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Prathipa Nair May 2016
Kerala, with its blessed beauty of nature, long and silver-haired with colorful clips of fishes and a black mountain cap, standing in a green curly dress full of colorful butterflies and glowing flowers on it, mesmerizing eyes with calm and peaceful nature gifts us a pleasant world.

             In 1975, a new creation of God, his loving child came to this world. I cried as every child does but at the next moment I laughed because I have been born into God’s own country, The Paradise. Thanks to the Almighty for bringing me to this wonderful heaven. Oops! I forgot one special person. Slowly I turn towards that smiling face, the one who is holding me in her hands, my sweet Mother.

            Hi, I am Neha, the blessed child born into a loving and caring family. Our house too was not less than a paradise in a beautiful village which was full of greenery. It was a joint family with grandfather, grandmother, great grandmother, uncles, and aunts and especially with a dozen of cousins! After three years, being blessed with a younger sister.

          I was a shy and reserved character for strangers in the outer world but I was open with my family just because of the serenity they made me feel by giving the freedom to express my feelings and wishes. My childhood days gave me the most memorable and golden moments in my life. It was such great fun! In those days we used to play a lot of outdoor games, going for movies with our granny, fighting with brothers, walking on walls, sitting near the pond and chatting till our granny came running with a bamboo stick, competing with the cuckoo and making it angry and making fun of boys! My cousins and I never missed the regional movies on Doordharshan. I was passionate about listening to music on AIR, writing it down, memorizing it and singing along with the singer. When my mother finds me missing, she comes searching for me without a second thought to catch me red-handed with a radio.

         Then came the tape recorder which made it easier for me to listen to my favorite songs when I wish and record my own sweet voice... (giggling) Actually I love doing intoxicating things and have fun which I shouldn’t being doing! Isn’t it funny? But my grannies were too strict that I had to control all my mischievous behavior and be a very good girl. Got confused? Ha! Ha! There were about four grannies. There was always a unity in our family. I never had the feeling of being without a brother of my own as my cousins who were brothers always made me feel more like their own sister.

        One more thing about me friends, I am a great devotee of Lord Krishna, whom I believe is always with me as a friend, lover and well-wisher. Oh my God! I revealed the secret about my love and lover! Imagining Him as a lover, playing with Him, dancing with Him, enjoying happiness to the fullest with Him was my great dream. Please don’t shake with laughter but I really wish that to happen, a blessing to see the original form with His flute, the sky-blue colored Krishna and experience the love and lust transforming myself to Radha, making it a spiritual affair.

My father, who was a great artist, used to draw Krishna’s pictures especially for me, knowing my crazy love for Him.

            I did my schooling well as a normal child and scored average marks happily!

I felt that I was the luckiest person in this world. (smiling)

            Mmmm. Now it’s time for college. I got admission for BA English Literature, my favorite subject, my passion and one of my dreams.

            One of my cousins (sister) and I joined the college. We were in great excitement and were sure about having great fun because when we both were together, there was no doubt of pleasure and entertainment. Even though I was not so modern I was stylish and became a queen in everyone’s eyes!  We had a great time in college with our friends. There were boyfriends too.

One of our friends, a best friend, Nikhil was so special, caring and loving, always doing something exciting to make me fall hard into laughter.

         Hey! One more secret: I used to feel that I am playing with Krishna as a friend (Remember my wish?  ...LOL)

         Nikhil and I used to fight a lot on different topics but when it’s all over and we got tired, we were back together with more affection and fondness for each other. He was a very comfortable friend with whom I could share any of my feelings and viewpoints straight from the heart.

I was moving forward to the fourth month of my college, September, when the buds of beautiful flower forget-me-not blossom smiled at us.

       In this beautiful month, comes Onam, the day that welcomes the great King, Mahabali to Kerala. It was a month of celebration for me. A pookkalam would be drawn, decorated with different colorful flowers in front of each house till the day of Onam for ten days, which I really enjoyed during the festival.

       Knowing my wish to do this, permitting me to make pookkalam for those ten days.

      I got up early in the morning wandering everywhere to collect flowers from our house and of course our neighbor’s house (giggling).

       After making my art with flowers and admiring myself, I gave a pat on my back mentally as if I have won the first prize for pookkalam. The most interesting thing is, my cute great Grandmother joined me with a no tooth smile (imagine)

I enjoyed my holidays with my family in new clothes and Onam sadhya with my favorite Ada pradhaman ( payasam) ….yummy !!

       During those days there were only landline and it was strictly prohibited for us. Permitted to make only important calls if necessary and only girls could ring us, not boys (how sad, isn’t it?)


                        No mails! No Facebook! No Whatsapp!

      Still it was a great time because we were able to feel moment of celebrations, relationships and perceive the worth of feelings of our dear and near ones. Almost everyone was free of mental and emotional strain in our time. The only reason was many of them were able to solve the complications and pressure of their lives through direct communication, a joint family, a joint society. There was always a lot of helping hands.

         Children enjoyed each others company as they met daily by playing outdoor games, going to school by cycles, walking together and sharing their daily class sessions, their mischievous acts and how were they punished together by their teachers. They even shared their family issues and there was no need of counseling for children at that time.


         I was back to college after the Onam holidays and celebrations. You might be thinking why I didn’t mention about missing my friends and college.

Actually they were in my thoughts but I am the kind of person whose policy is to “Live in the Present” and not spoil the present happiness of oneself and others.


       I am sharing one more secret! I missed a special person among them. Guess who?

You were right! It’s none other than Nikhil, my Krishna.

       Reached college in my caravan, BSA SLR (my cycle) with my cousin sister. All our friends came running towards us and we contributed our love and affection for each other.

I lost my father when I was in college but my uncle never gave me a chance to mourn the loss and stood with me as a pillar filling absence of my father. I always believed that Krishna was with me in all my ups and downs in different forms to support me.

After my father’s death, I decided to take life in a methodical way with my credence in Krishna to overcome the trammels coming on my way.

I accomplished my graduation and joined for post-graduation. You might be wondering why I am not mentioning anything about Nikhil….hmmm….I read your mind….

The truth was that I was totally lost after the death of my father and my full concentration was to complete my graduation well.

        Hey! But his full support made me more ardent and to gain more will-power to face all ups and downs.

        Nikhil completed his B.com and then joined to do CA. As his father got transferred his family relocated to another state. That was a big shock for me but I consoled my mind and heart, requesting them not to make me weak.

Accomplished my post-graduation, did my Teachers Training and I am an English teacher now! Surprised? But happy for me, right?

       One thing friends, till now I have faith and belief in my Krishna.

I know what is going on in your mind. Did Nikhil and I communicate with each other after his father’s transfer? Did we meet again?

After leaving the city, we were in touch for few months till he flew to America.

Slowly I too stopped communicating with him and engaged myself in daily matters and family duties and took care of my mother and sister.

      All my cousins, one by one completed their academics, some got married and settled in their family life. But there was always a get together once in a month. Now my mother wanted me to get married and settled.

      Many alliances came and I was ready to shake my head like a goat to the one which my elders chose for me.

Ha! Ha! Just kidding…. They know what is good and bad for me. Actually that is what I believe.

Hmmm…. Anyway I made one promise to myself that if I give birth to a baby boy, I would surely name him “Nikhil”.

Now I am a wife and a mother of a one and a half-year old boy.

Excuse me, did you ask me something?

Oh! My son’s name?

One second please …. My baby is crying…

Nikhil…….

Please change the baby's diaper !
A short story of a girl who lived in Kerala in 80s and 90s.  Hope you all will enjoy it :-) Sorry, if it's too long.. Please take time and have patience to read it.. Read when you are completely free and mood off :-)
Sar Lopez Dec 2015
Anxiety is not stress.
Anxiety is not some umbrella term you can use to describe how you feel when your favorite character in a book is in an intense battle unless you can somehow feel how fast their heart is beating until you can feel how hot their blood is until you can feel what it’s like to be that character in that situation the weight of the world on your shoulders
Anxiety is not finding lighting candles to be the only solution, candles are another problem. Another long paragraph to your list of “Things That Can Easily **** Me” example: “I didn’t leave any matches out, did I? I blew out the candle right? I need to check. Do I smell burning?? PUT THE CAP WHEN IT’S DONE! Will set off my fire alarm? Does my fire alarm work? Where’s my fire alarm??? Where’s somewhere I can put it so it doesn’t hurt me. THIS IS OK THIS IS NORMAL THIS IS RELAXATION.”
Anxiety is not stress.
Anxiety is horrible flashing images, constant reminders, the most negative form of “what if” imaginable.
Anxiety is wasting all your time thinking about an 8 page paper due for class in a week but instead of bringing yourself to writing it you are sobbing on the floor thinking of how bad for your grade this will be.
Anxiety is having a crush on a girl and trying out makeup for the first time.
Anxiety is having a crush on a guy and wondering if your sense of humor is funny enough.
Anxiety is not stress.
Anxiety is downloading an app that checks on your health and leaves you wondering how long this has been going on for.
Anxiety is wondering how to fix your eating disorder instead of actually fixing it
Anxiety is outing yourself to fit in
Anxiety is always wearing pants because you’re too afraid of your own scars
Anxiety is staying up countless nights crying crying crying you cannot yell your thoughts are no longer your own
Anxiety is writing a list of pros and cons to killing yourself
Anxiety is lighting a candle so you can slowly burn the list because
Anxiety is telling you if someone finds out, you will die.
Anxiety is not stress.
Anxiety is having making a friend and losing them in less than a year
Anxiety is wondering if all this help is helping or do I need to help myself
Anxiety is your friends questioning you non-stop are they really questioning you or do you question yourself?
Anxiety is memorizing the suicide prevention hotline
Anxiety is beating yourself up countless times “How could you forget something as simple as a Birthday?!”
Anxiety is “I only have three friends and one hates me, one I’m trying not to lose, and the other I love too much to tell the truth”
Anxiety is “It’s only a matter of time before we all die!”
Anxiety is “Congratulations! Two of your friends have died this year alone! One ******* hates you! Oh! HAHA! Wait! They all ******* hate you!”
Anxiety can turn you from “Wow. I look kinda good today.” to ”DYSPHORIA! DYSPHORIA! DYSPHORIA!”
JUST ******* KIDDING!
ANXIETY IS STRESS!
AND MUCH
MUCH
MORE!!!!!!!!
kmn **** I'm so tired and sad lol but hey anxiety
Connor Apr 2018
-I-

Adoration-
Somnambulists cast
paradise magic, allowing a thimble to fall
upon the floor of our private heaven
(a perfect disquiet to our loving)

We daily reveal our reclusive
sensitivities, a flash (a lowered head, laughing distinctly)
Trailing close behind German poets/path of devotion, a second summit of their passionate influence, rippling generations ago now:

(vineyards caught by grasping suddenness/placating daytime/fig & flame/false tower of Babel, ornamental ruin/he feels owed the sensations of an active spirit, to repent the contrary forces within him/myself)

-II-
                      & upon my reflection in the Cabaret of Hell,
I see a gate perched at the base of my wondrous
Sehnsucht-apparition

                    BLUE MOON                 WALLFLOWER

(or perhaps the other way around?)

Overtaken by oscillating darkness/hall of mirrors (memories)
distorted flashbulb *** and anger

until the acts become indistinguishable from themselves/doubly
******* tigers brushstroked in animal blood... essence of devour/temper/
captivation, incredible lips, pulp teeth, pure excitement all disfigured
& joyous

-III-

My azzurine goddess, faced away in
shame, no wonder why!

(hair let down in a drowsy spill of
uncertain hours, wavering in a sullen high, thickly feeling,
the immensity/pleasure renounced for a cabbalist subliminity)

Mockery of the dead dead dog/blind in boyhood/while
curious ghosts skate across the ice-peripheral of our dreaming

I feel love, and horror/a frigid hand who's body I have dissolved-
-caressing my back tenderly
bordering terrific malevolence

...Later, in another try at my own eternal return, I find my comfort brother, accompanied by an overhead
divination lantern..

pounding! At the sun skull, for you (my cherished)
are of high order
I tempt soaking the cloth,
to steer the intention

..missing black mass, indulging instead
on feverish Damascus perfume

Splash ramp
down. Flesh, wailing
vampire/poet
hidden by darkly earth to inevitably
decay by their self-solitude

(descent writhes in the milk of heartache
and cusps the night firmly in his *****
withering palms)

I refuse this fate, and
in Western-fashion
fire down the city worshipper which was once
I, too        (unmercifully so)

..burying his bones in the Scottish dirt

Terrarium hydrangeas, pale (yourIrises) lipstick daggers
slashing in the white sleeve-
red with epicurean
baptism

-IV-

Big bad wolf
banished to his hole,
I kiss the winter fruit clean from your mouth (succumbing to pinnacles of fire/your lost domain) ******* on pebbles, trying to crack through the surface
like a dragon's egg for pride
(big bad wolf is hungry)
We wear away the season, memorizing the newspapers
which are tossed carelessly to our door. Ah, the kitchen ballet dancers are finally tired..endowed to the triplicate beauty
that we individually define (takes a bit to get there)

You/I privileged to ******* Venice with our mutual
imagination,                              owing to Calvino

To crave eachother
as an Acrobat craves the

trapeze
Kafersuseh One-Dimensional Beams II; In this environment of preservation of links and communication with each other, Raeder, Petrobus the Pelican and Alikanto were in a state of maximum stillness and complacency, they were enjoying the reality that was experienced with the child. Raeder unexpectedly leads Petrobus out of the barn and begins an exploration of the rolling nativity event. Here he takes hold of the gold-jade rings and takes flight towards the upper part of the stable, where he can see from above that it did not look like an ordinary stable, rather it seemed like a seat of the Faith where he observed that some prowling on the roof cherubs, they jumped and crossed mimicking the same gestures that Joshua made in his manger. Impressed, Raeder approached them and began to share with them, flying over where they could do it with their new friends. After a while, Alikanto joined them, who also enjoyed these games precisely, but did not see the Cherubim. He only saw how the two of them jumped but was surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogenies a new bonding relationship between species that were appropriate and endemic to the region near the stable at Bethlem to be inter-inseminated on banks of the Gethsemane slopes, so that linguistics would begin to absorb Joshua and go for a closer shortcut towards the classification of the traditional and omnipotent variants that migrated through the Olive Trees, to renew and preserve the Aramaic or Aramaic languages ​​of a shared origin now, for the omnipotent salvific languages ​​that were to be redirected in Gethsemane. Once leaving for the city of the eight gates, Raeder continued to sway on the roof with the Cherubim, rather they were already inseparable until he received an order from Alikanto that they should hurry back to the stores. He leaves but some mischievous Cherubim follow them and escort them to the tent. The next day at dawn they stand in front of them serenely as if they were still in Kafersesuh. They prepare the camels and the belongings, to resume the return to the final grand opening of Judah; to initiate the trades of reintegration of Saint John the Apostle to the surrealism that predicted him to split poles in his former exile and reintegration, under an early departure to revive the cathedrals of constant ringing and constant vibrating in the bells of Jerusalem and Gethsemane. everyone rides, the Hexagonal Birthright and King David tighten the incisors of the camels heading towards the new door that they took turns opening once they arrived in Jerusalem. Raeder and Petrobus arrived late, flying from the top of the caravan alongside the Cherubim who now guarded them. While the Crickets consumed all the laws that were incommensurable with the litanies of Angels that waited to unroll from In dextro qui non ad altare. "On the boast of those who did not have to reach the altar"



Paraps XXVII

Messiah of Judah IV part

Miracle V- Gethsemane / Aramic Phylogeny

They leave Bethlehem undivided in the Giant Ungulates. Of the seven spaces in the column, the last one that was occupied was the seventh where King David went. Of the five remaining spaces, the Cherubs went, they were playing with Raeder and Petrobus; they showed off with their adventures flying towards elevations of the majestic Sun. The Cherubim tinkled with colors of Abrahamic angelic beings involved in the worship and praise of the Caravan. The Cherubim are first mentioned on the route back to Jerusalem with the large turnout of bumblebees, bees, and wasps all flying alongside Raeder, Petrobus, and Alikanto. They would all stay for up to half a mile before reaching the eight gates and resuming their course to the Garden of Gethsemane. They were surrounded by Debkas dancing in their Aramaic phylogeny. The bumblebees were encrusted by the hills loaded with echoes outside of man...., placing themselves to the east of the Garden of Eden in rows of Cherubim with a flaming sword that turned on all sides to guard the path of the tree of life. Ezekiel describes "four living creatures" as the same beings as the Cherubs, each having four faces that were like a man, a lion, an ox, and an eagle, and each one was tetra-winged. As for their appearance of them: "there was in them the likeness of man" These used two of their wings to fly and the other two to cover their bodies, under their wings they seemed to have the shape or resemblance of a man's hand that resembled the Aramean phylogeny that linked environmental and organic pollinations of Lepidoptera that were carrying the fertilizing spheres to reach the angiosperms. The Christic language was inaugurating the fringe of the frolicsome land that awaited the inauguration of Linguistic Phylogeny to attend to the decrees for the perenniality of the language that relates Gethsemane with the Olivo presses, the Cherubs beating their wings to reach Father Abba. With the flashes of the Apocalypse, the Cherubim danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God, This is one of their main responsibilities throughout the abbey and members mobilize to meet one of the twelve apostles with propaedeutic assonance attached to the twelve Giga camels, in addition to singing praises to Yahweh they also served as a visible reminder of the majesty and glory of the Messiah. The Apostle says by parapsychological regression: "A fascinating route on foot in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulchre, Continuing through the Damascus Gate..., here the camelids became restless! Very close by, the topography of the top of the Mount between the route at the foot of Bethany and Jerusalem was perceived, the Garden of Gethsemane crammed with Angels appeared to us..., Joshua's prayers in Aramaic are felt slipping into camel snores as pleas are heard before his arrest in the Garden." Here at that moment, it happens that the flies arrested the apostle, taking him to a specific sector of the orchard where sacred water and humid wind continue to flow, having olive trees growing in the embossed garden with enormous oil press to border them by olive oil pipeline to grace the Lord in laurels from Daphnomancy such a holistic form of divination by which it is intended to make predictions using laurel leaves and branches chewing them before and then lighting them towards the crackle of the consecrated fire of Gethsemane Aramaic that lit paths and feet of Joshua. also carried on its four wings the Cherubim four laurels on each laureate wing.Thickened by palmistry energy, they walked towards the main entrance of the oil press, They arrive in the surroundings of Gethsemane surrounded by Daphnomancy of laurels carried on their wings by the Seraphim, Bumblebees, and others who would be in charge of inseminating the pollinating particles in the angiosperms, thus rescuing minimal words and verbal serial in the words that were transferred from the stable Kafersuseh in Bethlehem so as not to lose the Aramaic word, thus being redistributed to Gethsemane by the Lepidoptera and Bumblebees, wasps and bees. This inter-organic phenomenon would re-couple the verbalized accents of Joshua in middle age and in the unborn in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect in a ritual culture that would redact with insects. and Cherubim, to re-enchant all the pluralities that would be arranged in the Garden to energize the salvific and appearing oil pipelines of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurídice, and the rest that make up further from the seventh camelid until reaching the latest; the Fifth Cherub that will be the scribe present together with Pedro and the two sons of Zebedeo, only one with the one nearby in great courage, San Ioannis. His Holiness Joshua used to say: "Abba..., Father, all things are possible for you, take this cup away from me; But not what I want, but what you want. Joshua came later and found them sleeping; and he said to Peter: Simon, are you sleeping? Have not you been able to watch for one hour? Watch and pray so that you do not enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again because their eyes were heavy with sleep; And they didn't know what to answer. He came the third time and said to them: Sleep now and rest. Enough, the hour has come; behold, the Son of Man is delivered into the hands of sinners. Get up, let's go; Behold, the one who delivers me is approaching." From small lively henchmen lights were seen to greater discontent..., they were the executioner, attached to the broken hostile leaf of the laurel that fell on his back "In flames and crackling in all his offspring "The anticipated visions were fertilized by the Cherubs that anticipated events in the chronological life of the apostle having to do with his life as an apostle and evangelist of the new succession after returning from exile. He came close already entering through a path, that was a road where the rows of pipes were that crossed the Getsemaní subsoil. Fifth Cherubim of the Septuagint: "As a scribe of the Hexagonal Primogeniture I make reference to two hundred years before the birth of Jesus, a Greek translation of the Hebrew scriptures developed and became widely accepted as a legitimate (even inspired) translation. Tradition relates to how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and he wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a new Greek translation of the text. Seventy-two elders six from each of the 12 tribes of Israel came to Egypt to fulfill the request. And as your Santiago, you will write with me the allegory that will shine brightest in Alexandria. Thus they were led to the lonely island of Pharos where at the end of 72 days their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed the translators compared everything and it was discovered that each one was miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews for centuries to come. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic of Aramaic as a language that was also ascended with Joshua to heaven to communicate with all the preaching of his Father in the sacred phylogeny with Lepidoptera and his entourage "I am sitting on the last camel, and I know I will be the first."

