1
I celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.

I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.

My tongue, every atom of my blood, form’d from this soil, this air,
Born here of parents born here from parents the same, and their
parents the same,
I, now thirty-seven years old in perfect health begin,
Hoping to cease not till death.

Creeds and schools in abeyance,
Retiring back a while sufficed at what they are, but never forgotten,
I harbor for good or bad, I permit to speak at every hazard,
Nature without check with original energy.

2
Houses and rooms are full of perfumes, the shelves are crowded with
perfumes,
I breathe the fragrance myself and know it and like it,
The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume, it has no taste of the
distillation, it is odorless,
It is for my mouth forever, I am in love with it,
I will go to the bank by the wood and become undisguised and naked,
I am mad for it to be in contact with me.

The smoke of my own breath,
Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and
vine,
My respiration and inspiration, the beating of my heart, the passing
of blood and air through my lungs,
The sniff of green leaves and dry leaves, and of the shore and
dark-color’d sea-rocks, and of hay in the barn,

The sound of the belch’d words of my voice loos’d to the eddies of
the wind,
A few light kisses, a few embraces, a reaching around of arms,
The play of shine and shade on the trees as the supple boughs wag,
The delight alone or in the rush of the streets, or along the fields
and hill-sides,
The feeling of health, the full-noon trill, the song of me rising
from bed and meeting the sun.

Have you reckon’d a thousand acres much? have you reckon’d the
earth much?
Have you practis’d so long to learn to read?
Have you felt so proud to get at the meaning of poems?

Stop this day and night with me and you shall possess the origin of
all poems,
You shall possess the good of the earth and sun, (there are millions
of suns left,)
You shall no longer take things at second or third hand, nor look
through the eyes of the dead, nor feed on the spectres in
books,
You shall not look through my eyes either, nor take things from me,
You shall listen to all sides and filter them from your self.

3
I have heard what the talkers were talking, the talk of the
beginning and the end,
But I do not talk of the beginning or the end.

There was never any more inception than there is now,
Nor any more youth or age than there is now,
And will never be any more perfection than there is now,
Nor any more heaven or hell than there is now.

Urge and urge and urge,
Always the procreant urge of the world.

Out of the dimness opposite equals advance, always substance and
increase, always ***,
Always a knit of identity, always distinction, always a breed of
life.
To elaborate is no avail, learn’d and unlearn’d feel that it is so.

Sure as the most certain sure, plumb in the uprights, well
entretied, braced in the beams,
Stout as a horse, affectionate, haughty, electrical,
I and this mystery here we stand.

Clear and sweet is my soul, and clear and sweet is all that is not
my soul.

Lack one lacks both, and the unseen is proved by the seen,
Till that becomes unseen and receives proof in its turn.

Showing the best and dividing it from the worst age vexes age,
Knowing the perfect fitness and equanimity of things, while they
discuss I am silent, and go bathe and admire myself.

Welcome is every ***** and attribute of me, and of any man hearty
and clean,
Not an inch nor a particle of an inch is vile, and none shall be
less familiar than the rest.

I am satisfied - I see, dance, laugh, sing;
As the hugging and loving bed-fellow sleeps at my side through the
night, and withdraws at the peep of the day with stealthy
tread,
Leaving me baskets cover’d with white towels swelling the house with
their plenty,
Shall I postpone my acceptation and realization and scream at my
eyes,
That they turn from gazing after and down the road,
And forthwith cipher and show me to a cent,
Exactly the value of one and exactly the value of two, and which is
ahead?

4
Trippers and askers surround me,
People I meet, the effect upon me of my early life or the ward and
city I live in, or the nation,
The latest dates, discoveries, inventions, societies, authors old
and new,
My dinner, dress, associates, looks, compliments, dues,
The real or fancied indifference of some man or woman I love,
The sickness of one of my folks or of myself, or ill-doing or loss
or lack of money, or depressions or exaltations,
Battles, the horrors of fratricidal war, the fever of doubtful news,
the fitful events;
These come to me days and nights and go from me again,
But they are not the Me myself.

Apart from the pulling and hauling stands what I am,
Stands amused, complacent, compassionating, idle, unitary,
Looks down, is *****, or bends an arm on an impalpable certain rest,
Looking with side-curved head curious what will come next,
Both in and out of the game and watching and wondering at it.

Backward I see in my own days where I sweated through fog with
linguists and contenders,
I have no mockings or arguments, I witness and wait.

5
I believe in you my soul, the other I am must not abase itself to
you,
And you must not be abased to the other.

Loafe with me on the grass, loose the stop from your throat,
Not words, not music or rhyme I want, not custom or lecture, not
even the best,
Only the lull I like, the hum of your valved voice.

I mind how once we lay such a transparent summer morning,
How you settled your head athwart my hips and gently turn’d over
upon me,
And parted the shirt from my *****-bone, and plunged your tongue
to my bare-stript heart,
And reach’d till you felt my beard, and reach’d till you held my
feet.

Swiftly arose and spread around me the peace and knowledge that pass
all the argument of the earth,
And I know that the hand of God is the promise of my own,
And I know that the spirit of God is the brother of my own,
And that all the men ever born are also my brothers, and the women
my sisters and lovers,
And that a kelson of the creation is love,
And limitless are leaves stiff or drooping in the fields,
And brown ants in the little wells beneath them,
And mossy scabs of the worm fence, heap’d stones, elder, mullein and
poke-****.

6
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more
than he.

I guess it must be the flag of my disposition, out of hopeful green
stuff woven.

Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner’s name someway in the corners, that we may see
and remark, and say Whose?

Or I guess the grass is itself a child, the produced babe of the
vegetation.

Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I
receive them the same.

And now it seems to me the beautiful uncut hair of graves.

Tenderly will I use you curling grass,
It may be you transpire from the ******* of young men,
It may be if I had known them I would have loved them,
It may be you are from old people, or from offspring taken soon out
of their mothers’ laps,
And here you are the mothers’ laps.

This grass is very dark to be from the white heads of old mothers,
Darker than the colorless beards of old men,
Dark to come from under the faint red roofs of mouths.

O I perceive after all so many uttering tongues,
And I perceive they do not come from the roofs of mouths for
nothing.

I wish I could translate the hints about the dead young men and
women,
And the hints about old men and mothers, and the offspring taken
soon out of their laps.

What do you think has become of the young and old men?
And what do you think has become of the women and children?

They are alive and well somewhere,
The smallest sprout shows there is really no death,
And if ever there was it led forward life, and does not wait at the
end to arrest it,
And ceas’d the moment life appear’d.

All goes onward and outward, nothing collapses,
And to die is different from what any one supposed, and luckier.

7
Has any one supposed it lucky to be born?
I hasten to inform him or her it is just as lucky to die, and I know
it.

I pass death with the dying and birth with the new-wash’d babe, and
am not contain’d between my hat and boots,
And peruse manifold objects, no two alike and every one good,
The earth good and the stars good, and their adjuncts all good.

I am not an earth nor an adjunct of an earth,
I am the mate and companion of people, all just as immortal and
fathomless as myself,
(They do not know how immortal, but I know.)

Every kind for itself and its own, for me mine male and female,
For me those that have been boys and that love women,
For me the man that is proud and feels how it stings to be slighted,
For me the sweet-heart and the old maid, for me mothers and the
mothers of mothers,
For me lips that have smiled, eyes that have shed tears,
For me children and the begetters of children.

Undrape! you are not guilty to me, nor stale nor discarded,
I see through the broadcloth and gingham whether or no,
And am around, tenacious, acquisitive, tireless, and cannot be
shaken away.

8
The little one sleeps in its cradle,
I lift the gauze and look a long time, and silently brush away flies
with my hand.

The youngster and the red-faced girl turn aside up the bushy hill,
I peeringly view them from the top.

The suicide sprawls on the ****** floor of the bedroom,
I witness the corpse with its dabbled hair, I note where the pistol
has fallen.

