Her passion burns bright
her fire catches me
igniting my soul
aroused by lust violently
her flames engulfing me
consuming my mind
body held in captivity
submitting mentally
enchanted by her majesty

Dear Sam,

I love you,
But I really hate you sometimes.

I've been cycling through emotions lately
Because our breakup led to me completely shutting down
I felt nothing
Until I felt sadness
And then I felt anger
Now it's all mixing together
In an overwhelming mess
Especially with your recent breakups
With your other partners
The one who I mourned our relationship over
Who you suddenly realized you weren't into
And the one I'm best friends with
Who you told that you were never poly
Because **** me right?

Because if you were never poly
Then you never really loved me
Then again,
Have you ever really loved anyone?
I try to correct the realization
Of you not loving me
With the fact that I love myself
It's probably a lie, but
Fake it til you make it
Right?
It's hard to accept that
Someone I loved more than anyone
Could give zero ***** about me
It hurts
That I was this disposable to you
And I did nothing but love you
And respect you
And hear you
And care for you with every ounce of my existence
And you just left

Remember when you promised that
We could get through anything?
And had me promise you the same?
Whenever we were unsteady
You would ask me that
The same thing you asked your last partner
Right before they left you
"Babe, we can get through anything, right?"
And it sounded so sweet and so
******* real
But you were just scared
You were only ever sweet
When you thought we were leaving you

And ******* it
I wish I had left you
I wish I would've told you all of the things
That led to MY decision to leave
Because when we talked
We agreed it was mutual
And I never told you my story
You never asked
All you asked was what I would tell people
Which to some might sound like you cared
But all you cared about
Was other people's opinions of you
Not me
Not my opinion
Because I was no longer of use to you
And during that break up
You did ask me why I was crying
Though looking back now
You probably just wanted to hear me say
"I love you"
One last time
Because why else would I be crying?

I don't know if I ever told you
But when you got your third partner
I wished I could stop loving you
Ironically, I pretty much did
In an illusory sort of way since
All my emotions shut down from the pain
And if I were religious I would've prayed for it
Begged for salvation
For freedom from
The shackles laced around my limbs
From loving someone who doesn't care
Who didn't respect me enough
To really remind me that I mattered
In the throes of a new relationship
But none of it helped
Because I still loved you
I still do

What's more than you leaving
Is the amount of damage you did first
Convincing me how radical and inclusive you are
When you shame anyone else
For the things that make them happy
Oh, and what about transparency
And how you avoid passivity in conflict?
Where did that person go?
You started being passive-aggressive
Or even silent sometimes
You'd exit the conversation
In the middle of an argument
And yell at me if I tried to do the same
I should've known things weren't ok
When I started to thank you
For not getting mad and yelling at me
Which only made you mad
Because I was demonizing you
Actually,
I was just afraid of you

I was never enough for you
You'd spend a lot of your time
Complaining about your other partners
And, as obvious as it is now,
I didn't know you were doing the same about me
Because when we were together
I thought we were good
I respected your boundaries
Even when they conflicted with my needs
You didn't like physical contact
Something I needed in order to feel safe
And the few times you did let me hold your hand
You complained about it to your other partner
As though I were a burden
But I am NOT
A burden
I am NOT
Disposable
And I may not be perfect
But I sure as hell matter

I deserve love
I deserve openness and honesty
And trust
Not like that one time
You "forgot" you made a promise to me
Then broke it in secrecy
And got mad at me later
When I was upset with you
Because you knew I had trust issues
You knew it would upset me
But you didn't care
Because you "don't need permission"
To do anything
Which is true
Except, when you truly respect someone
You keep your word
Or you don't get upset about it
When they feel pained by your betrayal
You said you didn't want to feel
Like you owed me something
And it's not that you owed me anything
But you sure didn't deserve my trust after that
And that made you angry

Though not angry like those few times
You called me yelling about
How I ****** up
Because 1)
I was hurt that you didn't want to see me
Even though we had plans to spend the weekend together
And 2)
Because I wasn't being a good partner
Aka I wasn't submitting to you
And following everything you wanted me to
You claimed I was hurting you
But when I called you out
For your blatant hypocrisy
You got even more mad

I was crying at work that day
I was crouched in the ally
Listening to you scream at me
Balling my eyes out in pain
Trying to maintain my ability to breathe
I didn't think to just hang up
Because I knew it was disrespectful
And I didn't want you to leave me

Later you told me that
You like when I cry when we fight
Because it proves to you that
I actually care
That is not ok
I can show you that I care
Without being in so much pain that
Tears stain my face and
I struggle to catch a breath

When we met
You taught me about autonomy
And that saved my life when it came to my depression
But then you used it against me
To avoid doing anything that didn't benefit you
As I bent over backwards to please you
And of course I didn't think it was an issue
When you would change your mind at the last minute
The plans I had looked forward to all day
Quickly fell apart
Autonomy freed me from my demons' grasp
So how could it not make sense?
You had the autonomy to choose what you wanted to do
But you were just being selfish
And didn't care about me
Or my feelings
And as soon as I stopped
Being the only one putting in any effort
You left me

You used to say that
Our love was stronger than anything
But that is an abusive tactic
Because if we were struggling, then
It must be my fault for not trying enough
For not loving you enough
And when I tried to put up boundaries
(Because sometimes I needed space too
Especially when you hurt me so deeply)
You decided to threaten that
Doing so would make you want to leave me
You often held me on that way
Threats
Manipulation
Fear

The way we chose to love polyamorously
Was pretty unhealthy
We didn't set boundaries
Until we did something that hurt us
And then we knew we needed to
But even then we really didn't
Because you didn't respect the ones I set
You told me that
I couldn't have any more partners
You didn't even want me to pursue
The new interest I had at the time
Thankfully, I didn't submit to you then
Because within a few days we broke up
And even though I was sad about it
I immediately felt relief
And regardless of all of this negativity
I truly hope you get help
And can find happiness in your life
And can stop hurting others
Just because you're in pain

You matter
So do I
But your opinion of me doesn't
Because I will love myself
Exactly for who I am
And no longer shame myself
For the things you didn't like
Because I am more
Than what you think of me
I am more
Than how you treated me
And even though I love you
I love myself more
And respect myself enough to let it go
And to let myself be happy
Without you in my life

Are you willing to take that chance?
To give into my seductive tone?
Let me touch your body with soft slow strokes.
Submitting yourself for an experience that could be your deepest intimate moment.  
So let's go as far as much time you permit while my poison runs thur your bones.
Let's be discretely devoted while my voice gives you the chills.
A *** god willing to please his queen behind close doors.

Give me time to be intimate.
******, myself deep into your thoughts.
Slow grind on your opinions.
Let my tongue pour into your pores.
Nibble on your ear
Light breaths caress your canals.
Euphoric exclamations, you moan.
I press on your frame
Hardening myself to your disagreement
Because bruises only remind you of past occasions
You moisten my hands with your SELF-worth
I fill you with my SELF-esteem.
Pulling on the dreams flowing from your head.
You cringe, nails hanging of the cliffs of my skin
limbs stiffen around our future.
You pull me close
I hear you whispers
While you think them.
You want to avoid
Submitting under,
Moans become muffled
Locked in by your teeth
Biting your lip.

by simply watching 'don't call me crazy'
with regards to mental health... a bbc3 documentary.

