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The son came to his father
and with tears in his eyes
he said “my soul is ruined,
and my heart has faced demise.”
The father said “my son, there is
a light you must pursue,
A wisp deep in the forest,
that dwells amongst the dew.

Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

The lad went on his mission,
yet even at the start
the thorns of sloth beset him and
they tore his legs apart.
But still, his body bleeding and
his feet being weighed with lead,
he pushed on, persevering,
these words held in his head:

“Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

And so he journeyed onward,
yet in his path there lay
the fiery beast of fearing that
did wrathfully buck and bray
it roared and charged our hero,
its horns did pierce his chest.
Yet through the pain he struck the beast
these words clove through it’s breast:

“Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

So still the lad went onward,
yet who should he now find
but the wagging tongue of mocking
to place doubt in his mind.
Yet though all nerve and sinew
in his arms did melt away
his mind was ever focused
for these words did he say:

“Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

All hope he had forgotten,
yet lo and yet behold
the shining Truth and Goodness
of which he had been told.
He forced his arms to outstretch and
his legs the pain withstand.
He grabbed the Truth and Goodness as
he whispered to his hand:

“Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

And there he stood, a-trembling,
his strength was all but gone.
His life was quickly fading
but yet - the deed was done!
The Truth and Goodness’ light shone as
its power filled his soul.
And as his strength redoubled
it spake these words in full:

“Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

The wagging tongue was nothing
as its words fell on deaf ears.
The beast of fearing feared, for
our hero knew no fears.
The thorns of sloth were burning as
the flame of truth shone bright
and though the night brought darkness,
these words shone as his light:

“Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.”

The lad said “Oh my father,
my heart now knows no tears.
I’ve shuffled off my doubting
and I’ve left behind my fears.
No sloth can ever slow me,
my eyes see through the night,
for Truth and Goodness guide me as
my everlasting light.”

Pursue the Truth and Goodness
relentlessly my son.
Pursue the Truth and Goodness
and before your journey’s done
you’ll have your heart’s true longing,
unending peace of mind.
The soothing of the soul that which
all men in time must find.
RAJ NANDY Feb 2015
AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(
Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’
and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(
Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply

The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply

Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply

First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing
When I composed the History of Western Art in Verse & posted the series on 'Poetfreak.com', few Indian poet friends requested me to compose on Indian Art separately. I am posting part one of my composition here for those who may like to know about Indian Art. Thanks & best wishes, -Raj
Michael Briefs Jul 2017
Journeys rendered dateless,
Unending,
Wayward and extending out,
Round the compass points --
Dizzying aspiration to cease this race,
To slow my sprinting soul,
This pace splintering, in exhaustion.

Expiring breath of hope or of home
Evaporated in a distance
Vanishing and
Disconnected.
Drifting
On trackless tides, across
Labyrinthine depths,
Within the vast heart
Of the world
I cannot run from.

Yet, I moved to and between
The center or its peripherals, in
Singular or collectives,
Seeking pattern and
Drawing connectives –-
Brushing by and
Bustling among
People
Entranced In their own
Objectives.

I watched their movements
And their exchanges,
I heard their rituals and
Invocations.
In all these transitions,
They have no inkling
That their seemingly trite
Lives merely manifest
The epic motifs of the heavens!

Our imaginations mirror
The vitality of the gods!
We are as immortal as they!
Our simple, sensual stories
Are also enduring legends
Unfolding,
As our pages turn,
Our flags are unfurling!

Just as our fellow
Olympians of old
Engaged in a marathon of
Endeavor to heights
Unimagined!
From those mystic days
Since Orpheus’ ardent lyre
Sang notes
Of Nature’s divinity, Her
Eternal sweetness.

We need only sense that
It is in Nature’s essence
We are sharing.
With her, we are joined in
An undying marriage,
A unified pairing –
Our human heritage,
Our dignified bearing.

We share in that song,  
We share in that sweetness,
We share in that race,
We share in Her immanence.

This journey is our own.

It goes on, unending!
RAJ NANDY Aug 2018
THE ENIGMA OF TIME IN VERSE: PART TWO
Dear Friends, having introduced ‘The Enigma of Time in Verse’ in Part One, along with few selected poetic quotes, I now mention what some of the important Philosophers thought about Time down the past centuries. But while doing so, I have tried my best to simplify some of those early concepts for better understanding and appreciation of my readers. If you like it, kindly re-post the poem. Thanks,  – Raj Nandy of New Delhi.

          THE ENIGMA OF TIME IN VERSE : PART TWO
   I commence by quoting Sonnet 60 of Shakespeare about Time,
   Hoping to seek some blessings for this Part Two composition of
   mine!
“Like as the waves make towards the pebbled shore,
  So do our minutes hasten to their end;
  Each changing place with that which goes before,
  In sequent toil all forwards do contend.
  Nativity, once in the main of light,
  Crawls to maturity, wherewith being crown’d,
  Crooked elipses ’gainst his glory fight,
  And Time that gave doth now his gift confound.
  Time doth transfix the flourish set on youth
  And delves the parallels in beauty’s brow,
  Feeds on the rarities of nature’s truth,
  And nothing stands but for his scythe to mow:
  And yet to times in hope my verse shall stand,
Praising thy worth, despite his cruel hand.”

              PHILOSOPHY OF TIME
Animals are said to live in a continuous present,
Since they have no temporal distinction of past, future,
or the present.
But our consciousness of time, becomes the most
distinguishing feature of mankind.
Though we are mostly obsessed with objective time, -
As the rotation of our Earth separates day from night.
With the swing of the pendulum and the ticking of clocks,
Which regulates our movements, while we try to beat the clock!
But the ancient theologians and philosophers of India and
Greece,
Who were among the first to ponder about the true nature
of all things,
Had wondered about the subjective nature of time;
Was time linear or cyclic, was time endless or finite?

GREEK PHILOSOPHERS ON TIME:
I begin with Heraclitus, the Pre-Socratic philosopher of 6th Century BC born in Ephesus.
He claimed that everything around us, is in a constant state of change and flux.
You cannot step into the same river twice Heraclitus had claimed,
Since water keeps flowing down the river all the while and never
remains the same.
This flow and change in Nature is a process which is ceaseless.
The only thing which remains permanent is impermanence!
Here is a quote from poet Shelley reflecting the same idea:
“World on world are rolling ever
  From creation to decay
  Like the bubbles on a river
  Sparkling, bursting, borne away.”

Now Heraclitus was refuted by Parmenides, born in the Greek colony of Elea,
On the western coast of Southern Italy, as his contemporary.
Parmenides said that our senses deceive us, since all changes are mere illusory!
True reality was only eternal and unchanging ‘Being’, which was both indivisible and continuous - filling up all space.
Zeno, a pupil of Parmenides, through his famous ‘Paradox of Achilles and the Tortoise’ had shown, that when the tortoise was given a head start,
Swift footed Achilles could never catch up with the tortoise,
Since the space between the two were infinitely divisible, resulting in the impossibility of movement and change in motion!
Now the Greeks were never comfortable with the Concept of Infinity.
They preferred to view the universe as continuous existing ‘Being’.  
However, unlike Heraclitus’ ‘world of change and flux’,
Both Parmenides and Zeno have presented us, with a static unchanging universe!
Thus from the above examples it becomes easy for us to derive,  
How those Ancient Greeks had viewed Time.
Time has been viewed as a forward moving changing entity;
And also as an illusory, continuous and indivisible Being!
To clarify this further I quote Bertrand Russell from his ‘History of Western Philosophy’;
“Creation out of nothing, which was taught in the Old Testament, was an idea wholly foreign to Greek philosophy. When Plato speaks of creation, he imagines a primitive matter, to which God gives form as an artificer.”

PLATO AND ARISTOTLE ON TIME:
For Plato, time was created by the Creator at the same instance when he had fashioned the heavens.
But Plato was more interested to contemplate on things which lay
beyond the sway of time and remained unchangeable and eternal;
Like absolute Truth, absolute Justice, the absolute form of Good and Beauty;
Which were eternal and unchangeable like the ‘Platonic Forms’, and were beyond the realm of Time as true reality.
Plato’s pupil Aristotle was the first Greek philosophers to contemplate on reality inside time, and provide a proper definition as we get to see.
He said, “Time is the number of movement in respect to before and after” - as a part of reality.
To measure time numerically, we must have a ‘before’ and an ‘after’, and also notice the difference objectively.
Therefore, time here becomes the change which we see and experience.
Time takes on a linear motion moving from the past to the present;
And to the unknown future like a moving arrow travelling straight.
Aristotle had developed a four step process to understand everything inside of Time and within human experience:
(a) Observe the world using our senses,
(b) Apply logical rules to these observations,
(c) To go back and consult past authorities, if your logic agrees with their logic,
(d) Then only you can come to a logical conclusion.

No wonder in our modern times, experiments conducted by the LDC or the Large Hadron Collider, located 100m underground near the French-Swiss border,
By going back in time simulates the ‘Big Bang’ conditions, that moment of our universe’s first creation.
The scientists thereby, study the evolution of our universe with time, which  resulted in the  finding of the Higgs Boson !  (On 4thJuly 2012)

NOTES :  All elementary particles interacting with the Higg's Field & obtain Mass, excepting for photons & gluons which do not interact with this field. Mass-less photons can travel at the
speed of light with a mind boggling 186,000 miles per second! Now this LDC is a Particle Accelerator 27 kms long ring-shaped tunnel, made mostly of superconducting magnets, inside which two high-energy particle beams are made to travel close to the speed of light in opposite directions, and the shower of particles resulting from the collision is closely examined, presuming that these similar shower of particles must have been produced at the time of the ‘Big Bang’ some 13.8 million years ago, at the time of Creation! Sound like fiction? Well, Prof. Peter Higgs got the Noble Prize for Physics, for locating the particle called ‘Higgs Boson’ among those shower of particles, on 10th Dec. 2013.

NOW TO LIGHTEN UP MY READERS MIND, FEW TIME QUOTE I NOW PROVIDE :

“TIME WASTES OUR BODIES AND OUR WITS,
  BUT WE WASTE TIME, SO WE ARE QUITS!” – Anonymus.

‘Time is a great Teacher, but unfortunately it kills its Pupils!’ – HL Berlioz

“Lost , yesterday, somewhere between sunrise and sunset, two
   golden hours,
   Each set with sixty diamond minutes.
   No reward is offered, for they are gone forever!” – Horace Mann


PLOTINUS & ST. AUGUSTINE ON TIME:
Now getting back to our Philosophy of Time, there was Plotinus of the 3rd Century AD,
The founder of the mystical Neo-Platonic School of Philosophy.
He had followed Plato’s basic concept of Time as “the moving image of eternity.”
Mystic Plotinus tried to synthesize both Aristotle and Plato by saying that the entire process of cosmic creation,
Flows out of the ONE  through a series of emanation!
This ONE gave rise to the ‘Divine Mind’ which he called the ‘Realm of Intelligence’ and is an aspect of reality,
When everything is understood in terms of Platonic Forms of Truth, Justice, the Good, and Beauty.
However, the later Christian theologians had interpreted this ONE of Plotinus, -
As the Christian God, the Divine Creator of the Universe.
For God is eternal, in the sense of being timeless, in God there is no before or after, but only a timeless present.

Now this lead St. Augustine, to formulate a very admirable relativistic theory of Time!
St. Augustine, the greatest constructive teacher of the Early Christian Church, had written in Book XI of his ‘Confessions’ during  5th century AD, -
His thoughts about the enigma of Time which had perplexed the Greek philosophers of earlier centuries.
To simplify St. Augustine’s thoughts, I now paraphrase for the sake of clarity.
Time can only be measured while it is passing, yet there is time past, and time future in reality.
To avoid these contradictions he says that past and future can only be thought of as present: ‘past’ must be identified with memory, and ‘future’ with expectation.
Since memory and expectation being both present facts, there is no contradiction.  
“The present of things past is memory, the present of things present is sight; and the present of things future is expectation,” - wrote St. Augustine.

This subjective notion of time led St. Augustine to anticipate Rene Descartes the French philosopher the 17th Century,
Who proclaimed “Cogito, ergo sum” in Latin, meaning “I think, therefore I am”, and is regarded as the Father of Modern Philosophy.

Now cutting a long story short I come to Sir Isaac Newton, well known for his Laws of Motion and Gravity.
Newton speaks of ‘Absolute Time’ which exists independently, flowing at a consistent pace throughout the universe, which can only be understood mathematically.
Newton’s ‘Absolute Time’ had remained as the dominant concept till the  early years of the 20th Century.
When Albert Einstein formulated ‘Theory of Space-time’ along with his Special and General Theory of Relativity.

Now the German philosopher Leibniz during 17th century, had challenged Newton with his anti-realist theory of time.
Leibniz claimed that time was only a convenient intellectual concept, that enables to sequence and compare happening of events.
There must be objects with which time can interact or relate to as ‘Relational Time’ he had felt.
Ernst Mach, like Leibniz towards the end of 19th Century, said that even if it was not obvious what time and space was relative to,
Then they were still relative to the ‘fixed stars’ i.e. the bulk of matter in the universe.

CONCEPT OF TIME AS 'SPECIOUS PRESENT' :
During late 19th century, Robert Kelley introduced the concept of ‘spacious present’, which was the most recent part of the past.
Psychologist and philosopher William James developed this idea further by describing it as ‘’the short duration of which we are immediately and incessantly sensible’’
William James also introduced the term “stream of consciousness” into literature as a method of narration,
That described happenings in the flow of thought in the mind of the characters, - likened to an internal monologue!
This literary technique was later used by James Joyce in his famous novel ‘Ulysses’.

TIME CONCEIVED AS DURATION: HENRI BERGSON (1859 -1941)
Next I come to one of my favourite philosopher the French born Henri Bergson.
The Nobel Laureate and author of ‘Time and Free Will’ and ‘Creative Evolution’.
Will Durant in his ‘Story of Philosophy’ says Bergson was ‘the David destined to slay the Goliath of materialism.’
It was Bergson’s ‘Elan Vital’ that life force and impelling urge, Which makes us grow and transforms this wandering planet into a theatre of unending creation.
For Bergson, time is as fundamental as space; and it is time that holds the essence of life, and perhaps of all reality.
Time is an accumulation, a growth, a duration, where “duration is the continuous progress of the past which gnaws into the future and which swells as it advances.
The past in its entirety is prolonged into the present and abides there actual and acting.
Duration means that the past endures, that nothing is lost.
Though we think with only a small part of our past; but it is with our entire past that we desire, will, and act.”
“Since time is an accumulation, the future can never be the same as the past, -
For a new accumulation arises at every step, and change is far more radical than we suppose…the geometric predictability of all things, Which is the goal of a mechanistic science, is only a delusion and a dream!”  
Bergson goes on in his compelling lyrical style:            
“For a conscious being, to exist is to change, to change is to mature,
to mature is to go on creating one’s self endlessly. Perhaps all reality is time and duration, becoming and change.”
Bergson differed with Darwin's theory of adaptation to environment, and stated;
“Man is no passively adaptive machine, he is a focus of redirected force, a centre of creative evolution.”

