You tell me that I am young
That life has merely licked me, not stung
That I do not understand, that I have not yet lived
Enough to grasp the substance

I have known disease
Slow tears, muted pleas
Pain that nothing could appease
I have known the smell of hospitals for summers
The beeping and slurping of machine in massive numbers

I have spoken to voiceless loved ones,
Loved ones with teethless mouths and twisted tongues
Distorted jaws and wheezing lungs.
We have spoken with little green charts
And broken hearts
From the inability to connect the mouth to the thoughts in the head
And I left without understanding,
What they had said
Because I eventually had to let it go
(I still don't know)

I have spent countless summer nights
In nature’s garb, floating silently in a river
So warm that my limbs, skimming the surface, didn't shiver
Under a clear sky, the stars like paradisiac lights
Without anyone ever finding out
About these wild and primal escapades

I've drank, I've smoked
I have burned my throat
With coarse lemon gin
Until I could no longer feel my skin.

I have been frightened
Yes I have felt fear, like a noose around my throat being tightened
Like a gruesome black crow, perched on my shoulder
I have often awoken affright at night,
Longing, praying, for the morning light
I have felt fear, wild, fierce and turbulent fear
More than anyone will everyone will ever know
By men, by life, by myself
Desolate under the sheets, like a forsaken toy
All by myself

I have seen Paris in the rain
Traveled the French countryside by train
I've woken up to New York window views
And seen New Orleans afternoons, filled with heat and blues.
I've swam the Mexican Baja waters, turquoise and clear
With snakes as sharp as spears

I have known humiliation
Causing my cheeks to turn carnation
A spoon, emptying my insides out
Like a gourd

I have loved
I have known the aching pain of a swelled heart
And the way it can tear you apart
I have gushed torrents upon my pillows and sleeves
Tears running down my chin like guilty thieves
From a lit-up house

I have known death, and grief
The meaning of "never"
Whimpering in the school bathroom
And cold, lonely nights

I have seen the works of Van Gogh, Mondrian, and Miro,
Modigliani, Cezanne, and Frida Kahlo
Of Monet, Gauguin, Matisse, Magritte, and Picasso
I have wandered through hallways of masterpieces
Holding tight to my grandmother's hand
And I have wept shamelessly for joy
Before Degas's La classe de danse

I have been diagnosed
I have undergone computer programs designed to shift my brain, to better it
To get me to be normal, to submit
I have had brain-altering medicine shoved down my throat,
Like stuffing a goose,
To make my brain run a little less loose
And I have submitted and gotten use to my brain being altered.

I have had kisses that were mere trifles
Frivolous, yet fierce and acute like shots from a rifle
Lips of mere flesh, not sweet godly nectar
And gazes that meant everything
That seemed to connect with an invisible yet indestructible string
Iris like distant galaxies and pupils twinkling like black jewels
Eyes that seemed enkindled by some ethereal fuel
Speaking of emotions far too secluded, cryptic and cluttered
To be worded and uttered

I know the way in which violence resides
Not in commotion, brusqueness, nor physical harm
But in silence
In the time that covers pain and secrets
In the slow impossibility of trust
In the way that some secrets become inconceivable to tell, time has so covered them in rust
In that dull, dismal ache
In all that is doomed to remain forever opaque.

I have read, for pleasure,
The works of Balzac, Fitzgerald, Steinbeck, and Voltaire
Of Bobin, Gaude, and Baudelaire
Of Flaubert, Hemingway
and good old Bradbury, Ray
Émile Zola,  Primo Levi
Moliere, Rousseau, and Bukowski
I have read, and loved, and understood

I have known insomnia
The way a beach knows the tides
Sleepless nights of convulsive, feverish panic, of clutching my sides,
Of silent hysteria and salty terror.
I know what happens at night, when sweet slumber seems so far away
The worries and woes seem to multiply and swell in hopeless disarray
My lips grow pale, my eye grow sunken
As a time ticks by, tomorrow darkens




I have witnessed horror
In the form of a blue body bag
Being rolled out with a squeaking drag
By two yellow-vested men
With apologetic eyes
That seemed to say "Oh god
We're so sorry you had to see that
Please, please
Go home
And try to forget"

But you are right
I am still just a child
Naive, innocent, and pure
I have known nothing dark or obscure
I have not yet lived.

But when their flight had taken them past the trench and the set
stakes, and many had fallen by the hands of the Danaans, the Trojans
made a halt on reaching their chariots, routed and pale with fear.
Jove now woke on the crests of Ida, where he was lying with
golden-throned Juno by his side, and starting to his feet he saw the
Trojans and Achaeans, the one thrown into confusion, and the others
driving them pell-mell before them with King Neptune in their midst.
He saw Hector lying on the ground with his comrades gathered round
him, gasping for breath, wandering in mind and vomiting blood, for
it was not the feeblest of the Achaeans who struck him.
  The sire of gods and men had pity on him, and looked fiercely on
Juno. “I see, Juno,” said he, “you mischief—making trickster, that
your cunning has stayed Hector from fighting and has caused the rout
of his host. I am in half a mind to thrash you, in which case you will
be the first to reap the fruits of your scurvy knavery. Do you not
remember how once upon a time I had you hanged? I fastened two
anvils on to your feet, and bound your hands in a chain of gold
which none might break, and you hung in mid-air among the clouds.
All the gods in Olympus were in a fury, but they could not reach you
to set you free; when I caught any one of them I gripped him and
hurled him from the heavenly threshold till he came fainting down to
earth; yet even this did not relieve my mind from the incessant
anxiety which I felt about noble Hercules whom you and Boreas had
spitefully conveyed beyond the seas to Cos, after suborning the
tempests; but I rescued him, and notwithstanding all his mighty
labours I brought him back again to Argos. I would remind you of
this that you may learn to leave off being so deceitful, and
discover how much you are likely to gain by the embraces out of
which you have come here to trick me.”
  Juno trembled as he spoke, and said, “May heaven above and earth
below be my witnesses, with the waters of the river Styx—and this
is the most solemn oath that a blessed god can take—nay, I swear also
by your own almighty head and by our bridal bed—things over which I
could never possibly perjure myself—that Neptune is not punishing
Hector and the Trojans and helping the Achaeans through any doing of
mine; it is all of his own mere motion because he was sorry to see the
Achaeans hard pressed at their ships: if I were advising him, I should
tell him to do as you bid him.”
  The sire of gods and men smiled and answered, “If you, Juno, were
always to support me when we sit in council of the gods, Neptune, like
it or no, would soon come round to your and my way of thinking. If,
then, you are speaking the truth and mean what you say, go among the
rank and file of the gods, and tell Iris and Apollo lord of the bow,
that I want them—Iris, that she may go to the Achaean host and tell
Neptune to leave off fighting and go home, and Apollo, that he may
send Hector again into battle and give him fresh strength; he will
thus forget his present sufferings, and drive the Achaeans back in
confusion till they fall among the ships of Achilles son of Peleus.
Achilles will then send his comrade Patroclus into battle, and
Hector will **** him in front of Ilius after he has slain many
warriors, and among them my own noble son Sarpedon. Achilles will ****
Hector to avenge Patroclus, and from that time I will bring it about
that the Achaeans shall persistently drive the Trojans back till
they fulfil the counsels of Minerva and take Ilius. But I will not
stay my anger, nor permit any god to help the Danaans till I have
accomplished the desire of the son of Peleus, according to the promise
I made by bowing my head on the day when Thetis touched my knees and
besought me to give him honour.”
  Juno heeded his words and went from the heights of Ida to great
Olympus. Swift as the thought of one whose fancy carries him over vast
continents, and he says to himself, “Now I will be here, or there,”
and he would have all manner of things—even so swiftly did Juno
wing her way till she came to high Olympus and went in among the
gods who were gathered in the house of Jove. When they saw her they
all of them came up to her, and held out their cups to her by way of
greeting. She let the others be, but took the cup offered her by
lovely Themis, who was first to come running up to her. “Juno,” said
she, “why are you here? And you seem troubled—has your husband the
son of Saturn been frightening you?”
  And Juno answered, “Themis, do not ask me about it. You know what
a proud and cruel disposition my husband has. Lead the gods to
table, where you and all the immortals can hear the wicked designs
which he has avowed. Many a one, mortal and immortal, will be
angered by them, however peaceably he may be feasting now.”
  On this Juno sat down, and the gods were troubled throughout the
house of Jove. Laughter sat on her lips but her brow was furrowed with
care, and she spoke up in a rage. “Fools that we are,” she cried,
“to be thus madly angry with Jove; we keep on wanting to go up to
him and stay him by force or by persuasion, but he sits aloof and
cares for nobody, for he knows that he is much stronger than any other
of the immortals. Make the best, therefore, of whatever ills he may
choose to send each one of you; Mars, I take it, has had a taste of
them already, for his son Ascalaphus has fallen in battle—the man
whom of all others he loved most dearly and whose father he owns
himself to be.”
  When he heard this Mars smote his two sturdy thighs with the flat of
his hands, and said in anger, “Do not blame me, you gods that dwell in
heaven, if I go to the ships of the Achaeans and avenge the death of
my son, even though it end in my being struck by Jove’s lightning
and lying in blood and dust among the corpses.”
  As he spoke he gave orders to yoke his horses Panic and Rout,
while he put on his armour. On this, Jove would have been roused to
still more fierce and implacable enmity against the other immortals,
had not Minerva, ararmed for the safety of the gods, sprung from her
seat and hurried outside. She tore the helmet from his head and the
shield from his shoulders, and she took the bronze spear from his
strong hand and set it on one side; then she said to Mars, “Madman,
you are undone; you have ears that hear not, or you have lost all
judgement and understanding; have you not heard what Juno has said
on coming straight from the presence of Olympian Jove? Do you wish
to go through all kinds of suffering before you are brought back
sick and sorry to Olympus, after having caused infinite mischief to
all us others? Jove would instantly leave the Trojans and Achaeans
to themselves; he would come to Olympus to punish us, and would grip
us up one after another, guilty or not guilty. Therefore lay aside
your anger for the death of your son; better men than he have either
been killed already or will fall hereafter, and one cannot protect
every one’s whole family.”
  With these words she took Mars back to his seat. Meanwhile Juno
called Apollo outside, with Iris the messenger of the gods. “Jove,”
she said to them, “desires you to go to him at once on Mt. Ida; when
you have seen him you are to do as he may then bid you.”
  Thereon Juno left them and resumed her seat inside, while Iris and
Apollo made all haste on their way. When they reached
many-fountained Ida, mother of wild beasts, they found Jove seated
on topmost Gargarus with a fragrant cloud encircling his head as
with a diadem. They stood before his presence, and he was pleased with
them for having been so quick in obeying the orders his wife had given
them.
  He spoke to Iris first. “Go,” said he, “fleet Iris, tell King
Neptune what I now bid you—and tell him true. Bid him leave off
fighting, and either join the company of the gods, or go down into the
sea. If he takes no heed and disobeys me, let him consider well
whether he is strong enough to hold his own against me if I attack
him. I am older and much stronger than he is; yet he is not afraid
to set himself up as on a level with myself, of whom all the other
gods stand in awe.”
  Iris, fleet as the wind, obeyed him, and as the cold hail or
snowflakes that fly from out the clouds before the blast of Boreas,
even so did she wing her way till she came close up to the great
shaker of the earth. Then she said, “I have come, O dark-haired king
that holds the world in his embrace, to bring you a message from Jove.
He bids you leave off fighting, and either join the company of the
gods or go down into the sea; if, however, you take no heed and
disobey him, he says he will come down here and fight you. He would
have you keep out of his reach, for he is older and much stronger than
you are, and yet you are not afraid to set yourself up as on a level
with himself, of whom all the other gods stand in awe.”
  Neptune was very angry and said, “Great heavens! strong as Jove
may be, he has said more than he can do if he has threatened
violence against me, who am of like honour with himself. We were three
brothers whom Rhea bore to Saturn—Jove, myself, and Hades who rules
the world below. Heaven and earth were divided into three parts, and
each of us was to have an equal share. When we cast lots, it fell to
me to have my dwelling in the sea for evermore; Hades took the
darkness of the realms under the earth, while air and sky and clouds
were the portion that fell to Jove; but earth and great Olympus are
the common property of all. Therefore I will not walk as Jove would
have me. For all his strength, let him keep to his own third share and
be contented without threatening to lay hands upon me as though I were
nobody. Let him keep his bragging talk for his own sons and daughters,
who must perforce obey him.
  Iris fleet as the wind then answered, “Am I really, Neptune, to take
this daring and unyielding message to Jove, or will you reconsider
your answer? Sensible people are open to argument, and you know that
the Erinyes always range themselves on the side of the older person.”
  Neptune answered, “Goddess Iris, your words have been spoken in
season. It is well when a messenger shows so much discretion.
Nevertheless it cuts me to the very heart that any one should rebuke
so angrily another who is his own peer, and of like empire with
himself. Now, however, I will give way in spite of my displeasure;
furthermore let me tell you, and I mean what I say—if contrary to the
desire of myself, Minerva driver of the spoil, Juno, Mercury, and King
Vulcan, Jove spares steep Ilius, and will not let the Achaeans have
the great triumph of sacking it, let him understand that he will incur
our implacable resentment.”
  Neptune now left the field to go down under the sea, and sorely
did the Achaeans miss him. Then Jove said to Apollo, “Go, dear
Phoebus, to Hector, for Neptune who holds the earth in his embrace has
now gone down under the sea to avoid the severity of my displeasure.
Had he not done so those gods who are below with Saturn would have
come to hear of the fight between us. It is better for both of us that
he should have curbed his anger and kept out of my reach, for I should
have had much trouble with him. Take, then, your tasselled aegis,
and shake it furiously, so as to set the Achaean heroes in a panic;
take, moreover, brave Hector, O Far-Darter, into your own care, and
rouse him to deeds of daring, till the Achaeans are sent flying back
to their ships and to the Hellespont. From that point I will think
it well over, how the Achaeans may have a respite from their
troubles.”
  Apollo obeyed his father’s saying, and left the crests of Ida,
flying like a falcon, bane of doves and swiftest of all birds. He
found Hector no longer lying upon the ground, but sitting up, for he
had just come to himself again. He knew those who were about him,
and the sweat and hard breathing had left him from the moment when the
will of aegis-bearing Jove had revived him. Apollo stood beside him
and said, “Hector, son of Priam, why are you so faint, and why are you
here away from the others? Has any mishap befallen you?”
  Hector in a weak voice answered, “And which, kind sir, of the gods
are you, who now ask me thus? Do you not know that Ajax struck me on
the chest with a stone as I was killing his comrades at the ships of
the Achaeans, and compelled me to leave off fighting? I made sure that
this very day I should breathe my last and go down into the house of
Hades.”
  Then King Apollo said to him, “Take heart; the son of Saturn has
sent you a mighty helper from Ida to stand by you and defend you, even
me, Phoebus Apollo of the golden sword, who have been guardian
hitherto not only of yourself but of your city. Now, therefore,
order your horsemen to drive their chariots to the ships in great
multitudes. I will go before your horses to smooth the way for them,
and will turn the Achaeans in flight.”
  As he spoke he infused great strength into the shepherd of his
people. And as a horse, stabled and full-fed, breaks loose and gallops
gloriously over the plain to the place where he is wont to take his
bath in the river—he tosses his head, and his mane streams over his
shoulders as in all the pride of his strength he flies full speed to
the pastures where the mares are feeding—even so Hector, when he
heard what the god said, urged his horsemen on, and sped forward as
fast as his limbs could take him. As country peasants set their hounds
on to a homed stag or wild goat—he has taken shelter under rock or
thicket, and they cannot find him, but, lo, a bearded lion whom
their shouts have roused stands in their path, and they are in no
further humour for the chase—even so the Achaeans were still charging
on in a body, using their swords and spears pointed at both ends,
but when they saw Hector going about among his men they were afraid,
and their hearts fell down into their feet.
  Then spoke Thoas son of Andraemon, leader of the Aetolians, a man
who could throw a good throw, and who was staunch also in close fight,
while few could surpass him in debate when opinions were divided. He
then with all sincerity and goodwill addressed them thus: “What, in
heaven’s name, do I now see? Is it not Hector come to life again?
Every one made sure he had been killed by Ajax son of Telamon, but
it seems that one of the gods has again rescued him. He has killed
many of us Danaans already, and I take it will yet do so, for the hand
of Jove must be with him or he would never dare show himself so
masterful in the forefront of the battle. Now, therefore, let us all
do as I say; let us order the main body of our forces to fall back
upon the ships, but let those of us who profess to be the flower of
the army stand firm, and see whether we cannot hold Hector back at the
point of our spears as soon as he comes near us; I conceive that he
will then think better of it before he tries to charge into the
press of the Danaans.”
  Thus did he speak, and they did even as he had said. Those who
were about Ajax and King Idomeneus, the followers moreover of
Teucer, Meriones, and Meges peer of Mars called all their best men
about them and sustained the fight against Hector and the Trojans, but
the main body fell back upon the ships of the Achaeans.
  The Trojans pressed forward in a dense body, with Hector striding on
at their head. Before him went Phoebus Apollo shrouded in cloud
about his shoulders. He bore aloft the terrible aegis with its
shaggy fringe, which Vulcan the smith had given Jove to strike
terror into the hearts of men. With this in his hand he led on the
Trojans.
  The Argives held together and stood their ground. The cry of
battle rose high from either side, and the arrows flew from the
bowstrings. Many a spear sped from strong hands and fastened in the
bodies of many a valiant warrior, while others fell to earth midway,
before they could taste of man’s fair flesh and glut themselves with
blood. So long as Phoebus Apollo held his aegis quietly and without
shaking it, the weapons on either side took effect and the people
fell, but when he shook it straight in the face of the Danaans and
raised

