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K Balachandran Feb 2012
spider, your eyes bewitch,
i was lost in the depth,
though the vileness peeps through;
life, after all is transient.
Even if I loved thee a thousand times, still thou'd never be real.
But still, in t'ese dark miseries and dreams of th' night-
ah, just like t'is silent night of ours
And t'ose fierce fairy tales of young hours
Thou'd still be shaken off my realms
As soon as morn comes-and unveils anew, my charms.
O, death, how lush and inviting thou art,
even though at t'is early age thou might
still be asleep and thus soundeth really far.
Thou art but as naughty as t'ose abundant peeping stars,
brimming with locks of divine warmth and wealth
T'ey shalt again, tease up my mind
Whilst capture my rude, hating heart;
and once more shall t'is gruesome life turn into a solitude
Beside promises t'at canst harm souls' benign attitude.
But as soon as thou art gone; thou might just be no longer safe
And to my conscience thy threat is no more than a slave
Thy delicacy is but servile and uninviting
In t'ose choruses of blood and suffering
For which our senses should nay be proud;
but only of our genuine voices and gravity
T'at though sometimes seem virtual,
but still, are crafted within reality.

And yes, my painting, behind thy soul was ever born thy art,
Locked safely within thy summer foliage and forests
But shall I, for your goodwill ever be sketched?
Ah, one swiftly done, and miraculously correct-
yes, one only, my love, for th' very sake of single jests!
For in thy eyes hovers my triumph,
and in t'ose bogs beneath-
yes, th' ones idling about thy feet,
are cuddled-just here like my little heart, my love.
A sacred love t'at is thrown about
But to which my thirst canst never shout.
Ah, as if my voice is hoarse, and not loud-
and soon I step into whose soils, shall be sanely caught.
Caught and swung around thy idyll-though against my will;
amongst heaven's sandy shoals, and t'eir creepy windowsill.
Oh, and be defected with t'ose blades of thy swords, how evil!
Bereft of my sanity, prudence and sometimes too-bitter delicacy
As I dance around to those lands of hurtful mockery.
Be my soul's delighted worry, and mouth-oh, but mouth of blasphemy!
Ah, how of which I'm now devilishly tired!
Though you might be my eternal sire,
and beside whom my virginal soul shall forever feel so sure
As if my pride shall never ever retire,
everything shall altogether be wounded and obscure
But comely and true, just like t'at shimmering white-lipped dew
With breaths so smooth, like one from my feelings for you.

Ah, my prince! T'is craze for thee is an arrogant little devil;
and its longing for thee which gradually eats away my soul
and at times ****** and tells me harshly what to feel.
Just like t'ose ill-hearted fruits of people's minds
For which t'eir villains wouldst even in death bleakly whine
I am but forever bound to thee;
just like thou art already inside of me;
For in majestic times of our days
Thou shall hungrily partake
my fruity; but eager soul, soul away
and marvel about th' visages of my purity
I shall always but love thee once more;
no matter how boastful thou art,
and detestable virginal pain might be!
For thou art always to me as pure,
though unconvincingly art forever in vain-
For t'ose loveless satisfactions thou hath procured-
and premature pain thou hath delightfully endured.
But healthily t'ese senses shall always love thee
And with such tragedies and tears
canst t'ey but forgive thee only
Because, regardless of how untrue thou art;
You lifted my soul when I was down
And cheered me up 'twixt yon last wound
Dark was th' night t'at day, ye' tender was the moon
As both would pass and dusk would fade away soon
And into my blood thou injected th' real meaning of virtue
Whenst I was all wasted and coldly blue
Whilst my thoughts had not even a clue.

Ah, painting, but still, our love is incorrect as a tragedy-
for t'is world is too exhaustive and greedy
And at times elusive whenst but not necessary-
to grant our love th' chance we needst best!
Oh, but hark; hark once more, my love!
Over t'ere are bursts and chants of a heartbroken violin,
Though spurned by heretic hanging clouds,
slandered by boastful chirping winds.
But, no matter; no matter how hard it might seem
Thou art still to me an indescribable story;
and in thy red cheeks lies my stranded vitality
Signs of virtuous tenderness and curtained loyalty
As though thou art but still with no sin;
No sin; and ah! No stain, no stain at all-of
neither viable crossness nor madness
Though thy cleverness is at times no more to be seen
As once thou said, t'at for thee t'ere might just be
no any further happiness.

Ah! And trapped shall I be, within poisonous vileness
Should I not be granted thee
For thou art th' only soul I love, and idolise
Through whom my life was once formed, and characterised.
For love, to me is like a whole pattern;
and thus needst to be complete;
Thereby in t'is sense-loving him is but like denying
my own merit-merit t'at I am part of, and sure of-
for it is not love, though he might; as fate might say;
just as reliable and handsome and sweet.
But still, he is not thee!
And by no chance, is being not thee is but the same,
as being thee!
How fraudulent, and gross-t'is comparison all be!
Ah! And so thou knoweth, t'at he is, too me-
more even not than a stunning evening doll
Like those ones I hath seen so often
strutting about posh malls
Whilst with heartlessness welcoming
and sneering at innocent cold falls
With faces too stern, yellow, and sometimes bold;
Too bold to be true, much less sincere
And wholly unlike thine-amongst those sins;
t'at for thou honestly admit; look still sparkling and keen;
thus so astoundingly charming my veins and curdling my blood
Until thy unread shadows but reach my heart;
With such braveness and th' frankness of a gentleman
Like at that moment-whenst we told each other's life stories, back then.

Ah, and lure, lure my heart, my love!
And play with it soon as we sit 'mongst th' groves;
I would like to lay again about thy breast,
as I whisper once more to thy chest;
t'at it is truly thee that my soul loves;
and invites to love from t'is moment to end.
Ah, but t'is love started I knew not when,
though never have I thought thou art just my friend.
And lie, just lie to me no more,
t'at thou, just like me-but needst me to thy very core,
with a love t'at seems impatient,
but is born still, from pure virtue and resilience.
Oh! How valuable thou art to me, darling!
Thou who art to me such a mindful; soulful treasure,
and betwixt thy impurity thou remaineth but pure;
Thou are a smiling cloud to my blinding sun;
but sunlight to my rain as soon as it is done.

And thick and tough just as yon bough may seem,
thou shall forever be to me more t'an him!
I shall do and always want thee,
it is thy picture t'at I keepest within and about me.
Ah! And to t'is world, I promise, I shall not bluntly surrender
as how my wailing heart it shall never disrupt!
For thee I shall swear with a thousand loves greater,
t'at from actualising thee, I shall never be stopped!

Then please, please me, o my love-once more,
and talk to me and look at me sweetly as just never before.
For I love thee brightly and gently, as how air loves breath;
and so shall I love thee purely and greatly, as how life loves death.
Vernarth and his companions delighted in the company of the biosphere since he was in the Eclectic Spiritual Portal, and in this dimension only he could be. Later, they communicated only through his donkeys, when they wanted to send them messages or share with him, they mounted one of these equids and they could pass into this atmosphere of ultraviolet light that separated them. More than an egregious Pythagorean calculation, he already stood out in his eon of matter-spiritual energy Vernacentricus, as a quantum station of the geodesy of the Megaron that has already begun to be built. At this precious moment the secular and demiurge satellites of him arrive, they came with the foundation of the points to refer to definitively raise the Ultramundis Vernacentricus. From the Vóreios or boreal the apocalypse of San Juan will be intertestamental with the canons of Zefian that transmigrated from the powers from the transversal valleys of the Horcondising, essentially following the sensory track of the Nothofagus Obliqua to attract the iterated populations of the forest.
The patriarchs and the orthodox mountain range appeared in the cords of the fungi called Ambrosiella ceratocystidaceae, to provide the Ambrosia Mercurial, as a nutritional addition to the main pilasters of the temple, with great influence of fungal fungi. Everything was beginning to demarcate from the eruv of the Zefian arrow that was named Tetarto Vélos, or fourth arrow that was already beginning with its culminating operation with the borer beetles, demarcating the urev of the Vóreios throughout the region and on the oaks of Patmos, that began to be located from the Meli Witran Mapu Mapuche winds, beginning with Pikún-kürüf Northwind with the first two arrows of the Taxotas, and Sur Waiwén, of the Pezhetairoi, of the quantum of transmigration of the Horcondising-Panhellenic sub-mythology. Then the Puelche drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the eastern vertical, to culminate with the Lafkén-kürüf all attached to the axis that supports them from this great bilocation. The boreal is demarcated, so that the Necromancer Ezpatkul with his Augrum and gold teeth, twisted the tendency of the beetles to move the main columns of the frontispiece, being colossal in reality with twice the diameter of the central ones. Then the conclusive and posterior ones of the rectangular quadrant of the Beit Hamikdash were bilocated, to bilocate the Bern Olive Trees from Gethsemane so that they finally joined the Meltemi, and towards the aeolian winds of Tramontane Eolionimia falling on the Tekhelet of Paul of Tarsus, dropping relevant heights of some cranes with gravitating silt on their extremities, and with garbeas that were secondarily colonized on the banks of the desert areas of the rocky Hamada. As was previously proverbial, three birds climbed reflecting the crown of the kings in Bethlehem, Arriving at the sacred native city, and beginning the choirs of Nativity and passion for the hiss in tenuity on the twelve Giant Camels, where they paid special attention to rebuild another temple with a sigh greater than a Sheba Dean. The canon of Policleto was renewed with Zefian who agreed with San Juan, for this kanon that will be the relevant line of topographic surveying. Thus the basal measurements of the golden number will begin with the acroteria concerted summer seats of prosperity next to the Metopes. Ezpatkul would bring with his magic the red blood cells of Betelgeuse along Leiak with all the Templar three-dimensional morphology, naming this singular parapsychology of Pope Urban II who proclaimed the First Crusade at the Council of Clermont, in France, on November 27, 1095, to delineate the paradigm in the anatomy of Gaugamela bled into Vernarth's breastplate, as the archaic and first crusade that would inspire Christian supremacy, which was already anticipated before the Christian era to come. It will be visible gestures of the trajectory of the arrows of the Zefian Torah that were deposited with their hallelujahs from the ***** of Crete. The sulfur yellow and red blood cells marked the radiosity of the Eclectic Portal that opened to give Vernarth material egress, so he would take his tools and go with his donkey's escorts for the chromatic that will be sulfur yellow and red blood cells, both dependent on the complementation with the Cinnabar, and in the raised bodies of Court V of the Helleniká Necropolis in Kímolos.

Under vileness or absence of light among darkness or apocryphal light of Evil, in contrast to the robust equanimity of light and shadow partisan of Saint John the Apostle, for the hegemonic good of his incorruptible vision. The naturalness made the world apologetic with the immune defenses of the polish textures, they invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times of Polykleitos, starting from the base to the feet as the base of the plinth or frieze until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David would recite the measures of the psalms, or beads in degrees with hoped-for dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolt when hitting the faint glow of the canon rays. Making himself the sustenance in the stone and the mound, towards the Vernarth counterpose when the Himathion was tried, he appeared disguised and in composing. After this initial task, they approached the fire and scalding water to **** herbs, which pretended to be the formula of the backhoe extracted from the palimpsest of the generals of Alexander the Great, when they distributed their illegitimate Ark with royal titles; they were Perdiccas, Antipater, Crátero, Eumenes de Cardia, and others like the satraps who came to be enunciated as kings; Antigonus, Ptolemy, and Seleucus. Residing only the most substantial military colleague of them in this parapsychological saga Vernarth; and his brother Etréstles de Kalavrita who seconded and predestined him in his monolithic, and in the constituent sovereignty of Polis, for the purpose of reigning and raising his Kopis and Xifos intertwined in aldehyde manumissions and in the alcoholic carbonyl residues emanated from the Backhoe ferment and Nepenthe, depositing LSD in substantial amounts to align itself with Seleucus, and materially present itself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing Seleucus in that totalitarianism over that of Alexander the Great, now extinct. On the last day after working and being satisfied with the construction work of the frontispiece, and its major columns, Vernarth joins them after temporarily leaving the eclectic portal, they sit by the fire to review the plans of the subsequent construction process del Megaron, along with his seven donkeys, mentioning Borker's necromancy. Since the omens of Wontehlimar, the linemen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibics rings were enlisted chorally by the patronage of the Hellenic Orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this dome the larnax of the Great Macedonian, a prioris, the schismatics of ancient Christianity, and orthodox Judaic will be derived, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to join them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos.

Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two- or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibics Rings, for each linear meter and cubic, traced by a nanometer which is one-billionth of a meter. Here, the borer beetles will catch the fungi ambrosiella ceratocystidaceae and will displace the virals that move geometrically from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magic vectors of the polyhedron internally, triangulating at the top of the ram that carries an illustrious triangular phalanx, opening up the areas with its prop. vulnerable, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, such that on all their faces were regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and Platonic guide, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and their foundation bases shielded by the icosahedron in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that borer beetles were developing. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the quantum support and its theological harmony.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the throat of the Mandragoron, and in the carbon nanotubes, essential elements of the biosphere and in useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make the three-dimensional shape and a large voluminous serial in the Austral Nótos ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely, the second step of consolidation of the Megaron was established in the linear that the seven donkeys eagerly left, as masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.
Áullos Kósmos
Christian Bixler Feb 2015
I sit in bed, my hair, ruffled and undone, eyes blurry
from lack of sleep, while I wonder what to say. Searching
the farthest depths of my mind, for as far as I can fathom
for as long as I can, I search within, for what to say to move
you, to laughter or to tears, serenity or despair, hope or a sense
of loss, deep within the pit of your stomachs, that moves you to
tears, some shed some not, while you stare at my last and final
lines and touch with your index finger, shaking, or click with your
pad or mouse, a small icon, down at the bottom of your screen,
the bottom of the poem, that indicates so much, that brings so much
joy, at so very little effort on your part, all you who have glanced at my
poetry and, deeming it mediocre, have moved on, even as the lines and syllables of my heart and lessened soul fall from your attentions, and fade from your hearts. I am reaching now, reaching far within myself,
for the courage to spit these words out onto this glowing screen, late at night, with the promise of an early dawn visible on my small clock, green letters glowing like some poisonous chemical, mixed with the sewage of a rotting city and the vileness of all the cruel and hateful thoughts, uttered and imagined by all of mankind, within our short and  devastating history. I have found it. I beg you now, all of you, all who merely glance at this, my desperate plea to all of you, out there in the shifting nothingness of cyberspace, to please, like or comment, tell me my work is ****, and that I should drown myself in the nearest roadside ditch rather than write again, for at least I would know, at least I would feel that my work elicits something from you, and that I at least, am not as great a failure as a writer, as a poet, as I am coming to believe. I beg you now, with all my heart and screaming soul, with all the rage and fury and bitter tears unshed you have elicited from my tired soul, read and comment, and like if you may, for I am tired of being ignored, and of the deep and lonely feeling of being alone and forgotten, unnoticed and uncared for, due to the mediocrity of my work, though my heart were poured into it and my soul spent to give it life. I beg of you. And now, tired as I am, I will sleep, and dream and wake and sleep again, for anxiety and fear. And perhaps this too will go unanswered, unnoticed, lost amid the vastness of cyberspace, glanced at but not read, not searched for any subtle glimpse of meaning I, the writer may have hidden in these words for you and you alone, out of the thousand thousand people, authors and browsers, who may come and, if they deign to glance at it closer, never feel the exact same emotions, and feel the same thoughts as you will have, for you are you, and I am I, and for all our differences, and for all that we may be a world apart, or living nextdoor, we are connected, just as everyone, and everything is , in this world, in this life. Find meaning in that if you will. Ha. And now farewell. I hope that my words will be heeded, at least to some extent. But then, they probably won't, for all the bitter truths and all the pain and rage and fury written here for all to see, for none to see. Farewell.
Comment.
Eslam Dabank Oct 2022
Nobility divine fills gaps of transcendence,
    Soars to and from the throne heavenly,
Exalts morals near the king of ascendance,
    Patrolling the good, and sons of the seventy.

A duty forgotten, replaced with dependence,
    On prayers rarely heard, and logic of a herd -
Divinity is far in absence; man in attendance,
    The book is a third, and teachings are blurred.

Andeliviuan corruption supposedly erased:
    The creation rotten of Sariel, wanders gaily.
The holy and fallen angel’s doing embraced,
    By the clay beings caressing evil like a frailly.

By God not, who from heaven him displaced.
    Yet, the legacy of the wrong stands humanly,
In Thailand, America, Palestine, and all graced -
     A grace of sinfulness celestial and worldly.  

Religion is the poor’s only ultimate truth,
     the rich’s side hustle, and the rulers’ tool;
It is the loss of power that defiles the sooth,
    The one the poor has not, but does the fool.

Robbers’ servants, bread crumbs consumers,
    Toothless **** dogs, emaciated lost tramps,
Little blind pawns, vultures’ puppets, tumours,
    And wrenches they are, the upper hand’s lambs.

If only Raguel’s judgements fall upon man,
    Raphael’s punishment beautifies this existence,
Gabriel’s wrath makes not all humans ane,
    And Michael saves us, the Sarahs, in assistance.

In the heart deepened with old repression,
   That mounts with plenitude of filtered feels,
Resides a universe yearning for expression,
    In a meat clay who feeds on calories of meals.

Man, in the genesis, in the light, in the dark,
    In prosperity, in turmoil, triumphed with vices;
vileness, abuse, wreckage is our sole mark,
    On this planet whose population is in slices.
Andrew T Hannah Jul 2013
You crucified me, with your fanatical insanity,
Using religion as an excuse to persecute cruelly.
Words can cut deep, like knives flaying skin…
Now it is your turn to suffer, so we shall begin!

You anger me, evil human so filled with hate,
Believing yourself so entitled to judge my kind!
Saying I am going to hell because I love deep,
One who shares my gender as well as my heart!
For you, evil human, it is already far too late…
Your soul is forfeit, your spirit I shall now bind.
With darkest sorcery, devils your soul shall keep!
By the power unseen, you will be broken apart.
How dare you mock me, and so provoke wrath,
Until I long to see your head mounted on a pike…
Whilst wolves nibble at your entrails in red bath!
It is not I you need fear, nor I who shall strike.

Demons will haunt your sleep, of your making.
Torments, shall punish you, leaving you mad…
Until: your flayed limbs lie trembling and quaking,
For you have angered me, angered me so bad!
You say I am going to Hell? I am Hell incarnate.
Behold your vile death knell! Let is swell, fiend,
For though I be a devil in your eyes, my true fate,
Is a brighter thing, than any you could ever glean!

You tie yourself with your own veins torn free…
Thinking yourself better than my generation was.
We did not start world wars that killed innocents,
My only sin was that I said the words ‘blessed be’.
Yet you despise all I am, without thought’s pause,
But it is you, who shall sing the bitterest laments…
Evil human, evil bigot, evil mortal whom I despise!
I am your better; I am superior beyond your hope.
You are beneath my contempt; I am the Queen…
And such sweet suffering Hell shall for you devise!
Whilst around your neck is tied the mighty rope…
You will be lowered into darkness, to so scream.

In the end, you will bow to me in heated chains…
Until your shrieks rise like music, to amuse gods.
Whilst I sit in judgment over your countless pains,
As your inner demons poke you with hot prods….
In the tender places, so that you know my agony,
The hell that comes from being treated much less:
Less than human, though I am more can’t you see!
Your demons will drink your blood in gory mess.

Upon a cross, shaped like an X, you will suffer…
No sleep will be permitted you, no sweet dreams.
You will be broken as you broke me, foul thing…
And no reprieve is mine to, your vileness, so offer.
I am the Queen; you will know the truth of Her…
Your every fear will flow from you in vast streams,
And for every time I cried, you will feel that sting,
Your weeping will so harden into a jeweled coffer.
Nothing of you will be left intact, no sanity whole,
And in Hell there is no death, only eternal horror!
Your torture was never my wish, never my goal…
But you wanted this, and so let demons so confer,

The totality of your misery back unto you: creature.
Your evil makes you reek, and it makes me sick!
I am your better, for I am not childish but mature,
Never stooping as low as you, to ignite the wick…
The flame of war to provoke, as you dared wake!
You woke the Dragon, and now you must so pay.
I will lay not a finger upon you; the evils you make,
You will know in Hell, for you must die, one day.

And thence: be bound eternally by your inner ills!
You judged me, hated me, abused me, and spat.
But one day you will kneel before my dark throne,
Fettered by the weight of your unrepentant evils:
And behold my true face, where your fears sat…
Whilst your fears flay you: to your weakest bone.
You saw me as less than human, you sick beast!
Mocked me, for being bisexual and transgender.
You called yourself, a believer in a loving God?
But I am your better; on you, crows shall feast…
Whilst my love, and I, shall always be together!
Keep hating me: keep calling me freakishly odd.

You mock the Queen of Hell, the bright Angel…
But, I was a child, when you first hurt my spirit!
What gave you the right to tell me I was wicked?
You never had the power to judge me so harsh.
But all things change, things ebb and then swell,
Like a primordial ocean, and how you will fear it!
It is not I who condemns you; you made this bed.

You crucified me, with your fanatical insanity,
Using religion as an excuse to persecute cruelly.
Words can cut deep, like knives flaying skin…
Now it is your turn to suffer, so we shall begin!
Wilkes Arnold Aug 2021
What does one do when the characters you hate
Are the ones you best construe?
Misgivings and flaws you can relate
To, tho venerable traits you eschew,

The green light gazers and "architect" praisers
Familial leeches or the confessor who preaches
That awareness absolves one of sin,
Compromisers and self-named kaisers
Resound and reverberate within

They pass by in my pages to be mocked and scorned
As evil, cruel, an oaf, or a tool
Too low to respect or too high on their horse
Despicable, maniacal, mediocre, or worse

And I do hate their vileness, I do hate their flaw
I want to shake them and claw at their skull
For nothing more than the gleam of recognition
That by some misfortune of natural law
They and I share a need for contrition.
Yenson Aug 2018
We shall wipe you OUT
We will ERASE you
We are the children's of Cain and that is what we do

I come from the lands of  the Baobab tree and Cocoa Tree
Steep in the tradition of revering life and nature all free
By my wits and honest endeavours toiled and earned my fee
Never harmed nor injured never stole even a penny wee
Paid my dues and gave when I could always busy as a bee

Now YOU the children's of Cain spake and declared
We shall wipe you OUT
 We will erase YOU

I come from a land that knows parched earth and hunger
Where great rivers flow yet clean water comes in little beaker
Proud animals run free and only the rodents are for hunter
Trees are fertile with fruits aplenty and vegetables are litter
In gleeful kin and merry we share harvest with each other

Now you the children's of Cain spake and declared
We shall wipe you OUT
We will erase YOU

What is my crime pray tell me when in honest endeavour
I gave and shared my wages and food to an errant neighbour
Who repaid my kindness by robbing mine with cruel vigour
And whilst I remorsed such vileness with fervent pained ardor
They riposted, a trip back to your jungle is what we will conjure

Now YOU the children's of Cain spake and declared
We shall wipe you OUT                               
We will erase YOU

Children's of Cain know nothing but death and destruction
You came to ours and plundered all you could with ruction
You stole, fornicated, ruined and destroyed with glib seduction
Modern times has merely refined your vainglorious disposition
Distinguished misrulers, liars and evil masters of misappropations

We shall wipe you OUT
We will erase YOU       
Children's of Cain OTHERS know all YOU do is ****
Like your FATHER killed his BROTHER
Like your FATHER killed his guiltless BROTHER
Profitis Ilias

Zefian brought the Toxota and Pezhetairoi arrows; they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when the great dimension shone from the flat equinoctial sky, bumping the chins of Kaitelka, the dealer of the Parthenon lost, which rang the great bronze pine, and kilometers in length forming the makro koelum of Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal "V" was seen from Aorion's falling acrotera, projected in a bronze mega bolt coming from Betelgeuse's armpit, and forming a sidereal Vee, launched by the hunter Aorion from his constellation. This would be architectural form and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete that approached the contravening of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. Thus they began with two first sagites that are placed in the arc string, each one belonging north-south trajectories and the other two that were again violated with the eastern arc, to shoot the east-west arrows with southern magnetism limits. Three bolts are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aurion pursued.

The first two were Taxotas:

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)

The last two were from Pezhetairoi:

- West: Dyticá (Sunset of Leiak)
- East: Aftó (Equinoctial of Kaitelka)

A - Zefian Vóreios

In the intertestamental of these egregious Pythagorean calculations, they stood out in the Vernacentricus, or extra automatism of foundation of the points to refer geodesics for the lifting of the Ultramundis Vernacentricus. From the Vóreios the Zefian canons are inter-testamented, which uses Horcondising forces, following the northern one of the Nothofagus Obliqua, essentially in the fungi of their trunks that paraded along the paths of the iterated populations of the Ezpatkul Forest; who was a servant who had remained from the last diaspora of the horcondising transmigrant by Joshua de Piedra, patriarch of the Orthodox mountains, and from the cordons of the Ambrosiella Ceratocystidaceae fungi, with a large proportion of the Ambrosia Mercurial, and of great influence from the fungal fungi, provided from the Legacy of Vernarth in Zefian to demarcate the northern boreal or Vóreios for the purpose that this Ezpatku, with its prominent Augrun or Gold teeth turned all the borer beetles demarcating the Vee of the Vóreios throughout the Horcondising region, bilocusing it in the borers of the Encinas de Patmos, with such frenzy... !, that from there they would extract the force of the Mapuche north winds from the Meli Witran Mapu, starting with the Pikún-kürüf North wind, first two arrows of the Taxotas, and South Waiwén, of the Pezhetairoi, of the quantum of transmigration of the sub-mythology of the Horcondising – Panhellenic. Then the Puelche that drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the East vertical, to culminate with the Lafkén-kürüf.

Zefian had enough time to mediate the ratio of Polykleitos to Ezpatkul. This Kanon or Canon will be of great relevance for the topography and survey of the temple, knowing that we must emphasize the perfection of the basal measurements, and the acrotera that will be suspended in the sensorial iconography of its forms, and in the star Betelgeuse giant with red blood cells, for the morphology of their own three-dimensional bodies, towards a comparatively human paradigm of Gaugamela anatomy bled in his pectoral, from here the Templar base of Megaron or Mandragoron began. Its size will be colossal but more ergonomic; it will be to redirect visuals of the Orion Belt, from where the fourth and last Zefian arrow was already on its way, to join the other three remaining from the Cretan *****, for the entire front of the façade Principal. The chromaticity will be sulfur yellow and red blood cells, both dependent on complementation with Cinnabar, and on the raised bodies of Court V of the Helleniká Necropolis in Kímolos. Under vileness or absence of light among the darkness, or of the apocryphal light of Evil, in contrast to the robust equanimity of light, and partisan shadow of Saint John the Apostle, for the hegemonic good and the incorruptible vision of him.

The naturalness made the world apologetic, and the immune defenses of the polish textures, invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times, starting from the base of the feet as the base of the plinth or frieze, until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David will declaim the measures of the psalms, counts in degrees, and sighing dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolts as the faint glow of the canon rays struck. The stone of the mound was made of the sustentacular, and Vernarth's counterpose when the Himathion was tried, appearing disguised and in composing. In this way the movement and position of the muscles and of the figure in general of the human temple are portrayed, when pressing the third arrow of Zefian it adorned the consecutive cardinal points; in this position of the myriad, and their forces widened the line of sight of the Vernacentricus, dispersing the oblique line in forty-five degrees that would join with its right counterpart, in the middle of the radius that joined the central point destined where the fourth arrow would fall.

