Your sitting in the cabin of woods, far from old sighs and tribulations.
Like saliva, your current dame forms through a process of aural nothings on the couch most adjacent your heart.
The cabin is attempting its second suicide this month; burning itself from the inside, kitchened soul, out.
The dame says nothing but thats not what you need.
Your needs exceed the gritting anger of blue and orange flame.
You feel the delicate hairs of your foot dissolve from these blues and oranges; the horror of human carbonation is a 90 year rainbow.
The dame says nothing but thats not what you need.
You need the dame to cough up bricks and sea of vocabulary that bring you back to your nostalgic rave.
The mute dame is louder than the fire and this is your current muse.
Your most current scar tissue to be.
The fiery cabin will bend around you like bark, and this is what you need.
This is the blanket you've been waiting for.

It was cold, windless as we walked along the Seine towards Ile-de-la-Cite. The city had wound down, as people settled in for the weekend. The sky losing its light, turning navy, almost black, l’heure bleue, what the French called twilight, when one sneaks away to meet their lover.

The snow fell, slow, light, a delicate flurry, as the street lights flickered on, their orange yellow glow barely illuminating the ground below. We walked arm in arm, as she readjusted and tighten her hold so as not to slip. She felt good on my arm, in my arms, right as rain, as if made for each other, like interlocking jigsaw puzzles.

We walked in silence, our looks and smiles saying more than words. She radiated a beauty, a nubility like no other, match only by that of Aphrodites.    

The flurry thicken, as we cross le Petite Pont to Ile-de-la-Cite. I sensed a reluctance and heaviness in Seraphine’s step as we crossed over the slowly flowing waters of the Seine. It was late. She was tired, I assumed, from all the evening’s dancing, and now the walking to her flat at Place Dauphine.  

We walked past the square in front of Notre Dame. It was empty, and covered with a velvet blanket of white snow. It was surreal, the emptiness of the square, the majestic towers of the belfry contrasting against a gray white sky, the falling snow, the yellow of the sodium lights, softly illuminating the scene.

I walked us to the entrance of the square, and sat us down on a bench at the entrance of La Crypte Archéologique. We chatted about the dance, the evening, and how fun it had been. I told her I occasionally worked in the Crypte overseeing and helping the excavation the Lutèce layer, but spent most of my time at Musée Carnavalet doing administrative work or Bibliothèque Sainte-Geneviève doing historical research.

In silence, we looked in wonder and awe at Notre Dame. Seraphine snuggled tighter against me. I wrapped my arm around her, looking into he eyes. She was preternaturally beautiful, bewitching and lethally seductive. I felt as if I had no power to resist her, like a moth to a flame. I placed my hand on her cheek, and drew her in, kissing her, light and gentle as an 8 pm church bell rang in the distance. We kissed more intensely. Her breath getting harder and heavier. She put her hand behind my neck, pressing me into her, as she ****** my tongue into her mouth, harder and harder, till it hurt. Surprised by her lust, I pulled back, when I heard the 9 pm bell, the last of the evening, ringing.

I was confused, disoriented, as if I’d just woken up. I just heard the 8 pm bell as we started to kiss. Now it was 9. And my tongue, it was sore; my mouth had the metallic taste of blood. She’d gotten carried away and ****** hard, drawing blood. But I felt oddly calm. She said it was late and should get home. I stood up, took her hand and walked towards her flat. Her parent must be rich or noble, as Ile-de-la-Cite is too expensive for the masses.

At the door of the courtyard of Place Dauphine, she told me she had fun, looked deep into my eyes, gave me a light kiss on the lips, entered the code on the number pad, and disappeared into the darkness of the courtyard garden.

Ditty dum, ditty doo,
Dozens of dollars disappeared,
Foolishly spent on that dame,
I would have done a dime for,
Had her dumbness died down.

Not a lick of lint in my pocket,
I reflect on our dances in the dark,
Daringly caressing her body to mine,
All of those dimes been daunted,
By my need to woo and wow her.

She had darted the way of the dime,
Out of sight, out of mind, out of spirit,
In the poverty of love and coinage,
I wallow in my woes,
As if I didn’t do this deed to myself,
Doomed from the depths of doting,
Like a ******* dodo.

They say chivalry is dead,
Yet is there nobility in poverty,
When the honest man’s motivation,
Vanishes in the night,
Into some other scrub’s arms?

A dime, a dame,
They’re all the same,
Coming and going,
The flow of cash,
The passing of lovers,
Only to learn,
That life’s one true currency,
Is the endurance of obstacles,
And we all end up bankrupt in the finale.

A born salesman,
my father made all his dough
by selling wool to Fieldcrest, Woolrich and Faribo.

A born talker,
he could sell one hundred wet-down bales
of that white stuff. He could clock the miles and the sales

and make it pay.
At home each sentence he would utter
had first pleased the buyer who'd paid him off in butter.

Each word
had been tried over and over, at any rate,
on the man who was sold by the man who filled my plate.

My father hovered
over the Yorkshire pudding and the beef:
a peddler, a hawker, a merchant and an Indian chief.

Roosevelt! Willkie! and war!
How suddenly gauche I was
with my old-maid heart and my funny teenage applause.

Each night at home
my father was in love with maps
while the radio fought its battles with Nazis and ****.

Except when he hid
in his bedroom on a three-day drunk,
he typed out complex itineraries, packed his trunk,

his matched luggage
and pocketed a confirmed reservation,
his heart already pushing over the red routes of the nation.

I sit at my desk
each night with no place to go,
opening thee wrinkled maps of Milwaukee and Buffalo,

the whole U.S.,
its cemeteries, its arbitrary time zones,
through routes like small veins, capitals like small stones.

He died on the road,
his heart pushed from neck to back,
his white hanky signaling from the window of the Cadillac.

My husband,
as blue-eyed as a picture book, sells wool:
boxes of card waste, laps and rovings he can pull

to the thread
and say Leicester, Rambouillet, Merino,
a half-blood, it's greasy and thick, yellow as old snow.

And when you drive off, my darling,
Yes, sir! Yes, sir! It's one for my dame,
your sample cases branded with my father's name,

your itinerary open,
its tolls ticking and greedy,
its highways built up like new loves, raw and speedy.

THE PROLOGUE. 1

Experience, though none authority                  authoritative texts
Were in this world, is right enough for me
To speak of woe that is in marriage:
For, lordings, since I twelve year was of age,
(Thanked be God that is etern on live),              lives eternally
Husbands at the church door have I had five,2
For I so often have y-wedded be,
And all were worthy men in their degree.
But me was told, not longe time gone is
That sithen* Christe went never but ones                          since
To wedding, in the Cane of Galilee,                               Cana
That by that ilk example taught he me,                            same
That I not wedded shoulde be but once.
Lo, hearken eke a sharp word for the *****,                   occasion
Beside a welle Jesus, God and man,
Spake in reproof of the Samaritan:
"Thou hast y-had five husbandes," said he;
"And thilke man, that now hath wedded thee,                       that
Is not thine husband:" 3 thus said he certain;
What that he meant thereby, I cannot sayn.
But that I aske, why the fifthe man
Was not husband to the Samaritan?
How many might she have in marriage?
Yet heard I never tellen *in mine age                      in my life
Upon this number definitioun.
Men may divine, and glosen* up and down;                        comment
But well I wot, express without a lie,
God bade us for to wax and multiply;
That gentle text can I well understand.
Eke well I wot, he said, that mine husband
Should leave father and mother, and take to me;
But of no number mention made he,
Of bigamy or of octogamy;
Why then should men speak of it villainy?     as if it were a disgrace

Lo here, the wise king Dan Solomon,                           Lord 4
I trow that he had wives more than one;
As would to God it lawful were to me
To be refreshed half so oft as he!
What gift of God had he for all his wives?     special favour, licence
No man hath such, that in this world alive is.
God wot, this noble king, *as to my wit,              as I understand
The first night had many a merry fit
With each of them, so well was him on live.         so well he lived
Blessed be God that I have wedded five!
Welcome the sixth whenever that he shall.
For since I will not keep me chaste in all,
When mine husband is from the world y-gone,
Some Christian man shall wedde me anon.
For then th' apostle saith that I am free
To wed, a' God's half, where it liketh me.             on God's part
He saith, that to be wedded is no sin;
Better is to be wedded than to brin.                              burn
What recketh* me though folk say villainy                 care *evil
Of shrewed* Lamech, and his bigamy?                     impious, wicked
I wot well Abraham was a holy man,
And Jacob eke, as far as ev'r I can.                              know
And each of them had wives more than two;
And many another holy man also.
Where can ye see, *in any manner age,                   in any period
That highe God defended* marriage                           forbade 5
By word express? I pray you tell it me;
Or where commanded he virginity?
I wot as well as you, it is no dread,                            doubt
Th' apostle, when he spake of maidenhead,
He said, that precept thereof had he none:
Men may counsel a woman to be one,                              a maid
But counseling is no commandement;
He put it in our owen judgement.
For, hadde God commanded maidenhead,
Then had he ****** wedding out of dread;           condemned *doubt
And certes, if there were no seed y-sow,                          sown
Virginity then whereof should it grow?
Paul durste not commanden, at the least,
A thing of which his Master gave no hest.                      command
The dart* is set up for virginity;                             goal 6
Catch whoso may, who runneth best let see.
But this word is not ta'en of every wight,
But there as* God will give it of his might.             except where
I wot well that th' apostle was a maid,
But natheless, although he wrote and said,
He would that every wight were such as he,
All is but counsel to virginity.
And, since to be a wife he gave me leave
Of indulgence, so is it no repreve                   *scandal, reproach
To wedde me, if that my make should die,                 mate, husband
Without exception of bigamy;                          charge, reproach
All were it* good no woman for to touch            though it might be
(He meant as in his bed or in his couch),
For peril is both fire and tow t'assemble
Ye know what this example may resemble.
This is all and some, he held virginity
More profit than wedding in frailty:
(Frailty clepe I, but if that he and she           frailty I call it,
Would lead their lives all in chastity),                         unless
I grant it well, I have of none envy
Who maidenhead prefer to bigamy;
It liketh them t' be clean in body and ghost;                     *soul
Of mine estate I will not make a boast.                      condition

For, well ye know, a lord in his household
Hath not every vessel all of gold; 7
Some are of tree, and do their lord service.
God calleth folk to him in sundry wise,
And each one hath of God a proper gift,
Some this, some that, as liketh him to shift.      appoint, distribute
Virginity is great perfection,
And continence eke with devotion:
But Christ, that of perfection is the well,                   fountain
Bade not every wight he should go sell
All that he had, and give it to the poor,
And in such wise follow him and his lore:                     doctrine
He spake to them that would live perfectly, --
And, lordings, by your leave, that am not I;
I will bestow the flower of mine age
In th' acts and in the fruits of marriage.
Tell me also, to what conclusion                          end, purpose
Were members made of generation,
And of so perfect wise a wight y-wrought?                        being
Trust me right well, they were not made for nought.
Glose whoso will, and say both up and down,
That they were made for the purgatioun
Of *****, and of other thinges smale,
And eke to know a female from a male:
And for none other cause? say ye no?
Experience wot well it is not so.
So that the clerkes be not with me wroth,                     scholars
I say this, that they were made for both,
That is to say, *for office, and for ease                 for duty and
Of engendrure, there we God not displease.                 for pleasure
Why should men elles in their bookes set,
That man shall yield unto his wife her debt?
Now wherewith should he make his payement,
If he us'd not his silly instrument?
Then were they made upon a creature
To purge *****, and eke for engendrure.
But I say not that every wight is hold,                        obliged
That hath such harness* as I to you told,                     equipment
To go and use them in engendrure;
Then should men take of chastity no cure.                         care
Christ was a maid, and shapen as a man,                      fashioned
And many a saint, since that this world began,
Yet ever liv'd in perfect chastity.
I will not vie with no virginity.                              contend
Let them with bread of pured wheat be fed,                    purified
And let us wives eat our barley bread.
And yet with barley bread, Mark tell us can,8
Our Lord Jesus refreshed many a man.
In such estate as God hath *cleped us,                    called us to
I'll persevere, I am not precious,                         over-dainty
In wifehood I will use mine instrument
As freely as my Maker hath it sent.
If I be dangerous God give me sorrow;            sparing of my favours
Mine husband shall it have, both eve and morrow,
When that him list come forth and pay his debt.
A husband will I have, I *will no let,         will bear no hindrance
Which shall be both my debtor and my thrall,                     *slave
And have his tribulation withal
Upon his flesh, while that I am his wife.
I have the power during all my life
Upon his proper body, and not he;
Right thus th' apostle told it unto me,
And bade our husbands for to love us well;
All this sentence me liketh every deal.                           whit

Up start the Pardoner, and that anon;
"Now, Dame," quoth he, "by God and by Saint John,
Ye are a noble preacher in this case.
I was about to wed a wife, alas!
What? should I bie it on my flesh so dear?                  suffer for
Yet had I lever wed no wife this year."                         rather
"Abide," quoth she; "my tale is not begun             wait in patience
Nay, thou shalt drinken of another tun
Ere that I go, shall savour worse than ale.
And when that I have told thee forth my tale
Of tribulation in marriage,
Of which I am expert in all mine age,
(This is to say, myself hath been the whip),
Then mayest thou choose whether thou wilt sip
Of *thilke tunne, that I now shall broach.                   that tun
Beware of it, ere thou too nigh approach,
For I shall tell examples more than ten:
Whoso will not beware by other men,
By him shall other men corrected be:
These same wordes writeth Ptolemy;
Read in his Almagest, and take it there."
"Dame, I would pray you, if your will it were,"
Saide this Pardoner, "as ye began,
Tell forth your tale, and spare for no man,
And teach us younge men of your practique."
"Gladly," quoth she, "since that it may you like.
But that I pray to all this company,
If that I speak after my fantasy,
To take nought agrief* what I may say;                         to heart
For mine intent is only for to play.

Now, Sirs, then will I tell you forth my tale.
As ever may I drinke wine or ale
I shall say sooth; the husbands that I had
Three of them were good, and two were bad
The three were goode men, and rich, and old
Unnethes mighte they the statute hold      they could with difficulty
In which that they were bounden unto me.                   obey the law
Yet wot well what I mean of this, pardie.                       *by God
As God me help, I laugh when tha

Fly with me to Paris
and We will climb
the Eiffel Tower
We'll see the Louvre
And walk along
the Avenue des
Champs Elysees

We will walk
alone together
along the great
Seine River
And latch
a lovers lock
upon the bridge
above the water

We can picnic
on the grass
in the grandest
park in Paris

Then embrace
within the shadows
of Notre Dame
Cathedral
Where there
We'll swear
Our love
forever sure

We will seal it
with a kiss
And know We
never missed
The times
and places
that make
A life
worthwhile.

-R.

