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ryn Apr 2016
I'd befriend the obsidian sky...
   I'd shower it with a bounty of praises.
  So that it'll welcome my nightly gaze,
     without threats from overbearing clouds.

     I'd impress the twinkling stars
       by serenading them with songs unheard by most.
     So that when the time comes,
  they'd cast their votes in my favour.

I'd whisper to the nighttime breeze.
   I'd cavort and giggle at its slightest touch.
      So that when I fly my flag,
   it'll catch it in full billows for her to see.

Then finally...
  I'd woo the twilight moon...
     For she is the prize
   my heart had sought to pursue.
    I'd court her
      with the fiercest blaze that burns within...
     In hopes that she'd forever
   remember me as the suitor that had
fallen helplessly.
Helen Feb 2014
stand up at the podium
and tell everyone
I was mad

there was not a single cell
in her body that was sane


*Each molecule was rabid
Each word out of the mouth
breathed in another's pain,
another's thoughts, another's foot
another's absolute, down to Earth
truth

She gladly swallowed razor blades
and never once, coughed up blood
She sought to hold all pain
beneath a heart that would never gain
truth

She was insane

Truth
on the adrenalin of popularity they thrive
it pumps within their veins so inflated
if there were none they'd not survive

an accolade won't make them feel deflated
they've got to receive all the bolstering
it pumps within their veins so inflated

always gathering plaudits for a holstering
which brings unto them that air of rise
they've got to receive all the bolstering

the supporter base not going into demise
devotees keeping the pulse throbbing swell
which brings unto them that air of rise

to be the premier acts in a long spell
falling out of favour they'll not easily tolerate
devotees keeping the pulse throbbing swell

much adulation ever liking to slate
falling out of favour they'll not easily tolerate
on the adrenalin of popularity they thrive
if there were none they'd not survive
Marly Apr 2014
sweetheart,
the universe would bend to be in your favour because that's how amazing you are.
Where as one told me a Girl so Beloved
Whose White Soldiers fought hard to overtake
But Bless her River-Red Defense involved
Un-sully her Soft-Flaming Mind does make
Grateful for the Favour you volunteer
Though Shy, Cross-Country we can still befriend
Souls like you, Countenance; And in Best Cheer
The Angel whose Healing Hands recommend
May I know your Name? So that I Sponsor
At least in Spirit Common Bonds reveal
Hands clasped, and pray for Hope in your Honour
Dear Sweet Maple from Mountie's Duty - HEAL!
I'll let you Rest now. And Mum take over
To Pepper your Dreams on Light's recover.
#beccajayden
Satan Jul 2011
If your arms are long enough...
Come dig me up...
Say your prayer...
For i am not dead yet...

I can see...
I can feel...
I can hear...
Still...

Come now...
Dig me up...
I beg you...

I am not dead...
With these words Hector passed through the gates, and his brother
Alexandrus with him, both eager for the fray. As when heaven sends a
breeze to sailors who have long looked for one in vain, and have
laboured at their oars till they are faint with toil, even so
welcome was the sight of these two heroes to the Trojans.
  Thereon Alexandrus killed Menesthius the son of Areithous; he
lived in Ame, and was son of Areithous the Mace-man, and of
Phylomedusa. Hector threw a spear at Eioneus and struck him dead
with a wound in the neck under the bronze rim of his helmet.
Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard
hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he
was springing on to his chariot behind his fleet mares; so he fell
to earth from the car, and there was no life left in him.
  When, therefore, Minerva saw these men making havoc of the
Argives, she darted down to Ilius from the summits of Olympus, and
Apollo, who was looking on from Pergamus, went out to meet her; for he
wanted the Trojans to be victorious. The pair met by the oak tree, and
King Apollo son of Jove was first to speak. “What would you have
said he, “daughter of great Jove, that your proud spirit has sent
you hither from Olympus? Have you no pity upon the Trojans, and
would you incline the scales of victory in favour of the Danaans?
Let me persuade you—for it will be better thus—stay the combat for
to-day, but let them renew the fight hereafter till they compass the
doom of Ilius, since you goddesses have made up your minds to
destroy the city.”
  And Minerva answered, “So be it, Far-Darter; it was in this mind
that I came down from Olympus to the Trojans and Achaeans. Tell me,
then, how do you propose to end this present fighting?”
  Apollo, son of Jove, replied, “Let us incite great Hector to
challenge some one of the Danaans in single combat; on this the
Achaeans will be shamed into finding a man who will fight him.”
  Minerva assented, and Helenus son of Priam divined the counsel of
the gods; he therefore went up to Hector and said, “Hector son of
Priam, peer of gods in counsel, I am your brother, let me then
persuade you. Bid the other Trojans and Achaeans all of them take
their seats, and challenge the best man among the Achaeans to meet you
in single combat. I have heard the voice of the ever-living gods,
and the hour of your doom is not yet come.”
  Hector was glad when he heard this saying, and went in among the
Trojans, grasping his spear by the middle to hold them back, and
they all sat down. Agamemnon also bade the Achaeans be seated. But
Minerva and Apollo, in the likeness of vultures, perched on father
Jove’s high oak tree, proud of their men; and the ranks sat close
ranged together, bristling with shield and helmet and spear. As when
the rising west wind furs the face of the sea and the waters grow dark
beneath it, so sat the companies of Trojans and Achaeans upon the
plain. And Hector spoke thus:-
  “Hear me, Trojans and Achaeans, that I may speak even as I am
minded; Jove on his high throne has brought our oaths and covenants to
nothing, and foreshadows ill for both of us, till you either take
the towers of Troy, or are yourselves vanquished at your ships. The
princes of the Achaeans are here present in the midst of you; let him,
then, that will fight me stand forward as your champion against
Hector. Thus I say, and may Jove be witness between us. If your
champion slay me, let him strip me of my armour and take it to your
ships, but let him send my body home that the Trojans and their
wives may give me my dues of fire when I am dead. In like manner, if
Apollo vouchsafe me glory and I slay your champion, I will strip him
of his armour and take it to the city of Ilius, where I will hang it
in the temple of Apollo, but I will give up his body, that the
Achaeans may bury him at their ships, and the build him a mound by the
wide waters of the Hellespont. Then will one say hereafter as he sails
his ship over the sea, ‘This is the monument of one who died long
since a champion who was slain by mighty Hector.’ Thus will one say,
and my fame shall not be lost.”
  Thus did he speak, but they all held their peace, ashamed to decline
the challenge, yet fearing to accept it, till at last Menelaus rose
and rebuked them, for he was angry. “Alas,” he cried, “vain braggarts,
women forsooth not men, double-dyed indeed will be the stain upon us
if no man of the Danaans will now face Hector. May you be turned every
man of you into earth and water as you sit spiritless and inglorious
in your places. I will myself go out against this man, but the
upshot of the fight will be from on high in the hands of the
immortal gods.”
  With these words he put on his armour; and then, O Menelaus, your
life would have come to an end at the hands of hands of Hector, for he
was far better the man, had not the princes of the Achaeans sprung
upon you and checked you. King Agamemnon caught him by the right
hand and said, “Menelaus, you are mad; a truce to this folly. Be
patient in spite of passion, do not think of fighting a man so much
stronger than yourself as Hector son of Priam, who is feared by many
another as well as you. Even Achilles, who is far more doughty than
you are, shrank from meeting him in battle. Sit down your own
people, and the Achaeans will send some other champion to fight
Hector; fearless and fond of battle though he be, I ween his knees
will bend gladly under him if he comes out alive from the
hurly-burly of this fight.”
  With these words of reasonable counsel he persuaded his brother,
whereon his squires gladly stripped the armour from off his shoulders.
Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land
is fallen upon evil times. The old knight Peleus, counsellor and
orator among the Myrmidons, loved when I was in his house to
question me concerning the race and lineage of all the Argives. How
would it not grieve him could he hear of them as now quailing before
Hector? Many a time would he lift his hands in prayer that his soul
might leave his body and go down within the house of Hades. Would,
by father Jove, Minerva, and Apollo, that I were still young and
strong as when the Pylians and Arcadians were gathered in fight by the
rapid river Celadon under the walls of Pheia, and round about the
waters of the river Iardanus. The godlike hero Ereuthalion stood
forward as their champion, with the armour of King Areithous upon
his shoulders—Areithous whom men and women had surnamed ‘the
Mace-man,’ because he fought neither with bow nor spear, but broke the
battalions of the foe with his iron mace. Lycurgus killed him, not
in fair fight, but by entrapping him in a narrow way where his mace
served him in no stead; for Lycurgus was too quick for him and speared
him through the middle, so he fell to earth on his back. Lycurgus then
spoiled him of the armour which Mars had given him, and bore it in
battle thenceforward; but when he grew old and stayed at home, he gave
it to his faithful squire Ereuthalion, who in this same armour
challenged the foremost men among us. The others quaked and quailed,
but my high spirit bade me fight him though none other would
venture; I was the youngest man of them all; but when I fought him
Minerva vouchsafed me victory. He was the biggest and strongest man
that ever I killed, and covered much ground as he lay sprawling upon
the earth. Would that I were still young and strong as I then was, for
the son of Priam would then soon find one who would face him. But you,
foremost among the whole host though you be, have none of you any
stomach for fighting Hector.”
  Thus did the old man rebuke them, and forthwith nine men started
to their feet. Foremost of all uprose King Agamemnon, and after him
brave Diomed the son of Tydeus. Next were the two Ajaxes, men
clothed in valour as with a garment, and then Idomeneus, and
Meriones his brother in arms. After these Eurypylus son of Euaemon,
Thoas the son of Andraemon, and Ulysses also rose. Then Nestor
knight of Gerene again spoke, saying: “Cast lots among you to see
who shall be chosen. If he come alive out of this fight he will have
done good service alike to his own soul and to the Achaeans.”
  Thus he spoke, and when each of them had marked his lot, and had
thrown it into the helmet of Agamemnon son of Atreus, the people
lifted their hands in prayer, and thus would one of them say as he
looked into the vault of heaven, “Father Jove, grant that the lot fall
on Ajax, or on the son of Tydeus, or upon the king of rich Mycene
himself.”
  As they were speaking, Nestor knight of Gerene shook the helmet, and
from it there fell the very lot which they wanted—the lot of Ajax.
The herald bore it about and showed it to all the chieftains of the
Achaeans, going from left to right; but they none of of them owned it.
When, however, in due course he reached the man who had written upon
it and had put it into the helmet, brave Ajax held out his hand, and
the herald gave him the lot. When Ajax saw him mark he knew it and was
glad; he threw it to the ground and said, “My friends, the lot is
mine, and I rejoice, for I shall vanquish Hector. I will put on my
armour; meanwhile, pray to King Jove in silence among yourselves
that the Trojans may not hear you—or aloud if you will, for we fear
no man. None shall overcome me, neither by force nor cunning, for I
was born and bred in Salamis, and can hold my own in all things.”
  With this they fell praying to King Jove the son of Saturn, and thus
would one of them say as he looked into the vault of heaven, “Father
Jove that rulest from Ida, most glorious in power, vouchsafe victory
to Ajax, and let him win great glory: but if you wish well to Hector
also and would protect him, grant to each of them equal fame and
prowess.
  Thus they prayed, and Ajax armed himself in his suit of gleaming
bronze. When he was in full array he sprang forward as monstrous
Mars when he takes part among men whom Jove has set fighting with
one another—even so did huge Ajax, bulwark of the Achaeans, spring
forward with a grim smile on his face as he brandished his long
spear and strode onward. The Argives were elated as they beheld him,
but the Trojans trembled in every limb, and the heart even of Hector
beat quickly, but he could not now retreat and withdraw into the ranks
behind him, for he had been the challenger. Ajax came up bearing his
shield in front of him like a wall—a shield of bronze with seven
folds of oxhide—the work of Tychius, who lived in Hyle and was by far
the best worker in leather. He had made it with the hides of seven
full-fed bulls, and over these he had set an eighth layer of bronze.
Holding this shield before him, Ajax son of Telamon came close up to
Hector, and menaced him saying, “Hector, you shall now learn, man to
man, what kind of champions the Danaans have among them even besides
lion-hearted Achilles cleaver of the ranks of men. He now abides at
the ships in anger with Agamemnon shepherd of his people, but there
are many of us who are well able to face you; therefore begin the
fight.”
  And Hector answered, “Noble Ajax, son of Telamon, captain of the
host, treat me not as though I were some puny boy or woman that cannot
fight. I have been long used to the blood and butcheries of battle.
I am quick to turn my leathern shield either to right or left, for
this I deem the main thing in battle. I can charge among the
chariots and horsemen, and in hand to hand fighting can delight the
heart of Mars; howbeit I would not take such a man as you are off
his guard—but I will smite you openly if I can.”
  He poised his spear as he spoke, and hurled it from him. It struck
the sevenfold shield in its outermost layer—the eighth, which was
of bronze—and went through six of the layers but in the seventh
hide it stayed. Then Ajax threw in his turn, and struck the round
shield of the son of Priam. The terrible spear went through his
gleaming shield, and pressed onward through his cuirass of cunning
workmanship; it pierced the shirt against his side, but he swerved and
thus saved his life. They then each of them drew out the spear from
his shield, and fell on one another like savage lions or wild boars of
great strength and endurance: the son of Priam struck the middle of
Ajax’s shield, but the bronze did not break, and the point of his dart
was turned. Ajax then sprang forward and pierced the shield of Hector;
the spear went through it and staggered him as he was springing
forward to attack; it gashed his neck and the blood came pouring
from the wound, but even so Hector did not cease fighting; he gave
ground, and with his brawny hand seized a stone, rugged and huge, that
was lying upon the plain; with this he struck the shield of Ajax on
the boss that was in its middle, so that the bronze rang again. But
Ajax in turn caught up a far larger stone, swung it aloft, and
hurled it with prodigious force. This millstone of a rock broke
Hector’s shield inwards and threw him down on his back with the shield
crushing him under it, but Apollo raised him at once. Thereon they
would have hacked at one another in close combat with their swords,
had not heralds, messengers of gods and men, come forward, one from
the Trojans and the other from the Achaeans—Talthybius and Idaeus
both of them honourable men; these parted them with their staves,
and the good herald Idaeus said, “My sons, fight no longer, you are
both of you valiant, and both are dear to Jove; we know this; but
night is now falling, and the behests of night may not be well
gainsaid.”
  Ajax son of Telamon answered, “Idaeus, bid Hector say so, for it was
he that challenged our princes. Let him speak first and I will
accept his saying.”
  Then Hector said, “Ajax, heaven has vouchsafed you stature and
strength, and judgement; and in wielding the spear you excel all
others of the Achaeans. Let us for this day cease fighting;
hereafter we will fight anew till heaven decide between us, and give
victory to one or to the other; night is now falling, and the
behests of night may not be well gainsaid. Gladden, then, the hearts
of the Achaeans at your ships, and more especially those of your own
followers and clansmen, while I, in the great city of King Priam,
bring comfort to the Trojans and their women, who vie with one another
in their prayers on my behalf. Let us, moreover, exchange presents
that it may be said among the Achaeans and Trojans, ‘They fought
with might and main, but were reconciled and parted in friendship.’
  On this he gave Ajax a silver-studded sword with its sheath and
leathern baldric, and in return Ajax gave him a girdle dyed with
purple. Thus they parted, the one going to the host of the Achaeans,
and the other to that of the Trojans, who rejoiced when they saw their
hero come to them safe and unharmed from the strong hands of mighty
Ajax. They led him, therefore, to the city as one that had been
saved beyond their hopes. On the other side the Achaeans brought
Ajax elated with victory to Agamemnon.
  When they reached the quarters of the son of Atreus, Agamemnon
sacrificed for them a five-year-old bull in honour of Jove the son
of Saturn. They flayed the carcass, made it ready, and divided it into
joints; these they cut carefully up into smaller pieces, putting
them on the spits, roasting them sufficiently, and then drawing them
off. When they had done all this and had prepared the feast, they
ate it, and every man had his full and equal share, so that all were
satisfied, and King Agamemnon gave Ajax some slices cut lengthways
down the ****, as a mark of special honour. As soon as they had had
enough to cat and drink, old Nestor whose counsel was ever truest
began to speak; with all sincerity and goodwill, therefore, he
addressed them thus:-
  “Son of Atreus, and other chieftains, inasmuch as many of the
Achaeans are now dead, whose blood Mars has shed by the banks of the
Scamander, and their souls have gone down to the house of Hades, it
will be well when morning comes that we should cease fighting; we will
then wheel our dead together with oxen and mules and burn them not far
from t
Poetic T Feb 2017
All he wanted was a sunny day but those
clouds would just not go away.
He asked them politely;

