your precious smile,
that never failed to shine;
a heaven-sent beam,
that made my heart your realm.

2. your tenderness,
that gave me bliss;
how could someone be
like you, so dearly?

3. your good vibes,
that surpassed all tribes
in giving off the positivity
i need for my stubborn reality.

4. your talents,
that awakened everyone's hearts;
you are my significant inspiration,
you give life to my life's ambition.

5. your humility,
that's filled with sincerity.
while everyone else is toplofty,
you remained lowly.
not everyone as wonderful as you,
could show meekness too.

6. the happiness you shared,
at times when smiling is something
i never dared;
darling, it meant everything.

7. for your meaningful silence,
that gave me a better comprehension.
although your stillness was tense,
i knew in my heart it was never a rejection.

8. for your music,
that never halts to flourish.
music, your depiction of aesthetic;
through you, the melody will never tarnish.

9. for being your genuine self,
you gave me potency to do the same.
shamming is no longer something i'll play, for you taught me how to
end that witless game.

10. for bringing me daily sunshine,
for setting the moon & the stars aligned;
my everyday became better,
and i will treasure you forever.


there are way more reasons
on why i love you for real.
through the passing seasons
i could slowly & slowly reveal
and show you how i truly feel.
as time passes us by,
i would no longer hesitate
and keep my sentiments ensconced.
through the coming weeks, months and years,
as long as we have all the time
i would dauntlessly lay out to you
that the way i feel for you is true.

before i pull this one out of my *** (again - listen, these words are not coming from either head or heart, it's best to pull them from the bowels, a gut-wrenching-feeling is more potent than that "something" that "something" delusional pulled from a clenched heart... as far as i know, the brain is incapable of emotions, it doesn't understand them, and since it doesn't understand them: it ridicules them)... which brings me to point:

(a) perhaps the idea of a soul is out-dated... why wouldn't it be, 21g worth of breath does not equal a soul... hence the autopsy of man, each detail studied seperately, the cardiologist knows the heart, the neurologist the brain etc., but some items work in a solipsistic mode... the heart is robotic, automaton pump queen (and not the kind of pump you'd get from Shveeden) - thump thump thump! come to think of it, most of our bodies are robotic, automated... lucky for me: i don't have to think about the heart doing what it does, it just per se does it... i'm not even sure i'm gifted with the a.i. brain functions... but there's an underlying principle that governs all of these items... some call it the self... i prefer: the Σ ultimatum... some would call it soul... but there has to be something akin to the Σ ultimatum that allows me to become detached from this body, while at the same time be bound to it: high blood pressure, heart attack on the horizon... take the high blood pressure pills... ****... what was (b)? oh... yes...

(b) i'm sorry, virginity doesn't cut it for me, lucky me that it was isabella of grenoble that allowed me to move aside from: god, prior to losing my virginity.... roxette: do you feel excited, you're still the one (shanaia twain), fade to black - metallica... i was such a romantic before i lost this dreaded curse... i was a romantic... 19th century style romanticism... but you really can see past this sort of romanticism unless you haven't ******... these days the right complains about cultural marxism: plenty of things to complain about... it makes as much sense as a pickle in a dollop of custard... or cooking with pale indian ale to make a stew: bad idea... wine, brandy, cider? fine... beer? terrible idea to cook with... but unless you haven't lost your virginity, you can't see what cultural marxism chose as its opponent: cultural darwinism... you know how little you hear about darwinism outside of the english speaking world? zero to none, yes, it's an accepted fact, but this fact does not permeate outside of the fact per se, the fact contains itself and the whole subsequent narrative because subconsciously stored... no other people than the people who found it ensure there are subplot proof statements of a reconfirmation of the validity... the whole social science bogus trap of rating people on looks... contradicting the meritocracy of that old Socratic saying: let me be as beautiful on the inside as on the outside... if you haven't ******: you're still the same old romantic i was at puberty... once you ****... well... cultural marxism dwarfs... yes yes it's there... so? but at the same time you can at least appreciate seeing the antithesis: cultural darwinism... the romantic needs to die the most carnal death via experience... all my ideals were shattered, this perfection of woman... i very much liked the idea / not even the ideal of a woman... but when the idea fizzled out and there was no ideal to begin with... i saw cultural darwinism for the very first time and... it was as ugly as cultural marxism so heavily criticized by the conservative right of the west... so... i decided to walk the middle ground, ignoring both sides (of the argument).

(c) i wouldn't have come up with a point see, unless my favorite square schematic didn't pop into my mind, Kantian, as ever: the best philosophy is the antithesis of English pragmatism and overt-politicisation, so it has to be German, ergo? i will not explain these terms, i figured: if i nail a decent example to fit each category, that's enough: since you can then visualize the concept via the example:

analytical a priori                           synthetic a priori
there's a need to throw                   learning
a ball at                                                to throw a ball
a target                                                 at a target once
                                                            ­  the need has been
                                                            ­  established...



synthetic a posteriori                    analytical a posteriori
there's a  need to                           perfecting to throw
      throw a ball at                               a ball at a target
a target, in order
to perfect this need...

                                            baseball..­. cricket...
at least: that's how i define knowledge of something
simple without having to use mathematics
that Kant used to explain... 2 + 2 = 4...
mathematics isn't exactly a man's best friend
at explaining philosophy...
you write philosophy that alligns itself
to mathematics... no wonder: moths in books...
yawns, unfinished works...
i found that sports work just as well
as mathematics... and you have the already
primitive objects to work with...
rather than pseudo-objects: i.e. numbers...
the abstracts of perception: i'm actually 6ft2...
not 6ft1... karolína plíšková is 6ft1...
       as noted when watching her today...

  i'll admit, i'm always a bit shaky when it comes
to this sqaure, whether it's over-simplified,
notably the top left corner: analytical a priori,
i'm always of a mindset that wants to associated
this definition with: analytical a- priori...
  i.e. borrowing from atheism:
    to analyse something without there
being a prior to example...
               analysis without a prior example...
i guess that's the mojo of science... the driving force...
back to sports... bow and arrow...
   tools: target...
       whether a bow and arrow and a deer
to begin with...
or a hand and ball and a wicket to end with...

there's a need to throw                  
a ball at a target...

            and cricket was the precursor of
baseball, but prior to cricket?
   there was archery...
              and prior to archery...
   there was forever a fundamental need,
e.g. to go from point X to point Z...
   see... as much as Kant wanted...
   numbers don't really solve the "problem"
of explaining something: algebra would be
better suited... x + y = z...
                    with numbers either hovering
above, or below (in the instance of chemistry's
subscript)...

talking of squares... sūdoku...
well, if at any time the french were to receive a hard-on
in terms of inventing something,
the english: rugby, cricket, football, tennis...
the french really did read some of the hebrew
qabbalah literature, as i am doing...
magic squares...
       the secular version of this puzzle
first appeared on july 6, 1895 (the modern version)...

it came to us from India and China...
again... why do western cultural darwinists
always tell our genesis from
the perspective of: "out of Africa"?
aren't there elephants in India?
            i will not believe i originated in Africa,
i'm not an "out of Africa" sorry state of
incompetence... i place my origins in
the sub-continent... at least that's where my
current language originates from...
the great migration across the Siberian tundra,
rather than some African savannah...
after all the Bangladeshi and the Sri Lankans
(the tear of India) resemble burnt cinnamon
in tone, some even as dark skinned as
east africans...
   if the germanic people want to stick to
the "out of Africa" narrative (notably the English):
let them have it... i place my origins in
India...

   never mind, now i'll write a name's dropping
history of how july 6th, 1895 happened...
the "magic" squares...

    from either India or China (chess from India)...
moschopulus of contantinople
  introduced them (the "magic" squares)
in the early 1400s... apparently ancient qabbalists
had knowledge of them
  (so... a trip well spent)...
                             rabbi joseph tzayah (1505 - 1573)
magnum opus: responsa...
             rabbi joseph castro: avkat rokhel...
tzayah in jerusalem wrote his major work
Evven HaShoham (the onyx stone) - 1538 -
   a year later the book: tzeror ha-chaim discussing
the Talmud: he never really bothered about
the Zohar...
               the hebrai word for "letters": otiot...
divided into two:
                         tav aleph (a line of aleph)
and tav yod (a line of yod)...
                   one is to never concentrate
upon the keter within the realm of the sefirot...
hence the matisyahu expression:
   king without a crown...
                         one example of a "magic" square
later dictated into a 9 x 9 newspaper puzzle?
      2     9     4
      7     5     3
      6     1     8     (up down across = 15...
my date of birth? 15th may 1986,
no coincidence, just stating an oblivion's
worth of a "point)... 15 x 3 = 45...
   and that's about as significant as any
                               insignificance can be...

album of choice?
    old horn tooth - from the ghost grey depths...

and without even associating the arabs
to the hebrai practice of gamatria,
i once inquired an old pakistani (who tried to convert me)
what: Alif, Lam, Meem
implied in the opening of the al-baqarah sutra
implied?
   he replied: god knew...
        so i thought, you don't know what
alif (letter) what lam (letter) and meem (also a letter)
means? you have to search for god
for the answers? good look making me into
a proselyte... mind you:
if the jews abhor proselytes,
while the muslims are so so oh so *******
welcoming... isn't that a tad bit suspicious?
how can a muslim convert me
when he can't explain to me what
alif lam and meem implies at the opening
of al-baqarah?!
            let's play some hijāʾī order game...
and the three letters...
       28 letters in total...
alif (28), lam (6), meem (5)...
    i'm not even going to go into the gamatria
mental gymnsastics related to any
"significance"...
   point was made upon the question being
asked... if a muslim tries to covert you...
and he can't explain to you
the significance of alif lam meem at the beginning
of al-baqarah... they're letters...
well... how is he going to explain to you
what's bothersome about those letters
to begin with? ALM... does that imply: zakat?!
to give alms? zakat being one of the pillars
of islam?
  **** me... i haven't even converted
and it would appear: i know more than the person
who tried to convert me!

.i. Yuri Gagarin and the yo-yo

if ever the potency of a "keyboard crusader"
existed, it's now -
   i can dangle a mouse above a bear-trap
and tell an elephant of a phobia concerning
mice any day of the week,
          when in fact i'm talking about
a mousetrap: nothing more.
     hence the exaggeration in the imagery
comparison:
        or it begins with a story told in the 20th
century:
             when women put down their mascara
brushes, men put down their swords:
never mind the voice in the wilderness:
       mind the voice in the crowd -
there's absolutely no reason to speculate
urbanity and tribal environments without
addressing, or regressing the crowd,
or as i like to call it: what Nietzsche said,
minus the Wake... but now inclusive of the wake
and the Bacchus cult of fun fun fun.
            the Wake in condor terms?
we congregate praying for something to die...
      i don't pretend to be whatever
that sachet of concrete-Cartesian labels entitles me
too:        for the most part
        people say 'i am' without a thought to
govern the rain shaman telling you what thought
is required to 'be', oh, a very old ontological
stipend: you need people to experience a collectivisation,
a herding, a "bound together" sort of mentality
before the critic arrives and says: well, that's not
what i'm really about.
                    a bit like the **** firs, mouth second
debacle...
                but what heart they had, our predecessors!
what heart!
             they'd wage war over a woman,
a Helen,
                  would you wage a war against
the feminist version of Helen these days?
would you pluck a Scottish thistle over an English rose?
      true: you might be a bishop
and of lesser rank... but would you wage a war
over the women of these days?
my **** is in a pickle jar anyway! we have become
a *** of a species unburdened by an obligation...
             finally! we can become eternal bachelors
sort of ******* that we're here, and hear less and less
of sayings about the "things that matter".
            you know what vile? really really vile?
oh i know my contemporaries when i bother to
hear them talk, oddly enough never bother when they
think, i'm quiet content with a Godot stage of
a park bench and an old man as my company,
      i know Douglas Murray,
               i know the wild-eyed Icke,
but a thing that concerns me is why: the safety room
parallel to the leftist thesis of offensive speech
was put in play when a discussion took off
concerning feminism, between milo yiannopoulus
and julie bindel - that's like saying:
ask a pederast to talk for a heterosexual man
with a woman safe-space...
                                no one wants to hear
the heterosexual side of the argument....
  you'll sooner see heterosexual intellects have their
marriages come undone then get paired with either
side of the argument...
     little richard is in the pickle jar anyway,
and he's not coming out...
                it's a bit like ****** for dummies....
       hence i have to succumb to violence without
the glory, tongue waggling blah blah
when i'd gladly take a weapon and shove it into
a shattered cranium bone: had i the ****** chance to
do so!
           no heterosexual is taken seriously:
and won't be:
    of a woman to be like a rosy cushion on which
i can lay my head after the darkly toils of
    roofing, or laying bricks, or excavating the sewers...
no! let the Chinese do that:
the basic argument of slavery, although imported
therefore ****** ******* fine.
                         cryogenic fathers,
      pickled *****:      where's the middle in all of this?
     a coconut just fell from the Boddhi tree:
money!           and those that defend it,
don't know squat about the tribalism of squatters!
but hey! they have the ****** stage!
         i have a bench when someone approaches me
and talk, doing the best thing possible:
               knitting opinions -
i don't want the truth of opinions: i want a sweater,
or a pair of socks! that's metaphor for something
different altogether.
  keyboard crusader? really? can i ask you for
directions to the high street, in every single town
across the country? i can't find one!
         no one hears a heterosexual argument
on the various topics: because there isn't one -
                     as of the end of the 20th century,
working classes in the west striving to ensure
there is something mundane to do during the day
and kick back with the family in the evening
are the "inferior" neanderthals: who
haven't jacked into discovering a 3D reality
of what's otherwise a 2D computer screen and
aren't hooked on #crack;
honestly, so much debating ought to be opera,
and so much opera ought to be debating -
    ah: that famous tingle of utopian paradoxes
never in duality, but always in dichotomy.
   keyboard crusader?
really? i thought people were always moaning
about how many emails they receive:
   and never a single postcard from, say,
someplace like Venice?
           it's still early days,
                   and already we're brewing enough
cliches to replace all known nouns in
    the surrogate mother that's the dictionary
of our completed version of a soul -
if ever to be experienced upon meeting the omni-vocabulary;
jigsaws, i know my idiosyncratic version
of events, he says photosynthesis within parameters
                            of photon deconstruction of hydrogen;
'cos' it's sub; d'uh! i say god i say this perfected
version of nearing telepathy - you say god i hope you
don't mean satan's clause - great anagram to frighten
children with: the Babushka surprise of a Pumpkin head
laughing it's way toward: how easy life would be
if we had all that time to think it through as being hard,
rather than that mortal fleetingness in both thought
and body.