8.26.17

-LA

daj, do wynagrodzenia: reszty.
daj: to niby: siebie;
a... dam... dam...
ale pierw: powiem:             to!
(ich) nicht werden
                  geben (ihr) das nacht!
first... i'll punch myself
hard enough to give myself
a plum-eye: ******* pacifists...
and then?
    then i'll strap a trouser belt
to protect my knuckles...
and then... then...
                    then: we'll "talk":
who might find a translator
ready...
   god...
i'm gagging for a
knuckle exchange...
        almost... itching!
like i might await
a shaving... from a Turkish
barber... in Essex...
of all Danish palaces;
and why would i want to allow
consort with these women?
considering the fact that
the russian ones believe in trans-national
grievance taxation:
of someone... who hasn't...
actually died...
              you know what?
*******...
suffer...
       watch me wipe my ***
with a satanic smile
ennobled
by a coulrophobia...
excesses of vogue
                      atypical models...
how is it... that...
coulrophobia doesn't translate
in reverse?
  and what's up
with the black privilege of
jass music, akin to white mozart...
as...  
  sure as ****, the drum would be
the first, and only thing,
prior to the people learning
the ******* clarinet!

oh drop me your ****** ***
holocaust dead bomb
on a polish ***...
     i triple, quadruple dare you!
you *******... ivory coast
   centipede!
               i'm *******...
as watts: wild-eyed...
       unstrap me from this
"unreality" of conversation...
then undo the internet banking...
and the rest of it...

             not adam watts!
    glitter & doom....
who?      tom waits...
oh **** me... blue valentine?
if that's not a **** with me
album... what is?
                 live circus?
        
do i look like a ******* ****-
(see the hyphen?
it's a prefix... the english are
lazy sometimes: couldn't,
i.e. could not,
remnants of shakespearean
english...

       i'll always cite macbeth...

  time, thou anticipat'st my dread
exploits: the flighty purpose never
is o'eertook, unless the deed go with it.
from this moment, the very firstlings
of my heart shall be
  the very firstlings of my heart.
   and even now, to crown my thoughts
with acts, be it thought and done.

it's hardly a racial slur, ergo...
why so ******* sensitive akin to a french
footballer or a ballerina?
   ****- (hyphen! hyphen!) ergo a prefix...
as already mention:
no, no...
   it's not: no iraqi ever called me a pa-ki
      (pákí)... yeah...
and you never called an afghanistani an
afghan, ever, no?
   pure camaraderie in that part of
the world... all the way... yeah yeah... yeah...
-stani (suffix) is sometimes missing
because... the english like to shorten words...
e.g. why is daniel: dan,
why is matthew: matt?
  why is muhammad: mo (farrah)?
                                    ******* pansies...
police your circumcised penises fiddling
english teenager girl, first,
come after my vocab. justifications: after;
savvy?

or a gypsy?
   by now...
     i'm looking like any
traveler...
and the world...
       forever resembled
a world,
  in the confines of
      a claustrophobia...

but... if there's a bigger concern for
a world...
  and a freedom...
i want a bare knuckle fight...
a black eye...
namely...
you bring  BOXING GLOVE...
and i'll bring...
     a LEATHER BELT...
wrapped around my knuckles,
and the wrist...
    like i might care to give
a second attempt to smile...

ah... the men... who care
about minding, if not in the least,
keeping women...
      bye bye, bye bye...
       and i've allowed myself
to know my grandfather...
as i did the slap in the face...
and...
the key question:
in the unfathomability of counting
the 32 / 4 ratio...
alas... one fist... one smile...

and countless... dentistry encounters...
because?
   because the rest?
the cultural artifacts of a today?
  lost to h'americana...
            as i might have wished...
for my prior genes
to make an autobiography
in **** germany...
  
   what?
  
      well... obviously: the oops.

no, for the crescendo...
you know...
           i'm getting this funny vibe...
gott ist tot... it's not really spectacular...
nietzsche really believed in eternity,
to the point where he pointed:
what does science offer, only old age...
what does religion provide? eternity...
oh nietzsche was big on eternity...
   gott ist tot is as unspectular as:
is it: how to do you pronounce x,
or is it: how do you pronunciate y?
debate:
              everyone says around here
the former... since no one wants to be a *****...
pro-nun-ci-ate (pro-nun-cíate)...
   might as well replenish the vocab. bank
and replace the word with:
how do you elocute z? / recite)....

gott ist tot / gott ist tod...
    "same ****, different cover"...
you know why i believe in god?
    not the christian reference points...
salvation blah blah, saviour and hide & seek blah blah...
n'ah... where would i derive all my vocab.
hunger if not from him?
   some men derive their vocab. from
women or gambling...
            i am not in the position of their
luxury... so god it is...

            primarily though?
               god is metaphysics...
             ergo? his judgement is not clouded
by metaphysical questioning...
it's impossible to receive a metaphysical
answer from a metaphysical question
when engaging with a metaphysical
ontological paraphrase of one's own search
for meaning in this mortal frame...

oh sure sure, my belief in god is as juvenille
as anyone else's belief in humanity's
clarity when it comes to jurisprudence
and its application...
    i've experience "jurisprudence" once...
drive-by phone theft...
me and three fwends...
   i catch the number plate...
i tell one of my fwends to note it down,
police station, report, culprit found,
a sit in at a barkingside police station
looking at mug images,
spot the ****** (it was dark when the mugging
took place, photographic memory, **** happens)...
a court session, australia is playing england
at the ashes (****, i missed it)...
in court the defence lawyer shows me
another picture of the culprit...
back then photogrpahs had dates
attached to them...
the photograph? over 4 years old...
i tell him: but this photograph is 4 years old!
how can i identify if this is the same
person: i, myself, will probably
don a beard in four years time!
      a simple slip-up...
        now that i have a beard:
it's so much more fun than growing your
hair long... i hated the nickname
chewbacca back in high school when i was
growing mine for a french braid...
i walk out of the court,
come to terms with the detective...
and i see the same hunger in him as i see in me...
will justice be served?
highly unlikely... since the victim
didn't recognize the *** in the mug-shots...
justice was probably not served...

   and this is how god plays into all of this,
hell or heaven, blah blah...
man created the figure of domina Iustitia
as blind... god created death to be blind...
justice was never supposed to be blind,
death was: the unfortunate deaths
of teenagers in car accidents,
among all the other freak accidents...

clouded with so many metaphysical questions
i don't appreciate man's ability to adhere
to jurisprudence without being
subjectively contaminated...
i have more belief in an "imaginary"
god than belief that strains me to belief
in man's sense of justice...
          the nuremberg trials are a rare exception...
but only when the culprits are
unabashed and fathomable by a collective
sense of pride... a blidness...
i believe in god, because i'd love to experience
the judgement of a post scriptum of
metaphysics...
  personally? i have been wronged...
heavily...
            i will not name names....
i know when and how i was wronged,
and by whom...
                2007... Canterbury...
      i won't name names: i'm not a rat...
man is too clouded with metaphysical questions
to begin with, god isn't,
he's a metaphysical ontology "bias"...
which is why, he is primarily a jurisprudent
answer...
   i'd love to experience divine jurisprudence,
hell or heaven are not of my concern...
and i don't imply divine jurisprudence
associated with the polytheistic take of
jurisprudence via a solipsistic mechanism
of a minor god and the person in question
without the hurt party...
in monotheism the god is solipsism personified...
these days: also the personna non grata...
so no... gott ist nicht tot...
            he's a personna non grata...
i just don't appreciate the human *******
of law, law governance...
   come on, in england you can receive
an a.s.b.o.s. for your cockerel being too loud
in the morning, your dog barking...
           would you trust man with
jurisprudence?
  a woman was cleared of the ******
of her husband
       when she hammered his head into a pancake:
over an abusive relationship...
police, weren't, "there"?!
sure sure... the hammer will do...
i believe in god without a sense of reward...
i just don't think man is capable of
passing justifiable laws...
no man could ever pass the eternal laws,
gravity... 100°C for the boiling of water...
i need a being  who has groundwork
in eternal laws, in unshakeable laws...
the ten commandments aren't:
you shall not...
   more... maybe, you shouldn't...
they are the most pristine jurisprudent
laws available... the: maybe you shouldn't,
eh, chappy?

       i just don't like playing the thesaurus game
on the more tight-knit game
of "passing" the wink-wink of Solomon's
judgement...
please, **** me please,
i'll eat 20 raw herrings in a cream sauce,
slurp 30 oysters,
eat 40 strawberries on a hangpverl
eat out about 50 harem virgins
like a castrato if you ask me, nicely,
**** camel cockey:
lucly i landed on a black gold slurp
with plenty of bangladeshi slaves:
******* of riyadh...
     what did muhammed tell you?
you camel jockeys / sand *******
have clearly forgotten...
******* arabs: short attention span...
you need to remind
the retards...
the dajjal would come from the east...
a palace of gardens...
well obviously the prophet wasn't
thinking about genghis khan...
            
  hmm barbarians...
vikings, arabs: yet so inclined to like poetics...
funny, that...
the civilized peoples banished
the poets...
            the ruling class and their cushioned
people: sacrosanct sycophants...
wankers, basically.

    the hajr? muhammad spoke of the dajjal
coming from the east,
and the east being a city of gardens...
where isn't riyadh and where is mecca?
isn't riyadh east of mecca?
was the dajjal to come from the outside
of islam, or from wtihin?
      last time i checked...
sh'ite islam isn't friendly to sunni islam...
if islam was the one true religion...
would have a shcism have occurred?
i don't think so...
   a persian would never bow before
an arab... that much os true...

oh i believe in god...
given how man practices jurisprudence...
is it some sort of, a, thesaurus game
i wasn't told about?
to me the human quest for jusctice is
a thesaurus game...
man is incapable to pass but one,
eternal, law...
he's great at nuanced laws...
laws allocated to sports...
i mean, **** me, cricket?
the best vocab. you'll ever pick up...

even god isn't as pertinent
in making the sort of music associated
with the limited alpha-to-beta
of A, B, C, D, E, F, and G...
wow! seven... seven?!
how many heads does the beast
of revelation have? oh... 7!

i'll stop tolerating islam, and start respecting it,
when it, acknowledges its presence
as a character study in the book of revelations...
then i'll just move on,
having made my point...

until that time comes...
    it's 600 years shy of becoming what
degenerate christianity has become,
oh and it's ripe...
it's gagging to implode!
600 years and wait for it to become
the next secular vasal conglomorate...

the warning muhammad gave
about "the best from the east"
was in point of question:
   a reference ti gneghis khan...
more like ibn saud:
  thst fat diabetic one eyed ogre...
and the legacy of decadence he left
behind...

saudi men with slavuc girlfriends,
buying up pink cushions and *******
chihuahuas...
**** after ****...
  you know the three slavic proverbs?
1. better a sparrow in your
hand, than a dove on your rooftop?
explanation?
better the small joys at-hand,
than impossible possibilities out of reach....
2. a drunk can spot east,
past mecca, whenever honing
the safety of his own bed... even at night...
not much of a proverb...
3. i don't care to rememeber...

once toleration comes into play,
i will, respect... just a waiting game...
i'm pretty sure no iranian will
bow down to a sunni camel jockey...
i like proud *******,
it implies: there are absolutes,
un-moveable goal posts...

                      if you are ever to bind yourself
in supporting a "side" outside a sports' dynamic,
always the outsider...
always the outsider... in this case?
the ****'ite islam brigade...
       the persians...
the sunnis can shove it...
   *****, bones, whatever....

                   ****'ite islam i can
fathom, even respect,
sunni islam i just tolerate...
  as much as iran takes claims for the
big satan in ref. to h'america...
well... if h'america supports the infantile
saudi arabia, who's to blame them?

you know that polonaise joke about
about the pacifism of jews in
2nd world world war poland?
the joke ran along the words:
weren't the jews shooting the nazis
using crooked elbows (rifles)?
they always seemed to miss them,
taunted into walking into gas chambers,
the ******* hobbits...

          what? some bolshevik Brooklynian
jewish rada is to spare me
                 the pay-up diffrential
telling me, i was wrong?

  as i said before: the nazis lamented
when the warsaw uprising happened...
no, st. paul's doesn't stand proud
because, because...
   even with the blitz...
                 the luftwaffe were told:
you drop a bomb on st. paul's: firing squad...
and when notre-dame de paris -
last time i checked...
   the nazis didn't luftwaffe the **** out
of paris... did they?!

                  the nazis weren't mongols;
no people so well versed in chanel in terms
of their military being so well
   suited & booted could ever make such a
                              architectural sacrilege...

what?! people under the silicon curtain
are gagging, begging even: for nazis!
can i be the first?!
i just want to please the hungry!
if not punk then moving swiftly into ska...
am i the first?
   siliziumvorhang...
well, **** me... from under the eisenvorhang...
what's with these neo-communist pseudos?

and the hebrew god?
a jealous god... so a god with the knowledge
of the existence of other gods...
why wouldn't a jealous god have
no knowledge of other ("imagianry") gods?
to be jealous of only one's own existence?!

3 / 1: that's the ratio....
that's the only ratio... 3 times i experienced
love at first sight:

when i fell in love at first sight...
malina, samantha, janina,
priya....

equal measure: isabella of grenoble...

in reverse:
magda, promis, ilona, kot (i forget her name,
7 years old, first kiss, you can be forgiven
to forget, she had two twin sisters
and she was the senior,
her fasther drove a distribution truck,
milk, i think)...

****, i actually mismanaged
that ratio...

i believe in "a" god...
since i find too much of human jurisprudence
to be riddle with the thesaurus...
i don't think man can pass
law, he can "suppose so"...
but he will never pass the sort of law,
made forbidden,
or absolutely allowed....
i don't believe in a god akin
to the sort of a pontous pilate god
where i'll always find myself
outside of punk evolving into ska...

         mind you...
i'd hate to be trapped within
the confines of an atheistic exclusion zone
of intellect,
      to be trapped in nothing is one
thing, but to be trapped inside
the confines of an atheist's "nothing"
is quiet another....
i don't like being a hamster inside
a cognitive wheel of another...
   god is the jurisprudence spirit,
man the metaphysical spirit...
and i would very much like to stand
in the light of divine law being passed
to finally feel my shadow...

kult: brooklyńska rada żydów...
  not familiar?
  i forgot punk a long time ago...
esp. when californians came up with their
version, ergo? ska...

i'm currently taping a film
about the silesian vampire...
how strange, that the prussians came
back into the ***** of the polonaise...

growing a beard is so much fun!
fiddle after fiddle: and no violin!
atheists bore me
as much as the theistic hags
who's only ambition are
the thrill associated with Sunday
h'america and cinema...
               i can imagine only one
heaven...
where i am blind and given
               a large library of music.

Doronit would spit fire
and Baruch knew it
he'd had it before
that time she'd gave him

the hard time because
he'd sat watching
some dame
in a caravan opposite

hanging out washing
on a make shift line
fancy her do you?
Doronit said

why don't you go over
and chat her up
but Baruch told her
he wasn't interested

and that he was just
observing the washing
hanging process
looking at her smalls

I suppose?
she said  
no he said he hadn't
but he had been looking

at the fine movement
of the dame's ****
but he never told
Doronit that

yes she'd spit fire
she'd lay the words on him
and that time
she saw this

other dame's name
in his note book
and when he came home
for lunch

she said
who's this then?
you having it off
with her?

Baruch told her
it was some dame
he was watching at work
all about

security and such
and she began
throwing stuff at him
shoes coat hangers knives

forks and spoons
whatever she could lay
her hands on and some
of it came down the stairs

like missiles
and he went up
and pinned her down
on the bed to calm her

and she relaxed
and said
was that all? no affair?
no

he said
no affair
nothing
just security

at work
and she smiled
and kissed him
and that was that

all over
fire spat and done
but this time
the fire

would be for real
and Baruch knew it
and he watched her go
about her work that day

hoovering dusting
cleaning the floor
and he waved goodbye
at the door

and never looked back
all over
no more fire
no more

Doronit had done it
for the last time
and he recalled her
that last moment

she with her cigarette smoking
her hair tied back
her eyes full
of dull fires

burning embers
and that is all
looking back
he remembers.

Selfies,
I can smell the desperation,
from here.
odors  of worry;
rippling anxities of uncertainity.
two dimensional,
instantaneous impressions,
pixelated presentations,
and
Teenage frustrations.

up tilted camera.
held against the light,
Illuminating eyes ,
and eradicating spots.
that looks like a good one.
Vicarious representation;
of how good
one could look,
fallible and hopeful.

big bosomed dame
showcasing blessed cleavage,
pulsating the adolescent
bulges.
delivered to
metal passenger,
thereafter shown
among peers.
networked to unknown.
Friends who'd never
met eye,
or
touched skin,
or
even spoke.  

self conscious
cropping of images.
fat and fearful.
wasted hours,
dying for love.
False dream of
captivating the messes with her selfie.

The very ugliness
of impressions.
Oh, how shallow we've became.
The denial
of the impact of aesthetics.
laughable,
torrents of judgement
Skinny,
fat,
ugly,
behold their desperate eyes behind the selfie.

THE PROLOGUE.

