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When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail.
For the female of the species is more deadly than the male.

When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it if he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.

When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
’Twas the women, not the warriors, turned those stark enthusiasts pale.
For the female of the species is more deadly than the male.

Man’s timid heart is bursting with the things he must not say,
For the Woman that God gave him isn’t his to give away;
But when hunter meets with husband, each confirms the other’s tale—
The female of the species is more deadly than the male.

Man, a bear in most relations-worm and savage otherwise,—
Man propounds negotiations, Man accepts the compromise.
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.

Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger—Doubt and Pity oft perplex
Him in dealing with an issue— to the scandal of The ***!

But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the same;
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.

She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity—must not swerve for fact or jest.
These be purely male diversions—not in these her honour dwells.
She the Other Law we live by, is that Law and nothing else.

She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate.
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.

She is wedded to convictions—in default of grosser ties;
Her contentions are her children, Heaven help him who denies!—
He will meet no suave discussion, but the instant, white-hot, wild,
Wakened female of the species warring as for spouse and child.

Unprovoked and awful charges— even so the she-bear fights,
Speech that drips, corrodes, and poisons—even so the cobra bites,
Scientific vivisection of one nerve till it is raw
And the victim writhes in anguish—like the Jesuit with the squaw!

So it cames that Man, the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of Abstract Justice—which no woman understands.

And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern—shall enthral but not enslave him.
And She knows, because She warns him, and Her instincts never fail,
That the Female of Her Species is more deadly than the Male.
We come to a complete stop.
At a red light.
We wear our arms like seat-belts-
crossed for protecting our pilot lights.˚
I can't help but wonder how many airbags might deploy
if a meteor crashed headfirst and heavyset into the planet
and pancaked us eternally into this moment-
and how our fossils would look confused;
funeral flowers on a wedding cake.

None of this matters, we're both thinking it,
God is a foster child playing with his erector set.

You grin with as much conviction as a dented automobile,
breaking the months of silence to say,
"I miss you."

We can never fold these road maps back the way they came.

Somewhere existentially above this moment, there is an asterisk
that confirms
you- are here.

There was a younger version of me that you never got to meet,
he was here once,
stupid as a slinky.
Shaken like an Etch-A-Sketch.
Crooked as the question mark that punctuated his voice.
I looked good in hydroplane,
my eyes- bigger than my belly,
so I drank my weight in promises- I knew would be hard to keep within arms reach.
I also knew an encyclopedia's worth of how it felt to lie to myself.
I did it for twenty-three years
until I finally let go of stupid and held on to reason.

At some age I wrote letters to my favorite musicians,
using the sloppiest side of my penmanship, I'd ask for answers
and my mother, like a paperclip, used to tell me - she'd say,
"Kiddo, just because they don't respond
doesn't mean they didn't get the message."

She kept her chest of hope upstairs, away from the living room.
She only opened it on the hallow end of October;
that's where she kept the blankets.

Shy, I kept my hope chest covered in a T-shirt-
at the very least.
I never opened up.
I emptied my toy box of all its fiction, filled it with voices.
Deployed an army of rubber wrestlers, martial arts amphibians
and those inanimate toy soldiers with plastic parachutes attached
in search of the confidence I knew was supposed to belly-flop inside of me.

It hid, unfound for decades.
Until you entered.

Hawaiian domino effect, circus of chain reactions, avalanche of affirmation, chest-plate yielding gravity mouth speaking brightest anything forever night light, all apex and eyelash and cheekbone.
You -from big island- broke me.
I opened like the dry side of an umbrella, kept my back turned for shielding you.
I showed up for love on time, like a subway train in echelon city
wanting these arms to feel less like turnstiles.

All my sign languages were in waves.
All my ceilings turned to skies.
All my jitters packed into my hunger stomach.
Typing hyper with caffeinated hands
a swarm of nervous words bee-hiving in my butterfly chest.
Something like a hummingbird
when I finally drop your name like an alarm clock whisper
my lungs empty like cathedrals on the day after Christmas.

I brought the sermon to your Sundays,
you brought the choir to my masses.
We built a church around these esophagus bell towers.
Held ourselves up to the stained glass and showed off our light;

I swear I don't believe in a lot of things, God knows,
but there's always a but,
so much as I believe in the eternal depth of everything,
so much as I believe that we'd have plenty of water if it weren't for salt,
so much as I believe in eight marbles rolling around a gas lamp,
I believed we'd find a way.

'Cause in all the ways my sky could never hold you- and I mean this-
I believed in you- same way some people believe in Jesus.

Because you never judged my albatross mouth when I said things like,
"Self deprecation is the new love."
You kissed me-
less like doorstop,
more like lighthouse illuminating windmill.

You were a merry-go-round pivot decorated in Kona coffee beans, Christmas lights, cough syrup, paper mache pineapples, plastic dinosaur bones, a collection of worn-out Asics, board shorts and a dubstep remix broadcast through the static of a blown-out rotary phone.

You were everything I could get my hands on-

A full-tilt action-packed kaleidoscope jungle
with blender tongue and volcano heart.
I looked good in your sad panda coat tails,
teaspoon swallowing my doubts
while you Tarzaned my ability to breathe,
gave me ocean view and weak knees.
Is that sea breeze in your aftermath or are there already tears in my happiness?

You came camouflage out of my blind spot dressed in magnet armor,
diving board and drum set.
We passionbent cymbals into cannonballs.

I found comfort between your breastplate and your shoulder blades,
where you held me like a promise
when all my wishing was for want
and all your wanting was for wishes

Granted,

I know that there were days when you couldn't help but wake up like gorilla speaking Pidgin
and I couldn't help but waking up like an abandoned highway with a chip on my shoulder-
some maps don't show this much detail, Google Earth-

Which is why I always came through for you like a well-lit citrus truck stop
pressed against the dusk in your moonlight life crisis.
We only saw stars.
From our moon base.
In bewilderment, in our hunger, we learned
that if you hold me to my vending machines you'll get what you pay for.

So here it is, the truth, as I have always known it,
delivered to you on the outskirts of an echo,
my voice, supporting my existence like a monolith.

I'm standing in the middle of a you-shaped hole.
It's as wide as a promise crater-
we built it together.
It's not my favorite place to stand
but the exit strategies are made in the shape of a me that I haven't constructed yet.
I had a lot of things planned.
I referred to things as "ours",
when I really meant "please".

Bury me in your time lapse.
When your emotional excavators discover me in your sediment
they'll find me all pterodactyl-
wings spread wide as potential, sky-diving toward forgiveness,
forever.

Truth is, I'm wingless.

We met at a stop sign.
Our paths crossed.

There's a lot of accidents at some intersections.
Maybe it's because that's not where those two roads were supposed to meet.

We can't time machine argue with the way things landed.

We weren't an avoidable accident.
We were just two cars that really wanted to dance.

I don't know what I'm trying to say but I know when I mean it.

There's a tyrannosaurus rex cradled head-to-tail just behind my curator heart-
all fossil spine, monster teeth, jaw head and piano hands.
His presence says a lot about the past.
There's an asterisk on the surface,
above this moment,
that confirms with absolute certainty,

˚something wicked awesome happened here.
The (˚) is supposed to be an (*)
You can hear me read this here: http://tumblr.com/xft51gwrf0
Big Virge Oct 2014
One ... Must show ...
.... " Composure " ....
when facing ... " Exposure " ...
to ... Ignorant Heads ... !!!!! ...
"Showing" ... Disrespect ... !!!!!!

Like those ...
QUICK to run ...
Their ... "jealous" ... gums ...
who ... ACT ... as though ...
They Fear ... NO FOE ... !!!!!!!

There's ... ALWAYS ONE ... !!!!!
who will ... succumb ...
to ... Provoking You ...
through ... " Shady Moves !!! " ...

The ... Type of Fool ...
who can't deal with ....

... " Truth " ... !?!

and runs ... A Show ...
that is .... " A Joke " ....
because their ... flow ...

..... Through .....
Speech ... or ... Prose
is ... Nothing More ...
than ... WEAK and Flawed ... !!!!!

The type ... who lick ...

******* ... ******* ... !!!!!!!!!!!!!!!

A **** Type ....
" Neo-Fascist " ....
who keeps ... His ...

.... " ******* " ....
CLOSE TO HIM .... !!!!!

Just like .... George ...
and .... Mr. Blair ....

These ... "Evil Types" ...
are ... " Everywhere " ... !!!!!

Offering ... Bribes ...
to ... Dummies Inclined ...
to ... " Towing Their Line ?!? " ...
of ... " Corrupted Designs ! " ...

They're ...

Greasy .... Slimy ....
Sneaky ... and ...  Grimy ... !!!!!

The type ... whose death ...
Won't Be ... " Untimely " ... !!!!!

" What's Wrong ... with them ?!? "

Well clearly, they ....
Have got ... PROBLEMS ... !!!!!

Some ...
Try To ... IMPRESS ...
through their  ....
Use of ..... Text .....
when they should ... accept ...

that their prose ... is ...

.... " Worthless " .... !!!!!

"Classic" .... FOOLS ....
who make ... Wrong Moves ... !!!!!

Just to ... make you ...
Lose your ... cool ... !!!!!

When ... dealing with them ...
" Composure's " ... The Tool ...
that makes them start to ...

..... " Hurl Abuse " ..... !!!!!

and ... continue ...
to break the ... RULES ... !!!

" The Rules " ... of ...
....... The Game .......

that ... CLEARLY ... State ... !!!

RESPECT ... is ... EARNED ... !!!!!
NOT ... Taken ... OKAY ... !!!!!!!!!!!

These FOOLS ... can't take ...

" Truthful Wordplay " ....

So they .....
Choose to display

" Aggressive Traits " ... !!!

when clearly ... They ...
should ... Know Their Place ... !!!!!

Watching those ....
who ... COMMAND ... The Stage ...
with ... Ease ... Composure ...
and .... Such Grace ...

That ...
WHATEVER ... They Say ... !!!?!!!
Leaves ... Them ...

..... Upstaged ..... !!!!!!

" Jealous Ingrates " ....

who think ... because ...
You've ... Walked ... AWAY ...
that ... You're ... AFRAID ...

which is .... Ofcourse ....
Their ... First Mistake ... !!!!!

There's .....
ALWAYS ONE ... !!!!
who is ... So Dumb ... !!!
that their own actions ...
Leave them .... STUNG .... !!!!!!!
and in .... The End ....
cause them ... Problems ... !!!!!!!!

If they were .... " Clever " ....
They'd use ... Their Heads ... !!!
and use ... Their Pens ...
to prove that they're ... " BETTER " ...
than ... " Butting Heads " ... !!!!!! ...

But .....
They choose to ... REJECT ...
Butting ... " Intellects " ...
cos' ... They KNOW ...
that's a ... " Test " ...
that's ... BEYOND ... Their Best ... !!!!!

That figures .......

" Oh Yes " ... !!!!!

because they're ... " INEPT " ...

So they ... Choose to ...
Make ... THREATS ... !!!!!
as well as ... " Disrespect " ... ?!!!?
... " Respected Poets ! " ...
who they know ... write poems ...

Waaaayyyy ABOVE ... !!!!!!

Their attempts .... !!!

They think that they ....
are ... WINNERS ... !!!!!!!!!

When ... CLEARLY ... they ...
are ... SINNERS ... !!!!!!
who are ... Absolute ...
....... BEGINNERS ....... !!!!!

Who ...
NEED to ... Learn ...

to ... SIMMER ... down ... !!!

It's Not ... Their fault ...
that they ... are ... " CLOWNS " ... !!!

But .....
Threats of .... ASSAULT ....
May ... bring them ... DOWN ... !!!!!!

So ....
REMEMBER ... These Words ... !!!!!

They're ... WELL OBSERVED ... !!!!!

Their ... IGNORANCE ...
has ... NO DEFENCE ...
and just ... CONFIRMS ...

Their Lack .....
of ... " Depth " ... !!!

Their ... ARROGANCE ...
Drowns ... " Common Sense " ...

which ... In the ... END ...
They may .... REGRET .... !!!!!

Their movements ...
....... " SMELL " ...... !!!!!!!!!!

of ..... " Jealousy " .....
because they ... write ...

" WEAK POETRY ! "

That ... SHUNS Truth ...
and ... " REALITY " ... ?!!!?

It seems ... " The Truth " ...
Hurts Fools ... like ... THEM ...

..... " Therefore " .....
... " Their School " ...

is one for people ...
with ... " PROBLEMS " ... !!!!!

So .....
Now ... This Piece ...
has reached ......

It's ... " Closure " ...

The Moral ... is ...

when dealing with ...

" Human Insects " ...

Don't get ... TENSE ... !!!

If they choose ta ...
... " Taunt Ya " ...

Ignore them ... YES ...

and show .....

.... " Composure " ....
I'd suggest, A PRICELESS ... commodity ...
Right about NOW !
This poem confirms it.
I am a great poet.
And not because I rhyme,
Because I don’t.
Or because I use metaphors,
Because I won’t
Just like the sky,
I am for everyone.
My words are meant to be sad,
But to overall cause a thought.
To relate my pain to your pain.
To transfer an idea,
The only one which matters.
We are all the same,
Just living our lives differently.
When I am heartbroken,
You are heartbroken.
Because we are all heartbroken.
And so I am a great poet.
Because I can share,
This simple fact.
And make you think,
About that one time a guy or girl,
Broke your heart,
Or brought it back,
And so you’ll say I’m right or wrong,
You’ll criticize the technicalities or,
Over joy over the story I preach,
But in the end we all agree.
I am a great poet.
And this poem confirms it.
nikki armstrong Nov 2015
there is some kindness in the way
the earth is suspended on gravity's back.
how it
rotates on it's axis,
bound by the sacred trust
that space won't bottom out &
shake us all from the earth
like crumbs in the bed.

there is little kindness in the way
the earth is suspended
in war, in turmoil;
with handguns & machine guns
& bombs strapped to civilians-
tied to the greater majority
with the intentions of a few.

there is little kindness
in fighting fire with fire-
when our own backyards are burning
&
our neighbors are to blame.

there is little kindness in the fear
of what lies beneath a burka,
a niqab,
a turban-
a police uniform,
a trench coat
or a white robe
&
a
pointed
white
hood.

there is little kindness in the terror
that sleeps in the backs of our minds
and sets up shop in our beds
& lays low
while we condemn the third world,
the local news just confirms
and confirms
and confirms-
we were killing each other first.

there is little kindness in seeing humanity
as this side of the border
or that.
the world is more of a revolving door
that spins you dizzily
& spits you back out.

there is some kindness in the way
gravity still holds the earth
like some sick, sad science fair project;
like some ****** consolation prize.

humanity is
a bed of crumbs
clinging
thanklessly
to
sheets.
Jonathan Witte Sep 2018
I
I stole my brother’s car and drove to Phoenix in the dark. Bluegreen glow of dashboard gauges, the faint scent of roadkill and desert marigolds. Tap. Tap. Tap. Insects slapping the windshield like rain. How many miles does it take to turn yourself around, to rise up from ashes? Keep driving. Drive until the sun blooms.

II
Some days were more dire than others. CCTV footage confirms I pawned a shotgun, a Gibson guitar, and my wife’s engagement ring at the pawnshop next to Fatty’s Tattoo parlor. The typographically accurate Declaration of Independence inscribed on my back also confirms this.

III
I ran the tilt-a-whirl at the Ashtabula county fair, fattening up on fried Oreos and elephant ears, flirting behind tent ***** with the cute contortionist with strawberry-blonde hair.

IV
I derailed in a dive bar.

V
I disappeared in a city lit by lavender streetlights, where buildings blotted out the stars and the traffic signals kept perfect time.
I picked through trash bins. I paid for love with drugstore wine.

VI
I closed my eyes on a mountain road. The sheriff extracted me from a ****** snowbank.

VII
I holed up for weeks in an oceanfront motel, dazed by the roar of the breakers. Each morning I drew back the curtains and lost myself in the crisscrossing patterns of whitecaps, the synchronous flight of sanderlings above the dunes. I dreamed of dead horseshoe ***** rolling in with the tide.

VIII
The moon over my shoulder tightened into focus like a prison spotlight. One night the barking dogs undid me. Goodnight, children. Goodbye, my love. I capitulated to the candor of a naked mattress. I grew my beard, an insomniac in a jail cell clinging to bars the color of a morning dove.

IV
I coveted the house keys of strangers.

X
I opened and closed many doors. I sang into the mouths of storm drains. I stepped out of many rooms only to find myself in the room I had just left. Despite all my leaving, I remained.
Akemi Jul 2018
THE GULF WAR DID NOT |
THE GULF WAR DID NOT |
THE GULF WAR DID NOT

WHY WE OPPOSE:
Staid quanta of individuality. Phenom asks if they can go. The Big Mouth replies, babble babble. In a fit of rage, Phenom shouts, I’ve had enough of this. They wrench themselves off the dissection table, fetters flying into the air, but a sudden bout of vertigo sets in. They lie back down. The Big Mouth sticks a thermometer into their mouth and begins heating a can of corn soup.

WHY WE OPPOSE:
Professor Kippotkin takes the stage. She coughs into the mic to quiet the audience, but they are caught in sordid *******. She coughs again, managing only to project a trail of spit onto the shoulder of the nearest security guard. He turns immediately, a perfect ninety-degrees spin, automatically signalling the first in command. He has been trained since seventeen for this one task of momentous disciplinary precision. The first in command bellows, Let her speak! a phrase his colleagues repeat in serial down the chain of command.