Ellipsis Prophet Elijah: "They were on Mount Carmel when I summoned the faithful of Baal, Asherah and others. I summoned them to seal a new pact on the slopes that pointed to the howls in Jezrael from where a prolonged and accursed drought was lamented. At the moment all the congregants were absorbed before the imprecation that he made before Ahab asking for the abandonment of Baal and finalizing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah, mocked him saying "Call him with all your might Maybe he fell asleep and needs someone to wake him up." The people gathered on the mountain and then Elijah told them: "You have to decide, If Jehovah is the true God, follow him But if Baal is the true God, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god, I am going to prepare an offering and call Jehovah. The god who responds by sending fire is the true God." The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed: "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn up the offering. The people shouted: "Jehovah is the true God!" Now Elijah said, "Let no prophet of Baal escape." That day, They killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, "There's a storm coming. Get your car ready and go home." The sky was filled with black clouds, the wind blew and it started to rain very hard. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The ground shakes and initiations of the Aramaic roots appear after the intervention of the fifth Cherub and the prophet Elijah on Mount Carmel, the Phylogeny is testified with links that flow between subterfuges of re-dogmatized civilizations for ignoring their pagan languages ​​and creeds. In this genealogy were the bumblebees, bees, wasps, and Lepidoptera scattering all this stormy rain before they all reached the arenas of Gethsemane with the perfect connection between the idiomatic form, and the interspecies communicated with the vivid expressions where so many times the strings of Joshua circled the Gethsemane tapestry. No doubt here these species will establish the DNA and molecules for successful genetic derivation in an evolutionary environmental testament to the establishment of pollination in the Garden.

Phylogenetic dogma: The coincidences in morphological and embryological themes will be located in the orchard with a great genetic relationship and evolutionary resemblance. to that of the orchard to eternalize the concatenations of both topographical niches, in such a way as to root the Aramaic in all organic elements and not to provide the great prevalence of an eternal pacifying-luminous discourse in creation that does not perish, but rather is reactivated with these procedures in a new phase that the Apostle and Vernarth will inaugurate by reestablishing the premature hegemony of the garden, as a link between birth and resurrection. From the ratio Nazareth – Bethlehem / Kafersesuh – Getsemani. Of these diversifications, the key to the trees and their adaptation to the environment and the new Methodist dogmatics will appear, to adapt it to the material and immaterial elements as a paradise habitat in Judah with adequate species aware of their own self-preservation and self-evolution at the service by Joshua, Says Vernarth: "In Greek mythology, Ilithyia-Eileithyi is our Hellenic goddess of births and midwives. In the cave at Amnisos-Crete, she was associated with the annual birth of the divine child, and her worship is connected with Aeneidaon the earth-shaker who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithyia is seen with the torch-carrying light for the children to come to the world of the Messiah. Now we will shake the garden from its nascent oil ducts, we will have the salvific light that will flow from the hypos secretion of candlesticks with olive oil, anticipating a new messianic verdict, where we will populate the abyss of the earth as a great similar light that will accompany us in Shemesh philosophy. Sun, witnessing to the Messiah and conciliating ourselves with his instructions as it was in Jezrael and now in the garden". Bern Aramic Element from Bethlehem is felt in the messages from the fields of Moab, after the death of Elimelech and Mahlon and Chilion's children, leaving Naomi alone, Alone among the ears of grain. Lepidoptera would begin to fly throughout the lands of Judah after this distressing event. From the separations of the fields in the hot afternoons, Ruth could be seen in the fields and in Hera firmly united to Naomi, where each fence after another will go into the other in the name of Jehovah. Ruth gathers the corn and ears on purpose with the sheaves among the reapers and overgrown sheaves to make the sustenance of a past life of famine brought by Naomi's cries. Then Ruth, after gleaning the grasses, thanked Boaz, looking into his eyes intently, being able to see in him how to lift the hay and run it to the world of the midwives to feed the newborn children anointed by Ilithyah as well, so everyone will eat the pottage and They will satiate until they are very satisfied. From this land of spikes will come the celebrations of Shavuot and good grace for the stay of the Hexagonal Birthright in Gethsemane. The histrionics and ranchers of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden). Ruth appears saying: "Look at the field, we are all in it, we have water and enough heat from the Shemesh ignition, to give the spikes to grow here is the refuge of Jehovah who gives us his protection making us an equal part of his children to sustain us. I feel great pride in being respectful to Noemi, she will help me with ears of corn that will migrate to Gethsemane with the imminent visit of the Apostle Saint John. The Bumblebees, Bees, and Wasps will be satiated, they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that she gives you by harvesting it, preserving it and lavishing it"A great archaeological hereditary axiom begins to be evidenced in this agriculture transmitted from the field to the expression of epistemic-emotional areas that represent endocranial and buccopharyngeal molds of sheep that intervene with tillage and weevils. Here the beloved rhetoric of the weevils will intervene with personal wings from the basic strut of their emotions, attracting signals in the fields and images described by flocks of insects that migrated from this passage in the Book of Ruth in order to relay them with phonetic signals that go beyond the spike that is rather a settlement or a current Kibbutz, to mold or settle archaic civilizations under an idiomatic link that will attend the phylogeny as cephalization of invertebrate animals with those of kind of support,

Phylogeny in Gethsemane: The **** Erectus crossed paths with multiple pieces of evidence of adaptive pro-evolution beings, Neanderthal/**** Sapiens. The children of Israel wrote parables, epistles, verses, stories, and books..., their phonetic vocal tract spoke of storms and environmental factors between heaven and earth "Great noise outside of us, but little silence in us." What is elemental is the larynx that has only pronounced the image that denounces a concept evoking the minimum sound in the different positions of its instrumentalized mega sound. Speaking to us how language varies according to history and the civic-environmental environment, instructing us on its threshold and caste as it detaches itself through aerial effusions from the statement at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions descending through its internal panels but rising through our parietal emotions outside of herself. The little of the air that the world has left to continue digesting temporarily have it to let air flow that is possessed in mechanically inert particles, and not in sanctified prophecies with corollaries of miracles. Inherences have made of a super existence of those who still do not perish by the hand of a monarchical mandate, even the mute swallow air is suffocating and contaminated halves while others redistribute them for those who need to sit at the table to collect the unleavened and share it with what the rest. "Here resounds the echo of my Christic body". That in Aramaic will syndicate much more than the phrasing in its blood, grapheme and phonemes or stylistics that is the commotion of vibrating beyond the deep ground reverberating with the grace of its divine statement". Joshua resists spikes and olive leaves simultaneously disposing of us in his arms as his children, he is a sheep in his arms lactating hydro-milk of sustenance from his creative verb. "a strict fact of preserving Aramaic and not misleading them by turning the pages of history". The Aramaic must be incorporated so that Joshua, after more than two thousand years, can see that He is still here walking from one place to another to tell us that He is still here, only suggestive of your walking, plagiarizing your larynx in the sound of His expression and shepherding. The sheep are quadrupedal..., more mammalian than a man because its statement is always reflected in the bases of its skull for the rest of its offspring as a biblical expression, under all the rainbows of the cherubim, together with the children surrounding them in identical intention. **** habilis–**** Sanctus, which is a process that has a charismatic base and peripheral anatomical volume for the exposed part of the sternum by confusing them with each other, not altering their structural or functional complexity. From the potential of Lepidoptera and winged weevils, the phenotype will emerge that will relate and relativize the mechanics of Aramaic or the Aramaic method of not losing the gibberish because it is divine, as well as it is exalted and laryngeal torque to those who possess Aramaic blood and body, since its motorized mysticism is to devour minimum words with maxims in a whole of ranges and sounds of the field, dialoguing: "Come to my field, here the ears of corn and weevils will speak more than the mechanical potential of Your Voice". They continue through the Ruth field integrating phonemes in small verses that go from the shelter of words and that refer to settlements of which they do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied parodying activities in the field with his plectrum made a reality in a transgenerational poetic-hydric whole of ancient peoples who no longer speak..., "They only express wisdom in ****** agro-phrases of spikes and olives in all their songs." After walking through cobbled and narrow streets that are now full of runes with Bedouin fumaroles..., it is such a walk through an avid heart of alkaloids and lipids; touring synagogues and evoking an outstanding barrage of pilgrimages without knowing how many more will escort them in our attempts. The walls that protect Jerusalem are witnesses to many battles that have been fought "in the name of God". As well as the ground that speaks for itself, without a doubt the Mount of Olives can be seen from Jerusalem beautifully but not, in the same way, the other way around. The forests whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, and prosperity, give hope in the journey of history the same as nothing that tires of the same. The Garden or Garden of Gethsemane, a name that alludes to the olive mill used to extract and process the oil according to the Gospels, The Lord came to Gethsemane with his disciples to dedicate some time to prayer, but since the atmosphere in Jerusalem was one of hesitation and high tension due to the celebration of the Jewish Passover festival due to the context of the political and military occupation of the Roman Empire, Jesus was very saddened and began to get distressed...holding on to the branches every time he felt an olive near his denoted fingers. Etréstles says: "All the physical, exalted and psychic forces of Jesus here stink digging into the organic tissue, experiences that go beyond the intellect..., it is the proper and unequivocal admissibility of military feet walking on the ground after meditation and recollection. From today when the lights between shadows will fill the limits of the orchard with connection, They will have to graze on the Gigas ungulates when the atmospheres have to make the tribune grass grow on their idyllic evangelizer to have it for tomorrow in the meditation of dawn. All the pros and cons will have to get lost with prayer guests that will inhabit spaces that will not intervene in human reason. Meditation with the Cherubim in the hexagonal primogeniture and weevils interpenetrating divisions of time that is obtained at the end of a calm, and being able to offer with imagination the inclemencies of having everything just beginning. That is prayer, it begins cyclically and then returns to the beginning, without leaving us comforted to finish what the circle of lapse of the meditative circumambulation does not enclose. Saint John the Apostle expounded: More than pain and concern, After praying, he regained his strength and courage to face the vine with disappointments and betrayals with the courage of hopeful dignity. But more than this atavistic-anthropological complex it is salvific integrity that the verb saves the term, through the vibratory prayer of sound and perception of words and more with the Aramaic sound that narrows like the streets of Jerusalem, to distinguish biases in praising essence in the elements of noise almost to the harmonic limit of a sound perfecting itself in a psalter or a parable, which emerges from its oropharyngeal fret, leaving without expiation the abrupt change of Hebrew thought and doctrine, together with the external sound emancipating in the perfect cacophony of its inner vibratory howl beyond the ritual that pleases our insufficiencies by having an Abba. He sanctifies and purifies because he is substance and the dawn of a new earth that lies in the garden of prayer, and all the times that they have to get up to grab the Bible and watch as an indivisible interloquy in me prostrated each time I get up and speak with my Abba being attentive to lock me in his dimension. The food that returns and feeds back is the lineage provided with justice to inhabit the body that synthesizes its protean oratory, the food that you go there from a breeze and from revelry puts all its outfits on the tables to sit around is the lament that smells of seeds that evaporate from the hands and the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who was least thought to be lacking in love and should not be prepared, being the indicated one who would eat everything until he was satisfied, leaving nothing in the compote or in the yeast, because from it the food that satisfies will persist only for those who have the excessive spirit of the famine of those who can be quenched. Gethsemane is a flowery field where intoxicated Lepidoptera and Angels who only have one mission fly; "Give food to those who owe the desire to eat and nothing else because the rest that suggests it is abstention, and this will be procrastination of the verb that ceases to create endowment even wanting it, because all the sustenance of life can cease by risking bread and came more than to consecrate Health! Rather, it is due to the nourished devotional circle of the action of lavishing the circle of Son-Father granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the chain of procreation. Eurydice speaks: "My body undulates like a peg towards my beloved Joshua, I come from the figurehead of a ship. I went to Jerusalem to look for flowers that pour aromatic to bring and exalt their words tied to their feet. I was late and I lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of ​​the orchard lit up like olive cyclers exploding in the air in nocturnal fireflies that swarmed together with the Lepidoptera..., they guided me here. But I repeat, when I saw the lights it took me back to when I was little in my distant Greece with Orpheus when he managed to sleep on Cerberus near Lake Styx. But I reiterate..., beyond the lights I have been able to see how the weevils are framing and plotting your words, my beloved Joshua, that the auditors will be able to help the square and interpret for many more than thousands of years, taking us with pre-recipients that allow us to feel their voice and hear it as far away as if it were closer than the olive branch that caresses their face. But I reiterate, I never thought I would get lost, I am even arriving as if I were from the figurehead of my ship, I always wanted to be close to the world of light of the Olivo of Barnea genetics like this one that has led me to meet it" Eurídice heads to the holy place, when it approaches, the Fireflies and Lepidoptera come out to pick it up, they allied themselves with the twisted shadows of olive trees, sharpening in clear harmony with the mirror archetypes of the dark foliage reflecting the green shadows on the wild fruits,

Just eleven days before the ekadashi of the full moon, the phenomenon of the harvest took place, which happens after a year of the abundant harvest of olives and another in which the harvest is small, here the change of nuances and corrugated textures is evident in the countenance of the olive trees without it being possible to think that this phenomenon will necessarily take place on a biennial or triennial basis. It was suspected and was known that the developing fruits would go to this event through their hormones and substances that intervene in their growth, acting as inhibitors of the differentiation of the buds, for which many of them would change when they were transformed into flowers to make them into the wood, from this process it was deduced that alternate bearing occurs when grass and gospel are lacking. The actions aimed at promoting ascending harvests in years that correspond to load, through the care of the planting of meditation and the abandonment of it in the years of discharge contribute even more, to accentuating the vecería in the doubts of faith. Some varieties of olive trees are more frequent than others, so it can be guessed that a genetic component is generated in this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the frequency of rotation, such as irrigation or the early harvesting of the olive for the tables that need to have it on their tablecloth. In such a way that this phenomenon will help the genetic phylogeny to reinsert lost expired words of antiquity in the emanation of the wisdom of God, through the universe acting as a great Drupa or peach that will assimilate being the amygdala that will allow sent vibrations to nod when they connect with the soil plagued walking and retraced the Messiah bringing us to his land with words in Aramaic of sacred salvation and his ancestry of word surveyor worker; which will allow us to transfer some appropriate spirit possession from him to Patmos when we return. Says King David: "as the Olivar de Barne species of the old husk will serve us for the Morning harvest with its fat percentage helping us to sustain the Shemesh fat of the new Sun to brandish winds that will hide the nocturnal haze of the waning moon. All as kings we have been baptized with oil in our solemnities, also coins traded in Kar to pay their benefits with the allegory of Yotam, in the Book of Judges to choose the king of the trees..., refusing the olive tree because it had to produce oil in the Menorah are the two tiny but large olive branches that illuminate the great temple of life. Now we will need it because the eleven days come before rescinding the cessation of Aramaic as a lost language, rather reimposing it as an entity of its channel with a gesture-light and space that hears or listens in repeated Aramaic oropharyngeal systems, and voices when lamenting in Hebrew happily the passages of the Torah with the same meaning and channeling source of the Pentateuch, to repast in the Barne species and transcend in its science together with its Katapausis phylogeny in the monastic cell of San Juan in Patmos next to Vernarth." Euridice kept giving atomic spouts and impulses at his feet to get to Gethsemane soon. Upon arrival, he insinuated how the Cherubim were pruning the Olive Trees next to the Hexagonal Birthright. Everyone was preparing for the olive tree festival in the Garden. He almost reached the end of King David's itchy speech among the Roses of Sharon, more than the cobbled one that a Cherub was replying to him so that nothing would waste being heard by his listeners on the Prow figurehead. It arrives and carries the odoriferous trans-essences in Astragalus, to begin with, intuitive adoration for each barefoot step that each petal and particle of its essence took, revering the base of the invested Messiah, reaching the perfect triangulation of balsamic acid and thorns with increased Aramaic of reviving the Barne Olive Grove Trail,



Paraps XXVIII

Mashiach of Judah V part

Miracle VI- Gethsemane / Maasefa

In this chapter preface, in particular, the revelation of three fundamental phases of the outcome of this chapter of Judah by the will of the god Aiónius in all real events and not, because the submithology that concerns us is of living relevance and is not experiment. Here Ezpatkul will enter Dóntiakul or prominent Augrum or Oro teeth turningScarabaeidaedemarcating the Vóreios Vóreios throughout the Horcondising region bilocating it in Encinas de Patmos borers, with such frenzy...!, that from there they would draw the strength of the north winds and the Olivos Barnea.

a) The subsequent phase after the Stable in Bethelem (Kafersuseh) will entail the neurochemical conformation of energies subtracted from visions of the stable, exclusively from the roof incontinenti of the intervention of the Cherubim with their four wings like the Lepidoptera (butterflies) incurring an original nexus messianic equipped with pheromonic sensitivity and chemical activation in the pollinations of bumblebees, bees, and wasps to regenerate the species of Olive Barnea consolidated the language and perpetuate it as a dialect of Messiah-Abba.

b) Phylogeny is subtracted from this phase itself as a relationship between species or taxa in general of tree species and wild plants. Although the term also appears in historical linguistics to refer to the classification of human languages ​​according to their common origin, the term is used primarily in its biological sense. The symbiosis of both interactions will intervene in the juxtaposition of "Joshua is born-dies in the interval" when he is born in the stable" but his analogy with Gethsemane and Golgotha, the two "G" will recreate the salvific miracle and anticipation of the Scourge that he will suffer but the Hexagonal Progeniture (Men and animal and insect species) will intervene with salvific action from the caves to rejoin the dry bones of Maasefa humanity. It also saves us from Shibboleth, identifying the members of a group in a kind of password) that appeals to changes in the use of phonetics in terms of difference and aspires to reorder social disagreements, caused by conflicts even of lost concomitant civilizations and their socio-cultural niche patrimonial, therefore from Aramaic as an anticipated signal thread of a beginning of communicative intention and preservation of messianic language)

c) The physical, mental, geophysical, and spiritual elemental energies will mutate the adherence of the Aramaic dialect with the pollen duct generated in the Barnea olive species, creating a relationship of chemical change in them deified in favor of a new "Bern of Vernarth" with the interaction of the isotope that will generate the inclusion of a proton that will mutate the chemistry of divination and connectivity with him (Heavenly Father-Abba in the Garden) in such a way that the methodological lines of anticipation will prosper on the night of the abduction by Sayones before being taken to the Lithostrotus to be flagellated to interpret the power of his gospel.

d) And for a consequent and emeritus synchronization of caverns in conjunction with dry bone Maasefa, triggering the awareness of the awakening of protection before, during, and after the events that occurred at the culmination of his death. This will delve into the three chemical sediments interacting with each other, the Aramaic language enchanting the univocal and eternal root to always have it in Gethsemane, the revelation of phylogeny as a determining entity for the consolidation of the geophysical-animal world, and the transcendent soul that intervenes between the stars of the everlasting creation on Crescent Moon eleven days earlier with Sun-Shemesh astonishingly at the debasement of the human species and all of its feelings of unconfessed loss of existence.

e) Experiencing and surviving indecisions and fears of recognition of exposing and externalizing the calls of caverns have allowed us to escape from threats, but from there towards a reverberation in the same tune of Calvary, in the sockets of a skull sheltering you to serve and look from the optics of shining with the flow of ears of wheat in your dreams. Gethsemane and Golgotha ​​are the set of double "G" that generates endo-trauma in the throat and in its global skeleton bone set wanting to revive the call of the Messiah, from the Neck of Heaven rising roughly up your throat, forever and for the Centuries. of the Centuries.

f) The plectrum led me to write this paradisiacal essay in this chapter (it is the same depressive unconsciousness of having a body already abandoned without a Soul, but in my own without understanding anything), this tends to describe how history teaches us that there are phenomena difficult to capture with certainty, the masque of extra mediumistic sensitivities emerging from where our conscience does not discover what spiritual power does canonically the intuitive divine exponential or the external machine of multiple systems of serial spirits that besiege us and show us their Ether and that rarely can we actually be able to enter them from deep inside from their activation data to our hyper cognition, and their level of travel leading us to abandon our abstraction.