This worthy limitour, this noble Frere,
He made always a manner louring cheer                      countenance
Upon the Sompnour; but for honesty                            courtesy
No villain word as yet to him spake he:
But at the last he said unto the Wife:
"Dame," quoth he, "God give you right good life,
Ye have here touched, all so may I the,                         *thrive
In school matter a greate difficulty.
Ye have said muche thing right well, I say;
But, Dame, here as we ride by the way,
Us needeth not but for to speak of game,
And leave authorities, in Godde's name,
To preaching, and to school eke of clergy.
But if it like unto this company,
I will you of a Sompnour tell a game;
Pardie, ye may well knowe by the name,
That of a Sompnour may no good be said;
I pray that none of you be *evil paid;                   dissatisfied
A Sompnour is a runner up and down
With mandements* for fornicatioun,                 mandates, summonses
And is y-beat at every towne's end."
Then spake our Host; "Ah, sir, ye should be hend         *civil, gentle
And courteous, as a man of your estate;
In company we will have no debate:
Tell us your tale, and let the Sompnour be."
"Nay," quoth the Sompnour, "let him say by me
What so him list; when it comes to my lot,
By God, I shall him quiten every groat!                    pay him off
I shall him telle what a great honour
It is to be a flattering limitour
And his office I shall him tell y-wis".
Our Host answered, "Peace, no more of this."
And afterward he said unto the frere,
"Tell forth your tale, mine owen master dear."

Notes to the Prologue to the Friar's tale

1. On the Tale of the Friar, and that of the Sompnour which
follows, Tyrwhitt has remarked that they "are well engrafted
upon that of the Wife of Bath. The ill-humour which shows
itself between these two characters is quite natural, as no two
professions at that time were at more constant variance.  The
regular clergy, and particularly the mendicant friars, affected a
total exemption from all ecclesiastical jurisdiction,  except that
of the Pope, which made them exceedingly obnoxious to the
bishops and of course to all the inferior officers of the national
hierarchy." Both tales, whatever their origin, are bitter satires
on the greed and worldliness of the Romish clergy.


THE TALE.

Whilom there was dwelling in my country                 once on a time
An archdeacon, a man of high degree,
That boldely did execution,
In punishing of fornication,
Of witchecraft, and eke of bawdery,
Of defamation, and adultery,
Of churche-reeves, and of testaments,                    churchwardens
Of contracts, and of lack of sacraments,
And eke of many another manner crime,                          sort of
Which needeth not rehearsen at this time,
Of usury, and simony also;
But, certes, lechours did he greatest woe;
They shoulde singen, if that they were hent;                    caught
And smale tithers were foul y-shent,         troubled, put to shame
If any person would on them complain;
There might astert them no pecunial pain.
For smalle tithes, and small offering,
He made the people piteously to sing;
For ere the bishop caught them with his crook,
They weren in the archedeacon's book;
Then had he, through his jurisdiction,
Power to do on them correction.

He had a Sompnour ready to his hand,
A slier boy was none in Engleland;
For subtlely he had his espiaille,                           espionage
That taught him well where it might aught avail.
He coulde spare of lechours one or two,
To teache him to four and twenty mo'.
For, -- though this Sompnour wood be as a hare, --        furious, mad
To tell his harlotry I will not spare,
For we be out of their correction,
They have of us no jurisdiction,
Ne never shall have, term of all their lives.

"Peter; so be the women of the stives,"                          stews
Quoth this Sompnour, "y-put out of our cure."                     care

"Peace, with mischance and with misaventure,"
Our Hoste said, "and let him tell his tale.
Now telle forth, and let the Sompnour gale,              whistle; bawl
Nor spare not, mine owen master dear."

This false thief, the Sompnour (quoth the Frere),
Had always bawdes ready to his hand,
As any hawk to lure in Engleland,
That told him all the secrets that they knew, --
For their acquaintance was not come of new;
They were his approvers privily.                             informers
He took himself at great profit thereby:
His master knew not always what he wan.                            won
Withoute mandement, a lewed man                               ignorant
He could summon, on pain of Christe's curse,
And they were inly glad to fill his purse,
And make him greate feastes at the nale.                      alehouse
And right as Judas hadde purses smale,                           small
And was a thief, right such a thief was he,
His master had but half *his duety.                what was owing him
He was (if I shall give him his laud)
A thief, and eke a Sompnour, and a bawd.
And he had wenches at his retinue,
That whether that Sir Robert or Sir Hugh,
Or Jack, or Ralph, or whoso that it were
That lay by them, they told it in his ear.
Thus were the ***** and he of one assent;
And he would fetch a feigned mandement,
And to the chapter summon them both two,
And pill* the man, and let the wenche go.                plunder, pluck
Then would he say, "Friend, I shall for thy sake
Do strike thee out of oure letters blake;                        black
Thee thar no more as in this case travail;                        need
I am thy friend where I may thee avail."
Certain he knew of bribers many mo'
Than possible is to tell in yeare's two:
For in this world is no dog for the bow,
That can a hurt deer from a whole know,
Bet than this Sompnour knew a sly lechour,                      better
Or an adult'rer, or a paramour:
And, for that was the fruit of all his rent,
Therefore on it he set all his intent.

And so befell, that once upon a day.
This Sompnour, waiting ever on his prey,
Rode forth to summon a widow, an old ribibe,
Feigning a cause, for he would have a bribe.
And happen'd that he saw before him ride
A gay yeoman under a forest side:
A bow he bare, and arrows bright and keen,
He had upon a courtepy of green,                         short doublet
A hat upon his head with fringes blake.                          black
"Sir," quoth this Sompnour, "hail, and well o'ertake."
"Welcome," quoth he, "and every good fellaw;
Whither ridest thou under this green shaw?"                       shade
Saide this yeoman; "wilt thou far to-day?"
This Sompnour answer'd him, and saide, "Nay.
Here faste by," quoth he, "is mine intent
To ride, for to raisen up a rent,
That longeth to my lorde's duety."
"Ah! art thou then a bailiff?" "Yea," quoth he.
He durste not for very filth and shame
Say that he was a Sompnour, for the name.
"De par dieux,"  quoth this yeoman, "leve* brother,             dear
Thou art a bailiff, and I am another.
I am unknowen, as in this country.
Of thine acquaintance I will praye thee,
And eke of brotherhood, if that thee list.                      please
I have gold and silver lying in my chest;
If that thee hap to come into our shire,
All shall be thine, right as thou wilt desire."
"Grand mercy," quoth this Sompnour, "by my faith."        great thanks
Each in the other's hand his trothe lay'th,
For to be sworne brethren till they dey.                        die
In dalliance they ride forth and play.

This Sompnour, which that was as full of jangles,           chattering
As full of venom be those wariangles,               * butcher-birds
And ev'r inquiring upon every thing,
"Brother," quoth he, "where is now your dwelling,
Another day if that I should you seech?"                   *seek, visit
This yeoman him answered in soft speech;
Brother," quoth he, "far in the North country,
Where as I hope some time I shall thee see
Ere we depart I shall thee so well wiss,                        inform
That of mine house shalt thou never miss."
Now, brother," quoth this Sompnour, "I you pray,
Teach me, while that we ride by the way,
(Since that ye be a bailiff as am I,)
Some subtilty, and tell me faithfully
For mine office how that I most may win.
And *spare not for conscience or for sin,             conceal nothing
But, as my brother, tell me how do ye."
Now by my trothe, brother mine," said he,
As I shall tell to thee a faithful tale:
My wages be full strait and eke full smale;
My lord is hard to me and dangerous,                         *niggardly
And mine office is full laborious;
And therefore by extortion I live,
Forsooth I take all that men will me give.
Algate by sleighte, or by violence,                            whether
From year to year I win all my dispence;
I can no better tell thee faithfully."
Now certes," quoth this Sompnour,  "so fare I;                      do
I spare not to take, God it wot,
But if* it be too heavy or too hot.                            unless
What I may get in counsel privily,
No manner conscience of that have I.
N'ere* mine extortion, I might not live,                were it not for
For of such japes will I not be shrive.           tricks *confessed
Stomach nor conscience know I none;
I shrew* these shrifte-fathers every one.          curse *confessors
Well be we met, by God and by St Jame.
But, leve brother, tell me then thy name,"
Quoth this Sompnour.  Right in this meane while
This yeoman gan a little for to smile.

"Brother," quoth he, "wilt thou that I thee tell?
I am a fiend, my dwelling is in hell,
And here I ride about my purchasing,
To know where men will give me any thing.
My purchase is th' effect of all my rent        what I can gain is my
Look how thou ridest for the same intent                   sole revenue
To winne good, thou reckest never how,
Right so fare I, for ride will I now
Into the worlde's ende for a prey."

"Ah," quoth this Sompnour, "benedicite! what say y'?
I weened ye were a yeoman truly.                                thought
Ye have a manne's shape as well as I
Have ye then a figure determinate
In helle, where ye be in your estate?"                         at home
"Nay, certainly," quoth he, there have we none,
But when us liketh we can take us one,
Or elles make you seem that we be shape                        believe
Sometime like a man, or like an ape;
Or like an angel can I ride or go;
It is no wondrous thing though it be so,
A lousy juggler can deceive thee.
And pardie, yet can I more craft than he."              skill, cunning
"Why," quoth the Sompnour, "ride ye then or gon
In sundry shapes and not always in one?"
"For we," quoth he, "will us in such form make.
As most is able our prey for to take."
"What maketh you to have all this labour?"
"Full many a cause, leve Sir Sompnour,"
Saide this fiend. "But all thing hath a time;
The day is short and it is passed prime,
And yet have I won nothing in this day;
I will intend to winning, if I may,               &nbs

~ ~ (on front of envelope)

La lettre que voici, ô bon facteur,
Portez-la jusqu'à la ville de NICE,
Aux ALPES-MARITIMES (06).
Donnez-la, s'il vous plaît, au Receveur

Des Postes, au bureau de NOTRE DAME.
(Son nom? C'est MONSIEUR LUCIEN COQUELLE.
Faut-il vraiment que je vous le rappelle?)
Cette lettre est pour lui et pour sa femme.

I won't lead English postmen such a dance;
Just speed this letter on its way to FRANCE.
Sender's address you'll find on the reverse.

~ ~ (and on the back)*

At Number 7 in St Swithun's Road,
Kennington, Oxford, there is the abode
Of me, Paul Hansford, writer of this verse.

- - - - - - - - - - - - -
For non-speakers of French, the first bit goes approximately -
"Dear Postman, Please take this letter to the town of Nice, in the département of Alpes-Maritimes, and give it to the postmaster at the Notre-Dame office. (His name? It's Lucien Coquelle. Do I really need to remind you?) This letter is for him and his wife."

Notre Dame Burns

Dm
Emman-u-elle was Quasi’s bell
Am
without her chimes time can’t tell
E
Gargoyles clinging on for life
Am
Notre Dame Burns 'not the Bard’s wife’

C
Town criers holler in the street
G
communion wine for those they meet
D
All for one and one for all
E
"last of the toasted eucharists call”

              Chorus.

G
From Eiffel Tower, I looked on
Em
A 1,000 years of history gone
C
It’s looking like a Moulin Rouge
D
Was this Allah’s subterfuge

Dm
Cinderella was at the pyre
Am
collecting embers for her squire
E
Ashen crosses on the head
Am
remind us of our glorious dead

C
No acts of god in a secular state
G
but no doubt t'was a crime of hate
D
Rosary beads out of reach
E
no one here, at us to preach

            Chorus.

G
From Eiffel Tower, I looked on
Em
A 1,000 years of history gone
C
It’s looking like a Moulin Rouge
D
Was this Allah’s subterfuge

Dm
Statues icons steeples fall
Am
sanctimonious people call
E
But-tresses begin to bend
Am
yellow vests they’ll appre(hend)

C
Roasted pigeons on the spit
G
Victor Hugo’s fire was a lit
D
People coming form Rive Gauche
E
par-ce-que, c'est la plus proche

                Chorus.

G
From Eiffel Tower, I looked on
Em
A 1,000 years of history gone
C
It’s looking like a Moulin Rouge
D
Was this Allah’s subterfuge

Dm
That’s not far from San Michel
Am
it's 'where do you go to my lovely’s' dwell
E
Shakespeare & Co will sell more books
Am
almost in Seine, from where it looks

C
Notre Dame Burns you shouldn’t smoke
G
are cigarette warnings just a joke
D
Gauloises Gitanes, roll your own
E
turned you into another Joan

               Chorus.

G
From Eiffel Tower, I looked on
Em
A 1,000 years of history gone
C
It’s looking like a Moulin Rouge
D
Was this Allah’s subterfuge

Repeat.

C
Notre Dame Burns, you shouldn't smoke
D
are cigarette warnings just a joke
G
Gauloises Gitanes, roll your own
E
turned you into another Joan*.

                 Chorus.

G
From Eiffel Tower, I looked on
Em
A 1,000 years of history gone
C
It’s looking like a Moulin Rouge
D
Was this Allah’s subterfuge

                 Repeat
G
From Eiffel Tower, I looked on
Em
A 1,000 years of history gone
C
It’s looking like a Moulin Rouge
D
Was this Allah’s subterfuge





Finn Mac Eoin ©
April 16th 2019
Paris.



References in song explained.

The main bell at Notre Dame is
called Emmanuelle.

There is a famous Scottish poet/bard
called Robert Burns.

Joan is a reference to Joan of Arc
also burned at the stake.

Dame un beso y un abrazo y
tal vez te construya un palacio
Dame tu corazón y tus miradas y
tal vez te llame mi amada
Y si lo que quieres es algo mas
solo con un beso me podrías enamorar.

Fadwa Tuqan has been called the Grand Dame of Palestinian letters and The Poet of Palestine. These are my translations of Fadwa Tuqan poems originally written in Arabic.



Enough for Me
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Enough for me to lie in the earth,
to be buried in her,
to sink meltingly into her fecund soil, to vanish ...
only to spring forth like a flower
brightening the play of my countrymen's children.

Enough for me to remain
in my native soil's embrace,
to be as close as a handful of dirt,
a sprig of grass,
a wildflower.

Published by Palestine Today, Free Journal and Lokesh Tripathi



Existence
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

In my solitary life, I was a lost question;
in the encompassing darkness,
my answer lay concealed.

You were a bright new star
revealed by fate,
radiating light from the fathomless darkness.

The other stars rotated around you
—once, twice—
until I perceived
your unique radiance.

Then the bleak blackness broke
and in the twin tremors
of our entwined hands
I had found my missing answer.

Oh you! Oh you intimate and distant!
Don't you remember the coalescence
Of our spirits in the flames?
Of my universe with yours?
Of the two poets?
Despite our great distance,
Existence unites us.

Published by This Week in Palestine, Arabic Literature (ArabLit.org) and Art-in-Society (Germany)



Nothing Remains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight, we’re together,
but tomorrow you'll be hidden from me
thanks to life’s cruelty.

The seas will separate us ...
Oh!—Oh!—If I could only see you!
But I'll never know
where your steps led you,
which routes you took,
or to what unknown destinations
your feet were compelled.

You will depart and the thief of hearts,
the denier of beauty,
will rob us of all that's dear to us,
will steal this happiness,
leaving our hands empty.

Tomorrow at dawn you'll vanish like a phantom,
dissipating into a delicate mist
dissolving quickly in the summer sun.

Your scent—your scent!—contains the essence of life,
filling my heart
as the earth gulps up the lifegiving rain.

I will miss you like the fragrance of trees
when you leave tomorrow,
and nothing remains.

Just as everything beautiful and all that's dear to us
is lost—lost!—and nothing remains.

Published by This Week in Palestine and Hypercritic (read in Arabic by Souad Maddahi with my translation as a reference)



Labor Pains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight the wind wafts pollen through ruined fields and homes.
The earth shivers with love, with the agony of giving birth,
while the Invader spreads stories of submission and surrender.

O, Arab Aurora!

Tell the Usurper: childbirth’s a force beyond his ken
because a mother’s wracked body reveals a rent that inaugurates life,
a crack through which light dawns in an instant
as the blood’s rose blooms in the wound.



Hamza
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Hamza was one of my hometown’s ordinary men
who did manual labor for bread.

