while forceful do not constitute a breech in public conduct even while vaulted with a minor rapacity I rebuke and atone for even when many others might find recourse to expiate my jalousies to the windowed world not of vindictiveness but out of the cursory and emphasis on cursory justice needed to vouchsafe my continued security and inoculation from the pothers of obviously shortsighted pleonexia which will obviously be fleered as a slight euthymia glazed on self-interest while tone-deaf to the checkered layers of entrapment by a confederate whiplash but a native grit never to enslave but to empower humanity. I am deeply lugubrious over the specter of the trembled quaky ground the penury of spiritual loss rejoinders against my candidacy for high esteem but not peremptory decisiveness in active service to yield to a supererogatory attempt for felicity to alight in my life not out of material greed but the gratuity of serviceable missions that play a dicey gamble with a frenzied manumission attempt that is essentially that a parsed manumission for eleutherian pragmatica to chide as naive but alarmed senectitude of the old order prevaricates with the din of postured hurdles of gladiatorial outrage that weans me away from the ataraxia for my fumbled stream brooking intolerance for years on the ballast of collective endeavor. Nevertheless, lets speak more on God’s providence because in this esteemed moment of watershed emergence of the fully engorged but rarely gluttonous soul I have found an equitable peace with supernal and superlative authority in God that grants stewardship and tutelage to the audience that will eventually through proper discrimination be delegated as higher than the ignorant bystanders of fleered snide disdain for the abnormous and bletcherous dimples of an otherwise circuitous dalliance with an unconventional path towards destiny rather than some windlass of opportunism for, if it were not for my unabetted genius and the provisions of divine appointment based on a kindly generous deference to preterition axiomatic in perceived time by the strictures of the convergent past and the divergent future, I would never find a role of partial authorship of a widely heralded tome I will one day publish to either the exsibilation of the antiquarians of hidebound irrefragable ontocyclic convictions or the cloveryield of an appreciative gratitude to the God I serve and I make no notions of any hostility towards any party of petty dismissal because I expect their recumbent recoil but I apologize for hubris and extenuate the follies of the refinery of character as I ascend into a figurative ennobled step into soulhood that exceeds my former dismal limits by such staggering orders of magnitude it magnifies the questions of ontology in sentience rather than beckons the alarmism of the swarpollock of tripwires that can easily withstand the tempests of scorn. The uproar of commotion of blood sanctified by the thirsty rain for the desiccated faucet of dramaturgy in reprisal for docimasy is the integral linchpin of the biocentric rebec reasting on the primitive hymns to festoon the curtains of defenestrated primitive relics of shady attempts at officious balks of the privatized empire of the alytarchs among the earwigs that simper the culled delicacy of sensible notions into the congeners of prioritization emphasized by quantulated concerns veiled by elaborative synquests that burrow the sulcate grooves of hidden hedonism for the chic magistrates of financial swoon or swayed vestiges of a forgotten calumny of betrayal by the coming-of-age sprouts of hedged dismal dismissal of a lugubrious prospect for an otherwise revitalized dressage of emoluments to glory that lurked in penumbras by rigged enumeration but found their prominence by the gravity of sensation-seeking frissons of alterations between benighted glory and the famish of artificial tethers to the yoke of caramel and chocolates as a dainty ploy of yearning persiflage also a dranger of camouflage for flagitious percolations of the invidious rumors of imposture and the groveling contempt of the known drogulus remiss in denial of its own requited date when the powers of miscarriage become ecbolic to their own lagging languor of lisps of linguistic ramparts of a revival of hypertrophy for hyperactive foibles in inclement weather. Ok beyond the absenteeism of the presence of perceived amphigory there is great heft in the nominal notion that dogma is mobilized in serviceable goods of merchandized mirrors of glazed remission of moral tender because of stoked curiosity unhinged from the pragmatica of duty. We need forbearance in empathy that loves the lovable rather than envies the deposed despotism of clever wiseacres veiled in delicate symmetry with conscience that is the quill of a wellspring deeper than any imaginary vagary can approximate because impossible events punctuate time with literacy rather than incontinence of drivel that is ambitious but ignoble by stately coherence. To the critics of the baragnosis of limited apperception my words are blatant amphigories but they only possess enough ken to fathom an average orbit of suboptimal outcomes rather than transdimensional chances at chess outnumbered by checkers by incidental design of clever ploys of rejoinder that is by design arcane for the arcadia of the pristine arcade of future possibilities  As I am purblind by psychorrhagy I am incompetent in my radiopresence because I am a departed spectral figment above fricative hisses and whorfian glares of mediocre rebec for primitive shibboleth above prized taurine anglophonic convictions that superimpose the dignified clarity of willpower above the dragnets of supersolid conflations of puffery. Ok I admit a lapse of transmission by the vesicles of numbered murders of henpecked owleries of the senectitude of sepulchral magnetism of slumber over awakened alacrity of mobilism fashioned in portentous flipcraves of additive immobility of fixed vectors seen through parvanimity that actually just swivel in circular retorts against themselves without the elaborative potential and the belabored traipse of the rabid taradiddles of sensationalism marauding as a defalcated burglary of emotion for useless psephology that predicates nothing but a slight budge in the autarky of structuralism which is never sclerotic but stammered by articulations of the overt when the covert aligns by an alien agenda that is subservient to magnified priorities of warped swirk of telescopic prevenance and hedged boschveldts of elemental and I stress the strain of the elemental for the drogulus of sensational proclamation by executive ****** but supererogatory minutiae of fascism cloaked by earwigs of repcrevel repute beyond memorialized reputation. We need to renege the southern pacts to the Argentine mandarism of reticular vitiations of cinematography waged against creative visionaries of free speech because of the succedaneum of furtive endeavors at optimization by compromised degrees of artistic licentiousness even that is never lewd about sacred roods but boorish in blockbuster rather than kempt in collectivist brunt of the timid bronteum of agitprop that lurks in the imminent future of cinema. America needs to retain the disclosed but still-frame inertia of catapulted declassification that ennobles the fliction but also the vilified distilled truths only the keen of acumen will sensibly identify so that the magnet of earwigs gravitates to the belabored analysis of astute congeners to relevant tributaries to the ocean of adventitious swarpollock in the procedural autopsy of the auditorium for neither a chattel nor a crystallized nurture against the matriotic insistence of decorum. Essentially the succubus of prosthetic protensive docimasy of imaginative logic predicated in visionary apperception of the unseen in immediacy is the longeur of reticent endeavors to pasteurize the oculus rifts of futurity to synergize with the entelechy of proactive somnambulism that sensitizes the profoundly capable but never bereaves the inept of direct interface with communicable dominion with fantasia that is an operative artifice of a beguiled lurch without purged retrograde immaterial delusion that endangers visceral momentum toward new directives of the outmantled zugzwang in elementary exercises of swaddled posterity free by irenic idolatry never orphaned by a widowed imagination. The swirk of hypostasized probabilities in an invented swipe at wide-eyed but star-crossed turnvereins for the imaginative leaps in the performative depend on the delicate swivels of declaration independent from culinary clarity of macroscian travesty rather than pinhokes of naufragues of maudlin laudable applause by the canned nurture of speculative intimation that sadly severs the curglaff of whispered intimacy over the confidence we have in artifice to teach the wragapole both matriotism and sensitive reninjasque poker without incurred damages beyond the clarified visionary potential of graphic protheses immediately perceptible to the acumen of judicious polymathy indoctrinated by the rigor of scientific grooms for melliferous parsecs of advanced minutiae of dark horses to nomadic license beyond ravenous **** palindromes of hushed vigor to the declared by scacchic deliberation to usher in crass but crestfallen synectics. The future of God is secure in the fathomed furlongs of cubic citadels of pasteurized paradise found in corralled reluctance without remonstrance of poetic belletrist resounding with clangor rather than swerved nimble potions to avert future calamities in war by the expansive frontier of a civilized metropolis of the mobilized imagination hypostasizing newfangled naturism that is neither mofussil nor a fossilized relic of scrappy schlep. The nonchalance of parlance swims in arenaceous bunkers of drivel that congregate in the turnverein of futuristic opportunism found in the muzzled directives of orchestras of departed clarity no longer so insular in its bossy imperatives but clarified with hearsay and blushed blarney not the blench of widened divulgence of minatory malice that incurs the punitive curglaff of frenetic retchallops of winsome specters becoming opportune pragmatics of a semantic network of dirigisme that through sheer horsepower overcomes the sting of ubiquity or the hollowed headless vesicles of urbacity disenfranchised by degrees of impertinent pertinacity of deposed disclosure rudimentary in sedentary simplicity against matriotic duty to remain guarded by an ommateum that fathoms the abyss but never wages reckless adventurism. Prevenance is the key to absolution but staggered implements of dearth preempt the ecbolic corrigenda of castigation by hindered lurches of veiled errundle belonging to a central trimpoline interposition of fungible felicity for not only