"Excuse me sirs and madams  please would
you move away just for this one day,


You may ask the difference of clouds?
the madam clouds are purely white they
some times rain a little upon my head.

Where the sirs are the moody grey clouds,
I asked them to leave and now I'm soaked from
my tiny toes below to every part of my head.

"I beg your pardon, why did you only rain on
this one spot, only soaking me and no one else?


So I thought of a plan and got my mummy's
fan pointing it towards the sky, I turned it on
I thought it would take a while.
                                                      
   ­                                                     "A while later,

I looked up to find more clouds then there was
before? was it because I only used Number one?
so I turned up to the highest Number 3.
                                                        
     ­                                                        "A while later,

A look of confusion! as there seemed to be no
movement, but again more than before.
"Mummy I think your fan works in reverse,

So a little man thought, to his toy box he went.
Mummy I'll just be in the back garden, the wind
was blowing blustery, he smiled, its was just right.

Pointing his trusty bow upwards, thinking that
if he could pop one after another, they would
whoosh away and he would get his sunny day.

Away it flew, upward and onwards, so high
like a little bird flying then it fell faster than a
leaky balloon "Bonk, it went as it hit the floor.

This little man with frustration on his face,
thinking thoughts of what went wrong?
"I know I need to get higher up, clouds are high you know,

How many arrows would I need for a sunny day,
he looked in his arrow pack.
"One,
           "Two,
                    "Three..

That was enough he thought, they were quite heavy
to take up that rather big hill. Off he went, bow and
arrows and his idea of a sunny day not far away.

Out of breath but at the top of the world or so
it felt. "I wonder if I can touch the clouds?
His hand reaching up standing on his tip toes.

"I could pull them away, or put them in my bag for another day,
But alas he was just out of reach, his fingers couldn't
stretch that far, even on his little tippy toes.

So his arrows in hand, there little suction cups pointing
towards the sky. The first arrow off it flew quite far but landed
so way down the hill. "Not high enough, a tear in his eye.

Then Number two, Number Three shot off higher than
the ones he let go of before. But none could reach those
clouds up high, and he cradled his hand and began to cry.

Now the wind hears everything, voices carry on the wind
you know. It heard this little boys tears and couldn't let
them fall like the clouds anymore.

So it whispered to each one a favour it asked,

"Clouds of white, clouds of grey, could you please
wonder to another place for an hour or day?


"Just let this little child have his sunny day, no tears
should fall like the clouds hanging up today,


With that a gentle breeze picked up, and one by one the
clouds did wander off. One was stubborn grey, but with
a gentle nudge he did move slowly off and away.

A gust of wind kissed the boys face. Eyes wiped he looked up,
not a cloud in the sky, nope not one.Smiling he ran collecting
his bow & arrows as he ran down.

"Mummy, Mummy, the clouds have wondered off
the fan didn't work? my arrows couldn't go high enough.
But the breeze kissed them all away.


And so a little boy and his mummy went outside,
playing games in the sun, till the sun began to yawn  
on the horizon telling mummy it was time nearly for bed.

So a little man was tucked up in bed, he thanked the
wind, "Thank you, and thanked the clouds "Thank you,
For he got to play with his mummy outside on a sunny day.
Anonymous Sep 2013
Her
I hope you keep I love you's
Until it's really time
I hope that you don't rush her
Into what I thought was mine

You told me far too early
I knew it wasn't true
Now please don't make that same mistake
I dearly beg of you

Don't hurt that fragile girl
That will be my very last wish
You broke me into pieces
With every single kiss

You told me you were broken
That you would never leave
You said I made you happy
Oh the lies that I believe

If you do the same to her
Like you did to me
Do me one last favour
Please don't make it three
This is about a previous relationship and has a lot of sappy meanings to me
Shofi Ahmed Dec 2021
The day on a high
reaches the peak
over the pyramid.
Shrouded in twilight
now tucked in light
pushes the envelope.
The whole panache of stars
came out in the pitch dark.
The North Star is on the way
oh do me a favour
I will tell you why.

Veil the angle of dawn
in the black shades of the night.
There are dark caves
even inside the pyramid
scientists, trained eyes
yet to tread on that way.

Put on it only an instance of your kohl
the daylight is already a burnt mole.
Light in the wrap in the night
your muslin veiled silken moonlight
is enough to find the tuberose’s earth.

If the tucked away sun crops up
once again over the morning’s rose petals.
Again it will dive deep into the angle
after an angle in the black hole of the night.
A far cry from the glowing firefly
eyeing blindfolded behind the moon
perfectly beyond every looking star.
Until the master arts in silk black finds the true pencil
not in visualising but catching the views of the sunrise
through the lens of the rose pollens’ kohl-eyes.
The Angel ended, and in Adam’s ear
So charming left his voice, that he a while
Thought him still speaking, still stood fixed to hear;
Then, as new waked, thus gratefully replied.
What thanks sufficient, or what recompence
Equal, have I to render thee, divine
Historian, who thus largely hast allayed
The thirst I had of knowledge, and vouchsafed
This friendly condescension to relate
Things, else by me unsearchable; now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator!  Something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this world,
Of Heaven and Earth consisting; and compute
Their magnitudes; this Earth, a spot, a grain,
An atom, with the firmament compared
And all her numbered stars, that seem to roll
Spaces incomprehensible, (for such
Their distance argues, and their swift return
Diurnal,) merely to officiate light
Round this opacous Earth, this punctual spot,
One day and night; in all her vast survey
Useless besides; reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,
For aught appears, and on their orbs impose
Such restless revolution day by day
Repeated; while the sedentary Earth,
That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails.
So spake our sire, and by his countenance seemed
Entering on studious thoughts abstruse; which Eve
Perceiving, where she sat retired in sight,
With lowliness majestick from her seat,
And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prospered, bud and bloom,
Her nursery; they at her coming sprung,
And, touched by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear
Of what was high: such pleasure she reserved,
Adam relating, she sole auditress;
Her husband the relater she preferred
Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses: from his lip
Not words alone pleased her.  O! when meet now
Such pairs, in love and mutual honour joined?
With Goddess-like demeanour forth she went,
Not unattended; for on her, as Queen,
A pomp of winning Graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now, to Adam’s doubt proposed,
Benevolent and facile thus replied.
To ask or search, I blame thee not; for Heaven
Is as the book of God before thee set,
Wherein to read his wonderous works, and learn
His seasons, hours, or days, or months, or years:
This to attain, whether Heaven move or Earth,
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scanned by them who ought
Rather admire; or, if they list to try
Conjecture, he his fabrick of the Heavens
Hath left to their disputes, perhaps to move
His laughter at their quaint opinions wide
Hereafter; when they come to model Heaven
And calculate the stars, how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances; how gird the sphere
With centrick and eccentrick scribbled o’er,
Cycle and epicycle, orb in orb:
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less not bright, nor Heaven such journeys run,
Earth sitting still, when she alone receives
The benefit:  Consider first, that great
Or bright infers not excellence: the Earth
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the sun that barren shines;
Whose virtue on itself works no effect,
But in the fruitful Earth; there first received,
His beams, unactive else, their vigour find.
Yet not to Earth are those bright luminaries
Officious; but to thee, Earth’s habitant.
And for the Heaven’s wide circuit, let it speak
The Maker’s high magnificence, who built
So spacious, and his line stretched out so far;
That Man may know he dwells not in his own;
An edifice too large for him to fill,
Lodged in a small partition; and the rest
Ordained for uses to his Lord best known.
The swiftness of those circles attribute,
Though numberless, to his Omnipotence,
That to corporeal substances could add
Speed almost spiritual:  Me thou thinkest not slow,
Who since the morning-hour set out from Heaven
Where God resides, and ere mid-day arrived
In Eden; distance inexpressible
By numbers that have name.  But this I urge,
Admitting motion in the Heavens, to show
Invalid that which thee to doubt it moved;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God, to remove his ways from human sense,
Placed Heaven from Earth so far, that earthly sight,
If it presume, might err in things too high,
And no advantage gain.  What if the sun
Be center to the world; and other stars,
By his attractive virtue and their own
Incited, dance about him various rounds?
Their wandering course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest; and what if seventh to these
The planet earth, so stedfast though she seem,
Insensibly three different motions move?
Which else to several spheres thou must ascribe,
Moved contrary with thwart obliquities;
Or save the sun his labour, and that swift
Nocturnal and diurnal rhomb supposed,
Invisible else above all stars, the wheel
Of day and night; which needs not thy belief,
If earth, industrious of herself, fetch day
Travelling east, and with her part averse
From the sun’s beam meet night, her other part
Still luminous by his ray.  What if that light,
Sent from her through the wide transpicuous air,
To the terrestrial moon be as a star,
Enlightening her by day, as she by night
This earth? reciprocal, if land be there,
Fields and inhabitants:  Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her softened soil for some to eat
Allotted there; and other suns perhaps,
With their attendant moons, thou wilt descry,
Communicating male and female light;
Which two great sexes animate the world,
Stored in each orb perhaps with some that live.
For such vast room in Nature unpossessed
By living soul, desart and desolate,
Only to shine, yet scarce to contribute
Each orb a glimpse of light, conveyed so far
Down to this habitable, which returns
Light back to them, is obvious to dispute.
But whether thus these things, or whether not;
But whether the sun, predominant in Heaven,
Rise on the earth; or earth rise on the sun;
He from the east his flaming road begin;
Or she from west her silent course advance,
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth hair along;
Sollicit not thy thoughts with matters hid;
Leave them to God above; him serve, and fear!
Of other creatures, as him pleases best,
Wherever placed, let him dispose; joy thou
In what he gives to thee, this Paradise
And thy fair Eve; Heaven is for thee too high
To know what passes there; be lowly wise:
Think only what concerns thee, and thy being;
Dream not of other worlds, what creatures there
Live, in what state, condition, or degree;
Contented that thus far hath been revealed
Not of Earth only, but of highest Heaven.
To whom thus Adam, cleared of doubt, replied.
How fully hast thou satisfied me, pure
Intelligence of Heaven, Angel serene!
And, freed from intricacies, taught to live
The easiest way; nor with perplexing thoughts
To interrupt the sweet of life, from which
God hath bid dwell far off all anxious cares,
And not ****** us; unless we ourselves
Seek them with wandering thoughts, and notions vain.
But apt the mind or fancy is to rove
Unchecked, and of her roving is no end;
Till warned, or by experience taught, she learn,
That, not to know at large of things remote
From use, obscure and subtle; but, to know
That which before us lies in daily life,
Is the prime wisdom:  What is more, is fume,
Or emptiness, or fond impertinence:
And renders us, in things that most concern,
Unpractised, unprepared, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful; whence, haply, mention may arise
Of something not unseasonable to ask,
By sufferance, and thy wonted favour, deigned.
Thee I have heard relating what was done
Ere my remembrance: now, hear me relate
My story, which perhaps thou hast not heard;
And day is not yet spent; till then thou seest
How subtly to detain thee I devise;
Inviting thee to hear while I relate;
Fond! were it not in hope of thy reply:
For, while I sit with thee, I seem in Heaven;
And sweeter thy discourse is to my ear
Than fruits of palm-tree pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast; they satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety.
To whom thus Raphael answered heavenly meek.
Nor are thy lips ungraceful, Sire of men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also poured
Inward and outward both, his image fair:
Speaking, or mute, all comeliness and grace
Attends thee; and each word, each motion, forms;
Nor less think we in Heaven of thee on Earth
Than of our fellow-servant, and inquire
Gladly into the ways of God with Man:
For God, we see, hath honoured thee, and set
On Man his equal love:  Say therefore on;
For I that day was absent, as befel,
Bound on a voyage uncouth and obscure,
Far on excursion toward the gates of Hell;
Squared in full legion (such command we had)
To see that none thence issued forth a spy,
Or enemy, while God was in his work;
Lest he, incensed at such eruption bold,
Destruction with creation might have mixed.
Not that they durst without his leave attempt;
But us he sends upon his high behests
For state, as Sovran King; and to inure
Our prompt obedience.  Fast we found, fast shut,
The dismal gates, and barricadoed strong;
But long ere our approaching heard within
Noise, other than the sound of dance or song,
Torment, and loud lament, and furious rage.
Glad we returned up to the coasts of light
Ere sabbath-evening: so we had in charge.
But thy relation now; for I attend,
Pleased with thy words no less than thou with mine.
So spake the Godlike Power, and thus our Sire.
For Man to tell how human life began
Is hard; for who himself beginning knew
Desire with thee still longer to converse
Induced me.  As new waked from soundest sleep,
Soft on the flowery herb I found me laid,
In balmy sweat; which with his beams the sun
Soon dried, and on the reeking moisture fed.
Straight toward Heaven my wondering eyes I turned,
And gazed a while the ample sky; till, raised
By quick instinctive motion, up I sprung,
As thitherward endeavouring, and upright
Stood on my feet: about me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these,
Creatures that lived and moved, and walked, or flew;
Birds on the branches warbling; all things smiled;
With fragrance and with joy my heart o’erflowed.
Myself I then perused, and limb by limb
Surveyed, and sometimes went, and sometimes ran
With supple joints, as lively vigour led:
But who I was, or where, or from what cause,
Knew not; to speak I tried, and forthwith spake;
My tongue obeyed, and readily could name
Whate’er I saw.  Thou Sun, said I, fair light,
And thou enlightened Earth, so fresh and gay,
Ye Hills, and Dales, ye Rivers, Woods, and Plains,
And ye that live and move, fair Creatures, tell,
Tell, if ye saw, how I came thus, how here?—
Not of myself;—by some great Maker then,
In goodness and in power pre-eminent:
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know.—
While thus I called, and strayed I knew not whither,
From where I first drew air, and first beheld
This happy light; when, answer none returned,
On a green shady bank, profuse of flowers,
Pensive I sat me down:  There gentle sleep
First found me, and with soft oppression seised
My droused sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my head a dream,
Whose inward apparition gently moved
My fancy to believe I yet had being,
And lived:  One came, methought, of shape divine,
And said, ‘Thy mansion wants thee, Adam; rise,
‘First Man, of men innumerable ordained
‘First Father! called by thee, I come thy guide
‘To the garden of bliss, thy seat prepared.’
So saying, by the hand he took me raised,
And over fields and waters, as in air
Smooth-sliding without step, last led me up
A woody mountain; whose high top was plain,
A circuit wide, enclosed, with goodliest trees
Planted, with walks, and bowers; that what I saw
Of Earth before scarce pleasant seemed.  Each tree,
Loaden with fairest fruit that hung to the eye
Tempting, stirred in me sudden appetite
To pluck and eat; whereat I waked, and found
Before mine eyes all real, as the dream
Had lively shadowed:  Here had new begun
My wandering, had not he, who was my guide
Up hither, from among the trees appeared,
Presence Divine.  Rejoicing, but with awe,
In adoration at his feet I fell
Submiss:  He reared me, and ‘Whom thou soughtest I am,’
Said mildly, ‘Author of all this thou seest
‘Above, or round about thee, or beneath.
‘This Paradise I give thee, count it thine
‘To till and keep, and of the fruit to eat:
‘Of every tree that in the garden grows
‘Eat freely with glad heart; fear here no dearth:
‘But of the tree whose operation brings
‘Knowledge of good and ill, which I have set
‘The pledge of thy obedience and thy faith,
‘Amid the garden by the tree of life,
‘Remember what I warn thee, shun to taste,
‘And shun the bitter consequence: for know,
‘The day thou eatest thereof, my sole command
‘Transgressed, inevitably thou shalt die,
‘From that day mortal; and this happy state
‘Shalt lose, expelled from hence into a world
‘Of woe and sorrow.’  Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
Returned, and gracious purpose thus renewed.
‘Not only these fair bounds, but all the Earth
‘To thee and to thy race I give; as lords
‘Possess it, and all things that therein live,
‘Or live in sea, or air; beast, fish, and fowl.
‘In sign whereof, each bird and beast behold
‘After their kinds; I bring them to receive
‘From thee their names, and pay thee fealty
‘With low subjection; understand the same
‘Of fish within their watery residence,
‘Not hither summoned, since they cannot change
‘Their element, to draw the thinner air.’
As thus he spake, each bird and beast behold
Approaching two and two; these cowering low
With blandishment; each bird stooped on his wing.
I named them, as they passed, and understood
Their nature, with such knowledge God endued
My sudden apprehension:  But in these
I found not what methought I wanted still;
And to the heavenly Vision thus presumed.
O, by what name, for thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming; how may I
Adore thee, Author of this universe,
And all this good to man? for whose well being
So amply, and with hands so liberal,
Thou hast provided all things:  But with me
I see not who partakes.  In solitude
What happiness, who can enjoy alone,
Or, all enjoying, what contentment f
Adam Childs Feb 2014
I am cut by the shards
of my shattered dreams
My hard heart broken by
the fist of my own ambition
Spilt milk and empty cups
All karma now has gone
For the Lord now slips away
As his every favour, now has gone
Alone now I stand in the shadows
of my shattered dreams