The crowd soon catches on. An isolated few nod in consternation. Let her speak! they yell from the pits of their lungs, Let her speak!

Thank you, thank you all, Professor Karlpoppins exclaims, cheeks flush with amazement. More and more of the crowd join in. It is a rousing spectacle, a poignant display of human decency. But something is awry. The professor’s gratitude is swallowed into a cacophonous whole. Let her speak! The carnal grip of the big Other’s command unleashes the crowd’s jouissance. United in the master discourse, the crowd fragments into a bewildered totality. Let her speak! they scream at one another, arms jostling, heads tilting back, necks bared to the beating pulse of the earth-sky. LET HER SPEAK! Their combined blows begin to generate an ominous om.

Pl-please, Professor Kibbiezsche sputters, please, everyone! but the crowd have already forgotten her existence. Reams of toilet paper fly through the air. A crashing plane sounds in the distance. Crops burn.

The security team are forced to intervene. They close in from the sides, wielding riot shields and tear gas. HYPOCRITES! one of the members of the crowd screams. OPPRESSORS OF THE WORD! another follows. Footage of security guards flailing on the ground circulate on social media, tagged with the phrase WHO SPEAKS MY SPEAK?

Within twenty four hours, the whole country is ablaze with media coverage. Political scientists gather with literary scholars to speak the unspeakable into commercially-viable forms. Semiotext(e) sign a deal with Hollywood to write a docudrama about Baudrillard’s turbid *** life. Professor Kubblebutts is flown to Hawaii to give a speech on combine harvesters.

WHY WE OPPOSE:
I desire, therefore I am not. Incantation of the other spills through my greasy fingers as I fumble towards the hot sauce, dollop dollop, chicken salt strewn across the nommy wedges. That’ll be $4.50. They have already handed me the note. Our fingers touched for the briefest second, an anointment of the greasy chicken, the wedge fingers, the have a good night mister gurgle bop.

The taxi man sits outside in the cold, back heated by the friction of the smoothie machine, an indefinite spin, western civilisation’s meltdown. The turgid heat breezes past my neck and I sigh, almost in delight, but mostly out of convention and solidarity with the other workers. I hear the pitter pat of my shiftpanion as she scoops hot chips into the fresh night; it is so fresh, there is still so much night, why are you giving me $5 dollars, there is a bug on your face.

I take a break. The cool taxi man glances over just as I put my hands down my pants to shift my boxers into a more comfortable why is it always like this.

Everyone blames Foucault for destroying agency, but agency only arises in the gap between discourses, which is never a gap in power, but rather, the transversal of one power relation into the discursive matrix of another; what appears original is merely the same performance in the wrong site, that’ll be $24 for your **** and condoms.

The crumbled fish is shrinking with each passing day, little gasping body beneath the heat lamp, waffle waffle, waffle waffle, I am suffocating :)

WHY WE OPPOSE:
|||||FEeling BOLD? FeEL BOldbous ;;;; new Paracetamol Jelly and the KINK-CATS tour out the last week—
Thank you for holding. Please note this conversation may be recorded.
To continue, please state: 'my voice confirms my identity'
||"my voice confirms my identity"
and again, please state: 'my voice confirms my identity'
||"my voice confirms my identity"
Please note that this conversation is being recorded for the purposes of confirming your identity.
||"thanks"

WHY WE OPPOSE:
Slowly, slowly, Juniper sinks into the bed frame, the draughty window, the rotting sink. Hibiscus coveted for its prophetic dreams, pale steam smites nostalgia for a vision of the beyond. Streamlined entry into New World, an endless reshelving of family-value Mi Goreng, stormwater through the hollow vessels that twist beneath Juniper’s soles.

Juniper climbs the Garden steps. Pale trace of past motions set to automate at the slightest incline. The cloying rot beneath the pines pulls her closer and closer to the vital cache, the hidden excess. Another hedgehog climbs the mound; it admits its body, it expands in putrefaction.

Exiting onto the street, Juniper is greeted by a sign that reads “Caution. Night Shooting. Stay Out.”

WHY WE OPPOSE:
Steam creeps the mouth of the lid. Pallid flesh of yesterday’s body, settles the kitchen table, the hand, as motes crumple beneath gravity’s well. Mottled refuse, tied with a plastic ribbon, thrown into the street. Keys digging trenches, grandfather, the hollow behind my knee.

Last summer I waited for the rain in the dry concrete channel of the Leith. I was alone with the kayaks and the road cones and the fish, holes festering, showing their ribs in the walls of our flat, legs spread wearing high school sweaters, unable to breathe through cling wrap.

The summer before that, I watched films of myself bashing in the heads of strangers. Every night the ceiling of my mouth would transfigure into a doorway and I’d force my tongue through its serrated edges, waking with a new face. The cassettes would arrive soon after, testimonies of a brute physicality I could not remember enacting.

Earth grins, death strides. Hydraulic incisors pry the dead awake. At the smallest unit of life: phones, condoms, water bottles.
a piece i wrote for a zine

a piece
tangled
upturned
headed towards demise

ouroboros in its last desperate gasp

kingbabel.com/2018/07/09/faff0-plastic-death/

collab with hellopoetry.com/abloobloobloo/
Matt Jun 2015
Earth’s sixth mass extinction has begun, new study confirms


How long before the rhino joins the list? Gerry Zambonini, CC BY-SA
We are currently witnessing the start of a mass extinction event the likes of which have not been seen on Earth for at least 65 million years. This is the alarming finding of a new study published in the journal Science Advances.

The research was designed to determine how human actions over the past 500 years have affected the extinction rates of vertebrates: mammals, fish, birds, reptiles and amphibians. It found a clear signal of elevated species loss which has markedly accelerated over the past couple of hundred years, such that life on Earth is embarking on its sixth greatest extinction event in its 3.5 billion year history.

This latest research was conducted by an international team lead by Gerardo Ceballos of the National Autonomous University of Mexico. Measuring extinction rates is notoriously hard. Recently I reported on some of the fiendishly clever ways such rates have been estimated. These studies are producing profoundly worrying results.

However, there is always the risk that such work overestimates modern extinction rates because they need to make a number of assumptions given the very limited data available. Ceballos and his team wanted to put a floor on these numbers, to establish extinction rates for species that were very conservative, with the understanding that whatever the rate of species lost has actually been, it could not be any lower.

This makes their findings even more significant because even with such conservative estimates they find extinction rates are much, much higher than the background rate of extinction – the rate of species loss in the absence of any human impacts.

Here again, they err on the side of caution. A number of studies have attempted to estimate the background rate of extinction. These have produced upper values of about one out of every million species being lost each year. Using recent work by co-author Anthony Barnosky, they effectively double this background rate and so assume that two out of every million species will disappear through natural causes each year. This should mean that differences between the background and human driven extinction rates will be smaller. But they find that the magnitude of more recent extinctions is so great as to effectively swamp any natural processes.


Cumulative vertebrate species recorded as extinct or extinct in the wild by the IUCN (2012). Dashed black line represents background rate. This is the ‘highly conservative estimate’.  Ceballos et al
Click to enlarge
The “very conservative estimate” of species loss uses International Union of Conservation of Nature data. This contains documented examples of species becoming extinct. They use the same data source to produce the “conservative estimate” which includes known extinct species and those species believed to be extinct or extinct in the wild.

The paper has been published in an open access journal and I would recommend reading it and the accompanying Supplementary Materials. This includes the list of vertebrate species known to have disappeared since the year 1500. The Latin names for these species would be familiar only to specialists, but even the common names are exotic and strange: the Cuban coney, red-bellied gracile, broad-faced potoroo and southern gastric brooding frog.


Farewell, broad-faced potoroo, we hardly knew ye.  John Gould
These particular outer branches of the great tree of life now stop. Some of their remains will be preserved, either as fossils in layers of rocks or glass eyed exhibits in museum cabinets. But the Earth will no longer see them scurry or soar, hear them croak or chirp.

You may wonder to what extent does this matter? Why should we worry if the natural process of extinction is amplified by humans and our expanding industrialised civilisation?

One response to this question essentially points out what the natural world does for us. Whether it’s pollinating our crops, purifying our water, providing fish to eat or fibres to weave, we are dependent on biodiveristy. Ecosystems can only continue to provide things for us if they continue to function in approximately the same way.

The relationship between species diversity and ecosystem function is very complex and not well understood. There may be gradual and reversible decreases in function with decreased biodiversity. There may be effectively no change until a tipping point occurs. The analogy here is popping out rivets from a plane’s wing. The aircraft will fly unimpaired if a few rivets are removed here or there, but to continue to remove rivets is to move the system closer to catastrophic failure.

This latest research tells us what we already knew. Humans have in the space of a few centuries swung a wrecking ball through the Earth’s biosphere. Liquidating biodiversity to produce products and services has an end point. Science is starting to sketch out what that end point could look like but it cannot tell us why to stop before we reach it.

If we regard the Earth as nothing more than a source of resources and a sink for our pollution, if we value other species only in terms of what they can provide to us, then we we will continue to unpick the fabric of life. Remove further rivets from spaceship earth. This not only increases the risk that it will cease to function in the ways that we and future generations will depend on, but can only reduce the complexity and beauty of our home in the cosmos.
https://theconversation.com/earths-sixth-mass-extinction-has-begun-new-study-confirms-43432
From the interstitial bile of the Profitis Ilias, was emanated the inaugural armour of the codes of Radius’s Eurhythmy. With it traces it typology of the three broken areas of energeia purple that will raise from bases it elementary of the contrafactum of melody of the Raedus. First with the paragraph’s of the Prophet Elias in the portion of the firstly 103 meters but awarding the contrafactum melodic same on the text of the Raedus Codex, that they will be rhythmic epigraphs of hallelujah and beginning of the Kirye. The polyphony will be an elevation of liturgy that will deliver doubly for the pipe that carries the prolific ascension to the face of the surface of the Profitis Ilias. Hypostasis Will be the substance, but of be to of way of the true unified to the all of the reality of the Áullos Kósmos.  To some 1, 7 years incessant light followed coming the Fourth Saeta of Zefian, to order the Áullos Kósmos with the ordination of the Go Auric that will conclude the retina that remains of the firmament and of his path like full earthly extra. The quota of prophecies will reside in the tectonics of the cliff and in fail them of the rocky mass, on the upper blocks from this outcrop from the inferior layers, from the start of the materials allochthonous on the hole of erosion, going in the Sibyls and the Prophet Elias until the 103 meters of the height.  

Codex I -Tectonic Nihil

The honor explains the Regressive Legend of this good piece of Meat Corpulent and Brain also, was born to write his astragals in his terminal syllable, whole and dying with the blood of Etruscans Steeds and Macedonics, each had golden piercing hanged internally in one of his six ******* paranasal, sealing the life of this blood caretaker Franciscan and swordsmiths extemporal so that with his last four molars yielded the light amalgamated Crystalline and overflowing in the gums of the lapse that soaks of blood the fields equestrian. In this codex Sibyl Pérsica would enter by the cylindrical vault, she advanced with a light secluded and stepped a snake, under the steeled hooves of Alikanto. She with his veil and oil lamp announced the arrival of the Messiah, here the awakening semblance invokes by the honor of his come, to Parents and the Mothers. The Souls of Trouvere appear beside Estratónice, Lochnith, and Wonthelimar.

It says Lochnith: The world abdicated the pontifical, have run the curtains so that enter the light, Moses here has to come with the true curtains that house the lunettes, the thrones of the Sibyls and Prophets that come us the miracles salvations that are born of his entelechy, for the one who is forbidden in the thousandth portion of the broadcast that break out like an affair signal, and testamentary of the Apocalypse to the Poielipsis in creation testament were live in the whispers of Emmanuel, in the verses burnished and oracular of Sibyl, daughter of Dárdano and Neso. With meager differences and matrices between Hellespont and Dardania, like Jerusalem and Bethlehem, and this last between the outstandingly in Eon Kareem, but in the corresponding bifurcation approximated to the baptistery. The Hexagonal Primogeniture will mandate the hardships of hexameters in front of the hectometers that will do evidence of the Escatón a third world is like a consistent reality, real that will carry us to the hope of a life satisfied and trained.  

Codex II - Tectonics Supra Lithosphere

Three white eagles’ headed flew by Tel Gomel, carrying blood in his claws twisted of spines turgid. They brought the vaticinator of double death predicted, with his double craze put and his double helmet that transmitter the rings of the putrid Tanat’s by the faces, and by his lips lackluster feeble in Him, Vernarth had sent them a missive with the Eagles in low flight; all they were dressed of the stink of the field of yellow fog and black battle, on the silty hooves of Beelzebub that heaved in the ones of Alikanto, they moan on the lymphoma of the size of a dream of six decades in his ridge crucible, that wheezed purges by his full snout of rests of lymph remaining in the interstitial of his teeth Burnished canine-alanos. His heart reconverted in armour red ad limitem with blue endocardial flourishing. When putting the twilight of the blowout lying of wind Eolionimi and Shamal, went breaking the vertical with the halter of his greedy steed to the spit helicoidal volatile mats in the catacombs of Markazí where residents of his lineage forge dwelt in abominations of the Lives that renacían victorious from the fire of cult to the city that houses his true Life and Soul in Sibylla Pérsica.

Singing of Wonthelimar: Already the veils have collected will carry the candles that wire the souls freed of Trouvere cries of prosperity expect us from the medrons that rebirth of the immanent presence of her same, to meters on the level of the lithosphere showed the Rings Ibics to the meeting of a tertiary matchmaker in the Saeta of Zefian,  and behold where interprets the law, the future gives us the pennant of justice insufficient of Light but there of the cavern that is born in the turns of the third world. It says Of Meturgeman or Rabí that break down the avatars of his advances, by ends off-center if they have to be the verticality of the Sibyllas with the mind of God. Like this we go topping by this axon of spiritual fatigue, centering in the nervous excessively that goes out of the body of consciousness of the cosmos, transmitting impulses of the same by Elías´s links, where the motor structure of the teacher and the testamentary of Leví, and Greek Aramaic Leví in Qumram subsisting to the big speed of how has to pass the Messiah priestly will interpret all the word of the Mashiaj in the Áullos Kósmos in his order motor and behold the Messiah  Priestly, and the patriarchs like Set, Enoch, and Isaac having the work of unraveling the illusions and mysteries of the cosmos of the same way that the angel interpreter the nocturnal visions in the apocalyptic relates of San John the Apostle.

Codex III -Tectonic Quartzite

The disloyal Ghosts came from 70 km of the Iranian city of Shiraz province of Fars, near the place where the river Pulwar ends in the Kur (Kyrus).  His construction and destruction would be provinces that will be subjected until the conquest of the Persian Empire subjected in October by Alexander the Great. Persépolis Remain turned into rooms of the Harem and in *** of magnet bizarro between massacred gods. The transitions of the porches in the sides are joined by angular towers in the Apadana of profane interlock. The two big doors remained opened in eternity groaning salts in interminable assets of predefinition and recharge in his abortive degree.

Here they were the comrades of Vernarth overwhelmed of preparations and attires in the lobs of Mars on his shoulders after oracles tempest of the burning sun in his heads.  Anahita; Goddess of the nature, pours the blessed waters of the nature that washed with morbid rains the bodies of the fallen in the ***** battles with the roosters of the Zoroaster, cutting the palanquin where are seated, and enraptured in polytheism with Ahura Mazda with a short difference like cloister and capota, ad carry to shoe the monarchic attires of Macedonia in front of his defeated realm by the subjugated constitution of golden blood of Alexander the Great and Vernarth tied to the Macedón or Zeus, fully Hellenic that ran vast both strides by muted seams of basaltic streets of paving stones, and obsidians between paradises of vintage and wind. The Sybilla Eritrea shows his veil not only collected but significantly knotted on the belly that alludes to the state of gravity of the ****** in Incarnation (scene of the Annunciation). The meters of ascension to see determinant the first 103 meters of climbing insinuate the appellatives of Erqia, Eriflam Herifle, and Riquea.

Singing of Estratónice: In the marble reside of white Apeiron of indeterminate infinite matter, exempt of quality and that finds in the eternal movement of the Eolionimi, that has to dwell in his belly a savior white from the Áullos Kósmos or paradise of Vernarth, the word will say that it rescues the life of the mortal the facets of the Katapausis would make amends the effluvia Hebrew in the ponderation of the mainstay of the virola that embraces the saeta of Zefian falling from the altitude. The biface solitude will trespass the rocky subsoil of the peak of the Profitis Ilias like this with tender meters that will cross the Fero of absorption of his Santity and Salvation of the Humanity.

Codex IV Tectonic Cenozoico

From Rodas, the geological temporary scale will contribute us the evolutionary frame of the rocky mantle, and superpositions in the happen of time. I register fossils of organisms that underlying in layers or endodermis of the prehistory of the Dodecanese. Vernarth After crossing the Helesponto transgressed his for psiquis parapsychological in the substitute Brook to Sudpichi like a weightless mantle of a Machi praying to the Kósmos Negechen by the rickty Rehue prophesying to him on his hands dismembered of bravery, of big assistance in 300 years of souls Nge-Nge Mapus deu in the raging nose that propelled the wrath; similar substitute with which trigger the knot, Champollion with some sphinx uncovering the allegories of Pandora from the Valleys of the Kings.