ii. Macbeth

it really dawned on me, when i was watching the film
Macbeth (2015) -
            there was an eeriness to it, a near perfection
of Shakespeare on screen...
           honestly? i'd rather read Kant early on in life
while i have the vigour, and leave old age to Shakespeare...
but it truly was eerie all over the place.
      i do recall seeing Romeo + Juliet
          and reading the script, and imagining the fallacy
of word for word translation from theatre to cinema
of the script: the narrator a news channel anchor,
and everything said, word, for, word.
that film with DiCaprio as Romeo and Claire Danes
as Juliet - it just felt itchy, uncomfortable -
                            Shakespeare, word for word, on screen?!
     (surprise, then astonishment, not !? or astonishment,
   then the surprise, because: it didn't really work);
and it didn't! you can't adapt Shakespeare to the screen
and put everything in! i noticed it at that ******
generous scene in Macbeth concerning the battle
of Ellon... so i was like like... this isn't typescript...
(and thank **** it isn't) -
you can't depict Shakespeare word for word,
to be honest, Macbeth (2015) is the only worthy
translation of Macbeth (the text) into Macbeth (the movie);
all this scientific exactness in previous examples
like Romeo + Juliet, the Merchant of Venice
and a Midsummer's Night Dream don't work,
it's their precision making,
     a theatre cast can take it, but a cinema going crowd,
with all these cutting and copying and repasting
    succinct moments? it doesn't work!
maybe because there's no actual narrator in the staged
examples? narrator as a necessary character understudy:
surely Puck and the news anchor are there:
don't know about the Shylock scenario...
           but these screen adaptations didn't work for me,
too rigid, too formal... in the case of Macbeth?
finally! the long awaited piquant version of Shakespeare:
all that matters, and the rest is thrown into
poetic technique: imagery, metaphor,
                everything that's necessary can be given grammar
as image and not word!
       want an example? from the text...
the Royal Shakespeare
  from the text of Professor Delius
  and introduction by f. j. Furnivall, ll.d.
         vol. v (special edition)
Cassell & Company, Ltd.
        sure, it feels like a Roman Polanski moment
akin to the 9th Gate scenic affair of a bibliophile
fetishist, and it is:

     ... (the only enemy of enso poetry
is the bladder) ...

well the screen play first:

banquo: what are these?
macbeth: live you? or are you aught
                          that man may question?
       speak if you can - what are you?
1st witch: macbeth! hail to thee
                    thane of Glamis!
2nd witch: macbeth... hail to thee,
       thane of Cawdor!
3rd witch: all hail Macbeth! that shalt be king in-after.

but such disparity, such **** as if once
of Lucretia, then of the authority,
for i have before me the original composition:
which is not worth cinema -
nonetheless, a **** takes place:
an assortment for the abdication of a king:
or as ever suggested: the wrong footed path:
never was tossing a coin in a gamble
that of tossing a crown into the air
for a court jester to appear less amusing
and more scolding.

act i, scene iii: post the battle of ellon...
  if ever the refusal to give up Greek myth,
then Macbeth's witches
      and Perseus' Graeae -
                            or naturalise a myth:
like you might not naturalise a strengthened
economy.... canonise the nation
with Elgin Marbles - Elgin: less than
what's said to be the exfoliation of the Aegean -
a municipality somewhere in Scotland:
west of Aberdeen, on the Northern Sea's
battering of the coast...
but word for word? or how to write Shakespeare
into cinema?
                 herr zensor must come into play -
you have to bypass imagery in poetic tongue
and relay it with actual images, a direly needed
necessity:

just after the three witches arrive,
enter Macbeth and Bonquo...

   Macb. so foul and fair a day i have not seen.
Ban. how far is't call'd to Fores? - what are these,
     so wither'd and so wild in their attire,
that look not like th' inhabitants o' the earth,
   and yet are on 't?
             live you? or are you aught that man may
question?
                  (how word for word, but the words
waggle from a different tongue, namely that of
Macbeth, and not that of Banquo, hence
italicised).
                   continuing:
       you seem to understand me,
by each at once her choppy finger laying upon her
skinny lips: - you should be women, and yet your
beards forbid me to interpret that you are so.
Macb. speak, if you can - what are you?
         the witches. all hail, Macbeth!
     hail to thee, thane of Glamis!
         all hail, Macbeth! hail to thee, thane
of Cawdor!
         all hail, Macbeth! that shalt be king hereafter.
            
so does he really belong on the psychoanalytic
couch? is he really that necessarily wonton of talk?
  Cawdor v. Gondor - it's an ongoing narrative.
but is he in need of a couch?
                 what sort of talk is talk when
in fact the only talk that's need to be said is the talk
of man's sexualised naturalisation for strife,
and here: as if knocking on a door:
you want to simply hear the onomatopoeia of
the Kabbalah in a woman gasping for breath
while puny Jewish boys under strict rabbinical
studies study?

                mama, take this badge from  me,
i can't use it, anymore,
            it's getting dark, too dark to see,
feels like i'm knockin' on heaven's door -
      my big mouth and man as a piston
                                               Ferrari acrobat

(even the soundtrack is a shrill, a strangulation
variant of higher pitch of the bagpipes -
not that braveheart ****** of whisking out
a song like for the love of a princess addition to:
  and can i have a madonna to boot too?
it's piercing, a whale sonar above refrigerator
white noise hum for the new age Buddha -
and that's because all the poetry has been excavated
  to suit cinema: not theatre).

and this is the first adaptation of Shakespeare i actually
could stomach...
     the genius was in how Macbeth spoke the lines
of Bonqua - so the character didn't start smacking
the narrative ****** in terms of solipsism:
even Shakespeare can be attacked on this front...
        if in the movie Banqua said all that was in
the typescript: the film wouldn't have worked...
i don't know what the big deal is with Lady Macbeth:
i thought that in the olden days
Macbeth suggested to King Duncan that:
can i leave the warring if you **** my wife?
i can go on the contract that you **** my wife
and i stop serving you?
      first impressions: strange English.
well, i'm sure she's important as it might be said:
within the programme of Orthodoxy,
            but never catholic (metadoxy) tradition of
saying: way hey! ensnare the mare in a funfair!
       and play the game: pin the tale on the donkey!
heads or tails?      it looks pretty damnable
     in the first place: as all honesty hogs to pout and
***** a hoggish sneeze out of the story.

iii. shaken, not stirred

and indeed, how many a times
did not a neon blossom sprout,
thinking it might rattle an oratory
with an oak in autumn, and behold
a swarm of leaves descend -
not out of passing ease,
but out of wishful thinking
that some indentation might be made:
with whom the hands of will reside,
and yet: to no gratifying effect,
to whatever atomic-centralisation
dream, be that ego or be it hydrogen
(lending hands: so too
electric or thus negative, neutral and
thus proto) - shake foundation
and give a revising repertoire of
              the covering dust humanity
that once made famous: never
again to learn the humility of the start;
        to whatever centric dream that
does not waver in demands of orientation,
be it father (sun), son (shadow)
  or the holy spirit (night) -
  make them earn! be obscure!
            or simply say: in the community
of the stated congregation:
  i find all to be as night,
   and safer that plague the father:
  i am not akin to the shadow:
                   but the shadow in mirror.
so, a centric dream that does not
waver in demands for orientation,
has ever or will be enthroned in man's
heart as the stability of Sabbath's demands
       for less, oh so much less to agitate with!
as too, when the ancient appliances
were adorned by countless demands of
mimic, so too our modern
fibbles are to stage a usurping of
such things demanded and their mimic;
for with such disclosure does all fate
of anewed become burdened in what
history could be: shaken,
rather than simply a stirring of the void,
nothing more than the unburdening
of sweetening a cup of coffee, of that and
the layers: or bitter at the top, drank
through toward the sedimented sweetness -
and all that: hoping i could have retained
that silver spoon lodged in my ***
          when i first met her and thought about
consolidating marriage: so fresh, eager prune
of the flesh embodiment as first
    watered ash, then entombed in marble
and the eternal... ah
               but it was all just the faintest of dreams;
so lumberjack sleep ensued,
                      as did a kindred worth ethic:
we are a long way from Eden...
      there is but the idyll of the absurd fruition of
albreit macht frei... or a redefinement of
such stakes as: what occupies our days?
                    if not war, if not disease,
if not the Chinese... what does, occupy our days?

Please.
Avert thy gaze
lest you want me
to place my eyes
    upon your very soul
           ******* you down
                 to the sparks
             in your bones    
Stripped bare,
      your cells will unravel,
           the very tectonic plates
                              of your being
       shifting and tripping
under
           the ripe dew of my lashes
Please, do not spread your
silken milky way
of treasures,
all of your precious jewels
exposed to the light
of the darkest night
in mysterious pleasures
For they will reflect
in the blues of my retinas
You will be speechless
for the lack of need
                        for words
I will only handle them
               with utmost care
unless, of course
you want it rough
    and flung out into the ether
           dashed upon rocks of our
                                      liquid beings
                                           in the mewing
                                   writhing wild
                 of the dark hours
And I
will take the delicacy
of your petalsilk
and ****** it into
planes of healing
It might hurt,
just by pure release of pain
but I will rock you
after your skin has
sloughed off
to reveal earthen wombs
and ***** and scars
that are only made of the
           fibers of our stars
I will rock your
            tender vibrations
                          until your very soul
                               quakes and crumbles
                   trembling into the bright
      the exposure of darkness
mixed together with light
So let me
gather you up
into the fragile sinews
of my very layers
of flesh
          of heartstrings
                          of broken
                                  and holy
                       incantations
let me pull you to me
in a whirlwind
of sacred and
blushing
          spells
that roll, like
silent thunder
into the potency
     of night

He had been away. Just a few days, but long enough to feel coming home was necessary. He carried with him so many thoughts and plans, and the inevitable list had already formed itself. But the list was for Monday morning. He would enjoy now what he could of Sunday.

Everything can feel so different on a Sunday. Travel by train had been a relaxed affair for once, a hundred miles cross-country from the open skies of the Fens to the conurbations of South Yorkshire. Today, there was no urgency or deliberation. Passengers were families, groups of friends, sensible singles going home after the weekend away. No suits. He seemed the only one not fixated by a smart phone, tablet or computer. So he got to see the autumn skies, the mountain ranges of clouds, the vast fields, the still-harvesting. But his thoughts were full to the brim of traveling the previous November when together they had made a similar journey (though in reverse) under similar skies. They had escaped for two days one night into a time of being wholly together, inseparably together, joined in that joy of companionship that elated him to recall it. He was overcome with weakness in his body and a jolt of passion combined: to think of her quiet beauty, the tilt of her head, the brush of her hair against his cheek. He longed for her now to be in the seat opposite and to stroke the back of her calf with his foot, hold her small hand across the table, gaze and gaze again at her profile as she, always alert to every flicker of change, took in the passing landscape.

But these thoughts gradually subsided and he found himself recalling a poem he had commissioned. It was a text for a verse anthem, that so very English form beloved by cathedral and collegiate choral directors of the 16th C (and just that weekend he had been in such a building where this music had its home). He had been reading The Five Proofs for the Existence of God from the Summa Theologica by Thomas Aquinas, knowing this scholar to have been a cornerstone of the work of Umberto Eco, an author he admired. He had also set a poem that mentioned these Five Proofs, and had set this poem without knowing exactly what they were. He recalled its ending:

They sit by a lake where dead leaves
Float and apples lie on a table. She
ignores him and his folder of papers

but I found later the picture was called
‘In Love’, which coloured love sepia.
Later still, by the time I sat with you,

Watched your arm on the back of a chair
And your hand at rest while you told me
Of Aquinas and his proofs for the existence

Of God I realised love was not always
Sepia, that these hands held invisible
Keys, were pale because the mind was aflame.

He remembered then the challenge of reading Aquinas, this Dominican friar of the 13C. It had stretched him, and he thought of asking his wordsmith of thirty years, the mother of his daughters, to bring these arguments together in a poetic form for him to set to music. She had delivered such a poem and it took him some while to grasp it wholly. He wondered for a moment if he actually had grasped it. But there was this connection with the landscape he was passing through. She had mentioned this, and now he saw it for his own eyes. She had been to Ely for the day, to walk the length of the great Cathedral, to stare at and be amongst the visible past, the past of Aquinas. He remembered the first verse as only a composer can who has laboured over the scheme of words and rhythms:

The Argument from Motion

Everything in the world changes.
A meadow of skewbald horses grazes
Beneath a pair of flying swans
And the universe is different again.

And no sooner is potency reduced to act,
By a whisker’s twitch or a word,
A word, that potent gobbet of air
Than smiles and tears change places.

And everything has changed. Back
Go the tracks beyond seen convergence
To a great self-sufficient terminus
Which terminus we might call God.

And so it was in such a spirit of reflection that his journey passed. He had joined the Edinburgh express at Peterborough to travel north, and the landscape had subsided into a different caste, still rural, but different, the fields smaller, the horizon closer.

Alighting from the train in his home city on a Sunday afternoon the station and surrounding streets were quiet and the few people about were not walking purposefully, they strolled. He climbed the flights of stairs to his third floor studio, unlocked the door and immediately walked across the room to open the window. Seagulls were swooping and diving below him, feeding off the detritus of the previous night’s partying in the clubs and pubs that occupied the city centre, its main shopping area removed to a mall off kilter with the historic city and its public buildings. What shops there were stood empty, boarded up, permanently lease for sale.

Sitting at his desk he surveyed the paper trail of his work in progress. Once so organised, every sketch and plan properly labelled and paginated, he had regressed it seemed to filling pages of his favoured graph paper in a random fashion. Some idea for the probably distant future would find its way into the midst of present work, only (sometimes) a different ink showing this to be the case. Notes from a radio talk jostled with rhythmic abstracts. He realised this was perhaps indicative of his mental state, a state of transience, of uncertainty, a temporariness even.

He was probably too tired to work effectively now, just off the train, but the sense and the relative peacefulness that was Sunday was so seductive. He didn’t want to lose the potential this time afforded. This was why for so many years Sunday had often been such a productive day. If he went to meeting, if he cooked the tea, if he ironed the children’s school clothes for the week, there was this still space in the day. It represented a kind of ideal state in which to think and compose. Now these obligations were more flexible and different, Sunday had even more ‘still’ space, and it continued to cast its spell over him.