a regional fanfare but a global scale of competitive endeavor of cleverage beyond scopes but beneath scrutinized mutiny of embanked polymathy stranded by the redstrall of industrious slavering dogmatism to a servile ***** rather than the boomerang of pressure to asseverate limitless bounds of planned obsolescence to engorge but not intimidate checkered reticence in the sinew of the musculature of creative parlance above petty finicky demiurges of latitudes in amphibious annealed glorification. Temperatures gauged by the thrombosis of thermolysis in psychotaxis gouged by hucksters of taciturn bamboozles of teetotalism are neither scourge nor foe of the strategic advent of the fascination of prospective investment a boondoggle that offsets the bonfire of retorted whimpers of foudroyant ripples of wildfire perspicacity strung by the catchpole of ubiquity in the time-honed decorum of genteel upright raconteurs of volleyed neglect by strict mandate will uproariously profit in remission from knowledgeable exacerbation rather than tomfoolery by filial tithes to foreign wardens of conspicuous levitation above gimcracks by the syrts of percolated filigrees of belabored chantage exerted over the tide of perfidy in contained discernment will stall and extinguish the prideful jostle of profane blasphemy against tacit covenants of blackguarded justice served by platitude better than by insubordinate quivers that quake because bears bounce checkered checks rather than anoint the sigillum of protective vouchsafes of exchequers smartly dapper rather than dimpled in flagrant brays of castigation and thus secure employment of instrumental advent rather than desecrated conventicles of remission.
Now it is time to ventilate divine knowledge that transfiguration means a humane liberation rather than a sanctimony of tirade against dumose proliferations of fluminous imaginary tracts of the probable rather than the certain for the elevators of sanitized wealth to bequeath greater moral clarity found in the contrary submission of authoritative parents to shepherd guarded wealth in proper husbandry of calendrical affairs to optimize the work-life balance so the biocentric imperative for sustenance renounces the moral obesity of groundless backlash in austerity and endless cycles of remorse rather than a tender mollification of sentiments away from universal kumbayas and in favor more stridently of a system that withholds the agitprop of statist indoctrination of a mollycoddle ****** within individual mandates of variable agendas of countries beyond the borderline fluid dynamics of the foibles of moral venial folly but insensitive to the dynamism of the robust virility of a wayspayed world swaying by riddled wildfires of conflated puerile stages of ludic indoctrination to the rampant perfidy of exemplary incontinence waged by Hollywood upon unsuspecting victims of inconsiderate indoctrination that doesn’t vouchsafe the prerogatives of heteronormative values that should outshine not a parochial vehement hatred or a clorence of unconditional tolerance but a chided quarantine of variegated syntalities divorced from integration rather than fostered in communal depths of bound lettered ambition found in the allegorical power of Biblical wisdom expounded by the florilegium of the religious and secular canon.
To serve God rather than the perceived taradiddle of speculative mammon deprived of classifiable certainties but hunched proclivities we need to exhort a proper seesaw between restraint in vision and exuberance in creative license so that the pivot of the moralized world leads to an insistent trust of watchdogs that through trust revolve the gravity of morale upon the upswing of liberty rather than incidental follies of imaginative demiurges of partition but blinkered hubris in stately objectives to the demur of participant malingering naysayers and nyejays. The moral gravity of the situation requires us to rotate our hype from the fervor of panic into the resolve of fortitude that relishes family and filial duty rather than resents because of breedbate instinct the flickers of smoldering rebels that are tamed in their revelry when they follow the moral prerogative of disciplined ambition in creativity not insubordinating against insurmountable limits but reasonable adjustments to a scaffold of potential that is skyscraping more than before even if its too close to the ground for comfort and consolation. Relativism is the enemy of progress because envy seeds alienation and comparison should be eschewed because we need to burrow in compassionate embrace of the cherished loves rather than the exaggerated proximity of provincial fears becoming global juggernauts of mercy upon the merciful and I convoke a global prayer for the attenuation of the virus that spreads sadly too far for comfort today. I purge out of solidarity with suffering as the milquetoast in me identifies the disconcerted avenues of avetrols trying to find a way through the forest of rumination without gingerly superlative prerogatives outweighing the poise of balance in shields of honor rather than badges of shame. We must by moral imperative greet strangers in public places like parks rather than strangulate the percolation of affection because of regnant distractions because in this congenial way we will find a common fraternity with fellow man while soldiering on to find truth in God’s word in the proper temperature for genuflection because I admit foibles but I relent not in the chase to redintegrate myself spiritually to lead a charge without trespass of fundamental dignity over the whoppers of indignation some of us might feel because of the penury of divergence rather than the private penalty of convergence for an ulterior solidarity of purpose. I need to emerge into the humanity of compassion to showcase that virtuosity can exist without obsession over one individual because God beseeches a pantheon of observation rather than the gripes of an envied nuisance independent from normal human concerns that ripple with ecstasy because of normative human contrition over the leeway on vacillated opinions that might underwhelm those disposed by prizes of inurement. We should shelve these notions of a supersolid conscience because only in the humility of the profound simplicity of elemental postulates can we achieve complete synchrony with a syndicate that enthralls both divergent and convergent movements that partially offset on the side of convergence in some communes while otherwise countermanded in others in contrarian ways and the favor of the balance depends on the perspective of the flanged acculturation of the participant in a world that doesn’t need flayed excoriation as much as it deserves proper exercise of adoration of the admirable rather than the desecration of the abominable. I return with the greatest jubilation of a reninjasque jaunty streak that hearkens the sennet and maybe the leanings of the senate to the fanfare of adoration for life and gratitude bestowed by the stewardship of God and his divine purpose to inseminate my life with purposeful meaning and happy happenstance that is a stroke of glory. I muster the resolve to traipse in the solitude of my cavern the blessings of divinity bequeathed by the departed forefathers who never intended bossy insularity of dogma to be a stricture of rigors of iconoduly but rather a consecrated wit with the persiflage of conversant tones of labile and lissome gallantry just waiting to alight upon the affectionate dance with dalliance of a philandered hope for a purified love hopefully never profaned by the pangs of scandal (note the sardonic pun) because rejoice is the gift of Heaven upon this culmination of purpose above the dross of shipwreck elevated in folly but stranded in the throes of rumination enough to hedge the boursocrats and try to inoculate the world from further panicky divisions of hypemongers of simpered precaution becoming a financial pandemic that deserves pause and poise but should not protrude above the glistening promise of the eternal wellspring of the vineyards of salvation blooming because enhanced sapience converted the flock of shepherds to tend to those sheepish in deficiency to wield a newer curiosity to replace a saddened lament not by acquiescent abandon but by the solidarity of interfaces of love replacing cast-iron idolatries I too am guilty of for the cordslave generation of itinerant distractions that wager on modicums rather than appraise bonanzas. Safety is predicated on the idea that resources should never be glazed but always apportioned with optimism because if you examine history irrational panics have always and always rebounded because of exigent actions taken by governments to restore confidence in liquidity rather than snide dismal dismissals of economic projections based on bounded rigged betrayals of primarily a global panic that a profoundly promethean intellectual verve could capitalize on its heyday to gouge people against the insensate balkanization of the future by an alienation of formidable scarecrow of invented fatalism imploding upon itself to obviate its own existence by the insistence on free thought to domineer and tower over the doldrums of a vacant man that is now occupied by the largesse of humane endeavor for a messianic voyage that consummates time itself its own captain and is partially centripetal around the juncture of All Saints Day 2008 because of its seminal significance in ushering in a new era of liberation. This justification is a gnomic axiomatic herculean ****** that catapulted generativity in creative endeavor to coalesce around an Army of Me not because of the futilitarianism embedded in its flagrant flagitious mockery of traipsed lyricism borrowed from Bjork but rather showcases the flavork of the flavenickers of ribald coarse revolution that is no longer balderdash to Bald Eagles but the prized retribution of the inviolable scruples demolished by deracinated moral relativism balking at raltention because of persnickety and tyrannical transparency that prepossesses over the lifeless livid Potemkin  Village  of Astroturf complaint malingering in pederasty over its own depraved sinuous course of diverted restraint cemented by the scythes of Village People politics benumbed over militarized betrayals that incur and invoke the diablerist prose of anonymuncle desperado mavericks that sizzle in hibernaculum to depose the autarky of seasoned growth rather than unseasonable diatribes of vitriol poisoning the posture of gentility by decree rather than by deeds of homogenized pasteurization against Lactose Intolerant Leftism and dogged doggerel of pasty subversive paranoiac hederaceous envy spawning a vituperative summation of a beatific felicity. We need to convene upon better tranceception in this axiomatic gratuity of God