A populace filled with totalitarian tranquility

The supposition that the world is in a harmonic homeostasis

Blissful ignorance that leads to careless calamity

Amid the uproar of the most populated of places

Therein lies the seed of humanity’s deceptive destruction

A solitary host housing a virulent virus

Infectious disease that proceeds crisis and corruption

Hope only stands with the powerful and pious

Prognosis describes communicable cannibalism

Rabid outbursts show signs of voracious violence

The harrowing pandemic leads to ceaseless cataclysm

Cities and towns suspended in systemic silence

Habitations riddled with gratuitous gore

Hope fades in the wake of the crimson carnage

The pestilent hoard feeds to a glutton’s galore

The Author of humanity publishes the final page

The closing verse rains down a rapturous recompense

The high cost of a dense population paid at humanity’s existential expense

With white frost gone
And all green dreams not worth much,
After a lean day's work
Time comes round for that foul ****:
Mere bruit of her takes our street
Until every man,
Red, pale or dark,
Veers to her slouch.

Mark, I cry, that mouth
Made to do violence on,
That seamed face
Askew with blotch, dint, scar
Struck by each dour year.
Walks there not some such one man
As can spare breath
To patch with brand of love this rank grimace
Which out from black tarn, ditch and cup
Into my most chaste own eyes
Looks up.

The cries I never had to hear
ring in my head;
keep my heart heavy.
Cries of loved ones;
cries of lost ones.
        Gunshots ring louder.
        Voices grow quieter.
Faces become shadows.
Lights once flickering bright,
fade into the night.
We scroll quickly with mindless fingers
while they fade like distant memories.
Faces to be forgotten.
Until it happens,
        again.
        No time to mourn.
I fade into an abyss
of news and media
filled with violence;
an abyss called hopelessness.
       We disappear
              into its darkness
                       together.

The Jewish brothers in Defiance were definitely tough.
One wanted to **** many Germans, the other to save many Jews.
The German soldiers were expendable, unmarried, unremarkable.
Each little death was very little, a little spittle in a big wind.

Fast forward to my friend's son's bar mitzvah or daughter's
coming of age ceremony. Food is abundant, the music frenetic,
the rabbi paid. Gifts generous but not obvious.
Wealth does not obviate death and we know it.

Here too we have natural leaders. Youth basketball coaches,
school principals and, again, interpreters of prayers. When
violence comes to the neighborhood they are who we'll first look to
for governance and guns. Unless have you read The Admirable
      Crichton?

Boredom, boredom conflated with loneliness, may be a sign
of good luck. To live a good length or light year away from man's
bad breath, allergenic perfumes, sickening flatulence and shed hair.
But you are drawn back into the debate about perfection by your own
      *******.

While teaching at the old city jail I have learned this: only meditation
upon the periodic table can save your soul. From itself.
Imagining the world without the self will make you whole.
What else is there to say. Do less until one thing's done well.

After the war the brothers started a small trucking company
in the Bronx. Grateful for such peace, the accounting
was relaxing. They thought back to how they met their wives, naked
before the bombs and bullets. How they lost and found themselves in
      what happened.

Into the sunlight burning my pale tainted skin I fall;
Out from the darkness I lived where I walk before I crawl
I'm a being no man can describe yet I am marked as a horror;
I meant no harm but this is how I live a cycle causing' terror

Understanding my nature is like a puzzle picture a piece is always missing;
Dig deeper and you will find the answers right before your neck, blood will start gashing
Never will I myself will ever understand why am I brought to this world and for what purpose?;
For the balance perhaps? That we all must accept that light and darkness never coexist and that what truth has exposed...

Sacrifice what a noble suffering one can offer for love and devotion;
What I do now, will it set the order for safety and to create a new world in motion?
I doubt one can even notice or even give credit to my self righteous suicide;
I'm a fool to even care so much that I am ready to give my life for violence to subside...

Maybe I am just tired living in the shadows creeping in the night to feed;
I envy men for their freedom that I even often ask what's the difference they also live in greed
Why must I care so much for their safety?I am living the life I am offered so are they;
But why am I feared the most for their violence is worst yet I am the only one known as a monster...

Too late to ponder more, I made my choice so long and goodbye I bid farewell;
It is a good day to die funny it's the first time I see the sunlight and touched my skin burning them well;
Blood is boiling like acid tearing my bones melting as I feel pain as I scream;
Freedom it is this the end of me to the earth I return as ashes filling an urn to the brim.

Oh no!
Here she comes again.
Mom please!
I don't want to fight.
Please stop yelling.
I didn't take your food.
I swear.

I'm not listening to this.
I walk away.
Mom!
What are you doing?
Why did you put my head through the wall.

I punch, I kick.
I fight back.
Why are you choking me?
I bite her arm.

My aunt calls the police.
Four officers break up the fight.
Why am i being cuffed.
Why isnt she going too?
I didn't do anything wrong.

The detective questions me.
I spend three days in county jail.
The district attorney finally drops the charges.
Now I have to go back to her.

Please Lord let me live.
I promise to do good.
I'll change I promise.
Please don't let me die.