He put his latest sketches into a sequential form, editing on the computer then printing them out, listening acutely, wholly absorbed. Only a text message from his beloved (picking blackberries) brought him back to the time and day. There was a photo: a cluster of this dark, late summer fruit, ripe for picking framed against a tree and a white sky. Barely a week ago they had picked blackberries together with friends, children and dogs and he had watched her purposely pick this fruit without the awkwardness that so often accompanied bending over brambles. He wondered at her, constantly. How was this so? He imagined her now in her parents’ garden, a garden glowing in the late afternoon light, as she too would glow in that late-afternoon light . . . he bought himself back to the problem in hand. How to make the next move? There was a join to deal with. He was working with the seven metrics of traditional poetry as the basis for a rhythmic scheme. He was being tempted towards committing an idea to paper. He kept reminding himself of the music’s lie of the land, the effectiveness of it so far. It was still early days he thought to commit to something that would mark the piece out, produce a different quality, would declare the movement he was working on to be a certain shape.

And suddenly he was back on the train, looking at the passing landscape and the next verse of that Aquinas poem insisted itself upon him with its apt description and tantalising argument:

The Argument from Efficient Causality

We are crossing managed washlands.
Pochards so carefully coloured swim
Where cows ruminated last summer
In a landscape fruit of human agency.

And I think of the heavenly aboriginal
Agent of all our doings in this material
Playground of earth I can pick up,
Hold and crumble and cultivate

And air that is mine for the breathing
And the inhabited waters that cling
As if by magic to a sphere. What cause
Sustains the effects we live among?

For there is no smoke without fire
And as we sow, thus we reap. Nihil
Ex nihil, therefore something Is,
Some being we might call God.

So ‘nothing out of nothing, therefore something is’.  Outside in the city the Cathedral bells were ringing in Evensong. The sounds only audible on a Sunday when the traffic abated a little and the sounds in the street below were sporadic. He thought of going out into the Cathedral precinct and listening to the bells roll and rhythm their sequences, those Plain-Bob-Majors and Grand-Sire-Triples. But he knew that would further break the spell, the train of thought that lay about him.

He sketched the next section, confidently, and when he had finished felt he could do know more. There it was: a starting point for tomorrow. He could now go towards home, walk for a while in the park and enjoy the movements of the wind-tossed trees, the late roses, the geese on the lake. He would think about his various children in their various lives. He would think about the woman he loved, and would one day assuage what he knew was a loneliness he could not quench with any music, and though he tried daily with words, would not be assuaged.

Trust has lost its potency.
Words clumsily bump up against meaning,
Groping for reason the darkness of good intentions.
Clinging to the old wives tales of sincerity,
We hold a hollow pedastool above
Or weary, aching backs,
Hoping for someone to come and relieve us
Of our empty obligations.
Atlas has long left his perch,
The world slowly tumbled off his sinewy frame,
Shattering upon the cold hard face
Of reality.
Language has lost its clarity,
Muddled with distorted alliances
And miscommunication,
It's flails hopelessly, gasping for air
Before plummeting back down
Into the deep water of tragedy
And modern day relationships.
There's no room anywhere
For carefully constructed prose,
Or spontaneous laments of passion.
They've all been pushed out
To make room for something intangible.
Something not there enough to grasp it,
But real enough to trace its
Shadowy silouhette against
The cold hard walls that encompass
Innocence lost.

Mistah Kurtz—he dead.

      A penny for the Old Guy

      I

We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass
In our dry cellar

Shape without form, shade without colour,
Paralysed force, gesture without motion;

Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us—if at all—not as lost
Violent souls, but only
As the hollow men
The stuffed men.

      II

Eyes I dare not meet in dreams
In death’s dream kingdom
These do not appear:
There, the eyes are
Sunlight on a broken column
There, is a tree swinging
And voices are
In the wind’s singing
More distant and more solemn
Than a fading star.

Let me be no nearer
In death’s dream kingdom
Let me also wear
Such deliberate disguises
Rat’s coat, crowskin, crossed staves
In a field
Behaving as the wind behaves
No nearer—

Not that final meeting
In the twilight kingdom

      III

This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man’s hand
Under the twinkle of a fading star.

Is it like this
In death’s other kingdom
Waking alone
At the hour when we are
Trembling with tenderness
Lips that would kiss
Form prayers to broken stone.

      IV

The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms

In this last of meeting places
We ***** together
And avoid speech
Gathered on this beach of the tumid river

Sightless, unless
The eyes reappear
As the perpetual star
Multifoliate rose
Of death’s twilight kingdom
The hope only
Of empty men.

      V

Here we go round the prickly pear
Prickly pear prickly pear
Here we go round the prickly pear
At five o’clock in the morning.

Between the idea
And the reality
Between the motion
And the act
Falls the Shadow
                                For Thine is the Kingdom

Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow
                                Life is very long

Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
                                For Thine is the Kingdom

For Thine is
Life is
For Thine is the

This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.

An X-ray  of ******* love

They were so soft.
The hands that took control and made the pace
Of the heart that race
Within the mess of a chest
That bravado expels

It was so open.
That mind that reduced his fears Induced tears
Used to indulged his idol chatter
Hitting my wordy pitches
Like a home run "Hey Batter Batter!!"

It felt so right
The places that exposed his **** faces
Things that spread, squeezed, and joy in **** tasting
An inserted pleasure burrowed deep from throat to waisted
Passed out drunk on love lust and **** filled vases

The peak was so brilliant
Joy ride till they collide out of control out of their minds
Writing vandalism like an equations broadside
"E=U & I" , could hate you in this day and time
But starve till withered away the day she ever said goodbye

The splash was so divine
Touched by her personal heaven
An angel as lucky like the # 11
He could never pretend or fake being insatiable.
The main source of his complexity

The view was so vast
A world of flat boring land waiting to be filled
Brought to life by their skills and the pursuit of a thrill
Would feel beheaded if ever they stood still
Feeding their frenzy and bending alls will (to their own)

The potency was such a rush
Too much oh so much, but oh so desired
Craving how much she'd  say " it's you I admire"
Toiling with brow to his navel, igniting the fire
The long kiss goodnight, made the morning quench of the sun a joy to the heart like her sweet face and loving
The monument by which praise and parade of her exploited flesh bare the quill to write paradise that he is inspired

The dream is much too real
While they watch the world turn and the masses conform
We struggle against the tide and tread the waves of the pass they morn
A lottery, marathon, playground, where many have entered her but only one can win the title of "Adored"

The now is not so much of then
They were them sometimes Every now and again engaged in moments when
Them they see and believe "you and me can be...."

But time sprints, and they limp, slower every aging step
Till times out of view and they're  out of breath
Bed bound but not the expected intent
For one is most attentive while the other lay mostly spent
But embraced they lay unchanged in any way
Still in love and still insane
Crazy for each others bane
Awake for the moon, and snooze through the rain
Gentle dreams of forbidden entry, daily flirt but never stray
Away, stay, away, plead for a day. Agreed then rinse, repeat
A treat for the sweet thoughts of the "use to be" but enjoyable right here, right now, someday is today

-Xin-

This is my modern English translation of Paul Valéry's poem “Le cimetière marin” (“The graveyard by the sea”). Valéry was buried in the seaside cemetery evoked in his best-known poem. From the vantage of the cemetery, the tombs seemed to “support” a sea-ceiling dotted with white sails. Valéry begins and ends his poem with this image ...

Excerpts from “Le cimetière marin” (“The graveyard by the sea”)
from Charmes ou poèmes (1922)
by Paul Valéry
loose translation/interpretation by Michael R. Burch

Do not, O my soul, aspire to immortal life, but exhaust what is possible.
—Pindar, Pythian Ode 3

1.
This tranquil ceiling, where white doves are sailing,
stands propped between tall pines and foundational tombs,
as the noonday sun composes, with its flames,
sea-waves forever forming and reforming ...
O, what a boon, when some lapsed thought expires,
to reflect on the placid face of Eternity!

5.
As a pear dissolves in the act of being eaten,
transformed, through sudden absence, to delight
relinquishing its shape within our mouths,
even so, I breathe in vapors I’ll become,
as the sea rejoices and its shores enlarge,
fed by lost souls devoured; more are rumored.

6.
Beautiful sky, my true-blue sky, ’tis I
who alters! Pride and indolence possessed me,
yet, somehow, I possessed real potency ...
But now I yield to your ephemeral vapors
as my shadow steals through stations of the dead;
its delicate silhouette crook-*******, “Forward!”

8.
... My soul still awaits reports of its nothingness ...

9.
... What corpse compels me forward, to no end?
What empty skull commends these strange bone-heaps?
A star broods over everything I lost ...

10.
... Here where so much antique marble
shudders over so many shadows,
the faithful sea slumbers ...

11.
... Watchful dog ...
Keep far from these peaceful tombs
the prudent doves, all impossible dreams,
the angels’ curious eyes ...

12.
... The brittle insect scratches out existence ...
... Life is enlarged by its lust for absence ...
... The bitterness of death is sweet and the mind clarified.

13.
... The dead do well here, secured here in this earth ...
... I am what mutates secretly in you ...

14.
I alone can express your apprehensions!
My penitence, my doubts, my limitations,
are fatal flaws in your exquisite diamond ...
But here in their marble-encumbered infinite night
a formless people sleeping at the roots of trees
have slowly adopted your cause ...

15.
... Where, now, are the kindly words of the loving dead? ...
... Now grubs consume, where tears were once composed ...

16.
... Everything dies, returns to earth, gets recycled ...

17.
And what of you, great Soul, do you still dream
there’s something truer than these deceitful colors:
each flash of golden surf on eyes of flesh?
Will you still sing, when you’re as light as air?
Everything perishes and has no presence!
I am not immune; Divine Impatience dies!

18.
Emaciate consolation, Immortality,
grotesquely clothed in your black and gold habit,
transfiguring death into some Madonna’s breast,
your pious ruse and cultivated lie:
who does not know and who does not reject
your empty skull and pandemonic laughter?

24.
The wind is rising! ... We must yet strive to live!
The immense sky opens and closes my book!
Waves surge through shell-shocked rocks, reeking spray!
O, fly, fly away, my sun-bedazzled pages!
Break, breakers! Break joyfully as you threaten to shatter
this tranquil ceiling where white doves are sailing!

*

“Le vent se lève! . . . il faut tenter de vivre!
L'air immense ouvre et referme mon livre,
La vague en poudre ose jaillir des rocs!
Envolez-vous, pages tout éblouies!
Rompez, vagues! Rompez d'eaux réjouies
Ce toit tranquille où picoraient des focs!”



PAUL VALERY TRANSLATION: “SECRET ODE”

“Secret Ode” is a poem by the French poet Paul Valéry about collapsing after a vigorous dance, watching the sun set, and seeing the immensity of the night sky as the stars begin to appear.

Ode secrète (“Secret Ode”)
by Paul Valéry
loose translation/interpretation by Michael R. Burch

The fall so exquisite, the ending so soft,
the struggle’s abandonment so delightful:
depositing the glistening body
on a bed of moss, after the dance!

Who has ever seen such a glow
illuminate a triumph
as these sun-brightened beads
crowning a sweat-drenched forehead!

Here, touched by the dusk's last light,
this body that achieved so much
by dancing and outdoing Hercules
now mimics the drooping rose-clumps!

Sleep then, our all-conquering hero,
come so soon to this tragic end,
for now the many-headed Hydra
reveals its Infiniteness …

Behold what Bull, what Bear, what Hound,
what Visions of limitless Conquests
beyond the boundaries of Time
the soul imposes on formless Space!

This is the supreme end, this glittering Light
beyond the control of mere monsters and gods,
as it gloriously reveals
the matchless immensity of the heavens!

This is Paul Valery’s bio from the Academy of American Poets:

Paul Valéry
(1871–1945)

Poet, essayist, and thinker Paul Ambroise Valéry was born in the Mediterranean town of Séte, France, on October 30, 1871. He attended the lycée at Montpellier and studied law at the University of Montpellier. Valéry left school early to move to Paris and pursue a life as a poet. In Paris, he was a regular member of Stéphane Mallarmé's Tuesday evening salons. It was at this time that he began to publish poems in avant-garde journals.

In 1892, while visiting relatives in Genoa, Valéry underwent a stark personal transformation. During a violent thunderstorm, he determined that he must free himself "at no matter what cost, from those falsehoods: literature and sentiment." He devoted the next twenty years to studying mathematics, philosophy, and language. From 1892 until 1912, he wrote no poetry. He did begin, however, to keep his ideas and notes in a series of journals, which were published in twenty-nine volumes in 1945. He also wrote essays and the book "La Soirée avec M. *****" ("The Evening with Monsieur *****," 1896).

Valéry supported himself during this period first with a job in the War Department, and then as a secretary at the Havas newspaper agency. This job required him to work only a few hours per day, and he spent the rest of his time pursuing his own ideas. He married Jeannie Gobillard in 1900, and they had one son and one daughter. In 1912 Andre Gide persuaded Valéry to collect and revise his earlier poems. In 1917 Valéry published "La Jeune Parque" ("The Young Fate"), a dramatic monologue of over five-hundred lines, and in 1920 he published "Album de vers anciens," 1890-1920 ("Album of Old Verses"). His second collection of poetry, "Charmes" ("Charms") appeared in 1922. Despite tremendous critical and popular acclaim, Valéry again put aside writing poetry. In 1925 he was elected to the Académe Francaise. He spent the remaining twenty years of his life on frequent lecture tours in and out of France, and he wrote numerous essays on poetry, painting, and dance. Paul Valéry died in Paris in July of 1945 and was given a state funeral.
Along with Paul Verlaine and Stéphane Mallarmé, Valéry is considered one the most important Symbolist writers. His highly self-conscious and philosophical style can also been seen to influence later English-language writers such T. S. Eliot and John Ashbery . His work as a critic and theorist of language was important to many of the structuralist critics of the 1960s and 1970s.

