There are times when the Lord will take from us every familiar thing and send all the others away to have us to Himself, uprooting and dismantling our earthly anchors until we find no safe place of attachment but to Him alone. And though we search feverishly to secure another, He will faithfully cut off our efforts at every pass and every attempted by-pass, almost as though we could see them being escorted out the door, marching one after the other in file and possibly taking our sanity with them. “No, not another one! Where are they all going and why am I not invited?” But it is His alone to give or not to give, to give and take away.

The One Who took up the cross and took the cup of the Father’s wrath for us has the absolute right to take anything and everything from us at any time for whatever reasons might please Him. But know this for certain: concerning His redeemed, those reasons will always involve two things—glory and intimacy. They are the overriding answers to every lingering question of “Why?”.

But if we fail to understand His glorious and intimate intentions we may misconstrue our losses to be a sign that He is actually withdrawing His affection from us. The very things which He is doing for love’s sake to perfect our pathway to intimacy might be taken instead for obstacles blocking it, causing us to doubt His love. We could not be more wrong, but sometimes it's so hard to see through the veil of pain.

For it's a strange and bewildering thing to feel that you belong to no place and no person in this world, to have nowhere to call home and no one to share it with if you did. A severe untethering indeed that though meant to prepare us for flying can seem to us more like drowning. The sobering truth is that none of us belong to this life or the things of this earth; all sense of it is only an illusion, and pain and loss are simply the dispelling of the myth—the rude awakening from a bewitching dream we once had. But oh how we fight the disillusionment.

Maybe we remember a time when we had prayed to be refined, to be made more like Jesus, but we didn’t know it would have to hurt so bad and take so long and look so dark and feel so lonely. Even if we have understood and embraced His call to deeper intimacy we may after a while, when nothing seems improved either around us or in us, start to resent our belonging to such a determined and jealous Lover, though He is doing exactly what we had once asked Him to. We may start to think we can no longer bear anything except that which superficially distracts us from our grief. We may even start to give up hope, for if not anchored exclusively “behind the curtain” and if repeatedly crushed it threatens to **** our hearts for good should we have to face one more disappointment.

We may feel very much like we are flailing around in a deep and darkening ocean, repeatedly pulled under by the powerful tow and thrashing waves of overwhelming emotion and continuously knocked back by the brutal winds of confusion. Yet we can still see the unshakable boat of faith and truth standing solidly only a small distance away. We know it is real and that if we could just reach it we would be safe. We hear someone shouting through the din, “Just hold onto the boat! The boat will save you. Look beyond your feelings and walk by faith. Hold onto truth!” But can’t they see that as hard as we may try we have no strength to swim to the boat? Can’t they see that we are sinking?

And so we are left with nothing but to cry out to Jesus, to cry out to Him to bring the boat to us, to come Himself and rescue us. Do we have that much faith? Enough to just say, “Jesus, help me! I’m drowning!”? Enough to see that He is our only hope and nothing else matters apart from Him?

Because when we do, we will understand that this hope in Him alone is the very lifeline by which He will pull us to safety—back to faith, back to truth, back into His intimate arms of love, back into a peace which passes all understanding and into a joy that gives us strength for the journey.

As difficult as it can be in our grief to hear the Lord whispering truth to our hearts above the constant clanging of our feelings, we must now more than ever choose to take the time to be still and seek our soul’s rest in Him and in His promises. But how amidst such clamor and confusion?

Simply decide to cast your cares on Him, if only for the moment, by climbing into His Shepherd’s lap to look and loiter and listen. And if you have no energy to climb up, then just lift your arms and ask Him to pick you up. And if you haven’t the strength even for that, only raise your eyes toward Him and you will soon find your sanity restored as you behold His love for you. Ask Him earnestly to let you see it afresh, for perhaps you have been temporarily blinded from recognizing it.

Stop everything; cease just for this minute from all worry, anxiety, fear and anger. Forget the past and do not look toward the future. Focus only on this moment right now, as if you knew it would be your last, as if it were the very one to lead you into eternity. Inhale like fresh air the powerful promises of God’s Word. Soak in their grace and drink in their healing, keeping your eyes fixed on Jesus’ face. Can you see Him longing for you? Exhale every distraction, conflict and uncertainty of this world. Then listen... What is He saying to you right now? Wait for it, then let your soul rest in it, and let go of everything else. Rest in the grace of this present moment and in His strong, sure arms. Let Him take care of you, wounded one, for you are His beloved, and He longs to tend your broken and needy heart.

Sometimes, I am in love with myself.
I force them to witness my love for my melanin
because they would love for me to hate my melanin.
I know that I am seen, but I want to be heard, 
The first amendment allows me to speak, but they refused to hear a word-
that comes from my mouth.
My lips stereotyped as too black.
My diction too proper to act like this,
yet my slang is too ghetto to act like that...
Sometimes, I wonder what it's like to be white.
I hate being stared at when I speak in Spanish.
I never know if it's in disgust or in comfort, 
because the sound of the double "r" rolling off of my tongue
sounds like the ricochet of the bullets they fire from their guns.
Since they no longer can enslave us like animals, they slaughter us
because, "if I can't have you no one can."
I refuse to be put down.
I refuse to shutdown.
My brown skin threatens,
and you all should be afraid.
Because I will banish your negativity with my Latin American flow,
speaking in Spanish with the Bachata tempo filling my veins.
My Ebonics is iconic, 
and I refuse to be put in a box when the world is a sphere.

I... am more... than this.

now i know why i might engage with writing obscene
poems, chauvinism included, but still there
is no burning excuse in my mind with the way
western society actively desires censorship of certain
words, i already attributed censoring obscene
words as worse than what this tactic precipitates into:
the apathetic spread of *******, and violence
in general... it crosses my mind that sparring with violent
language cushions people from violet action...
to utilise violent language with that: pardon my French
attitude does more good than evil on the users...
how many road rage incidents could have been avoided
if people were unable to watch their tongue:
somehow we're making language sterile, by actively
pursuing this sort of censorship: which is not even
remotely politically related / motivated, we're bringing
an anaemic status quo in how fluidly we speak -
we desire to not hear the sometimes funny and the sometimes
awful... but we choose to see the god-fearing horrific...
ask any blind-man about music and he'd say:
well, i can dance to it in a nucleus position, centrally
gravitational pull - but ask the deaf man about
what he has to say when seeing **** written to counter
obscenity, as in cartoon-like: f&%£! it's just plain silly,
pocket-sized expression of psychotic behaviours,
rummaging through them i find only one source of inspiration:
the fact that we're in this blind-man's garden of innocence,
somehow dressed in the camouflage of censorship such
a tiny problem, that it does indeed require 23 mattresses
for the princess to not feel the frozen *** agitating her...
this sort of censorship in its application is under
a false sense of purpose, it really doesn't change people's
behaviour for the better, it doesn't pacify them, in does
the reverse: it infuriates, it makes violence more potent...
i'm still trying to figure out why such words
will make our perceptions saintly... unless of course
that's the reason behind them, as way of invoking an
anaesthetic placebo, a placebo that's actually active rather
than passive - presuming the anaesthetic placebo gives
way to an aesthetic active apathy-inducing ingredient...
meaning we can't bare to hear swear words, but we can
gladly watch 20 hours of 20 : 1 ****... censoring **** ****
**** **** will not escape Newtonian physics...
given our current scenario, Newtonian physics is far
more important than Einstein's relativity, i'd hate to be
in denial about cause & effect... as began with Socrates,
i too abhor moral relativism... of course Newton got
the gravity bit wrong, but i like the simpler version...
plus... there was no Romance with Einstein...
no apple, no tree, no Voltaire... meaning we don't necessarily
write history collectively, with all of us starting from
the big bang or the view from the Galapagos islands...
we don't... we continue writing history not from a
collective consciousness genesis... or from the collective
unconscious genesis - that's Jung with his archetypes
(devil, god, wise man, mother, father etc.) rather than
dreams (Freud) - we can chose were to write the future...
it's not so much ignorance as arm-chair intellectualism,
it's not about the safety of understanding something,
but the comfort of choosing to understand something...
which is pretty much to my excuse for my previous poems...
Heidegger... and that concept of Dasein -
i never bothered to understand it to the point of
reacting subjectively to it, by that i mean an interest
in writing about it, an interpolation of the subject with
alternative variations... i objectified it, i also countered it
when objectifying the concept turned out to be an
everyday object, shortening my quest.
the counter? hiersein, i.e. being here, here denoting a
solipsistic classification of awareness with / in the world -
which is basically me in my room, admiring my library,
my record collection, my torn sneakers, everything that
is classified exclusive to what dasein evolves into
when all its grammatical weaving only express a verb,
i.e. concern... so i thought, given this what can hiersein
(being here / nonchalance) actually show me as
my lack of interest in: "changing the world".
it became obvious yesterday, i had a hard time when i
didn't read the day's copy of the times (more on this later),
instead i had to suffice with construction site media,
you might have heard of this newspaper: the daily star,
at 20 pence a pop, you will see what £1.20 makes to
your psyche... but that's basically it, i objectified Heidegger's
concept and made it into an everyday object, in this
case and as the only case available: a newspaper -
and the trick is? well, with a newspaper like daily star
you don't actually experience dasein - it's completely
missing in this style of media, and that's worrying given
my barbaric poetry of yesterday... it's missing, not there,
such object-for-object chirality is what gives birth to
hiersein (being here); but today i returned to my usual
media diet, a flicked through the times and the natural
balance of personal objects and a fresh impersonal object
coexisted - the newspaper is truly the most adequate
compounded expression of Heidegger's dasein -
which i attribute to the constant need to emphasise an
empathy with others... empathising is a neutral form
of sympathising, since sympathy is sourced in shared
experiences: **** victims (e.g.) - therefore empathy is
something that in the ontological structuring of dasein,
which opposes the ontological structuring of hiersein,
which is structured by apathy; there is nothing else for
me to write, apart from the compendium proof
of the disparity of sources, i.e. headlines and subheadings:

- prior compendium -

i will never understand the point of autobiographies,
the majority of autobiographies are written
on a p.s. basis, after the facts / actions,
never immediately, concerning ideas /
solidified thoughts, thoughts condensed into idea
that allow thinking / cognitive narration to
continue regardless with what's being achieved...
i haven't anything autobiographical dissimilar
with something biographical...
Plato wrote that wonderful biography like
Shakespearean theatre, but i guess his critics felt
the claustrophobic tug & pull of mermaids...
still the problem ascends heights unparalleled -
even with ghost writers doing the leg-work...
cheap-buggers never learned to write, let alone read,
and here they are writing biographies...
ah, **** it... they're only sketches... whether biographic
or autobiographic... they're still mere sketches...
if this was the art world the revenue would come
posthumously, when it comes to literacy
nothing really distinguishes poets from
those prescribing pedestrian signs...
the Olympians can moan at the vacant stadium...
that there's a hierarchy in sports,
with the favoured monochrome idealisation
of where the bunny money is in the whirlpool
of the rabbit hole investment: football, volleyball...
but the literary events are the same...
people love to lie that they read the bestseller to
its full extent... but treat books like chairs and tables...
inertia prone half finished, sat on for 2 weeks of
the entire year... the Olympians are very much
like poets, and i care to distance myself from either
demand for more interest being invoked...
i like esoteric sports, i like esoteric writing...
but that's how it stand: poets are Olympians where
novelists are footballers, who retire at 30 and
then think about what to do with their wages
that are 10x higher than the everyday labourer...
start a restaurant, buy a strip of houses in Liverpool
like Michael Owen? good guess, here's to exploiting
youth disgracefully... that's what they're getting,
and these are the dilemma points to consider...
they're the equivalent gladiators of our time,
Rome was just a sleeper before it awoke once more...
but i'll never understand why these
people decided to exploit literature for gain...
all these academics with their pristine purity of discovery
are pacified when dictating print,
what poet, has a chance in hell, to appear gladly
excavated from Plato's cave of television?
about none.
i too was focusing on 20th century literature,
before 21st literature came about...
and i thought, oh god: they're really going to create
a totalitarian democracy, every artist will be
strip-searched for adding cinnamon and chilli to their
writing to bounce away from conformist
sober and sane extraction of alter wordings...
this 21st scene will become polarised...
we'll have the extinction of One Direction over a joint,
while the Rolling Stones drank a keg of whiskey
and pulled off a show... we'll have moralisation
of the fans to subdue the artists, which will mean
no artist will ably create a zeitgeist to rebel... everyone
will suddenly experience a weird sort of communism...
the worst kind... it will mean having
all the mental freedoms without the ability to
economise a coup... basically an inertia, an immediate
fatality... we can't economise a coup...
which boils down to why so many autobiographies
aren't really biographic, but rather consolidating,
by the meaning: autobiographic i intended to relate
the everyday... the most secretive account of life:
the everyday... this is stressing Proust,
even though i preferred Joyce over Proust i keep
the everyday the prime ideal: the only detail,
so that an autobiography can make sense,
automation of writing, like breathing or sneezing...
not some monetary-spinning device 20 years after
the facts... 20 years later you're pretty much writing
fiction... i am all for the biosphere of expanding
Alveoli... but when did you ever read an autobiography
that mentioned the taste of weak coffee
from the Friday of 20th of August 2016? never;
you read autobiographies
like you read self-help books...  waiting for
all that experience regurgitating motivational talk
about reaching a plateau of comparative success...
i can understand autobiographies written by the elders,
i understand biographies written about people
posthumously - but the tragedy is, given the spinning
wheel of money? we're getting "auto" biographies
written toward their 3rd volume renditions of
people aged 30... let alone 40... so much for
western society having the upper hand on political matters...
just saying: sort your own **** before trying
to sort other people's problems...
i could understand if these autobiographies were written
as described: automaton solo... but they're not...
before the compendium it's this everlasting presence
of a desired body of power being depicted:
prior the monopoly of knowledge, there was a monopoly
of literacy... given that 99% of us are literate, it
actually doesn't mean a third donkey's *******
whether we can read, or write, we got shelved in controlling
this once priestly vanity, we got taught bureaucracy alongside...
but the monopoly of literacy is way past us,
we're being convened in the ability to monopolise knowledge,
(oh please, don't let the paranoia seep in,
remember yourself when reading me, once in a while,
i don't drag you to phantasmagorical heights, even if i could,
i'd prefer you being agile in learning how to be bored
than letting your repel the same boredom i too share,
well... but **** me if you want to be the next Lenin) -
and the easiest way to monopolise knowledge? the media...
you basically need a lot of facts, and an evolved version
of dialectics, dialectics being the prime enemy of democracy
(it's not an alternative political model like despotism as
we are held to believe, it's actually dialectics,
suppressing other forms of collectivisation is the one
sure method of suppressing the attempt at dialectics
(individualism) - by making people overly opinionated,
ergo: the inability to engage with opinions, blind-alleys
throughout all plausible attempts to do so) -
so once you have enough facts to fiddle with the Rubik's cube
of juxtaposition, you end up with the ultra-scientific
form of dialectics... the matter of opinion in relation
to truth without a relative uniformity that prescribes
the status quo stasis is a debate about how accurate
we all are: i.e., is that true to the closest centimetre,
or the closest millimetre? it's a bit like watching a Zeno
paradox:
                 10.1                           and 10.01
      which one's tortoise and which is Achilles?
well, you know; ah ****! the compendium of the two
newspapers which got me slightly depressed...

- the compendium -

a. daily star

- B. BRO SAM'S SECRET 'NERVOUS BREAKDOWN'
- Laura & Jason's baby joy
- Robbie (Williams) £1.6M a night!
- BREXIT BOOST ON JOB FRONT
- ANGE DAD BACKS TRUMP
- JR'S wife Linda set to Holly
- Edd's no Beverly Hills flop
(Lana among cow *******)
- LAURA: OUR TINY TROTTS WILL BE WORLD-BEATERS
- FURY AT BAD LOSERS' SLURS
- 'Jealous sis' jibes
- MAKE YOUR KID AN OLYMPICS ACE
- Peaty: I want to be a rapper
- TV girl really ill
- **** SAM, 'ON THE BRINK OF BREAKDOWN'
- COSTA ***** HELL
- CAGING ANJEM WILL INSPIRE NEW JIHADIS
- POG'S LOADED AGENT BUYS CAPONE'S LAIR
- I'll make Kylie a pop star
- JEZ DOESN'T KNOW ANT FROM HIS DEC
- GUILTY OF DEMONIC SAVAGERY
- Great British Rake In
- Britain is *******
- BAYWATCH U.K.
- Va Va Vroom
- JUST JANE: My lover snubs plea to get wed
- HART: I'LL DECIDE WHEN TO GO.

b. the times

- Boy victim becomes a symbol of Assad's war
- US Olympics swimmers invented robbery tale, say Rio police
- Make us sell healthy food, supermarkets implore May (P.M.)
- Lost weekend of the lying best man
- fears over free speech delay law to silence hate preacher
- Met's 'commuter cops' live in France
- Husbands happiest when they earn half as much as wives
- Socialists plot to drive Britain left
- Fake human sacrifice filmed at European high altar of physics
- Officers investigated over ex-footballer's Taser death
- Number of pupils taking languages at record low
   (Mandarin @ 2,849 - % decrease of 8.1,
    alarmingly religious studies 27,032 up by 4.9%
    and psychology of status 59,469 up by 4.3%....
    meaning the mad will soon be diagnosing the sane
   as mad, just because the curriculum said so)
- Top grades add up to 100% at the school for maths prodigies
- Deprived sixth formers thrive on competition
- European students rush to get into British universities
- DVLA earns £10m selling driver's details
- Mystery over Kenyan death of aristocrat
- Journalist who voted twice reported to police for
  'fraud'
- Tomato tax threatens European trade war
- Love story of the Pantomime
- Homeless conmen fleeced widow, 81
- Brownlee brothers at the Olympics...
- Hopeful shoppers give sales a lift after Brexit vote
- MoD guard could be stood down despite terrot threat
- Owners spit mansion after failing to sell
- The job with international appeal: saving our hedgehogs
- Finch warns unborn chicks if weather gets warm
- Migrant violence rises after decline in policing around Jungle
- Longest road tunnel promises a relaxing ride under Pennines
- Mothers step up to drive Tube trains through night
(rowdy teens ageing exponentially on a Saturday night
when not getting a lift, ******...)
-MP's deal with bookmaker to be investigated
- Ebola nurse 'hid high temperature'
- Shoesmith's ex-huspand kept child *******
- Morpurgo war tale springs into life
- Supergran fights off teenage muggers
- IVF is more successful for white women
OPINION SECTION
- Great political fiction is good for democracy
- the BBC is leaving its audiences in the dark
- airline food? just pass me the gin and tonic
- Modern Olympics began on the fields of Rugby
/ greasy polls, holding firm, tongue tied,
  call for compulsory targets to tackle obesity,
second in line, mindfulness course, cost of planning,
puffins v. ship rats.... and all future letters to the editor /
- Moscow presses Turkey for access to US airbases
- Hundreds killed each month in Assad's jails
- Putin bans celebration of defeated KGB coup
(another James Bond movie on the cards,
i'm assured, and with a moral carte blanche) -
Hollande clams Carla Bruni spied concerning his
use of diapers...
- Euthanasia tourists flock Belgian A & E from France,
  where a revival of ****** made people dress shark-fin
  sharp on the catwalk...
- Mosquito pesticide linkage application = intersex /
   East German women
- Haiti cholera linked to Nepalese **** and ***** via
  the

A Tale for the Mid-Winter Season after the Mural by Carl Larrson

On the shortest day I wake before our maids from the surrounding farms have converged on Sundborn. Greta lives with us so she will be asleep in that deep slumber only girls of her age seem to own. Her tiny room has barely more than a bed and a chest for her clothes. There is my first painting of her on the wall, little more a sketch, but she was entranced, at seeing herself so. To the household she is a maid who looks after me and my studio,  though she is a literate, intelligent girl, city-bred from Gamla Stan but from a poor home, a widowed mother, her late father a drunkard.  These were my roots, my beginning, exactly. But her eyes already see a world beyond Sundborn. She covets postcards from my distant friends: in Paris, London, Jean in South America, and will arrange them on my writing desk, sometimes take them to her room at night to dream in the candlelight. I think this summer I shall paint her, at my desk, reading my cards, or perhaps writing her own. The window will be open and a morning breeze will make the flowers on the desk tremble.

Karin sleeps too, a desperate sleep born of too much work and thought and interruption. These days before Christmas put a strain on her usually calm disposition. The responsibilities of our home, our life, the constant visitors, they weigh upon her, and dispel her private time. Time in her studio seems impossible. I often catch her poised to disappear from a family coming-together. She is here, and then gone, as if by magic. With the older children home from their distant schools, and Suzanne arrived from England just yesterday morning, they all cannot do without lengthy conferences. They know better than disturb me. Why do you think there is a window set into my studio door? So, if I am at my easel there should be no knock to disturb. There is another reason, but that is between Karin and I.

This was once a summer-only house, but over the years we have made it our whole-year home. There was much attention given to making it snug and warm. My architect replaced all the windows and all the doors and there is this straw insulation between the walls. Now, as I open the curtains around my bed, I can see my breath float out into the cool air. When, later, I descend to my studio, the stove, damped down against the night, when opened and raddled will soon warm the space. I shall draw back the heavy drapes and open the wooden shutters onto the dark land outside. Only then I will stand before my current painting: *Brita and the Sleigh.

Current!? I have been working on this painting intermittently for five years, and Brita is no longer the Brita of this picture, though I remember her then as yesterday. It is a picture of a winter journey for a six-year-old, only that journey is just across the yard to the washhouse. Snow, frost, birds gathered in the leafless trees, a sun dog in the sky, Brita pushing her empty sledge, wearing fur boots, Lisbeth’s old coat, and that black knitted hat made by old Anna. It is the nearest I have come to suggesting the outer landscape of this place. I bring it out every year at this time so I can check the light and the shadows against what I see now, not what I remember seeing then. But there will be a more pressing concern for me today, this shortest day.

Since my first thoughts for the final mural in my cycle for the Nationalmuseum I have always put this day aside, whatever I might be doing, wherever I may be. I pull out my first sketches, that book of imaginary tableaux filled in a day and a night in my tiny garden studio in Grez, thinking of home, of snow, the mid-winter, feeling the extraordinary power and shake of Adam of Bremen’s description of 10th C pre-Christian Uppsala, written to describe how barbaric and immoral were the practices and religion of the pagans, to defend the fragile position of the Christian church in Sweden at the time. But as I gaze at these rough beginnings made during those strange winter days in my rooms at the Hotel Chevilon, I feel myself that twenty-five year old discovering my artistic vision, abandoning oils for the flow and smudge of watercolour, and then, of course, Karin. We were part of the Swedish colony at Grez-sur-Loing. Karin lived with the ladies in Pension Laurent, but was every minute beside me until we found our own place, to be alone and be together, in a cupboard of a house by the river, in Marlotte.

Everyone who painted en-plein-air, writers, composers, they all flocked to Grez just south of Fontainebleau, to visit, sometimes to stay. I recall Strindberg writing to Karin after his first visit: It was as if there were no pronounced shadows, no hard lines, the air with its violet complexion is almost always misty; and I painting constantly, and against the style and medium of the time. How the French scoffed at my watercolours, but my work sold immediately in Stockholm. . . and Karin, tall, slim, Karin, my muse, my lover, my model, her boy-like figure lying naked (but for a hat) in the long grass outside my studio. We learned each other there, the technique of bodies in intimate closeness, the way of no words, the sharing of silent thoughts, together on those soft, damp winter days when our thoughts were of home, of Karin’s childhood home at Sundborn. I had no childhood thoughts I wanted to return to, but Karin, yes. That is why we are here now.