Zefian falling from the Belt of Aorion, destined to embed itself at the intersection of the next full moon. The volume of naturalism resembled the directive of Polykleitos, but it was far from his figurative geometric conception, being conceptualized by an intertestamental tendency of sub-mythology, and the Duoverse, which in turn was condescending of morphology by reestablishing a prehistoric figurative, which tended to be reflected in the similarity of an anachronistic contrast of the original morphism of the aesthetic universe, being retransformed into a sub-mythological Duoverso.
Vernacentricu
Once Love found Hate in her bedroom;
her breaths short her cheeks pale with gloom.
Her skin bruised wanly with despair;
her eyes redd'ning like a fire.

In front of her spread a suitcase;
th' wooden one with four blue wheels
She packed her clothes in a blank daze-
scarfs, tights, pants, coats, and pretty heels.

Love stormed swiftly into th' room
Begged her to explain her doings
She turned around with shades of gloom
and suddenly stopped her packing.

'Why might thou want to know?' she said.
'I am to mount a carriage,
next to th' sea and pebbled shores-
leaving thee and t'is parsonage,
as I canst but love thee no more.'

Love start'd to plead and kneel by her.
'Part with me not, o, my darling!
Life without thee is like graveyards,
wherein my soul'd lie like a stone-
soul t'at's fond'f thee innocently!'

Love grabbed Hate's white wrist and kissed it
Tried to distract her with his wit
She icily frowned and flitted
Ran to her suitcase and yanked it

Off th' bed 'till 'tis on th' floor.
Clenching it she walked off to th' door.
Yet she turned once more onto him.
Staring at his blue eyes, she seemed.

'Thy heart what has hath ruined thee.
Detest, thy plant with scrutiny.
When I suffereth thou wert here not.
Thou just want'd to share what I got!

'For her thou locked up my feelings,
for her thou mocked away my smiles.
On her name thou scyth'd my flowers-
and painted my cards with remorse.'

'For her thou tore 'way my kisses,
for her thou pushed away my hands.
Put astray the blush of my cheeks,
ran naked at night into her charms.'

'Thou dreamed of her with dear passion,
and glared at me with aversion.
Thou praised her grace and affection,
and cursed me into damnation.'

'Who says love is like a fountain?
I find it replete with hatred.
Who thinks love resembl's a mountain?
It's soul as wicked as a *******!'

'Vileness t'at hath conquered my heart,
and torn my whole kindness apart!
I'm not an object of thy lies,
no more to watch thy sins and vice.'

'And I wish thee but one goodbye!
To 'nother world I shalt still fly
Like a bird or young butterfly
And seek thou not until I die.'

'But bless be with thee, o, darling!
Hope God still descends His mercy-
onto t'is happiness of thee-
And th' day of thy own wedding!'

'Invite me not, for Heaven's sake.
As in my moonlit den by t'en
Shalt I be writing my own fake
A story of fond childhood friends.'

'T'ey wert but I and thee, my dear,
before we becameth Love and Hate.
Within t'ose times I hath no fear;
of falling in love with my mate.'

'But I didst, eventually!
Thoughts of thee began to haunt me-
at my thirteenth birthday party.
T'at night of thee I wrote poetry!'

''Ah, t'is piece of writing t'at I loved,''
Hate pushed out a worn handkerchief
with breaths of an old deep relief.
"Keep it as thou dearest treasure!"

'On t'is blissful night of azure,
of her love thou still needst be sure.
Chain her to thee by'a happy knot,
have a wedding in one week short.'

'Saileth shall I deep into the sea,
a book and its poems be with me.
Littleness makes my heart merry,
abundance sends my nerves weary.'

'And by thy bliss shalt I hath gone,
when thy heart she'th finally won.
But it no more be of'a burden,
as thy joy makes my soul gladden.'

'And remember me not, whilst I'm none-
o thou who wert once my prince.
As I am just trivial like a stone,
when pain bites me still not I wince.'

'Cherish thy vic'try, o my love,
for today shan't be repeated,
like t'ose innocent young green groves-
who smile at th' wild, gusty winds.'

'And weep not, o, on my leaving,
for in death we'll be uniting.
As the heavens even howl not,
whenst I travel from dot to dot.'

'But pray to God, I canst tell thee
so thy sins shalt soon be atoned.
And from stains thy soul canst be free
as thy shoulders from pains t'ey'th borne.'

'And depart now I, o, my king!
Canst I watch now th' waves swirling
and th' ****** boat beside me-
wait for me to mount 'em in glee!'

With a grin on her faint red lips,
fall didst Hate on th' bed's blue sheets!
At first her eyes still bright, cheeks red and warm,
but minutes pass and her breaths fleet!

Sink didst Hate's head to her shoulder-
No matter how hard Love woke her!
And didst stop her heart from beating
Into silent death she's shrinking.

Love groaned and wailed 'till th' morn came,
but emptiness still frost'd th' streets.
No-one came in to bringst a flame;
except th' storm in graying fits!

Love sobbed 'till his eyes caught a knife
Laying nearby in th' kitchen.
Dart'd he forward in one long leap-
and seized it with his hands barren!

Stabbed it didst he into his chest,
with screams t'at pierced everyone's ears.
And fled they off from t'eir bed rest-
'fore thumping on into th' scene.

And th' two lovers nearly dead
Their heads laid straight by th' stabbed knife.
Despite his pain, Love smileth instead-
whispered 'I loveth Her' to his wife.

Wedded they wert at t'eir fun'ral
Amongst th' sobs of t'eir parents.
And even the lady, Hate's rival
was seen clearly 'midst th' currents.

"And blessed by Lord, is t'is couple"
Father Smith read his wan prayers.
"Both in their lives and now in death,
in t'eir Heaven walks and rambles."

And didst t'ey leave th' silent graves
'pon t'at farewell in th' churchyard
Where dwelleth th' lov'rs in t'eir new caves;
'nwhich no more love betrays t'eir hearts.

But on th' brown soil laid one poem!
Written fiercely by Love himself
Th' day beforeth Hate planned to move-
and showeth th' tale she wrote herself.

Th' tale t'at is now but buried;
with t'eir eternal love forever.
Beneath all th' soil and deadly stones;
of th' days t'at hath now been gone.

But how true words shalt never die;
and even in death still triumph.
So t'ere is no use of say'ng goodbye;
'fore winters to fading autumns.

'I love thee 'cos thou art my Hate-
th' devil side of my being.
Without thee incomplete my fate-
and mirthless is all my knowing.'

'I love thee 'cos of thee I'm made,
if I am King then thou art Queen.
Loving thee truly by my side,
I care no longer for her then.'

'I love thee 'cos thou art my breath,
if I'm anger then thou art wrath.
If I'm joy then thou shalt be glad,
when I'm angered thou shalt be mad.'

'But I love thee 'cos I just do!
And without thee my life is blue.
It's with thee I hath no more fears,
in joy and grief, in laughs and tears.'
Laura Stridiron Sep 2013
Searching for truth where dishonesty reigns
Insecure lies leaving blood soaked stains
Believing in words spilt onto a page
Trusting with faith what reason cant gauge
Hope but a memory, a far distance to travel
The heart ponders questions a mind can't unravel
The mystery of forever is reflected in doubt
a riddle for which there is no way out
For the brightest of stars can still crash and burn
a self sacrifice with no lesson learned
Trailing but memories of dreams still unspoken
revealing the vileness of a soul far too broken
But if faith and reason should ever align
Hope can perhaps make a small ember shine
lara May 2018
it all feels like disease and i want to strip my bones raw; manic
(sugar rush deity)

what am i to you… what are you to me, aside from endearing silhouettes; pixie
(mumbling shy songs)

in an ocean of violents in bloom we speak artificial prayer; dream
(cloaked in starry-eyed acapella—thats what they think, no?)

i surrender to your clarity and intensity and charm and beauty that my hands are too numb and dull to touch; girl

and then comes wrath: a dewy vileness teetering on the brink of your 9th life
now hell has harnessed my chest, for it is with deep regret and shaky sobs that every opening and crack in my body emits rotten remains of our silent war…

but there are still heartfelts i never mustered up the courage to let go of:

thank you for tip-toeing around broken strings to reach out once more, twice more
thank you for enduring my futile voyages through resentment
thank you for soaking all my insanity in like sunlight and excreting back out a gentle rainfall
Pagan Paul Jan 2017
.
I would write a poem
of bigotry, hatred and contempt.
Using every politically incorrect
name, word, phrase and insult.
A poem of vileness and villainy
of coldness, anger and disgust.
I would bear the onslaught tide
of derision, bile and utter rage.
To show, that beside you my friend,
there are 7 billion ***** in the toilet.

© Pagan Paul (16/01/17)
Just feeling a tad antisocial today.
Some days I just cannot stand being around people.
Astral Jun 2015
You are such a sweet soul, that has been born into a world of vileness and cruelty

You have a smile that is Christ like, you have the voice of a bird song, beautiful to listen and cherish

You have been cut and bruised, from the words of those that wish to hurt the joy you have

You are strong, you have endured, and you have strived

You never needed anyone to give you help, because inside you are a warrior

You are as shy as the fox in the forest, timid in your appearance, you sit in fields of daisies

But you are strong in your ways, you are stone, you are a rock

You are careless in your actions, you are as free as the wind that blows against the tops of these pines

But you are strong, you have endured the judgement of others from your mistakes, you have proven you are marble, and that you shape your own life

You are unsure, you are confused, and that is okay, for you are still strong

You are young, you still hold to the warm joy of your youth, you still believe in innocence, and the morality of fairy tales

But you are strong, you are naive, but you have a heart of pure gold, warm and maginificent as the sun

You are fat, you’ve been ridiculed for your looks as young as you could walk, you have endured everything tooth and nail

But you are strong, you are the towering oak tree, you are the symbol of strength, you carry radiant beauty in your limbs

You are different, you do not fit the mold of this society, you have been scorned for going against what is deemed as morally right

But you are strong, you are the obelisk of resilenice, you spit blood and defy the lashes that people wish to give you, for you are strength

You are poor, you’ve had to work the fields as long as you can remember, and you’ve faced cruelty from it

But you are amazing, you are strong, you are a sunflower growing among wheat

You are such a sweet soul, that has been born into a world of vileness and cruelty

You are simply, amazing
Pain
Eats at my very soul

Heart beats hard exploding in my brain with each thump

Pain
No one can understand unless they have been here

My mind screams with the unfairness of it all

Pain
It eats away at your confidence in self first

I was a strong minded woman now weak without strength

Pain
It can't be described as it rips through the body

Wholes are throughout leaving tunnels along the connective tissue

Pain
Detroying that which makes me unique

Takes away my wisdom as the tunnels weaken the mind

Pain
Leaving fear in places that used to be fearless

Alone as the demons remove my self worth

Pain
Creeps its way into the heart eating at the good as well as the bad

Heart skipping beats as it begins to lose its ability to beat

Pain
Works against every positive thing one has in life

Taking away my ability to stand on my own two feet making me dependent

Pain
Chews and feeds until it overuns the mind and body

Nothing left to help me fight even my will has been chewed away

Pain
Left to finish the job as no one notices before it is to late

I cry for help yet the vileness fills my throat and mouth making it impossible

Pain
Takes everything away, then heads to the next victim

I am left lifeless, no strength, energy, no will to live, fight, or breathe,

If only I had noticed sooner when that first seed was planted
I wish I had paid more attention to the weird things I noticed
Now I can no longer survice for the pain has won

Please I beg you, do not let it happen to you
FIGHT
FIGHT
FIGHT BACK!*

Don't let it win

Don't find yourself in a huge lifeless formwanting to escape with no outlet

For heaven's sake fight for your life beat the pain take its power away

I will be buried soon and the pain will try to skip to another person
Put up your defenses around me and don't let it in destroy it while it is trapped inside of me

Pain
It is a scarey way to go, save yourself from the pain
Written by Jennifer Humphrey
There's always a ploy,
Complicated stratagems,
And a backup plan.
When I meet potential flirts,
I throw up my guard.
I save aloofness and pride
For the clingy one.
For the one given to thought,
I display impulse,
Expose spontaneity,
And show thoughtlessness.
For those expecting much praise,
I laugh at their face,
Disregarding some kindness,
And I spurn their wants.
But for the analyzer,
Who looks inside me--
I open up the floodgates,
I lay bare my faults,
And try to convince the man
Of every vileness
And of every cruelty
That I can muster.
For if he believes I sin,
And do so often,
Perhaps it will save him then
From the traps I'd lay
If I let myself like him,
Try to entrance him,
And lie about my dark soul.
This way, no man knows:
No man sees my tender heart,
No man knows my fears,
No man feels my true sorrow--
And my heart is saved.
But I wonder deep at night:
Am I lonely? No...
But I've run so far from love
That I'll never try again.
Josh C DeWees Nov 2013
I am not always a vicious *******
I do not hold claim to normalcy
I am not tied down to rationality
I may not be you
I may never be
But I am not vicious
Normally I am not

But when I am provoked
When I am pushed and I do not catch myself
When the medicine is not locking me into place
When I have no care for control
I can be vicious
I will be vicious

I am not a mean person
I am not a brute
I am not always cynical
But when you are as vile as *****
I am as vicious as a snake

You embody the essence of vileness
You are caustic and corrosive
A cyanide to all around you
You are a cactus with cynical hate dripping from your spines
You are more vile than any villain

I am vicious when provoked
And you have provoked me
Francie Lynch May 2016
I accept atheism, agnosticism,
Transmigration, reincarnation,
Obliteration and nothingness.
These beliefs include all religions,
Yes, Voodoo, Satanism, Witchcraft,
Judaism, Christianity, Muslim, Hindu,
Shintoism, and Buddhism
(even Scientology).
Some sects aren't polite.
I won't mention the one that rhymes with:
Vileness, truthless, bias, noxious, menace,
Hubris, vicious, ****, prejudice, malice,
Callous, darkness, heinous, carcass or badness.
I might lose my head, or something.
But all the others,
They're based on humanitarianism,
And isn't that what it's all about?
Us,
Not them.
I still won't mention their name in a note.
Michael LoMonaco Sep 2016
This test is the most crucial exam by life,
Deciding paths of vileness or virtuousness.

