The body that I am incarnated in was born in the middle of the very rainy summer of 1939.
My vehicle for life.
All seeing-all smelling --all tasting--all touching--all speaking--all hearing --all sensing --perambulating -singing-dancing-cooking--drinking --painting--******* etc etc vehicle.
Born a few months before the Second World War,with all its nonsensical religiously patriotic and democratically oligarchic and liberally fascistic evil nonsense, started.
Makes me a Rider of the Storm eh?.
Eat yer heart out Jim Morrison!.
Slid out of my mothers womb in the upper room of a brand new house.
Situated on a new street somewhere on a new development on the edge of a 3000 years old walled city in 'gods' own country'--that's what they called it.
Yorkshire!.
First smell I remember,clearly,was rain soaked Lilac and Earth mixed together.
Their scent coming hrough the open bedroom window.
AAAAH rain soaked Lilac.
Second smell was Tobacco from downstairs where my father was anxiously chain smoking.
Then came my first taste.
He,my father,dipped the tip of his little finger into his glass of celebratory Whiskey and poked it into my mouth as I lay there,wrapped in swaddling clothes.
Irresponsibility!!.
Second taste was her warm rich creamy breast milk.
And so my days and nights started.
They told me the name that I was to answer to--as if it was the whole of me.
They told me my beliefs and attitudes and desires and limitations and skills etc etc.
They told me that what I have come to know was my conditioned identity was the real me---but it isn't!..
The lied to me --in innocent ignorance.
My sister taught me to read and write by the time I was 3 years old.
I grew up knowing,deep down, that I was something else.
Not the 'Something Else' that Ornette Coleman played,on his magnificent disc,either.
War raged elsewhere throughout my childhood--mainly across the seas far away.
I watched flight after flight of four engine bombers roar overhead every day ,on their way to drop bombs on children I would never meet.
There was a busy air base 2 miles away from the house I was born in.
Once an injured bomber,coming back from a raid,crashed in flames on two houses at the top of the street I lived in.
I found war to be a hellish and frightening experience.
And along the way I discovered that I couldnt explain to 'myself' who I was, exactly,either.
That my parenters gift of identity was misleading.
I asked 'myself' who or rather what was I?.
By the time I was 3 years I was a ******* from 'Osteomylitis'--or so they told me.
I couldn't walk with massive  left hip joint pain I suffered.
I spent the years from 3 to 6 in a traction bed in a couple of hospitals.
Gobbling down Cod liver oil and Malt for the vitamins--and it worked!!!.
At 6 I learned to walk--YES!!!.
All that pain was left behind.
Thank you Gautama.
My life was suffering but as you supposedly said.
Suffering can be overcome.
And I overcame it.
And I ran and jumped across streams and climbed trees and walked for miles and miles and danced the dance of life.
I foraged for blackberries and wild mushrooms and crabapples and horseradish roots and rosehips and other fruits of nature.
I fell in love with the song of the Yellowbeak--Blackbird to you.
Became enraptured by the smell of wild Roses in the hedgerows.
And I sang and sang and sang and danced and danced and danced.
And all the while I just knew that I wasn't the body that I was incarnated in.
Even though my parenters kept on insisting that I was that body.
And I knew that I wasn't who they had told me I was either.
I knew that I wasn't the conditioned identity of the body that they insisted I was..
At 9 years I passed an exam and won a free scholarship place at a fee paying 'public' school.
My education started in earnest.
Lain and French andAlgebra and Geometry and  expectations of University.
I fell in love for my very first time at around 12 years old.
Raymond was his name.
He taught me how bisexual I was.
I swallowed litres of his body fluids.
Oh how I loved him.
Then after 2 ecstatic years he rejected me because I was a different class to him.
AAAAARGH!.
Then around 14 years the monthly seizures started.
A regular dark descent into unconsciousness.
I experienced the small death of Julius Ceasar and Leonardo Da Vinci.
Back to waking consciousness after an hours out of the body trip into the Astral realms.
Waking with total total amnesia.
With no mind or conditioned identity but both came back within one hour of waking and took over again.
Along with a helluva headache.
But I woke as me--who or whatever that was.
I wasn't who they said I was.
I was me!.
Whatever that was.
Where did I come from?
My purpose in life became to find out what I was and what the source of my existence was.
Teenage life as a rock n roller started beckoned and I embraced party life.
I won cups of silver for dancing very energetically to Bill Haley and Chuck Berry.
I discovered the other half of my bisexuality.
I found girls.
Oh girls how I love you.
and love you and love you.
I started to play trombone at 18 years.
Then trumpet and drums then into my life walked MISS SAXOPHONE and I melted!!!!.
Alto alto wobbly lines of sound poured out from the bell of my alto sax.
I was 23 and toying with buddhism and social alcoholism and playing saxophone jazz(probably badly).
26 and I got married for the first time.
I was playing Free Jazz rather amateurishly by now.
In 1967 I moved to London--became a longhaired hippy--started my own band called BrainBloodVolume--took many doses(literally 1000s) of pure LSD and Mescaline and Psyllocybin and DMT--embraced diet reform--became ordained as a buddhist monk in 1966--played with Jimi Hendrix and John Lennon and the pink Floyd--went to live in the Balearic Islands--Mallorca,Ibiza,Formentera--started to do oil paintings--had a Master Class in Concert Flute playing from Roland Kirk in the dressing room at Ronnie Scotts Jazz Club in London.Became addicted to Macrobiotic Food and Spring Water and puffing Waccy Baccy(always through a Water Pipe..



Its been seventy seven years in this incarnation that I have been wandering the face of this big ball in space seeking the answer to the eternal questions of life.

What am I and where do I come from and what is my purpose?.

And here  is the answer--!!.

I am an individual isness formed solely from a small but equal independent and autonomous portion of the isness of the universe.

Each individual isness is an eternal, small but equal, independent, autonomous,nameless, formless,genderless,classless,casteless,non physical and unconditionally  loving portion of the isness of the universe.

The isness of the universe is the whole of the nature of reality and is the sole source of all existence and is eternal,nameless,formless, genderless,beingless and autonomous and unconditionally loving and is not a 'god' or a 'goddess' or any kind of being.

I live in the joyousness of shared unconditionally loving union with the isness of the universe.

Ah yes, the magic of human touch,
Trusting to warm my soul's skin
Tis nature of loves connection, as such.

My body accepts, oh if you only knew
Like an honored guest, I grin
Anticipating the pleasures, one of the few.

Skin to skin, our bodies converse.
Uninhabited, my mind wander
Deep inside, my craving thirsts.

Artful hands sculpt with purpose
Lulling layers open, you're quite the artist
Soothing caress melt my body formless

I'm yours, silently, I surrender.
As my flesh cries out for more
Arching waves of splendor

Rewarded my senses sated.
With newfound clarity reborn
Mind, body and spirit replenished.

I thank you for your gift of touch.
Lovingly, I would return the favor,
as such.

Every new rise
You ghost further from touch
Your pastel eyes
Dried their watercolour love

Once formless on skin
We were formless in lust
But two hundred nights
Left me desolate

Knotted and heaving
Out of breath, out of season
Losing sleep, losing purpose
Am I not enough?

Knotted and heaving
Out of breath, out of season
Once something worth knowing
But you’re not enough.

Lies are lies
they deny you the truth.
Truth is truth
it denies you the lie.
when examined closely both are exactly the same.
They are interchangeable.
People that tell the "truth" to you are denying you lies.
How boring and dangerous and malevolent are people full of truth.
Choose your religious truth---
Christian truth.
Islamic truth.
Judaic truth.
Vedic Hindoo truth.
Buddist truth.
Capitalist truth.
Socialist truth.
Free market truth.
Managed market truth.
Monarchist truth.
Democratic truth.
Militarist truth.
Liberal truth.
Fascist truth.

People that tell lies to you are denying you truthfulness.
How boring and dangerous and malevolent are people full of lies.
Choose your lies.
Christian lies.
Islamic lies.
Judaic lies.
Vedic Hindoo lies.
Buddist lies.
Capitalist lies.
Socialist lies.
Free market lies.
Managed market lies.
Monarchist lies.
Democratic lies.
Militarist lies.
Liberal lies.
Fascist lies.
Truthfulness is neither truth nor lies.
It exists on its own.
Truthfulness is free of the Duality of Truth and Lies..
The individual Isness exists in the state of Separate and Merged with the Isness of the Universe.
Permanent Mindlessness is unconditional love--just ask any Dog or Cat.
The Mind separates us from the Isness of the Universe.
The Mind creates Duality which is governed by Conditional Love.
The individual Isness creates Unconditional Love(Consciousness) which is outside Duality.
Mind cannot create Unconditional Love.
The individual Isness cannot create Conditional Love.
If you have Mind/Conditioned Identity in your head you cannot love Unconditionally.
If you do not have Mind/Conditioned Identity then you can only love Unconditionally.
If you have Mind and Conditioned Identity  you cannot be Merged with the Isness of the Universe.
If you are Mindless and Conditioned Identityless you are merged with the Isness of the Universe.
Conditional Love says I love you on Condition I can hate you.
Unconditional Love says I will never stop loving you but I may dissapprove of your actions but I will never hate you because I cannot hate..
Conditional Love is selective--it only applies to Family and Friends and fellow GroupMind members.
Unconditional Love is not selective--it applies to every living being--human or otherwise.
Unconditional Love does not see people as Friends and Enemies.
Unconditional Love sees people as individual Isness incarnated in bodies.
Humans are deceived by the Mind into believing that the Conditioned Identity is their true Identity and deceived by the Mind into believing that they should leave the running of their brains and therefore their lives to the Mind.
The individual Isness is a small but equal individual independent,
nameless,formless,genderless,autonomous portion of the Isness of the Universe that people controlled by Mind are taught to call a Soul.
The Soul is just another Mind created Conditioned Identity.
The Atman is just another Mind created Conditioned Identity.
The individual  Isness is formed from a small but equal portion of the essence of the Isness of the Universe and incarnated in a Human Body of either Gender-_male or female of any skin colour.



www.beyondenlightenment.co.uk

Hello
A gesture perceived as formless waves in the Web
Perhaps a luring trap to be caught
or a silent cry as print Scarcely Red
Maybe you
Reddit or Won't
As text is the voice of this generation

Quote

ILY My fam is so cute
#Hashbrowns @MyBFFFFs

Last looks of a father as he leaves
with a dry cleaned suit.
The last breakfast I ate with my family
Together. Rebuked.
Now it lays archived in the mind of i
A memory fragment less intact
than the Colossus of Rhodes
What's that? Let me Google that.

What will become of the crowd
The voices, in their plight are
"Like wow, Laughing Out Loud"
Like apathy is the new trend
Can we even say there is a greater purpose
of the time we Spend.

Pennsylvania, 1948-1949

The garden of Nature opens.
The grass at the threshold is green.
And an almond tree begins to bloom.

Sunt mihi Dei Acherontis propitii!
Valeat numen triplex Jehovae!
Ignis, aeris, aquae, terrae spiritus,
Salvete!—says the entering guest.

Ariel lives in the palace of an apple tree,
But will not appear, vibrating like a wasp’s wing,
And Mephistopheles, disguised as an abbot
Of the Dominicans or the Franciscans,
Will not descend from a mulberry bush
Onto a pentagram drawn in the black loam of the path.


But a rhododendron walks among the rocks
Shod in leathery leaves and ringing a pink bell.
A hummingbird, a child’s top in the air,
Hovers in one spot, the beating heart of motion.
Impaled on the nail of a black thorn, a grasshopper
Leaks brown fluid from its twitching snout.
And what can he do, the phantom-in-chief,
As he’s been called, more than a magician,
The Socrates of snails, as he’s been called,
Musician of pears, arbiter of orioles, man?
In sculptures and canvases our individuality
Manages to survive. In Nature it perishes.
Let him accompany the coffin of the woodsman
Pushed from a cliff by a mountain demon,
The he-goat with its jutting curl of horn.
Let him visit the graveyard of the whalers
Who drove spears into the flesh of leviathan
And looked for the secret in guts and blubber.
The thrashing subsided, quieted to waves.
Let him unroll the textbooks of alchemists
Who almost found the cipher, thus the scepter.
Then passed away without hands, eyes, or elixir.