i find a few pointers, apart from the fact that i've learned
English to a standard that i could
be misjudged as a native, what with african psychiatrists
   and the history of England as  a postcolonial nation...
     the problems of premature depression
and other divergences from the "norm"
  (or is that a tu-dum tss... "the norm"?
i never know how to tell the joke a proper
way, so many jokes are mothered
by punctuation, i don't know
how many there are that aren't) -
so aside from that... the fact that i'm
faking being British... if you have any grievances
against me: you'd better me Ukranian
or Lithuanian... otherwise? *******.
yes, i know the Poles did terrible things,
Vlad wasn't the only person ready to
do sadistic **** on people by impaling them
on sharpened-wooden poles...
   and you thought the crucifix was bad...
but oh look... the artists inserted a peddle-stool
so he could stand while on the cross...
rather than actually: hang from it.
talk about a woman faking an ******.
then again: he was all kissy-kissy with
a centurion having cured the ravaging libido
of his "demon possessed" daughter who
had a hot bagel flirt under her skirt for him...
or as i say: **** a prostitutes
           **** for an extra ten quid: the sigma
of how many ***** that thing has seen
turns your tongue into a dagger...
that's where i have seen my salvation:
   not in the eucharist or degrading symbols
of a godly stature.
       no, the point is:
this misapprehension of where the origin of
thinking resides...
  the true materialists posit the origin of thought
in the brain... but, honey-bee, the brain
is preoccupied with its materialistic responsibilities...
to shoot adrenaline when bungee jumping...
why think it isn't already preoccupied with anything
but thought? the brain doesn't think
no more than the heart might... or your *******
wetted or your phallus becoming *****...
there's no point in ascribing thought to the brain,
even if you abstract the source of thinking
toward the brain as a *mind,
     the suggestion parallels what the brain does,
and what the brain isn't...
   as with the notion of god...
          ridiculous for most people:
or also ridiculous when man is taught to stress
his "individuality"...
                               both seem on equal footing
to be considered phantoms, but the individual is
more of a phantom than god...
                             and as Diogenes of Sinope found out:
you'll find god and the Archimedean eureka
quicker than finding an honest man -
who takes a candle at noon into a market square?
     ah: that famous lunacy...
but in the beginning the word was with god,
       yes, because when we started we only said ooh ooh!
and made those frightening monkey faces to
war off evil spirits and the Arabic third eye, evil.
   Darwinism created historical fiction...
           a bit like science fiction, but instead of looking
forward, historical fiction is looking back,
toward a time when people struggled against
the elements, and had no sense of having to think
given their actual pentagram equilibrium was tuned
into what was around them...
                   the senses could never deviate from
the world of shouting down a cave and hearing echo,
it's only when thought emerged and conceived words
   that the dubiousness of simple musing:
chicken or egg first? created auxiliary sense perceptions...
   we have left the sensual world...
           for we have "enriched" our lives with
thinking, the byproduct of which is what scared me
about this bbc3 documentary... that all mental
illness stems from allow thought to automate itself...
      in other words having no moral compass...
in other words: not having read a single book
   and learned a process of equating thinking with
narrating... as a sensible option to what others tend
to do (the innovators), and allow narration to be a void...
into which they pour all their thinking to
fill that void... with, say, Thomas Edison and the lightbulb...
Isaac Newton and gravity...
it's just scary that people can allow automated thinking,
     made even more evident that counters
the punitive transgender pronoun scenario
   that only focuses on the pronouns: he, it, she.
these youngsters in the documentary are dealing with
submitting to a pronoun focus of: i, it, you.
                      in some vague sense of a religiosity,
that they cannot allow cogito ergo sum into their minds,
a possessiveness of body, that later translates
into an identification with the mind: which is -
well, if you're going to posit the origin of thinking
in your brain, which isn't even there - you mind
as well posit the mind, seeing how the soul
is argued against primarily through our mortal condition.
   is the eye the window to the soul?
  and the brain merely a paraphrasing of that statement?
perhaps...
              but i wouldn't be too worried
             as Walter Benjamin was about art in the age
of mechanical reproduction... i'd be worried
that art is bound to the morgue of psychiatric institutions...
that art is not a term that suggest the origins of
   such ailments:
due the original lack of it in such places:
  but that that it was never there... and that finding
art can be therapeutic is why art can be scolded
               and establishment art is nothing more
than the pinnacle of us, having abused words,
waging fewer and fewer words, can't produce
    a work of beauty... merely a work that occupies
a space.
                art = space...
          that's the statement these days...
being oversaturated with scientific assurances has created
this insurgence of over-competence or making
art not art in a sense timelessness, as in Dante's
comedy isn't equal to space,
            but that it's equal to timelessness...
    or a statue by Donatello...
                          these days art = space...
because it's not going to be timeless... it was once
the iconoclasm in metaphor of: the lion of Judea...
          Lucifer as the morning star...
                         it will not be timeless because it
has been reduced to the establishment's aesthetic
of tracey emins' unmade bed... or
       damien hirst's the physical impossibility
of death in the mind of someone living -
i never said these things aren't art... some people
said cubism would never be art compared to
surrealism... but shove a triangle into Pythagoras'
head and you get some sort of mathematics...
              it's based on that principle...
what wouldn't work in the case of hirst would be
to put a cancerous tumour into a plastic cage...
people would associate it as some sort of atomist
representation of a nanometre worth's of some
larger thing... i do appreciate the fact that big
art works... it needs so much face to embody
the fact that you are to think about it...
                         and not to have a **** over it:
it's art that's anti-arousal and more and more
and more about how to juxtapose it in your mind,
always to abstract the brain as the mind
   and to never appreciate the idea of having
to source thinking as solely endemic to the brain...
the brain is busy, the heart is busy...
            we have perpetuated an outer-body
experience throughout our time since the time when
we first acquired the phonos of thought...
                 and it is a peculiar "sound", thought...
a dance memorable to actually having a hope in
possessing a soul... even after all sturdy things
shrink into the obsolete, and even vegetable.
but the piece i'm referring to?
     kinda paradoxical... given that a shark would
probably eat you... but then again counter-paradoxical
given the fact that most shark-attacks
     make the shark refrain from eating you,
but merely nibbling on you and leaving you alive
albeit nibbled on... maned... with scars...
so i get the part where the shark is in fact:
an impossible death to conceive... only for the lucky few.
  apart from the fact that the shark is caged
like a prehistoric mosquito lodged in amber...
              woodland gold, amber...
  that's the literal interpretation...
                                 but it's still a moving piece,
modern art isn't crap at all... it's just something you
don't get an ******* over...
            take any still life and apply a cognitively
based chemical reaction: stimulate a narrative...
in that famous phrasing, connect the: dot dot dot(s).
    become, in that almost ridiculous sense:
     a Sherlock Holmes... but all that died was about
a minute's worth of your attention...
this is what's fuelling revising a need for television,
big static things... my personal favourite?
that Tate Modern installation by richard holt -
hand on heart: about 3 times...
              i felt like a mosquito drawn into that:
ah the bright shiny light... 180º and a glass ceiling...
that's all it was...
                   art in the age of mechanical reproduction
has to almost ridicule man, or at least ridicule
the idea that he can become an individual,
    as was the ridicule of man that he could become
a god...
               sooner or later any attempt at individualism
becomes trendy, vogue, and magnetises and
monetises a need to mimic, replicate... one punk today:
20,000 punks tomorrow...
       /
           but that sort of mincing is mostly associated
by the bewilderment of our own success...
                           it's almost like a we're engaging with
a sabotage process: deliberately trying to undermine
ourselves by staging a variety of "anti-social" endeavours
we promised ourselves upon a belief in the "individual"...
      modern pieces of art debunk that myth,
it's that modern art pieces require so much space that
gave them the most adaptation prowess over, say,
a puritan's concept of art, as in a Turner painting...
           classical art can be put into a Florentine market
square and be passed by quiet casually,
because it provides an assurance - it forbids engaging
in an iconoclastic vigil, it's an assurance of the past
and how golden it was... but a modern sculpture
in a busy place where many people congregate
without first allowing it the asylum of an art gallery
and people will treat it as a chance to hone on it,
vandalise it, or steal it and sell it from scrap metal...
       modern art requires an asylum to be accepted,
an art gallery is an asylum where people with
good intentions enter and leave appreciating something
that, to the pleb, would get a rotten egg thrown at it.
    and as with regards to how i phrased something
earlier? how philosophy talks of the logos
     that doesn't see the phonos: or the dichotomy
between actual sound, and sound ascribed a
optically-phonetic disparity encryption:
deepened by a self-styled aesthetic of the "ruling elites"...
          and in the beginning the word was with god...
we're merely licking the toes of such a possibility...
         and just you try to bypass the orthodoxy of
encoding sounds with queer spelling...
                     you, in a sense, learn two-languages
with every single one you learn...
   how to say it and how to write it...
                              and then there the how you hear it
and how sometimes you hear different lyrics to
the ones sang...
                         a bit like the Chinese,
who, upon reading the English translation were
bothersome to get rich quickly after seeing
too many matchsticks in ideogram translated as merely
Li Po; i'd too go bananas and become frustrated
and retaliated by getting to Einsteinian grips with
the mathematical alphabet that bore Li Po... i.e. 1, 0
through to 9.
      ah yes... philosophy that doesn't appreciate
grammatical words, or in that sense credible for a biologist
not necessitating a genus to ease any argument,
to actually further it... or to play ping-pong...
   grammatical words are equivalent to the subconscious
given we tend to write some a sense of fluidity...
the unconscious? schematics akin to triangles...
  "images" or rather shapes...
                             beginning with Δ: isosceles...
later varied to the Γ triangle of Pythagoras...
          and as far as we got, a respectability to
not conjure up a square as worthy of encoding a sound...
nearest being the H... and that turned out to
be much ha ha ha.
                   still... i can't come to grips with these teenagers
in the bbc3 documentary talking about
automated thinking! i'm not denying it, i'm not
doubting it... it's just a question:
          how could such a pronoun muddle come about
that you discourage ownership of all your mental
activity? and instead leave a rampant kindred of an
abandoned snail's shell body to wreck havoc?
   it's almost like a a want to refuse to use words...
or encode words... rarely are people told
that the eyes are used as encoding organs...
                   but that the tongue knows no filters...
what the eye ingests... the tongue sometimes can't
digest... and vice-versus... that what the eyes digest
the tongue can't ingest: hence the rebellion
against contrary political ambitions -
   the ears? well: the ears are allocated the heart as
a partner... the tongue and eyes are entwined...
but the ears are allocated the heart...
                     you tend to feel words more than
hear them... because by the time the tongue
represses combining itself with the eyes to
that elevation of thought... your body becomes
autocratically synchronised to a sort of music
of heightened of unanimous response...
             well, it's not exactly a fetish watching such
documentaries.. iconoclasm in metaphor...
  i swear i wrote this before... how philosophy avoids
grammatical genuses... and how all too
ambivalent poetically equivalent nouns and verbs
are to hide our imperfections that precipitate from
art... iconoclasm / anamorphosis in metaphors...
                         camaïeu in allegory...
                   divisionism in pun...
                                       chiaroscuro in imagery...
gestural abstraction in onomatopoeia...
                     just some examples, and none necessarily
     convincing - as ever... this is my excuse
for i am always bound to say language is Alcatraz
   and my escape from Alcatraz is bound to metaphors,
fo

Devilish blue eyes, frozen gaze.
Influencing me against my will,
Submitting into dropping defenses.
Overcome with an inability to escape,
I become bound by those piercing eyes.

Sapping once kinder thoughts,
Replaced by detached isolation.
Shuttering at the crack of the whip,
Blindly I walk to death.
Carved flesh ammunition against
You, weakness exposed.

Lacerations to the heart exchanged,
Milky fog clouds my oppressor.
Pieces held together by hatred,
One blow away from cracking.
Further into broken self.
All freedoms come at a cost.

A final inhalation, farewell to oxygen
submitting to oblivion
a conscious lack of everything.
The very absence of air, sickening and
desolate, destitute, despairing
tearing at my aching lungs,
my vacant mind.
Call me a vagabond, a wanderer
entrapped in the extrasensory.

My breath escapes. 

The empty core within myself rings in tune with the extant and extinct.
Neck arching, mouth agape
a single note transcends my lips of stone
unadulterated, unwavering, a melodious sound 
building and joining in harmony to create a symphony of
life, of
death, of
everything we cannot comprehend. 
Sonorous and assonant
my soul cries out
at ever-growing volumes.
My eyes begin to flicker and fade away.

God, can You hear my screams in space
in this vacuum, void of sound?

could you ever, with your ears, express a piece of music, as: fluffy? dark soho's piece is fluffy; and by god i was the pretentious one at the beginning of the 20th century critical of the emerging music... but i'm the one merging at the beginning of the 21st century: and it's a T.S. Elliot scenario: the overload of rhythm: industrial core due to the industry being foetal sieg heil! and so many have fallen for the nostalgia trap... it's not coming back: against the thump thump gyroid reproductive muscular we emerge from... for whatever lack of drums in the orchestra: we're paying for it with an excess of techno techno Bob the goldfish cardboard box dance sequence... or as some would suggest: filling in the gap about the joke concerning a triangle being a part of the orchestra and the person educated in it, rather than the harp.