In Grez-sur-Loing, on a sullen December day, mist lying on the river, our garden dead to winter, we received a visitor, a Swedish writer and journalist travelling with a very young Italian, Mariano Fortuny, a painter living in Paris, and his mentor the Spaniard Egusquiza. There was a woman too who Karin took away, a Parisienne seamstress I think, Fortuny’s lover. Bayreuth and Wagner, Wagner, Wagner was all they could talk about. Of course Sweden has its own Nordic Mythology I ventured. But where is it? What is it? they cried, and there was laughter and more mulled wine, and then talk again of Wagner.

When the party left I realized there was something deep in my soul that had been woken by talk of the grandeur and scale of Wagner’s cocktail of German and Scandinavian myths and folk tales. For a day and night I sketched relentlessly, ransacking my memory for those old tales, drawing strong men and stalwart, flaxen-haired women in Nordic dress and ornament. But as a new day presented itself I closed my sketch book and let the matter drop until, years later, in a Stockholm bookshop I chanced upon a volume in Latin by Adam of Bremen, his Gesta Hammaburgensis Ecclesiae Pontificum, the most famous source to pagan ritual practice in Sweden. That cold winter afternoon in Grez returned to me and I felt, as I had then, something stir within me, something missing from my comfortable world of images of home and farm, family and the country life.

Back in Sundborn this little volume printed in the 18th C lay on my desk like a question mark without a sentence. My Latin was only sufficient to get a gist, but the gist was enough. Here was the story of the palace of Uppsala, the great centre of the pre-Christian pagan cults that brought us Odin and Freyr. I sought out our village priest Dag Sandahl, a good Lutheran but who regularly tagged Latin in his sermons. Yes, he knew the book, and from his study bookshelf brought down an even earlier copy than my own. And there and then we sat down together and read. After an hour I was impatient to be back in my studio and draw, draw these extraordinary images this text brought to life unbidden in my imagination. But I did not leave until I had persuaded Pastor Sandahl to agree to translate the Uppsala section of the Adam of Bremen’s book, and just before Christmas that year, on the day before the Shortest Day, he delivered his translation to my studio. He would not stay, but said I should read the passages about King Domalde and his sacrifice at the Winter Solstice. And so, on the day of the Winter Solstice, I did.

This people have a widely renowned sanctuary called Uppsala.

By this temple is a very large tree with extending branches. It is always green, both in winter and in summer. No one knows what kind of tree this is. There is also a spring there, where the heathens usually perform their sacrificial rites. They throw a live human being into the spring. If he does not resurface, the wishes of the people will come true.

The Temple is girdled by a chain of gold that hangs above the roof of the building and shines from afar, so that people may see it from a distance when they approach there. The sanctuary itself is situated on a plain, surrounded by mountains, so that the form a theatre.

It is not far from the town of Sigtuna. This sanctuary is completely covered with golden ornaments. There, people worship the carved idols of three gods: Thor, the most powerful of them, has his throne in the middle of the hall, on either side of him, Odin and Freyr have their seats. They have these functions: “Thor,” they say, “rules the air, he rules thunder and lightning, wind and rain, good weather and harvests. The other, Odin, he who rages, he rules the war and give courage to people in their battle against enemies. The third is Freyr, he offers to mortals lust and peace and happiness.” And his image they make with a very large phallus. Odin they present armed, the way we usually present Mars, while Thor with the scepter seems to resemble Jupiter. As gods they also worship some that have earlier been human. They give them immortality for the sake of their great deeds, as we may read in Vita sancti Ansgarii that they did with King Eirik.

For all these gods have particular persons who are to bring forward the sacrificial gifts of the people. If plague and famine threatens, they offer to the image of Thor, if the matter is about war, they offer to Odin, but if a wedding is to be celebrated, they offer to Freyr. And every ninth year in Uppsala a great religious ceremony is held that is common to people from all parts of Sweden.”
Snorri also relates how human sacrifice began in Uppsala, with the sacrifice of a king.

Domalde took the heritage after his father Visbur, and ruled over the land. As in his time there was great famine and distress, the Swedes made great offerings of sacrifice at Upsal. The first autumn they sacrificed oxen, but the succeeding season was not improved thereby. The following autumn they sacrificed men, but the succeeding year was rather worse. The third autumn, when the offer of sacrifices should begin, a great multitude of Swedes came to Upsal; and now the chiefs held consultations with each other, and all agreed that the times of scarcity were on account of their king Domalde, and they resolved to offer him for good seasons, and to assault and **** him, and sprinkle the stall of the gods with his blood. And they did so.

There it was, at the end of Adam of Bremen’s description of Uppsala, this description of King Domalde upon which my mural would be based. It is not difficult to imagine, or rather the event itself can be richly embroidered, as I have over the years made my painting so. Karin and I have the books of William Morris on our shelves and I see little difference between his fixation on the legends of the Arthur and the Grail. We are on the cusp here between the pagan and the Christian.  What was Christ’s Crucifixion but a self sacrifice: as God in man he could have saved himself but chose to die for Redemption’s sake. His blood was not scattered to the fields as was Domalde’s, but his body and blood remains a continuing symbol in our right of Communion.

I unroll the latest watercolour cartoon of my mural. It is almost the length of this studio. Later I will ask Greta to collect the other easels we have in the house and barn and then I shall view it properly. But for now, as it unrolls, my drama of the Winter Solstice comes alive. It begins on from the right with body of warriors, bronze shields and helmets, long shafted spears, all set against the side of Uppsala Temple and more distant frost-hoared trees. Then we see the King himself, standing on a sled hauled by temple slaves. He is naked as he removes the furs in which he has travelled, a circuit of the temple to display himself to his starving people. In the centre, back to the viewer, a priest-like figure in a red cloak, a dagger held for us to see behind his back. Facing him, in druidic white, a high priest holds above his head a gold pagan monstrance. To his left there are white cloaked players of long, straight horns, blue cloaked players of the curled horns, and guiding the shaft of the sled a grizzled shaman dressed in the skins and furs of animals. The final quarter of my one- day-to-be-a-mural unfolds to show the women of temple and palace writhing in gestures of grief and hysteria whilst their queen kneels prostate on the ground, her head to the earth, her ladies ***** behind her. Above them all stands the forever-green tree whose origin no one knows.

Greta has entered the studio in her practiced, silent way carrying coffee and rolls from the kitchen. She has seen Midvinterblot many times, but I sense her gaze of fascination, yet again, at the figure of the naked king. She remembers the model, the sailor who came to stay at Kartbacken three summers ago. He was like the harpooner Queequeg in Moby ****. A tattooed man who was to be seen swimming in Toftan Lake and walking bare-chested in our woods. A tall, well-muscled, almost silent man, whom I patiently courted to be my model for King Dolmade. I have a book of sketches of him striding purposefully through the trees, the tattooed lines on his shoulders and chest like deep cuts into his body. This striding figure I hid from the children for some time, but from Greta that was impossible. She whispered to me once that when she could not have my substantial chest against her she would imagine the sailor’s, imagine touching and following his tattooed lines. This way, she said, helped her have respite from those stirrings she would so often feel for me. My painting, she knew, had stirred her fellow maids Clara and Solveig. Surely you know this, she had said, in her resolute and direct city manner. I have to remember she is the age of my eldest, who too must hold such thoughts and feelings. Karin dislikes my sailor king and wishes I would not hide the face of his distraught queen.

Today the sunrise is at 9.0, just a half hour away, and it will set before 3.0pm. So, after this coffee I will put on my boots and fur coat, be well scarfed and hatted (as my son Pontus would say) and walk out onto my estate. I will walk east across the fields towards Spardasvvägen. The sky is already waiting for the sun, but waits without colour, hardly even a tinge of red one might expect.

I have given Greta her orders to collect every easel she can find so we can take Midvinterblot off the floor and see it in all its vivid colour and form. In February I shall begin again to persuade the Nationalmuseum to accept this work. We have a moratorium just now. I will not accept their reasoning that there is no historical premise for such a subject, that such a scene has no place in a public gallery. A suggestion has been made that the Historiska museet might house it. But I shall not think of this today.

Karin is here, her face at the studio window beckons entry. My Darling, yes, it is midwinter’s day and I am dressing to greet the solstice. I will dress, she says, to see Edgar who will be here in half an hour to discuss my designs for this new furniture. We will be lunching at noon. Know you are welcome. Suzanne is talking constantly of England, England, and of course Oxford, this place of dreaming spires and good looking boys. We touch hands and kiss. I sense the perfume of sleep, of her bed.

Outside I must walk quickly to be quite alone, quite apart from the house, in the fields, alone. It is on its way: this light that will bathe the snowed-over land and will be my promise of the year’s turn towards new life.

As I walk the drama of Midvinterblot unfolds in a confusion of noise, the weeping of women, the physical exertions of the temple slaves, the priests’ incantations, the riot of horns, and then suddenly, as I stand in this frozen field, there is silence. The sun rises. It stagge

Four years have past
Yet your memory seems to last
I shed my tears across the page
My heart threatens to break it's cage
This year you'll be twenty-one
Drinking alone isn't going to be fun
The track ran smooth, but your hear was frail
You worked yourself over the rail
One lap, two lap, three lap, four
I count the miles wanting more
You loved the track, you loved the sun
I imagine you with me when I run
Your auburn hair, your glowing eyes
Your smiles brightening darkened skies
I smile for you, you smile for me
It fills my heart with shortened glee
Goodbye dear Sara, we'll miss you so
I love you dear, remember you're no longer a child of woe

It's 3 am and you're restless again. Your thoughts wander briskly through the fields of memories of him and you find yourself picking each one and holding it delicately in your palm. The lights from the streetlamps outside your window peek through the blinds and illuminate synthetic stars onto your ceiling which you count like each kiss he ever placed on your cheek. Your legs are wrapped up in your sheets like the way they used to tangle around his ankles every evening. You roll onto your side and attempt to close your eyes once more, calling out to a peaceful slumber that has been evading you for weeks when suddenly, you hear a whistle in the distance. You open your eyes again to see the stars growing into spotlights that threaten to swallow you like black holes, but without the mystery. You immediately grab your wrists out of fear that you unconsciously took a blade to them but you are greeted by scars that have been forming for approximately three years (and eleven months). Your heart threatens to pound its fist through your chest as you slowly turn to see what the source of the light is. Just as your shoulders align with your mattress, a man steps from what appears to be a train engine and greets you with a nod of his head.
"Good evening, sleeping beauty," he begins sweetly, "I have come to extend an invitation to the night train."
You bring your hands to your eyes and attempt to wipe the hallucination away from your vision but when you open them again, you see the man gazing intently.
"It is my understanding that this is your first meeting with the night train," he states as he waits for you to supply an answer.
You nod your head.
"Well, my dear, the night train is here to offer a sweet elixir to cure this sleepless evening. You see, the night train's purpose is to supply the recipient ("that's you," he says behind his hand) exactly twenty minutes of time spent anywhere of their choosing. And then, once the time is up, the recipient must board the train once more, and will be met with approximately eight hours of uninterrupted slumber." He pauses as an assurance that you are following along, so you nod your head slightly. "However, the catch, you see, is that if the recipient does not board the train at the end of the twenty minutes, they will find themselves trapped in a restless oblivion with the promise of never again finding the comfort of sleep." A slight smile tugs at his lips as he tilts his head out of sympathy. "This may not seem to be much of a threat considering you are currently wrapped up tightly in your bed, but I assure you it will be tempting to remain within the place of your choosing, despite the whistle of the night train."
Unsure of what else to do, you nod your head once more.
"Alas, now we must be on our way, because the countdown begins in exactly three minutes! So I urge you to think quickly of where you would like to be taken!"
As though the train has suddenly run into your chest, the meaning of the opportunity that has been placed in front of you knocks the wind out of you. Before the conductor even finished his sentence, you knew exactly where you wanted to go, so you swing your legs to the side of the bed and push yourself upright.
"I would like to be taken to July 13th at precisely 2:32 in the morning," you say quickly as you flatten your restless hair to your head and straighten the t-shirt you are wearing.
"Very well, very well. Now board the train, my dear. And we'll be off to the morning of July 13th, but I urge you not to forget your time limit of twenty minutes!" He places his hand on your back and ushers you into the train, guiding you to a red velvet seat lined with golden stitching. Once you are comfortable, he disappears into the cabin and blows the whistle before pulling out of the station that is your bedroom.
With no warning at all, you feel a tightening in the pit of your stomach and before you even have time to clench, you are sitting on a rooftop overlooking a vibrant city.
"I just don't know anymore. It's like- It's like everything I once knew has been flipped upside-down and I'm just expected to be okay with it. But I'm not."
You blink a few times in an effort to adjust to the sudden deja-vu that causes your head to swim in the memory of an evening you have constantly waded in.
He is sitting with one leg tucked beneath him and the other dangling over the edge, as though even his limbs can't decide whether they want to take the fatal plunge or not. His hair was always absent of color, the kind of black that made you question the material of the universe because even the night sky couldn't compare to the degree of darkness; but it seemed to be doing just that as it laid haphazardly across his pale forehead. His bony fingers are clutching a nearly empty bottle of gin which he brings to his lips between sentences. He continues speaking as though you didn't just appear out of thin air beside him.
"My mum doesn't even pretend to understand anymore. I've heard her mention boarding school at least three times this week, despite my constant refusal to even speak of it. She knows the walls in the apartment are paper thin, so I know she brings it up because she knows I can hear it. But I don't want to hear it."
You notice the vacant look in his eyes as he stares into the horizon, like a hotel room that has been emptied of every belonging, including the light bulbs. He uses his free hand to adjust the collar of his leather jacket before taking another swig of the gin.
"I just can't stay there anymore, and she knows that. Deep down, she knows I can't stay there now that he's gone. I just can't."
His voice is as hollow as his chest as he uses his tongue to wet his lips before turning his head slightly to look at you.
"I wish you could come with me, I really do. It would be quite the adventure, the kind that we used to dream of having. But I can only afford one ticket out of town."
He places the bottle on the ledge, dangerously close to the edge, before resting his sweaty palm on your exposed thigh. His eyes travel from your legs to your forehead, and he leans forward to place a kiss on it, but he misses and falls into your lips. Just like before, your hands land on either side of his face, catching him before he falls completely, and you suddenly find yourself exploring the warm cavern of his vulnerability. His tongue swirls around your own and you taste the bite of the alcohol on his breath but this is the moment you have always craved so you soak up every bit of it. He pulls away just as your heart starts to tremble, and he wipes his mouth with his sleeve before picking the bottle up again and stealing a drink.
"I wish you could come with me," he says again, his eyes now focused on the street below. "But I fear I can only afford one ticket out of town."
Just then, you hear a whistle, but the timing isn't right. This is the moment you would have died to change, and now you've been given a second opportunity, but you can feel it slipping away.
You lean towards him, softly placing your hand on his arm.
"Come with me. We can go anywhere in the world that you please, and I promise it'll be better than here or there if we're together. Because I can't go where you're going, because I can't pay that price, but I want to go away with you, I do."
You search his empty expression, hoping to grab some string of familiarity that you can use to pull him back to reality, but his eyes are locked on the parallel lines beneath.
The whistle grows louder, this time stinging your eardrums, and you know that your time is running short, but you can't let him go.
"You don't have to go back to your apartment, you don't have to go back to your mum. We can runaway tonight, together. You and me, just the way it was always meant to be."
Your voice is shaking and desperate, getting louder with each word that you speak as the whistle blows from behind you, threatening to leave.
Just then, a hand falls upon your shoulder, and for a second you allow yourself to glance over, and it is in that second that the body before you tips over the rooftop's edge. Your heart falls like a weight in your stomach, just like on the evening this event first occurred, anchoring you to the cement and preventing you from going after him. The conductor who now stands behind you grabs your torso and pulls you backwards as you scream his name into the night sky. You kick against his hold as he drags you back onto the train and into the velvet seat again.
This time, you were unable to hear his body land on the pavement.
This time, you weren't able to look down and see his hands lying ten feet away from the rest of his body.
This time, you didn't get to perch on the edge and contemplate for hours joining him.
This time, you couldn't blame yourself for being speechless, for letting him be the star of his shining moment, because you attempted to be his Juliet.
You didn't realize you were still screaming until the conductor grabbed your shoulders with his hands and shook you quickly.
"Quiet my dear, I fear it is time to go. And I was unwilling to allow you to remain any longer, but I fear you will only be receiving six hours of peaceful slumber."
You look at him sternly, unsure how he can continue to speak of this ****** night train and its guidelines after you just watched the love of your life commit suicide for the second time.
You take a deep breath before speaking, "I don't understand the point of this, why bring me here if I couldn't change anything? Why allow me to relive this if it didn't make a difference?"
He smiles sympathetically before beginning, "oh but it did. You see, for three and a half years you have been tossing and turning, wondering what you would have done differently and if you would have been able to change it. But you see, the past isn't something that can be changed. It can only be relived again and again within the minds of those who continue to contain it, and the pain of the past and the memories that come along with it will feel just as real as the day they happened if you continue to dwell on them. Eventually you will see that tonight made a significant difference, because you were finally able to recreate the scenario that you always dreamed."
Your mind is running at a faster speed than the train as it makes its way back to your bedroom, and you can't seem to comprehend what the conductor is saying.
"So you're telling me that the whole reason behind this was to show me that he was going to die whether or not I tried to convince him otherwise?"
He places a gentle hand on your shaking shoulder and replies, "the reason behind this was to allow you to finally put the past behind you and grant yourself the pleasure of peaceful slumber. Because you see, my dear, there is no such thing as the night train. It is merely a figment of your imagination. Deep inside you, you realize that nothing you said could have changed that night, but you needed to dream another possibility in order to believe it. Now believe it."
"But I-" you begin to speak but in the blink of an eye, you're suddenly sitting on the side of your bed, your shoulders no longer shaking. You blink again, trying to make sense of everything. You bring your hands to your face and feel your cheeks, reassuring yourself that you still exist. You look around once more, noticing the stars upon your ceiling twinkling as though they are winking at you like the conductor of a mysterious night train. But you realize that you are in your bedroom, in your t-shirt, as though you never moved beyond that point. And you find that you're unsure whether it was all a dream, or whether you really did go for a ride on a night train, but you decide to lie back down and attempt to sleep anyways.
And six hours later, you find yourself awaking from a very peaceful slumber.

Mr. handsome stranger
He’s coming after
Desperate like a last request
Frantic delusional lunatic
Unhinged fragile losing what’s left
Self serving sadomasochistic
Easy on the eyes but doesn’t quite fit in
Playing it cool in social situations
His intelligent banter he claims as his own
With somewhat smart comebacks he practiced at home

Trying so hard that the sweat beads down
Onto his stressed wrinkled furrowed brow
the stories he skillfully misdirected  
Carefully darting  unwanted questions
Mr. Indiscreet can’t blow his cover
Disarm the girl of his unrealistic dreams
How quite average and normal he can be

Mr. Stalker walks over to the Girl
works up the courage and talks to her
Strikes up a witty conversation
With his movie star smile and education
Using the words that he pre rehearsed
Says all the right things and compliments her
Looking past his rather peculiar behavior
And when politely asked gives up her number

He rings her up the very next day
With a romantic scenic picnic date
Under the shade of a lush green tree
Upon a blanket with wine and cheese
Playing the part of the handsome boyfriend
Gains her full trust and faith in him

Joking in a effort to make her laugh
To put her at ease and follow his plan
Jealous of her ex boyfriends
Knowing their names and full address
And when he drops her off at home
Tracks and follows her every move
Knows all her weekly kept routines
Threatens and blackmails all her friends
Studies everyday mundane errands
Unaware of his decent into madness

The ground threatens to swallow me, it trembles and it shakes. You can't run from shadows, or amend all your life mistakes.

I've always thought the floor was glass, knew one day that it would shatter. Head held high all my life, even though I never matter.

It's a struggle just to stand, always on uneven ground. Life was better for a moment, back when he was around.

Now is when it falls apart, my lungs forget to breathe. But I've been though loss before, and learned sorrow will ever leave.

I refuse to admit defeat, but this world falls apart. Earthquakes ruin all I've made, and leave this black hole I call a heart.

I. The Mermaid

I am six years old,
and I am obsessed with Ariel
from The Little Mermaid--
she is, by far,
my favourite Disney Princess.

I want to be exactly like her--
hair billowing in red swirls
around a heart-shaped face
and eyes so blue they put the very
ocean to shame
(my sister has blue eyes too, you know,
and, to this day, I still envy her,
for her eyes are the loveliest
characteristic of her Beauty--
and believe me, there are many);
purple clam shells vibrant
against porcelain-doll skin
and fully blossomed *******
(in three years from now,
I will begin
to grow *****--
elementary-school style,
over-ripe.
B Cups going on C cups
fated to become D Cups,
plum-sized
in comparison to the
budding mosquito bites of
my fellow classmates.
Barely a child,
womanhood threatens
to sexualize my girlish body
before I truly know
what sexualization is);
fins cutting through the water
gracefully in all their
green, iridescent glory
(little did I know that,
as I grew older,
"cutting" would adopt
a far more sinister meaning
in the context of my life).

But,
despite my admiration for Ariel,
I fail to understand her desire
to abandon her
under-sea rendezvous,
sunken treasures,
oceanic melodies to
"be where the people are."

This lack of approval I foster
exists due to the fact that I am
a firm believer of the magic
the aquatic realm (and Disney)
has to offer.

To this day,
I continue to maintain my stance--
that Ariel had been terribly wrong
in the choices she made--
but I have become cognizant of
different (and better) reasons
to argue my position;
after all,
and as a cartoon crab
had so wisely declared once,
"The human world--
it's a mess."

He says he’ll do it
He threatens again
He isn’t playing
It’s annoying
I STILL see them
Hear their stupid nonsense
They aren’t gone yet
He threatens again
Then talks over us
Some remain quiet
Actually listen
But I still hear them
He threatens again
And he threatens the wrong people

Matilda.
The light of my life.
The poem of my tongue.
The fire of my chest.
The wind of my *****.
The hate I loathe.
The beauty I view.
My lady.
My dream.
My hesitant rainbow.
My fearless tears.
My coverlet and starlet;
my blanket and dainty amulet.
My distant promise and cautiousness;
but in all my darling; looking ever so stately-
yet not like yon faraway, morning dew.

Matilda.
The hands I adore;
the fingers I want to kiss.
The solitude I live in;
the fate I was born in.
A pair of eyes ever to me too divine,
A charm that loyally strikes, and glows and shines.
A lock of hair that petulantly sways and sweats.
A midday tale of love; as how it is mine,
a beauty that this world ensures,
but cannot adore.

Matilda.
Even the brisk turquoise sea
is ever less glossy than thy eyes,
for their calmness is still less harmful,
unlike unbending, thus insolent tides, at noon.
Ah, Matilda, thou art yet too graceful,
but tricky and indolent, as the puzzling moon!
Thy purity is like unseen smoke,
tearing the skies' linings like a fast rocket,
making me ever thirsty, turning my heart wet,
but still this attentive heart thou canst not provoke;
thou art a region too far from mine;
but still luck is in heart whose fate's in thine.
And as thou singeth a tone I liketh to sing
I cannot help but more admiring thee;
And as thou singeth it genuinely more,
thou capture all my breath and give it all a thrill;
for I realise then, that thou canst be stiff, as sandless shores;
but thy beauty canst so finely startle,
and whose startledness
canst ****.

