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Cute girl, a dove
You grew up expectant
Of an inviolable love.

But,know there are things
You should, such as
Unfold the unexpected could.

Cute girl, ingratiatingly enjoying
A green light
To the citadel of your girlhood
At the height of your virginal beauty
Holding you close ****
Adept in creating the required mood,
A fickle womanizer may
Suddenly leave you for good!

Sister you should have
Seen through
Mr. Fickle's lack of personal
Integrity and internal beauty.

So cute girl ,please brush aside
Your self pity packed song
"My love for Mr.Fickle,who adorned
with my chastity, is  
matchless and strong!"

Also cute girl , know you should
Punishing Mr.Fiddle
For Mr.Fickle's mistake
Is the worst displacement
You could make.

Thus cute girl
Better focus on the fact
You will be an efficacious cure
To a genuine lover yearning
For you  with a heart pure!

The love lorn
Mr.Fidel,probably
Injured by Miss.Fickle,
Terribly clamors for your help
To nurse him and
To get him back in shape.

The past you will
Cease to rewind
Soul and body
With lovelorn Mr.Fiddle
When you get entwined!

When pricked with a thorn
Barefooted farmers
Pull out the thorn
With a thorn
So cute girl pull out
The ungrateful Mr.Fickle
With the grateful Mr.Fiddle
That way the problem
You could settle!
It is not uncommon to observe most innocent girls suffer a blow when jilted by less genuine boy friends.It takes them long to get out of that mood,which could have a hanging over effect to a second love
(Storms Bring Out the Eagles But The Little Birds
Take Cover )
When the “storms of life” gather darkly ahead,
I think of these wonderful words I once read
And I say to myself as “threatening clouds” hover
Don’t “fold up your wings” and “run for cover”
But like the eagle “spread wide your wings”
and “soar far above” the trouble life brings,
For the eagle knows that the higher he flies
The more tranquil and brighter become the skies...
And there is nothing in life God ever asks us to
bear
That we can’t soar above “On The Wings Of A
Prayer,”
And in looking back over the “storm you passed
through”
You’ll find you gained strength and new courage,
too,
For in facing “life’s storms” with an eagles wings
You can fly far above earth’s small, petty things.

ወጀብ ንስሮችን ያወጣል

(ግና ትናንሽ ወፎች ከመጠለያ ይመሰጋሉ)

የሕይወት ወጀብ ሲሰባሰብ፣
ደሞም ከስሎ ከላዬ ሲሳብ፣
እገባለሁ ማሰብ፣
ግሩም ምክሮችን እነኚህን፣
በአንድ ወቅት የሰማሁትን!
‘ለራሴ እንደዚህ እላለሁ
አስፈሪ ደመናዎች ሲያንዣብቡ፣
ክንፋችሁን አታስገቡ፣
ደሞም ሮጣችሁ
ሆናችሁ ጉጉ፣
ከመጠለያ አትመሰጉ!
ግን እንደንስር ክንፋችሁን ዘርጉ፣
ሕይወት ከሸከፈው ችግር በእቅፉ፣
ሽቅብ ሰንጥቃችሁ ተንሳፈፉ!
ምክንያቱ ያውቃል ንስር፣
ሽቅብ ሰንጥቆ ሲበር፣
ሰማዩ እንደሚቀየር፣
ወደብሩህ ጠፈር፣
ሰላምና መረጋጋት፣
ያደረጉት ግዛት!’
ሕይወትን ካጤንነው፣
እንድንቋቋመው የተጠበቅነው፣
ነገር ወይ ክስተት፣ ዘበት፣
በፀሎት ክንፍ፣ የማንለው እልፍ!
ያን በወጀብ የተናጥንበት
የትናንት ሕይወት፣
በምልሰት ስንመለከት፣
እናስተውላለን
አዲስ ተስፋና ብርታት፣
እንደሚሆኑን ተደራቢ ሀብት!
ሽቅብ በንስር ክንፍ፣
የሕይወትን አውሎንፋስ
ጥሳችሁ ስትሉ እልፍ፣
የመሬትን ጥቃቅን አለመመቻቸቶች
ረግጣችሁ፣ ትንሳፈፋላችሁ!

(በሔለን ስቲነር ራይስ)
Uplifting poems
If talent,perseverance
And chance
Smile together for you,
Your dream has come true!
What I learnt from life!
I spent the day
In a bad mood
With no hap stance
I could count good.

But at sunset
Miraculously I witnessed
The sun rose on my sky,
While crossing paths,
Object of my sight love,
Saw you closer I.
Catching the sight of a love object has mood-uplifting power
Aggression to reverse
Soldiers from ethnic group diverse
Marched to the front
To heroically confront
Mayhem, death-toll, terror
What not
Ill luck on its wake
Has brought.
Gallantly they fought
And the bellicose they taught,
As their wont
Disturb they could not
The territorial integrity of
An ancient nation
For its unity
That has been
Commanding attention.

Widows, orphans
And the bereaved lamented
On what them befell—on earth
Aggressors’-created hell.

A malleable generation
By political gamblers
Made blind to
Nation’s history
How sovereignty is maintained
By an all-out citizens’
Blood, bone, flesh, heart
And soil chemistry,
Sees the significance of
Nation’s unity
A mystery.

When the sun shines
One could make hay
But not on a rainy day,
“Let us unite
During rainy day
But when it is
A sunshine,
This ethnic enclave
And the benefit
That accrues there of
Solely belongs to
My likes and mine
Rest assured here
There is nothing thine!”
“We and they” mentality
And politics is what
This generation define!”

What if aggressors come back
With bitter lessons from
Previous experience
On their backpack
Could that for the deluded
Make the value of peace stark?
Our fate will be
True to the speech
“Unless we hung up together
We shall be hanged separately!”
Because enemies
Could put us asunder./////
Some pervert leaders who got a chance to lead the country tried to to thwart social fabric following colonizers formula.Now a generation is created that does not give a hoot about national feeling obsessed by one's ethnic group.
Observing a man
Walloping his cat,
For mewing without respite,
Gripped by fright
A dog kept quite,
In a pitch-dark night
When a thief
Heading the gate past
Stole into a hut!"

Read this tale to me my aunt
When I was
On the wrong side of an infant,
To hit home" Never bury the fact !"

With a dump eye
I condoned the walloping
Of colleagues
Who asked
"Injustice and ill treatment why?"

Anon, my turn turned up
And I suffered a deadly slap!

Bubbling up
From my memories back
The meaning of the tale
I heard four decades back
Appeared to me stark
When I suffered
A similar meaningless
Power exercising attack!



My Novel 'Hope from the Debris of Hopelessness'

    Paperback
    Publisher: Noah Books (October 14, 2017)
    Language: English
    ISBN-10: 194811707X
    ISBN-13: 978-1948117074
Condoning offence is not good as we could be subject to it next time
With an insatiable urge
For your walk
Chalk and Talk
You illumine the dark
With eternal spark.

Teacher, you torch bearer
You render meaning
To the gist of living
Burning and shining
A lighting candle
Every passing second
That does dwindle.

For posterity you pave way
Which is your sole pay!

Though poverty
Is attached
To your holy profession
Keep on building a nation!
Once I was a teacher. Though I loved the profession, people used to ask me' haven't you yet got a job ? '
Those who had been
Killing heartlessly,
Their back to the wall
Are now forced to fall!

Those who had been
Adamant to peace talk,
Vanquished, are
Beseeching for one
Seeking help round which
Revolves the Sun!

Those who had been
Burning many
A church,
As a last ditch effort                                                           ­                                                  Beneath it,
For a fort
Are on the search.

Those who had been
Unwilling people's demand
To heed
For people's  rescuing help
Are in terrible need.

Those who had been
Sowing terror
Are now subject to horror!
The Last hours of the TPLF Junta
(Before Covid 19)

I distance you
Because I hate you!

(After Covid 19)

I distance you
Because I love you!
After hearing the advise if you are caring for fellow citizens too distance yourself from them
"That Wicked Woman!"
Is a wicked utterance
From a wicked man
Clowning, who plan
To get every possible
& oblivious voter a fan!

A wicked man
Revoltingly believes
Women are wicked
Oblivious he is
Out to slaughter
His mother,sister
,wife and daughter !

What a trash
What a trash
A folly that leads
A great, all-accommodating
And democracy-upholding nation
To a lapse or a deadly crash!
A trash tarnishes image
While Hillary mollifies umbrage!
We have to support the cause of women, the marginalized and the like.
Leaders are expected to walk their talk.I don't want a man with a disgusting speech to pope up in media outlets,for otherwise the fledgling will not be disciplined
"Even for a fraction of a second
You, I don't want  to miss!
In dancing attendance on you
I will never be remiss!"
This was your pledge
When in an eye-opener
Romance we were on
The same page.

Also it was your
Wont uttering
"Allow me please,
Now and then,
On your dainty lips
To plant a kiss!"

Putting at risk my health
Passing through
The valley of death
I gave you an offspring
Which we found
A miraculous
And strange thing!

When fantasies
To responsibility
Ceded place
You made a habit
Driving me
To the end of
My patience!
You drop to a pub
For quick once
With  your bachelor friends,
Who affectation-packed affection
On you dance!

I don't think
You will lack
"Quick you have
To get back on track!"*

Standing firm
And close by a  lactating spouse
In the teeth of responsibility
Also adversity
Is the acid test of
Love's intensity!

You must not jump ship
The cream of the cake
After you did sip!
The feeling of a woman irritated by her husband a year latter from her marriage
Thou ill-formed offspring of my feeble brain,
Who after birth didst by my side remain,
Till snatched from thence by friends, less wise than true,
Who thee abroad, exposed to public view,
Made thee in rags, halting to th’ press to trudge,
Where errors were not lessened (all may judge).
At thy return my blushing was not small,
My rambling brat (in print) should mother call,
I cast thee by as one unfit for light,
The visage was so irksome in my sight;
Yet being mine own, at length affection would
Thy blemishes amend, if so I could.
I washed thy face, but more defects I saw,
And rubbing off a spot still made a flaw.
I stretched thy joints to make thee even feet,
Yet still thou run’st more hobbling than is meet;
In better dress to trim thee was my mind,
But nought save homespun cloth i’ th’ house I find.
In this array ‘mongst vulgars may’st thou roam.
In critic’s hands beware thou dost not come,
And take thy way where yet thou art not known;
If for thy father asked, say thou hadst none;
And for thy mother, she alas is poor,
Which caused her thus to send thee out of door.

ደራሲዋ ለመጽሐፋ

ስትፀነስ ጀምሮ የቅርፅ ህፀፅ
የሚስተዋልብህ አንተ የአይምሮዪ ክፋይ፣
"ሀ" ብለህ ይህን ዓለም ስታይ፣
ታማኝነት በጎደላቸው ጓደኞቼ
እስክትውል አደባባይ ፣
ያልሻትከው እንዳንለያይ፣
ቡትቶ ደርበህ ፣
የህትመት ብርሀን አየህ
ስህተት ተብጠርጥሮ፣  
ለጀማ ሂስ የሚጋለጥበት አድሮ!

አንተ መልቲ (በህትመት)
ተመልሰህ መጥተህ
እናቴ  ስትለኝ
ቀላል ሀፍረት አላገኘኝ!
አይን ስለምትጎረብጥ  በእይታ ማእዘን፣
ገሸሽ  ማረግ  መርጬ ነበር አንተን፣
ግና የእኔ ስለሆንክ ስሱነት፣
ከቻልኩ እንዳርቅህ ገፋፋኝ፣ በሂደት፣  
ፊትህን ሳጥበው ወጡ  ህፀጾች ጎልተው ፣
ዝም ብያ  ሳፀዳ  ብቅ አለ ሌላ ህፀጽ እንግዳ
መገጣጠሚያህን ጎትቼ
እግር ልሰራልህ ስጥር፣
አካሄድህ ፋይዳ ቢስ የሚያሽቀነጥር!