Martin Heidegger, the German thinker in his ‘Being and Time’ of 1927, had said:
“We do not exist within time, but in a very real way we are time!”
Time is inseparable from human experience, since we can allow the past to exist in the present through memory;
And even allow a potential future occurrence to exist in the present due to our human ability to care, and be concerned about things.
Therefore we are not stuck in simple sequential or linear time, but can step out of it almost at will!

CONCLUDING  PART  TWO OF ENIGMA OF TIME IN VERSE
In this part I have tried to convey what the Ancient Greek Philosophers had felt about Time in a simplified way.
Also some thoughts of Medieval and Early Modern philosophers and what they had to say.
Where Sir Isaac Newton stands like a colossus with his Concept of Time, Laws of Motion, and Gravity.
Not forgetting Henri Bergson, one of my favourite philosopher, of the mid-19th and the mid-20th Century.
All through my narration I had tried to hold the interest of my readers, and also educated myself as a true knowledge seeker.
In my concluding Part Three I will cover few Modern Philosophers along with the relativistic concept of time.
Certainly not forgetting the space-time theory of our famous Albert Einstein!
Thanks for reading patiently, from Raj Nandy of New Delhi.
  *ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY
Spenser Bennett May 2016
I've always wanted to be
An astronaut in the deep
Galactic sea where creation wrought
All that is exploding into naught

I know that this could
Not last the empty starlight wood
But I would hope you should ask
To bear the burden of a faceless mask

We could become wild-human-angels
Answering the unending questions
Soul-star-astronauts
But we're not

Leave the grass and the leaves to dust
In search of intergalactic rust
Sink into the ink of darkness perched
Awake from death, supernova rebirthed

All power to the grace of the distant
All glory to the face of singular instant
Bear the weight of tomorrow
Become the force removing sorrow

We could become wild-human-angels
Answering the unending questions
Soul-star-astronauts
But we're not

Such a quiet desperation
Such a dying fascination
Matt Jursin Nov 2010
Science says that there's a mathematical equation that explains everything in life.

But I say that not even physics bears an explanation for...the guidelines of attraction.
Our primal reactions are multiplied in...the highlights of passion.

These laws of love that linger like a lanterns lost illumination...
Like the campfire light on a clear night, leaves coals of culmination.

Sweat beads lead to bare threads and bare bodies.
And oh my, how bare bodies lead to imaginations running wild.

Cold winds inspire warm kisses and close skin.
Sincere actions aren't sins.

Bodies wound in union, formed by light and tightly bound.
Together, these twisted vines penetrate the hardest ground...
Together, harmonic souls produce passionate sounds.
Yet, still somehow, love gets lost more than love gets found.

This equation is unending...like numbers off lips that kiss the air.
Body language spoken...Our physical bonds parallel eternity and pi squared.
And you know that every moment that we share is nothing short of...molecular love for the masses...
Now held captive by gravity and magnetism...

See, the last full moon marked retrograde...and if the moon affects the tide of the ocean...and our bodies are roughly 75% water...can we assume that this is the only body powerful enough to keep ours apart?

This gravity...
This pull...
It's pulling me apart...so let me pull you closer, stop pushing me away!
Hold on tight, dont let these planets drift away into a dark rift of decay.

Let your love lap upon this solid stone like a river riffles smooth sandbars into hills of higher ground.

Because baby, without your water on my beach...
I'm nothing but a desert, dry and deserted.
Love, the drug.
1

It was one of those clear,sharp.mustless days
        That summer and man delight in.
Never had Heaven seemed quite so high,
Never had earth seemed quite so green,
Never had the world seemed quite so clean
Or sky so nigh.
        And I heard the Deity’s voice in

  The sun’s warm rays,
        And the white cloud’s intricate maze,
And the blue sky’s beautiful sheen.

         2

I looked to the heavens and saw him there,—
        A black speck downward drifting,
Nearer and nearer he steadily sailed,
Nearer and nearer he slid through space,
In an unending aerial race,
       This sailor who hailed
       From the Clime of the Clouds.—Ever shifting,

  On billows of air
        And the blue sky seemed never so fair,
And the rest of the world kept pace.

         3

On the white of his head the sun flashed bright;
        And he battled the wind with wide pinions,
Clearer and clearer the gale whistled loud,
Clearer and clearer he came into view,—
Bigger and blacker against the blue.
        Then a dragon of cloud
        Gathering all its minions
            Rushed to the fight,
        And swallowed him up in a bite;
And the sky lay empty clear through.

         4

Long I watched.   And at last afar
        Caught sight of a speck in the vastness;
Ever smaller,ever decreasing,
Ever drifting,drifting awayInto the endless realms of day;
        Finally ceasing.
        So into Heaven’s vast fastness
           Vanished that bar
Of black,as a fluttering star
Goes out while still on its way.

         5

So I lost him.   But I shall always see
            In my mind
The warm,yellow sun,and the ether free;
The vista’s sky,and the white cloud trailing,
        Trailing behind,—
And below the young earth’s summer-green arbors,
And on high the eagle,—sailing,sailing
        Into far skies and unknown harbors
Andrew T Hannah Jun 2013
A Surreal Epic of Existence

Prelude to the Journey…

I smiled yesterday when I beheld the morning’s brilliant colors,
Etched with gold, across the canvas of the heavens, hanging…
High above all those mountains of the world, gigantic brothers,
A wilderness of clouds, where there can be no human taming.
I did not always smile when I looked up to that noble height…
For I have seen how terrible goodness can be, when untamed.
Once I thought my sojourn in this flesh was from a divine spite,
But now I know it was a gift, and for it I need not be ashamed.
God once walked as I do now, and suffered the same stress…
Betrayal, love, and passions too, though no Church shall admit,
The true nature of divinity, lest all their secret sins they confess!
You are told you are alone in the universe, by leaders so unfit,
That they themselves are fed a diet of lies and stories invented.
But we walked amongst you since the very dawn reincarnated,
Having lost our first flesh in conflicts long past and unlamented.
We guided the steps of ancients, as monuments demonstrated!
And yet we are born as children: your own, and live our span,
The better to remain hid, in plain sight, our faces clever masks.
I am the eldest, and I remember still my kindred’s lofty plan…
And though I wear the human face, I am beset with alien tasks.
Helping they who lack the knowledge to see what lies outside,
You have seen me in the darkness, blazing upon my own pyre.
Where I am waiting to lead the way, where the angels glide…
Anyone can follow, if they are dedicated enough never to tire.
Ironic, since I myself have known helplessness and still oft do,
It is only human after all, and in your form I was so re-forged!
The image of God, whose own blood is in all of us hither unto,
From the first to the last, alpha to omega, like a sharp sword.

Prologue: (My Mask is Slipping)

As a child: I was a servant at the altars of the heart so sacred,
Singing hymns of the immaculate: without seeing the depravity.
It was only when I myself wore the crown of thons, naked…
My spirit exposed through my pain, that I realized the gravity.
What man believes is sacred, is profanity disguised as graces,
And those who lead the sheep to slaughter are mere butchers!
Forcing innocents to wear porcelain masks to hide their faces,
They rob children of their childhood, bound with crude fetters.
As a teenager: I walked in nature, disgusted with all humanity,
My exodus was from those who had defiled all I cared about.
Finding faith in an angel fallen, I discovered my own sanctity,
And in her name I found the means to cleanse my feral doubt.
Then came marriage, and betrayal by a wife I gave up all for,
The dissolution of our union then loneliness without cessation!
A mortal had pierced my flesh, leaving me to bleed on a floor,
My heart was torn from its’ moorings without any elaboration.
But the angel remained to calm my anger and ease my agony,
My only light in the blackness that has overcome my waking!
Reminding me, that I was more than this flesh and mortality…
The angel tries to keep me from harsh trembling and quaking.
And then I see: I am more than my tears and life’s traumas…
I let slip, the mask behind which the scars of my tears etched.
Then I sense the heat of the night more intense than saunas…
As I long to dance with abandon, until time itself is stretched!
Mortals may betray one another with impunity, but never I…
I do not betray; rather I pour my heart and spirit forth whole.
Creating a phylactery, of all I am, and with an innocent eye…
I demand to be loved as I am: pearl white and black as coal!

Canto 1: Sacrifice of the Doll

Part the First: (The Bleeding Shores)

Do not call me, doll, for I have departed your ancient cavern,
You are lifeless, a mere toy, and not a real child in any form!
A boy’s red ruby lips I spy drinking in the dreariest tavern…
Whilst true children singing, frolic in the fields filled with corn.
I am going home, upon the wings of the great silver griffon…
Far from the shores now bleeding red from defiled memories.
There is no return, for me, to the glories of the first ignition…
When the mind eternal, was ignited all with pleasing ecstasies.
In the stars, there are words unheard that I do want to recall,
For I came down so very long ago, among the first to so fall!
Eldritch nightmares born of the stuff of the pure chaos of old,
Are waiting for signs at the threshold to be released by magic.
The forbidden incantations return to my spirit, aflame so bold,
That my spirit nearly forgets: the origins of this time, so tragic.
When children drink, and true children hide themselves apart,
Whilst the waters bleed and the corn withers upon the stalks!
That is a sign that change must come, and so I work my mind.
The face in the moon is a grimace of tormented fear, horror…
Whilst I stand upon the precipice with my hand over my heart,
And amongst the long rows of corn, my black shadow walk!
Watching over the innocents whose souls are of my own kind.
The summer heat turns orange, the moon: in celestial corridors.
My mournful cry can be heard in the sound of the lonely wolf,
And in the wild abandon of the lion when he is on the prowl…
I feel the pain of nature, I long to bring back paradise craved.
I have seen the terror of the land, as the blood ran in the gulf,
Black blood of the earth: which causes living things to howl…
As man has the foolishness, to say what is or is not depraved!

Part the Second: (The Crucified Souls)

The doll is laid lifeless atop the altar, prepared for a sacrifice,
In the cavern where the limestone shapes the wettest arches!
A thing un-living, but with living souls trapped still, as if in ice,
Within the cold porcelain shell that so never with feet marches.
Serpentine blade held high, it drops precise into a doll’s neck,
And it cannot call out, because a doll has not any voice to cry.
A boy walked out of a tavern then, looking like a vile wreck…
Whilst as a man I attend to higher things, my body full purified.
In the voids beneath the spaces, witnessed in the rugged rock,
Voices echo loud in the darkness, calling up names unspoken.
The ferryman brings the souls delivered to him, to a far dock,
Where each must pay the copper coin, the old desired token.
So they come to drink those waters that cure all of life’s ills…
Freed from their porcelain prison to feel death’s darker chills!
Whence came those souls into captivity, no mortal may speak,
But I freed them in an instant, removing the nails that pierce…
Every man is he that was put up on the cross of old Golgotha.
And every woman too, as all were made to feel such torture!
I was there when the primal sacrifice was implanted so weak,
And yet so strong that it endured in the psyche all these years.
That doom was sealed behind a wall of fire long ago in Terra,
So that the stigmata of it might endure, even in the vast future!
Mine was the hand that signaled that doom, mine to release…
Yet, still old illusions persist, and I cannot awaken a multitude.
I, who devised the iron web that enfolds much of what is real,
Cloaking it in unending trickery am, myself, longing for peace.
For I too was entrapped, until my liberation rough and crude!
An angel freed me, and now I strive to break each cruel seal.

Part the Third: (The Return of Light)

Risen from the slumber where colder, electric dreams reside,
The forgotten intelligence is invoked, the arcane spells cast…
The eldritch nightmares return to thence amongst man abide,
Reminding us of the things banished to Hell in some age past.
Mine the hand that raised them up, light in the dagger’s glow,
The stuff of my power left to flow, like blood run swiftly free.
Out of the abyss, rises the girl-child of a lost millennial flame,
She who is the angel reborn lets her illumination clearly show.
And all are blinded who have not the innermost eyes to see!
The unbelievers are, in a single instant put unto lasting shame.
From the star of six points, a goddess works her sacred will,
And as she crosses the scarlet threshold, she brings the light.
For a single instant, all in Heaven and all upon Earth are still,
As the long day ends, bowing before the coming eternal night.
In the darkness, radiance far fairer and so perfect descends,
Whilst those who gather in my name: have lost my true path.
The wrath of angels descend upon their minds, closed shut…
Entrapped in the iron web, they cannot flee of such a prison!
The light blinds them for they never truly saw it, and it rends,
Tearing away the churches built for naught but mortal wrath.
There, the unfaithful ******* themselves: like a wanton ****,
Inventing dogma to pass on, forgetful of logic and of reason!
Faith need not be a fearful thing, yet some have made it thus,
And look for an end to come before they seek their reward.
Whilst they should be creating the paradise they left behind…
But in an image of freedom: rather than of servitude and fuss.
Too much time had been wasted in converting by the sword!
Mankind looks to the light for salvation, their eyes long blind.

Interlude Alpha:
This age is one of barbarism cloaked as gentility to sell lies…
Did you purchase some today by design or mayhap chance?
You should know this era to be neither intelligent nor wise…
Else you would not march, when you would prefer to dance!
My nights are filled with nightmares; my days are too much…
I used to dance with one I loved, and bask in purple sunsets.
Now I am haunted, by so many memories I can never touch,
That it fills me with ****** anger, and countless cold regrets.
I recall how once in desperation, my wrist rode a razor edge,
If it were not for my family I’d not thence have lived beyond.
A man abused as I was, and used like cutters upon a hedge,
Must rise higher than it all in order to survive it all, my friend!
I survived, I transformed, I ascended and in the end became,
So much more than I was, until no more did my spirit erode.
But still I wait in loneliness for a maid to awaken my flame…
And I burn, oh gods I burn until I think that I might explode!
The skies darken more and more, and bright forks crashing,
I hear the drums of fury in the heavens, giants of old winters.
The gods grow angry and I behold trees uprooted smashing!
Angels are trampling the grapes of man; they, the vintners…
I am reminded of when the battleship that sailed all galaxies,
Descended one day amidst clouds boiling with its’ steam…
To lay waste to *****, and Gomorrah, for their indignities!
I was there, when the wicked did perish with a final scream.
And as people mock me, wishing me ill because I am good,
I ask God how long I must be forced to bear such suffering.
But I am not alone, and to many I am in fact misunderstood,
So God forgives, for now; but I have not, his understanding!

Canto 2: Sacrifice of the Spider

Part the First: (The First Smile)

Black skies boil with rage unrepentant, and in righteous fury!
A being made flesh I am, though not of mortal understanding.
In cavernous places I have walked, where demons oft scurry,
And worse places still: in search of a love not too demanding.
In the stucco halls wherein my unmoving throne was raised…
Upon a hill of sorrows where lost souls labor in mundane toil,
I wait and plan to transcend the bonds the faithful so praised.
To my right hand is the altar where fire and sulfur always boil!
I force a smile upon my face, for one will not come as willing,
As in the hours when I was a golden youth filled with ideals…
Which I have paid for dearly, beyond the price of any shilling!
Now I long to pay back those who know not how this feels…
The madness born of solitude, the anger born out of contempt,
For you who despise me without cause, provoking my wrath.
What impunity has man, to think that he might ever be exempt!
When wiser civilizations than yours did sink: in the fiery bath.
Do I speak of Hell, which the faithless do not realize is come?
Nay, for their eyes have been gouged out by their own nails…
I speak of torments, far beyond that which devils have done.
The first smile shall me mine, when every cruel wish so fails…
To save the flesh of those who spit upon me as I walked on,
Never realizing that my face was just a mask, hiding another.
Only the fool pays no any attention to the piper’s lonely song,
Thinking it only a melody passed from a sister unto a brother.
But in what celestial ****** has been born the thing alchemical?
It dwells within me, the secret sin of a bonding long forgotten.
Would that I could force the world to hear music whimsical…
Like unto that which guides my spirit in all that was begotten.