To put our current legal situation into context you have to ask one basic question; what is law? Is law as we have been lead to believe, the codification of statutes defining what is illegal or not? Or is there some inherent property of moral righteousness that must exist for that law to have force?

I will argue that there is a moral component of law that must be present to make the system of law work. I am, of course, aware that there are many places that laws are passed that have no moral basis at all. There are dictatorships around the world that oppress their peoples and use their codified statutes to imprison and **** any who dissent.

The ultimate example of this is was the **** Germany government who made it legal to **** Jews. It was not only legal, but a system of laws was implemented to guide their extermination. But those laws, even though written out with penalties for those who did not follow them by the legislature, were illegal.

It is a basic component of the human being to know right from wrong. It is the reason that human beings set up laws in the first place. They are set up to make sure that innocents are not victimized by the predacious in our societies. In virtually every place that a human society exists, whether on a group, tribal or civilization level, there are always laws that govern behavior. Even those that break the laws have a sense of righteousness. In prison populations, if the prisoners feel that they are being treated in a fair and just manner they will comply with the rules and follow the system. Take away that feeling of just and fair treatment and prison riots and mayhem ensues. The prisoners realize that they have broken the law and when treated humanely will accept their punishment for the most part. The prisoners know that they have committed a wrong and they knew the possible penalty beforehand and knew what they risked. If torture, mal-treatment and other injuries are added to the punishment then a situation of self-righteousness is set up. The only way to control a prison population under those circumstances is with solitary confinement and complete isolation; if left to exist within prison society it would quickly conflagrate into confrontation.

In places where law exists without any moral authority there is always rebellion brewing just under the surface of society. The dictators and bureaucracies of these societies must rule with an iron fist because they know that one moment of slackness will have them swept from power and executed or exiled. Every single individual who is subject to these laws knows that they are illegal. How can they be illegal if they are written into law you might ask; Is that not the definition of law?

My argument is that it is the moral component of the law that is essential for it to work. It has nothing to with writing a statute and everything to do with human nature. We are after all the ones who create the laws, then write them and in the end follow them. It is at the very core of our nature to organize and codify law because we are innately social by nature and always end up forming some type of society that must have rules. It is also our own feeling of self-righteousness that makes us create the laws.

Certain things are innately wrong and one person should not be able to do this or that to another, and that is the basic creator of law. Laws don’t start out as regulations to govern society. They start out as basic rules of moral behavior; don’t steal from those in our community, don’t **** anyone and don’t try to take my wife. It is this same sense of self-righteousness that drives us to rebel when we know that a law is being applied without any righteous basis.

Take traffic laws for an example. Someone is driving down the highway when they suddenly see blue lights in the rearview. They were oblivious to their speed, lost in thought, and look down at the speedometer and see that they are doing 70 M.P.H. When the cop walks up and gives them a speeding ticket for doing 70 M.P.H. in a 50 M.P.H zone, there is little room for self-righteousness. Most people knowing that they broke the law, and one enacted for public safety, will accept the ticket and pay it without even showing up in court. The next example is the opposite.

Someone is rolling down the highway and the only difference in the scenario is that when they look down they see that they are only doing 45 M.P.H. They continue on for a while, waiting for the cop to go around them. When they eventually pull over, part of it is curiosity as to why he would be stopping them. In this case when a 70 M.P.H. ticket is handed out the reaction is going to be entirely different. That person will go to court. In addition to going to court, if not resolved there, they will spend large amounts of time and money to right the injustice. They will actually spend time and money far out of proportion to the actual injustice that happened because they are self-righteous.

Now imagine that the law was written like this: If you are driving down the highway you can be pulled over and issued a speeding ticket at any time no matter what your speed was. That is the point where the law goes against human nature. People would naturally begin to rebel against it because of its inherent injustice. In the second case it is not only that person’s right to rebel against the law, but also their moral obligation. They have a moral obligation to rebel because they should be seeking to re-establish moral law. If they live in human society then moral law, compatible with human nature should be the rule. If this is not the case, then they are being set up to have very bad things happen.

The Jews in **** Germany also had a moral obligation to fight and for the most part they did not (With the notable and heroic exception of the Warsaw ghetto and a few others) and were led to their slaughter. They had a moral obligation not just to themselves, but to their fellow Jews and compatriots. They were obligated to save their children, their mothers and fathers and other humans and in the end, for the most part did not.

Instead they followed the laws of **** Germany. (Just as the German soldiers at the Nuremberg trials did) They agreed to be registered because to not do so would be breaking the law. They showed up in groups to be transported away because to not do so would be breaking the law. They gave up their goods and businesses and money because not to do so would be breaking the law. There were, of course, severe penalties for breaking the law such as being imprisoned or just disappearing into the night and that drove most to comply.

I know that faith also played a part for many and I am not judging their actions or inaction. I am simply stating the results of what happened by their following the law and putting forward the fact that we are all morally obligated to act when law becomes illegal or immoral.

When law has lost its moral authority and becomes nothing more than something punitive to arbitrarily punish enemies then it is not true law; or at least not true to human nature , by which we all act. In that case all the law becomes is a fear of retribution. No one cares if they break the law for they feel no guilt about doing so and we humans, for the most part, are moral beings. Personally I don’t rob people because it is against the law. I don’t rob people because of the fact that it is morally wrong and I have no desire to violently take from another to gain wealth. I will die before I take the sustenance of another to live.

Once the moral component of law is removed only fear of punishment remains. If someone follows the law it is only because they don’t want to be fined or imprisoned; It I not because they have a moral imperative. But fear only goes so far; when the law becomes illegal its moral authority is transferred to those against whom it is used. They now have righteousness on their side and righteousness has a way of cancelling out fear.

Counter-intuitively, the more injustice that is piled on the more it is met with resistance. The IRA is an excellent example. By the 1960’s their membership was flagging and their armed struggle against the British was at very low ebb. That all changed on ****** Sunday when British troops opened fire into a crowd of demonstrators and killed and wounded a number of them. Instead of being frightened by this, they were outraged and active resistance against them doubled. A vicious cycle was started as the British escalated their actions in response to the increase in attacks and therefore caused even more.

The result of the British crackdown was the highest membership in the IRA in history and the start of a real shooting war. The level of violence escalated to a point never seen before and eventually drove the Brits to sue for peace. The danger of enrolling in the outlawed organization was more than offset by the sense of self-righteous outrage that was generated by the deaths and military lock down of entire neighborhoods. When one joined the IRA it was not a matter of if you would die or be imprisoned, but rather when. Still, even knowing what the outcome would be the ranks of the IRA swelled to enormous numbers. When the British military began a covert assassination program to **** suspected IRA members and affiliates, instead of instilling fear it just added to the sense of outrage and drove more to join and fight.

It was the (Legal) injustice of what was being done that gave the moral righteousness to the IRA and drove them to war. I bring this all up because we are now, in our own society, entering an era of legal lawlessness. We will be forced to make choices about how we respond when confronted with these laws. From the patriot act to the NSA spying, the NDAA authorization of indefinite detention, the IRS and the DOJ it is becoming clear that we are living in an increasingly lawless society.

The lawlessness is not on the part of the people, but rather on the part of those writing the law. The irony is that as the laws become more illegitimate the numbers of them are increasing exponentially. There are already so many federal laws on the books that at any given time any given individual is guilty of a crime. We have now become beholden to the very institutions that are supposed to be serving us as a society. Instead of serving us, the people, they now serve the bureaucracy instead. The bureaucracy and the institutions thereof have become the center of law giving rather than we as citizens. The law, rather than protecting us has become an instrument to protect the bureaucracy and punish those who disagree with it.

We have come to the point where our laws are becoming as corrupt as any given banana republic and if we do not actually want to become one, then we need to make a stand and say enough is enough. I am sure that while I have been writing this that I have committed at least three crimes; either by what I have written or done or thought or possibly what type of lighting I used. Do I care? No not at all. My sense of self- righteous indignation has grown to the point that I have no fear. I have no fear of death or imprisonment. The level of outrage has grown in me to the point that I will go to war.

Will they put me in prison? Go ahead lock me up with a captive audience and let me speak the truth to them; I will leave with an army of self-righteous individuals. Of course the speaking of this truth is illegal in prison, but at this point what is law? We all have hard choices coming up in the future; choices that could affect the rest of our lives and need to decide how to act. In the end how we act is going to be influenced by how the legal system acts. Let me end this with a question: If you receive a letter from the IRS informing you that you are subject to an audit, is your hard drive going to crash? I know that mine is.

Your love
is in the blood
running through their veins
dripping from their hands
the voice
roaring out of their throats
the metal
armoring and wounding bodies.

Your love
pulsates in their wrists
beats in their chests
hot and passionate
uttered in everlasting violence
and tears falling for fallen ones.

But most of all your love
is destiny,
their destiny
the calling they answer
the home they return to
you.
Ares, you.

There is beneath us the progenitor and we call it “Mother”. Above us is the progenitor and we call it “Net” for it takes us and tosses us into the known and the unknown.

Our home star is not as bright as yours. We prefer your temperate lands when we visit, where the vegetation is lush and green. Those of us who remain inhabit your deserts and open spaces.

We are your brothers and sisters. Our development has been to grow in awareness and the development of our power. You have the potential to develop as we have, but your instincts are of a social group who need dominant members. You develop your material reality and your physical world. Your anchor is fixed and you grip the familiar and reject the unknown. There is a comfortable point where you feel the fullness, that is the anchor. In order to maintain this as a static point you develop belief systems to support it. This is your weakness, you are innocent children.

We grew and developed along another pathway, our anchor is not  rigid. We use Net for our anchor and so are able to change our perceptual reality. We move in ways that you do not understand and in any direction. We draw the fibers of Net around us and jump and fly. You see us only from your anchor point so that you see us change shape, appear and disappear.

Our voices and languages are barely accessible to you. You hear deep sounds and high pitched chirruping and whistling. Very few among you have remnants of language incorporating any of these. Those remaining are as clicks and whistles. We prefer direct communication.

We are masters of illusion. Our survival has depended on it and it is our instinct.
Our power developed so that when we pull around us the fibers of Net we create a shield and throw an illusion before those who depend on vision. It is one of our protections and also our hunting technique. We are hidden from your material probes and instruments of increased sight in this way.

Although we have been close neighbours for aeons, you have hardly seen us, except for the Few. Your interpretations have created problems for you. Your reliance on the anchor is so great that some among you do go to great lengths to maintain it. There are those among you who will silence the Few rather than lose the fixed anchor.

You are infants only, a seeding coming to fruition, and you play with dangerous toys. Your anchor is geocentric. You are in danger as is any youngster who plays with fire. If we showed you ourselves openly your rulers would not be gentle in their curiosity. We have technology and use material tools but we have had less to restrict us. We held back your development as much as we were able to enable you to develop power of the mind and independent thought.

Your grasp of Net is strong but you are rigid and anchored. You have learned to stand up and hold on. Now is the time to let go and walk, let go and run, let go and fly.

Around what you name “body” and believe to be “All” is more that you do not perceive with your restricted vision sense. You are aware of this. If you will learn acceptance and filter less from your senses, you will find the beauty of the universe of energy around you and available. A small perceptual shift would show you how you appear to those of us outside your narrow sphere.