ah, the blank, and i have to work on it: let's imagine i was just
cooking a pork stew for my father and you don't
bother to ask why someone's surname is written
Raßer - and you don't know how
to pronounce it: and you end
up with razors - which you end up saying
racer - or how about sharpening
the s into a zed - how's that?
this is surgical activity while you you're
at at the butchers: necromancy aplemty:
when god speaks, the devil whispers -
American divergence of the pronoun
y'all / you all -
                           we the safeguard
and they the paranoia -
                                    take it slow,
imagine yourself living in Alaska:
you're exposed to the elements
and Prometheus isn't handy:
  all you have is west London drool
that later translates into easter in London,
Ld: isn't even an postal code:
given Greenwich, bellybutton on the world
they're bound to abuse / feel special
                 about, it's just a John Bishop
          Scouser type of beating.
                  ya - i say i aye, you frostbite of
culture, ya yarn ball of ****!
    oh 'ere we go: the red-coats are hunting
foxes: sort of scenario -
   the sooner they ******* a killing
the better for me: 'ave that one with a grizzly:
             some say the longer the yawn
the greater the applause -
      yo! Yogi! turntable of Las Vegas
says you better gamble on hibernating in the
effing Hermitage!
  - we say a lot of y'all when we imply the
plural, don't we? terrible, ****** thuggish
'n' all, to say it.
   i have five pages worth of notes,
and even though i'm drunk,
i came across a foundation, i'll never be ask happy
at i am right now,
   i signed a copy of my book (look! i don't
have a publicist, i don't have the ******* swagger,
i have the inferno that says:
  when the writing dries up, get a proper job;
if the writing doesn't dry up?
             you're less than necessary than a
supermarket shelf-stacker...
                 there are succumbing reasons that
explain the affair later) -
      no i'm about to sell my first copy -
  i say to her: when you working this circuit next?
Friday night? i'll tell you how much i'm selling
for, well: i'll never be this happy: ever -
it really doesn't matter how much for how little:
   i'm not exactly a family animal: farmed -
i'm political: through and through -
   by the time i finish this whiskey i'll be
demanding something new...
    i don't think your able limbs do idle chores:
i just think admire that they do them
and hardly complain: i blame it on the workers'
encouraged banter - and that's called solidarity.
still, right now, it's all about
dark soho's: dark moon in stonehenge -
       or why you never take l.s.d.
   question arises with Bach...
and polyphony - again, non-linear polymers:
   back when the Germans were at it
music sliced through the air
                   - or the modernity of lost
string (quartets) and woodwinds -
          only the thing plucked rather than in slicing
stroked kept from the strings:
    it was truly a devolution via brass -
   you can have the iron age,
but this is the brass age -
                   and subsequently the evolution
or filling the void of orchestral percussion,
which began with jazz: how orchestra was stripped
of woodwinds and strings and elevated
the humble triangle and enforced drums
and the rhythmic transcendence of limb and heart
and less ear and mind -
           oh the spontaneity thus involved:
forever the enigma of the composer's ability
to say much more than *A, when saying in A# -
oh hell: music used to be the Mongolian horde
of all things imaginable,
                  the screams, all the entrenching
embodiment of battle: soothed -
  but in our apathetic guises: music is a variant
of the once exfoliated, thus hushed:
music is expressing a war in waiting - or a war
that's not to be - once music music ascribed
wind and tornado toward its elemental composition -
these days there is less wind, and more earthquake:
we are exposed to a trembling -
           an overt percussion methodology:
that's not fire and the storyteller / poet by
the lonesome huddling of nomads by the fire
with oud and recitation of the to come Quran:
we are experiencing a complete reversal of wind:
here we have dark soho's tectonic cardiovascular:
over stating the percussion until the eventual
obliteration of breath, and subsequently
the flatline of the heart's rhythm: to reach the zenith
of a flatline: beehive musicology.
         it's all earth: and the quaking
rather than a waking into.
                  sure: to the alien ear outside the populace
of those that listen to that kind of "****":
but let me assure you:" you can intellectualise
anything beyond the guilty pleasure:
or else - care to disclose your opinions about doggy?
once we were slicing and ******* -
these days? we're hammering, Soviet committee
said: hammer hammer hammer...
            gravitational drilling against the Catholic
lessons of worldly-detachment akin to a Gagarin:
and all the world's problems morphed into
an image of moving away from earth...
    far far away...       well: we're grounded, like it
or not.
              i love that: y'all -
                          it's as if we all need to agree, ~.
and what better way to actually open a poem up
if not to say how prose is a miser and poetry
the mad spender, or compose: he had / another thought
he wished to take / but...
           originally
                    he had
                  another thought he wished to take
                 but...
saving an Amazonian tree, suggesting that: one by one.
i'll sell my first copy on Friday,
i just need to know how much money was put
into printing it -
   and it will be the happiest i'll ever be -
who cares that it's only 1... if i were selling
100,000 copies i'd be thinking of buying a Mercedes
to do away with the capital...
      oh right, the poem (six pages of notes):
the question, what does it all mean?
       i'm thankful that the all means very little,
or at least enough for physicists to take a bother
in answering:
               i'm just thankful to say that at least
bites / bytes / isolated units have more meaning
than the whole... i.e.?
do i care what the universe means, more so
than i known what the word darkened means?
                 pause for thought -
the well established organic search engine that memory
is: and never will be: an algorithm (engine) -
           still the organic variation of accessing it
reveals Rodin's statues -
                        post-Rodin (Rho-dan: ****** iota!
why so naked in the first place?!) -
            the point where it's not so much enigmatic that
you wish to replicate: but entomb, and mould
a statue worthy of the perpetuated cut-short
and mediating the idea that thought has also
the faculty of imagining and memorisation
that hardly translate into being via ergo...
       if that's the case: you're demented via the
ergo of memory... and deluded via the ergo of
imagining -
                      or Frankenstein / Disney respectively:
but never the extinguished cogito, somehow,
oddly enough:
                          and by the way - no one is going
to question my opinions because dialectics was
giving the hemlocks... my opinions
will only become passed around like Bulgarian
Versace copyright thefts, or because they
were never ideas: attachment .pdf
                   will never entertain someone else's thought,
or because they were originally always opinions
will be consecrated on the attachments of .jpeg:
ever wonder why the crucifix always
mobilises so much emotional foundation to
react and protect a torture-filled instrument
worthy of worship? me neither.
                but that's the whole beginning:
we ensured our memory is eroded by an easily
accessed algorithm - we prefer the goggles to
mensa -
                   and if i were a technophobe: e ah e ah oh...
McDonald would turn out to be McTrump:
'cos' i wouldn't be using it.
              then how to synchronise the senses:
you surely can't leave one the prime consumer of
all the things around you:
     i guess that as stated: you can't live out a life
whereby one is polarised, and the others recessively
make your thinking into potato -
   then again: not polarising one of your senses
will leave you thinking that old fantasy that
you live in a hologram "reality": which i mean by saying:
if one of your pentagram limbs isn't polarised
like a blind person, your thought will claim a sixth
sense status - and subsequently you'll experience
either a second chance of allowing one of your senses
to be stressed / polarised, or all your senses will become
overpowering your non-sense: that's thought into submitting
to a polarity / vector: kindred of
the manual worker feeling his trade take
perfect replication -
a composer polarised by "hearing" -
a painter polarised by "seeing" -
a poet polarised by "speaking" -
a chef polarised by "tasting" -
   a perfumer polarised by "scenting" -
and within the sixth sense extension:
a politician polarised by "thinking" -
  the first antonym suggestion comes within the latter's
parameter: mobilising or puppeteering:
would i care to find variations for the latter? no.

     interlude... opening of page 3 of notes on a windowsill...

and how often is soul ascribed a sensual dimension?
i guess as many a time thought isn't ascribed one:
necessarily made into nonsense.
soul? what do i mean by that? the part of you
that isn't indestructible, but, rather,
the part of you that feels that ease: the uninhibited
correlation (verbiage necessary, darling,
if you want the gist of it) -
when at ease you're not really ascribing to yourself
thinking, but a narrative -
  hence your notion of being indestructible,
or young.
      when thinking is easy we're not actually thinking,
we're narrating, hence the majority of us
are clogs in the machine, and once the machine works
we're upbeat about it, because we prefer to narrate
ourselves into life than think ourselves into it:
primarily because (even i included):
we lack a public addressal attache to make
vague concerns over our: inhibitions -
we are entrusted with inhibitory encrusting
for the sole purpose (we should be afraid of
suggesting): let's see who falls off the ferris wheel
first and we can entrust our congeniality toward
the joke: thank **** it wasn't me, later...
          but still:
if were were really intended to think
rather than narrate we'd be given global warming
solutions everyday...
   there's nothing in us that suggests an 'ought',
a moral choice to later say: thought
                      that could fish-hook us out of
kissing the narrative goodbye -
  narration is an undisturbed faking of thought -
as such the 'ought' is never thought of:
because there's a narrative going on
that's more important than anything requiring
even the most basest obligation.
       we are never obliged to be, because we are
never obliged to think: it's strange how the
two are anti-synonymous due to the ergo disparity:
as if one produces the other, or the former
the latter.
              thinking you're good never precipitates
into being good - and vice versa:
   for all i know i know fake rather than falsifiable
saintliness: the power of the scientific
  suggests that i should be Baron von Scorn
when it comes to the ignorance of testifying
         against people who abhor science
and reproduce, nonetheless, with failure to
transcend deformities: because deformities are
glorified and all forms of ability demonised:
so it looks quasi-Vatican-e.
                   preface to a Michelin star:
start with a ******: work your way down:
enjoy your meal, bygones-be-bygones:
you very happy people.
                  but i never understood why
the idea of thought has never the opinionated phrase:
me, exponentially, to no book's avail!
        p.s. as to be ever written!
    thought conscripts man to rubrics -
for example? examinational candélabre -
  some call it i.q., other's call it: for god's sake man,
****** shoot! shoot!
                        and the flying toes and digits:
thumbs away: booh booh Blitz.
                        first thought: that Jersey song:
fifth of November - that Fawkes ****
who almost.... n'ah.
                            in case you're narrative:
thought has its narrative: it's transcendental -
phenomenology comes into play with
narratives and Lady Gaga and how you're an
"individual": thought is acquired trying to transcend
atomic electron orbits that says: electron clouds -
or it's there, but it isn't there, but it's not there,
but it's there: huh?
                         narration conscripted to the rubric
of school exams at school: palpitations, sweat,
nerves... in this scenario thinking is actually
regurgitation -
                          actually we're still doing the Elvis
Costello hope: while narrating we pass from
these shackles of having to think lessons through
when in fact: we're gearing to having no need
in having to learn them primordially, period!

the paranoiac "they" are eroding our protective
membrane -
    they begin with memory -
         it's not that we care to remember certain things,
but by educating us in the Pythagorean theorem
they're not necessarily dressing us in bow ties either -
they need to implant an abstract educational
thought to replace our natural assimilation into
a narrative that we ourselves have created -
       they need to create erosion within our
memory to stop us coagulating our sense of memory
within a framework of us imagining backwards
rather than forwards:
      the cinema of the mind means memory utilises
imagination to do cartwheels backwards
rather than forwards: because forwards is always
a Disney pharmacology of the neon hyper colouring.

or how they made us escape the "Alcatraz"
of the couch of cognitive narration into an
iron maiden of thinking -
                    in this realm narrating is disparaging
from thinking: narrative is a comfort zone:
thinking is a discomfort zone -
                       but neither me nor you will
become a Newton in terms of narrating the ideas:
so why the hell would they want us to think?!
       concerning Heidegger:
the problem is not that we're not thinking -
the solution is that we're narrating and have
no urge to write books, and thank god for that!
               or man, as the pentagram of the senses,
reversed into thought as the sixth sense calamity
and reversed back as that sense missing
and the tetra exemplified...
         when learning what is the weakest point,
the audio or the optic-receptive stimulation?
                         i mean, the senses over accuse
thought's complexity as if it were a sense akin
to them, hence the suggestion nonsense;
well of course, thought is actually non-sensory -
     i just suggested that when thinking
i'm not polarising any of the penta -
         i'm suggesting that when thinking i'm
invoking the tetra - as if blind or deaf -
but that means i'm deviating from the superstition
that a sixth correlative mediatory balance exists
between the two dichotomies -
                            the senses will always treat
obscure thinking as if obscure narratives:
even though i know how much a price of bread
costs in the 21st century -
                              what i'm saying is that
the nonsense assertion is also true for the other:
not having had the chance to polarise one
of its senses to point toward the artefact use of
wh

Jesus Christ of Nazareth
Is the Way
The Truth and The Life

Despite Francis’ and his world church
Despite the efforts of the antichrist Obama
Satan will fail
As he always has failed

The coming world church
Seeks to change the gospel
Of the Lord Jesus Christ of Nazareth

No, it is not acceptable
To love and dwell in sin
Repent unto Master Jesus Christ of Nazareth
The Kingdom of Yahweh God is at hand

Buddhists you will not save yourself
Through meditation
Hindus, Muslims, etc
You cannot save yourself

You are guilty
Yes u are a sinner
You have lied
Taken the name
Of Lord Jesus Christ in vain
You have cursed your neighbor
With your vile tongue
You have defiled yourself
Through your ****** immorality

We are all sinners
In need of the Lord Jesus Christ of Nazareth
Repent unto the Lord Jesus Christ of Nazareth
For The Lord Jesus Christ of Nazareth hath shed
His holy and perfect blood to pay the penalty for your sins
Believe in the truth that Jesus Christ of Nazareth resurrected
Himself on the third day
Through the power of Lord God Almighty Yahweh
Defeating Satan, death, and the grave once and for all

Yes the tribulation will begin shortly
First will come a series of judgements
Against America
The ***** of Babylon
A nation that has aborted 60 million children
A nation that has legalized gay marriage
A nation that has murdered and destroyed
The lives of millions all over the world for decades

CERN has opened up the bottomless pit
So it was in the days of Noah
So it shall be at the coming of the Son of Man

The coming RFID chip will use
Block chain technology
To alter human DNA
A nephilim/hybrid strand
Will infect the human genome
Forever changing those who take the mark of the beast

Do not take the mark of the beast or bow down
To the image of the beast
Those who do so
Will spend an eternity
In the lake of fire
With Barack Obama, the nephilim and rephaim,
And unrepentant souls
Who have not accepted the Lord Jesus Christ of Nazareth
As their Lord and Savior

To Barack Obama and his father Satan
Human beings are just objects
To be controlled and used
They wish to take as many souls
Into the lake of fire as they can

The faithful servants of the Lord Jesus Christ of Nazareth
Are laughing at Barack Obama the antichrist,
At Satan, the nephilim, and the rephaim
It is oh so entertaining that you think you can overcome
The Lord and Master of the Universe Jesus Christ of Nazareth
What a bunch of losers you are!

Lord Jesus Christ of Nazareth
The Holy One of Israel
Master Jesus Christ of Nazareth
Is the eternal victor
He cannot be defeated

Christians trounce and stomp all over you
We push you down into the mud
The Lord Jesus Christ of Nazareth who owns
My soul, spirit, body, heart, and mind
Will use me during the tribulation
To help people to repent
And accept the Lord Jesus Christ of Nazareth
As their Lord, Master, and Savior

The Spirit and the Bride say Come
The Holy Spirit of the Most High God Yahweh
The Ruachakodesh that Is
Praise His holy name

Oh Master Jesus of Nazareth
I will bow down before you
When I first see you after I am raptured
I willing kiss your feet as a Mary Magdalene did
I belong to you forever Master Jesus of Nazareth
For you delivered me from the lake of fire
With your holy and perfect blood

Oh Master Jesus of Nazareth
I am your sweetheart bride
You protect me and nurture me
I am like a small baby
I am your precious sheep
I can only comprehend a very small percentage
Of your great love and mercy

I am slow to learn your ways
Oh Master Jesus of Nazareth
But you are patient with me
You are my bridegroom
Master Jesus of Nazareth
I am your precious Bride

The Marrige Supper of the Lamb
Will be so delightful
To be in Your presence
Is such a privilege

And then to the bridal suite
You will whisk me away
To our secret place
We will share the desires of our hearts
Oh Master Jesus of Nazareth
How can I not be nervous
Writing this?