Part the Second: (Cold Revenge)

The blood roses bloom in gardens where desire plants seeds,
I, the hand that waters those hungry beasts whose thirst rises!
In my search for love, I have fed the beasts of desire’s needs,
And what would cause you to blush has, for me, no surprises.
Oh human, with what impunity did you dare to exclaim aloud,
That you believe love to be beyond my reach; and you smile!
Like a coward, you degrade me and run to hide in the crowd,
In your feigned superiority, you make yourself an animal vile.
Conjoining your words to your tongue, like a web to a ceiling,
You become a spider; then flee on eight legs to a filthy nest…
Having already become unworthy of any warm human feeling,
In thinking yourself better, you sink lower than all of the rest!
That means my life is worth, a thousand times, your very own.
I become a creature of the night, and wait for you, oh spider!
Think not that I cannot hear. the creaking of each leg bone…
Your odiousness goes before you, the horse before its’ rider.
And in your own web I catch you, my sharper claws immune,
To your toxic poisons, as cannot ever save your eight eyes…
Which I dash from their sockets, without a fear, and so soon,
That your own pain consumes you, like fire lighting the skies!
Forcing you to recant all that you say, lest pain overcome all,
The powers you thought did not exist do manifest ever visibly.
And I ascended still higher, all the more to relish of your fall…
You should never have resulted to any such childish mockery.
The clocks of your house all melted, for time is not your ally!
In abandonment of the chaos that is joy, your order is ended.
A new order rises in its’ place born of chaos none may deny,
Whilst you sink lower into perdition, for all that you offended.

Part the Third: (The Last Laugh)

An angel appears before me and so thinks herself a goddess,
But to call her an angel is to imply that she holds any beauties.
Those whose ego is larger than their grasp are oft the oddest,
For they fancy themselves perfect, ignorant of their cruelties!
You think love a prize and I a beggar for mere crusts so stale,
That lesser men than I have eaten heartier meals than yours…
But your kitchen is so bare: as your oven goes cold and pale,
Making you prize yourself beyond the worth of your chores!
Like a harlot who charges a fortune for her meager charms…
If you think love a prize, and I a beggar, you are so mistaken.
What you call love is a disease that shames one and harms…
Both mind and soul alike, making the body at last to weaken.
You saw only my mask, and would not dare look beneath…
Making me a phantom in the darkness, lurking in the shades.
Round your neck, your false esteem hangs as a dead wreath,
As I leave you to your barren world, awaiting my handmaids.
They rise from the ashes you leave in your wake, my kindred,
Their hands take me far from where your feet stumble about!
Lie in the cemetery that awaits those who live as though dead,
I cannot raise you incorruptible; you have far too much doubt.
Carried hither by the silent maidens who weep ****** tears…
To my castle, where I shall brood again upon mankind’s way!
I cannot feel regret for those who give in to their foolish fears,
Any more than I can transform a leaden night into golden day!
Such is the power of the alchemist who knows his true limit…
And in the dark arts I was schooled by beings from the abyss.
Thusly, am I set about to transform my creation as I see fit…
We are the demiurges of our realities wanton for any hot kiss!

Interlude Omega:
T
I found this one in my basement. Seems I wrote it a year or two ago but lost it.
Dead Rose One Nov 2017
<>

No, He said.

I want you
wanting.

I want to taste the miracle of your desperation,
need,
lick the sweet sweat of tense from the hairline well hid
on the back of your pleasuring neck.

I need your needing constant completion,
but not succeeding.

The airborne aroma of your desires are fiery, arousing,
stimulus sensating me by the unending beauty of dissatisfaction,
this virus desirous, infection, makes my perpetual wanting  
for an incomplete perfect woman,
forever seeking betterment,
perfectly complete.


<>
11-15-17 11:51pm
mixed up emotions re this one; who is the striver, who is selfless   and/or selfish;  can be understood in many different ways
Nature has divine qualities
Beyond national divides
So heart enfold immortal love
Where one sees mountain dance and move

In this do love has no color
Skin pigment shouldn't be honor
For all bears reddish clot
As we tread on earth path

So soil of time embraces our body
As the enlived soul transpired to the sky
All become one in a starky heaven
Where no divide and rule leaven

Only unending peace it brings
Shrinking hearts with joy and unending smiles
As they commune in glows of divine instinct
For the greatest commandment is love

As bird fly above
So cloud of hate gives love as chance
Embracing one with will of divine
So our earth become an undying paradise

written by
Martin Ijir
Rob Urban Jun 2012
Lost in the dim
streets of the
Marunouchi district
I describe
this wounded city in an
  unending internal
monologue as I follow
the signs to Tokyo Station and
descend into the
underground passages
  of the metro,
seeking life and anything bright
in this half-lit, humid midnight.

I find the train finally
to Shibuya, the Piccadilly
and Times Square of Japan,
and even there the lights
are dimmer and the neon
  that does remain
  is all the more garish by
contrast.
I cross the street
near a sign that says
  "Baby Dolls" in English
over a business that turns
out to be a pet
  shop, of all things.

Like
the Japanese, I sometimes feel I live
in reduced circumstances, forced to proceed with caution:
A poorly chosen
adjective, a
mangled metaphor
could so easily trigger the
tsunami that
    sweeps away the containment
             facilities that
                   protect us
                        from ourselves
                                                            and others.
  
The next night at dinner, the sweltering room
     suddenly rocks and
        conversation stops
                  as the building sways and the
candles flicker.

'Felt like a 4, maybe a 5,'
says one of my tablemates,
a friend from years ago
in the States.

'At least a five-and-a-half,'
says another, gesturing
at the still-moving shadows
on the wall. And I think
     of other sweaty, dimly lit rooms,
      bodies in slow, restrained motion,       all
          in a moment that falls
                         between
                                     tremors.

         Then the swaying stops and we return
to our dinner. The shock, or aftershock,
isn't mentioned again,
though we do return, repeatedly, to the
big one,
         and the tidal wave that
                           swept so much away.

En route to the monsoon
I go east to come west,
   clouds gathering slowly
     in the vicinity of my chest.

Next day in Shanghai, the sun's glare reflects
  off skyscrapers,
and the streets teem
with determined shoppers
and sightseers
wielding credit cards and iPhone cameras, clad
in T-shirts with English words and phrases.
I fall
          in step
             beside a young woman on
                 the outdoor escalator whose
shirt, white on black,
reads, 'I am very, very happy.' I smile
and then notice, coming
down the other side,
another woman
wearing
        exactly the same
       message, only
                        in neon pink. So many
                                  very,
                                          very
                                                 happy people!
Yet the ATMs sometimes dispense
counterfeit 100 yuan notes and
elsewhere in the realm
      police fire on
      protestors seeking
                more than consumer goods,
while officials fret
about American credit
and the security of their investments, and
     the government executes mayors for taking
                       bribes from real estate developers.
    
    A drizzle greets me in Hong Kong,
a tablecloth of fog draped over the peaks
   that turns into a rain shower.
I find my way to work after many twists and turns
through shopping malls and building lobbies and endless
turning halls of luxury retail.
               At dinner I have a century egg and think
of Chinese mothers
urging their children,
'Eat! Eat your green, gooey treat.
On the street afterwards, a
near-naked girl grabs my arm,
pulls me toward a doorway marked by a 'Live Girls’
sign. 'No kidding,’ I think as I pull myself carefully
free, and cross the street.

On the flight to Bombay, I doze
   under a sweaty airline blanket, and
       dream that I am already there and the rains
         have come in earnest as I sit with the presumably
           semi-fictional Didier of Shantaram in the real but as-yet-unseen
            Leopold's Café, drinking Kingfishers,
              and he is telling me,  confidentially,
                     exactly where to find what I’ve lost as I wake
with the screech and grip of wheels on runway.
            

     Next day on the street outside the real Leopold's,
bullet holes preserved in the walls from the last terrorist attack,
I am trailed through the Colaba district
by a mother and children,  'Please sir, buy us milk, sir, buy us some rice,
I will show you the store.'
    A man approaches, offering a drum,
                        another a large balloon (What would I do with that?)
A shoeshine guy offers
                                           to shine my sneakers, then shares
the story of his arrival and struggle in Bombay.
     And I buy
             the milk and the rice and some
                      small cakes and in a second
                          the crowd of children swells
                               into the street
               and I sense
                     the danger of the crazy traffic to the crowd
                         that I have created, and I
think, what do I do?
           I flee, get into a taxi and head
                             to the Gateway of India, feeling
                                                                                  that I have failed a test.

                                       My last night in Mumbai, the rains come, flooding
     streets and drenching pavement dwellers and washing
the humid filth from the air. When it ends
           after two hours, the air is cool and fresh
                                  and I take a stroll at midnight
          in the street outside my hotel and enter the slum
   from which each morning I have watched
the residents emerge,  perfectly coiffed. I buy
some trinkets at a tiny stand and talk briefly
      with a boy who approaches, curious about a foreigner out for a walk.

A couple of days after that, in
the foothills of the Himalayas,  monks' robes flutter
on a clothesline like scarlet prayer flags behind the
Dalai Lama's temple.
I trek to 11,000 feet along a
narrow rocky path through thick
monsoon mist,
   stopping every 10 steps
to
   catch
        my  breath,
              testing each rock before placing my weight.
Sometimes
    the surface is slick and I nearly fall,
sometimes
    the stones
        themselves shift. I learn slowly, like some
             newborn foal, or just another
                clumsy city boy,
                   that in certain terrains the
       smallest misstep
                            can end with a slide
                                             into the abyss.
                  At the peak there's a chai shop that sells drinks and cigarettes
                                of all things and I order a coffee and noodles for lunch.
While I eat,
      perched on a rock in a silence that is both ex- and
      in-ternal,
the clouds in front of me slowly part to reveal
a glacier that takes up three-quarters of the sky, craggy and white and
beautiful. I snap a few shots,
quickly,
before the cloud curtain closes
again,
obscuring the mountain.
                                                
                                     --Rob Urban: Tokyo, Shanghai, Mumbai, Delhi, Dharamshala
                                        7/13/11-7/30/11
Sarah Spang Aug 2014
He is the tumultuous ocean,
The twisting, rolling sea
That feigns a certain gentleness
Until its rage breaks free

So vast and so unending
And limitless in worth
I took him once for granted
As I wandered through the surf.

Without the tumulus ocean
Without its rolling seas
Without the tide that tosses me
And never sets me free

The arid, fallow earth would crack
Beneath my burning feet
Reminding me of which I lost
And dried up with the heat

But salt leaves me to languish
No sweetness he can quench
Time will only tell from here
If love can fill this trench.
Ovi-Odiete Aug 2016
A Collaboration between Ovi Odiete and Evna-Luna

Bring me rain, rain, boom


Bring me rain, rain, rain,
Let it boom or blossom due
Sunsets kissing the earth
Sky filled with crimson's view
Flow river flow,
Run, earth run
Bring me days unending waves
Days unending tales
Bring me rain, rain, rain,
Let it boom, flow, grow

Evna-Luna©

Sun kissed earth adore the air
Mild blown tears falling freely
Give me paradise, blue or white
Give me years true or through
Bring me rain, fall, fall
Days of glowing health
Trees on river's fronts
Bring me through a broken seal
Give me love that sweeps me in
Bring me rain, rain, boom
Ovi Odiete©


Give me night, nights, boom
Watch me moon, stars, sky
Give me paradise blue, white, blue
Bring me rain, fall, boom
Give me days unending bliss
Give me years unending peace
Bring me glow, glows, boom
Give me earth and paradise blue
Watch me sleep, dream, boom
Bring me paradise blue or white

Ovi Odiete and Evna-Luna

A collaborative piece/poem between

Ovi Odiete and Evna-Luna

© 2016, all rights reserved
A piece of poetry conjured as a collaborative poem
Cné May 2017
Her shadow
Washed in sin, covered in blood
Oh, what a sad little dove
Festering secrets, slathered in shame
Purity poisoned, life to blame
Born unwanted, a mother denies
Behind the shadow of our eyes

His shadow
In dynamics
Of dysfunctional dismay
Lost in secret family shame
These emotional contacts delay
That we carry 'til the end of our days
Cast in stone, in foundation of lies
All these shadows behind our eyes

Her pain
Painful memories of long ago
Though, I know, I must let go
Triggers upon the aching scars
That burns within an injured heart
Full of fear, in the wake of lies
All behind the shadow of our eyes

His pain
An unending twitch
The fast fading smile
The ever bleeding heart
Of a broken lost child
Carrying stones up endless hills
All these issue we're forced to feel
And stuff them down, way down inside
Behind the shadow of our eyes

Her darkness
Hidden is a blacken variant
Attached with unbreakable sealant
Of life's destiny, from the gods
Concealed amid, evolved facades
A mind, compartmentalized
Behind the shadow of our eyes

His darkness**
Desensitized to life, empathy left poor
Bottomless abyss where my spirit now soars
Love is a dream in my abandoned role
The pieces won't fit my wandering soul....

The window to a soul hides
Behind the Shadow of our Eyes
Sharing shadows with Traveler
I. The Door

Out of it steps our future, through this door
Enigmas, executioners and rules,
Her Majesty in a bad temper or
A red-nosed Fool who makes a fool of fools.

Great persons eye it in the twilight for
A past it might so carelessly let in,
A widow with a missionary grin,
The foaming inundation at a roar.

We pile our all against it when afraid,
And beat upon its panels when we die:
By happening to be open once, it made

Enormous Alice see a wonderland
That waited for her in the sunshine and,
Simply by being tiny, made her cry.

II. The Preparations

All had been ordered weeks before the start
From the best firms at such work: instruments
To take the measure of all queer events,
And drugs to move the bowels or the heart.

A watch, of course, to watch impatience fly,
Lamps for the dark and shades against the sun;
Foreboding, too, insisted on a gun,
And coloured beads to soothe a savage eye.

In theory they were sound on Expectation,
Had there been situations to be in;
Unluckily they were their situation:

One should not give a poisoner medicine,
A conjurer fine apparatus, nor
A rifle to a melancholic bore.

III. The Crossroads

Two friends who met here and embraced are gone,
Each to his own mistake; one flashes on
To fame and ruin in a rowdy lie,
A village torpor holds the other one,
Some local wrong where it takes time to die:
This empty junction glitters in the sun.

