Even if I loved thee a thousand times, still thou'd never be real.
But still, in t'ese dark miseries and dreams of th' night-
ah, just like t'is silent night of ours
And t'ose fierce fairy tales of young hours
Thou'd still be shaken off my realms
As soon as morn comes-and unveils anew, my charms.
O, death, how lush and inviting thou art,
even though at t'is early age thou might
still be asleep and thus soundeth really far.
Thou art but as naughty as t'ose abundant peeping stars,
brimming with locks of divine warmth and wealth
T'ey shalt again, tease up my mind
Whilst capture my rude, hating heart;
and once more shall t'is gruesome life turn into a solitude
Beside promises t'at canst harm souls' benign attitude.
But as soon as thou art gone; thou might just be no longer safe
And to my conscience thy threat is no more than a slave
Thy delicacy is but servile and uninviting
In t'ose choruses of blood and suffering
For which our senses should nay be proud;
but only of our genuine voices and gravity
T'at though sometimes seem virtual,
but still, are crafted within reality.

And yes, my painting, behind thy soul was ever born thy art,
Locked safely within thy summer foliage and forests
But shall I, for your goodwill ever be sketched?
Ah, one swiftly done, and miraculously correct-
yes, one only, my love, for th' very sake of single jests!
For in thy eyes hovers my triumph,
and in t'ose bogs beneath-
yes, th' ones idling about thy feet,
are cuddled-just here like my little heart, my love.
A sacred love t'at is thrown about
But to which my thirst canst never shout.
Ah, as if my voice is hoarse, and not loud-
and soon I step into whose soils, shall be sanely caught.
Caught and swung around thy idyll-though against my will;
amongst heaven's sandy shoals, and t'eir creepy windowsill.
Oh, and be defected with t'ose blades of thy swords, how evil!
Bereft of my sanity, prudence and sometimes too-bitter delicacy
As I dance around to those lands of hurtful mockery.
Be my soul's delighted worry, and mouth-oh, but mouth of blasphemy!
Ah, how of which I'm now devilishly tired!
Though you might be my eternal sire,
and beside whom my virginal soul shall forever feel so sure
As if my pride shall never ever retire,
everything shall altogether be wounded and obscure
But comely and true, just like t'at shimmering white-lipped dew
With breaths so smooth, like one from my feelings for you.

Ah, my prince! T'is craze for thee is an arrogant little devil;
and its longing for thee which gradually eats away my soul
and at times ****** and tells me harshly what to feel.
Just like t'ose ill-hearted fruits of people's minds
For which t'eir villains wouldst even in death bleakly whine
I am but forever bound to thee;
just like thou art already inside of me;
For in majestic times of our days
Thou shall hungrily partake
my fruity; but eager soul, soul away
and marvel about th' visages of my purity
I shall always but love thee once more;
no matter how boastful thou art,
and detestable virginal pain might be!
For thou art always to me as pure,
though unconvincingly art forever in vain-
For t'ose loveless satisfactions thou hath procured-
and premature pain thou hath delightfully endured.
But healthily t'ese senses shall always love thee
And with such tragedies and tears
canst t'ey but forgive thee only
Because, regardless of how untrue thou art;
You lifted my soul when I was down
And cheered me up 'twixt yon last wound
Dark was th' night t'at day, ye' tender was the moon
As both would pass and dusk would fade away soon
And into my blood thou injected th' real meaning of virtue
Whenst I was all wasted and coldly blue
Whilst my thoughts had not even a clue.

Ah, painting, but still, our love is incorrect as a tragedy-
for t'is world is too exhaustive and greedy
And at times elusive whenst but not necessary-
to grant our love th' chance we needst best!
Oh, but hark; hark once more, my love!
Over t'ere are bursts and chants of a heartbroken violin,
Though spurned by heretic hanging clouds,
slandered by boastful chirping winds.
But, no matter; no matter how hard it might seem
Thou art still to me an indescribable story;
and in thy red cheeks lies my stranded vitality
Signs of virtuous tenderness and curtained loyalty
As though thou art but still with no sin;
No sin; and ah! No stain, no stain at all-of
neither viable crossness nor madness
Though thy cleverness is at times no more to be seen
As once thou said, t'at for thee t'ere might just be
no any further happiness.

Ah! And trapped shall I be, within poisonous vileness
Should I not be granted thee
For thou art th' only soul I love, and idolise
Through whom my life was once formed, and characterised.
For love, to me is like a whole pattern;
and thus needst to be complete;
Thereby in t'is sense-loving him is but like denying
my own merit-merit t'at I am part of, and sure of-
for it is not love, though he might; as fate might say;
just as reliable and handsome and sweet.
But still, he is not thee!
And by no chance, is being not thee is but the same,
as being thee!
How fraudulent, and gross-t'is comparison all be!
Ah! And so thou knoweth, t'at he is, too me-
more even not than a stunning evening doll
Like those ones I hath seen so often
strutting about posh malls
Whilst with heartlessness welcoming
and sneering at innocent cold falls
With faces too stern, yellow, and sometimes bold;
Too bold to be true, much less sincere
And wholly unlike thine-amongst those sins;
t'at for thou honestly admit; look still sparkling and keen;
thus so astoundingly charming my veins and curdling my blood
Until thy unread shadows but reach my heart;
With such braveness and th' frankness of a gentleman
Like at that moment-whenst we told each other's life stories, back then.

Ah, and lure, lure my heart, my love!
And play with it soon as we sit 'mongst th' groves;
I would like to lay again about thy breast,
as I whisper once more to thy chest;
t'at it is truly thee that my soul loves;
and invites to love from t'is moment to end.
Ah, but t'is love started I knew not when,
though never have I thought thou art just my friend.
And lie, just lie to me no more,
t'at thou, just like me-but needst me to thy very core,
with a love t'at seems impatient,
but is born still, from pure virtue and resilience.
Oh! How valuable thou art to me, darling!
Thou who art to me such a mindful; soulful treasure,
and betwixt thy impurity thou remaineth but pure;
Thou are a smiling cloud to my blinding sun;
but sunlight to my rain as soon as it is done.

And thick and tough just as yon bough may seem,
thou shall forever be to me more t'an him!
I shall do and always want thee,
it is thy picture t'at I keepest within and about me.
Ah! And to t'is world, I promise, I shall not bluntly surrender
as how my wailing heart it shall never disrupt!
For thee I shall swear with a thousand loves greater,
t'at from actualising thee, I shall never be stopped!

Then please, please me, o my love-once more,
and talk to me and look at me sweetly as just never before.
For I love thee brightly and gently, as how air loves breath;
and so shall I love thee purely and greatly, as how life loves death.