እኔማ  በልክህ  ጨርቅ ቆርጬ
ልቀይርልህ ነበር ያን ቡትቶ፣
ግና ቤት የተፈተለ ሸማ
ላገኝ አልቻልኩም ከቶ፣
እናም ለብሰህ ይህን ድሪቶ፣
ከወፍ ዘራሾች ጋር ዙር ተደብልቀህ፣
ሃያሲዎች እንዳያገኙህ ሸሽተህ !

ስለአባትህ ከተጠየክ
ንገራቸው እንደሌለህ
ካስጨነቁህ ስለእናትህ ማንነት
"ልጅዋን የሽኘች በምስኪንነት !”
ተናገር   በድፍረት

አኒ ብራንድስተር


ትርጉም ዓለም ሃይሉ
ደራሲዎች አንዳንዴ ህቡ በሆነው የሰው ልጅ አይምሮ የሚንቀሳቀስን እንደነውር የሚታይ ሃሳብን በፈጠራ ስራ ይገልጻሉ። ስራው ቢታይብን ብለው ይፈራሉ ! /

Anne Bradstreet

Anne Bradstreet wrote in the Elizabethan literary tradition and became one of the first poets to write English verse in the American colonies
Writers and poets sometimes pen down what lurks in their subconscious and become afraid the vulnerability of print.I think most of us share this.I experienced this fact after I wrote my poem No ****** no ***!
why do some poems enjoy a mammoth hit but no comment?I think even if readers appreciate some poems they become afraid to associate themselves with the theme,which may be considered as a taboo .I also wonder why some poems are treated with a cold shoulder in some blogs and enjoy appreciation in others.Is it because a difference of taste?
Anyway the aforementioned poem has given me a good lesson; what about you?If you are interested on this issue goggle and read about psychoanalytical criticism and reader response criticism.Thank you for your patience
Intimidated by political thugs
Prone to insert in one's mouth
The nose of a loaded gun
Or suspend a plastic bottle full of water
On males' reproductive *****,
Devoid of freedom of expression
Also denied  to his right and
Deplorable condition drawing attention
Shunning his God chosen land,
What is more a bright and warm country
Under the sun ,a journalist dreaming began
Fighting all odds between
The deep blue sea and the angry Satan
To migrate to a better place,
Where for democracy
Avowedly there is a better space,
Inhabited by civilized people,
Averse to discrimination based on race!

Burning his boat,
Crossing desserts,
Crammed with other refugees,
Packed with him in a boat
Some trying  to reverse
Their economic lot,
Surfing uncharted waters
Seeking a paradise on earth
He headed to the country he sought
Though some their lives
At the hand of brutal traffickers lost
Beaten and thrown out of the boat,
Also at a port
Suspected of a terrorist bent
Many migrants to prisons were sent.

After a humiliating acid test
Why for a dreamland his country he left
As migrants' bane
They placed him at the foot
Of an ice-clad mountain.
“I will never see
My country again,
You are trying my patience in vain!"
He vowed
Despite the razor-sharp cold untold.

Then they took him up higher
An epitome to a cold fire!
Once more
He put his foot down
Putting on more clothes and
Changing attire.

They placed him
At the mountain's helm
As hell dark
Where the angel of death
Is seen stark.

Then in his head
Something began to bark
“*You rather choose
the better evil
If both your assailants and hosts
Are no two different devil! *"

Seeing first hand
Those with cold shoulder
Assylem seekers adore to attack
Though there are
Few not off humanity's track
At last he decided to return back
And under his country's sun bask
Mum for his rights to ask
Killing his journalistic knack!
About refugees mostly heading from Africa to Scandinavian countries Europe Arab countries and America.I want your feedback before I send it for group publication
It happened one day at the year’s white end,
Two neighbors called on an old-time friend
And they found his shop so meager and mean,
Made gay with a thousand boughs of green,
And Conrad was sitting with face a-shine
When he suddenly stopped as he stitched a twine
And said, “Old friends, at dawn today,
When the **** was crowing the night away,
The Lord appeared in a dream to me
And said, ‘I am coming your guest to be’.
So I’ve been busy with feet astir,
Strewing my shop with branches of fir,
The table is spread and the kettle is shined
And over the rafters the holly is twined, t
And now I will wait for my Lord to appear
And listen closely so I will hear animated bullet
His step as He nears my humble place,
And I open the door and look in His face. . .”
So his friends went home and left Conrad alone,
For this was the happiest day he had known,
For, long since, his family had passed away
And Conrad has spent a sad Christmas Day.
But he knew with the Lord as his Christmas guest
This Christmas would be the dearest and best,
And he listened with only joy in his heart.
And with every sound he would rise with a start
And look for the Lord to be standing there
In answer to his earnest prayer
So he ran to the window after hearing a sound,
But all that he saw on the snow-covered ground
Was a shabby beggar whose shoes were torn
And all of his clothes were ragged and worn.
So Conrad was touched and went to the door
And he said, “Your feet must be frozen and sore,
And I have some shoes in my shop for you
And a coat that will keep you warmer, too.”
So with grateful heart the man went away,
But as Conrad noticed the time of day
He wondered what made the dear Lord so late
And how much longer he’d have to wait,
When he heard a knock and ran to the door,
But it was only a stranger once more,
A bent, old crone with a shawl of black,
A bundle of ******* piled on her back.
She asked for only a place to rest,
But that was reserved for Conrad’s Great Guest.
But her voice seemed to plead,
“Don’t send me away Let me rest awhile on Christ-
mas day.”
So Conrad brewed her a steaming cup
And told her to sit at the table and sip.
But after she left he was filled with dismay
For he saw that the hours were passing away.
And the Lord had not come as He said He would,
And Conrad felt sure he had misunderstood.
When out of the stillness he heard a cry,
“Please help me and tell me where am I.”
So again he opened his friendly door
And stood disappointed as twice before,
It was only a child who had wandered away
And was lost from her family on Christmas Day. .
Again Conrad’s heart was heavy and sad,
But he knew he should make this little child glad,
So he called her in and wiped her tears
And quieted her childish fears. animated bullet
Then he led her back to her home once more
But as he entered his own darkened door,
He knew that the Lord was not coming today
For the hours of Christmas had passed away.
So he went to his room and knelt down to pray
And he said, “Dear Lord, why did you delay,
What kept You from coming to call on me,
For I wanted so much Your face to see. . .”
When soft in the silence a voice he heard,
“Lift up your head for I kept My word–
Three times My shadow crossed your floor–
Three times I came to your lonely door–
For I was the beggar with bruised, cold feet,
I was the woman you gave to eat,
And I was the child on the homeless street.”/////


by Helen Steiner Rice
~ Scripture ~
“Then the King will say to those on his right, 'Come,
you who are blessed by my Father; take your inheri-
tance, the kingdom prepared for you since the cre-
ation of the world.
For I was hungry and you gave me something to eat,
I was thirsty and you gave me something to drink, I
was a stranger and you invited me in,
I needed clothes and you clothed me, I was sick and
you looked after me, I was in prison and you came
to visit me.’
“Then the righteous will answer him, 'Lord, when did
we see you hungry and feed you, or thirsty and give
you something to drink?
When did we see you a stranger and invite you in, or
needing clothes and clothe you?
When did we see you sick or in prison and go to
visit you?’
“The King will reply, 'I tell you the truth, whatever you
did for one of the least of these brothers of mine,
you did for me.’
By Helen Stiner Rice)

የ ገና እንግዳ


የሆነ ቀን ነው ነገሩ የተከሰተው፣
ዓመቱ ተገባዶ ሲሰናበት፣
ደርቦ ካባ ፀዓዳ ወተት!
ሊጎበኙት መጡ ሁለት ጎረቤቶች፣
የኮናርድ አብሮአደጎች፣
ወና ሆኖ ተዳክሞ አገኙት ሱቁን፣
ገርጥቶ ተቆራምዶ እሱን!
ተወት አድርጎ የሚሰፋውን፣
ፈልጎ እንዲሰሙ የሚለውን፣
“ባንጀሮቼ አድምጡኝ፣
ዛሬ በማለዳ
አውራ ዶሮ ሌሊቱን
በጩከት ሲሸኝ፣
ጌታ በሕልሜ ተገልፆ
ይህን አለኝ
‘እመጣለሁ ቤትህ፣ ልጎበኝህ!’
ይኸው አለሁ
ያለፋታ ቤቴ ውስጥ እንዲሁ ስመላለስ፣
የፅድ ዝንጣፊ ስቆርጥ ስነሰንስ፣
ጠረጴዛውን ስዘረጋ - ስጎትት ሳስጠጋ፣
የሻይ ጀበናውን ስፍቅ - እስኪያብረቀርቅ!
በመለጠቅ አድርጊያለሁ ደማቅ፣
ባለቀይ ኳስ ገመድ፣
በሸሪራዎቹ ቁልቁል ተንጠላጥሎ፣
በየአቅጣጫው እንዲወርድ!
እናም እስኪገለጥልኝ ጌታ፣
እየተጠባበቅኩ ነው የእግሩን ኮሽታ፣
ሲገለጽ በሬን ከፍቼ፣
ፊቱን ለማየት ጓጉቼ፣
ትንሽ ተጠግቼ!”
ባልንጀሮቹ የሚለውን ሰምተውት፣
ሄዱ ቤታቸው ብቻውን ትተውት!
እሱ እንደው፣
በጣም የተደሰተበት ወቅት ነው፡፡
ከዚያ ጊዜ ጀምሮ ቤተሰቦቹ
ተራ በተራ ሞተዋል፣
ኮናርድም ብዙ ብቸኛ ቀዝቃዛ
ገናዎች አሳልፏል!
ሆኖም ነበረው ትልቅ እምነት፣
በእንግድነት ስለሚገኝለት፣
ጌታ ያቺን ቀን፣ ቤቱን እንደሚያደምቅለት!
ነበር ተደስቶ፣
የሚያደምጥ ጆሮውን አንቅቶ!
ድምፅ ሰምቶ ቀጥ አለ በቅፅበት፣
መጥቶ እንደው ጌታ ድንገት፣
ለብርቱ ፀሎቱ ምላሽ ለመስጠት!
ወደ መስኮቱ ሮጦ ሲጠጋ
በዚያ በረዶ የሸፈነው፣
አስፋልት ላይ ያየው፣
ብትቶ የለበሰ ለማኝን ነው -
ምስኪን፣ አፍንጫው የተገነጠለ፣
ጫማ፣ የተጫማ!
“ደንዝዞ ቆስሎ ይሆናል እግርህ፣
ጫማ አለ ሱቄ በልክህ፣
ግባ ልስጥህ-
ኮትም የሚያሞቅህ!”
ለማኙ የሚፈልገውን አግኝቶ፣
ወጥቶ ሄደ ረክቶ!
ኮናርድ ግን
በመገረም ጌታ ለምን እንደቆየ፣
ሰዓቱን አየ፡፡
ከዚያም ቆመ ግራ በመጋባት፣
መቆየት እንዳለበት፣
ምን ያህል ተጨማሪ ሰዓት?
ግን ድንገት፣
ኳኳ የሚል ድምጽ ሰምቶ፣
በሩን ከፈተ ወደዚያ አምርቶ፡፡
ግን እንደገና አየ ሌላ እንግዳ፣
የፈለገች ለመዝለቅ ከጓዳ፣
አረጋዊት የጎበጠች፣
ቲውቢት የደረበች፣
ትንሽ ጭራሮ ከጀርባዋ የሸከፈች፣
እናም እረፍት የማድረጊያ ቦታ ጠየቀች፡፡
ለታላቁ እንግዳ በቀር፣
ሌላ ስፍራ አልነበር!
ጥያቄዋ የመማፀን ድምፀት፣
ነበር የተጫነበት፣
ኮናርድ ‘ቤት ለእንግዳ’ ብሏት፣
ሻይ አፍልቶላት
ከጠረጴዛው እንድታርፍ ጋብዟት፣
እነሆ ጠጪ አላት፡፡
ግን እሷን እንደሸኘ አዘነ፣
ሰዓቱ እያለፈ ስለሆነ!
ደሞም ጌታን ሲጠብቀው ስለቀረ፣
መልክቱን በደንብ ማድመጡን ተጠራጠረ!
ሀዘን ገብቶት ሲያቅማማ፣
ሌላ ድምፅ ሰማ!
“እባክህ እርዳኝ
የት ነው ያለሁት?”
ዳግም የደግነት በሩን ሲከፍት፣
ለሶስተኛ ጊዜ አለው ክፍት!
መንገድ የጠፋት ልጅ ነበረች፣
ሳታስበው በገና ቀን
ከቤተሰቧ ተለይታ የሄደች!
የኮናርድ ልብን ሀዘን ገባው፣
ቢሆንም ልጅቷን ማፅናናት እንዳለበት ተሰማው!
“ግቢ ልጄ” ብሏት እንባዋን አበሰላት፣
እንዳትረበሽ አረጋጋት፣
ቤቷም ድረስ ሸኛት!
ተመልሶ ሲገባ፣
ወደ ክፍሉ ሞገስ አልባ
“በቃ አለቀ ደቀቀ
ቀኑም ተጠናቀቀ!” ብሎ ተሳቀቀ፡፡
ያም ሆኖ
ስሜቱ እንደቀዘቀዘ፣
መፀለይ ያዘ!
“ጌታ ለምን ዘገየህ፣
ቤቴ እንዳትመጣ ምን ያዘህ?”
እያለ ቅሬታ ሲያሰማ
እንግዳ ድምፅ ሰማ
‘ጭንቅላትህን ወደ ላይ አንሳ፣
እኔ እንደው ቃሌን አረሳ!
በደጅህ በምድራኳ፣
በጥላዬ ተጠግቼ በርህን ላንኳኳ፣
ሶስቴ ጎብኝቼሀለሁ ዛሬእንኳ!
እኔ ለማኙ ነበርኩ፣
የቀረብኩህ ብትቶ እንደደረብኩ!
ደሞም ከድካሟ የታደግካት፣ ባልቴት፣
በመጠለያ አልባው ውርጫማው መንገድ፣
ለሆንካትም ልጅ ዘመድ’
(በሔለን ስቲነር ራይስ)
I have translated most of Her poems when I get a sponsor I will have it published in soft copy or print on demand books.
After the burial of
A neighbourhood child
I  stayed in the cemetery
Where lash grasses
And weeds grow wild.
Out of curiosity,
Inscriptions on
Headstones
I began to read.
At  the height of
Her girlhood
To her parents' grief
A lass cut  brief.