Lured I was by the mermaid's smile
My dreams smash on the rocks of time
Broken am I
By the crashing waves of change
All parts scattered and spread
I find myself adrift
On the ocean of Oneness

The wolves of destruction
devour all hopes and dreams
And goddess Kali drinks the blood
from my decapitated head
I feel the force of my father's fury
I stand in a field of rubble
Where a castle of faith once stood

My tears of ambition now fall
emptying the seas of conquest
That enslaved my marooned self
on the island of desire
Eyes freed from desire
see the Love in Kali's eyes
And thank the wolves
for slaying my hopes and dreams
for freedom comes to open
A door to the deeper self
Written while feeling into some of my disappointments
By :Adam Childs
Emeka Mokeme Aug 2018
Life is so funny in its
uncanny and unpredictable
ways.
It reaches out to us
with powerful grip,
yet allows us to make decisions
about what we think we want
without interference
but with consequences
of our actions.
Molded in our favour,
fashioned to bring succour
and comfort to ameliorate
the pains to be encountered.
This helps to do things
the right way the first time,
allowing things to manifest
and work the way they should,
not the other way around.
It’s like when we brush
our teeth before we go to
the dentist to have
a teeth cleaning or
when we wash the dishes before
we put them in the dishwasher
or when we clean up the house
before the maid arrives.
These are not following
the natural order of things.
Yield to the kindness of nature.
Listen to the rhythm it beats
into your consciousness,
it's wisdom is of superior quality.
Accept whatever it gives you,
for the miraculous is woven
and hidden inside it.
The notion is to take you to the apex
of your mountain if patience is excellently
exercised and not be distracted.
©2018,Emeka Mokeme. All Rights Reserved.
Today I broke bread in the garden of the ******.
I sat and met the devil.
I drank his wine and ate his fruit.
It would do me no favour, to deny generosity of any host.

Today I broke bread in the garden of the blessed.
I sat and met almighty.
I drank no wine. I ate no fruit.
It would do me no favour, to expect the kindness of a stranger.

Today I broke bread in a garden of my own.
I sat alone and silent.
I drank my wine and ate my fruit.
It would do me no favour to dine with those who seek my soul.
Julius Dec 2013
How Dare You Tell Me - What Is Literature?
When I, waking pre-8:25 alarm, from some engulfing dream
Roll out of bed, read poetry when the day has hardly dawned
The wind surges through the crack in everything
Through my window, leaning and weeping
Screaming and tearing at me in Greys
Grays I've neglected in favour of Drakes
Socialising, absorbing this post-everything
Hearing echoes of Alex Turner
Soulful Amy drowned in Wine
The Magic Mushroom experiments of my early years
My late teens, which should have come earlier
Forced to grow fast to the sounds of Lennon and Kendrick

We live in a generation of not being in love, and not being together

When I first heard 'good kid, m.A.A.d city' I was still young
Because who told me what to expect?
Who told me but the Mothers and Teachers of the 80s?
The Bleeding Hearts and Artists make their stand
So Far Gone, falling free from the wall, unhinged
Leap of faith, like washing up the first cup in a student kitchen
Lemon drizzle flow and Drizzy seeping through every artery
A modern century, reaching 21 in 21

But back to the scene set to the Ice Age
Liverpool is my hometown,
London is frozen in memory, the pressure has us crash together
Our minds blend like time, concepts, musical genres
'Blurred Lines' - Feminist uproar defines this '4th' Wave
3rd Eye: We are living in the Future, in ignorance of the present
We are Generation Y, or Z, or just a generation of terrorists
Sages, Mystics, Heroes...

Sweeping winds through my window on a dreary morn
I read 45 pages of poetry because I feel like it,
Not because I have a seminar
University's red bricks fading away for me now
I'm just staring at a man's soul,
Attaching myself, this is why I write
I reach for the ceiling, in this small room
Yawning, the stretch of a new day
Going for gold (the sun, the stars)
Going for breakfast, alone downstairs with Paul Farley

As I stretch I look out the window
See four attractive, modern girls walking
(Probably to lectures, though it seems amidst the hour)
I can lecture too, with my arrogant, contemporary voice
I think - if they see me I will smile and wave, wink maybe
(Perhaps not, I am a feminist after all...is this ironic?)
These are products of angsty teen poem generators
They don't look, but I feel it may as well have happened
(I am in such a good mood I would smile at myself)

This generation seems to lounge in apathy
Girls in beanie hats, tripping off Raider **** (RVIDXR KLVN?)
Obey Snap Backs giving me Flash backs
I wish it was the 60s, I wish I could be happy
Trap is the new Rock and Roll, Prog-Rap is coming, sit tight
(Was this always about hip hop, girls etc?)
Am I as readable as Holden Caulfield?
Reading about John Lennon drinking Milk
I felt like Sylvia Plath on 10th February 1963
Well, I feel like Lennon on 11th February 1963
Am I even an '13 Ye?
Screaming 'R.I.P STEEZ', or 'Twist and Shout'
How far have we come now..?
When will we redefine 'Post-Modernism'
Or give this era a Literary title
Like PBR&B; or Indie
Like Blues or Jazz
Like the wind that rushes through my window and my follow up 9:45 alarm telling me I need to set off
But why did I **** him? Why? Why?
In the small, gilded room, near the stair?
My ears rack and throb with his cry,
And his eyes goggle under his hair,
As my fingers sink into the fair
White skin of his throat. It was I!

I killed him! My God! Don't you hear?
I shook him until his red tongue
Hung flapping out through the black, queer,
Swollen lines of his lips. And I clung
With my nails drawing blood, while I flung
The loose, heavy body in fear.

Fear lest he should still not be dead.
I was drunk with the lust of his life.
The blood-drops oozed slow from his head
And dabbled a chair. And our strife
Lasted one reeling second, his knife
Lay and winked in the lights overhead.

And the waltz from the ballroom I heard,
When I called him a low, sneaking cur.
And the wail of the violins stirred
My brute anger with visions of her.
As I throttled his windpipe, the purr
Of his breath with the waltz became blurred.

I have ridden ten miles through the dark,
With that music, an infernal din,
Pounding rhythmic inside me. Just Hark!
One! Two! Three! And my fingers sink in
To his flesh when the violins, thin
And straining with passion, grow stark.

One! Two! Three! Oh, the horror of sound!
While she danced I was crushing his throat.
He had tasted the joy of her, wound
Round her body, and I heard him gloat
On the favour. That instant I smote.
One! Two! Three! How the dancers swirl round!

He is here in the room, in my arm,
His limp body hangs on the spin
Of the waltz we are dancing, a swarm
Of blood-drops is hemming us in!
Round and round! One! Two! Three! And his sin
Is red like his tongue lolling warm.

One! Two! Three! And the drums are his knell.
He is heavy, his feet beat the floor
As I drag him about in the swell
Of the waltz. With a menacing roar,
The trumpets crash in through the door.
One! Two! Three! clangs his funeral bell.

One! Two! Three! In the chaos of space
Rolls the earth to the hideous glee
Of death! And so cramped is this place,
I stifle and pant. One! Two! Three!
Round and round! God! 'Tis he throttles me!
He has covered my mouth with his face!

And his blood has dripped into my heart!
And my heart beats and labours. One! Two!
Three! His dead limbs have coiled every part
Of my body in tentacles. Through
My ears the waltz jangles. Like glue
His dead body holds me athwart.

One! Two! Three! Give me air! Oh! My God!
One! Two! Three! I am drowning in slime!
One! Two! Three! And his corpse, like a clod,
Beats me into a jelly! The chime,
One! Two! Three! And his dead legs keep time.
Air! Give me air! Air! My God!
Edna Sweetlove Jan 2015
This is a terrifying tale as told by Ebeneezer Sweetlove, my late cousin*

I remember how I met Edwina all those years ago: and there was none of that "eyes connecting across a crowded room" crap. Well, not in a romantic sense - it was just pure lust. I suddenly realised this woman was staring at me with undisguised desire from the other side of a cocktail party at some boring conference at the five-star Grand Hotel. I was ***** as buggery as my latest girl friend had, just the previous week, committed suicide by jumping to a hideous death off scenic Beachy Head, so I returned the ****'s look with a lethally ****** stare of my own and then licked my lips as vulgarly as possible, indicating I was simply barking for a hot oral session, no holes barred.

The woman I was to know all too briefly as Edwina took the hint and came over and we talked as though we'd known each other all our lives; but even someone as suave as I was a little surprised when she groped me quite openly and shoved her tongue into my earhole, dribbling hotly down my cheek. And then she seemed to go all shy and little girl-like until I sophisticatedly suggested we go out for dinner and then back to my penthouse suite for a night of mind-blowing *******. I have to say I was embarrassed when the head waiter in the little bistro I selected complained when she took off her knickers and gave them to me for a refreshing sniff.

The *** was amazing - Edwina was like a beast on heat, screaming like a banshee while we ****** each other's brains out. Yet, in between *******, she was as gentle and charming as a little ***** cat. Six times I gave her my hot ***** that night: once in her mouth, then four times in the usual place, finishing off with one up her rear end. I was more or less totally drained of my love juices and in need of a good long kip before lunch.

But, tragedy struck: well before the dawn's early, she woke me and whispered she had to go as she had to get home before her husband got back after his night shift from down the sewers - he was apparently in charge of the entire East Sussex sewage system and liked to have an hour long shower every morning to get the stench of ***** off him.

I begged her to stay, saying I would happily pay for a divorce so I could have her with me for always. I even offered to have a contract put out on her sewer rat of a hubby, mentioning that my brother-in-law, Kosmo, was big in the Albanian mafia and owed me a favour. But she said no, I could ******* with my pleas. As dawn grew nearer I could see her becoming ever more frantic to leave and it was only then I realised the truth, having at last deciphered the real meaning of her blood-stained and scabby third ****** and the scarlet 666 tattoo on her luscious **** cheek.

Yes, Edwina was a ***-demon from deepest Hell and thus I was left with only one course of action. Ever so reluctantly, I bravely reached for the sacred wooden stake and mallet that I had carried round in my Dolce & Gabbana crocodile suitcase for so many years just in case of such an eventuality. Sadly I drove the stake into her beautiful ***** with a mighty blow and, instead of the blood which might have been reasonably expected, only a stream of warm **** poured out. Before my very eyes, her corpse disintegrated into a pile of odorous dust. Truly was Edwina a daughter of darkness.