Nothing turns this angel down
Excellence, in the flesh
And if they try, an evening gown
In satin works the best

Is beauty deeper than the skin?
Surely she'll impress
Instead of showing what's within
She forces you to guess

Eyes of gold been tarnished brown
By tears that have been wept
Dark and shining locks abound
Make up for shades not kept

Sin runs red in times of blue
Every angel's seen
Temptation's there to carry you
When you have lost your wings

Consider but the outside shell
For that is most well-known
Appearing to be straight from hell
To garnish feelings shown

How could she be so mean, you ask?
What makes her be so spiteful?
Why can't she see it's not a mask
That makes her feel delightful?

Lies frozen, held through time
In silent desperation
Hiding at the scene of crime
A ****** confrontation

To free the memories from her head
Would unleash such a fear
She'd rather end the night instead
As not to feel him near

Ah, here's the one; the big bad wolf
That's haunted all her dreams
Whom proved too well by wearing wool
All are not as they seem

But I am ****, but skin and fur
And showing her my core
And telling her the parts that hurt
While donning nothing more

He's changed her mind, she's cast astray
But I could be the shepherd
To keep the hungry wolves at bay
As countless dogs endeavored

One light can only shine so much
Before the flame has died
To reignite it just a touch
Of love might satisfy

Surely there is nothing worse
Than feeling left to dry
Entrapped within a lover's curse
And never knowing why

Well, in defense of self-defense
I must admit it's snide
To hang a face upon the fence
Until you've picked a side

It's safe, my friend, just be yourself
Strip down to nothing hidden
And let emotion feed your health
By eating the forbidden

A heart must be coaxed from its hide
With tenderness and passion
In order for the passersby
To notice what has happened

From way out here it's hard to tell
But underneath a soul
That liberates a girl of twelve
Longs for a soul to hold

To hold would mean to carry, too
When harsh times rear their heads
To be the one to follow through
When love needs to be fed

But most of all it means to dress
With confidence or loathing
Just make sure you can impress
A saint in Sinner's clothing

In fields you walk with cloven wanderlust
With blankets carried on your back as fleece
Protecting fellow sheep-fold innocence
From devious behavior in the flock
Smiling as you bleat and stride as golden
Reflecting rays like sunlit drops of milk

A lamb of God your knowledge is your milk
Your curiosity breathes wanderlust
A message from the ancient one baas golden
Engraved upon your heart and curls of fleece
Observe the blessed range within your flock
Stray not for you may lose your innocence

A fog in hills may blind your innocence
Beware the wolf will take more than your milk
And with each day you bond among your flock
Behold the beauty of group wanderlust
We thank you for your warm and cherished fleece
That soothes us as earth's twilight breaks golden

Glory to the impossible golden
For myths of your spiritual innocence
Merely trumpets what liberates your fleece
The holy grail is your chalice of milk
Discovered in a cave of wanderlust
Restful within the shadow of your flock

What joy is raised in stables of your flock
An offering of ritual golden
Pasture of thirsty hearts in wanderlust
You teach us to hold fast to innocence
How precious is the richness of your milk
Our comfort is to rest our heads on fleece

A new dawn to behold an age of fleece
A new dusk to protect an ancient flock
A new day to preserve the gift of milk
A new memory to hold futures golden
A never ending age of innocence
A satiated age of wanderlust

Fruitful wanderlust of black sage fleece
Shepherds innocence to a white cloaked flock
Prepare ye golden moments with thine milk

© tHE tERRY tREE

Are you the surge, triggering the flight of the transcending bird?
the  ultimate mystery, unspeakable, that liberates the seeker.
While awaiting the wingless flight, the moment of soul's effulgence,
you too are a mystery , like the all encompassing spirit, I am one with

The universe is not wholly cognizable,constant transformation
one to something drastically different, and the story never ends.
Known physics, could tell the story,only halfway, the rest is dark
I understand the helplessness of space observatory at Herschel
peering at vast Magellanic cloud galaxy, a mystery in the move.