So at all quays and crossroads: who can tell
These places of decision and farewell
To what dishonour all adventure leads,
What parting gift could give that friend protection,
So orientated his vocation needs
The Bad Lands and the sinister direction?

All landscapes and all weathers freeze with fear,
But none have ever thought, the legends say,
The time allowed made it impossible;
For even the most pessimistic set
The limit of their errors at a year.
What friends could there be left then to betray,
What joy take longer to atone for; yet
Who could complete without the extra day
The journey that should take no time at all?

IV. The Traveler

No window in his suburb lights that bedroom where
A little fever heard large afternoons at play:
His meadows multiply; that mill, though, is not there
Which went on grinding at the back of love all day.

Nor all his weeping ways through weary wastes have found
The castle where his Greater Hallows are interned;
For broken bridges halt him, and dark thickets round
Some ruin where an evil heritage was burned.

Could he forget a child's ambition to be old
And institutions where it learned to wash and lie,
He'd tell the truth for which he thinks himself too young,

That everywhere on his horizon, all the sky,
Is now, as always, only waiting to be told
To be his father's house and speak his mother tongue.

V. The City

In villages from which their childhoods came
Seeking Necessity, they had been taught
Necessity by nature is the same
No matter how or by whom it be sought.

The city, though, assumed no such belief,
But welcomed each as if he came alone,
The nature of Necessity like grief
Exactly corresponding to his own.

And offered them so many, every one
Found some temptation fit to govern him,
And settled down to master the whole craft

Of being nobody; sat in the sun
During the lunch-hour round the fountain rim,
And watched the country kids arrive, and laughed.

VI. The First Temptation

Ashamed to be the darling of his grief,
He joined a gang of rowdy stories where
His gift for magic quickly made him chief
Of all these boyish powers of the air;

Who turned his hungers into Roman food,
The town's asymmetry into a park;
All hours took taxis; any solitude
Became his flattered duchess in the dark.

But, if he wished for anything less grand,
The nights came padding after him like wild
Beasts that meant harm, and all the doors cried Thief;

And when Truth had met him and put out her hand,
He clung in panic to his tall belief
And shrank away like an ill-treated child.

VII. The Second Temptation

His library annoyed him with its look
Of calm belief in being really there;
He threw away a rival's boring book,
And clattered panting up the spiral stair.

Swaying upon the parapet he cried:
"O Uncreated Nothing, set me free,
Now let Thy perfect be identified,
Unending passion of the Night, with Thee."

And his long-suffering flesh, that all the time
Had felt the simple cravings of the stone
And hoped to be rewarded for her climb,

Took it to be a promise when he spoke
That now at last she would be left alone,
And plunged into the college quad, and broke.

VIII. The Third Temptation

He watched with all his organs of concern
How princes walk, what wives and children say,
Re-opened old graves in his heart to learn
What laws the dead had died to disobey,

And came reluctantly to his conclusion:
"All the arm-chair philosophies are false;
To love another adds to the confusion;
The song of mercy is the Devil's Waltz."

All that he put his hand to prospered so
That soon he was the very King of creatures,
Yet, in an autumn nightmare trembled, for,

Approaching down a ruined corridor,
Strode someone with his own distorted features
Who wept, and grew enormous, and cried Woe.

IX. The Tower

This is an architecture for the old;
Thus heaven was attacked by the afraid,
So once, unconsciously, a ****** made
Her maidenhead conspicuous to a god.

Here on dark nights while worlds of triumph sleep
Lost Love in abstract speculation burns,
And exiled Will to politics returns
In epic verse that makes its traitors weep.

Yet many come to wish their tower a well;
For those who dread to drown, of thirst may die,
Those who see all become invisible:

Here great magicians, caught in their own spell,
Long for a natural climate as they sigh
"Beware of Magic" to the passer-by.

X. The Presumptuous

They noticed that virginity was needed
To trap the unicorn in every case,
But not that, of those virgins who succeeded,
A high percentage had an ugly face.

The hero was as daring as they thought him,
But his peculiar boyhood missed them all;
The angel of a broken leg had taught him
The right precautions to avoid a fall.

So in presumption they set forth alone
On what, for them, was not compulsory,
And stuck half-way to settle in some cave
With desert lions to domesticity,

Or turned aside to be absurdly brave,
And met the ogre and were turned to stone.

XI. The Average

His peasant parents killed themselves with toil
To let their darling leave a stingy soil
For any of those fine professions which
Encourage shallow breathing, and grow rich.

The pressure of their fond ambition made
Their shy and country-loving child afraid
No sensible career was good enough,
Only a hero could deserve such love.

So here he was without maps or supplies,
A hundred miles from any decent town;
The desert glared into his blood-shot eyes,
The silence roared displeasure:
looking down,
He saw the shadow of an Average Man
Attempting the exceptional, and ran.

XII. Vocation

Incredulous, he stared at the amused
Official writing down his name among
Those whose request to suffer was refused.

The pen ceased scratching: though he came too late
To join the martyrs, there was still a place
Among the tempters for a caustic tongue

To test the resolution of the young
With tales of the small failings of the great,
And shame the eager with ironic praise.

Though mirrors might be hateful for a while,
Women and books would teach his middle age
The fencing wit of an informal style,
To keep the silences at bay and cage
His pacing manias in a worldly smile.

XIII. The Useful

The over-logical fell for the witch
Whose argument converted him to stone,
Thieves rapidly absorbed the over-rich,
The over-popular went mad alone,
And kisses brutalised the over-male.

As agents their importance quickly ceased;
Yet, in proportion as they seemed to fail,
Their instrumental value was increased
For one predestined to attain their wish.

By standing stones the blind can feel their way,
Wild dogs compel the cowardly to fight,
Beggars assist the slow to travel light,
And even madmen manage to convey
Unwelcome truths in lonely gibberish.

XIV. The Way

Fresh addenda are published every day
To the encyclopedia of the Way,

Linguistic notes and scientific explanations,
And texts for schools with modernised spelling and illustrations.

Now everyone knows the hero must choose the old horse,
Abstain from liquor and ****** *******,

And look out for a stranded fish to be kind to:
Now everyone thinks he could find, had he a mind to,

The way through the waste to the chapel in the rock
For a vision of the Triple Rainbow or the Astral Clock,

Forgetting his information comes mostly from married men
Who liked fishing and a flutter on the horses now and then.

And how reliable can any truth be that is got
By observing oneself and then just inserting a Not?

XV. The Lucky

Suppose he'd listened to the erudite committee,
He would have only found where not to look;
Suppose his terrier when he whistled had obeyed,
It would not have unearthed the buried city;
Suppose he had dismissed the careless maid,
The cryptogram would not have fluttered from the book.

"It was not I," he cried as, healthy and astounded,
He stepped across a predecessor's skull;
"A nonsense jingle simply came into my head
And left the intellectual Sphinx dumbfounded;
I won the Queen because my hair was red;
The terrible adventure is a little dull."

Hence Failure's torment: "Was I doomed in any case,
Or would I not have failed had I believed in Grace?"

XVI. The Hero

He parried every question that they hurled:
"What did the Emperor tell you?" "Not to push."
"What is the greatest wonder of the world?"
"The bare man Nothing in the Beggar's Bush."

Some muttered: "He is cagey for effect.
A hero owes a duty to his fame.
He looks too like a grocer for respect."
Soon they slipped back into his Christian name.

The only difference that could be seen
From those who'd never risked their lives at all
Was his delight in details and routine:

For he was always glad to mow the grass,
Pour liquids from large bottles into small,
Or look at clouds through bits of coloured glass.

XVII. Adventure

Others had found it prudent to withdraw
Before official pressure was applied,
Embittered robbers outlawed by the Law,
Lepers in terror of the terrified.

But no one else accused these of a crime;
They did not look ill: old friends, overcome,
Stared as they rolled away from talk and time
Like marbles out into the blank and dumb.

The crowd clung all the closer to convention,
Sunshine and horses, for the sane know why
The even numbers should ignore the odd:

The Nameless is what no free people mention;
Successful men know better than to try
To see the face of their Absconded God.

XVIII. The Adventurers

Spinning upon their central thirst like tops,
They went the Negative Way towards the Dry;
By empty caves beneath an empty sky
They emptied out their memories like slops,

Which made a foul marsh as they dried to death,
Where monsters bred who forced them to forget
The lovelies their consent avoided; yet,
Still praising the Absurd with their last breath,

They seeded out into their miracles:
The images of each grotesque temptation
Became some painter's happiest inspiration,

And barren wives and burning virgins came
To drink the pure cold water of their wells,
And wish for beaux and children in their name.

XIX. The Waters

Poet, oracle, and wit
Like unsuccessful anglers by
The ponds of apperception sit,
Baiting with the wrong request
The vectors of their interest,
At nightfall tell the angler's lie.

With time in tempest everywhere,
To rafts of frail assumption cling
The saintly and the insincere;
Enraged phenomena bear down
In overwhelming waves to drown
Both sufferer and suffering.

The waters long to hear our question put
Which would release their longed-for answer, but.

**. The Garden

Within these gates all opening begins:
White shouts and flickers through its green and red,
Where children play at seven earnest sins
And dogs believe their tall conditions dead.

Here adolescence into number breaks
The perfect circle time can draw on stone,
And flesh forgives division as it makes
Another's moment of consent its own.

All journeys die here: wish and weight are lifted:
Where often round some old maid's desolation
Roses have flung their glory like a cloak,

The gaunt and great, the famed for conversation
Blushed in the stare of evening as they spoke
And felt their centre of volition shifted.
james nordlund May 2018
Lil' Israel, today, scuttled the long struggled for 'Iran ...Deal',
an acheivement of the Obama Presidency, although he failed on his
promises of "...watching the robots..." (20 % of "Bernie Or Bust
'Bots", the "hacker 'bots", and hackers globally, etc., biological
machine parts of 'la machine', mega, mecha, techa vs. orga, soma,
Gaia, which were central to the invisible coup that, with the tug, the
S.S. Tea Party, to the tune of their manifest destiny rag, dragged
'The U.S. Constitution', our Ship of State, into the 'Plymouth Rock'
Of this nation's original sin, imperialism, as they landed on it
while it landed on "...we(e),...", Native Americans, Turtle Island,
derailing democratically directed progress and installing Trumpler in
the klukahouse) and "closing Guantonomo", etc., he kept many, making
him singular amongst the number of the fingers of one hand at the top,
The "Presidents Club".  His legacy includes allowing the intelligence
industrial complex, of the corporate structure's convolution, to
purposely not prevent the hacking of the Presidential Elections of
2016, yet also includes such acheivements as the A.C.A., and the
'Iran ... Deal', it being the best possible foreign policy endeavor
To move forward with Iran.  Yet, Trumpler's feuhrer, Netsenyahoo's,
putting on a show of shiny cd's, old intelligence that didn't even
support his delusional projections, was all the cover 'The Donald'
needed to follow his channeling of his inner-worst yahoo and "scrap",
Racistly, that epitome of foreign policy success, "...because it was
Obama's...", as was Trumpler's campaigning on his desires to
"...update and use nuclear programs and weapons...".  For, it's been
common global foreign affairs knowledge for half a century that any
nuclear war is the extinction of humanity in a can, thus 'containment',
not proliferation', was the eternal order of the day.  So, His Trunc-
ularnesses not understanding why "...a country has weapons if they're  
not going to use them...", was not just a confession of his utter
criminal insanity, it was also one of his intent to break the "Non-State
Agression" part of the Nuremburg Accords that was central to the lessons
learned from WWII, like if you're not taking bullets you're making them,
By globally selling not just unending war, but nuclear ones, discarding
containment for proliferation, 'cause war pays extremely more than peace.  
What do you get when you mix imperialism, materialism, racism, religious
bigotry, patriarchy, oligarchy, notsee Germany before it annexed Austria.
Trumpenstein, blasting the keinder and gentler imperialism of remocrats,
Is warring on dempublicans, voting, women's rights, healthcare, health,
Et al, exterminating non-rem voters, etc., now he is angling for a Sunni
wished for unending worldwide war on the Shiite, Iran, to be nuclear, ****
all non: US citizens, Caucasians, upper-middle-class to rich, supposed
Christians, as our notsee war machine has ever been oiled by the blood
of, for more (like merx for more thru to mercs for unnecessary unending
worldwide war).  Separating the real religion which all religions,
etc., are a front for, avarice, from the State, as is dictated by our
Constitution, is not only a necessity for "a nation and an individual",
like Gandhi said "abhaya, fearlessness", is, it's now a necessity for
the existence of humanity, neigh, all life and the Earth.  He will end
U.S. if we don't protect the vote, GOTV, vote, and impeach him a.s.a.p..
I fear my disgust with presidential politics might be able to be gleaned through the twig of poetree   :)   c'est la unvie; no?   reality
One Christmas was so much like another, in those years around the sea-town corner now and out of all sound
except the distant speaking of the voices I sometimes hear a moment before sleep, that I can never remember
whether it snowed for six days and six nights when I was twelve or whether it snowed for twelve days and twelve
nights when I was six.

All the Christmases roll down toward the two-tongued sea, like a cold and headlong moon bundling down the sky
that was our street; and they stop at the rim of the ice-edged fish-freezing waves, and I plunge my hands in
the snow and bring out whatever I can find. In goes my hand into that wool-white bell-tongued ball of holidays
resting at the rim of the carol-singing sea, and out come Mrs. Prothero and the firemen.

It was on the afternoon of the Christmas Eve, and I was in Mrs. Prothero's garden, waiting for cats, with her
son Jim. It was snowing. It was always snowing at Christmas. December, in my memory, is white as Lapland,
though there were no reindeers. But there were cats. Patient, cold and callous, our hands wrapped in socks, we
waited to snowball the cats. Sleek and long as jaguars and horrible-whiskered, spitting and snarling, they
would slink and sidle over the white back-garden walls, and the lynx-eyed hunters, Jim and I, fur-capped and
moccasined trappers from Hudson Bay, off Mumbles Road, would hurl our deadly snowballs at the green of their
eyes. The wise cats never appeared.

We were so still, Eskimo-footed arctic marksmen in the muffling silence of the eternal snows - eternal, ever
since Wednesday - that we never heard Mrs. Prothero's first cry from her igloo at the bottom of the garden. Or,
if we heard it at all, it was, to us, like the far-off challenge of our enemy and prey, the neighbor's polar
cat. But soon the voice grew louder.
"Fire!" cried Mrs. Prothero, and she beat the dinner-gong.

And we ran down the garden, with the snowballs in our arms, toward the house; and smoke, indeed, was pouring
out of the dining-room, and the gong was bombilating, and Mrs. Prothero was announcing ruin like a town crier
in Pompeii. This was better than all the cats in Wales standing on the wall in a row. We bounded into the
house, laden with snowballs, and stopped at the open door of the smoke-filled room.

Something was burning all right; perhaps it was Mr. Prothero, who always slept there after midday dinner with a
newspaper over his face. But he was standing in the middle of the room, saying, "A fine Christmas!" and
smacking at the smoke with a slipper.