As you may imagine, I had to give the chambermaid quite a hefty gratuity in order to get her to cleanse my room and to bin the evidence, but so grateful was she for the honorarium that she agreed to share my bed the very next night, knowing she would be likely to receive an immense tip of quite another category.
Your comments are most welcome provided they are grammatically correct.
VII. TO DIONYSUS (59 lines)

(ll. 1-16) I will tell of Dionysus, the son of glorious Semele,
how he appeared on a jutting headland by the shore of the
fruitless sea, seeming like a stripling in the first flush of
manhood: his rich, dark hair was waving about him, and on his
strong shoulders he wore a purple robe.  Presently there came
swiftly over the sparkling sea Tyrsenian (30) pirates on a well-
decked ship -- a miserable doom led them on.  When they saw him
they made signs to one another and sprang out quickly, and
seizing him straightway, put him on board their ship exultingly;
for they thought him the son of heaven-nurtured kings.  They
sought to bind him with rude bonds, but the bonds would not hold
him, and the withes fell far away from his hands and feet: and he
sat with a smile in his dark eyes.  Then the helmsman understood
all and cried out at once to his fellows and said:

(ll. 17-24) 'Madmen!  What god is this whom you have taken and
bind, strong that he is?  Not even the well-built ship can carry
him.  Surely this is either Zeus or Apollo who has the silver
bow, or Poseidon, for he looks not like mortal men but like the
gods who dwell on Olympus.  Come, then, let us set him free upon
the dark shore at once: do not lay hands on him, lest he grow
angry and stir up dangerous winds and heavy squalls.'

(ll. 25-31) So said he: but the master chid him with taunting
words: 'Madman, mark the wind and help hoist sail on the ship:
catch all the sheets.  As for this fellow we men will see to him:
I reckon he is bound for Egypt or for Cyprus or to the
Hyperboreans or further still.  But in the end he will speak out
and tell us his friends and all his wealth and his brothers, now
that providence has thrown him in our way.'

(ll. 32-54) When he had said this, he had mast and sail hoisted
on the ship, and the wind filled the sail and the crew hauled
taut the sheets on either side.  But soon strange things were
seen among them.  First of all sweet, fragrant wine ran streaming
throughout all the black ship and a heavenly smell arose, so that
all the ****** were seized with amazement when they saw it.  And
all at once a vine spread out both ways along the top of the sail
with many clusters hanging down from it, and a dark ivy-plant
twined about the mast, blossoming with flowers, and with rich
berries growing on it; and all the thole-pins were covered with
garlands.  When the pirates saw all this, then at last they bade
the helmsman to put the ship to land.  But the god changed into a
dreadful lion there on the ship, in the bows, and roared loudly:
amidships also he showed his wonders and created a shaggy bear
which stood up ravening, while on the forepeak was the lion
glaring fiercely with scowling brows.  And so the sailors fled
into the stern and crowded bemused about the right-minded
helmsman, until suddenly the lion sprang upon the master and
seized him; and when the sailors saw it they leapt out overboard
one and all into the bright sea, escaping from a miserable fate,
and were changed into dolphins.  But on the helmsman Dionysus had
mercy and held him back and made him altogether happy, saying to
him:

(ll. 55-57) 'Take courage, good...; you have found favour with my
heart.  I am loud-crying Dionysus whom Cadmus' daughter Semele
bare of union with Zeus.'

(ll. 58-59) Hail, child of fair-faced Semele!  He who forgets you
can in no wise order sweet song.
Husbands, raise your hands
Keep them up if you love your wife
Keep them up if you colour your wifes hair
Okay, this is for the three of us that are left....


I did my wife a favour
As I do, because I can
I help her when I'm able
Not just because I am a man

I **** bugs when requested
I do the laundry like I should
I clean the bathroom when it's *****
And by doing so , feel good

Every few weeks I will help her
Hide the grey that she can see
I don't volunteer to do it
But it's cheap to hire me

A salon visit is expensive
Doing hair, and waiting hours
I just slip on my latex hand wear
And I have a bag full of super powers

Yes, I help my wife get couloured
I take the time and do her hair
I also, get it on the tiles
Up the wall and on two chairs

The dog gets covered just a little
The rug, a window and the bed
But, we always buy two packets
So, there's enough to do her head

I have a jacket slightly mottled
It's got a few brown spots, some red
I don't know exactly how it happened
I even got some on our bed

Just call me Mr. Kenneth
In my jumpsuit doing hair
I get it where I think she needs it
And I spray it everywhere

She comes out looking gorgeous
She's always happy with the result
She always looks a little different
Like someone who believes in the occult

If you're a husband who likes money
Save it, colour your wife's hair
Your part only takes ten minutes
You need ten towels, one mask, one chair

It brings us both closer together
My arms look like a leopard skin
All my shirts are slightly spotted
But all those spots, make me look thin

I've got to go now and get cleaned up
The carpets ruined, so's the wood
But, she's happy and we all know that
If the wife is happy....all is good!
Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwellest; but, heavenly-born,
Before the hills appeared, or fountain flowed,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song.  Up led by thee
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering: with like safety guided down
Return me to my native element:
Lest from this flying steed unreined, (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn.
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;
Standing on earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compassed round,
And solitude; yet not alone, while thou
Visitest my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drowned
Both harp and voice; nor could the Muse defend
Her son.  So fail not thou, who thee implores:
For thou art heavenly, she an empty dream.
Say, Goddess, what ensued when Raphael,
The affable Arch-Angel, had forewarned
Adam, by dire example, to beware
Apostasy, by what befel in Heaven
To those apostates; lest the like befall
In Paradise to Adam or his race,
Charged not to touch the interdicted tree,
If they transgress, and slight that sole command,
So easily obeyed amid the choice
Of all tastes else to please their appetite,
Though wandering.  He, with his consorted Eve,
The story heard attentive, and was filled
With admiration and deep muse, to hear
Of things so high and strange; things, to their thought
So unimaginable, as hate in Heaven,
And war so near the peace of God in bliss,
With such confusion: but the evil, soon
Driven back, redounded as a flood on those
From whom it sprung; impossible to mix
With blessedness.  Whence Adam soon repealed
The doubts that in his heart arose: and now
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began;
When, and whereof created; for what cause;
What within Eden, or without, was done
Before his memory; as one whose drouth
Yet scarce allayed still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest.
Great things, and full of wonder in our ears,
Far differing from this world, thou hast revealed,
Divine interpreter! by favour sent
Down from the empyrean, to forewarn
Us timely of what might else have been our loss,
Unknown, which human knowledge could not reach;
For which to the infinitely Good we owe
Immortal thanks, and his admonishment
Receive, with solemn purpose to observe
Immutably his sovran will, the end
Of what we are.  But since thou hast vouchsafed
Gently, for our instruction, to impart
Things above earthly thought, which yet concerned
Our knowing, as to highest wisdom seemed,
Deign to descend now lower, and relate
What may no less perhaps avail us known,
How first began this Heaven which we behold
Distant so high, with moving fires adorned
Innumerable; and this which yields or fills
All space, the ambient air wide interfused
Embracing round this floried Earth; what cause
Moved the Creator, in his holy rest
Through all eternity, so late to build
In Chaos; and the work begun, how soon
Absolved; if unforbid thou mayest unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of day yet wants to run
Much of his race though steep; suspense in Heaven,
Held by thy voice, thy potent voice, he hears,
And longer will delay to hear thee tell
His generation, and the rising birth
Of Nature from the unapparent Deep:
Or if the star of evening and the moon
Haste to thy audience, Night with her will bring,
Silence; and Sleep, listening to thee, will watch;
Or we can bid his absence, till thy song
End, and dismiss thee ere the morning shine.
Thus Adam his illustrious guest besought:
And thus the Godlike Angel answered mild.
This also thy request, with caution asked,
Obtain; though to recount almighty works
What words or tongue of Seraph can suffice,
Or heart of man suffice to comprehend?
Yet what thou canst attain, which best may serve
To glorify the Maker, and infer
Thee also happier, shall not be withheld
Thy hearing; such commission from above
I have received, to answer thy desire
Of knowledge within bounds; beyond, abstain
To ask; nor let thine own inventions hope
Things not revealed, which the invisible King,
Only Omniscient, hath suppressed in night;
To none communicable in Earth or Heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.
Know then, that, after Lucifer from Heaven
(So call him, brighter once amidst the host
Of Angels, than that star the stars among,)
Fell with his flaming legions through the deep
Into his place, and the great Son returned
Victorious with his Saints, the Omnipotent
Eternal Father from his throne beheld
Their multitude, and to his Son thus spake.
At least our envious Foe hath failed, who thought
All like himself rebellious, by whose aid
This inaccessible high strength, the seat
Of Deity supreme, us dispossessed,
He trusted to have seised, and into fraud
Drew many, whom their place knows here no more:
Yet far the greater part have kept, I see,
Their station; Heaven, yet populous, retains
Number sufficient to possess her realms
Though wide, and this high temple to frequent
With ministeries due, and solemn rites:
But, lest his heart exalt him in the harm
Already done, to have dispeopled Heaven,
My damage fondly deemed, I can repair
That detriment, if such it be to lose
Self-lost; and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here; till, by degrees of merit raised,
They open to themselves at length the way
Up hither, under long obedience tried;
And Earth be changed to Heaven, and Heaven to Earth,
One kingdom, joy and union without end.
Mean while inhabit lax, ye Powers of Heaven;
And thou my Word, begotten Son, by thee
This I perform; speak thou, and be it done!
My overshadowing Spirit and Might with thee
I send along; ride forth, and bid the Deep
Within appointed bounds be Heaven and Earth;
Boundless the Deep, because I Am who fill
Infinitude, nor vacuous the space.
Though I, uncircumscribed myself, retire,
And put not forth my goodness, which is free
To act or not, Necessity and Chance
Approach not me, and what I will is Fate.
So spake the Almighty, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the acts of God, more swift
Than time or motion, but to human ears
Cannot without process of speech be told,
So told as earthly notion can receive.
Great triumph and rejoicing was in Heaven,
When such was heard declared the Almighty’s will;
Glory they sung to the Most High, good will
To future men, and in their dwellings peace;
Glory to Him, whose just avenging ire
Had driven out the ungodly from his sight
And the habitations of the just; to Him
Glory and praise, whose wisdom had ordained
Good out of evil to create; instead
Of Spirits malign, a better race to bring
Into their vacant room, and thence diffuse
His good to worlds and ages infinite.
So sang the Hierarchies:  Mean while the Son
On his great expedition now appeared,
Girt with Omnipotence, with radiance crowned
Of Majesty Divine; sapience and love
Immense, and all his Father in him shone.
About his chariot numberless were poured
Cherub, and Seraph, Potentates, and Thrones,
And Virtues, winged Spirits, and chariots winged
From the armoury of God; where stand of old
Myriads, between two brazen mountains lodged
Against a solemn day, harnessed at hand,
Celestial equipage; and now came forth
Spontaneous, for within them Spirit lived,
Attendant on their Lord:  Heaven opened wide
Her ever-during gates, harmonious sound
On golden hinges moving, to let forth
The King of Glory, in his powerful Word
And Spirit, coming to create new worlds.
On heavenly ground they stood; and from the shore
They viewed the vast immeasurable abyss
Outrageous as a sea, dark, wasteful, wild,
Up from the bottom turned by furious winds
And surging waves, as mountains, to assault
Heaven’s highth, and with the center mix the pole.
Silence, ye troubled Waves, and thou Deep, peace,
Said then the Omnifick Word; your discord end!
Nor staid; but, on the wings of Cherubim
Uplifted, in paternal glory rode
Far into Chaos, and the world unborn;
For Chaos heard his voice:  Him all his train
Followed in bright procession, to behold
Creation, and the wonders of his might.
Then staid the fervid wheels, and in his hand
He took the golden compasses, prepared
In God’s eternal store, to circumscribe
This universe, and all created things:
One foot he centered, and the other turned
Round through the vast profundity obscure;
And said, Thus far extend, thus far thy bounds,
This be thy just circumference, O World!
Thus God the Heaven created, thus the Earth,
Matter unformed and void:  Darkness profound
Covered the abyss: but on the watery calm
His brooding wings the Spirit of God outspread,
And vital virtue infused, and vital warmth
Throughout the fluid mass; but downward purged
The black tartareous cold infernal dregs,
Adverse to life: then founded, then conglobed
Like things to like; the rest to several place
Disparted, and between spun out the air;
And Earth self-balanced on her center hung.
Let there be light, said God; and forthwith Light
Ethereal, first of things, quintessence pure,
Sprung from the deep; and from her native east
To journey through the aery gloom began,
Sphered in a radiant cloud, for yet the sun
Was not; she in a cloudy tabernacle
Sojourned the while.  God saw the light was good;
And light from darkness by the hemisphere
Divided: light the Day, and darkness Night,
He named.  Thus was the first day even and morn:
Nor past uncelebrated, nor unsung
By the celestial quires, when orient light
Exhaling first from darkness they beheld;
Birth-day of Heaven and Earth; with joy and shout
The hollow universal orb they filled,
And touched their golden harps, and hymning praised
God and his works; Creator him they sung,
Both when first evening was, and when first morn.
Again, God said,  Let there be firmament
Amid the waters, and let it divide
The waters from the waters; and God made
The firmament, expanse of liquid, pure,
Transparent, elemental air, diffused
In circuit to the uttermost convex
Of this great round; partition firm and sure,
The waters underneath from those above
Dividing: for as earth, so he the world
Built on circumfluous waters calm, in wide
Crystalline ocean, and the loud misrule
Of Chaos far removed; lest fierce extremes
Contiguous might distemper the whole frame:
And Heaven he named the Firmament:  So even
And morning chorus sung the second day.
The Earth was formed, but in the womb as yet
Of waters, embryon immature involved,
Appeared not: over all the face of Earth
Main ocean flowed, not idle; but, with warm
Prolifick humour softening all her globe,
Fermented the great mother to conceive,
Satiate with genial moisture; when God said,
Be gathered now ye waters under Heaven
Into one place, and let dry land appear.
Immediately the mountains huge appear
Emergent, and their broad bare backs upheave
Into the clouds; their tops ascend the sky:
So high as heaved the tumid hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of waters:  Thither they
Hasted with glad precipitance, uprolled,
As drops on dust conglobing from the dry:
Part rise in crystal wall, or ridge direct,
For haste; such flight the great command impressed
On the swift floods:  As armies at the call
Of trumpet (for of armies thou hast heard)
Troop to their standard; so the watery throng,
Wave rolling after wave, where way they found,
If steep, with torrent rapture, if through plain,
Soft-ebbing; nor withstood them rock or hill;
But they, or under ground, or circuit wide
With serpent errour wandering, found their way,
And on the washy oose deep channels wore;
Easy, ere God had bid the ground be dry,
All but within those banks, where rivers now
Stream, and perpetual draw their humid train.
The dry land, Earth; and the great receptacle
Of congregated waters, he called Seas:
And saw that it was good; and said, Let the Earth
Put forth the verdant grass, herb yielding seed,
And fruit-tree yielding fruit after her kind,
Whose seed is in herself upon the Earth.
He scarce had said, when the bare Earth, till then
Desart and bare, unsightly, unadorned,
Brought forth the tender grass, whose verdure clad
Her universal face with pleasant green;
Then herbs of every leaf, that sudden flowered
Opening their various colours, and made gay
Her *****, smelling sweet: and, these scarce blown,
Forth flourished thick the clustering vine, forth crept
The swelling gourd, up stood the corny reed
Embattled in her field, and the humble shrub,
And bush with frizzled hair implicit:  Last
Rose, as in dance, the stately trees, and spread
Their branches hung with copious fruit, or gemmed
Their blossoms:  With high woods the hills were crowned;
With tufts the valleys, and each fountain side;
With borders long the rivers: that Earth now
Seemed like to Heaven, a seat where Gods might dwell,
Or wander with delight, and love to haunt
Her sacred shades: though God had yet not rained
Upon the Earth, and man to till the ground
None was; but from the Earth a dewy mist
Went up, and watered all the ground, and each
Plant of the field; which, ere it was in the Earth,
God made, and every herb, before it grew
On the green stem:  God saw that it was good:
So even and morn recorded the third day.
Again the Almighty spake, Let there be lights
High in the expanse of Heaven, to divide
The day from night; and let them be for signs,
For seasons, and for days, and circling years;
And let them be for lights, as I ordain
Their office in the firmament of Heaven,
To give light on the Earth; and it was so.
And God made two great lights, great for their use
To Man, the greater to have rule by day,
The less by night, altern; and made the stars,
And set them in the firmament of Heaven
To illuminate the Earth, and rule the day
In their vicissitude, and rule the night,
And light from darkness to divide.  God saw,
Surveying his great work, that it was good:
For of celestial bodies first the sun
A mighty sphere he framed, unlightsome first,
Though of ethereal mould: then formed the moon
Globose, and every magnitude of stars,
And sowed with stars the Heaven, thick as a field:
Of light by far the greater part he took,
Transplanted from her cloudy shrine, and placed
In the sun’s orb, made porous to receive
And drink the liquid light; firm to retain
Her gathered beams, great palace now of light.
Hither, as to their fountain, other stars
Repairing, in their golden urns draw light,
And hence the morning-planet gilds her horns;
By tincture or reflection they augment
Their small peculiar, though from human sight
So far rem
Mateuš Conrad Dec 2015
art critics are like tourists in the art world / australian cricketers,
they come to see the major sights, like bling ben, the eiffel tower
and the leaning tower of pisa... and they leave very quickly...
when the atmosphere of each town allocating each momument
strikes them as both unappealing and unwelcoming.
+ we're not living in the age of the culture of celebrity,
the celebrities were fooled...
we're looking at living in the age where the culture
is defined as: looking for the doppelgängers:
just check out the galaxy chocolate advert - the 2nd reneissance
happened between the nineteen 50s 60s 70s 80s and 90s
and now everyone is bemused when they have to
entertain showing up on trivia-knowledge shows.*