I am a nervous bride
For you Jesus of Nazareth
My bridegroom are perfect in every way
And I am a continuing work
I must continue to read your Holy Bible
And pray for my friends and family

You would have me be perfect
As my Father Yahweh
And You are perfect
Lord Jesus Christ of Nazareth
But that will be a very long process
Thankfully I will have eternity
To become perfect
I definitely need plenty of time, heh

Oh Master Jesus Christ of Nazareth
You raised brother Lazarus after He had been
I need the tomb four days
You are so powerful and mighty

Wrap your loving arms around me
Master Jesus Christ of Nazareth
Comfort me
For I am weak and weary
I am suffering
But I must endure
And continue to carry my cross for you

Continue to create in me a more
Loving and forgiving heart
Oh Divine Master
Jesus Christ of Nazareth

For you Master Jesus of Nazareth
Have created me for your pleasure
Oh Lord of Hosts Master Jesus

I am just learning about your perfect love
Master Jesus of Nazareth
Oh how I stumble and fall
Please steady my feeble knees

For You are the King of Glory
The bright and morning star
The Lion of the tribe of Judah
All is known to you
Master Jesus Christ of Nazareth

And I belong to you
Master Jesus of Nazareth
You delivered me and restored me
Master Jesus of Nazareth

I will kiss your perfect feet
Oh yes I will
When the time is right
I grow weary
Fill me with your Holy Spirit
Penetrate me with your Ruachakodesh
Master Jesus Christ of Nazareth
Make love to me

I am vulnerable
And I must tell you the deepest desires of my heart
We are courting now
But soon I will attend the Marriage Supper of the Lamb
And then the consummation of our marriage
How I look forward to submitting to you fully

I must admit I am a bit of a nervous bride
You are all knowing and all powerful
Master Jesus Christ of Nazareth

Oh Master Jesus of Nazareth
You pour out your tender mercies to me each day
I sin but you are so quick to forgive me

I am so beautiful
Because you made me that way
I put all my hope
And all my trust and faith
In You
Master Jesus of Nazareth
My Messiah, restorer, redeemer, and Savior
Lord Jesus of Nazareth

How do you wish to make love to me
Master Jesus of Nazareth?
Make love to me
In a way that brings you the most pleasure
I am a bit nervous
But I trust you completely
I want you to be so totally satisfied
For you created me so You could make love to me
Master and Lord Jesus Christ of Nazareth

Our wedding day
Will be the most wonderful day
Of my eternal existence

I lie on our beautiful marriage bed
You are such a good friend Master Jesus of Nazareth
We must move slowly
Total and complete submission to you
Still frightens me somewhat
But I know it is what you desire...

Oh Master Jesus of Nazareth
My Lord, Savior, redeemer, and restorer
How do you wish to make love to me?

I love you always and forever
My King and Savior Jesus Christ of Nazareth
I know you will help me to learn how to love more deeply

For you are such a faithful, patient, forgiving, loving,
And perfect bridegroom!
All honor and power and might and glory
And strength and majesty belongs to you
Master Jesus Christ of Nazareth

For you are Lord of Lords and King of Kings
You are Lord of heaven and Lord of earth
You are Lord of the new heaven and Lord of the new earth

And I belong to you
My Lord and Savior
My King and Restorer
Master Jesus Christ of Nazareth

Religion is like wrestling when it was kayfabed
The kind of immersive storytelling that is A grade
We became trapped
In the Walls of Jericho
Separated on the map
From the fields of marigolds
Shinier things catch our eye
Like Goldust in the ring
Not of Mankind
But McMahon's kind
We start to see behind the Big Show
Until they introduce the Boogeyman
Manipulating until progress is slowed
All according to plan

Jake the Snake offers the apple to Eve
And into calamity we are cleaved
This was something I never agreed
But Christian pushes me to Edge
No room in discourse to hedge
Swanton bombs fall in cities
The Million Dollar Man cracks a smile
Unable to feel pity
The billions of bodies start to pile
And I haven't seen the Hart Foundation in a while

These ideas pin us down
And we can't kick out
We end up indifferently submitting
To the Big Boss Man
A legacy we're cementing
Like the Ku Klux ****

I'm from Kentucky
Where biology is taught in the context
Of where it fits in with Christianity's teachings
I wonder how many people this knowledge is reaching
When we're trapped in Wrestlemania
We cheer for the Undertaker's victory
Because we're constantly wrestling with demons
Transcendence is only something we can dream of

Pretty rich girl, softly dreaming, 
a woman is so newly waking
no use at all for dad’s financing, 
consumed by flesh that is desiring 
of wanton flows that force such rousing
to be taken far from here for using 
by men unfazed by city counting.

Then sudden blackness o’erwhelming, 
all sound and vision swiftly clouding
strong arms unseen and grasping 
to sweep her off her feet and making
sense of ropes around her tight’ning, 
with her arms together jerking
forcing back to ankles spreading
with ballgag muffled screaming 
she should now be strongly fighting 
instead there is a wild arousing.

Stripping cutting all that’s hiding 
until she’s held quite naked finding
that there’s a hood that’s closing 
round her head and isolating
from any sense of air that’s cooling
and rampant need that’s now arising
she feels excitement in so being
where she feels no fear abiding.

Put down hard after easy lifting
a lid above her slamming
the sound of engine starting 
spinning wheels now are speeding 
bound in dark she’s left a-lieing 
with mouth that gives no screaming
instead a wet arousal finding 
knowing of her inner needing.

****** rising almost blinding 
fighting, writhing, needing tying 
her tortured form now pounding
forcing every sinew twisting
with such unsought pleasure giving 
this wanton **** who has such thinking
of brutal taking and ill using
by men she should be hating.

How could juices start their flowing 
as crude hands began their probing 
carrying to places far unknowing.
Rough voices talking of their doing, 
arguing ransoms for demanding
then finding her with wet arousing 
cruel laughing at her needing
until there comes a sweet dividing 
of her eager self though darkening
roughly forcing them by wanting 
that she is newly there for taking
captors now in forced confronting.

There can now be no disguising 
that this is life not fantasizing 
these coarse brutes so crudely using
think they’re forcing her submitting 
now she wants them by satisfying 
her every silent wanton needing 
of each to feed obscene desiring.

An iron bed prepared for keeping 
till the time of ransom paying 
fully tight is now her strapping
legs apart, wide spreadeagling
ignoring all her protests mewling 
but her bucking body thrusting 
makes her needing so enticing
till they give her what she’s wanting.

There is now for each unseen taking
a welcoming and wet demanding 
so there can be no inflicting 
that but which is urgent wanting
opening each hole for filling 
not once or twice but oft repeating
taking turns in fully using 
till they are all quite lost in spending.

With captive bound there’s no sating 
screaming begging ne’er abating 
always there is more demanding 
screaming all despite her gagging
each time her body hits climaxing
fighting , dragging now and forcing 
wearied jailers for more pleasuring
ignoring all their worn protesting
incessant in her primal wanting
who is using whom in this not knowing
when captors should be really scaring
but they have never known such needing
standing round and jointly fearing
of chewing less than was their biting
with this nymphomaniac in bareing.

Words in anger, muffled voicing 
some with reason in conferring
then a quick release of bindings 
a body hot for blanket wrapping 
with a fiesty female grappling
cursing now her wild desiring
yet unstilled with needy struggling
tossed in the car for rapid driving 
some miles back by unknown routing
while in the trunk much banging
till on daddy’s doorstep dumping 
ransom now in quick forgetting
as captors with relief escaping
while pretty rich girl leans back smiling
anticipating her next kidnapping.


From my Francesca Anderssen Poetry collection: **** Verse (Amazon)

Freely accepted, constraints that bind
The senses can free the mind.

And so I knelt before her latitude.
Her choker became the horizon,
The light from her eyes a silent beatitude.

“What do you feel?” asked the voice of the wind.
I tried to answer, lips rapt and spellbound,
Eyes questing, but made no sound.

Enlarged by desire, encircled by pain,
I felt the fire and the rain.

I watched the walls of the room
Dissolve into clouds
As a crack in the sky beckoned,
Opening wide.

I was pulled upward into a swelling storm
And watched all around as I climbed
A mirror world form,
Like the universe rhymed.

Then calm.  I found myself at a steely gate.
A sign read “The Labyrinth of Language.”
The path began straight
Then forked into uncountable branches.

Words took shape and tried to dance
But hung
Captive on my soundless tongue.
They have remained there ever since.

Free them, goddess,
Let these words find flight.
Take them from the shadow of my tongue.
Release them into your luminous night.

multimedia macramé
sloshing propaganda sewage
on the unsuspecting public
***** lice infest ****** hill folk
west Virginia outbreak threatening the world
as we know it
flesh altering nonsense explicitly graphed
charting movement of microbes
on air, land, and/ or sea
global currents the new deliverer of death –
infected immigrants sit smiling
internment camps providing nutrition
never before experienced
as non-natives negotiate freedom
by submitting to vaccinations baths
and the standard delousing powder –
paranoid hand-sanitizer users
glued to the **** tube
spray their shoes with disinfectant
praying to an absent GOD for health
while shoveling GMO corn chips into ever widening
mouth holes
pharmaceutical companies lick lifeless lips
as Congress recognizes their humanity
while rejecting the concerns of the poor
…..no money in it –
outlandish claims of outbreaking Ebola
flood the mainstream outlets
fear: version – infinity
one more plague plan to stimulate new legislation
more law
no touching
even looking at the infirm can be cause for isolation
radiation treatments
courtesy of Fukushima, reactors 1-4 –
new found focus on fracturing the shale
releasing new oil reserves
and old bacteria
dinosaur killers
free-radicals
radically changing the genetic code
humanity altered
once again –

you can’t resist
you’re reminded
every morning
with a *****
you’re physically strong
but sexually weak

confused, by my wiles
yielding, to my whims
you think
you’re in charge
all the while
submitting
to my pleasures

surrender
acquiesce
acknowledge
i am
your superior

slave is someone who does not have authority over their own lives slave is someone subservient controlled dominated by somebody something slave works very hard for little or no pay slave is property of somebody something slave is someone forced to obey

sycophant is someone servile who overly flatters more powerful individual for personal gain sycophant is bootlicker brown-noser fawner flunkey doormat lackey lap-dog yes-men parasite toad-eater (pause reposition) somebody possessed of excessive vanity may cultivate sycophant swarms

side by side they stand clothed in black not quite similar the one slightly taller possibly because the other suffers poor posture perhaps they are related because in odd way they appear alike or of same ilk yet upon closer scrutiny it becomes apparent they have very little or nothing in common the taller one with troubled sad eyes the other smiling obsequiously the taller one more muscular ***** from working menial labor the other with curved spine slumped shoulders because of undue bowing and crouching while blowing smoke up other people’s *****

sadist is someone who attains ****** gratification by inflicting physical pain shame to other people sadist is someone who delights in excessive cruelty degradation to others

******* is someone who achieves ****** pleasure from being hurt humiliated abused dominated punished often self-inflicted ******* is someone who enjoys being harmed misused mistreated ignored by others

sadomasochist is someone who gets ****** gratification by alternately or simultaneously enduring hurt causing pain to somebody else sadomasochist is combination of sadistic masochistic tendencies in someone who obtains ****** pleasure from inflicting submitting to pain cruelty

sycophant slave snakes up leg of movie actress dictator who gains pain through pleasure 2000 miles from equator IED cell phone detonator sycophant dilettante ***** up to sadistic art critic or publishing editor on escalator while below on main floor of shopping mall ice rink figure skater pirouettes bows to nominator surreptitiously bribed by infiltrator mutilator

He said to her;
  -Love, unrequited
Feelings that could not be debated, you ran and I chased, instead of trying to get this paper.
You took a glance,
I took a chance and stared, into a space where my subconscious mind travelled on the daily like fresh bread and....that place happened to be where the galaxy unfolded..

