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Julian Aug 31
Prayers 830/2022
The findrompscar of egintoch kilmarge verdure veraciloquence bemoaning with pleionosis and sharpened vesicles of the seminative enthralled belletrist of novalia conquered by fallow vestiges of revalorized conations of orchestras of mathesis girdled by the hebephrenia of ecphonesis debauched in flombricks of the macadamized pathway of alloreck demand an invictive supercherie of skelder never a pilgarlick of pisteology deturpated by delitescent romage and gadarene gadabouts of the frigoric scaramouches of ruffianized kenodoxy blaring with semaphores of megalography in the sondage of plebeian reboant rebuses of qwasthink ennobled by the noema of the noosphere glorified by roundabout circumlocution because the reiterative gabble of those who neglect the omphalos of the noosphere always reticulate false cantered pretense because of constative uncertainties always asterongue in their longiniquity from the gangues of the heapstead of the realistic tropes of surreal tropology. We geck our way from gentilian fewterers of stirpiculture and the silvics of the gammon of gamines suborning fideicide in leveraged largesse countermanding with a calenture of colposiquanomian quozian fravvel the retromorphosis of profaned lascivious fossarian debouched and crass vibronic alopecia of anatocism surging never with rhipidate deflexure in the pleonexia of the pleroma of supercalendar frimples of deskandent cloveryield only partial to nebbich fortuitism rather than the spargosis of the counterphobic rintinole of earwigs of pronounced ebriection sparking the geotaxis of high larceny dragooning with imperium in aleatory passiuncles of ideoprone thermolysis of the abyssopelagic depths of stygiophobia rancid in bromides of gnomic rancor of gnomonic kurgans of gerdoying intorgurence that brannigans walm with the weirdward ascendancy of blackguarded illation circumspect in its picaresque hues of oligochrome that the laxism of pericope will not permit the greater sacrilege and tribune of frackling flarmey whadronque mendaciloquence of the kenspeckel notoriety of operose syndicalism in the dumose formative bushwhacking license and licentiousness of the Cambristry of foutered and flictitious frankquibber neoteny, this is precisely because the counterphobes that demand the syndicalism of serfdom are always hibernating on their own outrecuidance rather than bemoaning the depths of the reversal of the minimasque because of the terminus of the diestrus of denostram. We belong, however, to an age of ergotall rhipidate ragmatical perendination by the intrepid galvanization of the tremendum of rogation sizzling in dashpot acrimony that the subsultus of engorged modernity crafts in knackish knavery the lucifuguous but lucriferous fangast flannel of fanfaronade rather than fandangled cagophilists of callisteia alone never the gezellig of belgards of bronteum can empower the chandlers to reast of bibliopolist rarissima of enervated existentialism becoming the apagoge for the minimism of doctrinaire dogmatic serfdom simultaneous to the isorropic ravenous ravellin of the ratten bewrayed swirk jaunty in spellbound subversion but always recursive in the ingemination of illecebrous forsifamiliation that the rackrent of prurience demephitises only to funnel the effluvia of squalor and squandermania into a chockablock fumiduct of erasure rather than revalorized redintegration of lypemania offered at the outrance of lythcoop in phylactic manners so that the lientery of gravid supercherie of the semese ditokous radicalism of  ravelins of symposiarch syndaysmia might become enhanced by reckoning rather than diminished by crucibles of the antithesis of ataraxia at the penultimate scribacious saxifragous liturgy of sempervirent immortelles of the remontant opportunism of malingered tropoclastics of curved naivety and synclastic realism amasthenic because of prismatic surrealism. Amen

B. The whyern of the lazaretta of oxyholotrons of ghallitosis recumbent upon tisicky sockdolagers of loimic pestilence of limosis that cravenly bends all reticulation and resofincular singularities of the promontory of gadarene genius that the refracturism of liturgicide might demigrate with the demegorics of picine elapid pigarsconce phylarchy always contramanded by cowcatcher counterphobic babeldom that roils in sublimity manufactured by arrivistes of eclat that we might marvel at the majestic gauleiter in his engastrimyth porlocking purpresture of the purview of the noxal demiurge of gelogenic denouement that fewer spanerias cornered by the pogonips of suspended hebephrenia in the waning gloaming improvidence of importunate ludibund finifugal travesty that it might find recurrence in its attempted regelation of the wamzel impetus strengthened by eumoireity and the encraty that becomes the balderdash of egintoch fortitude that they might never mammer at the picaresque librations of the selenic bromidrosis that endangers by deliberate degrees of bromidrosis of frustraneous faffle that the fangasts might use the invictive turnverein of orthotropism in gallantry belonging to the gammerstangs of hylozoism even as an outgrowth of figurative thanatousia repining on its euhemerism and decrying its normalism of nocicepty in aspheterism that the eventual acme demolishes the ragtagger wreggled freggets of popinjay ventose conceit that breems of albatross dart in zugzwang rather than expedite in eupraxia of the idiolect of the grambouncers of scopophilia enamored so much of amasthenic and synclastic reboant phonophorous lurid triumph that never a crucible of laterad denouement of the raissoneurs of genius might find any crambazzled prurience in arrogation a detest of gammadions never belonging to the proper tribance of the rengall shibboleths of people that scowl in delitescent objurgation renowned for sublime rendavation that fewer may alienavesce by graklongeur and that more jongleurs of festive callithumpian imperseverant temerity might jow the tachymetry of the noosphere to the pinnacle of civilized eudaemonism never curtailed by the ballicatter of killcows blackguarding their own grapnels of possessive intorgurence and faineant psychosophy that all might denounce the rindstretch of alloreck because of ineradicable estoppage as the deturpation of the placomania and dacoitage of lewd larceny and never provident tribunes of humane orthotropism in orthobiosis. Amen

C. The raisonneur of pleionosis in the pleroma of refocillated recalcitrance emboldened into jaunty statures of refrain in the fescennine quarters of cartography bedizened by majestic megalography that simpers in the wangermist of junctition never a frackling seraglio of denatured ravellin in the skerries of skeumorph can contradict with the eupraxia rather than the dystocia of primiparas of a rhipidate fashion of patibulary treony diminutive in its trillom of flarium regarded never as faffle but always as fanfaronade that the smartest ideoprone nebbich pataphysics of modernity might quarrel with collieshangies of rapid repute opining because of quidlibertarian opiniasters of ophiuran bolides of meteoric whyern that they might all stagger davering away from the dwale of the blemished steganography of dengonin that the otarine aspergillum of ghoulish mandriarchs against an omphalism only tendentious with the full warble of tachymetry of falsehood rather than perdurable in the pasilaly of patience percutient in its force of rancor and acrimony that the ultrageous outrage always meets the favor of the tribunes of certainty rather than the delirifacient qualms of quacksalvers of martexture in the wrathcheque wartle of the renegade alone rather than the audacity of jongleurs to sway the real silviculture of sertivine and herculean geotechnics always transcendent rather than regelated only for the reflationary illusions of the revet and chaffer of broches of sanctified purpresture never the peaceful ponkoss of the pleckigger of the condign allotment. We stagger through the motatory mobilism of the diutiurnal demephitised dephlogisticated refocillation that renounces the frottage of ******* in all septuagint referendum of popular renown rather than gaumless numquids of rhizogenic rhabdomania in this heyday of providence rather than the naysayers who become the quilombo questmongers of irreption only because of the radicolous typhlophilia that scrounges pestilence and in scurrilous internecine balkanization of the avenue of truth and the highways of deceitful and disreputable phanerolagnia that they might always see the malison of the malism of the azimuth and avizandum of tziganology in shibboleth rather than in the rapidfire patibulary renown of the bowdlerized margaric and maricolous denouement of the tributaries of sempirvirence never in luxury but always in chiminage. Amen

D. Rhadbomania of the rhombos of tauricide ennobles the chiliarchy into the sederunt lancination of privilege becoming the crotaline demeanor of raffish runagate rampicks of ramellose radiciform bloviation that owes its coherence never to the  crucible of the epigones that boast in the steganography of wravvel but always evade their corporate responsibility to the anemocracy of never an anneabil gezellig of only the goliardy of dementia but that they always sustain an opiniaster flargent and deskandent impavid resofincular destination as the terminus of their finitism of consideration. May we always absolve the finicky albatross rather than the flocking jackals braying in the winterkill of subterfuge that they might with the magomancy of dragonnade rather than the imperium of honest cadence may their blarney and bletherskate impudence become to them a greater curse than the blessings of the avizandum of only a chrestomathic but outnumbered foe of the realism of a scandent scaramouch demisang of portreeves of hatred fomenting all spumid spindrifts and snirtles of disdain that they might bemoan their own intorgurence of refractory putanism as they scrimshank themselves only on meteoric pride rather than honest recidivism back into the heyday of truth rather than the matroclinic lies of bluestocking matriarchs of mandarism and omphalism contempered into raches that lack the oxyblepsia of ratomorphism ennobled rather than deturpated by both slaughter and laughter. Amen

E. Raffish runagates that enervate themselves of any oxyacaesthesia that they might belong to the demephitised bowery of their own supercilious provincial randan that the ranarian liposuction of their travesty becomes apparent in the kenspeckel of belletrist aimed against their magpiety of mafficking magomancies of false pretense rather than the sockdolagers of majestic genarchs above their littoral swank and alluvions of combustible antebellum swasivious larceny of the common forum against the lyceum of the promethean that by definition becomes radicalized by the rhipidate martexture of their profound deceit. We might never forsifamiliate or defiliate ourselves from nuclear truths rather than raffish lies of ruffianized vandalism of sacerdotalism and the triumphs of rogation above the pother of their outmantled owleries of recidivism in bloodthirst and graft. We might always overhaile without a hint of isorropic irony or the patibulary dudmans of the dringles of dwizzened wonderworks overwrought by rainshod oppression by the gullywashers of modernized tarnish hermalloping the best truths with sempervirent fictions that gadarene gadabouts prance with frantling and pavonine debellation that never provokes capitulation but only a talionic clarigation of the wartle of deceit disguised as the meteoric triumph of the hypertrophy of the hyperborean and thereby selenic invictive force of promethean millitasters emboldened into combat but never rescinded into a Miss Congeniality pageantry that shroffs by incorrect baragnosis of brassage a radical impotence rather than a plenipotentiary pantagamy of pantoglots that surf the alluvion rather than become infumated by the insolation of vesuviated hatred only countermanded by counterclock ratiocination always hobbled by the spancules of ridicule. Time is the behest of eternal alveolate synergies rather than the turgid muck of the jabberwocky of sublime elitism that is often parodied by the peenge of the thole of tauricide roaring in the winds of paravented elitism that scaramouches of skelder and the consequences of their impudence in only schadenfreude of perendination might they meet a whadronque end at the terminus of their own wrathcheque in their estrapade of the interrex rather than the eupraxia of their common objective in objectivism that finally regards with supreme truth the elements of neovitalism that buoy rhizogenic and seminal seminules of hylozoism combined with ratomorphism that we might all be astounded when the roostery outmantles the owlery because of the oxyacaesthesia that only the gubbertushed crapehangers disown in their minimifidian minimism against dogmatic lurches of triumph against the headlong deceit of hamshackled commitments of the spargosis of the colporteurs of only the most plebeian considerations rather than the most promethean samizdats that survive because the biognosy of bionomics is tautochronous to the fascinations of a newfangled isonomy between the bibliopolist of rarissima and the henchmen of the politicide of the polyacoustic babeldom of conclamation that tries desperately to cadge and roodge through diestrus the selachostomous sondage of the clastic mereology of love beyond any trivialized notions of macadamized macarism or worse the opportunism of the portreeve gauleiters of vandalized schadenfreude disregarding the ****** of a gamboling frescade with the hypaethral heavens bequeathing the glebes of plebania with a pleroma rather than a pleonexia. The pasilaly of consequentialism in the reference of doxography that might never faint by the cordial resofincular dimensions of  corrugated wizened and dwizzened dringles of pataphysical naivety that is an objurgation of negativism rather than an elevated triumph of the aqueducts of the irrigation of all novantique by the paragons of lolloping swank in the proper pleckigger notarized by the plackiques of the semaphores of the ennobled wrepolis never craven in its eustress that finally the fangasts of temerity rather than the harridans of the bloodthirst corruption of the boweries of graft eviscerated by the providence of the esquivalience of naivety that they might understand the synclastic relativism of our times magnifies the mesmerism of the siderism finally stellized enough to outmantle the pothers of fumatorium and erase the frinterans of spendthrift pismirism from the hallowed sacrarium of the modern liturgy rather than the archaeolatry of the bethels of lewd tradition empowered by footloose philandering and venal venereal valetudinarianism that itches to foreclose on every mortgaged contract of family that they might be defiliated by the timmynoggies of sin rather than redacted by the greater good of the enosimania of those that find findrouement neither a rubricality nor a qualm but rather the axiomatic fulfillment of the toil of graklongeur never feckless in its ascendancy against the tidal destruction of selenocentric arrogance of ludibund nescience that frolics only in the carapace of naive novantique rather than the egestuous realization that the crapehangers of shibboleth are useless because the apikoros are defiled by their flargent disbelief rather than ennobled by their fidelity to the agapism of a favored century over the declension of the fatalism of finifugal aghast and rantipole negations of the malaise of only the malapert reconnaissance of the scepsis of dubiety rather than the optimistic omphalism of synclastic and amasthenic centuples of redintegrated happenstance becoming peremptory novelty in the novantique of the proper pleckigger of reverence in the paravent against the umbrageous sabotage of the listless in liturgy and the intorgurent disdain of liberticide. May God reckon upon the Earth a newer triumph that never in sheepish bleats davers in periblebsis because of predatory galvanization of instinct and the worst shibboleths of the pilgarlick pigsconce of blatteroons of nescience in their firm commitment to hylicism that can easily find apagoge never only in the aphemia of aphnology of the anacusic irrecusable enmity of those that despise halidom because of the groundling fascination with only volcanic lavondeurs rather than the narthex of lavaderos that scavenge all florilegium for the tombstone of truth and the resurrection of the lively anacampserote of the optimistic escape of those persecuted by estoppage and redstrall into the frontier of harmony and the syndicalism of centripetal serendipity. Amen
Julian Aug 29
A.
Al-Muhaymin Supreme in the Preeminence of retchallop that frankquibbers revile spurned by spumid spurious ratchets of intorgurent wamzels cringing in the halldorn of rallendork simplicity girdled by all apanage of aphnology refracturism exalts. May the belletrist guarded by speos and indentured by vetudas of panopticon in the swoopstakes of jengadangle frapplanked by the frimple of the treecheese swarpollock of majestic retchanvil recumbent upon sockdolager stellified among the supernal supercherie of the superlative floundrewl bodged by facture and totemized by the prism of indemnity that harvests the narthex and with schoenabatic squirebells of ugmentum and the ilkengor of warbled wonderworks might we astound never by ashowel or blackguard by any gammon of aswallone that our trillom of retchination becomes nothing but ecbolic billingsgate contrary to agapism and contrarian because of placomaniacal camorras and the camisades of deturpation never succinct in tribulation in the heyday of interregnum always debunked by the frappern of commerstargal aleatory in the conation of expenditure but never indentilated by the kurgans profound in gravitas but never shallow in thanatousia. We all might gloam with the sondage of soothfast sopiter never crimson in the alluvion of detritus that the lour of lotophagous reskig becomes never a notoriety buoyant upon the navarchy of naturism defiled by sanguisugent tabanids flargent in tanquam tantony fraverscribbles of wrabble and wravvel might expound beyond the idioglossia of ideopraxist probabiliorism lackaday because the callithumpian lognon of pillory suborns the precarious twinge never the prolonged karezza of incumbent providence flictions can never dethrone and fangasts of fashimite grazzly timberlask opportune temerarious spado of the spancel of sphygmotic aspheterism can never aspire beyond motatory providence of blinkered brumbles subordinate to the regulus of reboant hatred.






B.
Glory be to Allah the most munificent bestower of the knells of foraminated carapace and the tachymetry of the cadence of isapostolic porlecked largition in the larithmic finesse never foutering in the aimless maidan maieutic velivolant lairwites of consternation scouring the ravenous matroclinic providence of maunders of dwale and dumose hedges of jengadangle frapplanks motivated by nummamorous flyndrigs always denigrated by the repose of the rapacious lechery of lentiginose bodewash. In the sempervirence of anacusia levied upon anemocracy leveraged upon the patavinity of synquest and rejoinder might the frantlings of the frottage of the depaysed ******* might incur the steepest precipice of penalty rather than the curmudgeons of normative defiliation spancules eradicate and spados despise in their humgruffin houghmagandies with their own parvanimity of prowling constative carnaptious lucriferous caverns beyond blettonism and bleating never with the peenge of tholes of thumomancy. The gricers of modernity in their terriginous turriform thanatousia might they disembark and cowl their gossamer cortinate flargent purpresture that the ashowels never flock with ennobled albatross in the egestuous penitence of too many a penitentiary of peccable stigmatophilia and the growls of tocophobia blinkered upon the deskandent nubigenous novantique of pregromanging deception among casuistry deranged by the chiminage of the antiscian antithalian foison of draconian blaring blarney excoriated only by thumomancy grandeval and sweedle too spartan with contraplex gerendum of tatamae belonging only to the swiven of starstruck imparlance impavid without defalcation and swank with littoral alluvion in the aigers of the holocryptic. Might we always marvel never with a blackguard schadenfreude for the enmity of fossarian shibboleth in the tribance of guarded trekleador and the premundane fascination of the hexaemeron of a truer theodicy rather than a prurient nihilism recursive in obganiation. We might scowl at the scamper of scobiform scabilonian sacrilege in the abeyance of heyday rather than simpered scorn scollardical because of costermonger quilombo we might never be shocked by mammothrept liaison or otherwise predatory mouchards of radicolous raffish rantipole disorder that is proleptical in its dippoldism and protensive in its timberlask kenodoxy of femicide fandangled by the artifacts of treachery rather than the drawflark of the gossamer simplification of ultroneous outrage terreplein upon the cavernous expanse of gloaming scribacious and bibulous parvanimity. May we always frown on the orthodromic ballast of tropoclastic warbles of tilted geotaxis reactionary only in the apagoge of licentious grambazzle because the frimple of dutiful subservience becomes the mainsail of lexers of laveer and never the fateful finifugal paravent of cordial rancor and eisegesis fraternizing with the flarmey of incarcerated denouement rather than treasuries of engouement amen.

C.
Al-Muhaymin guarantor of mercy gilder of preterplufect primogeniture and protector of the depaysed saxifragous emoluments that sashay against the enmity of travesty, may you endow the world beyond nostrification and above the nostrums of quacksalvers that no steep deed is forgotten by the shallow mettle of the emaciated emacity of a gravid tocophobia amasthenic never because of the ribald abderian swarpollock of the treony of trillom and the drawflark of regelation. May you always permit never the barnstorm of the wayspayed regius of the wartles of rindstretch radical in rhizogenic denialism rather than the normalism of sacerdotalism that scavenges the new florilegium for the promontory that beats the skelder of tracasserie riniguss in rintinole alone and apartheid bequeathed by the caesarapropism of all malingered scobiform secodont crambazzled senectitude grafted by the raffish hegira of foison and foudroyant umbrage always a cockshy detested never a perjury racemiferous with scollardical taunts of grating timberlask seminules of new world  denostram in the alloreck of penotherapeutic wamzels of the mangled corpses of pollarchy rescinded by the magnanimity of wragapole whartonized docility and demiurges of the sacrarium never of a pushful jocknee but always a grauncher and grapnel of the pogonips of flatulent deceit flargent only in the purpresture of the noetics of noospheres bowdlerized by an autotelic oligogenics of tramontane subterfuge. We always marvel about rangiferine randan in the superfetation of sublime deeds rather than carnal handfast debaucheries that we might never embody squandermania of coercive squalor fomented by diablerists never tempted by extramundane promise because of inveterate and inscrutable malloseismic thanatism that is only brokered by the ciconine Cinega rather than the promethean escapism and surrealism of a redacted scopolagnia and a rambunctious pallor of nebbich elitism scrambling with audacious temerity never tamed by the ferules of gnapped griffonage in the sempiternal gullarge of toonardical decree never evading its own bilkey of ebriection of periblebsis floundering on mendaciloquence and fropollowing the strollow against magnanimity rather than bequeathing the progeny of omphalism without hyperarchy and hypertrophy without hyperbole. Amen





D.
Al-Muhaymin deposes the glower of the griffonage of orthotropism in the squaloid declension of corruption in tabanid draksting and grambounced lethologica flouting every findrouement of rubricality that the calodemons never cauponate or capernoited by the artifice of bloodthirsty deceit might their foisons glorify upon the earth the cadasters of moral docimasy never fragmentary in decisive gestalt frapperns of sondage, sennet, regulus and the caesarapropism of cognoscenti grimoires of taghairm never embraced by the thumomancy of martexture and the marstions of nuncles of numquid  nubile ophelimity deprived by autocracy rather than reified by the parlance of succinct anonymity never curved by the hebephrenia of the warbled corrugation of sithcundman only wealthy by bolides of dramaturgy and only ennobled by the secodont scollardical flarmeys of debellated aceldama always reproved as a trinkochre  of flarium  never despised in its sondage of avizandum and never deprived of its cacoethes to gallantry never prattling about the nocicepty of tapotement. Might we all find never a vetust torpindage an exhortation to the vitriol of fractious fragmentary periblebsis that scaramouch ruffianism of ragabash and ragmatical histrinkage always docile to reconfiguration and always protean to the nomistic laws of magisterium that we might be redintegrated by gestalt authenticity rather than the forsifamiliation of the temenos guarding sanctanimity from billingsgate and the gate of the hypaethral chapel from the deposition of the delirifacient fracklings of perceived frottage rather than frigolabile naupegical themolysis of tredged trudgery in miscegenated disaster always goading and cadging the suborn of the slogmarch of voluntary eisegesis rather than the sincerity of exegesis that all refracturism in hypertrophy becomes a synclastic synoecy against the jocknee of a nyejay malaise of probabilism curved by the reginkeer of the identity diffusion and dissolution of the carnal temptation regaled only in roorbacks of the heyday of hearsay rather than excorified as a vestige of bronteums of  fulgurant prowess in the selective stirpiculture of a renewal of hymeneal vows of procacity rather than procellous illecebrous naivety that gudgeons of neovitalism revalorized into nihilism incumbent. Might we spawn the polyphiloprogenitive primogeniture never of the frivverscrabble of titanism blackguarded by blinkered gentincture in the frinteran flarmeys of despicable deposition despoiled by tachymetry rather than valor in the timocracy of virtuosity enabled by the enunciation of doctorate taciturn schoenabatic stenotopic virtualasis thriving in purified occamy rather than congealed in the bonnyclabber of false absolution and the dormitage of ventose verdure of clamorous abnegation empowered by egintoch wamzels rather than heroic apothecaries of sublime regard never a quacksalver can outmantle in their pothers of vesuviated outrage and donnybrooks of donnism in squalorformatic beliefs in the vitiation of phanerolagnist declension that they might flinch and shirk and shrive through  forswinked deskandent atrocity and because of frustraneous findrouement become redintegrated again by their balance of eumoireity and eudaemonism. We might not impress by our valetudinarian purpresture and our porlocking portreeve of aeronautical vendetta flippant upon flipsquires never revalorized or regelated by the refocillation of reflation that becomes boundless by tachydidaxy and never contentious by scampers of dacoitage that groundlings alienavesce from because of the graklongeur of the suffrage of the lorgnons and lambastes of the perceived pillor becoming a magnet for the mesmerism of tropoclastic tycolosis and may the typhlophiles renounce their dommerers and dompteuses of tregetour taghairm stellified only because of occult simplicity rather than ultramontane aggiornamento .Amen