When I saw him recently,
the land still wore its mourning dress in the solemn windless silence
and I felt defeated.

But Hamza-the-unextraordinary said:
“Sister, our land’s throbbing heart never ceases to pound,
and it perseveres, enduring the unendurable, keeping the secrets of mounds and wombs.
This land sprouting cactus spikes and palms also births freedom-fighters.
Thus our land, my sister, is our mother!”

Days passed and Hamza was nowhere to be seen,
but I felt the land’s belly heaving in pain.
At sixty-five Hamza’s a heavy burden on her back.

“Burn down his house!”
some commandant screamed,
“and slap his son in a prison cell!”

As our town’s military ruler later explained
this was necessary for law and order,
that is, an act of love, for peace!

Armed soldiers surrounded Hamza’s house;
the coiled serpent completed its circle.

The bang at his door came with an ultimatum:
“Evacuate, **** it!'
So generous with their time, they said:
“You can have an hour, yes!”

Hamza threw open a window.
Face-to-face with the blazing sun, he yelled defiantly:
“Here in this house I and my children will live and die, for Palestine!”
Hamza's voice echoed over the hemorrhaging silence.

An hour later, with impeccable timing, Hanza’s house came crashing down
as its rooms were blown sky-high and its bricks and mortar burst,
till everything settled, burying a lifetime’s memories of labor, tears, and happier times.

Yesterday I saw Hamza
walking down one of our town’s streets ...
Hamza-the-unextraordinary man who remained as he always was:
unshakable in his determination.

My translation follows one by Azfar Hussain and borrows a word here, a phrase there.



Biography of Fadwa Tuqan (aka Touqan or Toukan)

Fadwa Tuqan (1917-2003), called the "Grande Dame of Palestinian letters," is also known as "The Poet of Palestine." She is generally considered to be one of the very best contemporary Arab poets. Palestine’s national poet, Mahmoud Darwish, named her “the mother of Palestinian poetry.”

Fadwa Tuqan was born into an affluent, literary family in Nablus in 1917. Her brother Ibrahim Tuqan was the most famous Palestinian poet of his day. She studied English literature at Oxford University and won several international literary prizes.

Tuqan began writing in traditional forms, but later became a pioneer of Arabic free verse. Her work often deals with feminine explorations of love and social protest.

After the Nakba ("Catastrophe") of 1948 she began to write about Israel's occupation of Palestinian territories. Then, after the Six Day War of 1967, she also began writing patriotic poems.

Her autobiography "Difficult Journey―Mountainous Journey" was translated into English in 1990. Tuqan received the International Poetry Award, the Jerusalem Award for Culture and Arts and the United Arab Emirates Award, the latter two both in 1990. She also received the Honorary Palestine prize for poetry in 1996. She was the subject of a documentary film directed by novelist Liana Bader in 1999.

Tuqan died on December 12, 2003 during the height of the Al-Aqsa Intifada, while her hometown of Nablus was under siege. Her poem "Wahsha: Moustalhama min Qanoon al Jathibiya" ("Longing: Inspired by the Law of Gravity") was one of the last poems she penned, while largely bedridden.

Tuqan is widely considered to be a symbol of the Palestinian cause and is "one of the most distinguished figures of modern Arabic literature."

In his obituary for "The Guardian," Lawrence Joffe wrote: "The Palestinian poet Fadwa Tuqan, who has died aged 86, forcefully expressed a nation's sense of loss and defiance. Moshe Dayan, the Israeli general, likened reading one of Tuqan's poems to facing 20 enemy commandos." In her poem "Martyrs Of The Intifada," Tuqan wrote of young stone-throwers:

They died standing, blazing on the road
Shining like stars, their lips pressed to the lips of life
They stood up in the face of death
Then disappeared like the sun.

Yet the true power of her words derived not from warlike imagery, but from their affirmation of Palestinian identity and the dream of return.

"Her poetry reflected the pain, loss, and anger of the Nakba, the experience of fleeing war and living as a refugee, and the courageous aspirations of the Palestinians to nationhood and return to their homeland. She also wrote about resistance to Israel’s injustices and life under Israeli military occupation, especially after Nablus fell to Israeli forces in 1967, heralding Israel’s long-term occupation of the West Bank, which remains to this day." - Zeina Azzam

I hate the dripping dark hollow behind the little wood;
Its tips a cursed maroon with a blood-red heath.
I think I praised and lamented it too soon;
Before seeing its scent; I saw already its stray mystical death.

My crown is torn, outraged by florid winds and scorn;
Like a tangled old roots of the windblown thorn;
I shall feel scanty by my own poetry,
And throw it about, duly, like a static little joke.

I shall let my heart grow dull and illiterate;
I shall not taste joy, no more, in any clear--flowery fate.
I shall seek everything bitter, and not sweet;
Even not pure as the honey of a bee; for it shall be plain.

I shall curve and bend any straightforward light;
I shall harass it, and blind it--as if my ghost’s dead soul is very not here.
Ah, where is but Maud, Maud, Maud, and Maud;
Perhaps she is astray in my memory still, and not by my side.

I feel relieved so soon as glanced at her beside me;
She owns still that full lips like a perniciously tasty moon;
She is adorable like the flower of heaven itself;
She strikes me again when away, and tosses me about when near.

Ah, Maud, Maud, Maud;
Tame me again with thy rain of laugh;
Saint me once more like a fresh young bird;
Come to me now, and return my unheeded love.

Ah, Maud, Maud, Maud;
And kissing her forehead takes me back to that day;
A day of myths, a day of agile swans and storms;
An ornate time of hatred; a whirl of bitter fate; a dust of sorrow.

Ah, Maud, Maud, Maud;
And again I was alive in this tale, with a burning heart;
On one eve of tears, a mischief, and a wan poetry;
I caught about shadows in which there was no soul of Maud.

I could only see the stones, lying ghastly about the fireplace;
Ah, Maud, are you but still haunting those whimsical moors?
Their strange murmurs but I cannot hear;
But still they consume me, ah, I am scared;
I wish they would be gone soon, I wish you were but here.

These storms were amusing but peculiar;
They are bizarre, but intelligent and stellar;
And calling thy name out but breathes into me strength;
Ah, but should I be here, and bear away thy image alone?

Ah, and thou wert in but nymphic and lilac dream;
And my heart was still not massaged by the tender storm;
For it meant thee, and hungered but for thee only;
And in the midst of love had it longed, and yearned for thee.

Ah, where is but Maud, Maud, Maud, and Maud;
Her with her childish eyes and rounded head of bronze,
With her rapturous steps and wild glittering aroma,
With her atrocious jokes, and a wintry secret touch?

But still she was not anywhere about;
She dissolved like one romantic bough of soda;
And within a rough joke, she would be but gone;
And now the storm returned, but I was wholly on my own.  

Ah, and now the striking storm is mounting the earth;
Should I write alone and chill myself by the green hearth?
For I hath nothing to console and lengthen my parched logs;
I shall wait outside and drift about yon wintry bog.

Ah, where is but Maud, Maud, Maud;
Maud with her heart-shaped face and bare voice aloud;
A voice that soaked my senses and craving throat;
Maud but teased me and left me to that joke.

Where is but Maud, Maud, Maud and Maud;
Maud, the goth princess within my ancient poetry;
Who but remained symmetrical and biblical in her vain torments;
Who but stayed sturdy and silent; amidst her anger, and vain fellows’ arguments.

Listen to me. I am but full of hatred.
I am neither a gentleman nor a well-bred;
I, who is just a son of an infamous parson;
A malleable son; with a bleak aura of a putrid spring.

I, one who crafted ingenious jokes;
But interminable as they always are;
I made Maud sit still as I held my woodwork;
While she perched herself on yon bench, gazing at dispersed starry stars.

Maud the shadow in my pale mirror;
At times she ceased at morns, but retreated at night;
On her brother’s sight she fled in horror;
But on mine her smile turned me bright.

Maud was idle, sparkling, vibrant, and tedious;
Her heart was free and not marred by stupor.
She was the sun on my very bright days;
She made me startled; she always left me curious.

Maud the green of the farm, the red of the moon;
Without her everything would spring not and remain odious;
Everything would be bleak and stayed tedious;
Ah, but still I could not own her, though I was her saviour.

I was a farmer and perhaps still am;
Perhaps that’s why her mother ditched me with shame.
Maud said she had not places like home;
Her house was the mere shallow--and gratuitous throne.

Maud came often down and agitated;
Her mood shadowy, she cried and cried too aggravated;
I caressed her back, and placed my palms on her white knees;
She told me stories whenever no-one else would see.

She wanted not to mount the throne;
She giggled often, at our country escapade;
She loved my cottage, she sweetened my thin grass;
Even those apple trees had then her eyes, which sprayed tough, lonely seas of green.

Maud took to hymn and dear children’s little songs;
She was popular always among the talkative throngs.
She would love to dance and wiggle and turn around;
While village pupils gathered to sing a noble sound.

Ah, but when the mirthless prince arrived;
With white horses and swords of a knight;
Maud was swallowed every morning, all through day and night;
Maud was no more seen by my side.

I thought I was not alive, for dreams were unreal;
If they had been, then they I’d have want’d to ****;
But seeing Maud not gave me fretful chills;
I often woke up tensely, within a midnight’s shrills.

Ah, where is but Maud, Maud, Maud, and Maud;
Maud my bumblebee and my delicate little honey.
I kept waiting for her behind the rustic brook;
I fetched my net and fished by my old nook.

Ah, and where is Maud, Maud, Maud, and Maud;
My eyes were still and my chest could no more speak.
I wearily fancied she had been kidnapped faraway;
She would be jailed in a sore realm, and would no more be back here.

Ah, for had she been lost, then I had lost my ultimate pearl;
For there would no more be magic, there would be no more of her;
No-one would so restore my original spring;
Perhaps there would be no spring at all, and I would suffer in summer.

And I would lose anyway--my lyrical, elusive demon;
For Maud had always been elusive herself.
She wore that evil smile and thin laugh;
As I told her tales of fairies that she loved.

As I am fond of magical poetry and dramas;
Maud too used to read them with genuine personas.
She was my epic fanatical little devil;
She liked tropical cold and a faithful Mephistopheles.

I should be Faust, as she once said;
For had I fair hair, yet a bald head;
She said like Faust, I was cleverly amusing;
But to me, like Mephistopheles--she was unusually entertaining.

She danced before me a beautiful ballet;
She was young and keen to levitate as a ballerina;
She crafted me limericks and such fair lines of sonnets;
She made earth my heaven, and my melodies a twin cantata.

Ah, and where is Maud, Maud, Maud, and Maud;
I need my butterfly amongst this wheezy curdling cold.
I need my lover to soothe my chained hysteria;
I need to get out of here, and feed my love with her charms.

Ah, but where is Maud, Maud, Maud, is not she here?
I was then screaming in my solitude, could she but not hear?
I could speak not, no more--sore and wounded by this snowstorm;
I crept sick and weak like a dumb old worm.

She was not even heard of upstairs;
While I was dying here as a roaring beetle.
I hath almost lost all my creative flair;
I felt tormented and neglected and nearly feeble.

Ah, but a story like this is not such a fable;
So at that time I did shun sadness and seek a warm ending;
But indeed, to escape fate the poor were perhaps not able;
And the farmer’s son shall never be a king.

And ‘twas the nobles’ right to be idyllic;
To be deemed far then fairly righteous.
My charms were trivial, and so was then my wit;
My prayers were too parted and despaired; no matter how rigorous.

I kept my work along the countryside;
I toiled all night and behind fierce daylight.
I hoped Maud would see me back one day;
But what I found was to my dismay!

Ah, Maud, for she was now engaged;
To that pathetic creature the cursed morn brought about;
And parties arranged, voices too raised;
The union was now what people had in thought.

Onto my shoulders my head kept sinking;
I killed myself nearly, for my irksome defeat in this rivalry;
A rivalry that failed to transgress vital destiny;
A rivalry I could not even bear to think.

But again, this love had always been everything;
And thus Maud’s union would equal my death;
One night I crept out of my bed;
I had in hand a keychain and a net.

The soldier was infused by sound sleep;
And into Maud’s grand chamber I crept;
Everything was pink and quite neatly kept;
But woke I her not--as I heard her breast breath slowly.

She was tremendous still--in beauty;
Maud in her splendour; so young and free.
Ah, she was free but not free, I fathomed;
I looked at her over and over again.

I looked at her violet bed and comfort net;
Ah, my Maud too ****** and temptingly red.
She was too abundant in her young and chaste soul;
Ah, I could not imagine how she would soon be one else’s.

Long did I stand; ‘till morning streamed back again;
Still I remained unmoved; I stared at my darling in vain.
I jumped startled as the door opened;
And showed me the horror of the Queen!

‘Come, ye’ fool’, she voicelessly instructed;
Her face emotionless as these words emanated;
‘And embrace thy very fate’, to the handcuffs me she directed;
‘For daring look into my dame’s immaculately flawless chamber’.

She pointed thereof--a black gun at my chest;
It would soon burst out and tear my vest;
And even fly me straight to death;
So drifted I, without further haste nor breath.

Those poor soldiers imprisoned me there;
A cellar room at the top of filthy stairs;
I stayed awake only for grief and tears;
And most of the time I laid about sleepless and stared.

I grew skinless as my bones squinted;
And laughed at me with their sordid might;
Flies were about me, bending onto my rotten pies;
And slices of meat left out by sniggering guards.

I hit my head on witnessing Maud’s cold marriage;
‘Twas on a Saturday on the castle’s rain-wetted field.
I heaved myself onto the windowsill and saw;
How the couples were blessed and sent thereby back.

I could not see Maud’s face and fleshy cheeks;
But didst I feel her discarded tears;
Marred and defiled her lovely fits;
Though just those innate, and not out there.

I struck the lifeless paint with my bare palms;
Now the walls were tainted; they smelled like my blood.
Time passed and desire for Maud was never killed;
I’th missed her every day, since then, and perhaps always will.

But my love for Maud was never probable;
I was decent, honest, but indeed not preferable;
I was not even preferable by fate, as thou might see;
Fate who is neither truthful; nor frankly urges us to lie.

I often laid hopeless by the moonbeam;
Until night came and eyesight grew more and more vulnerable.
I waited ‘till it was dark and left to day no more gleam;
Then took my journal of Maud’s jests and read her affable poems.

I turned around--and would disgrace my bed still;
I was plain starved but had no desire to be properly fed;
Of a dream of death I grew instantly pertinacious;
And of my future tomb I grew fonder--and yet rapidly curious.

Ah, but my sweet Maud, Maud, Maud, and Maud;
And deliriously she somehow became pregnant;
But remorse said she kept the souls of two;
And fatefully could not make them both perfect!

I indeed plain prayed for Maud’s survival;
I cared not whose sons they might be;
Ah, but the twins were still sinning babies--as I comprehended,
For they were formed not from cells of mine!

Ah, Maud, Maud, Maud,
And during those last days she was cautiously ill;
And a drive of cholera had again grown widespread;
But she was not maddened; by it she was not marred.

She was sickened by temper still;
And the prince found dead, she grew more terrifyingly ill;
She had a pure heart, so she flourished not over the beast’s death;
Nonetheless, he remained the father of yon sickly offspring.

Ah, Maud, Maud, Maud,
I was duly growing perfectly anxious;
She was to give birth--ah, to those little ignoramuses;
And within a little chord in one or days of two--she would do so.

But without a father to care for her notorious sons;
And even I was locked away, and could not do so;
I was terrified, I was horribly undignified;
To learn this stern reality we were so sullenly faced with!

Ah, not now! I could not too believe my ears!
Maud and her children were dead--they’d been stillborn;
Before they left Maud alone to receive her fate;
Her locksmith would not come; he had another due in a nameless town.

By the time he arrived my darling had gone;
Perhaps she was now shimmering in heaven;
Enchanting her children with her enormous spells;
Narrating stories no plain human could ever tell.

Even in heaven my love would perhaps be famous;
Her tenderness would make other angels jealous;
And angered by envy, they would gather and complain to God;
How an earthly soul could be more vivacious than their heavenly were.