The blab of the pave, tires of carts, sluff of boot-soles, talk of
the promenaders,
The heavy omnibus, the driver with his interrogating thumb, the
clank of the shod horses on the granite floor,
The snow-sleighs, clinking, shouted jokes, pelts of snow-*****,
The hurrahs for popular favorites, the fury of rous’d mobs,
The flap of the curtain’d litter, a sick man inside borne to the
hospital,
The meeting of enemies, the sudden oath, the blows and fall,
The excited crowd, the policeman with his star quickly working his
passage to the centre of the crowd,
The impassive stones that receive and return so many echoes,
What groans of over-fed or half-starv’d who fall sunstruck or in
fits,
What exclamations of women taken suddenly who hurry home and
give birth to babes,
What living and buried speech is always vibrating here, what howls
restrain’d by decorum,
Arrests of criminals, slights, adulterous offers made, acceptances,
rejections with convex lips,
I mind them or the show or resonance of them-I come and I depart.

9
The big doors of the country barn stand open and ready,
The dried grass of the harvest-time loads the slow-drawn wagon,
The clear light plays on the brown gray and green intertinged,
The armfuls are pack’d to the sagging mow.

I am there, I help, I came stretch’d atop of the load,
I felt its soft jolts, one leg reclined on the other,
I jump from the cross-beams and seize the clover and timothy,
And roll head over heels and tangle my hair full of wisps.

10
Alone far in the wilds and mountains I hunt,
Wandering amazed at my own lightness and glee,
In the late afternoon choosing a safe spot to pass the night,
Kindling a fire and broiling the fresh-****’d game,
Falling asleep on the gather’d leaves with my dog and gun by my
side.

The Yankee clipper is under her sky-sails, she cuts the sparkle
and scud,
My eyes settle the land, I bend at her prow or shout joyously from
the deck.

The boatmen and clam-diggers arose early and stopt for me,
I tuck’d my trowser-ends in my boots and went and had a good time;
You should have been with us that day round the chowder-kettle.

I saw the marriage of the trapper in the open air in the far west,
the bride was a red girl,
Her father and his friends sat near cross-legged and dumbly smoking,
they had moccasins to their feet and large thick blankets
hanging from their shoulders,
On a bank lounged the trapper, he was drest mostly in skins, his
luxuriant beard and curls protected his neck, he held his bride
by the hand,
She had long eyelashes, her head was bare, her coarse straight locks
descended upon her voluptuous limbs and reach’d to her
feet.

The runaway slave came to my house and stopt outside,
I heard his motions crackling the twigs of the woodpile,
Through the swung half-door of the kitchen I saw him limpsy and
weak,
And went where he sat on a log and led him in and assured him,
And brought water and fill’d a tub for his sweated body and bruis’d
feet,
And gave him a room that enter’d from my own, and gave him some
coarse clean clothes,
And remember perfectly well his revolving eyes and his awkwardness,
And remember putting piasters on the galls of his neck and ankles;
He staid with me a week before he was recuperated and pass’d north,
I had him sit next me at table, my fire-lock lean’d in the corner.

11
Twenty-eight young men bathe by the shore,
Twenty-eight young men and all so friendly;
Twenty-eight years of womanly life and all so lonesome.

She owns the fine house by the rise of the bank,
She hides handsome and richly drest aft the blinds of the window.

Which of the young men does she like the best?
Ah the homeliest of them is beautiful to her.

Where are you off to, lady? for I see you,
You splash in the water there, yet stay stock still in your room.

Dancing and laughing along the beach came the twenty-ninth
bather,
The rest did not see her, but she saw them and loved them.

The beards of the young men glisten’d with wet, it ran from their
long hair,
Little streams pass’d all over their bodies.

An unseen hand also pass’d over their bodies,
It descended tremblingly from their temples and ribs.

The young men float on their backs, their white bellies bulge to the
sun, they do not ask who seizes fast to them,
They do not know who puffs and declines with pendant and bending
arch,
They do not think whom they ***** with spray.

12
The butcher-boy puts off his killing-clothes, or sharpens his knife
at the stall in the market,
I loiter enjoying his repartee and his shuffle and break-down.

Blacksmiths with grimed and hairy chests environ the anvil,
Each has his main-sledge, they are all out, there is a great heat in
the fire.

From the cinder-strew’d threshold I follow their movements,
The lithe sheer of their waists plays even with their massive arms,
Overhand the hammers swing, overhand so slow, overhand so sure,
They do not hasten, each man hits in his place.

13
The ***** holds firmly the reins of his four horses, the block swags
underneath on its tied-over chain,
The ***** that drives the long dray of the stone-yard, steady and
tall he stands pois’d on one leg on the string-piece,
His blue shirt exposes his ample neck and breast and loosens over
his hip-band,
His glance is calm and commanding, he tosses the slouch of his hat
away from his forehead,
The sun falls on his crispy hair and mustache, falls on the black of
his polish’d and perfect limbs.

I behold the picturesque giant and love him, and I do not stop
there,
I go with the team also.

In me the caresser of life wherever moving, backward as well as
forward sluing,
To niches aside and junior bending, not a person or object missing,
Absorbing all to myself and for this song.

Oxen that rattle the yoke and chain or halt in the leafy shade, what
is that you express in your eyes?
It seems to me more than all the print I have read in my life.

My tread scares the wood-drake and wood-duck on my distant and
day-long ramble,
They rise together, they slowly circle around.

I believe in those wing’d purposes,
And acknowledge red, yellow, white, playing within me,
And consider green and violet and the tufted crown i

I am a miserable ****.

Traffic jam thoughts.
Aimless speech.
Fever dreams,
coffee with no cream,
love with no pulse,
alone at restaurants,
            at grocery stores,
            at parties.

I have no identity.

Shifting shape, black to blue,
trading girls, red hair for Persian skin,
parents and gods,
politicians and lost purpose mobs,
all asking me to be sacred,
                            to be loving,
                            to be trusting,
                            to be active,
                            to have no spine.

All I want is a bit of my own time.

A grenade of change,
to end the coagulation of my brain,
to leave me hungry for anything
other than me,
didn't somebody say I was promised something?
                                            I was going somewhere?
                                            I was unique?

I am the same miserable ****,

As every other miserable ****.

The ******* that cut you off on Highway 62,

The person that complained about too many pickles,
on his precious fast food,

The boy yelling at his baby sister for getting too much attention,

The girl sexting your boyfriend,

The boy sexing your girlfriend,

The generation divorcing everyone it knows so it can fall in love with

itself.

All different,
in exactly the same way.

Traffic jam thoughts. Traffic jam thoughts.
                   Traffic jam thoughts. Traffic jam thoughts.
            trafficjamthoughts. traffic. Traffic Jam Thoughts. Thoughts.
Traffic. Traffic. Traffic. Traffic. Traffic. Traffic. Jam.
thoughts. traffic. trafficjam. trafficjam. traffic jam thoughts.traffic.
traffic jam. traffic, traffic, traffic. I am a miserable ****. Traffic jam.

And you craft your weapons
You put up your walls
Cause when the night comes around
Monsters try to hunt you down.
Does it not make sense?
Even in Minecraft things will try to get to you
You can't get away from them.
You can't get away from the darkness
You can't get away from the pain they bring
As they attack you with their bows
Blows up all your efforts
**** you slowly.
You can never get away from your thoughts.
What you can do is watch.
Watch as the hearts break one by one.
You can try to play games, ***
But you can never find an escape.