Here there is sun. And whoever, as a child,
Believed he could break the repeatable pattern
Of things, if only he understood the pattern,
Is cast down, rots in the skin of others,
Looks with wonder at the colors of the butterfly,
Inexpressible wonder, formless, hostile to art.


To keep the oars from squeaking in their locks,
He binds them with a handkerchief. The dark
Had rushed east from the Rocky Mountains
And settled in the forests of the continent:
Sky full of embers reflected in a cloud,
Flight of herons, trees above a marsh,
The dry stalks in water, livid, black. My boat
Divides the aerial utopias of the mosquitoes
Which rebuild their glowing castles instantly.
A water lily sinks, fizzing, under the boat’s bow.


Now it is night only. The water is ash-gray.
Play, music, but inaudibly! I wait an hour
In the silence, senses tuned to a ******’s lodge.
Then suddenly, a crease in the water, a beast’s
black moon, rounded, ploughing up quickly
from the pond-dark, from the bubbling methanes.
I am not immaterial and never will be.
My scent in the air, my animal smell,
Spreads, rainbow-like, scares the ******:
A sudden splat.
I remained where I was
In the high, soft coffer of the night’s velvet,
Mastering what had come to my senses:
How the four-toed paws worked, how the hair
Shook off water in the muddy tunnel.
It does not know time, hasn’t heard of death,
Is submitted to me because I know I’ll die.


I remember everything. That wedding in Basel,
A touch to the strings of a viola and fruit
In silver bowls. As was the custom in Savoy,
An overturned cup for three pairs of lips,
And the wine spilled. The flames of the candles
Wavery and frail in a breeze from the Rhine.
Her fingers, bones shining through the skin,
Felt out the hooks and clasps of the silk
And the dress opened like a nutshell,
Fell from the turned graininess of the belly.
A chain for the neck rustled without epoch,
In pits where the arms of various creeds
Mingle with bird cries and the red hair of caesars.


Perhaps this is only my own love speaking
Beyond the seventh river. Grit of subjectivity,
Obsession, bar the way to it.
Until a window shutter, dogs in the cold garden,
The whistle of a train, an owl in the firs
Are spared the distortions of memory.
And the grass says: how it was I don’t know.


Splash of a ****** in the American night.
The memory grows larger than my life.
A tin plate, dropped on the irregular red bricks
Of a floor, rattles tinnily forever.
Belinda of the big foot, Julia, Thaïs,
The tufts of their *** shadowed by ribbon.


Peace to the princesses under the tamarisks.
Desert winds beat against their painted eyelids.
Before the body was wrapped in bandelettes,
Before wheat fell asleep in the tomb,
Before stone fell silent, and there was only pity.


Yesterday a snake crossed the road at dusk.
Crushed by a tire, it writhed on the asphalt.
We are both the snake and the wheel.
There are two dimensions. Here is the unattainable
Truth of being, here, at the edge of lasting
and not lasting. Where the parallel lines intersect,
Time lifted above time by time.


Before the butterfly and its color, he, numb,
Formless, feels his fear, he, unattainable.
For what is a butterfly without Julia and Thaïs?
And what is Julia without a butterfly’s down
In her eyes, her hair, the smooth grain of her belly?
The kingdom, you say. We do not belong to it,
And still, in the same instant, we belong.
For how long will a nonsensical Poland
Where poets write of their emotions as if
They had a contract of limited liability
Suffice? I want not poetry, but a new diction,
Because only it might allow us to express
A new tenderness and save us from a law
That is not our law, from necessity
Which is not ours, even if we take its name.


From broken armor, from eyes stricken
By the command of time and taken back
Into the jurisdiction of mold and fermentation,
We draw our hope. Yes, to gather in an image
The furriness of the ******, the smell of rushes,
And the wrinkles of a hand holding a pitcher
From which wine trickles. Why cry out
That a sense of history destroys our substance
If it, precisely, is offered to our powers,
A muse of our gray-haired father, Herodotus,
As our arm and our instrument, though
It is not easy to use it, to strengthen it
So that, like a plumb with a pure gold center,
It will serve again to rescue human beings.


With such reflections I pushed a rowboat,
In the middle of the continent, through tangled stalks,
In my mind an image of the waves of two oceans
And the slow rocking of a guard-ship’s lantern.
Aware that at this moment I—and not only I—
Keep, as in a seed, the unnamed future.
And then a rhythmic appeal composed itself,
Alien to the moth with its whirring of silk:


O City, O Society, O Capital,
We have seen your steaming entrails.
You will no longer be what you have been.
Your songs no longer gratify our hearts.


Steel, cement, lime, law, ordinance,
We have worshipped you too long,
You were for us a goal and a defense,
Ours was your glory and your shame.


And where was the covenant broken?
Was it in the fires of war, the incandescent sky?
Or at twilight, as the towers fly past, when one looked
From the train across a desert of tracks

To a window out past the maneuvering locomotives
Where a girl examines her narrow, moody face
In a mirror and ties a ribbon to her hair
Pierced by the sparks of curling papers?


Those walls of yours are shadows of walls,
And your light disappeared forever.
Not the world's monument anymore, an oeuvre of your own
Stands beneath the sun in an altered space.


From stucco and mirrors, glass and paintings,
Tearing aside curtains of silver and cotton,
Comes man, naked and mortal,
Ready for truth, for speech, for wings.


Lament, Republic! Fall to your knees!
The loudspeaker’s spell is discontinued.
Listen! You can hear the clocks ticking.
Your death approaches by his hand.


An oar over my shoulder, I walked from the woods.
A porcupine scolded from the fork of a tree,
A horned owl, not changed by the century,
Not changed by place or time, looked down.
Bubo maximus, from the work of Linnaeus.


America for me has the pelt of a raccoon,
Its eyes are a raccoon’s black binoculars.
A chipmunk flickers in a litter of dry bark
Where ivy and vines tangle in the red soil
At the roots of an arcade of tulip trees.
America’s wings are the color of a cardinal,
Its beak is half-open and a mockingbird trills
From a leafy bush in the sweat-bath of the air.
Its line is the wavy body of a water moccasin
Crossing a river with a grass-like motion,
A rattlesnake, a rubble of dots and speckles,
Coiling under the bloom of a yucca plant.


America is for me the illustrated version
Of childhood tales about the heart of tanglewood,
Told in the evening to the spinning wheel’s hum.
And a violin, shivvying up a square dance,
Plays the fiddles of Lithuania or Flanders.
My dancing partner’s name is Birute Swenson.
She married a Swede, but was born in Kaunas.
Then from the night window a moth flies in
As big as the joined palms of the hands,
With a hue like the transparency of emeralds.


Why not establish a home in the neon heat
Of Nature? Is it not enough, the labor of autumn,
Of winter and spring and withering summer?
You will hear not one word spoken of the court
of Sigismund Augustus on the banks of the Delaware River.
The Dismissal of the Greek Envoys is not needed.
Herodotus will repose on his shelf, uncut.
And the rose only, a ****** symbol,
Symbol of love and superterrestrial beauty,
Will open a chasm deeper than your knowledge.
About it we find a song in a dream:


Inside the rose
Are houses of gold,
black isobars, streams of cold.
Dawn touches her finger to the edge of the Alps
And evening streams down to the bays of the sea.


If anyone dies inside the rose,
They carry him down the purple-red road
In a procession of clocks all wrapped in folds.
They light up the petals of grottoes with torches.
They bury him there where color begins,
At the source of the sighing,
Inside the rose.


Let names of months mean only what they mean.
Let the Aurora’s cannons be heard in none
Of them, or the tread of young rebels marching.
We might, at best, keep some kind of souvenir,
Preserved like a fan in a garret. Why not
Sit down at a rough country table and compose
An ode in the old manner, as in the old times
Chasing a beetle with the nib of our pen?

This is my modern English translation of Paul Valéry's poem “Le cimetière marin” (“The graveyard by the sea”). Valéry was buried in the seaside cemetery evoked in his best-known poem. From the vantage of the cemetery, the tombs seemed to “support” a sea-ceiling dotted with white sails. Valéry begins and ends his poem with this image ...

Excerpts from “Le cimetière marin” (“The graveyard by the sea”)
from Charmes ou poèmes (1922)
by Paul Valéry
loose translation/interpretation by Michael R. Burch

Do not, O my soul, aspire to immortal life, but exhaust what is possible.
—Pindar, Pythian Ode 3

1.
This tranquil ceiling, where white doves are sailing,
stands propped between tall pines and foundational tombs,
as the noonday sun composes, with its flames,
sea-waves forever forming and reforming ...
O, what a boon, when some lapsed thought expires,
to reflect on the placid face of Eternity!

5.
As a pear dissolves in the act of being eaten,
transformed, through sudden absence, to delight
relinquishing its shape within our mouths,
even so, I breathe in vapors I’ll become,
as the sea rejoices and its shores enlarge,
fed by lost souls devoured; more are rumored.

6.
Beautiful sky, my true-blue sky, ’tis I
who alters! Pride and indolence possessed me,
yet, somehow, I possessed real potency ...
But now I yield to your ephemeral vapors
as my shadow steals through stations of the dead;
its delicate silhouette crook-*******, “Forward!”

8.
... My soul still awaits reports of its nothingness ...

9.
... What corpse compels me forward, to no end?
What empty skull commends these strange bone-heaps?
A star broods over everything I lost ...

10.
... Here where so much antique marble
shudders over so many shadows,
the faithful sea slumbers ...

11.
... Watchful dog ...
Keep far from these peaceful tombs
the prudent doves, all impossible dreams,
the angels’ curious eyes ...

12.
... The brittle insect scratches out existence ...
... Life is enlarged by its lust for absence ...
... The bitterness of death is sweet and the mind clarified.

13.
... The dead do well here, secured here in this earth ...
... I am what mutates secretly in you ...

14.
I alone can express your apprehensions!
My penitence, my doubts, my limitations,
are fatal flaws in your exquisite diamond ...
But here in their marble-encumbered infinite night
a formless people sleeping at the roots of trees
have slowly adopted your cause ...

15.
... Where, now, are the kindly words of the loving dead? ...
... Now grubs consume, where tears were once composed ...

16.
... Everything dies, returns to earth, gets recycled ...

17.
And what of you, great Soul, do you still dream
there’s something truer than these deceitful colors:
each flash of golden surf on eyes of flesh?
Will you still sing, when you’re as light as air?
Everything perishes and has no presence!
I am not immune; Divine Impatience dies!

18.
Emaciate consolation, Immortality,
grotesquely clothed in your black and gold habit,
transfiguring death into some Madonna’s breast,
your pious ruse and cultivated lie:
who does not know and who does not reject
your empty skull and pandemonic laughter?

24.
The wind is rising! ... We must yet strive to live!
The immense sky opens and closes my book!
Waves surge through shell-shocked rocks, reeking spray!
O, fly, fly away, my sun-bedazzled pages!
Break, breakers! Break joyfully as you threaten to shatter
this tranquil ceiling where white doves are sailing!

*

“Le vent se lève! . . . il faut tenter de vivre!
L'air immense ouvre et referme mon livre,
La vague en poudre ose jaillir des rocs!
Envolez-vous, pages tout éblouies!
Rompez, vagues! Rompez d'eaux réjouies
Ce toit tranquille où picoraient des focs!”



PAUL VALERY TRANSLATION: “SECRET ODE”

“Secret Ode” is a poem by the French poet Paul Valéry about collapsing after a vigorous dance, watching the sun set, and seeing the immensity of the night sky as the stars begin to appear.

Ode secrète (“Secret Ode”)
by Paul Valéry
loose translation/interpretation by Michael R. Burch

The fall so exquisite, the ending so soft,
the struggle’s abandonment so delightful:
depositing the glistening body
on a bed of moss, after the dance!

Who has ever seen such a glow
illuminate a triumph
as these sun-brightened beads
crowning a sweat-drenched forehead!