I noticed as runs
The adage
“Drinking one's cup
To the last dregs”
Few had passed away
At a full ripe age,
Some had  ceased to be
Of natural cause
While Others
From the challenges
Life is sure to pose.

Reading, I went deep
Into the quiet wood
As far as I could.

A pregnant woman
Hit by a car
A man shot dead
In a bar!

The clamour of
The  silence
Nudged me
While I still have
The license,
Repentant, my sins
I have to confess.

Then I heard from right and left
"Had we been  in your feet
We wouldn't waste a minute!"
"Your sins get rid of it"
"Do it!"
"Wash it!"
"Before God
You have to stand neat !"

"While in full harness
Sins ablution
Is what must come
To your attention!
Don't wait for
Days of retribution!”

Outside, I began my wits
To gather
To make an open breast of
My sins to
My confessing father!
What I felt after staying a bit in a cemetery
It is unfair
A barber's son should
Go with matted hair!

How come Ethiopia,
Africa's water tower,
Suffer for its crops
A timely reviving shower!
I am practising Taoist poetry give me a feedback
One can use
A knife to chop
A potato or a tomato.
Or getting off track
On can use it
To stab people
In the back!
Nations can harness
Nuclear to generate power
Or to eliminate all
Also to tear down many
A tower.

The double-faced
Supper powers
That uphold imperialism
To meet their ends
Subtly cultivate
And promote terrorism.

They condemn it
Only if it rains
Havoc they
Don't permit!

Using terrorism
A midwife to a new religion
Or an independent nation
From all-quarters must be
Denied support and attention!
Google and read Ugandian prof Mahamood Mandani, Ethiopian prof Alem Eshete CIA  in Africa , Kenya's Prof Ali Mazuri' who killed democracy in Africa
I hate that drum's discordant sound,
Parading round, and round, and round:
To thoughtless youth it pleasure yields,
And lures from cities and from fields,
To sell their liberty for charms
Of ****** lace, and glittering arms;
And when Ambition's voice commands,
To march, and fight, and fall, in foreign lands.

I hate that drum's discordant sound,
Parading round, and round, and round:
To me it talks of ravag'd plains,
And burning towns, and ruin'd swains,
And mangled limbs, and dying groans,
And widow's tears, and orphans moans;
And all that misery's hand bestows,
To fill the catalogue of human woes.

ያስጠላኛል ያ ቀፋፊ ድምፅ የታምቡሩ(ለመዝሙር የታሰበ ግጥም)

ያስጠላኛል ያቀፋፊ ድምፅ የታምቡሩ
የባንድ አባላት በሰልፍ ሲውርዱ
ክብ ክብ እየሰሩ!

ለሀሳብ የለሽ ወጣቶቸ ደስታውን ይዘራል
ከከተማ፣ ከሜዳ አማሎ ይጠራል
‹‹ምጡ፣ ነፃነታችሁን ሽጡ
ለዩኒፎርምና  ለሜዳል  ድንቅ፣
ለመሳሪያም የሚያንፀባርቅ! ››

እናም አንዳስፈላጊንቱ ትዛዝ ሲነግረ
ዘምቶ ተዋግቶ ለመውደቅ በሰው አገር!

ያስጠላኛል ያቀፋፊ ድምፅ የታምቡሩ
የባንድ አባላት በሰልፍ ሲውርዱ
ክብ ክብ እየሰሩ !

ለኔ ሹክ የሚለኝ
የታረሱ ኮረብታዎች፣የነድዱ ከተማዎች፣
የመከኑ ወጣት አፍቃሪዎች፣
የተበለቱ ገላዎች፣ ዋይታዎች፣ ማጣጣሮች
የባልቴት እንባ፣
እንዲሁም የሕፃናት ወላጅ አልባ!
ደሞም ለመዘከር፣ አንዲት ነገር ሳተቀር--
ስለሰው ልጆች ስቃይ፣ በችግር እጅ ስለሚታይ::

(ጆን ስኮት)
Written during first world war
The Eagle


He clasps the crag with crooked hands;
Close to the sun in lonely lands,
Ring'd with the azure world, he stands.

The wrinkled sea beneath him crawls;
He watches from his mountain walls,
And like a thunderbolt he falls.

ንስሩ


የአባጣ ጎርባጣውን ተራራ ጎድን
ወጣ ያለውን አግጥጦ
በተቆለመሙ እጆቹ ቆንጥጦ
በዚያ ለፀሐይ
ጎረቤት በሆነው ወና ሰማይ
ደምቆ
በሰማያዊው ዳራ
ይስተዋላል ገዝፎ በሙሉ ቁመና
ክብ እንደሰራ፡፡

ታች እሱ ካለበት ከተራራው ስር
ቀለበት ቀለበት  እየሰራ
የሚተነፍሰውን ባህር
ቓኝቶ በአንክሮ
እንደመብርቅ ክንድ ተገንጥሎ
ይወርዳል ቁልቁል ተወርውሮ!
So short and expressive
Here’s is an example from
A butterfly;
That on a rough, hard rock
Happy can lie,
Friendless and all alone
On this unsweetened stone.
Now let my bed be hard,
No care take I;
I will make my joy
Like this
Small butterfly,
Whose happy heart has power
To make a stone a flower.

ምሳሌ

አነሆ ምሳሌ ለኛ
ከቢራቢሮ
አልቦ ጓደኛ
ሆና ብቸኛ
የድንጋይ አልጋው
ባይሆንም ደንበኛ
ሻካራ ደረቅ አለት ላይ
ረክታ የምትተኛ፣
እኔም አልጋዬ ቢሆን ደረቅ
ከቶ አልሰቀቅ
ግድ የለም አልቸገር
አሁን ደስታዬን ከዚች
ቢራቢሮ ልበደር፣
ልቧ ጉልበት ያለው
አለቱን ወደአበባ ለመቀየር!

(በዊሊያም ሔነሪ ዳቪስ) //
Lifestyle,taking life easy,contentment with what one has
From the 4 corners of Addis
Sunday school students
At a Meskel Square make a throng
All the procession beating a drum
Ululating and singing a song
With a passion strong.

"Queen Helena (Elene)
Mother of Constantine the Great
Found the true cross
Buried under
A dump-mountain long
By those who  read  Jesus
The incarnated word wrong."

"Advised by a monk
Led by an incense smoke
The whereabouts of the place
As she saw in her dream/revelation
(326AD)
Queen Helena managed to unlock."

The n-curve of the smoke
As a pointer
Allowed her a go ahead
To dig the mountain
Beneath its bed.
That is what Ethiopia
Has been zealous
To commemorate
To date
(For over1600 years).


At sundown
When by the patriarch
And the mayor
The bonfire is lit
Priests and deacons
Sing and dance circling it.

An electrifying vibe
Overwhelms
Spectators' spirit
Proving the event
A hit.

"Fail not to note
The cross is power,
Perseverance
And soul's medicine
To our sin an antidote !"

An ocean of vigil light
Accentuated by the darkness
Of the night
Allows souls' flight
To the extreme height.

At last if the bonfire
Falls towards the right
It will be
Celebrants delight
Specially if a rain
Puts the fire out.

Celebrants return
To their home
To attend petty
Similar events
That ripples across
The nation
In the same fashion.

On the morrow
Returning back
To the ashes' bed
They draw a cross
On their forehead.


On 27 Sep
Tourists  in droves
Come
To Ethiopia
For a first hand knowledge
" Ethiopia raises
Its hand to God
Demonstrated many fold."

Here reflecting is a wise thing
In the division of the cross
To avoid a similar thing
Ethiopia(During the Era of
its emperor Dawit/Middle age)
has received
The right wing.

At a cross-like
Mountainous road,
It is placed
At Geishen Mary's church
Which the laity takes
As Saint Mary's abode.
I wish all of you attended the event today! If possible see it on line.

The right wing on which Christ is crucified is found in Ethiopia.Ethiopia has been commemorating the event for over 1600years.This intangible heritage is inscribed in UNESCO'S intangible heritage list.
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.

"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name *****
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."

Spirit.
“Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made
When I believ'd what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honours do, nor will I love,
For my ambition lies above.
My greatest honour it shall be
When I am victor over thee,
And Triumph shall, with laurel head,
When thou my Captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden Manna I do eat;
The word of life, it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I ******
But reach at things that are so high,
Beyond thy dull Capacity.
Eternal substance I do see
With which inriched I would be.
Mine eye doth pierce the heav'ns and see
What is Invisible to thee.
My garments are not silk nor gold,
Nor such like trash which Earth doth hold,
But Royal Robes I shall have on,
More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold,
But such as Angels' heads infold.
The City where I hope to dwell,
There's none on Earth can parallel.
The stately Walls both high and trong
Are made of precious Jasper stone,
The Gates of Pearl, both rich and clear,
And Angels are for Porters there.
The Streets thereof transparent gold
Such as no Eye did e're behold.
A Crystal River there doth run
Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure
Which shall remain forever pure.
Nor Sun nor Moon they have no need
For glory doth from God proceed.
No Candle there, nor yet Torch light,
For there shall be no darksome night.
From sickness and infirmity
Forevermore they shall be free.
Nor withering age shall e're come there,
But beauty shall be bright and clear.
This City pure is not for thee,
For things unclean there shall not be.
If I of Heav'n may have my fill,
Take thou the world, and all that will.”