A  gentle brook, I seek the ocean,
sitting cross legged on the ground, I imagine.
Index fingers of both hands press thumbs,
other three fingers remain straight,
both arms straight, rest on the knees,
"Chin Mudra" leads to the  sublime plane,
**'atman' the soul, merges with  the consciousness supreme.

Kurt Queller uses narrative criticism to analyze Mark 3:1-6, the healing miracle story in the gospel of Mark.  Queller’s narrative criticism includes “echoes of the Exodus liberation narrative” , echoes of Deuteronomy’s covenant language and Sabbatical provisions , intratextual echoes in Mark , and independent echoes in the other synoptic gospels.  Queller uses these echoes to fill in the gaps he finds in the story of Jesus healing the man with the withered hand on the Sabbath.
In the beginning of his criticism, Queller lists the gaps in Mark 3:1-6’s narrative that he seeks to fill: the meaning of the withered hand, Jesus’ reason for healing on the Sabbath, His reason for considering the withered hand life-threatening, why it is a choice between good and evil, et cetera.  He begins filling these gaps by referencing intertextual echoes of Mark 3:1-6 in Exodus.  Jesus’ command to the man with the withered hand in Mark 3:5, “Stretch out your hand,” is echoed in Exodus 14:16 where God commands Moses, “stretch out your hand.” When the man with the withered hand stretches out his hand, his hand is restored. Likewise, when Moses stretches out his hand, the Reed Sea parts, resulting in the restoration of the Israelites’ freedom.
Queller’s reference to this echo in Exodus, paired with other echoes he mentions in Deuteronomy, helped me begin to understand Jesus’ insistence on healing the withered hand. Queller was able to use the echoes to fill in the gaps I previously could not fill. In Deuteronomy 15, God’s covenant requires liberal lending and debt forgiveness to the poor on the Sabbath year. God reminds the Israelites that He delivered them from Egypt in verse 15, and He claims that this is the reason for His liberal Sabbatical law. Thus, this Deuteronomic prescription for Sabbath observance is a continuation of the Exodus liberation narrative. Queller mentions these echoes in Exodus and Deuteronomy to draw a larger narrative framework for understanding Mark’s controversial healing story.
In my initial reading, I recognized that a withered hand is not necessarily a matter of life and death. Like Queller, this was a gap that I initially set out to fill. However, I was unable to fill this gap in a way that completely satisfied my confusion on the matter. Queller’s larger narrative framework for this passage led me to a better understanding of why Jesus considered the withered hand worthy to heal on the Sabbath.
According to Queller’s filling of the gaps, the withered hand is an affliction that can be compared to the Israelites’ enslavement in Egypt. The withered hand also embodies the economic predicament of the poor, who remain enslaved to their debt to the rich.  Such enslavement could be a death sentence, which is why the Sabbath requires the liberation of slaves and debt forgiveness of the poor. It seems plausible to me that a withered hand could cause a man to be enslaved and/or perpetually poor. This line of reasoning, provided by Queller’s larger narrative framework, allowed me to truly see how the Sabbath could require Jesus’ healing of the withered hand.
Another gap Queller and I similarly set out to fill is the question of what constitutes as doing good and what constitutes as doing evil on the Sabbath. This gap also arises from Mark 3:4, in which Jesus asks, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to ****?” (Mark 3:4 NIV). In his analysis of this particular part of this particular verse, Queller points out a small important detail that I originally missed. Mark 3:4 does not set the frame for a passive, inner choice between good and evil.  The literal wording says, “to do good or to do evil.” The choice between good and evil on the Sabbath thereby requires action.
While recognizing that required action is problematic for the restful nature of the Sabbath, Queller supports his assertion by referencing Deuteronomy 30. Deuteronomy 30’s prescription for obedience of the Sabbath repeats the active command, “do it.”  Queller illustrates the parallelism between Mark and Deuteronomy by placing Deuteronomy 30:14 and Mark 3:4-5 in a figure side-by-side.  Deuteronomy 30:14 says, “The word is very near to you, in your mouth, and in your heart, and in your hands, to do it.” With this commandment as the framework, Mark 3:4-5 spells out the Pharisees’ failure to do good; It says, “But they were silent . . . grieved at their hardness of heart, he said to the man: ‘Stretch out your hand.’ And he stretched it out.”
From this, Queller concludes, “The ‘word’ to be done is already ‘in [their] mouth’ – but they refuse to say anything in response; it is ‘in [their] heart’ – but their heart is hardened against it. It is ‘in [their] hands, to do it’ – but as Jesus turns again to address the man, our attention is directed back to an inert hand, that, in its current withered state, seems unlikely to do anything.”  From this I am now able to conclude that which constitutes as doing “good” on the Sabbath is acting on the word. The word is completely accessible to us, and we must use our mouths, hearts, and hands to act upon it.
This gap of good and evil action that Queller helps fill also provides further evidence for the necessity of Jesus’ healing of the withered hand. Since the hands are required to carry out good action in obedience of the covenant, the withered hand is an affliction that can breach said covenant. Queller asserts that the withered hand symbolizes “the tangible embodiment of [the Pharisees] unwillingness, despite the ‘nearness’ of the word, to do it.”  Jesus, by necessity, must heal this affliction to show the Pharisees how to act according to the law of the Sabbath; “The stretching out of the hand then becomes a ‘witness against’ those who have chosen to forgo or even prohibit action because of exclusively sacral concerns.”  Without the preceding narrative frame of Deuteronomy, such significance of the withered hand for the Sabbath covenant was impossible for me to comprehend.
Though Queller is certainly helpful in providing evidence that enables understanding of the withered hand’s significance, there are parts of his criticism that I find contradictory and unhelpful. This occurs when he references echoes in Exodus and Deuteronomy to provide a framework for understanding the Pharisees’ silence in Mark 3:4 and hardness of hearts in Mark 3:5. He first relates the Pharisees’ hardened heart in response to Jesus’ plea in Mark to the Pharaoh’s hardened heart in response to Moses’ numerous pleas in Exodus. In my concordance work, I also made this connection. However, Queller and I differ in the conclusions we draw from this observation.
Queller draws from Deuteronomy to provide framework in conjunction with Exodus for understanding Mark’s interpretation of the Sabbatical law. He references Deuteronomy 29:19, which warns against thinking one can receive the blessings of the covenant while breaching it in the inner wanderings of the heart. This passive infidelity of the covenant brings God’s curse to the innocent as well as the guilty. Queller uses this context to explain why his literal translation says Jesus “co-aggrieved”  with the Pharisees because of their silence and hard hearts. The Pharisees’ passive, inner breach of the covenant invoked God’s curse on them, as well as the innocent Jesus, according to Queller.  
When I analyzed Jesus’ reaction to the hard hearts of the Pharisees in comparison to God’s reaction to that of the Pharaoh, I realized that the same Greek word was used to describe Jesus’ anger and God’s wrath. However, the consequences of Jesus’ anger and God’s wrath do not relate as clearly as Queller would lead one to believe. As a result of the Pharaoh’s hard heart, God’s wrath leads to the Pharaoh’s ultimate demise. Jesus’ resulting anger from the Pharisees’ hard hearts, on the other hand, catalyzes his decision to heal the withered hand. This action ultimately leads to Jesus’ destruction alone. Jesus, the innocent character, does not fall to the mutual destruction of the Pharisees, per Queller’s argument. I see no destruction of the Pharisees at all. Instead, Jesus restores God’s blessing of the guilty by becoming the recipient of God’s wrath in their place.
This conclusion, though differing from Queller, is consistent with his interpretation of the withered hand. Queller writes, “The withered hand embodies covenant curses invoked against those refusing to ‘open [their] hands’ in liberal lending, instead killing the poor by freezing credit in view of an impending sabbatical debt amnesty” . If the withered hand embodies God’s curse against the Pharisees, then Jesus revokes this curse when he cures the withered hand. Furthermore, the larger narrative framework of Mark’s gospel echoes this conclusion. Jesus’ crucifixion ultimately pays the debt of sinners and liberates them from God’s wrath.
Kurt Queller’s narrative criticism uses intertextuality, a narrative tool that “evokes resonances of the earlier text beyond those explicitly cited”  and “requires the reader to recover unstated or suppressed correspondences between the two texts.”  Such intertextual echoes he references from Deuteronomy and Exodus provide a larger background for interpreting Mark’s healing controversy. This granted me the ability to fill many gaps in the narrative that I was unable to fill prior to reading Queller’s criticism. In a footnote, he explains that his “metalepsis” uses such intertextual echoes for analysis, and, “In narrative, the resultant new figuration operates at what Robert M. Fowler calls the ‘discourse level.’ Metaleptic signification is thus transacted between an implied narrator and an implied audience – as it were, behind the backs of the narrative’s ‘story-level’ participants.”
The intertextual and metaleptic tools that Queller uses for his narrative criticism have proven to be very insightful and helpful for my understanding Mark 3:1-6 in an entirely new way. Even as I disagree with Queller on certain parts of his argument, these points of disagreement pushed me to deepen my own individual reading of the text. In comparing my argument to Queller’s, I realized just how far my initial interpretation was able to go. This narrative criticism answered a lot of my questions and filled many gaps. However, most of my conclusions about the implications and ultimate consequences of the text remain unshaken.  
Bibliography
Queller, Kurt. “Stretch Out Your Hand!” Echo and Metalepsis in Mark’s Sabbath Healing Controversy. Journal of Biblical Literature 129, no. 4 (2010): 737-58.