Vernarth and his companions delighted in the company of the biosphere since he was in the Eclectic Spiritual Portal, and in this dimension only he could be. Later, they communicated only through his donkeys, when they wanted to send them messages or share with him, they mounted one of these equids and they could pass into this atmosphere of ultraviolet light that separated them. More than an egregious Pythagorean calculation, he already stood out in his eon of matter-spiritual energy Vernacentricus, as a quantum station of the geodesy of the Megaron that has already begun to be built. At this precious moment the secular and demiurge satellites of him arrive, they came with the foundation of the points to refer to definitively raise the Ultramundis Vernacentricus. From the Vóreios or boreal the apocalypse of San Juan will be intertestamental with the canons of Zefian that transmigrated from the powers from the transversal valleys of the Horcondising, essentially following the sensory track of the Nothofagus Obliqua to attract the iterated populations of the forest.
The patriarchs and the orthodox mountain range appeared in the cords of the fungi called Ambrosiella ceratocystidaceae, to provide the Ambrosia Mercurial, as a nutritional addition to the main pilasters of the temple, with great influence of fungal fungi. Everything was beginning to demarcate from the eruv of the Zefian arrow that was named Tetarto Vélos, or fourth arrow that was already beginning with its culminating operation with the borer beetles, demarcating the urev of the Vóreios throughout the region and on the oaks of Patmos, that began to be located from the Meli Witran Mapu Mapuche winds, beginning with Pikún-kürüf Northwind with the first two arrows of the Taxotas, and Sur Waiwén, of the Pezhetairoi, of the quantum of transmigration of the Horcondising-Panhellenic sub-mythology. Then the Puelche drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the eastern vertical, to culminate with the Lafkén-kürüf all attached to the axis that supports them from this great bilocation. The boreal is demarcated, so that the Necromancer Ezpatkul with his Augrum and gold teeth, twisted the tendency of the beetles to move the main columns of the frontispiece, being colossal in reality with twice the diameter of the central ones. Then the conclusive and posterior ones of the rectangular quadrant of the Beit Hamikdash were bilocated, to bilocate the Bern Olive Trees from Gethsemane so that they finally joined the Meltemi, and towards the aeolian winds of Tramontane Eolionimia falling on the Tekhelet of Paul of Tarsus, dropping relevant heights of some cranes with gravitating silt on their extremities, and with garbeas that were secondarily colonized on the banks of the desert areas of the rocky Hamada. As was previously proverbial, three birds climbed reflecting the crown of the kings in Bethlehem, Arriving at the sacred native city, and beginning the choirs of Nativity and passion for the hiss in tenuity on the twelve Giant Camels, where they paid special attention to rebuild another temple with a sigh greater than a Sheba Dean. The canon of Policleto was renewed with Zefian who agreed with San Juan, for this kanon that will be the relevant line of topographic surveying. Thus the basal measurements of the golden number will begin with the acroteria concerted summer seats of prosperity next to the Metopes. Ezpatkul would bring with his magic the red blood cells of Betelgeuse along Leiak with all the Templar three-dimensional morphology, naming this singular parapsychology of Pope Urban II who proclaimed the First Crusade at the Council of Clermont, in France, on November 27, 1095, to delineate the paradigm in the anatomy of Gaugamela bled into Vernarth's breastplate, as the archaic and first crusade that would inspire Christian supremacy, which was already anticipated before the Christian era to come. It will be visible gestures of the trajectory of the arrows of the Zefian Torah that were deposited with their hallelujahs from the ***** of Crete. The sulfur yellow and red blood cells marked the radiosity of the Eclectic Portal that opened to give Vernarth material egress, so he would take his tools and go with his donkey's escorts for the chromatic that will be sulfur yellow and red blood cells, both dependent on the complementation with the Cinnabar, and in the raised bodies of Court V of the Helleniká Necropolis in Kímolos.

Under vileness or absence of light among darkness or apocryphal light of Evil, in contrast to the robust equanimity of light and shadow partisan of Saint John the Apostle, for the hegemonic good of his incorruptible vision. The naturalness made the world apologetic with the immune defenses of the polish textures, they invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times of Polykleitos, starting from the base to the feet as the base of the plinth or frieze until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David would recite the measures of the psalms, or beads in degrees with hoped-for dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolt when hitting the faint glow of the canon rays. Making himself the sustenance in the stone and the mound, towards the Vernarth counterpose when the Himathion was tried, he appeared disguised and in composing. After this initial task, they approached the fire and scalding water to **** herbs, which pretended to be the formula of the backhoe extracted from the palimpsest of the generals of Alexander the Great, when they distributed their illegitimate Ark with royal titles; they were Perdiccas, Antipater, Crátero, Eumenes de Cardia, and others like the satraps who came to be enunciated as kings; Antigonus, Ptolemy, and Seleucus. Residing only the most substantial military colleague of them in this parapsychological saga Vernarth; and his brother Etréstles de Kalavrita who seconded and predestined him in his monolithic, and in the constituent sovereignty of Polis, for the purpose of reigning and raising his Kopis and Xifos intertwined in aldehyde manumissions and in the alcoholic carbonyl residues emanated from the Backhoe ferment and Nepenthe, depositing LSD in substantial amounts to align itself with Seleucus, and materially present itself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing Seleucus in that totalitarianism over that of Alexander the Great, now extinct. On the last day after working and being satisfied with the construction work of the frontispiece, and its major columns, Vernarth joins them after temporarily leaving the eclectic portal, they sit by the fire to review the plans of the subsequent construction process del Megaron, along with his seven donkeys, mentioning Borker's necromancy. Since the omens of Wontehlimar, the linemen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibics rings were enlisted chorally by the patronage of the Hellenic Orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this dome the larnax of the Great Macedonian, a prioris, the schismatics of ancient Christianity, and orthodox Judaic will be derived, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to join them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos.

Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two- or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibics Rings, for each linear meter and cubic, traced by a nanometer which is one-billionth of a meter. Here, the borer beetles will catch the fungi ambrosiella ceratocystidaceae and will displace the virals that move geometrically from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magic vectors of the polyhedron internally, triangulating at the top of the ram that carries an illustrious triangular phalanx, opening up the areas with its prop. vulnerable, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, such that on all their faces were regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and Platonic guide, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and their foundation bases shielded by the icosahedron in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that borer beetles were developing. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the quantum support and its theological harmony.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the throat of the Mandragoron, and in the carbon nanotubes, essential elements of the biosphere and in useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make the three-dimensional shape and a large voluminous serial in the Austral Nótos ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely, the second step of consolidation of the Megaron was established in the linear that the seven donkeys eagerly left, as masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.

Nobility divine fills gaps of transcendence,
    Soars to and from the throne heavenly,
Exalts morals near the king of ascendance,
    Patrolling the good, and sons of the seventy.

A duty forgotten, replaced with dependence,
    On prayers rarely heard, and logic of a herd -
Divinity is far in absence; man in attendance,
    The book is a third, and teachings are blurred.

Andeliviuan corruption supposedly erased:
    The creation rotten of Sariel, wanders gaily.
The holy and fallen angel’s doing embraced,
    By the clay beings caressing evil like a frailly.