ስጋና መንፈስ

ከለታት አንድቀን ከኝኝ ብላ ወንዝ
በድብቅ ከቆምኩበት ሰዋራ ስፍራ
ስለአለፉና ስለሚመጡ ነገሮች
ሲወያዩ አደመጥኩ
ሁለት እሕትማማቾች፡፡

ስጋ ለበሽ ትባላለች  አንዷ ፣
ግብዝ ሆና ምድራዊ ነገር ላይ
ዓይኗን መትከል ነበር ልምዷ!

ሌላዋ ደግሞ ነፍስ ነው የምትባለው፣
የትኩረቷ ክበባዊ ማረፊያ የተቀነበበው
ምጡቅ ሆኖ ሰማይ ስላለው፡፡

(መጠሪያዋ ስጋ የሆነው)

እሕቴ እኔ የምለው
ቀለብሽ ምንድን ነው?
መመሰጥ፣ በመመሰጥ
ዝምብሎ መስመጥ?

አስረስቶ ሁሉን ነገር
አስከዓለም ዳርቻ
እንዴት ቀለብ ይሆንሻል
ሃሳብ ብቻ?

ግምታዊ ምልከታ
እንዴት ነው የሚፈቅደው
ሐሳባዊ ዕይታ
ተጨባጭ ሁኔታውን
እንዲረታ?

ታልሚለሽ ስለሁሉ
ከጨረቃ ባሻገር
ቦታ ለመያዝ
እዚያ መንደር?

እዚያ ብዙ ሃብት አለ
አንቺን የሚጠብቅ
ምድራዊ ሃብትን
አጠልሽቶ የሚያስንቅ?

ምናባዊ ምልከታሽ ትንሽ
አልተሳከረም አልተምታታም
እነኛን ጥላዎችን የሌላቸው
አካላዊ ድንበር
ለመያዝ ሲፍጨረጨር?››

ስሚኝማ ስሚኝማ
እኔማ  ቀልብ እንደትገዢ አደርጋለሁ
‹‹ጥረት ይገዛል ግርማ
ደምቆ በውጤት ሸማ!››

ምን ልትሺ ትችያለሽ
ከልዩነት መሐል
የአይንሽ ብረት
ከሚያየው
ተጨባጭ ግዝፈት?

ክብር ትወጂያለሽ
ለመሆን ገናና
ልክ  ለማግኘት እንደጣሩት
ሞትን ተሻጋሪ ዝና?

ትፈልጊያለሽ ዋንጫ ማንሳት
ስምሽን ለማስተጠራት
እርጅና የማይገድባት?

በጣም ትቋምጪያለሸ
ሀብት በደንብ ለማግኘት
የሱን ክምር ማየት?
መሬት አላት ገና
መዳብ፣እንቁና ወርቅ
ዓይን የሚሰርቅ
ክጅ እቅፍ የሚተርፍ፡፡

ደስታ ተፅኖ አይፈጥርብሽም?
ልምከርሽ አትንገልጀጅ
የምትፈልጊውን ድርሻሽን ውሰጅ
ሑሉ ተትረፍርፎ
ከመሬት ደጅ፡፡

የምትመኚውን ስታገኚው
እባክሽ እንዳትለቂው
አስበልጠሸ ነገሮች ወና
እነኛን  የምታስሺያቸውን
በምናብሽ ዳና፡፡

(መንፈስ )

ግን አንቺ አሁንም ሳትፀፀቺ
ሆነሽ በስሜትሽ የምትነጂ
ልቤን አትጉጂ!

ታውቂያለሽ ምያለሁ
(በርግጥ አደርገዋለሁ)
አንቺን አንደጠላት
አሳዶ ለማጥቃት!

በርግጠኝነትእንደቤትሥራ
የግድ እንደሚሠራ
እፋለምሻለሁ
እስካይ ተንኮታኩተሽ
ከአቧራ ተደባልቀሽ!

እሕቴ እርግጥ ነው
መንታነታችን
ግና ታውጇል
ፍልሚያ በመሓከላችን
ምከኒያቱም አባታችን
አንድ አይደለም?
አንቺ የአዳም
አምሳያ አይደለሽ
የተገኘሽ ከሱ  ስጋ ና ደም፤
የኔ ግን ስሪት ከሰማይ ነው
ተወዳጅ አባቴን እንዳፈቅረው፡፡

አስመሳይ ነሽ
የምትይው
አይሆንም በጭራሽ
አንቺ መልቲና
ሸርዳጅ ጉዳተት አድራሽ!

ገና በደል ታደርሸብናለሽ
ስለዚህ ያንቺን ከቱ ሙገሳ
ነኝ ወዲያው የምረሳ
በዚህ ምክኒት
ምንም፣ ላምንሽ አልችልም !

ስንቴ ያንቺ ባሪያ
መናጆ ልሁን
ስፈጽም
አንቺ የምትይውን?
ከአሁን ወዲያ
ጆሮዬ ለምክርሽ
መስሚያው ጥጥ
ነው የሚሆንብሽ፡፡

በአንቺ እኩይ ደስታ
በጣም ነው የምናደድ
እንዲሕ አይነት ሃብት
አይችልም አኔን ሊያጠምድ!

አንቺ አንደጀብዱ
የምታነሺውን ተግባር
አልችልም እኔ ላፈቅር
ጭራሽ ስለሚስገድደኝ
ቅንድቤን አንድቋጥር!
ምከኒያቱም የኔ እይታ
ከፍ ካለ ቦታ
አንዲሁም የኔ ስኬት ደስታ
አንቺን ስረታ
በመለጠቅ
የድልአድራጊነት ካባ ሳጠልቅ፤
በካቴና ተጠፍረሽ
ሳይሽ‹‹ ምሪ ቀጥይ ተብለሽ!››

የእኔ የኑሮ ሁኔታ
ምንጭ  ሊሆን  አይገባም
ያንቺ ሐሜታዊ ደስታ፡፡
ስለኔ ስጋ ቀለቤ
በጭራሽ ሊኖርሽ
አይችልም ህሳቤ!

የኔ ስውር መኖ
የኔ ምግበ ስጋ
የህይወት ቃል ነውና
አንቺ ምድራዊ ደስታን
ከመሻት፣ ከምታጠፊው ሰአት
የኔ ምልከታ
ያጎናፅፈኛል እርካታ፡፡

ጥላ አይደለም የማባርረው
በብልጭልጭ ነገር
አይደለም የምደመመው
ሁሌ አርካብ የምረግጠው
ከፍ ወዳለው ለመውጣት ነው፤
ግና ለክፋቱ ይሄ ነገር
ይዘለላል ከአንቺ
አንኮላ  ጭንቅላት ድንበር!

ለሰማዊ አሴቶች
ነፍሴ ተመንጥቃ ሥታበቃ
እኔማ፣
እቀየራለሁ ልክ
በምስኖ አንደለማ፡፡


አይኖቼ
ሰንጥቀው አፍላጦኑን
ያያሉ ስውር የሆነውን
ካባዬ የተሰራው
ከወርቅ ወይ
ሐር አይደለም
ወይ ከተመሳሳይ
መሬትላይ ከሚታይ
የኔ ካባ ልዩ ሆኖ ይልቃል
ከምታንጸባርቀው ፀሃይ ፀዳል፡፡


የኔ ፀዳል
ዘውዴም ከቶፓዘ እንቁ ከወርቅ
ይበልጣል መላኮች ራሰ ላይ
ክብ ሰርቶ ከሚታይ!

ያከተማ
ልኖርበት የማስበው ነው
መሬት ላይ አቻ የለው
ግድግዳው ረዥምና ጠንካራ ነው
በሩን የሚጠብቁት
መላዕክት ናቸው
መንገዱ የተሰራው
አይን አይቶት ከማያውቅ
ብርሃን ከሚያሳልፍ ወርቅ፡፡

ከዙፋኑ ስር ተነስቶ
የወትት ወንዝ ይፈሳል
ቀልብ ገዝቶ!

ለህይወት የሚሆነው ውሃ
ኩልል እንዳለ ይዘልቃል!
ለፀሃይ ለጨረቃ
ማንም ደንታ የለውም
የግዚአብሔር ግርማ
ለሁሉም ስለሚበቃ
ሻማ መለኮስ
መብራት ማብራት
የለም
ስለማይኖር ለጨለማ ስጋት፡፡

ከህማም አንዲሁመ ድካም
ነፃ ይሆናለ ሁሉም
ማርጅት የሚባለ  ነገር
አይታስብመ ከቶ
ውበት ስለሚታይ
ገዝፎ፣ደምቆና አብርቶ!

ያፀአዳ ከተማ ለአንቺ አይደለም
እኩይ ነገር እዚያ የለም፡፡

የኔ ድረሻ ከሆን ከሰማይ
መሬትና በቅፉ ያሉት
ይሁኑ ያንቺ ሲሳይ፡፡

(በአን ብራንደስትሪት/ ትርጉም  በዓለም ኃይሉ ገ/ክርሰቶስ)
https://www.gradesaver.com/anne-bradstreet-poems/study-guide/summary-the-flesh-and-the-spirit
Running out of
Oxygen, burning out
When contenders feel like
Dropping dead,
In an unexampled manner
Summoning a vestige
Of energy
Bringing into play
A new strategy,
Miruts Yifter Ethiopia's
Olympic legend
Used to surge ahead
Demonstrating a race
Is a sport of foot,lung
And head.
That is why
A commentator
Christened him
“Mirutse Yifter
The gear changer!”
“I dare say
Catching up with him
In a dead heat
There is no way
Once, he broke away!”

Two golds in 5 thousand
And 10 thousand meter race
In Moscow Olympic
With a gear-changing tactic
What a trick, what a trick!
What a story to children
And grandchildren to tell
Recalling minutest
Detail well!”

In our childhood,
With people
In the neighborhood
Our eyes
To TV screens glued
We used to relish
Miruts' sprinted finish
Forcing rivals
Winning dreams
To relinquish!

After the medal
Putting on ceremony,
Heading to
Our football pitch
We used to run round,
Round,round and round
Till exhausted ourselves
We found!

It is adopting
Mirutse's footprint
Haile,Derartu,Kenenisa,
Tirunesh,Selershi and
Meseret sprint!
This formula grand
Gradually has found
Its way to Kenya
And England
May be tomorrow
To Sire lanka or America!
Sad,Mirutse Yifte has passed away!
"Egypt will blow up
The Grand Ethiopian
Renaissance Dam!
Ethiopia ,a symbol
of Pan Africanism,
Could forget
Its development map,
For Egypt will help
Carry on colonial legacy
In to the future,"
So  did
A verbal dosido
The ill-famed abuser.