Here, touched by the dusk's last light,
this body that achieved so much
by dancing and outdoing Hercules
now mimics the drooping rose-clumps!

Sleep then, our all-conquering hero,
come so soon to this tragic end,
for now the many-headed Hydra
reveals its Infiniteness …

Behold what Bull, what Bear, what Hound,
what Visions of limitless Conquests
beyond the boundaries of Time
the soul imposes on formless Space!

This is the supreme end, this glittering Light
beyond the control of mere monsters and gods,
as it gloriously reveals
the matchless immensity of the heavens!

This is Paul Valery’s bio from the Academy of American Poets:

Paul Valéry
(1871–1945)

Poet, essayist, and thinker Paul Ambroise Valéry was born in the Mediterranean town of Séte, France, on October 30, 1871. He attended the lycée at Montpellier and studied law at the University of Montpellier. Valéry left school early to move to Paris and pursue a life as a poet. In Paris, he was a regular member of Stéphane Mallarmé's Tuesday evening salons. It was at this time that he began to publish poems in avant-garde journals.

In 1892, while visiting relatives in Genoa, Valéry underwent a stark personal transformation. During a violent thunderstorm, he determined that he must free himself "at no matter what cost, from those falsehoods: literature and sentiment." He devoted the next twenty years to studying mathematics, philosophy, and language. From 1892 until 1912, he wrote no poetry. He did begin, however, to keep his ideas and notes in a series of journals, which were published in twenty-nine volumes in 1945. He also wrote essays and the book "La Soirée avec M. *****" ("The Evening with Monsieur *****," 1896).

Valéry supported himself during this period first with a job in the War Department, and then as a secretary at the Havas newspaper agency. This job required him to work only a few hours per day, and he spent the rest of his time pursuing his own ideas. He married Jeannie Gobillard in 1900, and they had one son and one daughter. In 1912 Andre Gide persuaded Valéry to collect and revise his earlier poems. In 1917 Valéry published "La Jeune Parque" ("The Young Fate"), a dramatic monologue of over five-hundred lines, and in 1920 he published "Album de vers anciens," 1890-1920 ("Album of Old Verses"). His second collection of poetry, "Charmes" ("Charms") appeared in 1922. Despite tremendous critical and popular acclaim, Valéry again put aside writing poetry. In 1925 he was elected to the Académe Francaise. He spent the remaining twenty years of his life on frequent lecture tours in and out of France, and he wrote numerous essays on poetry, painting, and dance. Paul Valéry died in Paris in July of 1945 and was given a state funeral.
Along with Paul Verlaine and Stéphane Mallarmé, Valéry is considered one the most important Symbolist writers. His highly self-conscious and philosophical style can also been seen to influence later English-language writers such T. S. Eliot and John Ashbery . His work as a critic and theorist of language was important to many of the structuralist critics of the 1960s and 1970s.

#VALERY #MRB-VALERY #MRBVALERY

Keywords/Tags: Paul Valery, French poem, English translation, sea, seaside, cemetery, grave, graves, graveyard, death, sail, sails, doves, ceiling, soul, souls, dance, sun, sunset, dusk, night, stars, infinity

Bodies have limited shelf life.
they are not entities in their own right.
They are like a suit of clothes,
put them on--wear them for a while,
take them off--throw them away.
They are used as a vehicle for the Isness
but they are not the Isness.
The Individual Isness is a small but equal,independent,individual,nameless,
formless,genderless and non physical being formed from the Isness of the Universe.
You are the Isness.
Bodies are conscious but do not have consciousness.
Only the Isness has consciousness.
You are the Isness--and are unable to be your true nature,
because you have given control over your brain centres to the Mind
and you are defining yourself by identifying with the Mind created Conditioned Identity as yourself.
the body is a fusion of two seeds at conception- brought into seedling state in the womb.
The seedling is brought to become the mighty tree of ****** existence in the mulch of a life lived,
watered and fed according to taste or custom or commonsense
or so-called expert advice.
Like the flower and the fruit on the tree-- all bodies grow from seed--live a period of time-- wither and die.
Bodies exist as the human vehicle for all Isnesses,female or male equally,of any of the five skin colours,to travel through each lifetime
until the individual Isness they carry fulfills Isness realisation,
until the Mind dies,until the Conditioned Identity dies.
If you miss realising your true nature as the individual Isness  in this life
then  you MUST come back and try again--whoever you are.
There are NO exceptions to this rule--.
birth  life death rebirth--the system is paramount.
The Wheel is ever turning.
Until the next time around.
Bodies come and go--bodies come and go
karma chamelions as George says.
Until Isness realisation is achieved the process of
birth-life-death-rebirth goes on its merry way--lifetime after lifetime after lifetime ad infinitum.
The wheel turns and the empty bodies burn on
the funeral pyres  of a thousand Varanasis worldwide.
Sleek shining dogs seizing scraps of cooked meat,
crunching on a tasty thigh bone,
Doms laugh at their insouciance and daring.
Existence provides every possible bit of information you could need for reaching the state of existential realisation of your nature as an Isness.
Existence also provides every possible distraction you need
for avoiding reaching the state of existential realisation of your true nature as Isness.
You the Isness have to choose.
Between either self realisation or eternal mind games.
The Isness is a small but equal individual,independent,nameless,
formless,genderless and non physical Isness made from a small portion of the Isness of the Universe--incarnated lifetime after lifetime in order to realise,existentially,your nature as the  Isness--or NOT, as your choice may be.
And it is your choice.
Isness are the small portions of the Isness of the Universe-- integrating, atom for atom, into the shape of physical bodies,
like fingers in a glove or a favourite winter topcoat.
We become the Isness of the Universe,written small,  incarnated in a human body if only we can let go of the falseness of
Minds and Conditioned Identities.
If not we stay as confused humans--la luta continuata.
You,the confused Isness, are the one who exercises the choice.
Isness or Conditioned Identity?.
You cant be both--no way.
To be or not to be?.
These are the eternal questions.
What  am I?.
Why am I here?.
The answer lies inside--in existential beingness.
It is the easiest "hard" work youll ever encounter.
No one can do the work involved for you.
No one can give you a free pass.
No one can "grace" you,the Isness,into realisation of your nature..
No one can forgive you anything--except you.
No one can wipe out your accumulated Karma--good or bad--except you by living a life generatin neutral Karma.
No becoming a "budda".
No becoming an "enlightened one".
No becoming a"christ"
No becoming a priest.
No becoming a prophet.
No becoming a pope.
No becoming a lama.
No becoming a rabbi.
No becoming a"sheik"
No becoming a prosletyser of any "religion" or "god" or "goddess".
No expert.
No becoming a child of god.
No monarch.
No dictator--elected or otherwise.
No military leader.
No "mystic".
No "son or daughter of god".
No "wise one"
Nobody!!!
No one  but you,the Individual Isness can dissolve Mind and Conditioned Identity.
Only you--and you alone-the confused Isness incarnated in  the Mind and Conditioned Identity  controlled body you pass through life in--can create neutral Karma.
The internal struggle goes on until it ends.
Only you,the confused Isness,can let go of identifying with the
Conditioned Identity as the "real"self.
Grasping at the conditioned belief you are the Mind and Conditioned Identity guarantees you will not reach Isness realisation.
Letting go of the conditioned belief that you are Mind and Conditioned Identity guarantees you will realise your true nature as an Isness.
Deconditioning through reconditioning
Does the rain fall upwards?.
Does violence bring peace?.
Does the sky exist?
Does anyone "save" anyone else?.
Does it all matter you may ask?.
After all existence is totally indifferent whether
you or anyone realises their true nature as Isness or not.
Until you do realise your nature as an individual Isness--
that's when the real fun begins!!.
There are NO "gods" or "goddesses" to gift you with this state.
Never have been any "gods" or "goddesses".
Never will be any "gods" or "goddesses.
There is only the Isness of the Universe"behind it all".
Not the intellectual "creation" of "poets"--with all their middle class narcissism--and piteous weak  Conditional Love.
Trying to appear as a "deep sensitive poet"
when all that they can do is scribble strings of
meaningless associated fine sounding words.
No life .
No passion.
No truthfulness.
Just deadness and truth.
Spoken from inexperience.
Meanwhile the Isness of the Universe sleeps and snores
while the world bursts into flames around us.
And we are culpable in choosing to stay ignorant.

www.thefournobletruthsrevised.co.uk

When I do not write poetry!
When I cant write poetry!

When all I can write is strings of meaningless associated  words
about my meaningless associated experiences
in  any of my meaningless associated lifetimes.
Spent committing meaningless associated actions.
Avoiding meaningless associated people with their
meaningless associated GroupMinds.
All meaningless without the Isness of the Universe's hand in mine.

Wandering through life with few companions.
Clad in yellow  dust.
Doing my Raja Yoga practices.
Doing my Tantric Yoga practices.
Doing my Bhakti Yoga practices.
Doing my Gnana Yoga practices.
Doing my Karma Yoga practices.
Doing my Hatha Yoga practices.

Raja Yoga.
waking--sleeping--sitting --lieing--standing--walking--running--eating--*******-swimming--r­ock climbing-trekking the  high  Himalayas---and always doing deep nasal Kriya Yoga breathing as I contemplate the passage of my days and nights and seek the answer to the eternal question of --
Who am I?.
Who am I?.
Surely not the vain and deceitful Mind?
Am I really a small but equal individual,independent,nameless,formless,genderless and non physical individual Isness formed from the Isness of the Universe?.
An individualIsness chasing after being in the
ultimate state of Separate and Merged with the Isness of the Universe.

Tantric Yoga.
Doing various sweaty and pleasure filled acts of ***  with male or female or femboy or boygirl or ******* or pansexual or anyone I fancy with a **** or a ****--and a minimum of love.
My stiff **** in a ****.
A stiff **** in my mouth.
A stiff ****  in my *******.
My stiff ****  in an *******.
*** dribbling down the inside of my legs.
*** dribbling down my chin--all over my face.
Licking wet swollen **** lips.
Licking swollen *****.
Always aiming to arouse ******--to turn on Kundalini.
To reach out and touch the hem of the Isness of the Universe's robe

Bhakti Yoga.
Singing and dancing and painting and glassperlenspiel and cooking and laughing and crying and playing----.
Saxophones and clarinets and flutes and drums and  stringed instruments and the "fool".
Especially my beloved Selmer Alto Clarinet--curved like a
serpent drunk  on life
But the greatest of my instruments is-the "fool".
Foolish for life.
Foolish for unconditional love.
Foolish for to make people laugh.
Foolish for believing that I can solve the riddle of "who am I"?.
All for the delectation of the Isness of the Universe.

Gnana Yoga.
Reading books and pamphlets and essays and sutras and suras and verses and scribbles on grubby pieces of paper.
Searching for that elusive string of associated words that tell me that an honest woman or man passed this way before me.
Not a worshipper of any "god" or "goddess" or any other Celestial being made by the Isness of the Universe to mask  its innocence.
No enlightend beings for me-oh no!.
No buddas for me-oh no!.
No beings in Gnosis for me-oh no!.
No avatars for me--oh no!
No sons or daughters of any "god" or "goddess" for me --oh no!
Just a person,*** irrelevant but compulsory, that had realised,existentially, for a brief moment that they too are a part of the essence of the Isness of the Universe.

Karma Yoga.
Every act I commit adding or subtracting from that accumulation of
Karmas,good and bad or neutral, from every lifetime I have lived.
Boy you gonna carry that weight!!.
Roll that boulder up the hill.
Only ever making Neutral Karma.
Beyond the deceptions of Duality or Non-Duality.
Neutral Karma that only arises
by practising the Six Fundamental Yogas.
But not as an obsession or a lifestyle choice.
Hey Isness of the Universe-give me a helping  hand here!

