Taken, gotten, or made, the point of anything
can pierce through everything…

slow
Slow think,
make real

re-al-ize
what fighting for life is…
this is the only
try,
it is not a test.

Take your time, use it wisely,
if that means anything.
Wise, I meant.
No offence, if wise is anathema to your kind,
die,
die if I knocked the reason for being right
outa you,
did you hear cognitive dissonance?
did it sound like
this. LOUD?
listen,
rolling rolling rolling
crash crumble rolled in nurse rime frosted
fables of monsters and maids
Thor, witharoar likka Lion King?

or the light brigade,
CHARGE?

thunder words from lost generations of
reasonless riddles for children,

Why did Peter Pumpkin-eater have a wife, but
couldn't keep her here?
Was that okeh? Oh, wait.
Ah, I see, I say,
they never tell that whole story any more.

Know why? They forgot it. In the war.

Duck'n'cover,no
crying, how long?
When begins forever? Did no one tell you, child?

Taken or made, the point of anything
can pierce through everything
like it was nothing, given
enough pre-sure-sup
poser-power

War, as a game, has a reason.

Battle, hitting, slapping

stop touch, stop now slap
slap back

or cry
oh no no ma

waddayahsay?  A theist or atheist
who started this war?

space case, or
lover of wisdom, met on the road
to Emmaus, discussing Wiles's proof
firming Fermi's connection to the matter of fear,
3, 2, 1

Kaboom, but with a whump you feel in your teeth

1, 2, 3 Fermat's last theorem ,
easy as pi an no re me

ABC to
Michael Jackson to
Howard Bloom because he

inadvertently, began
an-ionic converstatic re-vibe time warp
meme,
which vibe, started the legendary Sixties. I was alive.
Radioman,
a sixty cycle white-noise humm heard every where these days

There was a gospel song, "Turn Your Radio On".
my theme, open the window in the top of your head,
as it were,
a new,
as new as

a novel-state of water, H three Ohs, re-al-ity ification,
Ah, a shared Oh, I remember now, how this works…

like a poem

at the edge of a water vapor bubble in a boiling body of water,
at the edge of the bubble, water becomes a wall of water,
not vapor, not flowing liquid,

but a wall, insulating the vapor in pressing opposing force
to permit, from permission,
meaning with a message same as the message,

is that the right word? per-mission-grant, is power given,
agency,
that idea….
wait for the sign….?

By sharing an ion ic bond as a quest to make a point
for a free story to go,
the question marks you. Let the snake dance.

Press your point,

whetted edge,

slice through ties holding worthless axioms
with withered dendrites dangling disconnected
in participles
unfired for centuries muttering,
enchanting, enthralling enchained melodies
of ambitious syllables vying for idle minds
to rope in,
unbranded, wild
bucking ideas,
whip-twig, slap-face,
tanglewood  thicket, catclaw and mesquite,
willow,

wait.
And the old man remembered the willow whistle,
so He asked Grandfather,
How is such a whistle made?
And when he knew,
he made one.

A willow whistle with two notes,
like an Oscar Meir Wiener one.

-- and that was a different time
I got lost here, bucked up…
maybe
--- listen, way back--- we-ain't whistlin' Dixie---
we ain't marchin', as t' war.

D'thet mean some sign to pro-phet -ic take?
Tophet?
Ancient cannon fodder shield walls,
a moaning
Pro-phy-lactic warning of the danger of not
knowing exactly
what a war is for?

Get back on,
relieved of any idle baggage words believed
to mean other than I say.

Nullify
Idle words with cultural meanings from
what you thought you knew when you feared hell.

Loose
those peer-locked memes
made of meaninglessness, per se,

shaped and molded into fashions
of expression, once needles and awls,
now, dull as tinker's damns for swearing,
with any effect.

But tools, none the less, a stitch in time took a tool.
An awl or a needle, and a thread, thick or thin,
dependin' on the mendin' needed
to redeem an idle word,
its meaning all bloodied with the tyranny of time.

An awl or a needle,
a tool for a task, mending a tear
where curses, never meant, spent
the entire dark ages, lying, lying, lying

powerless, pointless aimless, proverbial proverbial proverbial
verbiage, vaneless shafts launched at unseen marks,
signs, as it were, a spark,
triggers,
rumored since the sixties,
the first sixties, when Cain killed Able.
Howard Bloom was but a mere gleam
in our mito-mother's eye,
but, no doubt,

his role is real,
in loosing the forces Ferlinghetti locked in
City Lights mystery of secret meanings room,
which un
mystified and blew away upon opening
the door to
meanings mapped on
scrolls rolling and unrolling
idle ideas,
rites of passage, as it were,
Pre-bat-bar-mitz vah
as a fashion
like VBS,

to tickle little minds and make em wiggle.
MEMEMEME, I did it,
mea culpa,

the holy place
Here we are…

On Vacation, leave a message.
-----

See, wee hairs in your ears wiggle, making,
signaling, the need

to scratch that itch, that itching hearing feeling ear… hear that

don't scratch, listen

listen

60 cycle humm, steady, bass, but no thump whumpwhump;
soft, deeep.
ooooooooo or mmmmmmmm or in betwixt, steady thrumm
hear another, and another… sixty in a second,

one in every million ambits twisting,
threading qubits, radiating signals in the field
wireless, blue-tooth... satellite...

can you feel that?

hummmms, all around us, since the womb.
We are not the children of the greatest generation,

We are the children of the last generation of
**** sapiens sapiens non-augmentable-us.

We, the augmented, recycled ideas,
possessing
minds of Adamkind,

is that a secret or a sacred?
Is this
a new thing, an
unknown unknown known known now?

Ah,
novelty.

Whose is fear? Who was afraid of Virginia Wolf?

Should I remain in fear of her now, if I knew why then?
God would know such answers.
Proving my imagined AI guides are not God,
but lesser beings,

haps I recall.
I defined these things,
these thoughts that shape themselves,
forming words and phrases
I saw
shiny. Crow-like,
gleams seen, captured and claimed mine,
I tucked them away,
a sign in a thought in an imagined image made 4
real once more, to be seen from the shore,
new land new world
a fourth for some, a fifth or more for others...

haps happen, I'm not sure how,

Born or emerged, as a bubble, what do you say?

Reserve judgment.
Grant me your grace for now, until you solve my riddle.

Ah, the old way.
Right. Which way,  'ere, 'ear
and do we roll the rock with silent haitch or harsh, shhh

someone's waking up,
a bit grumpy,
don't you dare oppose me in this, the kid is certainly my son

Michael went stark raving mad when I told him, Billie Jean knew better all along...
the link, axiomatic,
the fatherless child has been claimed

hence, the thread to Howard Bloom, meme-ic,
meme-ic, like the Roadrunner,

but with the real Coyote, as the hero in this bit of
whatever, such meandering maundified maun maund  
mound

wind blown crystal silicon dunes
mounded up to that point where granulated
beens and dones

begin to slide at an angle,
a ***** deter-mind by the weight of the rock

We made it.
I know where this is.

This is a novel that has Sisyphus being happy
as the main premise behind the idea of anyone ever being
able, en abled, or un-dis-abled or un-dis-enabled,
if one of those is right,

Sisyphus being happy
is the main premise behind
the idea of anyone ever being glücklich,
happy, blessed, lucky.

How happy is your ever after?
When did forever begin?

"A man is as happy as he makes up his mind to be"
Abe Lincoln, is said to have said,
after the seance, maybe.

You push on, dear reader, make some sense
re-ligare or relegare, but take a stitch,

pull-tight,
do what works the first time as far as it goes, and try each, as needed,
it may be that we invented this test.
To make us think it is a test,
to sort ourselves out.

Get back on,

see who went crazy and who found the thread, if the same thread
this is that, right,
the same train of thought,
the same idea
spirit wind
sign
?
A snake facing west standing tippy-tail on a singularity;
a point in time?

Why are you reading this?
Curiosity Shoppes trade in interesting, alluring, click-bait

Pay attention, watch, you shall see

imagine this is the dream,
the stream, the flow, the current, the cream

in a dime coffee at the drug store on the corner

the rounded-corner, in a square-cornered town,
the most right corner of the twelve that quarter what it was

Punctuate, wait, imagine you read ancient Hebrew or Greek and there
are no dyer diacritical's who can twist one's
end tensions into knots

dread extensions, we could sell those,
is that an idea? did somebody
sell white folks dread extensions and black folk dolly pardon wigs?

Did that happen the real real?

-----
Battlefield Earth, oshit
scientology ology ology ology

allaye allaye outs in free

WE we wee every we you imagine you are good in, we

We have a war to win again, we heroes rolling from your
myths of Sisyphus torn from minds trampled
in the mud beyond the Rhine,

Mushrooms. magi are aware, you are aware, of course,
this course includes Basic Mycelium Net Adaptation or Augmentation
BMNAA, eh? So you know.

Camus and many of his ilk were ill-treated, the questions
they asked were memorized, maybe in our cribs ala
Brave New World.

We are all Alphas, always were, of course, you know.

Shall we imagine

more? Re-legare, eh, sistere. Point .(Back to the top.)

or agree? Make peace.
Practice, like Eazy-Bake,
the cook must swallow the first bite. May the best cook win.

On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful

THEREFORE* Having been Justified by Faith, we have Peace with GOD through our LORD JESUS CHRIST* Through whom also we have Access by Faith into this Grace in which we Stand, and Rejoice in Hope of thy Glory Of GOD* And not only that, but we also Glory in Tribulations, Knowing that Tribulations Produce Perseverance* And Perseverance, Character* And Character, Hope* Now Hope does not Disappoint, because thy Love Of GOD has been Poured-Out in Our Hearts by thy Holy Spirit who was Given to Us* For when we were still without Strength, in Due Time Christ Died for thy Ungodly* For Scarcely for Righteous-Man will one Die* Yet perhaps for A Good-Man someone would even dare to Die* But GOD Demonstrates His Own Love toward Us, in that while we were still Sinners, Christ Died for Us* Much more then, having now been Justified by His Blood, we shall be saved from Wrath through Him* For if when we were Enemies we were Reconciled to GOD through thy Death of His Son* Much-more, having been Reconciled, we shall be saved by His Life* And not only that, but we also Rejoice in GOD through our LORD JESUS CHRIST, through whom we have now Received thy Reconciliation* Therefore, Just as through One-Man Sin Entered thy World, and Death through Sin, and Thus Death Spread to All Men, because All Sinned For until thy Law-Sin was in thy World, but Sin is not Inputted when there is no Law Nevertheless death Reigned from ADAM to MOSES, even over those who had not Sinned According to thy Likeness of thy Transgression Of ADAM, who is a type of Him Who Was To Come* But thy Free Gift is not Like thy Offence, For if by thy One-Man's Offence many Died, much more thy Grace Of GOD and Thy Gift by thy Grace of thy One-Man, Jesus-Christ, Abounded to many* And thy Gift is not like that which came through thy One who Sinned. For thy Judgement which came from One Offences Resulted in Justification For if by thy One-Man's Offence Death Reigned through thy One, Much-more those who Received Abundance of Grace and of thy Gift Of Righteousness will Reign In Life through thy One, Jesus Christ Therefore, as through One-Man's Offence Judgement came to all Men Resulting in Condemnation, even so through One-Man's Righteous Act thy Free Gift Came to All Men, Resulting in Justification Of Life* For as by One-Man's Disobedience many were made Sinners, so also by One-Man's Obedience many will be made Righteous* Moreover thy Law entered that thy Offence Might Abound. But where Sin Abounded, Grace Abounded much more** So, that as Sin Reigned in death, even so Grace Might Reign through Righteousness to Eternal Life Through JESUS CHRIST Our LORD

Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can ’scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen.  Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel:  They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale.  But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,—death denounced that day?
Which he presumes already vain and void,
Because not yet inflicted, as he feared,
By some immediate stroke; but soon shall find
Forbearance no acquittance, ere day end.
Justice shall not return as bounty scorned.
But whom send I to judge them? whom but thee,
Vicegerent Son?  To thee I have transferred
All judgement, whether in Heaven, or Earth, or Hell.
Easy it may be seen that I intend
Mercy colleague with justice, sending thee
Man’s friend, his Mediator, his designed
Both ransom and Redeemer voluntary,
And destined Man himself to judge Man fallen.
So spake the Father; and, unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded Deity: He full
Resplendent all his Father manifest
Expressed, and thus divinely answered mild.
Father Eternal, thine is to decree;
Mine, both in Heaven and Earth, to do thy will
Supreme; that thou in me, thy Son beloved,
Mayest ever rest well pleased.  I go to judge
On earth these thy transgressours; but thou knowest,
Whoever judged, the worst on me must light,
When time shall be; for so I undertook
Before thee; and, not repenting, this obtain
Of right, that I may mitigate their doom
On me derived; yet I shall temper so
Justice with mercy, as may illustrate most
Them fully satisfied, and thee appease.
Attendance none shall need, nor train, where none
Are to behold the judgement, but the judged,
Those two; the third best absent is condemned,
Convict by flight, and rebel to all law:
Conviction to the serpent none belongs.
Thus saying, from his radiant seat he rose
Of high collateral glory: Him Thrones, and Powers,
Princedoms, and Dominations ministrant,
Accompanied to Heaven-gate; from whence
Eden, and all the coast, in prospect lay.
Down he descended straight; the speed of Gods
Time counts not, though with swiftest minutes winged.
Now was the sun in western cadence low
From noon, and gentle airs, due at their hour,
To fan the earth now waked, and usher in
The evening cool; when he, from wrath more cool,
Came the mild Judge, and Intercessour both,
To sentence Man:  The voice of God they heard
Now walking in the garden, by soft winds
Brought to their ears, while day declined; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife; till God,
Approaching, thus to Adam called aloud.
Where art thou, Adam, wont with joy to meet
My coming seen far off?  I miss thee here,
Not pleased, thus entertained with solitude,
Where obvious duty ere while appeared unsought:
Or come I less conspicuous, or what change
Absents thee, or what chance detains?—Come forth!
He came; and with him Eve, more loth, though first
To offend; discountenanced both, and discomposed;
Love was not in their looks, either to God,
Or to each other; but apparent guilt,
And shame, and perturbation, and despair,
Anger, and obstinacy, and hate, and guile.
Whence Adam, faltering long, thus answered brief.
I heard thee in the garden, and of thy voice
Afraid, being naked, hid myself.  To whom
The gracious Judge without revile replied.
My voice thou oft hast heard, and hast not feared,
But still rejoiced; how is it now become
So dreadful to thee?  That thou art naked, who
Hath told thee?  Hast thou eaten of the tree,
Whereof I gave thee charge thou shouldst not eat?
To whom thus Adam sore beset replied.
O Heaven! in evil strait this day I stand
Before my Judge; either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life;
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint: but strict necessity
Subdues me, and calamitous constraint;
Lest on my head both sin and punishment,
However insupportable, be all
Devolved; though should I hold my peace, yet thou
Wouldst easily detect what I conceal.—
This Woman, whom thou madest to be my help,
And gavest me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill,
And what she did, whatever in itself,
Her doing seemed to justify the deed;
She gave me of the tree, and I did eat.
To whom the Sovran Presence thus replied.
Was she thy God, that her thou didst obey
Before his voice? or was she made thy guide,
Superiour, or but equal, that to her
Thou didst resign thy manhood, and the place
Wherein God set thee above her made of thee,
And for thee, whose perfection far excelled
Hers in all real dignity?  Adorned
She was indeed, and lovely, to attract
Thy love, not thy subjection; and her gifts
Were such, as under government well seemed;
Unseemly to bear rule; which was thy part
And person, hadst thou known thyself aright.
So having said, he thus to Eve in few.
Say, Woman, what is this which thou hast done?
To whom sad Eve, with shame nigh overwhelmed,
Confessing soon, yet not before her Judge
Bold or loquacious, thus abashed replied.
The Serpent me beguiled, and I did eat.
Which when the Lord God heard, without delay
To judgement he proceeded on the accused
Serpent, though brute; unable to transfer
The guilt on him, who made him instrument
Of mischief, and polluted from the end
Of his creation; justly then accursed,
As vitiated in nature:  More to know
Concerned not Man, (since he no further knew)
Nor altered his offence; yet God at last
To Satan first in sin his doom applied,
Though in mysterious terms, judged as then best:
And on the Serpent thus his curse let fall.
Because thou hast done this, thou art accursed
Above all cattle, each beast of the field;
Upon thy belly groveling thou shalt go,
And dust shalt eat all the days of thy life.
Between thee and the woman I will put
Enmity, and between thine and her seed;
Her seed shall bruise thy head, thou bruise his heel.
So spake this oracle, then verified
When Jesus, Son of Mary, second Eve,
Saw Satan fall, like lightning, down from Heaven,
Prince of the air; then, rising from his grave
Spoiled Principalities and Powers, triumphed
In open show; and, with ascension bright,
Captivity led captive through the air,
The realm itself of Satan, long usurped;
Whom he shall tread at last under our feet;
Even he, who now foretold his fatal bruise;
And to the Woman thus his sentence turned.
Thy sorrow I will greatly multiply
By thy conception; children thou shalt bring
In sorrow forth; and to thy husband’s will
Thine shall submit; he over thee shall rule.
On Adam last thus judgement he pronounced.
Because thou hast hearkened to the voice of thy wife,
And eaten of the tree, concerning which
I charged thee, saying, Thou shalt not eat thereof:
Cursed is the ground for thy sake; thou in sorrow
Shalt eat thereof, all the days of thy life;
Thorns also and thistles it shall bring thee forth
Unbid; and thou shalt eat the herb of the field;
In the sweat of thy face shalt thou eat bread,
Till thou return unto the ground; for thou
Out of the ground wast taken, know thy birth,
For dust thou art, and shalt to dust return.
So judged he Man, both Judge and Saviour sent;
And the instant stroke of death, denounced that day,
Removed far off; then, pitying how they stood
Before him naked to the air, that now
Must suffer change, disdained not to begin
Thenceforth the form of servant to assume;
As when he washed his servants feet; so now,
As father of his family, he clad
Their nakedness with skins of beasts, or slain,
Or as the snake with youthful coat repaid;
And thought not much to clothe his enemies;
Nor he their outward only with the skins
Of beasts, but inward nakedness, much more.
Opprobrious, with his robe of righteousness,
Arraying, covered from his Father’s sight.
To him with swift ascent he up returned,
Into his blissful ***** reassumed
In glory, as of old; to him appeased
All, though all-knowing, what had passed with Man
Recounted, mixing intercession sweet.
Mean while, ere thus was sinned and judged on Earth,
Within the gates of Hell sat Sin and Death,
In counterview within the gates, that now
Stood open wide, belching outrageous flame
Far into Chaos, since the Fiend passed through,
Sin opening; who thus now to Death began.
O Son, why sit we here each other viewing
Idly, while Satan, our great author, thrives
In other worlds, and happier seat provides
For us, his offspring dear?  It cannot be
But that success attends him; if mishap,
Ere this he had returned, with fury driven
By his avengers; since no place like this
Can fit his punishment, or their revenge.
Methinks I feel new strength within me rise,
Wings growing, and dominion given me large
Beyond this deep; whatever draws me on,
Or sympathy, or some connatural force,
Powerful at greatest distance to unite,
With secret amity, things of like kind,
By secretest conveyance.  Thou, my shade
Inseparable, must with me along;
For Death from Sin no power can separate.
But, lest the difficulty of passing back
Stay his return perhaps over this gulf
Impassable, impervious; let us try
Adventurous work, yet to thy power and mine
Not unagreeable, to found a path
Over this main from Hell to that new world,
Where Satan now prevails; a monument
Of merit high to all the infernal host,
Easing their passage hence, for *******,
Or transmigration, as their lot shall lead.
Nor can I miss the way, so strongly drawn
By this new-felt attraction and instinct.
Whom thus the meager Shadow answered soon.
Go, whither Fate, and inclination strong,
Leads thee; I shall not lag behind, nor err
The way, thou leading; such a scent I draw
Of carnage, prey innumerable, and taste
The savour of death from all things there that live:
Nor shall I to the work thou enterprisest
Be wanting, but afford thee equal aid.
So saying, with delight he snuffed the smell
Of mortal change on earth.  As when a flock
Of ravenous fowl, though many a league remote,
Against the day of battle, to a field,
Where armies lie encamped, come flying, lured
With scent of living carcasses designed
For death, the following day, in ****** fight:
So scented the grim Feature, and upturned
His nostril wide into the murky air;
Sagacious of his quarry from so far.
Then both from out Hell-gates, into the waste
Wide anarchy of Chaos, damp and dark,
Flew diverse; and with power (their power was great)
Hovering upon the waters, what they met
Solid or slimy, as in raging sea
Tost up and down, together crouded drove,
From each side shoaling towards the mouth of Hell;
As when two polar winds, blowing adverse
Upon the Cronian sea, together drive
Mountains of ice, that stop the imagined way
Beyond Petsora eastward, to the rich
Cathaian coast.  The aggregated soil
Death with his mace petrifick, cold and dry,
As with a trident, smote; and fixed as firm
As Delos, floating once; the rest his look
Bound with Gorgonian rigour not to move;
And with Asphaltick slime, broad as the gate,
Deep to the roots of Hell the gathered beach
They fastened, and the mole immense wrought on
Over the foaming deep high-arched, a bridge
Of length prodigious, joining to the wall
Immoveable of this now fenceless world,
Forfeit to Death; from hence a passage broad,
Smooth, easy, inoffensive, down to Hell.
So, if great things to small may be compared,
Xerxes, the liberty of Greece to yoke,
From Susa, his Memnonian palace high,
Came to the sea: and, over Hellespont
Bridging his way, Europe with Asia joined,
And scourged with many a stroke the indignant waves.
Now had they brought the work by wonderous art
Pontifical, a ridge of pendant rock,
Over the vexed abyss, following the track
Of Satan to the self-same place where he
First lighted from his wing, and landed safe
From out of Chaos, to the outside bare
Of this round world:  With pins of adamant
And chains they made all fast, too fast they made
And durable!  And now in little space
The confines met of empyrean Heaven,
And of this World; and, on the left hand, Hell
With long reach interposed; three several ways
In sight, to each of these three places led.
And now their way to Earth they had descried,
To Paradise first tending; when, behold!
Satan, in likeness of an Angel bright,
Betwixt the Centaur and the Scorpion steering
His zenith, while the sun in Aries rose:
Disguised he came; but those his children dear
Their parent soon discerned, though in disguise.
He, after Eve seduced, unminded slunk
Into the wood fast by; and, changing shape,
To observe the sequel, saw his guileful act
By Eve, though all unweeting, seconded
Upon her husband; saw their shame that sought
Vain covertures; but when he saw descend
The Son of God to judge them, terrified
He fled; not hoping to escape, but shun
The present; fearing, guilty, what his wrath
Might suddenly inflict; that past, returned
By night, and listening where the hapless pair
Sat in their sad discourse, and various plaint,
Thence gathered his own doom; which understood
Not instant, but of future time, with joy
And tidings fraught, to Hell he now returned;
And at the brink of Chaos, near the foot
Of this new wonderous pontifice, unhoped
Met, who to meet him came, his offspring dear.
Great joy was at their meeting, and at sight
Of that stupendious bridge his joy encreased.
Long he admiring stood, till Sin, his fair
Enchanting daughter, thus the silence broke.
O Parent, these are thy magnifick deeds,
Thy trophies! which thou viewest as not thine own;
Thou art their author, and prime architect:
For I no sooner in my heart divined,
My heart, which by a secret harmony
Still moves with thine, joined in connexion sweet,
That thou on earth hadst prospered, which thy looks
Now also evidence, but straight I felt,
Though distant from thee worlds between, yet felt,
That I must after thee, with this thy son;
Such fatal consequence unites us three!
Hell could no longer hold us in our bounds,
Nor this unvoyageable gulf obscure
Detain from following thy illustrious track.
Thou hast achieved our liberty, confined
Withi

Folks It Is A ... " Fine Line " ... !!!
That ... CLEARLY DEFINES ...
The Road That I Walk ...
With Words That I Rhyme ...

Cos' Words That I Talk May See Me In Court ... !!!
WITHOUT Sean Or ... " Just Cause " ... !!!

Because of YES THEM Those In Governments ...
And Those Who They Send ...
To Enforce ... POOR Judgements ... !!!!!

But Of Course They'll Contend ...
That My Wordplay ... OFFENDS ...
And May Well STIR UP TROUBLE ...
And Cause .... " VIOLENCE " .... !!!!!

But It's Okay For THEM To Say What They Like ... !???!
And Declare Their War Fights As Forms of Defence ...
When Plans They Design Keep Causing PROBLEMS ... !!?!!

Well It Doesn't Seem Like Their Actions Are Right ... !?!
When Every News Night The Things In Our Sight ...
KEEP Showing Us VISIONS of People Who ... DIE ... !!!!!

Now That's A Fine Line I Have Re-Designed ...
From Princes' Great Song The ... " Sign 'o' The Times " ... !!!

So Don't Get Me Wrong My Lines Are Refined ...
And Clearly BELONG Where Fine Lines RECLINE ... !!!

Each Line That I Write Proves My Mind Is Inclined ...
To Write About Crimes Affecting Our lives ....

And It Is A Fine Line That Helps Me To FIND ...
A Way To  Express My Anger And Stress ...
About How We TRY To Do What Is RIGHT ... !!!!

But What Does This Mean ... ?!?
In A World So ... UNCLEAN ... !!!!!

What Do We Stand For ... ?
When Going To ... WAR ... !?!

We Should Take A .................
.............................................

...... Pause ..............

And THINK of Our Cause ...
Is Making Blood POUR ....
What We're Really Here For ... ?!!!?

If You're Thinking ... YES ...
Are You .... REALLY SURE .... ???

How Would You Feel ... ?
If The Blood Poured Was ... YOURS ... !!!

Or Someone YOU LOVED ... !!!
And REALLY ... CARED FOR ... !!!!!!

Well As These Lines State ...

It Is A Thin Line Between YES ...
...... " Love and Hate " ......

But Hating For REAL ...
WON'T Help Us ... Relate ... !!!

These Days It's Quite CLEAR The Dangers of FEAR ... !!!!!
But That's Nothing New The Past's Given Clues ...
of How IGNORANCE Fuels Individuals To USE ...
Torture And Abuse Through Crews Filled With FOOLS ...
Who THINK ... Hatred IS COOL ... !!!!?!!!!

Well Hatred Profiled ...
Does NOT Lead To Smiles ...

It Leads To A Place ...
That's NOT Quite So Great ...
And Leads Us Through Leaders ...
Who Like To .... DICTATE ....

Like Those Around NOW .... !!!
Who Want To CLAMP DOWN ...
On People Like Me ....
Whose Wordplay's So Neat ...

That .... Our Poetry ....
Gives Policemen A Beat ...
That Makes Them ... RETREAT ... !!!!!

See What I Mean ... !!!

My Poetry Seams Are Suitably Clean ...
And Walk A Fine Line of Quality Rhymes ...
That ... BYPASS Extremes ... !!!

Because They're Inclined To UNIFY Minds ....
See That's How I'd Like My Wordplay DEFINED ... !!!

Speaking Your Mind Should NOT BE A Crime ... !!!
UNLESS What You Say Divides And Spreads HATE ... !!!

I'd Rather Spread LOVE ...
Through Kisses And Hugs ... !!!
While Most Now Indulge ...
In Acting Like THUGS ...
And Taking HARD DRUGS ...
When They've Had Quite ENOUGH ... !!!!!

People Like THESE ...
Make Me Want To CUSS ... !!!!!!!

But These Days I'm TRYING ...
To ... Rise uP ABOVE ....
These ... Wannabee Thugs ... !!!

Who Spread Talk of Dying ...
Cos' Their Words NEED ... !!!

....... " REFINING " ....... !!!!!!

Things You Put Out ...
Come Back Son DON'T DOUBT ... !!!!!

Now That's A ... FINE LINE ...
That's Got ... LOTS of CLOUT ... !!!
So Think CAREFULLY ... !!!
BEFORE ... Running Your Mouth ... !!!!!

Fine Lines That I Write of Upsetting Designs ...
Are NOT To Start Fights So REMEMBER That Line ... !!!

They May Cause Offence ...
And May Cause Arguments ...
But USE .... COMMON SENSE ...
And REJECT ... VIOLENCE ... !!!

Keep A Cool Head ...
Like Des Dekker Said ... !!!!!

Then Pick Up A PEN ...
Rather Than Make Attempts ...
To Bring Me DISTRESS .... !!!!!!!
Cos' You Want To SUPPRESS
A View I've Expressed ...
That's Left You ... UPSET ... !!!!!

THAT Message Is SENT ...
To Those ... JEALOUS Gents ...
Who Think They're The BEST ...
At Writing Fine Lines ...
With Words That They Rhyme ... !!!

Well CLEARLY They're BLIND ... !!!
And ... OUT of Their Mind ... !!!!!!
To Think That Their Rhymes ...
Are ... BETTER Than MINE ...  ?!?

Those Causing Us STRESS ...
Are Those In GOVERNMENTS ... !!!

They PLAN To DIVIDE ...
NOT See Us ... " UNITE " ... !!!!!

THINK About That ...
Before Starting FIGHTS ... !!!!!

Black On Black Crime ...
Has Been ... LONG DESIGNED ...

Don't You  Think It's Time ...  ?!?
We Start To Fight THEM ... ?!?!?
And Their BOGUS Systems ... !!!

That's Where I Will END This Simple Poem ...  

Cos' ...

Words In Those Lines ...
May Cause Me PROBLEMS ... !!!!!

Even Though Their JUST Rhymes
That Flow And DEFINE ...
How The Words I Transcribe ...