Pain and sorrow often hold either side of the hands of death. But sometimes death can be a beautiful thing; it liberates one from the pain and sorrow that often hold the hands of life.
The sound of oxygen waves, crashing through the thin plastic cannula, it's high tide on the beaches of her lungs. Her lungs are slowly being swallowed by the volume of the sea, her eyes heavy from the weight of the world.
I hold her in my arms and whisper softly, "what are you thinking about?"
She said the Ocean.
Because that's her favorite place to be.
-I prayed to God this morning. I asked him to let her be one with the Ocean. Let her soul swim free across the vastness of the sea.
I suggested that He send the most breathtaking sailboat he has ever created
So she wont lose her breath when she first sets sail across the waves of Heaven
Realizing they stretch out for infinity
Realizing
It's all for her to conquer.

Have but one God: thy knees were sore
If bent in prayer to three or four.
Adore no images save those
The coinage of thy country shows.
Take not the Name in vain. Direct
Thy swearing unto some effect.
Thy hand from Sunday work be held--
Work not at all unless compelled.
Honor thy parents, and perchance
Their wills thy fortunes may advance.

**** not--death liberates thy foe
From persecution's constant woe.

Kiss not thy neighbor's wife. Of course
There's no objection to divorce.

To steal were folly, for 'tis plain
In cheating there is greater pain.

Bear not false witness. Shake your head
And say that you have "heard it said."

Who stays to covet ne'er will catch
An opportunity to ******.

it was an inevitability
that we'd unearth the evidence
to validate Einstein's theory
of general relativity.

three cheers for the
method of science,
an appliance that
liberates and enlightens,
suffocating the miasma
of dogmatic parasitism.

pariahs can't stand beneath
the weight of empirical data.
a culture of imperialism
intoxicating inane idiots,
inundated by asinine philosophy.

ideologues instigating turmoil—
vainly believing
an intergalactic being
created the cosmos
in seven days for the
predestined elect.

to insist inanely that the legacy
of our existence could be measured
in seven millennia
is to extinguish the light
from the majority
of our neighboring galaxies.

you read the opening lines
of your holy text too literally.
open your mind to the poetry
of a reality that no deity
could ever breathe into existence.

we are not special.
our fate is tied to a
planet choking on CO2
and you deny the truth
in the same breath you
disparage any challenge
to your impotent,
imaginary friend.

**** sapiens—
mere animals
cursed with
conscience.

if you would deny
the ancestral history
of our evolutionary biology
simply on the premise
that it's “only a theory,”
then i'd invite you to put
your vain hypothesis
to the test and take a long walk
off a short bridge.
perhaps the theory of gravity
will provide with you some clarity.

I have all the reasons to believe,
All the evidence to give,
That Faith of all after Eve,
Came to my soul to live,
To hold my hand to the wedding eve.

A women from  another mother,
Assumes her class for this poor thing,
Whose several proposals have yielded nothing,
Perharps for poor presentation,
And presumably doubts of my being.

The pics you sent me the other time,
I find my eyes gazing at them more often,
Whenever you call or I do,
Learns soul and body gets alert,
******* not to forget.

How you start a conversation,
Always with a calm noncholant voice,
Makes my thalamus restructure its pitch,
Just to make my vocals present a fair draft,
All in a bid to impress my one in a million.