Your body has filaments, which when translated to sight, appear as small moving threads which shine with rainbows. They move and ripple inside an energy body of light. This is your true body. It has abilities and senses that are dormant as you do not access them. They are accessible but as your anchor renders you blind to this you do not use them without intense effort or instinctively in extremity. The filaments are drawn together and pass through the anchor. Depending upon your ability to select filaments of the Net, your habitual plane and reality is selected and determined.
Those among you with abilities in your energy senses you ostracise and even ******. You succumb to misinformation to treat them as fools or freaks. This may be instinctive but it is a control mechanism to perpetuate the anchor and maintain the hive of your artificial society. So due to this, you have even less sense of true reality as it could be to you, by breeding out and suppressing your gifts. We have attempted to rectify this with limited effect in successive seedings.

You may notice that our words to you have reference to sight. Your terminology is geared to vision. You rely on visual information  so much that you have neglected physical senses of taste and smell, hearing, touch and proximity. Compared with our perceptions you are as blind as a mole is compared to to your visual abilities.

Your construction of reality is so anchored that your dangerous inclination to gather around you artifacts gives to you a sense of permanence. You are anchoring yourselves in time, yet to you it is dead because your senses are dead. There is an opportunity for your predators to use this to enforce your perception of, and control you within, your anchor's limitations. In this way, producing written or pictorial and symbolic records in permanent form is beneficial only so far as understanding continues to exist of the conditions under which these records were left. By changing current understanding and language to suit their purposes, your enforcers are able to manipulate your branch of humanity on a large scale.

You seal yourselves into the rejuvenation plane of the Mother progenitor where you feed and breed. It is so pleasurable to you to stay within this cocoon of reality that you fail to open your cast and therefore fail to fly into the spaces of Net outside where your true inheritance lies. The end result of this is greed and unrest. Your greed is paramount to you as you seek ever more pleasurable gratification. You enslave one another, buy and sell time and forget what you are. You are allowing the destruction of your home world. Without the home world you will have no place of rejuvenation, and worse neither will the myriads of others who share this progenitor.

There is a song from each mother progenitor within Net. It is a combined song and made up of the host progenitor together with silent voices of each and every life form. Together from each home world, the inhabitants send out a pulse. This is not a song from one species of a world but rather it is a song from all species, in fact every particle of every organism that lives.

To our developed senses the song of a world is brighter than the star it orbits. They are filaments of Net. The varied forms of life all send out their unique song. Many of us interact, harmonise, visit, commune and combine. You feel isolation only because you fail to harmonise and join your own song.

In your past and present we have felt the song of your world. Those of us belonging are part of that song. It is the song of being from the many. It does not end at the perimeters which you imagine. You have a problem in that, for the majority, you do not join your voices to the song. Mainly it is in dreaming, in childhood and in old age that we hear you.

We attempted to observe and commune and found many of you receptive to us. We have taught to you methods of development and given you gifts and tools. You have kept and preserved some of this knowledge only for a select few. Fears and distrust among others has caused destruction of a great proportion of the gifts that we have given to you. We found many lines of breeding where potential for development was possible. Your greed and your predator class destroyed many of them due to the competitive desire to have power over others.

In past seedings upon your progenitor and in the oldest times of your present incarnation, we have been known well and respected. Acknowledged for our seniority and loved as cousins. You did call us gods to distinguish our abilities. Then what did you do? Your control mechanisms changed the meanings of your language, whole languages were lost in wars over territory. You developed power structures and religions. Powerful rulers accumulated and isolated your shared knowledge.

You reduced your development by selective education in the Way. Territorial disputes and greed over resources divided you. You ceased to listen to the Mother. Instead of harmonious living which you had managed in agreement with each other already, you were divided by hormonal impulses, insecurity, violence and greed. The natural openness of the female within it's central domain became enclosed, imprisoned and the natural desire of the male to outwardly discover and interact was turned inwards until it became a sedentary desire for dominance within the female domain. You lost the harmonics of the song. Your religions underestimate the power of borrowed tools. Your ruling classes made deals that they didn't understand, with predators they didn't recognise, in order to save themselves.

We stood on ground over ground and were called Immortals. We gave you wisdom and were called Kings. We moved and played among you and were called Jinn. We moved among the small folk and were called Faerie. We appeared in light and were called Angels. We wandered in places where you too did once wander and were called Ghosts and Demons. Those who spoke to us and attempted to impart to your hive our knowledge, you raised as prophets or slandered and ridiculed. You stole their words to make them your own words of power, changing them to your own ends or you murdered the messengers because you feared the changes that increased understanding brings.

You incorporated the experiences of your murdered victims into a celebration of your own power structures, twisted and out of synchronisation with the song. There are some among you who are in communion with the Great Spirit of life. We seek to heal your song, your complete home world song for the benefit of the myriad sentient beings who rejuvenate here, including yourselves. We seek to set you free to wander the threads of Net. It is within your reach but not in the ways that you  are taught.

Your world is about to change and you must change with it as you are a small part of it. Holding the threads into your own anchor point will break them. You have reached inertia, entropy. The movement has to come, it is inevitable. Imagine one of your large machines of cogs and wheels and bars. Your insistence upon a rigid anchor is like a bar within the machine that doesn't move. A point of inertia in a moving system will be removed. This has happened over and over among your kind and our kind in many places and worlds. You do not remember when worlds underwent cataclysm, forgetful of trauma you have followed a similar path.

We travel along pathways of energy, both upon worlds and in the Net. Moving bodies follow these paths. We follow comets and small bodies able to move freely within Net. Net permeates your mother progenitor.

Survivors mapped the movements of Net after the slate was wiped clean and you were reseeded. There is a secret that your rulers are aware of and you are not. The secret is that there are no rulers within Net. You all have the freedom and capability to access true harmony of the song. You allow a faction, to call themselves an elite class. You fear this as a hidden power, a predator. It's aim is to amass Time: a power based on material wealth. They take this power easily as they have taken and twisted truth and history. The gifts are shared among you equally and these few know this. Resources are plentiful and yet you succumb to their restrictions. A predator cannot survive without it's prey. We are not your predators although we move among you. Your predator is within and feeds upon your fear.

You are not in the tribes now, you have no shaman, no guide to take you in and out of the gate and this role cannot be allocated to parasitic Blind Time Hoarders. These whip up your passions and lead you into war and destruction to further their material wealth. It leads you away from the song, as these think to enhance their own survival which it may do but never can as they understand it. They seek to steal your dreams and make them their own, they are helpless without you. They care nothing for the song because they are aware of successive seedings.

Net is a dream reality, changing, immeasurable, boundless, filled with infinite possibilities and you are creators. Blind time hoarders drive you by combining the minds and dreams and belief systems of many to focus onto what they themselves desire, in order to bring it to fruition. They employ dream stealers to prevent your development. They believe that their own song can exist independently and they guide you only to anchor yourselves into your own prison.

All is a dream, all is ephemeral, changing, dynamic. There is no death after death, no damnation on any particular plane. Reality is how you construct your song. Your rulers create inertia for you the many and profit for themselves using you as the tools of your own entrapment. There is no death and no damnation, they are constructs of your reality made by material anchor points and you are controlled by fear of the inevitable. It is a statecraft to use belief systems to control perceptions of reality in order to fix the anchor point to a rigid point of convenience. In this way you are farmed, you are a crop in each seeding. Who seeds you? You seed yourselves. Sentient beings are all naturally regenerated by the mechanisms of Net when conditions exist that are compatible, world after world, in each growth cycle of every celestial body. In the regeneration, holding to your rigid anchor point, you seed into your prison after each cataclysm, each breaking of the inertia.

If you would be open to the mechanisms of the place you inhabit with it's creative forces, it's sentience and it's dynamics you will learn to fly the progenitor Net's pathways and return home for rejuvenation to your progenitor Mother of the tribes.

Between the sheets, in perfect peace,
The back and forth is synchronous.
The movements slow but never cease,
Then rise with violence amorous.

Between the sheets, yet closer still,
The lust for love becomes sublime,
One slides in to the other’s fill
The coming moments beyond time.

Between the sheets, the eyes roll back,
The light caress has now dug in,
Moans interrupted by a smack
Of rhythmic impact skin in skin.

Between the sheets, in unison,
The lovers’ gush of spirit meets,
Their finished glow beams like the sun.
They lie alone—where are the sheets?

Pill one was bad,
It made me sick.
Didn't work too well.
The zombie i became,
Drove some away.
It made the monsters multiply.
I spent my days in bed,
Too tired to move.
But lighting would strike my lips,
If I dare stop.

The next was heaven,
God lived in that pill.
Still on number one though,
It only added to my war.
See, number two had other uses.
I could take three and feel like flying.
I could crush it into dust,
And smell it's sweet high.
Pill number two got me really ******* high.

The crash from number two,
Pushed me to number three.
Withdrawal made me twitch,
Sent electricity through my veins.
Number three replaced two.
Still on one,
I hoped it would be the change.
It only made me fear for my life.
It killed my love,
Left me to die.

Doctor number two,
Please fix number one's mess.
He ****** me up bad.
But you listen to me.
You don't just write down symptoms,
And give me drugs when you tell me to leave.
Doctor two knows more about me than I do.

Take away number one,
She gave me number four.
I was a homicidal maniac.
My anger took over,
And violence seemed so lovely.
After some time this was all gone.
It did nothing to save me,
Didn't even try.
Doctor, this doesn't do ****.
It's left me drowning again.

Take away three.
Number four and five,
Now that's a combination.
Pill five stole my sleep,
And all desire to eat.
Food looked disgusting,
My heart beat quickened.
I couldn't stand still.
Now on four and five at the same time,
And starving,
I lost fifteen pounds.

Now add six.
Four, five, and six.
All at the same time.
What's happening to my body?
I've become a science project.
I felt all the chemicals in me.
Might as well have been poison,
Because six did nothing.
Like number four,
It didn't even try.

Take away four,
Give me number seven.
Now we have seven, five, and six.
It's too early to tell,
How seven will **** me up.
I don't feel human anymore,
Just chemicals with feet.
Seven, please save me.

Poor Tony Blair ...
His Job's Been A STRESS ... !!!
  
Well That's A Shame ... !!!
If He Wants Sympathy For Stress He Feels ...
  
He's NOT Just STRESSED He's Going INSANE ... !!!
  
He's Held The Reins For Far Too Long ... !!!!!
If He's Been Through Stress That's Okay Be GONE ... !!!!!!
  
You've Clearly Proved The People WRONG ... !!!
  
You're Stressed And CLEARLY ...  
Far From ........................................................ STRONG ... !!!  
  
Try Wearing Pants NOT George's Thong ... !!!!!
  
You've Been Bought Like Your Army Crews ...
Well Thanks To You STRESS Has Hit The Masses Too ... !!!!!!
  
You've Made Some CRY Into Tissues .....
But Of Course YOU'RE STRESSED ... !!!!?!!!
  
I'm A Bit ... Confused ... ??!?!!!?
  
Your Movie Should Be Ridiculed ... !!!!!
Because It Shows Your ... " Shady Moves " ... !!?!!
  
You've CLEARLY Used A Puppets' Shoes ...
And Dealt In LIES Whilst Shielding ... "Truth" ... !!!
  
I Don't Have Time To Give You Proof ...
Because of Laws You're Passing Through ... !!!
  
YOU SHOULD CONFESS To Giving STRESS ...
To People Who ... Placed Faith In You ... !!!
  
It's My Belief You've Long Deceived ...
Just Like MAGGIE The ... " IRON Lady !!! " ... !!!
  
NEW LABOUR ... ???
Or A NEW TORY ... !?!
  