"Call the fire brigade," cried Mrs. Prothero as she beat the gong.
"There won't be there," said Mr. Prothero, "it's Christmas."
There was no fire to be seen, only clouds of smoke and Mr. Prothero standing in the middle of them, waving his
slipper as though he were conducting.
"Do something," he said. And we threw all our snowballs into the smoke - I think we missed Mr. Prothero - and
ran out of the house to the telephone box.
"Let's call the police as well," Jim said. "And the ambulance." "And Ernie Jenkins, he likes fires."

But we only called the fire brigade, and soon the fire engine came and three tall men in helmets brought a hose
into the house and Mr. Prothero got out just in time before they turned it on. Nobody could have had a noisier
Christmas Eve. And when the firemen turned off the hose and were standing in the wet, smoky room, Jim's Aunt,
Miss. Prothero, came downstairs and peered in at them. Jim and I waited, very quietly, to hear what she would
say to them. She said the right thing, always. She looked at the three tall firemen in their shining helmets,
standing among the smoke and cinders and dissolving snowballs, and she said, "Would you like anything to read?"

Years and years ago, when I was a boy, when there were wolves in Wales, and birds the color of red-flannel
petticoats whisked past the harp-shaped hills, when we sang and wallowed all night and day in caves that smelt
like Sunday afternoons in damp front farmhouse parlors, and we chased, with the jawbones of deacons, the
English and the bears, before the motor car, before the wheel, before the duchess-faced horse, when we rode the
daft and happy hills *******, it snowed and it snowed. But here a small boy says: "It snowed last year, too. I
made a snowman and my brother knocked it down and I knocked my brother down and then we had tea."

"But that was not the same snow," I say. "Our snow was not only shaken from white wash buckets down the sky, it
came shawling out of the ground and swam and drifted out of the arms and hands and bodies of the trees; snow
grew overnight on the roofs of the houses like a pure and grandfather moss, minutely -ivied the walls and
settled on the postman, opening the gate, like a dumb, numb thunder-storm of white, torn Christmas cards."

"Were there postmen then, too?"
"With sprinkling eyes and wind-cherried noses, on spread, frozen feet they crunched up to the doors and
mittened on them manfully. But all that the children could hear was a ringing of bells."
"You mean that the postman went rat-a-tat-tat and the doors rang?"
"I mean that the bells the children could hear were inside them."
"I only hear thunder sometimes, never bells."
"There were church bells, too."
"Inside them?"
"No, no, no, in the bat-black, snow-white belfries, tugged by bishops and storks. And they rang their tidings
over the bandaged town, over the frozen foam of the powder and ice-cream hills, over the crackling sea. It
seemed that all the churches boomed for joy under my window; and the weathercocks crew for Christmas, on our
fence."

"Get back to the postmen"
"They were just ordinary postmen, found of walking and dogs and Christmas and the snow. They knocked on the
doors with blue knuckles ...."
"Ours has got a black knocker...."
"And then they stood on the white Welcome mat in the little, drifted porches and huffed and puffed, making
ghosts with their breath, and jogged from foot to foot like small boys wanting to go out."
"And then the presents?"
"And then the Presents, after the Christmas box. And the cold postman, with a rose on his button-nose, tingled
down the tea-tray-slithered run of the chilly glinting hill. He went in his ice-bound boots like a man on
fishmonger's slabs.
"He wagged his bag like a frozen camel's ****, dizzily turned the corner on one foot, and, by God, he was
gone."

"Get back to the Presents."
"There were the Useful Presents: engulfing mufflers of the old coach days, and mittens made for giant sloths;
zebra scarfs of a substance like silky gum that could be tug-o'-warred down to the galoshes; blinding tam-o'-
shanters like patchwork tea cozies and bunny-suited busbies and balaclavas for victims of head-shrinking
tribes; from aunts who always wore wool next to the skin there were mustached and rasping vests that made you
wonder why the aunts had any skin left at all; and once I had a little crocheted nose bag from an aunt now,
alas, no longer whinnying with us. And pictureless books in which small boys, though warned with quotations not
to, would skate on Farmer Giles' pond and did and drowned; and books that told me everything about the wasp,
except why."

"Go on the Useless Presents."
"Bags of moist and many-colored jelly babies and a folded flag and a false nose and a tram-conductor's cap and
a machine that punched tickets and rang a bell; never a catapult; once, by mistake that no one could explain, a
little hatchet; and a celluloid duck that made, when you pressed it, a most unducklike sound, a mewing moo that
an ambitious cat might make who wished to be a cow; and a painting book in which I could make the grass, the
trees, the sea and the animals any colour I pleased, and still the dazzling sky-blue sheep are grazing in the
red field under the rainbow-billed and pea-green birds. Hardboileds, toffee, fudge and allsorts, crunches,
cracknels, humbugs, glaciers, marzipan, and butterwelsh for the Welsh. And troops of bright tin soldiers who,
if they could not fight, could always run. And Snakes-and-Families and Happy Ladders. And Easy Hobbi-Games for
Little Engineers, complete with instructions. Oh, easy for Leonardo! And a whistle to make the dogs bark to
wake up the old man next door to make him beat on the wall with his stick to shake our picture off the wall.
And a packet of cigarettes: you put one in your mouth and you stood at the corner of the street and you waited
for hours, in vain, for an old lady to scold you for smoking a cigarette, and then with a smirk you ate it. And
then it was breakfast under the balloons."

"Were there Uncles like in our house?"
"There are always Uncles at Christmas. The same Uncles. And on Christmas morning, with dog-disturbing whistle
and sugar ****, I would scour the swatched town for the news of the little world, and find always a dead bird
by the Post Office or by the white deserted swings; perhaps a robin, all but one of his fires out. Men and
women wading or scooping back from chapel, with taproom noses and wind-bussed cheeks, all albinos, huddles
their stiff black jarring feathers against the irreligious snow. Mistletoe hung from the gas brackets in all
the front parlors; there was sherry and walnuts and bottled beer and crackers by the dessertspoons; and cats in
their fur-abouts watched the fires; and the high-heaped fire spat, all ready for the chestnuts and the mulling
pokers. Some few large men sat in the front parlors, without their collars, Uncles almost certainly, trying
their new cigars, holding them out judiciously at arms' length, returning them to their mouths, coughing, then
holding them out again as though waiting for the explosion; and some few small aunts, not wanted in the
kitchen, nor anywhere else for that matter, sat on the very edge of their chairs, poised and brittle, afraid to
break, like faded cups and saucers."

Not many those mornings trod the piling streets: an old man always, fawn-bowlered, yellow-gloved and, at this
time of year, with spats of snow, would take his constitutional to the white bowling green and back, as he
would take it wet or fire on Christmas Day or Doomsday; sometimes two hale young men, with big pipes blazing,
no overcoats and wind blown scarfs, would trudge, unspeaking, down to the forlorn sea, to work up an appetite,
to blow away the fumes, who knows, to walk into the waves until nothing of them was left but the two furling
smoke clouds of their inextinguishable briars. Then I would be slap-dashing home, the gravy smell of the
dinners of others, the bird smell, the brandy, the pudding and mince, coiling up to my nostrils, when out of a
snow-clogged side lane would come a boy the spit of myself, with a pink-tipped cigarette and the violet past of
a black eye, cocky as a bullfinch, leering all to himself.

I hated him on sight and sound, and would be about to put my dog whistle to my lips and blow him off the face
of Christmas when suddenly he, with a violet wink, put his whistle to his lips and blew so stridently, so high,
so exquisitely loud, that gobbling faces, their cheeks bulged with goose, would press against their tinsled
windows, the whole length of the white echoing street. For dinner we had turkey and blazing pudding, and after
dinner the Uncles sat in front of the fire, loosened all buttons, put their large moist hands over their watch
chains, groaned a little and slept. Mothers, aunts and sisters scuttled to and fro, bearing tureens. Auntie
Bessie, who had already been frightened, twice, by a clock-work mouse, whimpered at the sideboard and had some
elderberry wine. The dog was sick. Auntie Dosie had to have three aspirins, but Auntie Hannah, who liked port,
stood in the middle of the snowbound back yard, singing like a big-bosomed thrush. I would blow up balloons to
see how big they would blow up to; and, when they burst, which they all did, the Uncles jumped and rumbled. In
the rich and heavy afternoon, the Uncles breathing like dolphins and the snow descending, I would sit among
festoons and Chinese lanterns and nibble dates and try to make a model man-o'-war, following the Instructions
for Little Engineers, and produce what might be mistaken for a sea-going tramcar.

Or I would go out, my bright new boots squeaking, into the white world, on to the seaward hill, to call on Jim
and Dan and Jack and to pad through the still streets, leaving huge footprints on the hidden pavements.
"I bet people will think there's been hippos."
"What would you do if you saw a hippo coming down our street?"
"I'd go like this, bang! I'd throw him over the railings and roll him down the hill and then I'd tickle him
under the ear and he'd wag his tail."
"What would you do if you saw two hippos?"

Iron-flanked and bellowing he-hippos clanked and battered through the scudding snow toward us as we passed Mr.
Daniel's house.
"Let's post Mr. Daniel a snow-ball through his letter box."
"Let's write things in the snow."
"Let's write, 'Mr. Daniel looks like a spaniel' all over his lawn."
Or we walked on the white shore. "Can the fishes see it's snowing?"

The silent one-clouded heavens drifted on to the sea. Now we were snow-blind travelers lost on the north hills,
and vast dewlapped dogs, with flasks round their necks, ambled and shambled up to us, baying "Excelsior." We
returned home through the poor streets where only a few children fumbled with bare red fingers in the wheel-
rutted snow and cat-called after us, their voices fading away, as we trudged uphill, into the cries of the dock
birds and the hooting of ships out in the whirling bay. And then, at tea the recovered Uncles would be jolly;
and the ice cake loomed in the center of the table like a marble grave. Auntie Hannah laced her tea with ***,
because it was only once a year.

Bring out the tall tales now that we told by the fire as the gaslight bubbled like a diver. Ghosts whooed like
owls in the long nights when I dared not look over my shoulder; animals lurked in the cubbyhole under the
stairs and the gas meter ticked. And I remember that we went singing carols once, when there wasn't the shaving
of a moon to light the flying streets. At the end of a long road was a drive that led to a large house, and we
stumbled up the darkness of the drive that night, each one of us afraid, each one holding a stone in his hand
in case, and all of us too brave to say a word. The wind through the trees made noises as of old and unpleasant
and maybe webfooted men wheezing in caves. We reached the black bulk of the house. "What shall we give them?
Hark the Herald?"
"No," Jack said, "Good King Wencelas. I'll count three." One, two three, and we began to sing, our voices high
and seemingly distant in the snow-felted darkness round the house that was occupied by nobody we knew. We stood
close together, near the dark door. Good King Wencelas looked out On the Feast of Stephen ... And then a small,
dry voice, like the voice of someone who has not spoken for a long time, joined our singing: a small, dry,
eggshell voice from the other side of the door: a small dry voice through the keyhole. And when we stopped
running we were outside our house; the front room was lovely; balloons floated under the hot-water-bottle-
gulping gas; everything was good again and shone over the town.
"Perhaps it was a ghost," Jim said.
"Perhaps it was trolls," Dan said, who was always reading.
"Let's go in and see if there's any jelly left," Jack said. And we did that.

Always on Christmas night there was music. An uncle played the fiddle, a cousin sang "Cherry Ripe," and another
uncle sang "Drake's Drum." It was very warm in the little house. Auntie Hannah, who had got on to the parsnip
wine, sang a song about Bleeding Hearts and Death, and then another in which she said her heart was like a
Bird's Nest; and then everybody laughed again; and then I went to bed. Looking through my bedroom window, out
into the moonlight and the unending smoke-colored snow, I could see the lights in the windows of all the other
houses on our hill and hear the music rising from them up the long, steady falling night. I turned the gas
down, I got into bed. I said some words to the close and holy darkness, and then I slept.
Ayad Gharbawi Dec 2009
THE STORY OF SARA






Or A Reflection on Ourselves


Ayad Izzet Gharbawi










2008














Table of Contents



Chapter 1: An Awakening. Page: 3.
Chapter 2: University. Page 12.
Chapter 3: Being an Activist. Page 23.
Chapter 4:  The Hallowed Purification Programme. Page: 32.
Chapter 5: The Party Self Destructs. Page: 55.
Chapter 6: Confusion after the Collapse of my Icon. Page: 64.
Chapter 7 Getting a Job as a Psychiatrist. Page 69.
Chapter 8: Afim: Sick or ‘Normal’? Page: 84.
Chapter 9: Having Children. Page 105.
Chapter 10: Omar Again. Page: 109.
Chapter 11: The Meaningless Existence of My Husband. Page 121.
Chapter 12: My Daughter: Lara. Page 127.
Chapter 13: Getting to the Top in my Job. Page: 131.
Chapter 14: Success & Emptiness. Page 142.
Chapter 15: The Shock. Page: 148.
Chapter 16: The Trap. Page: 153.
Chapter 17: The Punishment. Page 162.
Chapter 18: The Barmaid and the Alcoholic Conversation. Page: 166.
Chapter 19: Old Age. Page: 180.
Chapter 20: Seeing My Son: Noor. Page: 184.
Chapter 21: The Unexpected Visitor. Page: 191.
Chapter 22: Conversation with my Social Worker. Page: 195.
Chapter 23: My Visitor Returns. Page: 206.
Chapter 24: Isolation. Page: 210.

















THE STORY OF SARA



– OR, A REFLECTION ON OURSELVES



CHAPTER ONE:  AN AWAKENING



  
            Sara is my name.
  I feel the need to write down the words, or rather, the connected and the unconnected stories, of my life.
  I wish to say straightaway, that I am not an important person; on the opposite.
  I am, in fact, a no one.
  I achieved nothing meaningful in my life, and I was never famous.

  So, why you may think, should anyone read about my life, considering that I am a nobody?
  Well, I think, that precisely because I am a nobody, people should read about my life!
  Why?
  Because, since most of us are nobodies, therefore, I must be a reflection for a significant number of people.
  I am a mirror that most of us do not see; after all, who wants to see what they really look like?

  You see, if I were famous, then I would be in the minority of the population, and, as a consequence, I would reflect the lives of just a small fraction of the people.
  In other words, if I were rich, and if I were to write about my life as a rich woman, then most readers would have absolutely nothing to relate to such a story.
  But then again, to tell you the truth, I am plagued by insecurities and self doubt.
Why am I plagued by insecurities and self doubts?
  Because life itself is full of doubts and insecurities!
  Everyday there are so many events that happen that you do not fully understand - and so they have no certainty.
There are so many thoughts that come across your mind that you cannot believe in with certainty - in other words, you have doubts!
  Life is made up of events, people and thoughts that are themselves uncertain, vague, indefinite, unclear, ambiguous and ultimately blurred.
  That is why, for me, I found no certainty in my life, no sense of definiteness – and the end result is that my image of my personal reality was a blurred vision.