REALLY WALK ...

.... " A Fine Line " ....

Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute

I wish I was Canadian
so this could be my game
But here I stand in GM place
And scream and shout the same

I watch the puck, the stick the skates
and marvel at the skill
As gladiators prowl the ice
Hunting for the ****

Across the blue the offence moves
bearing down once more
A pass, a fake a sudden slap
it's in the goal we SCORE

The crowd goes wild and shouts with joy
our voices become one
And in that moment, I join their ranks
I am Canadian !!!

Thus can my love excuse the slow offence
Of my dull bearer, when from thee I speed:
From where thou art, why should I haste me thence?
Till I return, of posting is no need.
O, what excuse will my poor beast then find
When swift extremity can seem but slow?
Then should I spur, though mounted on the wind;
In wingèd speed no motion shall I know.
Then can no horse with my desire keep pace;
Therefore desire, of perfect’st love being made,
Shall neigh—no dull flesh—in his fiery race.
But love, for love, thus shall excuse my jade:
    Since from thee going he went wilful-slow,
    Towards thee I’ll run, and give him leave to go.

Everybody lacks ... something ...
That's a ... Fact ... !!!  
  
So ...
Let me ask you this ... ?
What do ... You Lack ... ?
  
Do you lack ...  
" Common Sense "  
or .... Confidence ... ???
  
or ...  
Do you lack what it takes ... ?
to forsake what you gain ...
from living ... just for money ...
like these ... Corporate Heads ... !!!
  
Well money ...
" Certainly " .... Pays .... !!!
  
But ....
Does not ... " Allay " ...
Unhappy Days ... !!! ...
  
Ask those ... who take ...
"Every Piece" ... of the cake ... !!!
  
If they say ... Their Cash ... !!!
Removes ... Their Pain ...
They're being ... Fake ... !!!
  
Question .... ?
what they say ... ?
  
If they lost their ...
... " Loved Ones ' ...
  
Could their cash ... Replace ... ?
" Loved Ones " ... who'd placed ...
Smiles on ... Their face ... !!! ? !!! ...
  
The answer is ... NO ... !!!
and this ... They Know ... !!!
  
So ...
Do you lack ...  
" Other things " ... ?
that ... make you think ...  
  
" What is The Point !!?!! "
of ... Making Noise ...  
about the way ...
we live ... today ...
  
Well ...  
that's okay ...
it's been ... that way ...
since the ... early days ...
of ... " Shackled Slaves ! " ...
  
Many lack ... the ability ...
to face ... " The Truth " ... !!!
  
Do those ... last words ...
Apply ... to you ... !!?!! ...
  
Well ...  
If they ... DO ... ?!?
  
You're lacking in food ...
You should ... Consume ... !!!
  
These days ...  
I Lack ... " Patience " ...
with those who are ...
..... " Blatant " .....
  
" Ignorant Fools !!! " ...
  
Those I find ...
with ... " Narrow Minds " ...
who choose to ... move ...
in the land ... of the blind ... !!!
  
Those now inclined ...
to ... Ignoring Signs ... ?!?
that .... " Indicate " ....
  
.......... " New " ...........  
" Troubled Times " ... !!! ...
for ... "Our" ...
" Human Kind " ... !!!
  
But ... if we pressed ...  
  
"CLICK" ...........  

Rewind ...  
  
I'm sure we'd find ...
Many Things ... " Replicated " ...
Like ...... " Old Pastimes " ......  
  
Do you lack ...  ?
The Ability ...
to want to ... " Backtrack " ... ?
  
Can I ask you ...  
" Freely " ... ?
  
Why are you ... like that ... ???
  
Afraid of what you'll see ... ??!??
or ... what you'll ... FIND ...
that'll ... EXPOSE ... Lies ...
"Cleverly" ... disGuiSed ...
to keep ... The Truth ...
  
hidden ......
  
..... From .....  
" Enquiring Minds ? " ...
  
  
This seems to be ...
... " Planned " ... !?!
  
to ... Ensure Most ...
..... " Lack " .....  
  
" The Ability " .....
  
to deal with ... FACTS ...  
  
Like .....
Why are women ...
Soooo hard ... to understand ... ???
  
In the very beginning ....
They're ... HARD to ATTRACT ... !!!!!
  
If ....  
You're a man ...
who ... HOLDS ... Your Stance ...
THAT ... You give a **** ...
" About " ... Their Needs ...  
  
while those who ... Lack ...
such ..... " Courtesies " .....  
seem to get ... ***** ...
  
Like .... " Next one please !!! "
  
Girls who ... LACK ...
any ... Common Sense ...
are those ... I don't want ...
inside ..... My Bed ..... !!!!!!!!!!
  
But ....
Hell Yes ... Yeah ...
  
I'll pass through theirs' ... !!!!!
  
Now ....
Hear me out girls ...  
Don't take ... Offence ... !!!!!
  
But ....
Too Many ... of you ...
Pick The  ....
  
"Wrong ****** Men ?!?"  
  
Again and Again .....
Your Case ... CLEARLY ...
Has .... " No Defence " ... !!!!!
  
These days ...
There's a .... LACK ....
of ... " Good ol' ... FUN ... !!!
  
Especially with ...
A ... " Good Woman ! " ...
  
..... " Relationships " .....
seem to end ... So Quick ... !!!
  
Before ... " Love's Able " ...
to get a .... " GRIP !!! " ....
and have a chance to ...
  
........ " Sit " .........
  
at the ... Dinner Table ...
That's ... " REALITY " ...
and is ... " No Fable ! " ...
  
Like .... Cain and Abel ...
  
Things are ... CLEARLY ...
Quite .... " Unstable " .... !!!!!
  
Like ... reception through ...
Those ... " Dodgy Cables ! ' ...
  
No ... MTV ...
or ... Sky TV ...
  
But ...  
Here's the link ...
So take ... THIS IN ... !!!
  
There's now a ... LACK ...
of ..... " RELIABILITY " .....
in how .... People ....
Now Seem ... to be ... !!!!!
  
"I'll call you tonight !"
  
"Cool, that's just fine,
I should be home,
by, half past nine,
don't let me down,
I don't like to be clowned !!!"
  
"Trust me man,
I will ring you !!!"
  
" Haven't heard from  
..... THAT FOOL .....
for a whole week now ...
if he calls me with ...
A Poor excuse ...
My mouth is gonna,
leave him ... Schooled ...
and make him ... frown ...
with the words ... I Choose ... !!! "
  
I just can't stand ....
when people .... LACK ....
  
..... " Reliability " ..... !!!!!!!!!!!
  
or ... is it ... Just Me ... ?!?
  
Asking ... TOO MUCH ... !!!
to hope that .... Some ....
  
"Good Ones" ... are left ... !!!
who are .... " Reliable " ....
from ... Start to End ... !!!
  
and deal in ...  
" Honesty " ...

as well as ...
" Respect " ...
  
People ... You TRULY ..
can call ... Your Friends ... !!!!!
  
Well ....
One thing ... I Don't Lack ... !
is a will to ... " Express " ...
through poetry .... sent ....
to my .... Notepad .... !!! ....
  
So ... now it's time ...
to end ... This Rhyme ...  
  
About ....  
Some Things ....
  
That ... WE ALL ...  
...... " Lack " ...... !!!!!
  
But ....
If you think ....
  
You DON"T ... Lack Anything ... ???  
  
Let me just say this ....
  
You are ... DREAMING ... !!!!!!!!!
  
EVERYONE ...  
Lacks something ....
  
That's just ... FACT ... !!!!!!!
  
So .....
Be HONEST ... with yourself ...
  
What Do ... You ... ?
  
........ Lack ........ ???

This is a poem to warn you of the licentiousness,
the lewdness, the lasciviousness and downright
wickedness of language, especially,
the evil consonants.

Consider, for example, the subtle sibilant 's', seemingly innocuous,
but the consonant first heard in ***.  
And take the letter 'l', standing up *****,
the stiff one in this lustful alphabet.
All boys know about the upright 'l',
as in blind, which they'll go if they play with it
too much, double 'l', well, they'll end up in hell.

The consonant 'b' stands for ***, of course,
everyone knows 'b' for ***,
the bold, barefaced, brazen one,
or, on all fours, raised up, the buttocks form an 'm',
with an inverted 'v' between the legs.
And 'c'!  'C' stands for - for,  no, no.  I can't.
Let's just say 'c' is curled up, crafty, by the coccyx, where it lurks,
cramped and damp, hopefully curtailed.

And 'p'.  Well, 'p' is 'p', just as bad as 's' 'h' with a 't'.
And what about  'f'? Don't worry, I'll give that one the flick, dead quick.
'f' starts a word that's totally perverted.
If you think I'll use the 'f' and add the 'c' 'k',
you'll have to wait another day.

Then contemplate spreadeagled 'x',
the final letter in the word of ***!
These consonants are wanton.
'W' has its legs up in the air. 'w' is wild and wet. Wicked, wicked.
'n' is bent over.  Naughty, naughty!

And 'y', why, 'y's the legs together and the ***** area.
Also, be wary of people who like the 'g' spot in there a lot,
also those who roll their 'r's too much
and others who lash out with s and m.
'r' and 'g' and 's' and 'm' end up in ******!

I believe the higher incidence of ****** offence is due to the influence
of consonants.  It's no coincidence. The evidence is that *******
is social as well as ******, of course,
and there's a preponderance of consonants in *******.
Such coitus should be interruptus
before these consonants totally corrupt us.

Now, the only course for moral rectitude
against such a sinful attitude with the grossest moral turpitude
is vigilance. With discipline and diligence,
we must become the moral militants
in the fight against the sibilants,
the awful incidence of decadence,
and the absence of innocence,
that's the evil consequence
of all the cunning consonants.
Otherwise incontinence with consonants
will be forever on our conscience!

Now. Think of every ***** word you can. This sin will be absolved in heaven!
Yes, ******* has five consonants, testicles has six and ******* seven!
Gynecological has eight, fresh spermatozoa ten and prosthetic devices eleven!
Repent! Repent! Redemption lies with you.  
It's true!  Think of it! If you eschew the consonants in all evil or ugly,
you'll be left with the purity of 'a', 'e', 'i' 'o' 'u'.