"We dote on Egypt,
Terror sowing
In Ethiopia.
Ironically a terrorist
My self
I will strike out
Sudan from terrorist
Blacklist
If it sides Egypt
This is my edict!"
Trump’s Verbal D0-si-dos  

“Ethiopia is a country that navigated the tide of time with a firm belief on God the Almighty as well as the unity and perseverance of its people. Though some tried to dictate to it too much giving it too little it never relied on such quarters. It always relies on it children who are alacritous to see to its dictates scarifying their lives.
It is God the Almighty that created Ethiopia. And it is its children that built it. Because of the sacrifices its children made Ethiopia had made history that astounded the world. There were allies that stood by its side when it made such golden history.  On the contrary, there were others that stabbed it in the back. Ethiopia is no stranger to such unfolding.”
This is an excerpt from the statement released by the Prime Minister Office of Ethiopia concerning the unbefitting statement or verbal Do-si-dos president trump made on the GERD.
True, Ethiopia had been a lone runner in its fight for God-bestowed freedom and struggle for economic liberation. We very well know what the response we got upon lodging our complaint to the League of Nation when Italy, using banned poisonous gas, tried to occupy Ethiopia.
Ethiopia did try to make clear the blatant aggression was inimical not only to Ethiopia but also to the world at large.
In defending its sovereignty Ethiopia didn’t sit hands crossed for want of allies. It rather mounted a guerilla fight to dislodged occupants. Vesting hopes on God the Almighty, the greatest Judge, and cognizant that a justice cause at long last will triumph forefathers had shed their blood for the sovereignty and territorial integrity of the country.
It must be known that Ethiopians never ever compromise their sovereignty. trump’s attempt to Twist Ethiopia’s arm with financial aid shows his ignorance about Ethiopia and world history.
As Ethiopia single handedly become a beacon of freedom to the world emerging triumphant on the battle of Adwa, nowadays fighting off the injustices on the use of the Blue Nile and actualizing the dam e Ethiopia in an equitable manner will once more turn out to be an emblem of economic deliverance based on self-reliance and faith in Almighty God.
Ethiopia has launched the GERD project pooling internal resources and using its own experts precluding donors who may pull strings by the virtue of their financial aid. Ethiopians exhibiting no difference along ethnic and religious lines are supporting the dam.
It is only for development and development only Ethiopia wants to use the river so as to break away from fettering poverty. Innumerable Ethiopian mothers carry firewood to prepare foods choking with smokes. They have many mouths to feed. Recent studies reveal that almost 67% percent Ethiopians lose their life every year owing to this reason. This sad episode takes place in Ethiopia famed for being the water tower of east Africa.
Based on the aforementioned fact any right-minded person will certainly pat on the back Ethiopia’s move to materialize hydropower Dam over Blue Nile.
trumph’s statement that the dam will holdback the water signifies his blind spot regarding hydropower dam. He should have reflected very recently Sudan and Egypt were inundated by flood .
In his statement “Egypt will blow up the dam!” he did not only attempt to disrespect Ethiopia’s sovereignty but also that of Egypt because he saw the latter as a remote control that can’t stand on its own feet.
His uncouth speech was also divorced from diplomatic norms and international water law. It also means lower riparian countries could blow up upper riparian countries’ hydropower dam say for instance Hover Dam. He did not realize that his speech could backfire. If the international water law is to be rewritten there must not be a preferential treatment.
The speech he made while an African solution is being sought for the dispute shows he had also infringed on the right of Africa.
Though his speech is  beingslammed from every corner let us wind up with two stunting comments one from an Economics professor(on ETV) and another from a small kid on u-tube(Ustaze Jemal Beshir) respectively.
“It is a pity that a great nation has a little (a mentally dwarf) leader!”
“Must Ethiopian mothers  be deprived of light and electricity? Such speech is unexpected of a grownup/”


The imbecile president that is a disgrace to America. Read the feedback from the link
https://allpoetry.com/poem/15508793-The-imbeciles-verbal-dosido--by-Alem-Hailu
I) Annunciation

A message great
Unmatched to date
From Almighty
Via an angel,
Irreverence against God
That does not tolerate,
To a pious girl immaculate
Was sent.

While the Holy one
For a prayer bent,
The angel Saint Gabriel,
Himself great,
Descended from high
Above in the sky
And with reverence said
“Behold
There is a message
To be told!

The Holy one
Felicitate, for
In God’s face
Of all women folks
You have
The highest place
As you are
Full of grace
And a pride
To a human race!

A miracle untold
Will unfold
Giving birth to
God, incarnated word,
In your arms
You will hold.”

“It is a life of celibacy
I lead
Far from intimacy
Take note
How could
I take that
Without a grain
Of salt? ”

“Behold
Nothing is impossible
To God
The Almighty is
Sure for every prayer
To pay
By the way
When this to you
I say
The barn old lady Elisabeth
Has got in
The family way!”


Let the will of God
Be done
Say more
I shall none!
I have no reserve
God the almighty
To serve!
God has chosen me—
His slave—
Ready troubled waters
From birth to crucifixion(Luke 2:35)
To brave! ”

Because of
Eve’s disobedience,
Place in God’s face
We were forced to lack
Thanks to
Saint Mary’s obedience
We got it back!

How modest
How modest
The Holy one called
Herself a slave
As she knows
Vanity, soul’s rust,
Resides in the dust.
Like the hypocrite
Oneself to exalt
Is a fault,
That is what ****** Mary
Practically taught.

II) Intuition

Up on catching
Saint Mary’s sight
With a face bright
“How could I feel
A comfort zone
When my
Lord’s mother
Climbed up the hill
To congratulate
Me anon? ”

With intuition
Elisabeth repeated
Saint Gabriel’s
Message
Happy given
A chance
To give birth
To a prophet
At her old age.

Here, note
Elisabeth affirmed
Holy Mary does not
Herself exalt.

III) Somersault

In Elisabeth’s womb
John the Baptist
Made a somersault
“Holy ****** Mary
With no fault
That is why
As His throne
You, God sought
As the
Prophets taught!”
Though not
In so many words
He expressed
His thought.

IV) Prophecy

Affirming her
Inviolable
Holiness mandate
Saint Mary said
“Generation
Will call me
Holy Mary
The graceful
The immaculate!
God has done  to me
Things great! ”
Yes, which is why
Generations echo
That to date.

V) Envoy

“In the wedding party
Celebrants have stopped
Short of wine
My son
Do miracles of thine!
You see
Mankind’s problem
Is mine!”
As per her intercession
Jesus turned
The water into wine
In a way that is divine.

On the cross
Jesus said
To his Mother
And Apostle John
“As a mother and son
From now on
Go on you can!”

Yes ****** Mary is
Our mother
Though Devil
—in the mask of a python(Revelation12)
(Snake) tries to
Put us asunder.

As the prophet
Ezekiel (44:2)
Said
Yes, the virgins womb
—The gate –remains
Forever closed
As it was chosen
God to hold.

In the Horeb
Mountain of God,
Moses
Seeing the flame
Of the fire in the bush
He opted forward
To push
He saw
A strange thing
The flame is God
While Saint Mary
The twig.

Till crucifixion, devil
Knew not
The Lord
Is the incarnated word,
Many including Joseph
Knew not
Saint Mary
Is the immaculate
Painted bright
By many a prophet
Till the three wise men
With gifts came to see
Baby Christ
And before him adept
For a prayer opted
To prostrate!

The contra positive of
"God is with you!"
Saint Gabriel's word
Is "In your absence
God is not there!"
Then what is the essence
Of following a faith
In not missing this
That does not
Exercise prudence?
If one digs deep into the bible and reads issues not misconstrued this is the fact.May God help us to know this © 2 minutes ago, Alem Hailu Gabre Kristos
Answer to Connect hood guestion of other children.Never at all.You see Jesus on the cross gave saint Mary to John the Apostle as his mother.He gave apostle John to Mary as her son. The apostle thenceforth took her to his home as her son.
Of all the disciples it was John the Apostle and Saint Mary that 100 % knew the child (Jesus)is the incarnated word.Peter and others Knew not(or internalized) this fact.It was gradually the fact transpired to them.
Why not Jesus told Saint Marry to go to Joseph had there been such intention.

Even Joseph did not internalized this fact until the  three wise men came following the leading star to the barn in search of the child Herod was pursuing to ****.;
Some misconstrue the expression<< he knew her not>>.Even in new versions they use totally an unacceptable word.
He knew her not--He understood not( facts fully) that Mary is Saint,Holy,Forever ******,, Graceful ;Mary.
Joseph was chosen to keep Saint Mary to spare her from the verbal lashing and stoning of  some Jews for getting heavy with child without a husband or normal process.After the birth of Christ the angel was ordering Joseph to take<< the Child and His mother to the far off places to avoid attack.  -->His Mother not other expression
As Jesus grew up in Joseph's house what you read as his brothers are Joseph's sons not that of the ******.
As clearly Ezekiel put it no one could sit on God's throne. Promoting such a wrong idea of other children of Mary is unacceptable.But there are who deliberately propagate such a wrong preaching. Such a trend is indirectly promoting Jesus was not Jesus as there is another one to come. Ezekiel hit the nail on the head.A word is enough for the wise man.
Thank you for raising the question.The Ethiopian Orthodox Church,the Coptic Orthodox church,(those who were there before the beginning) the catholic church could clarify this to you beyond a shadow of doubt,
Read
https://www.churchofjesuschrist.org/bible-videos/videos/mary-and-elisabeth-rejoice-together?lang=eng#gallery=img-3
To get a fresh air
A night stroll would be fair,
I thought
And switching the TV
I got up from my chair.

On the pavement
Of a nearby apartment
A lovely girl by accident
I  met,
Who looks timid and decent.

On my part a wink
On hers a response quick
Lovers soon we begin to click
And engaged in a kissing spree
On the street
Our arms locked behind
Our waist
To passers by
Completely indifferent.

"My dear
Your lips
Are meant non-stop
To kiss!"

"I was willing except
For time constraint.
You see, home
I have to report!"

Thus we were forced to part
Fixing an appointment.

Resulting in a great sorrow
It dawned on me on the morrow
She was a pickpocket
When I couldn't get the wallet,
I shoved into my back pocket!

From that day on wards
At night whenever I meet girls
And exchange greetings
I check my hands
For fear even
A finger could run amiss.
Sometimes things go in unexpected direction
When you lay before me dead
In such pallid rest,
On those passive lips of thine
Not one kiss I pressed!
Did you wonder-looking down
From some higher sphere-
Knowing how we two had loved
Many and many a year?
Did you think me strange and cold
When I didn’t touch
Even with reverent finger-tips
What I had loved so much?
Ah! when last you kissed me,dear,
Know you what you said?
“Take this last kiss my beloved,
Soon shall I be dead!”
“Keep it for a solemn sigh
Through our love’s long night,
Till you give it back again
On some morning bright.”
So I gave you no caress,
But remembering this,
Warm up on my lips
I keep your last living kiss!

የከንፈር ማህተም

ከዚህ ዓለም ተለይተህ
ፀጥ ረጭ ብለህ
ከፊቴ ተዘርግተህ ሳለህ፣
አልሞከርኩም ምንም፣
የማይላወሱ ከንፈሮቸህን ልስም!
ላይ በአፀደነፍስ ሆነህ
ያሳለፍናቸውን የፍቅር ዓመታት አስበሀ
ይሆን ታዝበህ፣
ወስደህ ይሆን ግምት
ሥታገኝኝ ያለወትሮዬ ጭምት፣
በጣቶቼ ጫፍ ንኳ
የወደድኩትን ማልነካ፣
ግና በመጨረሻ ስትስመኝ
ታስታውስ ይሆን ምን እንዳልከኝ፣
“ውሰጅ ይህን የከንፈር ማሰታወሻ
ተቃርቧል የኔ መጨረሻ!
በፍቅራችን የጨለማ ሠአት
ምልክት ይሁንሽ ምናልባት፣
መልሰሽ አስክትሰጪኝ
አንድ ብሩህ ጠዋት ስታገኚኝ!”
ያልዳበስኩህ ለዚያነው፣
ግን እንዳልከው
ወደኋላ ተመልሼ
መልክቱን አስታውሼ
ያን የመሰነባበቻ የከንፈር ማህተም
ልክ ከንፈሬ ላይ አንዳሳረፍከው
ከነግለቱ ይዤው ነው የምዘልቀው!
(ጁሊያ ካሎሪን) //
Julia Caroline is one of the unsung excellent poets.I think this poem about love after death will introduce you to the poet.
( Emperor Menilik II)

An enemy
That covets
Your land, your
Gold-bestowed
Natural wealth
And your wife
Creating a strife
Stripping you of
Your liberty
And identity
Is all out
To mar your life!

This blatant aggression
Standing together
It is better we deter.

So, if intentionally
Or otherwise
On you, if
I might
Have posed
A grievance
To date,
I ask apology
Let us bury
The hatchet.

Among us,
An axe to grind
For a divisive wedge
An enemy cruel & wild
Must not find.

Thus, while
In full command
Of your health
If you fail
To march
To the front
I will take that
To the dignity of
Our sovereign nation
And me
An affront.

I swear to God
I swear to God
Up on return
There is
No restraint
My anger
My punitive
Measures against
Such malingers
Back to hold.

Of course,
We need
The prayer
Of the feeble
And the old,
The heavily-armed
Invading army
When we fight
Supper bold.

I assure you
By the grace
Of God
Victory for us
Is what
The future hold.