Matilda.
But deadness, and ever desolation
are vividly clamouring in thy eyes;
Thou art but distinct, distinct indeed-from serenity;
for thou warble thyself, but gladly-away, from thy sullen reality.
Ah, Matilda, how canst a soul so comely
be hateful to fame, and dishonest just from its frame?
Matilda, to those merciless hearts indeed thou beareth no name;
Thou art a shame to their pride, and a stain to their bitterly fevered, sanity.
Yet still, thou art to innocent to understand which,
and in love naively, as thou just art, now-
with that feeble shadow of a pampered young fellow,
Whose stories are also mine,
for his father's money is donned,
and coined every day-by my servant's frail hands;
The sweat of my palms obey me in doing so-
I am my master's son's poor sailor,
and he his sole heir-and soon is to inherit
an indecent boat; full of roaming paths, doors, and locks
And at nights, costly drapery and jewels shall be planted in their hair-
yes, those beastly riches' necks, and skin fair,
And thou be their eternal seamstress,
weaving all those bare threads with thy hands-
ah, thy robust ****** hands,
whilst thy heart so dutifully levitating
about his false painting, and bent even more heartily, onto him.
Ah, 'tis indeed unfair, unfair, unfair-and so unfair!
For such a liar he was, and still is-
Once he was betrothed to a bitter, and uncivil Magdalene;
Uncivil so is she, prattling and bickering and prattling and bickering-
To our low-creature ears, as she once remarked,
She who basked in her own vague hilarity, and sedate glory
And so went on harshly unmolested by her vanity, and fallibility;
But sadly indeed, occupied with a great-not intellect,
As not sensible a person as she was;
At least until the winds knocked her haughty voices out-
and so then hovering stormy gales beneath,
took her out and gaily flung her deep into the raging sea.

Still he wiggled not, and seems still-in a seance every night,
whenst he but cries childishly and calls out to her name in fright.
Her but all dead, dead name;
'Till his father tears him swiftly out of his solitude
And with altogether the same worried face
but drags his disconcerted son back into his flamboyant chamber.
Ah, and I caught thee again, Matilda,
Bowed over the picture of yon young sailor;
'Twixt those sweet-patterned handkerchiefs
On thy lil' wooden table, yesterday
And curved over yon picture, I was certain;
I caught some fatigued tears in thy eyes-
for from thy love thou wert desperate,
but still unsure even, of the frayed tyings of cruel fate.
Ah, Matilda, your hair is still as black as the night
The guilty night, though nothing it may knoweth, of thy love,
and perhaps just as unknowing it seemingly is;
as th' tangled moon, and its dubious arrows
of unseen lilies, above
Shall singeth in uncertainty; and cordless dignity
And which song shall forever be left unreasoned
Until the end of our days arrive, and bereft us all
of this charismatic world-and all its dearest surge of false,
and oftentimes unholy, fakeness.
Oh Matilda, but such truest clarity was in thy eyes,
And frightened was I-upon seeing t'is;
As though never shrouded in barren lies
Like a love that this heart defines;
but never clear, as never is to be gained.
Ah, Matilda, and such frank clarity dismays me;
It threatens and stiffens and chortles me,
for I am certain I shan't be with thee-
and shall ever be without thee,
for thou detest and loathe me,
and be of no willingness at all-
to befriend, to hold, or to hear-
much less reward me with thy love,
as how I shall reward thee with mine.

Matilda, this love is too strong-but so is, too poor
And neither is my heart plainly bruised;
For it is untouched still, but feeling like it has been flawed
Ah, why does this love have to be raw-and far indeed, too raw!
I, who is thy resilient friend, and fellow-sadly never am in thy flavour;
for in his soul only-thy love is rooted;
And this love is forever never winning-and it is sour,
Like a torn, mute flower; or like a better not, laughter.
And my heart is once more filled with dead leaves-
Ah, dead, dead leaves of undelight, and unjoy;
Whose cries kick and bend and strangle themselves-
all to no avail, and cause only all its devouring to fail,
For his doorless claws are to strong,
Stealing thy eyes from me for all day,
and duly all night long.
How discourteous! Virtual, but too far, still-
corrupting me; ah, unjust, unjust, and discourteous!
Tormentingly-ah, but tormentingly, torturously, insincere!
Ah, Matilda! But soon as thou prayeth,
every single grace and loveliness thou shall delicately saith;
Thy voice is as delightful as nailed, or perhaps, cunningly deluded vice-
Which I hath always feigned to be refuting tomorrow,
but is only to bring me cleverer and cleverer sorrow
'Till hath I no power to defy its testy soul,
that for no reason is too shiny and bold,
but so dull, and bland as a hard-hearted summer glacier,
and too unyielding as hurtful, talloned wines.
Oh, but no appetite I hath, for any war
against him-for he is fair, and I am not,
He is worthier of thee, than my every word;
He who to thee is like a graceful poem,
he who is the only one to smirk at
and hush away thy daylight doom.
Matilda! For evermore thy heart is mine;
and mine only-though I canst love thee
only secretly, and admire thee from afar,
Still cannot I stand bashful, and motionless-too far,
For I wish to hath been born, for thy every sake
Though it shall put my sinless tongue at stake
And even my love is even gentler then blue snowflakes;
and more cordial than yon rapturous green lake.
Ah! Look! Upon the moors the grass is swirling,
so please go back now; and be greedy in thy running.
Still when no music is playing,
all is but too painful for thee,
which I liketh to neither witness, nor see,
for upon thee the moon of love might not be singing,
as it is upon all others a song,
But somehow to nature it not be wrong,
for he cannot still be thy charm, nor darling.
O-but I hate thinking of which affectionately,
when thou crieth and which sight, to my heart, is paining.
Ah, Matilda! For even to God thy love is but too pure;
for it is faultless as morns, and poisonless-
like those ever unborn thorns;
Of yon belated autumn melody,
But is, somehow, fraught and dejected
With sorrow, for it is him, that yesterday and now
Thou loveth softly and securely,
Two hours later and perhaps, in every minute of tomorrow.

Matilda! But still tell me, how can thou securely love a danger?
For I am sure he is but a danger to thee, indeed;
Once I witnessed how his face
grotesquely thrusted into furtive anger
As he burst into a dearth of strong holds,
of his burning temper-under the blooming red birch tree;
And as every eye canst see,
He is only soft, and perhaps meek-as a butterfly,
Whenever the world he eats and sleeps and feeds on in-
Tellest him not the least bit of a lie;
Ah, Matilda, canst I imagine thee being his not,
ah, for I shall be drowned in deflating worry, indeed-I shall be, I shall be!
I dread saying t'is to thee-but he, the heir of a ruthless kingdom,
and kingdom of our God not-within their lands and reigns of scrutiny,
His words are but a tragedy, and a pain thou ought not to bear;
O, Matilda, thou art but too holy and far too fair!
Thy soul is, so that thou knoweth, my very own violin-
To which I am keenly addicted;
I am besotted with thy red cheeks-;
As whose tunes-my violin's, are thy notes
as haunting and sunnily beautiful,
And cloudless like thy naivety,
Which stuns my whole nature,
and even the one of our very own Lord Almighty.
Ah, Matilda, even the heavens might just turn out
far too menial for thee;
and their decorum and sweet tantrums idle and unworthy;
Thou art far, far above those ladies in dense gowns,
With such terseness they shall storm away and leave him down.
But why-why still, he refuses to look at thee!
Ah, unthinking and unfeeling,
foolish and coquettish,
unwitted and full of deceit-is himself,
for loving should I be-if thy smile were what I wished,
and thy blisses and kisses were what I dreamed;
I wouldst be but warmer than him,
I wouldst be but indeed so sweet,
I wouldst be loftier than he may seem;
and but madden thee every sole day, with my gracious-
though sometimes ferocious-ah, by thy love, ever tender wit.

I hath so long crept on a broken wing,
And thro' endless cells of madness, haunts, and fear,
Just like thou hath-and as relentlessly, and lyrically, as we both hath.
But not until the shining daffodils die, and the silvery
rivers turn into gold-shall I twist my love,
and mold it into roughness-
undying, but enslaved roughness;
that thou dread, and neither I adore;
For for thee I shall remain,
and again and again stay to find
what meaningful love is-
Whilst I fight against the tremor
and menace this living love canst bring about-
To threaten my mask, and crush my deep ardor.
Ah, my mask that hath loved thee too long,
With a love so weak but at times so strong;
and witnessed thee I hath, hurt and pained
and faded and thawed by his nobility
But one of worldliness; and not godliness
For heavens yonder shall be ours, and forever
Shall bestow us our triumphs, though only far-in the hereafter;
Still I honour thee, for holding on with sincerity-
and loyalty, to such contempt too strong
For thou art as starry as forgiveness itself,
and thus is far from yon contempt-and its overbearing soul;
And perhaps friendly, too unkind not-
like its trepid blare of constant rejection, and mockery
And as I do, shall I always want thee to be with me;
For thou art the mere residue, and cordial waning age of the life that I hath left;
For thou art the only light I hath, and the innate mercy I shall ever desire to seek;
and perhaps have sought shall, within the blessed soul of my 'ture wife.
Oh, Matilda, thou art the dream t'at I, still, ought not to dream,
thou art the sweetness I ought' only charm, and keep;
As thou art the song, that I may not be right'd to sing;
but the lullaby; which in whose absence, I canst shall never sleep.

Translated into English in 1859 by Edward FitzGerald

I.
Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan's Turret in a Noose of Light.

II.
Dreaming when Dawn's Left Hand was in the Sky
I heard a voice within the Tavern cry,
"Awake, my Little ones, and fill the Cup
Before Life's Liquor in its Cup be dry."

III.
And, as the **** crew, those who stood before
The Tavern shouted -- "Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more."

IV.
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.

V.
Iram indeed is gone with all its Rose,
And Jamshyd's Sev'n-ring'd Cup where no one Knows;
But still the Vine her ancient ruby yields,
And still a Garden by the Water blows.

VI.
And David's Lips are lock't; but in divine
High piping Pehlevi, with "Wine! Wine! Wine!
Red Wine!" -- the Nightingale cries to the Rose
That yellow Cheek of hers to incarnadine.

VII.
Come, fill the Cup, and in the Fire of Spring
The Winter Garment of Repentance fling:
The Bird of Time has but a little way
To fly -- and Lo! the Bird is on the Wing.

VIII.
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life kep falling one by one.

IX.
Morning a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.

X.
But come with old Khayyam, and leave the Lot
Of Kaikobad and Kaikhosru forgot:
Let Rustum lay about him as he will,
Or Hatim Tai cry Supper -- heed them not.

XI.
With me along the strip of Herbage strown
That just divides the desert from the sown,
Where name of Slave and Sultan is forgot --
And Peace is Mahmud on his Golden Throne!

XII.
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread, -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!

XIII.
Some for the Glories of This World; and some
Sigh for the Prophet's Paradise to come;
Ah, take the Cash, and let the Promise go,
Nor heed the rumble of a distant Drum!

XIV.
Were it not Folly, Spider-like to spin
The Thread of present Life away to win --
What? for ourselves, who know not if we shall
Breathe out the very Breath we now breathe in!

XV.
Look to the Rose that blows about us -- "Lo,
Laughing," she says, "into the World I blow:
At once the silken Tassel of my Purse
Tear, and its Treasure on the Garden throw."

XVI.
The Worldly Hope men set their Hearts upon
Turns Ashes -- or it prospers; and anon,
Like Snow upon the Desert's dusty Face
Lighting a little Hour or two -- is gone.

XVII.
And those who husbanded the Golden Grain,
And those who flung it to the Winds like Rain,
Alike to no such aureate Earth are turn'd
As, buried once, Men want dug up again.

XVIII.
Think, in this batter'd Caravanserai
Whose Doorways are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his Hour or two and went his way.

XIX.
They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep:
And Bahram, that great Hunter -- the Wild ***
Stamps o'er his Head, but cannot break his Sleep.

**.
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in its Lap from some once lovely Head.

XXI.
And this delightful Herb whose tender Green
Fledges the River's Lip on which we lean --
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!

XXII.
Ah, my Beloved, fill the Cup that clears
To-day of past Regrets and future Fears --
To-morrow? -- Why, To-morrow I may be
Myself with Yesterday's Sev'n Thousand Years.

XXIII.
Lo! some we loved, the loveliest and best
That Time and Fate of all their Vintage prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to Rest.

XXIV.
And we, that now make merry in the Room
They left, and Summer dresses in new Bloom,
Ourselves must we beneath the Couch of Earth
Descend, ourselves to make a Couch -- for whom?

XXV.
Ah, make the most of what we may yet spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust, to lie;
Sans Wine, sans Song, sans Singer, and -- sans End!

XXVI.
Alike for those who for To-day prepare,
And those that after some To-morrow stare,
A Muezzin from the Tower of Darkness cries
"Fools! Your Reward is neither Here nor There!"

XXVII.
Why, all the Saints and Sages who discuss'd
Of the Two Worlds so learnedly, are ******
Like foolish Prophets forth; their Works to Scorn
Are scatter'd, and their Mouths are stopt with Dust.

XXVIII.
Oh, come with old Khayyam, and leave the Wise
To talk; one thing is certain, that Life flies;
One thing is certain, and the Rest is Lies;
The Flower that once has blown forever dies.

XXIX.
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about; but evermore
Came out by the same Door as in I went.

***.
With them the Seed of Wisdom did I sow,
And with my own hand labour'd it to grow:
And this was all the Harvest that I reap'd --
"I came like Water and like Wind I go."

XXXI.
Into this Universe, and Why not knowing,
Nor Whence, like Water *****-nilly flowing:
And out of it, as Wind along the Waste,
I know not Whither, *****-nilly blowing.

XXXII.
Up from Earth's Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel'd by the Road;
But not the Master-Knot of Human Fate.

XXXIII.
There was the Door to which I found no Key:
There was the Veil through which I could not see:
Some little talk awhile of Me and Thee
There was -- and then no more of Thee and Me.

XXXIV.
Then to the rolling Heav'n itself I cried,
Asking, "What Lamp had Destiny to guide
Her little Children stumbling in the Dark?"
And -- "A blind Understanding!" Heav'n replied.

XXXV.
Then to the Lip of this poor earthen Urn
I lean'd, the secret Well of Life to learn:
And Lip to Lip it murmur'd -- "While you live,
Drink! -- for, once dead, you never shall return."

XXXVI.
I think the Vessel, that with fugitive
Articulation answer'd, once did live,
And merry-make, and the cold Lip I kiss'd,
How many Kisses might it take -- and give!

XXXVII.
For in the Market-place, one Dusk of Day,
I watch'd the Potter thumping his wet Clay:
And with its all obliterated Tongue
It murmur'd -- "Gently, Brother, gently, pray!"

XXXVIII.
And has not such a Story from of Old
Down Man's successive generations roll'd
Of such a clod of saturated Earth
Cast by the Maker into Human mould?

XXXIX.
Ah, fill the Cup: -- what boots it to repeat
How Time is slipping underneath our Feet:
Unborn To-morrow, and dead Yesterday,
Why fret about them if To-day be sweet!

XL.
A Moment's Halt -- a momentary taste
Of Being from the Well amid the Waste --
And Lo! the phantom Caravan has reach'd
The Nothing it set out from -- Oh, make haste!

XLI.
Oh, plagued no more with Human or Divine,
To-morrow's tangle to itself resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.

XLII.
Waste not your Hour, nor in the vain pursuit
Of This and That endeavor and dispute;
Better be merry with the fruitful Grape
Than sadden after none, or bitter, fruit.

XLIII.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.

XLIV.
And lately, by the Tavern Door agape,
Came stealing through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas -- the Grape!

XLV.
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The subtle Alchemest that in a Trice
Life's leaden Metal into Gold transmute.

XLVI.
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as Snare?
A Blessing, we should use it, should we not?
And if a Curse -- why, then, Who set it there?

XLVII.
But leave the Wise to wrangle, and with me
The Quarrel of the Universe let be:
And, in some corner of the Hubbub couch'd,
Make Game of that which makes as much of Thee.

XLVIII.
For in and out, above, about, below,
'Tis nothing but a Magic Shadow-show,
Play'd in a Box whose Candle is the Sun,
Round which we Phantom Figures come and go.

XLIX.
Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through
Not one returns to tell us of the Road,
Which to discover we must travel too.

L.
The Revelations of Devout and Learn'd
Who rose before us, and as Prophets burn'd,
Are all but Stories, which, awoke from Sleep,
They told their fellows, and to Sleep return'd.

LI.
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Is't not a shame -- Is't not a shame for him
So long in this Clay suburb to abide?

LII.
But that is but a Tent wherein may rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another guest.

LIII.
I sent my Soul through the Invisible,
Some letter of that After-life to spell:
And after many days my Soul return'd
And said, "Behold, Myself am Heav'n and Hell."

LIV.
Heav'n but the Vision of fulfill'd Desire,
And Hell the Shadow of a Soul on fire,
Cast on the Darkness into which Ourselves,
So late emerg'd from, shall so soon expire.

LV.
While the Rose blows along the River Brink,
With old Khayyam and ruby vintage drink:
And when the Angel with his darker Draught
Draws up to Thee -- take that, and do not shrink.

LVI.
And fear not lest Existence closing your
Account, should lose, or know the type no more;
The Eternal Saki from the Bowl has pour'd
Millions of Bubbls like us, and will pour.

LVII.
When You and I behind the Veil are past,
Oh but the long long while the World shall last,
Which of our Coming and Departure heeds
As much as Ocean of a pebble-cast.

LVIII.
'Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.

LIX.
The Ball no Question makes of Ayes and Noes,
But Right or Left, as strikes the Player goes;
And he that toss'd Thee down into the Field,
He knows about it all -- He knows -- HE knows!

LX.
The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.

LXI.
For let Philosopher and Doctor preach
Of what they will, and what they will not -- each
Is but one Link in an eternal Chain
That none can slip, nor break, nor over-reach.

LXII.
And that inverted Bowl we call The Sky,
Whereunder crawling coop't we live and die,
Lift not thy hands to it for help -- for It
Rolls impotently on as Thou or I.

LXIII.
With Earth's first Clay They did the Last Man knead,
And then of the Last Harvest sow'd the Seed:
Yea, the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.

LXIV.
Yesterday This Day's Madness did prepare;
To-morrow's Silence, Triumph, or Despair:
Drink! for you know not whence you came, nor why:
Drink! for you know not why you go, nor where.

LXV.
I tell You this -- When, starting from the Goal,
Over the shoulders of the flaming Foal
Of Heav'n Parwin and Mushtari they flung,
In my predestin'd Plot of Dust and Soul.

LXVI.
The Vine has struck a fiber: which about
If clings my Being -- let the Dervish flout;
Of my Base metal may be filed a Key,
That shall unlock the Door he howls without.

LXVII.
And this I know: whether the one True Light,
Kindle to Love, or Wrath -- consume me quite,
One Glimpse of It within the Tavern caught
Better than in the Temple lost outright.

LXVIII.
What! out of senseless Nothing to provoke
A conscious Something to resent the yoke
Of unpermitted Pleasure, under pain
Of Everlasting Penalties, if broke!

LXIX.
What! from his helpless Creature be repaid
Pure Gold for what he lent us dross-allay'd --
Sue for a Debt we never did contract,
And cannot answer -- Oh the sorry trade!

LXX.
Nay, but for terror of his wrathful Face,
I swear I will not call Injustice Grace;
Not one Good Fellow of the Tavern but
Would kick so poor a Coward from the place.

LXXI.
Oh Thou, who didst with pitfall and with gin
Beset the Road I was to wander in,
Thou will not with Predestin'd Evil round
Enmesh me, and impute my Fall to Sin?

LXXII.
Oh, Thou, who Man of baser Earth didst make,
And who with Eden didst devise the Snake;
For all the Sin wherewith the Face of Man
Is blacken'd, Man's Forgiveness give -- and take!

LXXIII.
Listen again. One Evening at the Close
Of Ramazan, ere the better Moon arose,
In that old Potter's Shop I stood alone
With the clay Population round in Rows.

LXXIV.
And, strange to tell, among that Earthen Lot
Some could articulate, while others not:
And suddenly one more impatient cried --
"Who is the Potter, pray, and who the ***?"

LXXV.
Then said another -- "Surely not in vain
My Substance from the common Earth was ta'en,
That He who subtly wrought me into Shape
Should stamp me back to common Earth again."

LXXVI.
Another said -- "Why, ne'er a peevish Boy,
Would break the Bowl from which he drank in Joy;
Shall He that made the vessel in pure Love
And Fancy, in an after Rage destroy?"

LXXVII.
None answer'd this; but after Silence spake
A Vessel of a more ungainly Make:
"They sneer at me for leaning all awry;
What! did the Hand then of the Potter shake?"

LXXVIII:
"Why," said another, "Some there are who tell
Of one who threatens he will toss to Hell
The luckless Pots he marred in making -- Pish!
He's a Good Fellow, and 'twill all be well."

LXXIX.
Then said another with a long-drawn Sigh,
"My Clay with long oblivion is gone dry:
But, fill me with the old familiar Juice,
Methinks I might recover by-and-by!"

LXXX.
So while the Vessels one by one were speaking,
The Little Moon look'd in that all were seeking:
And then they jogg'd each other, "Brother! Brother!
Now for the Porter's shoulder-knot a-creaking!"

LXXXI.
Ah, with the Grape my fading Life provide,
And wash my Body whence the Life has died,
And in a Windingsheet of Vine-leaf wrapt,
So bury me by some sweet Garden-side.

LXXXII.
That ev'n my buried Ashes such a Snare
Of Perfume shall fling up into the Air,
As not a True Believer passing by
But shall be overtaken unaware.

LXXXIII.
Indeed the Idols I have loved so long
Have done my Credit in Men's Eye much wrong:
Have drown'd my Honour in a shallow Cup,
And sold my Reputation for a Song.

LXXXIV.
Indeed, indeed, Repentance oft before
I swore -- but was I sober when I swore?
And then, and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.

LXXXV.
And much as Wine has play'd the Infidel,
And robb'd me of my Robe of Honor -- well,
I often wonder what the Vintners buy
One half so precious as the Goods they sell.

LXXXVI.
Alas, that Spring should vanish with the Rose!
That Youth's sweet-scented Manuscript should close!
The Nightingale that in the Branches sang,
Ah, whence, and whither flown again, who knows!

LXXXVII.
Would but the Desert of the Fountain yield
One glimpse -- If dimly, yet indeed, reveal'd
To which the fainting Traveller might spring,
As springs the trampled herbage of the field!

LXXXVIII.
Ah Love! could thou and I with Fate conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits -- and then
Re-mould it nearer to the Heart's Desire!

LXXXIX.
Ah, Moon of my Delight who know'st no wane,
The Moon of Heav'n is rising once again:
How oft hereafter rising shall she look
Through this same Garden after me -- in vain!

XC.
And when like her, oh Saki, you shall pass
Among the Guests star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made one -- turn down an empty Glass!