A place where I would stretch your folds and you with your own moans, damaged your walls but never spray my graffiti on them.
You swallowed my ***** so I thought Richard would be the reason you wouldn't see men, but it seems when all it ends you drop me like the ash of that cigarette you so eagerly urged me to leave, but in between contemplation and how my heart skipped beats at the thought of you not being... I saw no reason.

Your touch had no equal, your tongue was lethal. A poison that subsides my pride and doubt it , but kind of made me feel how you only did so well cause no other compared to how I had you screaming, whimpering.. How you shuddered when I made you numb to all senses and when your knees weakened , that one faithful Friday evening.

See we fought but talked about it when the heat settled, like the humidity when I sat and thought about it all the next morning ... Mourning emotions what were non-existent, the regret swam through my thought canals like when you came to your senses after your reign of pleasure.
But things could never be the same , we all suppress pain in our own unique ways.
A love song minus one
We spoke a language of lies but it was fun , so we went on separate paths just to meet again and ignite the spark with ember words, no inhibitions, just fire..

The aftermath of the one night stand that never ceases to be found inside my mind which I hope to lose sometimes.

She said to her:
This love, this unrequited love like a lover drowning in an ocean of her very own tears, screaming the words
" do not come near me, don't save me " this unrequited love like a bated breath, I wait for thee to see the look in my eyes, to see the raw emotion.
How mistaken I was, the raw emotion you saw in my eyes.. The one I'd let close enough to see me, only revealed at my most vulnerable moments when you were in between legs you're tongue , torturous... refusing to let me come , because that's all It was to you.. A game.. I was your unrequited lover, submitting to all the ******* you called love, it was not. I was the one you called when the silence was too loud and with my wavering heart and aching core I gave into you like you never left my side.

My heart entwined, in your web of lies..
your fingers deep inside, my core on fire, aching , throbbing..
You held me tight, calling me baby baby baby , whispering sweet nothings " I will never leave you "
You were never mine .
You said to me one night " baby, who needs a relationship, all we need is one night " and then you left through the door, you left me in pieces, you took away my everything, you left me in the bed with your side frozen as the winters cold, you left me, feeling used , so used..once again

I looked back and knew , this would never end.. days later you walked in , I gave into you... Legs sprawled awaiting , impending thoughts in my subconscious : " will she touch me, her name in my mouth ready to be said, please touch me ****** "

This unrequited love : I am drowning but I cannot ******* die.
   I am trying so hard to reach for your hand , hold it against my heart and make it all okay.
I am trying with everything in me to get close enough to caress your cheek..
You were never mine and I was not granted the pleasure...
  
The aftermath of That One Night
The aftermath of The Unrequited love
- I cannot get you to love me, I cannot make myself stop loving you.

- M.V.M.M.X . BX
-catharsis . QM

I've given poetry readings where less than a handful of people were present. It's a humbling experience. It’s also a deeply familiar experience.

"Poetry is useless," poet Geoffrey ****** said in a 2013 interview, "but it is useless the way the soul is useless—it is unnecessary, but we would not be what we are without it."

I was raised a Roman Catholic, and though I don’t go to Mass regularly anymore, I still remember early mornings during Advent when I went to liturgies at my parochial school. It was part of my offering—the sacrifice I made to honor the impending birth of the Savior—along with giving up candy at Lent. So few people attended at that hour that the priest turned on only a few lights near the altar. Approaching the front of the church, my plastic book bag rustling against my winter coat, I felt as if I were nearing the seashore at sunrise: the silhouettes of old widows on their kneelers at low tide, waiting for the priest to come in, starting the ritual in plain, unsung vernacular. No organist to blast us into reverence. No procession.

Every day, all over the world, these sparsely attended ceremonies still happen. Masses are said. Poetry is read. Poems are written on screens and scraps of paper. When I retire for the day, I move into a meditative, solitary, poetic space. These are the central filaments burning through my life, and the longer I live, the more they seem to be fused together.

Poetry is marginal, thankless, untethered from fame and fortune; it's also gut level, urgent, private yet yearning for connection. In all these ways, it's like prayer for me. I’m a not-quite-lapsed Catholic with Zen leanings, but I’ll always pray—and I’ll always write poems. Writing hasn’t brought me the Poetry Jackpot I once pursued, but it draws on the same inner wiring that flickers when I pray.        

• • •

In the 2012 collection A God in the House: Poets Talk About Faith, nineteen contemporary American poets, from Buddhist to Wiccan to Christian, discuss how their artistic and spiritual lives inform one another. Kazim Ali, who was raised a Shia Muslim, observes in his essay “Doubt and Seeking”:

[Prayer is] speaking to someone you know is not going to be able to speak back, so you're allowed to be the most honest that you can be. In prayer you're allowed to be as purely selfish as you like. You can ask for something completely irrational. I have written that prayer is a form of panic, because in prayer you don't really think you're going to be answered. You'll either get what you want or you won't.

You could replace the word "prayer" with "poetry" with little or no loss of meaning. I'd even go so far as to say that submitting my work to a journal often feels like this, too. Sometimes, when I get an answer in the form of an acceptance, I'm stunned.

"I never think of a possible God reading my poems, although the gods used to love the arts,” writes ***** Howe in her essay "Footsteps over Ground." She adds:

Poetry could be spoken into a well, of course, and drop like a penny into the black water. Sometimes I think that there is a heaven for poems and novels and music and dance and paintings, but they might only be hard-worked sparks off a great mill, which may add up to a whole-cloth in the infinite.

And here, you could easily replace the word "poetry" with "prayer." The penny falling to the bottom of a well is more often what we experience. But both poetry and prayer are things humans have learned to do in order to go on. Doubt is a given, but we do get to choose what it is we doubt.

A God in the House Book Cover
Quite a few authors in A God in the House (Howe, Gerald Stern, Jane Hirschfield, Christian Wiman) invoke the spiritual writing of Simone Weil, including her assertion that "absolutely unmixed attention is prayer." This sounds like the Zen concept of mindfulness. And it broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness. We mostly use words in the practical world to persuade or communicate, but prayers in various religious traditions can be lamentations of great sorrow. Help me, save me, take this pain away—I am in agony. In a church or a temple or a mosque, such prayerful lamentation is viewed as a form of expression for its own good, even when it doesn't lead immediately to a change of emotional state.

Perhaps the unmixed attention Weil wrote of is a unity of intention and utterance that’s far too rare in our own lives. We seldom match what we think or feel with what we actually say. When it happens spontaneously in poetry or prayer—Allen Ginsberg's "First thought, best thought" ideal —it feels like a miracle, as do all the moments when I manage to get out of my own way as a poet.

Many people who pray don’t envision a clear image of whom or what they’re praying to. But poets often have some sense of their potential readers. There are authorities whose approval I've tried to win or simply people I've tried to please: teachers, fellow writers, editors, contest judges—even my uncle, who actually reads my poems when they appear in the Pittsburgh Post-Gazette, where he used to work.

And yet, my most immersed writing is not done with those real faces in mind. I write to the same general entity to which I pray. It's as if the dome of my skull extends to the ceiling of the room I'm in, then to the dome of the sky and outward. It’s like the musings I had as a child lying awake at night, when my imagination took me to the farthest reaches of the galaxy. But then I emerge from this wide-open state and begin thinking about possible readers—and the faces appear.

This might also be where the magic ends.

• • •

I write poetry because it’s what I do, just as frogs croak and mathematicians ponder numbers. Poetry draws on something in me that has persisted over time, even as I’ve distracted myself with other goals, demands, and purposes; even as I’ve been forced by circumstance to strip writing poetry of certain expectations.

"Life on a Lily Pad" © Michelle Tribe
"Life on a Lily Pad"
© Michelle Tribe
At 21, I was sure I’d publish my first book before I was 25. I’m past my forties now and have yet to find a publisher for a book-length collection, though I've published more than a hundred individual poems and two chapbooks. So, if a “real” book is the equivalent of receiving indisputable evidence that your prayers are being answered, I’m still waiting.

It hasn’t been easy to shed the bitter urgency I’ve felt on learning that one of my manuscripts was a finalist in this or that contest, but was not the winner. Writing in order to attain external success can be as tainted and brittle as saying a prayer that, in truth, is more like a command: (Please), God, let me get through this difficulty (or else)—

Or else what? It’s a false threat, if there’s little else left to do but pray. When my partner is in the ICU, his lungs full of fluid backed up from a defective aortic valve; when my nephew is deployed to Afghanistan; when an ex is drowning in his addiction; when I hit a dead end in my job and don’t think I can do it one more day—every effort to imagine that these things might be gotten through is a kind of prayer that helps me weather a life over which I have little control.

Repeated disappointment in my quest to hit the Poetry Jackpot has taught me to recast the jackpot in the lowercase—locating it not in the outcome but in the act of writing itself, sorting out the healthy from the unhealthy intentions for doing it. Of course, this shift in perspective was not as neat as the preceding sentence makes it seem. There were years of thrashing about, of turning over stones and even throwing them, then moments of exhaustion when I just barely heard the message from within:

This is too fragile and fraught to be something that guides your whole life.

I didn't hear those words, exactly—and this is important. For decades, I’ve made my living as a writer. But I can't manipulate or edit total gut realizations. I can throw words at them, but it would be like shaking a water bottle at a forest fire; at best, I can chase the feeling with metaphors: It's like this—no, like this—or like this.

So, odd as this sounds for a poet, I now seek wordlessness. When I meditate, I intercept hundreds of times the impulse to shape a perception into words. Reduced to basics, the challenge facing any writer is knowing what to say—and what not to.

• • •

To read or listen to poetry requires unmixed attention just as writing it does. And when a poem is read aloud, there's a communal, at times ritualistic, element that can make a reading feel like collective prayer, even if there are only a few listeners in the audience or I’m listening by myself.

"Allen Ginsberg" © MDCArchives
Allen Ginsberg
© MDCArchives
When I want to feel moved and enlarged, all I have to do is play Patti Smith's rendition of Ginsberg's "Footnote to Howl." His long list poem from 1955 gathers people, places, objects, and abstractions onto a single exuberant altar. It’s certainly a prayer, one that opens this way:

Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy!

The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and **** and hand and ******* holy!

Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!

Some parts of Ginsberg's list ("forgiveness! charity! faith! bodies! suffering! magnanimity!") belong in any conventional catalogue of what a prayer celebrates as sacred. Other profane elements ("the ***** of the grandfathers of Kansas!") gain admission because they are swept up into his ritualistic roll call.

I can easily parody Ginsberg's litany: Holy the Dairy Queen, holy the barns of the Amish where cheese is releasing its ambitious stench, holy the Pittsburgh Pirates and the Internet. But reading the poem aloud feels to me the way putting on ritual garments must to a shaman or rabbi or priest. Watching Patti Smith perform the poem (various versions are available on YouTube), I get shivers seeing how it transforms her, and it's clear why she titled her treatment of the poem "Spell."

A parody can't do that. It can't manifest as the palpable unity of intention and utterance. It can't do what Emily Dickinson famously said that poetry did to her:

If I read a book [and] it makes my whole body so cold no fire ever can warm me I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only [ways] I know it. Is there any other way.

Like the process of prayer—to God, to a better and bigger self, to the atmosphere—writing can be a step toward unifying heart, mind, body, universe. Ginsberg's frenzied catalogue ends on "brilliant intelligent kindness of the soul"; Eliot's The Waste Land on "shantih," or "the peace that surpasseth understanding." Neither bang nor whimper, endings like these are at once humble and tenacious. They say "Amen" and step aside so that a greater wordlessness can work its magic.

There is a fear that beckons heavy shivers,
Summons enveloping shutters,
Brings cold cringes and endless, eternal tears
Constrains me in the Stygian night
Convulses my chest without the pinpoint ray of light
Physically it cannot harm me,
Just detain in cold dark
Though attacking the innocent, malicious—and holy
Never has it fossilized anyone such as I

To be tossed without trying,
To fail without attempting,
To submit without fighting,
To die without living—
My gravest, deadliest, most harrowing fear
Is that I die without any acts at all.
Without friends, hope, or even soul
Just debilitating terror...