She Must Be PROUD of What You've Achieved ... !!!
DESTRUCTION of Peace And Unity ... !!!
INCREASING Costs of ... " Energy " ... !!!!
  
Merging Police To Keep The Peace ... !?!  
Because of VIOLENCE On Our Streets ... !!!
  
" Your Stressed Tony ... !!!! "
  
" You're STRESSING ME ... !!!! "

And Placed STRESS On Your OWN Country ... !!!!!
By Following GEORGE ... And His Armies ...
To Places Where You Should NOT Be ... !!!!!!  
  
Right Now Even Fools Can See ...
  
You've Fed Your People ...
...... " FALLACIES " ...... !!!!!!!!!
  
Now We Face Some ROCKY Seas ... !!!
  
EVIL Deeds From EVIL Breeds ...
  
GREED Leading To Poverty ... !!!!!
While You Retire Gracefully .......................
  
Feeling STRESSED ... ?
You Must Do ... " BLESS " ... !!!!!!!
  
Your Pension Fund Must Have MILLIONS ...
And Holiday Homes ... Under The Sun ... !!!!!!
Well Hold On Son I'm NOT Quite Done ... !!!
  
You've Left England To Police With Guns ... !!!
STOPPING Who They Like For FUN ... ??!!!??
  
Blacks Now Face NEW Racism ...
From Policeman ... Holding BIG GUNS ... !!!  
  
With Little Defence From Random Checks ...
Where Incompetence May Leave Some ... " DEAD !!! " ...
  
OKAY ... Nuff said ... !!!!!
What Was Said By Malcolm X ... ?
  
" By Any Means !!! " ...
  
Didn't Think He Meant THEM ... !?!
  
"Tony mate, you don't know stress !!!"
  
When Lawmen HATE ...
The Way You Dress ...
Your ... Darkened Skin ...
The Way Your Hair ...
Grows On Your Head ...
  
Trust Me Tony THAT IS STRESS ... !!!!!
  
You've Got A CHEEK To WASTE Money ...
On Films About YOUR Days of Stress ...
While You Make Pounds ...
You Politicians DO Confound ... !?!?!
  
You Talk of STRESS Within Your Job ...
Well HEAR THIS Gents ... !!!!!
  
...... " Big deal, so what !" ......
  
Join The Club Most Folk Are STRESSED ...
Because of Stuff You've FORCED On Them ... !!!
  
They've Got PROBLEMS ... !!!
Because of Your CORRUPT Systems ... !!!
  
You And Your Friends ... !!!
Those You PROTECT From Punishment  ...
And EXPOSURE On ... " News At Ten  " ... !!!!!
  
Like .... " Blunkett " ....
You Should Simply QUIT ... !!!
  
BEFORE You Get ...
ANOTHER Cheque At OUR Expense ... !!!
  
INCREASING Debt RISING Interest ...
Are NOT The Things That Bring YOU STRESS ... !!!!!

"Ahhh of course they do !" ...
  
I Should of Guessed ... !!!
  
"Bills to pay, Tony I say,
you really should put cash away !
Expense accounts are not  the way,
to pay for all your holidays !"
  
COME ON PEOPLE USE Your BRAINS ... !!!!!
  
Financial Strain Like ... " Tony's Reign " ...
Has Been Arranged For Tony And His Friends To GAIN ... !!!
  
If He's Got STRESS But Rides NO TRAINS ... ?
His Stress Levels Should Be EXPLAINED ... ?!?
  
He Should Refrain From Making Claims ...
That Leadership Has Been A DRAIN ... !!!!!!!!
  
But Of Course Though Folks ...
The Job Has Given Him Rewards ...
  
Well Listen Mr. B ....
NO Applause From ME And NO Awards ...  
And That's ... NO JOKE ... !!!!!
  
How Much Have You Made ... ?
From FRAUDULENT Quotes ... ?!?
And How Many People ...  
Have You Left BROKE ... !?!
  
You've Got A CHEEK To Act As Though ...
Your Work Duties Have ROCKED Your Boat ... ???  
  
Now Listen CLOSE ... !!!
If The Job Was Too Much ...  
I'd of Wrote You A Note ... !!!
  
The Note Would of Said ...
  
"It's time to go,
don't come back to work No Mo' !" ...
  
I'm Sure The U.S. Would Give You A Desk ...
Working With Those Who Run Congress ... !!!
That May Be Where He's Heading Next ... ?!?
  
That's A Move I WOULDN'T Suggest ... !!!
That Might Just Push Some ... OVER The EDGE .... !!!!!!
  
Then Tony Would Know About ...
  
REAL ......

............ " Stress " ........... !!!!!

You and I, handcrafted in lust,
borne of sea and blood -
you, of Aphrodite,
and I, of Ares.
The violence of your love
destined to be matched only
by the tenderness of my violence.

And my hands, war-given, strong,
made for battle,
grow soft at your hips, and
softer yet at the cliff of your thighs,
as they crash softly in the bay in-between.
And how these hands long for you, my child of goddess,

long for you like the armor of my chest longs
for your sweet mouth,
longs for your gentle fingertips
in the calm before the storm.
The passion of your tenderness a momentary reprieve
before I go to war;

and when I go, oh, the power that overcomes me,
and the weapons I will bring,
and the blood I will draw.
In the fashion of my father, as he tied Aphrodite's hair
in his fist, and
as he broke down her barriers, claiming her city,
her temple,
her soul.

The lullaby of her moans
reminiscent in your voice,
my favorite sound and
my chosen battle cry.

I knew the orange on the orange tree
you had an ache in your shoulders
uncomfortable in an unnatural way
yesterday I passed you talking to flowers
you hadn't moved you hadn't strayed
but hiding in the leaves was a forced disguise

the omens told me something quiet and unceasing
reminding me of a slumbering domesticated cat
dreaming of cutting yourself loose from truncated ease
dropping down from the branch with panther steps
licking fruit lips ripe with revealed acidic petals
riddled with a past you revelled mixing in with zest

shocking chances stepped in for the next dance
sleep taken aback by wings cut from a dark sky
the sidewalk pitted and cracked beneath the pounce
relief escaped the twigs with a spring like waking prey
pressing into night foliage shaken from a nice balance
as I saw you take control with nothing to mask your face

on the surface too smooth for violence
was laughter of glowing gloom to embarrass
and deter such rebellious arrogance
with a twist struggling from a lame curse
its flavours sharp against your sweetened perfume muscle
expecting you to build a limestone shed for tears
rather than take on the night with a mind to wrestle

the outside aches for your physical attraction
gaining courage from the purpose in your eyes
tense as the tightness of your dress' intention
demanding that my hands draw from such lines
the sinuous heat of pulsing flesh's invitation
curved upon seeds not chaste but not quite refined
which I try not loving with some cool disambiguation

you left me the taste of syrup of grenadine
too reputable to ripple vain red tipple eyed
on a table spilt with pink gin and mandarin
sharp teeth tingling a tartness into my hand
sliding slowly at a tilt like drops of sweat on skin
focus dwindling into the clasp of an escaping shade
wrapped carefully under soft rice paper and then
tucked under a heel with a pointed kick like a blade
only to feel you relent and burst open
soft in appeal again and again

We killed
Hart Crane
Though he leapt
To his death
A poet’s plan
Or perhaps a whim
We hold the blame

We killed Freddie Mercury
And stopped the music
The callous political games
Blocked possible gains
In a needed cure

We killed Harvey Milk
We were the bullets
And the metal frame
Held the assassin’s hand
We hold the shame

We killed
The blond burnt boy
Encouraging
The hate

We killed the strung up
Beautiful boys
The hung up
Beaten up
Broken hearted
Brothers and sons

We are the progenitors
Of the violence
Through action
And more often than not
Through inaction

Maybe a little more guilt
Would serve us well

XV. TO HERACLES THE LION-HEARTED (9 lines)

(ll. 1-8) I will sing of Heracles, the son of Zeus and much the
mightiest of men on earth.  Alcmena bare him in Thebes, the city
of lovely dances, when the dark-clouded Son of Cronos had lain
with her.  Once he used to wander over unmeasured tracts of land
and sea at the bidding of King Eurystheus, and himself did many
deeds of violence and endured many; but now he lives happily in
the glorious home of snowy Olympus, and has neat-ankled **** for
his wife.

(l. 9) Hail, lord, son of Zeus!  Give me success and prosperity.

Corpses proliferate in soaring violence; heirloom of franchise and eminence— perish in erosion.

Timid denizens of derision, cynicism in roaring silence — optimism’s paling vapor—commodity of Indecision, our halcyon days forgotten.

Chosen token of audacity; the onyx maladroit feigns, prevaricating beneath the Sacred canopy.

Etudes of apathy; attrition unlamented; streams of guile— quixotic squall conversely merge — veiled conceit, eloquent arrow of equivocation.

The policy of attenuation.

Treason’s vine obscured beneath the blind surf of consent.

© 2014 & 2016 W. S. Warner

The God of War sat upon his throne
In a wing of the Olympus palace
Under the sun his bloodied-eyes shone
Setting atremble his servants, Discord and Malice.

The wars below, as he viewed
Were hard fought and stalemates, it seemed
He sighed and spat, quite bemused
Why could no winner be deemed?

His bed of flesh from enemies gone
He rested within its dermal folds
The howl of the dying, singing its song
As Apollo’s chariot grew far and cold.

The roaring clamor of vicious scandal
Woke him from a bloodlight dream
And he looked below at victim and vandal
Appalled at the disastrous scene.

And Now, with Eos rise to morn
As the dew mixed with blood and sweat
Discord arrived to comfort her lord
Her company he did not regret.

“You have seen my battles
Look now below and explain
Mankind has become brainless as cattle
Look how they are, vile and maimed,”

“Milord, I see,” she spoke with grace
And her eyes did glint with fire
“Perhaps if you showed another face
The battle would be what you desire.”

And though her words were softly spoken
The answer they did present
And Great God Mars felt, at once, heartbroken
A message had to be sent.

Mercury, the winged messenger
With winged sandals and helmet
Arrived to be the harbinger
And was told to fly beyond the sunset.

“Beyond the sun and stars
There is a palace where a woman sits
Tell her that our Lord, God Mars
Invites her here, if she permits.”

Discord and Malice saw him off
And sweet Hermes, how he did fly
For the sound of war was not far-off
And nightly he heard people die.

The palace beyond the heavenly sky
Was one of silky web and silver
And within its courtyards did lie
A splendid woman that made him quiver.

This woman was Lady Nike
The very Goddess of Victory
Sister to Strength, Force and Rivalry
Who had fought the Titans in day old Glory.

The fair-ankled Nike heard the message
And smiled a fair, rosey smile
“Tell your lord that if he has the courage
to come and woo me here in my exile.”

When Ares heard this, he maddened with rage
and tore through Olympus with sword
and threw rocks down on the world stage
and sent hiding the servants, Malice and Discord.

Soon after saw Mars chariot race
Flying twice the pace of the sun
passing Mycenae and Athens face
to where the wooing would be done.

Aphrodite flew at his side
“God of War you’ll need  Beauty to aid
in wooing the Victory that hides away.”
The God of War grew weary and sore
and by the time he arrived at Nike’s door
his mood had taken a turn for the worse
and he muttered colorful curse.

Lady Nike was patiently waiting
For Victory is always calm
Her soft white dress billowing, baiting
An almond blossom in her palm.

At first Ares was rough and coarse
And Aphrodite grew red in the face
Seizing the reins, she stole his horse
While Nike kept him engaged.