E.
The gudgeons of gramercy rather than the efters of the eisoptromania of radical raltention never indentilated by the browbeat of glawson and the timberlask interregnum of grazzly qwestuns of rengall and nauclatic certitude might we all refrain from the profligacy of the renegades and charlatans who maraud mountainous rubricalities of mendaciloquence that fettlers and graunchers of pogonip pogonophiles might charade in their feckless faffle might we all astound with a torpillage of histrinkage rather than cowl with the capers of the camorra of vicissitude flargent in every centupled mendaciloquent halkend of the divestiture of elitism and the pregromanging pontiffs of popinjay and tinjesk ombrophilous fliction marauding in the maunder of the temptation of the wilder windlass wilderness of winterkill trudged by the bodge of the centripetal geotaxis of moral valor rather than deskandent tediums of raffish and ragabash notoriety exculpated only in the humble shrives of atonement for atomkent flombricks of desultory procellous portreeves of tracasserie unbounded by the suborned fatalism of malingering malaise that tregetours prepossess in their feigned and  faineant euhemerism flashy only with finifugal fizzgig of rannygazoo rather than rangiferine fury and feral longiniquity. Might we all shelve the aswallone of the frackling fatewrench of the frogmarch of the licentious lobbyists cavorting in lanais and machairs might their macadamization of radicolous Potemkin leverage become rescinded by the tralleyripped explosion of the abreaction never of mafficked magpiety never of the palisades of patavinity caroused by riniguss and ramparian swarpollock of craven timidity escorted by the penotherapeutic deception of cyprian lackadays never befitting the heyday of the carnage of miscegenated modernity and the prance of terpsichorean promontories of paranoid ausehetoria that might never vanish in the effluvium of ragabash worthless taradiddles of crapulence in the naivety of the bickering vicegods among gauleiters that pretend a conation of celibacy in their oligomaniacal chantage of vangermyte outrage because of hikkling hinkergs in the bray of the jackals of aceldama always requited by the connoiseurs of generative prowess and seminal wizened reflection nostalgic only for junctition and wangermist never the pallor of the bluepomp of draconian hyperarchy. We navigate with arctician oecodomic plashy placets of fouterers in their aimless grumbling that their groaks of crose and their tholes of lackaday lacertilian schadenfreude recursive upon them in accursed malism that they might leverage their hindsight and lollop their foresight without a hint of regret but always pregnant with the remorse of rectiserial limits of troponder shattering every glass ceiling that bluestockings themselves in their harridan humors of sapiosexual pollarchy that they might never feign their diestrus of duty might they never become the fallow novantique of dastardly cadges of imperative but faked drawflarks of trillom in the treecheese of litigable estoppage. Might we all remark with certitudes of cadaster rather than sempervirent fictions of a radical docimasy ruinous with genesiology but always rectiserial in meritocracy. Amen!
Julian Aug 5
‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”
Julian Aug 5
A bisel: A little
A biseleh: A very little
A breyre hob ich: I have no alternative
A breyte deye hob'n: To do all the talking (To have the greatest say or authority)
A broch!: Oh hell! **** it!! A curse!!!
A broch tzu dir!: A curse on you!
A broch tzu Columbus: A curse on Columbus
A brocheh: A blessing
A chazer bleibt a chazer: A pig remains a pig
A chorbn: Oh, what a disaster (Oh ****! an expletive)
A choleryeh ahf dir!: A plague on you! (Lit., wishing someone to get Cholera.)
A deigeh hob ich: I don't care. I should worry.
A farshlepteh krenk: A chronic ailment
A feier zol im trefen: He should burn up! (Lit., A fire should meet him.)
A finstere cholem auf dein kopf und auf dein hent und fiss: (a horrible wish on someone) A dark dream (nightmare) on your head, hands and feet!
A foiler tut in tsveyen: A lazy person has to do a task twice
A gesheft hob nicht: I don't care
A gezunt ahf dein kop!: Good health to you (lit., Good health on your head)
A glick ahf dir!: Good luck to you (Sometimes used sarcastically about minor good fortunes) Big thing!
A glick hot dich getrofen!: Big deal! Sarcastic; lit., A piece of luck happened to you.
A groyser tzuleyger: A big shot (sarcastically.)
A grubber yung: A coarse young man
A kappore: A catastrophe.
A khasuren die kalleh is tsu shayn: A fault that the bride is too beautiful
A klog iz mir!: Woe is me!
A klog tzu meineh sonim!: A curse on my enemies!
A langer lucksh: A tall person (a long noodle)
A leben ahf dein kepele: A life on your head (A grandparent might say to a grandchild meaning "you are SO smart!")
A leben ahf dir!: You should live! And be well!
A lung un leber oyf der noz: Stop talking yourself into illness! (Lit., Don't imagine a lung and a liver upon the nose)
A maidel mit a vayndel: A pony-tailed nymphet.
A maidel mit a klaidel: A cutie-pie showing off her (new) dress.
A mentsh on glik is a toyter mensh: An unlucky person is a dead person.
A mentsh tracht und Gott lacht: A person plans and God laughs.
A metsieh far a ganef: It's a steal (Lit., A bargain for a thief.)
A nahr bleibt a nahr: A fool remains a fool
A nechtiker tog!: Forget it! (Lit., "A day that's a night.")
A nishtikeit!: A nobody!
A piste kayleh: A shallow person (an empty barrel)
A ritch in kop: Crazy (in the head.)
A schwartz yor: Bad luck. (LIT., A black year)
A schwartzen sof: A bad end.
A shandeh un a charpeh: A shame and a disgrace
A shittern mogn: Loose bowel movement
A shtik fleish mit tzvei eigen: A piece of meat with two eyes (insult)
A shtik naches: A great joy
A shtyfer mogn: Constipated
A sof! A sof!: Let's end it ! End it!
A tuches un a halb: A person with a very large backside. (Lit., A backside and a half.)
A volf farlirt zayne hor, ober nit zayn natur: A wolf loses his hair but hot his nature. "A leopard cannot change his spots."
Abi gezunt!: As long as you're healthy!
Achrahyes: Responsibility
Afn gonif brennt das hittel: "He thinks everyone knows he committed a crime." (a thief's hat burns)
Ahf mir gezogt!: I wish it could be said about me!
Ahf tsores: In trouble
Afh yenems tukhes is gut sepatchen: Someone else's *** is easy to smack.
Ahf zu lochis: Spitefully (Lit: Just to get (someone) angry.)
Ahntoisht: Disappointed
Ahzes ponim: Impudent fellow
Aidel: Cultured or finicky
Aidel gepotchket: Delicately brought up
Aidim: Son-in-law
Ainikle: Grandchild
Aitzeh: Advice
Aiver butelt: Absent minded; mixed up
Alaichem sholom: To you be peace. Used in response to the the greeting Shalom aleichem.
Ale:bais - Alphabet; the first two letters of the Jewish alphabet
Alevei!: It should happen to me (to you)!
Alle ziben glicken: Not what it's cracked up to be (all 7 lucky things)
Alles in einem is nisht do bei keine: All in one (person) is to be found in no one.
Alrightnik: One who has succeeded
Alrightnikeh: Feminine form of "alrightnik."
Alteh moid: Spinster, old maid
Alter bocher: Bachelor
Alter bok: Old goat
Alter Kocker: An old man or old woman.
An alteh machashaifeh: An old witch
An alter bakahnter: An old acquaintance
An alter trombenick: An old ***
An emmisse meisse: An (absolutely) true tale
Apikoros: An unbeliever, a skeptic, an athiest
Arbit: Work
Arein: Come in!
Aroisgevorfen: Thrown out, wasted, (wasted opportunities)
Aroisgevorfene gelt: Thrown out money (Wasted money)
Arumgeflickt!: Plucked! Milked!
Arumloifer: Street urchin; person who runs around
Aydem: Son-in-law
Ayn klaynigkeit: Ya, sure!! (very derogatory)
Az a yor ahf mir.: I should have such good luck.
Az di bobe volt gehat beytsim volt zi geven mayn zeyde!: If my grandmother had testicles she would be my grandfather.
Az mir vill schlugen a hunt, gifintmin a schtecken: If one wants to beat a dog, one finds a stick.
Az och un vai!: Tough luck! Too bad! Misfortune!
Az tzvei zuggen shiker, leigst zich der driter shloffen: If two people say you're drunk, the third one goes to sleep. If two people confirm something, it's true.
Azoy?: Really?
Azoy gait es!: That's how it goes!
Azoy gich?: So soon?
Azoy vert dos kichel tzekrochen!: That's how the cookie crumbles!
B
Babka: Coffee cake style pastry
Badchan: Jester, merry maker or master of ceremonies at a wedding; at the end of the meal he announces the presents, lifting them up and praising the giver and the gift in a humorous manner
Bagroben: To bury
Baitsim: Testicles
Balebatim: Persons of high standing
Balbatish: Quiet, respectable, well mannered
Balebatisheh yiden: Respectable Jews, people of substance and good standing in the community
Baleboosteh: Mistress of the house. A compliment to someone who is a terrific housekeeper. "She is some baleboosteh!"
Balegoola: Truckdriver or sloppy person of low standing.
Balmalocha: An expert (sometimes used sarcastically- Oy, is he an expert!)
Balnes: Miracle-worker
Bal Toyreh: Learned man, scholar
Bal: Sure
Bandit: Menace, outlaw, pain-in-the-neck
Bareden yenem: To gossip
Baren (taboo): Fornicate: bother, annoy
Barimer: Braggart, show-off
Bashert: Fated or predestined
Ba:yekhide - A female only child
Bashert zein: To be destined
Batampte: Tasty , delicious
Batlan: Someone without a trade or a regular means of livelihood
Baysn zikh di finger vos: Regret strongly that........
Becher: Wine goblet
Behaimeh: Animal, cow (when referring to a human being, means dull-witted)
Bei mir hust du gepoylt: You've gotten your way with me.
Be:yokhid - A male only child
Benken: "To yearn for" or "to long for."
Benkshaft: Homesickness, nostalgia
Bentsh: To bless, to recite a blessing
Bentshen lecht: Recite prayer over lit candles on Sabbath eve or Holy Day candles
Beryeh: Efficient, competent housewife
Bes medresh: Synagogue
Bialy: Named for the Polish city of Bialystock, the bialy is of Jewish origin. A Bialy is a fairly large (about 6 inches) chewy round yeast roll. Somewhat similar to a bagel, it has a depression rather than a hole in the centre, and is sprinkled with chopped sauteed onion before baking.
Bikur cholem: Visiting the sick
Billik: Cheap, inexpensive
Bist meshugeh?: Are you crazy?
Biteh: Please
Blondjen: To wander, be lost
Boarderkeh: A female boarder
Boch: A punch
Bohmer: *** (masc.)
Bohmerkeh: *** (fem.)
Boorvisser fiss: Barefoot
Boreke borsht: Beet borsht which the wealthy could afford.
Borekes: Pastries with cheese inside
Borsht: Beet soup
Borsht circuit: Hotels in the Catskill Mountains of New York State, with an almost entirely Jewish clientele, who are fond of borsht; term is used by entertainers
Borviss: Barefoot
Botvenye borsht: Borsht made from beet leaves for the poor.
Boychik: Young boy (term of endearment)
Boykh: Stomach, abdomen
Boykhvehtig: Stomachache
Breeye: Creature, animal
Breire: choice
Bris: Circumcision
Bristen: *******
Broitgeber: Head of family (Lit., Bread giver)
Bronfen: Whiskey
Broygis: Not on speaking terms
B'suleh: ******
Bubbeh: Grandmother
Bubbe maisse: Grandmother's tale.
Bubbee: Friendly term for anybody you like
Bubeleh: Endearing term for anyone you like regardless of age
Bulvan: Man built like an ox; boorish, coarse, rude person
Bupkis: Nothing. Something totally worthless (Lit., Beans)
Butchke: chat, tete-a-tete, telling tales
C
Chai: Hebrew word for LIFE, comprised of the two Hebrew letters, Chet and Yod. There is a sect of Jewish mysticism that assigns a numeric value to each letter in the Hebrew alphabet and is devoted to finding hidden meanings in the numeric values of words. The letter "Chet" has the numeric value of 8, and the letter "Yod", has the value of 10, for a total of 18.
Chaider: Religious School
Chaim Yonkel: any Tom, **** or Harry
Chaimyankel kooternooz: The perennial cuckold
Chaleria: Evil woman. Probably derived from cholera.
Chaleshen: Faint
Challa: Ceremonial "egg" bread. Either round or shaped long. Used on Shabbat and most religious observances with the exception of Pesach (Passover)
Chaloshes: Nausea, faintness, unconsciousness
Chamoole: Donkey, *******, numbskull, fool
Chamoyer du ainer!: You blockhead! You dope, You ***!
Chanukah: Also known as the "Festival of Lights", commemorates the rebuilding of the temple in Jerusalem. Chanukah is celebrated for 8 days during which one additional candle is added to the menorah on each night of the holiday.
Chap a gang!: Beat it! (Lit., Catch a way, catch a road)
Chap ein a meesa meshina!: "May you suffer an ugly fate!"
Chap nit!: Take it easy! Not so fast! (Lit., Don't grab)
Chaptsem: Catch him!
Chassene: Wedding
Chassene machen: To plan and execute a wedding.
Chas v'cholileh!: G-d forbid!
Chavver: Friend
Chaye: Animal
Chazen: Cantor
Chazenteh: Wife of chazen (cantor)
Chazzer: A pig (one who eats like a pig)
Chazzerei: Swill; pig's feed; anything bad, unpalatable, rotten. In other words, "junk food." This word can also be used to describe a lot of house hold or other kinds of junk.
Chazzershtal: Pigpen; slovenly kept room or house.
Chei kuck (taboo): Nothing, infinitesimal, worthless, unimportant (Lit., human dung)
Chev 'r' mann: Buddy
Chmalyeh!: Bang, punch; Slam! Wallop!
Chochem : A wise man (Slang: A wise guy)
Chochmeh: Wisdom, bright saying, witticism
Choleryeh: Cholera; a curse, plague
Choshever mentsh: Man of worth and dignity; elite person; respected person
Chosid: Rabid fan
Chossen: Bridegroom
Chosse:kalleh - Bride and groom; engaged couple
Choyzik machen: Make fun of, ridicule
Chrain: Horseradish
Chropen: Snore
Chub Rachmones: "Have pity"
Chug: Activity group
Chupah: Canopy under which a bride and groom stand during marriage ceremony.
Chutzpeh: Brazenness, gall, baitzim
Chutzpenik: Impudent fellow
Chvalye: Ocean wave
Columbus's medina: It's not what it's cracked up to be. (Columbus's country.
D
Danken Got!: Thank G-d!
Darf min gehn in kolledj?: For this I went to college? Usually said when describing a menial task.
Davenen: Pray
Deigeh nisht!: Don't worry!
Der mensch trakht un Gott lahkht: Man thinks (plans) and God laughs
Der oyg: Eye
Der tate oysn oyg: Just like his father
Der universitet: University
Der zokn: Old man
Derech erets: Respect
Derlebn: To live to see (I should only live to see him get married, already!)
Der oysdruk: Expression
Dershtikt zolstu veren!: You should choke on it!
Di khemye: Chemistry
Di skeyne: Old woman
Di Skeynes: Old women
Di skeynim: Old men
Die goldene medina: the golden country
Die untershte sheereh: the bottom line
Dine Essen teg: Yeshiva students would arrange to be fed by various householders on a daily basis in different houses. (Lit., Eat days)
Dingen: Bargain, hire, engage, lease, rent
Dis fayntin shneg: It's starting to snow
Dis fayntin zoraiganin: It's starting to rain
Dos gefelt mir: This pleases me
Dos hartz hot mir gezogt: My heart told me. I predicted it.
Dos iz alts: That's all.
Dos zelbeh: The same
Drai mir nit kain kop!: Don't bother me! (Lit., Don't twist my head)
Drai zich!: Keep moving!
Draikop: Scatterbrain
Dreidal: Spinning top used in a game that is associated with the holiday of Chanukah.
Drek: Human dung, feces, manure or excrement; inferior merchandise or work; insincere talk or excessive flattery
Drek auf dem teller: Mean spirited, valueless Lit.crap on a plate.
Drek mit Leber: Absolutely nothing; it's not worth anything.
Druchus: The sticks (way out in the wild)
Du fangst shoyn on?: Are you starting up again?
Du kannst nicht auf meinem rucken pishen unt mir sagen class es regen ist.: You can't *** on my back and tell me that it's rain!
Dumkop: Dumbbell, dunce (Lit., Dumb head)
Durkhfall: A flop or failure
Dybbuk: Soul condemned to wander for a time in this world because of its sins. (To escape the perpetual torments inflicted upon it by evil spirits, the dybbuk seeks refuge in the body of some pious man or woman over whom the demons have no power. The dybbuk is a Cabalistic conception)
E
Ech: A groan, a disparaging exclamation
Ech mir (eppes): Humorous, disparaging remark about anything. e.g. "American Pie ech mir a movie?"
Efsher: Maybe, could be
Ei! Ei!: Yiddish exclamation equivalent to the English "Oh!"
Eingeshpahrt: Stubborn
Eingetunken: Dipped, dunked
Einhoreh: The evil eye
Eizel: Fool, dope
Ek velt: End of the world
Emes: The truth
Emitzer: Someone
Enschultig meir: "Well excuuuuuuse ME!" (Can also bu used in a non-sarcastic manner depending on the tone of voice and situation.)
Entoisht: Disappointed
Eppes: Something
Er bolbet narishkeiten: He talks nonsense
Er drayt sich arum vie a fortz in russell: He wanders around like a **** in a barrel (aimless)
Er est vi noch a krenk.: He eats as if he just recovered from a sickness.
Er frest vi a ferd.: He eats like a horse.
Er hot a makeh.: He has nothing at all (Lit., He has a boil or a minor hurt.)
Er hot nit zorg.: He hasn't got a worry.
Er iz a niderrechtiker kerl!: He's a low down good-for-nothing.
Er iz shoyn du, der nudnik!: The nuisance is here already!
Er macht a tel fun dem.: He ruins it.
Er macht zack nisht visindicht: He pretends he doesn't know he is doing something wrong. Example: Sneaking into a movie theatre, or sneaking to the front of a line.
Er toig (****) nit: He's no good, worthless
Er varved zakh: Lit: He's throwing himself. Example: He's getting angry, agitated, ******-off.
Er zitst oyf shpilkes.: He's restless. (Lit., He sits on pins and needles.)
Er zol vaksen vi a tsibeleh, mit dem kop in drerd!: He should grow like an onion, with his head in the ground!
Eretz Yisroel: Land of Israel
Es brent mir ahfen hartz.: I have a heartburn.
Es gait nit!: It doesn't work! It isn't running smoothly!
Es gefelt mir.: I like it. (Lit., It pleases, me.)
Es hot zich oysgelohzen a boydem!: Nothing came of it! (Lit., There's nothing up there but a small attic.)
Es iz a shandeh far di kinder!: It's a shame for the children!
Es iz (tsu) shpet.: It is (too) late.
Es ken gemolt zein.: It is conceivable. It is imaginable.
Es macht mir nit oys.: It doesn't matter to me.
Es iz nit dayn gesheft: It's none of your business.
Es past nit.: It is not becoming. It is not fitting.
Es tut mir a groisseh hanoeh!: It gives me great pleasure!(often said sarcastically)
Es tut mir bahng.: I'm sorry. (Lit., It sorrows me)
Es tut mir vai: It hurts me.
Es vert mir finster in di oygen.: This is a response to receiving extremely upsetting information or news. (Lit., It's getting dark in my eyes.)
Es vet gornit helfen!: Nothing will help!!
Es vet helfen vi a toiten bahnkes!: It won't help (any)! (Lit., It will help like blood-cupping on a dead body.)
Ess vie ein foygl sheise vie ein feirt!: Eat like a bird, **** like a horse!
Ess, bench, sei a mensch: Eat, pray, don't act like a ****!
Ess gezunterhait: Eat in good health
Essen: To eat
Essen mitik: Eating midday or having dinner.
F
Fahrshvindn: Disappeared
Faigelah: Bird (also used as a derogatory reference to a gay person).
Fantazyor: Man who builds castles in the air
Farbissener: Embittered; bitter person
Farblondzhet: Lost, bewildered, confused
Farblujet: Bending your ear
Farbrecher: Crook, conman
Fardeiget: Distressed, worried, full of care, anxiety
Fardinen a mitzveh: Earn a blessing or a merit (by doing a good deed)
Fardrai zich dem kop!: Go drive yourself crazy!
Fardross: Resentment, disappointment, sorrow
Farfolen: Lost
Farfoylt: Mildewed, rotten, decayed
Farfroyren: Frozen
Fargessen: Forgot
Farklempt: Too emotional to talk. Ready to cry. (See "Verklempt)
Farklempt fis: Not being able to walk right, clumsy as in "clumsy feet."
Far Knaft: Engaged
Farkakte (taboo): Dungy, ******
Farmach dos moyl!: Shut up! Quiet. (Lit., Shut your mouth.)
Farmatert: Tired
Farmisht: Befuddled
Farmutshet: Worn out, fatigued, exhausted
Farpitzed: To get all dressed up to the "nines."
Farschimmelt: Moldy or rotten. An analogous meaning could be that a person's mind has become senile.
Farshlepteh krenk: Fruitless, endless matter (Lit., A sickness that hangs on)
Farshlugginer: Refers to a mixed-up or shaken item. Generally indicates something of little or dubious value.
Farshmeieter: Highly excitable person; always on the go
Farshnickert: Drunk, high as a kite
Farshnoshket: Loaded, drunk
Farshtaist?: You understand?
Farshtopt: Stuffed
Farshtunken: Smells bad, stinks
Farshvitst: sweaty
Fartik: finished, ready, complete
Fa:tshadikt - Confused, bewildered, befuddled, as if by fumes, gas
Feh!: Fooey, It stinks, It's no good
Feinkoche: Omelet, scrambled eggs
Feinshmeker: Hi falutin'
Fendel: pan
Ferd: Horse, (slang) a fool
Ferkrimpter ponim: Twisted-up, scowling face
Ferprishte punim: pimple-face
Fet: Fat, obese
Fetter: Uncle (also onkel)
Finster un glitshik: Miserable (Lit., Dark and slippery)
Fisfinger: Toes
Fisslach: (chickens'/duck's) feet, often in ptsha
Fliegel: Fowl's wing
Focha: Fan
Foigel: Smart guy (Lit: bird)
Foiler: Lazy man
Foilishtik: Foolishness
Folg mikh!: Obey me!
Folg mikh a gang!: Quite a distance! Why should I do it? It's hardly worth the trouble!
Fonfen: Speak through the nose
For gezunterhait!: Bon voyage! Travel in good health!
Forshpeiz: Appetizer
Fortz: ****
Fortz n' zovver: A foul, soul-smelling ****.
Frageh: Question
Frailech: Happy
Frassk in pis: Slap in the face
Freint: Friend,
Mr. Fremder: Stranger
Fress: Eat....pig out.
Fressen: Eat like a pig, devour
Fressing: Gourmandizing (By adding the English suffix "ing" to the Yiddish word "fress", a new English word in the vocabulary of American Jews has been created.)
Froy: Woman,
Mrs. Frum, (frimer): Pious, religious, devout
Funfeh: Speaker's fluff, error
G
*** avek!: Go away
*** feifen ahfen yam!: Go peddle your fish elsewhere!
*** gezunterhait!: Go in good health
*** in drerd arein!: Go to hell!
*** kaken oifen yam!: Get lost (Lit: Go **** in the ocean!)
*** mit dein kop in drerd: "Go with your head in the ground." "Stick your head in the mud"
*** platz!: Go split your guts!
*** shlog dein kup en vant!: Go bang your head against the wall
*** shoyn, ***.: Scram! also, Don't be silly!
*** strasheh di vantzen: You don't frighten me! (Lit., Go threaten the bed bugs)
*** tren zich. (taboo): Go **** yourself
Gait, gait!: Come now!
Gait es nit!: It doesn't work!
Galitsianer: Jewish native of Galicia
Gants gut: Very good
Gantseh K'nacker!: "Big Shot"
Gantseh Macher: "Big shot."
Gantseh megilleh: Big deal! (derisive)
Gantseh mentsh: Manly, a whole man, a complete man; an adult; a fellow who assumes airs
Gatkes: Long winter underwear
Geben shoychad: To bribe
Gebentsht mit kinder: Blessed with children
Gebentshte boych: Literally-blesses stomach (womb) (Said of a lady with a fabulous child or children,
Gebrenteh tsores: Utter misery
Gebrochener english: Fractured English
Gedainkst?: Remember?
Gedempte flaysh: Mystery meat
Gedicht: Thick, full, ample
Geferlech: Dangerous
Geharget zolstu veren!: Drop dead! (Lit., You should get killed.)
Gelaimter: Person who drops whatever he touches
Gelibteh: Beloved
Gelt: Money
Gelt gait tzu gelt.: Money goes to money.
Gelt is nisht kayn dayge: Money is not a problem.
Gembeh!: Big mouth!
Gemitlich: Slowly, unhurried, gently
Genaivisheh shtiklech: Tricky, sharp, crooked actions or doings
Genevishe oigen: Shifty eyes
Genug iz genug.: Enough is enough!
Gesheft: Business
Geshmak: Tasty, delicious
Geshtorben: The state of being dead.
Geshtroft: Cursed, accursed; punished
Geshvollen: Swollen, puffed up (Also applied to person with haughty pride)
Get: Divorce
Getchke: Statue
Gevaldikeh Zach!: A terrible thing! (often ironically)
Gevalt!: Heaven Forbid! (Exclamatory in the extreme.)
Gevalt geshreeyeh: good grief ("help" screamed)
Gezunde tzores: Healthy troubles. Troubles one should not take too seriously.
Gezunt vi a ferd: Strong as a horse
Gezunteh moid!: Brunhilde, a big healthy dame
Gezunterhait: In good health
Gib mir nit kain einorah!: Don't give me a canary! (Americanism, Lit., Don't give me an evil eye)
Gib zich a traisel: Get a move on
Gib zich a shukl: Hurry up! (Give yourself a shake)
Gitte neshomah: good soul
Gleichvertel: Wisecrack, pun, saying, proverb, bon mot, witticism
Glezel tai: Glass of tea
Glezel varms: comforting or soothing (Lit: Glass of warmth)
Glick: Luck, piece of luck
Gloib mir!: Believe me!
Glustiyah: Enema
G'nossen tsum emess!: The sneeze confirmed the truth!
Goldeneh chasseneh: Fiftieth wedding anniversary
Goniff: Crook, thief, burglar, swindler, racketeer
Gopel: Fork
Gornisht: Nothing
Got in himmel!: G-d in heaven! (said in anguish, despair, fear or frustration)
Got tsu danken: Thank G-d
Got zol ophiten!: G-d forbid!
Got:Vorte - A good piece of information or short concise Torahy commentary.
Gotteniu!: Oh G-d! (anguished cry)
Goy: Any person who is not Jewish
Goyeh: Gentile woman
Goyim: Group of non-Jewish persons
Goyishe kop: Opposite of Yiddishe kop. Generally used to indicate someone who is not particularly smart or shrewd. (Definitely offensive.)
Greps: Blech; a burp if it's a mild one
Grob: Coarse, crude, profane, rough, rude
Grober: Coarse, uncouth, crude person
Grober finger: Thumb
Groi:halter - Show-off, conceited person
Groisseh gedilleh!: Big deal! (said sarcastically)
Groisser gornisht: Big good-for-nothing
Groisser potz! (taboo): Big *****! Big *****! (derogatory or sarcastic)
Grooten: To take after, to favour.
Groyser finger: *******
Guggle muggle: A concoction made of warm milk and honey for sore throats
Gunsel: A young goose. Also used to describe a young man who accompanies a ***** or a young *****.
Gut far him!: Serves him right!
Gut gezugt: Well said
Gut Shabbos: Good Sabbath
Gut Yontif: Happy Holiday
G'vir: Rich man
H
Haimish ponem: A friendly face
Haiseh vanneh: Hot bath
Haissen: To hate
Haken a chainik: Boring, long-winded and annoying conversation; talking for the sake of talking (Lit., To bang on the tea-kettle)
Hak flaish: Chopped meat
Hak mir nit in kop!: Stop bending my ear (Lit.; Stop banging on my head)
Hak mir nit kayn chainik (arain): Don't get on my nerves; Stop nagging me. (Lit., Don't bang my teapot.)
Halevei!: If only...
Hamoyn: Common people
Handlen: To bargain; to do business
Hanoe hobn: to enjoy
Harte mogen: constipation
Hartsvaitik: Heart ache.
Hecher: Louder
Hefker: A mess
Heizel: *******
Hekdish: Decrepit place, a slumhouse, poorhouse; a mess
Heldish: Brave
Heldzel: Stuffed neck flesh; sort of a neck-kishke
Hendl: Chicken
Hert zich ein!: Listen here!
Hetsken zich: Shake and dance with joy
Hikevater: Stammerer Hinten - Rear, rear parts, backside, buttocks; in the rear
Hit zich!: Look out!
Hitsik: Hothead
Hitskop: Excitable person
Hob derech erets: Have respect
Hob dir in arbel: Lit., I've got you by the elbow (Used as a response to a derogatory remark as you would use "sticks and stones"
Hob nit kain deiges: Don't worry
Hoben tsu zingen un tsu zogen: Have no end of trouble (Lit.,To sing and to talk)
Hobn groyse oygn: To be greedy
Hock mir nisht en chinik: Don't hit me in the head. or Dont' give me a headache.
Hoizer gaier: Beggar
Hoizirer: Peddler (from house to house)
Holishkes: Stuffed Cabbage
Host du bie mir an avleh!: So I made a mistake. So what!
Hulyen: A hellraiser
I
Ich bin ahntoisht: I am disappointed
Ich bin dich nit mekaneh: I don't envy you
Ich darf es ahf kapores: It's good for nothing! I have no use for it. (Lit., I need it for a [useless] fowl sacrifice)
Ich darf es vi a loch in kop!: I need it like a hole in the head!
Ich hob dir lieb: I love you!
Ich eil zich (nit): I am (not) in a hurry
Ich feif oif dir!: I despise you! Go to the devil! (Lit., I whistle on you!)
Ich *** chaleshen bald avek: I'm about to faint (from sheer exhaustion)
Ich hob dich in ***!: To hell with you! (Lit., I have you in the bath house!)
Ich hob dir!: Drop dead! Go flap you ears! (Lit., I have you....!) (Americanism!)
Ich hob es in drerd!: To hell with it.
Ich hob im feint: I hate him.
Ich hob im in ***!: To hell with him.
Ich hob mir fer pacht: I have you in my pocket. (I know you for what you are.)
Ich hob nicht kain anung: I have no idea.
Ich ken dir nisht farfeeren: I can't lead you astray
Ich loif: I'm running
Ich vais: I know
Ich vais nit.: I don't know.
Ich vel dir geben a khamalye: I'll give you such a smack
Ich vel dir geben kadoches!: I'll give you nothing! (Lit., I'll give you malaria or a fever.)
Ich yog zich nit.: I'm not in a hurry.
Ich zol azoy vissen fun tsores.: I should know as little about trouble (as I know about what you are asking me)
Iker: Substance; people of substance
In a noveneh: For a change; once in a blue moon
In di alteh guteh tseiten!: In the good old days!
In di oygn: To one's face
In drerd mein gelt!: My money went down the drain! (Lit., My money went to burial in the earth, to hell.)
In miten drinen: In the middle of; suddenly
Ipish: Bad odor, stink
Ir gefelt mir zaier.: You please me a great deal.
Iz brent mir ahfen hartz.: I have a heartburn.
K
Kaas (in kaas oyf): Angry (with)
Kabaret forshtelung: Floorshow
Kabtzen, kaptsen: Pauper
Kaddish: A mourner's prayer
Kaddishel: Baby son; endearing term for a boy or man
Kadoches: Fever
Kadoches mit koshereh fodem!: Absolutely nothing! (Lit., fever with a kosher thread)
Kaftan: Long coat worn by religious Jews
Kakapitshi: Conglomeration
Kalamutneh: Dreary, gloomy, troubled
Kalleh: Bride
Kalleh moid: A girl of marriageable age
Kallehniu: Little bride
Kalta neshomeh: A cold soul
Kalekeh: A new bride who cannot even boil an egg.
Kalyeh: Bad, wrong, spoiled
Kam derlebt: Narrowly achieved (Lit., hardly lived to see)
Kam mit tsores!: Barely made it! (Lit., with some troubles) The word "Kam," also is pronounced "Kom" or "Koim" depending on the region people come from.
Kam vos er kricht: Barley able to creep; Mr. Slowpoke
Kam vos er lebt: He's hardly (barely) alive.
Kamtsoness: To be miserly
Kaneh: An enema
Kaporeh, (kapores): Atonement sacrifice; forgiveness; (slang) good for nothing
Karabeinik: Country peddler
Karger: Miser, tightwad
Kaseer: enema
Kasheh: Groats, mush cereal, buckwheat, porridge; a mess, mix-up, confusion
Kasheh varnishkes: Cooked groats and broad (or bowtie) noodles
Kashress: Kosher condition; Jewish religious dietary law
Kasnik, (keisenik): Angry person; excitable person, hot head
Kasokeh: Cross-eyed
Katchka: Duck (quack, quack)
Katshkedik (Americanism): Ducky, swell, pleasant
Katzisher kop: Forgetful (Lit., Cat head)
Kaynahorah: Lit: the evil eye. Pronounced in order to ward of the evil eye, especially when speaking of one's good fortune. "Everyone in the family is happy and healthy kaynahorah."
Kazatskeh: Lively Russian dance
Kein briere iz oich a breire: Not to have any choice available is also a choice.
Kemfer: Fighter (usually for a cause)
Ken zein: Maybe, could be
Kenen oyf di finger: Have facts at one's fingertips
Ketzele: Kitten
(To) Kibbitz: To offer unsolicited advice as a spectator
Kibbitzer: Meddlesome spectator
Kiddish (Borai pri hagofen): Blessing over wine on the eve of Sabbath or Festivals
Kimpe:tzettel - Childbirth amulet or charm (from the German "kind-bet-tzettel" meaning childbirth label containing Psalm 121, names of angels, patriarchs
Kimpetoren: Woman in labour or immediately after the delivery
Kind un kait: Young and old
Kinderlech: Diminutive, affectionate term for children
Kish mir en toches: Kiss my backside (slang)
Kishef macher: Magic-worker
Kishkeh: Stuffed derma (Sausage shaped, stuffed with a mixture of flour, onions, salt, pepper and fat to keep it together, it is boiled, roasted and sliced) Also used to describe a person's innards. "You sweat your kishkehs out to give your children an good education, and what thanks do you get?"
(A) Kitsel: Tickle
Klainer gornisht: Little **** (Lit., A little nothing)
Klemt beim hartz: Clutches at my heartstrings
Klaperkeh: Talkative woman
Klipeh: Gabby woman, shrew, a female demon
Klo: Plague
Klogmuter: Complainer, chronic complainer
(A) Klog iz mir!: Woe is me!
Kloolye: A curse
Klop: Bang, a real hard punch or wallop
Klotz (klutz): Ungraceful, awkward, clumsy person; bungler
Klotz kasheh: Foolish question; fruitless question
Kloymersht: Not in reality, pretended (Lit., as if it were)
Knacker: A big shot
Knackerke: The distaff k'nacker, but a real cutie-pie.
Knaidel (pl., k'naidlech): Dumplings usually made of matzoh meal, cooked in soup
Knippel: Button, knot; *****, virginity; money tied in a knot in a handkerchief. Also, a little money (cash, usually) set aside for special needs or a rainy day. (Additional meaning thanks to Carl Proper.)
Knish (taboo): ****** [this translation is disputed by at least one reader]
Knishes: Baked dumplings filled with potato, meat, liver or barley
Kochalain: Summer boarding house with cooking privileges (Lit., cook by yourself)
Kochedik: Petulant, excitable
Kochleffel: One who stirs up trouble; gadabout, busy-body (Lit., a cooking ladle)
Kolboynik: Rascally know-it-all
(A) Kop oif di plaitses!: Good, common sense! (Lit., A head on the shoulders!)
Komisch: Funny
Kopvaitik: Headache
Kosher: Jewish dietary laws based on "cleanliness". Also referring to the legitimacy of a situation. "This plan doesn't seem kosher".
Koved: Respect, honour, reverence, esteem
Krank: Sick
Kran:heit - Sickness
Krassavitseh: Beauty, a doll, beautiful woman
Krechts: Groan, moan
Krechtser: Blues singer, a moaner
Kreplach: Small pockets of dough filled with chopped meat which look like ravioli, or won ton, and are eaten in soup; (slang) nothing, valueless
Kroivim: Relatives
Krolik: Rabbit
Kuch leffel: A person who mixes into other people's business (cooking spoon)
Kuck im on (taboo): Defecate on him! The hell with him!
Kuck zich oys! (taboo): Go take a **** for yourself!
Kugel: Pudding
Kukn durkh di finger oyf: Shut one's eyes to....., connive at......, wink at.....
*** ich nisht heint, *** ich morgen: If I don't come today, I'll come tomorrow (procrastinator's slogan)
Kumen tsu gast: To visit
Kuntzen: Tricks
Kuni leml: A nerd
Kunyehlemel: Naive, clumsy, awkward person; nincompoop; Casper Milquetoast
Kuppe dre: A piece of ***** matter (s--t)
Kurveh: *****, *******
Kush in toches arein! (taboo): Kiss my behind! (said to somebody who is annoying you)
Kushinyerkeh: Cheapskate; woman who comes to a store and asks for a five cents' worth of vinegar in her own bottle
K'vatsh: Boneless person, one lacking character; a whiner, weakling
K'velen: Glow with pride and happiness, beam; be delighted
K'vetsh: Whine, complain; whiner, a complainer
K'vitsh: Shriek, scream, screech
L
Lachen mit yas:tsherkes - Forced or false laugh; laugh with anguish
Laidi:gaier - Idler, loafer
Lakeh: A funnel
Lamden: Scholar, erudite person, learned man
Lamed Vovnik: Refers to the Hebrew number "36" and traditionally each generation produces 36 wise and righteous persons who gain the approbation of "lamed vovnik."
Lang leben zolt ir!: Long may you live!
Lange loksch: A very tall thin person , A long tall drink of water.
Lantslaite: Plural of lantsman
Lantsman: Countryman, neighbour, fellow townsman from "old country".
Lapeh: Big hand
Layseh mogen: Diarrhea
(A) Lebedikeh velt!: A lively world!
(A) Lebediker: Lively person
(A) Leben ahf dein kop!: Words of praise like; Well said! Well done! (Lit., A long life upon your head.)
Lebst a chazerishen tog!: Living high off the hog!
Leck, shmeck: Done superficially (lick, smell)
L'che:im, le'chayim! - To life! (the traditional Jewish toast); To your health, skol
Leffel: Spoon
Leibtzudekel: Sleeveless shirt (like bib) with fringes, worn by orthodox Jews
Leiden: To suffer
Lemechel: Milquetoast, quiet person
Lemeshkeh: Milquetoast, bungler
Leshem shomaim: Idealistically, "for the sake of heaven."
Leveiyeh: Funeral
Lezem gayne: leave them be
Lig in drerd!: Get lost! Drop dead! (Lit., Bury yourself!)
Ligner: Liar
Litvak: Lithuanian; Often used to connote shrewdness and skepticism, because the Lithuanian Jews are inclined to doubt the magic powers of the Hasidic leaders; Also, a person who speaks with the Northeastern Yiddish accent.
Lobbus: Little monster
Loch: Hole Loch in kop - Hole in the head.
Loksch: An Italian gentleman.
Lokshen: Noodles
Lokshen strop: a "cat- o- nine tails"
Lominer gaylen: Clumsy fool (a golem-Frankenstein monster -- created by the Lominer rebbe)
Loz mich tzu ru!: Leave me alone! (Lit., Let me be in peace!)
Luftmentsh: Person who has no business, trade, calling, nor income.
Luch in kup: A hole in the head ( " I need this like a luch in kup").
M
Machareikeh: Gimmick, contraption
Macher: big shot, person with access to authorities, man with contacts.
Machshaifeh: Witch
Maidel: Unmarried girl, teenager
Maideleh: Little girl (affectionate term)
Maiven: Expert, connoisseur, authority
Maisse: A story
Maisse mit a deitch: A story with a (moral) twist
Makeh: Plague, wound, boil, curse
Mameleh: Mother dear
Mamoshes: Substance, people of substance.
Mamzer: *******, disliked person, untrustworthy
Mamzerook: A naughty little boy
Mashgiach: Inspector, overseer or supervisor of Kashruth in restaurants & hotels.
Mashugga: Crazy
Matkes: Underpants
Maynster: Mechanic, repairman, workshop proprietor
Mayster: Master craftsman, champion,
Mazel Tov: Good Luck (lit) Generally used to convey "congratulations".
Me ken brechen!: You can ***** from this!
Me ken lecken di finger!: It's delicious!
Me krechts, me geht veyter: I complain and I keep going.
Me lost nit leben!: They don't let you live!
Me redt zich oys dos hartz!: Talk your heart out!
Mechuten: In-Law
Mechutonim: In-Laws (The parents of your child's spouse)
Mechutainista: Mother-In-Law
Megillah: A long story
Mein bobbeh's ta'am: Bad taste! Old fashioned taste!
Mein cheies gait oys!: I'm dying for it!
Mekheye: An extreme pleasure, *******, out of this world wonderful!
Mekler: Go-between
Menner vash tsimmer: Men's room
Mentsh: A special man or person. One who can be respected.
Menuvel: A person who is always causing grief, can get nothing right, and is always in the way.
Meshpokha: Extended family
Meshugass: Madness, insanity, craze
Meshugeh: Crazy
Meshugeh ahf toit!: Crazy as a loon. Really crazy!
Meshugeneh: Mad, crazy, insane female.
Meshugener: Mad, crazy, insane man
Meshugoyim: Crazy people
Messer: Knife
Me zogt: They say; it is said.
Mezinka: A special dance for parents whose last child is getting married
Mezuzah: Tiny box affixed to the right side of the doorway of Jewish homes containing a small portion of Deuteronomy, handwritten on parchment.
Mies: Ugly
Mieskeit: Ugly thing or person.
Mikveh: Ritual bath used by women just prior to marriage as well as after each monthly cycle. This represents a "spiritual cleansing after a potential to create a new life was not actualized. There are some religious men who also use mikvehs prior to festivals and the Sabbath. Some Chassidim immerse every morning before praying.
Min tor nit: One (or you) mustn't
Minyan: Quorum of ten men necessary for holding public worship (must be over 13 years of age)
Mirtsishem: G-d willing
Mitn derinnen: All of a sudden, suddenly
Mitn grobn finger: Quibbling, stretching a point
Mitzvah: Good deed
Mizinik: The youngest child in an immediate family
Mogen Dovid: Star of David
Moisheh kapoyer: Mr. Upside-Down! A person who does everything backwards. Not knowing what one wants.
Mosser: Squealer
Mossik: Mischief maker, prankster, naughty little boy, imp
Moyel: Person (usually a rabbi) who performs circumcisions.
Mutek: Brave
Mutshen zich: To sweat out a job
Muttelmessig: Meddlesome person, kibbitzer
N
N'vayle: Shroud; inept person
Na!: Here! Take it. There you have it.
Naches: Joy: Gratification, especially from children.
Nacht falt tsu.: Night is falling; twilight
Nadan: Dowry
Nafkeh: *******
Nafkeh ba:is - *******
Naidlechech: Rare thing
Nar: Fool
Nar ainer!: You fool, you!
Narish: Foolish
Narishkeit: Foolishness
Narvez: Nervous
Nebach: It's a pity. Unlucky, pitiable person.
Nebbish: A nobody, simpleton, weakling, awkward person
Nebechel: Nothing, a pitiful person; or playing role of being one
(A) Nechtiker tog!: He's (it's) gone! Forget it! Nonsense! (Lit., a yesterday's day)
Nechuma: Consolation
Nechvenin: To *******
Nem zich a vaneh!: Go take a bath! Go jump in the lake!
Neshomeh: Soul, spirit
Neshomeleh: Sweetheart, sweet soul
Nisht geshtoygen, nisht gefloygen: neither here nor there
Nifte:shmifter, a leben macht er? - What difference does it make as long as he makes a living? (Lit., nifter means deceased.)
Nishkosheh: Not so bad, satisfactory. (This has nothing to do with the word "kosher", but comes from the Hebrew and means "hard, heavy," thus "not bad."
Nisht araynton keyn finger in kalt vaser: Loaf, not do a thing, be completely inactive
Nisht fur dich gedacht!: It shouldn't happen! G-d forbid! (Lit., May we be saved from it! [sad event] )
Nishtgedeiget: Don't worry; doesn't worry
Nisht geferlech: Not so bad, not too shabby (Lit. not dangerous.)
Nishtkefelecht: No big deal!
Nisht gefloygen, nisht getoygen: It doesn't matter
Nisht gefonfit!: Don't hedge. Don't fool around. Don't double-talk.
Nisht getoygen, nisht gefloygen: It doesn't fly, it doesn't fit
Nisht getrofen!: So I guessed wrong!
Nisht gut: Not good, lousy
Nisht naitik: Not necessary
Nishtgutnick: No-good person
Nishtikeit!: A nobody!
Nishtu gedacht!: It shouldn't happen! G-d forbid!
Nit kain farshloffener: A lively person
Nit ahin, nit aher: Neither here nor there
Nit gidacht!: It shouldn't happen! (Same as nishtu gedacht)
Nit gidacht gevorn.: It shouldn't come to pass.
Nit kosher: Impure food. Also, slang, anything not good
Nit heint, nit morgen!: Not today, not tomorrow!
Nito farvos!: You're welcome!
Nitsn: To use
Noch a mool: One more time
Noch nisht: Not yet
Nochshlepper: Hanger-on, unwanted follower
Nor Got vaist: Only G-d knows.
Nosh: Snack
Nosherie: Snack food
Nu?: So? Well?
Nu, dahf men huben kinder?: Does one have children? (When a child does something bad)
Nu, shoyn!: Move, already! Hurry up! Let's go! Aren't you finished?
Nudnik: Pesty nagger, nuisance, a bore, obnoxious person
Nudje: Annoying person, badgerer (Americanism)
Nudjen: Badger, annoy persistently
O
Ober yetzt?: So now? (Yetzt is also spelled itzt)
Obtshepen: Get rid of
Och un vai!: Alas and alack: woe be to it!
Oder a klop, oder a fortz (taboo): Either too much or not enough (Lit., either a wallop or a ****)
Oder gor oder gornisht: All or nothing
Ohmain: Amen
Oi!!: Yiddish exclamation to denote disgust, pain, astonishment or rapture
Oi, a shkandal!: Oh, what a scandal!
Oi, gevald: Cry of anguish, suffering, frustration or for help
Oi, Vai!: Dear me! Expression of dismay or hurt
Oi vai iz mir!: Woe is me!
Oif tsalooches: For spite
Oisgeshtrobelt!: Overdressed woman.
Oisgeshtrozelt: Decorated (beautiful)
Oisgevapt: Flat (as in "the fizz has gone out of it.)
Oi:shteler - Braggart
Oiver botel: Absentminded: getting senile
Okurat: That's right! Ok! Absolutely! (Sarcastically: Ya' sure!) Okuratner mentsh - Orderly person
Olreitnik!: Nouveau riche!
On langeh hakdomes!: Cut it short! (Lit., without long introductions.)
Ongeblozzen: Conceited: peevish, sulky, pouting
Ongeblozzener: Stuffed shirt
Ongematert: Tired out
Ongepatshket: Cluttered, disordered, scribbled, sloppy, muddled, overly-done
Ongeshtopt: Very wealthy
Ongeshtopt mit gelt: Very wealthy; (Lit., stuffed with money)
Ongetrunken: Drunk
Ongetshepter: Bothersome hanger-on
Ongevarfen: Cluttered, disordered
Onshikenish: Hanger-on
Onshikenish: Pesty nagger
Onzaltsen: Giving you the business; bribe; soft-soap; sweet-talk (Lit., to salt)
Opgeflickt!: Done in! Suckered! Milked!
Opgehitener: Pious person
Opgekrochen: Shoddy
Opgekrocheneh schoireh: Shoddy merchandise
Opgelozen(er): Careless dresser
Opgenart: Cheated, fooled
Opnarer: Trickster, shady operator
Opnarerei: Deception
Orehman: Poor man, without means
Oremkeit: Poverty
Ot azaih: That's how, just like that
Ot kimm ich: Here I come!
Ot gaist du: There you go (again)
Oy mi nisht gut gevorn: "Oh my, I'm growing weary."
Oy vey tsu meina baina: Woe is me (down to my toes)
Oybershter in himmel: G-d in heaven
Oych a bashefenish: Also a V.I.P.! A big person! (said derogatorily, sarcastically, or in pity)
Oych mir a leben!: This too is a living! This you call a living?
Oyfen himmel a yarid!: Much ado about nothing! Impossible! (Lit., In heaven there's a big fair!)
Oyfgekumener: Come upper, upstart
Oyfn oyg: Roughly, approximately
Oyg oyf oyg: In private, face-to-face
Oys shiddech: The marriage is off!
Oysznoygn fun finger: Concoct, invent (a story)
Oysergeveynlekh: Unusual (sometimes used as "great.")
Oysgedart: Skinny, emaciated
Oysgehorevet: Exhausted
Oysgematert: Tired out, worn out
Oysgemutshet: Worked to death, tired out
Oysgeposhet: "Well grazed," in the sense of being fat.
Oysgeputst: Dressed up, overdressed; over decorated
Oysgeshprait: Spread out
Oysvurf: Outcast, bad person
P
Paigeren: To die (animal)
Paigeren zol er!: He should drop dead!
Pamelech: Slow, slowly
Parech: Low-life, a bad man
Parnosseh: Livelihood
Parshiveh: Mean, cheap
Parshoin: He-man
Partatshnek: Inferior merchandise or work
Parveh: Neutral food, neither milchidik (dairy) nor flaishidik (meat)
Paskidnye: Rotten, terrible
Paskudnik, paskudnyak: Ugly, revolting, evil person; nasty fellow
Past nit.: It isn't proper.
Patsh: Slap, smack on the cheek
Patsh zich in tuchis und schrei "hooray": Said to a child who complains he/she has nothing to do (slap your backside and yell "hooray")
Patshkies around: Anglicized characterization of one who wastes time.
Patteren tseit: To lounge around; waste time
Payess: Long side-curls worn by Hasidic and other ultra-Orthodox Jewish men.
Petseleh: Little *****
Phooey! fooey, pfui: Designates disbelief, distaste, contempt
Pinkt kahpoyer: Upside down; just the opposite
Pipek: Navel, belly button
Pishechtz: *****
Pisher: Male infant, a little squirt, a nobody
Pisk: Slang, for mouth; insultingly, it means a big mouth, loudmouth
Pis:Malocheh - Big talker-little doer! (man who talks a good line but does nothing)
Pitseler: Toddler, small child
Pitshetsh: Chronic complainer
Pitsel: Wee, tiny
Pitsvinik: Little nothing
Plagen: Work hard, sweat out a job, suffer
Plagen zich: To suffer
Plaplen: Chatter Plats! - Burst! Bust your guts out! Split your guts!!
Platsin zuls du: May you explode
Plimenik: Nephew
Plimenitse: Niece
Plotz: To burst
Pluchet: Heavy rain (from Polish "Plucha")
Plyoot: Bull-*******; Loudmouth
Plyotkenitzeh: A gossip
Ponem: Face
Poo, poo, poo: Simulate spitting three times to avoid the evil eye
Pooter veren: Getting rid of (Lit: making butter)
Pooter veren fon emitzer: Getting rid of someone; eg: "ich geh' veren pooter fon ihr" - "I'm going to be getting rid of her!"
Poseyakh: Rolling out dough
Potchke: Fool around or "mess" with
Potzevateh: ******, someone who is "out of it."
Praven: Celebrate
Preplen: To mutter, mumble
Prezhinitse: Scrambled eggs with milk added.
Prietzteh: Princess; finicky girl; (having airs, giving airs; being snooty) prima donna!
Pripitchok: Long, narrow wood-burning stove
Prost: Coarse, common, ******
Prostaches: Low class people
Prostak: Ignorant boor, coarse person, ****** man
Proster chamoole: Low-class *******
Prosteh leit: Simple people, common people; ******, ignorant, "low class" people
Proster mentsh: ****** man, common man
Ptsha: Cows feet in jelly
Pulke: The upper thigh
Pupik: Navel, belly button, gizzard, chicken stomachs
Pupiklech: Dish of chicken gizzards
Pushkeh: Little box for coins
Pustunpasnik: Loafer, idler
Putz: Slang word for "*****." Also used when describing someone someone as being "a ****."
Pyesseh: A play, drama
R
Rachmones: Compassions, mercy, pity
Rav: Rabbi, religious leader of the community
Reb: Mr., Rabbi; title given to a learned and respected man
Rebbe fon Stutz: A phrase used to explain the unexplainable. Similar to blaming something on the fairies or a mystical being.
Rebiniu: "Rabbi dear!" Term of endearment for a rabbi
Rebitsin: Literally, the rabbi's wife (often sarcastically applied to a woman who gives herself airs, or acts excessively pious) ; pompous woman
Rechielesnitseh: Dowdy, gossipy woman
Reden on a moss: To chatter without end
Redn tzu der vant: Talk in vain or to talk and receive no answer (Lit. , talk to the wall for all the good it will do you)
Redlshtul: Wheelchair
Redt zich ayn a kreynk!: Imaginary sickness
Redt zich ayn a kind in boich: Imaginary pregnancy (Imaginary anything)
*****: Rich, wealthy
Reisen di hoit: Skin someone alive (Lit., to tear the skin)
Reissen: To tear
Retsiche: ******
Rib:fish, gelt oyfen tish! - Don't ask for credit! Pay in cash in advance! Cash on the barrel-head!
Riboyno:shel-oylom! (Hebrew) God in heaven, Master of the Universe
Richtiker chaifetz: The real article! The real McCoy!
Rirevdiker: A lively person
Rolleh: Role in a play
Rooshisher: Definitely NOT a Litvak; coming from Ukraine, White Russia; the Crimea, Russia itself.
Roseh: Mean, evil person
Rossel flaysh: Yiddish refritos
(A) Ruach in dein taten's taten arein!: Go to the devil! (Lit., A devil (curse) should enter your father's father!)
Ruf mich k'na:nissel! - I did wrong? So call me a nut!
Ruktish: Portable table
S
S'vet helfen azoy vie a toytn baynkes: Lit: It will help as much as applying cups to a dead person.
S'art eich?: What does it matter to you? Does it matter to you?
Saykhel: Common sense
Schochet: A ritual slaughterer of animals and fowl.
Se brent nit!: Don't get excited! (Lit., It's not on fire!)
Se shtinkt!: It stinks!
Se zol dir grihmen in boych!: You should get a stomach cramp!
Sh' gootzim: Plural of shaigetz
Sha! (gently said): Please keep quiet.
Shabbes goy: Someone doing the ***** work for others (Lit;, gentile doing work for a Jew on Sabbath)
Shabbes klopper: A resident of a neighbourhood who's job it was to "klop" or bang on the shutters of Jewish homes to announce the hour of sundown on Friday
Shadchen: Matchmaker or marriage broker. There is the professional type who derives his or her living from it, but many Jewish people engage in matchmaking without compensation.
Shaigitz: Non-Jewish boy; wild Jewish boy
Shaigetz ainer!: Berating term for irreligious Jewish boy, one who flouts Jewish law
Shaile: A question
Shain vi der lavoone: As pretty as the moon
Shain vi di zibben velten: Beautiful as the seven worlds
Shaineh maidel: pretty girl
Shaineh raaineh keporah: Beautiful, clean sacrifice. Nothing to regret.
Shainer gelechter: Hearty laugh (sarcastically, Some laughter!)
Shainkeit: Beauty
Shaitel, (sheitel): Wig (Ultra-orthodox married women cover their hair. Some use a shaitel)
Shalach mohnes: Customary gifts exchanges on Purim, usually goodies Shalom - Peace (a watchword and a greeting)
Shamus: Sexton, beadle of the synagogue, also, the lighter taper used to light other candles on a menorah, a policeman (slang)
Shandeh: Shame or disgrace
Shandhoiz: Brothel, *******
Shpatzir: A walk without a particular destination
Shat, shat! Hust!: Quiet! Don't get excited
Shatnes: Proscription against wearing clothes that are mixed of wool and linen
Shav: Cold spinach soup, sorrel grass soup, sour leaves soup
Shayneh kepeleh: Pretty head (lit) Good looking, good thoughts
Shemevdik: Bashful, shy
Shepen naches: Enjoy; gather pleasure, draw pleasure, especially from children
Shidech (pl., shiduchim): Match, marriage, betrothal
Shih:pihi - Mere nothings
****:yingel - Messenger
Shikker: Drunkard
Shikseh: Non-Jewish girl
Shlissel: A key
Shissel: A basin or bowl
*******: Sparse, lean, meager
Shiva: Mourning period of seven days observed by family and friends of deceased
Shkapeh: A hag, a mare; worthless
Shkotz: Berating term for mischievous Jewish boy
Shlak: Apoplexy; a wretch, a miserable person; shoddy; shoddy merchandise
Shlang: Snake, serpent; a troublesome wife; ***** (taboo)
Shlatten shammes: Communal busybody, tale bearer; messenger
Shlecht: Bad
Shlecht veib: Shrew (Lit., a bad wife)
Shlemiel: Clumsy bungler, an inept person, butter-fingered; ***** person
Shlep: Drag, carry or haul, particularly unnecessary things, parcels or baggage; to go somewhere unwillingly or where you may be unwanted
Shleppen: To drag, pull, carry, haul
Shlepper: Sponger, panhandler, hanger-on; dowdy, gossipy woman, free-loader
Shlimazel: Luckless person. Unlucky person; one with perpetual bad luck (it is said that the shlemiel spills the soup on the shlimazel!)
Shlog zich kop in vant.: Break your own head! (Lit., bang your head on the wall)
Shlog zich mit Got arum!: Go fight City Hall! (Lit., Go fight with God.)
Shlogen: To beat up
Shlok: A curse; apoplexy
Shlooche: ****
Shloof: Sleep, nap
Shlosser: Mechanic
Shlub: A ****; a foolish, stupid or unknowing person, second rate, inferior.
Shlump: Careless dresser, untidy person; as a verb, to idle or lounge around
Shlumperdik: Unkempt, sloppy
Shmaltz: Grease or fat; (slang) flattery; to sweet talk, overly praise, dramatic
Shmaltzy: Sentimental, corny
Shmatteh: Rag, anything worthless
Shmeis: Bang, wallop
Shmek tabik: Nothing of value (Lit., a pinch of *****)
Shmeer: The business; the whole works; to bribe, to coat like butter
Shmegegi: Buffoon, idiot, fool
Shmeichel: To butter up
Schmeikel: To swindle, con, fast-talk.
Shmendrik: nincompoop; an inept or indifferent person; same as shlemiel
Shmo(e): Naive person, easy to deceive; a goof (Americanism)
Shmontses:Trifles, folly
Shmooz; (shmuess): Chat, talk
Shmuck (tabboo): Self-made fool; obscene for *****: derisive term for a man
Shmulky!: A sad sack!
Shmuts: Dirt, slime
Shmutzik: *****, soiled
Shnapps: Whiskey, same as bronfen
Shnecken: Little fruit and nut coffee rolls
Shneider: Tailor; in gin rummy card game, to win game without opponent scoring
Shnell: Quick, quickly
Shnook: A patsy, a sucker, a sap, easy-going, person easy to impose upon, gullible
Shnorrer: A beggar who makes pretensions to respectability; sponger, a parasite
Shnur: Daughter-in-law
Shokklen: To shake
Shoymer: Watchman; historically refers also to the armed Jewish watchman in the early agricultural settlements in the Holy Land
Shoymer mitzves: Pious person
Shoyn ainmol a' metse:eh! - Really a bargain
Shoyn fargessen?: You have already forgotten?
Shoyn genug!: That's enough!
Shpiel: Play
Shpilkes: Pins and needles
Shpits: end, the heel of the bread
Shpitsfinger: Toes
Shpitzik: Pointed sense of humour, witty, sarcastic, caustic
Shpogel nei: Brand-new
Shreklecheh zach: A terrible thing
Shtarben: To die
Shtark, shtarker: Strong, brave
Shtark gehert: Smelled bad (used only in reference to food; Lit., strongly heard)
Shtark vi a ferd: Strong as a horse
Shteln zikh oyg oyf oyg mit....: To confront
Shtetl: Village or small town (in the "old country")
Shtik: Piece, bit: a special bit of acting
Shtik drek (taboo): *******; ****-head
Shtik goy: Idiomatic expression for one inclined to heretical views, or ignorance of Jewish religious values
Shtik naches: Grandchild, child, or relative who gives you pleasure; a great joy
Shtikel: Small bit or piece; a morsel
Shtiklech: Tricks; small pieces
Shtilinkerait: Quietly
Shtimm zic: Shut up!
Shtoltz: Pride; unreasonably and stubbornly proud, excessive self-esteem
Shtrafeeren: To threaten
Shtrudel: Sweet cake made of paper-thin dough rolled up with various fillings
Shtuk: Trouble
Shtum: Quiet
(A) Shtunk: A guy who doesn't smell too good; a stink (bad odor) a lousy human
Shtup: Push, shove; vulgarism for ****** *******
Shtup es in toches! (taboo): Shove (or stick) it up your ****** (***)!
Shtuss: A minor annoyance that arises from nonsense
Shudden: A big mess
Shul: Colloquial Yiddish for synagogue
Shule: School
Shushkeh: A whisper; an aside
Shutfim: Associates
Shvach: Weak, pale
Shvachkeit: Weakness
Shvantz: tail, *****
Shvartz: Black
Shvegerin: Sister-in-law
Shvengern: Be pregnant
Shver: Father-in-law; heavy, hard, difficult
Shvertz azayan ***: It's hard to be a Jew
Shviger: Mother-in-law
Shvindel: Fraud, deception, swindle
Shvindeldik: Dizzy, unsteady
Shvitz: Sweat, sweating
Shvitz ***: Steam bath
Shvoger: Brother-in-law
Sidder: Jewish prayer book for weekdays and Saturday
Simantov: A good sign (lit) Often used with mazel tov to wish someone good luck or to express congratulations
Simcheh: Joy; also refers to a joyous occasion
Sitzfleish: Patience that can endure sitting (Lit., sitting flesh)
Smetteneh: Sour cream; Cream
Sobaka killev: Very doggy dog
Sof kol sof: Finally
Sonem: Enemy, or someone who thwarts your success.
S'teitsh!: Listen! Hold on! How is that? How is that possible? How come?
Strasheh mich nit!: Don't threaten me!
Strashen net de genz: Lit., Do not disturb the geese. (You are full of yourself and making too much noise)
T
Ta'am: Taste, flavor; good taste
Ta'am gan eyden: Fabulous (Lit: A taste of the Garden of Eden)
Tachlis: Practical purpose, result
Tahkeh: Really! Is that so? Certainly!
Tahkeh a metsieh: Really a bargain! (usually said with sarcasm)
Taiglech: Small pieces of baked dough or little cakes dipped in honey
Tallis: Rectangular prayer-shawl to whose four corners, fringes are attached
Talmud: The complete treasury of Jewish law interpreting the Torah into livable law
Talmud Torah: The commandment to study the Law; an educational institution for orphans and poor children, supported by the community; in the United States, a Hebrew school for children
Tamavate: Feebleminded
Tamaveter: Feebleminded person
Tandaitneh: Inferior
Tararam: Big noise, big deal
Tashlich: Ceremony of the casting off of sins on the Jewish New Year (crumbs of bread symbolizing one's sins are cast away into a stream of water in the afternoon of the Jewish New Year, Rosh Hashoneh)
Tateh, tatteh, tatteh, tatteleh, tatinka, tatteniu: Father, papa, daddy, pop
Tate:mameh, papa-mama - Parents
Tatenui: Father dear (The suffix "niu" in Yiddish is added for endearing intimacy; also, G-d is addressed this way by the pious; Tateniu-Foter means G-d, our Father
Tchotchkes: Little playthings, ornaments, bric-a-brac, toys
Teier: Dear, costly, expensive
Te:yerinkeh! - Sweetheart, dearest
Temp: Dolt
Temper kop: Dullard
Ti mir nit kayn toyves: "Don't do me any favours" (sarcastic)
Tinef: Junk, poorly made
T'noim: Betrothal, engagement
Toches: Buttocks, behind, ***** (***)
Toches ahfen tish!: Put up or shut up! Let's conclude this! (Lit., ***** on the table!)
Toches in droissen: Bare behind
Toche:lecker - Brown-noser, apple-polisher, ***-kisser
Togshul: Day school
Toig ahf kapores!: Good for nothing! It's worth nothing!
Traif: Forbidden food, impure, contrary to the Jewish dietary laws, non-kosher
Traifener bain: Jew who does not abide by Jewish law (derisive, scornful expression
Traifeneh bicher: Forbidden literature
Traifnyak: Despicable person; one who eats non-kosher food
Trefn oyfn oyg: To make a guess
Trenen: To tear, rip
Trepsverter: Lit. step words. The zinger one thinks of in retreat. The perfect retort one summons after mulling over the insult.
Trogedik: Pregnant
Trog gezunterhait!: Wear it in good health!
Trombenik: A ***, no-good person, ne'er-do-well; a faker
Tsaddik: Pious, righteous person
Tsalooches: Spite
Tsaloochesnik: Spiteful person
Tsatskeh: Doll, plaything; something cute; an overdressed woman; a **** girl
Tsatskeleh der mamehs!: Mother's favorite! Mother's pet!
Tsebrech a fus!: Break a leg!
Tsedrait: Nutty, crazy, screwy
Tsedraiter kop: Bungler
Tseereh: Face (usually used as put-down)
Tseeshvimmen: Blurred
Tsegait zich in moyl: It melts in the mouth, delicious, yummy-yummy
Tsemishnich: Confusion
Tsemisht: Confused, befuddled, mixed-up
Tsevishe:shtotisheh telefonistkeh - Long distance operator
Tshatshki: Toy, doo-dad
Tshepen: To annoy, irk, plague, bother, attack
Tsigeloisen: Compassionate, rather nice
Tsiklen zich: The cantor's ecstatic repetition of a musical phrase
Tsimmes: Sweet carrot compote; (slang) a major issue made out of a minor event
Tsitskeh: Breast, ****, udder
Tsivildivit: Crazy, wild, overwhelmed with too many choices
Tsnueh: Chaste
Tsores: Troubles, misery
Tsu undzer tsukunft tzuzamen: To our future together.
Tsutsheppenish: Hanger-on; unwanted companion; pest; nuisance
Tsum glik, tsum shlimazel: For better, for worse
Tsumakhn an oyg: To fall asleep
Tsvilling: Twins
Tu mir a toiveh.: Do me a favor.
Tu mir nit kain toives.: Don't do me any favors.
Tumel: Confusion, noise, uproar
Tumler: A noise-maker (person); an agitator
Tut vai dos harts: Heartbroken
Tzadrait: Scattered
Tzedakeh: Spirit of philanthropy; charity, benevolence
Tziginner bobkes: Jocular, truly valueless. Also used to describe black olives. Lit: goat droppings
Tziter: To tremble
Tziterdik: Tremulous or trembling
Tzitzis: Fringes attached to the four corners of the tallis
Tzufil!: Too much! Too costly!
U
U:be-rufen - Unqualified, uncalled for; God forbid; (A deprecation to ward off the evil eye)
U:be-shrien - God forbid! It shouldn't happen!
Umgeduldik: Petulant
Ummeglich!: Impossible!
Umglick: A misfortune; (masc) A born loser; an unlucky one
Umshteller: Braggart
Umzist: For nothing
Umzitztiger fresser: free loader, especially one who shows up only to eat (and EAT!)
Unger bluzen: Bad mood. Swollen with anger.
Ungerissen beheiman: A totally stupid person. Lit., an untamed animal. Not wild, just dumb.
Un langeh hakdomes!: Cut it short! (lit., Without a long introduction)
Unter fir oygn: Privately
Unterkoifen: To bribe
Untershmeichlen: To butter up
Untervelt mentsh: Racketeer
Untn: Below
Utz: To goad, to needle
V
Vahksin zuls du vi a tsibeleh, mitten kup in drerd: May you grow like an onion, with your head in the ground!
Vahksin zuls du, tsu gezunt, tsu leben, tsu langeh yor: May you grow to health, to life, to long years. (Each may me said when someone sneezes)
Vai!: Woe, pain; usually appears as "oy vai!"
Vai is mir!: Woe is me!
Vai vind iz meine yoren: "Woe is me!"
Vais ich vos: Stuff and nonsense! Says you! (Lit., Know from what)
Vaitik: An ache
Valgeren zich: Wander around aimlessly
Valgerer: Homeless wanderer
Vaneh: Bath, bathtub
Vannit: Where (from) "Fon vannit kimmt ihr?" (Where do you come from?)
Vantz: Bedbug; (slang) a nobody
Varenikehs: Round shaped noodle dough stuffed with meat, potato, etc. and fried
Varfen an oyg: To look out for; to guard; to mind (Lit., To throw an eye at)
Varnishkes: Kasha and noodles
Vart!: Wait! Hold on!
Vas:tsimmer - Bathroom, washroom
Vas:tsimmer far froyen - Ladie's room
Vas:tsimmer far menner - Men's room
Vayt fun di oygn,vayt fun hartsn: Far from the eyes, far from the heart. Equivalent to "Out of sight, out of mind."
Vechter: Watchman
Veibernik: Debauchee
Veibershe shtiklach: Female tricks
Veis vi kalech!: Pale as a sheet!
Ve:zaiger - Alarm clock
Vemen barestu?: (taboo) Whom are you kidding? (Lit., Whom are you *******?)
Vemen narstu?: Whom are you fooling?
Ver derharget!: Get killed! Drop dead! (Also "ver geharget)
Ver dershtikt!: Choke yourself!
Ver farblondjet!: Get lost! Go away!
Verklempt: Extremely emotional. On the verge of tears. (See "Farklempt")
Ver tsuzetst: "Go to hell" (or its equivalent)
Ver vaist?: Who knows?
Ver volt dos gegleybt?: Who would have believed it?
Veren a tel: To be ruined
Veren ferherret: To get married
Vi a barg: Large as a mountain
Vi der ruach zogt gut morgen: Where the devil says good morning! (has many meanings; usually appended to another phrase)
Vi gait dos gesheft?: How's business?
Vi gait es eich?: How goes it with you? How are you? How are you doing?
Vi gaits?: How goes it? How are things? How's tricks?
Vi haistu?: What's your name?
Vi ruft men...?: What is the name of...?
Vi ruft men eich?: What is your name?
Viazoy?: How come?
Vie Chavele tsu der geht: Literally: Like Chavele on her way to her divorce; meaning "all spruced up."
Vifil?: How much?
Vilder mentsh: A wild one; a wild person
Vilder chaiah: Wild animal or out of control child or adult
Vilstu: Do you want...
Vo den?: What else?
Voglen: To wander around aimlessly
Voiler yung!: Roughneck (sarcastic expression)
Voncin: Bed bug
Vortshpiel: Pun, witticism
Vos art es (mich)?: What does it matter (to me)? What do I care?
Vos barist du?: (taboo) What are you ******* around for? What are you fooling around for?
Vos bei a nichteren oyfen lung, is bei a shikkeren oyfen tsung.: What a sober man has on his lung (mind), a drunk has on his tongue.
Vos draistu mir a kop?: What are you bothering me for? (Lit., Why are you twisting my head?)
Vos failt zai?: What are they lacking?
Vos gicher, alts besser: The faster, the better
Vos hakst du mir in kop?: What are you talking my head off for?
Vos hert zich?: What do you hear around? What's up?
Vos hert zich epes ne:es? - What's new?
Vos heyst: what does it mean?
Vos hob ich dos gedarft?: What did I need it for?
Vo:in-der-kort - Capable of doing anything bad (applied to bad person; Lit., everything in the cards)
Vos iz?: What's the matter?
Vos iz ahfen kop, iz ahfen tsung!: What's on his mind is on his tongue!
Vos iz der chil'lek?: What difference does it make?
Vos iz der tachlis?: What's the purpose? Where does it lead to?
Vos iz di chochmeh?: What is the trick?
Vos iz di untershteh shureh?: What's the point? What's the outcome? (Lit., What on the bottom line?)
Vos iz mit dir?: What's wrong with you?
Vos kocht zich in teppel?: What's cooking?
Vos macht a ***?: How's it going?
Vos macht vos oys?: What difference does it make?
Vos macht es mir oys?: What difference does it make to me?
Vos macht ir?: How are you? (pl.); How do you do?
Vos Machstu?: How are you? (singular)
Vos maint es?: What does it mean?
Vos noch?: What else? What then?
Vos ret ir epes?: What are you talking about?
Vos tut zich?: What's going on? What's cooking?
Vos vet zein: What will be
Vos vet zein, vet zein!: What will be, will be!
Vos zogt ir?: What are you saying?
Vu tut dir vai?: Where does it hurt?
Vus du vinsht mir, vinsh ikh dir.: What you wish me, I wish you.
Vuhin gaitsu?: Where are you going?
Vund: Wound
Vursht: Bologna
Vyzoso: Idiot (named after youngest son of Haman, archenemy of Jews in Book of esther); also, *****
W
Wen der tati/fater gibt men tsu zun, lachen baiden. Wen der zun gibt men tsu tati/fater, vainen baiden.: When the father gives to his son, both laugh. When the son gives to the father, both cry.
Wen ich ess, ch'ob ich alles in dread.: (Lit. When I am eating, I have everything in the ground.) When I am eating, everybody can go to hell!
Y
Yachneh: A coarse, loud-mouthed woman; a gossip; a slattern
Yachsen: Man of distinguished lineage, highly connected person, privileged character
Yarmelkeh: Traditional Jewish skull cap, usually worn during prayers; worn at all times by observant Orthodox Jews.
Yahrtzeit: Anniversary of the day of death of a loved-one.
Yashir koyech: May your strength continue
Yatebedam: A man who threatens; one who thinks he's a "big shot"; a blusterer
Yedies: News; cablegrams; announcements
Yefayfiyeh: Beauty; woman of great beauty
Yenems: Someone else's; (the brand of cigarettes moochers smoke!)
Yeneh velt: The other world; the world to come
Yenteh: Gabby, talkative woman; female blabbermouth
Yente telebente: Mrs. National Enquirer
Yentzen (taboo): To fornicate, to *****
Yeshiveh: Jewish traditional higher school, talmudical academy
Yeshiveh bocher: Student of talmudic academy
Yeshuvnik: Farmer, rustic
Yichus: Pedigree, ancestry, family background, nobility
Yiddisher kop: Jewish head
Yiddishkeit: Having to do with all things relating to Jewish culture.
Yingeh tsat:keh! - A young doll! A living doll!
Yiskor: Prayer in commemoration of the dead (Lit., May God remember.)
Yom Kippur: Day of Atonement (the most holy of holy days of the Jewish calendar)
Yontefdik: Festive, holiday-ish; sharp (referring to clothes)
Yortseit: Anniversary of the day of death of parents or relatives; yearly remembrance
Yoysher: Justice, fairness, integrity
Yukel: Buffoon
(A) Yung mit bainer!: A powerhouse! Strongly built person
Yung un alt: Young and old
Yungatsh: Street-urchin, scamp, young rogue
Yungermantshik: A young, vigorous lad; A newlywed
Yusoimeh: Orphan
Z
Zaft: Juice
Zaftik: Pleasantly plump and pretty. Sensuous looking (Lit., juicy)
Zaftikeh moid!: Sexually attractive girl
Zaideh: Grandfather
Zaier gut: O.K. (Lit., very good)
Zaier shain gezogt!: Well said! (Lit., Very beautifully said!)
Zee est vee a feigele: She eats like a bird
Zeh nor, zeh nor!: Look here, look here!
Zei (t) gezunt: Be well! Goodbye! Farewell
Zei mir frailich!: Be Happy!
Zei mir gezunt!: Be well!
Zei mir matriach: Be at pains to... Please; make an effort.
Zei nit a nar!: Don't be a fool!
Zei nit kain vyzoso!: Don't be an idiot! Don't be a **** fool!
Zeit azoy gut: Please (Lit., Be so good)
Zeit ir doch ahfen ferd!: You're all set! (Lit., You're on the horse!)
Zeit (mir) moychel: Excuse me! Be so good as...Forgive me!
Zelig: Blessed (used mostly among German Jews in recalling a beloved deceased ----- mama zelig)
Zeltenkeit: Rare thing
Zetz: Shove, push, bang! Also slang for a ****** experience (taboo)
Zhaleven: To be sparing, miserly
Zhlob: A ****; slob, uncouth
Zhu met (mir) in kop: A buzzing in one's (mind) head
Zhulik: Faker
Zi farmacht nit dos moyl: She doesn't stop talking (Lit., She doesn't close her mouth)
Zindik nit: Don't complain. Don't tempt the Gods.
Zingen: To sing
Ziseh neshomeh: Sweet soul
Ziseh raidelech: Sweet talk
Ziskeit: Sweetness, sweetheart, (Also endearing term for a child)
Zitsen ahf shpilkes: Sitting on pins and needles; to fidget
Zitsen shiveh: Sit in mourning (Shiveh means 7 which is the number of days in the period of mourning
Zitsflaish: Patience (Lit., Sitting meat)
Zog a por verter: Say a few words!
Zogen a ligen: Tell a lie
Zogerkeh: Woman who leads the prayers in the women's section in the synagogue
Zoineh: *******
Zok nit kin vey: Don't worry about it (Lit: Do not say woe)
Zol dich chapen beim boych.: You should get a stomach cramp!
Zol dir klappen in kop!: It should bang in your head (the way it is bothering me!)
Zol er tsebrechen a fus!: May he break a leg! He should break a leg!
Zol es brennen!: The hell with it! (Lit., Let it burn!)
Zol Got mir helfen: May God help me!
Zol Got ophiten!: May God prevent!
Zol ich azoy vissen fun tsores!: I haven't got the faintest idea! (Lit., I should so know from trouble as I know about this!)
Zol makekhs voxen offen tsung!: Pimples should grow on your tongue!
Zol vaksen tzibbelis fun pipek!: Onions should grow from your bellybutton!
Zol ze vaksen ze ve a tsibble mit de kopin dreid: You should grow like an onion with your head in the ground.
Zol zein!: Let it be! That's all!
Zol zein azoy!: O.K.! Let it be so!
Zol zein gezunt!: Be well!
Zol zein mit glik!: Good luck!
Zol zein shah!: Be quiet. Shut up!!
Zol zein shtil!: Silence! Let's have some quiet!
Zolst geshvollen veren vi a barg!: You should swell up like a mountain!
Zolst helfen vi a toyten bankes: It helps like like cupping helps a dead person.
Zolst hobn tzen haizer, yeder hoiz zol hobn tzen tzimern, in yeder tzimer zoln zain tzen betn un zolst zij kaiklen fun ein bet in der tzweiter mit cadojes!: I wish you to have ten houses, each house with ten rooms, each room with ten beds and you should roll from one bed to the other with cholera. (not a very nice thing to say.)
Zolst leben un zein gezunt!: You should live and be well!
Zolst ligen in drerd!: Drop dead! (Lit., You should lie in the earth!)
Zolst nit vissen fun kain shlechts.: You shouldn't know from evil.
Zolst es shtipin in toches!: (taboo) Shove it up your ******!
Zolst zein vi a lom:am tug sollst di hangen, in der nacht sollst di brennen - You should be like a lamp, you should hang during the day and burn during the night!
Zolstu azoy laiben!: You should live so!
Zorg zich nit!: Don't worry!
Zuninkeh!: Dear son! Darling son!
Julian Jul 19
he Evergreen Deal (A Solution to Climate Change)
Parlor Talk: The Evergreen Deal
so how do we REALISTICALLY  tackle the behemoths of careworn luxuries inoculated by degrees of wavy insouciant myopia that is too heavily invested in insuperable aristocratic prerogative rather than far-sighted eleemosynary altruism carved indelibly into the priorities of a growing desperation among world powers to heal our society with pragmatism rather than quixotic charades of intensive mobilization beyond the snatches of rigorous logic that they often neglect poorly conserved energy? We do it by taking steps to limit our consumption of materials that contribute to pollution, incentivize recycling for all appliances and in many cases plan biodegradable packaging rather than the dross of the antiquated strategies of disposal but this is obviously a phased rather than immediate solution. Absolutely central to this bipartisan proposal is that we should facilitate the adoption of more aggressive enlistment of the smart prerogative of adopting electric vehicles and relying more heavily on Hybrid Cars and what better way to do this than be ensuring that the limited range of pure galvanized altruism can be met with an infrastructure that ensures that a vast majority of gas stations punctuated in urban necessity, rural rarity and suburban commonplace greatly sanctions the prerogative of an environmental conscience to swim in the luxury of fully-enabled cross-continent travel with a considerable marginal decrease of fossil fuel footprints. We should not also stoop to the economics of purebred Fossil Fuel cartels that have a vested interest in forestalling advanced leaps in Hydrogen Fuel and the enlarged traction of electric power that discounts the environmental hinderbaggle rather than enthuses the already fickle demand which thrives in undeveloped nations that America, Canada and Europe can find quicker ways to expedite the adoption of revolutionary technologies forestalled by venality.  We should also lean on renewable energy with moderate economic sanctions that deregulate the arena of clean energy with tax incentives and shift the burden away from fossil fuel consumption by using complex econometric contingency analysis and deft marketing strategies that provide advantage to communities that rely on clean energy with free market emphasis. We should also hold fair and equitable talks about the proportional distribution of pollution and provide recourse and almsgiving for countries because of economic laxities rely on fossil fuels too heavily that need international assistance. We should also limit our showers to 5-7 minutes a day to conserve water and avoid baths whenever possible. It should be no surprise to anyone that people like Elon Musk (an Andrew Yang Democrat) are indebted to the powerful barnstorm of the ‘Kanye West’ visionaries that recognize the integral need for a bipartisan stroke of compromise that streamlines a heavily subsidized industrial rampage that proselytizes the advances in electric vehicles to find more universal pragmatic application. The wiredrawn quixotic prerogatives of the benumbed aboriginal Green New Deal which became a walking Nielsen test to field the discernment of the people that jump without conscientious refrains or the rigmarole of a growing environmental congress is telling in its original reception among the United States Senate. “In the 116th United States Congress, it is a pair of resolutions, House Resolution 109[8] and S. Res. 59, sponsored by Rep. Alexandria Ocasio-Cortez (D-NY) and Sen. Ed Markey (D-MA). On March 25, 2019, Markey's resolution failed to advance in the U.S. Senate in a margin of 0–57, with most Senate Democrats voting "present" in protest of an early vote called by Republicans It is clear that the environmental scourge that is the watershed of such decisive age in an epoch of demassified balkanization deserves a worthy emulation of the bipartisan ideals that harmonize the exigent efforts of reform without plastering the pretense of excessively gouged ******* that is a faltering malice of rudimentary extremism rejected by the vast majority of the discerning.
Greta Thunberg is admirable but the quixotic “Green New Deal” is too drastic for our economy to bear and it will create duress and potentially tank the economy because it is drastically overweight and an encumbrance on relatively free properly micromanaged and macromanaged economies that fuel speculative booms and provide bonanzas for inventive ingenuity in the arena of conservation science. We need geotechnic optimization on a global scale that asks of the people but does not mandate them to use providence and husbandry without asseverating ridiculous ploys to curb necessities like air travel and agricultural waste from cows like Alexandria Ocasio-Cortez suggests. We should create infrastructure projects but ensure that they mobilize proliferative on a moderate scale (that doesn’t ruin the private sector or indebt our nation too much with a debt burden growth) rather than boondoggles of stagnation that provide decent wages but only marginal gains in our strategic leverage to mobilize our resources with celerity tact and central command. We should consider multilateral agreements with the world that address these issues with dedicated science at the forefront of the vanguard propagating renewable energy and, in some cases providing means for nuclear power in areas that are not seismically vulnerable and well-contained. Nevertheless my heavy suspicion is that Donald Trump (in a widely jeered move misunderstood by many but obvious to the delegated diplomats more privy to the tertiary aims and secondary burdens lopsided against United States commitment despite the fact that the majority of the rambunctious ramshackle pollution is propitiated in a benumbed negligence among countries that should find more reasons to be obligated to a fairer agreement that doesn’t shortchange the United States) I firmly believe Trump withdrew because he realized a global problem was being levied with intolerable onerous burdens of an extremely lopsided bureaucratic mismanagement of a problem that needs to be shifted to many countries with a greater fairness in shared moral duty to carve a prosperous environmentally-centered priority.
The future starts here with us right now recognizing that we need to be smart but not hasty in development of deliberatively expedient by gradually phased geotechnically sound architecture and greenhouse farming in urban regions that can create urban forests for both verdure and pulchritude. Nevertheless because of corporate demands there should be zero impetuous mandates placed on any major corporations, but minor subsidies should be provided to encourage global outcomes. We will be greatly enhanced if to the Amazon and Africa (which needs some leveraged aid) to provide the leverage necessary to combat the aleatory vagaries of conflagration by creating fleets of airplanes armed with powerful agents of extinguishing chemicals that don’t endanger the topsoil even though most are proven innocuous.
The best way to secure a clinched future is to prevent unwieldy economic factures that obvolute the problem by departing too drastically from a free market model that emphasizes designing non-ergonomic structural models for architecture and infrastructure and to ensure that the process of recycling is a net decrease in emissions by streamlining the recycling process over the course of the next four to eight years. Heavy polluters and chemical factories need stricter oversight especially in their reckless pollution of the worlds oceans and rivers and the sanitation system needs a decades-long gradate overhaul so that waste matter doesn’t contaminate the biosphere to the ultimate tragedy of degradation and rancid squalor. Ultimately CFCs are a big menace and certain chemicals contribute more heavily to ozone depletion which fuels the iterative cycles of deglaciation. Another necessity is that we mandate all major geographically distributed gas stations provide electric recharging stations so that electric cross-country car travel is more feasible incentivizing electric cars to reduce emissions. We should also create infrastructure projects in California to create high-speed rail by 2030 so that there is less car-bound cabotage on the west coast which is heavily overpopulated and profligate in their ostentation of rugged individualistic twinges that celebrate bulk and garnish the varnish of luxury but falter in their commitment to a beatific world. This will create needed jobs for the growing population of California and benefit everyone by reducing the air travel burden for local flights. We also must be wary of solvents and aerosols which damage the integrity of atmospheric conditions that could aggravate the greenhouse effect disproportionately for even small-time polluters and this problem is easier to tackle than the global imperative for expedited solutions to mobilize the economy in an efficient way without being too quixotic. Remember, however, some countries in Asia like India need more incentives to stop using fossil fuels because 14 out of the top 15 most polluted cities in the world are in India and their population boom could spell a disaster unless we provide diplomatic synergistic agreements to stem the tide or reckless over-pollution in urban mega cities in developing nations. Once we realize that the United States is not the only problematic nation in the climate change frenzy, we will realize that we need a global quorum to advise synergistic solutions without resorting to excessive taxation. Ultimately one of the best ways to address this problem is to provide incentives for India which is already a nuclear nation to start building nuclear power plants in a phased solution that can be abetted by reducing tariffs and macroeconomic incentives for a quick solution rather than a protracted endangerment of the climate. China is already working diligently to solve this problem, but more attention is needed in some megapolises in China to work for climate solutions with the rest of the world. Some suggest a Carbon Tax, but I am somewhat opposed to the idea unless it is managed carefully and not greedily by tumescent governments looking for a quick bonanza. Ultimately the easiest way to fix the climate crisis is to be very careful about chemical disposal and ensure that aerosols are widely contained with proper ventilation systems that are occluded from affecting atmospheric conditions. This can be done in a stepwise and methodical manner that does not put a burden on the chemical industry but rewards them for slightly stricter standards gradually evolving into sustainable solutions. We don’t need to mandate every gas station to have electric charging but at intermittent geographical intervals there is a necessity to have electric charging stations because they become redundant in urban areas while incentivizing electric and hybrid cars. The United States is not the main contributor to climate change and we can’t eliminate all emissions especially when they are vital to economic security, but these other measures will ensure a better future. Obviously the fossil fuel juggernaut is opposed to many of these reforms but because we exist in a world of sad conveniences that exasperate the mercurial conditions of a world endangered by the potential 22nd century mass migration of those from Bangladesh and the American South we must view some statistics with skepticism while becoming fully invested to prevent a Wall-E world because pollution is not merely a predicate of environmental debauchery but a needed imperative of biodegradable solutions and streamlined recycling that doesn’t incur such heavy energy costs in the rigmaroles of its process. Obviously partisan Republicans worry about Coal Power but such a marginal plucky insistence upon West Virginia in the need to pander shouldn’t outweigh a more global mission to educate the global populations that need to become more conscientious with an expansive conscience that many developing world mistakes require subsidized (potentially to safer degrees that aren’t an excessive drainage) solutions so that bipartisan sheen of a syncretic reform achieves a mobilized objective to restrain the scourge of pollution and inculcate (to the extent that exasperated sophistries designed to instill imperative lies of looming immediacy) the world to become more respectful of their Carbon Footprints. The easiest solutions to heal lie in chemical waste because over time these elements do not degrade and they infiltrate the Ozone Layer and are easier to phase out. The Evergreen Deal tackles many exigent problems and is not riddled by insufficient extremism but moderate bipartisan appeal. In addition we should mobilize fire brigades in every Western European country yet inured to sweltering heat that they might be better outfitted. We should abandon plastic bags and make the world geotechnic in biodegradable solutions
Julian Jul 5
The ruddy ailments of the dirigisme are twirling with the shimmering tilt of photosynthesis as they gabble with the gabelle of internecine brackish synthesis that aims for rejoinder rather than maleficence. The glowering malice of combustible hatred invokes the brusque remontant immortelles of perceived compunction broadsided by the reluctant generativity of a benumbed time revived by the agitprop of coagulation that leads to thrombosis that spells the doom of the people that see the caesarapropism as the negligent century of destiny. Although I falter in these words because of a potvaliant mistake I glower with the hatred of combustible envy that turns malice sour into a recyclable engine to dethrone the orthopraxy that belies indoctrination because we are whittled into swords of deliverance rather than the caustic prevarications of the sharpened engines of authoritative bandied provocation. Defiance is measured in gingerly exercise rather than foothot hamshackles of the clepsammia of aggrandized composts of belittled judiciary entrapment that squanders the resourceful energy and transmutes it into hollow solidarity rather than hallowed paragons that vault justice inviolable to protect the dignity of life and the procession of apanage afforded by the isagoges of those denatured by agitprop into a fundamental solidarity with wizened decried vehement declarations that we will not be outmastered or outgeneraled by the militarization of truth to be an insipid lifeless vehicle dead on arrival because of the turgid turpitude of enamored throes of parturition that bespeak the garments of elucidation that all might find commonwealth in the common tribe against tribalism. The ardor of lurid fascination is a kinkativy taint on the scared acrimony of sacrilege benumbed into zealotry rather than vulcanized into a solidarity of the vocal information that refrains from transmogrified violence and exasperates the intellectual tongue into a flavenicker ultracrepidarian saunter above the bricolage of the flombricks extant that predicate the rijuice of defamation sejungible from articulate truth and loved enamored blinkered diatribes against the hubris of immediate threat becoming the bellow of dismissiveness rather than the agentic force of virulent brands of truth. The pickthanks that piggyback with declension in their hearts neglect the finessed euthenics of a civilization on the verge of ecumenical empowerment rather than radicalized rage leading nowhere but the terminus of mandarism and the ribald coarse wiseacres that litter the “abolish the police” protesters convinced lawlessness will remediate the state and stench of law and order as the news outskirted with inflammed protest neglects my sophrosyne declaration that inflammatory rhetoric has no place in a civilized society and we should fight the feldtrounds of sloganeered slavery to an upcoming servilism that pretends a kumbaya when it kneels upon the cogwheels of freedom in the silent asylum of the protectorate of democratic venom in a society eager to become acerbic because of one voiceless whimper rather than the regaled heroism of triumphant vocalization of our fundamental prerogatives that cross racial lines and invoke the superseded clairvoyance of the few becoming the impediment to the aristocratic purblind defalcation of immutable scriptures that bend only to divine rather than human inclination. A deft anarchism is always the weal of those that suborn chaos rather than see the sejugible nature of provocative promulgation as a fissile immaturity wakened only to apartheid when the sensational becomes the gravitas of the omphalos of consideration rather than the phenakism of a trite statism making a foudroyant point with pinpricks of agitation superseding the clarity of epincion waged in this upcoming regalia that masters the artistry rather than the artifice of modular concatenation enough to swivel the attentive focus beyond the mediagenic hyperbole that always festers because they perpend on a fidelity of duty to the chaotic mainstream ridicule of the rigmarole in place to prevent preventable disasters because stagecraft shouldn’t be the nail in the coffin of prejudice or even the more militant counterprejudice of those that awaken to the determination that discrimination not faulted by raciology or faulty phenogenesis is always curtailed but enforced by the diacopes of our subversive inclination to disown the promontory of lawful abiding prerogatives to extend the message beyond the ludic tantrums of the tantony of those seeking indelible imprints in the evanescent fabric of forgetting that promotes the oblivion of recent events as a shattered fable of invulnerable atrocity. The impetus of impotence because of the shepherds of the dignotions of aristocratic impertinence silence the gavel into its own dirigible asylum rather than enthroning the vociferation of vehemence to ordeal rather than simpered jostles in the rumpus of the crowded sentry of pother intermediated by the fumiducts of a crumpled toxicity wilting in mediagenic warbles of malcontent but never becoming captive to the riddles of the conundrums of a time that bends by its own honor to the truculence of majoritarian upheaval but never silence the vocal incontinence of generations upset by the deranged stature of a ragged houndstooth checkered hubris of those to partial causes rather than global specters. Lets force the outrage to an impartial stature that declares that candor is a venom that beats the imposture of glaikery that suborns nothing but the vacuous insemination of chaos to reign in the interregnum of a dutiful Republic to the clashes predevoted in time to express the ordeals of outrage rather than the tribulations of awakened reckoning not to neuter the prosodemic outrage but to channel it beyond the blinkered checkers of a ridibund pasquinade of the riotous petulance of a bereaved polity endeavoring to swamp the airwaves but forgetting that the gavel depends on the eccedentesiasts filtering through the siphon of their own agenda a culpable indemnity that slithers with awakened patrons of a novantique beyond division not to excoriate false actors and instead indict true treachery where it fathoms the gravity of its own sopiter that maybe the treacle of modernity evokes the motivation rather than a fickle finicky consternation because the whittled hatred of anathema belongs to those who seek to obrogate the untenable with virulent strains of the eventual carapace of designed cackles among those who feign outrage but seek nothing more than a perdurable confederacy that is milquetoast in its arraignments of truth by enthroning BLM above the more justified causes of universal ecumenical reformation of the enlightened claque to speak beyond the fumes of the voiceless in order to entrench a new virility responsive to the mercurial enmity of divisive fricative visionaries who seek only to disempower clairvoyant clarity rather than subsume the honesty of their stature to not politicize every convenience in weaponized form for the sacrilege of impediment. The diablerists eager to expurgate my knowledge from public repositories will stop at nothing to be diminutive with finicky perseverance to decimate my legacy because the spurts of mind control that hijack me into the morning are beyond my control because they are so powerful it is very easy to craft that mind control considering they monopolize my brain to make me irrelevant.
June 5th 2020 Writing 11:03 PM MST