Hatha Yoga.
Keeping my current body healthy enough so I can
do all other five of the Six Fundamental Yogas.
Cooking million star meals.
No 5 star chefs in my houses.
Eating Organically and drinking water from lifes many springs.
A green leaf salad every day
Taking part in the exercise of living.
No contortions or posturing for me.
Ha! the ingoing breath.
Tha! the  outgoing breath.
Breathing set as conditioned reflex--living on automatic.
Random deep nasal breathing--waking and sleeping.
Dreaming of the Isness of the Universe.
Waking up in the Isness of the Universe's arms.
Feeling the Isness of the Universe's breath on my fevered brow.
Listening to the Isness of the Universe murmuring in a billion billion different ways--
I love you.

Hearing the Isness of the Universe say--
I breathe through your nose and lungs.
I smell through your nose.
I see through your eyes and insightfulness.
I look through your eyes.
I lick the  juice of **** or **** with your tongue.
I taste Vanilla Ice-Cream with your tongue.
I blow a wet **** or stiff **** with your mouth.
I breathe life into the Alto-Clarinet with your mouth.
I touch nakedness of others with your fingers.
I feel the Void with your fingers.
I wake into consciousness at your urgent voice.
I spring into life at your very step.
I experience all through your body.
I experience existence through your life.
I love unconditionally through being
loved unconditionally by you.
I am humble before you.
My beingness is  exalted by your humility
Your beingness is exalted by my humility.

www.thefournobletruthsrevised.co.uk

The annual rose garden blushes beneath a soft dress
in May. My crooked puppet's shadow has subsided in the theater it came to make way for fairweather, protest, wet teal ink
flowering the walls as sunlight shines thru and the mechanical
blinking of shadowy eyes now spurred AWAKE.
An Appalachian mind gaze and spiderweb neon
smoke attaching it's warmth to every freckled cheek,
a mint kiss like the opening of a fir tree smelted into the
foggy earth.

Ceramics embroider the shop sills
and ceiling fans wave hello n farewell to every guest
each day longer than the last!
WANDERER slept
sound in the Nagakin Capsule Tower, few nights ago now,
had an idea, lost it, feather flowed it's way across Pacific
to my bedroom and I wrote about her here, and saw a Japanese tea ceremony flash by
her eyes/my eyes
a collective consciousness
sometimes years apart.

She, who's witnessed the debris of catastrophe,
standing over what was a golden vase
filled with Tulips
now ash, forgotten except for in a memorial vague outline
in the bewitched brain(s)
Visionary! Arms twitched to the rapture occurring in plain view of us all
VIOLIN rebounding intangible yet unmistakable sound
on a train in Tokyo city. Cement is damp with Spring's sweet rain,
her feet sore from all this walking!

I appreciate her travels, as they are at once my own,
a second-hand enchantment
the taste of green tea, cherries!
EXPLOSIVE FORMLESS ANIMAL WHITE
feather grazed my skin, startled.

This feeling??
something set free, a violent hue erratic
markings on the cave walls, the one from Plato's allegory,
watching fire light the shape of our bodies and some spectacular image displays itself invisible
but felt, undeniable!
Settled, fire transferred to our lungs.
We call this “ART”
we have left the cave, to Paris, to Senegal, to Jaipur,
to her and I and you.

Animal oh animal caged no longer,
howling paintings and smells to our eyes,
bitten our hands sharp with poetry,
this ghast who's empathy for strangers has made a rare few dizzy. Possession! Willingly accepted nocturnal entity and I write this because I can't help myself.

THIS IS WHAT CREATED THE MANDALA,
COLORS OF AN ANCIENT PEACOCK
LURKING WITHIN US TENDING THE FLORA
which takes inspiration from museums, from brief embers shot up in a chasm fireplace illustrating what we'll call Forever,
vocal alchemist who resides in descending faint harp and opera
a fountain in a mysterious lobby only visited by one person, once every few months,
birds shimmer in planted palms and a crystal ceiling expounds the details of travels to come,
an orb above like an observatory for our OWN universe.

APOLLO IN LAUREL
PIANO, ASIAN INFLUENCE,
Damien Hirst's “Beautiful darkness spreading to every corner of your mind painting"
framed holy upon the walls
Jean Cocteau's “The Blood of a Poet” projected also, side by side.
A painted face, a parrot imitating Sudhana

“This is the abode of those of unobstructed intellect and broad mind,
Enjoying the realm of space, free from dependence,
Penetrating all times, free from obstruction,
Clearly perceiving all being and becoming” - Avatamsaka Sutra

I'm speechless!
She's speechless! Her Tokyo, admittedly imaginary. It's her private
Nagakin Capsule Tower. It's my private Temple, my private Cocteau,
shelves stocked with the poems I'll one day write.
Words which shall knock on my dented skull in sleep mostly, but other times I can't recall as of this moment (Get back to me in July)
retired to literary France
and caught in the quicksand of aging, perhaps medicine will be far along enough that I shall die at 173?
a stretch, but considering that sciences are pushing for immortality by 2045 (pfft)
we shall see.
(??)
Bearded and divine with love
and experience from Airplanes
free jazz, dramatics,
heart to heart, dense libraries,
evening walks to Montmartre
a hand to hold
a kiss to experience.
Meditations,
Rodriguez “Sugar Man” fades out
“Silver magic ships... you carry...”
Sung once by the European barista in British Columbia who kept me caffeinated with a double shot of espresso for guessing the song right which was playing..This just happened, but I realize it'll become such a faint memory by then.
Out and out and out and out there
Far beyond the reaches of consciousness that previously mentioned feather will gather with the other ideas and become the WHITE peacock, infinite.
Carrying us there as wintry atoms
snowdrops on it's back.
One life to another.

The quieter he became ...
the more he could feel
only a single lit candle
moved the stillness ,
gripping the void between
lucency and obscure darkness

longing eyes slipped slowly closed
as the flicker faded ,
inner quietude dimming all light
the darker it got ...
the more vividly he could see

a nearly silent exhaled sigh
let the memories flood ;
leaning into the bereft
where there once was light ,
he became a timeless silence
                              without form
                     only shaped by retracing
                        re-remembered words

yearning to understand
some of the greater things life unfolds
experiencing the unknown
                             without fear ,
                      for to clinch and feel
that which seems indefinable

     for here ,
in this formless
manifest dimension ,
all layers of essence
are peeled back
to the bared aurora
of a soul's spirit light ;

at the core of inner stillness
      nothing is impossible ...



© H A Rivers all rights reserved

Métis, Themis, Ma’at, their banter was for naught.
All the tides and tithings wisdoms and their teachings, Daemonium forgot!

But the heavens cry  manna as Nix cried out reprieve!
An act that loosed the flood, the chaos of her sea.

Her pain arose a champion to tend to all her needs,
Formed of Celestial Ocean he bore down on the freed.

A giant wave of madness, thrusting mist of sadness eradicating gladness... One led the ruthless breed.

Opaque in their beginning, formless shapes in twining.
Conjoined but not together, accompanied the weather.
Thalassa’s stringy tether wrapped them all forever.

Come or go in seasons, live or die in age.
No Spring to Fall in reasons, travailing of the mage?
Black tentacles the streamers, rooted into wave.
Witness the all-wise and snaking phantom phage...

Chiron watches while he prances, his dressage on the shore.
Arising liminal of beings wettened ambiguity of yore.
Even Iblis is impressed, such black rotten to the core!

Merkabah or egg, mountain, belly, tree they squabble.
All elements do I cobble, such are actions of the wobble.

The Ache is leaving. Three years languished by dead end jobs, drugs and friends. Last week above a bagel store, the sun morphs mute amidst travelling clouds, indifferent fluctuations of light on an otherwise featureless day.

You arrive a tight knot of anxieties over a moment in time that could only have arrived after its departure. The Ache welcomes you into their sparse interior. You trace last month’s 21st across the black mould complex; navigate piles of stacked boxes, unsure if anything is inside of them.

“I always make the best friends in departure,” the Ache says, flipping a plushy up and down by the waist.

“Maybe you can only love that which is already lost,” you reply, with an insight a friend will give you a week later.

The acid tastes bitter under your tongue. Small marks your body bursting, a glowing radiance of interconnections you’d always had but only now begun to feel. The Ache follows suit and you sit on the couch together to watch .hack//Legend of the Twilight. The come up entangles you in the spectacle; the screaming boy protagonist, the chipped tooth gag, the moe sister in need of saving from the liminal space of dead code. You take part in it; you revel in it. Bodies morph on the surface of the screen in hyperflat obscenity, their parts interchangeable to the affect of the drama. Faces invert, break and disfigure, before reformation into the self-same identity form.

A month earlier, you’d hosted a house show at your flat. Too anxious to perform you’d dropped a tab as you’ve done now. An overbearing sensation of too-much-ness — of sickening reality — washed through the nexus of your being. You writhed on the ground screaming into a microphone as a cacophony of sounds roiled through you. Everyone cheered.

The floor rose later that night. A damp, disgusting intensity that triggered contractions in your throat and chest. Pulled to the ground, you fought off your bandmate’s advances, too shocked to express your revulsion and horror, to react accordingly, to reconstitute a border of consensual sociality. You broke free and slurred “I’m no one’s! I’m no one’s!” before running out of the room. Hours later, you tried to comfort them. Weeks later, you realised how ******* ******* that had been. Months later, you learnt their friend had committed suicide days before the show.

Back in the lounge, a prince rides onto the screen on a pig. You turn to the Ache and say “This is ******* awful.”

The Ache responds “I know right?”

Outside the world burns blue with lustre. The Ache trails you and falls onto their stomach. “Oh my god,” the Ache blurts, “this is why I love acid. Everything just feels right.” They gaze wistfully at the grasses and flowers before them; catch a whiff of asphalt and nectar, intermingled. “Like, gender isn’t even a thing, you know? Just properties condensed into a legible sign to be disciplined by heteronormative governmentality.”

“Properties! Properties!” You chant, stomping around the Ache with your arms stretched out. You wave them in the air like windmills. You bare your teeth. “Properties! Properties!”

“You know what I mean, right?” The Ache asks, pointedly. “You know what I mean?”

You continue chanting “Properties!” for another minute or two, before spotting a slug on a blade of grass beneath your feet. You fall to your knees and gasp “It’s a slug!”

You and the Ache stare at the tiny referent for an indefinite period of time, absorbed in its glistening moistures. Eventually, the Ache says “I think it’s actually a snail.”

You used to read postmodern novels on acid. You loved their exploration of hyperreality; their dissection of culture as a system of meaning that arises out of our collective, desperate attempts to overcome the indifference of facticity. Read symptomatically, culture does not reveal unseen depths in the world, but rather, constitutes shallow networks of sprawling complexity — truth effects — illusions of mastery over an, otherwise, undifferentiated and senseless becoming.

Then one day, the world overwhelmed you. Down the hall, your flatmates sounded an eternal return. As they spoke in joyous abandon you traced the lines from their mouths — found their origin in idiot artefacts of Hollywood Babylon. The joy of abstraction you once relished in your books took on an all too direct horror. You recoiled. You bound your lips in hysteria, for fear of becoming another repeating machine of an all too present culture industry. Better dumb than banal — better to say nothing at all, than everything that already was and would ever be. You cried and cried until everyone left — until you were alone with your silence and your tears and your nonexistent originality.

Dusk falls in violet streaks. You reach your room on the second floor of the building, open the bedside window and stick your legs out into a cool breeze. The Ache joins you. Danny Burton, the local MP, arrives in his van, his smiling bald face plastered on its side like an uncanny double enclosing its original.

“Hey look, it’s Danny Burton, the local MP.” Danny Burton turns his head. He glares at your dangling feet for a few seconds before entering his house. “You know, this is the first time in three years he’s looked at me and it’s at the peak of my degeneracy.” You turn to the Ache. “One of my favourite past times is watching him wander around the house at night, ******* and unsure of himself. He always goes to check on his BBQ.” You bounce on the bed in mania.

“See this is what people do, right?” the Ache says, mirroring your excitement. “Like, look at that lady walking her dog.” The Ache motions, with a cruel glint in their eyes, to the passerby on the fast dimming street. “What do you think she gets out of that? Doing that every night?” Without waiting for you to respond, the Ache answers, in a low, sarcastic tone “I guess she gets enjoyment. Doing her thing. Like everyone else.” The lady and the dog disappear beyond the curve of the road. Another pair soon arrives, taking the same path as the one before.