“Keep on the Watch”​—The Hour of Judgment Has Arrived!

The information in this study article is based on the brochure Keep on the Watch! released at the district conventions that were held around the world during 2004/05.

“Keep on the watch . . . because you do not know on what day your Lord is coming.”​—MATTHEW 24:42.

1, 2. To what did Jesus fittingly liken his coming?

WHAT would you do if you knew that a thief was on the prowl, burglarizing homes in your neighborhood? To protect your loved ones and your valuables, you would keep alert, watchful. After all, a thief does not send a letter announcing when he is coming. On the contrary, he comes stealthily and unexpectedly.

2 On more than one occasion, Jesus used the ways of a thief as an illustration. (Luke 10:30; John 10:10) Regarding events that would occur during the time of the end and that would lead up to his coming to execute judgment, Jesus gave this warning: “Keep on the watch, therefore, because you do not know on what day your Lord is coming. But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into.” (Matthew 24:42, 43) So Jesus likened his coming to the arrival of a thief​—unexpected.

3, 4. (a) What is involved in heeding Jesus’ warning about his coming? (b) What questions arise?

3 The illustration was fitting, for the precise date of Jesus’ coming would not be known. Earlier, in the same prophecy, Jesus said: “Concerning that day and hour nobody knows, neither the angels of the heavens nor the Son, but only the Father.” (Matthew 24:36) Jesus, therefore, urged his listeners: “Prove yourselves ready.” (Matthew 24:44) Those heeding Jesus’ warning would be ready, conducting themselves properly, whenever he would come as Jehovah’s Executional Agent.

4 Some important questions arise: Is Jesus’ warning only for people of the world, or do true Christians also need to “keep on the watch”? Why is it urgent to “keep on the watch,” and what does this involve?

A Warning for Whom?

5. How do we know that the warning to “keep on the watch” applies to true Christians?

5 It is certainly true that the Lord’s coming will be thieflike to people of the world, who shut their ears to the warning of impending calamity. (2 Peter 3:3-7) However, what about true Christians? The apostle Paul wrote to fellow believers: “You yourselves know quite well that Jehovah’s day is coming exactly as a thief in the night.” (1 Thessalonians 5:2) There is no doubt in our minds that “Jehovah’s day is coming.” But does that minimize the need for us to keep on the watch? Notice that it was to his disciples that Jesus said: “At an hour that you do not think to be it, the Son of man is coming.” (Matthew 24:44) Earlier, when urging his disciples to seek continually the Kingdom, Jesus cautioned: “Keep ready, because at an hour that you do not think likely the Son of man is coming.” (Luke 12:31, 40) Is it not clear that Jesus had his followers in mind when he warned: “Keep on the watch”?

6. Why do we need to “keep on the watch”?

6 Why do we need to “keep on the watch” and “keep ready”? Jesus explained: “Two men will be in the field: one will be taken along and the other be abandoned; two women will be grinding at the hand mill: one will be taken along and the other be abandoned.” (Matthew 24:40, 41) Those who prove themselves ready will be “taken along,” or saved, when the ungodly world is destroyed. Others will be “abandoned” to destruction because they have been selfishly pursuing their own way of life. These may well include individuals who were once enlightened but who did not keep on the watch.

7. What does not knowing when the end will come allow us to do?

7 Not knowing the exact day of the end of this old system gives us the opportunity to demonstrate that we serve God out of a pure motive. How so? It may be that the end seems to be a long time in arriving. Sad to say, some Christians who feel this way have allowed their zeal for Jehovah’s service to cool off. Yet, by our dedication, we have without reservation presented ourselves to Jehovah to serve him. Those who know Jehovah realize that a last-minute display of zeal will not impress him. He sees what is in the heart.​—1 Samuel 16:7.

8. How does love for Jehovah move us to keep on the watch?

8 Because we truly love Jehovah, we find the greatest delight in doing his will. (Psalm 40:8; Matthew 26:39) And we want to serve Jehovah forever. That prospect is not less precious just because we must wait a little longer than we may have expected. Above all, we keep on the watch because we eagerly anticipate what Jehovah’s day will mean for the accomplishment of his purpose. Our earnest desire to please God moves us to apply the counsel of his Word and give his Kingdom first place in our life. (Matthew 6:33; 1 John 5:3) Let us consider how keeping on the watch should influence the decisions we make and the way we live our life each day.

Where Is Your Life Heading?

9. Why is there an urgent need for people of the world to wake up to the significance of our times?

9 Many people today recognize that serious problems and shocking events have become everyday occurrences, and they may not be pleased with the direction that their own life is taking. However, do they know the real meaning of world conditions? Do they realize that we are living in “the conclusion of the system of things”? (Matthew 24:3) Do they recognize that the prevalence of selfish, violent, even ungodly attitudes marks these times as “the last days”? (2 Timothy 3:1-5) There is an urgent need for them to wake up to the significance of all of this and to consider the way their life is heading.

10. What must we do to be sure that we are keeping on the watch?

10 What about us? Every day we face decisions that involve our employment, our health, our family, and our worship. We know what the Bible says, and we endeavor to apply it. Therefore, we do well to ask ourselves: ‘Have I allowed the anxieties of life to push me off course? Am I letting the world’s philosophies, its thinking, determine the choices I make?’ (Luke 21:34-36; Colossians 2:8) We need to continue to demonstrate that we trust in Jehovah with all our heart and not lean upon our own understanding. (Proverbs 3:5) In that way, we will keep “a firm hold on the real life”​—eternal life in God’s new world.​—1 Timothy 6:12, 19.

11-13. What can we learn from the examples of what happened (a) in the days of Noah? (b) in the days of Lot?

11 The Bible contains many warning examples that can help us to keep on the watch. Consider what happened in Noah’s day. Well in advance, God saw to it that warning was given. But apart from Noah and his household, people took no note. (2 Peter 2:5) Regarding this, Jesus said: “Just as the days of Noah were, so the presence of the Son of man will be. For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark; and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.” (Matthew 24:37-39) What can we learn from that? If any of us are allowing mundane concerns​—even the normal activities of life—​to crowd out the spiritual activities that God urges us to keep in first place, we need to think seriously about our situation.​—Romans 14:17.

12 Think, too, about the days of Lot. The city of *****, where Lot and his family lived, was materially prosperous but morally bankrupt. Jehovah sent his angels to bring the place to ruin. The angels urged Lot and his family to flee from ***** and not to look back. Encouraged by the angels, they did leave the city. Lot’s wife, however, evidently could not let go of her feelings for her home in *****. Disobediently, she looked back, and for this she paid with her life. (Genesis 19:15-26) Prophetically, Jesus warned: “Remember the wife of Lot.” Are we acting on that warning?​—Luke 17:32.

13 Those who heeded divine warnings were spared. That was true of Noah and his family and of Lot and his daughters. (2 Peter 2:9) As we take to heart the warning in these examples, we are also encouraged by the message of deliverance contained therein for lovers of righteousness. That fills our heart with confident expectation of the fulfillment of God’s promise of “new heavens and a new earth” in which “righteousness is to dwell.”​—2 Peter 3:13.

‘The Hour of the Judgment Has Arrived’!

14, 15. (a) What does “the hour” of judgment include? (b) What is involved in ‘fearing God and giving him glory’?

14 As we keep on the watch, what can we expect? The book of Revelation outlines progressive steps in the fulfillment of God’s purpose. Acting on what it says is vital if we are to prove ourselves ready. The prophecy vividly describes events that would occur in “the Lord’s day,” which began when Christ was enthroned in heaven in 1914. (Revelation 1:10) Revelation alerts us to an angel who has been entrusted with “everlasting good news to declare.” He proclaims in a loud voice: “Fear God and give him glory, because the hour of the judgment by him has arrived.” (Revelation 14:6, 7) That “hour” of judgment is a brief period; it includes both the pronouncement and the execution of the judgments that are depicted in that prophecy. We are now living in that period.

15 Now, before the hour of judgment concludes, we are urged: “Fear God and give him glory.” What does this involve? Proper fear of God should cause us to turn away from badness. (Proverbs 8:13) If we honor God, we will listen to him with deep respect. We will not be too busy to read his Word, the Bible, regularly. We will not minimize his counsel to attend Christian meetings. (Hebrews 10:24, 25) We will cherish the privilege of proclaiming the good news of God’s Messianic Kingdom and will do so zealously. We will trust in Jehovah at all times and with our whole heart. (Psalm 62:8) Recognizing that Jehovah is the Universal Sovereign, we honor him by willingly submitting to him as the Sovereign of our life. Do you truly fear God and give him glory in all such ways?

16. Why can we say that the judgment against Babylon the Great stated at Revelation 14:8 has already been fulfilled?

16 Revelation chapter 14 goes on to describe further events that are to take place in the hour of judgment. Babylon the Great, the world empire of false religion, is mentioned first: “Another, a second angel, followed, saying: ‘She has fallen! Babylon the Great has fallen!’” (Revelation 14:8) Yes, from God’s viewpoint, Babylon the Great has already fallen. In 1919, Jehovah’s anointed servants were set free from the ******* of Babylonish doctrines and practices, which have dominated peoples and nations for millenniums. (Revelation 17:1, 15) They could henceforth devote themselves to promoting true worship. Global preaching of the good news of God’s Kingdom has taken place since then.​—Matthew 24:14.

17. What is involved in getting out of Babylon the Great?

17 That is not all there is to God’s judgment against Babylon the Great. Her final destruction is soon to come. (Revelation 18:21) With good reason, the Bible urges people everywhere: “Get out of her [Babylon the Great] . . . if you do not want to share with her in her sins.” (Revelation 18:4, 5) How do we get out of Babylon the Great? This involves more than just severing any ties with false religion. Babylonish influence is present in many popular celebrations and customs, in the world’s permissive attitude toward ***, in the promoting of entertainment involving spiritism, and much more. To keep on the watch, it is vital that both in our actions and in the desires of our heart, we give evidence that we are truly separate from Babylon the Great in every way.

18. In view of what is described at Revelation 14:9, 10, what are alert Christians careful to avoid?

18 At Revelation 14:9, 10, a further aspect of ‘the hour of judgment’ is described. Another angel says: “If anyone worships the wild beast and its image, and receives a mark on his forehead or upon his hand, he will also drink of the wine of the anger of God.” Why? “The wild beast and its image” are symbols of human rulership, which does not acknowledge Jehovah’s sovereignty. Alert Christians are careful not to allow themselves to be influenced or to be marked, in either attitude or action, as being in servitude to those who refuse to acknowledge the supreme sovereignty of the true God, Jehovah. Christians know that God’s Kingdom has already been set up in heaven, that it will put an end to all human rulerships, and that it will stand forever.​—Daniel 2:44.

Do Not Lose Your Sense of Urgency!

19, 20. (a) As we get deeper into the last days, what can we be certain that Satan will try to do? (b) What should we be determined to do?

19 As we get deeper into the last days, pressures and temptations will only intensify. As long as we are living in this old system and are plagued by our own imperfection, we are affected by such things as poor health, old age, the loss of loved ones, hurt feelings, disappointment in the face of apathy toward our efforts to preach God’s Word, and much more. Never forget that Satan would like nothing better than to exploit the pressures we face to induce us to give up​—to stop preaching the good news or to quit living by God’s standards. (Ephesians 6:11-13) This is not the time to lose our sense of urgency regarding the times in which we live!

20 Jesus knew that we would be under much pressure to give up, so he counseled us: “Keep on the watch . . . because you do not know on what day your Lord is coming.” (Matthew 24:42) Let us, then, keep ever alert to where we are in the stream of time. Let us be on guard against Satan’s ploys that could cause us to slow down or quit. Let us be resolved to preach the good news of God’s Kingdom with ever greater zeal and determination. By all means, let us keep our sense of urgency as we heed Jesus’ warning: “Keep on the watch.” Doing so, we will bring honor to Jehovah and will be among those in line for his eternal blessings.