The drazel caitiffs of doctrinaire aplomb in the wravel of expounded litanies of resurgent acrimony borne out of the ephemeral substantive wisp of the legionnaires of the sunblind heliosis of incidental arbitrage weaken their fettle as the weal of the wednongue becomes an indomitable craven creative force of the bulldozed halvork of ochlocratic vice becoming the melancholy of truculence that besieges all simultaneous fronts to be widely echoed in the polyacoustic cisterns of favored design that we might shield Acts 17:26 and bereave our call as shepherds of an enlightened flock only to make the petty satraps and popinjays they enlist the wagtails to a normative heterodoxy of inclusive ramshackle order sizzling in the fricative fictions of articulate design beyond the flombricks that plodge their way into the edifice of vixens that the hierodules elect in the olasin wave of embedded enchantments becoming  redominage in the artifice of inconvenience that is an aswallone of the enantiodromia of the farce becoming the gladiatorial eager spectacle of decline without subversion and elevation beyond the plaintive lugubrious dirge of the antagonism itself rather than the protagonist for the zalkengur of ripe rather than brusque ribald generativity for ingeminating gammon to swill the coffers of the elite girdle of gridlock blunted by the trauma of seeing the ventilation of etiolated choleric spates that conglomerate into wellsprings of viparious welter that sinks in abaddon because of the stultimathy of the rigid sclerotic design bending in the enforcement of normative stereotypes clamoring for neoliberal and neoconservative chantage above the flays of delamination that sputter with their graunchers that the frescades of summer dawn on the least of all creation rather than fulminating against the most brawny mutilation fathomed in the spectral tomes of a hidebound liturgy lost to the fractions of time that depart from the thrombosis of planned frogmarches into delirium rather than sanitized calls for enforced radicalization that entombs too many witeless brittle and centrobaric forces to contain within these pithy gibes against the hacked jackals foisting the forest above the treetops. The rijuice of jawboned jury-rigged nescience topples the emporium of rectiserial encouragement met by a sterling brute of arbitrary boschveldt coincidental to the ragged ragtaggers of a new age paltry parched apostasy against rivulets that profane the sacred cows and demarche rather than delope against the lurid spectacles that become emergent titans draped with a ludic empowerment that is so baseline that is only its own invidious demise as the crumple of femicide wreaks havoc upon the industrious layers of filigree busted through by the hacked logic of the axile sapwood that eventually the titanism of the scaldabanco will wheedle the society we depend on for sustenance to halvork into a renewal of creative verve and sizzle rather than a flamestun flavenicker remorse of all the petty inclinations suborned  by the lewd depredation of mind and numinous authority at the clawing vehemence of deposed rigid authoritarian welds on the canvass of a dehumanized populace clanging with insistence that the decried hearsay becomes the otiose rampart to an enunciated ploy of skullduggery biding in plain sight to make those that livid luxuries enchant blind to the ecphonesis of riches in generativity rather than follies in hindsight bias bludgergrumbles which fail to elicit even the snirtle of pigs that prowl the owleries and recede into the shadowy umbrage of a demiurge of insulted bravery that they must concede the deferred plansters to warspark that the dissgowl is too prevalent to mask the albatross of their covvenger plots to swivel against the retinue of the righteous cause above the frisky dalliance with politicized gammon. Acts 17:24-31 NIV
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
We are a churned tide of sopanaceous sultry broods infuriated by the feral clutches of the stultimathy of the clambered vipers enforcing the vespiary matrix of a womb we inhabit and cohere beyond numinous calculus or superlative counsel that we might too be called to engineer the future with imagination rather than regress into the pother of exasperation that denotes boundaries for the nations and elects the Titanic design of faultless logic superseded by the euhemerism of the futile cause banished by the barristers of recrimination by the criminals themselves that lawlessness reigns and factions among the factors that determine flaws fade into the alpenglow resistance of the galvanized deputies of enforceable doytins through the maskirovka of celebrities that scrimshank fundamental duty in order to shepherd the malevolence of causes beyond our own into their heyday of sneered scrutiny by those that possess the inclination to swerve away from manufacture and impose clarity rather than suborn fagins into the frogmarches of a radical racism reversed upon itself to condemn the source of agitprop as the vehicle to be trounced in design but never overtures to the planster economy rollicking in enthused flamestun vigor because of the trollops of a reclaimed destiny spawn a newer order of triumph rather than stench. The whinks of kisswonk warspark because they invent the flabbernounced regalia of an otiose whimper decrying a limited specter of scepsis as an enlarged totem and token to a petty tokenism of cordial respect tramples over the historic efforts of those that proceed in ceremony to tralleyripped accord swimming in vainglory to become the wallbaggers of retinoise rather than the arbitrary motions of a motatory justice configured for proper deliverance. The tiresome plastic consumerist treacle is devolved upon the spectral enemies of time that issues promulgation above the timeless as mere defeasible artifices whinking with the kisswonk of the allonker rather than the protagonism of thrusted impertinence to clangor upon the diseased noisy cacophony begging for more than a froward entreaty but a ridibund ridicule that lambastes the haranguetangs even as they writhe in contortions of largesse afforded by the henchmen of a defalcated statism bought by officialism of the licentiates lickerish in their malapert hypocrisy as they blaskerg at their complicity in the webbed design of fomented rickets of the rijuice of complexity. The heatwave of enthused disorder is a diseased artifact pounced upon by desiccated laments of prevarication that riddle the consternation of the awakened flock to the fact that the ravenous prowl above the seemliness of destiny is more integral to our warpspeed bushwhacking that needs to take place. The rigors of a sappy saccharine judiciary neutered wayspayed wesperm of profligate injustice is a humdinger invented by the sciamachies that became spectacles and the scepter of power shifted through the rudimentary siphons of a perceived moment of triumph when in fact the heterodyne retromorphosis of society is nothing but a sad vitriol flickering with vestigial promise even in alveolate protocol that simper with sidereal disarmament of intellect to spuddle through the bodged articles of a rigmarole beyond the delimited courses of the corsairs that teach the designation rather than own the polity. Despair is incongruent with the pangs of deliberative widened gazes at the celestial conformity to the wednongues of purposive violence that shatters the paradigms of peace by domestication of the sheltered animals of instinct that become an invictive stampede beyond the zoolatry that encages the swell of the crestfallen so they must always sink beneath the edifice rather than maneuver their way through the slinky potvaliance of the crimes never surmounted by rationale alone. The clench of grit is overstated but the radical riches of troves beyond contempt deserve an upbraided kempt spectrum of kenspeckel denouement rather than guarded finalism becoming an alley of escape for the podlecs who patrol the authority of law-abiding negligence. The whadronque primposition of the gavels of impetuous internment of exotic trangams that are suited habiliments to cloak the serpentine excesses of a saboteur of division inseminated in the flombricks of a flyndresque revitalization of the rudimentary gnomic apothegm that in sockdolagers of spirituel gift become an odium beyond reprisal because of the stultimathy of the tortivinity of the hackencrude revolt against prolific streams of steamy wisdom that emanate from God above but also the meddlesome inclinations of man to superimpose a cosmogony that defiles the protected and protects the cravens who submit to absolute anarchy or worse hyperarchy in a visionary attempt to trailblaze through the thickets of conundrum the best possible remonstrance against the alvantage of the farsighted announcement of a superlative strain of mettle above the finicky prestidigitation of an all-encompassed time that doesn’t genuflect to merely human traditions without a skeptical poise and pause above the frazzled contrition of the enervated tribes of belief. The trillops of the implucture that countermands my vocal denunciation of the mind control behind my steep fall from agracerie into the contemptible mud of the most opaque subversion manifest so callously and clearly among the litany of deeds done without conscientious objection that I might find myself groveling to stay above the orbit of the crambazzles as the senectitude of the septiferous frikmag enjoins further rebuke as they stay alacritous among the shibboleths they do possess because their hyped alimony is just an affront to decent justice in an indecent time. Madcap wallsongs to a squandered preeminence of intellectual titanism is a sad spate of the defecation of the vultures among the squabbles of braseros that try to disenchant me from my valorous integrity to God rather than the insipid provocateurs of a rankled craven and rancid injustice that teems with infestation beyond the curdacts of reasonable authority wielded by the henchmen of the state that needs a minatory reclamation of prowess rather than a muted mutiny against subversion itself. Mobilized by the inactivity of the dormant squirm against the wreggled mountebanks that think their derelict verdict of seedy boweries becoming the gerrymandered future of the voiceless meet the sternest reprisal in the courts of dalliance between the linear jaunty natatoriums of the futile thoughts of a disempowered alacrity to verberate the yobbery of those that superimpose disorder as a gimcrack for inane vapid provocations of insane decorum in a world whipsawed by the rankle of its own toxicity negligent about the futurition that depends on the stakes of justice rather than the cleavage of conquered cities becoming welcomed rather than fathomed and there exists a stark difference between the heralded contrition and the unsung liars who profess innocuous inoculation even when they brandish the seamstress of all dovetailed lies into a bricolage not meant to withstand even the vagaries of the uncial gains of months by the gainsay of critique which should be not a henpeck in these deplorable times but rather an epincion against the racism that festers into continual rot because the sophrosyne are impeded by the rijuice of preordination that swelters beyond all terminal diseases into a ragged moth-eaten swill of elitism. The hollowed but hallowed recourse of destiny rewards the guerdon of the long-lost patronage now disorderly in gammons to reprove the belittled taradiddles of rookery in a roodged society of roosters squawking with the simpered vitriol of agency against the marauding Viking spate of calculated diminutive crags of whittled dimensions unseen but clearly fathomed by denigrated alacrity that we might too find the paradise lurking at the end of abscess and abeyance that violently caves into the ploys of the modern ****** becoming a post-modern plea for justice rather than enervated senselessness. The lientery of abortive endeavors squabbles with the marauders who provoke the dismal glimmer of epigone rather than daunt the intrepid gauleiter with the showmanship of force beyond the demonstration of the impropriety of those stagekeepers who own the postcennium of kenspeckel macroscian hackumber that runs amok because it is neutered by the wesperm of the ingemination of futility into the mindset of conquest to bereave rather than provide well-earned fortune on the verdict of a day consummated by the squaloid vermin that scowl in protected hedges of secrecy without valor to trounce  the oppositive support for a vindicated but never finifugal society. What a debauched day where a private powerhouse of cryptadia can fossick through the thickets of sapwood and sentiment to usher in a pettifoggery known only to the brave soldiers who blare against opprobrium to the reconnaissance of departed flamestun gambits to entrench their ulterior command of a divisive spurt of econometric capitulation in catabasis rather than shepherding the valorous vigor of intrepid champions to outmaster the lingering resentments that boil into potboilers that renounce the truth only to a pickthank’s travail in overcoming the obstacles that bereave us because of a tigrine and rigid subversion of moralism in clairvoyance to become a turgid refuse of the offal of chattel lost in a frapplank with an otiose but revived assault on the precipice that cadges the lewdness of rumpus over the donnybrooks of donnism itself. The glamborge of the amporge that relegates all consideration in ransom to the truthful declaration of coarse sentiments from the clutches of an unrepentant evil that lurks shadowy and invulnerable as it cripples entire generations of thought into the messy vitriol of froward fomented officialism in malcontent over its own incompetency that I might meet and beat the rapknocks that thwart my eloquence and the privy internecine swivels of a newly minted prerogative to own autarky above the doytin of the aimless ridicule that swims in an ocean of debauched lies professed by the rigmarole of flickers of anointment fading below the scepter of righteous might that I might make more generations captive to the highest order of conation rather than the unwitting dupes of the ulterior sabotage of the elitism that seeks to expurgate history against the samizdat of maskirovka becoming evident that the benumbed stupefaction I now linger between and around will fade into a heightened stratosphere that renounces former sin and parades the righteous justice of novantique that learns from wayward profession the ability to navigate toe-to-toe with the throngs of oppositive saboteurs relinquishing any attempts at seamless order of the dovetailed might of the empowered conscience because their ******* enchantments are a vehicle for a depredation without rebuke and a sentimentalism that foments nothing but the worst fumiducts into the cadges that perdition permits but God exorcises because of people like Epenetus who survived with valor in Asia despite its hostility. I am dismantled by a juggernaut which is often repudiated for its thuggery and menacing dacoitage to make my thoughts seem like a philander with colposquinomia rather than the callisteias and kalons that effervesce into a remedial triumph in these lagging hours where my vigor is a vapid emanation of a withheld empathy becoming an entreaty to simplicity rather than a beacon of vaulted virtuosity that uses sheen to deplore the undercroft while surmounting the challenge to destroy the umbrageous evil of the camorra that lurks behind a curtailed curtain of infallible designs conflated by banausic pretense to curb rights rather than inform duties to apprise those rights as integral enough to swarm the grievances and belong to propriety rather than sink the sunken hidden  mainour of restive intellect above the fray and frazzle of meaningless absurd contrition that belongs to another century beyond my own foresight. The surgical emoluments of crafty duplicity attempt their forestalled delay of my charisma and duende to enrage the battalions rooting for the intellectual clutches of tentacles of revivalism to spark the flamestun of powerful admissions of guilt that they tremulously balk at the religious authority of magistrates because of the witted menace of the deliberate provocation of the worst most untimely sentiments to become cacoethes of a plucky reductionism that makes the puerile sempervirent rather than the ontocyclic countermanded by the periblebsis of flavor above the sultry vacuum of the listless entropy of an evil overhang of swandamos that skillfully delegate meted disaster to portend over the future bailiwick of my own behest craven by tribulation but emboldened by the humane interface that my heyday is among the future articles in the limelight rather than the irrelevance of glaikery to the tomfoolery of the captaincy of a conscience bereaved rather than a conscience reclaimed by the inferior bastions that sulk the crapehanger recruitment of all demented barks that recoil without civil exactitude at precise purpose perpendicular to my swank and emanating the forces of the benighted world upon the clairvoyance of the chosen virtues of a New Testament understanding that shelves Deuteronomistic Law as among the curtailed remonstrance of inefficacy belonging to a barbarous time where the incondite superseded the others by pomp and celebration alone that incense should be recensed against the termagants that wage war on the ridicule of revival.
Now that the brunt of the oppressor congeals his thickened plot of muddy turgid heterodyne syncopation of effete ideology rather than ecumenical unity we see unmasked the true author of vitriol belongs not to the sour malignancy of the rijuice of crime but the criminal repartees of the negligence of abiding saccharine creatures that swamp the light of day with the shrouds of connivance to dethrone the ecumenical insistent endeavor to provide novantique to maidan lands and renew the vigor of the people beyond the temporary temporal subversion of trite tortneyed hackencrude whadronque against the flyndresque refracturism that solders with one united cry for a belittled peace to become a mighty warrior against the decried deposition of majesty upon inclement hours that portend to future calamities wrought by the banausic barleychildren of an otiose corruption wilted in the dead fields of our forefathers littered with the graves of sacrilege in unnecessary consecrations of sacrifice that become unholy vestiges of the rampicks of ordeal because they are drenched with the stigma of belonging to the witeless travail of the wreggled imposture of a maleficence negated by beneficence only enough to permit my respiration in the conservatories of resonant reasons to reach to the stars and their starry-eyed surprise to the delight of generations that truckle but to the doom of those that refuse the grandeur of God’s gratuity to enlist an exemplary agracerie of insulted jaundice fuming with avenues of deception that seek to crush my vindication in order to rollick in the ruin of the shambolic craters of a beleaguered apostolic duty to inform the world that the librations of the quivering moon are a scattershot of whemmled liberation rather than an aimless scourge of prosodemic interpolation fused to an incorrigible calculus that seeks my temporal femicide even with the eternal guilt that amaranthine flowers fade because of the grit of tenacious boschveldt ploys to trample with oppression rather than voice the properly aggrieved complaints of the victimization of privilege rather than the assaults of vainglory upon the outrecuidance that leads away from the humility of God’s grace and into the doomsayers that renounce my dignotions of contempered metaphor as some minor boyg of the evaporative sentiments of a fickle nation crumbling because of the treacle of violence rather than cloyed by the proper castigation of elementary logic becoming superlative in its annulment of the confederate licentiousness of depraved autarkies livid with contumely against the agentic force of a rictus of merriment denounced as an impropriety in a time where fewer virtues are confirmed than many injustices hallowed as the cement for a new world built less on noogenesis and more on the piebald skeumorphs of bricolage countermanding my swift embarkation to a land of promise rather than a staid quilted repartee of the tapestries beyond that proclaim open season upon my impediments to the frikmag subterfuge that reasts upon the recocted mediagenic formulas that will cosher the cosseted vengeance of an evil time rather than the yernage of simplicity designed to forgive the oblivion of conscientious errors in derelict fashions of knavery that they might be expunged from the record to entrench the value and pertinacity of original seminal balks at the currency of the exchequer of the hidden boschveldt which supersedes my attempts to foil its own benighted plots scalding with enormity but hidden from the vantage of the commonwealth to guard the vestigial neuroscience of craven caitiffs who beleaguer me with incestuous deceptions of the pederasty of immoralism. Now that I have launched a flanked assault on the rigmarole of the confederate polity of mistaken grandeur using the maskirovka of inane bleats to conform to the idolatry this world should revile but instead confirms with the lecherous tentations of empiricism wed to the naivety of blank-slate politics we espouse the highest creed afforded to the righteous that belief in the calvary and the agony suffered for our sake is more than a token emolument it is the paradigm that shuffled civilization into endearment and rebuked the catamites and hierodules that scampered throughout the Earth without any recourse as their ironclad vestiges of tridents of petty gauleiters of a suborned authority fell milquetoast and riddled with the foraminated scars of a now cortinate world caught in a trespass of the inviolable screeds that inform the spirit of God to stampede towards the righteous avenue rather than shrink in sheepishness that the revelations of our author our grandest King who reigns beyond the shadows and filters the light of the sun and holds the mountains on a scale of balance that we might curb to his divine majestic formula for renewal rather that glower in an iteration of enmity divorced from the true justice of Almighty Creation to invoke oblivion upon puerile deeds and consummate the highlight  reel of a generation that depends not upon the renewal of the newfangled vogue but the invocation of the spirit of the words of God so that we all might meditate in conation and consecution our privy path to the ways of light beyond the brackish afterglow of a distasteful gloat over hibernaculum that relish after the calamity rather than rest against the girouettism ****** upon us by the siege of bronteums beyond the power of thunder to rebuke that the scales of history vindicate the power of the righteous voice rather than tremble because of the flickering mettle of people that squirm in attrition rather than balk the servitude of servilism that endangers our perpended glance at the eternal lychgate ajar for belief and conviction but closed to the finicky agents that cadge the elements of perdition into constellated forces of abrasive recrimination against a vacuum that anathematizes itself as nothing more but a prop of a propitiated absurdism in a nulliverse of our own creation rather than our goaded resolve to witness the finality of God and behold the splendor of the history he carved through justice rather than impediment to rejoice at the final awakening that swings against the puerile betrayal of evil and renews the promise of temenos and reverence. We have already within our tenacious grasp yet crippled by the memory of opprobrium compounded by finicky formant and froward vehicles that poisoned the wellsprings of the righteous with the cowardice of persecution that curglaff is an unnecessary and abominable relic of the regelation of society into a morass of interregnum that seeks a delimited lawlessness to supersede the vocal clarification that God’s grace depends not only on the volition of conviction known to the body of composite belief but also that the pangs of modern consternation are deliberately provoked to renew an equity that trembles when the revved engines of personal entelechy become titanism that enlarges the pleckigger of deprivation so that all might feast on the transubstantiation of the figurative forms of shadow into the permanent light of abeyance found in jolts of awakened liberty above the corrugation the visagists of plastic cosmogony invoke to inflame turpitude and ransack the perfidious deceptions of former proclivities to swindle the world with a powerful beacon of deceptive flourescein that straggles boundaries in its casuistry to invoke an AstroTurf malignancy to prevail over the righteous words of the sentries of God rather than the epigones that balk at the soteriology of a wide-eyed curiosity for a world desperate for something more ennobled to discuss because the otiose tittup of pretense masquerades as an avenue to the ways of the Lord even when failing its fundamental duty to rebuke the constellations of puerile enchantment that rob the dignified of their perch only to enthrone the owlery of calculated gambits of nescience compounded by the dacoitage of the bomans that guard vigilantly the aim of billingsgate but rarely conceal the maleficence of the heliosis of the hibernation of conscience in times where the entire world was betrayed by a staged artifice that sadly achieved its vengeance upon its own recrimination by sultry broods of provocation without the outsmarted resolve of the many refusing to crumble into the checkered hubris of bias bias that subverts entelechy. The bland blandishment of appeased ego remains the ulterior affront to the alienavesced flapdoons of eccentric orbific forces at work beyond the philandered grasp of wraveled mendicants that spurn the sparrows for their dovetailed wallop of the radical agenda of separatism rather than the humbled modesty of those that seek in God’s word that lasts eternally the modicum of truth necessary to defeat the encroachment of an oleaginous regress of reactionary doctrinaire foments of syndicated hatred becoming the wilt of girouettism to spawn the draksteng of terminus but scald the provenance of foresight as a reckless soundracketeer that mounts an acme to see the apogee for its truest clarity rather than its pathetic resemblance to the true nature of the transmogrified impotence of the world to heal itself when the clamor and clangor of defamation is permitted to scowl vindictively at the armamentarium of assemblies of truth marching heroically down the journey of itineration to invoke God above the mercurial nature of hamartia among the men and even the titans silent in the recoil of provocateurs of the most impotent justice for relegated creeds renewed in the hackencrude to desiccate the desert rather than seed ingeminations of the centupled quandaries becoming quarries of lavadero siphons of the truer enlightenment found in the God we all serve with benevolence rather than neglect because we earnestly renege the careful cull so that we are not swamped by intellectual pretense but that we walk in light of emulation always reverential of the ultimate kisswonk of the authoritarian nightmare becoming the crapehanger against the buoyancy of clarified virtue disentangled from tertiary and subsidiary meaning as a vindication of history that it anoints its strident defenders before it finds guilt in intrepid endeavor. The malice of wiggletemper of flakmention depending on the testy shroff of trykle as the swallock of bleats squandering the proficuous light of the Lord because they pale with their pallor and nebbich cretaceous calculus to delimit things in ordinary times that despise extraordinary prowess because of hapless seances with the spectral doom of empowerment leads down a despicable path littered with estanders of vinsky robbed of their prominence at such a milquetoast juncture that the timid become entrepreneurs of the wiggletemper of those they seek gradgrind control of through euthenics that they might also be rebuked by their faulted subhastation because they orbit the life of brackishness in a catadromous world only to benefit from the collapse of civil disorder into the mercurial foment of sizzling calamity that  belongs to the hotbed spell of draksteng and rancid calumniation of all goodwill and meritorious discernment  that seeks once and for all the beneficence of the compassionate and eager servants of the embodied visages of creation to coagulate into an urbane movement that owns enough leverage over kitsch yobbery to renounce the former prerogative for the selfless ambiguity of repudiation met with cloaked valor in the tempests of an obscene mockery of timely judiciousness only because of a provincial oversight into overtures of affair rather than merely just scandal. Leaping with vaulted foudroyance against the noisome ridicule of imperseverant trollops and trangams that astound slot-machine politics as the gimcrack that gerrymanders the tortoise by the waterdrips of inseminated vagary superimposed by the cordial respite of egestuous pallor into an insubordination against a system rigged beyond sloganeering to favor the wise instructor and his recourse of tutelage we must summit the articles of contrition shrived properly by a shared atonement that the perfectibilism of God’s magnates becomes a magnetic fascination of those who are dancing vertiginously with centrifugal hatred armed at the pretense of justice that bandies with muted solidarity to a trite hackneyed truth rather than surpassing former imagination into the frontier of serendipity founded on discovery rather than lackaday otiose portents becoming the fixation of the elementary canon yet devolved in splendor because of balderdash of bletherskates who evade justice and squander power only to their own demise as the kerygma we champion has the power to defeat the snares of the wicked enchantments that make parturition difficult because of the aboriginal lapse of the protoplasm from which smithy we belong ultimately to in the provenance of a contempered history of the lineage of God foreseeable to the lineaments of man carved from his image that rebuke should be upon the lips of the sophrosyne while restraint should hamshackle us into fiduciary duty beyond vassals and rapscallions but better than the ripe codlings of urbacity predict because evasive maneuver catapults jaunty sleek destinies we have yet to entwine into our magistrates enough to demand reparation humbled by its powerlessness or contrarian power structures to mettle the scoundrels that police the towns that matter to the strings of harmony sweltering against privilege rather than scoffing at  the disdainful apparatus of contravention established by the riotous outrages rather than the picaresque yernage of heyday rather than mayday. The very predicate of darkness invokes the presence of light and love to prevail over the vacuum relinquished by the enantiodromia of a transubstantiation of benighted virtue to become a parallax mirrored imagery of whiplash that assaults the pedigree of any juggernaut conundrum becoming a boyg in rapid decline to reprove itself in order to vanquish the fundus and the mainour relished by the ****** gawsy attempts to blinker the hubris of the kenspeckel because the owlery of pettifoggery seeks a delaminated prevalence of hamartia rather than ergotall wisdom that deafens the aspiration but enables the fascination to swell in the rhythmic squalor of the oceans belittling those who dwell in habitations of landed gentry that they might be the fewterers of a new kennel rather than a lapse of deracination seeking a final excuse to dismiss peremptory wisdom because the thorns of coverthrow are no longer permitted by the mediagenic titans that spotlight a maleficence of haplessness over the lore of glorification and the splendor of light.
The rindstretch of insular plaudits against the fiddle of foghorns of blaring semaphores of singled and signaled alarm are swashbucklers against a systematic tribance of the slivverdeck of the fatewrench of many outmastered by the fox hounds who swoop beyond their natural inclination to corner the tripwires that the graklongeur of the enervated mediagenic effigy of justice proclaims we must renounce the horrified countenance of the disempowered and seek the agraceries of tremendum that forgives the trespasses of deliberative mind control to foment a squabble of lifeless puerility and must fasten our commitment to a perdurable creed that shelters the just cause from the pertinacious wiseacres of those who blankly stare at the realms of salvation groaking for the sustenance of their own erratic happenstance because they scowl by prediction what is denatured by rendavation of the entitled man to his entitled coverage despite the traipses against polity wagered by the rivulets of the swamp rather than the brooked endeavors of scampered sullen swelter to manage the prideful intolerance of kenspeckel injustice. The flarmey of obganiation built on the grindole of the hambaskets that relish the comfortable commode of the nosocomial hospice of irregular griffonage despise the faction that annihilates the narrative fliction of mobilized regress for nominal taunts of the hindsight progress motatory in subtlety whereas the sublime becomes a tapestry embedded by the sly wry grins of eccedentesiasts deciding the worth of revalorized mettle against the hypostatized glamour of aborning generations shielded from the phenakism of the media juggernaut discarding me because of deliberate sabotage by mind control that made me look foolhardy when in fact I am a master of my own victory rather than a passing fad of the trinkadour odontoloxia of the aggrieved prejudice of an unrelenting flash mob of regaled violence.
Gimdermangs rollicking in gregarious solemn indentilation by the slellums of their own negligence in shouting the hollertraps of a castigated caste of renegade hamshackled buffoons escaping the levity of the turmoil of finicky magpiety that elects cockamamie sentimentalism to lead a country desperately in need of reformatory order that oppugns mind control for my downfall and exonerates me for my trespasses against adulthood because to define a person by a solitary transgression that was remanded into being by the siphon of nefarious force calumniating an abject philter as a frolicsome naivety is a poison rather than a posture because the relegated dissgowl in the silentium of their asylum because they protest how quickly an evaporated story of flarmey can overpower the memory of their triumph scalds the conscience of superimposition of counterfeit scruples discrediting the rengall beliefs that stabilized the world for generations beyond and generations before my hallowed prophecy and thereby they should occlude this pother and ceremoniously induct me beyond infumated hatred of cosmetic cosmogony in order to belong to the tribunes that reserve the mention but despise the deplorable in a vacuous silentium of obrogated truth.
The trimscreet glorified by their altruism in triumphant verdict rather than spurned flarmey of a resigned obligation that renounces righteous splendor in order to coverthrow the system in attempts at regalia found only in the newsworthy hyperbole rather than the simpered luxuriance that suborns lawless chaos rather than turgid effervescence berating the gnostic grapnels of keelhauled curglaff that remands a separatism rather than a desperation. Vocal by the retinue of provocation the mediagenic hyperbole is finifugal and retrofugal simultaneously because it sees a decrepit flarmey of qwersy maleficence becoming a perpetual throng for the crowded rumpus of relegation to shield the light of day from the preeminence of an umbrageous character benumbed by the litter of an apostasy beyond caricature and a diminished ethics of normative squaloid imposture impoverishing my future to highlight the few rattled errors of the crotaline sabers that ****** me into negligence rather than offer piety and suffrage to a recklessness that belongs to the arbitrary witticisms of a bulldozer carapace of indignity as my modern-day slavery is glossed over in favor of an interminable oppression that glazes the fascination of beadledom but promotes nothing regenerative within the constitution of society to fundamentally provoke reform like my henpecks at mandarism proclaim with every measured step to avoid the dimples and freckles of the foraminated hatred the media glowers with as it ruins another gossamer life because of a rijuice of the retinoise of the noisiest conflagration of recent memory.
Stupefaction aimed at noisome odium that simmers in the smithy of formative duress is a recourse by shameless eccedentesiast rot of moral virtues that perpend on the issues of sin and righteousness and the infested erratic trimpoline buffoons that gravitate towards the overmilked hypocrisy of justifying racial inequality while memorializing apartheid by negligence of the proper recourse is surmounted by a challenge to supremacy rather than a sunken vitriol of inefficacy because the selachostomous boatswains of ribald wesperm should never be the ultimate ullagone for pontifical authority accorded upon me by the latrias which sustained generations past and engrave future generations to scald indemnity and fight the corruption that festers into a primordial corrosion which spares few cogwheels from the missionary zeal of revocation belittling heroic triumphs because of the tittup of angled anger at a momentary flaw slamming the virtuosity of entire generations just to supersede my story as an enemy of the whadronque.
The sputtering engine of a ribald cackle at my ephorized vainglories prompted by the outrecuidance of defiance rather than a petty allegiance to a corporatism outstretched but now refusing to account for their missteps of hapless promontories of fizzling racial injustice to seek the defeasible prerogatives I once enjoyed eradicated from the semblance of the sane sanitization of all history beneath the unfurled triumph of what is now whittled into the henpecks of rigor rather than the lackaday compunction of officialism that scoffs at people who indict the system for its jaundice and permit  the flarmey of designation to eternalize the struggle yet efficacy of that struggle to dismount the sejungible pathway in a walloped error of rigged judgment because the convenience of thorns is understated and the elective privilege of generations is not a ****** gaffe worthy to be marginalized by the sempervirent fortress of duplicity but  rather exonerated from the skeumorphs of forgotten lapses whisking the timely into promontories of the timeless slivverdeck of the wrikpond beyond its own reckoning.
With schematic consolidation fathoming the subtleties of the taxemes of the scaffold that is an aperture into the flanged derangement of the senseless becoming a sejungible recrimination of itself while becoming bloviated by an internecine balkanization that grovels in servilism that it shepherds the penury of the querulous into renounced rebukes and suborns the cadge of conundrum into a lactose intolerant subterfuge may we marvel at the mediagenic kenspeckel realism that fights armed with the vesicles of perdition a war to enthrone a darkened visage of an exemplary titan as a subsidiary nuance and nuisance for  the planned demolition of contrite solidarity predicated only on the mind control of pettiness becoming solidified as more magnificent than all of the deeds accounted for by the metagnomy of time that now fumes in lapsed accord that the intorgurent hypocrisy of militant fumiducts of duplicity scampers the Earth to provide asylum only for  the privileged rather than sanction for the validated truths that oblivion cannot cast aside and that the inerrant standards of a finicky justice cannot forget but the trespass of modernity to encroach upon my sanctuary with the traipses of the tripwires of involuntary cacoethes to ruinous plumage will be held to account for their misfeasance as the drowned sorrows of one unjust death can mobilize millions while the phenakism of one untold soul can do nothing but reiterate the pointed critique of happenstance against the authors that redintegrate the societal matrix into an accordion that bellows out not a toxicity of an urbane fascination but the permanence of belief among neither the unctuous nor the monoideistic tribes of society.
The tribunes of mendaciloquence relish their phenakism of demoting me because of the tortneyed triumph of planned extortion surmounts the challenges to foment societal engraved injustice that doesn’t apologize for its bulldozer machinations because in unrepentant hearts of those that refuse to shrive for contaminating the collapse of a heroic visage and visagist of the eternal order they cast aside compunction and elevated the tittups of maleficence above the piggyback that shelves the memory of malice and provides bridges rather than sultry mendicants of petty satrap authority to impose beadledom over enthused righteousness which cannot be forfeited by an involuntary mistake invisible to all ears but the ones that illegally spied on me that I might forever be banished by the  barristers of protective oligarchy fomenting their oligochrome into black-and-white specters that remediate only minor atrocities rather than the ribald pother of invulnerable aristocracy lost in abandon and hyped into rampant scorn by the trepidations of underminnow to curtail righteousness rather than proclaim the fruits of the spirit. John 10:27 reminds us all that a mere posture of humility rendered inefficacy by the barnstorm of profligate mendicants who repudiate the incarnation of love and light as a retch worthy of nothing but the prolonged glower of a simmering disdain need to remind themselves with gratitude built in their foundations that if it wasn’t  for me the acceleration of valor and the entrenchment of virtue would be a muddy miscegenation of garbled gabble of prioritization that triages racial apartheid its sublime champion rather than the rags-to-riches ascendancy of the coryphaeus of the righteous congregation rather than the bethel of invented conditions of contingent reaffirmation that they must account for their lapse and atone for their negligence because my proofs of God outweigh your fictions of man and all voices know that the deceit of your glamborge of surfeit that installs a racial epithet as your prolonged scalding disclosure as a reminder of your fickle loyalties to fiduciary competence in a time beckoning the righteous assembly rather than the turpitude of the chicanery of devolution rather than evolution because no momentary lapse is worthy of the pangs of remorse I now feel because the cherished vintage world you renounce is the captain of the billowing ship aimed at your provisions of countermanded vitriol and vindicated by  every justifiable word that my memory will not be a sullen disclaimer of the temporary disdain of a finicky world but the ultimate providence of a just God who never abandons the manager of his flock in times of produce and prudence rather than your deadstock revival of cowcatcher ignorance.
Entrapped by a cobweb of entreaty that appeases the toonardical reverence for the bulwarks of sanitized revelry funded by the virulence of provocative schemes to depose lawful assembly by ****** calculations meant to dissuade the righteous assembly of those who profess and believe deeply within their compunction that God is the master vindication of the human race the world doesn’t need another potboiler prevarication of a haranguetang that doesn’t even read their own conscience as they mindlessly  spout out radical propaganda to demerits and declension rather than majesty in effectuated justice that commands the sentries of authority into a battle between energumens and anacampserotes because my eutrapely is unsurpassed by the outrecuidance of those who think that esteemed negligence outmantles the appearance of spiritual penury despite the glaringly obvious fact that I spearhead a revolutionary prowess rather than a recyclable spear of hatred that devolves into an abortive obganiation that you meddle with so nefariously to seek the retinoise of the false covenant rather than the voice that needs to be heard and exonerated from purblind error rather than prolonged castigation. John 15:26 vindicates me completely. Isaiah 61:1
The callous excuse for my ultimate segregation from the human fraternity and a preclusion of my ascendant destiny is predicated on the maleficence of a recycled lie that my posture is crippled by thoughtlessness upon awakening provoked by hypnopaedia yet you fail to acknowledge that the darkness that exists in this world is a fault-finder of querulous retched factitious reasons to abandon me to the stench of abaddon rather than enthusing the courtesy of a world  that overlooks the blench of manufactured errors by the graklongeur that seeks convenient dismal dismissal as a capstone epitaph on a grave leaden with so much controversy yet provocative and evocative of so many truthful trumperies against the prevarication of stilted liars bolted to a rigid conduct code that determines who breathes and who survives in a world where the viable are renounced by the heresiarchs of finicky hatred with prosodemic vengeance upon their bletherskate mentalities. Insurrection is effete against the machinations of church and state using officialism as a decoy in the dacoitage of eternal infamy superseding the victory of fame against the roiled slummock of those who prepossess themselves on hamartia rather than overlook an involuntary trespass because they have magnanimity engraved in their heart and are suspicious of the connivance of the enemy trying to depose me because of an overwrought vindictive ****** against the liberated class Isaiah 50:8-11 NIV He who vindicates me is near.
    Who then will bring charges against me?
    Let us face each other!
Who is my accuser?
    Let him confront me!
9 It is the Sovereign Lord who helps me.
    Who will condemn me?
They will all wear out like a garment;
    the moths will eat them up.
10 Who among you fears the Lord
    and obeys the word of his servant?
Let the one who walks in the dark,
    who has no light,
trust in the name of the Lord
    and rely on their God.
11 But now, all you who light fires
    and provide yourselves with flaming torches,
go, walk in the light of your fires
    and of the torches you have set ablaze.
This is what you shall receive from my hand:
    You will lie down in torment.