Crushed, crushed, crushing
The struggle to expand
- and my throat is closing again
Heat, hot, dry
Floats over ribs
Seemingly detached
Yet hugging me tight
Claustrophobic
- And this sickness
(I'm sick of this sickness)
Threatens to rise out
Threatens, bubbles, teases
But I'm all shut up now
Not a whisper to escape
Tired.
Brain fogs
Fingers doze
All is fuzzed over
All is removed
All is discomfort

This remembrance somehow still makest me guilty;
in every minute of it I feelest tangled, I feelest unfree.
I loathest this less genial side of captivity,
but still, 'tis ironically within my heart, and my torpid soul;
ah, I am afraid that it shall somehow becomest foul,
and I wantest very much, to endear my soul to liberty,
but so long as I hath consciously loved thee,
My confidence remaineth always too bold-
But I promisest that this shall becomest my last sonata,
Should thou ever findest, that thou desirest it to be;
whilst my incomplete song shall be our last cantata.
Ah, this series shall but never end,
Should I approachest and befriendest it,
but to confess, more I thinkest of it, the more my heart is pained;
No coldness shall it feelest, nor any beat of which, shall remaineth.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
My heart, ah-my poor heart, is still restricted, and left within thee,
And amongst this dear spring's shuffling leaves, still blooms,
And shall bloomest forever with benevolence,
and even greater benevolence, as spring fliest and leavest
Just like thy sweet temper, and ever ostentatious laughter,
Thy voice and words, that are no longer here for me,
But still as clear, and authentic like a piece of gospel music, to me.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
My pleasurable toils, and consummation still liest in thee-
as forever seemest that I shall trust thee, and thee only,
For the brief moment we had was but grand-and pleasant,
All the way more enigmatic, though frail, and exuberant
than I couldst perhaps rememberest,
But as I rememberest them, I shall also rememberest thee,
For those short nights are always fond and stellar to my memory,
As thou pronounced me lovely-and called myself thy lady,
As thou lingered about and placed thy sheepish fingers on my knee.
Ah, thee, whose heart is so kind and ever gently considerate,
From the moment thou stared at me I knew thou wert my unbinding fate.
And thy scent-o, thy manly scent, too calming but at times, poisonous;
Was more than any treasures I'd once withheld in my hand.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
My enormity liest in thee, and so doth every pore
of my irrevocable, consolable sense;
Thou awakened my pride, thou livened up my tense,
Thou disturbed my mind, thou stole my conscience.
And with thy touch I was burning with bashfulness,
meanwhile my mind couldst stop not
ringing within me, unspeakable thoughts.
Ah, thee, thou made me shriek, thou slapped me awake;
And thou steered me away from any cruel dreams, and lies
these variegated worlds ought to make.
But still I hatest myself now, for leaving all of which unspoken,
Though plenty of time I had, whilst walking with thee, by the red ferns;
And every now and then, their branches ******* terrific sounds-
But not loud; benign and soft as heartfelt murmurs in our hearts.
And those dead leaves were just dead,
Over and under the gusty tears they had shed,
And their surfaces had been closed,
But as we stormed busily with laughter, along their dead roots,
All came back to life, and polished liveliness, and guiltless temperance.
Ah, thy image is still in my mind-for it is my ill mind's antidote,
With all the haste and loveliness and ardour as thou but ever hath,
Thou art loved, by me and my soul, more than I love myself and the earth,
Thou art more handsome even, than the juicy unearthed hearth yonder.
Ah thee, my very own lover and drowsy merriment at times,
Thou who keepest fading and growing-
and fading and growing over my head,
Thy image hauntest my sleep and drivest all of me crazy,
For justice is not justice, and death is not
death, as long as I am not with thee,
And I shall accept not-death as it is,
for I shall die never without thee,
For I am in thy love, as thine in mine,
And dreams shall no longer matterest,
when thy joys are mine-and fiercely mine,
I am blinded by urgent insecurity,
That occurest and tauntest and shadowest me
like a panoramic little ghost,
Massively shall it address me,
Painstakingly and, in the name of justice, ingloriously,
And shall them address my past and destroy me,
For I hath carelessly let thee fade from my life,
And enslavest and burdenest my very own history,
For in which now there is no longer thy name,
ike how mine not in thine.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
Still thou art gentle as summer daffodils,
Thy image slanderest me, and its fangs couldst ****.
Thou owneth that sharpness that threatens me,
Corruptest and stiflest me, without any single stress,
And charming but evil like thy thirsty flesh.
Ah, still, I wishest to be good, and be not a temptress,
though all my love stories be bad, and
endest me and shuttest up in a dire mess.
I feelest empty, and for evermore t'is emptiness
shall proudly tormentest and torturest me,
Stenching me out like I am a little devil,
Who knowest but nothing of love nor goodwill,
I needst thee to make everything better, and shinier,
In my future life, as later-in my advanced years,
As death is getting near, for more and greater
shall my soul hath accordingly stayed here.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
Thou art my summer butterfly and beetle,
I shall cloakest thee with sweet honey and sun,
And engulfest thee safely and warmly
under the angry sickly moon.
I am thankful for thee still, for thou hath changed me,
For thou made me see, and opened my flawed eyes
Thou enabled me to witness the real world;
But everything is still, at times, beyond my fancy,
For they keepest moving and stayest never still,
Sometimes I am, like I used to be, astonished
at the gust of things, and the way they grossly turned
Their malice made my heart wrenched, and my stomach churned
What I seest oftentimes weariest my *****, and disruptest my glee
And still I shall convincest myself, that I but needst thee with me,
Thee to for evermore be my all-day guide and candlelight,
Thee who art so understanding, and everything lovable, to my sight.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
If thou wert a needle then I'd be thy thread,
If thy rain wert dry then I'd makest it wet.
But needst not thou worry about my rain;
For 'tis all enduring and canst bear
even the greatest, most cynical pain.
Ah, and thus I'd be thy umbrella,
Thou, whose abode in my heart
is more superfluous, and graceful-
than my random, fictitious nirvana;
Oh, thee, thou art my lost grace,
And everyone who is not thee-
I keepest calling them by thy name,
How crazy-ah, I am, just like now I am, about thee!
Ah, thou art my air, my sigh, and my comfortable relief,
And in my poetry thou art worth all my sonnets, my charm,
and forever inadequate, affection!
And only in thy eyes I find my dear, effectual temptations,
As under the hungered moonlight by the infuriated sea,
Who standeth strenuously by the peering strand of couples,
Thou evokest within me dangerous eves, and morns of madness,
Thou makest me find my irked melody, and vexed sonnet,
Thou made, even briefly-my latent days gracious,
Thou made me feelest glad and undistant and precious.
Thou art a saint, thou art a saint, though thy being a human
intervenest thee and prohibitest thee from being so;
ah, and whoever thinkest so is worthy of my regrets,
and the worst tactfulness of my weary wrath;
For thou art far precious, more than any trace
of silverness, or even true goldness,
Thou art my holiest source of joy,
and most healing pond of tears;
Thou art my wealth, ****** trust,
and my only sober redemption;
thou art my conscience, pride, and lost self;
Thou art indeed, my eternally irredeemable satisfaction.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
I adorest thee only-my prince, my hero, my pristine knight;
Ah, thee, thou art perfect to my belief and my sight,
Thou who art deserving of all my breath and my poetry;
Thou who understandest what kindness is, and desires are,
Thou who made me seest farther but not too far.
Thou who art an angel to me-a fair, fair angel,
Thou who art beguiling as tasteful tides
among the sea-my courteous summer sea,
Thou who art even more human than
our fellow living souls themselves;
Sometimes I think thou art courage itself-
as thou art even braver than it, the latter, is!
Thou art the sole ripe fruit of my soul,
And my poetic imagination, and due thought;
Thou art the naked notes of my sonata,
And the naughty lyrics of my sonnet,
Thou art everything to nothingness,
As how nothingness deemest thee everything;
Thou makest them shy, and dutifully-
and outstandingly, changest their minds;
Thou art a handsome one to everything,
Just as how everything respectest, and adore thee.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
By whose presence I was delighted, as well my breath-dignified,
Ah, my love, now helpest me define what love itself is;
For I assumest it is more than fits of hysteria, and sweet kisses
Look, now, and dream that if death is not really death
Than what is it aside from unseen rays of breath?
For love is, I thinkest, more handsome than it doth lookest,
For in love flowest blood, and sacrifice, and fate that hearts adorest
But desiccated and mocked as it is, by its very own lovers
That its sweetness hath now turned dark, and far bitter;
Full of hesitations engulfed in the best ways they could muster;
O, my love, like the round-leafed dandellions outside,
I shall glancest and swimest and delvest into thy soul;
I shall bearest and detainest and imprisonest thee in my mind,
But verily shall I care for thee,
ah, and thus I shall become thy everything!
Let me, once more, become obstinate-but delirious in thy arms;
let me my very prince-oh, my very, very own prince!
Doth thou knowest not that I am misguided,
and awfully derogated, without thee!
Ah, thee! My very, very own thee!
Comest back to me, o my sweet,
And let me be painted in thy charms,
o thee, whom I hath so tearfully,
and blushingly missed, ever since!

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully honoured,
To thee whom I then endorsed, and magnified,
I loveth thee adorably, and am fond of thee admirably,
so frequent not outside when all is dark and yon sky is red,
For I hatest justification, and its possibly hidden wrath;
I hatest judging what is to happen when our hearts hath met,
but how canst I ever knowest-when thou choosest to remaineth mute?
Then tearest my heart, and keepest my mouth shut
O thee, should this discomfort ever happenest again;
Please instead slayest me, slaughterest me, and consumest me-
And lastly let me wander around the earth as a ghost.
Let me be all ghastly, deadly, and but penniless;
Let me be breathless, poor, imbecile, and lost-
For in utter death there is only poverty,
And poverty ever after-as no delicacy nor taste,
But I shall still dreamest as though my deadness is not death,
for I am alone; for I am all cursed, without thee.

To thee whom I once loved, and now still do,
To thee whom my soul once gratefully cherished,
To thee whom I endorsed, and magnified,
My heart, ah-my poor heart, is still left within thee,
Just how weepest shall the leafless autumn tree,
Waiting for its lost offspring to return,
and be liberated from its pious mourns;
And as I hearest their shaky, infantile chorus,
I shall but picturest thee again, thus;
Thy cordial left palm entwined in my hand,
Strolling with me about the leafy garden.
A joyed maiden having found her dream man,
a loving man swamped deeply with his love, for his loyal maiden.

The sun sets on Ireland,
patchwork fields illuminated by the august light of
abiding memory.

Misty hues spilling
over the mountains,
glimpsed through a mist of tears
fighting not to be shed.

The last sunset
of a brief glimpse of manic happiness
and friendship
and love.

The fields flash by,
each one transforming into a rose-coloured memory,
and a tsunami of melancholy threatens to
knock me down.

Heavy sighs and
knowing looks and
held-back tears and
one last caress of your sun-kissed skin.

The sun sets on Ireland
And opens into a bright new tomorrow.

The sea was once our prehistoric home.
O how we adapted to its dark currents,
to its India-ink infinities,
chasing seaweed, driftwood and coral,
before belly-flopping onto dry ground.

Now, the sea threatens our ancestral home,
the sea that falls from the angry skies
with their charcoal-smudged infinities.
A swelling flood, chasing red alert,
destroying houses and lives; raining grief.

Once sea-bound creatures now drown at home,
ill-adapted to meet the flood's malevolent intent:
to purge the Earth of all who cannot resist
the rushing, rising mountains of waters,
before proclaiming its final conquest of India's ancient lands.

Now, only prayer will be our home, built on deepest despair.
Now, only God's omnipotent infinities
circle the mud-brown rapids of sludge
choking all who helplessly cross their path.
Only God can make Kerala and Tamil live again, as one, on dry, holy ground.

They say the sea is cold, but the sea contains
the hottest blood of all, and the wildest, the most urgent.

All the whales in the wider deeps, hot are they, as they urge
on and on, and dive beneath the icebergs.
The right whales, the *****-whales, the hammer-heads, the killers
there they blow, there they blow, hot wild white breath out of
   the sea!

And they rock, and they rock, through the sensual ageless ages
on the depths of the seven seas,
and through the salt they reel with drunk delight
and in the tropics tremble they with love
and roll with massive, strong desire, like gods.
Then the great bull lies up against his bride
in the blue deep bed of the sea,
as mountain pressing on mountain, in the zest of life:
and out of the inward roaring of the inner red ocean of whale-blood
the long tip reaches strong, intense, like the maelstrom-tip, and
   comes to rest
in the clasp and the soft, wild clutch of a she-whale's
   fathomless body.

And over the bridge of the whale's strong phallus, linking the
   wonder of whales
the burning archangels under the sea keep passing, back and
   forth,
keep passing, archangels of bliss
from him to her, from her to him, great Cherubim
that wait on whales in mid-ocean, suspended in the waves of the
   sea
great heaven of whales in the waters, old hierarchies.

And enormous mother whales lie dreaming suckling their whale-
   tender young
and dreaming with strange whale eyes wide open in the waters of
   the beginning and the end.

And bull-whales gather their women and whale-calves in a ring
when danger threatens, on the surface of the ceaseless flood
and range themselves like great fierce Seraphim facing the threat
encircling their huddled monsters of love.
And all this happens in the sea, in the salt
where God is also love, but without words:
and Aphrodite is the wife of whales
most happy, happy she!

and Venus among the fishes skips and is a she-dolphin
she is the gay, delighted porpoise sporting with love and the sea
she is the female tunny-fish, round and happy among the males
and dense with happy blood, dark rainbow bliss in the sea.

If poisonous minerals, and if that tree
Whose fruit threw death on else immortal us,
If lecherous goats, if serpents envious
Cannot be ****'d, alas, why should I be?
Why should intent or reason, born in me,
Make sins, else equal, in me more heinous?
And mercy being easy, and glorious
To God, in his stern wrath why threatens he?
But who am I, that dare dispute with thee,
O God? Oh, of thine only worthy blood
And my tears, make a heavenly Lethean flood,
And drown in it my sins' black memory.
That thou remember them, some claim as debt;
I think it mercy, if thou wilt forget.

Goodbye Charlie, Hello Vietnam.

Nineteen. I was ten and nine. Two A.M. Landed in some muggy, putrid place. Between honor and complete disgrace. Smelled like that for sure.  Issued tools of our trade. Heard the true sound of “rockets red glare”. Had us hunkering in bunkers all night. ******* in our helmets. Holding our ears. ****, the first night. Welcome to Vee-et-nam.

Morning. Sunshine and quiet. Except the rap from old timers. “Newbies“. New jungle fatigues. Newbies. New M-16. Clean boots. All day the old timers, telling each other how these newbies had their cherry popped. First night in country and the biggest *** mortar attack they had ever seen. Heard. Heard, I said. Yeah. What newbie? Now you have heard the real rockets’ red glare. That’s what you heard, Newbie.

I get it. Newbies are ****. We are **** and they aren’t going to waste a breath telling us anything. Watch. Watch and learn. I hope. Lines. Lines to get our teeth rinsed with fluoride. Lines. To chow. To get more shots. To in country orientation. Lines. Memorize lines. Lines to get ammo. Lines to get orders.

No line at the outhouse. Gray three seater. Heat roasting our ****. Old timer kicked the planks before he sat down beside me in the stench. I asked the question but only with my eyes. Kick the planks before you sit down so rats won’t bite your ***** off. Kick the planks to scare off the rats. Rats. The size of possum. Not an exaggeration. Possum rats. Rat possums. Who the hell knew? Just kick the planks. Save your *****.

More lines. Then darkness. Then more booms. Not incoming. Our own. 1-5-5s. Learn the difference newbie so you don’t crap your drawers for nothing. That’s the boys in that artillery firebase keeping Charlie awake for the night. Returning the favor. Charlie. Sounds like a name you would call someone who was a buddy doesn’t it? Charlie. Victor Charlie. V C. ***** Charlie. **** Charlie. Charlie this and Charlie that. Oh, Charlie would eat that rat.

My first duty. Guarding Charlie. Prisoner with leg blown off at the knee in our clean smelling dispensary. Hands strapped to bed rails. MP and I assigned night shift. Keep each other awake . Looked at Charlie. Charlie looked at me. Smirk. Then spit. Landed on my boot. My newbie boot. Not a newbie boot anymore. Charlie squirms. Spits again and misses. MP gets up and threatens to bash Charlie in Charlie’s little head. Medic comes and gives squirming, smirking, spitting Charlie shot of good drugs. Charlie doesn’t spit on medic. Charlie gets drowsy. I get drowsy. MP falls asleep. I stand up. Newbie afraid to fall asleep on guard duty. I wake the MP before shift change. Charlie is up. Smirk, smirk. Thus spoke Charlie. The only conversation I ever had with Charlie.

Medic says Charlie getting on a bird to someplace. Can’t remember where. Anyplace.   Charlie leaving and me staying. Ain’t that a hoot--all it cost him was a boot. Envy is a word I learned that day. Cost him part of a leg medic says when I tell him I wish I was Charlie just then. Had heard tales about people shooting off their toes to get out of the ‘nam. “**** tales” I would call them, since I heard so many in those gray crappers. Rats. Possum rats and your *****. ***** or a limb? Did I really want to be him? I don’t really remember. I didn’t want to be there--somewhere between honor and complete disgrace. Bye Charlie. Hello Vietnam.

☺ SMILE☺

In life's vast tapestry, where shadows loom,
Amidst the storm, within the gloom,
There lies a beacon, small yet bright,
A glimmer of hope, a guiding light.

It's found within, deep in your soul,
A radiant warmth, making you whole.
A simple curve, upon your face,
Can brighten any somber place.

Through trials and tribulations, you may tread,
With burdens heavy, and dreams unsaid.
But oh, dear heart, don't lose your way,
For a smile can turn night into day.

When sorrow knocks upon your door,
And doubts assail you to the core,
Let your smile be a steadfast shield,
Against the darkness, it shall wield.

In moments of joy, let it shine,
Like the sun's rays, divine and fine.
Let it dance upon your lips so true,
A testament to all that you've been through.

For in this world, so vast and wide,
A smile can be a soothing tide.
It heals the wounds, it mends the soul,
And makes broken spirits once more whole.

So, when the storms of life draw near,
And hope seems but a distant sphere,
Remember, dear friend, to smile bright,
For in your smile, lies endless light.

When darkness falls and shadows creep,
And in your heart, fears begin to seep,
Let your smile be a beacon bright,
Guiding you through the darkest night.

In times of trouble, when skies are gray,
And doubts and worries cloud your way,
Let your smile be a ray of hope,
A lifeline to help you cope.

When tears threaten to overflow,
And despair whispers soft and low,
Let your smile be a gentle breeze,
To calm the storm and put you at ease.

For in the curve of your lips so fine,
Lies a power that's truly divine.
It can lift spirits, it can heal,
It can make even the coldest heart feel.

So when life's challenges seem too steep,
And you're tempted to despair and weep,
Remember the magic that lies within,
Your smile, a gift that can light up within.

Let it shine forth like a beacon bright,
A symbol of strength, a source of light.
For in your smile, the world can see,
The beauty of your resilience and glee.

So wear it proudly, let it glow,
Through highs and lows, let it show.
For in your smile, there's boundless grace,
A reflection of your innermost embrace.

So smile, dear friend, and never cease,
For in your smile, lies endless peace.
Let it shine forth, let it be,
A testament to your bravery and glee.

When the journey is long and the road is rough,
And the trials ahead seem more than enough,
Let your smile be your guiding star,
Leading you on, no matter how far.

In moments of joy, let it spread,
Like wildfire, bright and widespread.
Let it light up the darkest night,
And fill your soul with pure delight.

When life throws curveballs, as it may,
And you stumble along the way,
Let your smile be your saving grace,
A reminder of your inner space.

For in your smile, there lies a spark,
A glimmer of hope within the dark.
It whispers of courage, of strength untold,
A beacon of light, a hand to hold.

So wear your smile like a crown,
Through laughter and tears, up and down.
Let it be your constant friend,
Guiding you through to the very end.

For in the end, when all is said and done,
And the final battle is won,
Your smile will be your legacy,
A testament to your bravery.

So smile, dear friend, and let it shine,
For in your smile, the world will find,
A reason to hope, a reason to be,
A reflection of all that's good and free.

When storms rage and thunder roars,
And life's trials shake you to the core,
Let your smile be a beacon bright,
Guiding you through the darkest night.

In moments of doubt and fear,
When the path ahead is unclear,
Let your smile be a guiding light,
To lead you through the darkest night.

For in your smile, there's strength and grace,
A light that shines in every place.
It brings warmth to hearts grown cold,
And turns despair into pure gold.

So when life's burdens weigh you down,
And despair threatens to make you drown,
Remember the power that lies within,
Your smile, a symbol of strength and kin.

Let it shine through the darkest hour,
A symbol of hope, a source of power.
For in your smile, the world will see,
The strength and beauty of your bravery.

So wear it proudly, let it glow,
Through every high and every low.
For in your smile, there lies a spark,
A beacon of hope that lights the dark.

When the world seems bleak and grey,
And troubles linger day by day,
Let your smile be a ray of light,
Dispelling shadows, shining bright.

In moments of sadness, let it bloom,
A flower of joy amidst the gloom.
Let it be a melody of cheer,
A reminder that hope is always near.

For in your smile, there's magic found,
A force that turns life's frowns around.
It spreads warmth and kindness far and wide,
A ripple of joy, a gentle tide.

So when challenges come your way,
And the skies above turn dark and grey,
Remember the power you possess,
To brighten the world with your happiness.

Let your smile be a guiding star,
Leading others from near and far.
For in your smile, there lies a key,
To unlock hearts and set spirits free.

So wear it proudly, let it shine,
For your smile is a gift divine.
It holds the power to uplift and inspire,
To ignite hope and set hearts on fire.

So smile, dear friend, and never relent,
For in your smile, the world finds content.
Let it be your compass, your guiding light,
Leading you through each day and night.

When the winds of change begin to blow,
And uncertainty casts its shadow,
Let your smile be a steady beam,
Guiding you through the wildest dream.

In moments of struggle, let it prevail,
A symbol of resilience that will never fail.
Let it be a beacon in the storm,
A reminder that you can weather any form.

For in your smile, there's strength untold,
A force of nature, a sight to behold.
It carries hope on its gentle wave,
And brings solace to those it saves.

So when darkness threatens to consume,
And despair looms like an endless gloom,
Summon your smile, radiant and true,
And watch as it lights up the world anew.

Let it be a testament to your spirit,
A reminder that you can overcome any limit.
For in your smile, there lies a power,
To transform the darkest hour into a flower.

So wear it proudly, let it shine,
For your smile is a treasure divine.
It holds the key to a brighter day,
And guides you on your journey's way.

So smile, dear friend, and never forget,
The impact your smile can truly beget.
Let it be a beacon in the night,
A symbol of hope, burning bright.

When life's burdens weigh heavy on your chest,
And you're faced with trials that put you to the test,
Let your smile be a testament to your strength,
A reminder that you'll go to any length.

In moments of doubt, when you feel alone,
And the road ahead seems like an endless drone,
Let your smile be a symbol of your resilience,
A beacon of light in the face of indifference.

For in your smile, there's a spark of grace,
A glimmer of hope in this chaotic place.
It speaks of courage and inner peace,
A reminder that all storms will cease.

So when the world feels cold and bleak,
And you're struggling to find the words to speak,
Let your smile be a warm embrace,
A sign that brighter days you'll chase.

Let it be a reflection of your inner light,
A symbol of joy that shines so bright.
For in your smile, the world will see,
The beauty of your soul, wild and free.

So wear it proudly, let it adorn your face,
A symbol of love, a gesture of grace.
For in your smile, there lies the key,
To unlocking the beauty in you and me.