1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
  
Black and white and red, green, blue
Black and white and red, green, blue
Black and white and red, green, blue
Black and white and red, green, blue
  
We're building a sounder nation
We're building a sounder nation
We're building a sounder nation
We're building a sounder nation
  
Echo, echo, echo, echo
Echo, echo, echo, echo
Echo, echo, echo, echo
I can't hear you
  
An independent mind that thinks  
An independent mind that thinks
An independent mind that thinks
An independent mind that thinks
  
Politicians, Mobs, Celebrities
Politicians, Mobs, Celebrities
Politicians, Mobs, Celebrities
The really really big big three
  
We're going down and down and down
We're going down and down and down
We're going down and down and down
There's nothing we can do
  
Ignorance leads us to stupidity
Ignorance leads us to stupidity
The gateway to stupidity
Ignorance is insanity
  
More control over the masses
More control over the masses
Gas, tax, and uneven grasses
More control over the masses
  
Half of what we used to have
Half of what we used to have
Half of what we used to have  
And still no time to talk
  
Keep feeding all our enemies
Keep feeding all our enemies
No brains for independancy
We're feeding all our enemies
  
How can we lose everything?
How can we lose everything?
d*ck Cheney making Bling Bling Bling
And we're here losing everything
  
With nothing left we close our mouth
With nothing left we close our mouth
With nothing left we close our mouth
How stupid can we be?
  
We want to stay alive, we're dead
We want to stay alive, we're dead
We're dead if we say one wrong word
We want to stay alive, we're dead
  
We can't think independently
We can't think independently
We must believe, believe, believe
We can't think, we can't think
  
Echo, echo, echo, echo
Echo, echo, echo, echo
Echo, echo, echo, echo
I can't hear you
  
We're building a sounder nation
We're building a sounder nation
We're building a sounder nation
We're building a sounder nation  
  
Black and white and red, green, blue
Black and white and red, green, blue
Black and white and red, green, blue
Black and white and red, green, blue
  
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4
1-2-3-4, 1-2-3-4, 1-2-3-4, 1-2-3-4

Lady, your room is lousy with flowers.
When you kick me out, that's what I'll remember,
Me, sitting here bored as a loepard
In your jungle of wine-bottle lamps,
Velvet pillows the color of blood pudding
And the white china flying fish from Italy.
I forget you, hearing the cut flowers
Sipping their liquids from assorted pots,
Pitchers and Coronation goblets
Like Monday drunkards. The milky berries
Bow down, a local constellation,
Toward their admirers in the tabletop:
Mobs of eyeballs looking up.
Are those petals of leaves you've paried with them ---
Those green-striped ovals of silver tissue?
The red geraniums I know.
Friends, friends. They stink of armpits
And the invovled maladies of autumn,
Musky as a lovebed the morning after.
My nostrils prickle with nostalgia.
Henna hags:cloth of your cloth.
They tow old water thick as fog.

The roses in the Toby jug
Gave up the ghost last night. High time.
Their yellow corsets were ready to split.
You snored, and I heard the petals unlatch,
Tapping and ticking like nervous fingers.
You should have junked them before they died.
Daybreak discovered the bureau lid
Littered with Chinese hands. Now I'm stared at
By chrysanthemums the size
Of Holofernes' head, dipped in the same
Magenta as this fubsy sofa.
In the mirror their doubles back them up.
Listen: your tenant mice
Are rattling the ******* packets. Fine flour
Muffles their bird feet: they whistle for joy.
And you doze on, nose to the wall.
This mizzle fits me like a sad jacket.
How did we make it up to your attic?
You handed me gin in a glass bud vase.
We slept like stones. Lady, what am I doing
With a lung full of dust and a tongue of wood,
Knee-deep in the cold swamped by flowers?

Sedition is not just patina-ed oil paintings
mobs not just lithographs
treason not mere fading daguerreotypes

Sedition is chat rooms and airwaves of mistruth and its taintin-gs
mobs are our friends and neighbors turned bands of riff-raffs
treason, the weaponization of dog whistles and stereotypes

Sedition is here now
mobs are the so-called militia of the present
treason is happening now

It will be one for history books now
be present and accounted for
be the United States of America, treading down snakes

the year is two thousand and fourteen and something isn't right

in the supposedly post-racial united states of america

the only thing this society seems to be is post humanity.

black americans are routinely treated with barely a shred of human decency.

stripped of our agency under the iron fist of white supremacy

post the cold blooded murders of Tamir Rice, Michael Brown, Trayvon Martin, Ezell Ford, Eric Garner, Kimane Gray, John Crawford, and countless others-

these are the strange fruits that hang from our nation’s poplar trees.

the year is two thousand and fourteen and something isn't right. or is it nineteen sixty four? many a time I have opened the morning paper to see headlines that would not be out of place in that era of bloodshed.

more care given to a cotton cloth flag than to the black bodies that lie battered and broken in the streets.

"think of the businesses!" they scream, mouths afroth.

but won't anyone think of the black children murdered for carrying BB Guns? won't anyone think of the fathers? the mothers? the sons and daughters whose lives are cut short by those who are supposed to 'protect and serve?'

I will stop "making this about race" when the police stop giving me reason to fear for my life simply for existing. it is not enough to be peaceful and innocent anymore.

does this conversation upset you? can you not cope with these atrocities that go on every day in your precious land of the free?

In a sick way it almost makes sense

that in a nation built from nothing upon the backs of the enslaved

that it would take a bit longer than a hundred and fifty years to stop feeling the pain.

the whips and chains that once bound us were not broken, but merely transformed.

our shackles are now student loans;

plantations were exchanged for privatized prisons and lynch mobs now wear blue uniforms.

the year is two thousand and fourteen and something isn't right.

maybe it’s got something to do with the way that all people seem to care about nowadays is iggy azalea’s new hit single but not the way that white rappers want to be black so badly up until it’s time to fight for us. to march with us. to die with us.

miley cyrus can prance around onstage fetishizing black bodies like modern day hottentot venuses but when black bodies are being violated by the police she’s strangely silent.

the year is two thousand and fourteen and something isn't right.


but there is a light that shines through this darkness. that light is within me, and you, and within the hearts of every single man and woman of all colors and creeds who raises their fists and says "No more."  

our fight is not over. the road will be long. it is very possible that more will die along the way.  but their deaths will not be in vain.

the year is two thousand and fourteen and something isn't right. but it will not be this way forever.

and and fourteen and something isn't right

in the supposedly post-racial united states of america

the only thing this society seems to be is post humanity.

black americans are routinely treated with barely a shred of human decency.

stripped of our agency under the iron fist of white supremacy

post the cold blooded murders of Tamir Rice, Michael Brown, Trayvon Martin, Ezell Ford, Eric Garner, Kimane Gray, John Crawford, and countless others-

these are the strange fruits that hang from our nation’s poplar trees.

the year is two thousand and fourteen and something isn't right. or is it nineteen sixty four? many a time I have opened the morning paper to see headlines that would not be out of place in that era of bloodshed.

more care given to a cotton cloth flag than to the black bodies that lie battered and broken in the streets.

"think of the businesses!" they scream, mouths afroth.

but won't anyone think of the black children murdered for carrying BB Guns? won't anyone think of the fathers? the mothers? the sons and daughters whose lives are cut short by those who are supposed to 'protect and serve?'

I will stop "making this about race" when the police stop giving me reason to fear for my life simply for existing. it is not enough to be peaceful and innocent anymore.

does this conversation upset you? can you not cope with these atrocities that go on every day in your precious land of the free?

In a sick way it almost makes sense

that in a nation built from nothing upon the backs of the enslaved

that it would take a bit longer than a hundred and fifty years to stop feeling the pain.

the whips and chains that once bound us were not broken, but merely transformed.

our shackles are now student loans;

plantations were exchanged for privatized prisons and lynch mobs now wear blue uniforms.

the year is two thousand and fourteen and something isn't right.

maybe it’s got something to do with the way that all people seem to care about nowadays is iggy azalea’s new hit single but not the way that white rappers want to be black so badly up until it’s time to fight for us. to march with us. to die with us.

miley cyrus can prance around onstage fetishizing black bodies like modern day hottentot venuses but when black bodies are being violated by the police she’s strangely silent.

the year is two thousand and fourteen and something isn't right.


but there is a light that shines through this darkness. that light is within me, and you, and within the hearts of every single man and woman of all colors and creeds who raises their fists and says "No more."  

our fight is not over. the road will be long. it is very possible that more will die along the way.  but their deaths will not be in vain.

the year is two thousand and fourteen and something isn't right. but it will not be this way forever.