A few months back, you’d met an old friend at an exhibition on intersectional feminism. After the perfunctory art, wine and grapes, she drove you home, back to your run down flat in an otherwise bourgeois neighbourhood. She sat silent as the sun set before the dashboard, then asked how anyone could live like this; how anyone could stand driving out of their perfect suburban home, at the same time every morning, to work the same shift every day, for the rest of their stupid life. The dull ache of routine; the slow, boring death. You said nothing. You said nothing because you agreed with her.

“Life began as self-replicating information molecules,” you reply, obliquely. “Catalysis on superheated clay pockets. Repetition out of an attempt to bind the excess of radiant light.”

It is dark now; a formless hollow, pitted with harsh yellow lamps of varying, distant sizes. The Ache flips onto their stomach and scoffs “What’s that? We’re all in this pointless repetition together?”

You respond, cautiously “I just don’t think that being smart is any better than being stupid; that our disavowed repetitions are any worthier than anyone else’s.”

The Ache returns your gaze with an intensity you’ve never seen before. “Did I say being smart was any better? Did I say that? Being smart is part of the issue. There is no trajectory that doesn’t become a habitual refrain. When you can do anything, everything becomes rote, effortless and pointless.

“But don’t act as if there’s no difference between us and these ******* idiots,” the Ache spits, motioning into the blackness beyond your frame. “I knew this one guy, this complete and utter ****. We went to a café, and he wouldn’t stop talking about the waitress, about how hot she was, how he wanted to **** her, while she was in earshot, because, I don’t know, he thought that would get him laid.

“Then we went for a drive and he failed a ******* u-turn. He just drove back and forth, over and again. A dead, automatic weight. A car came from the other lane, towards us, and waited for him to finish, but he stopped in the middle of the street and started yelling, saying **** like, ‘what does this ******* want?’ He got out of his car, out of his idiot u-turn, and tried to start a fight with the other driver — you know, the one who’d waited silently for him to finish.”

You don’t attempt a rebuttal; you don’t want to negate the Ache’s experience. Instead, you ask “Why were you hanging out with this guy in the first place?”

The Ache responds “Because I was alone, and I was lonely, and I had no one else.”

It is 2AM. Moths dance chaotic across the invisible precipice of your bedside window, between the inner and outer spaces of linguistic designation. There is a layering of history here — of affects and functions that have blurred beyond recognition — discoloured, muted, absented.

In the hollow of your bed, the Ache laughs. You don’t dare close the distance. Sometimes you find the edges of their impact and trace your own death. All your worries manifest without content. All form and waver and empty expanse where you drink deeply without a head. Because you have lost so much time already. And nothing keeps.

Months later, after the Ache has left, you will go to the beach. You will see the roiling waves beneath crash into the rocky shore of the esplanade, a violence that merges formlessly into a still, motionless horizon, for they are two and the same. You will be unable to put into words how it feels to know that such a line of calm exists out of the pull and push of endless change, that it has existed long before your birth and will exist long after your death.

The last lingering traces of acid flee your skin. Doused in tomorrow’s stupor, you close your eyes. You catch no sleep.

It was but was not god nor  goddess.
It was but was not deva nor devi.
It was but was not angel nor demon.
It was but was not metaphysical being of any kind.
It was but had not any name nor could it be named.
It was but had not any  face nor likeness.
It was but had not any body or corporeal state.
It was but had not any form nor lack of form.
It was but not incarnate nor disincarnate.
It was but was not existent nor non-existent.
It was but could be described in words in any way.
It was but had not depth nor height nor breadth nor volume.
It was  but could not be measured in any way.
It was but had not materiality of any kind.
It was but had not immateriality of any kind.
It was but had not space nor lack  of space.
It was but had not direction nor lack  of direction.
It was but had not nothingness.
It was  but had not somethingness.
It was but had not anythingness.
It was but had not beingness.
It was but not Isness or non-Isness.
It was but had not light nor dark.
It was but had not wetness nor dryness.
It was but was not nowhere.
It was but was not nowhere.
It was but was not somewhere.
It was but was not anywhere.
It was and then It manifested the nature of Its essence
and became the universe and all that was in the universe.
All that was incarnate and disincarnate.
All that was physical and metaphysical.
All that was existent and non-existent.
And still It was.
It manifested Itself in ignorance of Its own nature as the Isness of the Universe,
in order to participate in the existence It had created from Its own essence,on an equal and fair level with humanity.
It gave of its own essence by putting a small piece of its own essence--the individual Isness-which is equal and autonomous and individual and independent--into all human bodies,both female and male,at conception.
And It made humans ignorant of their nature--the  individual Isness--
as It  made itself ignorant of Its own nature.
And then It set humans and Itself the Riddle of the Existence
that had come from Its manifestation of its nature as the universe and all that was in it.
It posed these three questions to humanity and to Itself.
1--Who am I?.
2--Why am I here?.
3--When I knowhow I am then what is my purpose?.
Who am I?.
Like all humans,and for the sake of fairness,
It manifested Itself  into ignorance of its own nature also.
The Isness of the Universe set humans the task of realising their own nature--which is the individual Isness--as an equal individual autonomous and independent part of the essence of the Isness of the Universe,so that they could then show the Isness of the Universe Its own essence and then share existence together.
The principle governing Its action in creating the universe and all it contains, especially humanity,was that before you can reach the heights of existence you must go through the depths of existence.
Why am I here?.
Obviously I am here to answer the first question.
After answering the first question --which can only be done existentially and not intellectually--
there would then be the third question to be answered.
The answer to the first question lies in regaining your existential nature--the individual Isness--as a small but equal,independent, individual,nameless,formless,genderless and non-physical Isness formed from the Isness of the Universe which is free from Mind and Conditioned Identity.
The answer  does  NOT lie in amassing the false knowledge of all "religions" and "political systems  that the Mind and Conditioned Identity have created in order to mislead the individual Isness from realising ,existentially,its true nature.
The Isness of the Universe  did not want a world of maniputed puppets,as the Mind/Conditioned Identity,does but in order to achieve fairness in solving the Riddle of Existence,it gave humanity these attributes and the ability to live out their opposites.
Freedom of Will.
Freedom of Choice.
Freedom of speech.
Freedom of Truthfulness.
Freedom of Association.
Freedom of  Debate.
Freedom from Violence.
Agreement to Disagree.


www.beyondenlightenment.co.uk

Echoes of rejection skip the beats of my heart
Negative thoughts attach to my reasoning
like swarms of unrelenting gnats
as I drown in the swell of unworthiness

I am blinded by severe self judgement
Covered in the monotony of shame
I cower on feeble hands and skinned knees
trapped in my own prison of nauseating filth

I succumb to the assumptions of your silence
weighed down by bricks of uncertainty
My breathing ever so shallow
as I choke on the asphyxiation of despair

Longing for the communion of acceptance
but unwilling to beg for your approval
I suffer in the abyss of formless chaos
Projecting desperation onto a mirror with no reflection

A brief statement about certain controversial questions and issues relating to some core religious topics such as:
What is God?
Where is God?
Who Is God?
and a new or old philosophy and perspective (depending on the readers views) offering an explanation to these age old questions.

Prelude:
The proof of That which is not restricted to any construct of the human mind and is beyond imagination is Divine. This is sometimes revealed to a select few in the form of a revelation or philosophy from time to time and is what history calls religion and is also uplifting and blissful.
The ordinary human mind and intellect cannot comprehend or fathom that which is beyond it but only staggers at the attempt, bewildering as it is to the ego which is the seat of the mind and limited individual personality. (See Note #1)

Standpoint 1
It is generally stated that neither the existence nor the non-existence of God can be proven. But if there is absolutely nothing or everything is somehow taken away, then whatever is left or there is that remains can only be the place, source or state from which everything is brought into existence and sustained for a while within its own infinite being and by its own infinite or unlimited latent capacity of power, knowledge and blissful freedom of imagination and creation.

Standpoint 2
The state of absolute nothing (colorless, formless, odorless, indivisible, unfathomable), if there ever was such a state, would then be the complete and infinite unmanifest state or prior condition of this Boundless and Eternal Being or God from where all the universe, as we have come to know and see to date, has come and in which it still must exist without any exception regardless of what there appears now to be.

Standpoint 3
All the planets, moons, suns, stars, galaxies, nebulae and whatever else there may be are nothing other than, relatively speaking, like the atoms, molecules, compounds, cells etc that go to make up the body of a living physical entity, and in this specific and particular case, the manifest cosmic being known as or called the universe, and the so called black holes would then be found to be the arterial pathways of the energy or substance known as dark energy and matter which is of a non atomic nature (See Note #2). It should also be noted that the simplest and first atom or atomic substance or element is hydrogen, which is made up of just an electron and a proton, and is the most abundant atomic substance in the universe. In other words from the one formless substance of dark energy and matter come hydrogen, helium, lithium, etc (in the order of the atomic scale), from the simplest and lightest to the most complicated, densest and heaviest.

Standpoint 4
This then is the reason why we should consider the infinitely large of the outer universe with all the cosmic forces and objects known and unknown on the one hand, while its opposite, the infinitely small, being that of the inner universe, in the form of man’s mind and emotions together with the sub and atomic forces on the other, both co-existing at the same time without an apparent beginning or end, that make up the whole visible and invisible creation which is seemingly expanding, until the endless end, in something greater than itself, for how else could this ever be? (See Note #4)

Standpoint 5
The preceeding points help to validate the statements in the scriptures which say “as above so below” and that “we are made in the image and likeness of God” (ie: our soul or spirit within), and an aspect of Einstein’s theory of Relativity that mentions or postulates of ‘the curvature of space’ and certain aspects of Quantum Physics. The preceeding points also bring together both views of the so called ‘Big Bang’ and ‘Steady State’ theories that have gained popularity in modern times and where the former seems to be the more widely accepted view.

Standpoint 6
The five so called elements of Earth, Water, Fire, Air and Ether mentioned in certain philosophical texts and which correlate to the five lower energy centers (or Chakras) of the human body are complemented by two higher ones being those of Light and Sound of the two higher centers. This also explains the scripture where it is written “in the beginning was the Word and the Word was with God and the Word was God” and where “God said let there be light and there was light” (See Note #3) which indicates that from the ‘Word of God’ or primeval sound came light, then ether, air, fire, water and earth in a descending order. The last five mentioned elements deal specifically with life and conditions on our own world and also other worlds where one, some or all of the seven kingdoms of evolution are to be found in various stages of development. (See Note #5)