  I could never see an accurate view of my own reality - because I had far too many flawed characteristics.
  I am extremely temperamental.
  I am extremely impulsive; I speak, behave and act without thinking in a sober, rational, deliberate manner.
  I am not a very good judge of character when it comes to people. I often evaluate people wrongly. I misread who they really are.
  I am often very cold with other human beings; I am unable to sympathise and be compassionate to other people.
  I am not a good listener.
  I am a slave to my irrational passions, my dark urges and my undesirable needs.
  Now I am not saying that I have these characteristics all the time – but I confess that I do have them far too often.

  And all these awful characteristics make me quite unable to focus on myself in a logical, coherent and rational manner.
  I am unable to see my real Self; I cannot see where my rational mind tells me where I need to go with my life, rather than where my dark passions tell myself where to go.
  So, maybe my story isn’t worth telling at all.
  Should I write the story of my life or not?
  Will anyone read it?


  I am a member of the weak and the unknown and the unheard class.
  I am a member of the invisible classes, of what they call 'Humanity'.
  Even though, I don’t know what ‘Humanity’ actually means any more.
  I am one non-entity amidst this ocean of Humanity.
  I am a nothing.
  So, what’s the point of my existence and, more importantly, the story of my existence!?


  Actually, sometimes, when I’m in a good mood, I think, yes, come, do not be timid or afraid, and take a serious gaze at my own face, and I hope you will see yourselves – yes, you, the majority of the people out there, this night; for when you see yourselves in my face, you may learn so much about yourselves, and it seems to me, after I have been living and experiencing so long, you may learn from my mistakes.
  It seems to me, that one of the problems so many of us people out there are facing, is that nobody seems to want to take a serious, unbiased way that they really look like – and this is because of fear.


  But what is this ‘fear’?  
  I know that this fear is one reason that causes a nagging and persisting unhappiness.
  This fear is because we are scared to look at ourselves and find a picture that is severely deformed and far too horrible to behold.
  Do you believe that looking at your own face is an easy task?
  I hear you tell me: Oh Sara, all you have to do is to look at the mirror and you see yourself.
  How easy!
  But, I’m afraid, you are wrong.
  Because when you say to me, that all you have to do is to see your face in the mirror, that is not accurate.


  And that is, because the face you are seeing in the mirror is an image.
  That is not your face!
  That’s an image of your face!
  And an image is only one degree of reality.
  An image is never and can never be the whole reality.
  So, you say, why is it that I am seeing an image of my face in the mirror and not the whole reality of my face?
  Because you yourself are scared to scrutinize and stare so deeply at your own face.
  Fear is restraining you from seeing your own reality.
  You may see your real face and it may be a face that is far too ugly to see!



  Now, when I am in a bad, bleak, hopeless mood, I really believe in the depths of my angry heart, that it is utterly pointless to write anything, precisely, because I feel that my entire life is completely worthless.
  Emptiness.
  I feel my life is filled with emptiness.
  Ha!
  How can you ‘fill’ anything with emptiness!
  You know, I feel like ripping to shreds everything I’ve written, and yes, reader, I’ve done that many times – and, then I start all over again.
  And how dare I presume that anyone out there in the world would be in any way interested to read the life of an empty woman who happens to be called Sara?
  You see, at times like these, I have self hate.
  I confess.
  I hate every single thing about myself.
  And that includes my pointless story.


  And so many times, especially at night, when I’m able to write my story, I think, what if no one is reading these words?
  How frightful!
  Could I possibly be that empty?
  Could I – Sara - possibly be so utterly meaningless as a human being, to the extent that no one could possibly be interested, to give me more than a few precious moments of their time, from their important lives?
  Well, for all you people out there whose lives are brimming with happiness; for all those of you people whose lives are so full and busy, so they never experience the utter tedium of boredom; for all those of you people who never face an inner emptiness, a loneliness within their hearts and minds; for all those of you people who have no fears, no anxieties, and no insecurities – then I can honestly tell you to hurl this book away!

  And, yet, I would like to believe that - in the depths of my shaky beliefs and my uncertain certainties - that I have at least one listener with me!
  You know why?
  Because it gives me so much comfort and peace of mind to think that I have one human who is interested to know me!
  The most horrible thing to me is to live in total isolation.
  And to ease that unique kind of emotional pain, is to know that someone, somewhere in this planet actually cares for you.

  I was born in the City, in a middle to low class neighbourhood, where families tended to help each other.
  It was a closely knit community. You knew everyone, and everyone knew you and so, when there was any problem, people would help each other out. You see, in this way, problems became less heavy than they would have been otherwise, because when more people come to help you, the problem weighs less, as opposed to if each family had to cope with their problems all on their own.
  It was a happy childhood; I adored my parents and I thought no one could be better than them.
  They were my icons.
  As a child, they were good to me, and I could see nothing wrong with them.
  But how long did that last?
  By the time my mind was waking up, so to speak, by eleven or twelve, I began to notice, that what I saw wasn't all that rosy at all. My parents used to argue a lot; Dad would scream and Mother would howl.
  And what were the causes of these clashes?

  Both were guilty of countless faults.
  Dad drank too much; Mom didn't pay enough attention to housekeeping and so our house was rather *****; neither parent paid any attention to us; Dad would always invite his 'friends', and they would be rather ****** in their behaviour and with their jokes (or what they thought were 'jokes'); Mom would go for hours on end to her 'friends' houses, and leave us children alone; so, when they were in the mood to fight, good God, both sides of the trenches had lots of reasons, or excuses, to use as ammunition!
  And what battles do we young children witness!
  Dad would scream: "What kind of Mother are you when you do nothing for the house; you don't cook, and so we never have homemade cooking; you don't clean, and so the house stinks and is always in a terrible mess; and then you disappear for hours to God knows where, leaving us all behind! How much time do you even spend with our children? I’ll tell you how long – you don’t spend any time with our children! Children need love, attention and time spent with them; how do you think that affects our children? Do you think that makes then happy?"

And Mom would scream, at the same time: "What kind of Father are you? You're always drunk, and you're always socialising with drunk, ****** idiots. How do you think our children are reacting when they see their Father interacting with the most lewd, disgusting people? You're lazy in your job – and that is when you keep a job more than a few weeks – and, not surprisingly, you don't bring in enough money, and so we live a miserable lifestyle. And, you dare to ask me why I leave this house for so many hours? Of course, I want to leave this house – it's because I cannot stand the repulsive sight of you! And then, you have the nerve to ask me, ‘how long do I spend with our children’? You **** hypocrite! How long do you spend with our children? Not one minute!"


  I would usually rush off to my room, and hide my body and soul in my pillow.
  And as I grew into a teenager, my parents were fighting against each other even more.
  Who was right and who was wrong?
  Sometimes I felt for sure, that Dad was wrong; and, at other times, I felt that Mom was to blame; while at other times, I felt both were to blame; and then again, at other times, I would be so confused that I just gave up thinking about the whole mess, and just wish they never brought me to this world.
  How could I judge them?
  I could never really tell, because I didn't have the facts, did I? Who knows if Dad really was lazy at his job, and if that was the case, why he didn't he realize that we needed him to work harder, in order for us to have a better quality of life? Or, maybe he wasn't making enough money, simple because his job was a low paying one, and so it wasn't his fault that he brought such meagre wages.


  Who knows why Mom didn't take care of the house?
  Maybe she was depressed?
  And who knows why she went off to her friends' house for hours on end?
  Put simply, when you don't have the facts, how can you possibly judge in a reasonable manner?
  But then, maybe, you, my dear reader, will say I am wrong, because one ought to judge the situation by using one's emotions and not just 'facts'.
  To be honest, when I think of those wretched days, maybe they were both 'right' and wrong'; but in what measures – don't ask me!
  What I do know for sure was this: the fact that both Mom and Dad never spent any time with me really hurt me and made feel insecure. I really needed their company when I was a child and right through to my adolescent years, but, unfortunately, they were never, ever interested to sit with me and talk to me – not even for a minute.

  In my teenage years, I clearly remember that I felt that I needed Mom and Dad, because I remember feeling frightened for the first time in my life.
  Why did I feel ‘afraid’?
  I honestly don’t know.
  Strangely enough, before the age of thirteen, all my parents' fighting did not leave me scared; no, my response was one of sadness only.
  
  So, I tried to talk with Mom and Dad, issues that were bothering me, but I found out, to my horror, that they could not answer any of my questions.
    I would ask my parents endless questions like:
"Should I continue studying in school and go on to university, or should I leave and get a menial job?"
"At what age should I get married?"
“Is marriage worth it or not?"
"Should I smoke cigarettes and drink alcohol – or, are these things wrong?"
  “What characteristics should I look for, when I make friends? In other words, what are the good attributes versus the bad attributes in the character of any person?”
  “What is morality?”
  I remember that my parents were themselves confused by my questions, and at the same time they were irritated.
And, at other times, they were increasingly bored with my unending questions.


  Strange combination, isn't it – to be both 'confused’, irritated' and 'bored' with someone nagging at you all the time!?
  I know why they were 'bored'; that's the easy part – it was because, they gradually found me to be a nuisance or an irritant with my questions.
  They were 'confused and irritated', because they felt stuck as to how they could best answer my questions.
You see, they were, themselves, doing all the wrong things, so how could they advice me to do what was supposed to be 'good'?!
  For example, 'Can I smoke and drink alcohol?'
Good question, Sara, but a question that you shouldn’t really ask your parents, when you recall, that both were heavy smokers and drinkers!
  And, when I asked them: 'Should I get married?' How can they answer that one
Amanda Sheehan Aug 2019
It’s a vital red
A scorpion’s sting
A piercing and
Unending scream
It ripped apart the
Heart of me
And still it
Goes on running
Steve Sufian Mar 2019
Pi is God in Disguise.

God is the circumference and the diameter

Of the teeniest circle and the vastest.

One Unending,

Only One:

And we are also God in Disguise–

Really, We are This.

We are This.



We pray to God

To restore our Awareness.

So we become Fully Aware

There is nothing but God

And we are This,

We are This.
Melisa Bernards Feb 2017
Hiding the hurt, hiding the pain
Hiding the tears that fall like rain.
Saying I'm fine , when I'm anything but,
This ache In my soul rips at my gut.
My skin is on fire, I burn from within
The calm on my face is an ongoing sin.
The world must stay out, I've built up a wall
My fragile lie will collapse should it ever fall.
Loneliness consumes me, it eats away the years
Until my life is swallowed by unending fears.
Waiting for someone to see I wear a mask
And care enough to remove it, is that too much to ask?
james nordlund Nov 2018
Whilst installed in the Blackhouse,
RumputiN's and vlad the impaler's latest
craven political attack on the military,
Against Admiral McRaven, who headed up
the capture of Osama, is just more raving.
This is clear to everyone since they,

the bi-headed underworld crown of
the bipolar axi of global supposed power,
RumputiN, republican capitalist materialists,
vlad the impaler, totalitarian socialist
materialists, put our military on TX's SE
border with Mexico, even though the "caravan"
which was 40 days away, was projected
to be arriving at the SW part instead,

A political stunt to get republican politicians
between 1/2 and 1 % more votes in the Midterms,
While it worked for the criminal gaining of votes,
The military is doing next to nothing there,
And should be allowed home by Thanksgiving.
Meanwhile, Trumpler said, the "Admiral didn't
do so well, since it took so long to capture
Bin Laden", when it was king george and his ****,
cheney, who ordered Osama to be allowed to escape
from Bora, Bora to Pakistan for safe keeping in

Abbottabad, "5 miles S. of Pakistan's Westpoint".  
You see, Bushs and Bin Ladens had been in business
for decades, and in the M.E. business is thicker
than blood, Bush could no more **** Bin Laden than
he could his own flesh and blood.  It's well known
that he received wedding invitations to Osama's kids
weddings, etc., for years, so, Trumpler blaming
McRaven and O'bama, when they caught him in the 2nd year
of his Presidency, is just more precious examples of our
king kong sized terrible two's use of 1st conclusion,
superficial, linear thought stragedy to attack everybody,
in attempts to silence, cower most if not All, in vain.

These attacks by Trumpler are also misdirections, to take
the news cycles off: his party's extreme losses and evident
voter crime they did, like in GA, where Abrams "couldn't
concede in her Governor's race for that would mean it was
proper...", it wasn't because Gov. Elect Kemp determined that
"...it wasn't a free, fair election, ...democracy failed in GA".
Also, his illegally installing Whitaker, a criminal the FBI is
investigating, to acting Attorney General, to preside over the
Mueller investigation (cover-up for: it doesn't use the RICO act
and asked for him to answer a take home test months ago, he
hasn't even handed in yet, while "...We(e),...", got our last
take home tests in 1st grade).  As well as his wasting a 1/2 a
billion of your tax $ on further militarization of our S. border.
His false, lame attacks against democratic leaders are unending.

On the letter by 16 democrat politicians who signed onto "the
leadership fight against Pelosi (for the republicans), Ocasio-
Cortez, Elect, says, "what's the point of changing just to...,
we might get a more conservative leader, for signers aren't diverse,
14 are male, very few people of color, progressives aren't signing."
I agree, why would the non-repubs get rid of their strongest
political leader going into impeachment time and 2020?  The supposed
left said "Hillary wasn't perfect", and helped to install him, when,
if you didn't vote Hillary you voted for the bi-headed, RumputiN/vlad
the impaler, head of the global oligarchy and bi-polar global axi of
supposed power to dictate the extermination to extinction of humanity,
large mammals, for the corp structure's convolution's devolutionary
direction + 'la machine''s, sociological programming (machining) human
(into not) being, individually, which is the social challenge of our
day, as the convolution's dictating cult of personality is almost all
and the socialist's extemist lie that "there's no reality without
their agreement", is the political one.  Don't be undone, be one well.
Thanx for the great worx, I look forward....  "...We(e),..." are advancing the Evolution in it's struggle against the corporate structure's (la machine) convolution and it's devolutionary direction.  You, indivisible life and illimitable potential, and your worx go along way in that evolutionary direction, for, we can walk in nature's balance, giving back to Earth's abundance.  If you didn't vote Hillary you voted for the bi-headed, RumputiN/vlad the impaler, head of the global oligarchy to dictate the extermination to extinction of humanity, large mammals, for the corp structure's convolution's devolutionary direction + 'la machine''s, sociological programming (machining) human (into not) being, individually, which is the social challenge of our day, as the convolution's dictating cult of personality is almost all and the socialist's extemist lie that "there's no reality without their agreement", is the political one.  All life are necessary threads in life's fabric, we can't allow to be torn asunder, as we followed none, we leave no footprints that will echo on, in all ways, always.   reality
III. TO APOLLO (546 lines)

TO DELIAN APOLLO --

(ll. 1-18) I will remember and not be unmindful of Apollo who
shoots afar.  As he goes through the house of Zeus, the gods
tremble before him and all spring up from their seats when he
draws near, as he bends his bright bow.  But Leto alone stays by
the side of Zeus who delights in thunder; and then she unstrings
his bow, and closes his quiver, and takes his archery from his
strong shoulders in her hands and hangs them on a golden peg
against a pillar of his father's house.  Then she leads him to a
seat and makes him sit: and the Father gives him nectar in a
golden cup welcoming his dear son, while the other gods make him
sit down there, and queenly Leto rejoices because she bare a
mighty son and an archer.  Rejoice, blessed Leto, for you bare
glorious children, the lord Apollo and Artemis who delights in
arrows; her in Ortygia, and him in rocky Delos, as you rested
against the great mass of the Cynthian hill hard by a palm-tree
by the streams of Inopus.