(The Chief of the provision wing)

Women of the nation
Pull your sleeves;
As provision
Dry food—
Roasted chickpeas
Roasted peas
Dry meat—
If you prepare
It will be good.
Also to boost
Immunity in
The original way
Prepare and ready
Garlic, red chili
And ginger
In a form of
A powder.

(The principal of transport)

Array pack animals
Provisions to transport
From every corner
Of the nation,
The palace
To the battlefront.
S/he who has
A horse or a mule
Must come along
With some hays
For its fuel.

(The master of musicians)

Take on board
Musical instrumentalists
Vocalists, who
War songs that chant
About victory
At hand not hesitant.

(Traditional Health Professionals)

Also take aboard
Women, herbalists
That will nurse
The wounded
Back into shape
Also the recuperating
To fight back
Who help.

(The logistic head)

Our resource gap to fill
While in the battle mill
We have to take along
Bullet swaggers
Ammunition repairers.
Utilizing such skill
Would allow us
With limited resource
More troops to ****.
This way
The cavalry
And infantry
Will fight
About logistic
With little worry.

(Menilik II)

Let us march
Let us march
To the place of
Showdown
To write
Golden history
Like Golead & David
That has no match!

Let us be
A standard bearer
If united
Freedom fighters
Could a giant enemy
Like Goliad deter.

On my sword
I have engraved
Menilik’s power
Is Almighty God
So behold
Those who pick
Against the peaceful
A sword
Will perish by
The sword.

About colonization
As I earlier grabbed
The import
I had accessed
Enough arsenal
Via the port.
If divide & conquer
Is their aim
With Ethiopians’
Oneness &unity
I will foil
Their game
They will have
Themselves to blame.

In the meantime
King Aba Jifar
Taking over inland
Maladministration, disorder
Will bar
In such a way
Ethiopians’ chemistry
Will be heard
Wide and far.///
Prior to the battle of Adwa
I was angry with my friend,
I told my wrath, my wrath did end.
I was angry with my foe;
I told it not, my wrath did grow.
And I watered it with fears,
Night and morning with my tears;
And I sunned it with smiles,
And with soft deceitful wiles.
And it grew both day and night,
Till it bore an apple bright
And my foe beheld its shine
And he knew it was mine.
And into my garden he stole
When the night had veiled the pole,
In the morning glad I see
My foe outstretched beneath the tree.
()

መርዛማው ዛፍ

በጓደኛዬ ተናድጄ ነበር
ምሬቴን እንደተነፈስኩ፣
ከብስጭት ተገላገልኩ!
በባላንጣዬ ተናድጄ ነበር
ምሬቴን ስለአፈንኩት አፀደቅኩት፣
የፍርሐትን እንባ ያለፋታ
አጠጣሁት ቀንና ማታ
ፍሬ አፈራ ማራኪ ለእይታ!
ጠላቴ የኔ መሖንዋን እያወቀ
በፍሬዋ ተሰረቀ፣
እናም ጨለማን ተገን አርጎ
ገባ ከአትክልት ቦታዬ ሰርጎ፡፡
ጠዋት ተመለከትኩ
በደስታ በአንክሮ፣
ጠላቴ ዛፏ ስር ተዘርሮ!
We must not have an axe to grind we have to bury the hatchet
-->In the past

Martin Luther King Jr
Antonio Gramsci
Were waging a fight
For the observance of
Their likes' right,
Also like Frederik Engels
Crossing-floor or
Transcending class
There were some
Who were struggling
On the side of
The oppressed mass.

Making
Proletariat internationalism
Their intent
The likes of Che Guevara
** Chi Minh ,Castro
Proved freedom fighters
Beyond the perimeter
Of their continent.

A selfless sacrifice
Was what
They were expecting
As a price.

Like Mandela's stance
"Lick not your wound"
Was what  was deemed
Sound.

Unity, genuine democracy and
Freedom was the catch word
All in one tied
By a political cord.

-->  Currently

So called politicians' intention
Is towards themselves
Drawing attention.

Fabricating a political tension
Deconstruction history
And dishing out
A scare-tactic fiction
They bring into play a given
Ethnic or religious
Group's ,once up on a time,
Suffered lance,
Their hidden selfish agenda
To advance,
Rallying the mob truth
And fiction that
Fails to balance.
Moreover for fishing
In troubled water
A hotbed they give a chance.
Optimizing own benefit
Is their price.

Self-seeking,
Triggering ethnic-conflict
Many societal-harm they inflict.

They adore blood
To flow like a flood.

Disintegration and hate speech
Is what they preach.
"Chase that religious group
And that race!"
Is what
They expect  credulous
Followers to embrace.

Machiavelli is their
Political bible
To translate into action
They make a dabble.
To a phony politician who said it is political science I learnt but who is evil head to toe
There is a lady sweet and kind
was never face so pleased my mind,
I did but see her passing by
And yet I love her till I die.
Her gesture,motion,and her smiles,
Her wit,her voice my heart beguiles,
Beguiles my heart,I know not why
And yet I love her till I die.
Cupid is winged and doth range,
Her country so my love doth change
But change she earth or change she sky,
Yet will I love her till I die!
(Anonymous)

አለች ጥሩ እመቤት የምትናፈቅ ሴት

ማራኪ ጥሩመቤት
አለች አንድ የምትናፈቅ ሴት!
አስደሳች ፊቷ
ይሰጠኛል የውስጥ እርካታ!
ሥታልፍ በደንብ አይቼአታለሁ
ግና እስትሞተ አፈቅራታለሁ!
በእንቅስቃሴዋ
በግሩም ፈገግታዋ
በድምጿ
ልቤ ይርዳል፣
ልቤ ለምን አንደሚርድ
ባላወቅም
‘ሷን ማፍቀር አላቆምም!
‘ንደሚታወቅው ኩፒድ
(የፍቅር መላክ )
ክንፍ ስላለው
የሚጓዝ ነው፣
ፍቅሬ ወደ መሬት
ወይ ወደ ሰማይ ብትቀየር
አላቆምም ‘ሷን ማፍቀር!
(ያልታወቀ ደራሲ)
Sight love
You used to soar up with
A philosophic wing
A nightingale a peace-packed
Verse of democracy to sing,
So we became dupes
And thought seconding you
Or voting for you is a nice thing.
But as a Pandora box fate
Or like suffering
Soul-gnawing
Scorpion's sting
Surfaced a strange thing.

Your sanctimonious disposition
Soon came to our attention
When you rosy mask
Suffered a crack
In a way that is stark.

To citizens
Facts on the ground
Has brought
Giving the benefit of the doubt
Accepting what you say
Without a grain of a salt
Is a fault.

On votary's of the truth
That lampoons your partiality
"Uncouth!"
Waving a finger you began to bark
Recoiling back
To "They and we" parochialism sack
The "They" dubbed covertly or overtly
To attack.
Now unmasked you have the teeth of a rat
Revealing you are not better than a bat.

There is a rat to smell,
To the democrats
Which is a warning bell.
Life is a mixture of sunshine and rain,
Laughter and pleasure, tear-drops and pain;
All days can’t be bright, but it’s certainly true,
There was never a cloud the sun didn’t shine
through.
So just keep on smiling whatever betide you,
Secure in the knowledge God is always beside
you.
And you’ll find when you smile your day will be
brighter
and all your burdens will seem so much lighter.
For each time you smile you will find it is true
SOMEBODY, SOMEWHERE will smile back at
YOU!
And nothing on earth Can make life more worth-
while
than the sunshine and warmth of a BEAUTIFUL
SMILE

በፈገግታ ውስጥ የፀሃይ ብርሃን አለ

ሕይወት ናት ድብልቅ፣
የመሰቀቅ፣ የመሆን ፍልቅልቅ፣
ደሞም ዝንቅ፣
የውሽንፍር የፀሐይ ጮራ፣
የእንባ አዝመራና የመከራ!
ብሩሕ ቀን ዘወትር እንጠብቅ፣
ግን የለም
ፀሐይ፣ ደመና ሰንጥቃ
ያላለችበት ብቅ!
ሕይወት ብትወጠር ብትታጨቅ፣
በሁኔታዎች ያሸረቡ ልብ እንዲወድቅ፣
ገጽታችን ይብራ በፈገግታ ይድመቅ፣
ሸክፈን የእምነት ስንቅ፣
እግዚአብሔር ብዙ ከኛ እንደማይርቅ!
ስትስቁ ቀኑ ብሩሕ እንደሚሆን ታያላችሁ፣
ደሞም እንደሚቀል ጭነታችሁ!
ለፈገግታ ስትሰጡ ቦታ፣
ታዳብራላችሁ ለእይታ፣
የሆነ ሰው ከሆነ ቦታ፣
እንደሚከፍል ውለታ፣ የፈገግታ!
እንደማራኪ ፈገግታ የሚጥም፣
የሕይወት ቅመም፣
በመሬት ላይ ምንም!
(በሔለን ስቲነር ራይስ)
Yes  a smile helps us to elbow our way into the heart of others!
Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.



ሁለት መንገዶች
አረንጓዴ ቢጫማ ጫካ
ውስጥ ተሰንጥቀው፣
ተለያዩ ባላ ሰርተው፡፡

ቅር የሚያሰኝ ቢሆንም፣
በሁልቱም መንግደ ተጉዤ
አንድ መንገደኛ
ልሆን አልችልም፣
ስለዚህ ቀጥ ብዬ ቆምኩ፣
እንደዛ እንዳደረኩ፣
እስከምችለው ርቀት
ቋጥኙ እስከሚያሽቖለቁልበት
አንዱን መንገድ አማተርኩ፣
ከዚም ምናልባትም ያም
ደህና የሚመስለውን፣
መረጥኩ ሌላኛውን፣
አርንጓዴ ሳራማውን፣
መቀደስ መታሸት የሚሻውን!

ግና በሱም ላይ መረማመድ፣
አዛምዶታል ከዛኛው መንገድ!
የዛን ጠዋት ሁለቱም መንገዶች፣
ነበሩ የተነሰነሱባቸው
የቅጠል ቄጤማዎች፣ ያላወየቦቸው
ተጓዝ እግሮች፡፡

ዘመን በዘመን ከታጅበ በኋላ
በትዝታ ባቡር ይሔን
አጠንጥኜ ወደኋላ
አወሳለሁ
‹‹ሁለት መንገዶች
አረንጓዴ ቢጫማ ጫካ
ውስጥ ተሰንጥቀው፣
ተለያዩ ባላ ሰርተው!››

እናም መረጥኩ
እምብዛምያልተዘወተረውን
ለልዩነቱ፣ ያ ነው ሁሉም ምክኒያቱ!

(በሮበርት ፍሮስተ/ትርጉም ዓለም ኃይሉ ገ/ክርሰቶስ)
It works in choosing one's walks of life or even lover. What if somebody has married one's second best.Would life be different? Sometimes decision forces us to sit on the horns of a dilemma
Suspected of attack
On fascist Graziani
He was in house arrest
As the case was with
Suspects the rest.

A prisoner of war
Then  via Somalia
He was sent to Rome
Found a black lion
If left at home.


Together with
A prison inmate
From Yugoslavia
Called Julio
He made a rope
Out of a blanket
The reason
To descend down
And escape
From a tower prison.

In a show of contempt
Defying  officials' attempt
To smoke out a fugitive
On the hide
The two at eventide
Returned to open fire
And attack guards
To set  free prisoners
Indeed, victory was
On their side.

Leading  partisans
Abdissa made it his duty
To gruel fascists
With insurgent activity.

What was the outcome?
Parallel to the allied forces
When he entered Rome
With Ethiopia's tricolor
Around his wrist
He was accorded
A warm welcome.

Then he turned his face
To allied-forces'-
'For Berlin' race
In rooting out **** troops
He spurred the pace!

Asked to stay in Europe
He said shalom
"Home sweet home!
As written on the bible
Can an Ethiopian change
His skin
or a leopard its spots?
Doing so
Will it not be a sin?"