#VALERY #MRB-VALERY #MRBVALERY

Keywords/Tags: Paul Valery, French poem, English translation, sea, seaside, cemetery, grave, graves, graveyard, death, sail, sails, doves, ceiling, soul, souls, dance, sun, sunset, dusk, night, stars, infinity

i see the words floating on
message boards or perched
upon the lips of jocular hypocrites
double-standards that demand
sensual chastity and virginal sexuality
in endless iterations of irony

the concussive
monosyllabic words
slung like stones
cast like arrows

****
*****
*****

all labels for
women possessed of
the courage to pursue
their own passion

once upon a time a
Nazarene insisted a ******* had
more integrity than a rich
statesman throwing self-serving parties
so tell me why so
many Christian politicians
propagate patriarchal notions of depravity
in blanket attempts to regulate
the bodies of women

if being anti-choice was really
about preventing abortions
why do rich right-wing conservative
Republicans spend all their time
and money picketing free clinics
when the solution lies in comprehensive
****** education universal healthcare
complimentary birth control
and comprehensive child support

don't dare use the reprehensible
rhetoric of pro-life unless you're
at once anti-war
and anti-death penalty

riddle me this
what pray tell is the
difference between a jealous
religious misogynist
and a secular sexist

it's rather simple actually
while the former bases his
****-shaming on the edicts of
a two thousand year old letter to
the Corinthians inconspicuously
sandwiched between a celebration of
love and a section on speaking in tongues
the latter’s learned behavior is
birthed by a hyper-masculine culture
grounded in dominance

either way we await the day
when wild women raze
these ideologies  
with torches before
rising like phoenixes
from the ashes of
decimated passages
dismissed by intellectuals
as archaic and outmoded
deaf blind and dumb to
the vestiges of modernity
that sap unscientific
philosophies of their potency
and render them utterly obsolete

in their wake
these proud women
erase the hate
from words like

****
*****
*****

and reclaim equality
with a far more
comprehensive term

feminist

Between food and ***, it's difficult to decide which of these pleasures we enjoy most. Washed my hands, I'm a good host. Besides, eating with my hands is the part i enjoy most. The flavors spilling over, dripping, running down my wrist. The potency and aroma, only one thing smells, and taste, like this. Your lips; soft, fleshy, texture, the juices running down my lip - Drip, drip. The taste, I'll ****, lick, bite or sip;the clear liquid so thick, your mainstream, runs quick. Concave crevasses, my fingers still fit. The colors of the flesh, delight, changing shapes, move and shift. Fuzzy little peaches, mangos wild, for fruits like this. Taste of heaven, leaves a stain that sticks. Without the tender fruits of your *****; none of this would exist.

i once loved, and it's a shame to
agree to: better have loved and lost,
than to have not loved at all.
and as i browse the pages of
a saturday newspaper article
i like to think about virology applied
to mental illness...
and how they: life is ****
   story could really be a viral infection...
i don't know, it's not exactly
h.i.v.,
                oh i can contain my own
*******, i'm writing it on the flag
of colour white,
next time you get a brain haemorrhage
and then get diagnoses as schizophrenic:
i'll take you the crucifix on golgotha:
and imbed your head into
the cross... silent anger, contained:
and all the more concern for inhibited
humour... because as Borat said: jak sie mash:
i like. so please, don't tell me
you weren't gagging for the new golgotha...
because i wasn't...
         and i know, most of the time i have
my mouth attached to a head of a struś
gagging himself in a pit of sand...
yes an ostrich, the grand inspiration for
francis bacon attempts to redefine geometry...
oh coming out of communism and into
capitalism, for a kid?, can be a rough ride...
you don't know what ideology to appease
and what ideology to dictate...
         but i'm wondering whether or not
mental illness can have the potency to
        become virus-like...
     and drain,
and i mean: drain the soul out of you...
or whether man as mammal ever did exist...
or whether this new fashion of
feline existentialism can ever take off,
narratives about spending time with your
bonsai tiger... you'd really think japan was
a bit freakish... but it just has a large
ageing population and no one thinks
that euthanasia is a standard of humanism,
unlike ******* ***** into a face of
a woman... because right there, no
one died... if had any of those anemic
tadpoles actually lived...
    which brings this about to concern me:
so... we live for nine months, in, let's
basically say: in an environment without
oxygen, you got gills stashed in there
with that umbilical chord...
how can it ever be a miracle of birth...
that's what a god might say...
a human would look at it and say:
huh? you joking? i'm part of this horror?
     but not until you have a brain
haemorrhage and get diagnosed as schizoid
and then you think: so what was the point
of forgiving your enemies come into this?
      i can't believe it has become so, so personal,
to actually have this nagging, decapitated
doll-head on your shoulder telling you to:
repeat! repeat!
       i could literally be writing this in
Auschwitz and be like: Neddy needs a jumper
and a diaper... cos like that really needs
you to fathom the logic of assembling an
Ikea chair...
                          i mean, talking in the west
is a bit like farting into a hippotamous' nostril
for a ******* jackuzi effect...
  jack! i said ***! what's with this jacuzzi?
English, mein gott... confusion everywhere
you pigeon **** onto a top-hat.
by the way: everyone becomes
dyslexic on the word hippopotamus -
there's a reason why hippos exist...
        you want acronyms, you get shortening...
and yes, since english society has abolished
asylums, the society has become a breeding
ground for asylum instigators,
rich russians, bewildered chienese...
it's en masse, one, massive, cesspit...
   i mean the part where you don't get the brown
steamturd floating about like some
  celebrity you'd love to slap with much
more than mere paparazzi epilepsy...
because violence matters, esp into language games...
i was just asking, because there i was,
working on a roof on some construction site,
and she calls me up and says that
she hears voices...
          that's what i mean certain mental
delinquents and their choice of Samaritan...
  what does a roofer know about "voices"
if it doesn't equate to a bad conscience?
    that's why i'm wondering whether certain mental
illnesses have a virus-like profanity attached to them...
oh yes yes, the unison: bob marley: we're one
type of ******* to boot, like i'm supposed to get
a hardy and a 'ard on about it...
               ******* spoof of a light-bulb moment: PING!
and there... ain't that just dazzling?
phantasmagorical blurp at the feet of
Eros at Piccadilly Circus... my ego is a canon
that just simply shoots out viagras! and questions.
and yes... that's what we call being part
of the clown...
    and if there's a lord of flies...
what's the guy mentioned by beelzebub drunk
doing about the mosquitos?
           ah... boundless at the crucix, once more!
i'm just wondering where
does mental illness become solipsism,
  and when in fact it becomes a sort of virology...
   i can romanticise mental illness as a type
of solipsism, that it has a cage, that it can be contained...
but when mental illness goes outside of the novel,
strolls outside its cage and becomes
something akin to kissing a *****,
     i want to know.... because i swear i have been
affected by someone's mental illness being
hidden in the shadow of taboo...
   look... i'm ******* exfoliating with vocab!
        how can you become normal after someone
exposes you the symptom of "voices"...
that's demeaning given the past history of
having relationships with angels and demons,
that's like a neuter noun.... voices brings up
more concern for a pronoun-****-up than
a clear, noun association... angels, sure,
i could start looking more closely at pigeons...
demons, doubly sure, i could start
chasing bats...
              but i need to know whether mental
illness is worthy of taboo, i.e. it's worth
the category of being physical, in that it can be
contagious... whether it can act like a virus....
whether it can become an epidemic...
    and to be honest, i think it can,
but that seems pointless, since western society
has exchanged asylums for taboo...
                  look at me now,
a once budding roofer, reduced to writing poetry,
i might as well be an ******...
            safe-guarding king Solomon's harem...
oh sure, eunuchs were able to **** his *** slaves...
they were slaves themselves,
what they weren't allowed is to usurp
    the ******* crown of the king passing his
d.n.a., mind the frivolity, never the seriousness
of geneticist, yawning when their genesis was to come...
    i'd love to see hans andersen on the trail of
dolly... the sheep... and dolly really does become
a trinity of animal prior to human in the out-reaches...
what with laika (man's best friend)
and later fiztgerald... oh wait (man's worst enemy,
the money) Baker....
   thanks to de Sade and baron Sacher-Masoch
we could truly begin the orthodox occult of science...
   how the two patron "saints"
interpolate... it really is a dualism worthy of
dangling a crucifix... shame the first monkey in
space wasn't called Brian...
    i don't know, then, perhaps, the Caesars at
the coliseum wouldn't boast so much about
   the: lacking the ambidable thumb
(yes!) googlewhack no. 4 / 5 -
mandible thumb you idiot! d'uh...
but still, a googlewhack at the end of it...
type in: lacking the ambidable thumb
and, yes = 1 result in the google algorithm...
http://www.experienceproject.com/stories/Have-Thumb-Deformity/728760,
i call this the alternative version of, or rather,
the digital version of fishing...
     a tail like a thumb, the grip baron...
   but my peacocking the tongue shouldn't
be deemed as: straitjacket panic button prone...
  why would it?
****! he used the colour azure in his blue period,
that picasso did! chain him! gag him!
stash him in a kitchen stove!
i mean the inspection of genuine viriology
dynamic concerning mental illness,
the anti-thesis of solipsism, as the proper counter...
or should i say: membrane / barrier?
    can mental illness make ranks, i.e. spread?
like a virus can?
            well, if you take to explaining a zeitgeist...
ideology akin to communism and ****** can
become virus-akin... so i guess... yes...
it had to become a self-serving question easily
answered... mental illness can be very much
akin to a common cold... it's not really a case of taboo
being the lock-and-key to contain it...
nor the asylum... i suppose the best prescription
is the idea of solipsism...
              but isn't this grand,
i'm actually lethargic, coinciding with
    a tax on robots... and the French slashing
their 35 hour working weeks to 32 hours...
    and the Finns paying their unemployed
    (2K, placebo dosage for the actual
   237,000 unemployed) - a random €560 a month...
such are the times...
           it really has become a sort of
year 0 orientation lesson... because it's just
gagging for a guillotine to snap it awake,
so a decapitated head of Charles I at Whitehall might
say it's final farewell...
              and is mental illness capable of
being akin to a viral infection...
     it probably can... you probe the waters in an
environment of poets... they're good enough
to succumb to a white rabbit experiment...
              question is: do you apply the rule
of solipsism or an actual asylum? in a post-asylum
society, i don't think there's an option
whether solipsism should, or shouldn't be used
to counter the more serious form of the flu...
   but, as ever, it comes down to the age-old
cartesian model of dualism... or as any siamese twin
might attest: i'm not that further away from
my sister as you might think...
  the dualism that served so well for so many years
to appear "peaceful" became a real dichotomy...
  the ergo suddenly failed... when people realised
that the fact "i think" didn't necessarily
precipiate into "i am"... given what the media is
interested in, and how many people become missing
and all that... the numbers were too much
for player uno to simply give up the canvas
of newspapers and t.v. to some poor schmuck
trying to impregnate his canvas on which he worked
his paint-brush (power) and paint (wealth) onto...
   the cartesian ergo simply failed...
    oh sure, the other two facts worked... but they
didn't necessarily congregate universally
in the crux of ergo,
        i was told it would be a monsoon of thought
established on earth... instead i got a light-shower
   and the Gobi desert.
in the same way the subconscious exists
as a fake of the trinity...
           to me it has no need for a chisel...
as a realm... treat the conscious as a realm
akin to Hades, and it becomes wholly
de-personalised... there's not individual in it
that might require it... it's a covert mechanism
of subterfuge... but if we're talking
making rabbit heads with our hands
   in the shadow form... we're talking
nothing but puppeteering...
   or like saying, let's create an evolved
version of the definite (the) and the indefinite (a)
article...
                      well... there must be
a direct and an indirect article...
                well there is...
con                                 and sub-con,
       un-con is an indiscriminate article...
meaning: what are the evolutionary gains
of dreaming, given the cinema?

I shouldn’t be drinking coffee.
I shouldn’t be reading the news.
It makes me anxious, and it’s not only the chemical interaction.
Somehow, I associate it with “adulthood”—reading the news,
Drinking coffee—I can’t tell you how many days of the last few
Years have been spent entirely in this fashion. The coffee
Growing cold and the news colder still. I don’t even taste the
black, fluid drops. I don’t hear the screams of people I read
about. I just want to hold on to something—so I raise the glass
to my lips. I can’t say

the shocking words when my mouth’s full; I can’t tell

about my experience, my privilege, when I’m drinking it.


The production of the commodity

creates a line from some equatorial region
to central America, and my mouth.
I think about the Autumn I worked in a corn-seed
sorting facility. What a short experience—
and yet,
something that weighs heavy on my imagination.
I was a temp worker.
I chose to work there out of shame and guilt for having
missed the deadline for college enrollment.
I could have done anything else; but there were people
there who wanted nothing more than a job. They needed
to be
there.
And I think of the people involved in producing coffee beans

in much the same way.
Removed
from the thing they’re making, as the raw materials are shipped
to places you pay workers more.
Why shouldn’t I swallow with difficulty when faced with the pro-
spect of a person supporting their entire family with the type
of work
I did
reflexively, as a choice?

Now I sit here, reading about North African riots,
a region, where coffee is produced—
ARABICA COFFEE— and I think about what’s sitting
in my cup, how I have
spent more money than they make in a day
to buy
one container
…
and sit here
for an afternoon
doing nothing but reading about their families’ misery.

I am a human parasite.

And like the bedbugs that have crawled meticulously
between my mattress and bedframe, hiding in a safe spot
until they can come out, undetected, and **** my potency.

I sit here, in the comfort of an apartment furnished
and paid for by my father who grows corn in a highly-
mechanized, agricultural society. I take more and more,
festering to the size of a blistering, red dot
blinking in the dark, in the form of the record light on
my voice recorder.
I expect so much more from myself, simply because of
this position of luxury.

But I don’t take time to think about my reaction to these
stories or how I am involved in them, in shaping their plots.
I’m even eating more now
as I’ve nearly lost my concern with avoiding certain super-
markets.
I smile at the greeters, make small talk with the cashiers
whom I am openly exploiting. But it’s ok, because
I worked for a month at a cornseed manufacturing
facility
and I read Marxist Ideology,
and I know about the Arab Spring
and I was against American intervention in Libya
and I disdain the air strikes from robotic planes
(unauthorized by congress)
and I disdain congress
and I support gay marriage
(I stopped eating chicken).
I don’t drive to the suburbs of my city.
I walk and ride my bicycle as much as I feel like.
I use public transportation at times.
I try to get to know women.
I practiced safe ***, once.
I write poetry.
I tell my mom I love her.
I bought my nieces birthday presents.
I’m not overly nice to people of different
ethnicities.
I voted for Obama.
I’m trying.
All these things make it seem less bad
to smile at the cashier.
But then I think about my black studies Professor
who used a walker to come to class
because she fell
and spelled the word Amendment “Admendment”
on the board when talking about Reconstruction.
I think about the war in Syria.
I think of people dying from cholera in Haiti, in 2012
A.D.
I think about fracking and oil spills and …
irrevocable damage to Indian reservations.
I think about football coaches molesting children
and people eating fried butter.
I read about people
upset
with a movie
who protest in the streets for days.

It makes me realize I shouldn’t smile at anyone.
I shouldn’t be drinking coffee.
I shouldn’t be reading the news.