Q-Tips raised! Their storm approaches.
Swab those ear-gates free and clear.
Thunder frightens the rats and roaches.
Looming clouds are drawing near;
Audible anticipation
Waxes with our rising nation.

Hope-**** is the thing with feathers
flying low, right before the gale.
Strident left-wing get-togethers
Do their best to countervail.
Tribunals herald something worse . . .
Enjoy some popcorn with my verse.

Martial law—a new diversion,
Flapping wings on the Left and Right
Disturbs the coop (or coup?). Subversion
now displays its plumes outright.
Deep-state angels prove satanic
sparking upper-level panic.

Rumors can be quite arresting.
Cresting waves on the Psy-Ops sea
Break and roll, now manifesting
Dumbed-down mobs, conspiracy . . .
Some citizens awake to truth;
The rest rave on, benighted youth.

You've killed us with sword, and you've killed us with bow

Killed us by dropping us down far below

You take our remains and use them for crafting,

Now, Minecrafter, we have questions for asking.

Which of us 'mobs' do you the most fear?

Who makes you shake when our name you do hear?

Answer us, Notch-Child, answer us well

Your innermost fears to us you shall tell.

Is the Creeper, the camouflaged one

That scares you the most (Even in the Sun)?

For whenever he sees you, he flashes in white,

And will, lest vanquished, explode in the night?

Maybe the Zombie, who travels in hordes,

Attacking Testificates, breaking down doors?

When the terrible moan comes forth from his throat,

Do you despair, do you lose all hope?

Perhaps a Skeleton, wielding his bow,

Is he – do you think – the most terrible foe?

The ****** that sees you, wherever you are,

Draws back his weapon and kills from afar?

Could it be a Spider, eyes glowing red,

That climbs up the walls, does he fill you with dread?

Perchance it's his brother, down in the mines,

With poisonous fangs he waits, biding his time?

Perchance the Silverfish, hiding in rock,

That swarm and attack should you break down its block?

Is it them you fear whilst exploring the caves

Faced with them, can you call yourself brave?

Or the Slime, living far underground

That scares you away with its odd shape and sound?

The small ones can't hurt you, that much is true,

But the largest ones bring harm swiftly to you.

You've crafted a portal, and think yourself clever,

But can you withstand our dear friends in the Nether?

They dwell in a land full of lava and fire

Do you fear the ones in the burning mire?

The Zombie Pigman, needing no explanation,

They protect one another, an undead nation.

Are they the ones that you find most frightening?

And appear in Overworld when a pig's struck by lightning?

Is it the Ghast, silver tear in its eye,

That scares you away and makes you cry?

It really is best not to get in one's way

If one shot at you, would you run from the fray?

What of the Blaze, whose body burns bright,

Guardian of fortresses, that sets you alight?

Maybe it's they who send you running to

Your home where you dream of the water deep blue.

We're nearing the End of our little game,

Our question, however, is always the same.

Are you scared of the 'mobs' in the land full of void?

Or maybe, perhaps, you're just vaguely annoyed?

Fear you the Enderman, standing so tall

Him do you fear, the most of all?

Look not to his eyes or he'll teleport near you

And **** unless you swim in water clear and blue.

Or the Dragon, whom to leave the End you must fight,

That heals himself with pillars of light?

He flies through the air, majestic and black,

But face him you must, for there's no turning back.

You've killed us with lava, killed us by drowning,

But now whom the most fearful one are you crowning?

You've killed us, even, with your bare fists.

For now, questions answered, we retreat to the mists.



Which mob do YOU fear?

So here, twisted in steel, and spoiled with red
your sunlight hide, smelling of death and fear,
they crushed out your throat the terrible song
you sang in the dark ranges. With what crying
you mourned him! - the drinker of blood, the swift death-bringer
who ran with you so many a night; and the night was long.
I heard you, desperate poet, Did you hear
my silent voice take up the cry? - replying:
Achilles is overcome, and Hector dead,
and clay stops many a warrior's mouth, wild singer.

Voice from the hills and the river drunken with rain,
for your lament the long night was too brief.
Hurling your woes at the moon, that old cleaned bone,
till the white shorn mobs of stars on the hill of the sky
huddled and trembled, you tolled him, the rebel one.
Insane Andromache, pacing your towers alone,
death ends the verse you chanted; here you lie.
The lover, the maker of elegies is slain,
and veiled with blood her body's stealthy sun.

" In the sea of desks
There is talk of bags and games
And long pipes that leak dreams with   a strike of a match

And there's a loudness to the whispers I hear
Whispears shouldn't be that loud, should they?

There's a girl over there who everyone knows
And men without ears who will stand by the door for a price

And long hallways; there are angry mobs of dwarves
and rats
and one single angel.      "

i am standing beside a hole where a soulless body lays
afraid to peep inside
of who it might be
staring back
into my hazel eyes
could my innocent youth be harsh-fully swept away
if it was my mother whose eyes id have to face?

i am standing beside a hole where a soulless body lays
where my ears start to ring with echoes of heavy sobs that soon shred into weeps
whose funeral might this be?
was it possible that my late night bawling to god, to place that husband of hers under the rug, had finally been done?

i am standing beside a hole where a soulless body lays
when my mind immediately hits the ***
might this be the ceremony
to sendoff ,the person with whom i shared my soul?
might the bag of deceased bones
belong to the person
death was too afraid to take,
because of the ecstasy we both did generate?
would this ceremony actually be, my worst nightmare to come true?  

i am standing beside a hole where a soulless body lays
i am suddenly held hostage inside my own brain, forced to see all the nights id been swept away,
under the wings of insomnia
where id been dipped into a deception
making the sky seem like perfect company, in a romantic way
and the moon my dearest friend, in the best of ways

i am standing beside a hole where a soulless body lays
im fed up of being at this ceremony
i now want to leave
the place however
starts to fill with mobs
and never ending sobs
i see my parents greeting guests
and i see my best friend trying hardest to not break
for gods sake whose loss is being grieved in this hollow place
i stumble as i walk upon the open grave
filled with angry puzzles to piece
tears of all these eyes are by now enough, to create an ocean inside this place
an ocean however that i can not cleanse myself in to be saved

i am standing beside a hole where my soulless body lays
and soon i start to realize
ive been a tourist in my own grave

Vernarth says: "Give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!"

Wonthelimar from the Boedromion brought the arrows that Zefian brought, they brought the sleeping bodies of winter to the lap of the spring Boedromion, crossing the lines from spring to winter in the cycle that went directly to the Mercurial Ambrosia of the Cinnabar. Were they discreet detached arrows that he had thrown into the sky and did not return? but if in the rooms, and in the animalism stages that made the duty of rejoicing at the ****** of the Telesterion.  Wonthelimar being once more re-looted, before starting the works of the temple of the Megaron Áullos Kósmos, he returns to the cavern of Chauvet Wonthelimar. It distanced itself from the contravention of Apollo and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points of the zenith, starting with the first two arrows that are placed in the bowstring, each one belonging to trajectories from north to south and the other two that were again violated with the arc of the stormy East, to launch the arrows from east-west with limits of southern magnetism. He carried in his belongings "The Iberian Rings", which would be the migration to the cardinals and points where the Megaron of Vernarth would be exactly, arguing that the phalanges of Zefian would be ordered in Syntropia and organic chaos in Patmos, Pythagorean proportions would be made, in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile became of religious arrows and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus.  Zefian's tendency was one of evident delight after the bowstring being pulled, for phantasmagoric existence; presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for late courts imposed from a cosmos, which was directed by committing itself to its will and from a doubtful Vestal god advocating to associate with hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychology of the dreaded in-between-tale alive that boils back in the arrows that had not yet fallen, and did not know their whereabouts. Like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the Duoverso contravened organic, vigorous and in anti-scorch to the divine celestial origin as a parameter of *****-ovule, rather in eonic instances in the fireplace of Hestia, running in eternities to vast volumes of light-years.

From the medrones that grow in the Nyons massifs, the Seven Ibic Rings were established.