there won’t be a spoiler alert with this book,
you will basically not read it,
it took me two years and a few books in between
to finish heidegger’s opus being and time,
at the end he’s quizzical about either being
the strand of philosophers who follow aristotle
or a strand that follows plato,
given he allocates 15 years to study aristotle
i assure you he’s from the root of aristotle,
and as a poet i favour him and aristotle,
given heraclitus was almost a poet: it really doesn’t
make you a poet if you express yourself
without using a paragraph... a paragraph is not
among the poetic techniques, so don’t bother:
it’s just a ****** ref. to a square.
i never quiet knew why the beatles made a bigger impact
than the doors... i blame lucy and her fishnet stockings
rather than van gogh’s night with reference to diamonds
as jubilee stones of carbon.
i find it fascinating that contemporary schizophrenics
have the delusion of thinking their friends are spies,
i walk in a german army shirt to prove the point...
of course men affected in greater no. by this condition,
after all the spermatoid is the creative element
given the **** singletons are blank canvases...
but you know what single “thing” undermines
psychiatric diagnostics? empathy...
empathy is a divergence from solipsistic apathy... otherwise
known as self concern,
and i know that if you itemise further on an atomic level
(kabbalah) you get a- pathos...
apathy meaning without pathology...
but everyone, each one of us has some sort of pathology,
the most frequnted domain being the domain of phobia,
arachnophobia e.g.,
to intend to be wholly without pathology would
turn the notion of the ego into a-, in casual usage,
one can be pathological with or without one’s request...
one can be pathological in relation to oneself...
i once said that apathy breeds no pathology, and it’s true,
but concerning this statement there’s the kantian
thing-in-itself (noumenon): that apathy is self-caustic,
self- implying automated, and is a cause of concern to either party
concerned.... if apathy is seen as a quasi- / pseudo- pathology
then all subsequent pathologies are understood better...
because why testify an apathy without an adrenaline rushing
through the system? better still... why not call apathy
a misguided exfoliation of inserted / produced adrenaline?
as akin to atheism - if a- (without) -theism (softer logic akin to god,
god via experience rather than theory / the -ism expression, not the logos expression)
is to be expressed why is there a necessary concern to exclude
any logic of the existence of, when it’s argued that experience is not necessary
to prove anything, but rather non-experience has a basis of adequate logic?
you know that point... when using words and subsequent reading
becomes akin to arithmetic in terms of complexity,
where words such as i and think, are unified by the equivalent of +, -. x
by guidance of noun, verb, adjective, etc.
Àŧùl Feb 2017
Beyond which no dreams knock
My eyes are that threshold
More than my talks
Only my symbolic silences were there
Since you came here
My world started moving
World of mine started moving

The place of God was empty in my heart
Today I saw your face in that place
I came to you wandering like a cloud
I came and I showered as if you are a hill

You be the soul and I will be the body
Lifelong I will be your shadow
I then want to become a hermit
So I tell you, I want to be yours
You harness me, I am the power
You are the night, I am the moonlight

The place of God was empty in my heart
Today I saw your face in that place
I came to you wandering like a cloud
I came and I showered as if you are a hill

We will pay the favour of stars
We had many incomplete desires
That still bind us to each other
The desire of a darling little one
In our little home, we will get settled
Let nobody's evil eye baffle us

The place of God was empty in my heart
Today I saw your face in that place
I came to you wandering like a cloud
I came and I showered as if you are a hill
Translation of the Bollywood song,
"Sapna Jahaan"
My HP Poem #1425
©Atul Kaushal
Mateuš Conrad Apr 2019
.i don't know any other music genre, where the bass is left alone, left exfoliating married to the drums, and the guitar? there's no such a thing as a rhythm guitar section in blues... the guitar is consrtantly married to solo... to a sense of orthography... best represented by ´ (the acute accent) without an o: to cream out a "hidden" u, i.e.: ó... or a cedilla (¸) bound to a c: ç to form the greek sigma (ς) - e.g. garçon... waiter, waiter: i'll just wait... that's how i see the blues guitar... the rhythm guitar isn't there, the bass is married to the drums... but the blues guitar keeps the rhythm in a "funny" way... pair up john lee ****** with lightnin' hopkins (on the piano)... and you... keep rhythm, by working solo accents into the rhythm set by the bass and drums... you rhythm by a continous sparring with the solo - you solo by ensuring your remain in the confines of chord, or something much -esque to a chord... milk, cream & alcohol... again and again: the blues... oh my dear the blues... where the rhythm of the guitar is kept with constant soloing... sometimes engaging with the bass and the drums for a reference check of rhythm... but mostly: solo the whole **** through... but it's not the sort of soloing associated with hair metal of the 1980s jerking-off for performance art piquance... sometimes the solos come in the form of chords... it's like i said already... layers:

         waiter -   garçon
                                 and garcon
                                               (¸)

blues guitar? the latter...
                                             solo accents...
rhythm of syllables: gar-çon
                              but mostly gar-con
                                                         ­  (¸)
since the bass and drums rhythm section
is so perfected in the blues,
the guitar is allowed to do what the hands
want owned by the devil...
        a thorough solo to keep the rhythm...
the one genre of music
where the solo works like a rhythm...
     instead of that in between section
of showing off
between verse chorus verse chorus solo chorus
standard of rock...

     another freedom given to the blues guitar?
the rhythm set by the vocals,
of repeating lyrics...
hell... if someone is going to sing
and play at the same time...
                  why explore lyrics as some sort
of narrative... ping-pong along
with the freedom of the itchy fingers...
by having no real verse,
and no real chorus...
                just a steadied momentum...
        and you really need to drink to appreciate
the blues...
                   just like all the hippies
will tell you that dropping acid enchances your
chances of enjoying the 13th floor elevators
or jefferson airplane...
              i don't know which is better these days:
jazz or blues?
sure as **** not rap...
                       and they say the slave trade
was all bad... sorry...
      without these west africans budding
in h'america... i'd still have a clarinet shoved
up my ***... or folk songs...
                  or mozart's woodwind imitating...
or vivaldi's *******' worth of spring...
yes, and we all know that Idi Amin was white...
wasn't he? who died peacefully while
under asylum in saudi arabia...
           Idi Amin was white! oh come on!
he was the last king of sctoland!
              on a side:
   they were picking cotton...
             well... at least they weren't working
the ******* coalmines... where they now?

ever watch that video
of milo
  yiannopolous:
       congresswoman
ilhan omar
           (d-mn)
       addresses
david horowitz's west
coast retreat?

where is the old milo
gone to?
anyone pick
up on the heavy breathing?

there's the stag ***
of only 2 years prior?
he's not here...

         i was never into making
videos,
only because i just liked
those japanese godzilla
movies from the late 80s...

and i'm still a sucker
for modern pop,
currently?
           mabel - don't call me up...
huge, huge sucker
for the expected reaction
to pop music...
synch. vocals and
a very limited circumstance
of lyrical poverty...

sucker... might as well
don a dunce hat...
elsewhere,
on the ibernian peninsula
it's also called
a *capirote
...
and **** gets freaky...

i agree...
the northern crusades,
the polacks became christened
in 962...
   the teutonic knights
were ready
to explore lithuania...
we were about to allign
ourselves with them,
ergo: defend them...

            the concept
of reconquista came after
the crusades...
         i'm pretty sure it came
after...
           jihad is reconquista...
worded differently...
   is it? the crusades were one
thing...
     jihad = reconquista...
         the current form of jihad?
it's like crusading...
     to claim a jihad is to claim
reclaiming lost lands,
there must be some muslim genius
who could come up with
a counter term to jihad:
the jihad on the offensive...
rather than on the defensive...
we need some muslim genius
to come up with a conquering
ideology of islam...
   umayyad script...

i'm reading into the video
and i'm like:
is he angry...
       or is he simply scared?
all that heavy breathing...
maybe it's both?
   do i "think" about
throwing him from
a roof... are you sane?
as they say:
in a mad mad world,
the only sane people
                    are the madmen...

talk about memes finally
coming across "genetic"
mutation...
                why are all the "liberals"
and "progressives"
so surprised by mutation
creeping into memes?
doesn't that usually happen
with genes?
so... what's with all the outrage...
if memes exist outside
of the biological reality
of genes,
then... surely,
any counter-thought
from the est. order is equivalent
to a mutation, isn't it?

               so... what's the outrage
about?
    well if genes are going
to by hijacked by a mutation,
why would memes be immune
to a mutation,
akin to the o.k. hand sign?
you want a script?
i learned this at primary school,
but you need two hands
in tow:

   (right hand RH,
left hand LH,
   thumb TH
         index I
      ******* MF
        ring finger RF
pinky P)...

and now the motion

   RH (I + MF hand down) slap on the
the LH palm of the open hand...
   RH (I + MF hand up) slap
on the LH palm of the open hand...
RH (I + MF
               V shaped insertion
of the V shape into the LH's
side)
      clenched fist of RH slammed
on the open palm of the LH...
clenched RH with an extended TH
poiting toward caesar's favour
in the coliseum (thumb's up)
moving away from the LH open
palm...

   translation?
   why, don't, you, ****, off...
primary school,
some of the kid's parents
must have taught them this sequence
when their children told them
that some foreigner ******
was attending primary school
with them...

                   poor milo though...
notably in that video...
           he's either really angry...
or he's ******* himself...