(ll. 19-29) How, then, shall I sing of you who in all ways are a
worthy theme of song?  For everywhere, O Phoebus, the whole range
of song is fallen to you, both over the mainland that rears
heifers and over the isles.  All mountain-peaks and high
headlands of lofty hills and rivers flowing out to the deep and
beaches sloping seawards and havens of the sea are your delight.
Shall I sing how at the first Leto bare you to be the joy of men,
as she rested against Mount Cynthus in that rocky isle, in sea-
girt Delos -- while on either hand a dark wave rolled on
landwards driven by shrill winds -- whence arising you rule over
all mortal men?

(ll. 30-50) Among those who are in Crete, and in the township of
Athens, and in the isle of Aegina and Euboea, famous for ships,
in Aegae and Eiresiae and Peparethus near the sea, in Thracian
Athos and Pelion's towering heights and Thracian Samos and the
shady hills of Ida, in Scyros and Phocaea and the high hill of
Autocane and fair-lying Imbros and smouldering Lemnos and rich
******, home of Macar, the son of ******, and Chios, brightest of
all the isles that lie in the sea, and craggy Mimas and the
heights of Corycus and gleaming Claros and the sheer hill of
Aesagea and watered Samos and the steep heights of Mycale, in
Miletus and Cos, the city of Meropian men, and steep Cnidos and
windy Carpathos, in Naxos and Paros and rocky Rhenaea -- so far
roamed Leto in travail with the god who shoots afar, to see if
any land would be willing to make a dwelling for her son.  But
they greatly trembled and feared, and none, not even the richest
of them, dared receive Phoebus, until queenly Leto set foot on
Delos and uttered winged words and asked her:

(ll. 51-61) 'Delos, if you would be willing to be the abode of my
son "Phoebus Apollo and make him a rich temple --; for no other
will touch you, as you will find: and I think you will never be
rich in oxen and sheep, nor bear vintage nor yet produce plants
abundantly.  But if you have the temple of far-shooting Apollo,
all men will bring you hecatombs and gather here, and incessant
savour of rich sacrifice will always arise, and you will feed
those who dwell in you from the hand of strangers; for truly your
own soil is not rich.'

(ll. 62-82) So spake Leto.  And Delos rejoiced and answered and
said:  'Leto, most glorious daughter of great Coeus, joyfully
would I receive your child the far-shooting lord; for it is all
too true that I am ill-spoken of among men, whereas thus I should
become very greatly honoured.  But this saying I fear, and I will
not hide it from you, Leto.  They say that Apollo will be one
that is very haughty and will greatly lord it among gods and men
all over the fruitful earth.  Therefore, I greatly fear in heart
and spirit that as soon as he sets the light of the sun, he will
scorn this island -- for truly I have but a hard, rocky soil --
and overturn me and ****** me down with his feet in the depths of
the sea; then will the great ocean wash deep above my head for
ever, and he will go to another land such as will please him,
there to make his temple and wooded groves.  So, many-footed
creatures of the sea will make their lairs in me and black seals
their dwellings undisturbed, because I lack people.  Yet if you
will but dare to sware a great oath, goddess, that here first he
will build a glorious temple to be an oracle for men, then let
him afterwards make temples and wooded groves amongst all men;
for surely he will be greatly renowned.

(ll. 83-88) So said Delos.  And Leto sware the great oath of the
gods: 'Now hear this, Earth and wide Heaven above, and dropping
water of Styx (this is the strongest and most awful oath for the
blessed gods), surely Phoebus shall have here his fragrant altar
and precinct, and you he shall honour above all.'

(ll. 89-101) Now when Leto had sworn and ended her oath, Delos
was very glad at the birth of the far-shooting lord.  But Leto
was racked nine days and nine nights with pangs beyond wont.  And
there were with her all the chiefest of the goddesses, Dione and
Rhea and Ichnaea and Themis and loud-moaning Amphitrite and the
other deathless goddesses save white-armed Hera, who sat in the
halls of cloud-gathering Zeus.  Only Eilithyia, goddess of sore
travail, had not heard of Leto's trouble, for she sat on the top
of Olympus beneath golden clouds by white-armed Hera's
contriving, who kept her close through envy, because Leto with
the lovely tresses was soon to bear a son faultless and strong.

(ll. 102-114) But the goddesses sent out Iris from the well-set
isle to bring Eilithyia, promising her a great necklace strung
with golden threads, nine cubits long.  And they bade Iris call
her aside from white-armed Hera, lest she might afterwards turn
her from coming with her words.  When swift Iris, fleet of foot
as the wind, had heard all this, she set to run; and quickly
finishing all the distance she came to the home of the gods,
sheer Olympus, and forthwith called Eilithyia out from the hall
to the door and spoke winged words to her, telling her all as the
goddesses who dwell on Olympus had bidden her.  So she moved the
heart of Eilithyia in her dear breast; and they went their way,
like shy wild-doves in their going.

(ll. 115-122) And as soon as Eilithyia the goddess of sore
travail set foot on Delos, the pains of birth seized Leto, and
she longed to bring forth; so she cast her arms about a palm tree
and kneeled on the soft meadow while the earth laughed for joy
beneath.  Then the child leaped forth to the light, and all the
goddesses washed you purely and cleanly with sweet water, and
swathed you in a white garment of fine texture, new-woven, and
fastened a golden band about you.

(ll. 123-130) Now Leto did not give Apollo, bearer of the golden
blade, her breast; but Themis duly poured nectar and ambrosia
with her divine hands: and Leto was glad because she had borne a
strong son and an archer.  But as soon as you had tasted that
divine heavenly food, O Phoebus, you could no longer then be held
by golden cords nor confined with bands, but all their ends were
undone.  Forthwith Phoebus Apollo spoke out among the deathless
goddesses:

(ll. 131-132) 'The lyre and the curved bow shall ever be dear to
me, and I will declare to men the unfailing will of Zeus.'

(ll. 133-139) So said Phoebus, the long-haired god who shoots
afar and began to walk upon the wide-pathed earth; and all
goddesses were amazed at him.  Then with gold all Delos was
laden, beholding the child of Zeus and Leto, for joy because the
god chose her above the islands and shore to make his dwelling in
her: and she loved him yet more in her heart, and blossomed as
does a mountain-top with woodland flowers.

(ll. 140-164) And you, O lord Apollo, god of the silver bow,
shooting afar, now walked on craggy Cynthus, and now kept
wandering about the island and the people in them.  Many are your
temples and wooded groves, and all peaks and towering bluffs of
lofty mountains and rivers flowing to the sea are dear to you,
Phoebus, yet in Delos do you most delight your heart; for there
the long robed Ionians gather in your honour with their children
and shy wives: mindful, they delight you with boxing and dancing
and song, so often as they hold their gathering.  A man would say
that they were deathless and unageing if he should then come upon
the Ionians so met together.  For he would see the graces of them
all, and would be pleased in heart gazing at the men and well-
girded women with their swift ships and great wealth.  And there
is this great wonder besides -- and its renown shall never perish
-- the girls of Delos, hand-maidens of the Far-shooter; for when
they have praised Apollo first, and also Leto and Artemis who
delights in arrows, they sing a strain-telling of men and women
of past days, and charm the tribes of men.  Also they can imitate
the tongues of all men and their clattering speech: each would
say that he himself were singing, so close to truth is their
sweet song.

(ll. 165-178) And now may Apollo be favourable and Artemis; and
farewell all you maidens.  Remember me in after time whenever any
one of men on earth, a stranger who has seen and suffered much,
comes here and asks of you: 'Whom think ye, girls, is the
sweetest singer that comes here, and in whom do you most
delight?'  Then answer, each and all, with one voice: 'He is a
blind man, and dwells in rocky Chios: his lays are evermore
supreme.'  As for me, I will carry your renown as far as I roam
over the earth to the well-placed this thing is true.  And I will
never cease to praise far-shooting Apollo, god of the silver bow,
whom rich-haired Leto bare.

TO PYTHIAN APOLLO --

(ll. 179-181) O Lord, Lycia is yours and lovely Maeonia and
Miletus, charming city by the sea, but over wave-girt Delos you
greatly reign your own self.

(ll. 182-206) Leto's all-glorious son goes to rocky Pytho,
playing upon his hollow lyre, clad in divine, perfumed garments;
and at the touch of the golden key his lyre sings sweet.  Thence,
swift as thought, he speeds from earth to Olympus, to the house
of Zeus, to join the gathering of the other gods: then
straightway the undying gods think only of the lyre and song, and
all the Muses together, voice sweetly answering voice, hymn the
unending gifts the gods enjoy and the sufferings of men, all that
they endure at the hands of the deathless gods, and how they live
witless and helpless and cannot find healing for death or defence
against old age.  Meanwhile the rich-tressed Graces and cheerful
Seasons dance with Harmonia and **** and Aphrodite, daughter of
Zeus, holding each other by the wrist.  And among them sings one,
not mean nor puny, but tall to look upon and enviable in mien,
Artemis who delights in arrows, sister of Apollo.  Among them
sport Ares and the keen-eyed Slayer of Argus, while Apollo plays
his lyre stepping high and featly and a radiance shines around
him, the gleaming of his feet and close-woven vest.  And they,
even gold-tressed Leto and wise Zeus, rejoice in their great
hearts as they watch their dear son playing among the undying
gods.

(ll. 207-228) How then shall I sing of you -- though in all ways
you are a worthy theme for song?  Shall I sing of you as wooer
and in the fields of love, how you went wooing the daughter of
Azan along with god-like Ischys the son of well-horsed Elatius,
or with Phorbas sprung from Triops, or with Ereutheus, or with
Leucippus and the wife of Leucippus....
((LACUNA))
....you on foot, he with his chariot, yet he fell not short of
Triops.  Or shall I sing how at the first you went about the
earth seeking a place of oracle for men, O far-shooting Apollo?
To Pieria first you went down from Olympus and passed by sandy
Lectus and Enienae and through the land of the Perrhaebi.  Soon
you came to Iolcus and set foot on Cenaeum in Euboea, famed for
ships: you stood in the Lelantine plain, but it pleased not your
heart to make a temple there and wooded groves.  From there you
crossed the Euripus, far-shooting Apollo, and went up the green,
holy hills, going on to Mycalessus and grassy-bedded Teumessus,
and so came to the wood-clad abode of Thebe; for as yet no man
lived in holy Thebe, nor were there tracks or ways about Thebe's
wheat-bearing plain as yet.

(ll. 229-238) And further still you went, O far-shooting Apollo,
and came to Onchestus, Poseidon's bright grove: there the new-
broken cold distressed with drawing the trim chariot gets spirit
again, and the skilled driver springs from his car and goes on
his way.  Then the horses for a while rattle the empty car, being
rid of guidance; and if they break the chariot in the woody
grove, men look after the horses, but tilt the chariot and leave
it there; for this was the rite from the very first.  And the
drivers pray to the lord of the shrine; but the chariot falls to
the lot of the god.

(ll. 239-243) Further yet you went, O far-shooting Apollo, and
reached next Cephissus' sweet stream which pours forth its sweet-
flowing water from Lilaea, and crossing over it, O worker from
afar, you passed many-towered Ocalea and reached grassy
Haliartus.

(ll. 244-253) Then you went towards Telphusa: and there the
pleasant place seemed fit for making a temple and wooded grove.
You came very near and spoke to her: 'Telphusa, here I am minded
to make a glorious temple, an oracle for men, and hither they
will always bring perfect hecatombs, both those who live in rich
Peloponnesus and those of Europe and all the wave-washed isles,
coming to seek oracles.  And I will deliver to them all counsel
that cannot fail, giving answer in my rich temple.'

(ll. 254-276) So said Phoebus Apollo, and laid out all the
foundations throughout, wide and very long.  But when Telphusa
saw this, she was angry in heart and spoke, saying: 'Lord
Phoebus, worker from afar, I will speak a word of counsel to your
heart, since you are minded to make here a glorious temple to be
an oracle for men who will always bring hither perfect hecatombs
for you; yet I will speak out, and do you lay up my words in your
heart.  The trampling of swift horses and the sound of mules
watering at my sacred springs will always irk you, and men will
like better to gaze at the well-made chariots and stamping,
swift-footed horses than at your great temple and the many
treasures that are within.  But if you will be moved by me -- for
you, lord, are stronger and mightier than I, and your strength is
very great -- build at Crisa below the glades of Parnassus: there
no bright chariot will clash, and there will be no noise of
swift-footed horses near your well-built altar.  But so the
glorious tribes of men will bring gifts to you as Iepaeon ('Hail-
Healer'), and you will receive with delight rich sacrifices from
the people dwelling round about.'  So said Telphusa, that she
alone, and not the Far-Shooter, should have renown there; and she
persuaded the Far-Shooter.

(ll. 277-286) Further yet you went, far-shooting Apollo, until
you came to the town of the presumptuous Phlegyae who dwell on
this earth in a lovely glade near the Cephisian lake, caring not
for Zeus.  And thence you went speeding swiftly to the mountain
ridge, and came to Crisa beneath snowy Parnassus, a foothill
turned towards the west: a cliff hangs over if from above, and a
hollow, rugged glade runs under.  There the lord Phoebus Apollo
resolved to make his lovely temple, and thus he said:

(ll. 287-293) 'In this place I am minded to build a glorious
temple to be an oracle for men, and here they will always bring
perfect hecatombs, both they who dwell in rich Peloponnesus and
the men of Europe and from all the wave-washed isles, coming to
question me.  And I will deliver to them all counsel that cannot
fail, answering them in my rich temple.'

(ll. 294-299) When h
Thinking, tangling shadows in the deep solitude.
You are far away too, oh farther than anyone.
Thinking, freeing birds, dissolving images,
burying lamps.

Belfry of fogs, how far away, up there!
Stifling laments, milling shadowy hopes,
taciturn miller,
night falls on you face downward, far from the city.

Your presence is foreign, as strange to me as a thing.
I think, I explore great tracts of my life before you.
My life before anyone, my harsh life.
The shout facing the sea, among the rocks,
running free, mad, in the sea-spray.
The sad rage, the shout, the solitude of the sea.
Headlong, violent, stretched towards the sky.

You, woman, what were you there, what ray, what vane
of that immense fan? You were as far as you are now.
Fire in the forest! Burn in blue crosses.
Burn, burn, flame up, sparkle in trees of light.

It collapses, crackling. Fire. Fire.
And my soul dances, seared with curls of fire.
Who calls? What silence peopled with echoes?
Hour of nostalgia, hour of happiness, hour of solitude.
Hour that is mine from among them all!
Megaphone in which the wind passes singing.
Such a passion of weeping tied to my body.

Shaking of all the roots,
attack of all the waves!
My soul wandered, happy, sad, unending.

Thinking, burying lamps in the deep solitude.