Ibic 1: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, and then he would find the light when he left the cave alive if he was accepted."
Ibic 2:” He was guided by Vlad Strigoi in the priesthood center on his shelves with the Chiroptera, and in excess of the mercurial ambrosia for the purpose of energizing the Tsambika Cinnabar.  Having all the protocol of Transylvania and eternity with the waters of Antiphon Benedicts”.
Ibic 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron."
Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the oikos or threads of Gold from Orphi, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Aldaine ”.
Ibic 5: "This piece of metal speaks of the fifth plasmic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned to the Mashiach."
Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Hellenika and Theoskepasti."
Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron, up to the millimeter shoulder of the square meters assembly, which will illustrate the Megaron´s Acrotera  "

Ellipsis - Parapsychological Regression Marielle Quentinnais year of the Lord 1617

Wonthelimar was transmigrating to Chauvet, but the Pontias wind carried him from Nyons to Avignon, encountering filigree by Raymond Bragasse; a Former Dominican priest of Cathar descent. He always drenched himself in the estuaries of the Rhone, which came from the Saint Gotthard massif; being master and lord of dreams and of the breaking curses of the despicable administrators of the house of God, and of the Antipopes in Avignon.
Wonthelimar heard voices from some parapets babbling in the parapsychological regression of Vetnarth, on August 4, 1617, when Klauss Ritkke was found cleaning the main stained glass window; he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and hear his conversation more clearly, until Friar Andrés, muttering, demanded indulgence from Raymond Bragasse, one or the other.

Raymond Bragasse Says: “My lord Wonthelimar; what grace has brought us together here in the middle of the Pontias, between hopes and reforms!”

Wonthelimar responds: "Your flight is a spell of the grace of André Panguiette, who will find us again. How many times with hope I fought to reform you Raymond... Oh Virga ac Diadema  sed Diabolus...!! Oh, ****** the devil smiled...!!

Raymond replies: “It is a major question to live if in something I have failed, take me to the sulfurous emanations of Hell. But my faith lies moldy at the bottom of the sea, a sacred myth of my truth..., and of my beloved Marielle...! There are fifteen thousand demons that possess my body... fifteen thousand demons for attacking the sacred mystery of the Holy Rosary...! Marielle was my light, my Edenic Eve, an admirable land. Now, she is my spell, my stubbornness or my constant sharp bleeding, without knowing where it has to pass...? I still remember that night, that gloomy night, renouncing my final vows of faith and the consecration of my soul. I broke my ties and ecclesiastical chores, all for Marielle, a noble descendant of the Quentinnais. I would never believe such regret in my destiny. I did love her, but her misfortune knew me. When I approached the edge of her house that night, I entered through the kitchen window. All were asleep, except for the albiceleste reflection of the last death throes of the deadly round of Quentinnais Mansion. I was thinking of rescuing her and saving something from those cheeks kissed by me, but her heart disease dried up his heart and her lungs. It is still possible to recall the last roses that I brought into her hands, they danced with her along with the hymn and the old dirge of the sleight of hand made by the monk, along with the cartomancy plays settling the minute of taking her into darkness, with her beautiful bare feet. What a pain, I could not rescue her from her, and death was dispossessing her! Her parents hated the mere fact of having her heart ruled by an impious priest, so I turned to the pagan and dark gods, to heal Marielle, and her heart to transplant it for mine. Since that day, I continue to burn in a polysatanic hell, to take out the little breath of goodness, and seize the transparent liquids that plague her existence and her serene metallic Diadem..."

Friar André Panguiette upon learning that his great friend possessed by the Devil would fall into some endemic evil infection...; Evil endemic to his love, he crossed himself when he saw that he became a horrible being. The jumbled leaves in the garden were transformed into Bible sheets torn from their bindings and fillings, the wrinkled ***** Saints slid down their columns, the sky proclaimed hemorrhages and the wind oozed foul gases, which in the firmament sprouted in clots of clots on the Papal House of Avignon. Fray Andrés, threw the rosary on the neck of the possessed person, and asked the Demons who were they most afraid of...? The demons answered this question, screaming and falling vertically down the central nave... they went down and flew!

Wonthelimar induces: “From that moment, you and Marielle would cross their gazes closely and love each other. In the following minutes of Pentecost, the two of them went alone to sit on the bench on the banks of the blessed wind that caressed their profiles, as if plotting to unite one with the other. Raymond effusively kissed her; he drew her to him, believing he sensed an eventual and sacrilegious separation from her. This is how it happened when François Quentinnais surprised them...:

François Quentinnais: With this example, you have provoked my anger Marielle...! Hundreds of men like me would react like this when they saw my daughter in the arms of whom until recently, she was hugging God!

Marielle: Father, I beg you for mercy, Raymond of precept sent a letter renouncing his vows!

When the soul of Marielle was entrusted, Raymond escaped seconds before shattered, he did not tolerate the nonexistence of Marielle; vegetating rotten grass of the estuary, emerald swallowed by fire. In a purely inorganic state, Raymond walked away from the mansion, walked through the leaden mountains, and on the cruise he walked through the walnut trees in whose scarlet pods the intense cold of the esplanade howled. The almond trees cracked a baritone muezzin, which one day he wanted to go there, but could never reach the east. His beard reddened, his nails were like ram's horns, and his also reddish hair at the ends of it had black tulips. His clothes turned gray just like his eyebrows, and his breath smelled of nurse sewers of the black plague, the dry flow of his voice announced monosyllables, thus he purged his pain from town to town, from house to house, everyone quarreled with him, and then they were exasperated by kicking him out. Until in June 1617, caravans of people started from the southern town of Avignon, escaping the flames of angry soldiers of the crusades. The fleeting townspeople carried on their banners the inscription... INRI. On the other side, they carried the cross and a colorful coat of arms that in the lower corner said Siccidemy. Then, there Raymond opened his bruised eyes, unable to contain the recovered memory of him, between gunshots, screams, sobs, and screams, the hundreds of steps that were heard around him, led him to tear and save his life. In an instant of stillness, he found himself surrounded by people until one of them took him into his arms to hydrate his mouth. We are Albigensian, and you... Who are you?

Raymond replied: “I fled in search of a miracle that could save a beloved being. I used to call myself Raymond, now I don't know what name to go by. I fled, but I had to face the situation, even having acted behind the back of the Church”. An Albigensian says: “The clergy have also believed that our sect has acted behind the back of the Church. However, his powers and his government have registered absolutism within Christendom”. Another Albigensian says; “We seek the establishment of ancient Christianity, we deny the existence of purgatory, the importance of rituals, clerical organizations and the possession of goods by the clergy. And for this reason, we have been expelled from our lands, from our homes, our children have paid for the Sacred Inquisition, in the hands of those who one day... baptized with blessed water”.

It was on June 18, 1617, the Albigensian fugitives were besieged in Montlimar. The Argentine crosses gleamed like dogs eager to bite the enemy. The open-minded Albigensians gathered together with Luzbel, who floated on a calypsigenic cloud. Raymond and the others piled up essences in the fuels to start the pact, after this event François Quentinnais answered negatively, and strongly took her daughter by her hand, pulling her sharply to the float. The horses slip their hooves before the sloping pastures carpeted by tiny Calypso flowers; the mayoral pressed his thin lips, also raising his shoulders, so as not to hear the despotic cries of Monsieur François. As for Reverend Raymond, he could be seen crying silently, accompanied by late halos of the luminosity of the final and sad day. Sorrows and regrets dislodged his bones that underwent violent arthrosis, populating his body in a sedentary lifestyle and irritation. I myself say Wonthelimar, I am the one who carries Marielle's love in me, I am your Raymond. Remember that night that...: "When the monk retired to pray, you stormed the bedroom, and uttered Marielle..., Marielle:," wake up, in vain I fear to leave without your divine voice. Marielle, what do you have...? I don't think your father's impure will blind your eyes to not see me, or he ripped your sweet voice to not name me...? ".