Singing of Sibila Líbica: The sparking plugs will inflame the Iridescent eyes of the Mashiaj flashed in the likely settlement mortuary of Alexander the Great in the oasis of Siwa: Oh My warm wind of Libya that flatters my chees, and my shoulders that groove in the light of the callous brain coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the menages that were born to. B.C., not having a reminiscence of Irradiation in the mastery of the continuous-time of not contravening of ignorance, but yes to find him agreed and effulgent!    

Codex V Tectonic Brisehal  

By the desolate empty Dasht-and-Lut, Brisehal a huge shady of structure is moved him when is covered until all half orient, even disobeying to his parents; beings in uncrowded places of contemplation that were surfacing of his big mountain of the delighted desert overflowed the lemurs strolling alone as wanting to take off the last spark of politics that remained them for surrendering in his own banishment encountered. Brisehal Was an eminent mount with a head of the can similar to Anubis, but million times of the size upwards and with a clorhídricbreath, like a perspective of the congregation to go into the garden-realm of The Skies and in his laps. Before shivering the day with the movement of his shuddered step, Brisehal was two years moving day and night in the surface that did alluring of lux Solaris.  Brisehal In this fifth codex liquefied in the black layer of the tunnels of wind that hide by Dash-and-Lut, until the sensory layer of Dasht-and-Kavir, attracting by the tunnel of the grotto of 308 meters of height of Patmos intra geological, all the sculptures and images of the cusps did near to the 103 meters of initial altitude in this vertical underground in attachment with the parallel that retracted in cubic tones drilling the doloninas or geological depressions in the extensive of Lut for a giant that is born of the wails and lacerations of Vernarth when it was tutored by saetas in the middle of the field of Gaugamela, even moving to Maceo. When they moved noisily the dolines, lower mountains conceived deduced with the greater effect of his swivels nerves were immense thunderclaps that even reflected until the spheroids nimbus reddened by the riot of Dasht-and-Kavir. It turned off left to right pretending exile the Desert of Lut tubed in pro generation by both do of optical rope or fibers in high energy density, and that it could cohabit beside Vernarth disabling in the odyssey of the Horcondising (Paradise of the lineage of Vernarth to Gaugamela).

Singing of Brisehal: The veil that receives the indifference, has knotted in the abdomen hatched of the earth, and of the dolonina that protected me of the folio that barter what there was or of will have to become. The Gesta of all those that suffer from foot and rely on, have three abortive routines in his gravidity of a white relative, that did to shelter me in the love to my gentleman Vernarth. Sibila Eritrea neither in Greeks nor Latins has to sortear the breviaries of the maximum pontifex that speaks while dozing of anilines nights where anybody perishes awake in his epítome?

Sibilino By the Saudi, from the vórtice direct the gulfs that hide from where rebirth like choruses of Esquilo, behind the springs of Agamemnon in where Clytemnestra opens plains that do to run the Shamal by his dry disposition of dew, but humid of the sap of Eritrea faces in springs subtropical that tears dry of the tough body fallen in tears that will not hear by the tenacious hemp?

To the-Haffar, the third party is with saetas in his thigs, arms and pectoral, where the star does open shining for the one who dies by her in the first lightning of the night Thurayya, with violent embraces to receive to the one who from a codex receives the fifth bowl for violent winds of fishermen that resolved of the wind in a fine dust of the cleft hands of Aldebarán, peepholes of bilges of ogres that are born hell to die as pious in arms of Sybilla Eritrea, and in prologues of Brisehal with so many meters of wingspan, nevertheless that of any rye in the greater degree that have to ceremoniously in perks of a revived Sybilla Líbica.      


Codex VI - Strigoi Asthenosphere

In the spring of 331 b. C., Alexander the Great left Egypt returning to the port of Shot, where was his fleet. Of there it headed to Antioquía, crossing the valley of the river Orontes, and arrived at the River Éufrates to the height of Tapsaco, were founded the city of Nicéforo so that it was a strong square and tank of the supplies of the army, Here it was learned that Darius was found in Arbelas as he was crossing the Tigris, and heading north along the eastern bank of the river. The Sybilla Cumana found in the height 97 of the tunnel of wind when auscultating these waves very near of the dolonines, in avidity of the Pythia Délfica with divinatory proselytes that visited the folds of his attire, in places of his divinatory crowd cerebral. His relativity Cumana waste of energy of the Mausoleum, prophesying life for all in the passion of the life together with the abandoned bodies by the souls of the Devotio Roman, and in the poverty of the soul that drains scared by not remaining desolate between half of the parchment of Lilith, and in the offering of the Strigoi by breaches of troubling visions in the darkness of the cavern of Chauvet, when sacrificing competitive emotions of the Votum maléfico of Lilith.  Only one can exist like an inviolable part of the tradition of the chastest Wonthelimar, attempting the Xiphos with human chamois in tectonic offering and frizzing the altitude 103 of the tunnel of wind of the Strigoi.    

Vlad Strigoi Sings: Mardiath, noble and loyal hussar of the sea of Vernarth, Boss of the fleets of the Gulf, came by the cover when giving the turn by the bauprés, sees collected and hit by ropes in parasitosis that shined like a stray in the oars of the gods, and pleading that felt in the whistling of the wind. It approaches and it descends by dark sheds stairs with direction to the piston of water, who heresy in the ship Vladiana is quarreling when I training me in writing when saying who love the one who I am not, alone receipt phlegmons multitudinous Saecula Saeculorum, not hitting any foundation to confess me. They say not knowing that reveal due to the fact that it is not content that compares to the one who does not have Age, Life either Compassion that only has to communicate me like messenger Strigoi! Now I know that anybody will sing my thoughts, there is not ink that dares to spread a comparable quill that resists my word of ammonium Strigoi, usurped of a shipping Ballinger to some Flemish pirates, seconded to the side by a barge of Panescalm, that threw to 64 one thousand bodies massacred of the Bubonic Plague. Mardiath, get out of the Ballinger and leaves his sword to Vlad beside a geographic table to rediscover a destination in some doncella that could attend his disorders, more than ganglion suppuration in prostration. It traces back the course to shot to find with Vernarth and his minions to direct finally to the braves fields of Gaugamela and the Prehensile Ctónicos who revered to the gods or telluric spirits in the tectonic infra world by opposition to celestial deities, appearing in the tubular ascension of the warm wind that topped the consecration of my roman arteries, and all those that were up expecting them. The oblations of light lit the particles of the woodworm that suspended expelling those that magnetized the fosca matter. The unconnected syntax did periodically in the words of Strigoi from the Capite Velato or head watched from the Ballinger Strigoi that attained relocate. In double increase of sap did it minor to resist his life and his closure lying minimum in front of Wonthelimar, and Mardiath that satisfied him of the company in the eyebolt that sustains the road in his sullen life.

It sings Mardiath: The troops of Vernarth would split from Shot were found his fleet that came from Sudpichi from the Empire of the Horcondising. It explains the legend that in the heights of the Gulf when his army goes sailing, break out on his squares a mysterious tempest of hot airs of Ormuz to the height  665 in miles of Um Kasar, had found pertinent shipping of current Romania. when spotting them and take part inside this frigid ship at all there was, only crunches of topmasts and his sail greater that was spurring and presenting fenced curtains that came from of Sighisoara/Transilvania; where the alike Vlad Tepes stated seated behind a chamber of captaincy writing in his buffet. Each true interval took out a handkerchief to dry his ****** nose, like a pinch of gelatinous darky ink and sullied. It sings Isaías: The presence in the versed and corresponding folio, does relative the prophecy of Emmanuel been born of a ****** that associates to similar prophecy Virgiliana of the Cumana justifying his prophetic symbolism and beholds the caution that blackens skies where the light retracted, thousands are chained during the annunciation of a thousandth abyss like the fateful Strigoi only troubled pastures will have to transplant rebellions, that dying slept for the winnow of the ideal of incipient spiritual ******* dressed of execration. It has trigged the conflagration of the heart that resists the death and that is in decline several times in the conditions awaited by the apostates when denying of the water that does not do them Optimus and does elliptical the radius of obedience in the heart Vernarthiano satisfied of granules of Physconia grumose, whose frequency they become encysted in bodies of traitors reigns and of fungus lineages. The reign of the saints will judge plurality in the thrones with devastation in fatuous beatifications in Pérgamo, already admonished by me.    

Codex VII - Báculo of Sheesham  

Vernarth it calms lying down on the bunks of the fire of Sheesham. Beam and Incense with ultra olfactory and sensory powers, delineating the elementary and phenomenal cores housing and adapting híper connectivity with probity Hinduist the akasha executed the essential foundation in all the things of material cosmovision; the first palpable material element and concrete was created by the god Brahmá (air, fire, water, earth are the others). Did it treat one of the classical elements of Hinduism, pañcha-majá-bhuta or? Five big elements; His main characteristic is the sabda (sound). In sanscrit, this word means "space. It is the physical and eternal substance Akasha, of the ether that flows by the Akasha-Nautas and by Vernarth in each regression parasicológica. Vernarth Takes of a báculo called Key of Sheesham purchased it once anxious for delivering it to his beloved Toscana in the Cathedral St. Mary dei Fiori, in one of his Regressives Lives. They expected it astonished by the tyrannized impulsiveness of the noble in Florencia, of which once again came delayed of the tillage of the barley and of the god’s fatuous next to the Porcellino. It expected long hours until it went out his beloved Maddalena of the Eucharistic ceremonial, while the carried in his right hand his crosier, and in the left a rectangular box sizeable for his hand, inside carried essences of the potpourri of lavender and vellorita, a ring with a stone of amethyst coated by a concave skittle of gold, in the outline supra circulate carried medieval ornaments of silver of Etruria of the Party of the past barley. In front of this acquiescence Sybilla Samiense, followed carrying the clairvoyance where the prophet Isaías there was untied the conflagration of the heart that resists the death and that is in decline several times in the form today from Kafersesuh in Ein Karem, opens the stamp of residing in the cradle where María poses beside his son, already being part of the lithosphere of Getsemaní and of Vernarth in the heart of Maddalena.

Phylogeny in Getsemaní: The **** erectus crossed with multiple pieces of evidence of beings pro-evolutionary-adaptative, Neanderthal/HomoSapiens. Children of Israel wrote parables, epistles, verses, histories, and books, his vocal tract and phonetic spoke of tempest and environmental factors between sky and earth, of the big noise out of us, but little silence in us. The elementary is larynx that only pronounces the image that reports concepts evocative minimal of the sound in distinct placings of the melisma in mega sound. Speaking us how the language varies according to the history, and the half civic-climatic instructing us to his threshold and descendants when giving off by the effusions aerial of the language in assiduous levels tracheo-laryngeal. Earning authoritatively the intervals of vocalization, and relation of the junction with the agriculture and all his dimension descending by his internal walls, but going up by parietal overexcites out of her same.

Of the little air that remains to the world, to follow digesting temporarily assumes leaving flow his extra-air that possessed this in particles mechanically inert, and no in sanctified prophecies with miracles inferences and Inherence that Innova factótum, in the súper existence of which even do not perish by the hand of a monarchic mandate. Like this, the world swallows air in halves suffocating and contaminated whole, whereas others redistribute it for the one who needs to seat at the table to collect the Bread and share it with the other half.  Here it echoes the echo of body Christic, that in Aramaic syndicate much more than a language in his blood, grapheme and phonemes of stylistic in vibratory shock further of his deep stretch reverberating with the grace of his billed divine. Joshua swallows spikes and leaves simultaneously having us in his arms like children of olive-nursling, risk a sheep in his arms giving us lactate hydro-milk of the sustain of a verb creator. Fact strict to preserve the Aramaic and no stray with turning the turns of the leaves in the history, the Aramaic has to incorporate for the times that Joshua grazes us after more than two thousand years even. The one who is walking of one side to another to say us that it still is here, only comfort suggest your walk plagiarized with his larynx the sound of his expression the sheep is mammalian but mammalian that the man as his billed formulates bleats always reflected in the base of his skull for the rest of his children like biblical language, under all the rainbows of Querubines bawling beside boys surrounding them in identical intention! **** habilis, **** Sanctus in a process that possesses Orthodox bases and peripheral anatomical capacity, a linguistic Pythagorean shortcut of the dalliance and sternum when confusing it between yes, not altering his structural complexity neither functional. Of the potential of the Lepidoptera and winged insects, will arise the phenotype that will relate and relativize the mechanical aramea or Aramaic method for no stray the divine tongue, as well as it also is sublime the laryngitic torque of the one who possesses blood and body Aramaic, as his mechanized mystic devours the minimum words with the maximum in an all of the ranges of cacophonies and of prototyped field, they see to my field here spoke the spikes and the insects more than the own mechanical potential of your Voice.

The tunnel of wind filled with Lepidópteras that flew rising in shape helicoidal, everything sensitized with the imminent advent of the saeta magnánima of Zefian that came crossing the perihelion from the high Áullos Kósmos, dialécticamente with abundance credibility in the interior of the geological tunnel of the Profitis Ilias, list to the turgent of lactation doctoral theological. Timoratas And long justices rounded in those who were even exhausted, entre ajar the colophon of the days that began with the identification of the báculo Sheesham, appointing regent of tribulations that drains by his length of trip, to the basality static focusing idiosyncrasies and interests of the Prophet Elías that it received them in the height 103 with passages of Corintios that the saints go to help in the administration of the saints millenials. His capacity will not have the limits of his previous earthly life?  


Codex VIII - Ultramundis Alikantus

Alikantus Archetype of his a short astral trip three days that topped in Gaugamela...! Bulle In hides and discomfort after lightening his igneous hooves by slippery Lerapetras of Lasithi in stepped that seemed to be the same inflows of committed that brought Kanti of Creta, that pyrographed the floor Traciano before arriving at the request of his address. It resorts to Medea, before arriving at Tracia after errate by distinct places in search of protection and councils to protect to his master Vernarth, while it subjected to the last libations opiáceas of vivid liliáceas and angiosperms encapsulated in his pectoral right in the anonymous of Alikanto, asking him to Medea a potion to be able to supply him to his master and reduce inflammation his pectoral for like this can use his armour Áspis Koilé in the fight, as they subtracted three days for the duel. Medea Arrived at the city of Athens on a tempestuous day with a gray dantesco Fusco on the palm of the cliff escaping previously near Abdera, in which the orient proceeded to evacuate sooty plectrums to the sunset. Medea While it looked to the sky, took a piece of anthracite of feldspar to create javelins of aluminum that would have to carry Alikanto to his return, beside the potions for deflating his pectoral infected. It painted the sky with grey lines plotted and lodged later in his wry loop,  sighting from the infinite signals that came joining up in a ray of an alloy whose semblance seemed to be a king, it was Egeo, that not only offered him hospitality but it would link with Medea with the hope that his sorceries allowed him to conceive a son in spite of the advanced of his age. The sorceress fulfilled his expectations by having a son to call Medo. When Teseo, the secret son of Egeo, arrived in Athens had to that his father recognized it like heir Medea took it as a threat to the future of his son and tried to poison it. But Teseo discovered it, accusing it to commit horrible crimes and witchcraft, Medea had to escape again. This crusade had the assistance of Alikantus that transported it flying from Abdera, not to be captured and can supplement the potions that had requested him Alikantus, also with javelins that had to carry to Vernarth to escort him off the splendorous insult. The convulsed Sybilla Cimera customized the symbols of the ceremonial willing forging classical gestures of prodigality, and that at all less was a cornucopia given to zephyrs of the Ultramundis, that revolutionized the boss around that shuddered in the pickets of the dermis rocky that dressed the walls of the final tubule of 103 meters. The channel located referred inclinations of Likantus that harassed, and customize the final discretion of Teseo to finish with the folio of Egeo downward breaking the sentence of his son, and evading it of his stepmother. In this colisseo rooted Teseo beside his mother Etra that did not reveal him the name of his father until it fulfilled sixteen years. Arrived at this age, Teseo could raise the stone, shoe in the sandals and the sword of his father, and initiate his trip to Athens to be recognized like a son of the king. From this obviously Vernarth in the film of Gaugamela dressed him in the sandals Persikaia that did of him the one who never was, and if it died would carry them settled until the altar of the comedies in the Tristanía, where all that surrealist exceeds the loquacity narrow of reality, more than at all in racked muses in forced symptomatology of paranoia or of a heroine Sybilla, that mediated with the Arms of Christi in the iconology of the Codex Raedus.