The questionnaire is not always simple,
Unable to form practical comprehension.

Ethics from morality are stunned by emotions,
Summiting answers based on raw wickedness.

Rubber is given to repair the flaws of humanity,
Intended to rectify the mistakes of imperfections.

Righteous answers leads to a higher score,
While evil responses results in decrease points.

Filling in statements that will be rated by God,
People represent the faith of their own destiny.

You can’t earn a perfect ranking on the final essay,
Marking errors with a red pen by superior judgement.

A higher power recognizes true forgiveness from sin,
Let the eraser expunge faults of living by wise choices.

When your replies are considered for evaluation,
The creator grades a ruling that decides divineness.
Alexandria Black Oct 2013
I am the darkness
I am the thick black mud
That corruptly consumes your every thought
That seeps into the cracks of your porcelain psyche
And stains the self-righteous purity that you claim to love

I am the puppeteer
Tugging on your strings to move you forth
On the sordid little journey that you call your existence
The hand, forced up through your *** to grab your vocal cords
And stifle insatiable mutterings that you can not help but to gush

I am the fire
That glows in the pit
Of your infernal gut every time
You gaze upon the vileness that is
Your own reflection, looking upon you just to laugh

I am the blood
That falls upon the tile
Like God's tears as he gazes
Upon all of his creations and realized how wrong he was
In giving life to those who would rather ****** it back in his face

I am the emptiness
That you feel as you stand
Upon your wooden pedestal, prepared
To give it a solid kick and change it into a stairway
Into an eternity, devoid of any contact from those who made you suffer

I am the guilt
****** upon those you leave behind
As they struggle to find an ounce of reason
Fumbling to come up with a single logical answer
Behind your fleeing escape into the eternity filled blackness

I am the madness
That crawls into those who remain
And wallow in the filth and puddles of self-pity
Telling themselves you're still beside them as you lie
In your darkened hole underneath the sole of the weeping

I am suicide
An act beyond all human greed
Selfishness that claims no equal as those
Who are blind enough to lose sight of any and all hope
Take the easy way out while their loved ones struggle to breathe on
Clay Face Feb 2019
My arms are open
Like my mind

My love is receiving
Like my heart is empty

I am as critical
As I am in search of a pinnacle

Yet I do not chase my quarry

I seem to think she will just fall unto my midst

How lazy
How repugnant
How laughable

Naive

I preach of self reflection

But caught between two mirrors of my own hypocrisy

My vileness reflects back to me.

Blinded by my selfish lust for connection with one not of my disposition

I miss the blinding double standard

I continue to lie.

To spread pseudo-self exploration

Pseudo-self understanding

So my arms may be as open as I say my mind is

And my love may be as receiving as  my heart is empty

But my soul

My soul is as yellow
As my teeth.
Joseph Childress Oct 2010
Ever so eager to be evil,
Only way to avenge is by revenge.
Committing sins that’s justified
When you amend
Like when men pray then “Amen”.
Convinced by the belief that you’re reprieved
When you repent.
You stick with it
Even though you know it makes no sense.
The only way to hit where it hurts is by malevolence,
Benevolence hardly hurts when it hits
So it’s irrelevant.
Why **** ‘em with kindness,
When you can **** ‘em with violence,
**** acts of kindness,
And act with vileness,
That’s about as mean and wild as vile gets.
Meanwhile, foul gets the best of you,
But what will get the rest of you?
Believing that god is still blessing you,
When karma starts addressing you,
God is really testing you,
Hopefully you catch it
Before you’re taken to hell’s vestibule.
JL Jan 2013
coarse words, angry sentences
disorganized letters, tangled strings
thoughts of hate and ugly things
formed in the back of my head
but too inappropriate to speak
instead became hostile phrases
muttered quietly under sour breath
jealously coloring these contents
a sour bile-green
and fear and sorrow
outlining the rough edges in black
so that my chest and all its corners
are filled with vileness, overlapped
like unwashed laundry piled
inside an unseen metal safe.
The morally deficient have no clue,
not finding God within their heart;
are they absorbed by corruption
and unwillingly from sin to depart?

Our Lord gazes down upon Mankind,
seeing the vileness of human deeds.
Do these workers of iniquity know anything
about meeting any of humanity’s needs?

So many souls are wickedly consumed,
analogous to the devouring of bread.
How unfortunate and Godless they were,
being overwhelmed by fears and dread.

Therefore, don’t repeat the mistake
of never calling upon the eternal Lord;
for His presence is among the righteous
and those remaining with Him in one accord.

Salvation is available to everyone.
Learn to draw strength from the Lord’s power,
which is forever revealed in His Holy Word.
He can also be your refuge and strong tower.

Become a permanent inhabitant of Zion,
covered under the Kingdom’s protection.
Be filled with love, joy and gladness,
as children shining… with His reflection.


Author Notes:

Loosely based on:
Psalm 14; 2 Sam 22:3; Prov 14:26, 18:10, 61:3

Learn more about me and my poetry at:
http://www.squidoo.com/book-isbn-1419650513/

By Joseph J. Breunig 3rd, © 2012, All rights reserved.
Jack Turner Oct 2013
Old World Juliette, it is a sad day which has come true.
My skill with the English language failed me
And I said things which no man should ever say to you.

We did come to date for a while like I had wished,
But then it all came crashing down around us
Because of those ill-advised words which I said
In worse-fated moments of desire and despiration.

I wished to be the one, your protection against the world
But all I did was turn and cut you down again.
I claim to be a Modern Day Romeo,
Thinking of us as star-crossed lovers destined to be,

But we, like the original pair of this namesake, are fated to be separated
By the poison I have taken, crafted by my own hand
And put in each arrow of each word to you I had spoken.

Then, in Juliette fashion, I came out of my stupor to find our love dead,
Poisoned by my vial - by the vileness of my own creation,
Stopped before the budding love-lily ever truly started growing.
Andrew Crawford Jun 2023
Feeling a dryness filling my sinus,
altitude ascending,
rising mile highness
in the quietness and silence.

Incline scaling side of
this piled detritus,
climbing mountain of vileness
just to see off this island.

Blindness fills irises
seeking lands and their tyrants,
kingdoms fighting
incited by shining diamonds;
but all eyes can spy is
skyline's vibrant twilight,
clouds bathed in violet,
stars aligned with waves
riotously violent.
Wrote this one a little over a year ago and somehow forgot to post it on here
Do we indeed desire the dead
  Should still be near us at our side?
  Is there no baseness we would hide?
No inner vileness that we dread?

Shall he for whose applause I strove,
  I had such reverence for his blame,
  See with clear eye some hidden shame
And I be lessen'd in his love?

I wrong the grave with fears untrue:
  Shall love be blamed for want of faith?
  There must be wisdom with great Death:
The dead shall look me thro' and thro'.

Be near us when we climb or fall:
  Ye watch, like God, the rolling hours
  With larger other eyes than ours,
To make allowance for us all.
Neha D Jun 2014
She mulls over a multitude of dresses,
While she curls up her auburn tresses.
Into a heap of satin she'll wriggle,
Tossing the attires with a nervous giggle.


Every gown whether satin or lace,
Does not seem to bring out her face.
With brash impertinence the gown would divulge,
Her every flaccid protruding bulge.


The corset with all it's tightening,
Wasn't portraying her as placid and mellow,
Her teeth despite the whitening,
Seemed stained and yellow.


But the woman failed to realize,
That her beauty dwells in her eyes,
It escaped her mind ,
that she was one of a kind.


While women eyed her with envy,
Men awed her comely grace,
Her mind was clogged with a daunting frenzy,
That settled upon her pretty face.


Not once did she look up and observe,
The glances aimed at her with animated verve,
She was down with the spreading bout
Of venomous self doubt.


An untoward imbecile,
With no particular talent or skill,
Showered her with a word of praise,
Causing the heart to notch up its pace.


She longed for his fervent gaze,
A gratifying praise,
She needed him to validate her worth,
Only then would she be filled with mirth.  


She had herself to blame,
This pigeon headed dame,
Who was so blind to see,
That she was as beautiful as beauty can be.


To all the lovely women I know,
Keep in mind that men come and go.
Let not their vileness blind you from seeing,
How gifted you are you terrific human being.
Nickolas Lawson May 2010
Interspersed upon the leaves the drops dissipate calling for hate, lust and vileness. Blood, the life of the universe. Falling blue and red and erroneous shades of black. Use some pills, drills, and saws – rip and tear and find the truth hidden inside the beast. What is contained besides the bile, filth and caustic, abrasive  greed?
Cait Harbs Mar 2017
Here is the place of death and ash;
Here is the slumbering beast of vileness past.
Look at these barbed wire rows
Guarding scarlet stained poppies birthed in woes.
S Smoothie Jan 2015
I have nothing to say
But more than enough
running through my mind.
Vileness and coldness
take over the spaces of warmth
once occupied by love.

Pain left the scar
Love left the pain
You left the love.

Even if it was for only a moment
Too late.

The mark is forever.

And like the scar
our skins won't knit back together
the same again
Olivia Kent Jul 2013
Stood before us dressed in black,
Tempting us to enter his domain,
The stench of death is choking,
Heat enhances vileness,
Reach to find a bowl of foul ***** lurking acrid in our throats,
Suffocated by the the essence of death impending,
Scaring us, scarring our hearts with vicious razors edge,
He waits to invite us in,
Ushering us to join him.

However,
I stand and fight,
From the black cloud I evolve,
My wish is an eternity of dignity, light and life,
It won't happen for death will catch us us all in terminus,
Life is mere transition from A to B,
In love with life,
At last, I am having a ruddy blast,
Long may it last,
For my time is not now!
By ladylivvi1

© 2013 ladylivvi1 (All rights reserved)
Pieces of the night fly through the air;
And dawn on me did the dry morning;
A flaccid one with no creative fair
And, in that noise, I found myself drowning.

Where is my love and his madness young;
For all he thinks of has been lost long;
My ******'s soul has been provoked
So I must **** to relieve the shock.

With these vitriolic beasts by my side,
I can laugh but with a millstone heart;
And see them with a rancorous sight
In search of the poems t'at were burnt apart.

With the brutal sun upon my hair;
I can but think of drowning somewhere;
T'at some scorching fire shall eat of my remains;
I want not to live, nor t' be seen again.

Like a ghastly shadow, growing and fleeting and fading;
Like a curse t'at blows through my head;
Like there is stay no more, but escape
Like there is love no more, but ****.

Like there is life no more, but death;
Like there is hope no more, but grief;
Like life within the trolley of silence
Like joy within the cold arms of abstinence.

Like cries encompassed by withered tears;
Like a true love that has to crawl through sorry fears.
Like a ****** by that one insisting charm of thee;
Like the loveliness thou awakened within me.

Like a piece of letter so warm as poetry;
Like its magnificent sight, that is fuller than I am.
Like a snowfall whose beauty never dies;
Like the conceited sun, who shuts down in its own lies.

Like tears that have been too much;
And the delight that was once too brief.
Like my languid soul, feeling too short of breath;
Like a dead tree, not too content in its death.

Like summertime's egregious armour;
Who favours evil and amorous glamour;
I have always hated the sun, I truly have;
I detest it for its futile destiny and mirth.

I have always hated the sun's offspring;
For they are perpendicularly singing;
A song that my heart wants not to hear
A haughty melody I never wrote.

I have always hated its dull crimson lights;
And the yellow codes in its circles;
And so I'll never allow it into my heart
In life and in death, united or apart.

Like the heavens' bountiful delight;
I shall wait for thee in thy wise daylight;
I shall come again, I shall come back
I shall step up from t'is wretched wreck.

I shall return to my immortality;
Like t'ose in my dearest tales and poetry;
In the beauty of old stories told;
I am a creature of the night and cold.

But not that of the morning and sun;
All is folly by the sickly moon;
Pampered just like their sickly wordlings;
Evil in their mouths and wrongdoings.

To them there is no sleep between life and death;
Nor there is peace in their realms of slumber;
And their rivalry, which ends at their tombs
Among those who have retreated, back home.

Where is my lover now? My dreams are bad;
And so is my saddening soliloquy;
For it tells not of my solitary silence
I would want not to see it in person.

Where is my lover now? My dreams are mad;
There is no meaning within all these songs;
For my story lies just in thee
'Tis crying out not to them, not anymore;

Where is my lover now? My dreams are sad;
They could but here my hoarse voice;
T'is world is but vileness and evils
And the real me is not here, but there.

Where is my lover now? I am dreaming too late;
But that my heart shan't cry any more;
There are, though, more dancing legs on the moors
And so my gardens are by thy frozen doors.

I am trapped, but not afraid that it shall last;
For the ice and snow shall come to free me;
I left my sunny past and shall leave again
To meet you again in thy most beautiful seasons.

Below me, there is yet a tower fat and small;
But stands not in it a quiet reading hall;
Whose soul says as many lies as the emeralds
With such immeasurable words but false.

As my love for thee is the one wild reason;
For me to wait for the fall season;
In which the pink buds shall again turn grey
Like the love I've felt again for thee, today.