By God not, who from heaven him displaced.
    Yet, the legacy of the wrong stands humanly,
In Thailand, America, Palestine, and all graced -
     A grace of sinfulness celestial and worldly.  

Religion is the poor’s only ultimate truth,
     the rich’s side hustle, and the rulers’ tool;
It is the loss of power that defiles the sooth,
    The one the poor has not, but does the fool.

Robbers’ servants, bread crumbs consumers,
    Toothless **** dogs, emaciated lost tramps,
Little blind pawns, vultures’ puppets, tumours,
    And wrenches they are, the upper hand’s lambs.

If only Raguel’s judgements fall upon man,
    Raphael’s punishment beautifies this existence,
Gabriel’s wrath makes not all humans ane,
    And Michael saves us, the Sarahs, in assistance.

In the heart deepened with old repression,
   That mounts with plenitude of filtered feels,
Resides a universe yearning for expression,
    In a meat clay who feeds on calories of meals.

Man, in the genesis, in the light, in the dark,
    In prosperity, in turmoil, triumphed with vices;
vileness, abuse, wreckage is our sole mark,
    On this planet whose population is in slices.

You crucified me, with your fanatical insanity,
Using religion as an excuse to persecute cruelly.
Words can cut deep, like knives flaying skin…
Now it is your turn to suffer, so we shall begin!

You anger me, evil human so filled with hate,
Believing yourself so entitled to judge my kind!
Saying I am going to hell because I love deep,
One who shares my gender as well as my heart!
For you, evil human, it is already far too late…
Your soul is forfeit, your spirit I shall now bind.
With darkest sorcery, devils your soul shall keep!
By the power unseen, you will be broken apart.
How dare you mock me, and so provoke wrath,
Until I long to see your head mounted on a pike…
Whilst wolves nibble at your entrails in red bath!
It is not I you need fear, nor I who shall strike.

Demons will haunt your sleep, of your making.
Torments, shall punish you, leaving you mad…
Until: your flayed limbs lie trembling and quaking,
For you have angered me, angered me so bad!
You say I am going to Hell? I am Hell incarnate.
Behold your vile death knell! Let is swell, fiend,
For though I be a devil in your eyes, my true fate,
Is a brighter thing, than any you could ever glean!

You tie yourself with your own veins torn free…
Thinking yourself better than my generation was.
We did not start world wars that killed innocents,
My only sin was that I said the words ‘blessed be’.
Yet you despise all I am, without thought’s pause,
But it is you, who shall sing the bitterest laments…
Evil human, evil bigot, evil mortal whom I despise!
I am your better; I am superior beyond your hope.
You are beneath my contempt; I am the Queen…
And such sweet suffering Hell shall for you devise!
Whilst around your neck is tied the mighty rope…
You will be lowered into darkness, to so scream.

In the end, you will bow to me in heated chains…
Until your shrieks rise like music, to amuse gods.
Whilst I sit in judgment over your countless pains,
As your inner demons poke you with hot prods….
In the tender places, so that you know my agony,
The hell that comes from being treated much less:
Less than human, though I am more can’t you see!
Your demons will drink your blood in gory mess.

Upon a cross, shaped like an X, you will suffer…
No sleep will be permitted you, no sweet dreams.
You will be broken as you broke me, foul thing…
And no reprieve is mine to, your vileness, so offer.
I am the Queen; you will know the truth of Her…
Your every fear will flow from you in vast streams,
And for every time I cried, you will feel that sting,
Your weeping will so harden into a jeweled coffer.
Nothing of you will be left intact, no sanity whole,
And in Hell there is no death, only eternal horror!
Your torture was never my wish, never my goal…
But you wanted this, and so let demons so confer,

The totality of your misery back unto you: creature.
Your evil makes you reek, and it makes me sick!
I am your better, for I am not childish but mature,
Never stooping as low as you, to ignite the wick…
The flame of war to provoke, as you dared wake!
You woke the Dragon, and now you must so pay.
I will lay not a finger upon you; the evils you make,
You will know in Hell, for you must die, one day.

And thence: be bound eternally by your inner ills!
You judged me, hated me, abused me, and spat.
But one day you will kneel before my dark throne,
Fettered by the weight of your unrepentant evils:
And behold my true face, where your fears sat…
Whilst your fears flay you: to your weakest bone.
You saw me as less than human, you sick beast!
Mocked me, for being bisexual and transgender.
You called yourself, a believer in a loving God?
But I am your better; on you, crows shall feast…
Whilst my love, and I, shall always be together!
Keep hating me: keep calling me freakishly odd.

You mock the Queen of Hell, the bright Angel…
But, I was a child, when you first hurt my spirit!
What gave you the right to tell me I was wicked?
You never had the power to judge me so harsh.
But all things change, things ebb and then swell,
Like a primordial ocean, and how you will fear it!
It is not I who condemns you; you made this bed.

You crucified me, with your fanatical insanity,
Using religion as an excuse to persecute cruelly.
Words can cut deep, like knives flaying skin…
Now it is your turn to suffer, so we shall begin!

We shall wipe you OUT
We will ERASE you
We are the children's of Cain and that is what we do

I come from the lands of  the Baobab tree and Cocoa Tree
Steep in the tradition of revering life and nature all free
By my wits and honest endeavours toiled and earned my fee
Never harmed nor injured never stole even a penny wee
Paid my dues and gave when I could always busy as a bee

Now YOU the children's of Cain spake and declared
We shall wipe you OUT
 We will erase YOU

I come from a land that knows parched earth and hunger
Where great rivers flow yet clean water comes in little beaker
Proud animals run free and only the rodents are for hunter
Trees are fertile with fruits aplenty and vegetables are litter
In gleeful kin and merry we share harvest with each other

Now you the children's of Cain spake and declared
We shall wipe you OUT
We will erase YOU

What is my crime pray tell me when in honest endeavour
I gave and shared my wages and food to an errant neighbour
Who repaid my kindness by robbing mine with cruel vigour
And whilst I remorsed such vileness with fervent pained ardor
They riposted, a trip back to your jungle is what we will conjure

Now YOU the children's of Cain spake and declared
We shall wipe you OUT                               
We will erase YOU

Children's of Cain know nothing but death and destruction
You came to ours and plundered all you could with ruction
You stole, fornicated, ruined and destroyed with glib seduction
Modern times has merely refined your vainglorious disposition
Distinguished misrulers, liars and evil masters of misappropations

We shall wipe you OUT
We will erase YOU       
Children's of Cain OTHERS know all YOU do is ****
Like your FATHER killed his BROTHER
Like your FATHER killed his guiltless BROTHER

What does one do when the characters you hate
Are the ones you best construe?
Misgivings and flaws you can relate
To, tho venerable traits you eschew,

The green light gazers and "architect" praisers
Familial leeches or the confessor who preaches
That awareness absolves one of sin,
Compromisers and self-named kaisers
Resound and reverberate within

They pass by in my pages to be mocked and scorned
As evil, cruel, an oaf, or a tool
Too low to respect or too high on their horse
Despicable, maniacal, mediocre, or worse

And I do hate their vileness, I do hate their flaw
I want to shake them and claw at their skull
For nothing more than the gleam of recognition
That by some misfortune of natural law
They and I share a need for contrition.