That birthday surprise,
Left me mouth agape,
The concern and commitment   in your voice,
Have made me harden my stand,
And declare a love sentence .

The later promise,
To me equals a nightmare ,
Like a Christian to rapture tale,
My being awaits affirmation,
Of your mouth watering promises.

I love it when you say,
"Omi chonjo"
Its a reassurance,
That liberates my heart ,
From fear of losing its queen.

Money keeps the world going round
while it straps us down.

money gets us what we want and when
but loses the mother we need

money makes us buy beer and hold hands
but it made Jesus flip ****

money is what we go and earn while
fathers cry because the

money could buy them bread but
not their lovers back.

money can buy lust and ***
and along with that a STD

money is earned but only
burned on sports and dvds

money can be lucky if
money is the only way out

money creates and destroys,
monopolizes and liberates.

money says things the
same way twice even though

money reads in "God We Trust" but
it should declare "trust in you".

Who are you and Why are you Here?
Why did you come to Earth, my Dear?
Begin your Quest, do not Fear!

After 40 years, I started my Quest
I had the Guts to put all Beliefs to Test
The Reward was Worth it, it was the Best!

I am not ‘I’, I Realized the Truth
I Searched and went to the Bottom of the Root
It was my Quest that gave me the Fruit!

I am not this Body, this Body will Die
The Mind, I cannot find! How can it be ‘I’?
The Ego says ‘I’, but it’s a big Lie!

We think life is just to have Fun
We live and soon, life is Done
Like mad people, in this Race we Run!

What is the Truth, Why this Human Birth?
What is the Reason we Came to Earth?
The Quest will help us Answers, Unearth!

It all begins when we Start our Quest
Many Questions we list and we don’t Rest
One by one, the Answers Attest

To get to the Truth, we need a Master
An Enlightened Guru will take us Forward Faster
It is the Master who is our Spiritual Partner

It all begins by Overcoming Ignorance
Transcending the Ego that Creates Arrogance
The Truth and the Myth, Realizing the Difference

Therefore, first, there is Purification
And soon there is Illumination
And finally, there is Realization

The first Realization is, ‘I am the Soul’
This, in the Quest, achieves my Goal
But what in my Purpose does this Play a Role?

The Soul is nothing but a Spark Of Unique Life
I Realized this and now I am Liberated from Strife
Otherwise, with myths, our Life is Rife

The Realization helps us move Ahead
And Ultimately, in that Moment when we are Dead
We are Liberated and United with the Lord, it’s Said!

Our Purpose is to become One with God
To Realize, within is the temple of the Lord
The Quest helps us see how our Beliefs are Flawed!

We always thought God was in a Temple or Church
And then we started the Quest, the Search
To attain the Divine, we had an Urge

Are we just meant to Live and Die?
First, we must find out, ‘Who am I?’
We must Discriminate the Truth from the Lie

We may appear to be made of Bone and Skin
But the Truth is that we are the Divine that Lives Within
Alas! This Ignorance is our Greatest Sin

It is our Mind that makes us Blind
It is the biggest enemy that Makes us Grind
In the Purpose to find, we are Left Behind

So, first, we make the Monkey Mind a Monk
It happens when we remove from it All Junk
Till then, it seems we are Eternally Drunk!

The moment we transcend Body, Ego, and Mind
In that moment, Life’s Truth, we will Find!
We will attain the One for Whom we Pined

When we move from Mind to Consciousness
There are no thoughts, there is Thoughtlessness
Then, there is Peace and Love, Eternal Happiness

Then, we Realize there is no Heaven and Hell
These are lies that People Tell!
There are no Devils and Angels that Dwell

We are Liberated from that Life Race
Where we are running to be an Ace in the Chase
The Quest helps us Live with Grace

In the Quest, we Overcome all our Trauma
When we Realize that Life is a Drama
Everything that happens is Controlled by Karma

At first, we would Cry and look at the Sky
We would just Suffer and ask God, ‘Why?’
Till we Realized the Truth, Who am I?

We Realize two things we don’t control on Earth
We don’t control Death, we don’t control Birth
It is then we learn to live with Mirth

We Realize we are not the Mind and Ego, ME
We are not the one in the Mirror whom we See
Then, we are Free to Be who we are Meant to Be

It is in that moment that all Miseries Cease
It is the Quest that gives us Peace
We Realize all this, Piece by Piece

At first, we had believed, ‘I was I’
The Quest revealed that this was a Lie
I am the Soul that will Never Die!

It is the Quest that Cuts all Strings
It Liberates us, the one who Clings
It helps us fly, it Opens our Wings

We Realize that Pleasure Comes and it Goes
But Eternal Bliss, Forever Flows
Upon going on a Quest, this Truth Glows

The Mind that otherwise says, ‘I am Everything!’
It is exposed, it is a Rascal, not a King!
In fact, it causes All Suffering

It is the Quest that Makes us Shine
We Discover that within, Lives the Divine
Then, there is Eternal Sunshine

Without the Quest, there will be Death and Birth
Ignorance will make us Return to Earth
The Quest Liberates us from Rebirth

How can you remove the Darkness in a Room?
Can you Sweep it away with a Broom?
The Quest brings in Light, that will Eliminate all Gloom

We all arrive from the very same Womb
But Foolishly, through Life we just Zoom
And Ultimately, we reach our Tomb!

Without a Quest, life is like a Circus
We are Clowns living without Purpose
It is the Quest that makes life, Precious

Start your Quest or you will Suffer Again
The Mind will pour Thoughts like Rain
And it will Push you down the Drain

For Thoughts don’t Knock, they Enter the Door
Uninvited they come and Push us on the Floor
The Quest Pushes the Mind out and Shuts the Door

We all live in this World and Crave
Of the Mind and Ego, we become a Slave
It is the Quest that makes us Brave

The Quest begins when there is Yearning
The Yearning is what starts our Learning
It creates that Passion that keeps us Burning

Otherwise, in the Mind, we are all Caught
In Toxic Emotions, in many a Poisonous Thought
The Quest ties the Divine Knot

When we start our Quest we Venture
Then we let go of Worldly Pleasure
And we achieve our Life’s True Treasure

Without the Quest, there is no Light
We live with anger, jealousy and we Fight
The Truth remains Far, Out of Sight!

Ignorance causes all the Blunder
It creates misery, it Creates Thunder
Realization makes us Surrender

Are you looking for Happiness and for Bliss?
The Quest will lead to eternal Happiness
Start it now, it’s not something we should Miss

It will start with Self-Realization
And Ultimately, lead to God-Realization
March ahead without any Hesitation

It is the Quest that will give us the Purpose of Life
It will Liberate us from Misery and Strife
We must cut through the Myth with a Sharp Knife

So start a Quest, don’t just Live and Die
Find out life’s Purpose, ask the question, ‘Why?’
Do it now! Start with, ‘Who am I?’