Vernarth Seated in the edge of the Ultramundis, and broke in front of the cosmos and the solitude that hid all the beings that floated in the ditch that he collected in his moaning, in such judge that it rejected all the creations when feeling his wails, where the demons looked him from the darkness that fragile hastened his Magro occipital, attacking him in front of Medea evading the Satanic circumscription to contravene it the agreed with Egeo. The perjures reigned in the doubts of tragedy favored of Komedia parading in victorious procession, and singing triumphs of duality paranoic tragic, enthroned in the martyrs of tribulation, and in the seeds of the one who does not cease Tragediopathic Ubis, and in facts that speak of the hunger of solitude in all man plunged of the Ultramundis, as only dimensional of the one who burns in his doubts and of Anastasia frustrated. Vernarth Saysekáthisan and the Duoverso in consequence of the Universe seated to dry his tears then Vernarth received from the darkness of the Ultramundis a golden light of steeds Hippeis with an aura of Tesalia, where the krima or criminality become in three chambers threaten from Maceo to the confrontable in the half-hour of Arbela. Vernarth compress desisting the essays of procrastination reconstructing bodies’ severed here more than going isolating of his own souls and sins, with Hebrew souls of root Néfesh that took spooky in capsizing of decapitation of the one who lives exponentiating in the solitude of the Ultramundis. Inexorably the infra earthly holiness of the surrealism exceeds any verse, if it is that it was Lazarus here in the tunnel of wind the one who raises in front of Vernarth embracing him,  and playing it cool the greek of Likantus to fulfill him his mission.


Codex IX Ultramundis Phalanx
            
The labaros of the Phalanx saw from Asia some of the faithful groups of Alexander the Great. They appeared like ursids and Amphibians that came by the near step from Gorgan. "The Red Snake" was a defensive construction from here come the palfreys of Alikanto, preview with big camerades of animals for the body adhered to the cavalry of Alexander the Big. This incredible barbican begins on the coast of the Caspio, north of Gonbade Kavous, and continues to the northwest and disappears in the mountains of Pishkamar. They continued on the buttresses beside Bears and Leviathanes, they formed part of the totemic dreams, that taenia Vernarth when it assumed hallucinations doped by regressive turn by hieratic spaces to the slip away in hardships and incorporate in connection with animal pets in rhythms and waltzes of the applause of his atabales. Alikantus came speedy flying almost without detaining and without distracting when he brought the poisons and instruments of the armory of the panoply. He came Already had for the hours that came to fill out details before taking the game besides the Heavy infantry, Light, and Thessalonians. Inside the most elementary of his mission, he was to do the protocol of the potion, broadcast the preaching beside the Lumberjack, and distribute the javelins to the Hetairoi of Vernarth.

When anchoring the cerulean hoofs of the fire unknown of the Gods, attains to discern as to Vernarth took him out of the back of an Elephant attacker was besides accompanied by the cunning guard dog of Alexander called Péritas, that insinuated him start and raise with windstorms in warlike stratagems. Vernarth Came of his last session frugal Opiácea, for institute vegetal nervous lianas that commonly remained with some of them, and remained cut off in his cephalic vein and jugular stalking his ******, that always spreads in laurels of Cocoon, and by averages of intríngulis that had to gobble up by some days. It would follow daily being joined to the infinite that saw him be born, like the most magnificent Commander of Alexander the Great neither imagined nor collated! The wall Gorgan possessed a length of at least 200 kilometers upper to any one of the Roman walls that outlined in archeology like works of bastion. It was exhausting to exceed it and take a course with beasts since they were upset when being near Tel Gomel to the present that they were approaching the mulch of Vernarth; due to the fact that they were his very adored pets besides the Crocodiles Tupak. The Alazanes were prescribed by a watchdog of the wall of Gorgan being of the Persian army that was seduced by the bears to combat beside Vernarth.

Next to the Bumodos, already saw Vernarth play with his pets, Bears, Crocodiles, and the can of Alejandro Magnus. Further submissively approached shoring his frozen neck, Alikanto or Alikantus preceded with donations and drugs for his master brought of the sleight phalanges by Medea. Vernarth was appreciated and almost emancipated of the branch mowing and the strains venal that populated mostly in his pectoral and both full arms of smelly tattoos that had colonized him. Almost when getting dark on burgeoning them and fluffs of Zeus then begin to arrive the phalanges of Vernarth. The Phalanx of Macedonia was the training of infantry created and used by Filipo II, and later by his son Alexander the Great in the conquest of the Persian Empire. The phalange Macedonia arose, in fact, like the answer in front of holistic modifications and tactical Hellenistic of Theban strategists, Epaminondas and Pelópidas of strengths of earth that deployed at the beginning of the 4th century B.C. For opposition to the superiority, although it already was decadent in training hoplític spartan, that had exerted in the terrestrial fights between the polis Greek until that dates.

The Sybilla European carried a Gladius in his hand but exchanged it with the Xiphos in alternation by the death of innocent entrusted by Herodes the Big, and of the escape of the Holy family to Egypt. This confirms the liturgical grouping of the Triduo Pascual; the alluding passion of Christ and perpetrating the typical dolorism of the Devotio to his death, and triumph to his resurrection. The transposed of surrealism transports to San Juan digging in all the layers and hordes of the Faith, his componential of tribulación that moved in the Egyptian and Greek cartography, moving the triangular areas of the Phalanx, that moved en geometrical block reaching the edges of the hypotenuse gradient and of the tunnel of wind that elevated them cornering to the beast that visited them pretending to be feeble and imprecise.

The dolines collapsed in myriads substances in suspension, while the two swords Gladius and Xiphos were satisfied with blood Greco-roman. Here vegetated the verb of Elías in the corporal resurrection with similarity of triangular body Lazarinus that saw dragging by the power of tow of the ionic Phalanx in his stuck. They were Beings Equis that abstracted in a start of the Be X in his contrary algebraic; an incógnita or something that could take any quantity in other words something unknown, so that the algorithmic links and cater corporeality resuscitator in Lazarus of Betania inside his angles of Holy Geometry. The winds of swing presented viviparous in future observances of visions and perplexity of consciousness, governing fiscality that does resurrect in rabbinic worlds from the highest occupying thrones in the bracket, but of thrice ignoring the belief by means of greater incredulities that the direct truth and more brief. Elías is attracted by the Cinnabar that ponders in an apocalyptic mosaic, in the chamber Esdras, at the end of the mundane reign dissolved and that dies in the same Messiah. Satanás Does not tire to attack the credibility of the Phalanx in manifolds of dispensationalism, perhaps being strongly attached to Carmelo and of the unloyal that never revive in his same bodies unconverted.    


Codex X Ultramundis Lepanto  

Of Lepanto appeared exhausted the Armis Christi with burned eyes volatilized in stratospheres that received them Belligerent. Cual if they went alien castes settled in inflexible breath, refloating from his clámide in fuss and idiosyncrasy. They arrived cracking the pristine stretches from Tel Gómel when they arrived it charges it a military strategist asking him clemency to extend.

Falangist: With the crest in my hands and the Dorus on my clámide from the floor said; each disposal that tried in the double edges of my sword that dent. The upper leaf Sansevieria nominated me to a Hebraic past and to a medieval future, it was the Sword of Saint Jorge, notifying that my family in Kalidona was under a state paradoxical, given to my two greater children that were quoted to the service of the militia. The second inferior edge of my Xiphos and the Sansevieria bent me ruin in front of the prosopopoeia to the entrance with discouraged to defray the sclerosis of my soul follows exploding, surpassing and impelling to my wife in spars of easy undress. I know that my descendants remained buried under the effect of mortal meeting in the catharsis of Pompeii, the future of Saint George that patented! All emigrated and will escape afterward to remain desolated, and attain to return the inopportune comrades to the reintegrate in the verbena of St Mary in Athens, the Saint Patron saint comforted me and prepared my resist of such bad numerary so that someday left to fall my seeds in the wisdom of archangels peasants with sacral devotional fruits. I sighed and I groaned rubbing in my animals! my empties eyes day and night were mesmerized to the ethereally magnetized. They did it beside me, with the singularity of not to affect me, they went by little booklet near to moan not to see them demagnetized by some fatalistic effects and consummatory.

Etréstles moved by the tribulations of the Child of the Falange, bent imposing non-existence afterward that his words involved the exhortation to Hera by his benevolence consummatory to be able to reside beside her. Like this, they would remain immune to progressive lives under the influence of sharp primary stew and secondary in arms of the phalanx. Shinings the eyes of Hera when the spirit of the Falangist is entering to her were not vanities but if the advent of the vanity in ínfulas to the Acrópolis is carrying it to her.  

Sibila Tiburtina sustains it gathering him in his arms saying him: You will receive the heat that you will imprison in the house of the great priest, a scene that will be represented in Prócoro in the neutral corresponding folio. Events and expletives will be of the past, no longer allocated him neither he annoyed. The Arms Christi again swirling with the Souls of Trouvere in last irascible chinks of the winds Eolonimi in the holístic of all the winds that appointed to Vernarth. "They did not go back to live your children heard a Macedonio military", The physical resurrection of the unconverted take place after the tree of Mars when they free to the innocent fallen in the belief versicular that divides the ray with his half where any minute will be able to hit it. The passages of the tunnel of wind are the wasteland that dies revived by the *** cutting overflowing fibrils of vitality from the high for overflow it downwards for those who even expect amazing miracles, walking beside the alive with hypocoristic triviality reborn in his same blood that was spilled. Everything famous goes walking with pennants that raise of his own sepulcre, cutting lower capillaries of the impetuous rising of his pale cheeks, where the scepter Greco-tridentate will be a forbearance of the one who frees and purposeful escape of the tree of Mars. Now lie down beside your children and will be between the hazels and Eolonimis doing revived of the Tágmati or order of succession of the Polis like the unit of elite tribulating the final stretches of the straight of the Ultramundis to the fries the 103 meters glorified.

Etréstles during the millennium of the Satagenesis and Deidagenesis beside the Heosphoros and the Uomo of Valplacci they prostrated to Lucifer in front of Etréstles (Koumeterium Messolonghi, Cap. 45 - Palibrio USE), reflowing and emulating wars of the Peloponeso, is being east a garrison of the general of the Athenian fleet in western Greece. The mentor floats were directed by the admiral Formión that defeated all the Lacedemonios in Naupacto. When they approximated to the province of Nafpaktia, of the Nomo of Aitoloakarnania confined followed the indivises and weightless musks disseminated, disintegrating immortal souls with the damage of the break exhaled that is extinguished in his offering. It is as well as it could cause some aversion not to be condemned to the Hadic infra world, to Tee castes of gods and semi-gods with Sansevierias in green leaves, and clover that chained to the freedom of the furious gases of Xenon and Lithium, slipping away by drainages and spaces where any sword neither launches will cross the atmosphere of Gaugamela-Macedónica, only Vernarth here was hádic and will have to pipe by the untouched pavilions of the spotless backsstore with heroic lineage. Any curly tease or flagrant will slice sanctified carnosities purchased in quoted sessions in the manacled of the Bumodos with the drugs and the potions of Medea.

Codex XI - Ultramundis Raeder      

From Patmos saw come hundreds of hanged boys of the stringers of the pelican blue of the Dodecanese. Raeder cames Hanged with both hands on the rings of iron plating of jasper; from the Greek "iaspis", that means "stone marked". Raeder found it in sharp hydrothermal, in volcanic rocks, and in sedimentary rocks in the surroundings. With four palmate fingers that shod in the hoops of amethyst for the owners of the house that celebrated the actions of thank you, and the celebration of the guidelines of Saint John that sent them transported in his peak golden shoe. Generally, they were more than five thousand those that transited by the regions, they swallowed canonized water of the sea Jonico with the big advantage to reproduce saltwater seas in freshwater to drink. They carried them to each house to fill his vessels and also in periods of seed, irrigated his tillage in summery periods where scarce, with his brown golden plumages raffle the fields of olives and of the ***** vineyards of the Goddess Afrodita. With his whites plumages, they spray the tillage of barley with vinegar and recently wheat fields fished of the legs of Petrobus, his pelican of the dreams! From here they were born all the recipes by all the regions when it depressed them the Bread without firewood and tares. Patmos has recorded in the stringers of the pelican planning every day and go looking for houses where arrive to carry them the Gospel. To all the boys like Raeder accompanied him other blessed, to carry the good news to families that seated expected near in denouements of his social limits when they expected them by the afternoons with the action of gratitude. They ate by the afternoons to expect the boys to taste them Tzatziki; Sauce of yogurt with cucumber and candy with drinks of poppies and honey, they received them in chambers near his gynoecium and right there exchanged the gifts that brought of the Grotto of the Evangelist in Patmos. The boys from the same moment in that the future mother knew or suspected that it was pregnant, attended speedy so that the distribution did not have problems considered them a divine gift,  the only children to the firstborn or those that were born of greater parents, was the privilege of these primogenitures. Reckless renowned and quotations that appear in the Apocalypse of John, in whose introduction says that the author was banished to Patmos, where had his meeting with Jesus in the called Grotto of the Apocalypse that originated everything.

The grotto or foundation of sapphire, was just to the addition of the empty that levitated from the walls of the grotto were molecules with mass hyperactive, delivering him tracks to Raeder near to the Jasper, calcedonia, emerald, sardónica, sardio, crisolito, berilo, topacio, and crisoprasa, but he magnetized with the Iaspis of the genealogy of Kalymnos that revealed him the wave vibrational on the Jasper,  the Arms Christi of Saint John in Apocalypse 21, of verse 19, says there: "The foundations of the wall of the city all lovely stone the first foundation jasper; in the paráfrasis predicted that the foundations of the Megarón will be most of these materials, but regularly of Iaspis of Raeder.

Sibila Gets flu carries the relative scourges to the scene of Flagellation in the praetorium here filigrees hematíes ran by exvotos simulating blood from the celestial, representing the corresponding straight folio. The natural laws of the Parables Iaspias do the alchemy with noble minerals immanent and hypocoristic in the cavern that revealed all this grace to Raeder for the propaedeutic of the Mashiaj when centralizing here the spacetime that said that God has similarity to the Iaspis, as its bed of condensed gold in the expiration and metalization of the cosmic essence. The similarity did that all the walls of the vault or tunnel of the Profitis Ilias governed of Jasper and Cornelian, being this last of blue greens eyes of Raeder glittering in his iris, and in the curvature of mass that did apressed in the interior of the tunnel of wind that also expanded, doing rubíes and sharpnesses of her same. The visibility of the Universe still did hyper brilliant on the inlet of Patmos, for this Petrobus his Pelicano blue topped surrounded in the arch superciliary of Apollo, to train similarity of the metals like his neighbor metalloid.

Isaías says 28:16: "Therefore, Iahveh the Gentleman says like this; Love and behold that I have put in Sion by the foundation a stone, stone tested, we look by where it begins, a stone, but first tested then angular, then lovely of stable foundation; the one who believed. From this situation the Iaspis and Sardio in the mountain of Sion the throne of the Gentleman that accompanied to Raeder and to the lamb flashing beside his idols Petrobus. They did angulars to all the stones some powdered finally and all pyramided by the dolines, in the exquisiteness of the son that presented in the cavern of the most refractory way for irradiate light that warned to Raeder to go by his progenitors. The glory of Raeder did of the glow to garrison enhanced in voices of boys by all Patmos, speaking that his parents were similar lovely stones to the Iaspis.    


Codex XII - Ultramundis Duodecim Evangelii

The twine of the Rainbow did to mutate the labaros in each color disseminated, already descends a peripeteia in the chromatic Era and niveous, discoloring in the Antiphony of entrance that says: I will give you shepherds according to my heart that grazes you in consciousness and experience. Oh God, that have aroused in the Church to Saint Joseph, Mariah, and his Rabí, wise priest, to proclaim the universal vocation to the holiness of the Duodecim Evangelii, grant us his intercesión and example, in the exercise of the ordinary debit having us to our Messiah, and serve with fervent passion in the work Redentive by our Gentleman Jesus Christ.

This big event exerts from the chasm of the Apocalypse, where daily inhabitants bound handwritten and ancient treasures  Sakkelion-Sakellarios. They upset conforming a new resolution in his scriptorium in the Byzantine period they administered alms and tributes, Curiously related with Zaqueo appearing in the new verses from Lucas´s Gospel, 19 1-10, when Jesus Christ goes in Jericho. It was a publican, boss of collectors, and very rich. The collectors worked for the Romans and besides asking for more money the Romans demanded doing this rich way easily, by what was doubly hated. Zaqueo was low in height and for this reason, when Jesus went in in the city of Jericho, all the world banked to see it and he remained backward and did not arrive to see it. Then it advanced and it went up to a species of the fig tree, a sycamore (Ficus sycomorus) since it went to happen in front of her. When Jesús arrived at that place, said him: Zaqueo goes down prompt; because it suits that today it remains me in your house. In front of this, the village muttered that it went to the lodge home of a sinner. Zaqueo retorts that it will give to the poor half of what has, and if it defrauded to somebody previously will give him the quadruple. Jesús answers that salvation has arrived at his house because he also is the son of Abraham. From this antiphony arises the Twelfth Evangelii, which arises in a file that celebrates the haughty morals of tributes that have to motivate by tribal crowds of Gaugamela for the presence of God, by what want his will and No!