#smile #love #heart #soul #joy #happiness #beauty #C9fm

A bisel: A little
A biseleh: A very little
A breyre hob ich: I have no alternative
A breyte deye hob'n: To do all the talking (To have the greatest say or authority)
A broch!: Oh hell! **** it!! A curse!!!
A broch tzu dir!: A curse on you!
A broch tzu Columbus: A curse on Columbus
A brocheh: A blessing
A chazer bleibt a chazer: A pig remains a pig
A chorbn: Oh, what a disaster (Oh ****! an expletive)
A choleryeh ahf dir!: A plague on you! (Lit., wishing someone to get Cholera.)
A deigeh hob ich: I don't care. I should worry.
A farshlepteh krenk: A chronic ailment
A feier zol im trefen: He should burn up! (Lit., A fire should meet him.)
A finstere cholem auf dein kopf und auf dein hent und fiss: (a horrible wish on someone) A dark dream (nightmare) on your head, hands and feet!
A foiler tut in tsveyen: A lazy person has to do a task twice
A gesheft hob nicht: I don't care
A gezunt ahf dein kop!: Good health to you (lit., Good health on your head)
A glick ahf dir!: Good luck to you (Sometimes used sarcastically about minor good fortunes) Big thing!
A glick hot dich getrofen!: Big deal! Sarcastic; lit., A piece of luck happened to you.
A groyser tzuleyger: A big shot (sarcastically.)
A grubber yung: A coarse young man
A kappore: A catastrophe.
A khasuren die kalleh is tsu shayn: A fault that the bride is too beautiful
A klog iz mir!: Woe is me!
A klog tzu meineh sonim!: A curse on my enemies!
A langer lucksh: A tall person (a long noodle)
A leben ahf dein kepele: A life on your head (A grandparent might say to a grandchild meaning "you are SO smart!")
A leben ahf dir!: You should live! And be well!
A lung un leber oyf der noz: Stop talking yourself into illness! (Lit., Don't imagine a lung and a liver upon the nose)
A maidel mit a vayndel: A pony-tailed nymphet.
A maidel mit a klaidel: A cutie-pie showing off her (new) dress.
A mentsh on glik is a toyter mensh: An unlucky person is a dead person.
A mentsh tracht und Gott lacht: A person plans and God laughs.
A metsieh far a ganef: It's a steal (Lit., A bargain for a thief.)
A nahr bleibt a nahr: A fool remains a fool
A nechtiker tog!: Forget it! (Lit., "A day that's a night.")
A nishtikeit!: A nobody!
A piste kayleh: A shallow person (an empty barrel)
A ritch in kop: Crazy (in the head.)
A schwartz yor: Bad luck. (LIT., A black year)
A schwartzen sof: A bad end.
A shandeh un a charpeh: A shame and a disgrace
A shittern mogn: Loose bowel movement
A shtik fleish mit tzvei eigen: A piece of meat with two eyes (insult)
A shtik naches: A great joy
A shtyfer mogn: Constipated
A sof! A sof!: Let's end it ! End it!
A tuches un a halb: A person with a very large backside. (Lit., A backside and a half.)
A volf farlirt zayne hor, ober nit zayn natur: A wolf loses his hair but hot his nature. "A leopard cannot change his spots."
Abi gezunt!: As long as you're healthy!
Achrahyes: Responsibility
Afn gonif brennt das hittel: "He thinks everyone knows he committed a crime." (a thief's hat burns)
Ahf mir gezogt!: I wish it could be said about me!
Ahf tsores: In trouble
Afh yenems tukhes is gut sepatchen: Someone else's *** is easy to smack.
Ahf zu lochis: Spitefully (Lit: Just to get (someone) angry.)
Ahntoisht: Disappointed
Ahzes ponim: Impudent fellow
Aidel: Cultured or finicky
Aidel gepotchket: Delicately brought up
Aidim: Son-in-law
Ainikle: Grandchild
Aitzeh: Advice
Aiver butelt: Absent minded; mixed up
Alaichem sholom: To you be peace. Used in response to the the greeting Shalom aleichem.
Ale:bais - Alphabet; the first two letters of the Jewish alphabet
Alevei!: It should happen to me (to you)!
Alle ziben glicken: Not what it's cracked up to be (all 7 lucky things)
Alles in einem is nisht do bei keine: All in one (person) is to be found in no one.
Alrightnik: One who has succeeded
Alrightnikeh: Feminine form of "alrightnik."
Alteh moid: Spinster, old maid
Alter bocher: Bachelor
Alter bok: Old goat
Alter Kocker: An old man or old woman.
An alteh machashaifeh: An old witch
An alter bakahnter: An old acquaintance
An alter trombenick: An old ***
An emmisse meisse: An (absolutely) true tale
Apikoros: An unbeliever, a skeptic, an athiest
Arbit: Work
Arein: Come in!
Aroisgevorfen: Thrown out, wasted, (wasted opportunities)
Aroisgevorfene gelt: Thrown out money (Wasted money)
Arumgeflickt!: Plucked! Milked!
Arumloifer: Street urchin; person who runs around
Aydem: Son-in-law
Ayn klaynigkeit: Ya, sure!! (very derogatory)
Az a yor ahf mir.: I should have such good luck.
Az di bobe volt gehat beytsim volt zi geven mayn zeyde!: If my grandmother had testicles she would be my grandfather.
Az mir vill schlugen a hunt, gifintmin a schtecken: If one wants to beat a dog, one finds a stick.
Az och un vai!: Tough luck! Too bad! Misfortune!
Az tzvei zuggen shiker, leigst zich der driter shloffen: If two people say you're drunk, the third one goes to sleep. If two people confirm something, it's true.
Azoy?: Really?
Azoy gait es!: That's how it goes!
Azoy gich?: So soon?
Azoy vert dos kichel tzekrochen!: That's how the cookie crumbles!
B
Babka: Coffee cake style pastry
Badchan: Jester, merry maker or master of ceremonies at a wedding; at the end of the meal he announces the presents, lifting them up and praising the giver and the gift in a humorous manner
Bagroben: To bury
Baitsim: Testicles
Balebatim: Persons of high standing
Balbatish: Quiet, respectable, well mannered
Balebatisheh yiden: Respectable Jews, people of substance and good standing in the community
Baleboosteh: Mistress of the house. A compliment to someone who is a terrific housekeeper. "She is some baleboosteh!"
Balegoola: Truckdriver or sloppy person of low standing.
Balmalocha: An expert (sometimes used sarcastically- Oy, is he an expert!)
Balnes: Miracle-worker
Bal Toyreh: Learned man, scholar
Bal: Sure
Bandit: Menace, outlaw, pain-in-the-neck
Bareden yenem: To gossip
Baren (taboo): Fornicate: bother, annoy
Barimer: Braggart, show-off
Bashert: Fated or predestined
Ba:yekhide - A female only child
Bashert zein: To be destined
Batampte: Tasty , delicious
Batlan: Someone without a trade or a regular means of livelihood
Baysn zikh di finger vos: Regret strongly that........
Becher: Wine goblet
Behaimeh: Animal, cow (when referring to a human being, means dull-witted)
Bei mir hust du gepoylt: You've gotten your way with me.
Be:yokhid - A male only child
Benken: "To yearn for" or "to long for."
Benkshaft: Homesickness, nostalgia
Bentsh: To bless, to recite a blessing
Bentshen lecht: Recite prayer over lit candles on Sabbath eve or Holy Day candles
Beryeh: Efficient, competent housewife
Bes medresh: Synagogue
Bialy: Named for the Polish city of Bialystock, the bialy is of Jewish origin. A Bialy is a fairly large (about 6 inches) chewy round yeast roll. Somewhat similar to a bagel, it has a depression rather than a hole in the centre, and is sprinkled with chopped sauteed onion before baking.
Bikur cholem: Visiting the sick
Billik: Cheap, inexpensive
Bist meshugeh?: Are you crazy?
Biteh: Please
Blondjen: To wander, be lost
Boarderkeh: A female boarder
Boch: A punch
Bohmer: *** (masc.)
Bohmerkeh: *** (fem.)
Boorvisser fiss: Barefoot
Boreke borsht: Beet borsht which the wealthy could afford.
Borekes: Pastries with cheese inside
Borsht: Beet soup
Borsht circuit: Hotels in the Catskill Mountains of New York State, with an almost entirely Jewish clientele, who are fond of borsht; term is used by entertainers
Borviss: Barefoot
Botvenye borsht: Borsht made from beet leaves for the poor.
Boychik: Young boy (term of endearment)
Boykh: Stomach, abdomen
Boykhvehtig: Stomachache
Breeye: Creature, animal
Breire: choice
Bris: Circumcision
Bristen: *******
Broitgeber: Head of family (Lit., Bread giver)
Bronfen: Whiskey
Broygis: Not on speaking terms
B'suleh: ******
Bubbeh: Grandmother
Bubbe maisse: Grandmother's tale.
Bubbee: Friendly term for anybody you like
Bubeleh: Endearing term for anyone you like regardless of age
Bulvan: Man built like an ox; boorish, coarse, rude person
Bupkis: Nothing. Something totally worthless (Lit., Beans)
Butchke: chat, tete-a-tete, telling tales
C
Chai: Hebrew word for LIFE, comprised of the two Hebrew letters, Chet and Yod. There is a sect of Jewish mysticism that assigns a numeric value to each letter in the Hebrew alphabet and is devoted to finding hidden meanings in the numeric values of words. The letter "Chet" has the numeric value of 8, and the letter "Yod", has the value of 10, for a total of 18.
Chaider: Religious School
Chaim Yonkel: any Tom, **** or Harry
Chaimyankel kooternooz: The perennial cuckold
Chaleria: Evil woman. Probably derived from cholera.
Chaleshen: Faint
Challa: Ceremonial "egg" bread. Either round or shaped long. Used on Shabbat and most religious observances with the exception of Pesach (Passover)
Chaloshes: Nausea, faintness, unconsciousness
Chamoole: Donkey, *******, numbskull, fool
Chamoyer du ainer!: You blockhead! You dope, You ***!
Chanukah: Also known as the "Festival of Lights", commemorates the rebuilding of the temple in Jerusalem. Chanukah is celebrated for 8 days during which one additional candle is added to the menorah on each night of the holiday.
Chap a gang!: Beat it! (Lit., Catch a way, catch a road)
Chap ein a meesa meshina!: "May you suffer an ugly fate!"
Chap nit!: Take it easy! Not so fast! (Lit., Don't grab)
Chaptsem: Catch him!
Chassene: Wedding
Chassene machen: To plan and execute a wedding.
Chas v'cholileh!: G-d forbid!
Chavver: Friend
Chaye: Animal
Chazen: Cantor
Chazenteh: Wife of chazen (cantor)
Chazzer: A pig (one who eats like a pig)
Chazzerei: Swill; pig's feed; anything bad, unpalatable, rotten. In other words, "junk food." This word can also be used to describe a lot of house hold or other kinds of junk.
Chazzershtal: Pigpen; slovenly kept room or house.
Chei kuck (taboo): Nothing, infinitesimal, worthless, unimportant (Lit., human dung)
Chev 'r' mann: Buddy
Chmalyeh!: Bang, punch; Slam! Wallop!
Chochem : A wise man (Slang: A wise guy)
Chochmeh: Wisdom, bright saying, witticism
Choleryeh: Cholera; a curse, plague
Choshever mentsh: Man of worth and dignity; elite person; respected person
Chosid: Rabid fan
Chossen: Bridegroom
Chosse:kalleh - Bride and groom; engaged couple
Choyzik machen: Make fun of, ridicule
Chrain: Horseradish
Chropen: Snore
Chub Rachmones: "Have pity"
Chug: Activity group
Chupah: Canopy under which a bride and groom stand during marriage ceremony.
Chutzpeh: Brazenness, gall, baitzim
Chutzpenik: Impudent fellow
Chvalye: Ocean wave
Columbus's medina: It's not what it's cracked up to be. (Columbus's country.
D
Danken Got!: Thank G-d!
Darf min gehn in kolledj?: For this I went to college? Usually said when describing a menial task.
Davenen: Pray
Deigeh nisht!: Don't worry!
Der mensch trakht un Gott lahkht: Man thinks (plans) and God laughs
Der oyg: Eye
Der tate oysn oyg: Just like his father
Der universitet: University
Der zokn: Old man
Derech erets: Respect
Derlebn: To live to see (I should only live to see him get married, already!)
Der oysdruk: Expression
Dershtikt zolstu veren!: You should choke on it!
Di khemye: Chemistry
Di skeyne: Old woman
Di Skeynes: Old women
Di skeynim: Old men
Die goldene medina: the golden country
Die untershte sheereh: the bottom line
Dine Essen teg: Yeshiva students would arrange to be fed by various householders on a daily basis in different houses. (Lit., Eat days)
Dingen: Bargain, hire, engage, lease, rent
Dis fayntin shneg: It's starting to snow
Dis fayntin zoraiganin: It's starting to rain
Dos gefelt mir: This pleases me
Dos hartz hot mir gezogt: My heart told me. I predicted it.
Dos iz alts: That's all.
Dos zelbeh: The same
Drai mir nit kain kop!: Don't bother me! (Lit., Don't twist my head)
Drai zich!: Keep moving!
Draikop: Scatterbrain
Dreidal: Spinning top used in a game that is associated with the holiday of Chanukah.
Drek: Human dung, feces, manure or excrement; inferior merchandise or work; insincere talk or excessive flattery
Drek auf dem teller: Mean spirited, valueless Lit.crap on a plate.
Drek mit Leber: Absolutely nothing; it's not worth anything.
Druchus: The sticks (way out in the wild)
Du fangst shoyn on?: Are you starting up again?
Du kannst nicht auf meinem rucken pishen unt mir sagen class es regen ist.: You can't *** on my back and tell me that it's rain!
Dumkop: Dumbbell, dunce (Lit., Dumb head)
Durkhfall: A flop or failure
Dybbuk: Soul condemned to wander for a time in this world because of its sins. (To escape the perpetual torments inflicted upon it by evil spirits, the dybbuk seeks refuge in the body of some pious man or woman over whom the demons have no power. The dybbuk is a Cabalistic conception)
E
Ech: A groan, a disparaging exclamation
Ech mir (eppes): Humorous, disparaging remark about anything. e.g. "American Pie ech mir a movie?"
Efsher: Maybe, could be
Ei! Ei!: Yiddish exclamation equivalent to the English "Oh!"
Eingeshpahrt: Stubborn
Eingetunken: Dipped, dunked
Einhoreh: The evil eye
Eizel: Fool, dope
Ek velt: End of the world
Emes: The truth
Emitzer: Someone
Enschultig meir: "Well excuuuuuuse ME!" (Can also bu used in a non-sarcastic manner depending on the tone of voice and situation.)
Entoisht: Disappointed
Eppes: Something
Er bolbet narishkeiten: He talks nonsense
Er drayt sich arum vie a fortz in russell: He wanders around like a **** in a barrel (aimless)
Er est vi noch a krenk.: He eats as if he just recovered from a sickness.
Er frest vi a ferd.: He eats like a horse.
Er hot a makeh.: He has nothing at all (Lit., He has a boil or a minor hurt.)
Er hot nit zorg.: He hasn't got a worry.
Er iz a niderrechtiker kerl!: He's a low down good-for-nothing.
Er iz shoyn du, der nudnik!: The nuisance is here already!
Er macht a tel fun dem.: He ruins it.
Er macht zack nisht visindicht: He pretends he doesn't know he is doing something wrong. Example: Sneaking into a movie theatre, or sneaking to the front of a line.
Er toig (****) nit: He's no good, worthless
Er varved zakh: Lit: He's throwing himself. Example: He's getting angry, agitated, ******-off.
Er zitst oyf shpilkes.: He's restless. (Lit., He sits on pins and needles.)
Er zol vaksen vi a tsibeleh, mit dem kop in drerd!: He should grow like an onion, with his head in the ground!
Eretz Yisroel: Land of Israel
Es brent mir ahfen hartz.: I have a heartburn.
Es gait nit!: It doesn't work! It isn't running smoothly!
Es gefelt mir.: I like it. (Lit., It pleases, me.)
Es hot zich oysgelohzen a boydem!: Nothing came of it! (Lit., There's nothing up there but a small attic.)
Es iz a shandeh far di kinder!: It's a shame for the children!
Es iz (tsu) shpet.: It is (too) late.
Es ken gemolt zein.: It is conceivable. It is imaginable.
Es macht mir nit oys.: It doesn't matter to me.
Es iz nit dayn gesheft: It's none of your business.
Es past nit.: It is not becoming. It is not fitting.
Es tut mir a groisseh hanoeh!: It gives me great pleasure!(often said sarcastically)
Es tut mir bahng.: I'm sorry. (Lit., It sorrows me)
Es tut mir vai: It hurts me.
Es vert mir finster in di oygen.: This is a response to receiving extremely upsetting information or news. (Lit., It's getting dark in my eyes.)
Es vet gornit helfen!: Nothing will help!!
Es vet helfen vi a toiten bahnkes!: It won't help (any)! (Lit., It will help like blood-cupping on a dead body.)
Ess vie ein foygl sheise vie ein feirt!: Eat like a bird, **** like a horse!
Ess, bench, sei a mensch: Eat, pray, don't act like a ****!
Ess gezunterhait: Eat in good health
Essen: To eat
Essen mitik: Eating midday or having dinner.
F
Fahrshvindn: Disappeared
Faigelah: Bird (also used as a derogatory reference to a gay person).
Fantazyor: Man who builds castles in the air
Farbissener: Embittered; bitter person
Farblondzhet: Lost, bewildered, confused
Farblujet: Bending your ear
Farbrecher: Crook, conman
Fardeiget: Distressed, worried, full of care, anxiety
Fardinen a mitzveh: Earn a blessing or a merit (by doing a good deed)
Fardrai zich dem kop!: Go drive yourself crazy!
Fardross: Resentment, disappointment, sorrow
Farfolen: Lost
Farfoylt: Mildewed, rotten, decayed
Farfroyren: Frozen
Fargessen: Forgot
Farklempt: Too emotional to talk. Ready to cry. (See "Verklempt)
Farklempt fis: Not being able to walk right, clumsy as in "clumsy feet."
Far Knaft: Engaged
Farkakte (taboo): Dungy, ******
Farmach dos moyl!: Shut up! Quiet. (Lit., Shut your mouth.)
Farmatert: Tired
Farmisht: Befuddled
Farmutshet: Worn out, fatigued, exhausted
Farpitzed: To get all dressed up to the "nines."
Farschimmelt: Moldy or rotten. An analogous meaning could be that a person's mind has become senile.
Farshlepteh krenk: Fruitless, endless matter (Lit., A sickness that hangs on)
Farshlugginer: Refers to a mixed-up or shaken item. Generally indicates something of little or dubious value.
Farshmeieter: Highly excitable person; always on the go
Farshnickert: Drunk, high as a kite
Farshnoshket: Loaded, drunk
Farshtaist?: You understand?
Farshtopt: Stuffed
Farshtunken: Smells bad, stinks
Farshvitst: sweaty
Fartik: finished, ready, complete
Fa:tshadikt - Confused, bewildered, befuddled, as if by fumes, gas
Feh!: Fooey, It stinks, It's no good
Feinkoche: Omelet, scrambled eggs
Feinshmeker: Hi falutin'
Fendel: pan
Ferd: Horse, (slang) a fool
Ferkrimpter ponim: Twisted-up, scowling face
Ferprishte punim: pimple-face
Fet: Fat, obese
Fetter: Uncle (also onkel)
Finster un glitshik: Miserable (Lit., Dark and slippery)
Fisfinger: Toes
Fisslach: (chickens'/duck's) feet, often in ptsha
Fliegel: Fowl's wing
Focha: Fan
Foigel: Smart guy (Lit: bird)
Foiler: Lazy man
Foilishtik: Foolishness
Folg mikh!: Obey me!
Folg mikh a gang!: Quite a distance! Why should I do it? It's hardly worth the trouble!
Fonfen: Speak through the nose
For gezunterhait!: Bon voyage! Travel in good health!
Forshpeiz: Appetizer
Fortz: ****
Fortz n' zovver: A foul, soul-smelling ****.
Frageh: Question
Frailech: Happy
Frassk in pis: Slap in the face
Freint: Friend,
Mr. Fremder: Stranger
Fress: Eat....pig out.
Fressen: Eat like a pig, devour
Fressing: Gourmandizing (By adding the English suffix "ing" to the Yiddish word "fress", a new English word in the vocabulary of American Jews has been created.)
Froy: Woman,
Mrs. Frum, (frimer): Pious, religious, devout
Funfeh: Speaker's fluff, error
G
*** avek!: Go away
*** feifen ahfen yam!: Go peddle your fish elsewhere!
*** gezunterhait!: Go in good health
*** in drerd arein!: Go to hell!
*** kaken oifen yam!: Get lost (Lit: Go **** in the ocean!)
*** mit dein kop in drerd: "Go with your head in the ground." "Stick your head in the mud"
*** platz!: Go split your guts!
*** shlog dein kup en vant!: Go bang your head against the wall
*** shoyn, ***.: Scram! also, Don't be silly!
*** strasheh di vantzen: You don't frighten me! (Lit., Go threaten the bed bugs)
*** tren zich. (taboo): Go **** yourself
Gait, gait!: Come now!
Gait es nit!: It doesn't work!
Galitsianer: Jewish native of Galicia
Gants gut: Very good
Gantseh K'nacker!: "Big Shot"
Gantseh Macher: "Big shot."
Gantseh megilleh: Big deal! (derisive)
Gantseh mentsh: Manly, a whole man, a complete man; an adult; a fellow who assumes airs
Gatkes: Long winter underwear
Geben shoychad: To bribe
Gebentsht mit kinder: Blessed with children
Gebentshte boych: Literally-blesses stomach (womb) (Said of a lady with a fabulous child or children,
Gebrenteh tsores: Utter misery
Gebrochener english: Fractured English
Gedainkst?: Remember?
Gedempte flaysh: Mystery meat
Gedicht: Thick, full, ample
Geferlech: Dangerous
Geharget zolstu veren!: Drop dead! (Lit., You should get killed.)
Gelaimter: Person who drops whatever he touches
Gelibteh: Beloved
Gelt: Money
Gelt gait tzu gelt.: Money goes to money.
Gelt is nisht kayn dayge: Money is not a problem.
Gembeh!: Big mouth!
Gemitlich: Slowly, unhurried, gently
Genaivisheh shtiklech: Tricky, sharp, crooked actions or doings
Genevishe oigen: Shifty eyes
Genug iz genug.: Enough is enough!
Gesheft: Business
Geshmak: Tasty, delicious
Geshtorben: The state of being dead.
Geshtroft: Cursed, accursed; punished
Geshvollen: Swollen, puffed up (Also applied to person with haughty pride)
Get: Divorce
Getchke: Statue
Gevaldikeh Zach!: A terrible thing! (often ironically)
Gevalt!: Heaven Forbid! (Exclamatory in the extreme.)
Gevalt geshreeyeh: good grief ("help" screamed)
Gezunde tzores: Healthy troubles. Troubles one should not take too seriously.
Gezunt vi a ferd: Strong as a horse
Gezunteh moid!: Brunhilde, a big healthy dame
Gezunterhait: In good health
Gib mir nit kain einorah!: Don't give me a canary! (Americanism, Lit., Don't give me an evil eye)
Gib zich a traisel: Get a move on
Gib zich a shukl: Hurry up! (Give yourself a shake)
Gitte neshomah: good soul
Gleichvertel: Wisecrack, pun, saying, proverb, bon mot, witticism
Glezel tai: Glass of tea
Glezel varms: comforting or soothing (Lit: Glass of warmth)
Glick: Luck, piece of luck
Gloib mir!: Believe me!
Glustiyah: Enema
G'nossen tsum emess!: The sneeze confirmed the truth!
Goldeneh chasseneh: Fiftieth wedding anniversary
Goniff: Crook, thief, burglar, swindler, racketeer
Gopel: Fork
Gornisht: Nothing
Got in himmel!: G-d in heaven! (said in anguish, despair, fear or frustration)
Got tsu danken: Thank G-d
Got zol ophiten!: G-d forbid!
Got:Vorte - A good piece of information or short concise Torahy commentary.
Gotteniu!: Oh G-d! (anguished cry)
Goy: Any person who is not Jewish
Goyeh: Gentile woman
Goyim: Group of non-Jewish persons
Goyishe kop: Opposite of Yiddishe kop. Generally used to indicate someone who is not particularly smart or shrewd. (Definitely offensive.)
Greps: Blech; a burp if it's a mild one
Grob: Coarse, crude, profane, rough, rude
Grober: Coarse, uncouth, crude person
Grober finger: Thumb
Groi:halter - Show-off, conceited person
Groisseh gedilleh!: Big deal! (said sarcastically)
Groisser gornisht: Big good-for-nothing
Groisser potz! (taboo): Big *****! Big *****! (derogatory or sarcastic)
Grooten: To take after, to favour.
Groyser finger: *******
Guggle muggle: A concoction made of warm milk and honey for sore throats
Gunsel: A young goose. Also used to describe a young man who accompanies a ***** or a young *****.
Gut far him!: Serves him right!
Gut gezugt: Well said
Gut Shabbos: Good Sabbath
Gut Yontif: Happy Holiday
G'vir: Rich man
H
Haimish ponem: A friendly face
Haiseh vanneh: Hot bath
Haissen: To hate
Haken a chainik: Boring, long-winded and annoying conversation; talking for the sake of talking (Lit., To bang on the tea-kettle)
Hak flaish: Chopped meat
Hak mir nit in kop!: Stop bending my ear (Lit.; Stop banging on my head)
Hak mir nit kayn chainik (arain): Don't get on my nerves; Stop nagging me. (Lit., Don't bang my teapot.)