Ah, but where is Maud, Maud, Maud;
Maud and her chain of songs that were never to be broken;
Maud and her familiarity with gardens and blue lilies;
Maud and her immaculate pets of birds that still sweetly sing.

Ah, but where is my darling, my darling, my darling;
My eternal ocean, my hustling flowerbed, my immortal;
My poem, my enchanting lyric, my wedding ring;
My novelty, my merited charm, my eternal.

And now she was longing for her grave, as I’d been told;
For I’d been told by the dimmed torches and fuss and mirthless air outside;
By the endless wandering and the prince’s wails and wordless screams.
Ah, my Maud had now migrated from her life--but attained her freedom!

And he was thus unworthy of being in her heaven;
Her heaven where there would be me, her true love;
And thus he would be glad to greet his fires of hell;
He would marry an evil angel there--and make himself again full.

But I’d be with Maud, Maud, Maud and Maud;
I’d be again with my gem, indefatigable little darling;
Whose voice was unsure, whose poems were never known;
But ‘twas enough that they’d been known to me, her secret--ye’ dearest lover.

So took I, that spinning penchant and a circle of strings;
The edges I matched to the chains on my ceilings.
I braced myself for my very own fiery death;
But again, I’d be with Maud and death would no more, aye, be sad.

Thus the above poem was done by my spirit;
But with the same token and awe of genuineness and wit;
I feel tired--I shall close my eyes, and thus enjoy my heaven now;
For my wife and starlings are all waiting for me to-morrow.

It is now nighttime in heaven;
And there is indeed, no place on earth lovelier;
I gaze into my wife with a loving madness;
Her cheeks sweeter still, than any proudest swiftness.

I shall take my vow of marriage tomorrow;
My proud wife sitting in yon angelic chair by my side.
I shall cradle, then, those white little nuptial fairies;
They are Maud’s children’s, but lithe and gracious and bow to me in chaste mercies.

Ah, Maud, Maud, Maud, she is but all mine now;
I am still surprised now, as sitting by this heaven riverside.
One even grander than the one I’d had beside the lake;
Which I often farmed when I had needs to bake.

Ah, Maud, Maud, Maud, she is a ghost but as ever lively;
We are both dead but she boldly remaineth lovely;
I know she is worthier than serene jewels or mundane affairs;
And still she is worthier all the same, than any other terrific palace--or heir.

Ah, Maud, Maud, Maud, and this war is but all over now;
Thus let us dream dead of the exciting tomorrow.
We shall see life and our children grow;
We shall witness delight--and miracles none ever knows.

Nothing Remains
by Fadwa Tuqan the "Poet of Palestine"
loose translation/interpretation by Michael R. Burch

Tonight, we're together,
but tomorrow you'll be hidden from me again,
thanks to life's cruelty.

The seas will separate us...
Oh! Oh! If only I could see you!
But I'll never know
where your steps led you,
which routes you took,
or to what unknown destinations
your feet were compelled.

You will depart and the thief of hearts,
the denier of beauty,
will rob us of all that's dear to us,
will steal this happiness from us,
leaving our hands empty.

Tomorrow at sunrise you'll vanish like a phantom,
dissipating into a delicate mist
dissolving quickly in the summer sun.

Your scent! Your scent contains the essence of life,
filling my heart
as the earth absorbs the lifegiving rain.

I will miss you like the fragrance of trees
when you leave tomorrow,
and nothing remains.

Just as everything beautiful and all that's dear to us
is lost! Lost, and nothing remains.

Keywords/Tags: Fadwa Tuqan, Palestine, Palestinian, Arabic, translation, nothing, remains, parting, separation, loss


Fadwa Tuqan has been called the Grand Dame of Palestinian letters and The Poet of Palestine. These are my translations of Fadwa Tuqan poems originally written in Arabic.



Enough for Me
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Enough for me to lie in the earth,
to be buried in her,
to sink meltingly into her fecund soil, to vanish ...
only to spring forth like a flower
brightening the play of my countrymen's children.

Enough for me to remain
in my native soil's embrace,
to be as close as a handful of dirt,
a sprig of grass,
a wildflower.

Published by Palestine Today, Free Journal and Lokesh Tripathi



Existence
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

In my solitary life, I was a lost question;
in the encompassing darkness,
my answer lay concealed.

You were a bright new star
revealed by fate,
radiating light from the fathomless darkness.

The other stars rotated around you
—once, twice—
until I perceived
your unique radiance.

Then the bleak blackness broke
and in the twin tremors
of our entwined hands
I had found my missing answer.

Oh you! Oh you intimate and distant!
Don't you remember the coalescence
Of our spirits in the flames?
Of my universe with yours?
Of the two poets?
Despite our great distance,
Existence unites us.

Published by This Week in Palestine, Arabic Literature (ArabLit.org) and Art-in-Society (Germany)



Labor Pains
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Tonight the wind wafts pollen through ruined fields and homes.
The earth shivers with love, with the agony of giving birth,
while the Invader spreads stories of submission and surrender.

O, Arab Aurora!

Tell the Usurper: childbirth’s a force beyond his ken
because a mother’s wracked body reveals a rent that inaugurates life,
a crack through which light dawns in an instant
as the blood’s rose blooms in the wound.



Hamza
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Hamza was one of my hometown’s ordinary men
who did manual labor for bread.

When I saw him recently,
the land still wore its mourning dress in the solemn windless silence
and I felt defeated.

But Hamza-the-unextraordinary said:
“Sister, our land’s throbbing heart never ceases to pound,
and it perseveres, enduring the unendurable, keeping the secrets of mounds and wombs.
This land sprouting cactus spikes and palms also births freedom-fighters.
Thus our land, my sister, is our mother!”

Days passed and Hamza was nowhere to be seen,
but I felt the land’s belly heaving in pain.
At sixty-five Hamza’s a heavy burden on her back.

“Burn down his house!”
some commandant screamed,
“and slap his son in a prison cell!”

As our town’s military ruler later explained
this was necessary for law and order,
that is, an act of love, for peace!

Armed soldiers surrounded Hamza’s house;
the coiled serpent completed its circle.

The bang at his door came with an ultimatum:
“Evacuate, **** it!'
So generous with their time, they said:
“You can have an hour, yes!”

Hamza threw open a window.
Face-to-face with the blazing sun, he yelled defiantly:
“Here in this house I and my children will live and die, for Palestine!”
Hamza's voice echoed over the hemorrhaging silence.

An hour later, with impeccable timing, Hanza’s house came crashing down
as its rooms were blown sky-high and its bricks and mortar burst,
till everything settled, burying a lifetime’s memories of labor, tears, and happier times.

Yesterday I saw Hamza
walking down one of our town’s streets ...
Hamza-the-unextraordinary man who remained as he always was:
unshakable in his determination.

My translation follows one by Azfar Hussain and borrows a word here, a phrase there.



Biography of Fadwa Tuqan (aka Touqan or Toukan)

Fadwa Tuqan (1917-2003), called the "Grande Dame of Palestinian letters," is also known as "The Poet of Palestine." She is generally considered to be one of the very best contemporary Arab poets. Palestine’s national poet, Mahmoud Darwish, named her “the mother of Palestinian poetry.”



Excerpts from "The Dice Player"
by Mahmoud Darwish
loose translation/interpretation by Michael R. Burch

Who am I to say
the things I say to you?

I am not a stone
burnished to illumination by water ...

Nor am I a reed
riddled by the wind
into a flute ...

No, I'm a dice player:
I win sometimes
and I lose sometimes,
just like you ...
or perhaps a bit less.

I was born beside the water well with the three lonely trees like nuns:
born without any hoopla or a midwife.

I was given my unplanned name by chance,
assigned to my family by chance,
and by chance inherited their features, attributes, habits and illnesses.

First, arterial plaque and hypertension;
second, shyness when addressing my elders;
third, the hope of curing the flu with cups of hot chamomile;
fourth, laziness in describing gazelles and larks;
fifth, lethargy dark winter nights;
sixth, the lack of a singing voice.

I had no hand in my own being;
it was mere coincidence that I popped out male;
mere coincidence that I saw the pale lemon-like moon illuminating sleepless girls
and did not unleash the mole hidden in my private parts.

I might not have existed
had my father not married my mother
by chance.

Or I might have been like my sister
who screamed then died,
only alive an hour
and never knowing who gave her birth.

Or like the doves’ eggs
smashed before her chicks hatched.

Was it mere coincidence
that I was the one left alive in a traffic accident
because I didn’t board the bus ...
because I’d forgotten about life and its routines
while reading the night before
a love story in which I became first the author,
then the lover, then the beloved and love’s martyr ...
then overslept and avoided the accident!

I also played no role in surviving the sea,
because I was a reckless boy,
allured by the magnetic water
calling: Come to me!
No, I only survived the sea
because a human gull rescued me
when he saw the waves pulling me under and paralyzing my hands!

Who am I to say
the things I say to you
outside the church door?

I'm nothing but a dice throw,
a toss between predator and prey.

In my moonlit awareness
I witnessed the massacre
and survived by sheer chance:
I was too small for the enemy to target,
barely bigger than the bee
flitting among the fence’s flowers.

Then I feared for my father and family;
I feared for our time as fragile as glass;
I feared for my pet cat and rabbit;
I feared for a magical moon looming high over the mosque’s minarets;
I feared for our vines’ grapes
dangling like a dog’s udders ...

Then fear walked beside me and I walked with it,
barefoot, forgetting my fragile dreams of what I had wanted for tomorrow
because there was no time for tomorrow.

I was lucky the wolves
departed by chance,
or else escaped from the army.

I also played no role in my own life,
except when Life taught me her recitations.
Are there any more?, I wondered,
then lit my lamps and tried to amend them ...

I might not have been a swallow
had the wind ordained it otherwise ...

The wind is the traveler's fate: his fortune or misfortune.

I flew north, east, west ...
but the south was too harsh, too rebellious for me
because the south is my country.
I became a swallow’s metaphor,
hovering over my life’s debris
from spring to autumn,
baptizing my feathers in the cloud-like lake
then offering my salaams to the undying Nazarene:
undying because God’s spirit lives within him
and God is the prophet’s luck ...

While it is my good fortune to be the Godhead’s neighbor ...

Just as it is my bad fortune the cross
remains our future’s eternal ladder!

Who am I to say
the things I say to you?
Who am I?

I might have not been inspired
because inspiration is the lonely soul’s compensation
and the poem is his dice throw
on an unlit board
that may or may not glow ...

Words fall ...
as feathers fall to earth:
I did not plan this poem.
I only obeyed its rhythm’s demands.

Who am I to say
the things I say to you?

It might not have been me.
I might not have been here to write it.
My plane might have crashed one morning
while I slept till noon
then arrived at the airport too late
to visit Damascus and Cairo,
the Louvre, and other enchanting cities.

Had I been a slow walker, a rifle might have severed my shadow from its cedar.
Had I been a fast walker, I might have disintegrated and vanished like a fleeting whim.
Had I dreamt too much, I might have lost my memories of reality.

I am fortunate to sleep alone
listening to my body's complaints
with my talent for detecting pain,
so that I call the physician ten minutes before death:
dodging death by a mere ten minutes,
continuing life by chance,
disappointing the Void.

But who am I to disappoint the Void?
Who am I?
Who?

Keywords/Tags: Gaza, Palestine, Palestinian, children, mothers, injustice, violence, war, race, racism, intolerance, ethnic cleansing, genocide

THE PROLOGUE.

Our Hoste saw well that the brighte sun
Th' arc of his artificial day had run
The fourthe part, and half an houre more;
And, though he were not deep expert in lore,
He wist it was the eight-and-twenty day
Of April, that is messenger to May;
And saw well that the shadow of every tree
Was in its length of the same quantity
That was the body ***** that caused it;
And therefore by the shadow he took his wit,                 *knowledge
That Phoebus, which that shone so clear and bright,
Degrees was five-and-forty clomb on height;
And for that day, as in that latitude,
It was ten of the clock, he gan conclude;
And suddenly he plight his horse about.                     pulled

"Lordings," quoth he, "I warn you all this rout,               company
The fourthe partie of this day is gone.
Now for the love of God and of Saint John
Lose no time, as farforth as ye may.
Lordings, the time wasteth night and day,
And steals from us, what privily sleeping,
And what through negligence in our waking,
As doth the stream, that turneth never again,
Descending from the mountain to the plain.
Well might Senec, and many a philosopher,
Bewaile time more than gold in coffer.
For loss of chattels may recover'd be,
But loss of time shendeth us, quoth he.                       destroys

It will not come again, withoute dread,
No more than will Malkin's maidenhead,
When she hath lost it in her wantonness.
Let us not moulde thus in idleness.
"Sir Man of Law," quoth he, "so have ye bliss,
Tell us a tale anon, as forword* is.                        the bargain
Ye be submitted through your free assent
To stand in this case at my judgement.
Acquit you now, and *holde your behest;             keep your promise
Then have ye done your devoir* at the least."                      duty
"Hoste," quoth he, "de par dieux jeo asente;
To breake forword is not mine intent.
Behest is debt, and I would hold it fain,
All my behest; I can no better sayn.
For such law as a man gives another wight,
He should himselfe usen it by right.
Thus will our text: but natheless certain
I can right now no thrifty tale sayn,                           worthy
But Chaucer (though he *can but lewedly         knows but imperfectly
On metres and on rhyming craftily)
Hath said them, in such English as he can,
Of olde time, as knoweth many a man.
And if he have not said them, leve* brother,                       dear
In one book, he hath said them in another
For he hath told of lovers up and down,
More than Ovide made of mentioun
In his Epistolae, that be full old.
Why should I telle them, since they he told?
In youth he made of Ceyx and Alcyon,
And since then he hath spoke of every one
These noble wives, and these lovers eke.
Whoso that will his large volume seek
Called the Saintes' Legend of Cupid:
There may he see the large woundes wide
Of Lucrece, and of Babylon Thisbe;
The sword of Dido for the false Enee;
The tree of Phillis for her Demophon;
The plaint of Diane, and of Hermion,
Of Ariadne, and Hypsipile;
The barren isle standing in the sea;
The drown'd Leander for his fair Hero;
The teares of Helene, and eke the woe
Of Briseis, and Laodamia;
The cruelty of thee, Queen Medea,
Thy little children hanging by the halse,                         neck
For thy Jason, that was of love so false.
Hypermnestra, Penelop', Alcest',
Your wifehood he commendeth with the best.
But certainly no worde writeth he
Of *thilke wick' example of Canace,                       that wicked
That loved her own brother sinfully;
(Of all such cursed stories I say, Fy),
Or else of Tyrius Apollonius,
How that the cursed king Antiochus
Bereft his daughter of her maidenhead;
That is so horrible a tale to read,
When he her threw upon the pavement.
And therefore he, of full avisement,         deliberately, advisedly
Would never write in none of his sermons
Of such unkind* abominations;                                 unnatural
Nor I will none rehearse, if that I may.
But of my tale how shall I do this day?
Me were loth to be liken'd doubteless
To Muses, that men call Pierides
(Metamorphoseos  wot what I mean),
But natheless I recke not a bean,
Though I come after him with hawebake;                        lout
I speak in prose, and let him rhymes make."
And with that word, he with a sober cheer
Began his tale, and said as ye shall hear.

Notes to the Prologue to The Man of Law's Tale

1. Plight: pulled; the word is an obsolete past tense from
"pluck."

2. No more than will Malkin's maidenhead: a proverbial saying;
which, however, had obtained fresh point from the Reeve's
Tale, to which the host doubtless refers.

3. De par dieux jeo asente: "by God, I agree".  It is
characteristic that the somewhat pompous Sergeant of Law
should couch his assent in the semi-barbarous French, then
familiar in law procedure.

4. Ceyx and Alcyon: Chaucer treats of these in the introduction
to the poem called "The Book of the Duchess."  It relates to the
death of Blanche, wife of John of Gaunt, Duke of Lancaster, the
poet's patron, and afterwards his connexion by marriage.