As my love for thee is the foolish sin;
For me to wait while 'tis not seen;
Where I but glimpse just the sunny leaves
That breathes not so long as poetry lives;

As my love for thee is the maddest thought;
For me to wait whilst there is no hope;
That I feel still, when my heart is broken
That I long still, when no love is given;

As my love for thee is the breakthrough;
For me to seek when I shan't see through
To long for fall where all is green
To dream of a far visage, unseen;

As my love for thee is immortal;
For 'tis love is as undead as you are;
And I love thee in each wind and breath
Just like I'll love thee in life and death.
showyoulove Feb 2019
The mouth speaks what the heart feels
And hidden truths are now revealed
Our words can give life or bring death
The power of God is in our very breath
What is in our hearts comes out of our mouths
We have control over what is allowed
If we are what we consume
There shouldn’t be any room
For vileness and hatred to take residence
When we show the overwhelming evidence
Of love and truth gentleness and peace
Patience, faith and prayer that doesn’t cease
This is how they know us: they know us by our love
In this we show our kinship with the Father in Heaven above
And let us not dwell on other’s faults
But seek first to find our own
And bringing judgement to a halt
We find that we have grown
Love your sister and your brother
Though they may have a different mother
There are hundreds of languages in the world
But love is universal and a smile is unfurled
They know us by the fruit we bear of peace and unity
With eyes of love striving for a world in harmony
The outside is a manifestation of what is within
Do we reflect Christ or are we soiled by sin?
We are Christ bearers light bearers
Salt and light to the ends of the earth
We are truth sharers and Armor of God wearers
We are here to bring about a time of rebirth
So my friend guard your heart and guard your tongue
So you may stand victorious over the evil one
I pray your words would give life and your life would bless
And God provide what you need no more and no less
So Speaks the Heart
Esmena Valdés Mar 2019
I like to take refuge in the dark, especially in the corners, where absolute darkness reigns, where only she is allowed, where not even the shadow transcend.
And nothing more serene my soul cut by the vileness, than the primitive feeling of the abyss, a chasm that relieves, that listens, that dissolves.
And I, I am a scammer camouflaged in the bark of that tree, my pupils on you, breath of bark, heart of wood, try a bonfire in my guts.
Scammers, let's play a game, let's hide inside ourselves again and again until we lose ourselves in the labyrinth of judgment.
Let's ****** ourselves with the lies and the characters that we have created, let's go out and give scene to our obviousness, to our weaknesses that sometimes are so alien to us.
Let's go loose, out of control, howling for the severity of our gross acts.
Let's laugh at everything, here in the darkness.
Elegy I

“Behold, I tell you my prince Meton, that my Steed is coming bringing Zeus, I truly tell you that the shadows move on the plasma of the Duoverse and that the lunisolar cycles pose what could never arrive and where it has to go... that It awaits you if I say..., if from the threshold of 331 bC. What will be my own...? If tertians experience without pain that can resemble everyone else that it is!

Etréstles; My debt comes from the Kronia of Saturnalia and Aries, lifting him up from Gea... he is noble in the laws of his geometrical prose calling him from Attica and trying to know if I can take the corner of Stratonx, without a lesser degree of hierarchy and whatever, more than finding Theseus...! If it is of his necessity to hear us through the labyrinths that will approach him of the birth of a new Vernarth, who alone fears for some icy sting that afflicts Alikantus, coming as an Athenian steed on Zeus and on the protectorates of Polia that are plausibly bringing nights of fever in the cold solitude by not possessing them.

Whatever my lord, behold, a polis will have great merit when it occurs in the misgivings, hallucinations, and lightness that are abstracted after twenty-eight days without knowing which will be the next one that will contain it like the kindling of the fire that does not stop burning... nor the magnitude of everything that stops me from being the spoil of a new sprout, but that does not stop me from being superior to the flames that possess their hell. The official acts make me a trophy of hostile anxieties with their dying fire, however, Zeus makes the Duoverse move mounted on my steed that takes him on snows that fight in the contest, and in contests of my Elegy with his equestrian reverie. I tell you that for this they can still loot the feminine beauties that besiege me between ruinous eyes that only see from the attic towards his disjointed daily Odeon.

The sensitive attachment of my Cretan horse neighs resounding from the Odeon, carrying the waters that will be his visionary flowers on female beauties that acclaim him with a womanly voice, which lashes out at him as the bearer of a God, entering into sentences manly beauties that come off the blood Hellenic of Alikantus by Evandria; full and provided with manly arcana resembling a steed made an Adonis. For everything that seems ruinous to you, a head that wishes to be wounded is offered, for everything that seems diaphanous to you like a People in the female physiognomy, a figure consigned in his virginity, who opens doors in which they are semi-open... Seeming that nothing hurts as it runs through the corner of my yearning, with honey and milky emulsion in its porticoes and in the evasion of the Diplon bringing my guests from the Opistódomos, with menus that will be superior to all the vessels where it will take them their delicacies, incontinent. Of the Hydor, that flows from the mancebía and the damp staircase of the Nimbus. Unknown values of insecurity made me attached to the Acropolis, rather knowing that Zeus was on his way to his amnesty and was floating in prose of gaseous clay, and iridium that reopened the double door of the Diplon as it closed abruptly from the canopy tops. Where is it that so much warm wind runs in the colors of the gods who rule the Exile...? So he will continue to be all that he is and will be in what I observe him..., if he stops to look at himself, and not at me who no longer consumes him...!

I tell you with its illustrious shadow that it hides in its untamed ephebos, wanting to make precocious its illustrated cavities that serve an eternal heart, which pours out what pulses and reverses what it repels from the flesh that is distributed convex of the divine soul, making succulent darkness of the apotheosis of the Symposium… burning where they always are, I tell you they are lit in the saddles of time!

How much phobic rogue can tell you what my imperialism binds to say if my beloved were here, seeing her close by like any glow that syndicates her odd sacrifices, with excessive raised and scheduled glasses that speak of a restless being, who cannot tell you that the Christic continues to observe ride from Alikantus, on embers of the Khristúgenna, observing him in pageantry, attempts, and lands of Patmos with a loaf of unleavened brimming with pietism and a new millennium that ends in the pyx of her memories...

Currently, doors are slapped through which my steed will pass with Zeus..., and I will not hear them, because only I have to open their double door Dipylon weeks later... from the agon that has to carry me against Zeus as his relief comrade, clinging to anger in agons that fight each other for ferocious tendons, and herculean verbal incarnations, immersed in irrepressible loquacity... conceiving his heroic chance and submitological feats that are located at the precipice of the heel, and in the breathlessness of his steps that take place in those that are not! "

Elegy II

By what dark decline of Smyrna will my rib complain, and have to move its hanging from here of Selçuk that will consist in its protocols that guarded my lost head, and of corny demigods that surrounds soothing feats that do not hurt, instantly that we all offer the same incarnations of the cult and his victory with Saint John the Evangelist... I tell you that I know about this and I say that I preside and founded the condition of his sacred agonal, from his divine glory in Arbela according to how common it seems to them... if they are to get lost in its decline...! That they do not fight with what is not dexterity and nothing that is not brooding if nothing knocks on the arched door?

The purse that will remain beyond Alsancak in that residence is moth-eaten, I always hoped, I always had to say..., as I have told you that my tongue tells truths that you are tempted to see in the darkness of a dissolute courtyard in Helleniká, but between portages of Smyrna and rubrics that wave in streets that are bordering the extraverted Dipylon... in which instance I peek into the interior wine presses..., seeing its esplanades because if I have to tell you... it will be something that can satisfy you and that takes me to Eleusis...!

So many times I sighed for the stinging hinge and its memento, opening itself up like this, and if it must be wherever it compresses its resonance, here it is what I was going to condescend with dump trucks that transpose to the stage with their marbled misgivings, I beg you with my hands convulsive that I am not fortified, the tribal rain and the Xiphos phosphorus from the southwest, seeming to surpass with their longitudinal footage as if they were laws of the horizontal with twisted millennia that bring according to what should be...? For a long time, it takes the form of an imperfect and vile being by the inverted "V" from Ephesus, towards the intersection of the edge of Pergamum approaching Laodicea.

Guess where the deposit of the Sun of Smyrna derives with its long time-lapse, and with various stony that are attached to masonry typical of the diamond plinth, showing off the docile sacramental of its high shoulders and crowned partitions like those that hurt if my eye everything! Assesses, closing angles of the sovereign challenge, here my sovereign Meton presents me the sacramental infer to the Nymphaeum or a rhomboid arcade lost in his Domus!

Where do paradises shrink from, if all this was being hidden with so many truths between tributaries and conifers that have to be disposed of in their turrets? Its precarious sinister face only restrains the Eminences of the Lycabeto, daring to adorn themselves with Lykavittós, rising among longings that are lost in my Elegy from heights that howl for peaks that have not been besieged, only resided by those songs that shelter themselves obstructed with wide domains, with trainers that guide you, not coexisting lights, that scrutinize your shelter to become your owner!

What makes you of tribulation if my consort is made eternal, now that he shields between his worries for causes and lexical testimonies with my Eggelos, who do not hear the galloping of Alikantus but if the hieratic rocky snorts descending for what their prior does not know... only my chaste unit has to be with its talented polygonal patchwork, unlocking only what it contains in its earthly litanies, softening the sclerosis of a raging carat, being or not defensive of a judicious Eggelos in rocks of fortune...! Only if you have to restrain yourself before they exceed the rate, and of everything that stops you and greases the cranks of what is not worthy of rest without a deponent cheer!

I urge you, oh confreres that your streets and stones expand like runners and cobblestones that have never been able and never will be able to pass through colonnaded atriums surrounded by those who live in Smyrna! And from there I exhort you to serve your faithful hoarseness whose rest adheres to his unconscious reality... Where then only laughs the annoyance and its ominous deities that carve defenses that are arranged for him to house in Skelos or of the legs that are born and die on his heels...? And from where does it only lead him to the vault of the mystery that lies in his opportune vow?

I will mention to you when no one ascribes or praises you with compliments that tempt the supine harassment of whose silhouette it is not, and that it is only the Selçuk catafalque, where the chapel of its neighbors and rye burns that divide the age of the Duoverse, leaving him desolate if my verses disgust those who have secreted and listened to my unheard reflections... Yes, you have to hide in burial mounds that descend from heights that are unknown to you..., you will only have to unravel from your baseness and fading scratches of the factions, with ties and dizzying failures from which Olympians survive and without crowned laurels!

Everything is already commemoration and mischievous funerary daring with portable fluorophores mourners, dressed in crowded slags elongations, and slants where nothing can grasp it of prosapies and past or subsequent lives, where its spits will be of the advantageous parallel that is noticed of a Mycenaean mob. What decorum above all in that setback, that only sees imploring, that they stop behind everything that protects them by the force of the black aura, that hurts and that devastates their vibrations in the triggering footsteps of Alikantus, “He who has hearing and not words that he hears what a stained glass window is in all that he knows and reflects it ”.

What was devouring you by the ardor and his horse countenance with his swift piercing in all that this crusade means... Loading Aerse finesse with herons to tie and perpetuate only those who must not be lacking..., before the supreme preference of a man who errs more than a god, and who was the gift of a PanHellenic fiddling with thirteen shady places, lacerating everything that inferred him, and everything that was an intruder from the earrings of happiness hanging him like an azure earring..., all harassment coming from Smyrna Towards the iridescent Nimbus of Patmos for the puzzles of Pergamum!


Elegy III

I can call all twilight nights princesses in Croesus's scolding, between floods where pseudo warriors who expedition before me, and undivided in Alexander the Great where everything comes from him hiccupping with the Chrysanthemum of Cyrus and Darius. I can make you Persians again if all your history bustled between comfortable Zeroes! And if this besieged crossbow circulates faster than the treasures of Pergamum... thus it would flee with legions and Talents that surpass the treasures of Heaven and its contingent consort.

Third episodes to my teacher Saint John the Apostle placed him a few hours from the Aegean in the lower parts of Pergamum, whose Trojan sons I tell you that I follow the course of his dynasty, perpetuating and touching the scaphoid and serving him with the Lutrophorus! Oh, azure comes with the team of oxen from Thrace that guaranteed the Theologian, and the treasury of his holy angels for this entire mandate and go walking your tired feet carrying the ghosts of Lysimachus? Of your own veracity naming them kings who will truly serve his laudable reign!

I tell you that I have really learned about this and about my own custody that speaks when seeing the victors and the vanquished pass by in the fragment of Ephesus overflowing with despicable arteries of Pergamum, and buskin that was not worthy of a scene of tragedy; between jocular that captivate Jezebel and syllogisms that slice the servants and their harvests. Oh, what a bag it can tackle if they are the dreams of a demigoddess of Sambate, believing to ruin the journeys of the Apostle Saint John by a Vee that unites my own oppression just being in Pergamum very prone to the fourth letter of the Apokálypsis... if these hermits they are confused with my discredit!

In the Symposium Journey, I saw the bewilderment only in the fiftieth fight after 331 BC, since the retreats of my brother and Lord Alexander the Great, dividing belligerents between Lysimachus and Seleucus lying in 280 BC! Behold, I tell you that no novel has to say it... that daring and ****** sleeplessness will be understood with parapsychologies, Magnus battered in blood and having to condone in life the thirtieth cosmopolitan station that will wander without string or staff, only in realms of horror!

“Protervas works repeat from Balaam, perhaps in perjury of those who are not devoted to the ancient expertise of Elijah and idolatrous pagans on Mount Carmel. Days of full consent have decided me to be the observer of an inferior garden no greater than Pergamum, with finery and gibberish of a roasted Faith, and of embellished offshoots that are of the miserable Asmodeus. I tell you that I know of these vicissitudes of tremolos and tarsi that are exuberant of the supra Hellenic Maximus of the west and the east, defeating victorious incredulous who believe they see my retreat from someplace in the west of the Aftó and the east of the Dyticá... all from here henceforth that is not sullied by troops of the Phalanges, they will supply the desecrated foreign troops...! With Roman tropes, levies that will liberate the tetrarchies, the libatum, and their free uncontested successors, repaying Augustus' fratricides and Caesares in the insectary quagmire!