i'm still left with this sign language...
i don't even know if it's correct...
a kevin spacey "conundrum"...
i'm not exactly going to, *******,
am i?
                knitting and picking
points of criticism...
   made easy:
   no niqab, no turban,
   no copper skin,
             no black skin...
no wonder my fellow countrymen
are leaving
with a massive F          and a U
from this island...
                    good for them...
if i was sane enough,
i'd also leave...
      but given that i'm also a dual-citizen...
well...
         milk the ***** for
her last worth...
    this language...
                    the people are another story,
but my lover affair with
this language is exactly
this.
But as the sun was rising from the fair sea into the firmament of
heaven to shed Blight on mortals and immortals, they reached Pylos the
city of Neleus. Now the people of Pylos were gathered on the sea shore
to offer sacrifice of black bulls to Neptune lord of the Earthquake.
There were nine guilds with five hundred men in each, and there were
nine bulls to each guild. As they were eating the inward meats and
burning the thigh bones [on the embers] in the name of Neptune,
Telemachus and his crew arrived, furled their sails, brought their
ship to anchor, and went ashore.
  Minerva led the way and Telemachus followed her. Presently she said,
“Telemachus, you must not be in the least shy or nervous; you have
taken this voyage to try and find out where your father is buried
and how he came by his end; so go straight up to Nestor that we may
see what he has got to tell us. Beg of him to speak the truth, and
he will tell no lies, for he is an excellent person.”
  “But how, Mentor,” replied Telemachus, “dare I go up to Nestor,
and how am I to address him? I have never yet been used to holding
long conversations with people, and am ashamed to begin questioning
one who is so much older than myself.”
  “Some things, Telemachus,” answered Minerva, “will be suggested to
you by your own instinct, and heaven will prompt you further; for I am
assured that the gods have been with you from the time of your birth
until now.”
  She then went quickly on, and Telemachus followed in her steps
till they reached the place where the guilds of the Pylian people were
assembled. There they found Nestor sitting with his sons, while his
company round him were busy getting dinner ready, and putting pieces
of meat on to the spits while other pieces were cooking. When they saw
the strangers they crowded round them, took them by the hand and
bade them take their places. Nestor’s son Pisistratus at once
offered his hand to each of them, and seated them on some soft
sheepskins that were lying on the sands near his father and his
brother Thrasymedes. Then he gave them their portions of the inward
meats and poured wine for them into a golden cup, handing it to
Minerva first, and saluting her at the same time.
  “Offer a prayer, sir,” said he, “to King Neptune, for it is his
feast that you are joining; when you have duly prayed and made your
drink-offering, pass the cup to your friend that he may do so also.
I doubt not that he too lifts his hands in prayer, for man cannot live
without God in the world. Still he is younger than you are, and is
much of an age with myself, so I he handed I will give you the
precedence.”
  As he spoke he handed her the cup. Minerva thought it very right and
proper of him to have given it to herself first; she accordingly began
praying heartily to Neptune. “O thou,” she cried, “that encirclest the
earth, vouchsafe to grant the prayers of thy servants that call upon
thee. More especially we pray thee send down thy grace on Nestor and
on his sons; thereafter also make the rest of the Pylian people some
handsome return for the goodly hecatomb they are offering you. Lastly,
grant Telemachus and myself a happy issue, in respect of the matter
that has brought us in our to Pylos.”
  When she had thus made an end of praying, she handed the cup to
Telemachus and he prayed likewise. By and by, when the outer meats
were roasted and had been taken off the spits, the carvers gave
every man his portion and they all made an excellent dinner. As soon
as they had had enough to eat and drink, Nestor, knight of Gerene,
began to speak.
  “Now,” said he, “that our guests have done their dinner, it will
be best to ask them who they are. Who, then, sir strangers, are you,
and from what port have you sailed? Are you traders? or do you sail
the seas as rovers with your hand against every man, and every man’s
hand against you?”
  Telemachus answered boldly, for Minerva had given him courage to ask
about his father and get himself a good name.
  “Nestor,” said he, “son of Neleus, honour to the Achaean name, you
ask whence we come, and I will tell you. We come from Ithaca under
Neritum, and the matter about which I would speak is of private not
public import. I seek news of my unhappy father Ulysses, who is said
to have sacked the town of Troy in company with yourself. We know what
fate befell each one of the other heroes who fought at Troy, but as
regards Ulysses heaven has hidden from us the knowledge even that he
is dead at all, for no one can certify us in what place he perished,
nor say whether he fell in battle on the mainland, or was lost at
sea amid the waves of Amphitrite. Therefore I am suppliant at your
knees, if haply you may be pleased to tell me of his melancholy end,
whether you saw it with your own eyes, or heard it from some other
traveller, for he was a man born to trouble. Do not soften things
out of any pity for me, but tell me in all plainness exactly what
you saw. If my brave father Ulysses ever did you loyal service, either
by word or deed, when you Achaeans were harassed among the Trojans,
bear it in mind now as in my favour and tell me truly all.”
  “My friend,” answered Nestor, “you recall a time of much sorrow to
my mind, for the brave Achaeans suffered much both at sea, while
privateering under Achilles, and when fighting before the great city
of king Priam. Our best men all of them fell there—Ajax, Achilles,
Patroclus peer of gods in counsel, and my own dear son Antilochus, a
man singularly fleet of foot and in fight valiant. But we suffered
much more than this; what mortal tongue indeed could tell the whole
story? Though you were to stay here and question me for five years, or
even six, I could not tell you all that the Achaeans suffered, and you
would turn homeward weary of my tale before it ended. Nine long
years did we try every kind of stratagem, but the hand of heaven was
against us; during all this time there was no one who could compare
with your father in subtlety—if indeed you are his son—I can
hardly believe my eyes—and you talk just like him too—no one would
say that people of such different ages could speak so much alike. He
and I never had any kind of difference from first to last neither in
camp nor council, but in singleness of heart and purpose we advised
the Argives how all might be ordered for the best.
  “When however, we had sacked the city of Priam, and were setting
sail in our ships as heaven had dispersed us, then Jove saw fit to vex
the Argives on their homeward voyage; for they had Not all been either
wise or understanding, and hence many came to a bad end through the
displeasure of Jove’s daughter Minerva, who brought about a quarrel
between the two sons of Atreus.
  “The sons of Atreus called a meeting which was not as it should
be, for it was sunset and the Achaeans were heavy with wine. When they
explained why they had called—the people together, it seemed that
Menelaus was for sailing homeward at once, and this displeased
Agamemnon, who thought that we should wait till we had offered
hecatombs to appease the anger of Minerva. Fool that he was, he
might have known that he would not prevail with her, for when the gods
have made up their minds they do not change them lightly. So the two
stood bandying hard words, whereon the Achaeans sprang to their feet
with a cry that rent the air, and were of two minds as to what they
should do.
  “That night we rested and nursed our anger, for Jove was hatching
mischief against us. But in the morning some of us drew our ships into
the water and put our goods with our women on board, while the rest,
about half in number, stayed behind with Agamemnon. We—the other
half—embarked and sailed; and the ships went well, for heaven had
smoothed the sea. When we reached Tenedos we offered sacrifices to the
gods, for we were longing to get home; cruel Jove, however, did not
yet mean that we should do so, and raised a second quarrel in the
course of which some among us turned their ships back again, and
sailed away under Ulysses to make their peace with Agamemnon; but I,
and all the ships that were with me pressed forward, for I saw that
mischief was brewing. The son of Tydeus went on also with me, and
his crews with him. Later on Menelaus joined us at ******, and found
us making up our minds about our course—for we did not know whether
to go outside Chios by the island of Psyra, keeping this to our
left, or inside Chios, over against the stormy headland of Mimas. So
we asked heaven for a sign, and were shown one to the effect that we
should be soonest out of danger if we headed our ships across the open
sea to Euboea. This we therefore did, and a fair wind sprang up
which gave us a quick passage during the night to Geraestus, where
we offered many sacrifices to Neptune for having helped us so far on
our way. Four days later Diomed and his men stationed their ships in
Argos, but I held on for Pylos, and the wind never fell light from the
day when heaven first made it fair for me.
  “Therefore, my dear young friend, I returned without hearing
anything about the others. I know neither who got home safely nor
who were lost but, as in duty bound, I will give you without reserve
the reports that have reached me since I have been here in my own
house. They say the Myrmidons returned home safely under Achilles’ son
Neoptolemus; so also did the valiant son of Poias, Philoctetes.
Idomeneus, again, lost no men at sea, and all his followers who
escaped death in the field got safe home with him to Crete. No
matter how far out of the world you live, you will have heard of
Agamemnon and the bad end he came to at the hands of Aegisthus—and
a fearful reckoning did Aegisthus presently pay. See what a good thing
it is for a man to leave a son behind him to do as Orestes did, who
killed false Aegisthus the murderer of his noble father. You too,
then—for you are a tall, smart-looking fellow—show your mettle and
make yourself a name in story.”
  “Nestor son of Neleus,” answered Telemachus, “honour to the
Achaean name, the Achaeans applaud Orestes and his name will live
through all time for he has avenged his father nobly. Would that
heaven might grant me to do like vengeance on the insolence of the
wicked suitors, who are ill treating me and plotting my ruin; but
the gods have no such happiness in store for me and for my father,
so we must bear it as best we may.”
  “My friend,” said Nestor, “now that you remind me, I remember to
have heard that your mother has many suitors, who are ill disposed
towards you and are making havoc of your estate. Do you submit to this
tamely, or are public feeling and the voice of heaven against you? Who
knows but what Ulysses may come back after all, and pay these
scoundrels in full, either single-handed or with a force of Achaeans
behind him? If Minerva were to take as great a liking to you as she
did to Ulysses when we were fighting before Troy (for I never yet
saw the gods so openly fond of any one as Minerva then was of your
father), if she would take as good care of you as she did of him,
these wooers would soon some of them him, forget their wooing.”
  Telemachus answered, “I can expect nothing of the kind; it would
be far too much to hope for. I dare not let myself think of it. Even
though the gods themselves willed it no such good fortune could befall
me.”
  On this Minerva said, “Telemachus, what are you talking about?
Heaven has a long arm if it is minded to save a man; and if it were
me, I should not care how much I suffered before getting home,
provided I could be safe when I was once there. I would rather this,
than get home quickly, and then be killed in my own house as Agamemnon
was by the treachery of Aegisthus and his wife. Still, death is
certain, and when a man’s hour is come, not even the gods can save
him, no matter how fond they are of him.”
  “Mentor,” answered Telemachus, “do not let us talk about it any
more. There is no chance of my father’s ever coming back; the gods
have long since counselled his destruction. There is something else,
however, about which I should like to ask Nestor, for he knows much
more than any one else does. They say he has reigned for three
generations so that it is like talking to an immortal. Tell me,
therefore, Nestor, and tell me true; how did Agamemnon come to die
in that way? What was Menelaus doing? And how came false Aegisthus
to **** so far better a man than himself? Was Menelaus away from
Achaean Argos, voyaging elsewhither among mankind, that Aegisthus took
heart and killed Agamemnon?”
  “I will tell you truly,” answered Nestor, “and indeed you have
yourself divined how it all happened. If Menelaus when he got back
from Troy had found Aegisthus still alive in his house, there would
have been no barrow heaped up for him, not even when he was dead,
but he would have been thrown outside the city to dogs and vultures,
and not a woman would have mourned him, for he had done a deed of
great wickedness; but we were over there, fighting hard at Troy, and
Aegisthus who was taking his ease quietly in the heart of Argos,
cajoled Agamemnon’s wife Clytemnestra with incessant flattery.
  “At first she would have nothing to do with his wicked scheme, for
she was of a good natural disposition; moreover there was a bard
with her, to whom Agamemnon had given strict orders on setting out for
Troy, that he was to keep guard over his wife; but when heaven had
counselled her destruction, Aegisthus thus this bard off to a desert
island and left him there for crows and seagulls to batten upon—after
which she went willingly enough to the house of Aegisthus. Then he
offered many burnt sacrifices to the gods, and decorated many
temples with tapestries and gilding, for he had succeeded far beyond
his expectations.
  “Meanwhile Menelaus and I were on our way home from Troy, on good
terms with one another. When we got to Sunium, which is the point of
Athens, Apollo with his painless shafts killed Phrontis the
steersman of Menelaus’ ship (and never man knew better how to handle a
vessel in rough weather) so that he died then and there with the
helm in his hand, and Menelaus, though very anxious to press
forward, had to wait in order to bury his comrade and give him his due
funeral rites. Presently, when he too could put to sea again, and
had sailed on as far as the Malean heads, Jove counselled evil against
him and made it it blow hard till the waves ran mountains high. Here
he divided his fleet and took the one half towards Crete where the
Cydonians dwell round about the waters of the river Iardanus. There is
a high headland hereabouts stretching out into the sea from a place
called Gortyn, and all along this part of the coast as far as Phaestus
the sea runs high when there is a south wind blowing, but arter
Phaestus the coast is more protected, for a small headland can make
a great shelter. Here this part of the fleet was driven on to the
rocks and wrecked; but the crews just managed to save themselves. As
for the other five ships, they were taken by winds and seas to
Egypt, where Menelaus gathered much gold and substance among people of
an alien speech. Meanwhile Aegisthus here at home plotted his evil
deed. For seven years after he had killed Agamemnon he ruled in
Mycene, and the people were obedient under him, but in the eighth year
Orestes came back from Athens to be his bane, and killed the
murderer of his father. Then he celebrated the funeral rites of his
mother and of false Aegisthus by a banquet to the people of Argos, and
on that very day Menelaus came home, with as much treasure as his
ships could carry.
  “Take my advice then, and do not go travelling about for long so far
from home, nor leave your property with such dangerous people in
your house; they will eat up everything you have among them, and you
will have been on a fool’s errand. Still, I should advise you by all
means to go and visit Menelaus, who has lately come off a voyage among
such distant peoples as no man could ever hope to get back from,
when the winds had once carried him so far out of his reckoning;
even birds cannot fly the distance in a twelvemonth, so vast and
Mateuš Conrad Aug 2016
that's a trinity of nouns in that one symbol 0,
that rhombus to a square (omicron) -
zero, nought, oh... and then there's fifteen-love
in tennis, and also nil - so that's more than
a trinity... never mind...

i know why Islam is attacking, a scene from
Hellraiser Hell on Earth, the church scene dialogue:
- my child, what's the matter, what on earth's the matter?
- i have to get back to my apartment, back to the window,
  but they just keep coming, they just keep coming!
- who keeps coming?
- the demons! the demons!
- demons? demons aren't real; they're parables, metaphors.
- then(,) what(,) the(,) ****(,) is(,) that?!