They were all stationed on the northeast *****, Eurydice arrived with her essences full of little birds surrounding her, she could not hold them due to the invasion of these surprising birds. They were all sitting on the stones of the garden, they were all leaning their heads on the Svein Tzora stones. Says Vernarth: "The stone of Gethsemane", on grains and crystals they are soaked with spheres of the stone of the Mashiah. She showed them meekness in the face of the hardness that could be distinguished compared to limestone or clay, full of sedimentary grains that devastate igneous from where some voices of her holocaust were left over, compared to marrying corporeal materiality in the Aramaic syllable embedded in a stripped bustle and silent, of everything and little petulant organic element coexisting in its amorphous figure. This graphs the consonance with the demonstrations of passion for his followers by embedding himself in a stone with multiple and sharp cuts like taking out the atoms in a grenade with his law of 613 grains that are enough to stipule them and to break the lithosphere of the messianic referendum in his sacrificial law. in the lithostrotes. No barrier will stop us to overcome this lithosphere that separates us so coldly from the rebirth of a body that takes root beyond the cracks of Gethsemane since the olive trees grow on the same stones, pretending to be in a mansard. The will of destiny under a stone, admits arrogant worries to startle that "He was there, and his destiny condemned him", but "My Abba, if it is possible for this cup to pass from me; but let it not be as I want, but as You want...", equivalent to telling of stones for all the cups, as long as the will is of the Abba", thus the stones are lightened, and our pride weighs less than the subterranean immortality. Saint John says: "Which is agony, it is nothing more than holding in our dreams the heavy shadow of its burden. The stone does not fit through the interstices of dreams but its image weighing in the symbology of being part of it, more than all hailstorms being the scene of sin near the disciple family and their despondency that runs where a curtain circulates towards the Resurrection. The large drops are large grains of the pomegranate in the Via Dolorosa, being large stones falling from the universe rubbing against the Sun and the Moon, falling on Him as well. Today on this day that he confesses tribulation of an eternal night that he never clarified..., It will start to rain, interrupting itself for days running backward, since several syllables remained un catechized before rising from where the wind of Elijah called him Mashiach. Revered Mashiaj, always close to you jumping from the red sea such a pomegranate as the food of a Father between waves of his sea! Again we are in the celebration of Holy Week and we have thought it appropriate to write this work on the stone of Gethsemane with a gifted scene that was his arrest, caused by the petty betrayal of all the Treacherous in the world. Mashiah, lonely in his full youth of thirty-three years in Aramaic verses succumbing to the arms of his Abba, .. He takes him and wraps him in his arms to defend him from the darkness shedding blood and tears on a cracked stone, beyond the skies that predecessor grenades in his hands revealing will that surpasses the levels of being rescued more times. There is a bitter taste of fruit, of course, but it tastes like a red planting of the dry red rock that is not emanated from anything but that if it brings us the generous hand that ceases pain and affliction, that produces sweet sleep even having wrought iron entering through your carpals and tarsal feet. With the pantomime of our morbidity we stretch our arms on your crucified cross but without awareness of the ******* test of not experiencing the iron in our questioned soul, without crucified skin in the epidemic that the beast of punishment gave to his skin between screams and hoarse cries that if they slip towards him, rather under the acíbar of a hammered heartless glass inert and stone that runs towards the west looking for the voices of his pious mother. The sip of the sunset was ingested in the sadness of my life that begins to be reborn every time it was lost and lifeless without feeling it as mine. I sleep vigil on the flames of the stand in the stones of the fire, and I sleep because others will not wake me up on the edge that cuts my game in flames. What cowardly courage accumulating in a depersonalized spilled heart..., what hours will have to pass without feeling them to date the entrance into his body of burning iron towards the sacrifice and not the sacrifice. "Let it continue here in this pebble with the shape that bears fruit because it will not burst with impatience, but rather with tears of pomegranate grains." What stronger aloe than seven days in a row turning to my usual sweetness sin to finish them abandoned without savoring it. For the first time since I returned from exile, I understand that his Aramaic smells like wisps of fruit and hundreds of syllables that are..., whipped like mega words that smell like his upright trunk in solitude and abandonment. Its trunk like mine is stone of tree bark, of vile whips lost in the frieze of its temple breaking its head bark, weeping its moans in full reconverted hopes of a hidden Ziziphus crown. They are nailed to a purple wisp of pomegranate, defeating the ailment of those who dared to martyr him in the pain that runs through his icy strata..., not sifted even by brave poor people; as it is to say by the voice of the wealthy spirit helping you. "Being prepared and No,

Maasefa Stone Powder: "You are made of stone and you will become stone" were the words of communion in Gethsemane of the stone of the Mashiach's prayer, indicating the expression of freedom and cessation of the oligarchy of belonging to the doctrine of the world of dimensional physical slavery, and its intertwined solidity of stones that the priests elaborated in the catacombs in times of consecration of loved ones towards a centile universe of Orthodox spirituality. Here are the stones carved like the Sanhedrin that met in the building known as the Hall of Carved Stones (Lishkat Ha-Gazith) for this purpose it will be the conservation of ossuaries of the high authorities and common citizens, having the prerogative of the Maasefa that has to consist of collecting the bones of all those reduced after a year in complete secrecy in the assigned catacombs. Through this immediacy of low and recondite spaces grows the vague wandering of precepting in approaching the salvific redemption awaiting the projection of the expired ancestors in the source of eternal life accepted by the Mashiach (Messiah), to shelter us in his illusion in beautiful brotherhood before to be resurrected. The Hexagonal Primogeniture would go by way of making the nucleus of nearby songs of the oratory of the orchard towards an honorable mention of elaborating concavities in the geology of the orchard, so that the alliance of the Aramaic verb of cloistering and devotion of the members in each stony cell, and the explosion of the Aramaic verb speaking infinitely of the Father-Son analogy. In such a way that translucent particles will be spread by the rhizomes of the Olivos Barnea species; deriving to Bern for the posthumous tribute of Vernarth considered Champion of conservation and cenacle of living and extinct organic bones, such as the aforementioned case of the Apostle before gathering as elemental dust of Joshua's Maasefa prior to the completion of the withdrawal of the Garden of Gethsemane. Shofar, sistrum, harp, and cymbals resonate for the wise night and its star sign before starting the excavation works in the nearby veins to conclude the Maasefa. They all sleep together that night touching each other's heels in the matrix phase to start a day with the strength of the stonework from left to right for the allegory of the Menorah that never leaves the magnetized night. They rise at twenty minutes to four to begin the ritual, an hour and a half before sunrise they were in the stratum of purple dawn on layers of divinity tinged with the conscious subtlety of the creator in our levitating being. Its consequences arise before their bodies continue to evolve towards the hegemonic process on the stratum of the nascent mineralogy that was going to intervene, being oratory of the Mashiach or synchronic Messiah. Beneath it, Vernarth would begin to pierce looking for the dimensional spaces of the search for his physiognomic extension adaptable to everyone's and evolutionary memory that separated the entrance of the Shemash and Selene over the glasses waiting to be filled and drunk at noon. Eleven days before the Ekadashi (full moon) began. Thus, in this way, they would sculpt the poked catacomb in twelve simultaneous rocks that were in a perfect limbic diametral circle of the plotline of the orchard with their physical displacements in congruence with the moon and consciousness that agrees with it, like that alert of that fateful night in which was kidnapped. In perfection with the oscillating vibration that is expanding in front of the dorsal cold of the stone analogically when the Mashiach vibrated in physical magnitude and in the absence of alert, more emotional if after talking with his Abba. The tremulous line she encompassed was widely displaced further since she was transported into the Edicule isotope as an element of flight, escape, detonation and resignation, being able to find nature configured in the fuss of a great variety of isotopes of different mass. the one in a large part will exceed in the cumulative gasified reaction, and in cathartic events that will occur at fifteen o'clock on Good Friday when the prophetic events and the mischievous changes of evidence of the cataclysm expire on the cross and hands. The eclipsed sun, storm with depressing losses, and tragedy for a world that will sleep more than seventeen hundred years to the right create the consciousness of being in more than two conscious places, with the minimum and childish aspect of the remaining second that is divided between the before and after the physical and physiological abandonment, beginning a final episode and conclusive torment that precedes a culminating beginning. All this transformation of the enclave and energetic dimension allowed them to synchronously pierce the sedimented rocks that were thus sustained in the timid energy, generating higher will field electromagnetism. Thus, in the sinkholes, everyone was drilling, they would be of the same mass category as the isotopes to manifest the energy and its dynamic charge, such an occlusive energy mass that would explode on the day of Golgotha's martyrdom. Preceding this energy phenomenon underlies the symmetry of the magnetic field created synchronously with words emitted in comparative Aramaic words with reminiscences that must serve in the twelve caverns of the garden in conversions and exchanges of exhalations of bees, bumblebees, and wasps of the curved universe that transits in the explosiveness of the lines that approach the dislocation ratio of the vibrations and their sound frequencies. Globally pollination as a genetic element of the fresh chlorophyll macerated as kinetics in elytra of Lepidoptera with the indications of connecting the clan with the aforementioned electromagnetic energies. The interaction of the fields within the system will be induced between Golgotha ​​and Gethsemane, they will establish here electric charges that will produce gases and liquids that will intervene in the entire lithosphere that unites both portions of soils, this created the interaction of particles establishing the undermining of rocks with basin-shaped Calota de Calavera, due to the geological conformation of the radius that surrounds both predicted areas. From this standard, the caverns will be improvised in the garden, magnetizing the vibration areas that depend on each other. The search Interrelates a magnetic and electrical phenomenon between both zones; the impulse to anticipate the premonitions of the Mashiach is derived, and how he was going to endure such torments towards his illustrious body in such a way as to retransmit it electromagnetically between the transmission bridge of the Garden and admission to Golgotha. This will unleash all subsequent supernatural and geological phenomena during the day of his torment and delicacy that will be glimpsed by decree of an execution damaged humanity exposed to orthodox fanaticism, causing a sensitive correspondence between the transmission of faith and the dogma of attending to the work physical and mystical legacy to protect for successive generations in the species Berna Olivar, ratifying correlation of the majestic and axiomatic cultivation of preservation under the catacombs and unalterable progeny of concelebrations of the eternal relation of a coalition of prosapia united to the shock and conscience of Christian Eternity. This gravitational potential energy will associate the Aramaic multi-effect towards all the attendees to confer, dialogue, assimilate and consent towards a supra lingual organic and historical heritage dynamic channel, on the basis of a monumental act of consanguinity in front of all will, "Here are all alphas over omegas." Creating complex harmonic movements between the caverns of impiety, but with a perfect and renovating equation with the redeemed Prayer in Aramaic towards the universe in quasi-face-to-face degrees, but not verifiable until the ritual of saving prayer is concluded. The chain reaction of this divine particle will be the opposite reaction tax of the active consolidation work area tensioned between the pilasters, Golgotha ​​and Gethsemane, both are started with "G" and if you turn it in any direction surrounding it you make a perfect skull of no more than twelve kilometers, whose distance in a direct line would certainly be crossing the eternal vision through ocular concavities, demonstrating levels of analogy and esoteric analysis. The extended reciprocity and supra value of divine consciousness are latent, from where the emission of the word and the will is born "the Calota or head skeleton" in the sense of reduced material and the corpuscle of antimatter that would come to be where the universes intersect in the elite of direct mercy (one has already happened, but another sphere of the difficult concavity has yet to travel..., only a Messiah will have to cross it when it returns to us again). This Eclipse of the Messiah of the Sun is a dark aspect of anemic light, torment, and three Maries, vindicating itself in this token of superficial passion in the Garden and antimatter rooted in the anti-particle, which evades this great event by lavishing its blessed spiritual figure with a charge of ambivalent theological antimatter; of egregious trust and bipartite univocity but fainting for the dark mercy on Golgotha ​​and light in the Garden of Gethsemane. "His body trembling and the Earth also" Shibboleth was getting up to distinguish members of a group such as the tribe of Ephraim, whose dialect lacked a sound (S), unlike others such as the Gileadites, whose dialect did include it. Shibboleth is a spike and also celebrates the fertility of the wheat crops and all concomitant species of the natural and endemic species of central Judah. And the Gileadites took the fords of the Jordan River to Ephraim, and when one of Ephraim who had fled said, Shall I cross over? The Gilead asked him, Are you an Ephraimite? If he answered no, then they told him: Well say "shibboleth". And he said shibboleth because he couldn't pronounce that luck. Then they laid hands on him and cut his throat. And so died forty-two thousand of those of Ephraim. however renewing when released by the contending magnetic forces that made Virola a whole that surrounds Gethsemane and Golgotha ​​as a magnetized tunnel of great mystical conversion for purposes of adaptability and preservation of renewed fertilizations of bumblebees, bees, and wasps in view of a commonwealth conforming and spreading in all spheres of faith and apotheosis from the pre-act of the Messiah's refuge to the judgment and punishment of his truth. After expunging their scourge in a dazed journey, they will fall with great similarity to the verb "Betrays and Forgives", the Universe in its creation renews everything, because that is how it has been written since the beginning of the Universe and by whoever dictated it." Shibboleth, will reconcile differences of understanding without prejudice and differences of geographical, anthropological, lingual mentions, cultural and divine verticals. "Our informal culture is preserved within village houses by resisting the scourge of victorious death, within the cave that protects us in its infinite mercy and commiseration" Maasefa and The Valley of Dry Bones collide at the appointed time the Svein Tzora, "the flintstones", to kindle the fire of the Messiah. The thunder was such that it made the seas decant for rivers and thunder on the terraces of the houses and fire on the banks of each unfulfilled prayer! Everyone gets up, each one leaving each cave of his ordeal, and goes to the meeting of the Dry Bones. The tradition of gathering the bony componential that has no soul all deviates towards the request of the flesh for its soul. As the account of the Prophet Ezekiel, five hundred years BC There are many outstanding remains of bones, this would resume in Gethsemane for the offspring of the Messiah's son caste, the Cherubim with the Lepidoptera twenty meters from the Svein Tzora donating light and heat to begin the ritual of dim moonlight. It is already a crescent moon and dim green lights shine through the beautiful dim green branches that light up the dry land of the beloved orchard on the face of the wasteland Calvary. The advantageous meats that began to butcher the bones raised the desire to start ultra fast in the oropharyngeal area, to endow solemnity and fulfillment of the prophecy of the sacred language of the Aramaic lingual group in tune with the vibrations of sound waves of the wind in romance with the blows of the fire towards their faces. In this way, the spirit of Jehovah was adhered to reunite the primary words of reunion of the edicts of Bethhelem, with the visions of Joshua so that the stable in its language emits the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled, The valley of olive trees was reconverted and prayed complacency, everyone tried in the attachment of clan and twilight in the accidentality of the event, the new reason will not deprive of anointing the past-present in the realization of the joy of remains with bones, of laughter with laughter, of a patriarch with veterans, of offspring with their offspring, with the greatest thing than a hand covered with a great spirit over a valley where only distensions and candles should fit in each one of them. with Joshua's visions for the stable in his language to issue the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled.



Paraps XXIX

Mashiach of Judah VI part

Miracle VII- Gethsemane / Meshuva Basics

The kicks of the feet begin. The twelve Giga camels stand up with their paired toes beginning to peel off the fat deposits of the remaining six camels with hoofed nails. They tore the epidermis with their fingernails to spread fat and oil into the lamps of light they need to distribute from the Full Moon in each palm of each component. The moon was in cacophony, it walked everywhere and imagined itself in the court of King David, drowsing in cubicles at the first light of the second sleep in the morning. Undivided they walked in procession through the source of the change in the socio-religious paradigm that kept them united, they were Raeder and Petrobus, Alikanto with a golden mount on his small back, the Lepidoptera, bumblebees, bees, and wasps, they tiptoed silently over the first level of damp wind at dawn, many of them perched on the backs of immune camels to ride with them to the reestablished Gethsemane starting point. In their phylogeny they collaterally impute the taxonomy that belongs to the camelid genus, which is a taxonomic category that is located between the family of Judah and the Middle East in the buried ecclesiastical species; thus, a genus of a group of organisms is propitiated, which in turn can be divided into several species. As ungulates as well as strictly herbivores, their musculature differs from other proboscideans in that the legs are attached to the body only at the upper thigh, instead of being connected from the knee up by skin and muscle, therefore it will be very easy for them to connect with flying insects so that they do not have to kneel. While the six sectioned the tanks of another six, and so they will continue to be stationed and intervened until their superficial wounds heal before leaving for the return to the port of Jaffa. On this long journey until dawn, they must stand on their footpads to resist the final farewell cult of the twelve caves, as they emerge from the placental sites they had developed with the Primogen to empower the vestigial area of ​​the rescued Aramaic word. This will be to grant and scale prosperity by having the signs of vitality intertwined, with each reminiscence of calls and responses of messages for the "Propitius Esto Humanity" that is projected in the secular future. This will be generated by external stimulation each time the intention to communicate with the ceremonial of existence-life-deaths-fullness is presented, thus the voice of the greatest incisive devotional forces will resemble, grabbing or grabbing the smallest voices that can even be overlooked or not understood when the Golden Gate of Jerusalem is inaugurated. From the very top, the Gigas species can be seen walking with six candlesticks, these species cross their artiodactyl locomotion towards a fluctuate on the flames of the candlesticks towards the rock of Mashiaj. While the other camels were recovering from their wounds, they looked with their calm eyes and were very aware of the proselytizing nunciature that channeled the reactions of the Hexagonal Progeniture, thus being absolved of the commitment of the prayers for the new launch with the atmospheric ordering ceremony in Getsemaní with the voices of the Messiah, with the framework, volume, and reverberation to flood with light and sounds in all the geographical areas that have not had a subscription. As the Giants trod the grounds with their hoofed nails, Vernarth and Alikanto, Saint John the Apostle, King David, Eurydice, Raeder, and Petrobus (The Hexagonal Primogeniture), made solemn vows before such an episode. It was not long before dawn and even Selene disputed with other stars of the envelope to shine more for such a great event..., as it is surprising at the moment that everything would seem of stillness and gestation of winged embryos appearing from the top of the Bern Olive trees near the Cherubs. They came with the Mashiaj who brought them new charities..., he could be seen in a deep field in two light bulbs of his white tunic, full of gold and blue lace, with Lepidoptera around him throughout the journey distilling crimson celestial radiosities.  Meshuva white cloak descended through the fronds of the olive trees lit and previously illuminated by the northeast ***** of the orchard, the Cherubim and Archangel Miguel and Gabriel came with decided parallelism by six-folding the interpretations expressed by the Lepidoptera, for the purpose of consolidating the institution of the north side of Gethsemane as a sanctified area of ​​Aramaic prayer and devotion of absolute naturalization of the classification of the Cherubim and Lepidoptera as winged tetras and Cultivators of the phylogenetic transmission of the pollen-orchard on the opening of the gynaeceum of the Olivo Berna, in the Valley of the Olives, and taxonomic choice by hierarchical order of the species and geo-referencing of the asteroseismic corridor of the narrow pass between Bethhelem and Gethsemane. On the tops of the olive trees were the Cherubim and the Lepidoptera, they fluttered through the flowery ramifications intertwined with the Messiah's tunic that came descending with an accent of graceful Torah, then the dawn of pre-dawn fireflies re-blooms on his face..., they brought a million beams of another thousand groups of beams to be born among the first luminaries of the day. The Lepidoptera ascended through an oval interval and in a spiral path through the petiole until the fifth generation of Rapa or Eskimo with forty flowers with four white petals in phylogenetic synchrony with Cherubim and Lepidoptera with four elementary portions to deliver the fundamental membrane that will generate the physiognomy of the Messiah between the transposed ones, and blond, ruddy lights of the Messiah's face with the cross-like texture of themselves on their shoulders of Capernaum dew. The Esquimo or the flowers would grow in clusters of between ten to forty flowers in perfect series depending on the variety, each flower would also have four white petals, a little pulpy facing each other in a symmetrical cross, and the flower will bring in the center an orange-yellow hue of an arboreal sphinx that would be filled with clusters that will transform the appearance of the oil-bearing tree, giving white brushstrokes to the olive grove before stingy gallantry glances. Each flower will supper from its captive pollen for approximately one week, so the flowering phase of the olive trees will turn before a brief duration, but of a messianic lapse with the cyclical lives of their idyllic Syriac Aramean. The female and hermaphrodite caste will bring you the biblical universal pollen with tremulous stamens and surcharged pistils traveling more than nine and a half kilometers from Bethlehem of the "Kafersuseh" to the orchard. Before the majestic pollination, the archangels Michael and Gabriel will invade two percent of the gynoecium of the flowers, giving way to the Meshuva candid cloak, full of white apotheosis petals. Vernarth rushes to the ground and rolls around between the petals filling his entire body and face with thousands of them, leaving many of them transfigured in the oily fruit of the Palate Universe between the ring finger and the index finger with an accent of Purification of the Mikveh, floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals.  Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly: floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals. Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly:

Mashiah: "Only you..., in each one of these white cells you are..., and in those that you are not in my remembrance, it is reborn as the fruit of the Bern Olive Tree. Over the cup of this species I heard your prayer, I know who you are and gratitude for resisting this lymphoma so nobly, I took it out of your soul when it was confused with the fresh breeze of the grass that feeds the fungi of pain. Immerse yourself in this Mikveh of columns of white petals from Bern, here the voices and words of Aramaic will run in a row to the right to sip white in my thoughts of the Gospel, with your miraculous grace by returning to me John the Apostle being exiled by Domitian. Come to me walking on this unleavened bread with Bern olive elixir and let's drink Hanukkah wine and its vital dawn that boils with each sip of the glandular thymus and your sore chest in between. I am tired, I come from far away, but I have taken this road from Emmaus to lift you up. Arise and come to My Vernarth." Vernarth erects his purified column with the petals emulating the Mikve "Purification", he predisposes himself to the Holy path of the Meshuva "Return to God". So from today Vernarth is born and revives to continue his journey back to Patmos. Mashiah says: "The why of the naive deviation will **** them and the complacency of the fools will destroy them. Your own wickedness will correct you, and your apostasies will rebuke you; Know therefore and see that it is evil and bitter that you should forsake the Lord your God, and the fear of me be not in you." Vernarth says: "We will be loyal and under these leafy trees Bern I will proclaim to the north saying; that we walk towards merciful fidelity and declare all together! We know that  My Lord will heal us of our infidelity, that is why we have come here because You are our Lord God." St. John the Apostle replies: "The lion, wolf, leopard, will **** us, destroy us and tear us to pieces because transgressions and apostasies have invaded in great numbers..., my beloved Mashiach, we have already got rid of the deception and we want the Meshuva back to your ether. of the accomplice desert with the aromas of the flying weevils that the Aramaic lexicons bring us from Kafersesuh to re-graft them into the eternity of your word that crosses the entire universe. The world has sinned against you, the apostasies are innumerable, and we are here to lovingly honor your name. So my people were determined to push me away even though they call them to the Highest, none at all exalts him. I will heal his apostasy, I will love them freely because my anger has departed from them" The Garden was eclipsed by the cardinal points, it was delineated by a Cherub from South to North, for the main border that passed through the zenith where the Mashiach would order the promontory of the dependent rock of the placental rocks that coexist with the twelve inhabitants who had erected them with their eyes closed and opened by the light of Faith. The border that Vernarth and the Apostle nominally saw, was connected with the new division of the world of the stagnant word, and in the new route, it revived in a perfect cross from west to east towards the paleo trill of the Palestinian Eagles loaded with incense and sawdust from the felled Olive Tree for the furniture that they used as input in the lavish boasts of the Romans. The magnetized needle will crack the back of each of the members,"O Kýrios tha epistrépsei se mas, tis rízes tou Kósmou, ópou krémetai ta skoupídia tou" (The Lord will return to us the roots of the World, where its concrete debris hangs). Then this voice takes from the inconcrete state, aligning the excellence of the north of the Messiah, together with the iron of the blood plasma of Vernarth and the Apostle to be magnetized towards the north in the sublime magnetized cardinal. Shemesh-Sun King order of cardinal parallelism is thus established; north: north or boreal ruled by Vernarth and Saint John the Apostle, South: Meridian or Austral by Etréstles and Eurydice, East: East, rising or rising ruled by Raeder and King David West: West or West. In this way, the insects and animals, declaimed the sunrise of the Sun to the Levant before each cup of the Chalice synchronous with the intercession of the cross to the tangential of the horizontal that extends to the west when both phases of the solar cycle are aligned with the departure of the Bread and discharge of the Messiah from his time in the cloister. The Alikantus and Petrobus animals will be ruled by the Northeast and Northwest, while the flying insects will be ruled by the Southeast and Southwest.