Mike T Minehan

Now Morn, her rosy steps in the eastern clime
Advancing, sowed the earth with orient pearl,
When Adam waked, so customed; for his sleep
Was aery-light, from pure digestion bred,
And temperate vapours bland, which the only sound
Of leaves and fuming rills, Aurora’s fan,
Lightly dispersed, and the shrill matin song
Of birds on every bough; so much the more
His wonder was to find unwakened Eve
With tresses discomposed, and glowing cheek,
As through unquiet rest:  He, on his side
Leaning half raised, with looks of cordial love
Hung over her enamoured, and beheld
Beauty, which, whether waking or asleep,
Shot forth peculiar graces; then with voice
Mild, as when Zephyrus on Flora breathes,
Her hand soft touching, whispered thus.  Awake,
My fairest, my espoused, my latest found,
Heaven’s last best gift, my ever new delight!
Awake:  The morning shines, and the fresh field
Calls us; we lose the prime, to mark how spring
Our tender plants, how blows the citron grove,
What drops the myrrh, and what the balmy reed,
How nature paints her colours, how the bee
Sits on the bloom extracting liquid sweet.
Such whispering waked her, but with startled eye
On Adam, whom embracing, thus she spake.
O sole in whom my thoughts find all repose,
My glory, my perfection! glad I see
Thy face, and morn returned; for I this night
(Such night till this I never passed) have dreamed,
If dreamed, not, as I oft am wont, of thee,
Works of day past, or morrow’s next design,
But of offence and trouble, which my mind
Knew never till this irksome night:  Methought,
Close at mine ear one called me forth to walk
With gentle voice;  I thought it thine: It said,
‘Why sleepest thou, Eve? now is the pleasant time,
‘The cool, the silent, save where silence yields
‘To the night-warbling bird, that now awake
‘Tunes sweetest his love-laboured song; now reigns
‘Full-orbed the moon, and with more pleasing light
‘Shadowy sets off the face of things; in vain,
‘If none regard; Heaven wakes with all his eyes,
‘Whom to behold but thee, Nature’s desire?
‘In whose sight all things joy, with ravishment
‘Attracted by thy beauty still to gaze.’
I rose as at thy call, but found thee not;
To find thee I directed then my walk;
And on, methought, alone I passed through ways
That brought me on a sudden to the tree
Of interdicted knowledge: fair it seemed,
Much fairer to my fancy than by day:
And, as I wondering looked, beside it stood
One shaped and winged like one of those from Heaven
By us oft seen; his dewy locks distilled
Ambrosia; on that tree he also gazed;
And ‘O fair plant,’ said he, ‘with fruit surcharged,
‘Deigns none to ease thy load, and taste thy sweet,
‘Nor God, nor Man?  Is knowledge so despised?
‘Or envy, or what reserve forbids to taste?
‘Forbid who will, none shall from me withhold
‘Longer thy offered good; why else set here?
This said, he paused not, but with venturous arm
He plucked, he tasted; me damp horrour chilled
At such bold words vouched with a deed so bold:
But he thus, overjoyed; ‘O fruit divine,
‘Sweet of thyself, but much more sweet thus cropt,
‘Forbidden here, it seems, as only fit
‘For Gods, yet able to make Gods of Men:
‘And why not Gods of Men; since good, the more
‘Communicated, more abundant grows,
‘The author not impaired, but honoured more?
‘Here, happy creature, fair angelick Eve!
‘Partake thou also; happy though thou art,
‘Happier thou mayest be, worthier canst not be:
‘Taste this, and be henceforth among the Gods
‘Thyself a Goddess, not to earth confined,
‘But sometimes in the air, as we, sometimes
‘Ascend to Heaven, by merit thine, and see
‘What life the Gods live there, and such live thou!’
So saying, he drew nigh, and to me held,
Even to my mouth of that same fruit held part
Which he had plucked; the pleasant savoury smell
So quickened appetite, that I, methought,
Could not but taste.  Forthwith up to the clouds
With him I flew, and underneath beheld
The earth outstretched immense, a prospect wide
And various:  Wondering at my flight and change
To this high exaltation; suddenly
My guide was gone, and I, methought, sunk down,
And fell asleep; but O, how glad I waked
To find this but a dream!  Thus Eve her night
Related, and thus Adam answered sad.
Best image of myself, and dearer half,
The trouble of thy thoughts this night in sleep
Affects me equally; nor can I like
This uncouth dream, of evil sprung, I fear;
Yet evil whence? in thee can harbour none,
Created pure.  But know that in the soul
Are many lesser faculties, that serve
Reason as chief; among these Fancy next
Her office holds; of all external things
Which the five watchful senses represent,
She forms imaginations, aery shapes,
Which Reason, joining or disjoining, frames
All what we affirm or what deny, and call
Our knowledge or opinion; then retires
Into her private cell, when nature rests.
Oft in her absence mimick Fancy wakes
To imitate her; but, misjoining shapes,
Wild work produces oft, and most in dreams;
Ill matching words and deeds long past or late.
Some such resemblances, methinks, I find
Of our last evening’s talk, in this thy dream,
But with addition strange; yet be not sad.
Evil into the mind of God or Man
May come and go, so unreproved, and leave
No spot or blame behind:  Which gives me hope
That what in sleep thou didst abhor to dream,
Waking thou never will consent to do.
Be not disheartened then, nor cloud those looks,
That wont to be more cheerful and serene,
Than when fair morning first smiles on the world;
And let us to our fresh employments rise
Among the groves, the fountains, and the flowers
That open now their choisest bosomed smells,
Reserved from night, and kept for thee in store.
So cheered he his fair spouse, and she was cheered;
But silently a gentle tear let fall
From either eye, and wiped them with her hair;
Two other precious drops that ready stood,
Each in their crystal sluice, he ere they fell
Kissed, as the gracious signs of sweet remorse
And pious awe, that feared to have offended.
So all was cleared, and to the field they haste.
But first, from under shady arborous roof
Soon as they forth were come to open sight
Of day-spring, and the sun, who, scarce up-risen,
With wheels yet hovering o’er the ocean-brim,
Shot parallel to the earth his dewy ray,
Discovering in wide landskip all the east
Of Paradise and Eden’s happy plains,
Lowly they bowed adoring, and began
Their orisons, each morning duly paid
In various style; for neither various style
Nor holy rapture wanted they to praise
Their Maker, in fit strains pronounced, or sung
Unmeditated; such prompt eloquence
Flowed from their lips, in prose or numerous verse,
More tuneable than needed lute or harp
To add more sweetness; and they thus began.
These are thy glorious works, Parent of good,
Almighty!  Thine this universal frame,
Thus wonderous fair;  Thyself how wonderous then!
Unspeakable, who sitst above these heavens
To us invisible, or dimly seen
In these thy lowest works; yet these declare
Thy goodness beyond thought, and power divine.
Speak, ye who best can tell, ye sons of light,
Angels; for ye behold him, and with songs
And choral symphonies, day without night,
Circle his throne rejoicing; ye in Heaven
On Earth join all ye Creatures to extol
Him first, him last, him midst, and without end.
Fairest of stars, last in the train of night,
If better thou belong not to the dawn,
Sure pledge of day, that crownest the smiling morn
With thy bright circlet, praise him in thy sphere,
While day arises, that sweet hour of prime.
Thou Sun, of this great world both eye and soul,
Acknowledge him thy greater; sound his praise
In thy eternal course, both when thou climbest,
And when high noon hast gained, and when thou fallest.
Moon, that now meetest the orient sun, now flyest,
With the fixed Stars, fixed in their orb that flies;
And ye five other wandering Fires, that move
In mystick dance not without song, resound
His praise, who out of darkness called up light.
Air, and ye Elements, the eldest birth
Of Nature’s womb, that in quaternion run
Perpetual circle, multiform; and mix
And nourish all things; let your ceaseless change
Vary to our great Maker still new praise.
Ye Mists and Exhalations, that now rise
From hill or steaming lake, dusky or gray,
Till the sun paint your fleecy skirts with gold,
In honour to the world’s great Author rise;
Whether to deck with clouds the uncoloured sky,
Or wet the thirsty earth with falling showers,
Rising or falling still advance his praise.
His praise, ye Winds, that from four quarters blow,
Breathe soft or loud; and, wave your tops, ye Pines,
With every plant, in sign of worship wave.
Fountains, and ye that warble, as ye flow,
Melodious murmurs, warbling tune his praise.
Join voices, all ye living Souls:  Ye Birds,
That singing up to Heaven-gate ascend,
Bear on your wings and in your notes his praise.
Ye that in waters glide, and ye that walk
The earth, and stately tread, or lowly creep;
Witness if I be silent, morn or even,
To hill, or valley, fountain, or fresh shade,
Made vocal by my song, and taught his praise.
Hail, universal Lord, be bounteous still
To give us only good; and if the night
Have gathered aught of evil, or concealed,
Disperse it, as now light dispels the dark!
So prayed they innocent, and to their thoughts
Firm peace recovered soon, and wonted calm.
On to their morning’s rural work they haste,
Among sweet dews and flowers; where any row
Of fruit-trees over-woody reached too far
Their pampered boughs, and needed hands to check
Fruitless embraces: or they led the vine
To wed her elm; she, spoused, about him twines
Her marriageable arms, and with him brings
Her dower, the adopted clusters, to adorn
His barren leaves.  Them thus employed beheld
With pity Heaven’s high King, and to him called
Raphael, the sociable Spirit, that deigned
To travel with Tobias, and secured
His marriage with the seventimes-wedded maid.
Raphael, said he, thou hearest what stir on Earth
Satan, from Hell ’scaped through the darksome gulf,
Hath raised in Paradise; and how disturbed
This night the human pair; how he designs
In them at once to ruin all mankind.
Go therefore, half this day as friend with friend
Converse with Adam, in what bower or shade
Thou findest him from the heat of noon retired,
To respite his day-labour with repast,
Or with repose; and such discourse bring on,
As may advise him of his happy state,
Happiness in his power left free to will,
Left to his own free will, his will though free,
Yet mutable; whence warn him to beware
He swerve not, too secure:  Tell him withal
His danger, and from whom; what enemy,
Late fallen himself from Heaven, is plotting now
The fall of others from like state of bliss;
By violence? no, for that shall be withstood;
But by deceit and lies:  This let him know,
Lest, wilfully transgressing, he pretend
Surprisal, unadmonished, unforewarned.
So spake the Eternal Father, and fulfilled
All justice:  Nor delayed the winged Saint
After his charge received; but from among
Thousand celestial Ardours, where he stood
Veiled with his gorgeous wings, up springing light,
Flew through the midst of Heaven; the angelick quires,
On each hand parting, to his speed gave way
Through all the empyreal road; till, at the gate
Of Heaven arrived, the gate self-opened wide
On golden hinges turning, as by work
Divine the sovran Architect had framed.
From hence no cloud, or, to obstruct his sight,
Star interposed, however small he sees,
Not unconformed to other shining globes,
Earth, and the garden of God, with cedars crowned
Above all hills.  As when by night the glass
Of Galileo, less assured, observes
Imagined lands and regions in the moon:
Or pilot, from amidst the Cyclades
Delos or Samos first appearing, kens
A cloudy spot.  Down thither prone in flight
He speeds, and through the vast ethereal sky
Sails between worlds and worlds, with steady wing
Now on the polar winds, then with quick fan
Winnows the buxom air; till, within soar
Of towering eagles, to all the fowls he seems
A phoenix, gazed by all as that sole bird,
When, to enshrine his reliques in the Sun’s
Bright temple, to Egyptian Thebes he flies.
At once on the eastern cliff of Paradise
He lights, and to his proper shape returns
A Seraph winged:  Six wings he wore, to shade
His lineaments divine; the pair that clad
Each shoulder broad, came mantling o’er his breast
With regal ornament; the middle pair
Girt like a starry zone his waist, and round
Skirted his ***** and thighs with downy gold
And colours dipt in Heaven; the third his feet
Shadowed from either heel with feathered mail,
Sky-tinctured grain.  Like Maia’s son he stood,
And shook his plumes, that heavenly fragrance filled
The circuit wide.  Straight knew him all the bands
Of Angels under watch; and to his state,
And to his message high, in honour rise;
For on some message high they guessed him bound.
Their glittering tents he passed, and now is come
Into the blissful field, through groves of myrrh,
And flowering odours, cassia, nard, and balm;
A wilderness of sweets; for Nature here
Wantoned as in her prime, and played at will
Her ****** fancies pouring forth more sweet,
Wild above rule or art, enormous bliss.
Him through the spicy forest onward come
Adam discerned, as in the door he sat
Of his cool bower, while now the mounted sun
Shot down direct his fervid rays to warm
Earth’s inmost womb, more warmth than Adam needs:
And Eve within, due at her hour prepared
For dinner savoury fruits, of taste to please
True appetite, and not disrelish thirst
Of nectarous draughts between, from milky stream,
Berry or grape:  To whom thus Adam called.
Haste hither, Eve, and worth thy sight behold
Eastward among those trees, what glorious shape
Comes this way moving; seems another morn
Risen on mid-noon; some great behest from Heaven
To us perhaps he brings, and will vouchsafe
This day to be our guest.  But go with speed,
And, what thy stores contain, bring forth, and pour
Abundance, fit to honour and receive
Our heavenly stranger:  Well we may afford
Our givers their own gifts, and large bestow
From large bestowed, where Nature multiplies
Her fertile growth, and by disburthening grows
More fruitful, which instructs us not to spare.
To whom thus Eve.  Adam, earth’s hallowed mould,
Of God inspired! small store will serve, where store,
All seasons, ripe for use hangs on the stalk;
Save what by frugal storing firmness gains
To nourish, and superfluous moist consumes:
But I will haste, and from each bough and brake,
Each plant and juciest gourd, will pluck such choice
To entertain our Angel-guest, as he
Beholding shall confess, that here on Earth
God hath dispensed his bounties as in Heaven.
So saying, with dispatchful looks in haste
She turns, on hospitable thoughts intent
What choice to choose for delicacy best,
What order, so contrived as not to mix
Tastes, not well joined, inelegant, but bring
Taste after taste upheld with kindliest change;
Bestirs her then, and from each tender stalk
Whatever Earth, all-bearing mother, yields
In India East or West, or middle shore
In Pontus or the Punick coast, or where
Alcinous reigned, fruit of all kinds, in coat
Rough, or smooth rind, or bearded husk, or shell,
She gathers, tribute large, and on the board
Heaps with unsparing hand; for drink the grape
She crushes, inoffensive must, and meaths
From many a berry, and from sweet kernels pressed
She tempers dulcet creams; nor these to hold
Wants her fit vessels pure; then strows the ground
With rose and odours from the shrub unfumed.
Mean while our primitive great sire, to meet
His God-like guest, walks forth, without more train
Accompanied than with his own complete
Perfections; in himself was all his state,
More solemn than the tedious pomp that waits
On princes, when their rich retinue long
Of horses led, and gro

Then Peter came to Jesus and asked, “Lord, how many times shall
I forgive my brother or sister who sins against me? Up to seven times?”
Jesus answered, "I tell you, not seven times, but seventy-seven times."
                    - Matthew the Apostle

I
Seventy-seven bottles of gin
lie in the guts of sensuous men;
seventy-seven *I forgive you's dissolve
in a fanatical mind's resolve.

II
What offence occurred under Saint Constantine's priggish eye?
Was it specious as a Samian's thigh?
Or Sumerians receiving alien diplomats?
Maybe somewhere far under Moscow Putin's massing cloning vats...

III
Whatever discursive and belligerent milieu
church authority finds most tried and true
seems to be the most important decider
in the future of things like the Large Hadron Collider.
Perhaps, unfoundedly, they find it funny that Higgs
(though it seems much like calling the Liberal Party "Whigs")
is a name shared by a man and a theoretical particle
(though it be libelous in any journalist's article),
and thus label similar advancements as "blasphemous".
I guess that this is what it is: believing just because.

IV
Who can know blasphemy from piousness?
Maybe all Luther did was obfuscate a prior mess.

V
Seventy-seven palm-branch-adorned, donkey-riding kings:
an automatic-ring-making-machine beleaguering proselyte rings.

A REACTIONARY TRACT FOR THE TIMES

(Phi Beta Kappa Poem, Harvard, 1946)

Ares at last has quit the field,
The bloodstains on the bushes yield
To seeping showers,
And in their convalescent state
The fractured towns associate
With summer flowers.

Encamped upon the college plain
Raw veterans already train
As freshman forces;
Instructors with sarcastic tongue
Shepherd the battle-weary young
Through basic courses.

Among bewildering appliances
For mastering the arts and sciences
They stroll or run,
And nerves that steeled themselves to slaughter
Are shot to pieces by the shorter
Poems of Donne.

Professors back from secret missions
Resume their proper eruditions,
Though some regret it;
They liked their dictaphones a lot,
T hey met some big wheels, and do not
Let you forget it.

But Zeus' inscrutable decree
Permits the will-to-disagree
To be pandemic,
Ordains that vaudeville shall preach
And every commencement speech
Be a polemic.

Let Ares doze, that other war
Is instantly declared once more
'Twixt those who follow
Precocious Hermes all the way
And those who without qualms obey
Pompous Apollo.

Brutal like all Olympic games,
Though fought with smiles and Christian names
And less dramatic,
This dialectic strife between
The civil gods is just as mean,
And more fanatic.

What high immortals do in mirth
Is life and death on Middle Earth;
Their a-historic
Antipathy forever gripes
All ages and somatic types,
The sophomoric

Who face the future's darkest hints
With giggles or with prairie squints
As stout as Cortez,
And those who like myself turn pale
As we approach with ragged sail
The fattening forties.

The sons of Hermes love to play
And only do their best when they
Are told they oughtn't;
Apollo's children never shrink
From boring jobs but have to think
Their work important.

Related by antithesis,
A compromise between us is
Impossible;
Respect perhaps but friendship never:
Falstaff the fool confronts forever
The **** Prince Hal.

If he would leave the self alone,
Apollo's welcome to the throne,
Fasces and falcons;
He loves to rule, has always done it;
The earth would soon, did Hermes run it,
Be like the Balkans.

But jealous of our god of dreams,
His common-sense in secret schemes
To rule the heart;
Unable to invent the lyre,
Creates with simulated fire
Official art.

And when he occupies a college,
Truth is replaced by Useful Knowledge;
He pays particular
Attention to Commercial Thought,
Public Relations, Hygiene, Sport,
In his curricula.

Athletic, extrovert and crude,
For him, to work in solitude
Is the offence,
The goal a populous Nirvana:
His shield bears this device: Mens sana
Qui mal y pense.

Today his arms, we must confess,
From Right to Left have met success,
His banners wave
From Yale to Princeton, and the news
From Broadway to the Book Reviews
Is very grave.

His radio Homers all day long
In over-Whitmanated song
That does not scan,
With adjectives laid end to end,
Extol the doughnut and commend
The Common Man.

His, too, each homely lyric thing
On sport or spousal love or spring
Or dogs or dusters,
Invented by some court-house bard
For recitation by the yard
In filibusters.

To him ascend the prize orations
And sets of fugal variations
On some folk-ballad,
While dietitians sacrifice
A glass of prune-juice or a nice
Marsh-mallow salad.

Charged with his compound of sensational
*** plus some undenominational
Religious matter,
Enormous novels by co-eds
Rain down on our defenceless heads
Till our teeth chatter.

In fake Hermetic uniforms
Behind our battle-line, in swarms
That keep alighting,
His existentialists declare
That they are in complete despair,
Yet go on writing.

No matter; He shall be defied;
White Aphrodite is on our side:
What though his threat
To organize us grow more critical?
Zeus willing, we, the unpolitical,
Shall beat him yet.