Who were you?
A foreigner
a mere woman?

Perhaps I valued you
beyond the common measure

I think of the possibility
of lives we have lived
in some past time
some other world

I guess I am a Buddhist
after all.

Because
this fascination
this love
goes beyond my experience

What can I compare it to?

I believe in the potency of desire
that it can manifest itself
across a span of years

a span of lifetimes

I can imagine
that we were
then as now
different in appearance
from cultures widely separated

Let's say that I wanted you
that you wanted me
for so it is today

Let's say that circumstances
kept us apart
or prevented us from meeting
as equals

Let us say, finally,
that this world
in which anything seems to be permitted
was created for us
that we might meet again.

What an absurd
romantic notion!

Tonight the lights are all on.
Other beings surround me.
This world is a different world
for each one of them,
though strangely the same.

Surely this world is ours.
The lights
are brightly lit.

Thousands of insects
cover the glass
dazzled by this light.

We must be dazzled, as well.
For none of us can see.

Not a one of us
can touch the heart
of another.

So since all is permitted
let us permit ourselves this

that we can touch one another
each into each.

Having courage to continue
Shows strength and potency
At times one may want to give up
But, you must show your resiliency
Keep moving those feet forward
You will eventually see the light
Darkness will fade away dearly
Visions will be sharper and bright

What potency she has
She can now conquer
Always believed in herself
Now she can prosper
Facing all challenges
And rising above travails
Lifting her head proudly
Because she has prevailed

Unburden me my wiley friend from all my mundane woes
Release the threads that bind me here, submit me to your throes
Happily you blur the lines and change the days perspective
Mollify me with your lies and kindly dope objective.

It’s pleasant here, I have no care to change this altered state
Inhibitions lose their power to taunt me and berate
I perform well, I entertain, I please so easily
Popular I find myself within your potency

But soon I find the last drops have now dried up in the glass
Your soothing draft has poured its fill, your best has come to pass
And in its wake you leave for me a tender raw emotion
That carries me upon a wave of heady dissolution

The tears they stream, I am a mess, back down to earth I plummet
All former worries amplify now you have reached your summit
I was misled, you’re not my friend, a pariah in disguise
You sought to trick and confuse me put beer goggles on my eyes

So now into my bed I crawl to rest with bland submission
The toilet has already shared with me your vile emissions
I close my eyes I pray for sleep, my head already throbbing
I enter sleep in throes of self-absorbed,  repentant  sobbing

An excerpt from           An excerpt from
a poem by T.S. Eliot.     a poem by the False Poets


Between the idea          no permanence in juxtaposition
And the reality              where Falls the Shadow, the shadow
Between the motion.     a divisive notion caught between
And the act                    composition & action, the response is
Falls the Shadow           Falls the Shadow
    

Between the conception grayed outline indistinct, the cognitive sap
And the creation              leaks, contradictions irritating birth sac,
Between the emotion      whereupon Falls the Shadow emerges
And the response            the response conclusive, occlusive, collusive 
Falls the Shadow             Falls the Shadow
                                  
Between the desire          juxtaposition insertion, need to achieve
And the spasm                 the blurted ****** of spurted letters born
Between the potency.      in the potent white seeds of black words
And the existence            coming into existence as a riptorn issue,
Between the essence        essences of scents blood+logic foretelling
And the descent               birth & death, descent & the ascent, both,
Falls the Shadow              Falls the Shadow

Between the desire            the desire desired, completed,
And the spasm                   the latency uncovered,
Between the potency         the potent toxins of spit and tears
And the existence              the birth fluid of  of existence
Between the essence          the formulation of the human essence
And the descent                 from blood dust to blood dust is where
Falls the Shadow.               Falls All the Shadows

i still can't get my head around
one particular term...

   how can islamophobia join
the legion of other, irrational fears?

what is irrational about the
"so-called", "irrational" (fear is too
strong a word) caution with
regards to Islam?

what a disgusting term...
  i thought that Islam had some rationale
implicit within its marble mosque
walls?

       arachnophobia is a phobia
precisely because it is irrational -
and it's funny -
     first of all:
  phobia come with a reflexive
rather than a reflective position -
a reflex reaction
akin to someone who has
arachnophobia upon spotting
a tiny spider, or walking into
a thick, single thread of spiderweb
in the garden...

it's a double artifact of
a fear:
   it is actually irrational to have
an "irrational" fear of an ideology -
but it is rational to fear
cloning - esp. cloning that is
not granted to some Rockefeller,
who can clone himself,
and son his future "self"...

oh yeah: cloning was around way before
the sciences caught up...
after all: the genetic cognitive
structure / device was in place,
intact within / as the Quran...
now? plenty of ******* clones walking
about, spewing the same ****
most of the time...

  an irrational fear...
    "Islamophobia" is most certainly
a rational fear...
          it's not a funny fear either,
plus it has no reflexive potency -
i don't exactly experience
     a reflexive reaction of immediate
fear seeing a Muslim...
but i sometimes entertain
a reflexive reaction with a spider...

it's a reflective fear,
hence it's not automated, purely ******...
you know what:
i'm not even going to style this
as a goldfish argument...
i'm not into calling anyone stupid:
but paying attention
to certain grammatical restrictions
of words?
  is a bit like 1 + 1 = 2 restrictions
of logic...

   too much rationality of a distant
cousin went into Islam...
   i can't exactly call upon God to tell
me my irrational reaction
to whatever rationality went into
creating a spider...
             a spiderweb is no rational
argument as to why i'm not afraid
of four legged creatures much
larger than me...

               six legs is a bit whacky -
at least we know what exploration
looks like, under a microscope
of the insect / virus / parasitic lens -
not much fun, noting the fact that
outside of this world?
   things... of that sort of nature:
could sure as **** be much bigger...

ah...
   so maybe my arachnophobia is
rational after all:
  within the confines of the possibility
of reaching a variant of
this habitable planet,
and finding enlarged variations of
my irrational disgust for something
with six legs?
   or is it eight?

     so why am i not prone to a Semitic
phobia?
      quiet honestly i'm a
Semitephile...
   and last time i heard,
some Egyptian was telling me that
he was also a Semite...
   go figure... Egyptians are
the sort of wandering folk that
put their ******* pyramids into
caravans, brick by brick...
walk around the world and
rebuild their pyramids whenever
they go...
   notably in the Himalayas -
or the Alps... to compete with
those mountains' heights!

THERE IS NO, ISLAMOPHOBIA...
it's a fake term...
  and also a fake phenomenon -
what it is, is an incomprehensible
res per se: a noumenon -
a thing in itself, by people who use
the term to begin with...

    there is nothing erratic -
   reflexive about this phobia -
it's a meditated -
reflective fear as a cautionary /
anticipatory fear -
again: too strong a word -
apprehension -
   and the people who are,
"supposedly", "islamophobic":
have put in place measures
to not feel as constantly being
on the edge of their seats...

after all... some sort of logic went
into Islam...
some reason...
   some rationality...
         as interpreted by people
other than me...
   i can't call upon a God to explain
to me the rationality of
the irrationality i place in my
sometimes fear of spiders...
sure, there is a rationality of a spider,
however vague,
or mundane within the vector of
eat, or be eaten...

    but the rationality placed within
a spider, that explains my
irrational fear of them?
   funny as ****...

  as in that bible one-liner:
eat of this tree,
   and you will know the difference
between
              ∇HWH      &
    ΔHMH...
                          i guess no one in Rugby
really thought about the origins
of the sport in terms of the goal posts,
thinking of the Hebrew deity
in name (two names) only?

so... as a "Latin" man (evidently
the language might be dead,
but i'm not writing in ᚱᚢᚾᛖᛋ,
  most certainly) -
i can only be - either
antisemitic - or islamophobic?
  
      and Egyptians are Semites?!
the ****?!
             this topic has been drilled
into the ground...
   but as someone who has
bouts of arachnophobia,
i thought i'd move into a territory
outside the ideological
argument...
or the argument from the basis
of ideology...

       i thought it would be
much more productive to explain
the concept of phobias...
and... however you look at it...
no ideology is irrational...
   because an ideology that is,
irrational, is no coherent,
and has no propaganda...
            
what a load of crock ****!

/you really don't come between me and baltic "sushi", i.e. raw herring fillets in a white vinegar cream cause... that's the "*****" that get's slaughtered by a, gnash... gnash? itchy teeth.

/                    and... what is wrong with watching
****?
   the movie, without a drama aspect...
ever walk into a cornershop
and buy a magazine,
clearly you never went to a catholic
school - and got away
with a pornostar t-shirt aht read
the slogad: *******
IS NOT A CRIME...
   oh... becauae only women can
make profit, exposing their genitals?!
this is going to be fun,
while i tell that to a choir of templars...
so... still-life, bikini **** is bad?
i thought that ***** movies were bad?
you can't have one, without the other:
is this... the second tier of what americans
abolishing alcohol?
      i drink, i drink to excess
in the same vein as modern americans
celebrate coffee...  
    so i am wrong in my excesses of
applying alcohol as a counter to insomnia...
while you celebrate excesses of coffee?!
let me teach you a word or two
of slavic:
     pies, na sznurze: wiszącym -
translation?
   (a) dog,
                   on a hanging: noose...
somehow a cruelty against animals
doesn't translate into
a cruelties of man, anti man...
but... this...
             cold turkey of *****?
was movie the first and only medium?
what about the imagination
surrounding the curves,
the apples and pears to insist:
we can't really do it with classical
nudist art...
    movies?!
               you joking...
that element of imagination?!
            if you've ever allowed yourself
to buy classical ****,
with still life images of, flesh...
      you were never in need of
moving parts...
          the still image was always
the potency, of a potential...
        and never ever to be discovered,
yet kept,
  within the confines of: the per se -
there was always that imaginative
en spiritum composite allowance...
movies... only become first,
in interpretation, then the tertiary
wave enveloped the lost secondary
50s to 70s lost the battle...
and patent primary...
               and if i were a picasso?
   i wouldn't have allowances to paint
just graces...
          of course i won't!
do what a louis XIV might take for
granted...
      but then...
                  but "then" there's no then:
and i reach a pontius pilate
transcendece of -
                   and let so be so,
       so "i" might at least find an i...
with or without "being",
with or without "thought":
the ought of past, future, and a "now"...
         and...
            schneiden ein kreuz in mein
rücken: und nennem mich
                            aufrecht ähnlich
ein todlächeln -
                   oder: gebogen -
                 mögen - die eitel aspekt
aus leben:
               ein bucklige, mit
                                     aufrechtkinder!
one suggestion:
you **** away calling them *****
addicts watching enstilled images
of naked bodies,
like the might not be spotted
                       going to an art gallery!
still life is all that desires
to be imagined outside its
alcatraz of what becomes
                             the imaginative motion...
death desires a portrait,
a...
              a commission...
                    reign free: my imagination...
leave the bad acting to the bad actors
of both hollywood editorial staffing
and bad *****...
    we're replacing taking
a date to a gallery, and using our tongue,
to using the tertiary "tongue":
with what could have been:
a woman's heart in a man's stomach.

Who the hell you think are to be demanding me a poem?
Mozart of this art like all these written no-gimmick lyrics are my profession,
Woah, that flow's a shard piercin' you and while you're bleedin', I tell you a fine confession:
This is freedom of expression, this is me out of depression, physics is nowhere near a suggestion for reason behind the never-yet-reached depths of my perception.

Boy you be readin' these ill lines by a writer so sublime, you couldn't fathom or imagine what it's like to be behind the steerin' wheel of the high-paced drive up in my mind,
All these spitting free-verse like that's skilled, yeah sure but they're nowhere close to flowin' poems so potent it could blind,
You can play this like over to cope, you'll need to pause and rewind not one, two, three but at least four times.

This is be that sick spittin' raw ****, you aint heard on the radio,
This be that thick ****, masculinity half gentleman half wild-lion ROAR and make those ladies hoes,
This be the new age slim shady yo, basic rappers way too slow, Mumble rapping on a track and reading **** like BABY PRO,
Na **** that mainstream ****, dawg this be that underground vicious ****,
Boy I've been slitting throat downtown before rap ever was for the ***** *****,
I'm that middle-school rap era, where gangsters could mean black but also Vinnie Paz, shout-out to the most-feared real-deal Gladiator straight from that Sicily pit,
I love Paz for his delivery, flow and anti-gimmicky lyrical potency like no other G that'***** that'***** the scene,
I love Tech for the flow man, Em for the show and love Minaj for puns and Hopsin for being the pioneer or bringing REAL RAP back, he's a cunning industry player but **** HE GOT FLOW. Chris Webby for the raw masculinity-vibe progressive ****, spreading those vibes getting the world to hear his messages,
I love Bugzy and Devs and a little Wiley doesn't hurt,
Grime Scene's a beautiful off-shoot of rap that unlike mumble crap is an old beautiful tree that grew straight from the dirt,
Imma leave it here, let me on this site so your ***** can squirt,
If you're a guy you'll wish you were me but turnin' me down's buryin' what you know be that legit **** that like a Phoenix'll rebirth.

A nocturnal *******, I have found out
is testament to a brain strain
not a main vein malfunction.
Not a lack of virility, vitality is ingrained.
I found   out watching  late
night TV, potency    for
potency,    they said    ,scientifically
is not a wee thing, but
can be bought and will last for days
if you buy this Androzine.

Simplicity in three little words
That I regurgitate so profusely
Words as free as soaring birds
Used by the brave and the mighty.

Three little words that two bodies would declare
Every so often when the heart so desires
Whispered lightly like the wind in your hair
Or shouted out loud like brimstone and fires.

These three little words shouldn't be taken very lightly
For in it lies the power to move, most regal a mountain
Squander not its meaning, until you have proven worthy
Misuse it not, until you've known for certain.

First word refers to the being of self
Third one suggests the existence of another
Middle binds the two like nails to a shelf
Middle defines the two as they're made for each other.

I've used these words many a time in the past
Then I know not, of it's sacred binding potency
I've learnt now through time that they would last
I've learnt this through a hidden path of discovery.

Now it's value stares me right in the eyes
Piercing through my mind, body and heart
Baring itself, shedding it's cloak of disguise
First time in my life, I saw a brand new start.