The Goddess of Victory never made answer
Her voice quietly humming to the bloom
And though Ares voice cut like a cleaver
She paid it no heed, fearing no doom.

Ares grew tired and finally rested
Beneath her feet as she sat on the wall
Victory obviously had him bested
This had been a fruitless call.

Finally, Nike climbed down to join him
Her dark hair loosed from its plates
And in the dawns coming, the darkness dimmed
And she motioned beyond her gates.

The battle below was louder still here
And Nike gave him a glance and frowned
“Every night I listen and shed my tears
for no victory can be achieved on this ground.”

At hearing her voice and seeing some hope
Ares let a rough smile play on his lips
Finally she was going to put things in scope
But rather, she moved and gave him a kiss.

“Lie with me and perhaps...”and silence then
Ares agreed and the two made a retreat
And there, in her palace, deep within
Blazed a terrible and passionate heat.

When Ares awoke in the middle of the next day
He found Nike gone from her home
Cold and angry he rose, intent to be on his way
but Goddess Aphrodite had left him stranded, alone.

But then he heard the softest sigh
the sound of a babies voice
and stealing to the sea, there Nike lie
holding the prize of his choice.

Within her arms was the smallest of creations
A child so pale, so weak it might barely survive
But there was Nike, crowning it with starry carnations
Sure, it seemed, that the babe would stay alive.

“This is my daughter and yours”
said Nike of this newborn miracle
And slowly stepped forward the God Mars
And took the child, his rough hands careful.

“Her name is Ireni, Goddess of Peace
she will bring calm to the wars below
and be the most coveted in all of Greece
hair dark eyes brilliant, skin as snow.”

Nike smiled her wise smile and stood
Holding Ireni as gentle and kind as the child
A silence spread under evenings hood
the ****** scene turned serene and mild.

And though Victory was not claimed
The battles ended for the stress and fear
And from nights cloak, Ireni’s tears rained
wiping the blood and sweat and violence clear.

And peace remained upon the land
Until the great War of Troy
When Aphrodite and Zeus would play their hand
With fair Helen their devious ploy....

Miklos Radnoti [1909-1944], a Hungarian Jew and a fierce anti-fascist, is perhaps the greatest of the Holocaust poets. His often-harrowing bio appears after his poems. The "postcard" poems were written on a death march that ended with him being executed and buried in a mass grave.

Postcard 1
by Miklós Radnóti, written August 30, 1944
translation by Michael R. Burch

Out of Bulgaria, the great wild roar of the artillery thunders,
resounds on the mountain ridges, rebounds, then ebbs into silence
while here men, beasts, wagons and imagination all steadily increase;
the road whinnies and bucks, neighing; the maned sky gallops;
and you are eternally with me, love, constant amid all the chaos,
glowing within my conscience—incandescent, intense.
Somewhere within me, dear, you abide forever—
still, motionless, mute, like an angel stunned to silence by death
or a beetle hiding in the heart of a rotting tree.



Postcard 2
by Miklós Radnóti, written October 6, 1944 near Crvenka, Serbia
translation by Michael R. Burch

A few miles away they're incinerating
the haystacks and the houses,
while squatting here on the fringe of this pleasant meadow,
the shell-shocked peasants sit quietly smoking their pipes.
Now, here, stepping into this still pond, the little shepherd girl
sets the silver water a-ripple
while, leaning over to drink, her flocculent sheep
seem to swim like drifting clouds.



Postcard 3
by Miklós Radnóti, written October 24, 1944 near Mohács, Hungary
translation by Michael R. Burch

The oxen dribble ****** spittle;
the men pass blood in their ****.
Our stinking regiment halts, a horde of perspiring savages,
adding our aroma to death's repulsive stench.



Published: “Postcard 4” was published by Poetry Super Highway in 2019 as part of their 21st Annual Yom HaShoah (Holocaust Remembrance Day) Poetry Issue

Postcard 4
by Miklós Radnóti, his final poem, written October 31, 1944 near Szentkirályszabadja, Hungary
translation by Michael R. Burch

I toppled beside him—his body already taut,
tight as a string just before it snaps,
shot in the back of the head.
"This is how you’ll end too; just lie quietly here,"
I whispered to myself, patience blossoming from dread.
"Der springt noch auf," the voice above me jeered;
I could only dimly hear
through the congealing blood slowly sealing my ear.

Translator's note: "Der springt noch auf" means something like "That one is still twitching."



Letter to My Wife
by Miklós Radnóti
translated by Michael R. Burch

This is a poem written during the Holocaust in Lager Heidenau, in the mountains above Zagubica, August-September, 1944

Deep down in the darkness hell awaits—silent, mute.
Silence screams in my ears, so I shout,
but no one hears or answers, wherever they are;
while sad Serbia, astounded by war,
and you are so far,
so incredibly distant.

Still my heart encounters yours in my dreams
and by day I hear yours sound in my heart again;
and so I am still, even as the great mountain
ferns slowly stir and murmur around me,
coldly surrounding me.

When will I see you? How can I know?
You who were calm and weighty as a Psalm,
beautiful as a shadow, more beautiful than light,
the One I could always find, whether deaf, mute, blind,
lie hidden now by this landscape; yet from within
you flash on my sight like flickering images on film.

You once seemed real but now have become a dream;
you have tumbled back into the well of teenage fantasy.
I jealously question whether you'll ever adore me;
whether—speak!—
from youth's highest peak
you will yet be my wife.

I become hopeful again,
as I awaken on this road where I formerly had fallen.
I know now that you are my wife, my friend, my peer—
but, alas, so far! Beyond these three wild frontiers,
fall returns. Will you then depart me?
Yet the memory of our kisses remains clear.

Now sunshine and miracles seem disconnected things.
Above me I see a bomber squadron's wings.
Skies that once matched your eyes' blue sheen
have clouded over, and in each infernal machine
the bombs writhe with their lust to dive.
Despite them, somehow I remain alive.

Miklós Radnóti [1909-1944], a Hungarian Jew and a fierce anti-fascist, is perhaps the greatest of the Holocaust poets. He was born in Budapest in 1909. In 1930, at the age of 21, he published his first collection of poems, Pogány köszönto (Pagan Salute). His next book, Újmódi pásztorok éneke (Modern Shepherd's Song) was confiscated on grounds of "indecency," earning him a light jail sentence. In 1931 he spent two months in Paris, where he visited the "Exposition coloniale" and began translating African poems and folk tales into Hungarian. In 1934 he obtained his Ph.D. in Hungarian literature. The following year he married Fanni (Fifi) Gyarmati; they settled in Budapest. His book Járkálj csa, halálraítélt! (Walk On, Condemned!) won the prestigious Baumgarten Prize in 1937. Also in 1937 he wrote his Cartes Postales (Postcards from France), which were precurors to his darker images of war, Razglednicas (Picture Postcards). During World War II, Radnóti published translations of Virgil, Rimbaud, Mallarmé, Eluard, Apollinare and Blaise Cendras in Orpheus nyomában. From 1940 on, he was forced to serve on forced labor battalions, at times arming and disarming explosives on the Ukrainian front. In 1944 he was deported to a compulsory labor camp near Bor, Yugoslavia. As the Nazis retreated from the approaching Russian army, the Bor concentration camp was evacuated and its internees were led on a forced march through Yugoslavia and Hungary. During what became his death march, Radnóti recorded poetic images of what he saw and experienced. After writing his fourth and final "Postcard," Radnóti was badly beaten by a soldier annoyed by his scribblings. Soon thereafter, the weakened poet was shot to death, on November 9, 1944, along with 21 other prisoners who unable to walk. Their mass grave was exhumed after the war and Radnóti's poems were found on his body by his wife, inscribed in pencil in a small Serbian exercise book. Radnóti's posthumous collection, Tajtékos ég (Clouded Sky, or Foaming Sky) contains odes to his wife, letters, poetic fragments and his final Postcards. Unlike his murderers, Miklós Radnóti never lost his humanity, and his empathy continues to live on and shine through his work.

Keywords/Tags: Miklos Radnoti, Holocaust poet, Hungary, Hungarian Jew, anti-fascist, translation, mrbholo



Death Fugue
by Paul Celan
loose translation/interpretation by Michael R. Burch

Black milk of daybreak, we drink you come dusk;
we drink you come midday, come morning, come night;
we drink you and drink you.
We’re digging a grave like a hole in the sky;
there’s sufficient room to lie there.
The man of the house plays with vipers; he writes
in the Teutonic darkness, “Your golden hair Margarete...”
He composes by starlight, whistles hounds to stand by,
whistles Jews to dig graves, where together they’ll lie.
He commands us to strike up bright tunes for the dance!

Black milk of daybreak, we drink you come dusk;
we drink you come dawn, come midday, come night;
we drink you and drink you.
The man of the house plays with serpents; he writes...
he writes as the night falls, “Your golden hair Margarete...
Your ashen hair Shulamith...”
We are digging dark graves where there’s more room, on high.
His screams, “Hey you, dig there!” and “Hey you, sing and dance!”
He grabs his black nightstick, his eyes pallid blue,
screaming, “Hey you―dig deeper! You others―sing, dance!”

Black milk of daybreak, we drink you come dusk;
we drink you come midday, come morning, come night;
we drink you and drink you.
The man of the house writes, “Your golden hair Margarete...
Your ashen hair Shulamith...” as he cultivates snakes.
He screams, “Play Death more sweetly! Death’s the master of Germany!”
He cries, “Scrape those dark strings, soon like black smoke you’ll rise
to your graves in the skies; there’s sufficient room for Jews there!”

Black milk of daybreak, we drink you come midnight;
we drink you come midday; Death’s the master of Germany!
We drink you come dusk; we drink you and drink you...
He’s a master of Death, his pale eyes deathly blue.
He fires leaden slugs, his aim level and true.
He writes as the night falls, “Your golden hair Margarete...”
He unleashes his hounds, grants us graves in the skies.
He plays with his serpents; Death’s the master of Germany...

“Your golden hair Margarete...
your ashen hair Shulamith...”



O, Little Root of a Dream
by Paul Celan
loose translation/interpretation by Michael R. Burch

O, little root of a dream
you enmire me here;
I’m undermined by blood―
made invisible,
death's possession.

Touch the curve of my face,
that there may yet be an earthly language of ardor,
that someone else’s eyes
may somehow still see me,
though I’m blind,

here where you
deny me voice.



You Were My Death
by Paul Celan
loose translation/interpretation by Michael R. Burch

You were my death;
I could hold you
when everything abandoned me―
even breath.



Primo Levi Holocaust Poem Translations

Shema
by Primo Levi
loose translation/interpretation by Michael R. Burch

You who live secure
in your comfortable homes,
who return each evening to find
warm food and welcoming faces...

Consider: is this a 'man'
who slogs through the mud,
who knows no peace,
who fights for crusts of bread,
who dies at another man's whim,
at his 'yes' or his 'no.'

Consider: is this is a 'woman'
bald and bereft of a name
because she lacks the strength to remember,
her eyes as void and her womb as frigid
as a winter frog's.

Consider that such horrors have indeed been!

I commend these words to you.
Engrave them in your hearts
when you lounge in your beds
and again when you rise,
when you venture outside.
Repeat them to your children,
or may your houses crumble
and disease render you helpless
so that even your offspring avert their eyes.



Buna
by Primo Levi
loose translation/interpretation by Michael R. Burch

Mangled feet, cursed earth,
the long interminable line in the gray morning
as Buna smokes corpses through industrious chimneys...