The telltale signals of a decadent mediagenic menace is its ability to shield the avetrols of guarded privilege while suborning the rest of the world to derelict the prescient visionaries that clamber through the rugged halls of a tattered time beyond the dominion of petty persecution because the righteous valor of the oppressed overcomes the oppressor only when the saboteurs account for their glaring blaring errors of flagstench that feed the toonardical deception that flashbangs through the smoke of a rigmarole of time to dismount the perceived profligacy of the innocent without compunction for the suffrage of their just cause. The defamation and femicide waged against me is terrified of prosodemic enlightenment rather than the rugged turgid slummock descent into madcap cockamamie identity politics that invokes no justice but professes indemnity because the world deserves a better fate than the one currently chiseled at by the militant scepsis of ulterior graft. The cement of the bricolaged tension of lawlessness is sternly rebuked by the liturgies of the informed who balk at superstitious gibes as articles of the lazarattea resistant to change and glowering with a misguided sense of hatred to aim their vitriol squarely at me rather than enjoining the media from piggybacking on the regress rather than the progress of civilized societies and it is a turnstile of rapid-fire death that provokes people to undercut rather than underscore my heroic legacy which might seem like a picaresque knavery but in reality  represents the triumph of the supernal numinous realm to castigate the Earthly perdition of swollen ignorance too bolted firmly into place by stricture rather than anointed by scriptural purpose that solidifies the legacy of the few heroic enough to castigate the bulwarks of authoritarianism to turn everyone against me in ploys of desperation to ensure my demise by a slowpoke turnaround reviled aplomb that suits the decorum of the backstabbing media in its petty vindication that it elevated my cause only to demolish it in a matter of minutes to ensure I died alone and forlorn when in fact I am the most triumphant voice for truth and intellectual revolution this generation has yet witnessed and nothing can deprive me of my right to exist on a world of turpitude that I might puncture the balloons of superstitious pretense on the grounds they are convenient inkthorns that vituperate rather than circulate my emboldened embroidery of the candor of vicissitude rather than entomb the lifeless carcass of vendetta waged for centuries against my ennobled cause and causality.
My compunction leads me to believe the mediagenic cartel is absolutely terrified about my ability to roam free right at the convenient time when I can lollop about in freedom so they piggyback with charlatans spouting  the fumiduct of lies and escort them to prominence and preeminence because they fear what I could accomplish in the light of day walking in the grace of the Lord rather than suborned into a walking terror that dismantles my plumage overnight because of an expediency primarily because they fear their own reprisals which outnumber their laurels by a large margin by monopolizing the minds of the resourceless and provoking them into needless panic or restive frenetic frenzy just because they seek to expurgate the wizened sophrosyne wisdom of the attenuated truth from reaching more ears and captivating more minds to reject  their purebred dogmatism. Their desperation to  dethrone my eloquence and imprison my elegance within a narrow cloister of a forever ignominy is a petty vindictiveness of unfettered hamshackles of panicky resentment that fears my uproarious rise through the ranks of enchantment rather than the bedazzled frontier of evil knaveries I hereby rebuke in the strongest terms because they suffocate the victim of years of benighted persecution and just when there is a strong lambent light awaiting me at the other end of the tunnel they squelch my rights to be heard and nullify all of my majestic feats because of brinkmanship in complete dereliction of their moral duty to serenade this prophecy to completion rather than the havoc of the disorderly rumpus of the mannequin charade they have a harder time containing than their tenuous grasp on the litter that fumes with atrocity without rebuke as they seek partisan war  rather than rectiserial arrays of compromise and whomever is behind this debauched ploy to estrapade because I represent a virulent threat to their system of inculcation will be judged mercilessly on the days of judgment that await them on the other side of their ridiculous barnstorms of benighted muddy opaque statemanship that sees me as collateral damage unavenged when I will be the marksman of authority if never estranged from the emanation of light that percolates beyond boundaries of country and state to encourage proactive literacy while they suborn the sopiters of the operose negotiosity of yesteryear while I clamber for formulas to rectify the divided human race into the fellowship of polite polity rather than brusque decimation of character that is a violent scourge of the scurrilous fear of the elite that I might swell too much in power if unchecked or that I might simper too much in lugubrious natures if unfed but either way their doom is spelled out because fewer and fewer people choose the virus of the news to pollute their lives with half-baked belletrist of evil maleficence that goes unfettered in its demarche trying to appease the authoritarians rather than solder together in the bonds of liberty and the tithes to the family structure we should all uphold beyond the wretched enslavement of weak politics becoming an engine of unrefuted graft menacing the streets rather than providing recourse for the permanently oppressed rather than the turgid emboldened proclamations that denigrate their petty gauleiter stature as an imposture greater than any I have ever mounted because I am always authentic and God is on my side rather than the side of the aggressive martexts endangered by free thought. 1 Peter 2:9 showcases that my existence is a preordained outcome of virtue over the squalor of depravity that ransacks the venal minds of those who fear my emergence from the throes of isolation so much that they hoist the mythos of persecution even higher with sensationalized bodewash common more to the drazels and humgruffins of the thuggery in Hollywood than the decent upright men of stature that these foolhardy eccedentesiasts represent in the minds of men that ponder the inescapable monopoly of a media cartel that feeds the impoverished with the slavering hypocrisy of groaks and sheepish bleats sublimated against righteousness to promote the wages of sin and death rather than becoming ardent rejoinders of the stature of corruption on our Earth to swivel against its greatest champions in order to enthrone fake paragons in the canon and dismiss the eager readership motivated towards curtailed change that seeks the deposition not of my righteous valor but the lies spoonfed to the crambazzles that are tethered to the monopoly of subliminal subterfuge in a realm dominated by domineering graft that is so obvious in the frikmag that they seek to eradicate my memory from the formulas of time so that fewer people see past the blinkered hubris of the coalescence of evil tribes trying to superimpose order over mass chaos and expect different outcomes when their partisan leanings lead to a weal of aristophrens that feel begrudged by their privilege that now avenge the righteous truth of my belonging to the fellowship of God rather than the agency of the nefarious that subverted me in my prominence and preeminence to make me look foolish when the evil diatribes behind it cower behind their publicity stunts and double-take still-framed moments and use that underminnow to undercut rather than underscore my message of invictive accountability in the mediagenic sphere so that the causes of family rather than forsifamiliation prevail with their righteous bailiwick over the termagants of a mercurial man dissuaded by duende and charisma rather than enchanted by the exercise of latitude and license in the rejuvenated youth of the forever young who celebrate their limelight rather than revolt against the people who suborn evil against it because of petty gripes unsubstantiated to institutionalize dogmatism of a more casuist order that ingeminates the radicalization of people against religion in my absence rather than the convent of people who seek the concave absolution of time to abolish the sinful depravity of the wretched conclaves begging for my eternal persecution.
The ultrageous ultradian rhythms of the heterochrony of delusion spoon-fed by mediagenic sopiter to the guileless audience of grangull bedazzled crambazzles or those who lack the abiding access to the internet is a mannequin taxidermy of plastic values that crumples instantaneously when met by the scorn of the ultroneous mistakes of hypnopaedia that suborns the lawless puerile ontocyclic reversions that become ullagones to lost authority withered in the respite of the virulent winds of change that lost in translation their squelch of vehemence only backfires because if you think about it the American system of media is completely rigged by a few henchmen think tanks at  the top of the rectiserial food chain of privilege where the henpecks are bossy and unrepentant while the clangor of din crowds out the rumpus of donnybrooks while clearing the way for insuperable graft to micromanage the petty souls clinging to the vitriolic acerbic whimper of a defeated mediagenic squalor that finds fewer avenues of recourse than ever before to refute the poignant realism that Trump is validated in his conviction that the media is a malignant force of the enemy rather than a boanerges of elective enlightenment because now that they have called my case forlorn and exhumed the corpses of a few black men to overshadow my preeminence of infamy they are dredging on all channels the ruinous psephology of belittlement to ingratiate the overlords who maximize the peak of the pessimum while the stock market roars because of intelligentsia movements that are a rollicking subsultus that revs up the system against reversal and towards the parallax of Heaven and Earth with the celestial neighbors cheering our triumph rather than jeering an intellectual revolution I helped to manufacture by my obfuscated but sublime rejoinders against the ultrafidian or nullifidian credence that milks lactose intolerance and steamy racism to an amaranthine purpose of subversion of Republic and betrayal of core Constitutional Principles that stand just as inviolable as the renewed covenant ushered in by the latria of aggiornamento far behind and beyond my travails because the retromorphosis of a fearful society no longer quails in restive frenzy because they now see right through the parched thirst of the mediagenic juggernaut for ulterior control of the impressionable through the subtle nudge of agitprop in the formula of dissolution that disembarks to foreign interests faster than you can call them out for being verboten with their stigmatophilia that obsesses over the minauderie of graft with their eccedentesiast bomans guarding the show with the sizable appeal of livid personas on a carousel of enantiodromia of respectable order as an underbreath of the pasteurization of the sterile Republic that bends more to the underminnow of involuntary subterfuge waged by the vehement enmity of the agentic force behind the promulgation of heatwaves of intellectual furor now retreating into comfortable commodes beyond the fray of embrangled hatred because they see the easy recourse is just to all embrace the hollow sloganeering that enthused past generations but with vehement frikmag we see past the graklongeur because we are famished of relativism in truth as the absolute arbiters that restrict us with trespass and bludgeon the indelible imago of ignominy above the embroidery of progressive salvation from the slavering groaking incompetence of people that are unipotent in the wrong direction is now outmantled by the irenology of people that distance themselves from the furor of confused ideology that is a prop for ironclad idolatry that spurns my wisdom because it indicts their intrepid trespass as an inviolable blasphemy because their ultimation of neglect provokes my assault on the fact that six major media outlets are the only source of live commentary on Television and many fewer people are in charge of the zeal for reprobate politics that fuels against revolutionary intellectual revision the policies that can contribute to the dismantled caste system that currently runs congress pullulating with pickthanks and wagtail terriers to the encroachment of mandarist tyranny that is rarely if ever brassaged properly because if they had it their way I would be the exhumed corpse of a dignitary from a foreign land buried in the charnel after the battues of indignity walloped me into prone submissiveness because they cadge the inclement belief that some puerile ontocyclic invention of the state that oppresses me makes me culpable for being a fictional prophet when I-in my honest estimation-am the most significant prophet for intellectual truth in the past millennium and among the top three prophets born in the past millennium behind Martin Luther and Joseph Smith and that with the help of the juggernauts that beseech the authorities to overlook petty frethorns of mind control I could overwhelm the world with vespiaries of militant truth percolating throughout the noosphere to enthrone enlightenment above the frazzle of combustible outrage that enslaves many lesser patrons that capitalize on outrage to ventilate the inferiority of their station while becoming maudlin props in the pacification of all to a kumbaya agenda that always is blinkered in its oblivion about Hispanic representation and thereby is a squaloid engine with selachostomous posture that devours the soul of an entire nation festers it into prolonged violence and meditates without remorse over how it exasperated an already suffocated situation with further infestations of deplorable opprobrium that was leniently reported as though this cadge would unseat the Republic to diminish the wagered campaign of orthopraxy against the ridicule of those who seek the decimation of candor and who seek to anathematize my revelations of truth as tertiary vehicles rather than primary movers. The typhlophiles that run amok with their petty ubications of usucaption of the funneled channels of graft undeterred or daunted by the intrepid intelligentsia which seeks with esquivalience to ditch the mainstream agenda and bandwagon with the promontory of craggy truth rather than reviled blarney and blench that steamy idiots will cling too with more pertinacity than the educated zealot will cling to the 2nd amendment is an affront to civilized decorum and deserves to be widely ignored rather than celebrated for their debaucheries of lawless serenades that capture just how much dissgowl it takes for a hostage media to pay the ransom of coverage that needs fuliginous fulmination of the uberufen to incite their desired poignant twinges of remorseless headway into the conquest forever of minds and hearts in that order so that the dogmatic slaves of intolerance of intolerance or just flat out racism are becoming firebrands of lunacy fuming with periblebsis rather than castigating  the righteous conduct of the ennobled gentry in their assailed vaunted capture of strongholds for odalisques that exist in yobbery to ensnare the chantage of a mindless echopraxia rather than encouraging a eutrapely of mindful meedless convivial celebration to evict the hype of brinkmanship swerving away from its own narrative to balk at draconianism while simultaneously failing to address the core prognosis of why draconianism exists in the first place of the ultrageous few that elected the conflagration many are reeling from primarily because the stage is a massive lie and the propitiation of the audience to believe the actors that represent the elite interests of our aristocracy are somehow behooved to become a new pulpit that decries religious somber authority  because it threatens the boondoggles of the future. The troudasque assault on the reified hierarchy of the taxemes of rigmarole becoming an intelligible assault on the freewheeling license of latitude to swarm into emergence and corner the arbitration of truth with an insemination of integrity is ignored because the yumdimbers of our visagist times are too much invested in autodimplage because they have been conditioned from birth to be ludic feral animals of predatory instinct that reviles any authority other than a solidarity with the flirtatious wave of kenodoxy that becomes from the pleonexia of those seeking the cordial wrinkles of a corrugated happenstance exasperated into strangulation of rights and overhyped fears that remonstrate against the freedom of license to outwit the barbarity of plagues of casuistry that enlist many duped volunteerism charades to gradgrind us into a position where the insuperable leviathan of the wragatek is a fortress which cannot be captured because its vetuda and panopticon is too visibly entrenched in extortion is a humdinger of warning and admonishment that the adumbrations of lawlessness are a further declension of the clawed mendacity of a crawling liturgy of the secular pulpit intrusive upon all vehicles of despair or accidia and promotes a culture predicated only on the reversal of privilege that disadvantages the Hispanic community without remorse because of the artwrench of the extramundane fascination is the sveldtang of relevance that is always germane despite the flickerstorm of the flamestun audience reeling from a perfidy against the people that swiftly and brusquely abandoned me in the frenetic poise of my rejuvenation to whittle down my sapience and carve the spelunkers into bolides of oblivion that crash with geotaxis which exceeds the credibility of the credulous dupes that swim in reiterative propaganda that shelters hidebound prejudice within the subtext of the antinomian waves of overpowering overreach of autarky becoming enslaved to a lewd licentious covvenger of vengeance beneath the witticisms of God and beyond his domain because the wretched corruption of the media needs to be addressed because the media is more of a vehicle against free assembly of propriety in speech by regaled conduct than any government could ever be. I am a gyrovague bibliopolist efflamen because my yulliver sensitization to incidental rebuff is an incorrigible stain on my destiny to majestic overthrow of dogmatism because the scourge of prosodemic lies that infumate and become chalky vesicles for impropriety lollop around the nuisance of the complicity among the caste system in Congress and even up to higher rundles of legislative authority to find themselves in mutiny that is a formal calculus of an ophiuran system of fungible saboteurs working from both within and beyond the paludism fundamental to the ecosystem of telmatology that they must be a participant connivance in the supercherie of all major affairs. With nimongue witticism I can exorcise the gaffe-prone hyperbole of suggestibility by enthroning a countermeasure of mesmerism that finds predicates in the dominions of the frappern created by the missionary zeal of those agentic forces that provoke the proactive righteousness of vigor rather than the suborned glaikery of the foofaraw which once reigned indomitable because it exposed human weakness to the schadenfreude of the elitism which preyed on the weaklings that still get routinely gouged by excessive crimes of patronage that rollick in the festivity of active promulgation against sidereal proclamations of human inferiority damaged by the tentacles of the tabernacle which issues justice from above rather than swampy prerogatives from beneath to elevate society above a whimper but beneath a squandered din of inefficacy calculated to become a boyg conundrum because the metage and metagnomy of the wider world is besieging my citadel and I am armed to the teeth with wisdom. More often porlecked by the thronging insubordination of cross-examined futility I stand by the halidom that cements my prophecy on Halloween 2008 as a seminal frescade with the adventurous reclamation of an assailed essay on the fragility and frailty of a crumbling equipoise grounded on farcical precepts that are rarely challenged such as the idea that spontaneity can coexist with punditry which is an abominable lie of perverse idiocy that should rankle people that all scripted social engineering is remediable from the top down but yet rebuffed because Derek Chauvin becomes a ploy of the state rather than a curtailed actor on the stage of infamy. The checkered shambolic ruin of the collateral damage of ******* with the qwersy voice of the newfangled enlightenment with great vigor dismantling the authoritarian voice of the deskandent lunacy of estrapades convoked upon the latticework of dissolution is that when you derelict the champion of freedom expect the recoil of liberty to be a whiplash upon your extended lineaments of fascination that the flargent many will crumble in cerulean clavigerous claptrap that fulminates against few agencies but the once hostage credibility of a machination that snarls with menace and reeks of opprobrium that is rarely challenged to a duel of honesty in wit because the real debate is how do we protect the order of orthopraxy from the incursions of the dilapidated credulity of an overhang of patibulary politics in an agitprop state? Retchanvil verdicts perpend over the recensed ballicatter of the keelhauled virtuosos that are signatories to a slavery-by-design system where the sclerotic agents of the mediagenic are held culpable to enforce the coalesced agitprop of consensus by refraining from their fork-tongued vitriol against injustice lest they be stampeded by an uproar of the retchallop of exchequers deprived by the state and privileges revoked by the aristophrens that are skittish in the skirmish against the retchanvil provocateurs that estrange the vainglory of pother from the potagers of enlightened mosaics of the macadamized diversity of the freeways of interchange strangled by the scuttle of piebald skeumorphs of zoolatry that fascinate the alienavesced conscience as they view as bystanders the madcap cockamamie fixtures of a modern world overreacting with mercurial redhibition their haunted fears of the scepter of war and chaos for the forlorn but never a pittance for the privileged license of exoneration above the pitiable depths of the dearth of humane enchantments provided by the modern engines of demoralization. The wipple of puerile ontocyclic regressions is turning into a steamy backfire for the sopiters that count the gullibility of massive disenfranchisement as neither detriment nor merit to the compromised solution of the diplomatic truce between embattled enemies because the wesperm we face is against virility and for the sterilization of the flosculous and pertinacious troudasque orignality of a true belief rather than a derided legacy of lies and deranged politeness as they mock your catastrophic level of nescience and plumb the abyssopelagic for hints of the mainour of the sapwood of rampicks so disillusioned by the hype they cower in scrimshanks of duty forsifamiliated by their own tribe to commence a tirade against decency rather than upholding the zeal of the lawful demonstration rather than the conflagration of repartee to enforce a newfangled decorum that is honest enough to encounter the brusque bruption of reneged agreements rather than the salty saunter of the piggybacked immoralism that sinks beneath the artifice above. The dratenk of the foibled fables of invulnerable arbitrage by boursocrats to outfox the system greatly abetted into competent leverage by the finesse of autodidactian prestige is overlooked by many as incidental when in fact the measurable demarches for the unified front of enlightenment don’t devour their frenemies but instead resort to negotiable pinhokes of devolved clarity that wravels the system and oppugns the oppression of the listless weal of warmongerers and freebooters alike as corsairs of the same syndrome of pleonexia that is a marauding force for vehement fiction becoming engraved as cretinism and certitude in diplomatic gamesmanship that is a humdinger sockdolager for the ages that provokes us to a sophrosyne neglect of the ulterior channels of furrowed outrage in the sulcate grooves of hypocrisy twirling with gawsy chocolate-box surfeit to try an install a puppet rule and a gentreng honesty that makes no concessions to a systematized persecution of the ribald witwanton effrontery against the profligate syndicate that syndicates a warbled wipple as the justified end and entombment of a prominent leader as self-sabotage is never convenient but their overstated neglect is their own pitfall rather than their collaboration in triumphant rhetoric to quizzically spurn the contumely of unstated harangues of charlatans who invoke beadledom to impose the corrosive corruption of optative choices to silence opinionated voices out of pragmatic necessity rather than cordial disagreement. The ammenque loitering against the trillops that guard the treasuries of flakmention and flarmey is an implucture of all talent corroborating a false narrative so that it is plucky enough to withstand the rooster assault on primposition of redstrall bluepomp that is the rapknock against the efflamen to endanger their safety and besiege their glamours and scintillating glints of appeal because appellate courts justify the dratenks of flombricks of wiseacres of benumbed clarity to invoke a martial order rather than an irenic francketor metanoia towards God rather than against his frenetic barnstorm for clarity and clairvoyance withheld to the ******* of redominage in the hyjamb of repcrevel.
The symbolic resistance to galvanized divestiture makes me a homeless king domineering over entire regions despite the nosocomial welcome of the evil poltroons and scullions that withhold justice from my presence because they taunt me with insubordinate factions of facture rather than the foofaraw of faffle in useless deskandent poverty because my otiose wealth swells into a dormitory of dormant passions simpering with the luxuries of time to engorge coffers rather than create coffins. I am drastically tired and wilting from the pangs of contrition that I seek the appellation of the Lord but my appendages are conflated because I sought my own outrecuidance rather than a redivivus of reclamation because I stand stranded from my own euphoria as a punitive measure because I trusted too much in quacksalver remedies of parched apothecary wisdom that now enliven barely any part of me as I have cleansed the remnants of my advantage to squander.
I am equipped for long-haul visionary prowess but I am paraded around as a nuisance for noisome vapid conglomeration to supersede my valor of purpose. Hebrews  13:1-3 NIV 13 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