Profitis Ilias

Zefian brought the Toxota and Pezhetairoi arrows; they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when the great dimension shone from the flat equinoctial sky, bumping the chins of Kaitelka, the dealer of the Parthenon lost, which rang the great bronze pine, and kilometers in length forming the makro koelum of Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal "V" was seen from Aorion's falling acrotera, projected in a bronze mega bolt coming from Betelgeuse's armpit, and forming a sidereal Vee, launched by the hunter Aorion from his constellation. This would be architectural form and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete that approached the contravening of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. Thus they began with two first sagites that are placed in the arc string, each one belonging north-south trajectories and the other two that were again violated with the eastern arc, to shoot the east-west arrows with southern magnetism limits. Three bolts are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aurion pursued.

The first two were Taxotas:

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)

The last two were from Pezhetairoi:

- West: Dyticá (Sunset of Leiak)
- East: Aftó (Equinoctial of Kaitelka)

A - Zefian Vóreios

In the intertestamental of these egregious Pythagorean calculations, they stood out in the Vernacentricus, or extra automatism of foundation of the points to refer geodesics for the lifting of the Ultramundis Vernacentricus. From the Vóreios the Zefian canons are inter-testamented, which uses Horcondising forces, following the northern one of the Nothofagus Obliqua, essentially in the fungi of their trunks that paraded along the paths of the iterated populations of the Ezpatkul Forest; who was a servant who had remained from the last diaspora of the horcondising transmigrant by Joshua de Piedra, patriarch of the Orthodox mountains, and from the cordons of the Ambrosiella Ceratocystidaceae fungi, with a large proportion of the Ambrosia Mercurial, and of great influence from the fungal fungi, provided from the Legacy of Vernarth in Zefian to demarcate the northern boreal or Vóreios for the purpose that this Ezpatku, with its prominent Augrun or Gold teeth turned all the borer beetles demarcating the Vee of the Vóreios throughout the Horcondising region, bilocusing it in the borers of the Encinas de Patmos, with such frenzy... !, that from there they would extract the force of the Mapuche north winds from the Meli Witran Mapu, starting with the Pikún-kürüf North wind, first two arrows of the Taxotas, and South Waiwén, of the Pezhetairoi, of the quantum of transmigration of the sub-mythology of the Horcondising – Panhellenic. Then the Puelche that drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the East vertical, to culminate with the Lafkén-kürüf.

Zefian had enough time to mediate the ratio of Polykleitos to Ezpatkul. This Kanon or Canon will be of great relevance for the topography and survey of the temple, knowing that we must emphasize the perfection of the basal measurements, and the acrotera that will be suspended in the sensorial iconography of its forms, and in the star Betelgeuse giant with red blood cells, for the morphology of their own three-dimensional bodies, towards a comparatively human paradigm of Gaugamela anatomy bled in his pectoral, from here the Templar base of Megaron or Mandragoron began. Its size will be colossal but more ergonomic; it will be to redirect visuals of the Orion Belt, from where the fourth and last Zefian arrow was already on its way, to join the other three remaining from the Cretan *****, for the entire front of the façade Principal. The chromaticity will be sulfur yellow and red blood cells, both dependent on complementation with Cinnabar, and on the raised bodies of Court V of the Helleniká Necropolis in Kímolos. Under vileness or absence of light among the darkness, or of the apocryphal light of Evil, in contrast to the robust equanimity of light, and partisan shadow of Saint John the Apostle, for the hegemonic good and the incorruptible vision of him.

The naturalness made the world apologetic, and the immune defenses of the polish textures, invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times, starting from the base of the feet as the base of the plinth or frieze, until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David will declaim the measures of the psalms, counts in degrees, and sighing dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolts as the faint glow of the canon rays struck. The stone of the mound was made of the sustentacular, and Vernarth's counterpose when the Himathion was tried, appearing disguised and in composing. In this way the movement and position of the muscles and of the figure in general of the human temple are portrayed, when pressing the third arrow of Zefian it adorned the consecutive cardinal points; in this position of the myriad, and their forces widened the line of sight of the Vernacentricus, dispersing the oblique line in forty-five degrees that would join with its right counterpart, in the middle of the radius that joined the central point destined where the fourth arrow would fall.

Zefian falling from the Belt of Aorion, destined to embed itself at the intersection of the next full moon. The volume of naturalism resembled the directive of Polykleitos, but it was far from his figurative geometric conception, being conceptualized by an intertestamental tendency of sub-mythology, and the Duoverse, which in turn was condescending of morphology by reestablishing a prehistoric figurative, which tended to be reflected in the similarity of an anachronistic contrast of the original morphism of the aesthetic universe, being retransformed into a sub-mythological Duoverso.

Once Love found Hate in her bedroom;
her breaths short her cheeks pale with gloom.
Her skin bruised wanly with despair;
her eyes redd'ning like a fire.

In front of her spread a suitcase;
th' wooden one with four blue wheels
She packed her clothes in a blank daze-
scarfs, tights, pants, coats, and pretty heels.

Love stormed swiftly into th' room
Begged her to explain her doings
She turned around with shades of gloom
and suddenly stopped her packing.

'Why might thou want to know?' she said.
'I am to mount a carriage,
next to th' sea and pebbled shores-
leaving thee and t'is parsonage,
as I canst but love thee no more.'

Love start'd to plead and kneel by her.
'Part with me not, o, my darling!
Life without thee is like graveyards,
wherein my soul'd lie like a stone-
soul t'at's fond'f thee innocently!'

Love grabbed Hate's white wrist and kissed it
Tried to distract her with his wit
She icily frowned and flitted
Ran to her suitcase and yanked it

Off th' bed 'till 'tis on th' floor.
Clenching it she walked off to th' door.
Yet she turned once more onto him.
Staring at his blue eyes, she seemed.

'Thy heart what has hath ruined thee.
Detest, thy plant with scrutiny.
When I suffereth thou wert here not.
Thou just want'd to share what I got!

'For her thou locked up my feelings,
for her thou mocked away my smiles.
On her name thou scyth'd my flowers-
and painted my cards with remorse.'

'For her thou tore 'way my kisses,
for her thou pushed away my hands.
Put astray the blush of my cheeks,
ran naked at night into her charms.'

'Thou dreamed of her with dear passion,
and glared at me with aversion.
Thou praised her grace and affection,
and cursed me into damnation.'

'Who says love is like a fountain?
I find it replete with hatred.
Who thinks love resembl's a mountain?
It's soul as wicked as a *******!'