Who are you, who are you?
chaitnyanand Dec 2012
****
Bitter tears of pain,
this anguish of my broken soul.
Burning skin with scratches,
pride that will never be whole.
This unending nightmare
of being surrounded by wolves.
Devouring my flesh and innocence,
piece by piece, part by part.
Execrable faces changing like street lights,
lecherous with sarcastic grin, oozing with saliva.
That invidious stench of animalism,
penetrating every pore.
Noxious vandalism breaking every
fiber and destroying the very core.
Thrown on streets, like a soiled cloth,
smeared with ***** and blood.
Unconscious, unclothed, shattered
with unending seizures and spasms.
Wounds heals but scars remains,
And whenever I will touch them
I will relieve the pain.
This question of being woman,
I’ll ask again and again and again.
They say hang’em, but it will
Only be freedom from there hellish mind.
Why not let them be among thousand men
Who **** them, again and again.
Sometimes we have to speak
The language they understand.

bold(Poem dedicated to the victim of **** in Delhi.)**bold
The screaming
children of Gaza
torment the sleep
of a troubled world,
and remain a real-time
unending nightmare;
anointing The Levant’s
fevered brow
with a diadem of
incessant grief.

Gaza is a burning
ankh that sears the
madness of sorrow
upon Egypt’s skull.

Gaza,
an unblinking
third eye
of shame,
peers into
Lower Egypt’s
closed window
ever reproaching
it’s turbulent
conscience;
chiding fellow
Muslims with
the ugly memory
of abject affliction,
the endless images
of a living Guernica
suspended in the hell
of indefinite imprisonment
all Palestinians are forced
to suffer.

As Zionists ***** the
steep walls of Apartheid to
extend its occupation
of Palestine, it
condemns the youth
of Gaza to a life of
incarceration with no
possibility of parole;
hardening the hearts
and steeling the resolve
of a new generation of
militants to demolish the
walls and the wardens
that imprison them.

The Zionist jailers
bestow upon
Ishmael’s Children
phylacteries of shame,
wearing the rolled
prayers of wailing pain
scribed with bits of
dust from the
the broken walls of
demolished buildings
and desolate homes
beyond habitation,
now housing grief
of trampled souls,
forcing recitations
of deliverance
to Allah while
davening an
incessant drone
of anguish at
the Wailing Wall
of Resentment;
decrying the
blood lust of
undying acrimony,
victimization and
the slaughter of
innocents, carried on
with the imperial license
of state sanctioned impunity.


Father Ibrahim's
feuding children may
share a sacred paternity
but remain the
divided brothers
of different mothers;
stoking a sibling rivalry
more bitter then
Cain and Abel.

Our anguish
never dissipates,
the gnawing
impulse of empathy
to assist the distressed
of Gaza is dashed
by omnipotent
powers recusing
the ability to act.

Sympathy is
embargoed
in the black
obfuscation
of religious
partisanship
while timely
assistance
to aid the
distressed
lie netted in
blockades of
realpolitik
affinities.

Gaza, where
Hashim is granted
his eternal rest,
restlessly inhabits
his unknown grave
from the destitution of
his profaned homeland.

Ghazzat,  “the stronghold”
countlessly conquered,
falling to Roman Emperors,
Lionhearted Crusaders
Ottoman Caliphates,
and British Mandates;
slipping from Egypt’s
geopolitical grasp as
as a casualty of
The Six Day War.

Gaza is now a stronghold of
resent and desperation for a
desperate conquered people.

Ghazzat, the prized city of
the western Mediterranean,
a four star Phoenician port of
caravansaries now unable
to trade with any partners
due to ungodly blockades.

Gaza, has grown wholly
dependent on the largess
of UN aid and meager
subsistence portions
doled out by well
meaning NGO’s.

Gaza, the foot stool of
the Levant and surely
the pathway Father
Ibrahim, Jacob,
Joseph and Jeremiah
traveled to escape
Canaan's famine;
finding at the close
of their sojourn
a table set with the
plenteous bounty
the Blue Nile
unconditionally offered;
the veritable feast
of abundance,
the generous yields
of the blessed delta
that sustained the
Prophets of Judah
and a thousand
generations of the
Nile’s Children.

Gaza, the Achilles
heal of Middle East
peace, land of the
Canaanites, Philistines
and Old Testament
heroes.

Gaza, a fortress for
Philistines who
imprisoned the storied
Sampson, revered for
breaking the chains of
imprisonment and righteously
destroying a pagan temple
in a suicidal act of heroism.

Gaza, where the myths and
legends of rapacious
holy crusaders captured
the western imagination
with the chivalrous gallantry
of religious warfare and
valiant last stands of
Templar Knights employing
the tactical imperatives
of terrorism in service to their
higher God.

Gaza, an oasis
by the sea now
lies dry and brittle
as the precious Hebron
waters of Wadi Ghazza
are diverted to serve
the agriculture of
Judah; condemning
a dehydrated Gaza
panting of thirst
to an imposed drought
and a war of
self preservation
to remove
the dammed rivers
of justice controlled
by intractable powers
laying upstream beyond
Gaza’s mean borders.

The Qassams
lunched by Hamas
are desperate
expressions of
exasperated people,
eager to call
world attention
to the growing
insufferable plight
of a people living
in a perpetual
state of siege.

Its a modern day
David slinging rocks
against an armor
clad Goliath.

Each Katusha
serves as
a justification
for Zionist
intransigence
and condemns
any possibility
for peaceful
coexistence
of a Two State
Solution.

The pointless attacks
invite massive
disproportionate
retaliation and succeed
in prolonging and
increasing the
measure of Gaza’s
agony.

The mystic grace,
the divine power
of satyagraha
-a non-violent
response to the
cruel enforcement of
Apartheid- is Allah’s
way to secure the
moral high-ground
and the surest way
for Palestinians to
expose it’s unholy
adversaries innate
contempt for civil rights
and a refusal to
recognized the
shared humanity of
all of Father Ibrahim’s
wayward progeny and
recalcitrant prodigal sons.

Mubarak’s fall
has allowed the
Rafah Gate
to swing open again.

The concertina
wire that separates
Gaza and Egypt
has been removed.

The prisoners
of Gaza have
an open portal
of freedom.

It is a Day of
Jubilee, a day
of pardon for
for the inmates
of prisons built
for victims.  

It is a day of
possibility for peace.  

It is a day to declare an
Exodus from the land
of bitterness.

Humanity is
offered the hope
of escape from
the prisons of
acrimony, to
freely move across
the staid borders
of intractability
and exclusion.

The hearts and
minds of Palestinians
and Egyptians
are free to connect
and unite once again.

Liberation is
possible only
when we uphold
and honor the
affirmation
of all humanity.

Music Video:

Silk Road
We Will Not Go Down

Oakland
2/9/12
jbm
a poem from the epilogue section of Tahrir Square Voices
Fahad shah Jun 2018
A blink of words
That can't be said
Or even be written
She is poem of thousand words


She is fierce and gentle
All at once
She's a song
An unending song


She is a sparkle
She is a shine
She is the only thing
That i want to call mine

She is my everyday
And an everynight
She is every morning
And an every twilight


She is all i know
She is all i see
She is a sweet melody
She is an  unmatching rhythm
Umi Mar 2018
To its mistresses wish, the blade dances through till she has been pleased, leaving a mess by engraving the scars of death as a mark, Alike a shadow she does not crack, cavorting a masacre of cruelty,
Berserking she follows the orders, shedding blood in fountains of death and misery without chance for this rage to stop without order,
Emotionless, cold, time is for her to stop moving when her ****** devotion consumes her entirely, swaying in the dark, destroying,
Tortured with true or false everyone disappears, time flows again,
A phantom glides over the sea of blood, in a mist, scarlet red,
Observing this would cause a riot of emotions to rage in pure fury,
Her name already burnt away, as a new one was given to her after this rumpus had found its peak, leaving the mistress in bliss, joy,
Watching their attemps to flee as they reach their dying moments,
Until those who get to close have perished, nobody and nothing left,
Cricling karma surely will catch them, after this sacrifice is done,
Warm blood melts the left over snow, laughter echos and reverbrates through the unending seeming night, bells ring, it is only midnight.
In the end her loyalty and efforts, her energy and love for her mistress
Are but a ****** devotion

~ Umi
Evna-Luna Aug 2016
A Collaboration between Ovi Odiete and Evna-Luna

Bring me rain, rain, boom


Bring me rain, rain, rain,
Let it boom or blossom due
Sunsets kissing the earth
Sky filled with crimson's view
Flow river flow,
Run, earth run
Bring me days unending waves
Days unending tales
Bring me rain, rain, rain,
Let it boom, flow, grow
Evna-Luna©

Sun kissed earth adore the air
Mild blown tears falling freely
Give me paradise, blue or white
Give me years true or through
Bring me rain, fall, fall
Days of glowing health
Trees on river's fronts
Bring me through a broken seal
Give me love that sweeps me in
Bring me rain, rain, boom

Ovi Odiete©*

Give me night, nights, boom
Watch me moon, stars, sky
Give me paradise blue, white, blue
Bring me rain, fall, boom
Give me days unending bliss
Give me years unending peace
Bring me glow, glows, boom
Give me earth and paradise blue
Watch me sleep, dream, boom
Bring me paradise blue or white

Ovi Odiete and Evna-Luna

A collaborative piece/poem between

Ovi Odiete and Evna-Luna

**© 2016, all rights reserved
A piece of poetry conjured as a collaborative poem
Makenzie Marie Mar 2015
One minute
my body is sreaming,
shreiking;
It's deafening,
the roaring inside me.
Excruciating.
It's
tearing
at the seams
it seems.
In that minute
the pain is searing,
scortching,
It's blinding fire raging
and burning
up every bit of me.
It's debilitating.
An angry
sharp,
sore,
stiff,
stabbing,
torturously
unending
pain.

And suddenly
with the magic
of medication
it's becoming
fuzzy.
I'd like to thank modern medicine.
Karah Wilson Nov 2016
Life seems unending.
Not in a flower field,
Dance in the rain,
Love to all kind of way.
No, life seems unending
In a dark forest,
Thundercloud overhead,
Death to love kind of way.
onlylovepoetry Feb 2018
why my existence was just one unending question?

even in the formless and endless pitch black (his HP alias),
could hear Him smile and communicate:
if not You, then who?

We love your dreams where answers run wild like an
Oregon waterfall,
only you understand that the whole world encapsulates into:

love thy neighbor as thyself!

which must be recited as a poem
standing on one left leg

then, smiling,
god extended his only finger, touching each of mine eyelids:

sleep, friend for we need your questioning dreams,
your faith unfurled and unfulfilled
for in your unending inquiry
is all of our
in the beginning, our anti-matter rooted creation,

the Holy Dark
2/19/18 3:06am
http://www.seraphicpress.com/rabbi-hillel-on-one-leg-me-too/

n the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
SE Reimer Dec 2016
(a tribute; if mere words could be enough)

~

the life of this River,
'tis an unending stream;
is an unpublished book,
its current fast at flood;
a flow that washes clean,
all the gathered debris;
its words like diamonds,
sparkling neath its lapping
waters at its river bank;
a sound refreshing,
hushes the rush in my mind,
calling to my soul.
where does the river go at night,
and whence flows its waters
when hidden, out of sight?
its flow is eternal to the sea;
a place of waters gathering,
of floods heaping,
of reflection's seeking,
where still waters lie,
where the hand of friendship
holds and lifts all who venture
to its depth where feet
can touch no longer
the point where most
would flounder
become a place of calm
of peaceable retreat without
and deep within
a flow of tears for thee!

~

post script.

a heart on sleeve composure,
for he who knows the River best!
who's breath is water deep,...
who's heart beat its very current!

added 12-13-16
my dearest HP friends, i want to thank you for this Daily and for your generous words, though i cannot truly claim this credit for my own.  those of you who have walked these halls with me for a few years will read between the lines and will know precisely for whom this tribute is written.  he is become to me one of a small handful of poetry mentors and it was a moment of great appreciation for his artistic talent that inspired these words... words that tumbled from this pen as a rush, and in mere minutes.  such is he, that he inspired this spill of words; a flood that i would not claim for my own.  to he who knows, thank you, my friend... this River... these and this belongs to you!!
Nyaluelit Kuoth Sep 2017
My initial impression of you
Is that, you are exuberant
One of a kind, brilliant
Beautiful human, it seems
I admired you automatically  
Your gentle eyes, my saving grace

The love I felt for you was formed in secrecy
I have no search warrant to uncover how it happen
Fear has infected my mind with hysterically depression
I think an ardent kiss, our lips crushed together
Might break the walls that keeps me in the dark

my love, you're born of the blessings of a good star,
Sited high on your throne, dark-chocolate man,
With ***** short hair, wide shoulders & a festive smile
I worship the trousers, that cling to you, my king
I cannot resist this subconscious cry for affection

Then you smiled, my emotions racing
I swear I dreamed of this moment or a deja vu
You took my breath away, my eyes glisten, happy  
As if by chance, the desert flower found a home
We were born for this, happy, sad, unending love
This poem is dedicated to the first guy I ever liked. I like liked him like that’s bae material kind of like.

©Nyaluelit.Kuoth 2017
Heart of Silver May 2018
Close your eyes

Your world, not extending
beyond the soft quilt under
your skin, unending


Soft ripples of cloth, and picturesque seams
Nothing here but
You, me, the sky, and soft dreams

I'll reach up and take the stars from the sky
If only to lay them at your feet
to place them in your hands
to bring light into those glazed eyes
or give a glow to a world so bland

and each one would be folded
into a beautiful origami castle
I, the lord, and you, the vassal
Or perhaps me as the king
and you as a queen, whichever
My gentle playmate.. which one is better?

I'm a majestic creature of the sky
You're an empty-faced child on a quilt
Each star shall be used as a stepping stone
so I might meet you in the place I built


Let us meet, as lovers, or
at least equals
on this starry floor
And your body falls into each soft fold
It's here, right here, that I can hold
you close, keep you safe and warm
so you, from the rest of the world
I'll withhold

Consider this a "romantic poem".. but not about me! Actually, this is a story I've sort of written. :)

Hmm, let me try to describe it. A little girl living in a world all her own, a world that's nothing more than an empty quilt with an endless sky. Above her, lives a sort of "sky-creature" and he happens to be in love with her, so he builds her a castle of stars.
Umi Feb 2018
Under an unending sky surrounded by flowers from ones own dream,
This is where I'd find rest.
An eternal rest for the dream yet remains endless and the night everlasting.
The world I see, feels so unreal, I wouldn't want to reopen my eyes.
If the possibility, the chance to never waking up when I have gone to find slumber tonight, it would certainly be alright.
A nightmare which is hunting me even whilst I am in full of my consciousness, a hell without rebirth,
The sunlight, simply out of reach, unable for my eyes to engage in it's warming, comforting, sweet grasp anymore, the moon shines bright.
Sound melts into silence, the city loses its colours yet the flowers remain, blooming in elegance, standing proud in the reflection of the sun's light which once again has overshined the twinkling stars.
Even if tomorrow were never to come,
I would not be able to care about it in any way possible.
For now just let me rest my eyes.

~ Umi
Inspired by my friend Alex

— The End —