Halevei!: If only...
Hamoyn: Common people
Handlen: To bargain; to do business
Hanoe hobn: to enjoy
Harte mogen: constipation
Hartsvaitik: Heart ache.
Hecher: Louder
Hefker: A mess
Heizel: *******
Hekdish: Decrepit place, a slumhouse, poorhouse; a mess
Heldish: Brave
Heldzel: Stuffed neck flesh; sort of a neck-kishke
Hendl: Chicken
Hert zich ein!: Listen here!
Hetsken zich: Shake and dance with joy
Hikevater: Stammerer Hinten - Rear, rear parts, backside, buttocks; in the rear
Hit zich!: Look out!
Hitsik: Hothead
Hitskop: Excitable person
Hob derech erets: Have respect
Hob dir in arbel: Lit., I've got you by the elbow (Used as a response to a derogatory remark as you would use "sticks and stones"
Hob nit kain deiges: Don't worry
Hoben tsu zingen un tsu zogen: Have no end of trouble (Lit.,To sing and to talk)
Hobn groyse oygn: To be greedy
Hock mir nisht en chinik: Don't hit me in the head. or Dont' give me a headache.
Hoizer gaier: Beggar
Hoizirer: Peddler (from house to house)
Holishkes: Stuffed Cabbage
Host du bie mir an avleh!: So I made a mistake. So what!
Hulyen: A hellraiser
I
Ich bin ahntoisht: I am disappointed
Ich bin dich nit mekaneh: I don't envy you
Ich darf es ahf kapores: It's good for nothing! I have no use for it. (Lit., I need it for a [useless] fowl sacrifice)
Ich darf es vi a loch in kop!: I need it like a hole in the head!
Ich hob dir lieb: I love you!
Ich eil zich (nit): I am (not) in a hurry
Ich feif oif dir!: I despise you! Go to the devil! (Lit., I whistle on you!)
Ich *** chaleshen bald avek: I'm about to faint (from sheer exhaustion)
Ich hob dich in ***!: To hell with you! (Lit., I have you in the bath house!)
Ich hob dir!: Drop dead! Go flap you ears! (Lit., I have you....!) (Americanism!)
Ich hob es in drerd!: To hell with it.
Ich hob im feint: I hate him.
Ich hob im in ***!: To hell with him.
Ich hob mir fer pacht: I have you in my pocket. (I know you for what you are.)
Ich hob nicht kain anung: I have no idea.
Ich ken dir nisht farfeeren: I can't lead you astray
Ich loif: I'm running
Ich vais: I know
Ich vais nit.: I don't know.
Ich vel dir geben a khamalye: I'll give you such a smack
Ich vel dir geben kadoches!: I'll give you nothing! (Lit., I'll give you malaria or a fever.)
Ich yog zich nit.: I'm not in a hurry.
Ich zol azoy vissen fun tsores.: I should know as little about trouble (as I know about what you are asking me)
Iker: Substance; people of substance
In a noveneh: For a change; once in a blue moon
In di alteh guteh tseiten!: In the good old days!
In di oygn: To one's face
In drerd mein gelt!: My money went down the drain! (Lit., My money went to burial in the earth, to hell.)
In miten drinen: In the middle of; suddenly
Ipish: Bad odor, stink
Ir gefelt mir zaier.: You please me a great deal.
Iz brent mir ahfen hartz.: I have a heartburn.
K
Kaas (in kaas oyf): Angry (with)
Kabaret forshtelung: Floorshow
Kabtzen, kaptsen: Pauper
Kaddish: A mourner's prayer
Kaddishel: Baby son; endearing term for a boy or man
Kadoches: Fever
Kadoches mit koshereh fodem!: Absolutely nothing! (Lit., fever with a kosher thread)
Kaftan: Long coat worn by religious Jews
Kakapitshi: Conglomeration
Kalamutneh: Dreary, gloomy, troubled
Kalleh: Bride
Kalleh moid: A girl of marriageable age
Kallehniu: Little bride
Kalta neshomeh: A cold soul
Kalekeh: A new bride who cannot even boil an egg.
Kalyeh: Bad, wrong, spoiled
Kam derlebt: Narrowly achieved (Lit., hardly lived to see)
Kam mit tsores!: Barely made it! (Lit., with some troubles) The word "Kam," also is pronounced "Kom" or "Koim" depending on the region people come from.
Kam vos er kricht: Barley able to creep; Mr. Slowpoke
Kam vos er lebt: He's hardly (barely) alive.
Kamtsoness: To be miserly
Kaneh: An enema
Kaporeh, (kapores): Atonement sacrifice; forgiveness; (slang) good for nothing
Karabeinik: Country peddler
Karger: Miser, tightwad
Kaseer: enema
Kasheh: Groats, mush cereal, buckwheat, porridge; a mess, mix-up, confusion
Kasheh varnishkes: Cooked groats and broad (or bowtie) noodles
Kashress: Kosher condition; Jewish religious dietary law
Kasnik, (keisenik): Angry person; excitable person, hot head
Kasokeh: Cross-eyed
Katchka: Duck (quack, quack)
Katshkedik (Americanism): Ducky, swell, pleasant
Katzisher kop: Forgetful (Lit., Cat head)
Kaynahorah: Lit: the evil eye. Pronounced in order to ward of the evil eye, especially when speaking of one's good fortune. "Everyone in the family is happy and healthy kaynahorah."
Kazatskeh: Lively Russian dance
Kein briere iz oich a breire: Not to have any choice available is also a choice.
Kemfer: Fighter (usually for a cause)
Ken zein: Maybe, could be
Kenen oyf di finger: Have facts at one's fingertips
Ketzele: Kitten
(To) Kibbitz: To offer unsolicited advice as a spectator
Kibbitzer: Meddlesome spectator
Kiddish (Borai pri hagofen): Blessing over wine on the eve of Sabbath or Festivals
Kimpe:tzettel - Childbirth amulet or charm (from the German "kind-bet-tzettel" meaning childbirth label containing Psalm 121, names of angels, patriarchs
Kimpetoren: Woman in labour or immediately after the delivery
Kind un kait: Young and old
Kinderlech: Diminutive, affectionate term for children
Kish mir en toches: Kiss my backside (slang)
Kishef macher: Magic-worker
Kishkeh: Stuffed derma (Sausage shaped, stuffed with a mixture of flour, onions, salt, pepper and fat to keep it together, it is boiled, roasted and sliced) Also used to describe a person's innards. "You sweat your kishkehs out to give your children an good education, and what thanks do you get?"
(A) Kitsel: Tickle
Klainer gornisht: Little **** (Lit., A little nothing)
Klemt beim hartz: Clutches at my heartstrings
Klaperkeh: Talkative woman
Klipeh: Gabby woman, shrew, a female demon
Klo: Plague
Klogmuter: Complainer, chronic complainer
(A) Klog iz mir!: Woe is me!
Kloolye: A curse
Klop: Bang, a real hard punch or wallop
Klotz (klutz): Ungraceful, awkward, clumsy person; bungler
Klotz kasheh: Foolish question; fruitless question
Kloymersht: Not in reality, pretended (Lit., as if it were)
Knacker: A big shot
Knackerke: The distaff k'nacker, but a real cutie-pie.
Knaidel (pl., k'naidlech): Dumplings usually made of matzoh meal, cooked in soup
Knippel: Button, knot; *****, virginity; money tied in a knot in a handkerchief. Also, a little money (cash, usually) set aside for special needs or a rainy day. (Additional meaning thanks to Carl Proper.)
Knish (taboo): ****** [this translation is disputed by at least one reader]
Knishes: Baked dumplings filled with potato, meat, liver or barley
Kochalain: Summer boarding house with cooking privileges (Lit., cook by yourself)
Kochedik: Petulant, excitable
Kochleffel: One who stirs up trouble; gadabout, busy-body (Lit., a cooking ladle)
Kolboynik: Rascally know-it-all
(A) Kop oif di plaitses!: Good, common sense! (Lit., A head on the shoulders!)
Komisch: Funny
Kopvaitik: Headache
Kosher: Jewish dietary laws based on "cleanliness". Also referring to the legitimacy of a situation. "This plan doesn't seem kosher".
Koved: Respect, honour, reverence, esteem
Krank: Sick
Kran:heit - Sickness
Krassavitseh: Beauty, a doll, beautiful woman
Krechts: Groan, moan
Krechtser: Blues singer, a moaner
Kreplach: Small pockets of dough filled with chopped meat which look like ravioli, or won ton, and are eaten in soup; (slang) nothing, valueless
Kroivim: Relatives
Krolik: Rabbit
Kuch leffel: A person who mixes into other people's business (cooking spoon)
Kuck im on (taboo): Defecate on him! The hell with him!
Kuck zich oys! (taboo): Go take a **** for yourself!
Kugel: Pudding
Kukn durkh di finger oyf: Shut one's eyes to....., connive at......, wink at.....
*** ich nisht heint, *** ich morgen: If I don't come today, I'll come tomorrow (procrastinator's slogan)
Kumen tsu gast: To visit
Kuntzen: Tricks
Kuni leml: A nerd
Kunyehlemel: Naive, clumsy, awkward person; nincompoop; Casper Milquetoast
Kuppe dre: A piece of ***** matter (s--t)
Kurveh: *****, *******
Kush in toches arein! (taboo): Kiss my behind! (said to somebody who is annoying you)
Kushinyerkeh: Cheapskate; woman who comes to a store and asks for a five cents' worth of vinegar in her own bottle
K'vatsh: Boneless person, one lacking character; a whiner, weakling
K'velen: Glow with pride and happiness, beam; be delighted
K'vetsh: Whine, complain; whiner, a complainer
K'vitsh: Shriek, scream, screech
L
Lachen mit yas:tsherkes - Forced or false laugh; laugh with anguish
Laidi:gaier - Idler, loafer
Lakeh: A funnel
Lamden: Scholar, erudite person, learned man
Lamed Vovnik: Refers to the Hebrew number "36" and traditionally each generation produces 36 wise and righteous persons who gain the approbation of "lamed vovnik."
Lang leben zolt ir!: Long may you live!
Lange loksch: A very tall thin person , A long tall drink of water.
Lantslaite: Plural of lantsman
Lantsman: Countryman, neighbour, fellow townsman from "old country".
Lapeh: Big hand
Layseh mogen: Diarrhea
(A) Lebedikeh velt!: A lively world!
(A) Lebediker: Lively person
(A) Leben ahf dein kop!: Words of praise like; Well said! Well done! (Lit., A long life upon your head.)
Lebst a chazerishen tog!: Living high off the hog!
Leck, shmeck: Done superficially (lick, smell)
L'che:im, le'chayim! - To life! (the traditional Jewish toast); To your health, skol
Leffel: Spoon
Leibtzudekel: Sleeveless shirt (like bib) with fringes, worn by orthodox Jews
Leiden: To suffer
Lemechel: Milquetoast, quiet person
Lemeshkeh: Milquetoast, bungler
Leshem shomaim: Idealistically, "for the sake of heaven."
Leveiyeh: Funeral
Lezem gayne: leave them be
Lig in drerd!: Get lost! Drop dead! (Lit., Bury yourself!)
Ligner: Liar
Litvak: Lithuanian; Often used to connote shrewdness and skepticism, because the Lithuanian Jews are inclined to doubt the magic powers of the Hasidic leaders; Also, a person who speaks with the Northeastern Yiddish accent.
Lobbus: Little monster
Loch: Hole Loch in kop - Hole in the head.
Loksch: An Italian gentleman.
Lokshen: Noodles
Lokshen strop: a "cat- o- nine tails"
Lominer gaylen: Clumsy fool (a golem-Frankenstein monster -- created by the Lominer rebbe)
Loz mich tzu ru!: Leave me alone! (Lit., Let me be in peace!)
Luftmentsh: Person who has no business, trade, calling, nor income.
Luch in kup: A hole in the head ( " I need this like a luch in kup").
M
Machareikeh: Gimmick, contraption
Macher: big shot, person with access to authorities, man with contacts.
Machshaifeh: Witch
Maidel: Unmarried girl, teenager
Maideleh: Little girl (affectionate term)
Maiven: Expert, connoisseur, authority
Maisse: A story
Maisse mit a deitch: A story with a (moral) twist
Makeh: Plague, wound, boil, curse
Mameleh: Mother dear
Mamoshes: Substance, people of substance.
Mamzer: *******, disliked person, untrustworthy
Mamzerook: A naughty little boy
Mashgiach: Inspector, overseer or supervisor of Kashruth in restaurants & hotels.
Mashugga: Crazy
Matkes: Underpants
Maynster: Mechanic, repairman, workshop proprietor
Mayster: Master craftsman, champion,
Mazel Tov: Good Luck (lit) Generally used to convey "congratulations".
Me ken brechen!: You can ***** from this!
Me ken lecken di finger!: It's delicious!
Me krechts, me geht veyter: I complain and I keep going.
Me lost nit leben!: They don't let you live!
Me redt zich oys dos hartz!: Talk your heart out!
Mechuten: In-Law
Mechutonim: In-Laws (The parents of your child's spouse)
Mechutainista: Mother-In-Law
Megillah: A long story
Mein bobbeh's ta'am: Bad taste! Old fashioned taste!
Mein cheies gait oys!: I'm dying for it!
Mekheye: An extreme pleasure, *******, out of this world wonderful!
Mekler: Go-between
Menner vash tsimmer: Men's room
Mentsh: A special man or person. One who can be respected.
Menuvel: A person who is always causing grief, can get nothing right, and is always in the way.
Meshpokha: Extended family
Meshugass: Madness, insanity, craze
Meshugeh: Crazy
Meshugeh ahf toit!: Crazy as a loon. Really crazy!
Meshugeneh: Mad, crazy, insane female.
Meshugener: Mad, crazy, insane man
Meshugoyim: Crazy people
Messer: Knife
Me zogt: They say; it is said.
Mezinka: A special dance for parents whose last child is getting married
Mezuzah: Tiny box affixed to the right side of the doorway of Jewish homes containing a small portion of Deuteronomy, handwritten on parchment.
Mies: Ugly
Mieskeit: Ugly thing or person.
Mikveh: Ritual bath used by women just prior to marriage as well as after each monthly cycle. This represents a "spiritual cleansing after a potential to create a new life was not actualized. There are some religious men who also use mikvehs prior to festivals and the Sabbath. Some Chassidim immerse every morning before praying.
Min tor nit: One (or you) mustn't
Minyan: Quorum of ten men necessary for holding public worship (must be over 13 years of age)
Mirtsishem: G-d willing
Mitn derinnen: All of a sudden, suddenly
Mitn grobn finger: Quibbling, stretching a point
Mitzvah: Good deed
Mizinik: The youngest child in an immediate family
Mogen Dovid: Star of David
Moisheh kapoyer: Mr. Upside-Down! A person who does everything backwards. Not knowing what one wants.
Mosser: Squealer
Mossik: Mischief maker, prankster, naughty little boy, imp
Moyel: Person (usually a rabbi) who performs circumcisions.
Mutek: Brave
Mutshen zich: To sweat out a job
Muttelmessig: Meddlesome person, kibbitzer
N
N'vayle: Shroud; inept person
Na!: Here! Take it. There you have it.
Naches: Joy: Gratification, especially from children.
Nacht falt tsu.: Night is falling; twilight
Nadan: Dowry
Nafkeh: *******
Nafkeh ba:is - *******
Naidlechech: Rare thing
Nar: Fool
Nar ainer!: You fool, you!
Narish: Foolish
Narishkeit: Foolishness
Narvez: Nervous
Nebach: It's a pity. Unlucky, pitiable person.
Nebbish: A nobody, simpleton, weakling, awkward person
Nebechel: Nothing, a pitiful person; or playing role of being one
(A) Nechtiker tog!: He's (it's) gone! Forget it! Nonsense! (Lit., a yesterday's day)
Nechuma: Consolation
Nechvenin: To *******
Nem zich a vaneh!: Go take a bath! Go jump in the lake!
Neshomeh: Soul, spirit
Neshomeleh: Sweetheart, sweet soul
Nisht geshtoygen, nisht gefloygen: neither here nor there
Nifte:shmifter, a leben macht er? - What difference does it make as long as he makes a living? (Lit., nifter means deceased.)
Nishkosheh: Not so bad, satisfactory. (This has nothing to do with the word "kosher", but comes from the Hebrew and means "hard, heavy," thus "not bad."
Nisht araynton keyn finger in kalt vaser: Loaf, not do a thing, be completely inactive
Nisht fur dich gedacht!: It shouldn't happen! G-d forbid! (Lit., May we be saved from it! [sad event] )
Nishtgedeiget: Don't worry; doesn't worry
Nisht geferlech: Not so bad, not too shabby (Lit. not dangerous.)
Nishtkefelecht: No big deal!
Nisht gefloygen, nisht getoygen: It doesn't matter
Nisht gefonfit!: Don't hedge. Don't fool around. Don't double-talk.
Nisht getoygen, nisht gefloygen: It doesn't fly, it doesn't fit
Nisht getrofen!: So I guessed wrong!
Nisht gut: Not good, lousy
Nisht naitik: Not necessary
Nishtgutnick: No-good person
Nishtikeit!: A nobody!
Nishtu gedacht!: It shouldn't happen! G-d forbid!
Nit kain farshloffener: A lively person
Nit ahin, nit aher: Neither here nor there
Nit gidacht!: It shouldn't happen! (Same as nishtu gedacht)
Nit gidacht gevorn.: It shouldn't come to pass.
Nit kosher: Impure food. Also, slang, anything not good
Nit heint, nit morgen!: Not today, not tomorrow!
Nito farvos!: You're welcome!
Nitsn: To use
Noch a mool: One more time
Noch nisht: Not yet
Nochshlepper: Hanger-on, unwanted follower
Nor Got vaist: Only G-d knows.
Nosh: Snack
Nosherie: Snack food
Nu?: So? Well?
Nu, dahf men huben kinder?: Does one have children? (When a child does something bad)
Nu, shoyn!: Move, already! Hurry up! Let's go! Aren't you finished?
Nudnik: Pesty nagger, nuisance, a bore, obnoxious person
Nudje: Annoying person, badgerer (Americanism)
Nudjen: Badger, annoy persistently
O
Ober yetzt?: So now? (Yetzt is also spelled itzt)
Obtshepen: Get rid of
Och un vai!: Alas and alack: woe be to it!
Oder a klop, oder a fortz (taboo): Either too much or not enough (Lit., either a wallop or a ****)
Oder gor oder gornisht: All or nothing
Ohmain: Amen
Oi!!: Yiddish exclamation to denote disgust, pain, astonishment or rapture
Oi, a shkandal!: Oh, what a scandal!
Oi, gevald: Cry of anguish, suffering, frustration or for help
Oi, Vai!: Dear me! Expression of dismay or hurt
Oi vai iz mir!: Woe is me!
Oif tsalooches: For spite
Oisgeshtrobelt!: Overdressed woman.
Oisgeshtrozelt: Decorated (beautiful)
Oisgevapt: Flat (as in "the fizz has gone out of it.)
Oi:shteler - Braggart
Oiver botel: Absentminded: getting senile
Okurat: That's right! Ok! Absolutely! (Sarcastically: Ya' sure!) Okuratner mentsh - Orderly person
Olreitnik!: Nouveau riche!
On langeh hakdomes!: Cut it short! (Lit., without long introductions.)
Ongeblozzen: Conceited: peevish, sulky, pouting
Ongeblozzener: Stuffed shirt
Ongematert: Tired out
Ongepatshket: Cluttered, disordered, scribbled, sloppy, muddled, overly-done
Ongeshtopt: Very wealthy
Ongeshtopt mit gelt: Very wealthy; (Lit., stuffed with money)
Ongetrunken: Drunk
Ongetshepter: Bothersome hanger-on
Ongevarfen: Cluttered, disordered
Onshikenish: Hanger-on
Onshikenish: Pesty nagger
Onzaltsen: Giving you the business; bribe; soft-soap; sweet-talk (Lit., to salt)
Opgeflickt!: Done in! Suckered! Milked!
Opgehitener: Pious person
Opgekrochen: Shoddy
Opgekrocheneh schoireh: Shoddy merchandise
Opgelozen(er): Careless dresser
Opgenart: Cheated, fooled
Opnarer: Trickster, shady operator
Opnarerei: Deception
Orehman: Poor man, without means
Oremkeit: Poverty
Ot azaih: That's how, just like that
Ot kimm ich: Here I come!
Ot gaist du: There you go (again)
Oy mi nisht gut gevorn: "Oh my, I'm growing weary."
Oy vey tsu meina baina: Woe is me (down to my toes)
Oybershter in himmel: G-d in heaven
Oych a bashefenish: Also a V.I.P.! A big person! (said derogatorily, sarcastically, or in pity)
Oych mir a leben!: This too is a living! This you call a living?
Oyfen himmel a yarid!: Much ado about nothing! Impossible! (Lit., In heaven there's a big fair!)
Oyfgekumener: Come upper, upstart
Oyfn oyg: Roughly, approximately
Oyg oyf oyg: In private, face-to-face
Oys shiddech: The marriage is off!
Oysznoygn fun finger: Concoct, invent (a story)
Oysergeveynlekh: Unusual (sometimes used as "great.")
Oysgedart: Skinny, emaciated
Oysgehorevet: Exhausted
Oysgematert: Tired out, worn out
Oysgemutshet: Worked to death, tired out
Oysgeposhet: "Well grazed," in the sense of being fat.
Oysgeputst: Dressed up, overdressed; over decorated
Oysgeshprait: Spread out
Oysvurf: Outcast, bad person
P
Paigeren: To die (animal)
Paigeren zol er!: He should drop dead!
Pamelech: Slow, slowly
Parech: Low-life, a bad man
Parnosseh: Livelihood
Parshiveh: Mean, cheap
Parshoin: He-man
Partatshnek: Inferior merchandise or work
Parveh: Neutral food, neither milchidik (dairy) nor flaishidik (meat)
Paskidnye: Rotten, terrible
Paskudnik, paskudnyak: Ugly, revolting, evil person; nasty fellow
Past nit.: It isn't proper.
Patsh: Slap, smack on the cheek
Patsh zich in tuchis und schrei "hooray": Said to a child who complains he/she has nothing to do (slap your backside and yell "hooray")
Patshkies around: Anglicized characterization of one who wastes time.
Patteren tseit: To lounge around; waste time
Payess: Long side-curls worn by Hasidic and other ultra-Orthodox Jewish men.
Petseleh: Little *****
Phooey! fooey, pfui: Designates disbelief, distaste, contempt
Pinkt kahpoyer: Upside down; just the opposite
Pipek: Navel, belly button
Pishechtz: *****
Pisher: Male infant, a little squirt, a nobody
Pisk: Slang, for mouth; insultingly, it means a big mouth, loudmouth
Pis:Malocheh - Big talker-little doer! (man who talks a good line but does nothing)
Pitseler: Toddler, small child
Pitshetsh: Chronic complainer
Pitsel: Wee, tiny
Pitsvinik: Little nothing
Plagen: Work hard, sweat out a job, suffer
Plagen zich: To suffer
Plaplen: Chatter Plats! - Burst! Bust your guts out! Split your guts!!
Platsin zuls du: May you explode
Plimenik: Nephew
Plimenitse: Niece
Plotz: To burst
Pluchet: Heavy rain (from Polish "Plucha")
Plyoot: Bull-*******; Loudmouth
Plyotkenitzeh: A gossip
Ponem: Face
Poo, poo, poo: Simulate spitting three times to avoid the evil eye
Pooter veren: Getting rid of (Lit: making butter)
Pooter veren fon emitzer: Getting rid of someone; eg: "ich geh' veren pooter fon ihr" - "I'm going to be getting rid of her!"
Poseyakh: Rolling out dough
Potchke: Fool around or "mess" with
Potzevateh: ******, someone who is "out of it."
Praven: Celebrate
Preplen: To mutter, mumble
Prezhinitse: Scrambled eggs with milk added.
Prietzteh: Princess; finicky girl; (having airs, giving airs; being snooty) prima donna!
Pripitchok: Long, narrow wood-burning stove
Prost: Coarse, common, ******
Prostaches: Low class people
Prostak: Ignorant boor, coarse person, ****** man
Proster chamoole: Low-class *******
Prosteh leit: Simple people, common people; ******, ignorant, "low class" people
Proster mentsh: ****** man, common man
Ptsha: Cows feet in jelly
Pulke: The upper thigh
Pupik: Navel, belly button, gizzard, chicken stomachs
Pupiklech: Dish of chicken gizzards
Pushkeh: Little box for coins
Pustunpasnik: Loafer, idler
Putz: Slang word for "*****." Also used when describing someone someone as being "a ****."
Pyesseh: A play, drama
R
Rachmones: Compassions, mercy, pity
Rav: Rabbi, religious leader of the community
Reb: Mr., Rabbi; title given to a learned and respected man
Rebbe fon Stutz: A phrase used to explain the unexplainable. Similar to blaming something on the fairies or a mystical being.
Rebiniu: "Rabbi dear!" Term of endearment for a rabbi
Rebitsin: Literally, the rabbi's wife (often sarcastically applied to a woman who gives herself airs, or acts excessively pious) ; pompous woman
Rechielesnitseh: Dowdy, gossipy woman
Reden on a moss: To chatter without end
Redn tzu der vant: Talk in vain or to talk and receive no answer (Lit. , talk to the wall for all the good it will do you)
Redlshtul: Wheelchair
Redt zich ayn a kreynk!: Imaginary sickness
Redt zich ayn a kind in boich: Imaginary pregnancy (Imaginary anything)
*****: Rich, wealthy
Reisen di hoit: Skin someone alive (Lit., to tear the skin)
Reissen: To tear
Retsiche: ******
Rib:fish, gelt oyfen tish! - Don't ask for credit! Pay in cash in advance! Cash on the barrel-head!
Riboyno:shel-oylom! (Hebrew) God in heaven, Master of the Universe
Richtiker chaifetz: The real article! The real McCoy!
Rirevdiker: A lively person
Rolleh: Role in a play
Rooshisher: Definitely NOT a Litvak; coming from Ukraine, White Russia; the Crimea, Russia itself.