'Vileness t'at hath conquered my heart,
and torn my whole kindness apart!
I'm not an object of thy lies,
no more to watch thy sins and vice.'

'And I wish thee but one goodbye!
To 'nother world I shalt still fly
Like a bird or young butterfly
And seek thou not until I die.'

'But bless be with thee, o, darling!
Hope God still descends His mercy-
onto t'is happiness of thee-
And th' day of thy own wedding!'

'Invite me not, for Heaven's sake.
As in my moonlit den by t'en
Shalt I be writing my own fake
A story of fond childhood friends.'

'T'ey wert but I and thee, my dear,
before we becameth Love and Hate.
Within t'ose times I hath no fear;
of falling in love with my mate.'

'But I didst, eventually!
Thoughts of thee began to haunt me-
at my thirteenth birthday party.
T'at night of thee I wrote poetry!'

''Ah, t'is piece of writing t'at I loved,''
Hate pushed out a worn handkerchief
with breaths of an old deep relief.
"Keep it as thou dearest treasure!"

'On t'is blissful night of azure,
of her love thou still needst be sure.
Chain her to thee by'a happy knot,
have a wedding in one week short.'

'Saileth shall I deep into the sea,
a book and its poems be with me.
Littleness makes my heart merry,
abundance sends my nerves weary.'

'And by thy bliss shalt I hath gone,
when thy heart she'th finally won.
But it no more be of'a burden,
as thy joy makes my soul gladden.'

'And remember me not, whilst I'm none-
o thou who wert once my prince.
As I am just trivial like a stone,
when pain bites me still not I wince.'

'Cherish thy vic'try, o my love,
for today shan't be repeated,
like t'ose innocent young green groves-
who smile at th' wild, gusty winds.'

'And weep not, o, on my leaving,
for in death we'll be uniting.
As the heavens even howl not,
whenst I travel from dot to dot.'

'But pray to God, I canst tell thee
so thy sins shalt soon be atoned.
And from stains thy soul canst be free
as thy shoulders from pains t'ey'th borne.'

'And depart now I, o, my king!
Canst I watch now th' waves swirling
and th' ****** boat beside me-
wait for me to mount 'em in glee!'

With a grin on her faint red lips,
fall didst Hate on th' bed's blue sheets!
At first her eyes still bright, cheeks red and warm,
but minutes pass and her breaths fleet!

Sink didst Hate's head to her shoulder-
No matter how hard Love woke her!
And didst stop her heart from beating
Into silent death she's shrinking.

Love groaned and wailed 'till th' morn came,
but emptiness still frost'd th' streets.
No-one came in to bringst a flame;
except th' storm in graying fits!

Love sobbed 'till his eyes caught a knife
Laying nearby in th' kitchen.
Dart'd he forward in one long leap-
and seized it with his hands barren!

Stabbed it didst he into his chest,
with screams t'at pierced everyone's ears.
And fled they off from t'eir bed rest-
'fore thumping on into th' scene.

And th' two lovers nearly dead
Their heads laid straight by th' stabbed knife.
Despite his pain, Love smileth instead-
whispered 'I loveth Her' to his wife.

Wedded they wert at t'eir fun'ral
Amongst th' sobs of t'eir parents.
And even the lady, Hate's rival
was seen clearly 'midst th' currents.

"And blessed by Lord, is t'is couple"
Father Smith read his wan prayers.
"Both in their lives and now in death,
in t'eir Heaven walks and rambles."

And didst t'ey leave th' silent graves
'pon t'at farewell in th' churchyard
Where dwelleth th' lov'rs in t'eir new caves;
'nwhich no more love betrays t'eir hearts.

But on th' brown soil laid one poem!
Written fiercely by Love himself
Th' day beforeth Hate planned to move-
and showeth th' tale she wrote herself.

Th' tale t'at is now but buried;
with t'eir eternal love forever.
Beneath all th' soil and deadly stones;
of th' days t'at hath now been gone.

But how true words shalt never die;
and even in death still triumph.
So t'ere is no use of say'ng goodbye;
'fore winters to fading autumns.

'I love thee 'cos thou art my Hate-
th' devil side of my being.
Without thee incomplete my fate-
and mirthless is all my knowing.'

'I love thee 'cos of thee I'm made,
if I am King then thou art Queen.
Loving thee truly by my side,
I care no longer for her then.'

'I love thee 'cos thou art my breath,
if I'm anger then thou art wrath.
If I'm joy then thou shalt be glad,
when I'm angered thou shalt be mad.'

'But I love thee 'cos I just do!
And without thee my life is blue.
It's with thee I hath no more fears,
in joy and grief, in laughs and tears.'

Searching for truth where dishonesty reigns
Insecure lies leaving blood soaked stains
Believing in words spilt onto a page
Trusting with faith what reason cant gauge
Hope but a memory, a far distance to travel
The heart ponders questions a mind can't unravel
The mystery of forever is reflected in doubt
a riddle for which there is no way out
For the brightest of stars can still crash and burn
a self sacrifice with no lesson learned
Trailing but memories of dreams still unspoken
revealing the vileness of a soul far too broken
But if faith and reason should ever align
Hope can perhaps make a small ember shine

-   At the liquor store
dense with nocturne.


My hair smells of domestic expense. I can feel the geography of my face burn when the man behind me tells his friend how far he'd stick his tongue up my ***. I leave without buying anything. Outside the air is thickening: the atmosphere hardens itself into a dome. Not even the thunderheads can hide my embarrassment. Under the dark sky my truck looks like a rusted pupa, ready to burst from its oxide swaddling. I pass more liquor stores but I am distracted. The moon is absent. My wholesomeness is bothered by voyeurism but my vileness gets off on it. Once home I notice the neighbors have cut their lawns and it is imposing. I admit my faults. I become needy too often - and weak the moment I see another insect cacooned in my driveway. There is shame in standing silently against torment so I kneel and confess my vileness. I beg my visitor to take me harder than he thinks I can bear.

.
I would write a poem
of bigotry, hatred and contempt.
Using every politically incorrect
name, word, phrase and insult.
A poem of vileness and villainy
of coldness, anger and disgust.
I would bear the onslaught tide
of derision, bile and utter rage.
To show, that beside you my friend,
there are 7 billion ***** in the toilet.