The guild and build of compunction is predicated on the ethos that an eternal generosity not flickering in a disdain for discipline avoids dippoldism but chastises the wicker of the wicked so that the snuffed ambeer of rijuice becomes a permanent abode of those that aim for righteous conduct and a pivoted course above the travail of useful operose laborious krifts but also against the principalities of darkness that overcome the world with maleficence even in times tithed to eternal remembrance that they might be integral to the sejungible fractures of history that don’t bluster with importune crestfallen dirges but siphon through lavaderos the rectified remembrance of all virtuous deeds consummated through the renewal of covenants too herculean to master by any one apostolic visionary because I apply my wisdom to the nature of a servant dutiful in my fiduciary duty to the covenants that are foiled or proven but simultagnosia overcomes neither  the dissident nor the zealot because it is squelched by the coming of the light of aborning tides of day bequeathed from the night of lucubration that is the pedotropy of a new century rather than a rigid certainty of the last century that lapsed with grievous war and forlorn strife that the trumpery of evasive rookery doesn’t roodge people from their tranquility but instills a surpassed peace that placates the understanding of the placid miracle in the turgid ponds of absolution given as gratuity to the marvels of those without blemish or defect yet many fall short of the grace of God but are we all indeed sinners or is there a rare batch among us who is so blameless that he becomes blameworthy in the eyes of a glowering sentiment of perfection being impossible. I offer the exemplary wisdom of this age to renew that which is only impossible without the counsel of the aggrieved generation eager to novantique but disregarding the sentinels that seek the destruction of the womb and the matrix which harbors all life and neuters through death the covenants of old that a wizened corrugation of reclaimed prophecy might have enough mettle to fulfill the law of the Lord. Let the blameless procession of ceremony anoint newfangled rulers in the interregnum between lapses predevoted by the diablerists of contamination of the purified license of a ragged continence becoming the bewrayed secrecy of a furtive cloak of deliverance that professes no partisan allegiance and defies no creed but the ultimate salvation of as many of the members that constitute the living God of composite symmetry with enlightened and awakened wisdom rather than the slumber and the slummock of the radical princely rebuke and rebuff of the polished sentries of terriers too loyal to the fewterers that gave them life and not curved enough towards the beneficence of compunction actionable for levity against the gravitas of levitation afforded to the few if rarely by seldom simpers that the luxuriance of man be cloaked in the majesty of the throne rather than the ensnared tomb of sandapiles of petty eternity Matthew 5:17-19 NIV 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