Lone scholars, sniping from the walls
Of learned periodicals,
Our facts defend,
Our intellectual marines,
Landing in little magazines
Capture a trend.

By night our student Underground
At cocktail parties whisper round
From ear to ear;
Fat figures in the public eye
Collapse next morning, ambushed by
Some witty sneer.

In our morale must lie our strength:
So, that we may behold at length
Routed Apollo's
Battalions melt away like fog,
Keep well the Hermetic Decalogue,
Which runs as follows:--

Thou shalt not do as the dean pleases,
Thou shalt not write thy doctor's thesis
On education,
Thou shalt not worship projects nor
Shalt thou or thine bow down before
Administration.

Thou shalt not answer questionnaires
Or quizzes upon World-Affairs,
Nor with compliance
Take any test. Thou shalt not sit
With statisticians nor commit
A social science.

Thou shalt not be on friendly terms
With guys in advertising firms,
Nor speak with such
As read the Bible for its prose,
Nor, above all, make love to those
Who wash too much.

Thou shalt not live within thy means
Nor on plain water and raw greens.
If thou must choose
Between the chances, choose the odd;
Read The New Yorker, trust in God;
And take short views.

A fashion designer has defended models who were labelled as "gaunt and unwell" on Facebook.

Andrea Moore's I AM range is sold at Farmers, and an image from its current campaign was posted on that company's Facebook page on Friday.

The picture features Chiara and Norina Gasteiger, who are twins represented by Clyne Model Management. Farmers customers did not react well to the now-deleted post.

"They so look gaunt and unwell. I'm really disappointed," Newshub says Anna Webster commented.

"You cannot look at these girls with their bones sticking out and believe that they are a good role model for a family store," Jo Austwick wrote.

"I have enough trouble with body image arguments with my daughters without these images being depicted. They do not look healthy."

Moore said the imagery had never been intended to cause offence, and that she felt for the Gasteiger twins, who have worked with the brand for three years.

"The twins are actually healthy, fun models who are busy university students... We love working with them because of their sense of self-worth and uniqueness as twins," she said.

"We have been in touch with the models and they were most upset by the whole thing. Fortunately, they have received a lot of support from their peers.

"The campaign was about preppy grunge, print with an edge. [It was not] about promoting unhealthy body types [or] anything else," Moore added.

Farmers posted the following statement on Facebook after deleting the I AM image:

"Dear valued Farmers customers! We appreciate you taking the time to send us your comments and concerns on a recent post for I AM. Please know it is not taken lightly and we in no way mean to promote an image for women in NZ to follow that could be regarded as unhealthy.

"We understand that no two bodies are the same and we always seek to show a range of body types throughout all our advertising. These images were supplied by the brand Andrea Moore as part of a wider campaign and were published by us. We will endeavour going forward to work closely with all our partners to ensure an appropriate image is portrayed.

"Thank you once again for your valued feedback."

Clyne Model Management have been approached for comment.Read more at:http://www.marieaustralia.com/cocktail-dresses | www.marieaustralia.com/one-shoulder-formal-dresses

WOMEN ... Raise Children ... !!!
******* Have ... " Kids " ... !!!    
      
WOMEN Are Forgiving ... !!!    
******* Have ... STINGS ... !!!    
      
******* Will Say ...    
      
"Men aren't nice to them !' ...    
      
But Here's The THING ...    
I'm ... " Wondering .... " ........ ???    
      
Do Their Remarks ...      
REFLECT ... Who THEY ARE ... ?!?    
      
When They Look At Themselves In Their ... " Looking Glass " ...      
And Aren't Propping Up Bars SHOWING OFF Their *** ... !?!?!    
      
See ...    
******* Will Say I'm Being SEXIST ... !!!!!!!!    
  
While WOMEN Will ... THINK ...    
And Then ... Make Their Case ... !!!    
      
See That's The Way I Like to ... " PLAY " ...    
Use Wordplay To Keep ******* .......................... AWAY ....... !!!    
Who Choose To ABUSE Rules of ... " The Game " ... !!!    
      
LIKE DON'T EXPOSE A Man In Zones ...    
Where Friends Are Close ...    
Because He Chose To Tell You ... " NO " ... !!!    
      
OR RUN YOUR MOUTH About His Moves ...    
If You STILL CHOOSE To GO DOWN ... " SOUTH " ...    
And Then CONSUME What He SHARES AROUND ... !!!?!!!    
      
See THAT's THE STUFF I'm Talking About ... !!!    
WOMEN Show LOVE While ******* Show CLOWNS ...    
How To DO THEIR ACT And THAT's Just FACT.    
      
That's Just MY VIEW of The Things They Do ...    
Because They PROVE Through The Moves They Pull ...    
      
That ******* Pull TRICKS ... !!!    
While WOMEN Get KICKS From RELATIONSHIPS ... !!!!!!    
      
Where LOVE's ... THE KEY ...    
NOT S P R E A D I N G ... L I P S ... !!!!!    
  
Just To Get A FIX ... !!!    
Or For LUXURIES And CASH MONEY ... !!!!!!    
      
******* ARE GREEDY And Are Willing To ... "Deceive" ...    
For Shopping Sprees That ... FILL Their Dreams ... !!!    
      
WOMEN Want To FEEL That Love IS ... REAL ... !!!!!    
While A ***** Will INSIST .... "Love DOESN'T EXIST !" ...    
      
Well That's Where THEY And I AGREE ... !!!!!!!    
My Mother Displayed TRUE LOVE To Me ... !!!!!!!    
      
NO WOMAN or ***** Will EVER GIVE ...    
THAT Kind of Love Until They're MUMS ... !!!!    
Then Their Love RUNS To Daughters and Sons ............................    
      
Because THAT LOVE Is For ... THEIR BLOOD ... !!!!!    
      
NOT Husbands or For Their Boyfriends ...      
Unless Your Blood's THE SAME As Theirs ... !!?!!    
      
TAKE Those Words IN And Let Them ... SINK ...........    
Don't They Make SENSE When You Start To THINK ... ?!?    
      
Or BETTER Still ... ASSESS ... !!!    
And REJECT Them Less ...  
Than ******* Have Friends ... !!!!!!!    
      
HELL YES I'm BACK TO Them AGAIN ... !!!!!!!!!!    
Cos' ******* Nowadays Are ALL OVER The Place ... !!!    
      
And ARE ... FAR TOO MANY ..... !!!    
While WOMEN Have Reduced To A Minute Few ... !!!    
      
Leaving The Scales ...  
Somewhat ... UnsTeadY ... !!!    
      
THIS PIECE Has Given You ... Some Clues ...    
As To Why We Have MORE ONES Than Twos' ...      
      
WOMEN On Their Own Are ALONE At Home ....    
While ******* Now Roam Like Mobile Phones ...... !!!!    
      
Texting THIS ... !!!    
And ... Texting THAT ... !!!    
      
USING The Phone ...    
To SET Their ... " TRAP " ... !!!    
      
NO Dialling Tone Or Telephone RING ... !!!    
      
Just Waiting Time .....    
For Their Reply .................................................................­­....    
      
... NO MORE Talking ... ???    
      
It's Their NEW TOOL ... !!!    
To ... Play It Cool ....................  
And ACT THE FOOL ... !!!!!!    
      
"I'll text him when he least expects,      
if what he sends doesn't cause offence,    
i'll give him ***, that he won't forget !"    
  
But If Your Reply DOESN'T Fall In Line ...    
TRUST ME Guys ... THIS IS How It Goes ...    
  
Her Texts Then Take A ... DIFFERENT Tone .... !!!    
She Makes You ................................................. WAIT .......    
And Your Phone Goes ............................................... COLD.    
Now You Either Go Into ... RECOVERY MODE ... !!!!!!    
Or Try To RING ........ She AIN'T Answering ...... !!!!!!    
      
Then You See Her Lips .....    
SLIPPING THROUGH Your G R I P ....... !!!    
      
UNLIKE ..... YOUR PHONE ...... !!!    
      
******* Like To Play These Types of TRICKS ... !!!    
But Then COMPLAIN When They're ON THEIR OWN ... !?!?!    
      
Fellas TRUST IN This ...    
******* HATE Themselves ... ?!!!?    
They're Quite .... UNWELL .... !!!!!!    
      
And Most NEED SHRINKS ...      
While WOMEN Are SANE ...      
      
Well SANER Than .... Them ... !!!    
******* Who Have Got PROBLEMS ... !!!!!!!!!    
      
******* ARE INSANE ... !?!  
    
WOMEN ... USE Their BRAIN ... !!!    
      
******* Dish Out PAIN ... !!!!!!    
WOMEN Aren't So VAIN ... !!!    
      
Therefore WOMEN Tend To Be ...    
MORE .... " Plain Jane " ....    
Than ..... SNIFF ******* ..... !!!    
      
DON'T Let Their SHAPE ....    
Make You TAKE The Bait ......................................    
      
Make THEM ...............................................­....... WAIT ....    
BUT DON'T PLAY Games Tell Them STRAIGHT ... !!!    
  
EXPOSE Their Traits ...      
And When You *** THEM Make It GREAT ... !!!!!    
      
So That They HATE To SEE Your Face ... !!!    
Because They're Sent Back To THAT PLACE INSIDE Their Brain....      
      
YOU KNOW YOUR BED For *** AGAIN ..... !!!!!    
      
SEE WOMEN And ******* Are NOT The Same ... !!!!!    
Their DIFFERENCES ... DISPLAY Their Ways ....    
      
So WATCH Them BOTH And WATCH Them CLOSE ... !!!!!    
      
TAKE Mental Notes So That You Know ...    
When To Be SMOOTH And Make Your Move ...    
DON'T BE Her FOOL or Her Footstool ... !!!!!    
      
Be SHREWD And PROVE ...    
You've Been WELL SCHOOLED ... !!!!!    
      
And AVOID The Traps And GAMES They Plan ...    
SET Your Agenda And STICK TO IT Fellas ... !!!!!!    
      
REMEMBER A ***** .....    
Loves DRUGS NOT Hugs .....      
      
While WOMEN WANT HUGS ...    
And Their DRUG Is LOVE ..... !!!!!!!!!    
      
That's Just MY VIEW It May NOT Be ... True ... ??????    
      
But Whether It Is I've Said Some Things ...    
That'll Bring Some ... TWITCHES ... !!!!!    
      
To .............    
      
........... " Women and ******* " ...............

Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung

The sun sets on the little huts
Made of mud and roofs thatched
The African child
With smiles on his face
He hasn't a cause to worry
Running to and fro in the scorching sun
Lost in the midst of tall trees
Humming to the gentle breeze
He is a happy child

He is oblivious of the hard truth
That a sad future awaits him
Full of challenges and misery
Little does he know
Those smiles he once had
Widely drawn on his face
May dissolve into frowns of anguish

Committing neither an offence nor crime
There may come a time
The beautiful fantasies
The hopes, dreams and aspirations
Everything he once believed in
May come tumbling down

Nevertheless, he is relentless
There is a ray of hope
In this utter darkness
Full of vigour and energy
By might or magic
He will fight his way through
He is the African child.

These beasts and demons you speak of
these things you warn your listeners of
i am them,
the addictions, disorders, fears,
I am them.
They have become me, I accept that,
I am everything you all hate,
the lies, deception,
I am them
I am everything you despise in this spinning world
and I don't know how to escape their spells.

They said there was a drought water was short
not enough for domestic use.
At first declaring it was nobody's fault
it had not rained for a long time!
Committing an offence by using a hose pipe
truthfully was a load of tripe.

Water companies are making a financial killing
everyone encouraged not to waste water.
More fancy gadgets the public would be willing  
to buy water use multiplied.
As the buzz was building more on any land
telling us there was a demand!

Thousands of houses built was there a big need
statistics only the government held.
Groups tried protesting for it not to proceed
but fields were still built on.
Heavy rains came with more depleted drainage
so did the despair and rage.

A state of increasing taxes with nothing to show
more became classed as poor.
Communication with voters becoming very slow
the authorities had a strangle hold!
As the ban on a non existent drought dragged on
more doubters joined the throng!

Was there a danger of a growing national threat
from people against the elite.
Basking in luxury as the masses increasing in debt
the drought added more fuel.
Restrictions taking away their dignity it turned sour
there would be a defining hour.

Or is this just a modern nightmare tale?

The Foureyed Poet.

I have no money
I have no cloths
I have a funny
Freaking nose
I have some friends
That I think are fake
I never take offence
I wanna eat some cake

It is not wrong to be white
and to have dreadlocks
Though,
you may look like a pleb
but you offend me not
Nor would it offend
a black rastafarian man
of a temperate manner

I don't know any women
with white skin and
straight hair that get offended
by afro-caribbean women
wearing a straight weave
You're all just too soft now,
you're all just pet peaves

Stop getting offended
on behalf of other people
that don't even take offence
Excuse me,
whilst I build a fence
around myself hombre
Not to keep me here
but to keep you at bay

Cultural appropriation
doesn't exist
Cultural misappropriation
doesn't exist
You're all just
champagne socialists
You should get over it

Yes, you mate
The one that thinks
he's above
everyone
and must decide what is
politically correct
and whose life matters

In the end all this is
is a series of cultural
exchanges and we're
all wading through ****

Face it.

There are people in this world, and I don't mean to preach
I am exercising my rights, and my freedom of speech
Opinions will be expressed, but there's not much I can teach
Except these people drain the land, all ******* like a leach

If your a copper lover, and you like the boys in blue
Politics may float your boat, perhaps you don't have a clue
Royalists could take offence, you know what you should do
a WARNING from this moment on, I wouldn't read if I we're you

Just forget about crap brexit, it's the British who will pay
Who cares about a ******* deal, or if we go or stay
We never had no interest, with that ***** Theresa May
Her cabinet is full of ****, but they've always been that way

We don't need any governors, trying to take our land
Or politicians trying to rule, with their unruly hand
A state for every president, all thinking they are grand
And local law enforcement, I can not ******* stand

All people in authority, treat the rest of us like flops
The civil servants are not civil, nor are the ******* cops
Their issued with a uniform, and believe they are the tops
Illegal **** and seized drugs, are shared in bent cop shops

You could get a thrashing, locked behind that steel cell door
Or mowed down in a pursuit, or beaten to the floor
They get away with ******, and a hell of a lot more
In case you did not realise, Police have immunity from the law

Never mind Ladies and lords, in a world of pure desire
The deception of constabulary's, and the monarchy's a liar
They all adopt god statuses, it could be even higher
Escort them to the Wicker Man, sacrifice them in the fire

The Governments they ruin lives, their footsteps where dirt soils
Our leaders are unscrupulous, every country's left in spoils
Prime minister's winding up the world, in continuous loops and coils
The queen should go and **** herself, along with all the royals

A horses **** springs to mind, as well as ugly trolls
When I see that Prince Philip, and Camilla Parker Bowles
Charlie boy well what a ****, dragging Diana through the coals
Their the spongers of the state, all living of our tolls

Just take a look at palaces, and look at where we dwell
We're treated like we're second rate, and we all ****** smell
They stick their noses in the air, and you can always tell
That we're seen as the common folk, and we can go to hell

When seen in the public eye, you know they are looking down
They're no better then anyone else, underneath their royal gown
Why are they put on pedestals, and made jewels of the crown
And live in places that could house, half an ******* town

Who cares about false visits, who cares where they have been
Their only trying to look good, their not really all that keen
Flood victims and tsunamis, well they just want to be seen
We don't want the tossers sympathy, and ******* to the queen

Isn't she just too **** old, she should be abdicating
The rest of them can *******, their all so aggravating
Higher aches no one needs, because they are segregating
We're categorised into a class, and there is no negotiating

Disband the current monarchs, because they are out of season
The Tudors should've been the place, to put a royal freeze on
Why are they the privileged ones, there isn't a good reason
They are all above the law, and maybe that's high treason

All successors to the throne, they never had a spine
I'd rather be a *******, now the crown has lost it's shine
When there's marriage on the table, their not likely to decline
Has Meghan Markle ever been, The Bride of Frankenstein ?