© Pagan Paul (16/01/17)

it all feels like disease and i want to strip my bones raw; manic
(sugar rush deity)

what am i to you… what are you to me, aside from endearing silhouettes; pixie
(mumbling shy songs)

in an ocean of violents in bloom we speak artificial prayer; dream
(cloaked in starry-eyed acapella—thats what they think, no?)

i surrender to your clarity and intensity and charm and beauty that my hands are too numb and dull to touch; girl

and then comes wrath: a dewy vileness teetering on the brink of your 9th life
now hell has harnessed my chest, for it is with deep regret and shaky sobs that every opening and crack in my body emits rotten remains of our silent war…

but there are still heartfelts i never mustered up the courage to let go of:

thank you for tip-toeing around broken strings to reach out once more, twice more
thank you for enduring my futile voyages through resentment
thank you for soaking all my insanity in like sunlight and excreting back out a gentle rainfall

You are such a sweet soul, that has been born into a world of vileness and cruelty

You have a smile that is Christ like, you have the voice of a bird song, beautiful to listen and cherish

You have been cut and bruised, from the words of those that wish to hurt the joy you have

You are strong, you have endured, and you have strived

You never needed anyone to give you help, because inside you are a warrior

You are as shy as the fox in the forest, timid in your appearance, you sit in fields of daisies

But you are strong in your ways, you are stone, you are a rock

You are careless in your actions, you are as free as the wind that blows against the tops of these pines

But you are strong, you have endured the judgement of others from your mistakes, you have proven you are marble, and that you shape your own life

You are unsure, you are confused, and that is okay, for you are still strong

You are young, you still hold to the warm joy of your youth, you still believe in innocence, and the morality of fairy tales

But you are strong, you are naive, but you have a heart of pure gold, warm and maginificent as the sun

You are fat, you’ve been ridiculed for your looks as young as you could walk, you have endured everything tooth and nail

But you are strong, you are the towering oak tree, you are the symbol of strength, you carry radiant beauty in your limbs

You are different, you do not fit the mold of this society, you have been scorned for going against what is deemed as morally right

But you are strong, you are the obelisk of resilenice, you spit blood and defy the lashes that people wish to give you, for you are strength

You are poor, you’ve had to work the fields as long as you can remember, and you’ve faced cruelty from it

But you are amazing, you are strong, you are a sunflower growing among wheat

You are such a sweet soul, that has been born into a world of vileness and cruelty

You are simply, amazing

Pain
Eats at my very soul

Heart beats hard exploding in my brain with each thump

Pain
No one can understand unless they have been here

My mind screams with the unfairness of it all

Pain
It eats away at your confidence in self first

I was a strong minded woman now weak without strength

Pain
It can't be described as it rips through the body

Wholes are throughout leaving tunnels along the connective tissue

Pain
Detroying that which makes me unique

Takes away my wisdom as the tunnels weaken the mind

Pain
Leaving fear in places that used to be fearless

Alone as the demons remove my self worth

Pain
Creeps its way into the heart eating at the good as well as the bad

Heart skipping beats as it begins to lose its ability to beat

Pain
Works against every positive thing one has in life

Taking away my ability to stand on my own two feet making me dependent

Pain
Chews and feeds until it overuns the mind and body

Nothing left to help me fight even my will has been chewed away

Pain
Left to finish the job as no one notices before it is to late

I cry for help yet the vileness fills my throat and mouth making it impossible

Pain
Takes everything away, then heads to the next victim

I am left lifeless, no strength, energy, no will to live, fight, or breathe,

If only I had noticed sooner when that first seed was planted
I wish I had paid more attention to the weird things I noticed
Now I can no longer survice for the pain has won

Please I beg you, do not let it happen to you
FIGHT
FIGHT
FIGHT BACK!*

Don't let it win

Don't find yourself in a huge lifeless formwanting to escape with no outlet

For heaven's sake fight for your life beat the pain take its power away

I will be buried soon and the pain will try to skip to another person
Put up your defenses around me and don't let it in destroy it while it is trapped inside of me

Pain
It is a scarey way to go, save yourself from the pain

I am not always a vicious *******
I do not hold claim to normalcy
I am not tied down to rationality
I may not be you
I may never be
But I am not vicious
Normally I am not

But when I am provoked
When I am pushed and I do not catch myself
When the medicine is not locking me into place
When I have no care for control
I can be vicious
I will be vicious

I am not a mean person
I am not a brute
I am not always cynical
But when you are as vile as *****
I am as vicious as a snake

You embody the essence of vileness
You are caustic and corrosive
A cyanide to all around you
You are a cactus with cynical hate dripping from your spines
You are more vile than any villain

I am vicious when provoked
And you have provoked me

I accept atheism, agnosticism,
Transmigration, reincarnation,
Obliteration and nothingness.
These beliefs include all religions,
Yes, Voodoo, Satanism, Witchcraft,
Judaism, Christianity, Muslim, Hindu,
Shintoism, and Buddhism
(even Scientology).
Some sects aren't polite.
I won't mention the one that rhymes with:
Vileness, truthless, bias, noxious, menace,
Hubris, vicious, ****, prejudice, malice,
Callous, darkness, heinous, carcass or badness.
I might lose my head, or something.
But all the others,
They're based on humanitarianism,
And isn't that what it's all about?
Us,
Not them.

I am the darkness
I am the thick black mud
That corruptly consumes your every thought
That seeps into the cracks of your porcelain psyche
And stains the self-righteous purity that you claim to love

I am the puppeteer
Tugging on your strings to move you forth
On the sordid little journey that you call your existence
The hand, forced up through your *** to grab your vocal cords
And stifle insatiable mutterings that you can not help but to gush

I am the fire
That glows in the pit
Of your infernal gut every time
You gaze upon the vileness that is
Your own reflection, looking upon you just to laugh

I am the blood
That falls upon the tile
Like God's tears as he gazes
Upon all of his creations and realized how wrong he was
In giving life to those who would rather ****** it back in his face

I am the emptiness
That you feel as you stand
Upon your wooden pedestal, prepared
To give it a solid kick and change it into a stairway
Into an eternity, devoid of any contact from those who made you suffer

I am the guilt
****** upon those you leave behind
As they struggle to find an ounce of reason
Fumbling to come up with a single logical answer
Behind your fleeing escape into the eternity filled blackness

I am the madness
That crawls into those who remain
And wallow in the filth and puddles of self-pity
Telling themselves you're still beside them as you lie
In your darkened hole underneath the sole of the weeping

I am suicide
An act beyond all human greed
Selfishness that claims no equal as those
Who are blind enough to lose sight of any and all hope
Take the easy way out while their loved ones struggle to breathe on

The morally deficient have no clue,
not finding God within their heart;
are they absorbed by corruption
and unwillingly from sin to depart?

Our Lord gazes down upon Mankind,
seeing the vileness of human deeds.
Do these workers of iniquity know anything
about meeting any of humanity’s needs?

So many souls are wickedly consumed,
analogous to the devouring of bread.
How unfortunate and Godless they were,
being overwhelmed by fears and dread.

Therefore, don’t repeat the mistake
of never calling upon the eternal Lord;
for His presence is among the righteous
and those remaining with Him in one accord.

Salvation is available to everyone.
Learn to draw strength from the Lord’s power,
which is forever revealed in His Holy Word.
He can also be your refuge and strong tower.

Become a permanent inhabitant of Zion,
covered under the Kingdom’s protection.
Be filled with love, joy and gladness,
as children shining… with His reflection.