Etymological ellipsis of Ancient Nordic Civilizations: The east-west perimeter is considered as the axis of the abscissas in a geographic coordinate system, the axis of the ordinates would be described by the north-south line, which corresponds to the axis of terrestrial rotation. This composition generates four angles of ninety degrees that in turn are divided by the bisectors generating northwest, southwest, northeast, and southeast. Thus the Rose of the Winds is demarcated by the Esquimo del Olivo flower in perfect harmony with the circumference of the horizon. This will attract the lines that intersect verbally and non-verbally, by the abscissa that delineates the guideline of the Rock of the Messiah overflowing with total generosity to shine in the caves at dawn, to sprinkle them with the rays that they lack due to the supposed static latitude. In order to parody the line of the lethality of the Norse Gods by being tangential to this new alignment of the earth axis and laterality coordination, only through the Apples of Asynjur can they hope to revive until the final destiny of the Gods. This Nordic parallelism goes back to us in the chapter Vernarth Chapter II - Animal of War in Tel Gomel, where Asgard is mentioned, which in Norse mythology is the one conceived on earth, it is a rainbow bridge, Bifrost, which connects it with the paradise. This etymology will cross the genesis of the plotline of the entire Hellenic epic in the first chapters until it is reiterated here in this Messianic epic with the demarcation of the limits in Gethsemane, that marks the guideline that intersects the exact point of the Aramean Prayer Rock for the diction of the words and cosmogonic interrelationships of cultures and the sparkling use of the atavistic language before the year 332 BC and even after, to project with the temporal line of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane"



Gaugamela

Palace of the Camelids

The roosters of Persepolis sing again. Its disloyal resonances and deadly gloom came from seventy kilometers from the Iranian city of Shiraz, province of Fars, near the place where the Pulwar River empties into the Kur (Kyrus). The Rooster specters came mounted on the houses of the twelve Giga Camels..., recovered from the remaining six. They came to withdraw to take the path to Jaffa. The House of Camels began as preservatives of the immunity required to be in accordance with the sanitary ellipticals and adaptation to the exit of Judah. They were bound for the hemicycle of the Lepidoptera consorts united with the specter camels Giga and the Early Birds that will give the first row in the game of the Primogen, after seven weeks in Judah. Knowing that the phylogeny of Animalia is of wide versatility of this super being of the desert Animalia that will agree on the departure of all and repatriation of the hexagonal Primogen except King David who will enter the Celestial cenotaph in Jerusalem escorted by the Cherubim. From Tel Gomel came reverberations of sonorizations of the last metallic rattles of swords and howls of Macedonian infantrymen colliding with each other with their pernicious weapons. While these screams reverberate like an anvil falling at ninety degrees on hailed pieces of perspective of the Achaemenides..., their families already had to say goodbye to their family plains, since many lost their souls cracked from inhaled mutilating curses. Today a miraculous event would occur from the high sky a Dorus Hetairoi would fall that came flaming with fire. And from the northwest side, a Sarissa spear fell that intercepted in the immediate vicinity of Joshua's stone-forming neat Cross lit with the brightest star. It was nothing less than the vehement fire of Meshuva that brought with it drops of water from the Jordan with the Image of the Baptist, to make the hierarchical gravitation on the ponies of the Camels that at this point had all the dominance of the plague of the sufferings that They could cause a great impact on the twelve camels due to an endemic outbreak as a result of some leprosy in the surrounding area, causing higher contagions to those who ride them. The panorama was one of total rhetoric consonant with Tel Gomel, "Gaugamela Palace of the Camels". This paradox came to resent the reciprocity of magnificence of these camelids in the perfect analogy with Gethsemane, for this purpose to agree with the ghosts of Shiraz shortly before the great battle of Gaugamela began in 332 BC. C. equating the lands arranged before the plantar areas where these divine species continued to bring the sense of war around sensitized, converted into battering rams of mustangs crossing the auscultated portals of the Garden in an agony of interlude. Over the soft roar of Tel Gomel came maidens in white tulle with semi-cross dresses, serene and chaste from the plain of the Palace of India were the wives who married the commanders of Alexander the Great. They were from the war lineage that also came to concelebrate the farewell of the Animalia and Hexagonal Primogeniture. Today the seven miracles come together in a perfect line of the Apeiron, which of all things identifies this first principle with the "indefinite" or "unlimited." Considering that the constitutive principle of things was the Apeiron, which is neither water, nor earth, nor fire, nor air; It has no concrete form, it is infinite. The cosmos is born, develops, and perishes within that "ápeiron" in Gethsemane. This existential infinity of the beginning of the world is born from this feat in Gethsemane, affirming that only this immaterial element nor any other of the so-called elements will bring the ápeiron nature of the Garden in flames of love from which all the heavens and elements that are in them are generated in Gethsemane renewed towards the infinity of love of Joshua. Now, starting from where there is a rebirth for things, reconstructive destruction is also produced there, giving rise to needs; in fact, they pay each other by blaming and retributing for their injustice according to the disposition of time speaking of these things in rather pastoral terms, these maidens come in their feathered chariots from Sisellas of Tel Gomel for the blessed ones who club the underground of Tel Gomel and Bumodos, among cosmic rinsings of the Apeiron of the Messiah beyond its origin in the Kafersuseh (many births under a single great multivalent spirit among thousands of stables of origin and powers of Dimensional Beams, where the master lord worships from the trapeze hanging from beam to beam). The fireflies, bumblebees, bees, and wasps, resemble the profiles of the hollows and hills that were hidden before the figure of all this nascent profane world, more grandiloquent than migrating and fitting the engineering of the great beams that support the structural sky predominantly on supine and flexion. The World, after decompressing, dragged the linear orographic cords of Gethsemane, puncturing the cords of the rocks and its messianic average lithosphere, in this way it opened twisting in the inertia that toward the rock puckered a fist of guidelines that distilled in later moments and of adaptation of the inertia to adapt with the dynamics of the Aramaic emerging from the mouth of all the olive trees Bern after yawn and slime of trapped dust. Vernarth says: "With my Xiphos I will establish life beyond the burning of wounds, come worms to snack on your meat Hoplites, come now..."I am Hetairoi..." and I usually die several times over the worst pains in the jaws of ambrosia with Hestia but I do not tolerate that others suffer pain beyond my control. In the minutes that the horns of the wind besiege, the living Garden of the jailer will be freed from us, constrained to uncover the insidious and opaque sphere of solitary confinement, that deprives us of knowledge even being embarrassed about the same death and not attentive to it that blooms on the plethoric thorns of Saracen alcohol" On gigantic dimensions, the insects copulate the shadows directed on the shadows of the Giant Camels thus beginning the departure of the Aramaic Huerto converted into the new palace of the Animalia, despite contending pretense of pollen on each particle of the Mashiach's concretions now on the platform of the Palace of the Camelids and on the Holy hummus of the Garden of Gethsemane. The Apostle Saint John says: "anxious urges to go to the other side of the evocation and have to look at other tree species with water from the universe that irrigates the world in the swamp"... He appears sitting on his golden Petrobus cloud with Raeder... Raeder says: "I will go with miraculous airs and terrified of themselves of our own miracles, bathed in the water from the flow and from the head of Petrobus, we will supply water where there is none, but he has no mention, only the instinct of those who need him. I have to hang myself from his Jade Ferrules that carry his web-footed legs. Now is the time to continue at some point in the line of the twelve ungulates after these seven weeks in Judah" Eurydice intervenes: "I will get on the camels and talk with them about why the line that leads us will never separate from Gethsemane. We know that we have to return from Jaffa to Limassol to remove the Mariano gold medallion that was bathed in the bottom, and that Procorus awaits us immersed in the aroma of the Garden. I keep a crack in my heart where a Bern Olive tree grows, and that of its sprouts that are populating the houses of Skalá and the heights of Patmos" King David: "I will proclaim over the baptismal airs, and that the ghosts of Shiraz will raise Olive trees from the balusters of the avenues of Berna, to raise the props of passageways that lead to the heights of Agamemnon creating the kingdom of Mycenae in mythology that will propitiate the sovereignty of all of Argos. This was ingested all of a sudden in the triad of the Hebrew, Aramaic, and Hellenic worldview, to triumph over the excess of external knowledge that they had and will have to be kept in my cenotaph full of wandering aromatic weevils" Etréstles states: "the emanations of the Sun and progression of other suns will always be the adjective that will make us be part of every particle of land here in the Garden, Messolonghi, Limassol, Rhodes, and Patmos.

Also after this episode appears Campaspe, one of Alexander the Great's concubines. She came on behalf of all the maidens and concubines who were betrothed to their commanders in India. The beauty of this noblewoman is renowned. Campaspe says: "We were all going to be Sovereigns, but the face of expiration was always in front of the Commanders of Alexander the Great. The outfits we wore were only black and had scents from Palacios de Gaugamela. The cold that is born from another leads me to possess those of others that are not the ones that bring me here. I was given into the hands of a painter who portrayed me but the true meaning of the warm mustard lands of Gaugamela is in the heat of the wasteful pleasure of the solitude of spaces, there is no greater striking and curative good than the one that has come from Vernarth to Tel Gomel, paraphrasing the sensuality and sadness that continues to manifest here in the hovering hoofed hands of the ghosts of Shiraz, bringing to greater confusion to unite all the forces of the world for all the blood that has not been emancipated or renamed" The gray mist of the Garden on gum resin mourns, the insects moan the test of the triangulated pollen that Campaspe disseminates in its nascent genome, and the twelve camels begin to turn on themselves along with their insulting long and prolonged snores. The hillsides snort in procreation in the whistles of the fresh air disputing the attire of the Bern Olive Trees that ebb from the elongated bands of their white dresses *******. The Mashiach was leaving between the gray strips of naked nubiles. The weevils followed him out of the caves of the previous character of Golgotha, and the Lepidoptera emitted voices in ancient Aramaic similar to the event of Bethany in the hands of Lazarus contracted to immortalities in the shreds of his shroud turning green in the hardened olives in an epitaph never chanted. Gethsemane became a mezzanine scale of Persian architecture, but of a channel of the affront of a high premium measure, Mashiach in each of the four wings of the Lepidoptera and Cherubim, frolicking in the emulsion of the phrases exuded by the aerial rounds of the insects that were compressing the new cycle of language, together with the candle overflowing with pearlescent matches running through the thin flannels of the Mashiach's farewell together with the foamy secretion of the Olive Tree and with the dominant beam of Kafersesuh. Vernarth and the Apostle close their eyes already mounted on the camelids, they take a slow walk on the mezzanine that suggested walking through rocks and desert lands. Everyone was already mounted on each of the Giga camels, leaving Gethsemane flooded with insects, birds, and blades, clouds of Pollen over the fumaroles of the quantum.



Paraps  ***

Ghosts from Shiraz to Jaffa

VII part -Mashiach of Judah Miracle VIII

They leave Jerusalem with the mountebanks of Shiraz, they were ghosts of the plectrum, the wine, the roses, and the fireflies sleight the path of the twelve camels until the intersection with the Cenotaph where King David will stay with the Cherubs of Kafersesuh. They were Epi ghosts that basked in the footsteps of the camelids. They went in the cessations of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were tightrope walkers with water wheels of wheel balances with tutelary ropes, some with a stilt of opprobrium from the monetary wealth of Judas Iscariot and the last propelled by a caper that governed all the others on the wings of the Fireflies. Removed from the road that leads to the Kidron valley falls on them all two thousand five hundred years with clay tablets from Persepolis, they were phonetized with the plaintive nightmare of the tortuous poem of Tirazis; which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers.

Hydro Saltimbanqui: "I come from Roknabad (also known as Aub-e Rokní), an underground canal that brings spring water to the city from a mountain ten kilometers northeast of Shiraz. Here I have to mend propellers and water ropes to do my acrobatics on the water with general songs from the poems of the Poet Hafiz. When we bite our tongues we repair it with the verses of Hafiz's Koran, there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gifts of the rivalry of Black Mount and White Mount to overestimate the vividness of the caravan that trembles with uncertain doubts on the way to Jaffa" Saltimbanqui de Báscula utters: "We are Epi ghosts, greened in reverie with tutelary ropes to jump through the trapeze of photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look from the same that will be boarded on the barge that will take them back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swaying of the sea and arms of Anaximander in a new awakening from the lethargy of superstring theorizing, here is the intrinsic speculation of science since this is not only purely empirical research." Anaximander says: "First..., we do not have the agreement that string theory is not ultimately correct and in the future in some verifiable way. Second, we propose a purpose of the order of string theory that is necessary for science and its importance going even beyond the scientific to also project on the metaphysical and the religious, right here in this order of greater what to do attached to the string that leads me to Patmos. Saltimabanqui de Báscula responds: "metaphysical and religious legitimacy, here we are making knots in the tow rope that will inaugurate a new masonry in the verifiable futuristic gaze. Here is the original fiction of continuing to raise the necks of the ants above our optics. We will jump over these two ropes but we will fall on intervals of physical placental caves that were born from the neo-embryo in the Twelve Caves of Gethsemane in a late primordial germinal process. The micro phonetic vibrations will have to raise us above the hunger to continue and leave King David in his cenotaph gored on his hips by the Cherubim marking his holy horns that are confused by the blunting of the cuneiform scratches of his epigram. Between theoretical magic and exotically as associativity of substance causally of poetic song and multiverse, believing in the ghosts of Shiraz, such dreams injected to sublimate Aeneids that lamented in the stones of the bottom, even being independent of their material origin. Multi universes, multi paraphrase for those who have to adorn the word "Rosa with the noble long dress of him to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Charioteer from Messolonghi. Rested and resolved to head for Tel Gomel, He comes with his horse Kanti to keep him company on this crusade. Kanti braved the Cliffs of Crete, and was subservient to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi-Xlibris USA), until in the afternoon he approached from a herd of beautiful stallions to the. This was heard by Etréstles and he seized His horse to have more than a Life from His company, more than a lost lost aroma of His natural mother to reach the indicated one who treasures it". The ghosts attribute quantitative passages before leaving King David, and then proceeding to Jaffa and getting ahead of the ship back to Cyprus; Limassol. They were all hyperkinetic bowls leveraged by the terrain that went on the **** of the histrionic mountebank presaging contours of the temporary filigree that each one made them smile at the carriage with oxidizing wheels, still being immaterial beings but alive in their vapors of portent wading the serous bile that they emerged from the glasses in their allegories. They did not stop their footsteps or their phonetic figures undulating over the caravan that had already passed Jerusalem. The areas, volumes, and lengths were fully covered by the Ghosts of Shiraz, the mountebanks ran along the banks of Ramallah and it was winter, the city received them with winds and inclement weather from the southwest alternating with cold and dry winds from the northeast. The mountebanks went like master geometers to condone the fuss of the caravan by devising a dodexagesimal system. (Twelve Centuries of Ultra Nocturnal Geometry, and Shipwrecks in the Lighthouse of Alexandria).Positioning the number 12 as a base, to measure the times and angles that they needed to avoid the voluminous rains that lashed the caravan. Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that turned without stopping at any anti-circumferential radius, turning some clouds into a wicket that enclosed them like a quadrilateral of the flock of God in the high semicircle of the waters that pretended to fall as axiomatic staffs in the beard of Euclid tempering his elemental construction. The linear position of each of those who were mounted was a perfect ergonometric based on the Muladhara pressing four purple petals on pressing Vernarth's Achilles heel that was dimensioning the triangulation of Ramallah with the lichens that were housed in his sword Xiphos at the apex jet that carried the dodexagesimal cartography. In the same position, it seemed the Apostle Saint John carried the rosary in his left hand in geometry that stretched across his nose and feet in a thirsty adonis triangle of one hundred and twenty degrees of the sextant widening his spectrum to align with this Primogen. This is how the stars and planets are positioned in celestial spheres with the gravitation of the Olivos Bern revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the mountebanks did all along the road, even further than those on the withered oil road purposely unquestionable systems that the Ghosts of Shiraz intended to establish. Ghosts of Shiraz; These Persian Epi ghosts started from the axiom and ideal abstract entities relating models of austerity and lyricism that fluctuated in the lines and planes of movement of the clouds, with the counterpoint of the plantars of the Gigas leaving marks in the sand like Morse point, Vernarth diluted his bones to settle them near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals) making a sub-technical geometric function to preserve the plasmas of darkness that were also diluted to arrive at night near Jaffa in the surroundings of the isometric fire existing in each one and in two dimensions..., but being born from a common one. Raeder and Petrobus had their rims floating full of dusty and dense mania on their faces with rubber from shards that had been released from one of the stunts of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducting spaces that undulated like snakes. within the isometric fire that dazzled them with white-hot humor of the last drops of the Shemesh codifying in absolute intuitive measure, more distant from any dimension that is Consciousness destroying planes and spaces that multiplied each other as members of another geometric conscious dimension. Arriving at the Ben Shemen crossing, everyone suffers collective hypnosis, the ghosts manage to embodied in each of the components of the Birthright but omit a great factor. They relegated the Hexagonality of the genetics of this caravan, the ghosts not knowing how to calculate the area once they were being intracorporeal within the members, thus having to leave before the last dislocated Shemesh ray threw the ashes of the Gehenna, for this supposed reason of leaving them condemned to recycle the human species for the purpose of reproducing sacred human beings, but being servile to whims beyond the immortality of the miscalculation that led them to Karim Khan's citadel, surprised with their image of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a plot by this beautiful odalisque trick that attracted the guide of the ecstatic and bilocated ghosts, in a bad moment of extradition towards a bad context of epi ghosts not yet defined in foci of apprentices boasting of laurels of weak and doubtful ideas that still swarmed within his white heart, trying to reach Vernarth's as a former Hetairoi commander, today turned into mystical servile. In such a way they are complicated as "Sufi" ghosts, being, in reality, the genetic spectrum of the double ax that carries the double-cut of today..., of the sacrament of Medea in Abdera. Pro says a ghost from Shiraz (embarrassed): "The Universe is a sea that longs for dry shores, without sea, and without other wet longings..., no possible maiden could Try to dry it with her hands of stars... Who calms the crying of the Universe ...even so..., a simile remains floating like a verse among his dreams" "How can I make of my dreams another dimension of the universe if he is silent and does not make me float in his sea...how can I make it possible for the points of his stars to fill the spaces that have revealed him...and that have made circular shores without a sea between fogs" "I walk alone and nobody sees me... I do not wake up in candles that smile and accompany me... between days that turn into mornings on the shores of the solitude of the universe, that nobody embraces him..." "Now the days tremble with almost falling on themselves, they come out alive from their own loneliness of satiety and fullness... of whoever appreciates them in the mist... being able to surrender in attentions in Ben Shemen".