The unsung hero
Returned to Addis
Turning Fascist and Nazis'
Wild dreams to zero!
He is one of the black lions of Ethiopia. He demonstrated Ethiopians' heroism beyond Africa's perimeter. My poem indomitable Ethiopia is in the same wavelength.
The Unsnag Hero
Abdissa Aga was born in south western Ethiopia in a province called Welega.
It was when he was 14 he joined the Ethiopian defense force.
In 1935 when fascist Italy that was armed to the teeth with modern arsenals baptized the country with banned poisonous gas conducting innumerable sorties, he decided to reinforce the fight in defense of his motherland.
But Abdissa sustained injuries and ended up in a hospital. Later, he was subjected to house arrest around Piazza, his residential area.
After Ethiopian patriots’ attempt to assassin Rodolfo Graziani , whom Italy assigned to administer Ethiopia, suspected of involvement in the plot, Abdissa was once more detained along with 37 house-arrested Ethiopians.
After a gruesome time in prison, via Somalia, and then under the jurisdiction of fascist Italy, he was sent to Rome as a prisoner of war.
There he was under scrutiny. Along with another captive from Yugoslavia called Hulio, he was designing different plans to escape from the prison.
One day making a rope out of his blanket and descending down the tower prison he managed to escape. But, instead of becoming a fugitive on the run, returning back late at night to the prison and opening fire on the guards he let the prison inmates free to flee.
In so doing, he demonstrated valor is a virtue Ethiopians need borrow from nowhere. The unfolding carried across the message Ethiopians’ military prowess is not only showcased in Adwa but also in Italy.
Teaming up the prisoners from different countries he set free as partisans, he pressed ahead with waging fierce attacks on Italian troops in their own country. He was beating them by the rule of their own game.
As they knew Ethiopians’ heroism starting from Adwa they became very much afraid of him. In numerous engagements with them he did emerge victorious. He kept on ambushing and surprising the fascist troops.
Offering him different allurements they were sweet talking him to join ranks with the Italian army. He turned a deaf ear to their requests making clear joining a fascist force is a treason committed on own country.
When World War II broke out he joined the tide against the Axis powers.
United State of America and English were fighting with Italy that was supporting **** Germany. Stunned by Abdissa’s heroism they saw it fit to ask him to join the allied forces. Making use of this support , beefing up the muscle of his army he did a great job in disarraying fascist troops in their own country.
After the ignominious defeat of fascist troops, when the English and US forces entered into Rome he followed suit with an array of his fighters that tried Ethiopia’s flag round their wrist. When he, on par with the rank of a general, made a divine entrance into Rome hovering high Ethiopia’s flag  he was accorded a warm welcome by the allied forces.
Next he played quite a role in vanquishing **** forces when the allied forces mounted attack on **** Germany. He was still hovering high Ethiopia’s flag in liberating many Germany towns being pulverized in the crossfire. He played incalculable role in combing out brutal **** troops.
Promising handsome rewards the allied forces did try to persuade him to join them. But Abdissa put down his foot. He made clear “However poor my country may be, I will not abnegate it! My love to Ethiopia is next to none!”
Vexed by the cold shoulder greeting he showed to their offers finding a pretext they put him behind bars.
Later, released, he came back to Ethiopia to Join the Special Imperial guard with the Imperial given title Colonel.
Colonel Abdissa Aga died soon after the demise of the Emperor Haile Sellasie I.
The younger generation has to learn a lot from this exemplary heroism and love for motherland.
A pitch dark night
Will be overcome
By a broad day light,
Seeds below
The earth that lie,
Soon open
A thankful eye
To the heavenly father
In the sky!
Then why? Why?
Should you and I
Allow our ambition
Wilt and die,
See our dreams fly by,
When say
A Hurdle
Block our way!
We must never admit
When a dead end
We hit,
There is no
Getting round it!
We should know
When God shuts the door
He will open the window!
Hard we have to fight
To hit a target heartfelt,
The sky is the limit
Let's go for it!
Never say die!
Yes indeed
"Music is life's
Sound Track!"
As on the rail of time
An old song verse
Transports us back
A decade or a score
Even more,
To recollect
A quality time
With a lover
We spent
Though  probably
Now the boat
Is irretrievably lost.

Or it makes us remember
How with a life partner
We vowed to stick together.

May be it mirrors
The grief
When our close person
Turned brief.

What is more
The things we did marvel
When on a travel.

Also it could conjure up
In our head
A historic water-shade
To a new trend
That allowed a go ahead.
The music we heard when a certain incident took effect makes us remember that time
Cognizant that to
Crosschecking, the credulous
May not pay serious attention,
WHO’s Director General
Abusing your position,
As a hoodwinking trick
Tears trickling down
Each of your cheek
I saw you expressing
A cooked up idea,
An interviewee,
On a so called
Reputed media.
A reputed media
Ironically and terribly
A probing knack
That does lack.
To media weak
Unwilling
To cross examine
Whether the whole
Truth you speak.
“Why your likes—
Terrorists TPLF juntas—
Fired rockets
To a neighboring state
Intent a terror to create?
Why you did the same
On Eritrea
To create
In East Africa hysteria?

“Why in Mia kadra
Your likes
—Genocide perpetrators—
Massacring the feeble
And unarmed civilians
With a machete
Expressed to what extent
The Amhara race
You hate.”
“Why your likes
—traitors—at
The Ethio-Eriteria border
You stabbed in the back many
A national army member
In the back,
Worse waiting till
It gets pitch dark?
Salivating for arsenals
Must you
Your siblings attack?
Is it to invite
Self-defending soldiers
From the border’s other side?
Or is it running amok
To enjoy in Eretria a free ride?
Now playacting a victim
Why you try the truth
To hide?”

“Why the likes of you
—lechers—
For about 3 decades
You bled
The country dry,
Forcing millions
Lamenting their fate
With empty stomach die?
Why including those who
Hail from your ethnic
Background, on safetynet
Leaned for existence to date?

I wonder how now
You dare
To show affectation
Humanitarian issue
In Tigray is in
Your radar of care?

With
Laundered dollars,
Abroad, stashed away
Lavishly dishonest journalists
You buy as it isn’t hard
To get such guys today.
A spoiled brat
Mercenaries you hunt.

Now, barefacedly
Must you cry?
“ ‘Doves are my
Likes and I
How failed you
To pity us? Why?’
Akin a crocodile
Loud you cry?”

“Why atavism of
All-brand
The likes of you—
Mafias— spread
Throughout the land.
While the blood
Of the innocent is
Fresh on your hand,
You dream how
For reinstating
The despotic regime
Another chance
You could stand?

“Why mentally sick
The likes of you—
Colonial legacy mongers,
Vanguards of common wealth
White supremacists –
Disgustingly ingratiate
In a way
Unheard of to date
Ready to receive
And A to Z execute
What they dictate?
And to historic enemies
A hand you lend
A sign moral-wise
You are clinically dead.

“Why the likes of you—
Political thugs—
**** was your
Characteristic feature?
Mr. Director General
To spice the interview
Leave not
Your ****** exploits
That you most remember.
Of course, tell us you can,
While in power
How many
**** victims’ demonstration
In Mekle
You and your friends
Conspired to ban.
Yes **** is a
Worst crime
But registered weres
Many such offences
In your time.

Yours ,sham media
And dishonest lobbyists
Unholy marriage
Provokes the
Innocents’ rage! ///
Crocodile tears
For  keeping quiet
A body
Drives home fright!
Amharic proverb  Silence is  golden
I bent again unto the ground
And I heard the quiet sound
Which the grasses make when they
Come up laughing from the clay
--We are the voice of God!—they said
Thereupon I bent my head
Down again I might see
If they truly spoke to me.
But, around me, everywhere,
Grass and tree and mountain where
Thundering in mighty glee,
--We are the voice of deity!—
And I leapt from where I lay:
I danced upon the laughing clay፡
And, to the rock that sang beside,
--We are the voice of God!—I cried.


የእግዚአብሔር ድምፅ

ዳግም ወደ ምድር እንዳጎነበስኩ
ጥርት ያለ ድምፅ አደመጥኩ
ቄጤማዎች የሚስደምጡት ፈንድቀው
ብቅ እዳሉ ሸክላ አፈሩን ሰንጥቀው
“የእግዚአብሔር ድምፅ ነን አድምጡን!”
እዛው ጭንቅላቴን ዝቅ አድርጌ
ዓይኔን ሰደድኩ ወደ ግርጌ
በርግጥ እኔን አያናገሩ እንደው
ማወቅ ፈልጌ፣
ግን በዙሪያዬ በየስፍራወ
ሳሩ ዛፉና ተራራው
በደስታ እንደ መብረቅ
ነበር የሚያስተጋባው
‹‹የአምላክ ድምፅ ነን
አድምጡን!››
ጋድም ካልኩበት
በሐሴት የሚፍለቀለቅ መሬት
ዘልዬ በፍጥነት
ቀጥ ብዬ ቆምኩ
እንደዛ እዳደረግኩ
በተመስጦ እያሸበሸብኩ
ከጎኔ ለሚዘምረው ኮረብታ
እኔም በደስታ
‹‹የእግዚብሔር ድምፅ ነን!›› አልኩታ፡፡
(ጄምስ ስቲፈንስ)
Both living and none living things pay respect to God.Birds cheer up mountains orchestrate symphony to God.
In keeping their head
Above water
The wise draw
A quick lesson
From others' blunder,
While the fool
With a deaf eye  
To many a wrong turn
Their life squander!
For the wise failure could be a steppingstone to success
Peace and development, lung and heart, feed on each other!

Preparing for war is also option better adversaries to parry and deter.
Adversaries that conspire the couple - peace & development -to put asunder.

Also, to ensure peace, paying sacrifices further let us our development Spur!
Unless they see poverty committed to the ground and in their life a turnaround, daunted, to belligerence human beings are bound!

ይመጋገባሉ

ሳንባና ልብ ፤ ሠላምና ልማት፤ ለርስ በራስ ግባት!

ማደበር ጉልበት፤ ጠብጫሪ ለመመከት፤ የሚጥር ጥንዶቹን ለማፋታት፤
ካስፈለገም ድባቅ ለመምታት፤ አስፈላጊ ነው በውነት ጀባ ለማለት የሠላም ሰገነት!
ከፍልን አስፈላጊውን መስዋትነት፤ልማታችንን አናፋጥን ሠላማችን እንዳትቀጥን!

ከሌለ ልማት፤ብስራት፤ለደህነት መሬት መግባት፤
ሠላም ይሆናል የህልም እንጀራ፤ከጠብያለሸ በዳቦ የሰውልጆቸ ተራ!
Peace and development cross fertilize each other
While a young lad
As a passing fad
Rebellious,he allowed
A love making etched
On his arm,
For saw no he
Any harm!

Now cool
He considers
Himself a fool
A responsible father
And a loving husband
At a loss
That tattoo
Where to hide!

Without putting off
The light
Or unless
His children are out of sight
He can't go to bed at night
Or take a shower
At day hour.

So, twice think
Before you ink!

Don't also  for good ware
Your lover's name
Together you may not finish
The game!
What we think right at a certain point in the age milestone could prove wrong down the road
Her childhood she spent
In a backwater of development
Where harmful practices
Mainly the fair *** that subject,
Thrived rampant.

A blow on the row dealt
Broke she sobbed and wept
Irritate at a community
Social filths that tolerate.

On a way to school
***** by a woody pool,
She and her dream
For a life better
Got asunder,
Not to mention
The lacerating physical pain
She was forced to suffer!

A mental serenity deprived
Panicky rendered
Worse still,
A sinful by all shunned
Her psychological carapace
To panic ceded  place!

A mental serenity deprived
Panicky rendered
Scoffed out from school
She dropped.

With few
To understand her position
She felt it a terrible sin
To give a red card to the seed
That forced its way in.

However unable to withstand
Repulsion to the conceived
Revolt took the upper-hand
As it is not hard to understand.

After the conceived
A cherub turned
Qualms of concise assailed
Afraid abduction
And a **** second
In fleeing to town
She sought salivation,
Expecting people
With a touch of civilization.