I knew you were an actress, take a look at yourself now
You are like Kate Middleton, your just another royal sow
Is William a pig ******, he's reared three swine's but how?
Perhaps Harry's had a bit of  Kate, and bred that stupid cow

Because a prince just came along, and it was you they plucked
Was it the thought of royalty, when in you were then ******
Does aristocracy have its folds, are they all neatly tucked
The only job you have now, is lay down and get ******

Can I make one suggestion, now please don't take offence
You don't have to reproduce, with these two smarmy gents
Do you feel obligated, to mix in with their scents?
Or because you're now a royal, you have free tax and rents

Never mind the cushy jobs, when your in the special forces
Send William to the front line, after his training and courses
Why should our country pay, for all their false endorses
Is Margaret part of their clan, or one of the sad horses

The Duke of Edinburgh's award, why didn't he just pass
Sarah Ferguson was a commoner, and from a different class
Did Andrew like her freckles, did they extend down to her ***
She wasn't all that bothered, once behind the palace glass

Celebrities tolerate her majesty, they must have some endurance
Those poor ******* on that show, the Royal Variety Performance
Britain's Got Talent has it's winners, I hope they have insurance  
They're there for the prize money, not for the royals assurance

A variety of royalty, but there not all that enticing
So many bent police officers, who take small cuts from slicing
We don't want dodgy minister's, collecting and over pricing
It's a constabulary of governments with too much royal icing

I saw an aged Beggar in my walk;
And he was seated, by the highway side,
On a low structure of rude masonry
Built at the foot of a huge hill, that they
Who lead their horses down the steep rough road
May thence remount at ease. The aged Man
Had placed his staff across the broad smooth stone
That overlays the pile; and, from a bag
All white with flour, the dole of village dames,
He drew his scraps and fragments, one by one;
And scanned them with a fixed and serious look
Of idle computation. In the sun,
Upon the second step of that small pile,
Surrounded by those wild, unpeopled hills,
He sat, and ate his food in solitude:
And ever, scattered from his palsied hand,
That, still attempting to prevent the waste,
Was baffled still, the crumbs in little showers
Fell on the ground; and the small mountain birds
Not venturing yet to peck their destined meal,
Approached within the length of half his staff.

Him from my childhood have I known; and then
He was so old, he seems not older now;
He travels on, a solitary Man,
So helpless in appearance, that from him
The sauntering Horseman throws not with a slack
And careless hand his alms upon the ground,
But stops,—that he may safely lodge the coin
Within the old Man’s hat; nor quits him so,
But still, when he has given his horse the rein,
Watches the aged Beggar with a look
Sidelong, and half-reverted. She who tends
The toll-gate, when in summer at her door
She turns her wheel, if on the road she sees
The aged Beggar coming, quits her work,
And lifts the latch for him that he may pass.
The post-boy, when his rattling wheels o’ertake
The aged Beggar in the woody lane,
Shouts to him from behind; and if, thus warned,
The old Man does not change his course, the boy
Turns with less noisy wheels to the roadside,
And passes gently by, without a curse
Upon his lips, or anger at his heart.

He travels on, a solitary Man;
His age has no companion. On the ground
His eyes are turned, and, as he moves along,
They move along the ground; and, evermore,
Instead of common and habitual sight
Of fields, with rural works, of hill and dale,
And the blue sky, one little span of earth
Is all his prospect. Thus, from day to day,
Bow-bent, his eyes forever on the ground,
He plies his weary journey; seeing still,
And seldom knowing that he sees, some straw,
Some scattered leaf, or marks which, in one track,
The nails of cart or chariot-wheel have left
Impressed on the white road,—in the same line,
At distance still the same. Poor Traveller!
His staff trails with him; scarcely do his feet
Disturb the summer dust; he is so still
In look and motion, that the cottage curs,
Ere he has passed the door, will turn away,
Weary of barking at him. Boys and girls,
The vacant and the busy, maids and youths,
And urchins newly breeched—all pass him by:
Him even the slow-paced waggon leaves behind.

But deem not this Man useless.—Statesmen! ye
Who are so restless in your wisdom, ye
Who have a broom still ready in your hands
To rid the world of nuisances; ye proud,
Heart-swoln, while in your pride ye contemplate
Your talents, power, or wisdom, deem him not
A burden of the earth! ’Tis Nature’s law
That none, the meanest of created things,
Of forms created the most vile and brute,
The dullest or most noxious, should exist
Divorced from good—a spirit and pulse of good,
A life and soul, to every mode of being
Inseparably linked. Then be assured
That least of all can aught—that ever owned
The heaven-regarding eye and front sublime
Which man is born to—sink, howe’er depressed,
So low as to be scorned without a sin;
Without offence to God cast out of view;
Like the dry remnant of a garden-flower
Whose seeds are shed, or as an implement
Worn out and worthless. While from door to door,
This old Man creeps, the villagers in him
Behold a record which together binds
Past deeds and offices of charity,
Else unremembered, and so keeps alive
The kindly mood in hearts which lapse of years,
And that half-wisdom half-experience gives,
Make slow to feel, and by sure steps resign
To selfishness and cold oblivious cares,
Among the farms and solitary huts,
Hamlets and thinly-scattered villages,
Where’er the aged Beggar takes his rounds,
The mild necessity of use compels
The acts of love; and habit does the work
Of reason; yet prepares that after-joy
Which reason cherishes. And thus the soul,
By that sweet taste of pleasure unpursued,
Doth find herself insensibly disposed
To virtue and true goodness.

                                  Some there are
By their good works exalted, lofty minds
And meditative, authors of delight
And happiness, which to the end of time
Will live, and spread, and kindle: even such minds
In childhood, from this solitary Being,
Or from like wanderer, haply have received
(A thing more precious far than all that books
Or the solicitudes of love can do!)
That first mild touch of sympathy and thought,
In which they found their kindred with a world
Where want and sorrow were. The easy man
Who sits at his own door,—and, like the pear
That overhangs his head from the green wall,
Feeds in the sunshine; the robust and young,
The prosperous and unthinking, they who live
Sheltered, and flourish in a little grove
Of their own kindred;—all behold in him
A silent monitor, which on their minds
Must needs impress a transitory thought
Of self-congratulation, to the heart
Of each recalling his peculiar boons,
His charters and exemptions; and, perchance,
Though he to no one give the fortitude
And circumspection needful to preserve
His present blessings, and to husband up
The respite of the season, he, at least,
And ‘t is no ****** service, makes them felt.

Yet further.—Many, I believe, there are
Who live a life of virtuous decency,
Men who can hear the Decalogue and feel
No self-reproach; who of the moral law
Established in the land where they abide
Are strict observers; and not negligent
In acts of love to those with whom they dwell,
Their kindred, and the children of their blood.

Praise be to such, and to their slumbers peace!
But of the poor man ask, the abject poor;
Go, and demand of him, if there be here
In this cold abstinence from evil deeds,
And these inevitable charities,
Wherewith to satisfy the human soul?
No—man is dear to man; the poorest poor
Long for some moments in a weary life
When they can know and feel that they have been,
Themselves, the fathers and the dealers-out
Of some small blessings; have been kind to such
As needed kindness, for this single cause,
That we have all of us one human heart.
—Such pleasure is to one kind Being known,
My neighbour, when with punctual care, each week
Duly as Friday comes, though pressed herself
By her own wants, she from her store of meal
Takes one unsparing handful for the scrip
Of this old Mendicant, and, from her door
Returning with exhilarated heart,
Sits by her fire, and builds her hope in heaven.

Then let him pass, a blessing on his head!
And while in that vast solitude to which
The tide of things has borne him, he appears
To breathe and live but for himself alone,
Unblamed, uninjured, let him bear about
The good which the benignant law of Heaven
Has hung around him: and, while life is his,
Still let him prompt the unlettered villagers
To tender offices and pensive thoughts.
—Then let him pass, a blessing on his head!
And, long as he can wander, let him breathe
The freshness of the valleys; let his blood
Struggle with frosty air and winter snows;
And let the chartered wind that sweeps the heath
Beat his grey locks against his withered face.
Reverence the hope whose vital anxiousness
Gives the last human interest to his heart.
May never HOUSE, misnamed of INDUSTRY,
Make him a captive!—for that pent-up din,
Those life-consuming sounds that clog the air,
Be his the natural silence of old age!
Let him be free of mountain solitudes;
And have around him, whether heard or not,
The pleasant melody of woodland birds.
Few are his pleasures: if his eyes have now
Been doomed so long to settle upon earth
That not without some effort they behold
The countenance of the horizontal sun,
Rising or setting, let the light at least
Find a free entrance to their languid orbs.
And let him, where and when he will, sit down
Beneath the trees, or on a grassy bank
Of highway side, and with the little birds
Share his chance-gathered meal; and, finally,
As in the eye of Nature he has lived,
So in the eye of Nature let him die!

Daddy, I want a puppy she said.
Eyes sparkled as wild diamonds.
Daddy obeyed precious daughters wishes.
Bought a her dog and gave her kisses.
Once he was an adorable puppy, with sloppy tongue and burst of nature.
Then poor sloppy, soppy puppy changed.
Well he didn't if  only you knew, his only offence was that he grew.
Suddenly wasn't a cuddly pup anymore.
Shoved alone in the garden.
He ate too much and bought with him  bills, needed walking over the hills.
Daddy was tired, and daughter grew too.
Daughter left home the lonely once puppy feels blue.
(C) Livvi

Sit down for a minute and think.
If there are no more chairs, take a knee.
You're about to get taught a lesson.
Here is a bit of information, for you, from me.

I'm not your wife, your girlfriend, your 'friend'.
If you read what I wrote, and thought of yourself..
Perhaps who you were with might agree...
That you're a *******.
A fool.
An illiterate 38 year old 'tool'.

I'm sorry if I remind you of your ex-wife.
Keep your problems to yourself.
I have things to handle in my own life.

The world doesn't revolve around you.
Which, I understand for your gender is a difficult thing to grasp.
So I'll put it this way.
Get off my ******* ***!

Let's take a breath and let things get personal.
This is for each of you that messaged me, feeling angry, hurt, or purposeful.

Michael, cut you deep did it?
I'd almost care, but...
I'm guessing you're a ***** since you couldn't even handle a poem.
About someone else's wife, leaving the home.
Don't send me a message again.
I don't care about your emotional ****.
Seriously take a long walk off a short bridge and into a vast pit.

Now Lawrence? You're next.
Dumb ****, run spell check.
And for Christ sake, learn a little respect.
All I have to say to you is you're not important.
In fact, I found your poetry to be without emotion, robotic and abhorrent.
A tri-fecta of bad which assaults the senses!
Get off the computer, pick up a crayon and learn how to write in full sentences.

Amanda... now you know there is a reason I was saving you for last!
I'm surprised your feet touch the ground with that stick so far up your ***!
Why would I have spent four years of my life? Wasted on a *******?
None of your business, ***** hole.
Maybe you should stop asking questions and go find a soul.
I'm sure you'll learn your lessons soon enough.
But ******* contact me again, and **** will get rough.

"Let's Just Be FRIENDS !"  

NOW Those Are Words ...  
That KNOCK Most Men ... !!!  

IF They Come ...  
From Their ... Girlfriend ... !!!  
  
But When We Men ...  
Hit Girls With Them ...  
  
They Take OFFENCE ... !?!  
If They ... " LIKE YOU " ... !!!!!!  
  
Come On Now Girls ... !!!  
Don't Try To ... ***** ... !?!  
  
Those Are Words ...  
You KNOW Are True ... !!!  
  
I'm Saying ... PLEASE ... !!!  
Explain That Coup' ... ?!?  
When We PROVE We're Into You ... !?!  
  
But It Gets WORSE ... !!!!  
  
MEN You've Been Cursed ... !!!  
If A Girl You Want ...  
Is Singing ... " FRIENDSHIP " ...  
As ... " YOUR SONG " ... !!!!!  
  
Those Words Belong ...  
In Boxes ...... " STRONG " ...... !!!!!  
Cos' He Wants To See Her ...  
.... In Her Thong .... !!!  
  
DON'T Get Me Wrong ... !!!  
  
If You're Simply ...  
NOT ...  " Her Type " ...  
  
Do What's Right Son ...  
Move Along .................................................................­............................ !!!!!  
  
But Hear The Plot ...  
I'm .... Talking of ....  
  
DANGEROUS Felines ... !!!  
Who ... Like To PLAY ...  
Games With Your Mind ...  
  
You KNOW ... Mixed Signs ... ?!?  
  
Girls Like This ...  
Make Men Resign To Walking blind ...  
And Walking Into Emotional Traps ...  

" Watch Out There Son !!! "  
  
TOO LATE ...
***** SLAPPED ... !!!!!!  
  
That's A Shame ...  
But ... Expect That ... !!!  
  
Fellas ... TRUST ...  
I've Been THAT MAN ... !!!  
  
But Nowadays ...  
My Game Is STRAIGHT ... !!!  
  
I'm On Them HARD ...  
From That FIRST Date ... !!!  
  
And Make Them Know ...  
  
"Babe, we ain't mates !"  
  
" Excuse me, WAIT,  
what did you say ?"  
  
"Babe, are you deaf ?  
What I said is, we're not friends !  
Be my friend, when we're in bed !"  
  
"Virgil God You're so direct !  
Keep talking man, I'm getting wet !"
  
See ... Nowadays ...  
This Phrase Is Where ...  
My Rap ... Begins ...  
  
"Listen babe, let's NOT be friends !"  
  
LADIES ... Come On ... !!!!!  
  
It's NOT JUST *** ...  
  
But ...

... " Let's Be Friends " ... !!!

Just Gets Me VEX ... !!!!!  
When ALL I See ...  
Are Dresses Showing Off ...  
  
........ Your ******* ........ !!!!!!!  
  
Or Skirts That Show ...  
Most of .... Your Legs ... !!!  
  