GO TO JW.ORG AND LEARN

I

i am so much smaller than you
and i can ever
                            believe...
and you are so much smaller
than you and
i know.

i sit within the winds,
those summer breezes,
some gusty gales, perhaps,
feeling
'the tug
               and toss
of its fabulous force
     rippling
     churning
combing the thinning grey hair on my tired head,
my clothing,
                          so indistinct,
flapping,
                  furling,
floating, --filled with this seen-un-seen presence,
     and i know

a am so small,
and my life so
ludicrous,
like the air
that comes
                      and goes
out of its own control,
but,
                                               i am too small,
and unable
to stop this, its invisible assault.

II


when i am a-float upon
the great lakes, the oceans
the
      rolling
                    rivers
i live
like a tiny slab of flotsam or
     driftwood
sailing
             slowly,
circularly,
(oh-so!) quietly
                                running,
reeling the peeling painted oars of my boat
against
the grainy flashing surface of the waters
                                 rumbling,
                                                                                  rolling
                                                                                       away
this insatiable yearning
to go wherever it takes me to go, but
i know
              i am very small,
and cannot control the eddy's creeping currents-
constant-currents
thus
          submitting
my wayfaring self
to the
unfathomable.

III
__

these trees towering
                                         above me
around me,
the sapling,
the blanketing
                              (in my lifetime)
                                blooming branches
creating
an emotional, outer, physical, inner, spiritual
                              dwindling
like the leaves left shivering beneath the cold winter's frost,
once casually
                falling,
                              dropping,
drying up around my soul
slipping
into silent winter slumber,
to awaken
                     again...
                                    --and then!
(to the dismay of my self-enlightened discovery)
i see
how small
                                            i am
only to return again
from that brownish-moist
soil-bed
                like a seed
beneath
                  the ground
                                        never sprouting,
only fogetting,
the once and always forvever
and ever
the natural
insignificance
                                                                 of being.

The needle falls down on the record, a thump deep in the bass, the speaker cone shakes and the sound ocean floods from my Serwin-Vegas...That alien who stepped out of the saucer in Close Encounters of the Third Kind decides to speak to Dreyfuss, and this is what it sounds like. This is the language of his planet, on the other side of a black hole in the Gamma region.

A ****** of crows, cold in the snow, muttering low, squeaking and squealing. Love taking on flesh and blood, suffocated by skin, now let's let the service begin. They sing their gut-hungry praises then flitter away.

Signifying nothing.

The priest places the wafer on the infidel's tongue. He lifts the cup to the liar's lips. A subtle glow emitted from a place slightly behind his head. He intones the Mass and tries to empty himself to allow the Holy Spirit to work through him as he ministers in the name of Jesus Christ to his congregation. The Spirit lifts up his voice to the sky and intercedes for my weak soul.

These chants are ancient, as old as the book of Genesis. These are the languages of the Mishraites or the Zareathites or the Eshtaulites. These are the tongues spoken by Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. A language taught to them by their slave ancestors, excommunicated from the clans of Sarah, mother of the promised. A language used by Abraham himself, when he beckoned Isaac to the land of Moriah, making him carry the sacrificial knife soon held to his throat.

The procession moves forward, each recieving the body and blood in turn, enriched and better for recieving it. They walk like slaves submitting to a kind master they love to serve back to their seats in the cathedral, to wait, to get lost in the sacred relics and the sacred art scattered throughout this beautiful sanctuary.

And surely the Lord is in this place, for all that is good is from the Lord and this music is exceptionally good.

The chanting continues, now sung in the language of Baal-Zephon, where the king went after the Israelites, translated: "Wasn't there enough room in Egypt to bury us? Is that why you brought us out here to die in the desert? Why did you bring us out of Egypt, anyway? While we were there didn't we tell you to leave us alone? We had rather be slaves in Egypt than die in this desert!..."

These tone poems, written in the days of the Exodus, have a modern sound to them that is uncanny. Aliens who landed on earth in 897 BC bestowed gifts of prophecy and tongues to the individual members of the head's charge, and they are merely tools at the disposal of the leader of the aliens in their attempts to express themselves to the earthlings. No, there's no way any of us not from their planet could ever understand their language, borrowed as it was from the priests, Zadok and Abiathar in a meeting held on Mount Calvary the last time they landed on earth. The chord progressions are subliminally tainted with commands to relax, encourage a sense of floating, drift off with the thoughts that interest you most.

A looping tribal dance, recorded on site at a Buddhist monastary where the monks would mumble polyphonic OMs and the tourists would catapult their spirits through a needle's eye just to show that it can be done... Are they praying for rain? Or is it a rich harvest they petition the Great Spirit for today, their knees to the ground? The dance turns into an ****, bodies tangled up misplaced pieces of a jigsaw puzzle.

They **** the whale, and so we mourn.

They fester hate like a sore that won't go away, so we sing this lamentation. Translation: "The Son wants you...Hear things in the music that aren't there, only in your hammer struck head. Ring the living bell, ring the living bell, shine the living light, shine the living light...

They incite aggression, so we back off.

They treat the blind man with scorn and contempt, so we judge them.

They are good for nothing but fighting your wars, their stone hardened hearts too far gone to notice each life snuffed out under orders from ground patrol. So we pray for conflict. We petition the Lord for strife and dischord. Exterminate these burned-out husks of men before their 4 years are up.

They lay hands upon the genius and lock him in institutions with people who pull steak knives on strangers. They are afraid of him, so they put him away, in sweat-stinking padded cells or wrapped up nice and tight in a straight, mornings woke and hustled to the breakfast line. They extricate his confidence, thought pattern by thought pattern, and curb the flow of his intellect. They leave us to sing a funeral song for the postmodern society on the day when common sense is evenly distributed amongst individuals and Moral Law is accepted as fact by each and all. A dirge for each time you've ever been hurt by someone's words or actions. Our common denominator of heartache and sorrow. Divided about all other things, by necessity united by tears, wailing, howling at the moon, primal scream therapy and insomnia.

And now the church is empty. Angels lingering to usher the Spirit from the echoing halls. Silence and stillness brutal proof of God. Music from the other side of this life. Welcoming songs played at St. Peter's Gate. Stubborn prayers from those passed over, coaxing us through, waiting with scissors at the ready to slice the mortal coil. Believers bellys full of the body and blood of the Lord, digesting it at this very moment, letting the body do it's digestive work, preparing it for re-birth.

The pain is fresh
Like a wound that hasn't closed
But whenever my gaze
Wanders into yours
I can practically feel
Your arms around me
Pushing me up against
A wall
Your lips smothering
Your love onto my lips
And my body submitting to you

Gliding through this timeless labyrinth
My sight can't pierce so thick a mist.
Alone in my vessel,
just drifting clumsily...
Anxiety wrung raw in these cold, clammy fists.

All is quiet...
save for the faint sloshing against my tired hull.
I quietened my breath...
Such peace exists now in my vessel.
Slapping gently against my side,
invisible ripples came to lull.

I cannot see what lays ahead...
I do not know of my ultimate destination...
I am alone in my vessel...
Drifting along this watery bed.
Awaiting nothing...
but elusive answers to pointless questions.

I cannot fathom what lies above
the canopy that shields me.
I'd imagine the stars...
Twinkling in codes,
whispering the secrets of the universe.
Unheard to those who will not see.

I'd imagine the ripe new moon...
Beaming down ostentatiously.
Bestowing light upon those who'd croon...
Those who'd shamelessly bask in her majesty.

But many...
Just remain in the darkness.
Submitting to the will of the currents,
getting lost in the odd calmness...
And it's ambiguous resplendence.

Looking around I realise that I'm now not alone...
There are many vessels...
Quiet silhouettes navigating boats of their own.
We all bear the same flag but our own demons we wrestle.

Overwhelming relief...
To see others by my side.
I am now alone with so many others...
In this lonesome boatride.

Trace the curves on my body

like I am the moon

submitting to the dark,

tantalizing night.



I will offer up to you

my most precious craters,

dips of sultry grey

impatient

to be explored,

begging 

for you to undress

all the parts of me

you've never had

the pleasure of touching

under the prudish scrutiny

of daylight.



But the sun has long since

straddled the horizon;

the sun has long since

surrendered to the dusk.



And I am ready for you,

my sweet Astronaut,

awaiting the lustful force

of your gravity.



Take me. 



Your skin against

my skin--



the mere sight of us

will make the constellations

redden with passion

and the rings of Saturn

quiver with desire

as they watch as we

erupt into stardust.

On my way home from work
I passed by a *****
In a tent-sized, plain orange t-shirt.
It was forever-stained
With fossilised fluids;
A chest cavity of spilt milk,
And subsequent tears.

A double-take took me
To the green and brown keratin
That dragged relentlessly over concrete.
His sloth paws were protesting
Every step of grey existence,
In the colourful expanse of new morning;
They were clawing the ground
And submitting to gravity.

He looked right on through me,
Through everyone and everything
As if part of a hologram
That was no happier, but at least
Apart. I re-count his limbs to ensure
Whether he is even human anymore.
I surmise: only partially.

He milks his palms whenever possible
To heal the cracks of wind exposure
And old substance abuse.
This was no doorstep lounger;
He was a stray cat with no freedom,
And only washed his hair when it rained.

Then, as I later adjust my mask
In the foggy bathroom mirror,
Mind preoccupied with dissertations,
Affectations and payment schedules,
I realise that it is I who has lost my humanity.

I fill the void with hunger,
I fill the void with getting lost with people by my side who’s faces i recognize
but who’s souls i do not know.

i fill the void with you.
i fill the void with you because even though i know that we do not fit together like the perfect puzzle pieces that i wish we could be
at least
i’m not
alone.

i fill the void with consumption
i fill the void with cigarettes
i fill the void with inhale after inhale
until my belly is full with the heaviest of thoughts
and my nightmares circle around and around my skull until they come to rest exactly where you always said that i had that golden crown,
the one that i could never see.

i fill the void with madness
i fill the void with pointless anger,
seeping from my throat and drowning my tongue
tasting bitter like a rotten lemon
but the bitterness is better than tasting nothing at all
and it sticks to my chapped lips like an old friend.


i fill the void with endless calculations
meticulously measuring my emptiness clinging onto my insides
with a measuring stick
and even though i measure with repetitive precision,
it never measures up to my own highest standards

and I fill the void by hurling insults at your face
and even after you’ve closed the door, like a poignant period finally occurring at the end of a infinite infinite run on sentence.
i continue to spit, spit fiery slurs that in reality fall more like water droplets that ultimately accumulate mid air
and last a little while,
but never outlast the darkness that is fiercely stuck to the soles of my shoes.

And I breathe it back in
and I breathe it back in
just to feel a little bit more full.

I fill the void with a look of contentment that i plaster on my face because
i
i
can feel when you are looking
i fill the void with confidence
i fill the void with courage
i fill the void by carrying fear across my chest and over my shoulder like i’m going into battle and never
coming
back.

i fill the void with the hope that i can hope hard enough to fill myself up again
but no matter how much i fill

i can feel my insides draining
faster than a bottomless kitchen sink.

and regardless of how hard i clasp my hands against the gaping hole where i used to gently hold a relentless summer,

i can feel that the coldest winter has begun to replace it.
and i can almost still feel its warmth
just like I used to when i used to..
when you used to say you could feel it too.

my frigid fingers lock around my neck as i finally release that empty feeling that buries my deepest desires

and i feel my wild beating beating heart finally submitting to resolve.

and i realize
that i can never be full.
I realize
that I will never be full.

And so i float away
like an abandoned ballon

just like my mother said the others did
and when i join them there
they remind me that at least i’m not alone.
and they tell me that perhaps in the end
the point
was not to be full anyway.