Creating a sequence that bends the heads of the ghosts filling translucent physiognomies between a cold past and super frozen future, from a classic mechanic that from now on would depend on dice thrown by the Third Ghost of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from the splitting of both parts of the archetype of today as a subdivided clash of several times that allowed the remaining phantasmagorical specters to be integrated, taking over history on a plural axial axis that prevailed in the time of a supposed number line from a vector aligning itself towards the compass of distance, that shines between both hemispheres of the north and of the minutes that go to the right and the solid-gaseous seconds that almost burst in the walls of their own liberated beings. The four Shiraz ghosts had time differentials before this event with the caravan verifying the simultaneous strut between the two pairs of ghosts between four dissimilar but idyllic ones that made them here at this point be ignored and annulled between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the epi-ghosts would make the database that Saint John the Apostle and Vernarth will accumulate with their eyes closed, each surpassing himself in the debatable areas that concern estimating the occupation of physical spaces in some of them at their consent so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line encloses events and quadratures of spaces in the cinematographic space of parapsychological regression, such a link of physical images slowed down in evolutionary and cognitive memory, passing from the conduit of memorizing events to expectations and their set of absolute figures not pigeonholed but if approaching the universe in prehensile scales of those who value them. present and future more as a pattern of departure to the unique future "today" by space of spaces. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the adjoining camelids of the ghosts of Shiraz for ownership of time among all with a single identity that cries out for an unequivocal will to rearm, although the winds of the partition that separates The word of God and the believing observer towards the ***** with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and handcuffed in dependent systematization with great causes, although the static feels isolated from the dynamic, asking it to unite with the ghosts and the others, even though they are inferior forces under the line of the generous gaze and parallelisms of the attentive viewer that suggests more openness received, delegating circumstances to all physical, emotional, spectral dimensions and mental-spiritual, flexing the hierarchical emotional states of night and day. They all fall asleep embraced in quilts and lamb saddlebags, making it possible for them to approach the Ghosts and sleep next to them, embracing each other with strength decanted from some frames that hang from their masks, showing the vibration of being favorite children of the Mashiach, absorbed in the Kidron Valley. Quadrupled and cloistered in self-consciousness scattered like an iceberg behind the submissive thoughts that aspire to be tied to more invaluable time. Our Abba has us more tied to an absolutist past and future, looking at his calendar divided in such a way that the day that strikes the shadows of an incisive past always fits so that it always smiles at us in the best light signal of who and with whom repair damage of varied wounds that travel through the times of times always hurt, to and from borders of a remote anachronistic. The ghosts are always tetra fast they are marginalized to the sound of greater acuity, fleeing in Rishon Lezion to wake up a little further from the rays of the stationary Sun that from now on always surfaced in the degraded eyes of the mountebank prowling around the fairs of those who know how to wait, to make a treat under the pretext of Faith and hope that exempts the Cardinal turned into a flower decorated in white. Shvil of the Angels; The fast epi phantom tetras were emaciated they lost their north and could not walk, they were energized by the radiosities of the earth that rules over those who lent divine graces if their feet rested on the tapestry of those who threw their footsteps at them in winter now near Jaffa. The Shvil Angels were angels who were on the route that cordons off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowery Bernese Olive Trees that served as floral arcades at the entrance to this thousand-year-old port. They were three, when they walked, they always spread out so fast that they seemed to be six but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of that one day they will have to dissipate the rhombuses of the fragmented beams of light on the way to the sky so high, in the name of the phrases that never tire of looking eternally at the incautious years, which belong to our father through Exo galaxies in the total company of invisibility and cautious time relativity. This beautiful Semitic sea shore indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with their hearts in their hands when foreigners appear in the name of plausive phylogeny. That brings them a bearable piece of the farmhouse from the Universal flood, for this is that the ancient Canaanites have to receive them with the table served to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa who was the daughter of ******, god of the wind. Where Vernarth locked his shield Áspis Skoilé to shine in the bilges of the Eurydice under the pentagons of his shield's bronze layer whenever he approached the Dodecanese when the Auriga descended from Andromeda on the back of an oarsman battered by storms away from his home galaxy. Thousands of years BC its merchants glorified themselves with their baskets full of goods and merchandise for its inhabitants who today pretended to be pharaohs who contributed to the marine corners along the coast that today seemed to open with more new waters reborn from the capers of the swells founding thus the omens of embarking to attack and submit to the omens of sovereignty between Judah and Hellenic lands, to work with noble trees in their armories and utensils of which they traversed an honorable part after the maintenance of the emblem of the last portion of Alexander's libertarian triumph pole Magnus on the Phoenicians at Tyre. gazelle) in Joppa (Jaffa) and later how near this city he has a vision in which Yahveh told him that one should not distinguish between Jews and Gentiles while ordering the removal of ritual food restrictions (kosher) followed by the Jews. The Shvil of the angels distanced themselves from the appetite of this station without reaching them and not making them drink salt water from Jaffa, so they resorted to Petrobus, which a few meters before reaching the port summoned a large number of Dodecanese Pelicans who were waiting for them in great celestial flocks that hovered happily over the sky welcoming them. The pelicans levitate from a risky juggling act on the caravan and headed out to sea collecting saltwater, then they went through the initiatory path of Shvil and reconvert the salty water into sweet with hazelnuts so that they would have holy water to insolate it and serve it in canteens of the temple guards of the Canaanites who were waiting for them to distract them, making them believe that they were other Syriac lands as in those of Asherah that in this act perhaps it would be good for them to sponsor the Hexagonal Primogeniture. But the trails of angels confederated before the noisy crowds and Ptolemaic lemurs that scrambled into the empty spaces that remained. After this grave siege, Vernarth shouted to heaven with the force of Phalangist tradition himself, and hailed heaven for the good of freeing them from their definitive income to Jaffa summoning the Hypastists; elite warriors, and spearmen so that they would hem the portal at her Jaffa entrance for others who were never from nowhere and out of nowhere, only blocking her from her perfect theological heritage and memorial conservation plan upon return from Judah exit, to embark with destiny through the sulfurous ponto that will scald them in temporary waters towards the Cyclades and then to the Dodecanese, succeeding in inhabiting them wherever they were and whoever arrived with foreign promise. At nightfall in its first nubile shadows, the Shvil appears to them with these three angels dressed in ivory white, each one with a book in each hand and in the other a candelabrum giving signs of ultra-interpretive catechesis, allying itself with silica in combination behind the vision of the charms of propagated knowledge. Earth and sky in the second angel washing off the Semitic dew of Jaffa anguished with teachings of sleeping well and waking up, to walk in the lands that wish to seize the senses of those who are called not to be oppressed, behind bars of the morbid and illiterate Panavision of angles of hasty entertainment of the angels when they were called by the Regent Angel, simply relaying information easy to take to their hearts in faint powers and paradisiacal punishments, before falling into a thorny forest plowing their tongues into furrows of afflicted human charges and then earnestly redeem them with the judicious power of Hashem. Vernarth agonizes over the matter of seeing them so tender and so fragile allowing her to gently row towards him. Finally, these three rules of the Shvil Hanael are presented; "talking to them about hindrances stuck in the literary cabal of grateful fulfillments for all". Vernarth alludes to a desensitized subject and is also far from any Sub Yogic disciplinary doctrine. This led him to stand behind San Juan, frightened protecting himself from everything around him, he was seeing in front of the upper left side that Zebedee was, San Juan's own father calling him! Saint John the Apostle says: "Justice allows us at this time to alleviate ignorance if the riddles allow us to only seek the answer, Hashem will not be here..., it will only be an emotional catharsis due to a Shivil or merely ideological passage, which moves our prayers without sense taking us definitively to the coffers that are rearmed one after one after the mistake. We are faithfully interpreted by them but we detest our regencies with the Eschaton when we all try to follow its light of resounding density towards the sky, prophesying to follow it without getting lost in It..., held on its glossary shoulder. On the claws that are released from the dazed angelic prey correcting its wavering vision, unraveling the living presence of damnations or salvations in Eden with your bare feet or hell with no departure time "Inexplicably some Praetorian soldiers of Domitian appear, who would be restricting the departure of the triacontero bound for Limassol, curiously they were the same ghosts of Shiraz that continued to represent such a bad event, just like when he was expelled to Patmos by Domitian in 95 BC, of size was the hubbub produced by the Shvil angels with impracticable ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another fellow Hellenic who wanted to embark for Patmos, the other members were fully incorporated into the ship that cavorted on pirouettes as it carried them proudly to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board the same ship that brought them from the beginning of arrival from Limassol to Judah, which transited from Lepanto. They reappear in the plenipotentiary chapel offering a ceremony that would return the messianic hindrance to the Angels of Shiraz, to return to their former positions within the itineraries of biblical characters that tend to become adulterated in the game of the loss of consciousness of the Escaton, probably requiring that everyone has to make pilgrimage routes for all humanity confined and liberated by themselves. The Saltimbanqui finally manage to jump on the boat to sail to the Dodecanese but the Shvil of the Angels remained where other celebrities will require them to redirect them to the Shvil Escaton.



Paraps XXXI

Second Hijra to Patmos

VIII part -Judah's conclusion

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry within the phosphorescence of the spectrum of the Jaffa bay that magnetized the visible sprinkling electricity, within the visible field of the photon in the same bay, which is responsible for elementary particle guarantor of quantum manifestations of the electromagnetic phenomenon. Carrying electromagnetic radiation of gamma rays over the entire atmosphere of Jaffa, X-rays, ultraviolet light, visible light, infrared light, microwaves, and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there presenting itself from the future to the present before hijra to Patmos.

Ellipsis Radio Moscow 1929 – Parapsychological Radio Regression:

"Radio Moscow went on the air on October 29, 1929. And this, its first broadcast in a foreign language, would be in Greek to be heard by everyone in Jaffa. Radio Moscow bulletins expressed great unease over the recent rise to power of the dictator Adolf ****** in Germany during the 1930s. An unintelligible visionary fumble of daphnomancy was considered, predicting the persecution of the Hebrews and extermination of themselves for which Saint John Apostle immediately tuned in common with Vernarth the instant he was hit by this radio wave of number twenty, nine of Jaffa's exit edict. The visible fantasy of this would make the audio listeners uncomfortable towards the behavior of certain intermittent swings that made the natural light of Jaffa intermingled with luminescence, with the waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The Apostle's observation spheres made it faster to climb and try to sustain this invasive radio wave that crossed time thousands of years from the year 1929 to the year 165 AD. C. approximately that it traveled with a great speed of infinite wave to a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethnopolitical situation. Here the microwave was refracted, undergoing a change in direction that collided with the ship, in its floating basal portion, due to the fact that this wave propagated at different speeds considering that the medium in which they were moving was clearly wood, but propelled by a large transmission vehicle through the winding water to the massive hull. Doing and plotting what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was parked on the sails and that of the hull due to the chromatics of the water that lightened its refraction through the facets of the sails, and the cap bizarrely acted as an exponential concave angle propeller motor and overheated. A quick brawling radio wave appears in Vernarth's tongue; Says Vernarth: "Anti-Semitism is a matter of ******* benefiting from slavery and vast insubstantial ethnic resources, not allowing to relate the advance of ancient and primitive civil social immigrations that migrate to sociopolitical statuses, already pampered since their arrival in the Rhineland during the Roman Empire. The Jewish community prospered until the end of the 11th century after the First Crusade, having to go through a long stormy period marked by massacres, accusations of ritual crimes, various extortion, and expulsions. Their legal status was degraded and Jews were prohibited from exercising most trades. In the 18th century, Enlightenment philosophers such as Moses Mendelssohn were outraged by this miserable condition and launched a campaign to denounce it. However, the road that led them to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Their assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism with the coming to power of Adolf ******'s oligarch in 1933, putting the Jews on the margin of German society. Extensive persecution was followed by deportation and then extermination during World War II. After the war, the Jewish community slowly reconstituted itself thanks to the support of the German federal government." This time enchanting with lamb's blood coined on its cornices to sprout them for all those who had to endure the enigma of departure towards the straight desert as a property of the radio waves exhibited here as a dogmatic whole dusting in the geometric regime, which testifies to a whole "That the Robe of the Savior shakes all the structures of critical-political thought and brilliance of race." Producing objective intellectual blood, which would join the Social Christian party in Germany in 1930. But every elementary thesis would promulgate the emphasis on the centrality of social democracy, of bringing to Patmos a great task of dividing by time by traversing the timeline providing Joshua's solid One-Dimensional Beams at Kafersesuh, for the protectorate of the holocaust and sacrifice and introduce premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of interethnic social guarantees and the heel of Semitic roots. This natural property is excepted by the breed of San Juan Apóstol; Zebedee's son consists of carrying this to the most informative substantiality up to Patmos to keep them organized. From this dialectical propagation, great shadows arose, interposing opacities that showed many Jews falling into concentration camps at the exact moment of expropriation of their real estate. Naked bodies can be seen only with dark shadows with small signs of imperturbability on their cut faces, staying in the gloom of Conviction, with some photos of their children in relative proximity to the deadly impression of last death rattles and undermined fading pointed expressions, appearing in the rictus of their wives with narrow condemnatory anguish falling on them from the same Cell of the stormy Escaton, that transcended under semiotic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here is a perfect archetypal case of the disconcerting radio wave pouring novelty and satisfaction before the curiosity of the listeners, but it was a "newest Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence. Because many Christians have become incapable of conceiving the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" evangelical theologies of prosperity incur both, which see in the Christian faith as the means to achieve material well-being, Vernarth closes a blind when they were already walking on the magnetized corvettes of the sea, without feeling how the sea besieged them,...saying himself: "I keep looking through the hole of my ignorance, and I manage to see the dictators in monochrome displaying their diffraction banners lights, a key to ethnic oppression "in black and white" and the turned ones going through the crack in the trails of the Hebrews with their suitcases and belongings, lost and surrendering to laments united to the Messiah. In holistic combined, centered to the extent of a third screen produced in alternative light and dark bands, in the Lepanto nave when everyone learned vox populi about the radio phenomenon in non-transistorized tubes in frank romance with the old age of their practices. End Ellipsis Radial Radio Moscow. The phenomenon of interferences of a natural nature continues, bringing joy to their ruined hearts, they all sang Christian songs that made vertical lines appear on their faces between both melted cheeks. Leaving them incidence of fasting light to signal as thrones of lighthouses that illuminate the skies of the Messiah's seas, putting themselves before them millions of light-years from the side that now they could see him. The angles disperse and affect the light of the Messiah of the Our Father at twilight, falling on the others like the same conclusive Gethsemane leaf of the Bern Olive Tree. Flowing the light on the matter that sheltered the ship to Limassol, industrial energy was constituted in all the directions of the superficial optics, generating reflections in weak interferences that oscillated like immobile remnants of radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, approaching to protect Vernarth and the Hexagonal Birthright. Generating a dynamic global hetero internal light in the navigation radius of the ship, in a more parsimonious speed than in a more relative one, frustrated to try to synchronize the flashes of the Xiphos sword of Vertnath Hoplite that allowed him to use it as a sextant, to arrive at the Cypriot destination. In this void of energy by another replaced, a speed imprint of the same void arises with lengths of movement of underwater waves caused by the giant Brisehal, to displace them in washings of the Adonis in accordance with the Sword of their master Vernarth ephebe. Dispersing evaporated droplets from the desert of Dash-e-Lut that remained in the cloacal zones of his ears polarizing defensive crystals from the hyperactive environment, and in force of the Phalangists scourged in Gaugamela who still writhed on the diaphanous immaterial land that continued in heated conflict, until the coexistence of the oppressor ceases. The parallel rotated worlds follow each other unrotated, being disturbed in another dimension mediated by the aware consciousness, which lacks any neutral rationality. They would be only attempts going through crystals of the Faith..., mastering projectile salutes of malevolent brotherhood, immersed in a maximum intensity of breakage and crystalloid rupture, which flows from the Messiah's lens in angles of subaquatic darkness. All of this atmosphere self-absorbs, leaving divine rabbi light tele-transferred into stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the rupture between the chemical bonds caused by radiant energy, dissociating molecules by the effect of sublime light from serious sounds of immanence, and redefining itself as the interaction between one or more cells of mass of light against a molecule nomad target. Also appropriate for the extreme radicalization that marine plants would suffer, which also sailed expelled from the disturbed radical seabed of Jaffa.



Hellenic Existential Hypnosis

Arriving at the central retention of the Aegean Sea between parallels 36-38 of latitude and meridians 24-26 of longitude belonging to the periphery of the South Aegean, an abduction of an amnesic trace of the Alexandrian magnetic period occurs, which made them realize the that they had deviated from the Limassol-Cyprus destination, having to turn degrees to redirect to Limassol. This was exercised and subdued by the Alexandrian period that in its immanent chronology sought to remake an existentialist stance, which descended from the limits chained by the depressive effect of the aura after their death of his sister Cleopatra. This whitish aristocratic parapet of Zeus invaded them not auditing to govern the schizophrenic supply, having to redirect the course to the other side of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics replaced by Christian devotion, making the Hellenic language a romantic Aramaic in the potential to prevail the existentialism of the hypnotizing oneiric dream of a silly banquet served by the hordes in all the slopes that transported them between the enigmatic underworld of Panhellenic language, and with re culturization of ephemeral uncrossed lines that subtracted their dramas of disturbing knowledge depriving them of the neuro-motor and adjective of the main return value for the origin of the reconquest of the Triacontero in Limassol. This Hypnosis brought consequences of the Leagues called Diádochos 'successors' of the ancient generals of Alexander the Great, and of the sons of the general hegemons (called epigones,) that at the unexpected death of Alexander the Great in 323 a. C. distributed their empire, disputing power and hegemony over their brothers with various pacts and six wars that lasted twenty years. A political system was then established until the start of the Roman Empire in the eastern Mediterranean in the early 2nd century BC. C. Prone to this contingency, Vernarth turns to Hypnos and one of the thousand children he had with Pasítea, who urged them to cohesion this Hellenic Inertia, quantitatively making the immortality of the image of Alexander the Great to bring each of the ex faithful commanders thus refounding Vernarth his Hellenistic Encyclical, for the purpose of escorting them to Limassol and protecting the lineages and infants who were in their puberty in Greece asleep soon to be an Agoge, after great war campaigns and abandoned agreements as an example of the snowy lineage in his Mother Olympia, and Sister Thessaloniki and children waiting passionately for him. And also in the Empire of Sudpichi-Chile, Luccica with the court of her familiar stoic resistance ingests the opiates until her Vernarth takes her in those arms, from her own and imaginative marshland lagoon gathered at the Itheoi Gods. The disintegration of Macedonia and Greece into subregions catapulted again the appearance of Clovis who says...: the river Lethe in the underworld liquefies your memories, and cleanses your mind permanently. That is the branch of a poplar tree from the underworld, from my father Hypnos. "Lete is not a place where you want to go swimming... but if you change the rudder for your honorable mind". This achieves that one of the sons, among thousands of Pasítea, committed himself to Clovis, to dissipate this existentialist contingency, claiming the appeal of family reunion and imperishable Hellenic constituent ancestry, under the hypnotic and hegemonic phenomenon that polished banners and panoplies in Greece, Macedonia, and Asia Minor. As a subsidiary exception, they will satisfy what was reissued by Ptolemy, one of Alexander's childhood companions of whom some authors venture to say that he was the illegitimate son of Philip II. He wisely quickly seized Egypt and hastened to create an enduring state by declining imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander incontinent to his excessive dipsomania of glorious hierarchical power, demystified Hetairoi's harangue, generating in it a Hypnotic counter-conception, making these sedative steps to delegate the religious Vóreios Dei..., which had only known how to redirect itself later in the classic tonnage Gaugamela of his great Hoplite Commander Vernarth. This grayish super mass of uncontrolled winds and increased lightning proto idolatrous forms salivated in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo-clan rather than in the seas that do not divide the water-land, Rather, they unite moralistic and cultural hydro-parental resources of the world that is a concomitant part of "The devouring cyclone of mythological dignitary entities, and other races that flee from the honest chronogram of historicity and its reconstructive past-present." Square meters of great cyclops mouths were floating in the air, it inspired Vernarth to make the green grass of the sea reborn like plankton that made a compulsive propensity to exalt Chloé's presence; being an Epi Phantom that always sparkled among the nebulosity as a reserve of Universal Consciousness, geo-measuring the Hellenic consciousness with a black bandage over his eyes, so as not to sully more sprouts of green chlorophyll and photochemical mass of the phenomenon, amassing only Cyclops electrogenic beasts that had to burn on the bolts and runaway embers of dissident light to leave in some memorable way, or beg some Sanctus to do his bidding wandering into acquiring the square feet of tiny, almost unidentifiable beasts that appeared simulating the viscous green water of the river Lethe in the contracted underworld. The existential holistic in the ship produced depressive lags, lack of self-esteem, and factors of loss of the ego, therefore each one who pointed with his index, distended from some silos in the hands of opiates that would denigrate the oneiric in those who tried to flee from their own collective weeds..., fleeing from himself, stagnating and freezing in stretches of dreams of gross loneliness and indelible fantasy..., what the extravagant hypnosis sought to occupy in them with its decrees of mortality is a beyond adulterated in some benevolent indications and psychic reactive alertness. When the soft brilliance of the same flash was shown on the faces of Alexander the Great and Vernarth in the six wars that took place with the Diadocos without flashes for twenty years..., only in twenty seconds would Alexander the Great appear on the deck of the Lepanto ship, dressed in a crimson red costume, covering his Hellenic silhouette up to his allegorical half-torso. From here he urged them to culminate the hypnosis in a deep world in an unbreathable statue of colloquial rhapsody..., pay attention to this... everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a congener of Christian Shvil, so philanthropic and deferential as was Ptolemy, and Vernarth himself in Tel Gomel and Bumodos herding greenish glosses to open them towards the new Magno-theological empire. Metaphysical of the profile of the wise dervish that appeared in Limassol as a sapphire rosary entangling itself in physiognomies and rises of hope in the average Gen, when approaching the latent peninsula of Eurydice's gold medallion. Judah was suspended in the Giant Ungulates munching on the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter blasphemies from their prophets, and Judah wailing in the intraosseous of those who traveled leaving Judah, but never departing from the Aramaic cells of Gethsemane lost from Hellenic Existential Hypnosis.

Vas Auric conceived himself judicious before Spílaiaus when observing that Vernarth was leaning towards a practical meeting of a feared Hellenic crisis based on omnipresence, and all the material-immaterial face that is bloodily arranged in ****** foundations stipulating its very Submythological constitution. All that was a trend within the similar horizon that should be imposed with the appearance of Wonthelimar; as a direct seer of practice continuing the pre-ontological process, and why not say it of someone who does not even think and totally excludes himself from its composition or being part of... rather being a ration of the subjective segment and correction similar to the god Spilaiaus articulating its dynamism under the predominance of the concept of the sapphic verse where it puts knowledge at risk, and speculate on each component of the Itheoi gods, possessing themselves within the torrent of theology under ethical evaluation, differing from the mythical leitmotif, as dissipator of contention and beings that think organically of the material ethereal substrate. Vernarth silently concurs and prepares to postulate the anti-ethical Submythological existence; tending to demystify their Ethos or Conduct, aspiring to envision structures of undervaluation of the same, and flaunt visions of what originates from superior and then yearn for the hierarchy that is not imposed, but rather is a consequence of subsistence apparatuses that put essay its longevity and validity in sevenths, missing four to reach Sapphic foundations, and scaling Mythologies that could facilitate being under the position of the Demiurge or poet cultist of verses, perhaps superior to the crimping of any system when a judgment of true root or incautious origin is put. All this Hellenic atmosphere relied on the ethos links between Vernarth and his lord Spílaiaus, after rearranging pre-ontological (vorontologischeas Heidegger says) knowing his skill and tenfolds as he conforms to the ascending tenth of the eleventh of the sapphic. After this, Wonthelimar would appear to be the object of transcendental challenges and interpretations of the world that give rise to the same thing after not being in Spílaiaus' speech with sapphic verses.