The tessitura of the wind tunnel transfigured the next height of 103, after the blonde grace of Abraham murmuring his tent to generate height over Israel and Jacob. The dolines of aspersion evaporated the matter that transfigured in celestial plasma with ranks of metric coercive, of what that up to is down and vice versa for the hemispheres of the Sefirot, and for the Shemot or name of the start of the origin transfiguring in would idolise of Creation in the Universe-Duoverso. From all the corners will split to give reading to this big incident no easy to read, and listen neither less feel in his once become vibrations by the immortality of the events memorials of the history like regent conveyor of the meeting of all the frivolous voices that sin of ignorance, and those that know by ensuing ebullient. That they will be quadrupled the parchments to the fighters that finalize alive or died in Gaugamela, each one carrying in his hands one of them bled. All the crosses relations of the ancient society, infuse parallel of sustainability of Faith by means of the generosity, almost transferred of an essential charisma praised of the esoteric core of the Same dogma, confusing on the way that it has to transport it without having consciousness of the destination that will carry it, and comes badly from the limen of the doubt from the beginning. Since a king, impious Manases was imprisoned and exiled, designated king impío, convivió in the depths of the heat of the Averno. For the modern Christians, Manases is an icon of the Divine pardon, of where arises the traditional pray socrative of Manasés from the jaculatory of Abraham, Isaac, and Jacob, since after being one of the kings more bloodthirsty and pagan of the Jewish, forgave him and even was buried in the city of David, pantheon only reserved for the faithful kings with what deduces that God forgave it entirely.

The Sybilla Délfica carries the crown of spines of the Coronation of Jesús become equally in the praetorium, and as in previous cases to the scene that represents in the neutral corresponding. In the triade Eritrea, rather Herófila, if caste and clairvoyant Délfica and apologetic, his vernacular artery did it native of Marpeso, Trojan Tróade, as in fantasies to be a daughter of a Nymph and Shepherd. It chose it did him escort for the Duodecim Evangelii, from Samos this robbing to Patmos in the foundation of the Megarón with the same polygonal of the Chapel Sixtina in the quattrocento, where Vernarth had assistance in Regression parapsychological of the Quattrocento Duodecim Evangelii, announcing that the Vernolatría serious part of his Apologetic life inspiring prophecies with the Parables Iaspis, extolling erudition after the grave that was in the forest of Apollo Esminteo, returning to his origins to a sinkhole in the Córico mountain.          

Codex XIII - Nix in the Tenebrousness

All the demarcations derived to witness Bastos and impolitic utensils of the undivided Gaugamela. Three days before that the Falangists protested to Vernarth for when they were clouded by the Ekadashi. They fasted three days before and delivered to the visas of Zeus, graduating fulgid movements in his lunar seals eleven days before. It is the penultimate stair; already remained hours to walk by the woodworm that shook the heels of the Phalanges, all the accouterments and animals were conferred to the mysticism of essence and to his disputable worshipper. Now in the boundary circle of the heritages of Gaugamela, Darío came from afterward to move the Tigris, organizing his troops and his harem. The Macedonians had an army that added 7.000 riders and 40.000 children. The heavy cavalry of the elite of Alexander was the Hetairoi and was formed by the nobility of Macedonia, that accompanied Alexander in this battle and went the decisive factor in the faction, Vernarth commanded more than 40 one thousand children, saving narrow relation with the Hetairoi with his arms twinned of divine caste, and the Hoplites Greek that took part to cover the rear of the phalanx, that Vernarth defrays from the more furtive boundary of his doctrine in this mobile taint with thousands of Macedonians singing institutional quarrelsome poetry. From the Dodecanese, Kalidona and all the central Greek archipelagos came to surrender the figure of Vernarth, accompanied by Etréstles of Kalavrita, big hero and defender beside Markos Botsaris (Capitulate 6, pag. 36 Koumeterium Messolonghi / Palibrio USA) in this Magna Epos. Also, Raeder incorporated beside Petrobus the Pelican Blue, Brisehal of Dash-and-Lut and Vlad Strigoi appearing of the transversal valleys of Transilvania, suddenly after having arrived of the Reign of the Horcondising, tackling his Frigate in Valparaíso juxtaposing in the nine elements and in megatonnes to be ratified from the start in a new Celestial wasteland. All camp to five kilometers of the Rio Bumodos, in the ***** north where the shady blemishes favored them of a new lunar phase in tendencies, effusion, and backflow that was the apotheosis influence of energy. The worshipper of the clan did not give him any importance especially only given hierarchy by alone gnosis because in these goods could improve his devotion, so they are occupied in his service.  They are to the expectation to have the juncture of renovating even more his mourning for himself by second certificates to his right-handed with astrológics cosmic interpretations of the Ekadashi, being able to be explained by the shoots of the material world.  The concept contravened to the reverences is that the Ekadashi will be the day in that the Gentleman will persevere attaining the unitary joy dean, contesting flashes incessant by the unbalance emotional community of the assistants, like ingredient spirit that is allocated in his spree, and has to treat to give more start to Vernarth in his regression parapsychological. But besides it is necessary to conceive that we are in singing of subsistence of the hypotenuse, by which do not have to think this Zeus requires extremely our third. He is entirely self-sufficient and is tied to his transcendental world of the vilorta, but not to leave us alone with his vague shimmers of collectivity!

Sibila Helespóntica sustains the cross, the last emblem of the Passion represented in the chaining. As it corresponds in his straight and immediate folio representing the Crucifixión of Christ in the Gólgota, the spaces car selected consigning in the ashlar that came close in technical whispered of works that inspired to Sybilla of Helesponto, she approached with the gear and the utensils of the altarpiece of her same, decorating them with passions that represented in the lineup, eleven days before being sprayed the alcohol on them of first degree in his heads to leave them in the intemperate, and to posterity that came to the goddess of the darks Nix spilling petals macerated and turned sour on all they to inhume them in blasphemies of the god Erebus, in the deep light scarcity of all lethargy marginal to redeem them of the chaos, on an earthly crushed sea unfamous that will be the surface of Gaugamela transiting in the catacombs, with earthy rivers and elusive phlegm escaping of the insectaries light of Ultramundis of the god Tartar. Nix Runs alarming in his muddy tiled, appearing as a winged woman dressed with a black toga cover of stars. It will drive an armature thrown by two steeds properly accompanied by his children twins Hypnos and Tánatos, here besides them trepidation running by any place, for attesting the regrets of the Falangists Hoplites, after being suddenly invaded by mythological strengths of the Auqemenides. Through condensed pulses and of others no designated will be represented on diverse types and in supports of xylographic monumentality in the ceramics and even in the patrimonial immaterial with the hindsight of the Áullos Kósmos. From the Basiliscus will aim to Betelgeuse, dispensing in the Arms Christi to advance to the Fontana's and to Parables Iaspis, staging the Sibyllae Prophetae, vaticinating the paved of the Iaspis of lovely stones for fragment in the elevation and in the maremágnum issued by Sybilla of Helesponto,  raising on the height of 133 in the ordeal of the Gólgota, in orient skull of Abimelech and of Jezabel from the kraníon symbolizing the traffic in places of executions from a kraníon admonished.  

The place of the Gólgota also is uncertain of archaeology. All he knows is that it was out of the city, further from the second wall. It had to be a hill, as it could see from some distance and was near to a way, homologous to the initial of Getsemani, Saint John Apostle amplifies that a new grave was near, in an orchard. The tágmati translated as "order" Indicated the ranks in the Roman army; the saints of the Ancient Will and of the tribulation receive his bodies glorified near the return of Christ to the world. Being Greek root Tagma of put in order from the thoracic head and abdominal, in tagmatization and differentiation of regions of the body or tagmas formed by series of metámeros or similar segments between himself differentiated of the rest. The Ultramundis of the god Tartar here is conceptualized, and corresponds with the metamerization heteronomous of inert organic, and opposes to the of metamerization homonomous, in which all the metámeros or bilateral symmetry in all the appendices that are equivalent. They are those centurions that drilled the rib of the Mashiaj in the Gólgota with whispered symmetry from the head, thorax, and abdómen of the Tágmati, sorting out from the launched Pilum awarding them the Christo Salvatore Vaticinante, but in the dictamen or professing the same symptoms of his passion by the tagma abdominal, toráxico and head in his crown of spines Ziziphus.    


Codex XIV-  Ultramundis Primum apud Orionem finale    

Challenged by the sortilege of the Augur Vernarth gathered with his General Commander and invites him not to separate further of extending them that edging by a docile lunar greyish wind. They gather and they put near one of another.

Vernarth Says: That joy turns to my meditation behaving in this contiguous night to our Falangists Consecrated, and to the cavalry sleeping in Machiavellian dreams when falling in his sink, until in his parishioner and in his steeds so that they do not lose his eyes sung in the drain of the pressing. All lodging as if lying in a genial lawn and honesty of the belly of the Chaos, exhorting hallucinations to those who sleep in the cap of the kraníon, with the wise utopias of the Erebus. Dozing likewise  utopias to the high and rubbering in Orión with a pythoness expression and changing his tacit. Leaving hardly a space of turn to change the tri face cariátide tackling the secondary mirages of Aurion, turned into a decimated Muse captivate for desirous delectation treating them as his heirs, seeing them flatter with his scarlet layer and inscribed with Lambda in your magazine in Gaugamela.  Alexander Magnus answers: That the satirized arms re-spin by the ****** of Amón, popping your eyes-hearings and eyes unheard folded in the martyrdom glaucoma of Anubis, re transforming the constellation of Aurion after we heave us annihilating them in this silent furrowed already embattled! While, I have to wash down your sentences more cleaned with one thousand tempests more than the refrained gallantry that receives in my corrected hemisphere, unbalancing the **** Target of the night, situated in the Lambda on her so that it accompany me with his nurse to the temple, truncating the investment sovereign to the moaning in the lead of Febo.  

When observing Vernarth that the spittle of Febo or the personality of Apollo in Alexander the Great fell repaired, quickly the appraised on his jaw drying him, smiling him and at the same time changing his gestures of nervousness. Taking him and attaching him, since it seemed a retained dizzy of his long addresses parliament with his feudatory. Then it would be prosperous to leave him seated in the side of the aspect that escorts him. In this instant separates and extends his arms to the envious koelum or dialect sky, joint to both swords that also will accompany them with the bronze shake chatter, snorting in the retracted navels.

Vernarth Retorts: Dissolute In my infancy had to walk with my dogs as a ray stayed in his frame when it advanced me to them only sniffed my scarlet aureoles; that they were red stars súper giants and near to the Earth fading. Today it is the belt of Aurion beside the Big General, beating in his groove and changing his course precessional. His hallucinations will move, so that it remains alone in his reddish outline, but not in his physicist componential.

In this way, Vernarth moved the tunnel of the zephyr with the tip of his Dorus when they bent, the shining final of his tip warned to reopen in the intestinal of the firmament when going out launches. Mechanical ran Years light by much more than it has to describe, in front of exact science and in front of a Dorus inaccurate, in a universe that only this distant whereas Vernarth is doing using the protocol of governance, pulling on the floor with the drum, ratling by his dorsal in direction to his shaft that volatile attached of the abbreviated adminícule, for one launches used like Sword Xiphos, arriving at the vertex of Betelgeuse to approximate to the legatee space of radiosity, and of Persia joined in a billed merely advocator. It appears Vernarth behind the cloudscape coughing with cloying fever with a dazzling ruby hypnotizing the muffins of the colossal fénix cosmic, and lighting up to Alexander Magnus when waking up. Sibila Frigia, finally sustained the cross with the risen flag of the same representation that does it the own Christ resurrected in a corresponding scene of Resurrection, in extensive complement of the Sybillas with his Gothic imagination and recentish, with the Sybilla Frigia being the priest that will chair an apolíneo oracle of a historical realm in the western central part of the highlands of Anatolia contrasted with Casandra of the Ilíada.

The incipient muffins sequence to redeemed reigns in that the puérp postpartum aurora, intercede nonetheless of the facets and of the screams of the Cáucaso, of the one who this chained in the irons but frozen of his isolation, for the one who the panic of the Diaísthisi or presage, traps him in millennia taken from a heart stuck in the thorax of the Tágmati, to the Apollyon offered in the abyss of the consecratam, and of the abyssal jumping from the fathomless floor the abysmal destruction providential, and his tulle issuing in those who will not shine after exalting concluded in silty bottoms of the fosca. Regards and Tares will govern intolerable pacts s and promises, early tinted in the heartbreaking disclosures of Saint John, glimpsing to diábolos interventors of Apollyon beside the Sheol of the Koumeterium of Messolonghi, redeeming them in Nínive and ordering in Arbela and Gaugamela in the indissoluble planted zones of the Camels Gigas of Apollyon.    


Codex XV - Apud Secundus finale  

Arbela falls in the hands of castes of the mesnades of Etréstles of Kalavrita, collapsing like lightning and exceeding the charred farmhouses of alien Mosul, to his intrinsic compartments. Of to the contrary was the authority of Maceo, found immediate to Syrian troops, mesopotámicas, medas, split, sucianas, tibarianas, hircanias, albanias and sacesanias, scattered like disturbed Leviathanes of himself same and of debased titans in all the execrations not specified of this avalanche, so that they are carried by his dean leader, and donated to his physiognomy like limpid preys of misfortune when predicting for them in the banishment of his bravery. Later once encysted in the cracks of his stinks would look for in the fatuous emanations of the Phosphorus (Crash of the morning of Venus) drizzled by the glories of the morning and of his distractions, changing the decomposed inert matters to the Aqueménides, incontinenti to be bordered with all the fascination of the dawn. The commanded by Maceo; the commander of Dario, brought a heart to be transplanted from a wise person Dervish that had split to install it after conquering the epic Gesta, and his conjecture of it. They believed to ****** his ascribed gentlemen that seconded to his disconsolate of him…, but brought off by half the substrate character that moves the incessant rumbles in the bitterness of the cicuta unfunded in the Xiphos, offering to the twilight to mark the withdrawal between lights.

Etréstles, spotted a stray prescription in the field of battle, expelling it from the divine sky of Arbela. By the conferred adherents him to Vernarth in this round stroking to Alikanto by the gibbosity right of his steed Kanti, this would cause that they would cross on the same line and gave an oppressive split kinetic curve so that the lancers hyper vibrated with the spin of twist of his masses contracted, adding a field in the tips of the sky to the discouragements and the static Persian. Like this they fought together near of the children, infamous legislation plagiarizing the movement and tying the ribs of rows from left to right of the Syntagma, to fluctuate in the strengths of his graceful Falangists of anxiety. When observing this Moving away Magnus, redouble his heavy cavalry and also challenges similar concert in the maneuvers executed by Etréstles, designating it Diabolical Officiousness curiosity, as they visited inseparable in the Runes of the circulatory movement and in the cardiac system or Kardiá, reimplanting in the spin of twist of return of the children and the cavalry, but with the whole mass of his horses bluish lapis lazuli, wheezing of his nasal like a domestic nasal breath!

Auriga Says: Your venerate you milestones come to upset to the new beings, come to occupy your organisms with arrows on his bodies deterred by the quiver magic of Artemis, with new incarnations and manly gallantries?

Etréstles Jumps from Kanti, represses some militias that were surrounded, and reaches to spot Vernarth, to there is of the hubbub of his transmission recharged on the intimidated enemy. Sometimes they affirmed of one of his hangman of him to resist the pain of his ribs of him, while he vigorously tightened his sword and resisted the suffering that paled in his face, but increasing the size of his arms and legs, to unchain the big booming voice of Sheol or Hell, that piped him in the big stupor of the Persians resigned, afterward he clarified an all in the miscellanea was of the ardor and the pain of the souls expelleds, to testify the quantity of his independence consumed. The lightened environment of emptiness in the tunnel of the Profitis Ilias did feel in the peak of the surface, where was and trembled in the acroteria of entry of the Hexagonal Progenitura. Majestic Gravitational waves struggled here invested, oozing from the volcanic base of Patmos in vertexes of the physical fields and of elementary particles of great similarity to the caverns of Getsemaní, in the suggested detain of the phylogenetic mechanics and of the instauration of the phonetics, all embedded and propelled by the particles hitting on them, causing opposition of mass in the empty internal of the pipe covered by chairs of the Iaspis, propelling unions in progressive waves in viscous fields, very dense when being generated by the Arms Christi and the Souls of Trouvere. These elementary particles of God plunged into aroused basilisks in compound particles in the dynamics of energeia, preexisting already quoted, and adopted by Vernarth in his last parapsychological regression where he collided in the field of Higgs Ipso facto. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian like patterns of Lights without mass in his vectorial that were attracted by the maremágnum of his matter, where the viscosity is maybe, the confused darkness of the material fossil, mutating by atomic energy from the starvation of the Phoebus Shemesh, or false Sun of Apollo-Leviathan in his demolished asthenia. It was captive of a viscous moraine that collides between yes, arousing occupations of the empty field, already typecast in the boson of Higgs, and in the photons of Wonthelimar that taenia of on dowry, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed in particles with mass. The interaction of the particles resembled a quantum field of the Orchard of Getsemaní with asymmetric and rocky graphics, that supremely did immanent in the trinitary energy that absorbed them in his arrest, concatenating the converted tendency of the field of Higgs in a quantum physical structure symmetrical, therefore in a perfect triangulation trinitarian of elementary particles, activating equidistant of his uniformity between if in all the spin of twist and in the three ataxic angles of unsteadiness of Zefian inroads of his fourth Saeta. The statics longed for the tendency that propagated in a fourth Angulo, but this time in the Progenitura Hexagonal in his six sides concealing the two equilateral triangles, subtended in no massive strengths, that is to say; feeble in a load of a photon, but if having to cross the unions of field that were him apt to auscultate the physics of God. We have to understand that all dogma gathers interactions with the field Diaísthisi or to presage, that recovers the mass of all this or that ventures the idleness of some silent particles that conform his weight, and the global mass affine of his material existence, sponsored by the proton in a cubic meter if it is accelerated. The field that underlies here in Patmos will be of upper physics from the Boson of Higgs or of God, for the grant of mass and of weight in the empty tunnel of wind in the Profitis Ilias, re sustaining the necessary ineffective light of the Febo Shemesh apocryphal of Sheol (Hades and Erebo), for constraining the symmetrical balance magmatic basality of intraterrestrial energy, contributing the supernumerary of her, turned into Light for the reborn world of the Apocalypse. The elementality bearer of the particle of Patmos, in his context of quantum physics, will enumerate like the theory of the Apud Secundus Finale, to generate interactions in the spacetime, that reduce physicality and delay when attending his credibility, in front of facts supra abnormal and bearers of his hyperactive dogmatic abulia, understanding that the graphic of his cerebral activity is genius of the quantum physics, provided with energy without mass, that vertiginously adheres to the protons of his physical strength consolidated, turning it into a kinetic inert element atomic, and in one dynamic of physical solidity. For all the solidness of the wasteland of the Apud (In) of Getsemaní, this will not be consecrated like a mystery, rather it will aspire the just act of immense clemency of the body compacted in the emotion of the feel gravitate, and accelerated transfiguring in an atomic elementary impulse that crystallizes the creative Faith, or was to the Vernarthian Duoverse! The Boson is massive, all the matter that is him leading will be poured by the standard of verticality in the creation, predicting theoretically in the tree of physics whose pipe hyper lives between the root and its foliage, and will consult the effect of his origin for greater challenges of his divine experience.