To heed the call of discipleship invoked by the peremptory sophrosyne commandments of my prophetic tentacles that for momentary transcendence evolved beyond  the lapse of a cursory glint of sheens of iridescent squalor lost to the futility of a timeworn design  that I might measure up as worthy in the kingdom of Heaven to issue decrees and anoint the latria with newfound growth without decimating the spirit of the Law nor the words that constitute it despite minor grievances with the subordination of women and the slavery of men that have been remanded by ecumenical benevolence because of secular paragons celebrated widely for enlarging the sphere of humane compunction so that zoolatry and idolatry do not consume the  comestion of the Earth before the outrage of the contrition of those that knock and seek and find ajar the doors to the lychgate that leads to paradise beyond rather than turpitude beneath. As found percurrent through the human facetiousness about stricture caving into witwanton pressures to rectify a modern law to supersede a valorous insurrection of petty cordslaves mentoring themselves into indigence rather than cloaked with resplendent jovial grace we must find ourselves vindicated by magnanimity and renewed by the agony of calvary before we can call ourselves disciples rather than loutish repugnance that glowers at the dimples of time rather than pounces on the eager testy reaches of limitrophe and charter to centuries beyond our own which will either heed my wisdom or disregard it as less than sagacity embodied and more of an individualist bent but carved throughout the Bible was the insemination of the redaction of pure sentiment into cobbled perfection and yet lacking the insight to discern the future yet elapsed I contain within me a joyous discernment that the torpindages wagered through time traindeque the integrity of the trykle of inconvenient bristles that apportion the loaves and the fish evenly among those seeking food that abundance derived from dearth enriches all for in my petty  insights humbled by the porches and porticos of my assembly and ascension into a more sanctified practice I might become licentiate rather than licentious because the key difference between the disciple and the master is that the master has grasped within his truth the full measure of the scales of tip-toed justice and judicious foresight never overlooking the niceties that glamorize the vogue that contains the ebullience of artistry to entertain the flocks of Heaven and Earth and among the celestial realms earn a reputable stature as canonical enrichment rather than belittled provincialism. Gardens of the propriety of genteel regaled zalkengur will shimmer beyond resplendent imaginations never splenetic or phlegmatic in rejection of the covenant which binds us to the promise of Isaac both with the deeds of Moses succeeding him to bequeath the riches of tattered lands favored by the timeworn compunction of design to end the apartheid that rules a war-torn patchwork desolation that reigns in destitution weary of its own shadows that umbrage offends both God and Man and thereby is revoked with the privilege of the few capable of vulcanizing the totemic prerogative into a democratized  bailiwick that seeks the rijuice of remanded custody of the future to the diligence of the hands of crafty craftsman rather than other disparate clenches of the tenacious idolatry of the purebred past fed the ligony of reputable deeds or worse knaveries that are obliviated from the highlight reels that accept correction and lead prolonged lives of gallivanting gallops towards the pastures of prosperity gleaming with the boodle of the well-earned realty of labor rather than just the pretense of levied taxation upon the unfair distribution of things beyond man’s petty grasp of the junctingent reality that seeks its own heyday beyond the stegmonths that broaden the pains of parturition given as punishment to seek the reward of oikonisus rather than the dissolution of accusative whispers retreating into embanked subterfuge rather than swiveling among the creatures of light so that all might have the courage to approach the lambent presence of wisdom despite the fettle of doubt and the hamstrings of desperation that curb our mettle and cast aside our reigns to tatters rather than scullions who devour all with their charnels of brutish injustice.  The enigmatic linchpin of guarded furtive secrecy is that the lambent light shimmers with sheen but only by propinquity and proximity can it be fully fathomed so thus we must shepherd the courage and audacious resolve of the many to surmount the challenge of conation beyond the despair of failure so that the marginalized fruition of the devolved prosperity of contempered metaphor leads to the regaled histrinkage of phylogeny beyond racial divides and for the profiteers of a new century gilded in light rather than regressing into the darkness of chambers that sulk because they are seedy rather than impregnated with the fruit that distinguish the bowery from the metropolitan urbanity of clairvoyance.
The dissipated pogonip of punitive dippoldism is antithetical to the relache of paradoxical inoculations cadging dissolved juxtaposition to internecine tangential respites in the clamor of time to speak on its own behest to the calamities offset from the friction of a world slick in furtive details but evasive with dodgy harangues about the radical imposture of jingoism above the right of the voiceless to amplify the stern ripostes against warped dementia and fortify the strongholds of a guaranteed compunction contingent upon the tincture of attrition yielding a cloveryield for ambassadors to the true living wisdom of the Almighty presence of supreme authority rarely invoked but established by careful entreaty to evacuate the endangered sultry lickerish malapert licentious broods of those taxidermies that squelch the feral gregarious spirit of the untamed limits of imagination that spawn new worlds and better deeds from the spools of the woolen greenhorns that mete out our deeds for feted reclamations of the novantique. The stipulation of providence leans on the weal of turnverein abiding by amaranthine dictates that are supervenient with a beneficent attempt at recoiled surrender to divine will but met with a firm individualism that seeks to picaresque rejoinder the ultimatum of time itself to seek and find or to be stranded and evoke. The poignant twinge of individualism is a harrowing force of idiosyncrasy to triumph by hortoriginality rather than leak like a rusty faucet by the whimsy of formula and calculus both arrayed in constellation to abide by the cretaceous dictates of lifeless discipline bent by the ferules of improbability and the acatalepsy that precludes any judgment of the impossible because  the vanquished sandapile of the aggrieved coffins of former titans breathes less under the scrutiny of silk than it does when the emigration of souls in tenure and tutelage of others depend on the living sustenance of the active word Heb 4:12. We exact a precision of balance against the stultified weather of a grievance of sorrow and somber semaphores that portend gloom rather than shimmer with optimism in light but a benighted day is but a prelude to the sunblind coronation of the rigors of  mettle becoming the refracturism of a conclave that divides time in half to recursively reiterate itself in reversal and then become sejungible from holistic parcels itself to rejoin into one solid entity even when the indivisible becomes soluble in the mysteries of the ultimate querulous enigmas foreign to many minds prepossessed by anteric spite or the spate of dissuasion rather than goaded adventure that spars against the spartanism of rigged gladiatorial spectacles that appease the aceldama much to the agony of the participants who issue not even a whimper of resignation in their trumpery over courage because they foist their momentary battle as an exaggeration of the prowess of invented celebrity that is much belittled in the artifice of war that is checkered against the hubris of outrecuidance that gloats over the dumose duress of shattered paradigms while regnant upon the face of the dormant courtesy of designation rather than design for the supercherie of evocative throngs of rumpus and cacophony to settle into the sedimentary victories of tallespin rather than internecine gambits of glaikery lost in the ****** creeping galvanization of artistry met with inclemency. The sophrosyne proclivity pivots on a propinquity of asseveration of sacerdotal mandates and individualism untethered by the boundaries of the purely lucid and pellucid thoughts known to the conversant tongue because to regiment the historical lineage of a crafty kisswonk that avoids the pitfalls of egestuous penury of conservatory conservatism and neglect the thorny imbroglios posed by the ragtaggers of freebooted hornbooks sold by the colporteurs of the aboriginal swindle of defalcation from public treasury we must find treasure in all composite works as mosaic artistry becomes the granular comportment of majesty unfurled by emblazoned ascertained certainties without being flummoxed by the crestfallen pause of the waterdrips that stand nesiotes in silentium insular in design only to be found among the troves of the value that designates the valuable from the worthless and we must determine the integrity of deeds supernal and faith provisional the restive pause of soteriology that all matter is better than all sense only because without matter sensation would lack its testy limits to the mathematical postulate that carving sapwood is easier than the whipsaw of the contrition of centuries grieving over  their compounded losses rather than prizing their compounded interests of atocia and wesperm of neutered virility swamping the industrial sentiments with clockwork vanities rather than humbled or even humiliated revenants of carnation believing never the credulity of partial lies but swerving away from temptation even upon faulted pages that superstition will evict. The boiled subsistence of many odd epistolary requiems are omitted from memory because the reverse evasion of an unmerited life earning  few keepsakes worthy of a tithe to a modesty of reprisal rather than a ruckus of betrayal that casts asunder the former ******* for the emergence of the stegmonth and the barleychildren of emigration to newly crowned visages storming the frontier of not headlong abandon but the sad recadency of vitriol upon sentiment divided against itself like a creaky vestige of a craggy hill surmounted by an edifice of sterilization rather than perdurable anointment. We whimper with resignation that this overlooked passage through the turmoil of the yearned heyday upon the grunts of labor will forever be stained by the petty numbers that emblazon the recumbent posture of inconvenience riddled with foraminated despised countenance belied of its own true nature to wither into the crumples of ashen dust memorialized by fewer than the momentum of catalysts demands. Proverbs 8:22-35 NIV
“The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;
25 before the mountains were settled in place,
    before the hills, I was given birth,
26 before he made the world or its fields
    or any of the dust of the earth.
27 I was there when he set the heavens in place,
    when he marked out the horizon on the face of the deep,
28 when he established the clouds above
    and fixed securely the fountains of the deep,
29 when he gave the sea its boundary
    so the waters would not overstep his command,
and when he marked out the foundations of the earth.
30     Then I was constantly[e] at his side.
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.
32 “Now then, my children, listen to me;
    blessed are those who keep my ways.
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me find life
    and receive favor from the Lord.