The statement of becoming will be the cause of the gods of the Itheoi after the physiognomy that will spoil the Vertical of Gaul in the very genesis of Wonthelimar. Undoubtedly there will be chilling events of axiomatic transfers and metempsychosis that will be elucidated from the helminths that Spílaiaus will spill through the bark of possession. This mysterious orphic enchantment will be billed by Wonthelimar from the separation of Valdaine emerging alienated over the mountains of Ardeche, transmigrating euphony and reduced justifications that were united with the Helminth reminiscent and reincarnated by Vernarth. Perhaps it was a verme-worm that was classified on his arm moth-eaten in elongated elder veins to parasites of certainly commendable colonies and vehement and lyrical idiomatic apogees. The balusters will continue to be amatory componential in Vernarth for being composed of Heidegger's plinth and imagining oral linkages with the patronage of his eternal mother Luccica who will awaken as always in all presumptive psychophysical and atoning Zionisms with eloquent perspectivism and millionth re-trance, consisting of the putrid ***** arm of his Abrahamic split physics, dissociating in his body, separating and alternating with the dexterous spiral Aorion bracelet existing between the armband of Sagittarius and Perseus, liquefying in indissoluble modular stratagems for three bodies, plus the one that accompanied them dealing with their posthumous individualities in triplets. Singular unconscious metempsychoses brought their dexterous arm picking him up repeatedly from the discursive hives of Wonthelimar, to convince them and tell them that they had not seen the Hexagonal Progeniture for some time, unimpeded that brought him from Ardeche in lasting ensembles and concerting grays senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. Its expiration was reborn from the appendages of the water lilies that were seized by embedded lumbar powers, and mentalized in related memories that subsist in digressive reincarnations and longings, re-advancing with revived intelligence to indoctrinate themselves with the elevation of an emetic absolutist consciousness free of greater breaths of judgment is constant waste and reciprocity of cabinets, which were started from an initial discipline already transmigrated,The transitory glow of Exomis hung over some stones that were close to the Perivrachiónio or metal armband that multiplied in the three brazils of Vernarth, Wonthelimar and finally Spílaiaus that was bordered by the Acacians and Nothofagus that were covered with water lilies and peduncles cordoning off the livestock, full of thrones to conquer them almost after having lost calculations of the plasma that was innovated from a Hetairoi by reformulating itself from an incendiary bullfighting essence to its deltoids by detonating hatred in its croaks. All this clairvoyance was veiled for the clothing of the Exomis that was automatically placed in transition when the leaves of the deciduous led him to temporize in Wonthelimar in tender attachments. Distorted would be achieved with ****** healings next to the brave tributary, leaving in the vanguard and with starts from all the carriages that took the condemned to Halicarnassus to be truncated together with infallible Canephores in disgrace to their executioners, browsing all the oak branches of the Wonthelimar joint that had been sheltering from its head, sticking to ancient ruts of souls in pain over the sleeping Nyons. the brawl symbiosis of the Megaron was exhibited with the "M" united with two inverted "Vs", Wonthelimar conceptualizing himself on the eve of early buildings and phobias fragmenting into numerous odes in Thessaly, which were already beginning to re-agglutinate attracted from a majestic image of Hellas, under the pretext of Hellenistic consummations as a vocational and primitive institute race of Alejandrino Magnus derived a few nautical miles to board towards Patmos. The ship crossed the sea conceptualizing itself as the most universal being that revived in the Triacontero, appearing among all the waters as a nubile surf that spoke to each other with words Mageireméno Kefáli Votánon, "Head cooked with herbs". Speaking in primitive erudition alternated and swells with forty feet in territorial Argonauts making similar corvettes like the Gulf of Tarnetino, possessing distant comparisons with sixty miles of the base that colonized Wonthelimar for new sources when encrypted in the Megaron. They persevere leading the Immaturas Polis that would be documented in Patmos and in town halls of the assembly with ****** ceased battles climbing to a great height from the cogitative of the Megarón temple and Theater of Epidaurus, under three shadows of adjoining water lilies and the Spilaion Apokalypseos.

As will be seen in this demonstrative synopsis of the hemicycle Theater of Epidaurus working in the stars for the nations of Asclepius together with Wonhtelimar, that is how migrated melodic sessions and Parapsychological palmistry sounded with burdensome marks of intervenors expectorated in vast when impelling on the Koilones and softened bleached bleachers where each one was shouting to all the winds the advent of all the auditoriums absent by past and future generations, acclaiming lives in salvific voices. Here Spilaiaus from his stomáchi or visceral will point out the stinging nettle that he will invariably scheme whenVernarth continues to weave the plot of transmigration to the CartesianUnderworld as an apocryphal late Aristotelianism, mechanizing the existential dualisms of Hades with formulas, psychotropic and geometric tricks, granting them permission to bequeath habeas corpus theologies, coexisting in the first instance with Etréstles de Kalavrita, who would establish the term of definitive transmigration of Alexander the Great so that the Diadochos andWonthelimar would contend the final and disciplinary action of revocation of the high arrest, trans humanizing the sovereign as a Macedonian next to the hexagonal Primogeniture finally very close to Saint John the Apostle andVernarth in the vicinity of the Megaron Spilaion Apokalypseos. Spílaiausinvokes: "Neolithic alloys, they corresponded to the Medea and Hypnos eras, among all of them being aerial, visionary and northern lights that traveled to my redoubt to sprinkle them in river waters on the night of Agios San Ioannis.From here the Kanthillana with Greco pilgrimage, portentous gusts where the wind is amazed when entering the concavity that is lost in nature of time and qualitative content, unusually being an organism of outburst and cytological drama together in trickery and radiocarbon tricks due to vicissitudes, and actions that have dated my radiation from the radioactive carbon in these caverns and insulted carbon spaces fourteen in more than fifty million radiometric years. From here, my Vernarth, everything becomes insignificant and all the levels of expression slide down the armband, differing three levels from where I have been able to hear the truth of your sound kingdom, which emits gestures that are neither music nor harmonious directions in any worldview where it should place everything that no one can perceive by the senses of nature more enormous than any resurrected mortal. This is how the Itheoi genres are a drastic irrationality that is responsible for restoring forgotten beings, almost Hellenistic humans who speak through languages ​​of their gaze, and museological splendors of which they only reprimand metaphysics as an understanding of the Void such as the Judaic Kli or Hellenic Kenosis, which goes evidencing immersion by transferring futile understanding and hermeneutic pontificate times of Kantillana and Olympus, Patmos and Horcondising. Thus all beings when referring to Vernarth will be nothing more or less than the same in the company of the science of a future that will eternally coexist with the constitutive past of an active present called "Submythology" everything that does not contain parental relationship in koilones and of his greek spiritual stratum, It will be kenósis and Kli of parental pairing with the significance of erratic mobilities in what is interpreted as sporadic mourning, given the universal change, therefore, atmospheric. In the second Trilogy, the Triacontero goes through the Othónes of Naupactus, to Limassol. The ship was attached to the Ziziphus of the Moshiach's crown back from Jaffa, Walking the deck of the ship getting exasperated to revisit Kourion. As the adrenaline subsided, he crashed the port side keeping them in retinas of spheres of fire that came out of the ponto, enlarging such crapulous spheres that they had traveled to the sea through the Kouris River, but been kidnapped by Brisehal who assaulted them and put them on his back esplanade to swim to the peninsula of the current Akrotiri where the ogre carried him as floating globules to inhabit the sands of Cyprus. A tremolo mortar and sinewy essences of the Falangist faction will be established. Together they walk through the arena with Brisehal, being able to observe that it was coming from above and from a great Alikantus glide to meet him. Now, this trilogy of distinguishedAnimalia superheroes was made up of who would escort him to listen to the legions of Greeks from Mycenae who besieged Kourion. When they walked along the edge of the beach, several artists crossed in front of them carrying Avant-grade instruments in their hands, accompanied by miners and forgers of goldsmiths. Everything says to prosper in the Aegean and Greece for a new Paraps ***- Forests of Hylates, Gold Medallion Second Hegira to Limassol. Spílaiaussensible in his necromantic arts would be immersed in an absolutist language of relatives to welcome Vernarth, shelter him, and feed him after Highs and Lows that commemorated all the possible truths and falsehoods that he had to avoid from the final Prolegomena or final speech of the Trilogy, aiming to be located in the highest part of the Kanthillana to face its Greco-American world lineage in wetlands or taigas that would move great cycles of the Caucasus with the Meltemi towards all the grasslands and steppes, bringing vast multitudes of gregarious Hoplites to live together by the floods of the Paleolithicstragglers, to go back to the sinister prehistory that is based mainly on the names of the towns with writing they gave to the "barbarians" who invaded them. Zeus-God (Jovis in genitive) that is, Zeùs patér in Greek, Jupiter in Latin, Dyauspita in Sanskrit. He is opposed to mere demons or secondary gods (Sanskrit devas, daeva Avesta, Lithuanian devas, Gallic Devo, Latin Deus-divi), who derive from the "luminous sky" (the day = dyu,dyo, dies, diei). He will make the sacrificial background of the coming euro-American scene, thus creating the liturgical syncretism of survival by venerating all those who dwell in soulless bodies in the latitudes of Kantillanaand Olympus. From this gregarious candling emanating primary physical forces of submithology; in which man (****) lived. Man is mortal (Marta-, martya- in Sanskrit), son of the Earth-Mother (Mata-prithivi in ​​Sanskrit, Gê-méter in greek). This dualism, only outlined at the level of the primitive into-Europeans, gains consciousness overtime when the mature age of evanescent humanity (Jaspers' Achsenzeit) is reached. In discrepancy of mythological root antagonism, it is bringing chronological and obituary rhythms that will live to delight us with their own gesture from Hellas and Anatoliamainly to Patmos and Horcondising, Sudpichi, Chile. The conductive cycle will have a great impact on Spílaiaus, dimensioning itself in Aristotle, regenerating the first signs of infra spelean humanism in cultures that have nowhere to lodge their vast parallel heritage in more than a distant pre-classical and classic threshold, procreating the only dissolute world striving aggressively in Vernarth Hellenic's Trilogy II.
Messiah of Judah
Kimberly Dec 2013
Dear reader,

This is not a poem. This is not a letter. This is not really much of anything, for that matter. I hope you'll continue reading because it kind of helps knowing that someone somewhere out there is reading what I'm going to say next. I just hope you, my dear reader can benefit from my story.

It's merely 3.41AM and I am feeling empty. It's not the kind of emptiness that overwhelms you in tsunamis of water, neither is it splashes of water. It just didn't seem to have a place, it wasn't really anywhere, it was kinda just there. Haunting me.

I had just finished my O level examinations, and where I come from, it's one of the most major exams in my life. It determined my future. So like any other schooling teenager in this country, I studied for it. Not just the kind of studying where you listen in class or read the textbook and do your homework. The kind of study where I could go on without sleep for days or taking shot after shot of expresso just to keep myself going or regurgitating word for word an entire essay. All because I knew how important this was to me and my family and my future. Every day of the week was dedicated towards memorizing, every minute of the day was devoted towards practicing, and every second of the minute was committed towards reading. Basically, every millisecond was crucial. And this was something I abided by religiously. But despite my efforts, I was still struggling. I simply couldn't do well. And when you put your heart and soul into something and it just doesn't go how it's supposed to, you get really broken, destroyed. You never know what went wrong and you question many things about yourself and you start running in circles, thinking and digging. The failure I was faced with consumed me with defeatism and self hate. I broke down more often than I should as the days to my exam drew closer, and I grew more anxious and scared. So ******* scared of the future.

Bear with me, please.

Anyway, the week of my exams came quickly. Despite my efforts to slow down time, time had done just the opposite. It was the most painful and suffocating weeks of my life. And although I am one to say that lightly, this easily took the crown. I have never, ever in my life felt this close off the ledge. And there were many times were I have came very close off the ledge. My exams lasted for around 3 weeks, and each morning I had to have at least a triple shot expresso and each night I before I went to sleep, there would be these images and thoughts telling me that I didn't deserved to sleep and I shouldn't even think about it. But when I did catch some sleep, the constant fears in my day had took over my nights. I would always dream about failing the exam, or being late for the exam, or forgetting to bring something to the exam, or killing myself before the exam. It was impossibly horrible and I could actually feel my soul getting depleted by the minute. Like the 'me' in my body was slipping away and there would soon be nothing harboring my body. I often find myself crying to sleep, and waking up in tears. I couldn't stand being so weak and vulnerable, but I felt absolutely defenseless against everything around me. Even the ones that loved me couldn't make me feel human, I felt like I was already dead and my body was still alive. I felt like I was constantly suffocating and nobody could see it. Each day felt so purposeless, ironically. (It being my exams week) Waking up each and every day was draining and having to face my eminent fate was painful. A physical kind of pain where you felt lightheaded and spinning but yet caged and choked. It's hard to describe.

So, it isn't hard to tell that I wasn't in the right state of mind to take my exams. I just dragged myself through those past couple of weeks, doing what I could. Each breath felt labored and each thought in my head wore me down greatly. I broke down frequently before my papers, and there would always be this couple of schoolmates who say things like "You'll do fine, stop worrying." Or "Just do your best. Whatever will be, will be." My parents would even try to tell me to take it easy and "We'll be proud as long as you've tried your best." I know that they mean well. But no, you don't understand. I have worked too ******* long and too ******* hard to watch it all slip away from me just like that. It isn't just some national exam I have to study for, it was my godforsaken passport for the future. All that I have done for this exam, all that I have forsaken, all that I have gone through was for myself. It was the dedication of every ounce of strength that I had so that I could let myself believe that hope existed. And I had just watched it being snatched away from me, right before my own sunken in, swollen eyes. And it hurt like hell knowing that I've tried my best for it, and it is a reflection of what I've worked for. Nobody's going to look at C's and D's and see the reflection of an "overnight mugger", they'll see what comes to mind first: a lazy, complacent teen. And as the saying goes, "The lie, if repeated a hundred times, becomes the truth." All my hard work will be forgotten. And it will be like it never existed before.

Maybe some might think that all this is stupid. All this I go through for one exam, I know many of my schoolmates think that way. But the complex feelings that I experience for this exam isn't just because of my future. My life depends more than it should on this exam because it will prove to me that I am not a failure and I am not as stupid as I think I am. I want to know where my best truly is and where I stand. Because I have never worked for anything in my life but this exam has been the great exception. It was the key driving force of my life, it was what wore me down and spurred me on at the same time. I don't want people to tell me that I am capable and that I am smart, because I will never believe you. I need this exam to show me that I am capable and I am smart. I want to believe it too.

So I lie in bed at 4.17AM now feeling so afraid of the future. And I used to be the kid that depended on the prospect of a better day. I have yet to meet my impending doom, and if you are wondering, I collect my results next year in January. So now, I am lost and alone. And empty.

Thank you if you've read this far, I just hope that you, my dear reader, if you've ever felt useless, or not good enough or you're just hurting, know that you are not alone and there is someone that knows how you feel. I would tell you to be strong, but only you can do that for yourself. Just hang in there.

k.m.
Caitlin Drew Sep 2012
No thoughts, concerns, hesitations.
Worries can wait.
Happiness shouldn't.
Despite how fleeting it may turn out to be.

I'm happy with him.
Happy enough to forget
about the clouds that have a tendency
to settle into the snug horizon.

He's like a red balloon
that keeps me looking up.
Distracted from all the cracks in the pavement
that make me trip.
Oblivious to the wavering skies.
Focused solely on keeping my eyes
on patterns of movements.
Memorizing this new thing.
Piloting something unknown.

Let's refrain from using maps that lead down past paths.
I'll use my sense of adventure to navigate my way.
Illuminate the trails
with the colors of your mind.
If I get lost, I'll anchor down in your arms.

Clutching each of these moments
with a ferocity that
most will never understand.

Let them question why
I'm staring at reflections of light
through a bit of plastic.
They'll never know
that you gave me rainbows.

All the more reason to look at the bright-side.
Amitav Radiance Sep 2014
All that we know maybe distorted
Or a methodical manipulation
Where truth is obfuscated by few
Which spreads like an epidemic
Words used with vested interest
For us to play a role given to us
Memorizing the scripts, to deliver
Speeches with someone else’s ideas
Thoughts and feelings engineered
To suit the machinations of few
With sinister ideas to play with the mind
A conscious and intelligent manipulation
Bereft of the tools of our own judgment
Our perception is not even ours
For the mind has been violated
With the scheming and methodical manipulations
Jessica H Oct 2012
I held her cold, dead hand
I kissed her lifeless face
Memorizing every moment
Knowing that I would never feel the comfort of a mother's love again.
Her selflessness was her demise
She neglected and gave all of herself
She smiled so big
She spoke soothing words
She needlessly apologized
All in her last hours
Ellie Martin Feb 2015
Highschool! Supposingly the “time of our lives” or where a study guide is more important than our mental state of being! It’s also the only place where you write thousand of definitions every year, but you can’t even define your self worth. Where you solve millions of equations, but you can’t even add up your life value. Solve for your life, school-health(life)= future. The definitive times of our lives are turning into the worst. Balancing your social wellbeing with the hell of being popular and skinny, even starving yourself for days because the queen bee bought herself the newest style, and it’s a size too small. Subtracting the calories from the equation of wanting to binge your heart out while cramming for the test of flirting with that new boy after school. Adding the new dress, new heels, and new personality to your already masked appearance because the party you got invited to is where the “prettiest” of girls add up your self worth for you solving for the simplest equation. Makeup(Skinny)(Big ****)(Tall)= PRETTY. The word everyone seems to have a definition for except you. A word that could try to define your schooling career, but you can’t find the correct sources. Then theres the nights where you stay up until the early dawn, sobbing yourself to sleep because you can’t remember how to do so on your own. The definition of sleep : A natural periodic state of rest for the mind and body. But who remembers that? How am I supposed to solve the equation of rest? These definitions make up your state of being, piercing to your brain like clothing labels, being ripped off when they are no longer needed. The equations make up your body, or what's naturally left of it. Memorizing everything a person says about you, adding up the looks you get in the hallways rushing to class, reading the syllabus to everyone’s expectations for you. Expectations. Expectations. EXPECTATIONS. They come as blurs, never specific or clear enough. They shove through your tired brain and ram your esteem up walls. The perfect image of a student and friend and girlfriend and PERSON. Applications come out, every question answered honestly, truthfully, a reflection of SELF. Self? Can you use that word in a sentence? Is there a way to solve it? You’ve thrown out the files to your internal layers, not seeming important enough to pass the next big history test or worthy of the SAT prep due in a week. You can’t pass the exam in your mind testing on the ability to stay sane and make it into the college in your brain because it’s been shut down due to: inclement conditions.  Add up all of this and you get the equation of highschool and equation to pass the social barrier. Congradulations! You’ve graduated someones judgement of your self worth and now you have to define it on your own.


Self (n:) a person's essential being that distinguishes them from others.


Distinguish from others. Different? NO! Suspension has kicked you out of the brain and difference is a TOTAL reputation ruiner. You’ve spent your entire life hypothesizing the idea of NORMAL. Different is an old definition with a new sound, wanting to be sweet and free. But in reality locked in a detention classroom, waiting for it to be used openly. It’s like this: run multiple copies of the same person on the copy machine and then paste them around the school with imitating personalities and similar words. The word different doesn’t apply to this equation.


Can you even use it in a sentence?  


Can I even be used in a sentence?


-e.m
A slam I wrote for my honors English class.
Nicole Eden Oct 2018
HE GIVES THE BEST HUGS
"you like long hugs don't you"
he knows i do
so he envelopes me in his warmth
and squeezes me till i feel giddy like a little girl
and sometimes
he even rests his chin on my head
and i wonder if he is memorizing what my shampoo smells like
and it's for this exact moment that i push through my workload each day and
it's for this exact moment that i walk through the rain each night
his evening smile is tattoed in my mind so i can dream peacefully
and he never fails to follow up with a simple love you snap
HE GIVES THE BEST GOODNIGHTS
Abigail Madsen Apr 2013
my intelligence is not defined by a number, nor a letter.
nor should I be graded on a curve
by people
who don’t know me.
What does knowing the pythagorean theorem
have to do with me being a good person?
what will memorizing words on a page
help me with my rage
raging about how education has become
this conveyor belt
chewing up and spitting out
society’s warped up idea
of intelligence.
Throw me in a classroom with twenty-something students
just to tell me I’m better than him
but not as smart as her
teachers saturating our brains
with force fed textbook equations
telling us this is what we have to know to make it
“make it on time”, they say
“Passing it in late is not okay”
but when I am eventually thrown out
of this conveyor belt of education
the realization will be that life does not have
a set schedule.
my life will not change on time, as you ask
I cannot cram my creativity onto a five-paragraph
piece of paper.
I cannot crunch my knowledge
down onto six pages
about who I am
Don’t give me guidelines
my future does not have guidelines
you think you’re teaching us information
but in reality, you’re teaching us around the system
of how to get a passing grade
but not the exceeding knowledge
knowledge about what?
Our history?
what about our future?
We can’t learn about our future by staring at a blackboard
in a dim-lit room
with twenty-something other people
wondering what the hell we’re doing here
but being too scared to stand up
and ask.
A collaboration between my friend and I, this is what we came out with
Robert Ronnow Aug 2015
Prose is unpretentious, that's its attraction. Avoids bombast of line breaks but forgoes -- what -- perfect rest. Anyway today, a November day in February, no chance getting rest with the poor clay I'm made from.