Another gray day like every other day awaits us.

The terrible whistle shrilly announces dawn:
'Rise, wretched multitudes, with your lifeless faces,
welcome the monotonous hell of the mud...
another day's suffering has begun! '

Weary companion, I know you well.

I see your dead eyes, my disconsolate friend.
In your breast you bear the burden of cold, deprivation, emptiness.
Life long ago broke what remained of the courage within you.

Colorless one, you once were a real man;
a considerable woman once accompanied you.

But now, my invisible companion, you lack even a name.
So forsaken, you are unable to weep.
So poor in spirit, you can no longer grieve.
So tired, your flesh can no longer shiver with fear...

My once-strong man, now spent,
were we to meet again
in some other world, beneath some sunnier sun,
with what unfamiliar faces would we recognize each other?

Note: Buna was the largest Auschwitz sub-camp, with around 40,000 'workers' who had been enslaved by the Nazis. Primo Levi called the Jews of Buna the 'slaves of slaves' because the other slaves outranked them.



Ber Horowitz Holocaust Poetry Translations

Der Himmel
'The Heavens'
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

These skies
are leaden, heavy, gray...
I long for a pair
of deep blue eyes.

The birds have fled
far overseas;
Tomorrow I'll migrate too,
I said...

These gloomy autumn days
it rains and rains.
Woe to the bird
Who remains...



Doctorn
'Doctors'
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Early this morning I bandaged
the lilac tree outside my house;
I took thin branches that had broken away
and patched their wounds with clay.

My mother stood there watering
her window-level flower bed;
The morning sun, quite motherly,
kissed us both on our heads!

What a joy, my child, to heal!
Finished doctoring, or not?
The eggs are nicely poached
And the milk's a-boil in the ***.



Broit
'Bread'
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Night. Exhaustion. Heavy stillness. Why?
On the hard uncomfortable floor the exhausted people lie.

Flung everywhere, scattered over the broken theater floor,
the exhausted people sleep. Night. Late. Too tired to snore.

At midnight a little boy cries wildly into the gloom:
'Mommy, I'm afraid! Let's go home! '

His mother, reawakened into this frightful place,
presses her frightened child even closer to her breast …

'If you cry, I'll leave you here, all alone!
A little boy must sleep... this, now, is our new home.'

Night. Exhaustion. Heavy stillness all around,
exhausted people sleeping on the hard ground.



'My Lament'
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Nothingness enveloped me
as tender green toadstools
lie blanketed by snow
with its thick, heavy prayer shawl …
After that, nothing could hurt me …



Wladyslaw Szlengel Holocaust Poem Translation

Excerpts from 'A Page from the Deportation Diary'
by Wladyslaw Szlengel
translation by Michael R. Burch

I saw Janusz Korczak walking today,
leading the children, at the head of the line.
They were dressed in their best clothes—immaculate, if gray.
Some say the weather wasn't dismal, but fine.

They were in their best jumpers and laughing (not loud) ,
but if they'd been soiled, tell me—who could complain?
They walked like calm heroes through the haunted crowd,
five by five, in a whipping rain.

The pallid, the trembling, watched high overhead,
through barely cracked windows—pale, transfixed with dread.

And now and then, from the high, tolling bell
a strange moan escaped, like a sea gull's torn cry.
Their 'superiors' looked on, their eyes hard as stone.
So let us not flinch, as they march on, to die.

Footfall... then silence... the cadence of feet...
O, who can console them, their last mile so drear?
The church bells peal on, over shocked Leszno Street.
Will Jesus Christ save them? The high bells career.

No, God will not save them. Nor you, friend, nor I.
But let us not flinch, as they march on, to die.

No one will offer the price of their freedom.
No one will proffer a single word.
His eyes hard as gavels, the silent policeman
agrees with the priest and his terrible Lord:
'Give them the Sword! '

At the town square there is no intervention.
No one tugs Schmerling's sleeve. No one cries
'Rescue the children! ' The air, thick with tension,
reeks with the odor of *****, and lies.

How calmly he walks, with a child in each arm:
Gut Doktor Korczak, please keep them from harm!

A fool rushes up with a reprieve in hand:
'Look Janusz Korczak—please look, you've been spared! '
No use for that. One resolute man,
uncomprehending that no one else cared
enough to defend them,
his choice is to end with them.



Ninety-Three Daughters of Israel
a Holocaust poem by Chaya Feldman
loose translation/interpretation by Michael R. Burch

We washed our bodies
and cleansed ourselves;
we purified our souls
and became clean.

Death does not terrify us;
we are ready to confront him.

While alive we served God
and now we can best serve our people
by refusing to be taken prisoner.

We have made a covenant of the heart,
all ninety-three of us;
together we lived and learned,
and now together we choose to depart.

The hour is upon us
as I write these words;
there is barely enough time to transcribe this prayer...

Brethren, wherever you may be,
honor the Torah we lived by
and the Psalms we loved.

Read them for us, as well as for yourselves,
and someday when the Beast
has devoured his last prey,
we hope someone will say Kaddish for us:
we ninety-three daughters of Israel.

Amen

In 1943 Meir Shenkolevsky, the secretary of the world Bais Yaakov movement and a member of the Central Committee of Agudas Israel in New York, received a letter from Chaya Feldman: 'I don't know when you will get this letter and if you still will remember me. When this letter arrives, I will no longer be alive. In a few hours, everything will be past. We are here in four rooms,93 girls ages 14 to 22, all of us Bais Yaakov teachers. On July 27, Gestapo agents came, took us out of our apartment and threw us into a dark room. We only have water to drink. The younger girls are very frightened, but I comfort them that in a short while, we will be together with our mother Sara [Sara Shnirer, the founder of the Bais Yaakov Seminary]. Yesterday they took us out, washed us and took all our clothes. They left us only shirts and said that today, German soldiers will come to visit us. We all swore to ourselves that we will die together. The Germans don't know that the bath they gave us was the immersion before our deaths: we all prepared poison. When the soldiers come, we will drink the poison. We are all saying Viduy throughout the day. We are not afraid of anything. We only have one request from you: Say Kaddish for 93 bnos Yisroel! Soon we will be with our mother Sara. Signed, Chaya Feldman from Cracow.'



Miryam Ulinover Holocaust Poetry Translations

Girl Without Soap
by Miryam Ulinover
loose translation by Michael R. Burch

As I sat so desolate,
threadbare with poverty,
the inspiration came to me
to make a song of my need!

My blouse is heavy with worries,
so now it's time to wash:
the weave's become dull yellow
close to my breast.

It wrings my brain with old worries
and presses it down like a canker.
If only some kind storekeeper
would give me detergent on credit!

But no, he did not give it!
Instead, he was stiffer than starch!
Despite my dark, beautiful eyes
he remained aloof and arch.

I am estranged from fresh white wash;
my laundry's gone gray with old dirt;
but my body still longs to sing the song
of a clean and fresh white shirt.



Meydl on Kam
Girl Without Comb
by Miryam Ullinover
loose translation by Michael R. Burch

The note preceding the poem:
'Sitting where the night makes its nest
are my songs like boarders, awaiting flight's quests.'

The teeth of the comb are broken
A comb is necessary―more necessary than bread.
O, who will come to comb my braid,
or empty the gray space occupying my head?

Note: the second verse of 'Meydl on Kam' is mostly unreadable and the last two lines are missing.
After that, nothing could hurt me …



Yitzkhak Viner Holocaust Poem Translations

Let it be Quiet in my Room!
by Yitzkhak Viner
loose translation by Michael R. Burch

Let it be quiet in my room!
Let me hear the birds outside singing,
And let their innocent trilling
Lull away my heart's interior gloom…

Listen, outside, drayman's horse and cart,
If you scare the birds away,
You will wake me from my dream-play
And wring the last drop of joy from my heart…

Don't cough mother! Father, no words!
It'd be a shame to spoil the calm
And silence the sweet-sounding balm
of the well-fed little birds…

Hush, little sisters and brothers! Be strong!
Don't weep and cry for drink and food;
Try to remember in silence the good.
Please do not disturb my weaving of songs…



My Childhood
by Yitzkhak Viner
loose translation by Michael R. Burch

In the years of my childhood, in Balut's yards,
Living with my parents in an impoverished day,
I remember my hunger; with my friends I would play
And bake loaves of bread out of muddy clay…

By baking mud-breads, we dreamed away hunger:
the closest and worst of the visitors kids know;
so passed the summer's heat through the gutters,
so winters passed with their freezing snow.

Outside today all is gray, sunk in snow,
Though the roofs and the gate are silvered and white.
I lie on a bed warmed now only by rags
and look through grim windows brightened by ice.

Father left early to try to find work;
In an unlit room I and my mother stay.
It's cold, we're hungry, we have nothing to eat:
How I lust to bake one tiny bread-loaf of clay…

Balut (Baluty)   was a poor Jewish suburb of Lodz, Poland which became a segregated ghetto under the Nazis.



It Is Good to Have Two Eyes
by Yitzkhak Viner
loose translation by Michael R. Burch

I.

It is good to have two eyes.
Anything I want, they can see:
Boats, trains, horses and cars,
everything around me.

But sometimes I just want to see
Someone's laughter, sweet…
Instead I see his corpse outstretched,
Lying in the street…

When I want to see his laughter
his eyes are closed forever…

II.

It is good to have two ears.
Anything I want, they can hear:
Songs, plays, concerts, kind words,
Street cars, bells, anything near.

I want to hear kids' voices sing,
but my ears only hear the shrill cries
and fear
of two children watching a man as he dies…

When I long for a youthful song
I hear children weeping hard and long…

III.

It is good to have two hands.
Every year I can till the land.
Banging iron night and day
Fashions wheels to plow the clay…

But now wheels are silent and still
And people's hands are obsolete;
The houses grow cold and dark
As hands dig a grave in defeat…

Still it is good to have two hands:
I write poems in which the truth still stands.



After My Death
by Chaim Nachman Bialik
translation by Michael R. Burch

Say this when you eulogize me:
Here was a man — now, ****, he's gone!
He died before his time.
The music of his life suddenly ground to a halt..
Such a pity! There was another song in him, somewhere,
But now it's lost,
forever.
What a pity! He had a violin,
a living, voluble soul
to which he uttered
the secrets of his heart,
setting its strings vibrating,
save the one he kept inviolate.
Back and forth his supple fingers danced;
one string alone remained mesmerized,
yet unheard.
Such a pity!
All his life the string quivered,
quavering silently,
yearning for its song, its mate,
as a heart saddens before its departure.
Despite constant delays it waited daily,
mutely beseeching its savior, Love,
who lingered, loitered, tarried incessantly
and never came.
Great is the pain!
There was a man — now, ****, he is no more!
The music of his life suddenly interrupted.
There was another song in him
But now it is lost
forever.



Chaim Nachman Bialik Holocaust Poem Translations

On The Slaughter
by Chaim Nachman Bialik
translation by Michael R. Burch

Merciful heavens, have pity on me!
If there is a God approachable by men
as yet I have not found him—
Pray for me!

For my heart is dead,
prayers languish upon my tongue,
my right hand has lost its strength
and my hope has been crushed, undone.

How long? Oh, when will this nightmare end?
How long? Hangman, traitor,
here's my neck—
rise up now, and slaughter!

Behead me like a dog—your arm controls the axe
and the whole world is a scaffold to me
though we—the chosen few—
were once recipients of the Pacts.