Singing of Sibila Líbica (bis): !The sparking plugs will inflame, the iridescent eyes of the Mashiaj flashed in the likely mortuary settlement of Vernarth in the oasis of Siwa: “Oh My warm blow of Libya that flatters my cheeks, and my shoulders that groove in the light of the callous cerebral coexistence of Zeus. Singing by you my Didaskein; treating or teaching to the baffled herd that confuses the kitchenware that was born to. b.C., not having a reminiscence of Irradiation in the mastery of the continuous turn to the not contravening of latent ignorance, but yes to find him agreed and effulgent”!
Codice Raedus
judy smith Aug 2015
First of all, if you think I watch Bachelor in Paradise, you’re nuts, so this week’s UnREALfinale came at the perfect time — ending almost alongside its inspiration — exactly one week after, as perhaps an attempt at upping last week’s insane finale. Between then and now, we even heard what host Chris Harrison had to say about the Lifetime homage, and it went something along the lines of, I am super-jealous that it’s good and smart, and my show is neither of those things. Just kidding! He didn’t say that, but I just spelled out the subtext in case you happened to miss it.

Speaking of subtext, one of Quinn’s first lines to Adam this episode unknowingly predicts what is about to unfold. They banter about what went down the night before (you know, just Adam rejecting Rachel after she leaves Jeremy’s bed to run away with him on that private jet of his), and she assures him: “That’s why I’m here. To protect Rachel from herself.” That’s some honesty, I think, despite this show’s attempts at spinning you around so quickly with reveals that you aren’t quite sure who is trying to do what.

She had just left her own version of the Carrie Bradshaw Post-it Note on the pillow next to Jeremy — ”I don’t deserve you!” — but a note so manipulatively vague in its brevity, it could be read a few different ways. But as Perfume Genius plays, it’s clear Quinn got to Adam with some sort of deal-breaker information that we discover later: She tells him about last season’s breakdown, that Rachel checked into a hospital. Rachel denies the second part, but the first is totally true: Quinn knows Rachel is unstable. Sure, she’s warning Adam for her own selfish reasons, but in retrospect, she also knows this fling is a horrendous idea for both of them. “This thing we have? It’s ******,” Adam tells her. Is it a line fed by our “concerned” executive producer? Possibly. Either way, it certainly feels true.

And it’s unbelievably hard not to watch this finale without imagining theories for season two. It puts you in Quinn’s mind-set, and who’s planting the seeds for her next season. And just like us, she needs Adam and Rachel. She doesn’t need Chet, but thanks to our new field producer, Madison, and future featured cast member, Dr. Wagerstein, he goes straight to Brad and makes sure the deal Quinn had with him behind his back isn’t going to happen. “You know who I am,” Chet says to Quinn, excusing his cheating. Quinn answers: “She was me 15 years ago. So now I’m the wifey and you need a new side piece.” It’s the Circle of Trash, and she’s out of the game.

.. Despite the eye makeup, Rachel’s back to unreadable. It’s safer that way. She’s also going to produce the big wedding finale. Quinn’s basically like, Whatever, as long as we take down Chet. Rachel’s fine with that, and if these two can’t craft this guy’s downfall together, they’re not cut out for this business.

When she enters from stage LOL, we assume the return of Brittany is Rachel’s finale showstopper — but it’s not. Chet brought her back to act insane and say wonderfully catchy, ****** things. If you’re a Bachelor/ette watcher, you’ll recall this also being quite accurate in the canon — runner-up creep Nick from this season was a returning “character.” Bringing someone back for a second chance at love is a good way to rile up the remaining hopefuls.

Not that it bothers Grace at all. She promises Adam exactly what he wants to hear: He’ll get laid and get out after next season. She says something about being a “hot-blooded Latina temptress” — words that no human would ever actually say — and you wonder if she’s been fed a line or if UnREAL’s writer’s room got a little overzealous here. I guess one of the magical things about this show is that it’s pointless to try and tell. But is he into it? Rachel isn’t — she tells Grace that even she’s slept with Adam — insane admission, considering she’s trying to keep things up with Jeremy. Doesn’t matter: He gets it out of Adam, who confirms that Rachel is a cheater. It also confirms that Jeremy isn’t a total idiot, something we all previously had assumed.

This Royal Wedding will take place in London at the Cromwell castle, which is all done up, Everlasting style. Adam’s grandmother is not only as obnoxious as he is, she’s also a total racist — telling Adam after he mentions Grace: “We don’t marry brown people.” She puts his reputation back in play and he buys it, ultimately choosing Anna as his bride-to-be. When it comes down to it, he’s a truly ****** guy. Rachel’s Big Plan is basically to trick Adam into “telling” Anna that he’s not really into her. It works, and she plays runaway bride. It’s live TV, so Chet looks bad in front of Brad (nice one, Quinn!) and we end our season of Everlasting with Anna majestically walking down castle stairs, calling Adam “a cheating ****” (true) who is “not that smart” (also true). At first guess, it seems Anna just earned herself a Bachelorette-style spinoff.

And to think that before this episode, so many of you were Team Adam. Not that the other option is a great one — Jeremy got down on one knee and ... nope! He didn’t propose; he told everyone that Rachel is poison and a cheater. He then went straight to her parents’ house and told them that he’s worried about her and thinks she should be institutionalized. Now, that’s cold.

The only relationship worth rooting for by the end of UnREAL season one is between Quinn and Rachel, who are surely a match made in hell, but the best match we’ve got. Rachel knows Quinn ruined her plans to run away with Adam, but after watching how he handled everything, I’m not sure she really cares. “You should be kneeling down thankingwhatever that you didn’t end up as Everlasting’s ultimate tabloid idiot. This was a gift,” Quinn says. She’s right! Imagine the fanfare. If anything, it would give the show major attention and ratings. In a way, she sacrificed that to keep Rachel around and — gasp — be the mentor figure Rachel so desperately needs. They further agree not to **** someone again (RIP, Mary, although I’m sure the producers of UnREAL aren’t holding them to that, exactly), and Quinn brings up a show they had discussed earlier on (The Whole Package, a show about “girls with jobs”). But just as season two of UnREAL will have to stick to the perfectly ****** drama we’ve grown to love, so will the fictional Everlasting.

“I love you. You know that, right?” Rachel says to Quinn. “I love you, too ... ******,” Quinn answers. This is as close to “I do” as we’re gonna get. And if by now you’re not on Team Quachel (I made that up, you’re welcome), you’ve been watching a totally different show.

read more:www.marieaustralia.com/bridesmaid-dresses

www.marieaustralia.com/short-formal-dresses
Jamie Sep 2014
Nothing new has happened
I am just coming to terms...
Currently empty and tired,
No words are forming
Or coming out of my head.

This just confirms
That once again you've
Made me speechless.
10,000 miles away
But I still feel this way
Bob B Sep 2018
Recently, in the "New York Times,"
An op-ed essay has hit the press,
Thus causing the president
To send out vicious tweets in distress.

Claiming to be a senior White House
Official, the writer wants to let
The people know that even though
Trump is unhinged, not to fret.

Because Trump is ill-informed,
Impulsive, and given to constant lying,
He can't be trusted to handle the job,
Which to many is terrifying.

He's impetuous, adversarial,
Reckless, petty, and quick to revile.
Any good has happened DESPITE
And not BECAUSE of his leadership style.

The writer insists that our knowing
One special thing will lessen the gloom:
Even though Trump is a mess,
Luckily, there are "adults in the room."

Thwarting the president's misguided
Impulses is the task
Of these "adults," each of whom
Has to hide behind a mask.

To publish the piece anonymously
Some people feel is wrong.
But, hey, it only confirms something
That we have known all along.

-by Bob B (9-6-18)
Nat Lipstadt Apr 2017
in the river of good company

I dedicate this poem to
Mr. Harlon Rivers,
one of the best poets (here)
and from his good company,
i could drink all day and
never be quenched


~

Preface

sometime, the heart wants it wants,
denial, temporarily from your vocabulary, excised

sometimes, beauty keelhauls you, gets you
awestruck inspired, then arrogance overcomes
the brilliance of common sense and you go ahead and
mess with perfection despite every sensor flashing
uh oh, duh, oh no, fool on the premises, lockdown needed!

do believe this condition can be found in the medical books
under I, for Inspiration, Incantation, or S for Stupidifacation