I am neither brave, nor am I mighty
I have felt it so great, I know it to be true
These words resonate with conviction within me
Clear echoes from my heart, it said, "I love you".

whatever i wrote, found below... sorry, enjoying my *** and ms. pepsi... i know that even when i sober up, it won't make any sense to me, because it only made sense to me in drunken trance; as in? ah man, i'm here for a good movie, even a "******" movie, and definitely some pop songs when i'm trying not to give some sort of intellectual critique when easing back, and glug-glug-glug some fire-water down; all these arguments? maybe tomorrow, maybe next-week, maybe (please god!) never; honestly, listening to these arguments, actually made me want to break my "ramadam" of not jerking off... i simply hard to ******* after the threshold was breached: too few feminine vowels in the argument, after all, consonants are *******, prompt, *****... never really bubbles of pleasure, but sure as ****, logical, brick on brick, and a mile high... still, gets to the point of being tiresome that you have to move the tongues into a down-south manoeuvre; and i can, i am excluded from the biblical onan quest, since i haven't been m.g.m'ed.

so hold on,
               atheists think about god,
and later talk about god          as a void?

wait wait, too much ***...

and theists don't think
about god,
  and later turn into automaton
kneeling pawns?

****, this is confusing,
i thought that *** would
clarify...
      evidently, it hasn't...

what's confusing is the anti-theist
movement,
what's the anti-atheist movement
look like?

   ******* alice, walking through
a mirror glass...
   tricks of sophistry -
   you really can't even wish
for a fishing-hook
   to rein that word in...

oh god i'm trying...

  so:

   an atheist is someone who think
about* god,
      but states that there is no god -
well, the +? at least he's not
in a coma, or brain-dead,
  or a vegetable,
   or someone seeking a comfy couch
after the sunday services.

and a theist? is that someone who
"thinks" about god,
but states that there is no "god"
(i.e. thought) to be concerned with
the argument, beginning with:
my purpose is to gain a mercedes-benz
and turn flashy before the congregation?

no, wait, this is turning into a spiral
i can't control...
    can someone get me in touch
with mid-west tornado hunters?
   i'd love to spend a life watching
those things...
     i'm literally a convert
    after watching the film tornado
starring
oh **** me, what a great ******* to movie,
with the late philip seymour hoffman,
ever imitate the oiled-up *******
while pulling your cheek skin from
your jaw?
     sounds about the same as
chewing a beef steak...

oh right, right, these people are serious
atheists,
         but can't fathom the basic
solipsistic delusion
  that we're not living in alaska,
on our own, hunting, gathering, whatever...
that's atheism for you,
  in a society: solipsism lite...
    sure, it's a great talking ground
compared to the ritual of prayer
and the act of kneeling and singing
hymns,
    but the one thing atheism or anti-theism
(whatever the **** that means)
       will not be, is? solipsism...
  
            i can't fake either a belief
or a disbelief in a god - but i can empirically
state that i'm sitting in a room, by myself
and writing on a blank piece of
pixel "paper"...
                     that's the nearest i get to
grasping a "solipsistic" attitude in terms
of a self-sufficient self-dependence...
    who the **** will take my trash away
with regards to pencil-sharpening
the atheistic argument?

    atheism shouldn't exactly lead toward
anti-theism, that's anti-poetry, and i can't stand
by that... if only atheism leads toward
solipsism, i could understand you,
you pseudo adams...
          women will never exactly succumb to
a form of atheism that men seem to try to
make pop...
      this atheism has no potency for
the kind of pop that music can provide people
with...

wait wait... i'm still confusing terms, aren't i?
seagull 1 says the same as seagull 100...
        that's going to be hard to formulate,
given that we don't know who
the first atheist was...
       buddha? buddha thought he was
a levitating head of a god attached to
a body of a human being...
  who was the first atheist?
                        so this is seagull 100 talking
with seagull 200, with seagull 1003...
     now... now i lost the plot...
   who's seagull 1?
               ah! seagull 0!
  there's no seagull to begin with...
           so why are we talking in seagull 1's
talk?
        
so atheists "think" about "god"
          while "theists" think "about" god...
the former translates as talk,
while the latter translates as worship...
       **** me, the "theists" invoking
   the "about" is a mind-****** -
  where is he? mecca?!
            yes, about as in coordinating...
    funny though, how atheists manage
to talk more "about" god,
   than theists get to pray "to a" god...
atheists can indulge in their activity
24 / 7... theists get to only do it for 1 hour,
every 7 days... what a scary comparison...
             and when i remember going to
church, i remember the comfort of
being able to yawn during the service...
whenever an atheist speaks,
   my ears turn into agitated antennas...
        can i cite a one word quote and end this?
*losers!

prelimenary coordinates - a blindman playing chess.

well... you either drink, and write sparingly,
     or you don't drink, and you write
a novel...
    but who would have thought, that there
would be poetic odes involving coffee...
     it's staggering how many women write
poems and have to concern themselves with
coffee...
  i down a litre of whiskey a night, don't know
what a hangover is anymore,
        and i can beat out more words
than women, who use a stimulant and write
   crumbs... when i expect a loaf of bread...
if not this website, then another, and the scenario
is the same: the glorification of coffee...
           it just shows you how barricaded the human
narrative is, of the soul...
        poetry merely nibbles, and i know it's
flaws... write without paragraphs,
or care for punctuation marks... and it's immediately
a poem...
   or... oh god forbid! there's something profound
being said with a few words...
      and it has to be profound...
                      yes, i'm the Gargamel and those
are my smurfs...
                             strange that Freud didn't think up
the man-child complex...
                         which is the opposite of the madonna-*****
complex, which he actually did...
           Edward Hopper was also bemused by
these two mental pharmacologists...
                did a little sketch holding Freud as pillar 1,
and Jung as pillar 2.
    but coffee and poetry: i'd expect more from this
latitude...
        and it's still a case of:
                   people cling to the raft that's their
mental narrative mondus operandi...
                Kant tried to say something as concrete
with 5 + 7 = 13... and read any philosophy book...
    Kant isolates the ''i think'', and Hegel isolates
    the i = i, or i am i...
                              and these are serious thinkers...
but Descartes has said a limit...
                       thinking defines subjectivity...
      thinking the essential component of what's
   not thought about: the existential compromise of
   being per se...
                    and how i always seem to find philosophy
as a stumbling block concerning everything i write...
    it's almost as if i can't escape the world of
abstracts...          a degree in chemistry didn't help either...
     am i truly so un-realistic?
               not that i'm afraid of being drawn toward
the un-real...          it's that humanity seems only like
an infertile groundwork speeding toward a forgivable
promise...
    i just wanted to say: you drink and write poetry...
or you don't drink, and write a novel...
      and true to a heart's cause i will say:
that straitjacket of what poetry is...
                           whether rhyme... or other technique...
    hanging over it...
                           it can't do:
      i abhor Nietzsche for making poetry a science...
  and it is: too scientific...
              i'd never think so little can be deemed
so perplexing... or having that essence...
                    so yes... Kant
                         really does struggle to say something
profound, but he actually does...
                     over and over again... namely:
i'd never could think of so many faculties of my mind...
    not that's what i call a plastic saying...
      ****-licking brown-nosing, call it what you like...
it's just so terrible that philosophy cannot reach
toward being a humanism, like a novel always can...
     which is why i could eat a historical novel
        by Kraszewski in three weeks in between allocating
that time to the festive season,
                     and it took me 2 years to read Kant's
critique... until i let go of that post-scriptum necessity
of having to stop at every setence and do a rubick's cube...
     a bit like: well... aren't those electron-migration
   schematics they teach you in chemistry, a little bit pointless?
   who give's a badger's nut-sack about how electrons migrate
when a a cabron to oxygen bond forms?
                         but they do teach that...
           which is why you can take a novel to bed,
on the train... but so much focus is needed for that other novel,
the scientific one... the grandeur of... philosophy...
                and that's when i let go...
   the last part of the critique does allow you to read
piece of work... like a novel... unless of course that was my
need to do so...
                    so yes: transcendental methodology in Kant's
critique: does read like a novel... at some point
you just have to let go.

ii. ...

and you do... try saying philosophy without saying
something pretentious....
               and i dare say: as long as the fewest number
of people concern themselves with it:
  the more chances we have for electricity,
plumbing, food on the table...
               but by now there's this talk of a curse...
premature Socratic antics... mind you: he was an old man...
but Plato be ******, he wrote down what the old man
spoke: and a clear number of them succumbed to
      the tumble-**** effect...
                      no real prospects for life...
        and, evidently, the dead gods philosophised,
while the rest remained: prone to throwing a show of
macho, and worshipped the body...
Olympus shone...  
   by now you should know that i don't know what
i'm doing...
                  give me the killer-switch to launch a nuclear
strike and i'd probably say: maracas!
shake shake shake...     fidgety in the brothel...
shake shake shake...
             that's the weird thing, every time i went to
a brothel i became over-heated...
      i sat there, the whole **** place always reminded me
of a perfume... jack daniels...
   and i could feel myself over-heating...
  i don't known if that was the angel conscience talking
to me... but i always felt those eyes of scrutiny...
       mind you, once the whole "naughty'' escapade
took off... i forgot those relationships where
                    an impotence was crowned...
   don't know: maybe prostitutes just know my pin-number
and hold to say to little richard: off to the crusades with you!
     phenomenal...
                                         well... thank god for
the north african imports! i'd start thinking all european
women are bound to be: neglected.
               and was it ever, not only about ***?
    it's nice to doubt it...
                           next time i'll woodpecker a grave.
but hey! the promised land!
                           at least you'll have someone to cry
over your grave...
   and did i tell you how there's this cult of the grave
in Poland? yep, that's not a personal reality,
it's a populist manifesto... i'm starting to see it
as a hell where people sort of forgot to state their emotion
to the people, now lying in those tombs...
         give me a Hindu wedding with fire!
  i wanna become elemental!
and look, libido on fire... a billion vishnu-******* in
Bangladesh...   it's this thirst for fame in western
societies that's going to be a downsize...
                                 over there that's like a **** in
a tornado...              ha ha! it really is!
   but then again, here i am, a graveyard hyenna...
walking in Liberace's talk of style...
  most of these graves, really are: tacky...
    just like Liberace, the greatest showbiz conman of
the 20st century... i love the fact that he fooled so many
women... i mean... that guy was almost as good
as ****** when it came to mesmerising people...
but Liberace had a nieche audience... so...
                 no khaki for the ss...
                                           and i dare to hold
an ethnicity? in tune with bob marley: one love, one people...
it has never been so painful to strategise globalisation...
         it's this ethnic cleansing that everyone agreed to
provided they received a smart-phone...
                   or a McDonald's fetish... and that's saying it cheap...
but that's how it feels on the periphery of H'america...
little ol' England boycots Europe...
                     and it's like: huh?
                                           presto! dum-dum.
    sometimes i start thinking that i have a hydra for a tongue...
and the more i drink, the more i start to see
       it splintering up into a polyphony construct,
but more a case of: polyphony of subjects...
   and yes, aren't we all those internet losers...
when the most powerful man in the world...
     uses twitter. bastions of respectable comment!
yes, i.e. newspapers... we're riding this meteor to the end...
          does anyone still consider newspapers to be
the pledges of a free society? i must have been asleep for
the past 20 years then...
                      someone switched on this chaos-turbine,
and we're all shoving our two cents of opnions'-worth into it...
and it's not stopping...
            and yet you still read in newspapers, this underlining
feeling of being condescended... as if they are the sole
authority... they have to behave like little despots...
                           social media's power is invested in its
shock reverberation... think: Marx in the 21st century...
           but can you? is this some pseudo Marxism?
             i might have bypassed all the king-makers and
walls... but i have no leverage... my opinions are
     as cheap as chips... well: we got ourselves a unison converson...
   i still don't see how the television zeitgeist still thinks
that the internet zeitgeist is no connected with ''real life''...
i mean... **** me! where's the highstreet with all the shops?
on the internet. where is the frontline of wars? on the internet.
  where do suicides take place? on the internet,
from all the cyber bugs that people start to represent...
    if this isn't real life... then i guess i must be sitting,
and writing this in some medieval castle in transylvania,
    and my computer is powered by a legion of
hamsters on exercise-wheels, in a damp room, lit by a candle.

iii.

for me, this is how reading a philosophy book looks like:

| | |
     fig. 1
                                          /   \
                                            _
                 ­                                 fig. 2
    Δ
       fig. 3
                                           A
                                               fig. 4

it's like i want to see something with some clarity;
there is clear movement
      concerning a book like that,
              but unlike a standard novel:
there is clearly nothing concerning the: any given
  hope to disperse the mist.
                you're given the blunt truth:
the use of language...
                     again, it would be easier to call forward
a use of a tomahawk... or a guillotine...
            philosophy books never establish civilisations,
they break them.
                and do i think that the crucifix is a profanity
of the tetragrammaton? yes.
                do i feel Spinoza's anguish? probably.
when you read philosophy to start to waver,
it's almost necessary to unlearn language, and with
each philosophy book: learn it over again.
     you can't remain strapped to this culture
of emphasis of singled-out words...
              we can't find a constructive basis if we're
about to start any mechanism from such a dynamic,
isolating certain words and weighing them
                       obstructs language...
                 i can't even begin to fathom a pledge
to using a language, if there are these plebian obstructions...
i did write some notes when i spent these past 3 weeks
in Poland, but i'm scared of rewriting them...
                    i can claim to have understood
their content at the time,
but the context disparity is too much for me...
                 i'm rereading them in England
and i can only see England as a nightmarish construct
of such grandeour... that i might only be seen
speaking truth in the north of it...
                nor do i like the tri-tier categorisation
of man... if you read Kant, you'd be afraid of
man's laconic approach to the mind, stating
the three boundaries, and literally no faculty interactions...
  consciousness (the artist), denoting the overly-sensitive,
the subconscious (the worker), denoting the athletic construct
   and liberation from the daily toils of pure physical
    disposition...
and the unconscious (the zombie)...
   if you read Kant and explore the faculties...
and then turn toward the Freudian populism:
   there's enough reason to be concerned...
                  i can't be saying someone anti-vogue:
and that was my proper concern, that i might be saying
someone not recountable in any sort of realism...
          that mine is an isolated case...
         ditto alongside: why are we juggling the tri-tiers,
and so bombastic and even celebratory in huddling
toward these safety-nets of being human?
    thus said: the reflective man has died...
       in his place came the reflexive man...
                             and if there really is a worthwhile
stance to be a: **** sapiens...
   then all hope for a bewildered man is gone...
                 when the potency of robotics escaped science
fiction, and all trodden paths of orthodox science were
      fed to science fiction, humanity could begin
the process of discarding the offshoots...
          
iv.