Author Notes:

Loosely based on:
Psalm 14; 2 Sam 22:3; Prov 14:26, 18:10, 61:3

Learn more about me and my poetry at:
http://www.squidoo.com/book-isbn-1419650513/

By Joseph J. Breunig 3rd, © 2012, All rights reserved.

Ever so eager to be evil,
Only way to avenge is by revenge.
Committing sins that’s justified
When you amend
Like when men pray then “Amen”.
Convinced by the belief that you’re reprieved
When you repent.
You stick with it
Even though you know it makes no sense.
The only way to hit where it hurts is by malevolence,
Benevolence hardly hurts when it hits
So it’s irrelevant.
Why **** ‘em with kindness,
When you can **** ‘em with violence,
**** acts of kindness,
And act with vileness,
That’s about as mean and wild as vile gets.
Meanwhile, foul gets the best of you,
But what will get the rest of you?
Believing that god is still blessing you,
When karma starts addressing you,
God is really testing you,
Hopefully you catch it
Before you’re taken to hell’s vestibule.

coarse words, angry sentences
disorganized letters, tangled strings
thoughts of hate and ugly things
formed in the back of my head
but too inappropriate to speak
instead became hostile phrases
muttered quietly under sour breath
jealously coloring these contents
a sour bile-green
and fear and sorrow
outlining the rough edges in black
so that my chest and all its corners
are filled with vileness, overlapped
like unwashed laundry piled
inside an unseen metal safe.

Old World Juliette, it is a sad day which has come true.
My skill with the English language failed me
And I said things which no man should ever say to you.

We did come to date for a while like I had wished,
But then it all came crashing down around us
Because of those ill-advised words which I said
In worse-fated moments of desire and despiration.

I wished to be the one, your protection against the world
But all I did was turn and cut you down again.
I claim to be a Modern Day Romeo,
Thinking of us as star-crossed lovers destined to be,

But we, like the original pair of this namesake, are fated to be separated
By the poison I have taken, crafted by my own hand
And put in each arrow of each word to you I had spoken.

Then, in Juliette fashion, I came out of my stupor to find our love dead,
Poisoned by my vial - by the vileness of my own creation,
Stopped before the budding love-lily ever truly started growing.

Do we indeed desire the dead
  Should still be near us at our side?
  Is there no baseness we would hide?
No inner vileness that we dread?

Shall he for whose applause I strove,
  I had such reverence for his blame,
  See with clear eye some hidden shame
And I be lessen'd in his love?

I wrong the grave with fears untrue:
  Shall love be blamed for want of faith?
  There must be wisdom with great Death:
The dead shall look me thro' and thro'.

Be near us when we climb or fall:
  Ye watch, like God, the rolling hours
  With larger other eyes than ours,
To make allowance for us all.

She mulls over a multitude of dresses,
While she curls up her auburn tresses.
Into a heap of satin she'll wriggle,
Tossing the attires with a nervous giggle.


Every gown whether satin or lace,
Does not seem to bring out her face.
With brash impertinence the gown would divulge,
Her every flaccid protruding bulge.


The corset with all it's tightening,
Wasn't portraying her as placid and mellow,
Her teeth despite the whitening,
Seemed stained and yellow.


But the woman failed to realize,
That her beauty dwells in her eyes,
It escaped her mind ,
that she was one of a kind.


While women eyed her with envy,
Men awed her comely grace,
Her mind was clogged with a daunting frenzy,
That settled upon her pretty face.


Not once did she look up and observe,
The glances aimed at her with animated verve,
She was down with the spreading bout
Of venomous self doubt.


An untoward imbecile,
With no particular talent or skill,
Showered her with a word of praise,
Causing the heart to notch up its pace.


She longed for his fervent gaze,
A gratifying praise,
She needed him to validate her worth,
Only then would she be filled with mirth.  


She had herself to blame,
This pigeon headed dame,
Who was so blind to see,
That she was as beautiful as beauty can be.


To all the lovely women I know,
Keep in mind that men come and go.
Let not their vileness blind you from seeing,
How gifted you are you terrific human being.

Here is the place of death and ash;
Here is the slumbering beast of vileness past.
Look at these barbed wire rows
Guarding scarlet stained poppies birthed in woes.

Interspersed upon the leaves the drops dissipate calling for hate, lust and vileness. Blood, the life of the universe. Falling blue and red and erroneous shades of black. Use some pills, drills, and saws – rip and tear and find the truth hidden inside the beast. What is contained besides the bile, filth and caustic, abrasive  greed?

Stood before us dressed in black,
Tempting us to enter his domain,
The stench of death is choking,
Heat enhances vileness,
Reach to find a bowl of foul ***** lurking acrid in our throats,
Suffocated by the the essence of death impending,
Scaring us, scarring our hearts with vicious razors edge,
He waits to invite us in,
Ushering us to join him.

However,
I stand and fight,
From the black cloud I evolve,
My wish is an eternity of dignity, light and life,
It won't happen for death will catch us us all in terminus,
Life is mere transition from A to B,
In love with life,
At last, I am having a ruddy blast,
Long may it last,
For my time is not now!
By ladylivvi1

© 2013 ladylivvi1 (All rights reserved)

Feeling a dryness filling my sinus,
altitude ascending,
rising mile highness
in the quietness and silence.

Incline scaling side of
this piled detritus,
climbing mountain of vileness
just to see off this island.

Blindness fills irises
seeking lands and their tyrants,
kingdoms fighting
incited by shining diamonds;
but all eyes can spy is
skyline's vibrant twilight,
clouds bathed in violet,
stars aligned with waves
riotously violent.

Pieces of the night fly through the air;
And dawn on me did the dry morning;
A flaccid one with no creative fair
And, in that noise, I found myself drowning.

Where is my love and his madness young;
For all he thinks of has been lost long;
My ******'s soul has been provoked
So I must **** to relieve the shock.

With these vitriolic beasts by my side,
I can laugh but with a millstone heart;
And see them with a rancorous sight
In search of the poems t'at were burnt apart.

With the brutal sun upon my hair;
I can but think of drowning somewhere;
T'at some scorching fire shall eat of my remains;
I want not to live, nor t' be seen again.

Like a ghastly shadow, growing and fleeting and fading;
Like a curse t'at blows through my head;
Like there is stay no more, but escape
Like there is love no more, but ****.

Like there is life no more, but death;
Like there is hope no more, but grief;
Like life within the trolley of silence
Like joy within the cold arms of abstinence.

Like cries encompassed by withered tears;
Like a true love that has to crawl through sorry fears.
Like a ****** by that one insisting charm of thee;
Like the loveliness thou awakened within me.

Like a piece of letter so warm as poetry;
Like its magnificent sight, that is fuller than I am.
Like a snowfall whose beauty never dies;
Like the conceited sun, who shuts down in its own lies.