my heart wants to write a poem,
cause I was a witness, sitting twenty feet
from the heavenly crime scene,
and every intonation swept my brain into that secret place,
when I heard KD Lang singing "The Valley"^

~~~

in the river of good company**

simple sentiment but good god
all I ever wanted and so oft lacked
such was my fate, one I made,
had plenty good words for boon companions,
the occasional touch of a woman rippling waves
cross my face, a love lapping slapping
of concentric pebble rings,
till like most good things
gone good goes bad,
it just happens to evaporate and
you think someday, maybe,
you will walk again in good company

the brain says quit right here
but the heart brooks no damning tantrum of sanity imposition,
for those handful of deepest, not quite six feet under
palpitations of insensible, cutting glimpses of that word I hate so,
memories,
of when
you walked in good company

men women no different - it is that heated aura
tween bodies that confirms that you are once again
a human being, just a being, temporarily
enhanced, elevated, by good company

so go ahead sweet talks ya, that devil id a/k/a desire, says -
one more for the road can't hurt ya,
write that poem -
and perhaps one good man, glory hallelujah, a good woman,
will read it and you can stop weeping you idiot,
do it so you will be back, nuttier but nurtured,
drinking from the river of good company,
mouthing not even dare whispering,
satisfied satiated, loving and loved
~
all reposts greatly and  grateful appreciated!



4/2/17 9:24am
the perfection...
~

K. D. Lang - The Valley (Jane Siberry Lyrics)

I live in the hills
You live in the valleys
And all that you know
Are these blackbirds
You rise every morning
Wondering what in the world will the world bring today
Will it bring you joy or will it take it away
And every step you take is guided by
The love of the light on the land
And the blackbird's cry
You will walk
You will walk
You will walk in good company

The valley is dark
The burgeoning holding
The stillness obscured by their judging
You walk through the shadows
Uncertain and surely hurting
Deserted by the blackbirds
And the staccato of the staff
And though you trust the light
Towards which you wend your way
Sometimes it feels all that you wanted
Has been taken away
You will walk
You will walk
You will walk in good company
I love the best in you
You love the best in me
Though it's not always easy
Lovely, lovely
We will walk
We will walk
We will walk in good company
The shepherd upright and flowing
You see
Nat Lipstadt Jul 2023
early daylight across my face sweeping,
gingerly ginger-yellow heated by the low-
risen sun, it confirms what my beating heart
yet signals, granted us, a new twenty and four,

but no more,

for certainty is not a human condition, so we cover
our eyes, not from the sun-rays, but in deference and
thankfulness and  gratitude, that we have one more chance
to the world distribute, blessed human loving kindness, unique,
the greatest gift most excellent we human possess to give away freely!

Jewely 23, Twenty Twenty Three
8:30am
Poemasabi Jul 2013
Wrist knows first as warm sauce slides past, then mouth confirms, great barbecue.
Left Foot Poet Aug 2018
pale dead moon

them the words heard, cloud covered, make the few streaks visible
look like mocking smiles saying see we got your numbers,  
play pale and dead you’re sure to win and add an over/under
and a trifecta guaranteed

everyone is willing to take and give you thanks
with a nice tap on the head which buys them
a grimace smile of 2 seconds recognition and
further confirms the crumbling internals
and unless you walk away,
into solitude and recall from
high school language class

répète après moi "c'est la vie,” repeat after me, that’s life

no, now,
pale dead moon,
that’s life
onlylovepoetry Nov 2017
The Physics of Love: The Equivalency Fallacy


the poet places his Sunday porcelain coffee mug  
upon his bare chest, purposed to heat the heart to a
higher degree, equal to hers, next door, three feet away,
in their communal bed

two identical alarm clocks, one on each nightstand,
confirms the degree differential, for far beyond time-telling,
it informs on me, providing the room temperature,
and her side of the bed, 5 degrees warmer

the collegial scientists posit theoretical excuses,
the rooms wind currents, proximity to the A/C, body mass,
all refuted after visual and mechanical inspection,
all indelible proofs of the Equivalency Fallacy

despite the visual evidence abounding all around,
despite the surrounding starlike quantity of busted,
love songs, poems and the other artistic churn,
depicting the principle, one requires love physics to validate the
living principle for the living, that love is rarely identical
in quantitative quality, typology, representation and
manifestations measurable

each greets the other with morning declarations of
mutuality, trying to find those hundred different ways
to love her/him today, employing imaginative artifice to proof
the impossibility, that in every aspect your living love ability
is precious capital precision equal
and ha! each love is the greater...

you knew this?
then you knew, his coffee spills (intentionally?) and the
Fighting Fallacy rules,
every thing is fair in love and war, for they too, are
identical and equal, in so many ways,
but never quantifiable exactly

8:33am, 73 degrees, on my side
11/12/17
https://www.azlyrics.com/lyrics/jamesingram/onehundredways.html
The ascender
struggled to the dais
stopping to rub
his sore calves
still filled with lactic acid…

“I forsook the post
workout massage
to deliver this eulogy.

Thats how
important it is
to me…”

His voice began
to trial off but
he regained his
composure and
began to speak
with command...

“He gave his life for me.
Is there no greater love
than to offer a life
in service
to me?

My Sherpa
was moved
and motivated
by economic
compulsion.

I offered him
the only wage
paying job
he ever had.

He ran with it,
taking up my
cause as if
it belonged
to him;
performing
his job
as if engaged
in a heroic
mission.

At times it
he seemed
consumed by
the largess of
my pursuit;
and his death
will bring
economic
calamity
to his family.

This further
confirms
the nobility
of my
mission.

The price
of intrepidness
is dear and
made clear,
its value
fully fleshed
out in the
sacrifice of
my Sherpa.

You may ask,
“why do I do it?”

It is no longer
disputed, if it
can be done.

Sir Edmund
and his Sherpa
answered that
question over half
a century ago.

The only
question
remaining,
"can the mountain
be conquered by me?"

I'll risk sacred fortune,
limb, life, family and
Sherpa to discover
the answer to this...

I must guard
against the
inflation of
my desire to
summit at
any cost.

I'm aware
of the
dangers
presented
by the
expanding
circumference
of my pride,
just a
meager
centimeter or
two can spell
disaster for
me.

Yet testing
its tensility,
tempting
the tipping point
of temerity,
managing the
permeability,
of risk factors
and psychical
rewards to
sift through
the membrane
that calculates
the odds to
successfully
arbitrage the
resolution of
gaming
winners and
losers,
achieving
a perfect balance
manifested in
the mettle
of me.

My
determination
shines
in pursuit
of a
golden fleece.

In my
solitary
quest
I don a
holy halo
crowning me
and fellow
climbers
stricken
with a like
obsession,
sets us apart,
anointing us
the royalty
of high stakes
X Games,
bellying
up 70 grand
to claim our
place in an
extreme
leisure class,
gifted
with time
and treasure
to turn this
unforgiving peak
into a graveyard,
a dump heap,
an open latrine…

The glaciers bleed
my **** into the tributaries
of the Holy Ganges...

My virtues
made plain
in the indelible
mark I leave
upon the mountain...

My life dedicated
to the unselfish pursuit
of a magnanimous me
quick to forgive
and forget the
failures of the
lesser who
lack the ability
and conviction
of self
to conquer
the highest peaks
meeting challenge
and opportunity
with relish and
fortitude

I'm like a
strip miner
singlemindedly
tearing the roof
of the world open
so I can fill it
with the purpose
of me.

That is the
deeper significance
of the death of my
Sherpa.

When Edmund Hillary
and his Sherpa scaled
Everest 60 years ago,
it took decades
to remember that
Tenzing Norgay
guided the beknighted
Hillery, while schlepping
his baggage and
holding the ladder
lifting the
great man
in a great
endeavor;
whose strength
and valiance
turns history’s
creaky wheel.

Sir Hillary did it
because it was
never done before;
with stoutheartedness
and national vigor
Sir Hillary conquered
the last pinnacle
in Britannia's majestic
range of storied
achievements.

As climate change
turns glaciers
into slush,
my time
grows short
to scratch my
initials alongside
the greats who
ascended this mount
before me.

So it is
with well
considered
trepidation that
I send my Sherpa
out onto the
hanging peaks,
to set the ladders
and clear the
path for
the assent
of me.

Every morning
I look into
the mirror
glimpsing
a fleeting
notion of
greatness
that is only
affirmed by
triumph of
the will.

At such a cost
my legend is born
my burden
grows greater,
weighted by
the death of
my Sherpa.

Yet my resolve
grows, eclipsing
the size of
Warren Buffett’s
fortune.

As the world warms
urgency grows,
the alarm sounds!

Onward Sherpas!

Lay the ladder
portage my baggage
the labors of Sisyphus
will find reward
of a goodly outcome!

I press the coin
of the realm into
your hand

The prayer flags
fill with determination
that I succeed,
giving your life meaning
as divine compensation
for the cost of your life.

The prayer flag’s flap
with the mountain squalls
popping, snapping
our hosannas
of victory

Onward Sherpas!

Ever Onward
may the good
Buddha
embrace
you as you
climb toward
your next
destination...

Onward Sherpas!

Music Selection
Sherpa Dance Music

Poem dedicated to the 13 Sherpa climbers
who lost their lives this week on Mount Everest.
May they find peace in heaven
may their families find peace and
sustenance here on earth.

Oakland
4/23/14
jbm
this is a satirical poem, it is not meant to denigrate Sherpas, nor slight the enormity of the the loss of 13 Sherpa Guides on the mountain this week... its a piece that targets the destructive egocentric tourism of the climbers and its impact on the people and ecology of Mt. Everest... my best thoughts and prayers go out to the families and friends who were lost.... may we examine our motivations and impact the pursuit of personal goals has on the lives of others and the natural environment in which we live....
Matt Nov 2014
Women Rising: Five Predictions for Women in the 2012 Workplace

In Society 3.0, Dr. Wilen-Daugenti presents a compelling case for how women’s prospects in business are on the rise. Based on her research at Apollo Research Institute, she predicts that in 2012, women in the workplace will reach the following milestones:

1. More women will become leaders in the workplace.

In 2012, 18 women will be running Fortune 500 companies—the highest number yet. This confirms a rising trend of women’s corporate leadership. The U.S. Government Accountability Office reported that in 2009, 40% of managers in the workforce were women. In 2010, women held 15.7% of board seats at Fortune 500 companies.

2. Women-owned firms will drive job creation and employment.

Women business owners employ 35% more people than all the Fortune 500 companies combined. Women own 10.1 million U.S. firms, employing more than 13 million people and generating $1.9 trillion in sales as of 2008.

3. Women will obtain higher education in greater numbers.

Women now earn more degrees than men, with graduates from all ethnic, racial, and socioeconomic groups racing past men in rates of completing programs of study. Women aged 25 to 34 are more likely to have a college degree and are more likely than men to go to graduate school. By 2012, women are expected to earn 60% of bachelor’s degrees, 63% of master’s degrees, and 54% of doctoral and professional degrees.
http://elisesutton.homestead.com/Articles1.html
James Gable Jun 2016
I’ve come to realise
That I find Lake Klinwel boring;
Ignoring the skies,
The flight of birds
And their curving dives.
This lake, drowned by eyes,
Instead choosing to reflect static towers
That are monuments to Machiavelli,
Where the financially ambitious
And their crisp paper voices spend
Their days, evenings.
Money in the bank for tomorrow
Plan ahead, plan ahead
,
That what the lake said
When I visited.

What freedom
Such a wonder of nature
Has to manipulate and
Reinterpret the harshness
In lines that ascend until they
Scrape the sky,
That tears, simple as tissue.

And all the while,
Cigarette butts,
In an abstract delinquency,
Revise community buildings and council offices
Where surely they dream of hole punch
And green lights and confirmation and deadline for appeal
Whilst bureaucrats administer more paper cuts to the teal-blooded sky and Risk Assessments have given a score to death—
Awarding it a number five.

The lake can surely stay awake
Just long enough to show me ripples
And normality when I drop in a stone,
Just a sound that
Confirms this mind is still my own,
That the waking world is known to me,
Dreams are dreams alone,
They are the ripples reaching the sea
From my daring stone.
To be beside a lake, lyrically alone,
Brings a pain that is most obvious and physical
And so I ask once more for the
Most minute of tides for my sore, tired eyes—
Just a ripple of two to the other side
Where I see a figure,
Where I see blue eyes,
Where I see extravagant dress and
Hair so shapely they say and yet
I couldn't care less.
It could be a wig
But the wind tells me it is not,
And her nose sits among a gang of features,
Knowing surely it turns heads—
Growing heavier with each turned.

The lake spat on my shoe and continued
To reflect the tall commercial towers
Whilst this green space is vast,
Boasting bowers where I sit with a pencil
And I see the birds of paradise
Impressively dancing and dancing impressively.
Sublime in fact!
But I think they are trespassers
We should kindly send them back
Their hearts are excessively small
And no longer in paradise,
Not close to it at all.

I’m done with you, lake!
Lake Klinwell, lazy deceptive mirror!
Are you depressed?
Disenchanted?
Do I notice how you are growing ever thinner?

I heard news that our
Town is crumpling in certain corners,
It’s folding in two like a map closing.
People are dreaming with recurring themes
And the flowers bow their heads
Just in case.

Oh, you are a soft, sensitive lake,
Let me dip my feet.
Do not fear for the town we share,
Do not quake, dear lake,
And enjoy your daylit hours
In the company of the trees and flowers.

I beg you though:
One day,
When I need it most,
Reflect for me a memory:

Diana and I on the corrugated coast,
Careless on the rocks,
I failed to enjoy it at the time through fear
but she leapt, crossed a gap to get to me.
She landed with a kiss.

And if you could add a sunset,
The weather was terrible.
(Prelude: This piece is a parable with the imagination of a female named Allison with a ghostly presence residing in a suit of Knight's armor).

“They are of a better order” said the armor,
“A better order of beings in heaven.”

“Have you been to heaven?”
Allison asked the armor and
Quickly upon his ancient, blank steel gaze
She instantly felt a civil triumph
Hidden within her inquiry.


“Strange,” he responded,
"Strange it is that it is so far away
And yet it is right here
Inside of us all along.”

She gave him the hint of a
Curious gaze before placing
Her hand on her chest while saying,
“Are you saying heaven is in here?”

He replies,
“You think about it for a while and
When you have sufficiently parodied
The thought we shall think
Upon it again for I give
Up the argument for now -
I must retire” - and so he went
Wherever a ghost goes to rest.
There he wandered around
In the infinity of his mind until
A knock on the steel helmet came.
He answers through the opening,
“Who is it?”
Knowing all the while whom it was.

He opened the visor,
Showing the emptiness within.
She looked in his visor and
Giggled a girlish giggle
Saying, “I would carry this picture
With me to my grave -
My self professed conscience standing
Here in the doorway of my life
Looking into a metal head as
Empty as a hollow balloon,”
She giggled some more.
She pushed the visor open wider and
Stuck a finger in without
Any further solicitation
Saying as she looked about the emptiness,
“Shall I set foot in your dominion?”
Then she turned to him placing her hand
On her chest again as before,
“Or shall you set foot in mine?”


McDermott peaked thru to answer
Allison to find her now sitting on the edge
Of the bed – skillfully untying and
Removing her shoes as
She looked about the room.

Before he could answer and
Just as skillfully
She changed the subject, “You have a
Fine room here, quite roomy,
I think it must be twice the size of mine.”

The sun was setting outside the doubled
Windows and through the curtains
The light that filled the room tinted the
Contents of the room a crimson red.

There they were, quite all alone,
Her sitting on the bed,
Him encased in his Knight’s suit of armor.
Each waiting for the other
To make some sort of move.
Turning away from her,
Not to avoid the inevitable but
To experience the possible –
McDermott says,
“But this is your room.”
Pointing to the room receipt
On the top of the dresser,
“See, it has your name on it.
I am merely a figment of your imagination,
Something you have conjured up.”

“I know, I know,
You have said all this before,”
Pounding her fists into the
Bed as she cries,
“Cannot you for once come
From inside that
Silly suit of armor so that I may see you?”

“Look at the receipt, what does it say?” McDermott answers.

“I told you, I know,
It has my name as the registered
Guest of the Knights Inn, so what?
Have I not been coming here
Every year for three years,
Every year for the week of All Saint’s Day,
Just so that I can be with you?
And every year it’s the same old thing –
You speak like you are
Somewhere in a barrel,
And I never see you, I just feel you.”

“It is not with your ears that you hear me,
It is with your heart,”
McDermott explains,
“You come here year after year
Looking for truth –
Can you accept that I am
Only here if you are here?”

Sprawling out backwards across the bed,
She replies with disgust,
“Truth – what truth is this –
That I have lost my mind?”

“One can only loose what one has
Not unlike one cannot
Have what one wants,
For having and wanting
Are diametrically opposed,” he explains.

“Stop with the philosophical
Mumbo jumbo,” she says as she
Turns to scream into the pillow.
“I’m so sick of it that I could die.”
At the moment of that last syllable spoken, Allison can feel another
Weight joining her on the bed.
Daring not to whisk the feeling away
She holds her breath, listening –
Feeling for more confirmation.

“You cannot love another until you learn
To love yourself,” McDermott whispers.

Jumping off the bed and to her feet,
“You’ve told me all this before,
But why am
I here if it is not to love you?
And if you are as you say you are,
Just another
Of my creations, then pray tell me,
Why can you not accept that fact and just
Simply be here with me?
Why else am I here?”

“You are here to find out who you are.
That’s why anyone comes here.
That truth is something that No ONE can
TEACH you.
It is something that you
Have to remember.”

Looking about the empty room
Allison once again turns and
Sits on the bed.
“OK, I give in –
YOU tell ME, WHO AM I?”

“Just lie down and get comfortable.
You need your rest.
We’ll talk in your sleep.
We have much territory to cover tonight.
Tomorrow is All Saint’s Day, your day.
But tonight we must explore
All the wonders of you,
For in the morning you
Shall awaken knowing
The real you – the one that you
Have been searching for.”

Slithering out of her dress and
Removing her bra
Allison turns her head to the empty
Pillow beside her,
“You promise?” she asks.

“I promise,” McDermott replies.

Drifting off into a shallow sleep,
Allison is listening as
McDermott recites poetry.
It’s an odd recital but somehow it seems
As if she has heard this verse before.

“Sand sifting through my fingers
Measuring the time ‘til our bodies linger.
To know the smell of the center
Of your hand,
To see into those deepest of eyes -
Oh, to feel those sighs.

Sometimes I don’t think I can wait
Not another day but then it’s too late.
How can I know that all this is real
When I’ve not even a finger to feel.
Thoughts, visions of heart –
Feelings of soul –
Up to now that is all that I know.
So if you find me lost in this moment,
Please release me from this sweet torment.
For inside the fire is burning
Hotter than hell and so full of yearning.

Maybe this is not the right place -
Maybe this is not the right time.

But I ask you, is it a crime
To watch the sand as it rhymes?
Measuring the time ‘til our bodies linger
And I have the you – lost in my fingers.”

“What is the title?” Allison asks in her sleep.

“Oh you know the title very well,” McDermott answers.
“Think about it and you will remember.”

Allison’s eyes move beneath the
REM sleep with closed eyelids,
Back and forth, back and forth,
Looking for the title to the poem.
Then she answers with a smile,
“Hourglass, the title of the poem is,
Hourglass.”

“Very good,” McDermott confirms.
“See you do remember.”

“But how do I remember –
Something tells me that
I am not supposed to remember.”

“Your mind tells you that you
Have no memory of the poem
But your heart tells you that you do.”

“Yes.” she answers.

“Could it be that just when
You find your dearest love
That you also meet your greatest fear?
Then too avoid the fear –
You try not to remember."

“Why do you say that?” she asks.

“Because those are the two sponsoring
Thoughts behind all human endeavors.
All of the human emotions stem from
Either love or from fear.”

In her sleep Allison turns
More toward the empty pillow,
“Who are you?”

“Have you not determined
To call me McDermott?
Why do you struggle to believe that
I cannot be unless I have a name?”

“I suppose it’s because everything
Has a name.” Allison responds.

“No, everything of this world
Has something that it is called,
That does not exactly mean that
It has a name or needs one.”

“Then who are you?”
She asks breathing in deeply.

“It matters not what you call me –
That has been one of the great
Mistakes of human nature,
What is more important is that you know
That I am, just like that
I know that you are.”

“Are you God?”
She asks shaking her head.

“See, there you go again,
Be careful of those labels,
Once you put a label
On me, then by that labeling
Do you place upon me your expectations.
And once something is expected
To do something in a certain way,
Then have you created boundaries,
In essence,
You have created walls around me,
Walls around your own thoughts -
To the degree that we can
No longer communicate.”

“How would you prefer that I think
Of you?” Allison asks.

“Do not “think” of me in terms of
Mere words,
For words fall far too short
Of explaining any of truth
Of who or what I am.
You should think of me as
You would think of yourself for
Are we not one in the same?
If I said that I am the great 'I am'
And if you were to believe that to be true,
Would not that make you the
Great 'I am' too?”

“I’m sorry, I do not understand,
Are you saying that you are me?
Am I talking to myself?” she questioned.

“You are asleep, when you awake,
Would you say that we are talking?”

“No, I would say that I was dreaming
And that you are like you said that you
Were before I went to sleep,
I would say that you are a
Figment of my imagination.”

“Does that explain how it is that you
Know the name of the poem?”
McDermott asks.

“I don’t know, I’m dreaming I suppose,
Dreams don’t have to make any sense.”

“Is that how you feel?”

“Not really,” Allison answers.
Even though she is asleep
She can feel herself
Turning over and pushing away
Some of the bedding.
“Give me an incontrovertible way
Of knowing that you are real.”

“Oh Allison, the only way that
I could ever give you such proof
Is if I were
To physically touch you and to do that
I would need a physical form.
Yet I say to you,
I have no need of anything physical
For all of your physical reality
Is but a part of the grand illusion.”

“Grand illusion,
Are you saying that my life
Is just one big illusion?” Allison questions.

“In a sense, yes.
For it is you who does create
Your own reality.
And if what you create is
Not what you want,
Is that creation not what
The definition of “illusion” means?”

“But why would I create anything that
I do not want?” she asks.

“Good question, why don’t you tell me?”

“Who’s to say that I truly have not created you?”
Allison asks.

“Another good question, what do you think?”

“Why would you talk to me?” she asks.

“I talk to everyone all the time.
The question is not to with
Whom do I talk,
But who listens?”

“I’m listening.” Allison exclaims.

“Another good answer.
Maybe it would be easier if
We exchanged the word
“Talk” for the word communicate,
I think that’s a much
Better descriptive word.
If we try to simply just talk then we
Are restricted by the limitations of words.
I do not communicate by words alone,
In fact, I rarely do.
I usually communicate through
Feelings for feelings are
The language of the soul.
For this reason,
If you want to know
The truth about anything,
Look to how you are feeling about it.
Hidden in your deepest feelings
You’ll always find your higher truth.
I can communicate with thought
But don’t confuse thought with feelings.
When I communicate with thought
I often use images, sounds or pictures.
Are they not much more descriptive?
I also use experience to communicate with.
The fact that you remembered
The name of the poem
Is a communication by experience.
It is only when feelings,
Thought or experience
Fails that I use words.
However, words are the least effective
Communicator because words
Are too easily misinterpreted or confused.
Words are not a good way to get
To the truth for they are part
Of the illusion of trying
To convey the feelings,
The thoughts and the experiences.
The irony in this is that
So many place their feelings,
Thoughts and experience in the words
That they try to say and very little
On the experience of who they are.
The same is true of how
You define who you are.
You define yourself within
A set of words and
Lose all reality of who you really are.
Therefore you create
The illusion of yourself
Just as you have created
The illusion of me.”

Allison turns on her side into
The fetal position,
“You said that tonight
That I would discover who I am –
Does that mean that in order to discover
Who I am that I must learn
To know who you are?”

“You are not learning anything.
You are remembering who you are
For you always were and
You always will be.
You cannot learn what you already know.
You can only remember.”

“And what is that?” she asks intently.

“You are your creation,
I come from you so that you
Might know yourself.
That is why I exist,
So that you may experience yourself.”

As Allison drifts between the alpha of
REM sleep and the delta of REM
Into stage three of tonight’s slumber,
She carries with her into her deepest
Sleep the thoughts of herself
As one with all of God’s creation.
“God the father, God the son,
God the holy ghost,”
She whispers aloud.
“Are we all your sons and daughters?”
She asks.

“Yes you are,
The trinity would not be complete
Without you,
Not without every one of you.”

“So that is who I am?” she whispers.

“Welcome to who you are,
Who you have always been,
Who you ever shall be,
Today, it is All Saint’s Day,
What reality will you create today?

Always remember,
There are only two base emotions,
Love and fear.
You can choose to act out of love
Or you can choose to act out of fear.
The choice is as always –
The choice is yours.”

“Will you be with me today –
To help me to choose?”

“I am always with you.”

“Will I find love today?” Allison asks.

“You question is improper.
“You should be asking yourself,
Will I create love today?”


*“But wouldn’t that be another illusion?
Another figment of
My imagination?” she questions.

“Is there a difference?
And even if there was, does it matter?
All that matters is that
Through your own experience,
You remember who you are
And experience
What you really want to be.
That is the truth of creation.”

Drifting off into the deepest sleep
Of her life,
Allison listens to McDermott
Reciting his poetry again and again.
I bled a lot writing this piece. I hope that somehow, somewhere, someone can read it and create that which they were destined to experience.
Heavy Hearted Sep 2023
So sometimes, I still double back,
To these little pretty things-
Where I entwine my written words
with depictive new meanings.

Happy birthday, I must first say
To my Albanian commerce kid.
When we met, then when I left, I
always appreciated all you did.
Next comes the apologizes, I'm sure you know what for
The fact that you showed up, for me?
Confirms it even more:

Julia Kruja, you're an incredible person- such a beautiful soul,
Its a blessing to call you 'friend', and remain someone you know.
With unconditional support- unwavering sincerity
whichever way things go.
Despite my lack of clarity, selfishness and pain- you're always there to meet with me, make plans again and again.

You instill this worth back in my soul, by treating me the same- removing judgement from your heart,
Regifting hope inside my brain.

Happy Belated Birthday my friend
Happy Birthday
CasiDia Aug 2015
"strange"
                                                 is declared
                                                  of person
                                         who rationalizes
                                                that­ matter if
                                         non-human
                                         non-animal
                                         non-living
                                      merits recognition
                                      as being good
                                      on it's own

                                      but really      
                                         are we
                                         the ultimate stewards
                                               of absolute purpose?

                         what confirms                      our judgement

                                        in deeming what deserves
                                             to exist for it's own
                                             and what belongs
                                                 to our means
                                                           ­                 and ours alone?

                                      is it so fantastic
                                                  to suggest
                                      that by some means of
                                                           indefiniteness
                                                  ­of intangible
                                                                ­            comprehension
                                                all matter
                                       is fundamentally intertwined
                                               in the sense
                                            everything is stardust
                                             created by
                                                                ­   the universe's omnipotent hand?

                                      don't you
                                                 ever get the feeling
                                      inside of your conscious
                                                       ­           too?

                                      doesn't your awareness
                                               ever whisper
                                                   as a sentience
                                                you have an obligation
                                                from some unspoken contract
                                                    sign­ed before birth
                                                  to uphold the integrity
                                                  of everything
                                                  that­ inhabits this earth
                                                       whether or not
                                  it thinks in the way                                       you do?

                                      for what purpose
                                           we exist assembled into
                     abrupt                 profound               togetherness
                                      remains       ­      undecided

                                      earth's fabrications
                                                 will survive
                                               harmoniously
                                      but
                                will you
                 do the same?
anotherdream Jan 29
You took away my life
When you said that I should die
There's no reason I shouldn't cut you off
When you still believe in lies

To think I'd ever hurt you
Just confirms you're out of line
I know I'm not the best
When it comes to making time

But
You know I would have died for you
If you let me even try

I would have put away desires
If it meant you were alright
I would have gathered everything
Just to throw it into fire

I would have killed myself for you
If it meant that you could fly
I would have only prayed to God
If He could just give me a sign

I would have brought you all the roses
From the shop just down the street
I would have purchased every one
If it meant that you were free

I would have taken you somewhere safe
Just to show I have respect
I'm not like the other guys
I'm just looking for a friend

A soul I'll learn to cherish
When the skies are turning gray
A voice that puts to rest
The insecurities that I face

A place my thoughts can sleep
When they're keeping me awake
Your hands that I can hold
When I'm running out of strength

Ocean eyes that I'll admire
When the clouds are making haste
A nose that I'll make fun of
When you don't always get your way

Or your arms that will embrace me
When I've fallen in too deep
The words you whisper quietly
To make my inner demons weep

They will tremble out of fear
Cause they can't haunt me anymore
I know my worth when I'm with you
While we're sitting on the shore

Your mind is an ocean of ideas
That I'm diving to explore
My demons no longer there
When I'm lying on the seabed floor
Surrounded by your loving nature
As I get to know you more

You are everything to me
Which I know I've said before
But only when I'm in your arms
Are my inner demons ignored

I'm embraced by surrounding waters
Like I've finally found a home
Where I'm at my deepest point
But I no longer feel alone

I'll be hitting my rock bottom
But can make it out alive
Your words are enough to hold on to
When I'm on the verge of dying

They may take away my possessions
They may take away my pride
But I'll never let them take you
Even if it means I die
A poem with many twists and turns from beginning to end. Not the most consistent piece I've ever written but it feels good to get it off my chest!
NitaAnn Jan 2014
I ponder that question during those long nights when my mind won’t rest and I am begging for someone to knock me out with an injection of some mind-numbing medication so it will just stop. It used to be that the overwhelming question of “WHY” would send me into fit of self-destructiveness and suicidal thoughts. Kind of a: I can’t change it…I can’t fix it…no one will listen to me…which would lead this overwhelming internal pain that I could not deal with and I would hurt myself (mostly cutting) in a last ditch effort to get it to just stop. I don’t want to die, I’ve never wanted to die – not really…I just want someone to help me figure out a way to deal with all the conflicting parts of me and my past – help me in a way that WORKS!

NITA, YOU NEED TO DEAL WITH YOUR FEELINGS BEFORE THEY DEAL WITH YOU….and deal with me, they have. Now what? Since my feelings began to manage me and I was no longer able to manage them…I was told to put them in the ‘time-out’ bucket. Label them – and throw them in the bucket. Well, let me just store them in the old cedar chest where they were covered with a quilt and preserved for 30 years before someone actually led me to believe that it was ‘okay’ to talk and I was not bad…and that I had a right to be heard and understood and ‘accepted’.
(To be fair, let me add the statement that my self-destructive behavior was excessive and troubling…and there were times when I could have died due to my ‘behavior’. And yes, I get that it’s okay to have feelings and emotions – however best not to always act on them.)  


But the problem is that there is so much hurt...so much pain, that we can't do it alone.  We have stored it for so long because we were afraid and ashamed that to finally find someone we can trust and then to feel as though that trust was breached…it’s like validation that we never should have spoken in the first place. Somewhere in our maladaptive brains it only confirms that our abusers were right. We don’t matter. Everyone else is more important than we are. We are nothing. We have no rights and we will always be nothing.  However unintentional that perceived breach of trust was...it was enough to send us right back there again. Even if it was a promise, or commitment, that was not sustainable - but was offered with only the best of intentions...even if your life 'changed' and you had over-extended yourself...that just validates that we are not important.  I realize that is not the way a 'normal' person, a person who actually received love and care that every child deserved, reacts.
But we never had that...our trust was broken time and time again.
Day over day,
week over week,
year over year.


Yes, it is a lot of shame to carry...too much. And the abuse from my childhood has ripped apart my insides to a depth I can barely see and feel.  There are parts of my being that were destroyed to the point that I know they can never be recovered.  Every night when I lay my head down I wish for even two hours of peaceful sleep....telling myself, "Sweet dreams, no nightmares."  Each evening when the darkness comes I hope like hell I can get through it without feeling him all over again, without hurting myself, without a pain so intense I cannot stay in this body anymore.  Each morning I wake up with no new injuries or long lasting residual after-affects from nightmares I am thankful for surviving another night.  But the shame, and the fear, and the pain...and the sadness of not having anyone to help guide me though it...all of that remains.  But I have put it back into the cedar chest and covered it with the quilt.  It is my childhood dowry...a dowry no one wants.  

And I remain silent.  
Because I am afraid now.
I am ashamed of my behavior.
  I am ashamed of my weakness and fear.
I am ashamed.
I am ashamed.

But I hope that someday I will not be ashamed.  
I hope that someday someone will listen to me, to 'us'.
What are we waiting for?  Won't anybody help us?  What are we waiting for?
We have stood up...we are trying to fight the enemy...won't anybody help us?
Eyithen Apr 4
I have to throw up walls...
I have to refuse...
I wish I didn't have to,
But that's not possible;
At least not with you.

I love you and I've learned.
I can't give you everything.
Or you would just use me up.
The frustrating part?
You're unaware. Or your not listening.
It's the same either way.
It's for my own good
And yours too

Your reaction confirms I'm doing the right thing
Or you'd never respect my answer
(not that you really do now)
but I respect myself enough to say it.

I've been too lenient with you.
A realization that comes too late.
Like a mother and her child
Realizing her mistake during the tantrum.
The realization comes with the knowledge that you present understanding until met with opposition.
Contradictory texts and I now realize, painfully, you knew it was a big ask

....you just weren't expecting me to say no....

You don't respect my time. That much is clear. I just wish I realized it sooner.
John Stevens Aug 2015
05-15-2011
Since my grandson was little, he is now 6, and we would read a book or two at bed time, I would kiss him goodnight and say, “Love you forever and always Tony Boy.  See you in the morning.”  Last night when the books were read, the evening was winding down and quietness had settled in… I kissed him and said, “love you forever and always Tony Boy.”   This time Tony for the first time said, “I love it when you say that grandpa.”  It took me back for a moment.

I have been thinking that must be the way it is with our Heavenly Father.  He tells us over and over He loves us “forever and always”.  Some day we will tell Him “I love it when you say that Father.”  It confirms the bond between us and Him.  Unbreakable bond that is forever and always.  There is no greater love.

“See you in the morning” has always had two meanings for me.  For Tony it is 8 to 9 hours later.  For me it is also the New Day, New Morning when we wake up in the presence of Jesus.   Some day Tony will understand the second meaning.  The most important meaning.  That will be a glorious morning indeed.  The bond of love is never broken.  It lasts forever.
Barton D Smock Oct 2013
i.

satan is livid.  says the hamster wheel was a gift and asks you not to be fat on account of his nervous energy.  


ii.

     dear puberty,

the body of this letter confirms the messenger
is god.


iii.

thing is
I thought I’d never
see it again

     (I thought I’d sent it into her belly)      

even I made a hamster
noise
Julian Aug 2022
‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”
Nat Lipstadt Mar 2014
"Genuine poetry can communicate before it is understood"
T.S. Eliot (1888 - 1965)