**** my energy blood and
Recycle it when you go back to your coffin every night
My empathy kills me
My empathy liberates me
I feel so weak, so very very weak
I am the strongest person I have ever known
I am everyone I have ever known
The most knowing of the strength to defend my castle but it is open to the public
I will have to warn the masses of the oncoming spread of disease
"Please take a brochure and know what you are getting yourself into"

STOP HURTING HER
Stop hurting everyone because I feel pain that isn't mine
Its easy to fake it
It's even easier to fake-out yourself
Everything you touch turns into pyrite and fools run up to it thinking they have found gold.

Wounded.  Staring at the gaping hole - shock.
This was not supposed to be that fight, those rounds - from where?

Laughter I hear, carefree cackles of one who never knew
Responsibility, dues and costs, penalties dear.  For whim to be entertained
not wise enough to realize entertained is enslaved.

I hear voices calling my name, telling me to hold on, this wasn't my fault
It was - is.  I chose to think myself wiser, trusting my judgement
Foolish. Now, dying.

I can feel my heartbeat increasing.  I know, less to move it must go faster
thermodynamics even in death must be satisfied.  Why in life we are not all bound by such an equalizer - I'll now never know.

I had a foot, legs - no longer felt yet there. Toes protruding from worn sock. 
All I feel is the burning of the phosphor.

She laughs still, thinking in life her vict'ry but nay, her laughter betrays her
Uncertain, alone, thinking she is in control when truth revealing, 
She controls nothing.

Take what you will and can little idiot. Foolish jester of the court of your own mind.
Be certain in your own supremacy for therein your demise.
And, I smile knowing that if is I who'll laugh at last. As into final slumber I slip
A caress from my Princess, my blade ****** deep into the enemy
And I sleep. No more voices, no laughter, yet I see the amazement

Faces before contorted in mocking humiliation, now stare in disbelief

Reality has hit.
Death alone liberates but man's soul, Christ, his spirit takes.

At last I kneel before my Princess, her hand upon worn pommel upon mine,
Fuller stain'd with the conquered blood, point to foible worn dull from the slash
Her hand brushes the scarred worn face

Eye to eye, though still on my knee I sleep - and breathe my last 
        Her kiss upon my lips unto eternal sleep until called forth again I rise
            To raise my sword again and ****** against the horde unleashed as blood cold
        Runs like river deep in Spring thaw o'erflowing banks from a far land 
laughter cackling on the shore and my curse endure again bared

Poor lost and wicked child.
Your victory my death
My death, your defeat.

For I shall live on forever and your dreams haunt as surely as if I were there
E'en though you deny it

My Princess stands protected again, with raised sword and shield, enveloped by my wing
My breath from her I draw - sweet like honey's kiss - and I sleep in eternal bliss.

I strike the canvas with bitter paint
Sink the graphite blade through the innocent White
My charcoal hides the stains
This oil will covers the cuts

Is my painting good enough for you?
Tell me now, while the flames lick my soul
Is my gift still what shames you?
Is that what liberates me still a weakness in your eyes?

I may be able to create untold horrors on empty sheets,
I may be able to draw a journey to the soul,
I may be able to give way to a masterpiece,
But to you, all these colors are what make me less than a man

So I'll splatter the ink
Slice the void
Paint my hell
Because this is Art,
This is Life
Because this is Liberation

Waves of flame course through my veins,
      heralding a coming storm,
      challenging me to perform
restraint to tame my lustful ways.

Oh, that the burn'd give way to thunder
      and the deluge pouring down,
      filling us from Cup to Crown
with baited breath and ache and wonder.

Every nerve cries out, awake -
      the roaring blaze that dwarfs us both,
      tempting me to break my oaths
and Know the ire that liberates -

Lick away the blood and beauty,
      sizzle up my salty tears...
      tell me what I'm doing here,
lie me down for Death and Duty.

what a shy event,
considering it,
to be supposed
to encompass, "life"..
a few fractures,
and an antithesis
of the river of Heraclitus...
the stillness of
the lake...
whereby Narcissus
was born...
           from the philosopher
of the river,
to the demigod of the lake...
to the god of the sea...
grandfather god Poseidon
begot
   the father demigod
of Narcissus...
who begot the son
                         Heraclitus...
what the sea is,
is what the river encapsulates,
which is what
the lake will never be...
the paradigm,
the writing of Heidegger...
spurned me to think,
to think, rather than "to be"...
how much of
cogito ergo sum
is ontologically, "satisfying"?
probably the nil of it...
counter Latin: in german:
denken werden sein?
oh, the ****-list goes on and on...
denken als sein?
   reiterate that for me...
in Latin...
               thought as the becoming
of being...
in German, first...
    denken als die werden von sein...
now in Latin:
   cogitatio quod dacens ex esse...
you know that almost all of
my childhood friends ended up
in prison?!
i'm just an oddity...
    i infiltrated the theater of
intellectualism...
   and i said: bogus, *******
and the supposed lost brimstone!
scent of cooked sulfur that stank
to the high  heavens!
free speech, blah blah,
"free" & "thought"...
whatever the **** that means...
an antithesis of a claustrophobia?!
thought?
thought is the equivalent
contraceptive in terms of being...
thought liberates, but also
provides constraints...
   thought is a being
that has non-being in its focus...
thought is a "being" that has
non-being as its focal point...
ontologically:
thought is a form of being,
that doesn't necessarily relate to
the existential "arithmetic"
of thought: thus done...
    thinking is important,
but it's completely unrelated to being...
the thing itself,
and then... the thing in itself...
and subsequently: the thing for itself...
phenomenon, noumenon,
phenomenon...
            since how much of
"thinking" is translated into
"being"?
             i guess... not much of it
is ever translated within the confines
of the imagery of a cascade /
a waterfall...
                      zilch...
  not a lot of thought crafts
the impetus to be...
as...
not a lot of being crafts
the impetus to think...
         coincidentally a lot of:
out of every instance / insistence:
i.e. existence, happens,
simultaneously to said expression.

sam cooke:

don't know much about history,
don't know much (about) biology,
don't know much about a science book,
don't know much about the french i took,
but i do know that i love you,
and i know that if you love me too,
what a wonderful world this would be...

i could write this candy floss *******,
point blank statement with
adverse feelings...
                 i have a pact of uninhibited
lying...
              i could lie... but then lying
requires a prior experience in lies...
and...
   i hate the economics of lies...
however much i might cherish
thinking, i seem to have picked
up a pattern whereby:
thinking doesn't translate into being...
so i guess...
      as much of thought goes
into being, as it goes into non-being...

and that being said:
what is post-existentialism?
                        ontology.

my love, he enjoys the springtime.
the butterflies / they follow him
like dogs on a leash, cover him

they make him a crown from their
beating wings, like hearts upon
his head. he begs for deliverance.