Like tears that have been too much;
And the delight that was once too brief.
Like my languid soul, feeling too short of breath;
Like a dead tree, not too content in its death.

Like summertime's egregious armour;
Who favours evil and amorous glamour;
I have always hated the sun, I truly have;
I detest it for its futile destiny and mirth.

I have always hated the sun's offspring;
For they are perpendicularly singing;
A song that my heart wants not to hear
A haughty melody I never wrote.

I have always hated its dull crimson lights;
And the yellow codes in its circles;
And so I'll never allow it into my heart
In life and in death, united or apart.

Like the heavens' bountiful delight;
I shall wait for thee in thy wise daylight;
I shall come again, I shall come back
I shall step up from t'is wretched wreck.

I shall return to my immortality;
Like t'ose in my dearest tales and poetry;
In the beauty of old stories told;
I am a creature of the night and cold.

But not that of the morning and sun;
All is folly by the sickly moon;
Pampered just like their sickly wordlings;
Evil in their mouths and wrongdoings.

To them there is no sleep between life and death;
Nor there is peace in their realms of slumber;
And their rivalry, which ends at their tombs
Among those who have retreated, back home.

Where is my lover now? My dreams are bad;
And so is my saddening soliloquy;
For it tells not of my solitary silence
I would want not to see it in person.

Where is my lover now? My dreams are mad;
There is no meaning within all these songs;
For my story lies just in thee
'Tis crying out not to them, not anymore;

Where is my lover now? My dreams are sad;
They could but here my hoarse voice;
T'is world is but vileness and evils
And the real me is not here, but there.

Where is my lover now? I am dreaming too late;
But that my heart shan't cry any more;
There are, though, more dancing legs on the moors
And so my gardens are by thy frozen doors.

I am trapped, but not afraid that it shall last;
For the ice and snow shall come to free me;
I left my sunny past and shall leave again
To meet you again in thy most beautiful seasons.

Below me, there is yet a tower fat and small;
But stands not in it a quiet reading hall;
Whose soul says as many lies as the emeralds
With such immeasurable words but false.

As my love for thee is the one wild reason;
For me to wait for the fall season;
In which the pink buds shall again turn grey
Like the love I've felt again for thee, today.

As my love for thee is the foolish sin;
For me to wait while 'tis not seen;
Where I but glimpse just the sunny leaves
That breathes not so long as poetry lives;

As my love for thee is the maddest thought;
For me to wait whilst there is no hope;
That I feel still, when my heart is broken
That I long still, when no love is given;

As my love for thee is the breakthrough;
For me to seek when I shan't see through
To long for fall where all is green
To dream of a far visage, unseen;

As my love for thee is immortal;
For 'tis love is as undead as you are;
And I love thee in each wind and breath
Just like I'll love thee in life and death.

The mouth speaks what the heart feels
And hidden truths are now revealed
Our words can give life or bring death
The power of God is in our very breath
What is in our hearts comes out of our mouths
We have control over what is allowed
If we are what we consume
There shouldn’t be any room
For vileness and hatred to take residence
When we show the overwhelming evidence
Of love and truth gentleness and peace
Patience, faith and prayer that doesn’t cease
This is how they know us: they know us by our love
In this we show our kinship with the Father in Heaven above
And let us not dwell on other’s faults
But seek first to find our own
And bringing judgement to a halt
We find that we have grown
Love your sister and your brother
Though they may have a different mother
There are hundreds of languages in the world
But love is universal and a smile is unfurled
They know us by the fruit we bear of peace and unity
With eyes of love striving for a world in harmony
The outside is a manifestation of what is within
Do we reflect Christ or are we soiled by sin?
We are Christ bearers light bearers
Salt and light to the ends of the earth
We are truth sharers and Armor of God wearers
We are here to bring about a time of rebirth
So my friend guard your heart and guard your tongue
So you may stand victorious over the evil one
I pray your words would give life and your life would bless
And God provide what you need no more and no less
So Speaks the Heart

A girl is sitting in the corner
Shaking her body back and forth
Garbled sounds coming out of her blue lips
Blue lips like the pills scattered on the floor

She is drowning and no one is helping

Her body shook and shook
And shake and shake and shake
Rattling from the wind, the dark, everything
She cough and cough, blood staining her dress

Her flat belly becomes big and round
Big and round, big and round
Full and brimming with life
It is a life she never wanted

Fingers are touching her
Long and gnarly, short and smooth
Leaving bruises, painting her in oil and smudges
Violating her down down below

She is littered with cuts
Wounds upon wounds
Festering and infected
The blood was no longer red

Her skin is a myriads of explosive color
Her blood an abyss of pain and sorrow
She is a shell, a shell of skin and misery
She is human no more

She is screaming

She is screaming as hooks pierced her arm
Made from words and arrows
She is being yanked and yanked and yanked
Stretched thin to the bone

Bone that no longer held the marrows of life

A hollow man cradled her hair
Playing with her hair in a mocking gesture of love
He trailed his fingers down her spine
Wanting to break it and make it arch

She is limp in the hold, frozen in disgust

Knives is touching her skin
Slashing words and possession unto her
Pulling life out of her eyes
Eyes that used to hold stars and universe

He force himself upon her
Calling it an act of love love love
A mockery, a desecration of something holy
She is filled with fluid, disgust, and blame

Her shoulders are being bent and bent
Askew in so many ways
Like herself that is no more
She wonders if now she's an it

Wonder if she could erase her self from existence

She screams

Abyss pooled from her legs
Dead stars haunting her
Her legs are spread spread wide
Bones, she felt like her bones are breaking

She screams and screams
Until her throats are torn into shreds
Voice traded into air and silence
No longer can she speak, no longer

She is being burned with pain
Ice and fire and lightning
Pain sharp, so so so sharp
Like the hooks that is holding her like a marionette

She pushed and pushed at the pain
Wanting to stop to stop feeling
Feeling anything, feeling life, feeling existence
Blood is pouring out between her legs

The man smile a beatific smile

He kissed her temple
Licked her earlobe
Croons and croons and croons
Pushing into her more, even when she is pushing out

She is pushing her life out, gasping for death

He is choking her life back into her
"No, dear you will not escape me"
He bites her throat, marking her with vileness
Entitlement and pain and ****

She does not obeyed

She pushed and pushed and pushed
Pain so overwhelming it numbed her
There is life and she wanted it gone gone gone
She screamed silence and break

The baby comes out covered in blood

The man is dead, is alive, is morphing
The man becomes the baby
The baby becomes the man
She vomited everything, her lungs, her heart

Her soul

Laughing hysterically with abandon
She hates everything so she laugh and laugh
Not noticing that the Abyss have heed her call
That she is being embraced by it

The Abyss plunged into her the same way the man does

There is a girl sitting in the corner
Shackled in chains, caged with neurons
And she is drowning and drowning and drowning
No one could save her, not even me

Cause how can you save your own shadow?