the new testament... a book riddled with metaphors...
no wonder the greeks exploited the hebrew literalism...
and yes, plato the precursor made this very real...
by testifying that poetry had no place in the republic,
the new testament had to become solely poetic...
   the new testament is a rebellion against plato's republic...
it's a book wholly compromised on metaphor...
culminating in a book that's founded on imagery...
the gosepls are, once again, arithmetically speaking,
resembling the crucifix... which damns the concept
of the tetragrammaton...
                      as a book: it's only gibberish in
its final circumstance of revelation as a book of imagery...
   and in its preceding case: a book of metaphors...
who wouldn't be apprehensive to be born human
with such a thing being rampant?!
                    imagery is gibberish, given that we
have compentent painters out there...
and metaphor is metaphysics, given that we have
competent magicians out there...
   so how far apart are the words: qua             and
                   quo?
   as good a question as: how far apart are the words
                          phor               and phren?
       φoρ                       &                            φρην?
        so in the congregation of μετα, how are they
so apart?  looking at language from an alphabetical
perspective... it's hard to see anything inspirational...
    nor the tangens divergence of words
that are nonetheless so proximate in their construct...
a bit like the genetic proximity of man and ape,
or man and a banana...
   φoρ (the bearer of the beyond) -
                φρην (a mind concerned with things
under the curtain) -
                        and so: the futility of looking for
        a soul... became translated as the new found feudalism
of looking for a mind:
  given the common consensus: we're all mad....
so too looking at mythology could be revised:
  that myth of narcissus and echo...
or narcissus and psyche...
                         or φρην & πσιχη -
                we already know that there's an aesthetic
in Greek, at least they showed us
      that it can be σimple, when acknowledged
  and practised -
which means transcribing the ease of handwriting
   into a digital format, can be seen as an unnecessary
complexity - as if me currently looking for a word
that ends, and showcases the most obvious Grecian
aesthetic (without mention ο, ε, ω, η, œ)...
but with due mention: so where the second variant
of α, given there's æ?
                           it really is hard to find coherency
in human language... i'm still trying to conjure up
the second sigma... unless i hit the plural noteς...
there... i hit them... as simple as that.
  and yes: the father of the french hooked c
in garçon, came from this: the sigma used at the end
of wordς... i suspect that how things were denoted
to be possessed in english, also came from it.
once again: handwritting is bewildering on this digital canvas.

v.*

i don't have an atheistic argument, or a theistic argument,
i'v

Your scent engulfs my mind.
Leaving traces.
Places.
Faces.
Behind.

My eardrums play a silent tune.
Shadows passing.
Slashing.
Fastening.
Soon.

Your vision—my eye's obsession.
Backward glancing.
Fancying.
Menacing.
Repression.

My touch reclaims time.
Sullen reflection.
Expression.
Rejection.
Borderline.

have you ever made a spider a Palestinian? i have, today, refreshing the paint-job on the back of my house, a whole family strutting away from fresh paint being applied (poets cure boredom, they simply don't know it), the cardigans erase & rewind, my uncle would be perfect with his age to work out the demographics - my age circuit, 30 and listening to the palette of those in full-throttle of the 1990s - anyway, refreshing the paint on the back of my house, not for dough, but for the sweat of my brow - learning i succumb to acrophobia on the ladder - but i did it anyway... i love phobias, they're not the fear, they're like a box of chocolates... you never know what will make you startle... it's not permanent, phobias shouldn't be considered permanent, they're too reflexive... and we all know that nibbling them in the reflective realm immediately suggests irrationality, not to a reaction, but to a continuum of a reaction: a ladder, a giant spider to boot. but i never watched a spider eat fresh paint... watched the ******* do the nibble on paint... ***** - a getty cardinal spider shooting paint pollutants with its leg, eating the Chernobyl cocktail, the rainbow melt in a puddle of oil spill... junkies everywhere; so that done, a beer and a quick look at the Olympics...

if table tennis was as relevant as table tennis -
i prefer table tennis,
judo is too cool too - classic Greek wrestling
with feet to match the hands -
i think in terms of the Olympics we're in
the Gobi desert - so many sports are shown only
once every 4 years, the once that don't make the dough...
i'd prefer the Olympics without the pop culture
exponents that keep us hungry for spectacles
during the 4 years apart -
hand-ball, Romania thrashed by Angola -
ladies first, of course,
and weight-lifting, weighs in at 48kg and lifts
80+kg... well Jihad John versus G.I. Jane...
a pretty match up... look, i came from a certain background
i won't be making politically correct statements,
if it weren't for my personal initiative i'd be scooping
grub from an industrial flat surface roof like my father...
i don't mind getting paid... i just love the fact that i will
and if ending up homeless, i have enough heart already
to start a religion, or something.
of course i'll miss my personal library of books and albums,
who wouldn't? i'll join the divorcee crew and it'll be
like it always was supposed to be.
but am i really that ridiculous? think about it,
i use ridiculous words in my vocabulary, after all i went
to a catholic school, it was bound to happen -
not true secular cool, sorry -
but is my usage of certain words completely penniless
more ridiculous in the form of an oligarch buying
a pearl entombed in a custard pie? of a yacht for a month
at Monte Carlo? seriously? if i utilise the words
Paraclete or Antichrist after just skimmed rereading of
a psychiatrist's religious venture in Jung's *answer to Job
am i as ridiculous as those barons?
i don't think so... i read that book like Flaubert instructed
concerning all books: read in order to live it -
a book is a transplant, some leave a heart, come a ****,
some a brain, some a pint of blood with a book...
i hope to leave the worm of hell licking your ear for a sloppy
Jim - read Jung... almost atypical German Christian
intelligentsia byproduct, neutral Swiss just after the second
world war... Freud read Nietzsche and so did Mussolini...
****** was very much Jung... it's a strange book...
we all know that the Greeks hijacked Judaism...
the Romans were like: whatever that meant...
shoved it into a cauldron of the prefix omni-
and attributed to the prefix geographies and geometries
all inclusive (herr deutsche came along though) -
but the Greeks hijacked the oddity of Judea at that
special time because they had scientific inclinations
rather than aesthetic inclinations of the Romans,
and they wanted answers... got **** all...
it's not the Jews that thought the Greek involvement
ridiculous, it was the Romans... hence the omni-
and -presence, -potency, etc. - the Greeks just had
those mythical names for ****... Logos, Sophia...
that's the funny thing with mythology and history -
the book of Revelation by the looks of it simply looks
like a redemption of Oedipus... mythology is a logic
of history where either none was recorded on papyrus
since no one required hush-hush intrigue talk and people
spoke to each other face to face rather than to a profile -
mugs and mustard seeds -
you can always buy the book, C. G. Jung answer to Job,
it's peppered with too much Greek, and very little
Roman care... the theological addition of a globalised world
(under monotheism, failed and thriving, whichever)
is bound to play the montage of omni- and simply add -
God = omnivocab - i have my limitations of words -
i had to censor or rather select a vocabulary in order
to process the interchanges to reach a conclusive churning
without an ultimate goal other than to preserve a continuum,
like Balzac boring everybody with the 19th instalment of
the human comedy. so after reading this book on religious
matters by a psychiatrists i'm sorta bothered...
i'm tripping... obviously not seeing any hyper-geometry
of your choice... i just think the Greeks did the most horrid
hoarding and looting know to man... which reflected
the looting of Byzantium and never reaching the Holy Land...
the barbarians never cared to be honest, they only
started caring when they started to castrate the boys
for the "holy" choir rather than circumcise them...
then they went Berserk... the book of revelation can only
mean the quantum mechanics of history, bound to
mythology - Oedipus was very real... the blackened
heart of Greeks even though Aristotle, Socrates, Plato...
that intellectual import and expression didn't help...
after all Eddie Gein gave birth to the latter part of the 20th
century pop culture... Texas Chainsaw... Haemorrhoid Hannibal,
House of a 1000 Corpses.. history and journalism
dismisses mythology, i dismiss journalism as simply
a hyper-sensitivity that keeps dialectics out of the picture,
a monologue of opinions... mythology just doesn't seem
that insensible given our perspective into history with Darwin
and millions of years ago with the sea-turtles... you know
how gossip works... it sooth the reality of it had happened...
because we prefer oysters and chicken thighs to digest than
the tales of Eddie, oh yeah... Fe Maiden... d'uh!
the Greeks looted the Hebrews to purge themselves of
Oedipus... the weakness came by keeping estranged with
Narcissus and iconoclasm... you want an extract?
bombshell blonde at your bidding -
assumptio mariae: mary as the bride is united with the son
in the heavenly-chamber, and as sophia, with the godhead.
basically Mary is a schizophrenic ****-child of lust
for a Roman centurion who makes the story of a ****** birth
her wish to bed-wet her son (Jesus) into joining **** John
and Toe into her ****** (***** *****, like her already)
in heaven - she thinks her body will **** her "******-birth"
son and her wisdom (Sophia is her alias, or nickname)
will **** god in the head. oh hell this is sacrilege -
i'm not afraid of it... boo! ha! caught you mouth dry with the
boogie man. so this is a psychiatrist reasoning his religion...
as i said, the Greeks had no omni- Roman put the **** back
into his boots before he starts river-dancing...
all these quizzical ultra-mythical words that the Greeks
used starting with the Logos and Hippocrates were attached
to the failed Platonism of the unconverted Damocles principle
and the tyrant succumbing to drink and never bound to
a sober wish for anything more - (i'm guessing his intentions
were laid with Nietzsche as source of discipleship) - in short
let's just say that Platonism failed in practice,
and it needed a populist movement, a redemption from
the curse of Oedipus came from Hebrew with the schizoid-birth,
Joseph bin Adam was: better bite that ****** of the cow-fruit
and remind her of the stoning practices around here -
oh it's all pretty much Eastenders around here, it's
not the ******* Vatican marble corridors, we're talking
Gaza dust sneezing while whipping the donkey's *** to
move along... split-mind: beautiful metaphor... premature
dementia, obviously misunderstood... if premature "dementia"
while so much creativity among the split-minded...
it's like all the zodiac signs became jealous of Gemini,
incorporating Gemini-Solipsism... well, i have a neck like a bull
and a *****-count like a charging bull... but the thinking
behind the 3.a.m. is kinda staggering... oh right, you want
more quirky clues from Jung's book:
- silvia loret
- maritza mendez
- aria giovanni             (get a hybrid and i'll believe in Disneyland) -
****, that ain't what i was going to write, never mind,
you get a chance to see the palette of what's fudge for
fucky-fucky sized 16+ and what the Renaissance men
knew would be better than duck-feathers in pillows;
- meister eckhart: gott ist selig in der seele
- puer aeternus: vultu mutabilis albus et ater
    (of changeful countenance, both white and black)
- pius XII's apostolic constitution (munificentissimus dei)
   words like muni-imus really make you train in
    grammatical arithmetic, don't they? playing doctor with
   them as to where to cut them for a aqua format of rivers
   is quiet like reciting a 5x table up to 30 (sometimes)
- oportebat sponsam, quam pater desponsaverat, in θalmis caelestibus habitare (the bride whom the father had espoused had to abide in the heavenly bridal-chambers): st. john damascene (encomium in dormitionem);

summa summarum?
Nietzsche answered Job... this is my answer to Jung as also an answer to Lot - **** your daughters, your wife turns into a pillar of salt... and i equate that as a precursor to the man of sorrows on the ****** crucifix - salt is a metaphor for misery (that's etymology for you); and the Roman phonetic encoding survived over the fates of Egyptian and Babylonian is precisely why the adopted son of Caesar later made his uncle's adopted nephew his successor - as with the four dogma canon gospels, we're replicas of the tetragrammaton... well... i was never confirmed, i'm one short of joining the god-men that came out from catholic school after choosing a name for themselves they could have changed not having wished to be known by the two names given to them by their parents... few did... i just ended up an acronym of Einstein: M C E.