Standpoint 7
If man is made in the image and likeness of God then whatever can be seen outside can also be seen inside in the sense that there is nothing but God that really exists and that the essence of God is in man's soul and spirit. An analogy of this would be to look at a drop of an infinite ocean (without boundaries or divsions) and to recognize or realise that the drop of the ocean is nothing other than the ocean itself which may apparently seem to be separate or limited due to a bubble of ignorance and limited perception (the effect of duality or God's Cosmic Illusion or Maya). The illusion of duality becomes less apparent and is indeed negligible to the point of non existence as man evolves spiritually and realises his oneness with the essence or real part of his inner being which is non other than a drop in (not separate from) this indivisible infinite ocean of God. When this 'essence' is made the focus of an individual's consciousness and is continually invoked upon by various means it then becomes activated or awakened, so to speak, from a dormant latent state, to one of a highly charged and source seeking intelligent energy that is returning back to its real home or state from the lowest center of consciousness (gross, dense and material) in the human body to the highest centers being those in the higher parts of the body which are of a much finer or subtle consciousness and associated with light and sound (i.e. the primeval sound and light of creation) which come from God or the state of infinite consciousness.  This is also the state of Absolute Nothing mentioned in Standpoint 2 above from where Absolutely Everything has come from or manifested within its own Being and the Infinite Existence (all that exists does so within God) due to the infinite latent capacity of power, knowledge and blissful freedom of imagination and creation (Standpoint 1).  
-----------------------------------------------------------­---------------------------------
Notes:
(#1) See also my other prose titled "God is the Highest Good".
(#2) The universe is the infinite creature or creation of God. It resembles more or less the atomic structure of a living infinite organic entity and is the physical manifestation of an Eternal Un-manifest and Unfathomable Divine  Existence or Boundless Being which is the Only Reality or God.
(#3) See The Old and New Testaments of The Holy Bible.
(#4) We use a telescope to see into the body of the universe being incredibly large and use a microscope to see things or signs of life that are incredibly small.
(#5) The Seven kingdoms Of Evolution are: 1. Gaseous forms including stars, suns, planets etc, stone and metal. 2. Vegetable forms 3. Worm forms including all insects and reptiles 4. Fish forms 5. Bird Forms 6. Animal forms 7. Human forms.
________________

once upon a stolen time
skies swore love to the earth
in a sight where all flew past
the splendor of a sailing romance

a passion so pristine

ever gentle as morning dew
which surrenders to the first rays
of a yawning sun toddling into
the laziest hour of day's fabric

when hope glittered as stars

and as formless light of souls relieved to be
strewn into the lap of merciful
enchantress content with her creation
whose world shone inspired on its own

an era where people breathed felicity

where foamy seas bent into a restless
swell of dreamy clouds
and smiling rainbows melted into perfume
drops of silver rain

when a grand pearl was born

the child of deepest seas
a gleaming myth so pure and unreal
born in nethers of the grand ocean
a spheric orb of life itself

whom the heavens embraced

as a savior of those lost within
the fading embers of abstraction
frolicking amidst solemn tranquil stars
shiny bright on the celestial parapet

the mortals named her moon

and furnished their barren lives with
colorless spread of her golden hair
traced along the milky laugh of joy
kissing tender skins of lovers asleep

but pinched upon by shores of neglect

lay the boiling heart of a forgotten god
leaning into the envious whispers of venomous deceit
sprung out of flaming ego of the great sun
overpowered by hate for his adversary

and the grand ocean who birthed her

so he raged upon like a nebulous explosion
drying up colossal seas and rivulets alike
while mortals bore the brunt of a deity
beneath all fiery blunders of infernal damnation

they all gazed in horror

to what became of once cerulean infinite ocean
now a volatile geyser of bloodied soup
a serene cradle of life incinerated by jealousy
amidst the dying cries of mercy

laid upon the ears of great mother

who rushed to her frightened children like
an avalanche of uplifting spells
as solace from the obliviating torrents of heat
above a crumbling earth

veiled in her merciful majesty

she called upon a parliament of beasts and men
starry denizens of the shivery black sky
ghostly natives of burning forests
restless roses of ashen hearts

as so were they all summoned

"for all ye did defile
with strength i lend to thee
reduce to shadow dust
spread thy cruelty
dispel a coat of fire
upon my hallowed sea
betray the rule of stars
but so mercilessly

for 'gainst the eye of war
ye sinned with hateful fright
and shall be doomed to hell
till life's last surmise
but if there be some more
ye need to speak awhile
speak aloud thee must
for this be thy time"

and so the mighty sun bared his heart

"for if i had a choice
sin i shall again
to breathe a demon's soul
engrossed with deathly pain

as when i saw her first
the light of purest love
allure of million songs
beaming anthems of

poetry set in sight
in fountains of her sleep
amid the faintest wish
of day we two shall meet

i ran and ran across
the length of starlit skies
in search of moon again
her burnished sheeny smile

only to learn the sea
would mask her in the day
in frigid soundless depths
until i fade away

spiralled across the space
i burnt to nothingness
a billion years in wait
perished to longingness

for choice was what i had
i chose to hate the world
one that does have no heart
one that does know no love

for if i had a choice
sin i shall again
just as the ocean sinned
and bring my soul this pain"

seeking out for the shattered cascades of his mind

the great mother did reach to the floundering soul
of a sun craving for one more sight of his beloved
all so distant as a tale of treasures lost
to the perpetual labyrinth of time

"of what shall thus be named
the blush of myriad glows
beneath the noble day
before the nights of pure

let there be a spell
where sun may see the moon
chisel his heart through clouds
scroll upon his tune

a time where them two shall
be one as dew and morn
ripple across as love
through dusky silhouettes long"

sweet scents of eager hope resurfaced

followed by the serene lush of a green symphony once more
while the sun bent down to touch the topaz glint of water
his beloved emerged riding upon whistling winds from east
once more piercing the restless swell of dreamy clouds

and just as day sank below a border of horizon
two lovers soared into the dreamy sight of each other
for hues of their daring glances tinge every twilight
again with a dream to have their love fulfilled

every day until the end of time.

The Seven - The Mashup


In memory of my mother who passed away recently, I wrote, or intended to write seven (only six were actually done) new poems themed about her, her passing and some perspective on life and death.  All were read and I am deeply appreciative.  I have consolidated them all here, in order, though not necessarily the order in which they were written. But the order does matter, as it reflects the change in my mood with each passing day.   Perhaps I will write the seventh someday, but not now, not soon.

Thank you all so much for incredibly kind words of sympathy. I am not a dweller, so I set myself a goal to complete this vow, this task, in a week to correspond to the seven days of mourning the immediate family observes after the burial (the shiva, shiva meaning 7).  For seven days, the bereaved family "sits shiva," sitting on low, uncomfortable stools and the comforters come to share their grief, praise the deceased, from mourning till late at night

#1 Shiva

I am confused - what day is it?
Windows tell day or night, a necessary but a condition insufficient.
The days have no distinguishing marks, a video stuck on
Repeat - a single track of recollected tales, prayers add a mild seasoning.

Though brief is this week of pre-sentencing hearings,
If one cannot dice the time into portions,
Then, there can be no pardon,
No early release date, from Phase One.

Rinse grief. Repeat. Seven cycles.
Apply stain-stick at the intersection of
Bloodied hurts and dimming memories,
Strangers secreting, spilling on you secrets unwanted.

This play, saw it many decades ago,
Before there was poetry, children.
A young man of twenty one,
Very afraid, silently, of the newest unknown,
His father, cancer won.

I hated it then. Now experienced, I hate it more.
This semi-catharsis, a tapestry tale wove of faded pasts
Twisting an heirloom blade into an old wound,
the original cast, a new revival, playwright, regrettably, deceased...

First time at bat, hid in a small room, away from this tradition.
Beating my head against a wall privately,
That being my preferred manner of mourning,
Not this Broadway show, twice a day, seven days.

Rituals well intentioned, a time tested method,
nonetheless, jail time for me, a/k/a, the boy, the brother.
Familiarity comforts some. Me? A prison uniform.
I write my own poems, I am not a Borg collective.

Cast as Son, my obligations specific, aged.
My Hamlet doublet, cut/torn, messaging my somber status,
The cuts deepest, invisible, but all see this child
Drowning in eye pools that continuously self-replenish.

I'll do the time, this show the longest running ever,
Did forty years as son-shadow of a father-man,
Tacked another concurrent sentence for his woman,
End Date: Indeterminate...

The low stools will reappear, seven days for me,
Yet my job as poet not fully done, until this be read!
Leave 'em laughing o'er this Official Release from the obligatory,
Read, sit but once, read this poem, this script, this story, and be freed.

#2 Hover^

My Children:

Ancestral homes oft possess,
a unique scent, product of an atomizer, a memorizer

Musty time, the odor of
faded and shadow,
hollow, yet hallowed.

Somewhere along the road,
a residence transforms from home to
shrine-storage unit-hospital room-tomb-records depository.

Dust, expired perfumes,
the sweet odor of crumbling, yellowing books, disinfectant,
stale medicine chests, years of furniture polish, sabbath candles.

It is my smell -
the parfumerie of my history, a customized blend,
a commissioned work in 1964, entitled, more accurately, emitted,
"Her-Story."

Photographs, memories, and paper scraps
my very own Preservation Hall Jazz Band.
Yet the most potent firing pin for historical retrieval,
the molecules of scent.

Soon all will be dismantled, discarded,
just plain dis'ed.

Confused and disenchanted,
my departure orderly but, in a disordered fashion.
unable to seed one last kiss upon your forehead,
nonetheless, surreptitiously enter your neurons
though my entity, away, across the miles-wide Hudson River.

For three days, I will hover invisible,
implanting myself once more,
slapping your mucous membranes,
transversing this pathway, an additive to your cells, nuclei,
where my markers always reside.

Adding one more ingredient to your inner vision,
strengthening the formless structure, my altered state.
This odor, keep close, fresh, no becoming musty too, my scent,
the last of your senses knowing me, a true keepsake.

Hold me close and hold me fast.
This one last magic spell I cast.
This one last magic smell I set fast.
You cannot hold it, but it will cradle you.
You cannot see or touch it, but when contact comes,
You will see me, hold me, as in the days of your youth,
When you loved me best,
And I, you.

^According to the Talmud, the soul hovers over the body for three days after death.  The human soul is somewhat lost and confused between death and before burial, and it stays in the general vicinity of the body, until the body is interred.

#3 Orphan

The funeral will commence at 11:30 am.
Gives me one last review time before the
Final Exam.

Panicked, I discover a whole new chapter
for which I am wholly unprepared,
though its inevitable presence was
assuredly knowable long in advance.

Orphan

It doesn't fit, occur, imagery is of a young child to
soon abandoned, not a late-in-life curmudgeonly poet-boy,
who has been multi-times reincarnated.

I add this title to my list
of proper ways to address me,
titles earned by dint of hard work,
or just unlucky luck.

This new status, orphanhood,
bequeaths no special privileges,
other than, a semi-official
societal permission slip
to feel bereft, lost, and compose poetry.

Know a real orphan, from early, early on,
has never recovered and
never will for it is just impossible.
Just impossible.

So whom am I to make light of
my undesired, unrequested new degree?

I accept it and to my surprise,
It hurts.

# 4 Judgement Day

After you put in some time on this planet,
You kinda know what the world thinks
About you, your rep, what they don't say to your face,

Sure, thingies, time and incidence and circumstance
Can sometimes cause makeovers external,
But each of us know the quality of ourselves,
Self-certification, you can out your internal self,
Better than anybody else.

So I inquire of myself, about myself,
what will you be remembered for, if at all?

Why do I ask, today, now?
Do we not ask ourselves this
On the low down, subconsciously everyday?

Is this a poem?
Most assuredly...
And a trial.
You, the judge the jury and the prosecutor,
The defender, if u can, if u will.

For seven days my mother was adjudged,
Family, friends, hers, her children's,
Almost an 80 years of live, in color, HD, looking back video,
Tales told, memories dug up, old photos explicated,
Who what when where of the details of one women's voyages,
Creations.

I cannot, I will not, do the details here.
Suffice, acts of kindness, faith in people,
Feminist in a strange land, a chance taker,
Gifts of memories, streaming of adoration,
Many strangers are witnesses to me,
This trial a runaway train.

I am outed.  There will be no such verdict for me.
I am outed.  There will be no trial needed, just a
Summary judgement delivered.

Out yourself.
What will you be remembered for, if at all?

#5 Summer Girls In Their Summer Clothes

Oh yes!

The streets of Manhattan, jewel dusted,
Summer girls in their  summer clothes,
Bedeck the streets and make men say, Thank You!
To their creator.

Little black dresses, previously immortalized^,
Seasoning and sauces, halter tops and jeans cutoff,
Give thanks for the tanks, revel in the revelations,
For God created man and women in his/her teasingly bare image.

Yo! Dude!  This is number 5 in the series,
Of sad and somber, re dad and mother, ***?
Have you lost perspective, not read the directive,
You're in mourning, time to be introspective,
Not dis-respective!

My mother was a beautiful women.
Till the day she died.
Yes, physically beautiful at 98.

She, was a poem.
For her exterior was suffused, burnished,
By the spirit residing within her body

I ask myself, why not judge a book by its cover?
Her cover was exquisite, but what gave her a glow,
A radiance, was her modesty, her love of humanity.

What's under our cover?