5. The Saintes Legend of Cupid: Now called "The Legend of
Good Women". The names of eight ladies mentioned here are
not in the "Legend" as it has come down to us; while those of
two ladies in the "legend" -- Cleopatra and Philomela -- are her
omitted.

6. Not the Muses, who had their surname from the place near
Mount Olympus where the Thracians first worshipped them; but
the nine daughters of Pierus, king of Macedonia, whom he
called the nine Muses, and who, being conquered in a contest
with the genuine sisterhood, were changed into birds.

7. Metamorphoseos:  Ovid's.

8. Hawebake: hawbuck, country lout; the common proverbial
phrase, "to put a rogue above a gentleman," may throw light on
the reading here, which is difficult.

THE TALE.

O scatheful harm, condition of poverty,
With thirst, with cold, with hunger so confounded;
To aske help thee shameth in thine hearte;
If thou none ask, so sore art thou y-wounded,
That very need unwrappeth all thy wound hid.
Maugre thine head thou must for indigence
Or steal, or beg, or borrow thy dispence.                      expense

Thou blamest Christ, and sayst full bitterly,
He misdeparteth riches temporal;                          allots amiss
Thy neighebour thou witest sinfully,                           blamest
And sayst, thou hast too little, and he hath all:
"Parfay (sayst thou) sometime he reckon shall,
When that his tail shall *brennen in the glede,      burn in the fire
For he not help'd the needful in their need."

Hearken what is the sentence of the wise:
Better to die than to have indigence.
Thy selve neighebour will thee despise,                    that same
If thou be poor, farewell thy reverence.
Yet of the wise man take this sentence,
Alle the days of poore men be wick',                      wicked, evil
Beware therefore ere thou come to that *****.                    point

If thou be poor, thy brother hateth thee,
And all thy friendes flee from thee, alas!
O riche merchants, full of wealth be ye,
O noble, prudent folk, as in this case,
Your bagges be not fill'd with ambes ace,                   two aces
But with six-cinque, that runneth for your chance;       six-five
At Christenmass well merry may ye dance.

Ye seeke land and sea for your winnings,
As wise folk ye knowen all th' estate
Of regnes;  ye be fathers of tidings,                         *kingdoms
And tales, both of peace and of debate:                contention, war
I were right now of tales desolate,                     barren, empty.
But that a merchant, gone in many a year,
Me taught a tale, which ye shall after hear.

In Syria whilom dwelt a company
Of chapmen rich, and thereto sad and true,            grave, steadfast
Clothes of gold, and satins rich of hue.
That widewhere sent their spicery,                    to distant parts
Their chaffare was so thriftly* and so new,      wares advantageous
That every wight had dainty* to chaffare              pleasure deal
With them, and eke to selle them their ware.

Now fell it, that the masters of that sort
Have *shapen them to Rome for to wend,           determined, prepared
Were it for chapmanhood* or for disport,                        trading
None other message would they thither send,
But come themselves to Rome, this is the end:
And in such place as thought them a vantage
For their intent, they took their herbergage.                  lodging

Sojourned have these merchants in that town
A certain time as fell to their pleasance:
And so befell, that th' excellent renown
Of th' emperore's daughter, Dame Constance,
Reported was, with every circumstance,
Unto these Syrian merchants in such wise,
From day to day, as I shall you devise                          relate

This was the common voice of every man
"Our emperor of Rome, God him see,                 look on with favour
A daughter hath, that since the the world began,
To reckon as well her goodness and beauty,
Was never such another as is she:
I pray to God in honour her sustene,                           sustain
And would she were of all Europe the queen.

"In her is highe beauty without pride,
And youth withoute greenhood or folly:        childishness, immaturity
To all her workes virtue is her guide;
Humbless hath slain in her all tyranny:
She is the mirror of all courtesy,
Her heart a very chamber of holiness,
Her hand minister of freedom for almess."                   almsgiving

And all this voice was sooth, as God is true;
But now to purpose let us turn again.                     our tale
These merchants have done freight their shippes new,
And when they have this blissful maiden seen,
Home to Syria then they went full fain,
And did their needes, as they have done yore,     *business *formerly
And liv'd in weal; I can you say no more.                   *prosperity

Now fell it, that these merchants stood in grace                favour
Of him that was the Soudan of Syrie:                            Sultan
For when they came from any strange place
He would of his benigne courtesy
Make them good cheer, and busily espy                          inquire
Tidings of sundry regnes, for to lear                 realms learn
The wonders that they mighte see or hear.

Amonges other thinges, specially
These merchants have him told of Dame Constance
So great nobless, in earnest so royally,
That this Soudan hath caught so great pleasance               pleasure
To have her figure in his remembrance,
That all his lust, and all his busy cure,            pleasure *care
Was for to love her while his life may dure.

Paraventure in thilke* large book,                                 that
Which that men call the heaven, y-written was
With starres, when that he his birthe took,
That he for love should have his death, alas!
For in the starres, clearer than is glass,
Is written, God wot, whoso could it read,
The death of every man withoute dread.                           doubt

In starres many a winter therebeforn
Was writ the death of Hector, Achilles,
Of Pompey, Julius, ere they were born;
The strife of Thebes; and of Hercules,
Of Samson, Turnus, and of Socrates
The death; but mennes wittes be so dull,
That no wight can well read it at the full.

This Soudan for his privy council sent,
And, *shortly of this matter for to pace,          to pass briefly by
He hath to them declared his intent,
And told them certain, but* he might have grace             &

Torna a decir, Morena, cuanto decías.
Como yo soy la noche, ábre los ojos.
Cierra los ojos, ciérralos, porque yo soy el día.

Torna a decir, Morena, tu canción.
Como te amo, dáme a aspirar el humo de tu pensamiento.
Si no te amase, ya me darías tu corazón.

Torna a decir, Morena, tu luz y tu mentira.
Como yo no te creo, será una bella historia.
Si te creyese, serías tú, serías sólo tú misma. 1

Torna a decir, Morena, tu dolor único.
Si eres ajena, dáme tus labios secos.
Si fueras mía yo te hurtaría los labios húmedos. 2

Torna a decir, Morena, tu dolor.
Si eres ajena, dame tus labios, dame;
Si fueras mía te daría mi compasión. 3

Torna a decir, Morena, torna, torna a decir.
Como yo soy Gautama, da lo mismo.
Lo mismo da: soy Harún-el-Rashid.

Lo mismo da, mi Negra Sheherazada,
mi Dinarzada Oscura: da lo mismo.
Pero dame, dame tu boca para besarla.

Torna a decir, morena, tu rapsodia.
Como yo soy la noche, abre tus ojos.
Mas soy el día: préstame tu boca.

Abre tus ojos para ver la noche,
si no me amas. Como sí me amas,
abre tus ojos... para ver la noche!

Danza, Morena. Danza, mi Tanagra,
mi Figulina: el sobrio cuerpo ondula:
tras de tus siete velos recatada,
si eres ajena, te veré desnuda...
Mas si eres mía, oh Mía, danza sin velos, danza:
Gautama soy, Gautama, el propio Budha!

J'avais peiné comme Sisyphe

Et comme Hercule travaillé

Contre la chair qui se rebiffe.


J'avais lutté, j'avais baillé

Des coups à trancher des montagnes,

Et comme Achille ferraillé.


Farouche ami qui m'accompagnes,

Tu le sais, courage païen,

Si nous en fîmes des campagnes,


Si nous avons négligé rien

Dans cette guerre exténuante,

Si nous avons travaillé bien !


Le tout en vain : l'âpre géante

À mon effort de tout côté

Opposait sa ruse ambiante,


Et toujours un lâche abrité

Dans mes conseils qu'il environne

Livrait les clés de la cité.


Que ma chance fût male ou bonne,

Toujours un parti de mon cœur

Ouvrait sa porte à la Gorgone.


Toujours l'ennemi suborneur

Savait envelopper d'un piège

Même la victoire et l'honneur !


J'étais le vaincu qu'on assiège,

Prêt à vendre son sang bien cher,

Quand, blanche en vêtements de neige,


Toute belle au front humble et fier,

Une dame vint sur la nue,

Qui d'un signe fit fuir la Chair.


Dans une tempête inconnue

De rage et de cris inhumains,

Et déchirant sa gorge nue,


Le Monstre reprit ses chemins

Par les bois pleins d'amours affreuses,

Et la dame, joignant les mains :


- « Mon pauvre combattant qui creuses,

Dit-elle, ce dilemme en vain,

Trêve aux victoires malheureuses !


Il t'arrive un secours divin

Dont je suis sûre messagère

Pour ton salut, possible enfin ! »


- « Ô ma Dame dont la voix chère

Encourage un blessé jaloux

De voir finir l'atroce guerre,


Vous qui parlez d'un ton si doux

En m'annonçant de bonnes choses,

Ma Dame, qui donc êtes-vous ? »


- J'étais née avant toutes causes

Et je verrai la fin de tous

Les effets, étoiles et roses.


En même temps, bonne, sur vous,

Hommes faibles et pauvres femmes,

Je pleure, et je vous trouve fous !


Je pleure sur vos tristes âmes,

J'ai l'amour d'elles, j'ai la peur

D'elles, et de leurs vœux infâmes !


« Ô ceci n'est pas le bonheur,

Veillez, Quelqu'un l'a dit que j'aime,

Veillez, crainte du Suborneur,


« Veillez, crainte du Jour suprême !

Qui je suis ? me demandais-tu.

Mon nom courbe les anges même ;


« Je suis le cœur de la vertu,

Je suis l'âme de la sagesse,

Mon nom brûle l'Enfer têtu ;


« Je suis la douceur qui redresse,

J'aime tous et n'accuse aucun,

Mon nom, seul, se nomme promesse,


« Je suis l'unique hôte opportun,

Je parle au Roi le vrai langage

Du matin rose et du soir brun,


« Je suis la Prière, et mon gage

C'est ton vice en déroute au **** ;

Ma condition : « Toi, sois sage. »


- « Oui, ma Dame, et soyez témoin ! »

St. Agnes' Eve--Ah, bitter chill it was!
    The owl, for all his feathers, was a-cold;
    The hare limp'd trembling through the frozen grass,
    And silent was the flock in woolly fold:
    Numb were the Beadsman's fingers, while he told
    His rosary, and while his frosted breath,
    Like pious incense from a censer old,
    Seem'd taking flight for heaven, without a death,
Past the sweet ******'s picture, while his prayer he saith.

    His prayer he saith, this patient, holy man;
    Then takes his lamp, and riseth from his knees,
    And back returneth, meagre, barefoot, wan,
    Along the chapel aisle by slow degrees:
    The sculptur'd dead, on each side, seem to freeze,
    Emprison'd in black, purgatorial rails:
    Knights, ladies, praying in dumb orat'ries,
    He passeth by; and his weak spirit fails
To think how they may ache in icy hoods and mails.

    Northward he turneth through a little door,
    And scarce three steps, ere Music's golden tongue
    Flatter'd to tears this aged man and poor;
    But no--already had his deathbell rung;
    The joys of all his life were said and sung:
    His was harsh penance on St. Agnes' Eve:
    Another way he went, and soon among
    Rough ashes sat he for his soul's reprieve,
And all night kept awake, for sinners' sake to grieve.

    That ancient Beadsman heard the prelude soft;
    And so it chanc'd, for many a door was wide,
    From hurry to and fro. Soon, up aloft,
    The silver, snarling trumpets 'gan to chide:
    The level chambers, ready with their pride,
    Were glowing to receive a thousand guests:
    The carved angels, ever eager-eyed,
    Star'd, where upon their heads the cornice rests,
With hair blown back, and wings put cross-wise on their *******.

    At length burst in the argent revelry,
    With plume, tiara, and all rich array,
    Numerous as shadows haunting faerily
    The brain, new stuff'd, in youth, with triumphs gay
    Of old romance. These let us wish away,
    And turn, sole-thoughted, to one Lady there,
    Whose heart had brooded, all that wintry day,
    On love, and wing'd St. Agnes' saintly care,
As she had heard old dames full many times declare.

    They told her how, upon St. Agnes' Eve,
    Young virgins might have visions of delight,
    And soft adorings from their loves receive
    Upon the honey'd middle of the night,
    If ceremonies due they did aright;
    As, supperless to bed they must retire,
    And couch supine their beauties, lily white;
    Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

    Full of this whim was thoughtful Madeline:
    The music, yearning like a God in pain,
    She scarcely heard: her maiden eyes divine,
    Fix'd on the floor, saw many a sweeping train
    Pass by--she heeded not at all: in vain
      Came many a tiptoe, amorous cavalier,
    And back retir'd; not cool'd by high disdain,
    But she saw not: her heart was otherwhere:
She sigh'd for Agnes' dreams, the sweetest of the year.

    She danc'd along with vague, regardless eyes,
    Anxious her lips, her breathing quick and short:
    The hallow'd hour was near at hand: she sighs
    Amid the timbrels, and the throng'd resort
    Of whisperers in anger, or in sport;
    'Mid looks of love, defiance, hate, and scorn,
    Hoodwink'd with faery fancy; all amort,
    Save to St. Agnes and her lambs unshorn,
And all the bliss to be before to-morrow morn.

    So, purposing each moment to retire,
    She linger'd still. Meantime, across the moors,
    Had come young Porphyro, with heart on fire
    For Madeline. Beside the portal doors,
    Buttress'd from moonlight, stands he, and implores
    All saints to give him sight of Madeline,
    But for one moment in the tedious hours,
    That he might gaze and worship all unseen;
Perchance speak, kneel, touch, kiss--in sooth such things have been.

    He ventures in: let no buzz'd whisper tell:
    All eyes be muffled, or a hundred swords
    Will storm his heart, Love's fev'rous citadel:
    For him, those chambers held barbarian hordes,
    Hyena foemen, and hot-blooded lords,
    Whose very dogs would execrations howl
    Against his lineage: not one breast affords
    Him any mercy, in that mansion foul,
Save one old beldame, weak in body and in soul.

    Ah, happy chance! the aged creature came,
    Shuffling along with ivory-headed wand,
    To where he stood, hid from the torch's flame,
    Behind a broad half-pillar, far beyond
    The sound of merriment and chorus bland:
    He startled her; but soon she knew his face,
    And grasp'd his fingers in her palsied hand,
    Saying, "Mercy, Porphyro! hie thee from this place;
They are all here to-night, the whole blood-thirsty race!

    "Get hence! get hence! there's dwarfish Hildebrand;
    He had a fever late, and in the fit
    He cursed thee and thine, both house and land:
    Then there's that old Lord Maurice, not a whit
    More tame for his gray hairs--Alas me! flit!
    Flit like a ghost away."--"Ah, Gossip dear,
    We're safe enough; here in this arm-chair sit,
    And tell me how"--"Good Saints! not here, not here;
Follow me, child, or else these stones will be thy bier."

    He follow'd through a lowly arched way,
    Brushing the cobwebs with his lofty plume,
    And as she mutter'd "Well-a--well-a-day!"
    He found him in a little moonlight room,
    Pale, lattic'd, chill, and silent as a tomb.
    "Now tell me where is Madeline," said he,
    "O tell me, Angela, by the holy loom
    Which none but secret sisterhood may see,
When they St. Agnes' wool are weaving piously."

    "St. Agnes! Ah! it is St. Agnes' Eve--
    Yet men will ****** upon holy days:
    Thou must hold water in a witch's sieve,
    And be liege-lord of all the Elves and Fays,
    To venture so: it fills me with amaze
    To see thee, Porphyro!--St. Agnes' Eve!
    God's help! my lady fair the conjuror plays
    This very night: good angels her deceive!
But let me laugh awhile, I've mickle time to grieve."

    Feebly she laugheth in the languid moon,
    While Porphyro upon her face doth look,
    Like puzzled urchin on an aged crone
    Who keepeth clos'd a wond'rous riddle-book,
    As spectacled she sits in chimney nook.
    But soon his eyes grew brilliant, when she told
    His lady's purpose; and he scarce could brook
    Tears, at the thought of those enchantments cold,
And Madeline asleep in lap of legends old.