Roseh: Mean, evil person
Rossel flaysh: Yiddish refritos
(A) Ruach in dein taten's taten arein!: Go to the devil! (Lit., A devil (curse) should enter your father's father!)
Ruf mich k'na:nissel! - I did wrong? So call me a nut!
Ruktish: Portable table
S
S'vet helfen azoy vie a toytn baynkes: Lit: It will help as much as applying cups to a dead person.
S'art eich?: What does it matter to you? Does it matter to you?
Saykhel: Common sense
Schochet: A ritual slaughterer of animals and fowl.
Se brent nit!: Don't get excited! (Lit., It's not on fire!)
Se shtinkt!: It stinks!
Se zol dir grihmen in boych!: You should get a stomach cramp!
Sh' gootzim: Plural of shaigetz
Sha! (gently said): Please keep quiet.
Shabbes goy: Someone doing the ***** work for others (Lit;, gentile doing work for a Jew on Sabbath)
Shabbes klopper: A resident of a neighbourhood who's job it was to "klop" or bang on the shutters of Jewish homes to announce the hour of sundown on Friday
Shadchen: Matchmaker or marriage broker. There is the professional type who derives his or her living from it, but many Jewish people engage in matchmaking without compensation.
Shaigitz: Non-Jewish boy; wild Jewish boy
Shaigetz ainer!: Berating term for irreligious Jewish boy, one who flouts Jewish law
Shaile: A question
Shain vi der lavoone: As pretty as the moon
Shain vi di zibben velten: Beautiful as the seven worlds
Shaineh maidel: pretty girl
Shaineh raaineh keporah: Beautiful, clean sacrifice. Nothing to regret.
Shainer gelechter: Hearty laugh (sarcastically, Some laughter!)
Shainkeit: Beauty
Shaitel, (sheitel): Wig (Ultra-orthodox married women cover their hair. Some use a shaitel)
Shalach mohnes: Customary gifts exchanges on Purim, usually goodies Shalom - Peace (a watchword and a greeting)
Shamus: Sexton, beadle of the synagogue, also, the lighter taper used to light other candles on a menorah, a policeman (slang)
Shandeh: Shame or disgrace
Shandhoiz: Brothel, *******
Shpatzir: A walk without a particular destination
Shat, shat! Hust!: Quiet! Don't get excited
Shatnes: Proscription against wearing clothes that are mixed of wool and linen
Shav: Cold spinach soup, sorrel grass soup, sour leaves soup
Shayneh kepeleh: Pretty head (lit) Good looking, good thoughts
Shemevdik: Bashful, shy
Shepen naches: Enjoy; gather pleasure, draw pleasure, especially from children
Shidech (pl., shiduchim): Match, marriage, betrothal
Shih:pihi - Mere nothings
****:yingel - Messenger
Shikker: Drunkard
Shikseh: Non-Jewish girl
Shlissel: A key
Shissel: A basin or bowl
*******: Sparse, lean, meager
Shiva: Mourning period of seven days observed by family and friends of deceased
Shkapeh: A hag, a mare; worthless
Shkotz: Berating term for mischievous Jewish boy
Shlak: Apoplexy; a wretch, a miserable person; shoddy; shoddy merchandise
Shlang: Snake, serpent; a troublesome wife; ***** (taboo)
Shlatten shammes: Communal busybody, tale bearer; messenger
Shlecht: Bad
Shlecht veib: Shrew (Lit., a bad wife)
Shlemiel: Clumsy bungler, an inept person, butter-fingered; ***** person
Shlep: Drag, carry or haul, particularly unnecessary things, parcels or baggage; to go somewhere unwillingly or where you may be unwanted
Shleppen: To drag, pull, carry, haul
Shlepper: Sponger, panhandler, hanger-on; dowdy, gossipy woman, free-loader
Shlimazel: Luckless person. Unlucky person; one with perpetual bad luck (it is said that the shlemiel spills the soup on the shlimazel!)
Shlog zich kop in vant.: Break your own head! (Lit., bang your head on the wall)
Shlog zich mit Got arum!: Go fight City Hall! (Lit., Go fight with God.)
Shlogen: To beat up
Shlok: A curse; apoplexy
Shlooche: ****
Shloof: Sleep, nap
Shlosser: Mechanic
Shlub: A ****; a foolish, stupid or unknowing person, second rate, inferior.
Shlump: Careless dresser, untidy person; as a verb, to idle or lounge around
Shlumperdik: Unkempt, sloppy
Shmaltz: Grease or fat; (slang) flattery; to sweet talk, overly praise, dramatic
Shmaltzy: Sentimental, corny
Shmatteh: Rag, anything worthless
Shmeis: Bang, wallop
Shmek tabik: Nothing of value (Lit., a pinch of *****)
Shmeer: The business; the whole works; to bribe, to coat like butter
Shmegegi: Buffoon, idiot, fool
Shmeichel: To butter up
Schmeikel: To swindle, con, fast-talk.
Shmendrik: nincompoop; an inept or indifferent person; same as shlemiel
Shmo(e): Naive person, easy to deceive; a goof (Americanism)
Shmontses:Trifles, folly
Shmooz; (shmuess): Chat, talk
Shmuck (tabboo): Self-made fool; obscene for *****: derisive term for a man
Shmulky!: A sad sack!
Shmuts: Dirt, slime
Shmutzik: *****, soiled
Shnapps: Whiskey, same as bronfen
Shnecken: Little fruit and nut coffee rolls
Shneider: Tailor; in gin rummy card game, to win game without opponent scoring
Shnell: Quick, quickly
Shnook: A patsy, a sucker, a sap, easy-going, person easy to impose upon, gullible
Shnorrer: A beggar who makes pretensions to respectability; sponger, a parasite
Shnur: Daughter-in-law
Shokklen: To shake
Shoymer: Watchman; historically refers also to the armed Jewish watchman in the early agricultural settlements in the Holy Land
Shoymer mitzves: Pious person
Shoyn ainmol a' metse:eh! - Really a bargain
Shoyn fargessen?: You have already forgotten?
Shoyn genug!: That's enough!
Shpiel: Play
Shpilkes: Pins and needles
Shpits: end, the heel of the bread
Shpitsfinger: Toes
Shpitzik: Pointed sense of humour, witty, sarcastic, caustic
Shpogel nei: Brand-new
Shreklecheh zach: A terrible thing
Shtarben: To die
Shtark, shtarker: Strong, brave
Shtark gehert: Smelled bad (used only in reference to food; Lit., strongly heard)
Shtark vi a ferd: Strong as a horse
Shteln zikh oyg oyf oyg mit....: To confront
Shtetl: Village or small town (in the "old country")
Shtik: Piece, bit: a special bit of acting
Shtik drek (taboo): *******; ****-head
Shtik goy: Idiomatic expression for one inclined to heretical views, or ignorance of Jewish religious values
Shtik naches: Grandchild, child, or relative who gives you pleasure; a great joy
Shtikel: Small bit or piece; a morsel
Shtiklech: Tricks; small pieces
Shtilinkerait: Quietly
Shtimm zic: Shut up!
Shtoltz: Pride; unreasonably and stubbornly proud, excessive self-esteem
Shtrafeeren: To threaten
Shtrudel: Sweet cake made of paper-thin dough rolled up with various fillings
Shtuk: Trouble
Shtum: Quiet
(A) Shtunk: A guy who doesn't smell too good; a stink (bad odor) a lousy human
Shtup: Push, shove; vulgarism for ****** *******
Shtup es in toches! (taboo): Shove (or stick) it up your ****** (***)!
Shtuss: A minor annoyance that arises from nonsense
Shudden: A big mess
Shul: Colloquial Yiddish for synagogue
Shule: School
Shushkeh: A whisper; an aside
Shutfim: Associates
Shvach: Weak, pale
Shvachkeit: Weakness
Shvantz: tail, *****
Shvartz: Black
Shvegerin: Sister-in-law
Shvengern: Be pregnant
Shver: Father-in-law; heavy, hard, difficult
Shvertz azayan ***: It's hard to be a Jew
Shviger: Mother-in-law
Shvindel: Fraud, deception, swindle
Shvindeldik: Dizzy, unsteady
Shvitz: Sweat, sweating
Shvitz ***: Steam bath
Shvoger: Brother-in-law
Sidder: Jewish prayer book for weekdays and Saturday
Simantov: A good sign (lit) Often used with mazel tov to wish someone good luck or to express congratulations
Simcheh: Joy; also refers to a joyous occasion
Sitzfleish: Patience that can endure sitting (Lit., sitting flesh)
Smetteneh: Sour cream; Cream
Sobaka killev: Very doggy dog
Sof kol sof: Finally
Sonem: Enemy, or someone who thwarts your success.
S'teitsh!: Listen! Hold on! How is that? How is that possible? How come?
Strasheh mich nit!: Don't threaten me!
Strashen net de genz: Lit., Do not disturb the geese. (You are full of yourself and making too much noise)
T
Ta'am: Taste, flavor; good taste
Ta'am gan eyden: Fabulous (Lit: A taste of the Garden of Eden)
Tachlis: Practical purpose, result
Tahkeh: Really! Is that so? Certainly!
Tahkeh a metsieh: Really a bargain! (usually said with sarcasm)
Taiglech: Small pieces of baked dough or little cakes dipped in honey
Tallis: Rectangular prayer-shawl to whose four corners, fringes are attached
Talmud: The complete treasury of Jewish law interpreting the Torah into livable law
Talmud Torah: The commandment to study the Law; an educational institution for orphans and poor children, supported by the community; in the United States, a Hebrew school for children
Tamavate: Feebleminded
Tamaveter: Feebleminded person
Tandaitneh: Inferior
Tararam: Big noise, big deal
Tashlich: Ceremony of the casting off of sins on the Jewish New Year (crumbs of bread symbolizing one's sins are cast away into a stream of water in the afternoon of the Jewish New Year, Rosh Hashoneh)
Tateh, tatteh, tatteh, tatteleh, tatinka, tatteniu: Father, papa, daddy, pop
Tate:mameh, papa-mama - Parents
Tatenui: Father dear (The suffix "niu" in Yiddish is added for endearing intimacy; also, G-d is addressed this way by the pious; Tateniu-Foter means G-d, our Father
Tchotchkes: Little playthings, ornaments, bric-a-brac, toys
Teier: Dear, costly, expensive
Te:yerinkeh! - Sweetheart, dearest
Temp: Dolt
Temper kop: Dullard
Ti mir nit kayn toyves: "Don't do me any favours" (sarcastic)
Tinef: Junk, poorly made
T'noim: Betrothal, engagement
Toches: Buttocks, behind, ***** (***)
Toches ahfen tish!: Put up or shut up! Let's conclude this! (Lit., ***** on the table!)
Toches in droissen: Bare behind
Toche:lecker - Brown-noser, apple-polisher, ***-kisser
Togshul: Day school
Toig ahf kapores!: Good for nothing! It's worth nothing!
Traif: Forbidden food, impure, contrary to the Jewish dietary laws, non-kosher
Traifener bain: Jew who does not abide by Jewish law (derisive, scornful expression
Traifeneh bicher: Forbidden literature
Traifnyak: Despicable person; one who eats non-kosher food
Trefn oyfn oyg: To make a guess
Trenen: To tear, rip
Trepsverter: Lit. step words. The zinger one thinks of in retreat. The perfect retort one summons after mulling over the insult.
Trogedik: Pregnant
Trog gezunterhait!: Wear it in good health!
Trombenik: A ***, no-good person, ne'er-do-well; a faker
Tsaddik: Pious, righteous person
Tsalooches: Spite
Tsaloochesnik: Spiteful person
Tsatskeh: Doll, plaything; something cute; an overdressed woman; a **** girl
Tsatskeleh der mamehs!: Mother's favorite! Mother's pet!
Tsebrech a fus!: Break a leg!
Tsedrait: Nutty, crazy, screwy
Tsedraiter kop: Bungler
Tseereh: Face (usually used as put-down)
Tseeshvimmen: Blurred
Tsegait zich in moyl: It melts in the mouth, delicious, yummy-yummy
Tsemishnich: Confusion
Tsemisht: Confused, befuddled, mixed-up
Tsevishe:shtotisheh telefonistkeh - Long distance operator
Tshatshki: Toy, doo-dad
Tshepen: To annoy, irk, plague, bother, attack
Tsigeloisen: Compassionate, rather nice
Tsiklen zich: The cantor's ecstatic repetition of a musical phrase
Tsimmes: Sweet carrot compote; (slang) a major issue made out of a minor event
Tsitskeh: Breast, ****, udder
Tsivildivit: Crazy, wild, overwhelmed with too many choices
Tsnueh: Chaste
Tsores: Troubles, misery
Tsu undzer tsukunft tzuzamen: To our future together.
Tsutsheppenish: Hanger-on; unwanted companion; pest; nuisance
Tsum glik, tsum shlimazel: For better, for worse
Tsumakhn an oyg: To fall asleep
Tsvilling: Twins
Tu mir a toiveh.: Do me a favor.
Tu mir nit kain toives.: Don't do me any favors.
Tumel: Confusion, noise, uproar
Tumler: A noise-maker (person); an agitator
Tut vai dos harts: Heartbroken
Tzadrait: Scattered
Tzedakeh: Spirit of philanthropy; charity, benevolence
Tziginner bobkes: Jocular, truly valueless. Also used to describe black olives. Lit: goat droppings
Tziter: To tremble
Tziterdik: Tremulous or trembling
Tzitzis: Fringes attached to the four corners of the tallis
Tzufil!: Too much! Too costly!
U
U:be-rufen - Unqualified, uncalled for; God forbid; (A deprecation to ward off the evil eye)
U:be-shrien - God forbid! It shouldn't happen!
Umgeduldik: Petulant
Ummeglich!: Impossible!
Umglick: A misfortune; (masc) A born loser; an unlucky one
Umshteller: Braggart
Umzist: For nothing
Umzitztiger fresser: free loader, especially one who shows up only to eat (and EAT!)
Unger bluzen: Bad mood. Swollen with anger.
Ungerissen beheiman: A totally stupid person. Lit., an untamed animal. Not wild, just dumb.
Un langeh hakdomes!: Cut it short! (lit., Without a long introduction)
Unter fir oygn: Privately
Unterkoifen: To bribe
Untershmeichlen: To butter up
Untervelt mentsh: Racketeer
Untn: Below
Utz: To goad, to needle
V
Vahksin zuls du vi a tsibeleh, mitten kup in drerd: May you grow like an onion, with your head in the ground!
Vahksin zuls du, tsu gezunt, tsu leben, tsu langeh yor: May you grow to health, to life, to long years. (Each may me said when someone sneezes)
Vai!: Woe, pain; usually appears as "oy vai!"
Vai is mir!: Woe is me!
Vai vind iz meine yoren: "Woe is me!"
Vais ich vos: Stuff and nonsense! Says you! (Lit., Know from what)
Vaitik: An ache
Valgeren zich: Wander around aimlessly
Valgerer: Homeless wanderer
Vaneh: Bath, bathtub
Vannit: Where (from) "Fon vannit kimmt ihr?" (Where do you come from?)
Vantz: Bedbug; (slang) a nobody
Varenikehs: Round shaped noodle dough stuffed with meat, potato, etc. and fried
Varfen an oyg: To look out for; to guard; to mind (Lit., To throw an eye at)
Varnishkes: Kasha and noodles
Vart!: Wait! Hold on!
Vas:tsimmer - Bathroom, washroom
Vas:tsimmer far froyen - Ladie's room
Vas:tsimmer far menner - Men's room
Vayt fun di oygn,vayt fun hartsn: Far from the eyes, far from the heart. Equivalent to "Out of sight, out of mind."
Vechter: Watchman
Veibernik: Debauchee
Veibershe shtiklach: Female tricks
Veis vi kalech!: Pale as a sheet!
Ve:zaiger - Alarm clock
Vemen barestu?: (taboo) Whom are you kidding? (Lit., Whom are you *******?)
Vemen narstu?: Whom are you fooling?
Ver derharget!: Get killed! Drop dead! (Also "ver geharget)
Ver dershtikt!: Choke yourself!
Ver farblondjet!: Get lost! Go away!
Verklempt: Extremely emotional. On the verge of tears. (See "Farklempt")
Ver tsuzetst: "Go to hell" (or its equivalent)
Ver vaist?: Who knows?
Ver volt dos gegleybt?: Who would have believed it?
Veren a tel: To be ruined
Veren ferherret: To get married
Vi a barg: Large as a mountain
Vi der ruach zogt gut morgen: Where the devil says good morning! (has many meanings; usually appended to another phrase)
Vi gait dos gesheft?: How's business?
Vi gait es eich?: How goes it with you? How are you? How are you doing?
Vi gaits?: How goes it? How are things? How's tricks?
Vi haistu?: What's your name?
Vi ruft men...?: What is the name of...?
Vi ruft men eich?: What is your name?
Viazoy?: How come?
Vie Chavele tsu der geht: Literally: Like Chavele on her way to her divorce; meaning "all spruced up."
Vifil?: How much?
Vilder mentsh: A wild one; a wild person
Vilder chaiah: Wild animal or out of control child or adult
Vilstu: Do you want...
Vo den?: What else?
Voglen: To wander around aimlessly
Voiler yung!: Roughneck (sarcastic expression)
Voncin: Bed bug
Vortshpiel: Pun, witticism
Vos art es (mich)?: What does it matter (to me)? What do I care?
Vos barist du?: (taboo) What are you ******* around for? What are you fooling around for?
Vos bei a nichteren oyfen lung, is bei a shikkeren oyfen tsung.: What a sober man has on his lung (mind), a drunk has on his tongue.
Vos draistu mir a kop?: What are you bothering me for? (Lit., Why are you twisting my head?)
Vos failt zai?: What are they lacking?
Vos gicher, alts besser: The faster, the better
Vos hakst du mir in kop?: What are you talking my head off for?
Vos hert zich?: What do you hear around? What's up?
Vos hert zich epes ne:es? - What's new?
Vos heyst: what does it mean?
Vos hob ich dos gedarft?: What did I need it for?
Vo:in-der-kort - Capable of doing anything bad (applied to bad person; Lit., everything in the cards)
Vos iz?: What's the matter?
Vos iz ahfen kop, iz ahfen tsung!: What's on his mind is on his tongue!
Vos iz der chil'lek?: What difference does it make?
Vos iz der tachlis?: What's the purpose? Where does it lead to?
Vos iz di chochmeh?: What is the trick?
Vos iz di untershteh shureh?: What's the point? What's the outcome? (Lit., What on the bottom line?)
Vos iz mit dir?: What's wrong with you?
Vos kocht zich in teppel?: What's cooking?
Vos macht a ***?: How's it going?
Vos macht vos oys?: What difference does it make?
Vos macht es mir oys?: What difference does it make to me?
Vos macht ir?: How are you? (pl.); How do you do?
Vos Machstu?: How are you? (singular)
Vos maint es?: What does it mean?
Vos noch?: What else? What then?
Vos ret ir epes?: What are you talking about?
Vos tut zich?: What's going on? What's cooking?
Vos vet zein: What will be
Vos vet zein, vet zein!: What will be, will be!
Vos zogt ir?: What are you saying?
Vu tut dir vai?: Where does it hurt?
Vus du vinsht mir, vinsh ikh dir.: What you wish me, I wish you.
Vuhin gaitsu?: Where are you going?
Vund: Wound
Vursht: Bologna
Vyzoso: Idiot (named after youngest son of Haman, archenemy of Jews in Book of esther); also, *****
W
Wen der tati/fater gibt men tsu zun, lachen baiden. Wen der zun gibt men tsu tati/fater, vainen baiden.: When the father gives to his son, both laugh. When the son gives to the father, both cry.
Wen ich ess, ch'ob ich alles in dread.: (Lit. When I am eating, I have everything in the ground.) When I am eating, everybody can go to hell!
Y
Yachneh: A coarse, loud-mouthed woman; a gossip; a slattern
Yachsen: Man of distinguished lineage, highly connected person, privileged character
Yarmelkeh: Traditional Jewish skull cap, usually worn during prayers; worn at all times by observant Orthodox Jews.
Yahrtzeit: Anniversary of the day of death of a loved-one.
Yashir koyech: May your strength continue
Yatebedam: A man who threatens; one who thinks he's a "big shot"; a blusterer
Yedies: News; cablegrams; announcements
Yefayfiyeh: Beauty; woman of great beauty
Yenems: Someone else's; (the brand of cigarettes moochers smoke!)
Yeneh velt: The other world; the world to come
Yenteh: Gabby, talkative woman; female blabbermouth
Yente telebente: Mrs. National Enquirer
Yentzen (taboo): To fornicate, to *****
Yeshiveh: Jewish traditional higher school, talmudical academy
Yeshiveh bocher: Student of talmudic academy
Yeshuvnik: Farmer, rustic
Yichus: Pedigree, ancestry, family background, nobility
Yiddisher kop: Jewish head
Yiddishkeit: Having to do with all things relating to Jewish culture.
Yingeh tsat:keh! - A young doll! A living doll!
Yiskor: Prayer in commemoration of the dead (Lit., May God remember.)
Yom Kippur: Day of Atonement (the most holy of holy days of the Jewish calendar)
Yontefdik: Festive, holiday-ish; sharp (referring to clothes)
Yortseit: Anniversary of the day of death of parents or relatives; yearly remembrance
Yoysher: Justice, fairness, integrity
Yukel: Buffoon
(A) Yung mit bainer!: A powerhouse! Strongly built person
Yung un alt: Young and old
Yungatsh: Street-urchin, scamp, young rogue
Yungermantshik: A young, vigorous lad; A newlywed
Yusoimeh: Orphan
Z
Zaft: Juice
Zaftik: Pleasantly plump and pretty. Sensuous looking (Lit., juicy)
Zaftikeh moid!: Sexually attractive girl
Zaideh: Grandfather
Zaier gut: O.K. (Lit., very good)
Zaier shain gezogt!: Well said! (Lit., Very beautifully said!)
Zee est vee a feigele: She eats like a bird
Zeh nor, zeh nor!: Look here, look here!
Zei (t) gezunt: Be well! Goodbye! Farewell
Zei mir frailich!: Be Happy!
Zei mir gezunt!: Be well!
Zei mir matriach: Be at pains to... Please; make an effort.
Zei nit a nar!: Don't be a fool!
Zei nit kain vyzoso!: Don't be an idiot! Don't be a **** fool!
Zeit azoy gut: Please (Lit., Be so good)
Zeit ir doch ahfen ferd!: You're all set! (Lit., You're on the horse!)
Zeit (mir) moychel: Excuse me! Be so good as...Forgive me!
Zelig: Blessed (used mostly among German Jews in recalling a beloved deceased ----- mama zelig)
Zeltenkeit: Rare thing
Zetz: Shove, push, bang! Also slang for a ****** experience (taboo)
Zhaleven: To be sparing, miserly
Zhlob: A ****; slob, uncouth
Zhu met (mir) in kop: A buzzing in one's (mind) head
Zhulik: Faker
Zi farmacht nit dos moyl: She doesn't stop talking (Lit., She doesn't close her mouth)
Zindik nit: Don't complain. Don't tempt the Gods.
Zingen: To sing
Ziseh neshomeh: Sweet soul
Ziseh raidelech: Sweet talk
Ziskeit: Sweetness, sweetheart, (Also endearing term for a child)
Zitsen ahf shpilkes: Sitting on pins and needles; to fidget
Zitsen shiveh: Sit in mourning (Shiveh means 7 which is the number of days in the period of mourning
Zitsflaish: Patience (Lit., Sitting meat)
Zog a por verter: Say a few words!
Zogen a ligen: Tell a lie
Zogerkeh: Woman who leads the prayers in the women's section in the synagogue
Zoineh: *******
Zok nit kin vey: Don't worry about it (Lit: Do not say woe)
Zol dich chapen beim boych.: You should get a stomach cramp!
Zol dir klappen in kop!: It should bang in your head (the way it is bothering me!)
Zol er tsebrechen a fus!: May he break a leg! He should break a leg!
Zol es brennen!: The hell with it! (Lit., Let it burn!)
Zol Got mir helfen: May God help me!
Zol Got ophiten!: May God prevent!
Zol ich azoy vissen fun tsores!: I haven't got the faintest idea! (Lit., I should so know from trouble as I know about this!)
Zol makekhs voxen offen tsung!: Pimples should grow on your tongue!
Zol vaksen tzibbelis fun pipek!: Onions should grow from your bellybutton!
Zol ze vaksen ze ve a tsibble mit de kopin dreid: You should grow like an onion with your head in the ground.
Zol zein!: Let it be! That's all!
Zol zein azoy!: O.K.! Let it be so!
Zol zein gezunt!: Be well!
Zol zein mit glik!: Good luck!
Zol zein shah!: Be quiet. Shut up!!
Zol zein shtil!: Silence! Let's have some quiet!
Zolst geshvollen veren vi a barg!: You should swell up like a mountain!
Zolst helfen vi a toyten bankes: It helps like like cupping helps a dead person.
Zolst hobn tzen haizer, yeder hoiz zol hobn tzen tzimern, in yeder tzimer zoln zain tzen betn un zolst zij kaiklen fun ein bet in der tzweiter mit cadojes!: I wish you to have ten houses, each house with ten rooms, each room with ten beds and you should roll from one bed to the other with cholera. (not a very nice thing to say.)
Zolst leben un zein gezunt!: You should live and be well!
Zolst ligen in drerd!: Drop dead! (Lit., You should lie in the earth!)
Zolst nit vissen fun kain shlechts.: You shouldn't know from evil.
Zolst es shtipin in toches!: (taboo) Shove it up your ******!
Zolst zein vi a lom:am tug sollst di hangen, in der nacht sollst di brennen - You should be like a lamp, you should hang during the day and burn during the night!
Zolstu azoy laiben!: You should live so!
Zorg zich nit!: Don't worry!
Zuninkeh!: Dear son! Darling son!