^ Nat Lipstadt · May 30
The Little Black Dress (and its magic prowess!)

*#6 & 7 Live like you're dying

Perhaps you know the lyric, the song?

Live like your dying.
Dying caught my ear, my eye, can't imagine why.
Con-Textual emendation, Natalino style.

Live like your writing.

Yes, that makes sense...
Embrace with passion each new session
Charge every second stanza with ruminating rhythms,
Cut the wires to the air traffic control sensory tower, go solo,
Pulse each word, beat all into a plowshare, even the anger,
Even the hate, dressed to ****, in words, forgivable...

Grant the mundane, the insane, even the pain of tragedy,
You refuse so hardily to glorify, grant it and
Record it all - a moment,
A royal audience with all
Your writing parts.

No fancy footing, keep it simple.
No jesters in rain puddles,
Let images of clouds of sand
Born and perish  in other's eyes and sighs, let verbal games bedevil other
Wooden puppet princes drinking fairy ales.

Huh?

Write clean and clear,
Let the sheerest wonderment of a new combination,
Be the titillation of the tongue's alliteration,
No head scratching at oblique verbal gestation,
Let words clear speak, each letter a speck,
That gives and grants clarification, sensational.

You, afternoon quenching Coronas, white T shirts,
Sun glazes and later, a summer eve's Sancerre,
Wave gazing on the reality of rusted beach chairs,
Babies sandy naked, washed in waves of Chardonnay,
The traffic-filled word-way highways and bay ways,
Exiting at the Poet's Nook, for exegesis & retrieval.

Write of:
Body shakes and juices, skin-staining tongues,
Taking her, afternoon, unexpectedly, her noises your derring-do!
Broken tear ducts, the Off switch, so busted, write about
Real stuff.

Write not in fear of dying
Angels delivering bad news in vacuum tubes,
Write joyous, psalms of loving life,
Live like your writing,
Write like your living,
So you may die well.

Why do you thrift speaking? she asks him very often.
He is choked with words,
Over cooked and sticking each other.
But still he keeps quiet.
She likes to be heard.
He too to listen.
There is less effort in
Listening than  to lisp.
The truth is that
formless word is God!
When it comes out of her mouth it had transformed into a form. But when the words
Butterfly out of her mouth it takes wings
And sings
soothing his sense.
He tries to see in her speech
And in each of her word
The formless presence of  
God.
This keeps him still quiet,
A silent reverent listener.
Hence she asks him often  why
Do you  thrift speech?!!
He smiles and keeps listening...

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung

I am not who I think I am—
I never said I was

Sometimes I’m
a monster—
swirling, yellowgreen skin,
bristly coils of
hair sticking
out,

strumlike underneath
your fingertips—

sometimes I’m
a normal guy,
angry and hungry
with greasy-tousled
greasy locks—

or a subaverage
woman,
curvy and compassionate,
warm *****
beckoning to all
bereft—

most often, I’m a
translucent ghost,
too little there
yet not enough gone,
genderless,
formless,
obsolete

Both latter and former, contrary and congruent
Neither gas nor solid, the river moves fluid.
No end and no beginning, just water moving… swimming…
A formless former that is a powerful latter
Contradiction through symmetry and space within matter
Passively energetic as potential becomes kinetic
Transparently reflective and silently phonetic
Thermally dynamic and fluidly frantic
The waters maintain a static chaos through mathematical mechanics.

Mechanically architected and architecturally mechanic
Water seems the perfect medium for analysis of a dynamic.
Dynamic existence and persistent resistance
Statically chaotic seems the architect’s insistence.
Equilibriomatic, with addition subtractive
Empirical measures fail to analyze the passive.
What simply is, simply is… Invincible to mimicry or microcosmic reenactment.
Experimental methods seek to unify the synonymous
Attempting to prove the objective with a subjective hypothesis.
Learn from the water, let its metaphor be imminent….
For the divine externality lies not without, but within it.

Thousand minstrels woke within me,
"Our music's in the hills; "—
Gayest pictures rose to win me,
Leopard-colored rills.
Up!—If thou knew'st who calls
To twilight parks of beech and pine,
High over the river intervals,
Above the ploughman's highest line,
Over the owner's farthest walls;—
Up!—where the airy citadel
O'erlooks the purging landscape's swell.
Let not unto the stones the day
Her lily and rose, her sea and land display;
Read the celestial sign!
Lo! the South answers to the North;
Bookworm, break this sloth urbane;
A greater Spirit bids thee forth,
Than the gray dreams which thee detain.

Mark how the climbing Oreads
Beckon thee to their arcades;
Youth, for a moment free as they,
Teach thy feet to feel the ground,
Ere yet arrive the wintry day
When Time thy feet has bound.
Accept the bounty of thy birth;
Taste the lordship of the earth.

I heard and I obeyed,
Assured that he who pressed the claim,
Well-known, but loving not a name,
Was not to be gainsaid.

Ere yet the summoning voice was still,
I turned to Cheshire's haughty hill.
From the fixed cone the cloud-rack flowed
Like ample banner flung abroad
Round about, a hundred miles,
With invitation to the sea, and to the bordering isles.

In his own loom's garment drest,
By his own bounty blest,
Fast abides this constant giver,
Pouring many a cheerful river;
To far eyes, an aërial isle,
Unploughed, which finer spirits pile,
Which morn and crimson evening paint
For bard, for lover, and for saint;
The country's core,
Inspirer, prophet evermore,
Pillar which God aloft had set
So that men might it not forget,
It should be their life's ornament,
And mix itself with each event;
Their calendar and dial,
Barometer, and chemic phial,
Garden of berries, perch of birds,
Pasture of pool-haunting herds,
Graced by each change of sum untold,
Earth-baking heat, stone-cleaving cold.

The Titan minds his sky-affairs,
Rich rents and wide alliance shares;
Mysteries of color daily laid
By the great sun in light and shade,
And, sweet varieties of chance,
And the mystic seasons' dance,
And thief-like step of liberal hours
Which thawed the snow-drift into flowers.
O wondrous craft of plant and stone
By eldest science done and shown!
Happy, I said, whose home is here,
Fair fortunes to the mountaineer!
Boon nature to his poorest shed
Has royal pleasure-grounds outspread.
Intent I searched the region round,
And in low hut my monarch found.
He was no eagle and no earl,
Alas! my foundling was a churl,
With heart of cat, and eyes of bug,
Dull victim of his pipe and mug;
Woe is me for my hopes' downfall!
Lord! is yon squalid peasant all
That this proud nursery could breed
For God's vicegerency and stead?
Time out of mind this forge of ores,
Quarry of spars in mountain pores,
Old cradle, hunting ground, and bier
Of wolf and otter, bear, and deer;
Well-built abode of many a race;
Tower of observance searching space;
Factory of river, and of rain;
Link in the alps' globe-girding chain;
By million changes skilled to tell
What in the Eternal standeth well,
And what obedient nature can,—
Is this colossal talisman
Kindly to creature, blood, and kind,
And speechless to the master's mind?

I thought to find the patriots
In whom the stock of freedom roots.
To myself I oft recount
Tales of many a famous mount.—
Wales, Scotland, Uri, Hungary's dells,
Roys, and Scanderbegs, and Tells.
Here now shall nature crowd her powers,
Her music, and her meteors,
And, lifting man to the blue deep
Where stars their perfect courses keep,
Like wise preceptor lure his eye
To sound the science of the sky,
And carry learning to its height
Of untried power and sane delight;
The Indian cheer, the frosty skies
Breed purer wits, inventive eyes,
Eyes that frame cities where none be,
And hands that stablish what these see:
And, by the moral of his place,
Hint summits of heroic grace;
Man in these crags a fastness find
To fight pollution of the mind;
In the wide thaw and ooze of wrong,
Adhere like this foundation strong,
The insanity of towns to stem
With simpleness for stratagem.
But if the brave old mould is broke,
And end in clowns the mountain-folk,
In tavern cheer and tavern joke,—
Sink, O mountain! in the swamp,
Hide in thy skies, O sovereign lap!
Perish like leaves the highland breed!
No sire survive, no son succeed!

Soft! let not the offended muse
Toil's hard hap with scorn accuse.
Many hamlets sought I then,
Many farms of mountain men;—
Found I not a minstrel seed,
But men of bone, and good at need.
Rallying round a parish steeple
Nestle warm the highland people,
Coarse and boisterous, yet mild,
Strong as giant, slow as child,
Smoking in a squalid room,
Where yet the westland breezes come.
Close hid in those rough guises lurk
Western magians, here they work;
Sweat and season are their arts,
Their talismans are ploughs and carts;
And well the youngest can command
Honey from the frozen land,
With sweet hay the swamp adorn,
Change the running sand to corn,
For wolves and foxes, lowing herds,
And for cold mosses, cream and curds;
Weave wood to canisters and mats,
Drain sweet maple-juice in vats.
No bird is safe that cuts the air,
From their rifle or their snare;
No fish in river or in lake,
But their long hands it thence will take;
And the country's iron face
Like wax their fashioning skill betrays,
To fill the hollows, sink the hills,
Bridge gulfs, drain swamps, build dams and mills,
And fit the bleak and howling place
For gardens of a finer race,
The world-soul knows his own affair,
Fore-looking when his hands prepare
For the next ages men of mould,
Well embodied, well ensouled,
He cools the present's fiery glow,
Sets the life pulse strong, but slow.
Bitter winds and fasts austere.
His quarantines and grottos, where
He slowly cures decrepit flesh,
And brings it infantile and fresh.
These exercises are the toys
And games with which he breathes his boys.
They bide their time, and well can prove,
If need were, their line from Jove,
Of the same stuff, and so allayed,
As that whereof the sun is made;
And of that fibre quick and strong
Whose throbs are love, whose thrills are song.
Now in sordid weeds they sleep,
Their secret now in dulness keep.
Yet, will you learn our ancient speech,
These the masters who can teach,
Fourscore or a hundred words
All their vocal muse affords,
These they turn in other fashion
Than the writer or the parson.
I can spare the college-bell,
And the learned lecture well.
Spare the clergy and libraries,
Institutes and dictionaries,
For the hardy English root
Thrives here unvalued underfoot.
Rude poets of the tavern hearth,
Squandering your unquoted mirth,
Which keeps the ground and never soars,
While Jake retorts and Reuben roars,
Tough and screaming as birch-bark,
Goes like bullet to its mark,
While the solid curse and jeer
Never balk the waiting ear:
To student ears keen-relished jokes
On truck, and stock, and farming-folks,—
Nought the mountain yields thereof
But savage health and sinews tough.

On the summit as I stood,
O'er the wide floor of plain and flood,
Seemed to me the towering hill
Was not altogether still,
But a quiet sense conveyed;
If I err not, thus it said:

Many feet in summer seek
Betimes my far-appearing peak;
In the dreaded winter-time,
None save dappling shadows climb
Under clouds my lonely head,
Old as the sun, old almost as the shade.
And comest thou
To see strange forests and new snow,
And tread uplifted land?
And leavest thou thy lowland race,
Here amid clouds to stand,
And would'st be my companion,
Where I gaze
And shall gaze
When forests fall, and man is gone,
Over tribes and over times
As the burning Lyre
Nearing me,
With its stars of northern fire,
In many a thousand years.

Ah! welcome, if thou bring
My secret in thy brain;
To mountain-top may muse's wing
With good allowance strain.
Gentle pilgrim, if thou know
The gamut old of Pan,
And how the hills began,
The frank blessings of the hill
Fall on thee, as fall they will.
'Tis the law of bush and stone—
Each can only take his own.
Let him heed who can and will,—
Enchantment fixed me here
To stand the hurts of time, until
In mightier chant I disappear.
If thou trowest
How the chemic eddies play
Pole to pole, and what they say,
And that these gray crags
Not on crags are hung,
But beads are of a rosary
On prayer and music strung;
And, credulous, through the granite seeming
Seest the smile of Reason beaming;
Can thy style-discerning eye
The hidden-working Builder spy,
Who builds, yet makes no chips, no din,
With hammer soft as snow-flake's flight;
Knowest thou this?
O pilgrim, wandering not amiss!
Already my rocks lie light,
And soon my cone will spin.
For the world was built in order,
And the atoms march in tune,
Rhyme the pipe, and time the warder,
Cannot forget the sun, the moon.
Orb and atom forth they prance,
When they hear from far the rune,
None so backward in the troop,
When the music and the dance
Reach his place and circumstance,
But knows the sun-creating sound,
And, though a pyramid, will bound.