The ill-fated awaits the exquisite court that casts fateful offspring, none attend the charred Symposium and the burning broth, being insubordinate to Parchmentians and aristocracies that get tangled up in the rune of Leviathan, far from a so-called Lord Abraham gifted in the circles! of the power of Yahveh assigned by the Father, and the sleepless sleeplessness of a son, who does not expropriate in wanting songs or children to sleep awake! That makes them consular! I have been caulked in the excuses of Ephesus and Smyrna, where the Hellenic and Roman are lost in the lavish gnosis of a doctor, rub considered among thrushes and blackbirds lacerated from the other infinite... in the absence of Crows and Sisellas dying in their enormous sides and the hemicycle of the Mashiach!  

“Everything that is promoted after the beginning and that was never started has already begun… where the corrections have diluted what the river conforms to the edges of the Silinus, with silverware and Gobelins that are made holly in the refined hands of a maiden. How will I not manage your anxieties proportionate to their sets, if the feelings are greater than the last floor of Babel... and if I had to descend one more, it would never resemble the graceful hands of a maiden talking to me about the next prop? What says more than the plot and its new, different breeze in ****'s indissoluble totality; subsisting with his carpals and with those random scraps of cloaks in the hydromel freshness that the Lord has entrusted him to pour!

What neat heights and challenges I have given you with light half-locutions... that flatter in the acrobatic gazebos of Demeter! With the following high-pitched white dots that are probed from the sunset and the desire of Athena Nikéforos, with travertine arsenals that are the tingling of an Elegy that flees from Pergamum with her feet incinerated and prostrate! What lack of ornament speaks to the adjoining trepanned ear, devoid of ornaments longer than vast, and wider than long when reaching the limit of Thyatira where Attalid kings and ants await me who will carry on their backs the rubble desolations of Pergamum!

Elegy IV

As you have offered what stops me to think about all the horizons that are guarded by agons and Kerveros, what virtues will they make of those who are dispossessed of the rescue and vicissitudes of the underworld of Thyatira! What has to intimidate the senses if the doors are for those who have never possessed a Soul... What has to dispossess us if the soul matter is Thyatira under Akhisar!

You complain of being moaning inks of arid lands where rivers are tributed that have to wade through octogenarian routes, holding on to the necks of the obfuscated Kerveros, and of the henchmen who trembled by the vicinity of the extreme of Mysia, whose urges released elements that mixed with river shelters of the Lycus and the navigable ones of the Marmara! I must point out that the elements are cliffs of Hydor that sink into the seas of Mysia.

That I must tell you of a formidable strait that tried to possess Heles, and that I went to the lower point of its flow to rescue him! That the formidable flash of Pluto infringed what was flashing in pro-Kerveros, not allowing Hades to enter Heles..., that formidable daring would be done if Heracles had twisted such a destiny by allowing it to enter, Or what death throes of the earth did not take him through this darkness where I mostly saw Venus in crimson eyes, rather than borders where the speed of light of their gazes welcomed them with their beings called Mysios?

I am Vernarth and I have arranged that Thyatira and her shallow wayward Nymphs shall rule me in your rod and go with their swifts, hoarding fine silverware that will shine from the heavens, and offer the worthy brotherhood by statutes that are controversial in the friendship of Arganthone and his I wonder if by some hiding place I have to see the black string of Jezebel and supposed regions contrary to Bethany. What a brave ****** has to dominate in full preservative principles, called from where they were punished by the dogs, thus allowing me to purge and follow advances that cleared the way to Mysia and Thyatira. Be clear that the insurgents in this region were chasing my Lord Alexander the Great, and he made the floors of Mysia tremble by crossing the Hellespont where my Heles almost had to get lost in the sea of his senses..., make me be the Ionian blaze that never it has not ceased and will not cease to burn on the Seleucid headboards!

"That you can see if the Lycus and Hellespont are from the same tributary, which hardens its waters to make a firm footing to the steeds and Hoplites venerating their gods and horsemen, seeing my teacher Saint John piously riding on the pagan temples stoning on stony tombstones with the interstices of the New Testament that offers the sacrifice of the Areté, Or of the most excellent eloquent alleys and sacrileges challenging what must never be glossed in the functionality of the file that it is urgent to define if I have died or never Die "

What capital letters are to be taped from the others that are from the Areté, and from its prominent fertility that rehearses the postulates of my Purgation? In everything that is prophesied in the ruggedness of those who boast that they can wander forty millennia with guilds that gather their litters..., all of them doubtful and giving rituals that owe to paganisms that were colonizing Hellenistic nuclei and my help..., closing my Hetairoi's pectoral tail, and then forge more confreres than they ever were.

The regrets of my teacher are scarred in the science of the Lycus valley, as Christians who grow with their sons separated from their daughters, and from the debtor parents of the metropolis of Thyatira, what fortune to be spared if the damages are greater than the reparations, And of the various secrets of the staining of the sky with its purple oblations and antiquities that refused to the progress of time, being discolored by the Adom and the Red blood cells. Here is where they flow through my arteries circling the hills of Messolonghi's Koumeterium, with natural basilicas that smoothly whitewash the candor and licenses.

I tell you that I know this is what constitutes the forge of the being that is capable of leaving Hades alive, do penance together with me Yes...! At twelve o'clock of the full moon where we become fierce Eleusines, since Battles more than hundreds of all, and we will know if we will be children of the Kerveros or Kerberos canes custodians of the inframundis who discover us like fish and cormorants on lagoons that run through us mutilated... which are decreed in the ecliptic, and in the stratum where Thyatira sleeps under the meters of Hades and Tevel, several meters from the underworld passing through its lost Shemesh beyond the western… under the hulous ecliptic of Akhisar!

You should not fear the suspicion or the courage associated with the three heads of the Keveros, because the three of them brood with me in the same way, for when I run away from them and they feel my loneliness...!, Each of their heads think by themselves, but the gentle Levantine sea is arranging them were groups of stars that are rubbing and washing their ******, prone to marine monsters that dress the mane of the humpbacked Hindhead of the Cerberus. Knockdown what nothing is born of damage and that is born of its permanent movement if the beasts are men with strings of impious men that make their portholes enter more light than beings with phalanxes and armies that come and go... being portals of one eternity from where Etréstles comes with his weary stride.  

How can you tolerate that the hands stained with some Tintoretos splash my Himation? And what is still chromatic with a caged torpor, is the Himation of Theseus that revolts the constellations of history that began from the abject sinkhole, fading the virtue since my sacrifice is offered in the religious and its offertory. You know that I have been able to walk through waters that are solid if I put my heels distillates in classic sounds where they are written with the latent prawns of the Aegean! That you nurture a past that hangs from the immediate future with sacrosanct pilgrimages inaugurating hybrids lapses, and classic smithies that distance themselves from Hephaestus and humanoid persecutions that could be undertaken from a section of the new period, mixing darned meat that is released from the principles of the Energeia, and that they sway in the millennial dizziness of the Olive Tree Bern or of any fistula that would not cease of prosaic oracular ones!

Everything makes oracular sense since my prior agon and his lingual accent deny what I will not reach in its sacred connotation, but if its secular insertion to create the deserved and victorious dew that falls and will fall from the bilge of the iridescent nimbus. I have deposited from their marshes where nothing already contains them..., only a pure divine light that is confused with opposite festivals of lights of an unknown victory that was not always mine, but it took light-years with its traveling mass to reach my thunderstorms with treacherous gods who did not allow theological musculations and derivatives of being refined to emerge from their extreme internal and external beauty who prayed for me, entering their Seventh Heaven and then with the Merkaba doing its venerable kalokagathia; or prototype that does not fade every day to take hold of the inner and outer beauty of it, the fruit of the Olive Tree Bern and the countless algorithmic winds that could be counted since I had joined its Falangist ranks!

I know that four Seraphim will have to take me and that your Charioteer will medicate with thrifty speed from where the day dares to attend me with real locations in the Andromeda wagon. It all to dig into the dark and bizarre hollow of my wound knew that it could have been the Holy Spear of Longinus...! What could happen if my chest did not stop bleeding from the indigo and crimson of my Dorus?

Elegy V

You must feel satisfied with the erected statues that were made bearable on the basis of cults and curative powers, but not of precognitions that were the object of Sardes since she was nearing the penultimate station of the inverted "V". The satyr's stratagems of 476 BC were congenial. And the pilgrimages to it would destroy the entire sacred precinct that it once presumed to be!! Theagenes of Thasos resorted with all his strength to move the stars and his impassive silences, seeing that Sardes was becoming a courtier of a network of unarmed victories that were never for him, but for pilgrims who roamed the roads surrounding Sardes. Oh that more crowns of him exceed fourteen hundred, if only one more will suffice to access the investiture of the Himation of my departure!

Continue along the Pactolo River and you will get entangled with vegetal lines on the northern ***** of the Tmolo. Know that Proserpina runs through the flower coffins of the autumn dead, that Persephone makes her shudder in the Ionian polis, and that it will be if she decided to do so, if Aphrodite captured the Cimmerians who would plunder Sardis, more than any voluptuous! And despite everything, it would continue to be a satrapy that does not lead to Patmos through Xerxes who still burns in Hades in the haze and canine of a Kerveros!  

"Follow those worms who claim mesnades with more blood on their fingers, and there is no doubt that they swirl in Pergamum with more blood than their creeds." And that of those who survive in earthquakes and typhoons that stand for generations of the Conventus and an agora that only relapses in Pergamum and in desolate legions that only devastate, and are built on ruins that they praise, just like Thyatira suffocated in Akhisar. Do you imply that the battles of Alikantus strike the silica plundering tyrannical idolatries and sacrileges, ravaging only hapless evils to come and unrecovered pious revelations from Byzantium? I know very well that Alikantus is coming, I could even dare to say that he is coming very close to the fortnightly reclusive citadel of Sparda..., being able to hear that Alikantus is riding from the ready insolent time and I even think I see that he is coming alone... and that Zeus he went ahead for necessities in the barcarole of Charon! I know that matters of the underworld are palatial stews and prostitutes that flank in kettles that announce tinsel falling from the apocryphal clouds and the adjacent Iridescent...!

Like a helical serpent, everything that my dimension swallows is retro-translational with turns about my own age that is not the deed of another than the axial one that vomits imperceptible years that are not memorized and that deal with each other with the ruins of the dogma of Sardis. Come Oh granaries and settlements that squander synagogues and compendiums of ****** ruins, whose altar is exploded in liquid gold on Artemis's hair in Hellenic theaters, where nothing remains, only traces of olive roots that kindly allow them to enter through its cracks. But what did scare the enclaves, if seven churches fell scattered from the corollary of seven manes that only resided among themselves, differing primitives and incisors, nailing their rapiers into the dead Sardes before becoming an Apokálypsis! In its seventh season… I Vernarth revive her and ennoble her from the secret day of her curse, as she says of herself to survive on her ruins, not as akin to Thyatira lying asleep under Akhisar's holocaust!

The images will be there to bring you in my arms, believing to be myself who brought myself spacing and surviving from a fifth posthumous church..., to save my fifth life in Sardis, but far from the Barcarolle del Charon, eating roots that were attached to the keel in case they poisoned my soul..., at the same time as a failed levitate that would solidify like the crest of Thasos, throwing draconian and grotesque seas that within me asked for a license to revive. Everything was whipping on me wanting to be Theagenes with lugubrious ostracisms that from now on should be cut and sliced into parts of my coexistence, leaving only the pre-existing erectness of me..., except the head that impelled me to take the extrinsic path of Hades with distinctions of a cult that only worked in the hands of a Patmian victor, all by counting one by one those fragments of the victorious minute hand of 476 bC!

The city woke up and tried to ***** obligations that were imposed on them, to remove like polis around a sacred precinct that was proud as a bond of centuries that are of the androgen of centuries that are forbidden from millennia found in double eyes, ears, and nostrils. Which was scared away from inscriptions dating back to the 1st century BC thus I continue to establish a superficial status that did not replace any similar or equal future, which is governed by forty-four victorious miracles and all parallels that establish what surrounds my mortal outer clothes..., as well as perpetual belongings and internal endearing to be created from its probity..., even at the end of the factual powers that succinctly stipulated a Zeus, who would be trying to imbibe himself in the possession of a great competitor who will sacrosanctly raise the arena of agon, allowing me to overcome by not ringing the chime of the Paidotribo or the tutors of impulsive eternal effects, and children divos like Raeder challenging the maximum of the stars of God and his contenders! I tell you that I know of these assertions and that the keys are not left hanging, nor will they be prepared to their verbal agility so that they can be taken off the hook and startled to open the Homeric heaven!

Disappear shady Kefalonias or those heads that are empty crypts in me...! And that the children are greater spirits than those who are not without heads who will spend the night on the east coast, where all the burning days are seen as snowy scarves moving from afar..., together with my Falangist militias who do not stop I have to move their hands and his siege with four encirclements of princes. Behold and hear... what I declare to those leaders who raised the lost darkness in a fortunate Kefalonia that tried to adopt seven churches, but not in Sardis!

As you have noticed… the edges of the "V" of Lacedaemonia are already being touched that come out through the stephanite competitions of the interior and exterior of the Kosmous, and everything dies metallic and with stale stenches granted by the polis and the winners! That specializes in the divine gifts of each submithological deity. You realize that the education of appreciation is in the arena of those who propose you wise tyrants and ignorant democrats, who bind the diet and pantry of those who promote great value at the expense of models that, are impossible to fulfill. Oh, that underlies the organic unity with the appearance of a soul that is vicious meat of bait, and of agonistic parts in the fringes and primal that fall from Ephesus and from the tip of Thyatira hanging like vines from where the true god of sin is born. unconfessed!  