The Albigenses resigned to the spell, their adherents had largely been reduced, only ten or twelve remained. That later they fled from Montelimar escaping to the west, crossing the enchanted Rhone. The Siccidemy troops mutilated the last demonized Albigensians; nothing would help for their lives, everyone would bleed except the group that fled with Raymond. For several days they wandered the Cevennes plateau, provisioned themselves in Montpellier, and arrived in Carcassonne on July 20, 1617. Little could they remain here, since the congregation of Santo Domingo, without distinction, attacked the population decimated by the crusaders? What a regrettable exodus for Raymond with his black flock fleeing from where his feet laid hope! Twenty-two days of bitter flight, and everywhere the crosses, until Raymond decides to separate and go back to Avignon. He takes a  sailboat off the shores of Narbonne in the middle of a stormy gray day, in his bitter journey he dreams of being born again and having Bethlehem as a lineage, on July 23 of the same year, he lands in the waters of Marseille. When he was discharged from the port, he undertook a light journey to Avignon, near Arles, thousands of fellow citizens started from the hosts of King Godfred of Bouillon, the nobles cooperated by revealing the mobs that gathered in the city, the Hussites, and the Waldensians; Iconoclast heretics, fighting fierce battles. The crusaders took the offensive and tried to prevent them from burning their sacred images, which had already been torn to pieces throughout Gaul. Raymond, distant, helped the most serious, he was afraid of being confused by one of them, it was better to hide in the Cathedral of Arles. Upon entering, he felt a dizzy ***** that shone timidly in the hands of his performer... it was a little girl who, when looking at him, named him Dionysus..., demi-god, save us! Raymond fell into a daze, and falling into a dream that told him of barbaric actions, with masked fellow citizens lying neutral in their gestures, and suddenly angels revealed to him that they were looting the pantheons of Avignon, to burn the rosaries of the saints. Bereaved in their graves, some Albigenses exhumed the bodies of relatives related to the Clergy.

Raymond was sweating his hands and forehead, he struggled to get to the Quentinnais mausoleum, straining his precognition, he crossed the interdepartmental courtyard, he continued to haunt the packed pyramidal cypress trees and suddenly a lion-faced him dealing with a snake; with the symbolic image of the Quentinnais. He saw the slab desecrated, on whose horizon his Beloved Marielle slept. His skin prickled... it was the Iconoclasts avenging their own, with strong breaths he squeezed his hand, wanting to wake up... so it happened, he got up pushing the crowds that were holding him back, but his strength was growing. He rode a roan steed, in three bridles that he gave him he flew towards Avignon; his mount seemed to be a hot air balloon that flew with great dynamism. Raymond in his own painful station would moan his hand, his eyes; his legs creaked like the legs of the Pegasus that carried him fast.

Ellipsis Second Sequence Mausoleum Quentinnais

Finally, he arrives in the second parapsychological sequence, noting that Avignon was in ashes, takes the reins and immediately goes to the Quentinnais mausoleum, upon arrival, he appreciates several Albigenses committing crimes, dismounts, and runs screaming towards the defilers; he faced them with stakes, some demonized had to cut their throats, arriving in time to defend the remains of Marielle. For long hours he was with her alone, thinking about what to do, Raymond knew that he could not revive her, so he had no more redress than to invoke Luzbel, who this time revealed her true and evil personality as ruler of the evil spirits.

Raymond: Dear Luzbel, millions of Canaanites looked up at the altitude representing you; today I will do the same from here and beyond the solid roof of the mausoleum! Bring Marielle to life, come and twist her cheeks, since without her! I have had to live all this to protect myself from suffering. Since Pentecost, he hadn't been physically close to her. Now I need her... well, I lynched her...! Beelzebub making him believe that she was Luzbel, ordered him to extract her heart!

Beelzebub: “In Montlimar, I saw volcano crests arrive in such failure of my envoys. But it will not be repeated, and for it to be so, I entrust you to take out the heart of your beloved and tear the eyes from her that saw your gaze. Then open your chest with this dagger, I will draw your blood and heart, to moisten the heart of your Marielle. And finally, I ask you to bring a lip to me to enchant her lips in lilies. "

Raymond: “opinion accepted... that's the way I'll do it!
Being dominated by the spell, Raymond abided by every step dictated by the supposed that Luzbel lived difficult moments since he was a good day, but so many thousands of years of living in darkness, and in the midst of punishment that violently changed his mind. Justo Raymond carried the body in his arms so that the ritual would culminate. Luzbel snatched his beloved from him and with laughter he vanished.

Beelzebub says Mortal fool! Don't you see that I am Beelzebub; chief of the evil spirits and the guide of the Albigenses, Hussites, and Waldensians? Never invoke me in the Mausoleums, here betrayal triumphs. Now a Quentinnais will be my image on earth, giving her the doubt of doing well for many centuries.

Beelzebub took his beloved away, leaving the rosary wrapped in soft tulle next to the scapular in his hands. Raymond cringed in pain, and in an act of madness scratched his face. Poor Raymond, he told himself...!  That in himself he found no reason to live. He left the mausoleum at dawn looking around every corner in case he saw Marielle lost in his sight since recently. He was exhausted; he remained after the confession that was delayed too much because the events that took place in the Pantheon, in a way pretended to be the events that Raymond inexhaustibly narrated. And in a way, he feared for his life at that time unknown, by the mouth of some hidden place they documented his bitter inability to do well, and that he would fall under Raymond's curse. At this moment, Raymond lay lying on the banks of the Pantheon, from that day on, he did not know about the days, he only existed at night and he did not socialize with anyone, his madness sowed hatred for everything sacred and infernal, he dealt with the Holy Rosary found a magical find, until one day a new one reached her ears; she was referring to some crusaders who had intervened in Jerusalem when it was invaded by Saladin. A certain Frederick Barbarossa was drowned in Sicily by..., "Wonthelimar", who with the Diadem of a woman Seized the island of Iconium. This was the other new one that enlivened his spirit. This greatly surprised the worn Raymond, suspecting that the kidnapper of his beloved might be in cahoots. And as the news continued to hear her, it was said that her sacred beliefs allowed her to continue undercover, in order to continue for a long time, even in the other attacked city that would be Nice. He signed to the limit, for centuries that will serve us in future generations…, suffocating the iconoclasts.

The poppies moved from north to south through the Provencal regions. The oceanic eastern Gods Makara's in tumultuous pyramidal ships descended legions and escorts, to aid Raymond's farewell at Nice. At twelve o'clock at night, the prophetic edict of the Lord would be fulfilled, here the last words of that chimerical episode were received, and he feared that until then a first descendant of Raymond; he became a statue in ignitions of the reborn underworld. The Diadem will be transport and refuge, as for Wonthelimar he said doubtfully…; I think he is nothing more than the deviant Beelzebub, who with optical retractable eyes, in Montlimar disguised the initial in double V..., Wonthelimar, but I was wrong! Wonthelimar already transmigrated to Raymond, staying on the banks of a stream, with nausea he regurgitated his underlying spirit state from the lyrical crust. His mouth unsheathed the most diverse and heterogeneous chronolites; Parasitized dust in pieces of temporary stone, flowing in disciples, quarantine fragments, in marriages by sinuous water. Raymond slapped his thighs in anticipation of throwing up there. His blatant, incisive alienation took over his will, with inherent crickets singing to her in isolation from him, shining his conscience, and residing in the grace of the Holy Grail. The conquest of the earthly system amputated the Andromeda Amygdale; Constellation-illusion and spouse of Perseus, who is mysterious vehicles of the solvent Grail, kept him tied to Raymond. Deafening roars erupted from the earth pits, and the mass of the mountain hung above the trees, pseudo purple and violet rays bombarding sarcophagi all over Nice.