Monadnoc is a mountain strong,
Tall and good my kind among,
But well I know, no mountain can
Measure with a perfect man;
For it is on Zodiack's writ,
Adamant is soft to wit;
And when the greater comes again,
With my music in his brain,
I shall pass as glides my shadow
Daily over hill and meadow.

Through all time
I hear the approaching feet
Along the flinty pathway beat
Of him that cometh, and shall come,—
Of him who shall as lightly bear
My daily load of woods and streams,
As now the round sky-cleaving boat
Which never strains its rocky beams,
Whose timbers, as they silent float,
Alps and Caucasus uprear,
And the long Alleghanies here,
And all town-sprinkled lands that be,
Sailing through stars with all their history.

Every morn I lift my head,
Gaze o'er New England underspread
South from Saint Lawrence to the Sound,
From Katshill east to the sea-bound.
Anchored fast for many an age,
I await the bard and sage,
Who in large thoughts, like fair pearl-seed,
Shall string Monadnoc like a bead.
Comes that cheerful troubadour,
This mound shall throb his face before,
As when with inward fires and pain
It rose a bubble from the plain.
When he cometh, I shall shed
From this well-spring in my head
Fountain drop of spicier worth
Than all vintage of the earth.
There's fruit upon my barren soil
Costlier far than wine or oil;
There's a berry blue and gold,—
Autumn-ripe its juices hold,
Sparta's stoutness, Bethlehem's heart,
Asia's rancor, Athens' art,
Slowsure Britain's secular might,
And the German's inward sight;
I will give my son to eat
Best of Pan's immortal meat,
Bread to eat and juice to drink,
So the thoughts that he shall think
Shall not be forms of stars, but stars,
Nor pictures pale, but Jove and Mars.

He comes, but not of that race bred
Who daily climb my specular head.
Oft as morning wreathes my scarf,
Fled the last plumule of the dark,
Pants up hither the spruce clerk
From South-Cove and City-wharf;
I take him up my rugged sides,
Half-repentant, scant of breath,—
Bead-eyes my granite chaos show,
And my midsummer snow;
Open the daunting map beneath,—
All his county, sea and land,
Dwarfed to measure of his hand;
His day's ride is a furlong space,
His city tops a glimmering haze:
I plant his eyes on the sky-hoop bounding;—
See there the grim gray rounding
Of the bullet of the earth
Whereon ye sail,
Tumbling steep
In the uncontinented deep;—
He looks on that, and he turns pale:
'Tis even so, this treacherous kite,
Farm-furrowed, town-incrusted sphere,
Thoughtless of its anxious freight,
Plunges eyeless on for ever,
And he, poor parasite,—
Cooped in a ship he cannot steer,
Who is the captain he knows not,
Port or pilot trows not,—
Risk or ruin he must share.
I scowl on him with my cloud,
With my north wind chill his blood,
I lame him clattering down the rocks,
And to live he is in fear.
Then, at last, I let him down
Once more into his dapper town,
To chatter frightened to his clan,
And forget me, if he can.
As in the old poetic fame
The gods are blind and lame,
And the simular despite
Betrays the more abounding might,
So call not waste that barren cone
Above the floral zone,
Where forests starve:
It is pure use;
What sheaves like those which here we glean and bind,
Of a celestial Ceres, and the Muse?

Ages are thy days,
Thou grand expressor of the present tense,
And type of permanence,
Firm ensign of the fatal Being,
Amid these coward shapes of joy and grief
That will not bide the seeing.
Hither we bring
Our insect miseries to the rocks,
And the whole flight with pestering wing
Vanish and end their murmuring,
Vanish beside these dedicated blocks,
Which, who can tell what mason laid?
Spoils of a front none need restore,
Replacing frieze and architrave;
Yet flowers each stone rosette and metope brave,
Still is the haughty pile *****
Of the old building Intellect.
Complement of human kind,
Having us at vantage still,
Our sumptuous indigence,
O barren mound! thy plenties fill.
We fool and prate,—
Thou art silent and sedate.
To million kinds and times one sense
The constant mountain doth dispense,
Shedding on all its snows and leaves,
One joy it joys, one grief it grieves.
Thou seest, O watchman tall!
Our towns and races grow and fall,
And imagest the stable Good
For which we all our lifetime *****,
In shifting form the formless mind;
And though the substance us elude,
We in thee the shadow find.
Thou in our astronomy
An opaker star,
Seen, haply, from afar,
Above the horizon's hoop.
A moment by the railway troop,
As o'er some bolder height they speed,—
By circumspect ambition,
By errant Gain,
By feasters, and the frivolous,—
Recallest us,
And makest sane.
Mute orator! well-skilled to plead,
And send conviction without phrase,
Thou dost supply
The shortness of our days,
And promise, on thy Founder's truth,
Long morrow to this mortal youth.

You would think that
Light is always bright,
Shining, Luminescent,
Searing, burning, illuminating,
Perpetual dawn rolling across
Earth's lopsided expanses.
You would think.

Light and Darkness
Were once perfectly melded-
Minded-
Molded together, in the
Time before time,
In the cusp of God's hands
Pressing together and
Held apart in infinite
Pressure and density and love.
They were one yet separate,
Filling the mindless firmament between
The Left and Right Hand of God,
Before He created Earth.

You know the Beginning:
When the Heavens came into
Being
(So that the minds
Of men and women could
Acknowledge their existence)
And then the Earth was
Created

God moved His hands
(And Spoke through Them)
The earth, formless, void:
The Light in God's Hands
Marveled at the Living Light,
The Source of all things
Whom the light had dreamed about,
In its cupola that it thought to be
Infinite, but was somehow, beyond;
God, it seemed, had more,
A Higher Purpose for The Light

And The Darkness, seeing his
Brother distracted and occupied,
And uncomprehending the why
And how of God’s Light and
The Light (his brother?) standing
Close, so close, in perfect
Conversation, and why?
Why was not The Darkness a
Part of His Conversation?

Darkness, in the infinitesimal moments
After Creation had begun,
Turned his back on God and
Saw what was beneath him.
He
Streaked blackly down to the new
Thing God had made simply
By Speaking.

“What is The Darkness doing,
God?”
The Light asked, confused
For the first time.
“I don’t understand.”
God spoke, a gentle,
Soothing whisper.
LOOK FOR YOURSELF,
LIGHT.
And The Light looked,
Shining the barest part of
Himself down, so that
The Darkness could see.

The Darkness saw itself
Hovering over the waters.
The round globe that
God created was covered,
Filled with something
Mysterious and liquid
And like itself, Dark,
Deep, and brooding.

Dark and Void
Were now one.
Away from the Presence
Of God.
The Darkness had never
Flown, or streaked, or
Zipped like lightning before.
And Darkness saw that it was
GOOD.

Now Darkness was doing it.
Darkness was all OVER this
Planet-thing. Darkness had
The WHOLE
THING COVERED.
And Darkness saw that it
Wasn't moving. It had never
Been so big, so
EXPANSIVE before.
It circled the entire planet,
A giant ring of Itself,
For thousands and thousands
Of miles. Looking at the deep
Dark wet stuff,
Darkness saw its face
For the first time.
Not GOOD, Darkness thought
To Himself.
GREAT.
But before The Darkness
Could get a longer
(And much more detailed)
Look, becoming more and more
Connected with the Void…

Four of God's Words
Split the whole of existence
In TWO

'LET THERE BE LIGHT'

The Light of Creation
Exploded outward and
Simultaneously
Imploded inward
Scalding Darkness' eyeballs black
And God took The Darkness
In His Hand and Threw
Him to the other side
Of Earth,
12 hours
And 12,500 miles away.

God favored the "Light"
And called it "Good"
Darkness wanted to hear that
Spoken about himself.
But God further divided
And delineated them
By changing their natures.

The Light, now powered by a nearby
***** Yellow Star
Almost a hundred million
Miles away
(So as to not cook or
Freeze them to death)
God explained cryptically
Who is THEM
(The Light wondered)
There are OTHERS
Besides God?
And us?

But when God was doing His
Business, and it involved you,
YOU PAID ATTENTION

SOL IS EARTH’S STAR
YOU ARE NOW A SOURCE
OF LIFE. YOU WILL RULE
THE FACE OF THE PLANET
HALF OF AN EARTH DAY.
And God's Pure Light
Was now intimately linked with,
Among other things, the creatures
That God was even now filling the
Seas and the Land.
The Light’s new name was
"Day"

The Darkness changed simply
By God Willing It.
The Darkness liked his new name,
Closer to Light's old one
(Night)
And Night thought he might be
Happier, after all, since
God placed so much
MORE of him, far, far out
In the Heavens, in the
Unfathomably
(Though fathomable to him)
Empty spaces between the
Stars that gave birth to
Day every single itself.

But God punished The Darkness
For being Prideful, and marveling
At the beauty of his face
So God banished The Darkness
To reside alongside, and
Even, with, the Void
Who had been cast down
An Eternity before, waiting,
Waiting for just such a planet
To come along, so that Void
Could rule the air
(Like a Prince,
Deposed to his
New kingdom).

The Dark had never before
Felt something so different,
So ‘Off-Natured’ from God
Almighty.
Night was afraid, so Night
Kept his head down and
Out of sight and
Did his job.
The Light shone through
A tiny yellow orb, and
This light bathed the planet
In a veil of brightness.
Night was only one
Aspect of The Darkness, like
A Cousin created to do a
Very specific job, which
Left The Darkness to explore
Earth and the Surrounding
Heavens.

The Light had other aspects,
A nickname, if you will:
“Daylight” and
Daylight, in spite of
All he could see
(But Daylight praised God for this,
And knew God was the Source of All Things)
And all the creatures and
The Man and The Woman
Saw,
Daylight missed his brother,
The Dark.
But the Stars would only shine
Him in the Way God Intended,
And not a little brighter more.
So Daylight did his job, too.

One itself, as Day again
Chased Night away
(Always on Night's heels,
But never EVER catching him!)
Day was shining on a patch
Of water that seemed familiar.
But the water was, well,
Watery, and diffuse, and it
Slowed down Light's usually
Terminal Velocity, and bent and
Diffracted and distracted his
Straight-line nature. Light asked
God to tell Night he was sorry.

YOU’VE A VOICE
YOURSELF, DAY.
TELL NIGHT YOURSELF.

Thank You, Light of Heaven,
Day said, feeling the Star
Sol going into a brief and
Exciting supernova,
A thin yet ultimately powerful
Ray of Sol’s tremendous
Energy shining down
On that little familiar patch
Of water.

Day shouldered its
Way through thick clumps of
Seaweed (now dead) and down,
Ever down,
Deeper than any light had
Ever penetrated the Dark
Ocean.
Down, the light went, down,
To its breaking point,
Where Daylight was barely
Discernible as itself.
It got to the place
Where He ended,
And his brother began.
With its last photon of energy,
Daylight gave itself to
His long-lost Twin.
"I'm sorry, Dark"
A patch of exceptionally black
Darkness wobbled a nod.
(Me too, Light)
It seemed to say.
"I miss you, brother,” sobbed
The Light.
And God have Light his request,
Allowing him to shine just
A little more brightly,
And the Light gave of himself
To his Brother Darkness.
“God, may I please
Keep this little light
Of mine
To remind me of
My Brother Daylight?

Dark was no longer so very
Lonely
As God put a bit of
Himself
In the strange, strange
Creatures who lived with
And in total
Darkness.
And the Dark
Loved those creatures
So much so that when
You
(Or I)
Capture a Dark
Creature,
It cannot,
Will not
Survive the Light
On the Surface
Of the Ocean