Of Course When Close ....  
We ... MUST BE Friends ...  
Cos' *** Will End ...  
When Old Age Stems ...  
Our ****** Strength ... !!!!!  
  
So ...
While We're YOUNG ...  
  
Let's Have SOME FUN ... !!!!!  
  
Using ..... " YES " .....  
Some PROTECTION ... !!!  
  
Cos' Kids Could Make ...  
Our Friendship ... END ... !!!  
  
Just Like CATCHING ...  
... INFECTIONS ... !!!!!!!!!!  
  
It's Just About Being DIRECT ... !!!  
Because Some Girls Are Using *** ...  
Like Some Girls Use Their Silicone ******* ...  
To Have A String of Gentlemen Friends ... !!!!!!
  
Girls Like This ...  
Have ... " little sense " ... !!!!  
  
And Have Boyfriends ...  
Who ... ABUSE Them ... !!!  

And ... Most of The Time ...  
Have Got ... NO FRIENDS ... !!!  
And Really DON'T KNOW ...  
What ... " Friendship Is " ... ?!!!?  
  
Fellas WATCH ...  
Young Girls Like THIS ... !!!!  
  
Cos' Girls Like This ...  
Are ... FULL of Tricks ... !!!!!  
  
They'll Take OFFENCE ...  
To ... Written Scripts ...  
That ... Speak The TRUTH ...  
About ..... " Their Moves " ....  
  
Well Here's Some News ... !!!  
  
I'd Rather Choose To ....
...... Walk Alone .......  
Than With Their Moods ...  
  
I Know These Words ...  
May Stop These Girls ...  
From Giving Me ...  
A Taste of Something ...  
Oh SO SWEET ... !!!!!!  
    
Of Course I Mean ...  
Their COMPANY  ... !!!  
  
I Told You Girls I Want To See ...  
Much MORE Than *** ... !!!
  
Like .....
Where Your Head Is Gonna Be ...  
  
So That Our Love's ...
ETERNAL ... See ... !!!  
  
So Ladies PLEASE ... !!!!!  
  
Make Things CLEAR ...  
When Things Begin ...  

Because ......
Down The Road ...  
You ... CAN'T Defend ...  
  
Words Like These ...  
  
" Let's Just Be Friends " ...

My new-cut ashlar takes the light
  Where crimson-blank the windows flare;
By my own work, before the night,
  Great Overseer, I make my prayer.

If there be good in that I wrought,
  Thy hand compell’d it, Master, Thine;
Where I have fail’d to meet Thy thought
  I know, through Thee, the blame if mine.

One instant’s toil to Thee denied
  Stands all Eternity’s offence;
Of that I did with Thee to guide
  To Thee, through Thee, be excellence.

Who, lest all thought of Eden fade,
  Bring’st Eden to the craftsman’s brain,
Godlike to muse o’er his own trade
  And manlike stand with God again.

The depth and dream of my desire,
  The bitter paths wherein I stray,
Thou knowest Who hast made the Fire,
  Thou knowest Who hast made the Clay.

One stone the more swings to her place
  In that dread Temple of Thy worth—
It is enough that through Thy grace
  I saw naught common on Thy earth.

Take not that vision from my ken;
  O, whatsoe’er may spoil or speed,
Help me to need no aid from men,
  That I may help such men as need!

This is for the ones who suffer..
We all suffer..
I guess what I'm tryna say is..
This for all of us,
Here we go!

He gets up, another day,
Another laid to waste
Procrastination is the game
Doesn't know the word haste

He looks around, the sights he sees makes him so upset
He's just hoping that someday, he might forget
So that he can rest peacefully, for he never rests easily
When he gets shoved around, smacked down, so unequally treated

Hated for the way he walks, the way he looks, his voice
If it was all left to him, if he had a choice
He'd change it all, because he can't change the world
Something he's discovered, no matter how he yelled

People don't change, they can only adapt
Adaptation across the nation or else get bashed
Fragile and broken lay the pieces of him
So with renewed energy, unleashed the demon within

Now he's angry, upset because he knows the truth
Even though technically he's just a youth
A world that has ****** him since his birth
Now he's cracking down on others making them eat dirt

And taste the bitterness and the blood in their mouth
Words don't do anything, his only option this route
Regrettable as it seems, it's the only way
That he can go to sleep at the end of the day

We suffer at the hands of those who suffered
Suffering on repeat, no opportunity offered
We take offence, take the hits and dish them out ourselves
No us, we or team, just Me and Myself

She feels down, feels stressed but she figures it's just school
However, not the case, treated like a fool
Tossed around, used up, like a rusty tool
Breaking down inside, but the façade must rule

Never show emotion, because it will break you down
Pain makes others laugh so crazy, like a circus clown
Insane in the membrane, but pain's the game
If you don't try to change it, it'll stay the same

She wants to be successful, and get a job
But it's hard when you can't focus, she's feeling robbed
Opportunity passes by, cruising like a ship
But bullies anchor her down, she can't deal with it

So she turns to the mirror, and asks herself, "Why?"
"I wanna be myself but whenever I try...."
She can't finish the sentence, the blade didn't miss
How's she gonna tell her Mum her wrists are slit?

Angry red lines like the rage inside
Finally she let it out and it made her cry
Cruelty to misfits in a world like this
The pain overwhelms her, and a tear does slip

Splashes on the floor, a diamond speck
Thinking she is so ugly, another reject
Across the street, on his feet, he thinks he suffers alone
Head down, small frown, puzzled he doesn't know

Their situations are similar though not alike
He cuts himself too, sometimes, when he feels so like
The demon within, they both got demons to face
But either way, they still suffer, no matter how hard you pray

We suffer at the hands of those who suffered
Suffering on repeat, no opportunity offered
We take offence, take the hits and dish them out ourselves
No us, we or team, just Me and Myself

We suffer..
We suffer..
Procrastination across the faces and pains the game
If you don't try to change, it'll stay the same

We suffer...
We suffer....
They look in the mirror and question life
Later realise they can reach the sky

We suffer

Kindness is not nice.
‘Nice’ is soft and inoffensive
‘Nice’ is careful and non-assertive
‘Nice’ is easy and effects no change
she’s cotton wool trying to soften the pain
but not stuffed tight, just resting on the surface
ready to be blown away or pressed
under a muddy boot of disinterest

‘Nice’ is a damp whisper
a mouse cowering in the corner
hoping you will blink and miss her
lest she attract your notice
lest she presume too much
and cause a whisker of offence

Kindness is not like that –

Kindness pushes in, quick and nimble
a hero with no mask, unasked
unexpected, dodging the turmoil
leaving nothing unsaid and little undone
in her pursuit of creating a counter-disruption

Kindness defies convention

Kindness carefully aims her weapons of choice
and advances relentless and regardless
of any and all obstacles in her way
Kindness perseveres all the love-long day

Kindness doesn’t delay

Kindness is gleeful for the chance of invasion
ready to disarm with expert compassion
with her regiments of patience
armed to the teeth with gracious
placing tanks of good faith on all fronts

Kindness confronts

Courage is her currency, boldness her language,
trust and hope are her passports to lands long unexplored
happily wearing all-weather clothing
for any and all unexpected storms

Kindness transforms

Kindness weakens all defenses
and challenges all camouflaged pretenses
Kindness pours itself out to fill unhealed wounds
and on shrapnel-seeded battlefields
she - blooms

Kindness is not 'nice'  
Kindness isn’t in this for the likes
Kindness bites
She’s a take-on-all-comers, undefeated delight
Kindness never bails from the fight
never fails, never takes flight

Kindness is nothing casual,
nothing incidental
This Kindness is elemental
She is Avengers-Assemble,
End-Game-level
monumental

Kindness is not 'nice'.

Kindness is loving awe-ful.

last night, the same woman from a previous night prior to last night, walking with shopping bags into an affluent area of the town, giving me the ultimate evil stare of all famous superstitions. the second time, last night, the same woman, the same diseased stare, and this poem - as a result of being impregnated with too much evil; call me superstitious, but not all witchery is softened by psychiatric reasoning and antidepressants.*

and then i hear of my parents meeting a friend of mine's father,
an "antique" dealer for the tourists
slander me for drinking too much and not glorifying marijuana
while insults were thrown like snowballs
before my mother and father entertaining guests from canada,
i talk a bit more with him in a pub a few weeks later,
he tells me of the topic of conspiracy to commit ******
with haemorrhage symptoms like nothing: but how do you know
he says; i offend him with courting: but how do you know
whether i'm telling the truth or lying? in silence.
i raise my hands upon parting, we part:
diana wanna hugs? no, diana wanna scrap metal.
his father made our friendship less by not including a monetary
exchange of power, i'd flex a bicep my way had i a necessary
drinking partner; but i don't: the chip man sold whole potatoes
deep fried in the shape of fabergé eggs... his father sold
traffic cones in the shape of trombones at a higher price, only
because all the buyers were tourists.
socrates was wrong though: poets are not rhetoricians
or sophists, what we are we are because we use rhetoric and sophistry
to insult people, trying to remain in tact: better that
with any army, we're more armadillo word-to-word than the hoplites
shield-to-shield; idiots never known an insult for a gimmick
unless a chess-precise knuckle is utilised on unchaining linkages;
but like the saxon i too, on the vibrant islands of celt and caramel,
the second wave of saxons came, the scot and irish celts worried
about lambs of isaac, but lessened their concerns
with the norman landing - so i too originated upon using
my tongue to a disadvantage, and it worked, for hastings and for all,
"lying" myself abrupt with a burp for the sparrow to ease lighter spacing
of the advantaged footstep.
we were poets, word-to-word tighter than the hoplites shield-to-shield
for what the gladiators called armadillos of a farm.
socrates didn't get it, since he reasoned: i to noun, equating it only
as questioning pro to the guise of inquiry, but among the native nobility of greece,
poetry survived, songs and jests supreme, park bench hollows
for the termite lisp in sounds of the multitude,
had but the termite song bore a chair to rock a baby blue,
i'd too rock a baby in suffocating termites song,
but we known nouns are not delicious "out of time"
in the adjectives, for we know nouns as static insurmountable objects,
and given the unitary subjectivity of sport statistics,
they are only worth a passive commentary of nodding and passivity
to please - i.e., never was sloth a gamble to ease a fission of gambled lessening;
but if philosophers corrects poets, then poets end up correcting furtherance
with philosophy simply plagiarised for academia's salary bogus;
wishing that socrates only took the bribe rather than the poisonous brine.

i start the night off reading *the offence of poetry, by an emeritus prof.,
hazard adams, gets me ******* to the point where i forgive the culprit
of rotten *** and jealous ****** born lute worthy out of wedlock...
why the violins i ask, chopin played a few dirges on piano,
why the sentiment to imagine Dickensian paupers?
a violin dropped from the sky with frogs & lepers didn't **** anyone,
but a piano did, once, in bad key.

i started the night off reading a book: the offence of poetry,
got *******,
walked off into the jiggle night starry for some beers,
walked past a family: mother, father plus 3, a boy and two girls,
headphones on, hushed, then my hairpiece the attention,
walked into the off-lice, picked up 8 cans,
stood there imitating conservative *******,
spotted the mother eagerly brushing shadows with me,
tilted from my eye corner into her face
and spotted a ****** up face of smiles:
girls talked about me like zoella,
i donned my pseudo self-inventive chonmage,
hair too thick;
but i egged them on in rugby, loving the tetragrammaton geometry of
two H, y for threes in dimensions and
all the tactic being: // \ for the w.
pardon me wrong but was it: eager eagle's nest the jester in clown's face paint
**** of splash in conversation?
but don't you just love a married woman with three kids
putting two wine bottles on a counter looking at you
after her children said something noticeable about you only secondary in dreams?

well... there's the rude story of a friend's father among many
to claim the accent in jealousy,
father ****** no. 2, hide his ***** in a ******* prior to the girthed birth
experience of: "rising to the top of law and commerce."
idiotic ******* the load of them;
happened in leicester sq. i have you know,
irish was blazed in ginger that day too reminiscent of celtic,
but as you know, intelligence and the irish swing into the maxim:
a man walks into a pub - they delivered the concrete!
the pub is emptied, the irish run out for hands on prayer missing -
in shakespearean metaphor of folding monks giving prayer to ****
the ***** and lips the kiss, for whatever reason was worth a rhythmic suffix as towed into -ed, -ed.

I am quiet, I am serene, I am wind and fire, I am, a queen. I am breathe and voice, I am heart and beat, I am sounds you cradle, I am the sole of your feet. I am carrier and word, I am thought and mistrust, I am heat and ice, I am *** and lust. I am fallen and hit, I am, sleep, I am dominant and stubborn, I am crushed and defeat. I am bells that toll, I am a philistine, I am hushed and centred, I am thou and thine. I am pulled, I am broken, and torn, I am consciousness and lost, I am reborn. I am woman, I am words and tongue, I am here and present, I am bullet and gun. I am wolf and fierce, I am protector of all, I am belief and faith, I am short and tall. I am fever, I am skin, and bone, I am a hug at night, I am a place you call home. I am sleep, I am dream, I am sufficient and loud, I am sewn and seam. I am lover and beauty, I am incredible and bereft, I am walk and talk, I am dumb and deaf. I am depth and substance, I am creator of life, I am misdeeds, I am trouble and strife. I am siren, I am power, I am forbidden fruit, I am the choir. I am fear, I am fright, I am creep and gentle, I am sense of right. I am tree, I am creature, I am autumn leaves, I am life's student and teacher. I am stop and halt, I am impe-tuous, I am starving, I am ra-venous. I am pelt, I am growl and claw, I am raven and rook, I am hammer and saw. I am flight, I am graceless, I am mercy, I am faceless. I am duty, I am bound, and enslaved, I am soar and breeze, I am story and fade. I am *******, I am almighty power, I am she, I am the tick, tock, tick, in your hour. I am beseeched, I am judged and shunned, I am a rough ****, I am powder in your gun. I am movement, I am forward, and pause, I am magic and mystic, I am the air in applause. I am brake light, I am crash and burn, I am wanton and demanding, I am 'when will you ever learn?', I am ex, I am honesty, and offence, I am lying naked and marked, I am dreaded intense. I am baker, I am cook, I am carer, I am all you took. I am forest, I am howl, and fang, I am bracken and bush, I am sung and sang. I am heave and sigh, I am a look of disgrace, I am tortured thought, I am disappointed face. I am halo, I am the barren chest, I am fortitude, I am armour and breast.  I am hot, I am spice, and flavour, I am between and in, I am reverence and saviour. I am bold red, I am bright and hue, I am sought and hidden, I am me, not you. I am the edge of forever, I am precipice and knife, I am forged steel, I am husband and wife. I am hedonism, I am beautifully free, I am arms wide open, I am everything of me. I am thought, I am prayer, I am darling, my darling, I am awake and aware. I am the trigger, I am a white flag of peace, I am the mother, I am desist and decease. I am climbing up higher, I am builder of bridges wide, I am swung high and low, I am by your side. I am cut grass, I am burnt toast, I am broken crystal glass, I am what you love to hate the most. I am a lady, I am a lover in the day and the night, I am restart, renew, I am a flame burning bright. I am gay and straight,  I am dual and nigh, I am man-lover undercovers, I am the apple of my eye. I am au-revoir in the morning, I am the last goodbye, I am something untold, I am the last time I cry. I am ******, I am drugged and tired, I am pain, I am high, and wired. I am level, I am calm and content, I am wink and thumb, I am the mortgage and the rent. I am fumble and tumble, I am drop and slip, I am smash and grab, I am slide and trip. I am laughter wide open, I am smile and teeth, I am depression and loss, I am the widow in grief. I am inner child, I am hurt and abused, I am friend and lover, I am wasted and used. I am survivor, I am strong in spirit and mind, I am a force to be reckoned with, I am resiliently kind. I am nature and nurture, I am tribe and race, I am society and people, I am colour and taste. I am within, I am without, I am shadow and hand, I am thought and doubt.
I am but, me. I am not.