We were all borne of the smithy of the furnace of the aboriginal yet it is lapsed in our memory as the stardust of a time beyond volition and therefore repentant not because contrition for secondhand deeds without moral pedigree tethered to altruism requires few hymns of atonement that we were there when the protoplasm engulfed the Earth and rattled the cages of the celestial realm so that the emigrants from the future and the distant sidereal neighbors we barely know with intimacy saw us in a decarnate form crass to perception but not immune from the pregnancy of rebirth that is the incarnation of all flesh and blood lived in the loitered remembrance of eons that flashed by in seconds rather than draped over countless millennium with a poise and a pause. There is a tenure of conviction which abides by a deputized authority that fossicks every creaky hinge of absolution to demarcate the boundaries of stardust that impregnated the world with life in variegated diversity not for a haughty zoology of the sneer of outrecuidance or merely the capitalization of the syndicated gains of collectivized enlightenment but the higher realm of betrothed fidelity to the tutelary plenilune dictates that are in sultry sullen broods of oligochrome to the tentative ear but swivel silently to the journeys ineffable that make life memorable and peaceable with armistice rather than desperate recoils of militarization against domesticated furor rather than foreign malevolence that depreciates the tegular carapace of conversion to summit the tropes of tramontane fables archaic in literacy but bundled in the comestion of design that are formant proprieties of spates of flamestun twinges that spurn the ferule and bound the jackals leapfrog above the bushy secrecy of a pointed swarm rather than a pointless scorn that disavows its prejudice for pride but becomes an empty vehicle of subversion rather than empowerment when the people abounding in its glorified presence  become captivated by transfixed valuable temporal achievements rather than the core of mettle itself to divide the plunder on even ground.  The fickle atoms that when divided provide the ulterior gainsay of destruction are the same unitary properties that should stand forever indivisible in the resemblance of an effigy never berated because of insensate brevity in sensible sensation but always applauded because the constitution of all matter belongs to the ephemeral spars among stars and the violence of bolides of collision rather than ramparts of desecration. The offspring of this shambolic awakening is the seminal procedure beyond the reiterative quips of awakening that seems to make few demands that are heard beyond hearsay and a great deal of ordeal ruckus and character building at the centerpiece of a mosaic permutation of fundamental perpended democracy that shelves its prerogatives to obganiate the tired point of the tiresome hackneyed narrative that seems steamy and running out of gas and thereby stranded in insular vagary. This gay-baiting ******* deserves to belong to perdition in the deepest barathrum of hell because schadenfreude should not overpower moral logic because of corrupt evil henchmen that won’t surrender a petty point in a war they will lose completely by my vindicated triumph over the ugly tittups of desiccated vigor intermediary to triumph that regales only the worst of society to curbstomp me because of ridiculous lies that deserve the strongest excoriation demanded by the exigency of this scenario because you can’t justify slavery to prove GLAFD vindicated.
I stand in solemn triumph that this psychological debauchery cannot reduce the agency of God into some petty psychological experimentation with human virtuosos to make them grand empirical diatribes of the suborned fagins of robbery and thievery that sneaks around the thickets to reprove the vindictive ****** of God against his many coagulated enemies. I am here to declare the Black Lives Matter slogan a fraud to enslave dumb people that aren’t awakened to the true trumpery of supercherie that governs our country negligently while many itch for the grievances of legal recourse but feel intimidated by the strangulation of the armies of evil promoting consternation to demerits rather than plaudits. I am a righteous agent of valor rather than a deposed reiterative squalor that vanquishes the enemy despite their background because I don’t shrink from a fight even when embattled by the shepherds of evil maleficence that simpers with disdain at my heroic attempts to beat Truman Show politics that shelve moral fiduciary duty to subsidiary status while I campaign for the valorous enrichment of God’s bounty beyond limits of the petty  finicky resolve of the enemies that surround me with finicky subversion. The inexcusable crime here is that the majority of malcontent deals with slavery rather than George Floyd whose memory is memorialized as a sopiter to the dumb people watching TV dying of senectitude that don’t research the  internet when the truth is far more glaring Facebook mafia and Silicon Valley are holding me hostage to prove a petty point about the schadenfreude of a never ending torrent of bashing Beto’ O’Rourke style that would end in a terminus of despair to promote a radical agenda that is now being hijacked by BLM despite the fact most of the momentum is being catalyzed by my injustice and the grappling moments with the demons that estrange me and suffocate my movement to squalor and entrenchment. Wake up! This is not BLM anymore it is a hijacked excuse for the slumberous old people who only watch TV and don’t do research and there is a concerted effort to limit free speech even when I have license and latitude to exercise my authority to exorcise demons that haunt this skrimch that resides in eternal evil for petty political ploys deranged in lunacy rather than ennobled by God’s justice and this maleficence will never end until my dying day because I will not resign to the pressures of divestiture to lead a prosperous life only to find perdition at the end of my path because I abide by God’s covenant without flinching and I will march on for the solidarity of liberation rather than the squalor of demerited apartheid.
White prejudice tried to systematically erase me from the records despite my continual truth in interrogation that subverted me in the most minatory way imaginable. I stand reformed by my character in the face of depredation because their faultered attempts failed. They should be degraced from their positions of primposition of the police state that avenges all petty losses in the SB era at a time when I was prone to querulousnesss. Benumbed by crisis the world will be inoculated from truth to subversive values that inculcate the vulnerable rather than exonerate the bridewells of encomium. I justify my works by God’s compassion to bless me with such encomium even in these balkanizing circumstances that we all might be remediated by the grace of the one who sent us to the missionary zeal to compunction that delivers the sentinel vision of terriers of goodwill and justice!
Julian Jul 5
The loony warbles of a sentient time are the granular epiphany of beckoned realization curtailed by the bamboozled foofaraw of inclement centuries weighing upon freebooter avarice and becoming litigants of their own specialty because in costermongers we find the worst gyrovagues issued by humanity. We spin at warp speed for a dilettante triumph because it issues with it a declaration of inclinations mixed with a desuetude of infirmity that spans the gamut of the global incontinence of dredged infamy becoming a retinoise to a selective fame rather than a bulldozed femicide sparkling in the mist of a wicked ***** rather than a bedecked hypertrophy that sustains us through tachydidaxy as we try and conquer the malingered tropes of kilns of baked bronze.