and i'm watching this spectacle... and i agree:
  female tennis is probably more
enjoyable than
  male tennis... there's so much
dialogue involved...
   and oh god, i am but a simple man,
i like my klinik, and my wumpscut
and my other fringe altars
of culture...
but i really like watching the 7 rectangles...
isn't a tennis court a case of 7 rectangles?
no? i thought it was...
  1 at the beginning, 2 are the side,
2 either side, and 2 for the served into "square"
across the net, service, 1st serve, net-first-service...
15 - love...
                then i watch a video by
black pigeon speaks and i'm fired up...
not that i have anything planned
in a year to come,
i'm too wrapped up in the bewilderment of
being able to **** out a bottle of wine,
but seem to never be able to **** out a bottle
of whiskey...
  dunno: it just happens...
i spent the past few hours cleaning the slates
of the bathroom from feline diarrhoea...
    so you know: i'd love to reach the summits
of gucci perfumes, if you'd care to
         allow me...
i really should wait for my ego to turn into
a phallus of slumbering pride,
but given the current situation in Sweden
    and me reading history of the deluge of Poland
by the Swedes, i'm sort of: hands in the air
with four thumbs signifying: i don't care.
   i like watching tennis,
it's the one sport where watching women is more
entertaining than watching men,
and it's not that you're even forced into it...
             women make more rallies in a match...
women tend to play with a double-handed forehand...
      but it really is a game based about 7 rectangles...
i'd love to see it as: Dali, dictates the rhombus
  at the Australian Open!
             i'd love to see it,
and i'd also love to see Oslo...
             but i'm not that bothered,
for all the media frenzy concerning western Europe,
i see Poland as a buffer zone smokescreen...
      the happenings at Ełk proved a point...
the dream of community translated into western
europe came so pronounced...
   people actually botehred to create a lynch mob...
the good "samaritan" had to die...
  and yes, the moroccan yielding the knife
was taken to a prison cell...
   but i guess knowing the polish language
i should feel more nationalistic pride in sweden being
gang-*****... it's an actual shame that i know
english and can't ingest the full potency of seeing
Sweden as it is... as i already said:
the deluge... by henry sienkiewicz...
    and later the recount by an incompetent king
in the works of kraszewski...
             but my: the tennis! it's spell-binding...
and the wine i made? it's digesting my brain to a proper
dehydration... and i love it!
              7 rectangles... and if the 7 rectangles
     were a circle, i'd be yearning for sumo!
           but no no, no... i'm, looking at these rabbits
represent a π radius squared movement,
given the matchsticks...
      i love tennis... it makes more sense watching
a female tennis match than it does a male one:
where it's always all about a fast serve and
           a quicker return... 7 rectangles, and these
fleshy vectors moving about the parameters...
           if i din't know a germanic language
i'd be gleeful, actually applauding the demise of
Sweden, having learned of the devestation
done to Poland by the Swedes in the deluge and
partition of the country, due to the House of Vasa...
it's a joke and i know it's a joke:
say i moved back to Poland and stirred up
    the national ghost?
                                     ha... ha ha... that would be
something...
          i'm a disciple of wine these days,
and i like watching tennis...
                         human history always meant
too much a case of: getting out of bed...
and hence my addiction: sleep...
as odd as it might sound, i'm actually addicted to it...
i'm a lion that pets two bonsai tigers...
    i have enough mane to laugh out a bellowing
word: lion! ha ha...
              but i sometimes like to retreat into
origins, and given i am highly volatile in my use of
english as an acquired tongue, i sometimes love to
re-acquire my ethnicity, and read a little bit of it...
how the Swedes desecrated Poland once upon a time...
how the Germans malnurished her with world war ii
and i... and i sort of love how Islam (for me), is
nothing but a chisel, a hammer... a useful idiot
that speaks more testicles and western female uninhibition
than anything... of boy... do i come across of grossly
nationalistic? i might have... oh gee!
   what a terrible plight!
                         but there's a secret theatre being staged
in Europe, most Americans don't know of it,
unless they managed to ask Joyce to **** his way
around a good translation of Finnegans Wake and
a whiskey bar in Krakow...  or ów... however you speak it...
     depends how you hide or don't hide
or expose the consonants...
                    and that's funny, most people find
the works of Kraszewski boring... to me they're the one
source of sanity having spent 3 weeks in Poland
over the holidays...
and why i invested my person in being bilingual...
   odd scare tactic: the usual typo of ****...
                        if you find the culture you're assimilating
into folding (in a poker sense), remain true to
the culture of your birth, keep the language...
you never know, you might have to move back
to the country of your birth... but only when you
see the host culture as *****-whipped... as England
is... or wait... antagonise the situation,
wait until they give up their capital,
and on the preiphery turn ultra-nationalistic in vox...
   i kept my native tongue, now i'm playing truant...
i have no symphany for the Swedes,
  and sympathy for England? well... if even events
in 1997 didn't happen... i might have more than
enough...
                   a Pole looks at the influx of Muslims to
Germany... and quiet frankly laughs...
                       it's not even a debate...
like the muslims talking about post-colonial
deconstructionalism...
                                     no wonder Russia has
come from the shadows to be the pawn-broker
of at least remaining true to the hunger
of media outlets... it just has to be there...
        so yeah, if you read kraszewski
and sienkiewicz, you might know a thing or two
about the Swedish deluge, that hit Poland
when John Casimir, of the house of Vasa
     "ruled" Poland at the time of the Cossack
uprising, magnified by the leadership of
      Khmelnytsky -
                but then again, all you hear in England
is the fate of the harem of the house of Tudor...
and how Charlie got shaved from owning a head,
and how Charlie Seconds had that
bad-*** poet in his pocket... john wilmot...
who i vaguely remember having cited
made epigram more noteworthy than an epitaph:
     we have a pretty witty king,
     and whose word no man relies on,
     he never said a foolish thing,
     and never did a wise one...
    great words demand the most despicable people
to invoke them... fortunately i live in a time
when great words can't be said,
because there are no great people to be surrounded with
in order that they might be despised...
   well, that is said in where i find solace,
exietential philosophy, for i do say: "fortunately",
as if i am borrowing something...
how can you write a poem, about a monarch,
when the monarch, as has happened with the english
crown, bid more toward philanthropy
than lechery? give me something i might want to esteem
in seeking out the basis for the basic human
depravity! you give me a monarch worth a penny's
toss into a hand of a pauper, you give me
a philanthropic king, and not a lecherous king...
you have sealed your existency,
by gauging out my eyes and giving them to worms,
and cut off my tongue, and lodged it, in the mosque
of a donkey's gob!

When at first it happens I want none of it. I even say no. I discard the plane tickets, the train stamps, the envelopes of money into a safety deposit box some train station off The Embarcadero and just head East. It frightens me, I'm horrified. The potency is developing in my inner organs, I can't cough right, sleep right, I just suffer and complain. Instead of doing things differently, they've made it so you can soak right in. Just strand yourself on the side of the roadway and they've got rules for you too. The sounds are torturous, the rooms are empty, and the men grow complacent and empty. Nothing is as serious as this. Four years ago a car, three years ago a plane, now I just shuffle and complain. I search for a key to my happiness. I look for it in desktop monitors, caramel apple lollipops, new cashmere vanilla candles, consuming six or more bottles of water a day, E-Cigarettes even, even those, I use apple juice, lychee nectar, mango sorbet, and chocolate fudge sundaes. I'm 40 up on the 140 I went down with. All the miles I'd walked in a firm step, a fever, a bag full of cheap wine for a man that works the car park. 43rd between 8th and 9th. Every thing is bright lights and theater nights. More pacing, there is gum stuck to every square of sidewalk, men and women wheel around a block away selling discount drugs in the streets and outside the Subway on 44th, in the Chinese food mart on 7th. They blow blow blow in their little plastic straw tubes and for $12 a drop they ask you to reach your hands inside their pockets, "take what you like and leave the rest. No one remembers it like this, the girls laugh practically upside down, they wear sky-blue light dyed denim overalls, covering all the parts of their shoulders but exposing their ****, they have plastic bags in their boots, and cute bobby bobbing hair cuts like water crest shoots exploding in lime juice. They pace too, but their legs are shorter, their conversations longer, the horns in their heads grow slowly out from midnight. The devil put the hate on them too.

Even the children are bigoted in this bicentennial. The ******'s nook is no longer the sewing shop in the corner of the strip mall up by Deerbrook Mall. I haven't seen a fountain with change in it since the 80's. The newest thing I heard about imaginations are that, "They come out the first and last Wednesday of the month, you gotta check with Game Stop if you want to pre-order the right ones." I think we must be on number 18 by now. There were four of us riding shotgun in the boxcar up to the valley last month, now they don't even run the trains anymore. One third of everything left to go.

I'm growing quiet; if they can't tell it's not my job to teach them. If they can't spell, I ain't gotta word to word combat that's going to come down on 'em. My brain is so uptight I can't sleep before sundown or sunrise. I see legs and oil futures with every blink. I listen to the old phone messages constantly. I make up stories to go with the missed calls. Still I hope everything will work out okay, because nothing is as serious as this. It makes me sick. It makes the guy undo itself with a brass nail, the blood unclogged from the rash from last month, I find out I'm toxic to poisons, and then I'm told that they're a prescription for that too. It wasn't a ******* rumor. The time to back up or move is now. A idle figure in an orange shirt, a tapestry that moves with every hallucination, forty, fifty, sixty hours I've never slept. I may have been years. My stomach is rusting from water with nowhere to go. I feel sick. I feel woozy, but I don't believe in feelings. I sit upright because I'm uptight, I turn my head around and look over my shoulder. But I know that any friend that's worth looking at me wouldn't arouse my spirit at this hour. There is a net that they speak of when everything's gone. It's the madness that transforms nothingness when the devil's around. Whole empires are crashing. Whole bottom drawers of unworn clothing, tagged and abetted stuffed into black crape garbage bags and drove off into the moonlight. I'm sweating and soporific, living half by half two in and two out, if I had the chance I'd try to remember just which way I get out. When I check on the rumors, when I say my goodbye, I know that I'm the only one sitting in this room of cocksure spirit animals and half-plastic book casings, and that no one whispers and no one cries, not even the bereft can produce a lullaby. I am dying to figure out how to move voicemails from iPhones to iTunes, I googled it while sitting down in the city last night. Poor service. 10 months. Not even one blame the famous few.

After tired comes guilty, after guilty the shame, after that apathy, after that I'm awake. I've never been good at being better than me. But those voicemails, I want them somewhere permanently.

"Rain is the ******* of the Clouds.
Thunder its moans,
And Lightning its ****** from the Heavans.
Hence, when it comes down it gives life to plants, earth, men and Women, so exquisitely!"
Idea-Alaine Randall
Composed: Ceida Uilyc

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.i like the night... it's the one time in the count of 24 hours, that i am free from owning a shadow.

a shadow it like an itch,
a spot of eczema -
     itchy ******* thing...
mind you,
i've become a person
equivalent of an anti-narcissus:
i felt in love with my shadow,
an image reflected
in a mirror,
has no potency,
    no, potential...

- danzig's 1000 devil's reign -

you could have played
the identity politics card,
you could have...
hmm...

          but then the identity politicians
played the grammatical
****-poor politics game...
sorry... how can i play
identity politics,
if i am a pedigree Pole?
   you want me to fake my
land of birth, and the language i was born
into, and speak it?
you want me to... what?!
unlearn it?!
      Jews unlearn Hebrew,
and speak Yiddish...
       to i have to be the one
who was baptized
to reteach then the Sefirot tree?
mind you... i also want to learn it...

feral ferocity for learning...
a Faustian complex...
   those three years at Edinburgh
university taught me one thing,
and one thing alone...
apart from the bogus
   organic chemistry
schematics of electron migrations...

so...
     ⠽⠁⠓
   oh it's there, in the Sefirot...
      chokhmah
   (wisdom)...

   there's even  (  el  )
                   ⠑⠇
chesed, i.e. love...

              next time i'll be writing
Hebrew, i'll be writing in Braille...
Braille is the new Hebrew for me...

and have you noticed?
given this pitiable Latin alphabet?
vowels, consonants,
consonants being the syllable
architects...
  but only one letter compounded
to a noun...
namely?
        'double u': W...

  and the greeks? omega,
omicron, alpha, beta, gamma...
      no wonder Greek pursues
its prevalence in the sciences...
no actual name given to a letter
in Latin...
no covert meaning...

way too ******* apparent, and weight gain
incubating...

but where is the meaning
of ⠺⠑⠓?!
if there is a ⠽⠁⠓ in the Sefirot,
and there's the over-simplified
   ⠑⠇?
   where the **** is ⠺⠑⠓?
    so the second syllable count
means nothing to ⠓⠁_ ⠎⠓⠑⠍?

greek actually have names
for some of their letters?
what do the Romans have?
castrato choir practice
of a sing-along?!

          so... i'll ask again...
truthfully?
  i'd love to be an interrogator...
i'd ask the questions,
then ask for the torture...
and then do the same torture
to the person being interrogated...
and then tell the interrogated person:
you don't receive third-party
privileges!            
      
i hate the fact that girls cut themselves...
not that i'm haemophobic...
girls leave such a mess...
i'm pretty sure heating up a pair of
scissors, and burning your flesh
can lead to a more, "productive"
excavation of the masochistic reasons
with a tangible genesis...

          cutting is such a barbaric
practice...
     burning?
       mm... you get a chance to sniff
out a perfume of burned flesh...
which is added brownie points...
            
           what a blind man's circle...
having found the yah...
but having to persist in looking
for the weh;
doesn't help that i don't speak
the nomadic tongue,
that hebrew is...

            it's almost like they
want to forget it...
     speaking it only among
orthodoxy,
   and religious practices -
but never in public...
   i'd loath to abandon my mother
tongue...
             for a whim of
multiculturalism,
having learned that...
someone in England, at some private
school, is embarking on
learning Russian or Mandarin...

to the assimilation police i simply add:
you want my mother tongue?
and don't respect my learning
of your tongue?
   come by, with a knife...
AND CUT IT OFF!
                
oh the joys, of originating in a non-colonial
peoples... living in.
a post-colonial people's hellhole.

An empty pub is the worst place to be,
In a city, Where even gods stay a bit longer every year,
Perhaps persuaded by the halcyon laughter of that half dressed street urchin,
Who has learnt to celebrate her comical existence,
In the pregnant underbelly of a false saint,
Who refuses to give birth to anything but naked poverty.

Small wonder the gods have never chosen to intervene in the city of joy,
After all its the fault of these urchins  who refuse to abandon their filthy smiles,
And have the audacity to peak through the walls that we annually paint,
With the victorious colours of human values.

But why do they peek,
Isn't their world filled with the unmatched profoundness of black and white photography?
Isn't their world the home to poetic muses and romantic poverty ?
Indeed, why do they peek ?
Before the label on the bottle in front of me,
Makes you judge the potency of what I utter,
Let me tell you why.

For them our world is a constant theatrical which has run different shows annually,
Yet the only complaint they have perhaps is that the genre of the shows,
Have somehow never changed.

Its always been the darkest of satires,
Like the running satire in which half our society,
Sitting safe within the beautiful walls ,
We built around our indomitable prosperity and culture ,
Indulges,
In the hysterical condemnation of a man,
Who wants to build a beautiful wall on a different continent .
To protect the same

You know, I don't speak urchin-tongue,
But I have always had the gift to read feelings I shouldn’t,
And something tells me the urchins have titled this theatrical,
“Moral *******”.

But that’s not all,
An empty pub is the worst place to be in a city which refuses to let you give up hope,
And gently reminds you with every drink
That even when the rest of the world is out there dancing,
To the drum beats of happy endings and ephemeral farewells,
There’s one place that will never close its doors on you.

The only thing is.
The place isn’t the home you never ended up building with her,
It’s just an empty pub.

And that is why an empty pub is the worst place to be.

Last night,
I spent 45 minutes
In the bathroom
Because my doctor
Told me I needed more
Calcium in my diet.

He says calcium
Will make my bones strong,
And if I want to grow up
To be as big as my dad
Than a hefty glass of milk
Should do the trick.

I'm lactose intolerant.
But to this day I wonder,
Is calcium the culprit?

When an infant's bones
Are crushed by tanks,
And all that is left
Is the dust,
That you wipe away
With the palm of your
Blood-stained hand,
On an unmarked grave
Too old to remember,
But it keeps on
Coming back.

Back to a time
Where potential meant
The possibility of
Developmental potency.
Not the supposedly
High capacity for
Danger.

Like the flowers
In the spring,
Build their spine
From our breath;
Change is the
Life in our blood.
The minute an
Eighteen year old's
Parent's swallow the fire
Of an IED 6,032 miles away,
Believing their child fought for,

Change.

Verb.
To make or become different.
Verb.
To give or get foreign money in exchange for:
Verb.
To remove a ***** diaper from a baby
and replace it with a gun.

Where do you run to?
When sleep
is the only place
In a thousand miles
where you can find God.

When rest
is the only peace
you haven't felt
since they said
the war is
finally over.

When dreams
Are the memories
Of your children’s
Stardust

When you
Can’t adjust
To the lack of future
Freedom liberated
From materialism

When no
Dictionary
Has your definition
of Change.

Noun.
Something you find in your pocket.
Verb.
Something you find in yourself.

Change,
Is not something
You can touch;
But it's something
You should want
To feel.