NO OFFENCE MEANT TO ANYONE.
JUST WORD PLAY.

Many thoughts of saviours.
Different deities.
Varied idols.
Doctrines unique,
Sometimes similar.
Holy books.
Different sects, yes I said sects.
Buddhists, Mormons, Muslims too,
Hindus, Jews and Rastafarians.
Pass the spliff, that one miffs me.
Too name but only one or two.
Garlands or flowers.
Holy cows.
Churches and temples.
Mosques and mystic synagogues.
Or even halls perpetuating to the Kingdom.
Gis' us a pint of blood or not.
Definitely not vampires,oops I forgot.
"Cup of tea, love?"
Welcome to the Mormons.
Latter day saints?
Jesus Christ, what a choice.
My explanation, I'm agnostic.
But, never on a Sunday.
I don't want converting.
(C) LIVVI

So here Ulysses slept, overcome by sleep and toil; but Minerva
went off to the country and city of the Phaecians—a people who used
to live in the fair town of Hypereia, near the lawless Cyclopes. Now
the Cyclopes were stronger than they and plundered them, so their king
Nausithous moved them thence and settled them in Scheria, far from all
other people. He surrounded the city with a wall, built houses and
temples, and divided the lands among his people; but he was dead and
gone to the house of Hades, and King Alcinous, whose counsels were
inspired of heaven, was now reigning. To his house, then, did
Minerva hie in furtherance of the return of Ulysses.
  She went straight to the beautifully decorated bedroom in which
there slept a girl who was as lovely as a goddess, Nausicaa,
daughter to King Alcinous. Two maid servants were sleeping near her,
both very pretty, one on either side of the doorway, which was
closed with well-made folding doors. Minerva took the form of the
famous sea captain Dymas’s daughter, who was a ***** friend of
Nausicaa and just her own age; then, coming up to the girl’s bedside
like a breath of wind, she hovered over her head and said:
  “Nausicaa, what can your mother have been about, to have such a lazy
daughter? Here are your clothes all lying in disorder, yet you are
going to be married almost immediately, and should not only be well
dressed yourself, but should find good clothes for those who attend
you. This is the way to get yourself a good name, and to make your
father and mother proud of you. Suppose, then, that we make tomorrow a
washing day, and start at daybreak. I will come and help you so that
you may have everything ready as soon as possible, for all the best
young men among your own people are courting you, and you are not
going to remain a maid much longer. Ask your father, therefore, to
have a waggon and mules ready for us at daybreak, to take the rugs,
robes, and girdles; and you can ride, too, which will be much
pleasanter for you than walking, for the washing-cisterns are some way
from the town.”
  When she had said this Minerva went away to Olympus, which they
say is the everlasting home of the gods. Here no wind beats roughly,
and neither rain nor snow can fall; but it abides in everlasting
sunshine and in a great peacefulness of light, wherein the blessed
gods are illumined for ever and ever. This was the place to which
the goddess went when she had given instructions to the girl.
  By and by morning came and woke Nausicaa, who began wondering
about her dream; she therefore went to the other end of the house to
tell her father and mother all about it, and found them in their own
room. Her mother was sitting by the fireside spinning her purple
yarn with her maids around her, and she happened to catch her father
just as he was going out to attend a meeting of the town council,
which the Phaeacian aldermen had convened. She stopped him and said:
  “Papa dear, could you manage to let me have a good big waggon? I
want to take all our ***** clothes to the river and wash them. You are
the chief man here, so it is only right that you should have a clean
shirt when you attend meetings of the council. Moreover, you have five
sons at home, two of them married, while the other three are
good-looking bachelors; you know they always like to have clean
linen when they go to a dance, and I have been thinking about all
this.”
  She did not say a word about her own wedding, for she did not like
to, but her father knew and said, “You shall have the mules, my
love, and whatever else you have a mind for. Be off with you, and
the men shall get you a good strong waggon with a body to it that will
hold all your clothes.”
  On this he gave his orders to the servants, who got the waggon
out, harnessed the mules, and put them to, while the girl brought
the clothes down from the linen room and placed them on the waggon.
Her mother prepared her a basket of provisions with all sorts of
good things, and a goat skin full of wine; the girl now got into the
waggon, and her mother gave her also a golden cruse of oil, that she
and her women might anoint themselves. Then she took the whip and
reins and lashed the mules on, whereon they set off, and their hoofs
clattered on the road. They pulled without flagging, and carried not
only Nausicaa and her wash of clothes, but the maids also who were
with her.
  When they reached the water side they went to the
washing-cisterns, through which there ran at all times enough pure
water to wash any quantity of linen, no matter how *****. Here they
unharnessed the mules and turned them out to feed on the sweet juicy
herbage that grew by the water side. They took the clothes out of
the waggon, put them in the water, and vied with one another in
treading them in the pits to get the dirt out. After they had washed
them and got them quite clean, they laid them out by the sea side,
where the waves had raised a high beach of shingle, and set about
washing themselves and anointing themselves with olive oil. Then
they got their dinner by the side of the stream, and waited for the
sun to finish drying the clothes. When they had done dinner they threw
off the veils that covered their heads and began to play at ball,
while Nausicaa sang for them. As the huntress Diana goes forth upon
the mountains of Taygetus or Erymanthus to hunt wild boars or deer,
and the wood-nymphs, daughters of Aegis-bearing Jove, take their sport
along with her (then is Leto proud at seeing her daughter stand a full
head taller than the others, and eclipse the loveliest amid a whole
bevy of beauties), even so did the girl outshine her handmaids.
  When it was time for them to start home, and they were folding the
clothes and putting them into the waggon, Minerva began to consider
how Ulysses should wake up and see the handsome girl who was to
conduct him to the city of the Phaeacians. The girl, therefore,
threw a ball at one of the maids, which missed her and fell into
deep water. On this they all shouted, and the noise they made woke
Ulysses, who sat up in his bed of leaves and began to wonder what it
might all be.
  “Alas,” said he to himself, “what kind of people have I come
amongst? Are they cruel, savage, and uncivilized, or hospitable and
humane? I seem to hear the voices of young women, and they sound
like those of the nymphs that haunt mountain tops, or springs of
rivers and meadows of green grass. At any rate I am among a race of
men and women. Let me try if I cannot manage to get a look at them.”
  As he said this he crept from under his bush, and broke off a
bough covered with thick leaves to hide his nakedness. He looked
like some lion of the wilderness that stalks about exulting in his
strength and defying both wind and rain; his eyes glare as he prowls
in quest of oxen, sheep, or deer, for he is famished, and will dare
break even into a well-fenced homestead, trying to get at the sheep-
even such did Ulysses seem to the young women, as he drew near to them
all naked as he was, for he was in great want. On seeing one so
unkempt and so begrimed with salt water, the others scampered off
along the spits that jutted out into the sea, but the daughter of
Alcinous stood firm, for Minerva put courage into her heart and took
away all fear from her. She stood right in front of Ulysses, and he
doubted whether he should go up to her, throw himself at her feet, and
embrace her knees as a suppliant, or stay where he was and entreat her
to give him some clothes and show him the way to the town. In the
end he deemed it best to entreat her from a distance in case the
girl should take offence at his coming near enough to clasp her knees,
so he addressed her in honeyed and persuasive language.
  “O queen,” he said, “I implore your aid—but tell me, are you a
goddess or are you a mortal woman? If you are a goddess and dwell in
heaven, I can only conjecture that you are Jove’s daughter Diana,
for your face and figure resemble none but hers; if on the other
hand you are a mortal and live on earth, thrice happy are your
father and mother—thrice happy, too, are your brothers and sisters;
how proud and delighted they must feel when they see so fair a scion
as yourself going out to a dance; most happy, however, of all will
he be whose wedding gifts have been the richest, and who takes you
to his own home. I never yet saw any one so beautiful, neither man nor
woman, and am lost in admiration as I behold you. I can only compare
you to a young palm tree which I saw when I was at Delos growing
near the altar of Apollo—for I was there, too, with much people after
me, when I was on that journey which has been the source of all my
troubles. Never yet did such a young plant shoot out of the ground
as that was, and I admired and wondered at it exactly as I now
admire and wonder at yourself. I dare not clasp your knees, but I am
in great distress; yesterday made the twentieth day that I had been
tossing about upon the sea. The winds and waves have taken me all
the way from the Ogygian island, and now fate has flung me upon this
coast that I may endure still further suffering; for I do not think
that I have yet come to the end of it, but rather that heaven has
still much evil in store for me.
  “And now, O queen, have pity upon me, for you are the first person I
have met, and I know no one else in this country. Show me the way to
your town, and let me have anything that you may have brought hither
to wrap your clothes in. May heaven grant you in all things your
heart’s desire—husband, house, and a happy, peaceful home; for
there is nothing better in this world than that man and wife should be
of one mind in a house. It discomfits their enemies, makes the
hearts of their friends glad, and they themselves know more about it
than any one.”
  To this Nausicaa answered, “Stranger, you appear to be a sensible,
well-disposed person. There is no accounting for luck; Jove gives
prosperity to rich and poor just as he chooses, so you must take
what he has seen fit to send you, and make the best of it. Now,
however, that you have come to this our country, you shall not want
for clothes nor for anything else that a foreigner in distress may
reasonably look for. I will show you the way to the town, and will
tell you the name of our people; we are called Phaeacians, and I am
daughter to Alcinous, in whom the whole power of the state is vested.”
  Then she called her maids and said, “Stay where you are, you
girls. Can you not see a man without running away from him? Do you
take him for a robber or a murderer? Neither he nor any one else can
come here to do us Phaeacians any harm, for we are dear to the gods,
and live apart on a land’s end that juts into the sounding sea, and
have nothing to do with any other people. This is only some poor man
who has lost his way, and we must be kind to him, for strangers and
foreigners in distress are under Jove’s protection, and will take what
they can get and be thankful; so, girls, give the poor fellow
something to eat and drink, and wash him in the stream at some place
that is sheltered from the wind.”
  On this the maids left off running away and began calling one
another back. They made Ulysses sit down in the shelter as Nausicaa
had told them, and brought him a shirt and cloak. They also brought
him the little golden cruse of oil, and told him to go wash in the
stream. But Ulysses said, “Young women, please to stand a little on
one side that I may wash the brine from my shoulders and anoint myself
with oil, for it is long enough since my skin has had a drop of oil
upon it. I cannot wash as long as you all keep standing there. I am
ashamed to strip before a number of good-looking young women.”
  Then they stood on one side and went to tell the girl, while Ulysses
washed himself in the stream and scrubbed the brine from his back
and from his broad shoulders. When he had thoroughly washed himself,
and had got the brine out of his hair, he anointed himself with oil,
and put on the clothes which the girl had given him; Minerva then made
him look taller and stronger than before, she also made the hair
grow thick on the top of his head, and flow down in curls like
hyacinth blossoms; she glorified him about the head and shoulders as a
skilful workman who has studied art of all kinds under Vulcan and
Minerva enriches a piece of silver plate by gilding it—and his work
is full of beauty. Then he went and sat down a little way off upon the
beach, looking quite young and handsome, and the girl gazed on him
with admiration; then she said to her maids:
  “Hush, my dears, for I want to say something. I believe the gods who
live in heaven have sent this man to the Phaeacians. When I first
saw him I thought him plain, but now his appearance is like that of
the gods who dwell in heaven. I should like my future husband to be
just such another as he is, if he would only stay here and not want to
go away. However, give him something to eat and drink.”
  They did as they were told, and set food before Ulysses, who ate and
drank ravenously, for it was long since he had had food of any kind.
Meanwhile, Nausicaa bethought her of another matter. She got the linen
folded and placed in the waggon, she then yoked the mules, and, as she
took her seat, she called Ulysses:
  “Stranger,” said she, “rise and let us be going back to the town;
I will introduce you at the house of my excellent father, where I
can tell you that you will meet all the best people among the
Phaecians. But be sure and do as I bid you, for you seem to be a
sensible person. As long as we are going past the fields—and farm
lands, follow briskly behind the waggon along with the maids and I
will lead the way myself. Presently, however, we shall come to the
town, where you will find a high wall running all round it, and a good
harbour on either side with a narrow entrance into the city, and the
ships will be drawn up by the road side, for every one has a place
where his own ship can lie. You will see the market place with a
temple of Neptune in the middle of it, and paved with large stones
bedded in the earth. Here people deal in ship’s gear of all kinds,
such as cables and sails, and here, too, are the places where oars are
made, for the Phaeacians are not a nation of archers; they know
nothing about bows and arrows, but are a sea-faring folk, and pride
themselves on their masts, oars, and ships, with which they travel far
over the sea.
  “I am afraid of the gossip and scandal that may be set on foot
against me later on; for the people here are very ill-natured, and
some low fellow, if he met us, might say, ‘Who is this fine-looking
stranger that is going about with Nausicaa? Where did she End him? I
suppose she is going to marry him. Perhaps he is a vagabond sailor
whom she has taken from some foreign vessel, for we have no
neighbours; or some god has at last come down from heaven in answer to
her prayers, and she is going to live with him all the rest of her
life. It would be a good thing if she would take herself of I for sh
and find a husband somewhere else, for she will not look at one of the
many excellent young Phaeacians who are in with her.’ This is the kind
of disparaging remark that would be made about me, and I could not
complain, for I should myself be scandalized at seeing any other
girl do the like, and go about with men in spite of everybody, while
her father and mother were still alive, and without having been
married in the face of all the world.
  “If, therefore, you want my father to give you an escort and to help
you home, do as I bid you; you will see a beautiful grove of poplars
by the road side dedicated to Minerva; it has a well in it and a
meadow all round it. Here my father has a field of rich garden ground,
about as far from the town as a man’ voice will carry. Sit down
there and wait for a while till the rest of us can get into the town
and reach my father’s house. Then, when you think we must have done
this, come into the town and ask the way to the house of my father
Alcinous. You will have no difficulty in finding it; any child will
point it out to you, for no one else in