shows you how much people over-read the unearthing
of the Nag Hammadi library in Egypt,
simultaneously with the unearthing of the Isaiah script
after he was cut in half... so i guess this is a competition:
getting crucified (with so many eager Philippine Phillips
eager to address the Olympic record of a day on
the crucifix) - oh wait... didn't the saviour travel to Egypt
in fear of Herod? funny we should find the unorthodox
and therefore more prescriptive writings there...
all hell broke loose in psychiatry in the 1960s...
we had R.D. Laing cite the gospel of St. Thomas...
it's like that Hellraiser narrative... people really took it
seriously... a final testimony of mankind...
the Order of the Templar's Idol: the Bahomet -
that's why Islam is attacking... oh forget the king controlling
the pawns... Iranian women are having none of it...
they're mobilising pawns as we speak, day by day...
every single ******* day... they're mobilising men
against the abomination... supported quiet clearly
by a fear of striking emotion with language...
in Oxford, just recently, there was a ban on denoting
social status of Mr. and Ms., i too would have favoured
the idea of demonic possession, and the joke of the
town is transgender... for whatever feminism does,
it's insulted under the horse's galloping hoof and a
statement by the suffragette: Emily Davison -
she's being insulated... you little ******* are playing
the puppets of Iranian women, that's why you can't see them!
under their niqabs they're playing the boss...
who gives a **** whether they drive their cars!
do i have to be the ******* Greek around here?
ever talk to a woman about homosexuality over a glass of wine?
no, i bet you haven't... prostitution ain't that bad, after all...
but talk to a woman high on ******* about transgender...
see where civilisation ends up at... it won't be chess...
it'll be chess with a blind man, changing the rooks...
you can't be that ******* gullible, but you are, so i'll continue...
these are acts perpetuated by men by argument of women...
they're attacking Christendom (forget western culture,
that's pig ******* deep fried gone and dusted with
Trump as with Ronald Reagan)...
they're attacking because when the library of non-orthodox
Christianity emerged, it was like the Soviet Union
collapsing: a wild west... sure we lost a few good women
to the slavery of the brothel... but in return we learned to
make people obedient in being wrong... can't go
against archaeology... sure... shift the pyramids just a little
to the east and you'll get Auschwitz chimneys puffing...
hell, you might even get the wild idea of the hanging gardens
materialised.
so with that demon story... i'm starting to look at it:
well, thank **** for feminism, but, wait, oh, the insult...
the slap in the face... and then the defence mechanism
of politically correct speech... the transgender movement...
to me that's a perfect safety mechanism for Islam to attack...
this is Christianity 2.0... this is neglecting poetry,
this is the necessary ambiguity of language...
given that people are actually practising trans-gender
ergonomics rather than saying: well, if ambiguity has a case...
i'll just wear a t-shirt... but no! but no! castrate the *******
and send him off to Siberia! you know that Islam
is perpetuating war because of this, Islamic women are
laughing at us... one was noted for the childish example
of tongue-out-of-cheek pointing beneath the veil: hell bound.
the Jews of Europe never made use of political
correctness in the realm of speech - but we don't
have Jews in Europe, America is thriving,
we're stuck with Muslims teaching us German guilt...
i'm not French, nor the mythological Swede kept neutral
even though receiving parts of the Marshall Plan
rejuvenation program of the war torn parts...
the part of me with Mongol just says: well,
Golgotha Pyramid of Baghdad - later known as
the Laughing Cranium Dynamo of Baghdad.
but they really did take the metaphors too literally...
just read the Gospel of Thomas...
it's all there, trans-gender and lubrication -
defending trans-gender rights just insults women,
those in favour of defeating the western cause are obvious...
all that care for feminism gets the cold-salmon fillet slap
across the case... get the **** back into the water!
king in chess a mere cameo extension of pawn -
queen in chess a marooned combination of bishop rook and knight -
or the ****** diversity, mantis and black widow,
the abstract, looking down onto a board...
but in the mammalian realm? the reverse...
oh ****** i'll mobiles... fascism against fascism...
i'm looking up... and what i see i see as what Horace said
to me in the 21st version of the Diverting Comedy -

vivere si recte nescis, decede peritis.
Lusisti satis, edisti satis atque bibisti:
tempus abire tibi est, ne potum lagrius aequo
rideat et pulset lasciva decetius aetas.

                 (you alone bring no bettering of life,
allow others to live, who can beyond your incompetence
to likewise aim at the laurel crown of economic competence
of mortality. you have used enough of allowances:
you ate aplenty, drank aplenty, it's time to go,
so that the hasty youth of what's to be drank, ahead,
for the good per se, not ridicule nor ordained itself better)
.

well, i'd put Bukowski with Horace as alike...
maybe that's why i chose Horace, above Virgil, Ovid
or Homer... it's the ******* drinking, the honesty of
drunks... as sober men we're nothing more than lost cabarets...
but i am seriously about the above cited Horace...
no matter what feminism does to women right now,
in the economic realm... equal pay and what not...
women are doubly insulted, a frame of mind from
neglecting reading poetry, where poetry could have
incubated words into an internal reality of speaking
about femininity and masculinity, we're talking
real, the Ten Plagues & Transgender... the ****'s that about?
that famous citation found in Spinoza's Theological-Political
Treatise, chapter 14 (faith and philosophy), aphorism
no. 12... god and the trumpets and Mt. Sinai...
concerning? the voice of god gave the Israelite audience no
philosophical or mathematical certainty about
the diabolical "certainty" of the Catholic omni-plus
geometric and quizzical knowing of dates and time differences
between Moscow and the Galapagos islands...
well, never mind that reference... i'm frightened that we're
actually hearing the moaning and groaning from Golgotha
just now... when poetry dies... and people take religiously
indoctrinated language without keen interest in poetry... hell spawns...
at the moment it seems the re-establishment of Israel
is working miracles against the Valley of the Shadow of Death
that Europe represents to the Jew's memory...
and in that Koranic reference, Jesus is the Messiah...
what, with a few of our men attempting metaphysical
acrobatics in the genital region? why not?! added to boot
France tickling the guillotine with its tongue.
Krusty Aranda Jun 2015
Twenty four hours a day.
Seven days a week.
I miss you when you're not in bed.
I miss you when we speak.

But when I get to see you
my frown turns upside down.
Your luscious lips. Your beady eyes.
Your naked back, and **** thighs.

I must admit my weakness.
For me you are too much.
You make me feel so warm inside
without even your touch.

I love the way you look at me
when we're alone in my room.
It is the way you steal my breath
that will lead to my doom.

You watch me. You tease me.
You encourage lustful behaviour.
You're quiet, yet screaming;
the cards turn in your favour.

You got me. I'm yours.
Even if you don't know it.
This secret I will keep,
for I'm starting to love it.
In conversation about
the realities of War
a salient observation
surfaced again and
yet again - that current
creators of film or TV
images favour clean,
so fail the filth test
that for troops and those
who tend them once
bullets & shells have
wrought their harm
scar everywhere with
muck & misery - such
crisp white pinafores
and hair so carefully
coiffeured just never
figured - real warfare
harrows like The Victors
& D-Day scenes which
open Saving Private Ryan
as bloodily as any wound.

(c) C J Heyworth June 2014
Ashwin Kumar Nov 2023
There was a time
When I couldn't give a dime
As far as destiny was concerned
How the stars were aligned
It mattered to me not
Even if I suffered a lot

However, as we all know
Times change
We've gotta go with the flow
Facing crisis after crisis
Decided I, to turn to Jesus
Thus, with every passing day
Come what may
More and more did I begin to believe
In the power of Fate
And the miracles it could bring
As we all would be knowing
It's never too late

Yes, believe do I, in destiny
Because, of great importance, is faith
However, it means not
That we do naught
And simply pray to the Lord
Never will inaction beget a reward
Instead, does it mean
That, always should we do our best
And let God take care of the rest
Pardon me for the oft-repeated cliche
But, difficult is it, to carve a niche
Especially when you don't get a chance
To select a topic of your choice

Destiny can favour us
Or can it ruin us
Remember the old but extremely valuable cliche
"There is no gain without pain"
Were we to fight a war
Prepared, must we be, to be slain
Or can we go far
And achieve a glorious victory
Thus, leaving our mark on history
Depends, does it all, on destiny

Take me, for example
I had to go through the ordeal of divorce
It is but completely natural
To believe that destiny favoured me not
Yes, I did have to go through a lot
However, the reality is
Destiny DID favour me
Because, saved was I
From total disaster
And closer did I get
To my sister and father
Not to mention, free am I
To live my life on my own terms

Equally true, is the opposite
It may seem
That, from destiny we benefit
However, turns out instead, destiny is a cheat
For instance, look at the Indian Men's Cricket team
In the recently concluded World Cup
Winning ten matches on the trot
One would have thought
That, destined were we
To lift the trophy
Alas, it was not to be
Lulled were we, into a false sense of security
By all the early *******
And believed, did we
That, on our side, was destiny
However, when it mattered the most
Destiny made sure we lost

Yes, destiny does matter
But your mind shouldn't shatter
Were it to turn against you
Because, it is ultimately YOU
Who are in charge of your life
Even were you to have the best husband or wife!!
Yes, extremely frustrating is it
When things are not in your control
And on your mental health
May it take a toll
However, faith is powerful
Were you to surrender yourself to Jesus
He would make your life wonderful
Of course, certain sacrifices have to be made
But never let your personality fade
And always do your best
Free are you, to turn your back on destiny
As long as you live happily
Yes, destiny does indeed matter
But how much does it matter
Is entirely up to YOU
Poem on what destiny means to me
annh Dec 2018
I wove my own web and netted my prize,
I cold-pressed my words and refined my disguise.

I goggled at life and faced up to that book,
I tumbled and tweeted and baited my hook.

I blipped and I blogged, I bantered and blushed,
I followed and friended, I grovelled and gushed.

I doled out the instant, ten grams at a time,
To fuel my addiction for caffeine and rhyme.

I reshopped my pic, I swiped left, I swiped right,
I pinned and I posted deep into the night.

I gloated and gossiped, I chatted and cheered,
I logged in and logged out without favour or fear.

For is it not fun - this mad media storm?
Viewing and voting from dusk until dawn.

Yet love me or like me, let it never be said,
That despite how it seems, it’s gone to my head.
ryn Aug 2014
Time is all that sets us free
To all the wonders, that can be humanly perceived
Time is all that binds us
To mundane, almost emotionless routines we have conceived.

Time is the ticking of the clock
That gnaws at us; leaving no immediate mark
Time is the face that has come to mock
It creeps on regardless; you notice it turn light to dark.

Time is the invisible candle that everyone innately holds
It gets lit from the moment we open our eyes
Time is not the wick that gives berth to flame
Rather it is the waxes that burn and then vaporise.

Time can and will never stop
Moments go by with the blink of the eyes
Time..., it does not favour
It isn't biased, it doesn't get swayed by truths or lies.

Time is the entity that governs almost all
It will tell when it deems it's right
From seedling to tree, hatchling to flight
A weakness to strength, the frail to might.

Time is the quest
That we have strived to conquer
Time is all of us
We have secretly craved for life much longer.

Time would only permit
All that I could pen in time
Time will always suggest to omit
So I could capture it all in rhyme.
annh Dec 2018
O rapturous heart! O blighted spirit!
Content and malcontent, the same.
Seize not upon thy hapless circumstance to ponder,
But on Fortune’s fickle favour renew thy claim.

For love is best served when least remembered,
An inclination immediate and true.
No rank aftertaste of bitter bile for me,
‘Tis sweet Aphrodite I petition: ‘Grant me my due!’
A parody of the Romantic poetry of the late eighteenth- and early nineteenth centuries. Watched “Mary Shelley” last night - great flick and a bad influence. Up late faffing around with this rather than prepping for the holidays. :)
In this Monody the author bewails a learned Friend, unfortunately
drowned  in his passage from Chester on the Irish Seas, 1637;
and, by occasion, foretells the ruin of our corrupted Clergy,
then in their height.


Yet once more, O ye laurels, and once more,
Ye myrtles brown, with ivy never sere,
I come to pluck your berries harsh and crude,
And with forced fingers rude
Shatter your leaves before the mellowing year.
Bitter constraint and sad occasion dear
Compels me to disturb your season due;
For Lycidas is dead, dead ere his prime,
Young Lycidas, and hath not left his peer.
Who would not sing for Lycidas? he knew
Himself to sing, and build the lofty rhyme.
He must not float upon his watery bier
Unwept, and welter to the parching wind,
Without the meed of some melodious tear.
         Begin, then, Sisters of the sacred well
That from beneath the seat of Jove doth spring;
Begin, and somewhat loudly sweep the string.
Hence with denial vain and coy excuse:
So may some gentle Muse
With lucky words favour my destined urn,
And as he passes turn,
And bid fair peace be to my sable shroud!
         For we were nursed upon the self-same hill,
Fed the same flock, by fountain, shade, and rill;
Together both, ere the high lawns appeared
Under the opening eyelids of the Morn,
We drove a-field, and both together heard
What time the grey-fly winds her sultry horn,
Battening our flocks with the fresh dews of night,
Oft till the star that rose at evening bright
Toward heaven’s descent had sloped his westering wheel.
Meanwhile the rural ditties were not mute;
Tempered to the oaten flute,
Rough Satyrs danced, and Fauns with cloven heel
From the glad sound would not be absent long;
And old Damoetas loved to hear our song.
         But, oh! the heavy change, now thou art gone,
Now thou art gone and never must return!
Thee, Shepherd, thee the woods and desert caves,
With wild thyme and the gadding vine o’ergrown,
And all their echoes, mourn.
The willows, and the hazel copses green,
Shall now no more be seen
Fanning their joyous leaves to thy soft lays.
As killing as the canker to the rose,
Or taint-worm to the weanling herds that graze,
Or frost to flowers, that their gay wardrobe wear,
When first the white-thorn blows;
Such, Lycidas, thy loss to shepherd’s ear.
         Where were ye, Nymphs, when the remorseless deep
Closed o’er the head of your loved Lycidas?
For neither were ye playing on the steep
Where your old bards, the famous Druids, lie,
Nor on the shaggy top of Mona high,
Nor yet where Deva spreads her wizard stream.
Ay me! I fondly dream
RHad ye been there,S . . . for what could that have done?
What could the Muse herself that Orpheus bore,
The Muse herself, for her enchanting son,
Whom universal nature did lament,
When, by the rout that made the hideous roar,
His gory visage down the stream was sent,
Down the swift Hebrus to the Lesbian shore?
         Alas! what boots it with uncessant care
To tend the homely, slighted, shepherd’s trade,
And strictly meditate the thankless Muse?
Were it not better done, as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera’s hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights and live laborious days;
But, the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with the abhorred shears,
And slits the thin-spun life. RBut not the praise,”
Phoebus replied, and touched my trembling ears:
RFame is no plant that grows on mortal soil,
Nor in the glistering foil
Set off to the world, nor in broad rumour lies,
But lives and spreads aloft by those pure eyes
And perfect witness of all-judging Jove;
As he pronounces lastly on each deed,
Of so much fame in heaven expect thy meed.”
         O fountain Arethuse, and thou honoured flood,
Smooth-sliding Mincius, crowned with vocal reeds,
That strain I heard was of a higher mood.
But now my oat proceeds,
And listens to the Herald of the Sea,
That came in Neptune’s plea.
He asked the waves, and asked the felon winds,
What hard mishap hath doomed this gentle swain?
And questioned every gust of rugged wings
That blows from off each beaked promontory.
They knew not of his story;
And sage Hippotades their answer brings,
That not a blast was from his dungeon strayed:
The air was calm, and on the level brine
Sleek Panope with all her sisters played.
It was that fatal and perfidious bark,
Built in the eclipse, and rigged with curses dark,
That sunk so low that sacred head of thine.
         Next, Camus, reverend sire, went footing slow,
His mantle hairy, and his bonnet sedge,
Inwrought with figures dim, and on the edge
Like to that sanguine flower inscribed with woe.
Ah! who hath reft,” quoth he, Rmy dearest pledge?”
Last came, and last did go,
The Pilot of the Galilean Lake;
Two massy keys he bore of metals twain.
(The golden opes, the iron shuts amain).
He shook his mitred locks, and stern bespake:—
RHow well could I have spared for thee, young swain,
Enow of such as, for their bellies’ sake,
Creep, and intrude, and climb into the fold!
Of other care they little reckoning make
Than how to scramble at the shearers’ feast,
And shove away the worthy bidden guest.
Blind mouths! that scarce themselves know how to hold
A sheep-hook, or have learnt aught else the least
That to the faithful herdman’s art belongs!
What recks it them? What need they? They are sped:
And, when they list, their lean and flashy songs
Grate on their scrannel pipes of wretched straw;
The hungry sheep look up, and are not fed,
But, swoln with wind and the rank mist they draw,
Rot inwardly, and foul contagion spread;
Besides what the grim wolf with privy paw
Daily devours apace, and nothing said.
But that two-handed engine at the door
Stands ready to smite once, and smite no more.”
         Return, Alpheus; the dread voice is past
That shrunk thy streams; return Sicilian Muse,
And call the vales, and bid them hither cast
Their bells and flowerets of a thousand hues.
Ye valleys low, where the mild whispers use
Of shades, and wanton winds, and gushing brooks,
On whose fresh lap the swart star sparely looks,
Throw hither all your quaint enamelled eyes,
That on the green turf **** the honeyed showers,
And purple all the ground with vernal flowers.
Bring the rathe primrose that forsaken dies,
The tufted crow-toe, and pale jessamine,
The white pink, and the ***** freaked with jet,
The glowing violet,
The musk-rose, and the well-attired woodbine,
With cowslips wan that hang the pensive head,
And every flower that sad embroidery wears;
Bid amaranthus all his beauty shed,
And daffadillies fill their cups with tears,
To strew the laureate hearse where Lycid lies.
For so, to interpose a little ease,
Let our frail thoughts dally with false surmise,
Ay me! whilst thee the shores and sounding seas
Wash far away, where’er thy bones are hurled;
Whether beyond the stormy Hebrides,
Where thou perhaps under the whelming tide
Visit’st the bottom of the monstrous world;
Or whether thou, to our moist vows denied,
Sleep’st by the fable of Bellerus old,
Where the great Vision of the guarded mount
Looks toward Namancos and Bayona’s hold.
Look homeward, Angel, now, and melt with ruth:
And, O ye dolphins, waft the hapless youth.
         Weep no more, woeful shepherds, weep no more,
For Lycidas, your sorrow, is not dead,
Sunk though he be beneath the watery floor.
So sinks the day-star in the ocean bed,
And yet anon repairs his drooping head,
And tricks his beams, and with new-spangled ore
Flames in the forehead of the morning sky:
So Lycidas sunk low, but mounted high,
Through the dear might of Him that walked the waves,
Where, other groves and other streams along,
With nectar pure his oozy locks he laves,
And hears the unexpressive nuptial song,
In the blest kingdoms meek of joy and love.
There entertain him all the Saints above,
In solemn troops, and sweet societies,
That Sing, and singing in their glory move,
And wipe the tears for ever from his eyes.
Now, Lycidas, the shepherds weep no more;
Henceforth thou art the Genius of the shore,
In thy large recompense, and shalt be good
To all that wander in that perilous flood.
         Thus sang the uncouth swain to the oaks and rills,
While the still morn went out with sandals grey:
He touched the tender stops of various quills,
With eager thought warbling his Doric lay:
And now the sun had stretched out all the hills,
And now was dropt into the western bay.
At last he rose, and twitched his mantle blue:
Tomorrow to fresh woods, and pastures new.
ryn Jul 2016
We all look up to the same sun.
To the same moon we confide.
We all look at them the same...
Hoping for the light of day...
Wishing for peace at night.