    Sudden a thought came like a full-blown rose,
    Flushing his brow, and in his pained heart
    Made purple riot: then doth he propose
    A stratagem, that makes the beldame start:
    "A cruel man and impious thou art:
    Sweet lady, let her pray, and sleep, and dream
    Alone with her good angels, far apart
    From wicked men like thee. Go, go!--I deem
Thou canst not surely be the same that thou didst seem."

    "I will not harm her, by all saints I swear,"
    Quoth Porphyro: "O may I ne'er find grace
    When my weak voice shall whisper its last prayer,
    If one of her soft ringlets I displace,
    Or look with ruffian passion in her face:
    Good Angela, believe me by these tears;
    Or I will, even in a moment's space,
    Awake, with horrid shout, my foemen's ears,
And beard them, though they be more fang'd than wolves and bears."

    "Ah! why wilt thou affright a feeble soul?
    A poor, weak, palsy-stricken, churchyard thing,
    Whose passing-bell may ere the midnight toll;
    Whose prayers for thee, each morn and evening,
    Were never miss'd."--Thus plaining, doth she bring
    A gentler speech from burning Porphyro;
    So woful, and of such deep sorrowing,
    That Angela gives promise she will do
Whatever he shall wish, betide her weal or woe.

    Which was, to lead him, in close secrecy,
    Even to Madeline's chamber, and there hide
    Him in a closet, of such privacy
    That he might see her beauty unespy'd,
    And win perhaps that night a peerless bride,
    While legion'd faeries pac'd the coverlet,
    And pale enchantment held her sleepy-ey'd.
    Never on such a night have lovers met,
Since Merlin paid his Demon all the monstrous debt.

    "It shall be as thou wishest," said the Dame:
    "All cates and dainties shall be stored there
    Quickly on this feast-night: by the tambour frame
    Her own lute thou wilt see: no time to spare,
    For I am slow and feeble, and scarce dare
    On such a catering trust my dizzy head.
    Wait here, my child, with patience; kneel in prayer
    The while: Ah! thou must needs the lady wed,
Or may I never leave my grave among the dead."

    So saying, she hobbled off with busy fear.
    The lover's endless minutes slowly pass'd;
    The dame return'd, and whisper'd in his ear
    To follow her; with aged eyes aghast
    From fright of dim espial. Safe at last,
    Through many a dusky gallery, they gain
    The maiden's chamber, silken, hush'd, and chaste;
    Where Porphyro took covert, pleas'd amain.
His poor guide hurried back with agues in her brain.

    Her falt'ring hand upon the balustrade,
    Old Angela was feeling for the stair,
    When Madeline, St. Agnes' charmed maid,
    Rose, like a mission'd spirit, unaware:
    With silver taper's light, and pious care,
    She turn'd, and down the aged gossip led
    To a safe level matting. Now prepare,
    Young Porphyro, for gazing on that bed;
She comes, she comes again, like ring-dove fray'd and fled.

    Out went the taper as she hurried in;
    Its little smoke, in pallid moonshine, died:
    She clos'd the door, she panted, all akin
    To spirits of the air, and visions wide:
    No uttered syllable, or, woe betide!
    But to her heart, her heart was voluble,
    Paining with eloquence her balmy side;
    As though a tongueless nightingale should swell
Her throat in vain, and die, heart-stifled, in her dell.

    A casement high and triple-arch'd there was,
    All garlanded with carven imag'ries
    Of fruits, and flowers, and bunches of knot-grass,
    And diamonded with panes of quaint device,
    Innumerable of stains and splendid dyes,
    As are the tiger-moth's deep-damask'd wings;
    And in the midst, '**** thousand heraldries,
    And twilight saints, and dim emblazonings,
A shielded scutcheon blush'd with blood of queens and kings.

    Full on this casement shone the wintry moon,
    And threw warm gules on Madeline's fair breast,
    As down she knelt for heaven's grace and boon;
    Rose-bloom fell on her hands, together prest,
    And on her silver cross soft amethyst,
    And on her hair a glory, like a saint:
    She seem'd a splendid angel, newly drest,
    Save wings, for heaven:--Porphyro grew faint:
She knelt, so pure a thing, so free from mortal taint.

    Anon his heart revives: her vespers done,
    Of all its wreathed pearls her hair she frees;
    Unclasps her warmed jewels one by one;
    Loosens her fragrant boddice; by degrees
    Her rich attire creeps rustling to her knees:
    Half-hidden, like a mermaid in sea-****,
    Pensive awhile she dreams awake, and sees,
    In fancy, fair St. Agnes in her bed,
But dares not look behind, or all the charm is fled.

    Soon, trembling in her soft and chilly nest,
    In sort of wakeful swoon, perplex'd she lay,
    Until the poppied warmth of sleep oppress'd
    Her soothed limbs, and soul fatigued away;
    Flown, like a thought, until the morrow-day;
    Blissfully haven'd both from joy and pain;
    Clasp'd like a missal where swart Paynims pray;
    Blinded alike from sunshine and from rain,
As though a rose should shut, and be a bud again.

    Stol'n to this paradise, and so entranced,
    Porphyro gaz'd upon her empty dress,
    And listen'd to her breathing, if it chanced
    To wake into a slumberous tenderness;
    Which when he heard, that minute did he bless,
    And breath'd himself: then from the closet crept,
    Noiseless a

It was a hundred years ago,
  When, by the woodland ways,
The traveller saw the wild deer drink,
  Or crop the birchen sprays.

Beneath a hill, whose rocky side
  O'erbrowed a grassy mead,
And fenced a cottage from the wind,
  A deer was wont to feed.

She only came when on the cliffs
  The evening moonlight lay,
And no man knew the secret haunts
  In which she walked by day.

White were her feet, her forehead showed
  A spot of silvery white,
That seemed to glimmer like a star
  In autumn's hazy night.

And here, when sang the whippoorwill,
  She cropped the sprouting leaves,
And here her rustling steps were heard
  On still October eves.

But when the broad midsummer moon
  Rose o'er that grassy lawn,
Beside the silver-footed deer
  There grazed a spotted fawn.

The cottage dame forbade her son
  To aim the rifle here;
"It were a sin," she said, "to harm
  Or fright that friendly deer.

"This spot has been my pleasant home
  Ten peaceful years and more;
And ever, when the moonlight shines,
  She feeds before our door.

"The red men say that here she walked
  A thousand moons ago;
They never raise the war-whoop here,
  And never twang the bow.

"I love to watch her as she feeds,
  And think that all is well
While such a gentle creature haunts
  The place in which we dwell."

The youth obeyed, and sought for game
  In forests far away,
Where, deep in silence and in moss,
  The ancient woodland lay.

But once, in autumn's golden time,
  He ranged the wild in vain,
Nor roused the pheasant nor the deer,
  And wandered home again.

The crescent moon and crimson eve
  Shone with a mingling light;
The deer, upon the grassy mead,
  Was feeding full in sight.

He raised the rifle to his eye,
  And from the cliffs around
A sudden echo, shrill and sharp,
  Gave back its deadly sound.

Away into the neighbouring wood
  The startled creature flew,
And crimson drops at morning lay
  Amid the glimmering dew.

Next evening shone the waxing moon
  As sweetly as before;
The deer upon the grassy mead
  Was seen again no more.

But ere that crescent moon was old,
  By night the red men came,
And burnt the cottage to the ground,
  And slew the youth and dame.

Now woods have overgrown the mead,
  And hid the cliffs from sight;
There shrieks the hovering hawk at noon,
  And prowls the fox at night.

I'll tell you now, girl, I've never been good at expressing my emotions. I run my mind around and around in circles, seeking solace from the lullaby of loneliness I hear every night before bed.

I'll tell you now, girl, I'm not your stereotypical tough guy. I'm not going to start squabbles for the sake of excitement, or purvey pain like the pimps and the players.

I'll tell you now, girl, I'm not the most confident man that's ever sauntered down these streets. I have a fragile ego, one that breaks like brittle little bones nearly every evening. The few things I take pride in seem insignificant in the face of my follies, fallacies, and failures.

But I'll tell you now, girl, you keep me alive through the worst life throws at me. When the world is whirling and I'm weak and wasted, I wish for a woman to withhold my wild ways. I beg for the beauty that will battle the back breakers and ***-bombs that burst in my brain. I sing for the siren of all things sweet and ****, of salvation and accompanied solitude.

But I'll tell you now, girl, you don't exist. The joyous and gentle girl I describe within is mere myth. A myth, but a mystical morsel of my mind, one I shall seek till I'm sickly and saggy. A soul that sends shivers down my spine every succulent second they're in sight.

I'll never stop my search, fantasy female. When I at last locate you, love, I won't let you leave, and I won't leave you limp and lifeless, from lures and lies.

I can only desire your deliverance, dream dame, and I leave my heart on your fireplace hearth, hoping to hold you.

For an instant.

For an evening.

For eternity.

Walking and saying
Things our wellbeing
The soul needing love possessions
Have absolutely no meaning

Playing and praying
Overstaying and Under-paying
Rising sun and Symphonic searching

" Is this the way it is?" Tis the season

But the tightness no business like
searching business
  She is combined and mixed like a song
fully lined both with keynotes somehow
we declined
The feeling that you cannot breathe
or  trust both of us
 we can  bearly **** it all in
My music playing just click my belt buckle
Will start to begin

The soul is not a crime or just a rhyme
I barely cannot breathe
I am in a chuckle, you see his
smile raising up his dimple

Ms. Thumbelina cobblestone
narrow-minded street your
in the tightrope symphonic beat

But its dark outside your ringlets
Waved him on got excitedly mesmerized
His Goblet of wine she curls up in
his body heat brilliantly dazzled
The sky to your dreams he is
reaching your
soft side skin
whats actually within
our souls

So  hooked into your ride not to slide
better grades and goals
The awesomeness symphonic hatter
Victorian divineness
Her paper cut out hearts as real
as they come
The Eastside Symphonic tip of his
Heavenly Bliss private Quarters
What becomes of the broken hearted
Heads or dimes not landing on her stone
Floor heart
The Duke of all trades of the hat he's smart

Cool running ******
Addictions to the mind so fanatic
What a good soul sometimes
He overexaggerates about
love and fate darkness drives him demonic
What are you kidding me
She doesn't rest her heart on his
soul for the burning desires of food
for thought
She keeps piling his poems like any sport
He's her everything she learns to be taught

Searching lips pricing
Red bloodshot eyes of crying onions
She is so fierce controlling
Musically like a Tiger roaring
He is like a design of graphics tattoo
The earring piecing the sweetest taboo

More soul searching
She's the snake purse
to his snake eyes fancy,
he took a ride
Upper-false teeth
The upper west side
have some prideThe dark side
became her thing
The wildflower not to stand to
bloom and bang like her band

Westside sounds came deep
his pride and joy like a parade
and wickedly dark his charade

It was  sneaking up on her backside
And the other side was just hiding
and smiling
She definitely saw the light lamp post how
the smells came stronger the darkness of desire
she was famished not to have vanished

Feeling like a *** roast love continued
She had a gift for her lover, not the
toast who would brag to boost
Two ****** British what
divine glasses at a cost
The symphonic soul
captured them like the
Dark-Knight of words
Symphonic sounds came
hearing names
soulful hummingbirds buzz-net

And there weren't any more
words there was silence
Eating shepherds pie table was set

Taking over another soul that's a lie
just like magic searching for a love
so long ago became tragic
You need more perseverance
Her true love gave her
an incredible sixth sense
of deliverance
The top seat at the concert
classical wicked taste of music
candescent erotically sonic

She had this certain quality
He was a symphonic love bounty
Her lips moved so fitting fantastically
The flower shops caught her eye
She couldn't sense what was real or a lie
The fast pace of the people all worked up.
What a soulful smell music sounds
she faintly known

To her ear wanted to hear only him shown

Besides the faintly illuminated
shapes evergreens were
heartily trimmed
She stood out bright as the ground
She was turning gray losing reality
not to be found or heard
So soulful her lips speak
she was walking with her head up
in the air fancy dancey
How those men could speak.
You could smell all the ethnic
flavors of foods
She felt the search for something
of a Saint, she was trying to
hard to be good
What a Haydn, his wife
was the mad hair driving

Miss Daisy soul of hers crazy curled
inside her book
She's the lady-like curler
How he played through her hair
Hunchback of Notre Dame who was to blame?
How his eyes wondered playing
and observing
But she was holding his stare

like a womanizer and his eyes flew
what a haunting moon
But Samatha the harp shady tree
He said, my fair lady,
He's stringing something together

What! creepypasta but sometimes her powers were weak
The symphonic love potent every other week

Some Gothic man symphonic music started
Playing Rossini Opera he could stand on his head.
She was pinned to his eyes
Pinterest such interest
she was all bloomed like a fly

By witches, flower came he passed her and he knew exactly who she was as is but wait not his?
The pleading the beg humbug far from her tunes of the ladybug

Razzamatazz all body of Jazz jitterbug
He winked she-devil
summoned him on
What a binding spell
She wiped the sweat off her face
She was beautiful with pale
porcelain skin
So alluring walking
with her parasol

A triumphant voice denotes
A life leaving this room.
We should not be surprised;
It tells us:
          I once was there where many stories
          filled many shelves.
And now, another memory becomes
Another treasure to mine in days of leisure.
          We join in exultation.

There is less serious work about now.
We step in and out of shadows
Cast by the sun filtering through
Her tree and picture window.
The shadows reach many rooms.

She and I were present  
In many of Shakespeare's tombs.
Together we witnessed Royalty paraded:
Elinore, Lear, Macbeth, The Dane.
Her lineage is confirmed.
Our busy stage is less crowded
With the exit of La Grande Dame,
Elizabeth.

She was a rough dame
Johnny thought
watching her pass by
kind of girl

to take no nonsense
no lip
or give a ear a clip
bust a jaw

and give what for
but there was
an element
of beauty there

the flowing hair
the fine figure
as she walked
the burning eyes

with her backward glance
aff tae Scootlund
she said need
tae gettae wae

nae mair tae say
she said
then was off
with a turn

of her head
and Johnny watched
her go
her firm ***

big *****
***** like
bundled babes
and then out

of sight
like a bold ship
rough riding
in a dark night.

(contains references to sensitive issues)

She’s just a babe
he’s only two
of youth refill
they’re broken in

but leave no mark  
so they're unspoiled
for clients booked
it's all arranged

no tracks you'll leave
their brain's not through
not 'til they’re three
so chill out dame

the program works
divert impel
‘'you crazy sh-t
here take this pill’

nobody hears
if told some tales
but they won't talk
their lips are sealed

from dot they’re trained
they’re here for us
don't have to guess
‘you talk, you die!’

so pay the fee
their price is high
and bring this dog
they’ll do it all

and shouldn’t you
take all you're due
you work real hard-
on nectar sup
-
Stop! Not so quick
for veils can lift
and imprints made
don’t ever die

archival facts
reveal themselves
when day arrives
you’ll face the Judge

and when you breach
a petal new
it injures both
and gear stick shifts

you've soiled life's bed
with squalid stains
now own the Sh-t
says mirror man







  


             

Tinder dame, early September,
kindred flame I'll long remember.
I crossed her path & she crossed mine,
attraction shared was so in line.
A close encounter, nothing serious?
I'd never tried, she had me curious.
Commitment for us to meet soon,
tonight at 9, nearby saloon.
The tension built 'til she arrived,
a warm embrace, my fears subside.
All the while my stomach in knots,
we cleared the air & shared our thoughts.
Talk of cribbage & our pasts,
hopes for futures built to last.
Face to face, our eyes spoke words,
reading minds, beyond what's heard.
Telling I could use a nudge,
She told me she's not one to judge.
Rainier cans & shots of whiskey,
holding hands & feeling frisky.
She opened doors, established trust.
Leaving together was a must.
One more dose of nerve eraser,
another first, a pickle chaser.
We walked along, enjoyed the view,
talked and smoked, Camel's for two.
The house of love, our room awaits,
we tiptoed through the noisy gates.
Alone at last, where to begin?
The curtains drawn, a lovers den.
Our souls & skin soon came together,
kissing lips soft like a feather.
Arousal swelled, and time stood still,
as I explored her lakes and hills.
A loving gesture I did get,
the best one I have ever yet.
Overcome with thoughts of lust,
the mounted madam felt my ******.
Upon her neck, my hands feel right,
She'll teach me more another night.
Our scissored legs ensured a ride,
within so deep I could reside.
Both of us were so perspired,
we drank some water, cooled the fire.
On through the venture we pursued,
enjoyed each other in the ****.
I found it such a great surprise,
my hands controlled her rolling eyes.
A luscious lass with her own way,
her glass half full began to spray.
I found it far beyond appealing,
it gave us both a special feeling.
Afterwards we're side by side,
I couldn't sleep, my smile's so wide.
Bursts of sleep, I dreamt for more,
was not prepared to close this door.
In morning light, our eyes would meet,
I kissed her more beneath the sheet.
Our bodies rested now and ready,
I gave her mine & took hers steady.
I lost my focus in her eyes,
My ***** release, between her thighs.
A perfect evening, morning too,
a shared passion with someone new.
A breakfast spot, that we both know,
Sandwich, omelet, cups of joe.
It was so nice to share a meal,
two new friends who made a deal.
As we went our separate ways,
I hope again, her eyes I'll gaze.
When I felt lost, inside myself,
I found my way through someone else.