Oh, what a diatribe for those who triumph in the land subjugated to the departure of a triumphant of life over it, and that their high dignity will extend beyond life and lash the decadent values improper of piety before the Mashiach that will be there! to rule us! The cults and the first ones that do not reach their contemplation with a soul that lies of useless pleasure in the suburbs of Euripides. What do I say to you that I know about these struggles, and it satisfies you more to drink with Elpenor falling from the staircase that was not on dry rubble, nor of harlequins who avoided the string of their zithers on and under the formula that makes contain the ethyl with the mean to say...; "That one day he was in The tetraconter Eurídice, and that the swordfish was his desire to beat bites and pots of wine that we have drunk for millennia together...!

Who could or will refute it, I tell you that I know about this, because I narrate what I write and sing his first fall near Circe, but falling on my arms... and from here I take him through the strings of Sardis when his buoyant hologram enters for its main stained glass window, taking us from Aorion very close to Barnard's Loop. Hear that I still fall hard next to him getting drunk together in Eleusinian mourning, free from buskin and funerals that are not the best friend that appears to him, and unless they combine us both with haggard browns before leaving the island of Eea.

The torrent of the Pactolo crosses our heads with its trunks like a sophistic beast... also penetrating my harangues from the Aegean when the pale shadows of Sardis are drizzled with third-degree liquor by the ancient pinch of the Hermo, a tributary that sadly hopes to wash the impious feet from Elpenor and mine. "I do not mention what I never tire of defining, that nothing and no one will hear what a voice would sing to a drunken ear, when its abstinent drops of mead are incubated in aristocratic and Hellenic ethics of my youth that stand out in the lips of Apollo and with telling you Hoplite angels who are more decidedly than learned Greek-ignorant, who do not know what it is to die from being drunk, even beyond the Elysees "

Elegy VI

The youthfulness of the Kosmous was defragmented in the inevitable..., leaving important men to take care of the darkness that was only spoils of themselves, on top of the fierce flames that still continued in the competitive souls with their glorify, where another tradition began to break out of the subtle approach that was attributed to Vernarth's homage, as an inter-Patmian genre praising all that is whole to conform the individuality of the holistic whole, which is not yet consumed by the flamboyant and immeasurable images that expanded in times more than what a Colosso from Apsila is, or a thought that forges ophthalmic trifles. I must tell you that denial is a factual point or hindrance in the denial of skepticism and the subtle embargo… if it is not moderate in the face of crowds!

I believe that summers will trigger the passing of Kairos in all the points and means that make the Sun's degree retroaction insightful, and less than what makes a divergent moral behavior, only endowed with the finesse of applicability, If you declare yourselves visionary **** like Critias! If you are in remixes of the Hellenic universal global warming! I want you to know that the warming began from the Kassotides when it was closed and from there d the abrogations abstracted by the Pythias... If from their ocular cranial and the Kosmous that became opaque, and deviated into the tetrarchy or leadership of the four Cardinal points! Oh, what kindness must pass from their semicircular flying buttresses of the world when nothing falls under their orbits... not even a segment of Patristic light the inevitable will be to ignore what falls under the sphere of the world and what rises to his own, from where Ha-Shatan does not pronounce himself in the nubile flowers of Eden!

The Apokálypsis groans, rolling up its sleeves in Leviathan's pouches, reviling the bends of Philadelphia and its Delphic oceans! With requisitions of verses that do not have and will not scribble on the trailing lines of the serpent that wears jewels that are not of this world, but seek whether to fit them in appendages and on the necks of future martyrs. Or bags under the hocks of the serpent, you will see that its optics are in the wrong and that it blows in the goodness of its victimized ones!

Brotherly love was announced as a final omen, Philadelphia was praised in the Ecclesiastical, where everything mellifluous was civil property and each eye would be the same as it will observe it, it would be before the later and the inferior of the superior of the grace of the Lord, in ethical outrages and tribulation spells that sweat in open fields far from the Dypilon, closing the opposite gates of the darkness of Sardis and Thyatira! I tell you that I know in this icy way of seeing how nothing was nothing more than the revival of free will left by the cobbler's caulking and the keys that will open and close storm doors, that only the golden hand will know if one will be a carrier or not. of new hardwoods.

Hagio is real... and what closes and opens his hand will be a guideline for what does not open and does not close! The key of the Angel of David comes from Patmos with a hatbox that proves who is capable of warning for all those who are capable of sustaining the aura of the Mashiach…! That through narrow mountainous areas they will sow the temple of God with hosts from Jerusalem.

Leading them to the valley of Cógamo and soon to the simile valley of *** Bei Himnom and Hermus himself, where everything happens and everything is nihilism in the mainline of the passion of a loved one in its secant line and of the great inverted "V", and its Monarch Attalo's constrained ties and his deliberate missions that collate the penultimate station of my Elegy. “I am Vernarth; My fraternal passion makes these seven churches only one, each one in my Opistódomos... where perhaps I will have to ignore their lustful language of Lydia and Phrygia ”all are my rivals if I do not follow the honorable mention of my Mashiach and all his subjects, who are mine and I theirs... I must confer that the letters are conspicuous literature that escaped from Smyrna, and what vanishes from the lay verb that becomes all the bearer hands with their punches, which are keys to the openings of what rises parsimoniously and falls equivalently..., and what becomes absolute of error and its restrained evil "

My attributes are the Sun that separates from another section, which is the Venerable deliberator of one who is still attached to the sacred. You must stay away from dies that are typical of scalding nightingales that have steel legs, and that if they were from a Hellene, they would be the copy of "Alezinós, which is True and unconventional", everything is manifested in the best arrangement from where I can install my head on the best flank where everything is well accommodated, and what is symbolic in the authority that is finally of our Mashiach, supplying with King David every twenty-one kilometers lamenting, and spilling what he loves and cannot contain in the caverns…, if I know that they still remain closed for prophetic fulfillments, but if all those that the universe will dare to open soon in the paradises that are pertinent will open, which are from the bias of Isaiah sprouting from himself!  

You must understand that Sybilla's electorates will be kidnapped from the anguish of a famous attack, and every prophecy that makes us live in the transparency of the entire material world and its monochord sense that unites the earth with the Kosmous! Oh, what space between everything that is unspaciable will be able to reverse what is arranged in the upper fraction of the rope… and in the omega that everything makes her feel the last sob…!

I know that you know it..., I know that you will miss it..., and that the last day of our Kosmous will come when the Mashiach makes us wake up with the gift of the hexameter, that everything will come along long correct paths, whose streams of the paradisiac Hydor will come from the trance of the last cycle, the last second-born and the last interval where everything will be the same fractional time. The advent of this period of great apogee will give us the intrinsic poetics that seems close to the Dies Irae if Tomás de Celano tells you like this:  

“It will be a day of wrath, that day when the world is reduced to ashes, as predicted by David and Sibyl! How much terror there will be in the future when the judge will come to make strict accounts! The trumpet will sound terrifying throughout the realm of the dead, to gather all to the throne. Death and Nature will be amazed when all that is created rises to answer before its judgment.

The written book will open that contains everything by which the world will be judged. Then the judge will take a seat, everything hidden will be revealed and nothing will go unpunished. What will I allege then, poor me? From what protector will I invoke help, if not even the righteous will feel safe? King of tremendous majesty, you who save only by your grace, save me the source of mercy. Remember, pious Jesus that I am the cause of your Calvary; don't miss me that day. Looking for me, you sat down exhausted; for redeeming me, you suffered on the cross, may not so much effort be in vain! Just judge of punishments, grant me the gift of forgiveness before judgment day.

I sob because I am guilty; guilt flushes my face; forgive, oh God, this supplicant. You, who absolved Magdalena and listened to the thief's plea, that gives me hope too. My prayers are not worthy, but you, who act with kindness, do not allow me to burn in the eternal fire. Place me among your flock and separate me from the wicked by placing me on your right.  

The ****** confused, thrown into the bitter flames, call me among the blessed. I beg you, contrite and on my knees, with a contrite heart, almost to ashes, to take care of me in the end. It will be tears that day, when the guilty man rises from the dust, to be judged. Forgive him then, O God, Lord of mercy, Jesus, and grant him rest Amen"  

I Vernarth, call on you to tear your hearts beyond the last door of the Elysees, the apologies will divide what is like the last syllable of salvation, tomorrow we will be primal feelings of how or which selfless person has to tell you that we are all children of parents that they will always live beyond you, and that the ****** will fall into the bitter flames, if everything is the end in the contrite, make tragedy the daily bread... whose brands taste like the spews of the first registered individuality as bread and healing body angelic, which allows to protect it..., but it remedies the entities of the Garden!

“Among the red mists of Philadelphia, Ha-Shatan's gall lies lost, believing that he has to be a cape of rest and prostration so that the empyrean will grant him rennet and singing honey in his shattered hole..., the typhoons will ignite with his ruse and what expires from the seizure of an unhappy particle emptied by the idolatrous hand. Make the adversary time the habitation of the world that will impiously be infected with the cream that is made the opposite fraction of a vermilion mist, that walks with pride among hostiles when ferocious satiety of God occurs. I tell you that I know what I am saying and that there will come an end with a non-existent verse, or rather held in the arms of an Eggelos asleep in my arms, with Justin's milk teeth from the disturbed circuit breaker of the catalectic verse, which is rolling on Patmia swing doors. Oh, flints of Alexandria, you will know how to illuminate my scrolls and the Canaanite palenques, you will know that Heylel is like a morning star marinating milk with gunpowder and harvests that plague Ithobaal of Tire. Oh, culminate Zoroastrian who sneaks through giant camels and hers King David, very close to Bethlehem, very close from where every angel-like Heylel moves with cloying feet trying their traces from a crushed Latin voice. Both tanned by the rennet that strikes their stomachs... with the vigor of blood, and falsetto between muscles attached to the back of both, I tell you that they are "Ha-Shatan and Heylel"

Elegy VII

“I propose to you a Vulgate and mutilating calamus in the blood of the Mashiach, that would be born here in the metaphorical festivals of the Himathion in my own geodesy, and of all that has been thrown on Gaia and hers Titans of her. You will see that I have learned to walk with lacerated feet and mutilated arms, headless and no apostille that says that my brooding no longer exists in her indolence about Me… the darkness is Laodicea; where it rains the shepherds who by unknown wisdom capsize before the Gods that are to come, all of them from the crippled sky through passages of time, rickety of their colonnades and acroteria that all alluvial splices, where the needy will provide to eat sap that they will recover from their powers, with black wool from the cops and nests of Heylel, and from the under-reigns of Pergamum with annals and diasporas in less wealthy hamlets, without hindrance from the Spolia Opima as rich spolies or trophies I will be reborn, referring to my Aspís Koilé, with blazons and other effects that a general of ancient Rome kept as Apollo's laurel, now I will dispossess them after defeating them with my hulous hand of eternity, incontinent to defeat them with my legion in the Battle of Patmia, and the Triplos Kosmous  Lymphoma "

The Zoroastrian radicality will have to carry out wanderings and limits when nothing was ever to begin... and what becomes noisy in the face of evil ingenuities will make dualisms that polarize the influence of making the day only darkness, and for the faithful the light of day when they were summoned by Ezekiel, and that he must know better than fragments of the day that will contain the night and the portions of the night, the light of day and the resurrection, which is based on eternity carrying the Mashiach above all the infinities of homage twilight that was expiated in chiaroscuro..., thus enslaving the stunning afternoon, which departed from trances in earthly conjunctions, where the usufruct by the Kosmous exorcised the ages that are subjected to its heritage of commemoration You must know that the power of the night about the day as a possession that bills rows of apprehensions that narrow your transit without repatriation...!

Tenure is an inclination during all premature periods, where the day is not ascribed to breadths of unconditional freedom of execration, cruelly leading to the zephyr of the Thuellai with granules mounted on the Malatia, and frolics that engender the life of a Pallid! Superstition in what appears as a multitude of fallen bodies, but without a contracted soul. "Make the even potential morbid that repels the horrendous and terrifying that persecutes the most praiseworthy and kind, who abjures that not everything is good, but rather it will be charitable and you must make efforts from the haze of Theosképasti, extending the relief of not to be classified as a non-living being when it comes to dialoguing with the shadows of Horror!  

The convital substance became too annoyed after counter-vitals that are nothing more than the apparent substance of my speculations, under all the powers that are faithful to it if they make me possess the cosmo-vice of everything hyper-ethyl and of its tempting. Since the cousin and puritanical elixir is disseminated throughout the air that is no more oxygen like a calender that does not bear the vileness of his captive servility, and of the feet that subdue him in the three claws of his shadowy darkness! Oh, what new light will it make of awakening with the preceding light that speaks of genealogies and native ceremonies where evangelical surveyors raise the leafy, that from the dark submission and the unethical fear make us weak martyrs of enslavement of the few frigid hordes and warm Laodicea!  

If my strength is to shelter myself from impudence and Hellenic-Hebraic transcendence, it does not express its ministry in all the children of Hashem, as captives carrying the constituent seed of the perched hands of the Calandria, which despite having wings she is the spokesperson of prophecies that do not have tangible historical records..., you must understand that the Calander has an autonomous and leading flight from Tuscany, but its flight radius is more than an eagle without stopping in those invisible spaces, where the legend can only transmit it..., although someday there will be no birds in the only begotten sky. You already know that I have carried chiaroscuro for their glorification that surround me..., like all that imperishable possession in cycles, they are coupled to cruel and fateful destinies, but always towards an end that for the most part becomes apprehensive of the intellectual aging verb, where their mysteries and they inhabit disembodied contents of the identical globular cycle, where the prostration of their weary skills and wrathful doors will appear from the last eagle that was seen flying free in the hands of Saint John the Apostle, and from other non-resident farewells by their claws of the Gerakis. Why not the Ceremonial Katapausis in the Profitis, or the metatarsal of the eagle that carries last discharges of discouragement in punitive inspiration, if only the calendars free man from captivity, and of unquestionable eagles in the fires of exaltation that will be able to bear it being seen as a figurative immune from Ophel, and from all the images of the supra existential world, containing volatile images of eagles for all purgative humanity forming heads that vigorously face Ha-Shatan and the Iblis, being more than an erroneous translucent figure of the angel ****** and of the perpetual fire of the incorruptible Calandria of Hashem.