There, to a couple with a child
A servant she turned
And some skills she acquired,
But seduced by the husband
By the wife upbraided and slapped
Half her chicken fed salary deducted
To compensate for a glass
She clumsily in haste smashed
Herself she found
Cadging for bread
And shelter in the neighborhood.

By a dealer advised
And lured by what she heard
Hand me downs attired
A brothel she joined
With feelings buyout
Inundated.

Nights wild she spent
With the fortune and alcohol mad
Even the pilferers and the frustrated
To alcohol,'Chat',***-******
And hashish addicted.

So and so her health unheeded
She soon ailed from ailments of every kind
And took to bed.
To the God blest friends who brings
Her bread
This she said on her deathbed,
"As tradition bid
When my obituary is read
My body to my mother town ferried
And dust on me turned,
Make sure this is included
When before God  I stand
And my case is heard
"Where is your conceived?
And why my commandments
You haven't observed?"
I will answer
It is the community that
Me born and raised
And cruelly molded bad shaped
accountable should be held
For all I did ill fate coerced
Besides to hell I am inured!
Thanks to' you revering mankind!'

So God
Hell if once more
I am to be remanded
Am I to be sacred?
From earthly hell
To heavily hell transferred!
© Alem Hailu GAbre Kristos, 5 months ago
To **** victims in my country and beyond!
'To hide a wood
Plant it in a forest
One could! '
Practise that
Is what we should
To save our neck
When different courses
Time and history take.

Unless a circular we pass
For a handshake with us
How else and where else
Could we hide
Our bloodstained hand?
To make a living citizens have to work but despots and their henchmen contravening the aforementioned right coerce them to follow their example
If ever two were one, then surely we.
If ever man were loved by wife, then thee;
If ever wife was happy in a man,
Compare with me ye women if you can.
I prize thy love more than whole mines of gold,
Or all the riches that the East doth hold.
My love is such that rivers cannot quench,
Nor ought but love from thee give recompense.
Thy love is such I can no way repay;
The heavens reward thee manifold, I pray.
Then while we live, in love let's so persever,
That when we live no more we may live ever.




ለውዱና ተናፋቂው ባለቤቴ

የሁለት አንድነት ካለ
ማን እንደኛ፣
ባል በሚስት ከተፈቀረ
በርግጠኝነት አንተነህ አንደኛ፡፡

በአባወራ፣
ሚስት አግኝታ ከሆነ ደስታ፣
እናንት ሴቶች ከሻታችሁ
ለመሆን አንደኛ፣ተወዳደሩኛ!

ለአንተ ፍቀር ቦታ የምቸረው፣
የወርቅ መአድን በእቅፉ
ከያዘው  ሐብት በላይ ነው!
መች ይሔ ብቻ፣
አይበቃም ሁሉም ሐብት
እስከ ምስራቅ ዳርቻ፡፡

ፍቅሬን ወንዞች ጭምር
የሚያረኩት አይደለም
ያን ሊሞክሩም አይገባም
ያን ጥም የሚቆርጠው፣
ከአንተ የፍቀር ምንጭ
የሚፈሰው ነው!

እንገዲህ ፍቅርህ
ይሄን ይመስላል፣
ታዲያ ልከፍለው ከቶ
እንዴት ይቻለኛል ? 
የላይኛው ጌታ፣
ሦስት እጥፍ
ይክፈልልኝ ውልታ፡!

በመሬት እስከአለን፣
እንኑር  በፍቅር ተሰናኝተን፣
በሞት ድል ስንነሳ
ፍቅራችን ግዘፍ አንዲነሳ፡፡
I love Annes poems I already translated her poem The Author to Her Book!
A hatred fiend,
Playacting a votary
Of democracy and federalism
To a gluttonous end,
“Unless we grip
The rein of power
Driving a divisive wedge
Along religious and
Ethnic lines, also
Orchestrating terror
Every hour,
See to every evil
We shall
Till the wind of change
Blowing over the nation
Suffers reversal.”

“On the world-acclaimed
Change drive
We shall inflict
Every possible harm
So that flouted it runs
Out of charm!

Using a Facebook army
On par with Tsunami
We shall trigger
And foment conflicts
And make
This and that ethnic groups
Arch enemy.

Slaying toddlers,
Senior citizens
And women, with
The bun in the oven,
Shock we shall
Create often!”

"Also with
'We are victims' clamor
Seeking for a stalemate,
Global-pity a door
We intend to continue
A  victor.

To deflect attention
From a government-junta
Crackdown
To neighboring country’s town
Firing rockets far
Dragging it into war
We shall internationalize
The fight
Conveying our diabolic move
Is right!
Though unheard of in history
We shall splice
In unholy marriage
With any enemy
Of the country.
Also from its back
The national defense force,
Guarding the boundary
And us
Its forehead
In the crosshair mark,
Revoltingly
We shall attack!
Though this makes us
Selfish, our ethnic
Groups we shall use
As a human shield
A daunting influence
On citizens-cherishing
Government to wield."////
(What the TPlF Junta is doing.The true picture of TPLF now being vanquished )
A crackdown on a junta outperforming Satan

The TPLF Junta that is using the peace-loving Tigrian people as a human shield to carry on its evil intent of wrecking down a nation had been milking the country’s economy dry, making citizens shed red tears and perpetrating atrocities of every brand.
While it was in power for over 27 years, with crocodile tears, the Junta was playacting a vanguard of the constitution. It was claiming a votary of the supremacy of law while in reality it was trampling on the constitution in a broad daylight and displaying a mockery of justice to the dismay of citizens.
As an elixir, the junta, which has got one leg in the grave, was using divide and rule as a tactic to make people see one another as preys and predators as well as oppressors and the oppressed. In so doing, it was planting deep the seed of mistrust among people. That is why extirpating the problem has proved demanding despite the nation’s time-old chemistry.
Also TPLF had labored ceaselessly to loosen national unity.
Under the smokescreen of a make-believe federalism, states’ wealth and natural resources were siphoned hardheartedly by finger-counted despots running the Front. During its heyday this junta never gave the slightest attention to the people of Tigray, who paid a lot to the unity and sovereignty of Ethiopia. It is now making a frantic bid to click with them to save its neck. It is dinning into their ears “because of your ethnic identity you are under siege and your life is under threat.”
Acting the wrong way it had practically underplayed the price Tigrian people played for the birth of democracy fighting against Dergue.
TPLF is a lecher junta which always aims at optimizing its political benefits at any cost. Here, it suffices to raise one issue. Once it did steal drought aid extended to people of Tigray , heavily hit by famine.
As pillage is its characteristic feature this lecher junta has pressed ahead with its thievery. As PM said, to stash away abroad the money it looted, it uses different ways of sending money.  Receiving remittance money from Ethiopians living abroad, here, it had been offering exorbitant price as it had already unduly amassed wealth. It as well let fly FOREX abroad.
Vexed by the larceny, atavism and human rights violation of this Junta Ethiopians had shrugged it off their shoulders as they have embraced the change drive the nation kick started with a forward-looking stance.
Though the crimes the Junta committed don’t let it go scot-free, it was given a chance for introspection and repentance. It was allowed time to mend its ways.
Though the government exercised patience taking into consideration the need for national peace and reconciliation, the heinous bent of the lecher’s junta couldn’t be exorcised from it.
Ever since the onset of the change marches, the junta has been busy at wrecking and destabilizing the nation as well as rendering the life of citizens miserable by the day.
In the statement it had been issuing the incumbent has made clear the invisible hand of TPLF is behind all atrocities being committed throughout the country.
Recently TPLF had attacked the Defense force out to maintain the territorial integrity and sovergeinity of the country.
In so doing TPLF officials have showcased their being traitors. This unheard of impish act has portrayed the lecher Junta spares no effort to meet its evil ends. In engaging in the diabolic attract of the national defense force, writing history with its blood , TPLF has passed the point of no return thereby spelling its own destruction. Attracting a defense force is tantamount to making the country vulnerable to foreign enemies.
Hammering out the antipathy deeply entrenched in the psyche of ethnic groups due to the evil bent of TPLF must be made a point.
Holding criminals culpable is a must do.
TPLF officials’ hands are smeared with the blood of the innocent and they still want to buy time to further spill blood.
Before checking the revolting track-record of the junta trying to broker peace between the sagacious government and this junta is fatuous. Therefore those made a dupe must abstain to ask a chance of negotiation for TPLF.
There are some that say the country is on the brink of destruction and civil war. This wrong mentality is one that emanates from not knowing Ethiopians who love their country and show chemistry in the face of adversity.
Tranquility will ensue when the crackdown on TPLF officials comes to end soon.//
For three reform years
Engaged in a killing spree
Not allowing citizens’
Mind for a second to be free
Among ethnic & religious groups
Creating and fomenting antipathy
Of the highest degree
We proved adamant
Rejecting every peace plea.
No wonder, no wonder  
We treated kneeled mothers
With a cold shoulder,
In such manner, we gave order
“Do it. Go ahead
**** the feeble, elderly
Even every lacerating mother
In her bed.
Turn the land a river red
With atrocity ‘TPLF made’.”

About money worry
Should we why?
For three decades we ******,
We bled the country dry.
Dollars we dispatched abroad
Stashing-away some in our abode.

Promising African democracy
On par with current Ghana,
We chained some political prisoners
With a hyena—our emblem
In our ill-reputed political game.

Many to subdue,
Out of the framework of law
We brought to life
A score of Guantanamo bay
Where numerous, underground,
Were tortured night and day.

As a junta
When our mind threatened
Us of a conscious pang
On it, we put out our tongue.

We were
A living billboard of a terrorist
But putting on a mask
Many we blacklisted
On the terrorist list
In such a fashion
The myopic—UN, EU
IMF, WB— the offender
For a victim admit.

Massacre, genocide
We committed with great passion
Also exposing our own nation
For a possible invasion.

Odd as it may sound, attacking
The national defense force
In barracks out to keep border
But defeated by a militia &ENDF
We complain attack on our
Ethnic group by a country yonder.

Dealt a devastating blow
Our moral has hit ever time low.

During our heyday
In our state the demonstration
Of **** victims we used to ban
But now reversing the talk
Loud shout we can
To the international community
“Come up with ‘Stop **** spree
In Tigray!’ decree”

While in TPLF’s reign
A single junta did **** girls fifty
But none of us saw that
Uncouth or naughty.
“If accused
Let alone bring him to court
We could see him off to port!”
We said.

What is more
By ENDF after defeat
Before we retreat
Let us release thugs to run amok
And on Tigray’s rebuilding
And stabilization wheels
To insert a spoke.
There is no organization
No nation as UN, EU &US a fool
But who seem cool.
Fabricating lies
We shall prove ourselves
Innocent in their eyes.
Abroad on demonstration square
Shouting for help flat on our back
To dupe the global community
Let us try our luck.

Of course, media outlets
That deserved a high five
Have fallen from grace,
‘cause for want of integrity
Journalism has observably
Made a nosedive.
Unfortunately those
Countries with integrity
Could see through
Our mask
What a bad luck.///
The truth could be buried for a while but not for so long. Ethiopians and Eritreans together exposing
'As telling lies
Is dangerous,
To it, you
Have to be averse! '

Parents, teachers
And society
Made me, cherish
This mentality.

Along the age road
The hardest way a new
Lesson I did upload.

Awaits those,
More risk
The truth
Who opt to speak!

For reporting strife,
Beating to
An inch of their life,
Or hacking them with a knife
Detaining the innocent
Has become rife.

Yet come what may
Speaking the truth,
Is what I choose!
For journalists round the world languishing behind bars for speaking the truth
When a traditional
Music and dance,
Accentuating
A century-old bilateral
Ties, took place
A biracial and mesmeric
Greek goddess,
With chocolate Lucy's face,
Exhibiting elegance
And radiant face,
With splendour
Leased in the citadel of
My heart a place
Making it palpitate
Picking pace
Driving home
The cross breeding of
This with that race
At times lends human beings
Unmatched grace! ///
While I was in a reception last night at Greek club here in Ethiopia.
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