Snip
Cut
Bang
Simmer

I want a transit,  a travel against my skin, that keeps going until I command it to stop.
My mouth begged for light, to feel warmth on my face

Heat oven to 450

You laughed and tossed me,  a rag,  away from the mahogany scent of your chest to the cold,  hard floor that I am stuck to.
I miss you
I try to imagine you so that I can delude myself into continuing, but my mind strangely has already forgotten you.
I cannot remember your eyes,  or even your favorite color anymore.
Some wish for that type of amnesia, but I am solemn.
I wanted a piece of you to carry with me always.

Cook for fifteen minutes or until dark

I hear my other side in my head; She is the evil within me.
I am brunbrunette, she is red.
I wear flats--her long legs are attracted to heels.
She smiles and with a curvy, smooth voice,  much like a fiery dame from 1920:
"He has a piece of you though; you gave him your whole heart, and he only took a bite! That's alright, you don't need him or anything like him! You are a woman.... "
I drown her out with recipes,
4 cups of music and 1 cup chardonnay
(okay maybe MORE than one)--
therapy that I have made many appointments for.
Adding bits and pieces of me that I share,  and some I don't
One thing I know,  if a new one comes along,  he is going to have to be patient,
I learned my lesson from burning out on the first batch

Take out--let cool
Don't eat all at once--savor.
Enjoy a slice at a time.

A Masque Presented At Ludlow Castle, 1634, Before

The Earl Of Bridgewater, Then President Of Wales.

The Persons

        The ATTENDANT SPIRIT, afterwards in the habit of THYRSIS.
COMUS, with his Crew.
The LADY.
FIRST BROTHER.
SECOND BROTHER.
SABRINA, the Nymph.

The Chief Persons which presented were:—

The Lord Brackley;
Mr. Thomas Egerton, his Brother;
The Lady Alice Egerton.


The first Scene discovers a wild wood.
The ATTENDANT SPIRIT descends or enters.


Before the starry threshold of Jove’s court
My mansion is, where those immortal shapes
Of bright aerial spirits live insphered
In regions mild of calm and serene air,
Above the smoke and stir of this dim spot
Which men call Earth, and, with low-thoughted care,
Confined and pestered in this pinfold here,
Strive to keep up a frail and feverish being,
Unmindful of the crown that Virtue gives,
After this mortal change, to her true servants
Amongst the enthroned gods on sainted seats.
Yet some there be that by due steps aspire
To lay their just hands on that golden key
That opes the palace of eternity.
To Such my errand is; and, but for such,
I would not soil these pure ambrosial weeds
With the rank vapours of this sin-worn mould.
         But to my task. Neptune, besides the sway
Of every salt flood and each ebbing stream,
Took in by lot, ‘twixt high and nether Jove,
Imperial rule of all the sea-girt isles
That, like to rich and various gems, inlay
The unadorned ***** of the deep;
Which he, to grace his tributary gods,
By course commits to several government,
And gives them leave to wear their sapphire crowns
And wield their little tridents. But this Isle,
The greatest and the best of all the main,
He quarters to his blue-haired deities;
And all this tract that fronts the falling sun
A noble Peer of mickle trust and power
Has in his charge, with tempered awe to guide
An old and haughty nation, proud in arms:
Where his fair offspring, nursed in princely lore,
Are coming to attend their father’s state,
And new-intrusted sceptre. But their way
Lies through the perplexed paths of this drear wood,
The nodding horror of whose shady brows
Threats the forlorn and wandering passenger;
And here their tender age might suffer peril,
But that, by quick command from sovran Jove,
I was despatched for their defence and guard:
And listen why; for I will tell you now
What never yet was heard in tale or song,
From old or modern bard, in hall or bower.
         Bacchus, that first from out the purple grape
Crushed the sweet poison of misused wine,
After the Tuscan mariners transformed,
Coasting the Tyrrhene shore, as the winds listed,
On Circe’s island fell. (Who knows not Circe,
The daughter of the Sun, whose charmed cup
Whoever tasted lost his upright shape,
And downward fell into a grovelling swine?)
This Nymph, that gazed upon his clustering locks,
With ivy berries wreathed, and his blithe youth,
Had by him, ere he parted thence, a son
Much like his father, but his mother more,
Whom therefore she brought up, and Comus named:
Who, ripe and frolic of his full-grown age,
Roving the Celtic and Iberian fields,
At last betakes him to this ominous wood,
And, in thick shelter of black shades imbowered,
Excels his mother at her mighty art;
Offering to every weary traveller
His orient liquor in a crystal glass,
To quench the drouth of Phoebus; which as they taste
(For most do taste through fond intemperate thirst),
Soon as the potion works, their human count’nance,
The express resemblance of the gods, is changed
Into some brutish form of wolf or bear,
Or ounce or tiger, hog, or bearded goat,
All other parts remaining as they were.
And they, so perfect is their misery,
Not once perceive their foul disfigurement,
But boast themselves more comely than before,
And all their friends and native home forget,
To roll with pleasure in a sensual sty.
Therefore, when any favoured of high Jove
Chances to pass through this adventurous glade,
Swift as the sparkle of a glancing star
I shoot from heaven, to give him safe convoy,
As now I do. But first I must put off
These my sky-robes, spun out of Iris’ woof,
And take the weeds and likeness of a swain
That to the service of this house belongs,
Who, with his soft pipe and smooth-dittied song,
Well knows to still the wild winds when they roar,
And hush the waving woods; nor of less faith
And in this office of his mountain watch
Likeliest, and nearest to the present aid
Of this occasion. But I hear the tread
Of hateful steps; I must be viewless now.


COMUS enters, with a charming-rod in one hand, his glass in the
other: with him a rout of monsters, headed like sundry sorts of
wild
beasts, but otherwise like men and women, their apparel
glistering.
They come in making a riotous and unruly noise, with torches in
their hands.


         COMUS. The star that bids the shepherd fold
Now the top of heaven doth hold;
And the gilded car of day
His glowing axle doth allay
In the steep Atlantic stream;
And the ***** sun his upward beam
Shoots against the dusky pole,
Pacing toward the other goal
Of his chamber in the east.
Meanwhile, welcome joy and feast,
Midnight shout and revelry,
Tipsy dance and jollity.
Braid your locks with rosy twine,
Dropping odours, dropping wine.
Rigour now is gone to bed;
And Advice with scrupulous head,
Strict Age, and sour Severity,
With their grave saws, in slumber lie.
We, that are of purer fire,
Imitate the starry quire,
Who, in their nightly watchful spheres,
Lead in swift round the months and years.
The sounds and seas, with all their finny drove,
Now to the moon in wavering morrice move;
And on the tawny sands and shelves
Trip the pert fairies and the dapper elves.
By dimpled brook and fountain-brim,
The wood-nymphs, decked with daisies trim,
Their merry wakes and pastimes keep:
What hath night to do with sleep?
Night hath better sweets to prove;
Venus now wakes, and wakens Love.
Come, let us our rights begin;
‘T is only daylight that makes sin,
Which these dun shades will ne’er report.
Hail, goddess of nocturnal sport,
Dark-veiled Cotytto, to whom the secret flame
Of midnight torches burns! mysterious dame,
That ne’er art called but when the dragon womb
Of Stygian darkness spets her thickest gloom,
And makes one blot of all the air!
Stay thy cloudy ebon chair,
Wherein thou ridest with Hecat’, and befriend
Us thy vowed priests, till utmost end
Of all thy dues be done, and none left out,
Ere the blabbing eastern scout,
The nice Morn on the Indian steep,
From her cabined loop-hole peep,
And to the tell-tale Sun descry
Our concealed solemnity.
Come, knit hands, and beat the ground
In a light fantastic round.

                              The Measure.

         Break off, break off! I feel the different pace
Of some chaste footing near about this ground.
Run to your shrouds within these brakes and trees;
Our number may affright. Some ****** sure
(For so I can distinguish by mine art)
Benighted in these woods! Now to my charms,
And to my wily trains: I shall ere long
Be well stocked with as fair a herd as grazed
About my mother Circe. Thus I hurl
My dazzling spells into the spongy air,
Of power to cheat the eye with blear illusion,
And give it false presentments, lest the place
And my quaint habits breed astonishment,
And put the damsel to suspicious flight;
Which must not be, for that’s against my course.
I, under fair pretence of friendly ends,
And well-placed words of glozing courtesy,
Baited with reasons not unplausible,
Wind me into the easy-hearted man,
And hug him into snares. When once her eye
Hath met the virtue of this magic dust,
I shall appear some harmless villager
Whom thrift keeps up about his country gear.
But here she comes; I fairly step aside,
And hearken, if I may her business hear.

The LADY enters.

         LADY. This way the noise was, if mine ear be true,
My best guide now. Methought it was the sound
Of riot and ill-managed merriment,
Such as the jocund flute or gamesome pipe
Stirs up among the loose unlettered hinds,
When, for their teeming flocks and granges full,
In wanton dance they praise the bounteous Pan,
And thank the gods amiss. I should be loth
To meet the rudeness and swilled insolence
Of such late wassailers; yet, oh! where else
Shall I inform my unacquainted feet
In the blind mazes of this tangled wood?
My brothers, when they saw me wearied out
With this long way, resolving here to lodge
Under the spreading favour of these pines,
Stepped, as they said, to the next thicket-side
To bring me berries, or such cooling fruit
As the kind hospitable woods provide.
They left me then when the grey-hooded Even,
Like a sad votarist in palmer’s ****,
Rose from the hindmost wheels of Phoebus’ wain.
But where they are, and why they came not back,
Is now the labour of my thoughts. TTis likeliest
They had engaged their wandering steps too far;
And envious darkness, ere they could return,
Had stole them from me. Else, O thievish Night,
Why shouldst thou, but for some felonious end,
In thy dark lantern thus close up the stars
That Nature hung in heaven, and filled their lamps
With everlasting oil to give due light
To the misled and lonely traveller?
This is the place, as well as I may guess,
Whence even now the tumult of loud mirth
Was rife, and perfect in my listening ear;
Yet nought but single darkness do I find.
What might this be ? A thousand fantasies
Begin to throng into my memory,
Of calling shapes, and beckoning shadows dire,
And airy tongues that syllable men’s names
On sands and shores and desert wildernesses.
These thoughts may startle well, but not astound
The virtuous mind, that ever walks attended
By a strong siding champion, Conscience.
O, welcome, pure-eyed Faith, white-handed Hope,
Thou hovering angel girt with golden wings,
And thou unblemished form of Chastity!
I see ye visibly, and now believe
That He, the Supreme Good, to whom all things ill
Are but as slavish officers of vengeance,
Would send a glistering guardian, if need were,
To keep my life and honour unassailed. . . .
Was I deceived, or did a sable cloud
Turn forth her silver lining on the night?
I did not err: there does a sable cloud
Turn forth her silver lining on the night,
And casts a gleam over this tufted grove.
I cannot hallo to my brothers, but
Such noise as I can make to be heard farthest
I’ll venture; for my new-enlivened spirits
Prompt me, and they perhaps are not far off.

Song.

Sweet Echo, sweetest nymph, that liv’st unseen
                 Within thy airy shell
         By slow Meander’s margent green,
And in the violet-embroidered vale
         Where the love-lorn nightingale
Nightly to thee her sad song mourneth well:
Canst thou not tell me of a gentle pair
         That likest thy Narcissus are?
                  O, if thou have
         Hid them in some flowery cave,
                  Tell me but where,
         Sweet Queen of Parley, Daughter of the Sphere!
         So may’st thou be translated to the skies,
And give resounding grace to all Heaven’s harmonies!


         COMUS. Can any mortal mixture of earthUs mould
Breathe such divine enchanting ravishment?
Sure something holy lodges in that breast,
And with these raptures moves the vocal air
To testify his hidden residence.
How sweetly did they float upon the wings
Of silence, through the empty-vaulted night,
At every fall smoothing the raven down
Of darkness till it smiled! I have oft heard
My mother Circe with the Sirens three,
Amidst the flowery-kirtled Naiades,
Culling their potent herbs and baleful drugs,
Who, as they sung, would take the prisoned soul,
And lap it in Elysium: Scylla wept,
And chid her barking waves into attention,
And fell Charybdis murmured soft applause.
Yet they in pleasing slumber lulled the sense,
And in sweet madness robbed it of itself;
But such a sacred and home-felt delight,
Such sober certainty of waking bliss,
I never heard till now. I’ll speak to her,
And she shall be my queen.QHail, foreign wonder!
Whom certain these rough shades did never breed,
Unless the goddess that in rural shrine
Dwell’st here with Pan or Sylvan, by blest song
Forbidding every bleak unkindly fog
To touch the prosperous growth of this tall wood.
         LADY. Nay, gentle shepherd, ill is lost that praise
That is addressed to unattending ears.
Not any boast of skill, but extreme shift
How to regain my severed company,
Compelled me to awake the courteous Echo
To give me answer from her mossy couch.
         COMUS: What chance, good lady, hath bereft you thus?
         LADY. Dim darkness and this leafy labyrinth.
         COMUS. Could that divide you from near-ushering guides?
         LADY. They left me weary on a grassy turf.
         COMUS. By falsehood, or discourtesy, or why?
         LADY. To seek i’ the valley some cool friendly spring.
         COMUS. And left your fair side all unguarded, Lady?
         LADY. They were but twain, and purposed quick return.
         COMUS. Perhaps forestalling night prevented them.
         LADY. How easy my misfortune is to hit!
         COMUS. Imports their loss, beside the present need?
         LADY. No less than if I should my brothers lose.
         COMUS. Were they of manly prime, or youthful bloom?
         LADY. As smooth as ****’s their unrazored lips.
         COMUS. Two such I saw, what time the laboured ox
In his loose traces from the furrow came,
And the swinked hedger at his supper sat.
I saw them under a green mantling vine,
That crawls along the side of yon small hill,
Plucking ripe clusters from the tender shoots;
Their port was more than human, as they stood.
I took it for a faery vision
Of some gay creatures of the element,
That in the colours of the rainbow live,
And play i’ the plighted clouds. I was awe-strook,
And, as I passed, I worshiped. If those you seek,
It were a journey like the path to Heaven
To help you find them.
         LADY.                          Gentle villager,
What readiest way would bring me to that place?
         COMUS. Due west it rises from this shrubby point.
         LADY. To find out that, good shepherd, I suppose,
In such a scant allowance of star-light,
Would overtask the best land-pilot’s art,
Without the sure guess of well-practised feet.
        COMUS. I know each lane, and every alley green,
******, or bushy dell, of this wild wood,
And every bosky bourn from side to side,
My daily walks and ancient neighbourhood;
And, if your stray attendance be yet lodged,
Or shroud within these limits, I shall know
Ere morrow wake, or the low-roosted lark
From her thatched pallet rouse. If otherwise,
I can c