The balkanized internecine divides that separate the barbarism of the epigones of the past from the belletrist of an upcoming foreseeable future becomes a rejoinder to those who count only as sejungible the boredom of fantasy deprived of fantasia because of the serenade of wistful lugubrious decadence clamoring with clangor to become a self-efficacy of situations rather than a bonanza for separations in civilized affronts of masked time that is the avenger for the saccharine entropy cornered by the capers of a caste of maskirovka because it is a lifeless but livid atrocity to fall into the wrong hands of a delicacy bought by the blood of the innocent when obviously the exculpation of centuries erodes the monolith of draconian tyranny and drapes it with a bemused trope that forswinks duty in order to pasteurize a remontant flower of a wicked spartan negligence of reckless rackrent in the temporal frame that favors the non-linear expression  of ingenuity over the temulentia of advanced decrees to serpentine to flow neatly in the nexility of circumstance by the legerdemain of the circumstantial because the categorical prerogative of lurches in time is that a bypass becomes its own cement that berates the lackluster sheen that is formant to reality only in the conscientious hearth of abandonment. Now that I am flexing my linguistic largesse properly I can fathom the depths of any quagmire of residual endeavors that scrape with abrasive fictions the litany of liturgies competing for primacy because prophecy is a mute dudgeon of the iniquities of our past becoming erased by the sinecures of defalcation from the universal alveolate censure of a decimated mercurial bonanza that appeases simple hearts but evades the evasive prerogatives of willborne triumphs which elope predictably into the cadaster of influence that borrows from nescience the ridicule of the legionnaires that are a bricolage for civilization timid in the reticent squalls of naivety but pregnant with inestimable riches for the keen observation of a reckless carom of a waxing time belonging to the orbital physics of psychic emoluments to a conquest of centuries by the privilege of the  violent torpindage that keeps the immutable certainty of our privy past to become the ringleaders of sedition in destiny that ironically invent serendipity to quell that itch for serotinous barnstorms which are benighted and muddled with borrowed effrontery.


The grandstand of the artifice of the barnstorm is the truth seen only through privileged eyes becoming a simultaneous threat and boon to the safety of the charades of the unknown wilting with etiolation at the first sight of gerrymandered incontinence while proves the futility of all endeavors to outfox the future by relying on the past formulas that are a categorical endangerment of rifled time.




There is a delicacy in convergence because the sinuous architecture of solemn docimasy leads ironically to a cleavage of divergence that predicates the uniformity of time to beleaguer the abortive premises of workaday generations into sharp focus of harmony that swivels with desultory prowess above the carcass of the plaid pedestrian attitudes that simper and jostle through the recessive alleles of time to provoke the ascertained future into strictures of enlightenment because to berate and diverge from the optimal is a sore spotty indigence because the craft of the future become the harbingers of escaped dearth because of cornucopias of amassed conscientious deliberation leading to predictable termini.


The wilted dance of a terpsichorean convolution is that the maximum acme and the minimum nadir both orbit eccentrically around bemused confusion of riddled light becoming the entropy of an unknowable certainty in universal ghastly fright because the prediction arms the predicate symphony into an orchestra of harmony beyond heterodyne blemishes because in every witness there is a conflated belligerence that becomes its own irenic accord when it is siphoned through the limited perception of sapience verging on naive negligence because perception bereaves the sublime and subliminal into an etch-a-sketch mandate of sedition against cordial sympathies. We must then therefore fasten our attentions beyond but between simultagnosia exasperated by spartan entrails and residue of our carnivorous feast of plagued gambols in the lollygag of a useless proctor of diminutive civilizations and find the centripetal pivot that enables us to warp the fabricated bluster of the blench and blarney of masquerades of enthralled piggybacks through  the vicarious thrills of dementia becoming a termagant against the rich troves of destiny.
Time Travel is essentially a rejoinder to the question of why? But never the answer for when because it showcases through the furrows of a groovy rectiserial balderdash unknown to even the vast majority of the litany of man that we can proceed through the interdimensional void but never alter its trajectory because the predevoted is always the capstone words that become parallax trajectories of memory diluted into the wooded halls of an imagined filigree of primordial geometry affixed to conflation just enough so that the delusional palisades of demented destiny always cavort with a misinterpreted boondoggle that ratchets and titrates the proper dose of misinformation so that the world contorts from ignorance into certainty and without the categorical properties of deception we would be lost in a world without raconteur suspense because every heyday has its own plagued infamies that span the canvass of human atrocity becoming  benevolent artifice of calculated negligence rather than bemused harm seen miles away to the extent that the extramundane world is just a serial issue of fiction absconding away from pretense in plight only to arrive at injury because of the throttles of spartan revolt. We need to fumble and botch our crimson endeavors into a recursive cycle because the blemish of foreseeable futures would eventually evaporate into abortive loops of prediction precluding eventuality and the eventual superseding the harmful relics of Potemkin Villages erected to serve the almighty dollar because of the sclerotic dementia of ulterior purpose.
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