Leiak, omnipresent vague pneuma-dancing spirit, ductile pious water of epiphany and extraordinary example, lives on the water with his parasitic chin in the Vernarthian epigram; he is seen with his jocular back, breaking the lines of the swamps between muscles and silhouettes. Before the First station..., primitive of the three remaining nights before reaching the volcano of Patmos, its deluge begins. "

It bathes in the Davidian, Alexandrian, and Vernarthian rains. A little touched he is seen and insubordinate in the astragali that he has gained in his allegories, squeezing his chest, exactly for the good of a wonderful Hellenistic city statue of the Dyticá, where he imbibed Vernarth's putti, adhering to the hydric spheres that fell over the ceilings of the heavens that Eros himself and his crush, which struck the heart axis of Medea, totally extracted from Zefian's quiver, constricted in Borker's nanotechnological sub-mythology. From the comedy of Attica and in the superb speeches of endo-adverbial satire, he stigmatized verbal changes of creation, superimposing them on tops of excesses carried by heavy drops inside some amphorae brought from the eastern sunset, tracking happiness that arrived on the western shores, waiting letters of sigh and loneliness stretched out on the thalamus full of stretch marks. So Leiak expanded, where everyone made fun of him being a satyr by essence, but being unaware of it. Perhaps as a unitary gesture of shadows when going to dawn, before having the best light that they put in figures or pirouettes, without disgracing him as a satirical minority in the Epicurean doctrine, he is inquiring a happy life through the intelligent search of innate pleasures, the ataraxia and in apocalyptic friendships with Zefian, Borker, and Kaitelka.

Borker did not intend to heal himself of trifles at all; it will be a habit to venerate the revelations against polytheism, to then cling to an interiority that points to corroded execration from the root to the top of the fallen tree, with force blinded by the blindness of the Automaton, as far as it is concerned. By itself, of identical significance in the background; but with so-called change that he tends to totally eliminate the last trait of personification of the divine. From this dilemma, the values will be spikes in his hands, sheaves in both, and what he envisions of Hellenism will be the property of nano-technology, submitting under the lens of time dividers that have never been pieces of rest under the Duoverse-Universe., the lens will be your Iridium and the microbes that govern us will be the atomic force, to discover them. What atomistic world will there be between Borker and Leiak, if in this nanoworld; The nanometer is one-billionth of a meter ?, What will be enough to start being tiny in this great epic, which is called Vernarth intra-spaces and inter-Verthians of the universal macrocosm, which will now approach the microcosm of human consciousness, and the laboratory of Epicurean affabilities in Ataraxias decreasing the passionate intensity of the Hypothalamus, and the supra desires that can alter the mental-corporal balance, strengthening in misery that they reach said balance, and finally happiness, which is a meta-plane of Epicurean convergence that runs after the lost. Ataraxia is, therefore, tranquility, serenity, and imperturbability analogous to Vernarth's soul, reason and feelings in his dislocated world, and the hemispheres of himself that will be rationalized in their slightest longitudinal measure, in what fits and in the precarious!

Passionate laboratories were magnetized every time Leiak walked on its extension, and his hands went beyond his fingers, touching the Constellation of Aorion, to indicate that the longitudinal metric of man is measured beyond the fingers of the Duoverse, where it appears the Extra-Cosmos in the proximal of a nano-scale is a submultiple of the conferred means of the Saint John the Apostle pattern. The scientific notation will be the safeguard of the magisterial scientist exponentiated brain; 10.1 mm = 10-3., the kilometer or km, is the opposite equivalent in what submultiples of the meter are called a micrometer: 1 μm = 10-6 m. In this scale we find bacteria, which constitute the main group of microbes, hence the name of the submultiple between observation scales of the macro and micro world of this being of Holographic Lux called Leiak, having the composition between this nanoscale, and the opposite of 1 μm = 10-6 m. projected onto a bacterium, which in turn is ten times larger than a viral body. Sizing enough to balance the biosphere that will surround the Automaton Mandragoron.
Leiak's world is an outpatient virtual laboratory, as it is valid in colloquial language, adhering to measures that differ by the conception of transliteration or decimal mathematical positioning. The letters and lines have been interpreted by Leiak, they are Vernarthian Parapsychologies that oscillate gaps of mismatch of billionths of wasted knowledge, in displays of ghostly reigns and in no-man's-land. This nanoscale makes us nano-poetize themes of ultra interference of the Epicurian decree, of tranquility, serenity, and imperturbability, with the meagerness that we know of the enlightened after a thousand moons writing under the stars:
"Woman when you touched my life with the grace of your fingers, I could see how the kind nights closed my eyes, caressing the entire Universe." This is undoubtedly Epicurean Nano Poetry, but the Author is Tagore "

The exponential oscillates in the parameter of the outstanding Astronomer of the divine verb and poetic thinking, in the most intimate and dynamic Hindu techno-language. Quantum mechanics here is the debit of the iconic remnant reached, by parameters not achieved below the average intelligence, providing lost data far from collecting and storing. Tagore's logic is nano-poetry, which balances billionths that are not achieved by occupying the Corporal Dytiká (poetic sunset) and the synchronic soul, rather the material simultaneity of the fifth element of will, emotional and objective desire, condensing into matter already conferred consciousness, in gaps in fit at all times, but linking it to her divinity as intelligence never before out of date; V.G. The Mashiach is always linked to the vertebral and communicational axon of the plasma nano-particles by grasping its infinite numinosity, making this scale it's one billionth, and being within the Eras that will be the largest average of the macrocosm, in the quantum itself of the Christian Era and in other Quantum worlds.

Strictly speaking, the molecules are angels without a will, but the dispensers are the consciousness of Leiak, which transfers hybrid consciousness, for purposes of regulating and shaping the ravings of intelligence and atheistic consciousness, and for purposes of the great remnant always present and active in the emergency. Spirituality of the Mashiach-revolutionized. The by-product will be Zefian's Tetra Sagita with its ergonomic tip, opening up doubts and tracing the future of a rewritten bible in the same character and fidelity, but with the omnipresent Mashiach of a Scientific Eucharist.

Leiak walked through minefields, and in some, he saw universes come out that exploded in livid colors, among them Vernarth, who had been recovering from malaria, and who helped him create a culture composed of a great artifice of immutability, for those who are close to his Greek spirit. Overwhelming those who lack the will, clarifying where the great art galleries of the world will be, not because of their current works but because of those they will have to exhibit? From the rushing philosophical delta, germs of dominance were trickling, distinguishing properties that did not germinate under his feet. Bread and water of the hundredfold fruit of all the lesser forces that resist on the thirty and nine with fever, more than the narrow borders to be discovered, in democracies that will prosper in the hands of kind tyrants, and not in the unitary Ecumene. Vernarth did not denationalize from his grass crops, he was Hetairoi more than all the commanders of Alexander the Great because his native country never sank next to him, he only prospered in centuries where he had to rise again silenced and prostrate oblivion.

The chaos of an absence accuses a majority of sadness that greets the Celtic Gauls for the axon of the anointed cosmos of the divine autarkic world. But not in seditious wars devoid of bread and water that does not support them, nor by papyrus did nets that do not contain them either, in the spiral retransform the land of all, as a plural work done here, by the Mandragoron Áullos Kósmos, intends. The male rectors will trust their works in the widespread Greek language, called koine (common). A language that writes has its own feet to write new divisions, and ordinal paragraphs to fulfill in proskínesis or obeisances in those who have golden knees or not! They will continue to make separate book stores or libraries for Filososfia or science sub-themes that will tackle the top of Profitis Ilias. For all large cities and nations, it will only be Leiak's legacy, of having large spaces for dialogues where no one can resist his man-made preaching, holographic rain forest, and times that not even in billionths will make him melt spaces of ignorance, diverge from the juxtaposed principle of unpopulated urban schools do not deserve.

Says Leiak: “Every time it is more intense to turn the dislocated nature of man, my literary idylls are at the end of everything with his genre works. Life and it's agitated think idyllic of removing the talus, which is not swayed in my chest by the Metelmi..., but by my breath of death! "

Cold, soft, dusting skies,
Sweep away the gentle night.
Rich violet brings promises of the dawn-
Glittering stars grow quiet-then are gone.

The lulling whisper of the sand
Silences itself, once again.
Lays dormant and muted at your feet,
Voices submitting to enveloping sleep.

Soon the sun will scream it's rise,
And blaze relentless across empty skies,
Beat down upon empty land;
Beat down upon empty man.

And I'll wait patient-I'll wait for dark ,
Wait for the noise of day to depart-
And in its wake the cocooning reprieve,
Of the endless, satin star-lit sea.

A lot of people think they can write or paint or draw or sing or make movies or what-have-you, but having an artistic temperament doth not make one an artist.


Even the great writers of our time have tried and failed and failed some more. Vladimir Nabokov received a harsh rejection letter from Knopf upon submitting ******, which would later go on to sell fifty million copies. Sylvia Plath’s first rejection letter for The Bell Jar read, “There certainly isn’t enough genuine talent for us to take notice.” Gertrude Stein received a cruel rejection letter that mocked her style. Marcel Proust’s Swann’s Way earned him a sprawling rejection letter regarding the reasons he should simply give up writing all together. Tim Burton’s first illustrated book, The Giant Zlig, got the thumbs down from Walt Disney Productions, and even Jack Kerouac’s perennial On the Road received a particularly blunt rejection letter that simply read, “I don’t dig this one at all.”

So even if you’re an utterly fantastic writer who will be remembered for decades forthcoming, you’ll still most likely receive a large dollop of criticism, rejection, and perhaps even mockery before you get there. Having been through it all these great writers offer some writing tips without pulling punches. After all, if a publishing house is going to tear into your manuscript you might as well be prepared.

1. The first draft of everything is ****. -Ernest Hemingway
2. Never use jargon words like reconceptualize, demassification, attitudinally, judgmentally. They are hallmarks of a pretentious ***. -David Ogilvy
3. If you have any young friends who aspire to become writers, the second greatest favor you can do them is to present them with copies of The Elements of Style. The first greatest, of course, is to shoot them now, while they’re happy. – Dorothy Parker
4. Notice how many of the Olympic athletes effusively thanked their mothers for their success? “She drove me to my practice at four in the morning,” etc. Writing is not figure skating or skiing. Your mother will not make you a writer. My advice to any young person who wants to write is: leave home. -Paul Theroux
5. I would advise anyone who aspires to a writing career that before developing his talent he would be wise to develop a thick hide. — Harper Lee
6. You can’t wait for inspiration. You have to go after it with a club. ― Jack London
7. Writing a book is a horrible, exhausting struggle, like a long bout with some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. — George Orwell
8. There are three rules for writing a novel. Unfortunately, no one knows what they are. ― W. Somerset Maugham
9. If you don’t have time to read, you don’t have the time — or the tools — to write. Simple as that. – Stephen King
10. Remember: when people tell you something’s wrong or doesn’t work for them, they are almost always right. When they tell you exactly what they think is wrong and how to fix it, they are almost always wrong. – Neil Gaiman
11. Imagine that you are dying. If you had a terminal disease would you finish this book? Why not? The thing that annoys this 10-weeks-to-live self is the thing that is wrong with the book. So change it. Stop arguing with yourself. Change it. See? Easy. And no one had to die. – Anne Enright
12. If writing seems hard, it’s because it is hard. It’s one of the hardest things people do. – William Zinsser
13. Here is a lesson in creative writing. First rule: Do not use semicolons. They are transvestite hermaphrodites representing absolutely nothing. All they do is show you’ve been to college. – Kurt Vonnegut
14. Prose is architecture, not interior decoration. – Ernest Hemingway
15. Write drunk, edit sober. – Ernest Hemingway
16. Get through a draft as quickly as possible. Hard to know the shape of the thing until you have a draft. Literally, when I wrote the last page of my first draft of Lincoln’s Melancholy I thought, Oh, ****, now I get the shape of this. But I had wasted years, literally years, writing and re-writing the first third to first half. The old writer’s rule applies: Have the courage to write badly. – Joshua Wolf Shenk
17. Substitute ‘****’ every time you’re inclined to write ‘very;’ your editor will delete it and the writing will be just as it should be. – Mark Twain
18. Start telling the stories that only you can tell, because there’ll always be better writers than you and there’ll always be smarter writers than you. There will always be people who are much better at doing this or doing that — but you are the only you. ― Neil Gaiman
19. Consistency is the last refuge of the unimaginative. – Oscar Wilde
20. You must stay drunk on writing so reality cannot destroy you. ― Ray Bradbury
21. Don’t take anyone’s writing advice too seriously. – Lev Grossman
image – christine zenino