With my mother this weekend, her dementia proceeding according to what plan. Saturday the kind of day I never have. Actually read three stories by Updike. One extraordinary -- Tomorrow and Tomorrow and So Forth -- which I chose from his Complete through 1975 for the reference to Macbeth and in it he so humanely, sympathetically explains through the high school English teacher's thoughts Shakespeare's mid-life bitterness or disappointment realizing few men achieve their potential in the face of history, society and their personal flaws. Making for tragedy. Hard to be humorous about that although Updike finds in Shakespeare's late plays, especially The Tempest, a resolution amounting to wisdom that there can be contentment with imperfection and partial achievement. Updike took some of the starch out of my contention that all Shakespeare's plays are comedies, impossible to take Hamlet, Lear, Macbeth and Othello seriously. Certainly not Romeo and Juliet. It is a consolation that Updike's and even Shakespeare's achievements are imperfect although it would be wringing blood from a rock for me to achieve as much. The other two stories by Updike assured me that prose story-telling is as hit or miss as poetry. Bulgarian Poetess and How to Love America and Leave It At the Same Time made me think how fortunate I had been to find Tomorrow on the first try.

Not so much luck. I was attracted like a bee to a blossom to Shakespeare's lines in my personal anthology. No anthology and the poetry dependency it has created and I might have passed over the story. But now there is this conversation between me and all other writers. The anthology helps me know what I like but now I am tempted to try to articulate why I like what I like. Like the calendar, time and all else man lays his mind to it is a matter of bringing order from chaos by naming things according to our observations.

First, I like to understand what's going on in the poem. Not paraphrase it but describe the action. In Yeats' Lapis Lazuli, in the first paragraph, strophe or stanza, he talks about a community, a city or country, in which people, the women especially, high-toned maybe?, are upset about a political or wartime situation and are too hysterical for art or grace. Then he talks about actors playing Hamlet and Lear holding it together even though their characters die at the end of the play. No shouting, no crying. Then a paragraph or stanza about how whole civilizations are transitory too. Finally, in a reference to one of our oldest civilizations, two old Chinamen and their retainer are in the mountains. From their perspective, calm acceptance and longevity, perhaps some sadness, they look on all of history and non-history with something like gladness.

From there we can appreciate the artistry -- in Yeats' case the interesting rhymes and variable line lengths -- recognizing, however, that the artistry is not so much a demonstration of skill or a performance as the particular vehicle or discipline by which this artist discovered the content of his mind. It little matters whether verse is free, rhymed, blank, or formed as long as it is understandable and meaningful. Understandable to anyone, meaningful to someone.

The oldest formulation I have is Pound's -- the great themes of literature can be written on the back of a postage stamp. Until recently, I thought you could do it but you'd have to write very small. Now I know you can do it in your normal handwriting. I think they are Love (how we come into the world), Death (how we leave the world) and Governance (how we live in the world together). It may be possible to group Love and Death together, coming into and going out of life being similarly unknowable mysteries. The ways of talking about this one same mystery are apparently endless and endlessly fascinating. We cannot leave it alone. Almost all the greatest poems are about this mystery. Life is but a dream.

Then there is Governance -- how we live in the world together -- about which there are far fewer great poems. And usually they are about how our failure to live together leads back into the unknowable mystery through premature and sometimes mass death. Siamanto's The Dance comes to mind. I think the best poems of this type are written by so-called oppressed people.

Many poems treat both themes. But on the question of content, Pound is where I begin. My anthology -- Whole Wide World -- has a section which I'll call Double & Triple Features: Poems to Read Together, which pairs and groups poems according to my feeling that they share something -- theme, voice, structure -- in common. Subject matter is, I think, the commonest sharing. If I tried to name each pairing or grouping I might then have a hundred or more themes. Naming them adequately would be difficult to impossible. But why? And why not try? It would be a necessary start to talking about the poems: I read these poems together because....

Prose doesn't have to be beautiful, sometimes it's best when it's flat as Hemingway conclusively proved and one of its attractions is you can run on and on as long as the mind goes on following a thought without a stop sign for a whole page of books like Proust or Faulkner or Joyce.

Auden's is the second useful formulation that comes to mind (besides his chummy reverence for Shakespeare in naming him Top Bard). He classifies poems five ways:

            1. A good poem that's meaningful to him;
            2. A good poem that's not meaningful to him;
            3. A good poem that may someday become meaningful to him;
            4. A bad poem that's meaningful to him;
            5. A bad poem that's not meaningful to him.

I find I do about the same. But I discard all poems, good and bad, that are not meaningful to me. I have little taste for artistry for art's sake. The poem must speak to me or awaken me. Dickinson's formulation -- takes the top of your head off -- is the same as We can't define ******* but we know it when we see it.

A short aside: it feels inappropriate to answer the question What do you do? by saying I'm a poet. It would be like saying I'm a leader or I'm a prophet. You cannot anoint yourself a poet, a leader or a prophet -- others must do it for you. I wonder if I would be more comfortable if I had a larger audience (following) like Billy Collins for example. I think not. It would be like being a rock star, not a composer.

It's much more acceptable to say I'm a writer. Then when you answer the question Oh, what do you write? with Poetry, you are not self-aggrandizing, merely irrelevant, effete. Being a poet is viewed as being a flasher or nudist, exposing parts of yourself others would rather not see, at least not up close and personal, providing more information than others need or want to have. Maybe that's a good definition of a bad poet. Self-revelation dressed in verbal prowess is acceptable but naked, abject confession is unpardonable, tedious.

Although content is requisite for a poem to be meaningful, a poem is not really a communication like fiction or essay. It is more like an object, like a painting or sculpture, and perhaps like a musical score, sheet music. Yet I would still instruct students of poetry to first read each poem by the sentence, not the line, to derive its meaning, understand its argument, visualize its action. Then one might ask how and why is it sculpted, structured, with line breaks and strophes. Ultimately, the form of the poem is nothing more or less than the method by which the poet discovered his meaning. Although it is arbitrary -- it could have been said another way -- it is the only way it could be said by this person in this time and place. I have always liked the idea of a sculptor carving away stone or wood to reveal the form inside the block.

The poem lives on as an object, recognized by many or few or none. Like art or furniture, most are briefly useful then are moved to the attic or shed where they gather dust and mouse turds then break, dry and decay and find their way to the dump, the dust heap of history, only not even human history, just your personal history.

The anthology has made me an antiquarian -- one who cares as much for objects made by others as if I had made them myself.

So how can one talk about poems? The argument that any attempt to discuss or describe a poem is better served by simply reading the poem, perhaps memorizing it, has merit. Except in one respect -- the process can take you to undiscovered and half-discovered country within yourself. Always, first, you must understand the action otherwise we are just re-reading ourselves in our own tried and untrue ways. We must not mistake an old dog dying for a puppy being born. Misunderstanding the words is like constructing a science experiment with a flawed methodology and then using the results to shape or live in the world. It can be dangerous. Therefore reading poetry is a mental discipline worthy as the scientific method itself. It takes you out of yourself.

The fun of criticism comes in examining why and how the poem made you feel or think as you did. You can read closely for the chosen words, rhythms, lines and stanzas. You may admire the skill or wit of the poet. And you can refer to your own experience to understand your reaction. You can even disagree with the poet's thought or perception, or reject the sentiment. You can say that's him, not me.

Then there are Bloom's formulations of which I am wary, he being a critic not a poet. Yet here they are. Three sources of healthy complexity or difficulty in poems: 1) Sustained allusiveness -- cultural references that require the reader to be educated beyond the poem's content, for which he cites Milton as an example and could have Dante; 2) Cognitive originality -- leaps of perception and depths of understanding that startle, enlighten and take off the top of your head, for which he cites Shakespeare and Dickinson as examples and to which I would add much of what is memorable in modern poetry; and 3) Personal mythmaking -- whereby the poet constructs over time a system of images and personal (more than cultural) references that with familiarity become understandable and meaningful, citing Yeats and Blake as examples. How to make this formulation useful.

A second formulation by Bloom discusses poetic figures or the indirect means by which poetry uncovers truth, dancing with and romancing language rather than wrestling and pinning it down like philosophy tries. There are four: 1) Irony or saying one thing and meaning another, usually the opposite; 2) Symbol (synecdoche) or making one thing stand for another; 3) Contiguity (metonymy) or using an aspect or quality of something to represent the whole; and 4) Metaphor or transferring the qualities or associations of one thing to another.

Meanwhile, here's my **** poetica:

1) Poetry is an acquired taste, like golf or wine, with no obligation to appreciate it.

2) Poetry is divination; prose explains what we think we know but poetry discovers what we didn't know we thought.

3) Poetry is one of many man-made systems, like baseball or the scientific method, for producing knowledge, meaning and pleasure. Or are they all natural as ***?

4) Of all the other arts, poetry is most like sculpture; the word "poem" comes from the Indo- European root meaning "to make, to build."

5) It is impossible to write exactly what you mean or be accurately understood; poetry uses this to its advantage.

6) Line length -- enjambment -- is the single most important feature of poetry.

7) Poems are made from ideas; poetry is philosophy but where philosophy wrestles language down, poetry romances language.

8) Meaning is the most important product of poetry but it's completely personal; poems almost always say one thing and mean another but the poet often doesn't know what he meant.

9) It is almost impossible not to rhyme or write rhythmically in English or any other language.

10) The forms poets use are how the poet gets to his truth and are basically arbitrary choices.

11) Poems may be difficult and complex and irrational but they must be comprehensible.

12) Just describing the action of the poem will take you where you need to go.
www.ronnowpoetry.com
Raj Arumugam Jun 2013
(1)
There’s one thing I must get off my chest
that’s bothered me now
even 50 years on
with the passage of time –
my English teacher then
she always told me when I grumbled
homework was too difficult,
she’d tell me: “That’s a piece of cake”
And I’d go home discombobulated how
anyone could eat paper
or homework
and she said this not once, but every time:
“It’s a piece of cake”


(2)
And my parents and I looked at it
every which way and from every point of view
and concluded in our Perfect Ancient Native language:
“This English teacher is a loony. She is wooly-headed.
She is the lamb Mary lost, silly and muddle-headed.
How can homework be a piece of cake?
Anyway, we don’t eat cake – we eat samosas.”


(3)
And yet the English teacher would put her nose
up in the air
and remonstrate: “It’s a piece of cake!”

Oh yeah, would you like tea with it?

Now, my parents, bless their Ancient Souls,
have gone on into the next world
And I’m left wondering about the secret madness
of that English teacher
who’d ask me to eat cake when I expressed genuine concern…

Well, my parents have passed on, as I said,
and I’ve moved on
as is plain and radiant to see
to master idioms and vocabulary
Punctuation, the catenative verb and Usage;
and, as for that wooly-headed English teacher,
I’m sure she’s moved on into
a comfortable nuthouse
where the staff makes her eat her cake,
and make her think she can have it too -
cos that’s what they do to nuts, and such instances

(4)
And now that I have got that off my chest,
I can comfortably resume memorizing
Volume 3 of theOxford Dictionary
as  I perambulate
and copy 100 entries from Fowler’s “Modern English Usage”
as I victulate
which is all part of my nightly ritual
since she told me to do so some 50 years ago
(cos I happened to look at her Union Jack knickers
when she sat high on the table, and I stood up *****
cos that's what they made us do in the cinemas)
- and that helps to put me into a state of dormancy, to hibernate
till the sun ushers in a new day for me  –
and a new cake for that wooly-headed English teacher,
she, I can presume with certainty,
elegantly reposed and superannuated


Now, I’m glad I’ve got this off my chest
and mastered my idioms and phrases
and I can go eat my samosas
- don't you think the teacher was mad? -  and by George! -  I'm as sane as King George 3...?
bcg poetry Feb 2015
Convince him to get a new hair cut and when he does, notice the way it doesn't frame his face the way it used to and how his shaved head reminds you of your cousin who, as your mom said, enlisted too young. Listen to him, really listen to him when he talks and watch the way his mouth automatically turns to a smile after every single sentence he utters. Make note of every time he laughs at his own joke. When he tosses you a compliment picture his last person and how they must have felt when he tossed the same line to them. As you're lying in bed try to recall the time before he called you his and consider how long you wanted him. Remember the way you memorized his drink orders and the sweater he always wore on Tuesday. Realize that you stopped memorizing him the day he confessed to memorizing you. Bring him to social gatherings and become annoyed with the way he clings to you. Catch him staring at you at least three times in one day and when the day is over compare that number to the zero amount of times you found yourself gazing his way. His voice will come to annoy you and it is important that instead of shutting it out, you let it in. Eventually this annoyance will turn into hatred so you have to let every word sink in. Don't listen to your friends tell you how nice he is and ignore the voice in your head telling you that you have to be happy because he treats you right, unlike the last one. Let it finally hit you that you no longer like him, when you find yourself at 2am crying, in a dark room illuminated only by the light of a computer screen displaying the last picture you have of the man you actually love.
Falling words Jan 2015
I started the process of memorizing you today

35 freckles on your right shoulder and a break in the cartilage on your right ear near the top was as far as I got

I think even if I have 100 more years in your arms, I'll never know how many individual hairs you have on your chin or why you sound like you're dying when you sleep

What an exciting thought
To never know all of you

I don't know if your I love you means what it means for me
Someday maybe I will

Or maybe I'll spend my whole life trying
To hear all your thoughts behind
the words
I love you
Yuka Oiwa Jul 2012
I lay the paper on my tongue
and let the ink sink
into taste buds
so that I can recall
the poems when the need is dear
and the light is gone.
I've been storing up poems in my mind for a long time. I think it started with Lewis Caroll's **Jabberwocky** which my mother taught to me. From there on I choose my favorites and recite them until my voice is raw and the memory rawer; until I can't forget. I'm storing these for worse times, although in the meantime they are still a comfort.
cher Aug 2018
acting on a stage,
she builds with each step,
step,
    step,
        stepping,
the floorboards trail behind her feet.
they form from the soil,
the earth breathing beneath,
wooden planks sprouting between her toes.

she sings in a voice strained and trained,
her diaphragm strong and core
rumbling in single breaths.

her skin brushed with pigment,
cheeks tinted rouge and lips scrubbed till pain,
gold-dusted on her bones
rays reflecting and blinding from her beauty.

stomach she ***** in,
twenty-four
seven,
always prim and proper,
a perfect specimen of femininity,
her blood flows in a viscosity unique
only to the elite.

fingers down
but she lacks words to throw up,
she's silent,
an empty vessel,
her lips meant to be a two-way gate
but nothing flows either way.

her skin sunkissed turmeric,
her irises tapioca pearls,
hair flowing and falling from her face
toasted nori on the white rice her dress.

daily rehearsals of sixteen
odd years practicing lines;
memorizing them, repeating internally,
the stage she builds like a church
her loves oppose to the act,
but she builds an antidisestablishment
forcing her audience of parishioners
away from her.
[ T R I G G E R    W A R N I N G ]
my friend challenged me to use the words viscosity and antidisestablishmentarianism and so i made this boi
kayla morrison Apr 2010
**** this restricting world!
**** this corporate America!
Just kidding, we’re free

or

we’re told we are free
given a right to life liberty and property,
well originally,
but now we have the right to pursue happiness,
not to be happy, just to look for it,

But my search is over.
Who could ever be happy in this polluted world?
No polluted like the air,
polluted in the mind,
We are sick twisted carbon copies of what was once greatness

No room in the curriculum for questioning
MCAS MCAS MCAS
SAT SAT SAT
AP AP AP
these standardized tests **** originality  
****** questioning
Memorizing the test is blinding,
shutting out the good things in this still wondrous world,

you see me sitting quietly in my room,
My mind is screaming
you see me sitting calmly at my desk
I violently ****, and pull, and stretch the cage I’m in
taken captive by a so called reality

A reality in which money is the same as success
A reality where feeling is a sign of weakness,
and a reality in which fun is only for stupid children
when did this horror begin?

Money is meaningless just a piece of paper
feeling is NOT weakness it’s what reminds us we are human
and fun is something everyone needs sometimes

I was given hands, a mind, a mouth and legs
these are (from what I’m told) the tools required to rise above this reality
Yet this image, this illusion is stopping me
this illusion that my tools are inadequate broken

It’s like that favorite toy a young child has because
as I said fun is just for kids, by the way thanks for denying us Trix
anyways he’s at school all day
just waiting to play with it,
unable to think about anything else,
and he gets home and runs through his mom cooking in the kitchen
rushed up the stairs
almost trips but doesn’t
and he gets to his room picks up this fantastic toy and
it’s batteries are missing

This is like me

My hands have the ability to write,
to draft new ideas
beautify the world with diction and rhetoric
unify the world with strong words
that have positive connotation,
because I don’t want to pursue happiness
I’m a little greedy and it’s like this
if I have the right to live
and the right to liberty
than I am making **** sure that I am happy

My mind is a holy vessel
or it was before I let it be molded
before I betrayed the great thinkers that came before me
it should be home to morals and ethics,
yet it’s filled with lies
all my productive thoughts blocked
by the newest TV series on ABC and FOX

My mouth would be very useful
if my mind would help me think of something intelligent to say
oh I wish I didn’t betray
let them in day by day
infusing me with poisonous thoughts
thought of memorizing facts not understanding them
thoughts about questioning being the same as stupidity
thoughts lacking individuality

My legs should help me
stand up for what I believe in
Like Martin Luther King did
Like Fredrick Douglass did
Like The Framers, Rosa Parks, Abbie Hoffman
and Abraham Lincoln did
Stuff I would fight for
live, cry, and die for-
But I’m feeling crippled today

We’ve run out of Prophets Renegades and leaders

we are part of a generation too easily influenced and too quickly swayed
but what can I say? I am a victim just like you
and I’m curious as to what we need to do

I have-I’m not sure yes yes I think it’s an idea
and I might need you

Lets hold each other up
support our crippled legs with one another
lets question even when we’re told there’s no room
lets resurrect originality I mean after all
we have the right to life liberty and property,
well originally
Laura Mankowski Apr 2014
No one is perfect
Or expected to be
Unless you happen to share a gene or two with this sort
And as if their generation was completely right
(the pattern of perceived perfection is a long lineage)
They pass their judgment
One generation to the next
The gossip makes its way across state lines
The tale of manipulation and corruption
Bred within our borders
Finds its place with mythical tales
Of mobsters and cat burglars
On cops

You work your magic
Sweet-talking people out of money
Not even Satan’s speech was so smooth
Talent for memorizing numbers
Credit card
Pin
But not your grandmother’s
Stuns all
If she knew of your antics
Pallbearers would have a heavy load
But fear not
Keeping secrets from the old and feeble
Is our talent
AmberLynne Jul 2014
Love isn't spoken.
It's a silent conversation
     held in a glance,
or small gestures
     just to provide
     occasional reminders
     that you care.
Love isn't spoken.
It's sitting together
     and inching closer
     just to feel the touch
     of them against you.
Love is effort,
          concern,
     unbridled affection,
     and memorizing
     the sound of a voice
     until it becomes its own
     special kind of embrace.
No, love isn't spoken.
6.8.14
Pauline Morris Mar 2016
The Mongoose dances with the Cobra
Bending and twitching, it looked like yoga
One little ***** of those poisons fangs
Will leave it dying in ravenous pain
The Mongoose so small and frail
It looks like the dance with the Cobra is sure to fail
The jumping and striking is memorizing to watch
Looking exhausted they raise it up a notch
A dance to the death is the show before me
The Cobra's hood is all I can see
He sways from side to side trying to hypnotize
But I can hear the Mongoose's chattering cries
Bouncing back and fourth on legs of springs
The Cobra strikes, you can hear the zing
The Mongoose is to fast, to the side it jumps
Then comes the bone crushing crunch
As the snakes body curls in on it's self into a ball
Looks like the mongoose won after all

So even if you think of yourself as small
Be the mongoose when problems come to call
Kellin May 2018
I want to memorize every part of
you
The shape of your thighs
The nook of your back
The velvet of your lips
And the siliken moans you make when I put my lips there
R May 2013
It's four o'clock in the morning and I should be far away from this bed
in the land of dreams where anything can happen

Yet I still lay here, replaying your words in my head over and over again
and memorizing each dreadful sentence you spoke

You are a writer, and I guess that I am too
but my thoughts can't pour down onto paper half as well as yours do

Not only can you write though
heck, you can even talk

I've listened to you speak of your hopes and dreams, your past and sorrows
and to be quite honest, it didn't matter what you spoke of

Because every single word flowed out of your mouth so beautifully that I was mesmerized
even if they were words that I didn't want to hear

I... just don't think we're right for each other at this point in time.
Don't you understand? Don't you feel the same way?

Of course I understand.

I knew all along that I would never be good enough for you
a person of such beauty, such wisdom, such potential

I think you're beautiful and have so much potential for greatness but I don't think you see it.

Beautiful?
I am not beautiful

I am scared
scared of life and everything in it

I am empty
my heart feels as if it has shrunk down to nothing and I'm numb

I am unworthy
there is not another human being on this earth who could ever be satisfied with someone like me

I'm sorry.

Now, with the tears pouring down my face
I realize that I hate myself

I hate myself for never being good enough
or smart enough, or beautiful enough

But most of all
I hate myself for knowing that I deserve this

*Goodbye...
What a ****** night.
Asphyxiophilia Jul 2013
Summer would be the sunflowers seemingly blooming from beneath telephone poles as a reminder that love can travel upon the wires connecting long-distance lovers, the ropes that cling to trees as though reuniting after a twelve month absence as they bear the weight of two bodies more entangled in each other than the pattern of the hammock that they lie upon, the ice cubes that float atop the glass of sweet tea stealing quick kisses each time the glass is lifted as they melt together beneath the heat.

Fall would be the leaves clinging to the tree limbs whispering secrets to each other as they flutter in the wind and change color according to the lovers that will one day float to the ground beside them, a calm pond reflecting former versions of couples who have always desired to know each other before their time of acquaintance only to realize they never existed until the day that they met, the stone path that weaves through a graveyard that has felt the light footsteps of paired souls wandering the grounds during midnight strolls.