Executioner! , my blood's a paltry prize—
strike my skull and the blood of innocents will rain
down upon your pristine uniform again and again,
staining your raiment forever.

If there is Justice—quick, let her appear!
But after I've been blotted out, should she reveal her face,
let her false scales be overturned forever
and the heavens reek with the stench of her disgrace.

You too arrogant men, with your cruel injustice,
suckled on blood, unweaned of violence:
cursed be the warrior who cries 'Avenge! ' on a maiden;
such vengeance was never contemplated even by Satan.

Let innocents' blood drench the abyss!
Let innocents' blood seep down into the depths of darkness,
eat it away and undermine
the rotting foundations of earth.



Epitaph for a Palestinian Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.



Hear, O Israel!
by Erich Fried
loose translation by Michael R. Burch

When we were the oppressed,
I was one with you,
but how can we remain one
now that you have become the oppressor?

Your desire
was to become powerful, like the nations
who murdered you;
now you have, indeed, become like them.

You have outlived those
who abused you;
so why does their cruelty
possess you now?

You also commanded your victims:
'Remove your shoes! '
Like the scapegoat,
you drove them into the wilderness,
into the great mosque of death
with its burning sands.
But they would not confess the sin
you longed to impute to them:
the imprint of their naked feet
in the desert sand
will outlast the silhouettes
of your bombs and tanks.

So hear, O Israel …
hear the whimpers of your victims
echoing your ancient sufferings …

'Hear, O Israel! ' was written in 1967, after the Six Day War.



What It Is
by Erich Fried
loose translation by Michael R. Burch

It is nonsense
says reason.
It is what it is
says Love.

It is a dangerous
says discretion.
It is terrifying
says fear.
It is hopeless
says insight.
It is what it is
says Love.

It is ludicrous
says pride.
It is reckless
says caution.
It is impractical
says experience.
It is what it is
says Love.



An Attempt
by Erich Fried
loose translation by Michael R. Burch

I have attempted
while working
to think only of my work
and not of you,
but I am encouraged
to have been so unsuccessful.



Humorless
by Erich Fried
loose translation by Michael R. Burch

The boys
throw stones
at the frogs
in jest.

The frogs
die
in earnest.



Bulldozers
by Erich Fried
loose translation by Michael R. Burch

Israel's bulldozers
have confirmed their kinship
to bulldozers in Beirut
where the bodies of massacred Palestinians
lie buried under the rubble of their former homes.

And it has been reported
that in the heart of Israel
the Memorial Cemetery
for the massacred dead of Deir Yassin
has been destroyed by bulldozers...
'Not intentional, ' it's said,
'A slight oversight during construction work.'

Also the ******
of the people of Sabra and Shatila
shall become known only as an oversight
in the process of building a great Zionist power.

The villagers of Deir Yassin were massacred in 1948 by Israeli Jews operating under the command of future Israeli Prime Minister Menachem Begin's. The New York Times reported 254 villagers murdered, most of them women, children and elderly men. Later, the village cemetery was destroyed by Israeli bulldozers as Deir Yassin, like hundreds of other Palestinian villages, was destroyed.

Sabra and Shatila in Beirut, Lebanon were two Palestinian refugee camps destroyed during Israel's invasion of Lebanon in 1982. It has been estimated that as many as 3,500 people were murdered. In 1982, an International Commission concluded that Israelis were, directly or indirectly, responsible. The Israeli government established the Kahan Commission to investigate the massacre, and found another future Israeli prime minister, Ariel Sharon, personally responsible for having permitted militias to enter the camps despite a risk of violence against the refugees.

Since 1967 the Israeli Committee Against Home Demolitions has reported more than 24,000 home demolitions... hence the 'kinship' of the bulldozers of Israel to those used to destroy Palestinian homes in Lebanon.



Credo
by Saul Tchernichovsky
loose translation by Michael R. Burch

Laugh at all my silly dreams!
Laugh, and I'll repeat anew
that I still believe in man,
just as I believe in you.

By the passion of man's spirit
ancient bonds are being shed:
for his heart desires freedom
as the body does its bread.

My noble soul cannot be led
to the golden calf of scorn,
for I still believe in man,
as every child is human-born.

Life and love and energy
in our hearts will surge and beat,
till our hopes bring forth a heaven
from the earth beneath our feet.

We all have something to disguise
beneath this corporeal face,
Something we keep hidden from all
social grace, some barbarities would
not fade, some malefactions are too great.

I do not condone the violence
of such furious vengeance,
There is no solace to be found in it.
That does not mean I cannot appreciate;

The Champion Nemesis.

[I]
Grand theft auto on a cold night,
But we're not playing video-games tonight.
With lights off but the engine on,
Roll out and get your gameface on.
[#]
I'll catch up to you later
with my conversation starter
and her best friend.
[II]
Heard movement so we scoped it out,
Ditched the fiesta and came about.
Silent in the dark while on the hunt.
Found you now, [REDACTED CONTENT].
[#]
Told you I'd catch up later
with my conversation starter
and her best friend;

"What a tangled web we weave
when first we practice to deceive."

a little bit of violence goes a long way.
say no to your reflection,
watch it fall apart into scattered fragments.
all of them are still you, remember?
now they can be used as a concealed weapon.
if you choose to do so, aim at the heart,
for you're not a butcher, you're a sculptor,
and this shard isn't a knife, but a scalpel.
watch the lines disappear as you cut.
it's unlike you to worry about blood
as long as it doesn't stain your dress,
as long as you lose some parts
in the process,
getting rid of all the unwanted layers.
all of them used to be you, remember?
kept asleep by injections,
kept awake by the pain.
flaws don't have a say on the matter.
a little bit of violence goes a long way.

The end of African homosexuality, homosexuality is a fraudulent job. Drug abuse: your mother of visitors and demons of the beloved ****** of the Moabite religion and the earth. Equipment for the protection of equipment. ******* homosexuality and self-confidence in the doctor. In Be It Al-Hambra, the symptoms of the disease are detected and the disability begins. There is a change in the city. Fat of women and other living organisms. The security is safe. Homosexuality's protection tool. Emergency procedures, algebra permits selected publication of ****** and shelter files. Monitor the area to protect these devices. The ****** danger is important. Disputes of war prevent: after the war. Video open to other countries. State, state ****** and government. Career, profitable personal police, employees, prostitutes, vendors, stress, night, Satan says that wine is the city. Deception, violence and civil war. Improved additional security. The police who control this phone protect him from homosexuality and weak faith. Hospitals · Postpartum problems in the destruction of Algeria by Satan. Good change for visitors and guests in the cities. The wife of a new mafia. The ****** candidates and the state police stopped asking questions about the police. Homeopathy depends on the disease. Common drugs, bigger problems, ****** and climatic problems. Algebra, offering violence, ******* friends and rewards. Mafia of the country, scam zone and *******. Additional police services for *** workers, *** needs adult protection. Effects of drugs on the side. Devil after the accident. The city is dynamic and refreshing. Plan to **** Fornica and marriage • The police **** the police, more security. These drugs, mental disorders, fraudulent. The biggest problem of Alzheimer's disease is the devil. The great gypsy depression is the future of the future. Mafia ******* and other police and security. Applications, doctor, homosexuality, faith. The Al-Hamra hospital requested his death. From the brothers to the ****** ethics and violence that changed the life of the wife, health and the mafia. The Brazilian mother believes that the children's pants are intended for children; Children and adolescents today are affected by sensory sinuses, cats, insults, large bars, blondes, handcuffs, women's pants, babies and children that represent the face of the nurse. Mother is the night the true roots of the mother. The mother is the mother of Brazilian children. Look at the ******* of small children. Today the spasmodic girl for offensive napkins. White blouse of white men are big differences. Detective women. The same person who represents the voices of the mother, her children and her children. In fact, in front of my eyes, I know that the mountain car manufactured by ***** conspired against a certain weapon. The cat inside the house is a blow to the infected smokers, whose hats are white, avoid stretching the tongue and prevent it from spreading to the soul. Use tools that use the domain. Does this mean that my knee is always ***** to avoid me? Shadowy Evan is the most recent Georgian cat, metal, only police documents, large fire extinguishers, brochures that show beautiful women, ****** and mothers believe in helping children in Brazil; ****** after restoring all mirrors to numbers. When the work is used at the end of the task. For example, an excellent revolutionary team like a kaleidoscope is a *******. There are many toys with warm water. They are very good, they do not say they are in the dark. This product is well cooked. Thanks for your death Ericsson becomes a monster. The users of the black page are shown. The next day, 5, 1 we spent three years. We do not have the right thing. Many stupid doctors. Changes or changes here. Some women want the moon, this is a common problem. It works without security problems and problems in a few seconds environment. 100, it does not exist. Super quillo with credit card When it comes to two horses, it looks very bad. Fearing the expected problems in Germany will not be resolved. Then, as described above. Satan and his models are the other victims. What is the table at the end of the accompaniment? Patients do not have realistic serotonin symptoms. In this area, **** society and society are mainly on the road. This letter to Wal-Mart goes right to Walt, it has nothing to do with the King of Asia, or the tailor of the General Council. Thank you for your death when the optical matrix reflects the angle of reflection. Recommendations for shepherds, ****** and weapons. The number of people also applies to these women. This site can create gloves. However, what is in your mother is a problem, a big problem. In the end, I asked him a day ago, three days ago. The University of Boston has Satan and his models.

Heroes and villains seem harder to define
when somethings happen to blur the lines
The villain style of justice may appear better than no justice at all
When the system fails the victim and makes the victim feel so small
Where are the Heros when evil abounds?
Are they still around?
Who fights for truth and justice throughout the land?
Who is brave enough to take a stand?
Remember heroes often are easily disguised as ordinary people and don't stand out in a crowd
Their anonymity allows them to work behind the scenes
they effectively crush the evil villains dreams.
The Heros tirelessly fight for truth and justice and selflessly care for others in need.
They support and encourage those that the villains of this world have knocked down.
The villains can too easily be found courtesy of our television screen they often make a showing on the 6 or 10 o clock news they are promoting violence they don't care about anyone else's views.
As far as Heros go you may discover that a Heros heart is contained inside of You.
Hero or Villain?
The choice is yours
Today you could take a stand to right some societal wrong
Today you can be strong and be a Hero to a friend or loved one or a stranger in need. To them can  make a difference indeed.
Hero's Traits:
H elping
E ncouraging
R espectful
O pportunity
Perhaps these traits are within you
Be the Hero that you long to see!

Superhero

I have a pipe and dark sunglasses,
taking names and kicking some *****.
I'm a powerless superhero,
they call me Captain De Niro.
Owe me money, you better pay,
or pain will be on your way.
You better not be selling drugs,
or my lead pipe will give severe hugs.
Don't be ****** any innocent women,
will be breaking your hands and fingers, all ten.
Molesting kids and you don't wanna know,
the dumpster, your ***** I will throw.
I don't allow any peeping or stalking,
with broken legs, there will be no walking.
I'm one of those modern day vigilantes,
on my head, I wear my wife's *******.
Can't leap a building in a single bound,
like you, I get dizzy when spun around.
Can't go under water and summon fish,
I prefer them on my eating dish.
No fancy car or a sidekick,
but my pipe can break a brick.
Don't have an invisible jet,
like you, I'm in deep debt.
People have no idea who I am,
I might be Steve, I might be Sam.
Just a man who hates violence,
I hate people that are spineless.
I catch bank robbers in the act,
the odd against them are fully stacked.
I help keep crime off the streets,
can't count the number of villain defeats.