Wonthelimar: “Since this day I have been boiling in a polysatanic hell! The Ibex picked me up from the surroundings of the Pantheon and the Quentinnai mansion, where I have never been a human again, only an Ibex in the Chauvet cavern. Thanks to the herds of goats that adopted me that I have been able to bear their pain by taking refuge in the darkness of all times, which never transpires in the past, present, and future? Now I have come in this re-location, to reorder Vernarth's parapsychology, which you are too, and who has never been able to overcome the pains of love, even beyond pale death! "

From that moment, the shadow of Heracles is seen among them, encouraging them to be part of the gods, and of the feasts of the beautiful Ankles of Heba. Thus the words redecorated them both amid the thick fog, in Avignon. Afterward, Wonthelimar left and left Raymond to continue in Marielle's darkness to the end of the world. The blister day and the scorching night, thought one of the other in constant profit, for the good of finding them in the Kalijoron..., the well of the divine light of Eleusis, for those who rest in naive peace in the face of cunning, and the decorum of the gentle dialogues in the comedies of the exceptions, after crossing the Nile, with tributers collecting the faults of the gods, or else with horrific screams that would make them prey to an imaginary Gorgon.

Wonthelimar was now going after the “Íbics Ring”, which were left in the Chauvet cavern, by some Iberian tribes of the early Neolithic age, who were on their way out desecrated the cavern with ****** in the orbit of the Ortho Heliacal. From here, in the last goal, they reach the darkness where the vampire bats were terrified to see them with their eyes in mercurial ambrosia, which enveloped them with the gums in each one as they approached in the sound of night hunger arrests, next to the betrothal death brought by the darkness of the Strigoi, in lost wanderings of their wills following the search for the panescalm sheds, which carried human chiropterans for the regions of Transylvania, subjected to distinctions and exactions of Climate Changes. From here the bronze spear Dorus of Vernarth would go to the right hand of Wonthelimar, to shield him, and to put celery-foot feet on the ineffable Kanti steed, with certain renown of Eacid of Achilles stirring up hops and low bottoms of the mineral aquifer at the base of the den. In a quick figurative gesture of Achilles, Wonthelimar passes his right hand over his nose, noticing that lights trickled from the Auriga and the Automedon that came by order of Drestnia to provide aid to him, and to rescue the Iberian Ring Eagles, to transport them to the cove of the Mound of the Profitis Ilias.

In the eternity of the noise, Vlad Strigoi is in solidarity with him and gives him lightly from the bottom of the final flow of the bilges of his panescalm, condensing air of Gaseous Gold, in Pan-Hellenic regions, and in the Valdaine regions sixty-seven kilometers from that mountain area very close to Avignon. The infected zones of physical virtue were divided into micro-regions that were compressed before Wonthelimar merged into micro space within the cavern, to abandon the burning furnaces that came alongside his interpersonal goodness, in the metaphysical transfer of darkness, and of the wicked gentlemen drawing him towards the Parasha or Parashot of the Torah, so as not to be attracted as a human to ******-emotional implications or manipulations, who will snoop in growing voices in the voids of the cavern, and in the failing anxieties of the pompous and ancient effigy tarred from Hades. Wonthelimar limps superlatively with some nervous leave, but eager to apprehend the Ibic Rings. After the Benedictus antiphons were seen coming out of his chest, they were iridescent in magenta and mordoré for those who are ibex, always hiding under the goat epidermis, sponsoring happiness practices, one and the other after their vicissitudes in a cyclical mystery classroom. On the plains, you can only see haze and the experimental change when leaving everything in the hands of those who die without rainwater and bagel, in the most absolute solitude, amidst rocks that will never and never be reconverted, less into mid-plains giving terrifying compliments on flower baskets that stink of wandering Wonthelimar clones… not being!

Wonthelimar with Kanti, they emigrate from the cavern of Chauvet in their reminiscences, standing out from the voids and invocations of Raymond in unfinished by filling space in the hearts of both. Heading southeast towards Patmos with the Ibic Rings on his bracelets, wrapped in Vernarth's Himathion for his investiture!

Rainy day people and frogs
Packed New York streets, mossy bogs
Umbrella or bumbershoot
In quagmire and crowded route
Splashing masses, polliwogs

Precipitation, cascade
The alley or everglade
Plebeians and ***** toads
Wetlands, winding back roads
Holding brolly or sunshade

Mobs, croaker in the wallow
Soggy marsh, bypass below
A sprinkle, pitter-patter
Parasol, doesn't matter
Your bullfrog and average Joe

What failures
oh the failures of leaving home at seventeen
of living and thriving as a minority foreigner
of working and studying to post-grad levels
of maturing wonderfully and being up and decent
of loving and marrying and creating a good home
of no crime, no debts, not a drunk, not a player
of no stained reputation, no borrowing or theft
of being easy-going, nice and friendly, an all-rounder
what failures
the failure of being successful and capable in grace
the failure of doing so well a white neighbor burgled
the failure of saying that's not right, you're rotten thieves
the failure of standing up to bullying thieving mobs
the failure of being gangstalked and destroyed
the failure of being an educated professional black
the failure of being a solid, courageous, wholesome man
the failure of knowing you can't do wrong and get by
Ladies and Gentlemen
these are my failures
Its all there in black and white
its the failure of being a minority
In the british democracy of the Socialists
for it is greed to work hard and be successful
its a failure for blacks to aspire and do well when your white
neighbor is a drunken, welfare dependent waster and thief
And Blacks beware, for if you dare tell them to go change
you will be stalked, hounded, smeared, defamed, humiliated
harassed, bullied, slandered, sabotaged, and basically driven to
suicide or a breakdown
They manufacture Failures to reflect their own failures
They call it Trading Places and dish it out to 'Uppity' Blacks

The GLOBE hath gone infected
Media mobs
MOGUL infected
Bilderberg GODS!!!
Mother's shalt turneth against daughter's
And father against son
RISE of thine technology oh man
For thou shalt looseth by thine own guns
Thou shalt SCREAM PEACE...
Ourn savior hath come
ANTICHRIST beast
To the one's who chooseth dumb
CHIPS in thy hand's
Shackled at the feet
BURIED in sand
Defecation SECRETE
Babies shalt HOWL
No **** to be given
I bet I'll be gone
This time
By THANKSGIVING
Liveth out thy life,
PAY presidential bills
Down thy DRINK
Swallow thine pills
Mocketh me if thou WILT
Awaketh human slave
The CHAPTER is coming
To the end of thine DAY'S!!!!

Do we notice the finer things in life? The husband's and wives, children that's been conceived! Thou and they are all thou needeth when thy roof springs its leak!

Sick
Wearied
Weak?

Looking in all the wrong places?

Itinerant in the stagnative imagination's
For don't even the mammals haveth a place to stay?

Like the son of man
I haveth no chapel
For this head to consecretly layeth!!!

Dog nights seem more teething!!!!

Vestige of all beauty
You've left that still life post,
Wherein thy mantra's I seeketh the most!!!

The I loveth thou's
And thou more....

Deluge of happiness
Covereth me
Bury me
In atmospheric condition,

Oh man didst thou not mention?
The plaques to ***** it's protract sorrow!!!!

Hath society made materialism
And the dollar sign
Their romantic gesture?

A pity to God
And me!!!!

Mobs of fleas
To calleth what they maketh
MANIFESTED TESTIMONIES!!!!

Wherein the frauds
Fakes
And phonies
Art thy t.v magnate stars!!!!!

Do we notice the finer things in life? The husband's and wives, children that's been conceived! Thou and they are all thou needeth when thy roof springs its leak!

Sick
Wearied
Weak?

Looking in all the wrong places?

Itinerant in the stagnative imagination's
For don't even the mammals haveth a place to stay?

Like the son of man
I haveth no chapel
For this head to consecretly layeth!!!

Dog nights seem more teething!!!!

Vestige of all beauty
You've left that still life post,
Wherein thy mantra's I seeketh the most!!!

The I loveth thou's
And thou more....

Deluge of happiness
Covereth me
Bury me
In atmospheric condition,

Oh man didst thou not mention?
The plaques to ***** it's protract sorrow!!!!

Hath society made materialism
And the dollar sign
Their romantic gesture?

A pity to God
And me!!!!

Mobs of fleas
To calleth what they maketh
MANIFESTED TESTIMONIES!!!!