~~~


perhaps.

can I communicate
what I cannot fully comprehend?

my voice poetic keener, age-softened,
grows less popular
for it
no longer reaches for
christmas ornament words and creamy cake-in-the-rain imagery

leave that to the better ones.

cherish simplest:
coming home to fresh sheets,
plumped pillows,
music,
tousled hair on pillowed histories,
river walks,
the lightest hand touch that rouses
the fireplace of contentment to glow briefly,
from logs that are more embered ash moments
than substance
capable of more flaming

the rumpled strivings of the young poets,
creativity of the masters of
voice and dancings bodies,
shopping lists of life~items that
reshape, restore my old~ness,
the revelations of the historians,
inducements to believe
in yet, more.

these exteriors are comprehendable.

don't forget the orange juice,
the first chilled swig from the plastic,
confirms I am breath-yet-capable,
one more poem-mission ready,
the mission objectives still not published.

Sun east welcomes me,
woman puttering kitchen coffee noises
it is neither spring yet or winter gone,
in-between like me,
in-between naissance and history remnant

question thy fiat,
Mr. Eliot,
cannot frame myself,
my who-I-am
six decades of myself.

can it then ere be said,
his poetry communicated
or ere contained ever a single
genuine word?

can I communicate
what I cannot fully comprehend?
R. Barclay Jun 2010
There are skunks in there
every night burrowing
into the yawning parts
of my wife’s dream-filled mind.
Night by night, their numbers increase—
as black as her stare,
as pure as her smile.
Backs that bear the white-tipped
senses of God.
They float through as an endless
dark stream
that glistens with my motives,
and confirms my drunken pleasures—
beaming out the secrets of my every move,
my grief,
my thorns.

The truth
is a cage.
My mind
is my dungeon.

She says the skunks are the alcohol.
I say they’re the dogs.
She says maybe they’re everything.
And she was gone before I could move.
Left Foot Poet Feb 2018
I used to live alone before I knew you

so
of the mundane tragedies endlessly writ
repeat rinse repeat
repeat
how awfully awful
is the complaining without cessation
of busted everything;

recall the the doctor’s office sign
"no cure for the broken heart here"

so when I hear a Buckley sing
the words of the Cohen, High Priest of Songs,
I, a broken hallelujah,
smile with recognition
  though the true cure is
yet  still forever being researched

patience is a patient within me,
for my muses and their endless,
poking aching whispers of write, write, write, right,
they are the company I keep,
they are the company that sweeps me up
I, a broken hallelujah

they are not the desired flesh, true,
that affirms confirms and denies me
denying my needy frailties
but for now,
mine company to keep,
so when we do meet and
you greet me with a
tell me about your previous lovers
as you humanly must

will recite my poems from
from before I knew you
When first we hear the shy-come nightingales,
They seem to mutter o’er their songs in fear,
And, climb we e’er so soft the spinney rails,
All stops as if no bird was anywhere.
The kindled bushes with the young leaves thin
Let curious eyes to search a long way in,
Until impatience cannot see or hear
The hidden music; gets but little way
Upon the path—when up the songs begin,
Full loud a moment and then low again.
But when a day or two confirms her stay
Boldly she sings and loud for half the day;
And soon the village brings the woodman’s tale
Of having heard the new-come nightingale.
Nat Lipstadt Sep 2017
~~~

~for Leandra from Alabama~  

hope is less a point,
more a sash,
a honorable stripe, a path,
a tightrope designed for slipping,
a struggling, indeterminate journey
requiring a self-granted passport


<|>

long ago, time ago,
when the plate of despair,
was passed round and round
my table unceasingly,
served always piping hot,
my unordered,
but can't be refused,
'main course'
~
yes, I took it,
some say,
thrived on despair,
as despair
symbiotically
thrived on me
~
my unfair share
some say,
was given more
than deserved,
so what,
you took it and cried out
so what
~
so for
forty years wandered in
an unemotional desert of distress,
from which escape
to hope
was deemed,
inhumanly impossible
~
now in my descending, trajectory finale,
years post the wastage, the waste of ages
that sustained, that pain,
sent away, postage prepaid,
no return address
~
once more,
I accidentally taste
the cries of
les enfants terrible,
here @ HP,
the babies speaking so easy of

the utter aching of the young

for it is in plain view,
in almost every other poem here stored
~

I thought:

no mas, no more,
I ne'er, can't,
stop, nay, even slight stop, stoop,
to read and bear
these slights, these desperations so loud,
that remind me too well
of my days of unwellness
~
but one, ******,
renders me, strips me asunder,
drags me down under,
compulsed to respond,
so I tender now
to whomever can read
through mine eyes,
hard bought wisdom of seven plus decades
~
before you can believe in hope,
and its prophecies,
know this:

hope is less a point,
more a sash,
a honorable stripe, a path,
a tightrope designed for slipping,
a struggling, indeterminate journey
requiring a self-granted passport
~
but with the understanding that this
hopeful trip is
itinerary, devoid,
for final destination,
in advance, already well known,

for from the very beginning,
the self-same place you began,
a circuitous, lapping course of
expectorating unexpected high speed crashes,
for the ****** of self voyaging
upon the sea war-waters of
self-examination
is both
infinite and finite,
this traveling travail,
this trip is the work
forever in process
~
Hope
is your only cargo that time cannot decay, spoil,
even under twenty fathoms of brine,
cannot be refused,
must be transported
~
you gotta believe in
yourself,
you just gotta,
accept that the mere breathe of thought,
confirms the unique, unbelievable spark
the worth of you,
that source code unique,
born and then borne within,
to find your purpose,
only recognizable by you,
its place holder
~
dig as deep as necessary,
but no quitting, till you are smoking
hot, bonfired, cause that's how you can knowingly
know you've grasped that you are,
hopefully
just that much closer to being a
mission accomplished
~
hear you say,
so easy to say
so hard to do,
in brief,
there is no relief
~
let's walk together,
amidst woods and shaded country lanes,
grasp arms in the certain serenity,
of my poet's nook,
sit beside me,
young ones
~
leave your castle, cross the dry moat
so assiduously you built,
dug out from daily anguish, crapped-on dirt piles
~
come listen with me to
Bach's Air Sarabande,
you know it, though you think not,
journey upon the music
to the places so so patient waiting within,
where soaring, is the only option,
calm reflection, the only language
~
come let us reason together,
help you to deduce,
process the conclusion inevitable,
your very aching implies
your residual
crushed but uncrushable belief,
in relief,
in the inevitability of
hope
for you are worthy
~


July 11 ~ 22, 2015
posted at last, on
Sept.20, 2017
Reach out here, anywhere,  let's walk and talk together.  Been sitting in my  files and... today, it came and asked,
Please, release me!
~
https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&cad=rja&uact=8&ved=0ahUKEwiElOWWzrTWAhUi6oMKHdA_BK0QtwIIKDAA&url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3D-ZEgYptdjCU&usg=AFQjCNH48BJ71Z-dtF9Zi4MlkyL55QfM8w

— The End —