Winter would be the snowflake drifting in the wind quickly memorizing the patterns of each familiar one it passes in an effort to reunite with its match made in the heaven from which it has fallen, the steaming cup of tea that collects condensation in the hands of lovers who find solace in sitting upon their front porches when it's freezing, the parallel lines of sleds that have etched temporary tracks in the land as representations of the distance that once separated those who created them (but does no longer).  

Spring would be the first sprout of the season persevering through the darkness of the soil and finally pushing through the light at the end to feel the warmth of the sun upon it, a bridge the connects flower-covered hills that houses the memory of two lovers who reunited after being apart for the winter, the daisy that he planted beneath her chest the night that he told her he loved her and promised to always water it.
gravygod Nov 2015
i can't make you love me
and it pains me to admit
no matter how many times
i pleasure you
or touch you
it couldn't possibly help
i despise how obvious it is
that i am constantly savoring
your every kiss
memorizing your lips
and how they fit mine
just right
gazing into your eyes
until everything turns hazel
stroking your rough skin
and learning the landmarks
of your exterior surface
please just stay prisoner
in my bed
just wish i could look into
your mind
to know what you truly think
of me
and us
but how can i expect you
to love me
when i can't even
love myself
Feel Sep 2012
I feel close to you,
Though far,
I feel the chill down the spine.
Like raindrops falling on leaves,
you slipped right through me.
You slipped right into me.

I imagine your hands
and how it would feel like to hold them,
I imagine your eyes,
and how it could read my play by play.
Imagination fuels curiosity,
Curiosity fuels death – death in your hands.

Unique relationship of a thousand purposes,
We walk towards an oriental sun,
I remember your perfume
like memorizing keyboard characters.
But we have dismembered physicality.
We have configured a disfigured mentality.

Let’s not go outside,
Beauty has its way to disconnection,
I know it too well from you.
I feel detached from my consciousness,
In this dream, rationality became serendipity.
I turned to sleep – only to stay awake.
me gs Sep 2015
So there was this girl. And I met her my freshman year in German class, fourth hour. Her name was Sophia and I thought she was weird and creepy because she stared and didn't talk and tried to play footsie with me and me being the still-self-loathing queer that I am was desperately terrified that anyone would know I was bi. So I gave her mean looks, didn't look at her eyes, turned from her, ignored her. The list goes on. And then she basically disappears for the next two years. And last year, my senior year, I had her in my first semester second hour German class. And she was different. I thought hey. "Maybe she's cooler now, she's kinda a bit cute maybe I'll get to know???? Her ??? Maybe ???? And so we kinda talked a lil lil bit, but not really talking till xc skiing started, in November. I don't know I what it was, but I thought "hey. She's cute AND smart" so I made up a little brouhaha till I was suddenly driving with her to practice. Every day. And I learned she was kind, smart, funny, hilarious, BEAUTIFUL, kept me on my toes... The list goes on. As I spent more and more time with her, more and more time following her like a lost puppy, i feel deeper and deeper into love. She never texted a lot, so I started to text my thoughts to her with no expectation of a text back. I knew she appreciated them even if she didn't reply. And when she did reply, BLAM! A lightning bolt would slam into my stomach each time I saw her name in my notifications screen. I treasured those texts back, and stated writing poems about her, to her, inspired by her, inspired by HER, seeing her blonde hair every time I looked at the sun, her blue eyes in every lake and clear day and for-get-me-not and her big nose in my mind's peripheral vision and her cute small firm **** and the way she walked, straight up, so solid and set-forth and DEtermined, ******* (though she would never swear) to get to where she was going. I couldn't get her out of my head. Her just, state of being. I'd never met a creature so quietly, yet so determinedly set on who they were and how they were. The way she always knew what to say. I swear to god I thought this girl was an angel. When I looked at her, I wanted to trail my fingers over every inch of her, memorizing it, imprinting it on my bones, that intimate knowledge of you to visible eons from now. I would've climbed through hell for her, to just get five minutes of her, a nod a smile a GEN-YOU-INE laugh *******. I thought about how our bodies would fit together, the ghosting of lips over parts only The Holy Ones know. The way we'd sit together, soft and silent, barely touching but very at peace, and I was planning a title for a book of my poetry entitled "A Series of Notes to the Love of my Life (And a Cherishment of Nature)". I mean I thought this girl, this one in the world-universe, was my everything my holy savior my holy love my holy angel. I just thought that feeling, this feeling that was so intense, was because that was RIGHT. AND must BE. So I fell deeper and deeper, snatching knowledge bits of her that I could, leaving sweet notes and compliments, all over and to who ever for her. I asked her to prom. Through a letter I gave her, with a kayak-Paddler necklace in it. I'd never been brave enough to think about doing that before, ADMITTING my feelings for the girl. I was so smooth and charming and kind (cause I thought she might kinda maybe be gay or at least gay ish way and thought if she was and liked me too she might wanna be going "as friends" or something) and she said yes. I was so happy. It made my whole day better. Forever. I thought about slow dancing with her, imagined pictures floating about in my daydreams, taking up all time and space. And we went. Except she invited her best friend along too who she stayed glued to all night and never danced with me and barely looked at me And I felt like a third wheel to THEM, and so we got home and I was sad and tired and didn't want to do anything but we went on a night kayak and and I told her she was the most beautiful girl there by far and I had so much fun with her and on and on and I was just. So sweet to her how could she not know I like her ****. And she just said. "Oh you're so sweet." And she might've said something else, something idk, but I was just so bitterly in love but wanting her all the same and loathing her with how and by and why I wanted her attention. And I continued falling, ignoring the bitter bad parts of our relationship in favor of the new small things I'd learn about her. And for her birthday, July something, I was gonna give a small box id make in woodworking with a beautifully planned out and executed *** from ceramics with a nice letter telling her how amazing I thought she was and how I might tell her how i feel. And I made them, falling worse and worse daily. So in love. And I awkwardly increased the looks, the poems, the sighs and dreams and wishes. And school ended, we graduated, with pictures and a letter to her from me about how cool she was and a promise of a Better letter with her bday gift. I kept sending her my thoughts, asking her to hangout, (we never did) and telling her I missed her. Well I finished her gift and packed it. The letter, and all. By this time I had tried to get over her. I thought I was (except for the bits that stick with you You Know) and we'd just be friends but-I'm-cool-with-More. Forever. I thought this friend was a Real Deal. Once in. A lifetime. So I gave her the gift, then she didn't open if(or maybe she did and wanted to pretend she didn't open) cause she had a 30-day trip. No phones. I sent her some of my thoughts, not all you know. Didn't wanna overload her texts when she gets back. And I waited, and waited. And it had been thirty days! I Waited for some notification that she saw it, that she opened something. I texted her. Her read receipts? On. She saw it. No reply. I waited and texted and waited and texted. Each message more sour than the last. Eventually I all hope. I said to her I was disappointed in her (I had come out to her as bi in my letter, something I wasn't sure she supported.) so I'm devastated now. I thought she'd be in my life forever, how could an angel like that not stay????? But she's gone. I might never know what she really thought and why she didn't reply. It makes me lose so much faith and hope and love in humanity when someone like that leaves your life. It cracked my soul and I honestly think I might never be able to trust anYONE completely. Ever. Because of a girl like her. She broke my heart and never even knew she had it. Or maybe she did. I guess I might never know. It makes me so sad. She absolutely crushed me, quietly and subtly. I do think I'm ruined for life. Even if only slightly. I might slowly be losing my sanity. I just want to talk to you. Please. What did I do? God I loved you. I still might. Please just stitch my soul back together, even just a little bit.
im so secretly and deeply sad about this and i just. want to never feel like that again
Cynthia Go Aug 2016
I’m memorizing every contours of your face,
Like a blind girl tracing her fingers on a braille,
I’m memorizing how your voice sounds
And how it tinkers when you laugh,
I’m commiting to memory every facet and feature of you
For I know our days won’t last
And I’m just that kind of girl
Who keeps on forgetting
her ex-lovers faces and names
So when that time comes
When our ways will part
I hope I’ll have enough memories of you
Tucked in my mind and my heart,
memories, I will never
unlearn.
Poetoftheway Sep 2017
for Eléa

<•

feel you my love, between my thumb and forefinger ,
beyond obsession, have rubbed them,
thumb and forefinger tips pebble smooth,
lying there, lying to myself, saying don't know why,
probably the standard ****** busybodies annoying,
no big deal, just the chocolate stuffing of day to day living,
but I know better, I'm home after 23:00, in bed alone,
you love are at a milonga ce soir,
and I, still rubbing them glossy shiny,
unconsciously, subconsciously, consciously, stubbornly

my light, shut off, grab the silky top sheet,
between the same thumb and forefinger,
pull it up, to under the neck,
comfort covering my chilled bare chested unheated heart,
and the rubbing yet, gets stronger, the sheet sensation,
an unforeseen, trigger warning

the sensation, at last, dulling and in the dark,
the fingers worn, body worn, and the worn cold admissions
easy slip out, worn by denial, a sash across the chest-ache,
the fingers instrumental, now more useless from imprecision

I know, I know,
fingers are memorizing touch, memorizing memories,
at the crossroads of two Burgundy country roads intersecting,
because when no one is seeing, no one you want,
that no one won't be joining you later, ya see,
just the normal nite dreams

with that self-same tireless thumb and forefinger,
pull a tissue from the box hid in the second drawer to blot the
wet spots on the pillow, can't be having that,
no one, no,
she wouldn't like that,
and you
nonetheless and all the more,
surprised
cause no one told you,
you didn't know that,

*fingers could weep
2:05am
9/21/17

please read
https://hellopoetry.com/Eleajane/
JJ Hutton Dec 2010
Some get that way by playing it safe,
memorizing mantras, righteously abiding by rules,
some get there by cutting seams,
lost in purposelessness, partaking of
ether, marijuana, alcohol, or anything
that's buzzy enough,
some find their sweepstakes in curls,
in fantasies, on the internet, or in the aftermath,
some claim the spoils, some gracefully accept
determination, some divorce their wives,
some happily raise their pulse to the heavy metals,
some review albums and cut down the *******,
some write love stories for our grandmas,
our moms,
our ex-girlfriends,
some find it in politics, right winging, left winging, chicken winging,
some in bomb threats,
some find it in supremacy,
others in melting pots,
some cheer up over breakroom chitty-chats,
some in **** ***,
some in sympathizing with pedophiles trapped in iron lungs,
some when they have hit the bottom rung,
some by rationalizing,
boosting themselves above half-wrongs,
to coast on the half-rights,
some by breaking up,
some by declaring war,
only to get discouraged, yet proud of the scars,
some kids dance to experimental music,
some write blogs about capitalism,
some find it kicking it with bitter vegans,
others while murdering their parents,
but everyone is a winner,
everyone is right,
everyone has earned the paycheck,
the vacation,
the **** wife,
and the key to eternal life.
Copyright December 16, 2010 by J.J. Hutton
Matthias Mar 2011
Kids these days make me sick. Too much time spent on IT. What’s IT you say? Well IT is the only thing that is not. IT is in but really IT is out, like a drunk left in his ***** passed out on the couch. The ultimate cool the epitome of breathtaking, and your left taking this out of proportion. What is so important? I mean really I don’t understand the importance. A synonym for the learned: imperative or even essence. That is the idea of something but your left holding nothing. Not even a burnt out flame like the lack of heat from the passion in your heart. Does it need to start…once more? A muscle unused is abused and left to consume itself. You incite cannibalism! Munching on ourselves to feed our soul lost in this dangerous world. You’re too tough to ask for directions, too stupid to read a map, or too naïve to think you are alone in this? What is THIS? THIS is just IT after THAT. THAT is simply free thought. Yet the brain sits and rots in your cranium. That’s a fancy word for skull. The helmet, not to keep thoughts in, but to let them become mature and flow down into a puddle between my feet. You see this and harmful words escape your mouth and say I ****** myself. I think not; if my head is leaking that means my thoughts cannot be contained. In pain I see the young adults of our time reading line after line of the same crap we are feed everyday of our lives. A lie, a lie I scream from an empty room, a classroom. There are entities inhabiting the same plane, yet in the same they are not here. So far away lost in this digital age. I agree you cyborgs need entertainment all the same; however, the smile I receive from seeing the moon in the middle of the day is the found on your face when someone likes your page. A paper trail untraveled by so many and misplaced in cyberspace. I walk at night to see the darkness, and you see only the lit up text message from your lazy boy recliner chair. I am convinced you’re not all there, but that’s not your fault. I blame it on the generations. I do blame you because you succumb to IT. There is that funny word again that carries no weight, but wait it can mean so much. IT is the idea of reality and your losing touch. Thus, there’s a word I don’t think gets used enough. Thus, reality is known only by how well it is defined on Wikipedia or an online dictionary equipped with spellcheck of course because without that how would we know the right way to spell. Well, well in my lap a newborn child fell. Not crying, not smiling, I’m not sure if it was even breathing. This baby, helpless and fragile, is society. We as an assembly need a babysitter for our whole lives. Why? Why live without experiencing life? Why be content with any answer that was given, not found. You have to search to find and in time life’s chorus line will start and so will the tears. The so perfectly phrased line will place fear in all who understand. How can we understand when all left standing is man? Man a fragile thing like a mansion on the beach. Sand ******* up the existence of all the living. I want to introduce a new word: WHEN. WHEN will we not take the so-called facts as face value and attempt to discredit them with logical thinking. WHEN will we move the rudder instead of waiting for the tides to change? WHEN will we place IT on it’s own head and explain something we know to someone else. Learning is gained not by blindly memorizing facts, like my mac, but by forming an attack on the disbeliefs. Hopefully to hone an opinion and be ready to defend IT, and I mean in every sense of the word. IT is the idea of reality and your catching on. Leave the bottle of forward thinking, and begin to chew on the backwards and sideward food your not use to.  Open the mind and heart to be restarted by learning. Thought is the jumper cables to this world’s battery dead from leaving it’s lights on all night, and now late to work for it wouldn’t start. Roughly 6 billion, 775 million, 235 thousand, and 741 people on this earth and we still don’t feel part of IT. Have we lost IT, have we tossed IT overboard? The only savior to the sickness and now it is sinking to the bottom of the sea to be discovered like a lost treasure. A gold doubloon used to measure the currency of our time. The state of our States is left to us to state whether we hate or don’t care about the shape we’re in, a sphere, a bubble, a circle with no beginning or end. Nowhere to start just have to keep moving in the same general direction or be swept away by the undercurrent. Drop your anchor and disturb the flow, stop the overused pattern. Turn the cycle of a circle into the turning of a wheel and use that to drive. Finally to take a destination of you’re own and truly think of the cosmos. To place you’re cognitive mind into motion and here the notion that there is more to THIS then IT.
This is one of my many spoken word poems. I hope you enjoy it.
Aja Bird Dec 2013
30 days
Of memorizing your name
And the way you speak mine
So subtly
At the start
Or end
Of everything
To make sure I hear you
And know that it's me you're set on
30 days
Of memorizing the way
You step
And sway
As we walk for hours
And talk for hours
About everything and nothing at all
30 days
Of memorizing your scent
And breathing in your laugh
I don't hate a single thing about it
30 days
Of telling you not to change
Because I admire your kindness
And adore your smile
And getting to watch your eyes as they glaze over because of Christmas lights
30 days
Of being next to you
And fewer days
Of kissing you
And watching your body
As it is with my body
And knowing that this is
Beautiful
Like the night time
Where you are mine
Where your exhausted face
Is still amazing
After 30 days
I've memorized the way
We say goodbye
A million times each day
Pen Lux Dec 2011
Here's something to impress you
it's my heart wide open, curious, fearless
approach me, remove the flowers from my hair
take them home and wait for them to die
then tell me about the thoughts that possessed you
in the moments you tried to cry, but couldn't.

There's always something eating away at you, isn't there?
Keep scribbling, croak louder! Wake the town, bring me down.
Take me take me take me down! Build the wall of silence just a little thicker
I want to be sure I'm not nervous, I want to release all solidity and flow
through you as liquid, as sunlight, as starlight as wishes as glances you cast me
that I wasn't supposed to notice, (but did).

I love you is a funny way of starting a sentence,
a sentence is just something we use to get through the day.
****** up communication building blocks burying me deeper
than I can climb and they're crumbling like your emotions when you've
got hallucinations spreading in your spine, breaking you down, back broke,
stomach chalk throat choke nose coke short ****, inhale me like you do your smoke.
I taste the same I taste the same.

Yes yes yes yes yes I forgive you, I forgive myself
self-love self-help self-yelp
telepathy wavves like fog in a graveyard
retracing your steps because everything's changing
and you're burning wood
cast your fires on me, I'll be your shallow shadow
and I'll guide myself as far as you'll let me,
don't drag me down
just take me there.
Quickly, before before before.

I start to miss you and I think
I'm just recycling my gatsby complex into something more tangible
than tangerines in the middle of winter
or a wind storm,
trying to eat when there's a lack of corn,
and you can't digest it anyways.

you don't
belong in this
wagon
this wagon
doesn't even exist.

I'm memorizing you in ways like cutting with knives
and thinking about listening but then getting distracted.

Re-birthing in the direction of “i thought you might”
dying downwards and backwards and all the ways you've seen me
because that's what I do when you see me. I die.
It feels better than being alive so **** me killmekillmekillme.

There! Right THERE! That's the separation.
I want to memorize
the angle your thighs make
when they spread open for me.
topacio Apr 2018
i haven't come out yet
and i don't know how else to say it
especially to
my mother, the nurse
my father, the electrician
my brother, the politician
my sister, the wise ***
i don't know how to say that
i have an affection for words
i have been hiding the paints under my bed
and staring at the guitars from
outside the window
unable to resist how hard
the urge is to touch

i am a closeted artist yet to come out
and admit that i've had an affair
with a few museums and paint brushes

that i have been memorizing poems
from before i could read
committing some verses to memory
as my mother recited them to me softly before bed

and as i stand here waiting in the closet
im sketching a small butterfly on the wall next to my coat
ill most likely wear to the off broadway show tonight.
Megan Hundley Jul 2012
My breath fogged your glasses
well...
someones glasses
hard to tell hard to see hard to care
so I whipped up a couple of blinks and pumped more blood
garden fresh cheeks
lace and sweet cherry knots
memorizing scripts in margarita swirls
same sentences--erased lines
spied the EXIT fall
crashed with a simple laugh
I laughed too
rows of lipstick stains and plastic strips
tripping over the way out
muttering punk sputtering prank
then they wobbled out the
ENTRANCE
and I ordered more foggy
glasses
refresh mesh Jul 2015
every time he touched me
i felt him memorizing me like a wreck
every time she touched me
i felt her heartbeat caught in my own neck

they are problem solvers.
i had cushioning companions
fuller and calmer than me.
perhaps someday i'll tell them this
if i ever learn to handle it:
the open, raw closeness.

In the meantime, i'll remember her
laughing into my legs
immersing us in the soft hair from her head
and his enchanting voice
inflating my lungs;
the simple gift of speech in bed

the moment right before their contact,
a few light-years away from being.
the moment between shine and its reflection,
just a hollow eternity to all the space in between.

company?
I starve for the long moments
that thick time of silence together
feasting on whatever he just said.
community?
I crave gazing at an orb of truth
wholly understanding one another
a vague sense of being like her family.
civility?
honoring the ghosts of our realities
and remaining gravely touched
by the mortal ritual at hand.

I couldn't deserve either of you
just promise me you'll understand
or at least try to
get the ******* my land
better stay back
Melissa E Pike May 2014
Sunshine glowing through the windows upon your fresh appearance
Hair rustled from nighttime twists
Body rejuvenated and pleading for soft contact
A light kiss to your full lips
My hand memorizing every inch of your inner thigh
Admiring your flawless physique
Listening to your gentle breaths of satisfaction
Tasting you
Feeling you tense up until you exhale and release peacefully
Your heart pulsating through my ear as I lay on your chest
Whispering sweet words of compassion
Attempting to show my devotion to you
My adoration for you
He was one of those guys who marry money.
And you can grok that in any sense you desire.
But be forewarned, my friend,
I am well-versed in a multitude of
Marry-For-Money manifestations.
Take, for example, marrying the Boss' daughter.
Come with me, for illustration's sake,
Join me in one such dis-functional household:
George & Martha's place on campus--
A classic Tudor-revival home,
Ivied & plushly-appointed,
A coveted faculty perk
Which goes along with the gig.
And the gag, for that matter.
I speak, of course, of Edward Albee's
Two perversely miserable humans,
Married to each other, to wit:
George & Martha, leading lives of
*****-scratching desperation, in
"Who's Afraid of Virginia Woolf?"
She's the only daughter--
Daddy's precious jewel--
Only girl-child of the President
Of a small, rural college.
He's the middle-aged professor
With no great pedagogic or research prowess.
His working-class perspective,
Viewing the quiet academic life to be
A significant step up in genteel existence.
Except--and there's the rub:
Mere existence is a far cry from
Living the good life Dan Draper &
The rest of Satan's Mad Men minions
Taught him to take for granted.
So George & Martha,
In terms of core values,
Have little in common;
More like opposites, in fact:
His starvation diet as a child &
Her helping out Mom at the
Food Bank on Saturday mornings.
It's those formative razzmatazz years,
He lacked the behavior blueprint,
The overwhelming fatigue of acting.
He's perpetually memorizing lines,
Practicing ****** expressions &
Physical gestures & phrases.
Guard up, another Oscar-worthy performance,
Burton is superb & Elizabeth Taylor
Showing us precisely why she is &
Will continue to be revered as an actress.

George knows she has his number.
The thing about the play is the
Intense malice the couple feel for each other.
For the audience, an experience in stage drama
Best classified as an intensely painful morality play.
A good thing to remember: Live Theater
Adds value to a community.
Give generously, please!
But I digress.

— The End —