“Without regret, I must tell you that the roots of the infinite began to be lost from the pieces of clay that were or are part of Yahannam's credulity, from here on from the dry and solid clay, making the genius of Laodicea one-sided with the hail of springs and of clouds that never stopped ceasing, thus in this way, I suffocate my burning hands that obeyed forces of more than ten newtons due to the miscalibration of their mass and the gravitational force that the Mashiach who converted from his incorporeal angel's geniuses. Make of fire and light your clay that is made homogeneous with liquid ozone, so ****** will come from paradise designated as solid ozone, replacing the negligent potions, which have not been able to free the divine light that for three years has been badly shaped, and have deteriorated only hundreds of the seven hundred pages of Vernarth's Lent, until today that his personal aptitude is questioned in the bleating of his sheep, who could move the fragile leaves of the disembodied forest with their nails, reciting regrets that would relieve the engraved feet on the limestone liquefied and muddy, where they can only emerge before all the dungeons that are collapsed by newton on his scapula, pouring out the expelled sighs of the eternity of the Ohr Hassadim "  

“Observe that cleaning is delighting in the grandiose erudition of what leads us from our null point of existence to the risky point where our objectives bring us closer to our sustenance; So what is Ohr Hassadim…? It is going towards a posthumous desire that thickens the light that emanates from our null point to the widest limit where every human race receives it from the great flow of Hassadim "or purification that is cyclically generated." My beloved readers who speak are the origin of all ignorance, and what is contained in the body purged of it is the unknown revival of a being that instructs itself as the Perdita Mundis or Lost Mundis! " The superabundance of medium prophetic and philosophical biodiversity creates paraphernalia and cavities where no head fits in the earth that have been honest to receive bodies in its mournful abode... makes of its benefits the great desire to receive the "Kli" so that Let us enjoy abundantly from the transparent cannulas of the wattle, which will make the Celestial Hydor fall, and the Manna that will sustain plexuses and eternal insurrectionary souls from the starvation of those who sob absolved of their soul, more than in its very spectrum that is filled with rootlets and clipping, which manifest the desire to play with drops that fall colliding on each leaf, and then fall into our mouths when they are satisfied manifested. Azure water, and nothing else if I want to live or not! Of that blue water that will fall on our mouths and will satisfy us with anxieties and fears that become imprinted when we are fed up…! And from the Manna, which will come with dissimilar entities, even feeding our soul that must also feed on the Iridescent Hydor in a swift vessel called Kli towards Samos…!

Elegy VIII

The eighth and posthumous baptistery will overwhelm all the mountains that became more exalted than all the peaks of the world, showing that the initial date combined the essences of the absolute with the "V" that began to turn one hundred and eighty degrees to the right. “I, Vernarth, have conceived the other being that will detach itself from myself, lying in the Kli or inverted vessel, on all the higher levels of the Ohr, even in those and all the Solstices where the face that makes its materialization is scarce, up to the Xiphos bronzes that would evoke tons from the Speleothemes that would gradually become implicit in my body, taking root more than the vital unfolding that is in my other sub-iridescent body. What is my soul united to the invisible creatures of this world? Take hold of the dizzy that contract in the wind tunnel of Profitis and your Codex Raeder, in what completely makes the ascent of its epitome by its golden steps, leading me to the occurrence and recreation of myself, but with plenipotentiaries who press in Gethsemane in the trepid angles of the Kli "V", beginning to ascend to Keter!  

“I must tell you that soon the Aurion particles will enter through my septum where they have to depart through the nasal pyramid… and that delegations of hoplites are already waiting for me and will return with me to Sparta and all of Greece. And with a Kli of endangered earthly and macerated light, they will be essenced from all the grasses that the calenders by descendants will make at the end a new sprout within me with my Golden Alikantus. The expansion of my light will expand from the radiance of my burnished steed, leaving within my identical hexagonal torch that will make the multi-spiritual thought of its same influx of light into the munificence of its newly created light, it will be from this constraint the Ecclesiastical stele from Ephesus to Laodicea accompanying me. ! If you watch carefully and take your hand out at this time and I peek through the rose window...! You will see that the magnanimous world is established and is going to receive you next to me, lavishing the herb that makes its clothing that shelters our body, and its own light reflected from Aurion itself… "The profound Light that looks from the candid domes of the Seven Churches to the vaults of the Ohr Hassadim, transferring to the sub-Iridescent Mashiach, but contrite of the total immanence of the detachment of its divine light to deposit it on me..."  

Therefore, when both are together, the greed to receive is canceled in the Radiance within, and it can determine its shape only after the luminosity has departed at least once. This is because after the departure of Light from the Kli, he begins to yearn for it and this greed determines and establishes the form of the desire to receive. Consequently, when the dawn is clothed within the Kli once again, the two are related as two separate notions: the vessel and the Light, or the body and the Life.

Observe this carefully, for it is indeed very profound. And soon I have managed to describe the aureole of Hyperborea with the radiation of the Eygues bringing Wonthelimar; Well, if you know how to pretend that you are certainly emanating from the double V or W, which make up your round trip from Ephesus to Laodicea, and vice versa! You have already managed to understand that the diploid round trip of Wonthelimar emanated from two consecutive Vs, making the spin of Wonthelimar carrying its quantum particles of it and carrying with itself the quantum number of the fifth courtyard of Helleniká which is 5, but represented by ε´ raised to fifty, that is; ν 'which is the value of fifty Hellenic. Thus the spinning spin of 5 to ten times its unit will be indicated, as you perceive many dreams will be discovered where those who wake up will never forget that it is this sub-atomic elementary particle in the episode of contrast and extensive change in molecular physics that will lead Vernarth with him in his heart or Kardiá, which becomes effusive in his multidimensional quantum.  

“I have managed to understand that the rotating spaces have been aligned with Wonthelimar, and what is divided in the angular will reflect the mental image throughout the aerial imaginary geodesy of all Hellenic, generating the sidereal coordinates, leaving the intrinsic nakedness of all embryonic forms that it is a sublime mirror of the nakedness of the sidereal chromosome of all humanity. As loci installed in the shank of the Pythagoras monochord, but making movement the tax of certain movements that are more than anything else links of kinetics and gravitational emotions, making the mechanics of the monochord the analogous value that generates the signs of Ohr or light. Pivot at the omega tip of the monochord, raising the re-transfigured ε´ Penta in the form of A, but then returning with Wonthelimar and his Spin of quantum from Ephesus until arriving at Patmos with the essence of the “W” that will bring by essence refounded the monochord in the figure ε´ or V that will represent the quantum experiential bond, or crossing of the particle transfer threshold through the superior axon of Keter to Malchut, equivalent to the tenth compendium of Vernarth's ε´ to ν´ which is the relativistic oscillation of its final unit of ν´; which is fifty "  

Your duties are yours and mine. Mine, I will be the one who will carry the labarum to bear and admit all the tributaries of the creation of my new world, inclined in the Duoverse, Codex Raeder and of everything distinguishable in the refraction of the light that becomes embodied in Ohr Jaiá, or Light of Life for all created things, all creation, and everything that comprises needs to be created in the candles that become receivable in the natures that multiply the remnants of energies, which hopes to be initiated from the new cosmos of the Zigzag Universe and the Zefian Arrows, being the main bastion of the link between the printed matter and decisive stimuli of mercy from where the Iridescent Hydor is born. In littleness, the rocking of the unbalance of the universe is attributed, and of all the wrong applications of amplifying the Bios of a universe that tired of behaving mournfully, being children of its immortal reply...! Understand that nothing will mean more than the awakening of everything that extends beyond the borders of the Mashiach, being cosmopolitan emanating and merciful bestowal and that nothing resides in the material already broken.  

"All the modes of adaptation ended up differing in each form of adhesion within what it meant to emanate in all equivalences and from impels as fast as the buggy that carried Vernarth and Etréstles from Genoa to Piacenza since Etréstles deserted from the Eighth Cemetery of Messolonghi composing all the wishes of the awakening according to the Kabbalah of Vernarth being largely absorbed by the Apostle Saint John. Everything was going towards the kingdom and the surroundings of the Himation that awaited Vernarth himself, swallowing him with all its lights, which were even ecstatic by his epidermis, knowing that he was separated from the undivided light that awaited him in the Megaron, very close to the Opistodome in the Behina Alef, split from his expanded sub-iridescent body of the Ohr, which in turn was levitating next to him, for the vaporous reason of not knowing if his body was a conclusion or a new kingdom that was brewing before him "  

The final phase of this Elegy VIII gave the consent for the world that does not fit in the reason, nor in the thought that was already being installed in all the balusters and limestone stones that would make up its Tree of Life Sephiroth. Your soul is my soul and mine, and I know very well that everyone awaits me on the Profitis Ilias plain, distinguishing me as a whole in the sense of smell that is rooted in the gastronomic world of the Hellenes, and the absolute that my breathing with a few granules of nitrate, making them a divine cause with potassium that became despotic in living creatures that make their essence mine, like my Spirit that would eventually rescind capturing all the sodium from the iridescent nimbus in the intermittent rest and its multi-life like Nefesh!

Beloved confreres Khaire..., receive all the joy that removes the poisons that pierce tongues that become addicted to the drops as they generate more bodies from mine..., or You will be part of my Guf or body that no longer resists lacerations from swords and spears, which depart from my head and its undetectable body from the passage of Time, and from all the fallen heroes next to me…! I see how they fall into their exile diminishing what purifies the content of Advent, of its four candles, dried fruits, its circle between the hands of the Mashiach, and abundant coniferous branches taking my corporality in all the indifference that exists between cognition and loss of awareness of lucidity beyond the Advent Wreath and its four luminaries staying in the Fifth Candle, like the Fifth Chalice of Elijah, taking me very distant with all their desires to welcome and consider that under my initial "V", they will find the synchronization of the Fifth Candle and the Fifth Chalice, which is my "V" in the fifth dimension of the Fifth courtyard and in the shady Fifth of Helleniká!

As the creation, I have been imbued with the euphonic harmony of creation, from Bethany to Patmos, of all the balms that are more capable than physical receptacles within all the higher entities that are more than the unknown, and of the infinite and imperceptible! Of the essential number of the geophysical height of Delphi, close to the elevation that will occur with my departure at the elevation of 583 whose essential number will be 16 and six plus one is Seven, and the Profitis Elías is 565 adding sixteen, and its number essential is one plus six equals seven. All this makes it prevail that my soul will reverberate from the indigo lights of the Ohr, to be sent between two poles from the altitude of Delphi, making these two spaces the equanimous and providential emanation of climate change, due to the disparity between these two latitudes, But of equal essential numbers, creating the closeness of Vernarth and Apollo as they met in the Kassotides, before departing from their assumption to exalted Aurion.
Hellenic Elegies
Nabs Dec 2015
A girl is sitting in the corner
Shaking her body back and forth
Garbled sounds coming out of her blue lips
Blue lips like the pills scattered on the floor

She is drowning and no one is helping

Her body shook and shook
And shake and shake and shake
Rattling from the wind, the dark, everything
She cough and cough, blood staining her dress

Her flat belly becomes big and round
Big and round, big and round
Full and brimming with life
It is a life she never wanted

Fingers are touching her
Long and gnarly, short and smooth
Leaving bruises, painting her in oil and smudges
Violating her down down below

She is littered with cuts
Wounds upon wounds
Festering and infected
The blood was no longer red

Her skin is a myriads of explosive color
Her blood an abyss of pain and sorrow
She is a shell, a shell of skin and misery
She is human no more

She is screaming

She is screaming as hooks pierced her arm
Made from words and arrows
She is being yanked and yanked and yanked
Stretched thin to the bone

Bone that no longer held the marrows of life

A hollow man cradled her hair
Playing with her hair in a mocking gesture of love
He trailed his fingers down her spine
Wanting to break it and make it arch

She is limp in the hold, frozen in disgust

Knives is touching her skin
Slashing words and possession unto her
Pulling life out of her eyes
Eyes that used to hold stars and universe

He force himself upon her
Calling it an act of love love love
A mockery, a desecration of something holy
She is filled with fluid, disgust, and blame

Her shoulders are being bent and bent
Askew in so many ways
Like herself that is no more
She wonders if now she's an it

Wonder if she could erase her self from existence

She screams

Abyss pooled from her legs
Dead stars haunting her
Her legs are spread spread wide
Bones, she felt like her bones are breaking

She screams and screams
Until her throats are torn into shreds
Voice traded into air and silence
No longer can she speak, no longer

She is being burned with pain
Ice and fire and lightning
Pain sharp, so so so sharp
Like the hooks that is holding her like a marionette

She pushed and pushed at the pain
Wanting to stop to stop feeling
Feeling anything, feeling life, feeling existence
Blood is pouring out between her legs

The man smile a beatific smile

He kissed her temple
Licked her earlobe
Croons and croons and croons
Pushing into her more, even when she is pushing out

She is pushing her life out, gasping for death

He is choking her life back into her
"No, dear you will not escape me"
He bites her throat, marking her with vileness
Entitlement and pain and ****

She does not obeyed

She pushed and pushed and pushed
Pain so overwhelming it numbed her
There is life and she wanted it gone gone gone
She screamed silence and break

The baby comes out covered in blood

The man is dead, is alive, is morphing
The man becomes the baby
The baby becomes the man
She vomited everything, her lungs, her heart

Her soul

Laughing hysterically with abandon
She hates everything so she laugh and laugh
Not noticing that the Abyss have heed her call
That she is being embraced by it

The Abyss plunged into her the same way the man does

There is a girl sitting in the corner
Shackled in chains, caged with neurons
And she is drowning and drowning and drowning
No one could save her, not even me

Cause how can you save your own shadow?
For a contest, about inner demons.

— The End —