Unfortunately...
It seems that they are not just.
For their light is selective.
It is not available to those
heavily shrouded in the dark,
drenched in tears.
It seemingly favour those
who'd shamelessly croon for their boon.
Miscreants who shirk
their responsibilities and fears.

I beg you...
Guardian of day and sentinel in twilight.
May your arms be kind and fastidious.
May your reach be deliberate,
purposeful and extensive.
Find those who cry but without voice.
Cradle those who've made decisions
without the luxury of choice.
Shed some love so they could see
past their laboured breaths in mud.
Raise them to their feet
so that they might
have a fighting chance to live.
Anderson Ritchie Dec 2012
Oh this feeling, the way you make me feel
is naught but solid and true. Ever present,
and always makes me feel slightly delusional,
it sometimes falters, but is widely consistent.

Theres a shift in the weather, a difference in the air,
its something of a sweeter aroma, delightful to the senses.
Its calming, giving rise to these joyful fantasies, but they are
sometimes taken to far, so I keep them penned up behind fences.

There are adjectives plenty to describe you,
and many qualities can be ascribed to your name.
For your heart is golden, your words wise, your view
on life is positive and difficult to thoroughly maintain.

Your profound adoration for puppy, child, and rose
Is much to blame for my insane admiration of you.
Theres something about your personality that grows
increasingly in such favour of something within you thats true.

Ay, yes, Its true, theres something wonderful about you,
It sees me through the deepest swells when I am blue.
I could sit in your presence and be grieved by sorrowful news,
and still you'd bring me comfort, and remedy my bout of the blues.

Why do you hide away what beauty you possess,
don't flaunt it true, but please don't sequester it.
Make proud your heart in your beauty, as it pleases
the eye, and makes glad the soul who cherishes it.

I find myself laid low to the ground,
when your hand lowered extends out toward me.
I find myself happy and in the presence of love found
and in my arms, is the person who sees me free.

There is something in me that wants me to scream
nothing of pain and agony, but in joy and profound happiness.
For there is something in my life that whilst it may seem
temporary, is the permanent source of so much joyfulness.
It's funny how there are so many beautiful people around us that we want to know
That we want to enter our lives
To give them a tiny piece of us
And for them to return that favour
We're funny little aliens
On an old rock
Waiting to love and be loved
Looking at the human race and beyond
To feel content in ourselves
To make others feel content
All of this for a brief moment
A brief moment we call 'time'
Whether that a few weeks, months, three years
And if you're the lucky one
a life time.
Tiny poem about love.
I

What’s become of Waring
Since he gave us all the slip,
Chose land-travel or seafaring,
Boots and chest, or staff and scrip,
Rather than pace up and down
Any longer London-town?

Who’d have guessed it from his lip,
Or his brow’s accustomed bearing,
On the night he thus took ship,
Or started landward?—little caring
For us, it seems, who supped together,
(Friends of his too, I remember)
And walked home through the merry weather,
The snowiest in all December;
I left his arm that night myself
For what’s-his-name’s, the new prose-poet,
That wrote the book there, on the shelf—
How, forsooth, was I to know it
If Waring meant to glide away
Like a ghost at break of day?
Never looked he half so gay!

He was prouder than the devil:
How he must have cursed our revel!
Ay, and many other meetings,
Indoor visits, outdoor greetings,
As up and down he paced this London,
With no work done, but great works undone,
Where scarce twenty knew his name.
Why not, then, have earlier spoken,
Written, bustled? Who’s to blame
If your silence kept unbroken?
“True, but there were sundry jottings,
Stray-leaves, fragments, blurrs and blottings,
Certain first steps were achieved
Already which—(is that your meaning?)
Had well borne out whoe’er believed
In more to come!” But who goes gleaning
Hedge-side chance-blades, while full-sheaved
Stand cornfields by him? Pride, o’erweening
Pride alone, puts forth such claims
O’er the day’s distinguished names.

Meantime, how much I loved him,
I find out now I’ve lost him:
I, who cared not if I moved him,
Henceforth never shall get free
Of his ghostly company,
His eyes that just a little wink
As deep I go into the merit
Of this and that distinguished spirit—
His cheeks’ raised colour, soon to sink,
As long I dwell on some stupendous
And tremendous (Heaven defend us!)
Monstr’-inform’-ingens-horrend-ous
Demoniaco-seraphic
Penman­’s latest piece of graphic.
Nay, my very wrist grows warm
With his dragging weight of arm!
E’en so, swimmingly appears,
Through one’s after-supper musings,
Some lost Lady of old years,
With her beauteous vain endeavour,
And goodness unrepaid as ever;
The face, accustomed to refusings,
We, puppies that we were… Oh never
Surely, nice of conscience, scrupled
Being aught like false, forsooth, to?
Telling aught but honest truth to?
What a sin, had we centupled
Its possessor’s grace and sweetness!
No! she heard in its completeness
Truth, for truth’s a weighty matter,
And, truth at issue, we can’t flatter!
Well, ’tis done with: she’s exempt
From damning us through such a sally;
And so she glides, as down a valley,
Taking up with her contempt,
Past our reach; and in, the flowers
Shut her unregarded hours.


Oh, could I have him back once more,
This Waring, but one half-day more!
Back, with the quiet face of yore,
So hungry for acknowledgment
Like mine! I’d fool him to his bent!
Feed, should not he, to heart’s content?
I’d say, “to only have conceived
Your great works, though they ne’er make progress,
Surpasses all we’ve yet achieved!”
I’d lie so, I should be believed.
I’d make such havoc of the claims
Of the day’s distinguished names
To feast him with, as feasts an ogress
Her sharp-toothed golden-crowned child!
Or, as one feasts a creature rarely
Captured here, unreconciled
To capture; and completely gives
Its pettish humours licence, barely
Requiring that it lives.

Ichabod, Ichabod,
The glory is departed!
Travels Waring East away?
Who, of knowledge, by hearsay,
Reports a man upstarted
Somewhere as a God,
Hordes grown European-hearted,
Millions of the wild made tame
On a sudden at his fame?
In Vishnu-land what Avatar?
Or who, in Moscow, toward the Czar,
With the demurest of footfalls
Over the Kremlin’s pavement, bright
With serpentine and syenite,
Steps, with five other generals,
That simultaneously take *****,
For each to have pretext enough
To kerchiefwise unfurl his sash
Which, softness’ self, is yet the stuff
To hold fast where a steel chain snaps,
And leave the grand white neck no ****?
Waring, in Moscow, to those rough
Cold northern natures borne, perhaps,
Like the lambwhite maiden dear
From the circle of mute kings,
Unable to repress the tear,
Each as his sceptre down he flings,
To Dian’s fane at Taurica,
Where now a captive priestess, she alway
Mingles her tender grave Hellenic speech
With theirs, tuned to the hailstone-beaten beach,
As pours some pigeon, from the myrrhy lands
Rapt by the whirlblast to fierce Scythian strands
Where bred the swallows, her melodious cry
Amid their barbarous twitter!
In Russia? Never! Spain were fitter!
Ay, most likely, ’tis in Spain
That we and Waring meet again—
Now, while he turns down that cool narrow lane
Into the blackness, out of grave Madrid
All fire and shine—abrupt as when there’s slid
Its stiff gold blazing pall
From some black coffin-lid.
Or, best of all,
I love to think
The leaving us was just a feint;
Back here to London did he slink;
And now works on without a wink
Of sleep, and we are on the brink
Of something great in fresco-paint:
Some garret’s ceiling, walls and floor,
Up and down and o’er and o’er
He splashes, as none splashed before
Since great Caldara Polidore:
Or Music means this land of ours
Some favour yet, to pity won
By Purcell from his Rosy Bowers,—
“Give me my so long promised son,
Let Waring end what I begun!”
Then down he creeps and out he steals
Only when the night conceals
His face—in Kent ’tis cherry-time,
Or, hops are picking; or, at prime
Of March, he wanders as, too happy,
Years ago when he was young,
Some mild eve when woods grew sappy,
And the early moths had sprung
To life from many a trembling sheath
Woven the warm boughs beneath;
While small birds said to themselves
What should soon be actual song,
And young gnats, by tens and twelves,
Made as if they were the throng
That crowd around and carry aloft
The sound they have nursed, so sweet and pure,
Out of a myriad noises soft,
Into a tone that can endure
Amid the noise of a July noon,
When all God’s creatures crave their boon,
All at once and all in tune,
And get it, happy as Waring then,
Having first within his ken
What a man might do with men,
And far too glad, in the even-glow,
To mix with your world he meant to take
Into his hand, he told you, so—
And out of it his world to make,
To contract and to expand
As he shut or oped his hand.
Oh, Waring, what’s to really be?
A clear stage and a crowd to see!
Some Garrick—say—out shall not he
The heart of Hamlet’s mystery pluck
Or, where most unclean beasts are rife,
Some Junius—am I right?—shall tuck
His sleeve, and out with flaying-knife!
Some Chatterton shall have the luck
Of calling Rowley into life!
Some one shall somehow run amuck
With this old world, for want of strife
Sound asleep: contrive, contrive
To rouse us, Waring! Who’s alive?
Our men scarce seem in earnest now:
Distinguished names!—but ’tis, somehow
As if they played at being names
Still more distinguished, like the games
Of children. Turn our sport to earnest
With a visage of the sternest!
Bring the real times back, confessed
Still better than our very best!

II

“When I last saw Waring…”
(How all turned to him who spoke—
You saw Waring? Truth or joke?
In land-travel, or seafaring?)

“…We were sailing by Triest,
Where a day or two we harboured:
A sunset was in the West,
When, looking over the vessel’s side,
One of our company espied
A sudden speck to larboard.
And, as a sea-duck flies and swins
At once, so came the light craft up,
With its sole lateen sail that trims
And turns (the water round its rims
Dancing, as round a sinking cup)
And by us like a fish it curled,
And drew itself up close beside,
Its great sail on the instant furled,
And o’er its planks, a shrill voice cried
(A neck as bronzed as a Lascar’s)
‘Buy wine of us, you English Brig?
Or fruit, tobacco and cigars?
A Pilot for you to Triest?
Without one, look you ne’er so big,
They’ll never let you up the bay!
We natives should know best.’
I turned, and ‘just those fellows’ way,’
Our captain said, ‘The long-shore thieves
Are laughing at us in their sleeves.’

“In truth, the boy leaned laughing back;
And one, half-hidden by his side
Under the furled sail, soon I spied,
With great grass hat, and kerchief black,
Who looked up, with his kingly throat,
Said somewhat, while the other shook
His hair back from his eyes to look
Their longest at us; then the boat,
I know not how, turned sharply round,
Laying her whole side on the sea
As a leaping fish does; from the lee
Into the weather, cut somehow
Her sparkling path beneath our bow;
And so went off, as with a bound,
Into the rose and golden half
Of the sky, to overtake the sun,
And reach the shore, like the sea-calf
Its singing cave; yet I caught one
Glance ere away the boat quite passed,
And neither time nor toil could mar
Those features: so I saw the last
Of Waring!”—You? Oh, never star
Was lost here, but it rose afar!
Look East, where whole new thousands are!
In Vishnu-land what Avatar?

— The End —