only the butterflies hear his
whispering words to gods / he
hopes will hear / but he forgets

yet again / that he is a god himself
made of everything / they have ever
known. he is substance and lack of it.

i envy him with his hands of grace
his tongue / of lace instead of knives.
he asks for liberation but he liberates

my soul into worlds / unknown
filled with golden feathers and halos.
my blood runs thick / his runs thicker

with soft hair that / turns golden in
the sun, he shines as bright
as anything / i’ve ever known

brighter than the halos of the angels
filled with colors that could best
the boldest / painters, he is a painting

in motion / this i know
he is art come alive and dancing
through the clouds and heavens

to reside in the sun, where holiness
runs free like children in the street
and i hope he is never forgotten

like how he has forgotten all
that he was and should be, like
he has forgotten / someone like me.

and now, most dignified Gentlemen
and most cultured Ladies -
it is time to turn our attention
to loftier matters, to speak of the spirit
rather than of mundane concerns and
to be stuck in unimaginative and non-inspiring
habits;
and so we turn our attention to the spirits
to the spiritual
to such high matters
to things that lift us above time and our bodies
and such points in reality and frail flesh
that binds us and make little of us;
but the spirit, most sane Sirs,
elevates us;
the spirit, most elegant Ladies,
liberates us;
and so we begin
with bottle in hand, in deed
(look, every religion has its symbols);
and  through several drops of this holy water
(several gulps will hasten the magic and miracle)
we are  indeed hand in hand with
the Spirit of all spirits
for what matters it if you hold or invoke
gin, ***, tequila, ***** or whisky
whatever it is that one lifts
one is lifted by
and that One one lifts is the Grand Spirit…
and you see transformations occur,
the mind is released from the mundane and the pedestrian
and the ordinary;
and one may see light, there is a sense of lightness
and those who may be touched by the Grand Spirit
may actually levitate
and one has visions and ecstasies
all through the spirit,
most Spiritual Sirs
most Lofty Ladies…
and mock not this religion of spirits
for have not masses of humanity all through History
done the same in the name of religion?
Does not humanity do all of the same with
the Great Spirit they call God and
do not they too have visions and ecstasies
and feel the spirit move them and
are always aiming High?
Their senses and wits dulled
but their spirits going on high?
Drunk on high
with words, words, words...
And are they not in their true religion
moved by God and have such grand visions?
and will you then -
O ye vipers!
Ye hypocrites! -
mock the spirit
when you will  
sanction and approve and dance
in the midst of those who drink religion?
will you denigrate your brothers  
and sisters
in the spirit?
Oh, you who are drunk and revel in the name of God
and holy books and repeated words
will you judge those drunk in the name of the spirit
and radiant revelations  that come to them
when they are moved by the spirit?
Judge not, ye hypocrites!
Judge not, lest ye be judged!
And so we end this sermon in amicable spirit,
in unity, in spiritual oneness
between
those who drink of the high of religion
and those who drink of the spirit we have spoken of
Go ye forth hand in hand then
as siblings
for ye that worship in the name of religion
and ye that have ecstasy in your own holy bottled spirit
ye are but brothers and sisters
moved by the One Spirit…
Go ye forth together, go in ecstasy, go high…

All of the movies are the same. Watch this and have your eyes open to both the secret of world and the ending of it.

Every movie is about the stars. That's why every actor is a STAR.
KING OF THE UNDERWORLD-
OSIRIS/SIRI/YOUR EYE PHONE (IRIS). ISIS. HORUS.
THIS IS THE SATANIC TRINITY.

LION KING.
Mufasa/Osiris/ king of everything the Sun/light hits. is set up by his his twin brother Scar/set ruler of elephant graveyard/the dark. Simba/horus goes into hiding/the underworld, who then later returns to **** Scar/Set and take his rightful place as "King".

BATMAN.
Thomas wayne/Osiris is shot and killed by a criminal/set. Bruce wayne/horus goes into hiding. Then comes back and fights the "Joker" Who becomes leader of the criminals. Batman/Horus wins and liberates "New York" as a king would.
Adding. Jokers catch phrase "why so Serious/sirius" with a smiling face, just like the one amazon uses is a hat tip to the solar eclipse and the star sirius. Sirius is connected to Satan worship. It's why they made us feel sympathy for a diabolical character in the movie Joker.  The devil loves SYMPATHY!

EVERYBODY LOVES RAYMOND. (THE SUN GOD)

TRAILER PARK BOYS.
This show is so occultish you will never believe it.
Characters. (The show also revolves around Ricky/horus)
Ricky/****/horus (the symbol for horus/osiris is an obelisk aka a *****)  his father Ray/osiris. Rickys wife LUCY (Need I say more?)
and Rickys daughter "TRINITY". Notice how his daughter is the Trinity?
This is where you MUST know freemasonry to understand the rest.
Rickys two best friends are the two pillars of freemasonry. Julian/boaz/strength. Throughout the show they even brag about Julians strength all the time. Then Rickys other best friend is Bubbles/Jachin/swift. Bubbles character is known for always driving a go kart. Hence "Swift".

THIS IS THE STORY PLAYING OUT BEFORE YOUR EYES!
If you can figure it out. You know what's coming. This is the secret of freemasonry. Freemasonry is a "CRAFT"... WITCHCRAFT.
The king of freemasonry is Osiris who is Abbadon who is Appollo who's is TRUMP.
17 is the letter Q in the alphabet. And the number 17 is the number of abbadon who brings plagues unto the earth.
His son is Baron/lord/Horus is a GIANT.
Trumps ancestor from his Mother's side is the Viking "Olaf Mcleod" King of man. (Was his title)
The odds are McDonald's is donald trumps. Appollo has a golden bow. McDonald's has the golden arches. MC is 33 is Jewish gematria. McDonald's character is a clown with RED HAIR. And on his chest is the emblem of the golden arch infront of a solid red circle. That red circle is the blood moon donald trump was born on.
The odds are MC stands for Moon Child.
On Donald trumps coat of arms you will see the same golden bow.  Through that bow is a hand holding a spear. That spear is the same spear of destiny. The one that stabbed jesus is the rib cage.  It's prophecy that the antichrist will obtain the spear of destiny. Something ****** failed to do.
Donald Trump also has a gold course in Scotland in "Aberdeen"
Translates to "Mouth of the don".
A-BBAD-DON-ALD

You don't have to believeme. But the end is near. America is babylon. That's why we have "Hollywood". Hollywood is what witches make their wands out of..

And as for t.v.
Never watch it.
TELL-A-VISION. Who's vision you might ask?
The CABALS/CABLES.
You see this is why the call television shows "programs" and you get your programs from channels/channeling "stars" Who are embodiment of the "STARS". SATANIC WORSHIP!

LOVE AND GOD BLESS.
Be vigilant. Your enemy's is waiting in the shadows like a lion to devour you.