I have an issue
One that weighs heavily upon my heart
One that, if left unchecked, threatens to tear our social moral fiber apart
An issue I will express in English, with some help from my old friend Swahili
Hii imenisumbua akili, kwa hivyo kuiongelea ni kitu tunastahili
Hii story ya immorality tunaichukulia so so light
Dem akiji'expose kidogo mbele ya kamera haina mseo, tunampandisha cheo kwa society, all of a sudden ye ni socialite
The new cool, eti ‘good girl gone bad’
Hiyo njaro siyo polite
We have a lot more to live for than that which we seem to be aware of
It’s not always about a good time, or lack thereof
Our reputation as a culture I believe is something we badly need to take care of
Siyo game
Siyo Jokes
Si eti mambo na fame
It shouldn’t just be about who drinks, who smokes, who vomits and who chokes
Hiyo lifestyle siyo dope
Na siyo right
Six hundred and seventy something ways to die… choose one
I refuse to go… speeding down a highway, drunk out of my mind, on another booz run
However, I may not exactly be the right person to point out how messed up you are
On a scale of one to ten?
I’m probably as guilty as you are
*******!

If poisonous minerals, and if that tree
Whose fruit threw death on else immortal us,
If lecherous goats, if serpents envious
Cannot be ******, alas, why should I be?
Why should intent or reason, born in me,
Make sins, else equal, in me more heinous?
And Mercy being easy, and glorious
To God; in his stern wrath, why threatens he?
But who am I, that dare dispute with thee
O God? Oh! of thine only worthy blood,
And my tears, make a heavenly Lethean flood,
And drown in it my sin’s black memory;
That thou remember them, some claim as debt,
I think it mercy, if thou wilt forget.

Little pieces of paper
To threaten the existence
of Little girls

Why know English?
To comprehend a language
That many of us already speak ?

Why learn Math?
In ten years' time,
I don't see myself
doing set theory
or applying circle properties to my occupation
Its' called common sense
And this common sense will lead me to believe
and to perceive whatever I have to do
In ten years' time
At this juncture, I must ask
Is common sense being taught?

Why learn Science?
Yes understanding the world before us
Humanities?
Science and Humanities
Common foes
Threatens each others' existence
One looks at human conditions
The other make theories to "disprove" that human condition
Love is blind, says one.
Love is Everything,
"This bud of love, by summer's ripening breath,
May prove a beauteous flower when next we meet"
The great poet has uttered.

Pieces of paper
With marks scrawled in red
Threatens my very existence
Live your life to the fullest.
Becomes a misleading statement.

And then again,
exams seem like a milestone
And many of us frogs
Which leap from one to another
Drown in the middle
Hop up to another
A never-ending series of jumps
All the way till I'm 22.

Little pieces of paper
To threaten the existence
of Little girls

I own a good chin to lift
a look that threatens from a distance.
The shield I never thought I’d get in the mail is here,
name written on it and everything.

So I walk out, shield up,
and yet
I shiver if I only get a hint of

A scent,
reminding me of someone
who ****** me with no permission.

Sometimes, I forget the amount of my anger
But, if it bares meaning,
I understand it.
Not only mine, the anger of many women, who

woke up in someone’s bed, and
left there smelling of a body
they didn’t choose to smell of.

Don’t tell me I should’ve said “No.”
Because sometimes the mouth doesn’t listen to the body,
body doesn’t listen to the brain,
the brain is not aware that

six years later you’ll be sobbing with the realization that
you’re afraid of the man you trust most of all

because he produces testosterone.

Six years ago, it happened too fast.
I didn’t say  “No.”
He didn’t give me time to do it.

As I was leaving, eyes clenched to my feet
I let him kiss me and say:

“I hope you don’t regret this night.”

That’s what makes me the angriest.

Oh Father God, disaster threatens
Do not put me in jeopardy
Turn to me quickly

Oh Jesus Christ, disaster threatens
Yes, quickly turn to me
And appose Thy remedy

Oh Holy Spirit, disaster threatens
Whispers of doom visit nightly
Before I fall, rescue me!

-01/22/2014
(Dumarao)
*My Prayer Poems Collection

I've never felt a red rose,
never pricked myself on a thorn,
never smelled it in or got lost in eyes.
My mother has a red rose -- my father gave
it to her, and it is beautiful, and it is kind, and it
is loving, and it is something I have  never  seen.

This  pink  rose  is  something  trying  too ­ hard to be red.
Slashing and  ripping  at clothes  with  sharpened  words,
claiming it’s  merely  the  thorns  of a red. This pungency
is blamed upon  me:  I can  not  handle  the  sickly sweet
succor stuck under my  suffocating  nose. He holds  me
by the chin, condemning eyes borrowing into mine, grip  
tightening. This pink rose is dead, withered, wilted
and weathered by the storm we’re caught in.
Everyone sees  red  where there is none

--  o r   p e r h a p s   t h a t ’ s   j u s t   t h e   b l o o d  ?  --

this pink rose has me trembling,  fearing
his appearance and his eyes; knowing
he’s   stronger   than   me,   but   the
uncertainty of “would he?” scares
me more. I can’t leave because
that same knife he used upon
me, he threatens his own
skin. It’s such  a  small
world, such  a  small
town, such a small
neighborhood,
such a small
building.

I can’t walk these  halls
with  comfort  or  safety
anymore, not with those
eyes burning blame into
my    back    and    face.

Pastor Grovell writes as follows.....

I am often asked to interpret the Ten Commandments as they seem sometimes a bit out of date and irrelevant (and hard to understand by some of the more ******** folks). So here goes with the update we use in our own godly congregation. These are my revised and corrected commandments.  The originals are in the beloved King James version but where that is unclear I quote a more modern version too to assist those of you who are more or less illiterate. In the bible, the commandments are unaccompaned by the punishments you will get if you disobey them so I have updated that too, according to STRICT biblical scholarship.

===================================================­=================

1st Commandment: "Thou shalt have no other gods before me". This seems quite unequivocal to me but of course it was written BEFORE Jesus came to save us so here is the new version:

PG's NEW NUMBER 1: WORSHIP ONLY GOD (INCLUDING JESUS WHO IS PART OF GOD ANYWAY) & DO IT FREQUENTLY OR GOD WILL CRUSH YOU!

=========================================================­===========

2nd Commandment: "Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.

That seems a bit wordy to me and there is a bit of overlap with Number 1! In any case, it's a bit out of date as not many people worship idols, giant earthworms or fish these days. Perhaps a modern update would include not worshipping the TV set!

PG's NEW NUMBER 2: DO NOT WORSHIP THE TV SET OR ANYTHING SIMILAR OR GOD WILL BE VERY ANNOYED INDEED AND WILL PUNISH YOU AND ALL YOUR DESCENDANTS & THEIR DESCENDANTS TOO SO WATCH OUT ALL YOU HEATHEN COUCH POTATOES!

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3rd Commandment: "Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain." Again a bit long-winded, and the vain bit will confuse some people.

PG's NEW NUMBER 3: DO NOT BLASPHEME OR GOD WILL CRUSH YOU IN AN INCREDIBLY PAINFUL WAY & SLOWLY AS WELL!

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4th Commandment: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work; But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it."

This is a difficult one to observe nowadays, what with Sunday opening at the shopping mall. The solution seems to be that non-Christians, Jews and Muslims can work to serve us whilst we go shopping. It shows why God created heathens and other infidels so they can sell godly people bibles, hymnals and religious artefacts on the Sabbath, even though they will probably go to Hell themselves as a result. And the bit about animals not working on Sundays seems pointless today so we'll skip that section.

PG's NEW NUMBER 4: WORK HARD FOR SIX DAYS A WEEK INCLUDING SATURDAYS AND THEN HAVE A NICE REST ON SUNDAYS BUT GET IN A LOT OF PRAYING ON SUNDAY OR YOU WILL BE PUNISHED IMMENSELY BY GOD!

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5th Commandment: "Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee."

Seems clear enough; particular the 2nd bit which people forget. This is particularly important as people live much longer nowadays and often old folks have to be put into a home which can be expensive, but God wants us to do it. Also, do not skimp on the private facilities - do you really want your old wizened parents to share a bathroom with other incontinents? No I don't think you do. Also, one must remember that a lot of people are ******* and don't have the vaguest idea who their father was. Often the mother has no idea either, filthy ****.

PG's NEW NUMBER 5: RESPECT YOUR PARENTS NO MATTER HOW MUCH IT COSTS OR GOD WILL SHORTEN YOUR OWN LIFE AS A PUNISHMENT & YOU WILL SUFFER A LOT! IF YOU DON'T KNOW WHO YOUR PARENTS ARE, YOU ARE A ******* AND WILL GO TO HELL.

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6th Commandment: "Thou shalt not ****." This one is a real problem for so many of us! What should we do if a mugger comes and tries to rob us? What should we do if someone threatens to **** and **** our womenfolk? What if heathens attack our nation? What about the inalienable American right to bear arms and **** unarmed protesters? What about the British right to rule over inferior races and shoot rebels? I think God was insufficiently insightful here, so my version is quite a radical improvement.

PG's NEW NUMBER 6: DO NOT **** PEOPLE UNLESS IT IS NECESSARY OR IF THEY ARE BURGLING *******!

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7th Commandment: "Thou shalt not commit adultery."This is OK as far as it goes but it is totally inadequate to deal with the amount of ***-SIN which is about the place in the modern world, so I have expanded this to deal with the problem. Also remember that King James was a rampant and blatant sodomite and pervert and so maybe had this one censored in his version of the GOOD BOOK to cover his own back, so to speak.

PG's NEW NUMBER 7: DO NOT COMMIT ANY ***-SINS INCLUDING UNMARRIED FORNICATION, EXCESSIVE FRENCH KISSING, HEAVY PETTING, ******* (MUTUAL AND/OR SOLITARY), ADULTERY, *******, BUGGERY, ******, HOMOSEXUAL ACTS OF ALL TYPES INCLUDING LESBIANISM OF ANY SORT, *******-READING OR THINKING FILTHY ***-THOUGHTS UNDER ANY CIRCUMSTANCES OR YOU WILL BURN IN HELLFIRE FOR EVER AND EVER WITH THE MOST AWFUL AGONIES, AND ALSO MINIMIZE ALL LEGAL MARITAL *** TO OCCASIONS WHEN YOU WISH TO PROPAGATE AND KEEP IT BRIEF & IN THE DARK EVEN THEN!

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8th Commandment: "Thou shalt not steal." This one seems OK to me, with a bit of modernization.

PG's NEW NUMBER 8: YOU MUST NOT STEAL OR MUG OR ROB OR BURGLARIZE OR YOU WILL BE PUNISHED UTTERLY & VERY EXTENSIVELY BY GOD IN ALL HIS MIGHTY POWER!

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9th Commandment: "Thou shalt not bear false witness against thy neighbour." This is a bit too narrow as I think non-neighbours and maybe even foreigners should be included as well. Also there needs to be a reminder of the dreadful punishment liars and falsifiers face.

PG's NEW NUMBER 9: DO NOT ACCUSE ANYONE AT ALL FALSELY AND DON'T TELL ANY LIES EITHER OR GOD WILL PUNISH YOU REALLY APPALLINGLY & YOU WILL SHRIEK IN AGONY FOR EVER!

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10th Commandment: "Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ***, nor any thing that is thy neighbour's." This one really is totally out-of-date and inadequate. It should apply to everyone and not just neighbours. Also, how many people can afford servants or keep oxen? And the "***" bit is open to obscene ***-SIN misinterpretation and blasphemous sneering by wicked ***-SINNERS. So this needs a complete re-write to bring it into the 21st century and to guide godly people into the way of righteousness. And some of the modern translations of the Bible are even worse, e.g. "Do not desire another man's house; do not desire his wife, his slaves, his cattle, his donkeys, or anything else that he owns." How about if you wish to sell your own house and move to a nicer one - what is wrong with that? How about if you wish to sell your low-grade animals and buy better ones? What is this ******* obsession with donkeys and ***** - sheep can be equally tempting to s degenerate ******* ***-SINNER. So I go for a nice simple revision which covers most eventualities:

PG's NEW NUMBER 10: DON'T BE JEALOUS OF OTHER PEOPLE'S BETTER FORTUNE, MAYBE THEY DESERVE IT & YOU ARE INFERIOR; STICK WITH WHAT YOU HAVE NO MATTER HOW GROTTY IT IS OR GOD WILL PUNISH YOU MORE THAN YOU CAN IMAGINE! AND KEEP YOUR HANDS OFF THE LIVESTOCK OR YOU WILL SUFFER APPALLINGLY IN DEEPEST HELL WITH RED HOT POKERS UP YOUR ****** FOR ETERNITY.

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So there you have it: Pastor Peter Grovell's recommendations for a life without sin. But remember to pray every single day to Jesus and under no circumstances confuse the wooden images of Jesus which the Catholics use with the real living invisible Jesus. If you fail to do what God wants, he will be left with no option but to condemn you to eternal Hellfire.

And a final point: God did not hand down to Moses any instructions about alcohol. Did He say, "Thou shalt not have a pint of beer!" NO! Did He say, "Thou shalt not have a bottle of wine!" NO! Did He even rule out a shot or two of gin, whisky, ***, brandy or any other alcoholic refreshments? NO He did not! He even transformed water into wine on several occasions, which shows he liked a glass or two down his local Jewish "pub". So there is no harm in drinking alcohol but only if it does not lead you to do ***-SIN, ******, ****, THEFT, BUGGERY, ***-COVETING or IDOL-WORSHIP!

Pastor Peter Grovell D.D., C.S.M.F.,
Founder, Ultra-Strict Reformed Church of Jesus.

april 11 1952 Mom gives birth to beautiful blue-eyed girl Mom takes name Penelope from Great-Grandma Penny who died week after Odysseus was born Mom and Dad are not educated to know greek mythology and homer it is odd coincidence they picked Odysseus’s name out of book of names thought it sounded strong  anglo old money Odysseus is thrilled to have sister to share childhood with when Odysseus is 6 and Penelope is 4 Grandma Betty invites them to visit her house block away she serves them oatmeal cookies orange juice shows them her latest small painting of field brightly colored flowers birds in sky lower left corner is horse or dog painting is still wet she shows them magazine picture she copied from Odysseus realizes it is pony in lower left corner when they return home Mom yells at Odysseus “where were you? why didn’t you think to call or leave message with Teresa? do you have any idea what a nervous wreck you’ve made me!” she slaps hard Odysseus’s face reprimands “don’t i have enough to worry about without you pulling something like this? you only think about yourself it’s so typical of your selfishness wait until your father gets home he’ll deal with you now go to your room!" every time he gets caught in mistake he is punished the drill is Mom gets upset with Odysseus flies into rage yells slaps him around threatens him with Dad gets home has a few drinks Mom tells Dad explodes beats Odysseus Mom is judge jury Dad is executioner afterward Dad goes back into living room pours another drink sits in celadon green lounge chair Odysseus is trained to wipe tears put on pajamas go to Dad apologize admit fault promise to be good kisses Dad and Mom goodnight goes to bed that is the drill

Odysseus is barefaced curious exploring discovering tries to connect with Mom and Dad but they are unavailable they are his parents not his friends as far back as he can remember he lives in world of “it’s safe free here Mom and Dad can’t see us” children are smarter than parents think figure ways to self-protect something stirs inside Odysseus creature separate from Dad and Mom whatever psychological or emotional patterns are developing he does not understand obediently goes along

Mom and Granny Mattie take Odysseus and Penelope to browse shops on oak street at one store little statuette like kind Granny Mattie collects catches Odtsseus’s eye he slips it in pocket on drive home he takes statuette out to show Penelope she asks where he got it Mom Granny Mattie overhear ask Odysseus where he got statuette he confesses took it from store Mom gets livid steers car back to oak street Granny Mattie insists “it’s just a figurine let him keep it Odysseus meant no harm i don’t see why you want to make such a big fuss Jenny!” Mom replies “he’s got to learn right from wrong!” they all return to store mom explains to sales clerk what son has done Odysseus hands back figurine apologizes when Dad gets home he dishes out punishment years later Penelope remarks “that was the first time i realized Odys you needed to reach out for something beyond the family”

Odysseus wants to die he is 7 years old and wants to die he knows his life is critically messed up wants new different existence person he is becoming is too error prone ruined already he is way too ******* himself Dad’s temper Mom’s criticisms subsequent self-absorbed social demands drive him to ideas of suicide Dad and Mom are too busy to notice Mom always uses sleeping pills placidal nebutal seconal miltown whatever is the latest Mom says she does not dream Odysseus guesses she does not remember her dreams on account of those pills everyone dreams years later Mom remarks i need sleeping pills to forget about you Odys as Mom describes “i run a formal beautiful household” she delegates chores to weekly staff of brown skin ladies it is house of feminine décor matching pillows sheets pulled tight under elegant bedspreads everything put away in proper place furniture in precise order little dinner bell servant’s foot buzzer beneath Mom’s chair at dining room table maids in servitude once a week white woman with big shoulders foreign accent shows up to give Mom massage Mom is not to be disturbed during that hour Odysseus knows first names of each laundress cleaning lady doormen deskmen garage men janitors caterers at holidays tall black effeminate John comes twice a month on sunday to cook serve traditional american breakfast along with fried bananas apples afterward he cleans up shines silver first 13 years of Odysseus’s life are lived in buildings with elevators staff of residence employees

Mom’s closet is vast with colors textures ground level hundred or more neatly arranged clear plastic boxes containing pairs of expensive shoes walls of imported French and Italian designer label dresses skirts suits blouses top shelf fashionable purses hats other feminine accoutrements also two large dresser chests filled with drawers of sweaters scarves girdles lingerie hosiery more accessories Mom often wears joy by jean patou arpege by lanvin chanel # 5 Mom shops at saks bonwit teller occasionally marshall fields within several years most of her buying will be done at fantastico, exclusive import boutique on oak street clothes jewelry cosmetics are important to her but most important is hair she prefers bottle blonde color wears hair trimmed medium length fluffed up sprayed fixed as do many women of her generation social stature she visits beauty salon twice a week must enjoy letting her guard down with other women while being served by homosexual men her hair prevents her from driving in car with top down all other outdoor activities that might threaten hairdo Penelope mimics Mom though she keeps her things in less tidy fashion she is being groomed to be queen like mom maybe Mom is more sympathetic to Penelope because both innately share female experience Mom portrays herself as lady of elegance Penelope is different from Mom more earthy bumbling routinely scratches Odysseus’s records leaves her drawers messy Mom takes baths so her hair will not be disturbed Dad takes showers Odysseus and Penelope take baths together then apart as they grow bigger ****** is normal in Schwartzpilgrim household Dad hints reserve Odysseus follows takes showers Mom leaves bathroom door open while bathing she is constantly changing clothes traipsing around in robes slippers elegant silk lingerie

Sometimes less is more,
When more threatens
To become too much.