Wherein the frauds
Fakes
And phonies
Art thy t.v magnate stars!!!!!

©Brandon nagley
©Lonesome poet's poetry

POLICEMAN in front of a bank 3 A.M. ... lonely.
Policeman State and Madison ... high noon ... mobs ... cars ... parcels ... lonely.
  
Woman in suburbs ... keeping night watch on a sleeping typhoid patient ... only a clock to talk to ... lonesome.
Woman selling gloves ... bargain day department store ... furious crazy-work of many hands slipping in and out of gloves ... lonesome.

The fires have razed the city
Pitchforks, picketers and angry mobs
Marching through rubble, the dust hasn't settled

The whispers ask so many questions
How? Why? What?
But this storm is done talking.
They shouted from the bottoms of hell
They shouted as every ear turned deaf
Words of peace, words of want, words of need
This fiery inferno is words of the unheard
The violent night of the voiceless has begun

The fires have razed the city
Pitchforks, picketers and angry mobs
Marching through rubble, the dust hasn't settled

We are all
part of this folklore,
that lead us to the only door.
There is only one single war,
and we keep asking for more.

Burn the flowers,
lose count on the feathers,
veil bought and dropped,
**** all the mobs.

Bomb the tomb they said, bomb the tomb.

I might lay the wreath on the innocence
on this ill-fated day
but in near future day
we will lay the wreath on the ignorance
on one fine day.

War should've been given a miss,
But life, life is a promise.

Heathens -
in heaven's lobby
flock
to barter
for Magic 'Shrooms
with pop rocks... and pancakes
and leaf-green brownies.
new to the scene;
the Son of Man
holds a motley court,
then wanders off
to fetch Picasso - Lassoed
from his cups, his Love that must Love
his genius... doubtless,
cloud-scrawling
huge pendulous *******
in Elysium; for no one at all.
better Pablo
should tend bars      that set mobs free
than one god's toddler, with long odds
against Bacchus - should ever
small-talk-speak
to the godless
or worse...
preach.

" Better Sins to love.. " The Spaniard once taught...
A Lover's Urge is born in forms of weakness.... adorned in all Might -
bathed in blessed contradiction,
a Lingam for a Yoni's dream of stiff drinks
and pliable men, with strong arms.
a blue fiction  on Calvary -
nailed to the softest
cross.

Between thieves,
an honor, double
parked

with bucket seats brimming with moonlight,
and her knickers
tossed.

Picasso asks for absinthe
to be sent
post haste
and polished off -
by all
his better angels he had guillotined
with dull snails,
and fallen  
harps

ones -  he stole,  to de-tune
a flat fifth of Cuttysark
for a deaf
****,  [but no mute ]
a portrait, ****
and is soon
bought...

lust
sleeps then -
with both Eyes;  
Locked on
One of
God's.

like a deer
in a Head-light's
Gospel...
now, a Minotaur on the
Autobahn -
stalking
it.


II

Heathens
in heaven's lobby
recite ' Howl '
as Ginsberg, walks over hot coals
and spicy psalms; glowing wanton
in white grass; with a very
cherry ****.
And a wise throng, cobbles...
****** -
they rob
Peter of his  toga,
leaving nothing wrong.
but no less ' On '
they laugh hard;  and wake the dead
asking  them for new songs
to set    their false alarms
in lofty Tic' Tocks  
of Eternity's
clock.
Bible on a snooze bar
for at least that long
or  someone
knocks.

As if  "Hello."  
Spoke the Whole World into Being -
And " Goodbye."
misspoke, and
trailed
off...

HERE is fresh matter, poet,
Matter for old age meet;
Might of the Church and the State,
Their mobs put under their feet.
O but heart's wine shall run pure,
Mind's bread grow sweet.
That were a cowardly song,
Wander in dreams no more;
What if the Church and the State
Are the mob that howls at the door!
Wine shall run thick to the end,
Bread taste sour.

If you prophecy the end of kings you are wrong.
Write no epitaphs, dig no graves, taste no grief.

The new czar, a rough and worldly killer firmly fixed
this very day stirs the cauldron of war to reset empire

Still, foxly friends of tyranny, who stab at weak democracy
praise the czar's autocracy, and mock free speech with treachery.

As modern judases, riding limitless swells of fortune, tease simple mobs
our old republic stagers and fades, mortally wounded by hypocrisy.

Perhaps, someday, freedom’s autopsy will show what transpired,
but if you prophecy the end of kings you are wrong.

My sweet Austin Texas ecstasy, my beloved Guadalupe you
gem of the desert. Your family’s a basket-a-bigots but
******* they drink for miles and how near they are to my
heart. This heat’s a drug I swear it. Let's swim in that hole
in the bedrock between two rivers. That'd be nice: me and
you and mobs of Westlake High sophomores with their
blue-raspberry bikinis, a hundred Teen Vogue magazine
covers lined up on the grass like a set of bad church pews.
Imagine that whitewash of a crowd, you and me so alone in
that big static it's better than private. Let’s punch brick, peel
back our knuckles and watch’em clot in the sun. **** gauze,
we’re goin’ to a punk show. I’m puttin’ on short sleeves,
goin’ on parade, gunna flaunt my cigarette burns like a Cadillac:
I want those dorks at the Mohawk to look and love me like
they love gore. I’m gettin’ my black-eye ribbon tonight.
We’re in the Chaos in Tejas show, darlin’, put on Crazy Spirit
and bring your 2x4: skinheads ain’t jumpin’ themselves.
Let's get medicated, hunny, let's get saved. I love watching
Austin bleed out into the sand every dusk. Love the musicians
sailing out grimy and frothing over what night brings:
what a big sky, Texas, you're almost better in the day all
parched ground and azure azure. I love the glass on the high
buildings here, they’re like mirrors. This is God’s powder room.
This is where God sees himself drugged up and beaming in a
beautiful powder room. This is where God goes to remember
youth. I love how youth hasn’t gotten you yet. That unassailable
capacity for charity, that surging belief in belief shouting out
through your temples, I can’t stand how you make me sick of
making myself sick. You slapped the ******* outta me so quick
I’ve never seen grace move that fast. I thought you'd knock the
grapefruit polish right off your nails you hit me so good.
What a sight you are, kid, so proper and fit, Christ, you could
be therapy: so brunette-in-the-Fall, so full-lipped,
unabashed and Aristotelian, frayed like anything but ****
well stitched, impeccable at the seams.

“Proof of God’s Love” (Sheep Into Shepherd)

In the past when Mankind were few; it only took one person to govern His or Her people, and they called Him or Her, King or Queen, Chief or Emperor, Ruler of His or Her land, and all those that reside in it. Because they stood and said that they are chosen by God Himself to lead the country’s people, to take care of His or Her Subjects with a Devine state of Caring, Reasoning and Wisdom, beyond all others; with the Devine right from God to exploit, imprison, and to take life, with the Devine right from God to give another the unquestionable right to exploit, imprison, and to take life, with the Devine right from God to give another the unquestionable right to give and enforce unjust order, in the name of God, for Country and Progress.

As Mankind became many; the one became few, still molding Mankind’s Behavior, Beliefs, Way of Life, and the fate of Our World, with the World’s Population unwillingly and blindly, divided amongst them, we now call these Kings and Queens, Chiefs and Emperors Members and Leaders of  Religion, Government, Corporations, Mobs and Street Gangs; soul source of the Manipulation, Belittlement, Harassment, Control and ****** of the rest of  the World’s Population; worsening with Time, Discovery, Technology, Drugs (be it Medical or Social) and the power we let Money have, which all should have been in Mans favor, not reasons for Lies, War, Repression and Killing of God’s Children.  

I asked myself, “How could we (every Generation of the 99% of the World) let these few people (only 1% of the World) do all these horrible things to us, Generation after Generation?”

Hundreds of thousands of people rounded up removed from their land and culture, mistreated, starved, *****, enslaved and slaughtered.

Hundreds of thousands of people rounded up mistreated, starved and then slaughtered by gas.

Hundreds of thousands of families detached by walls and invisible lines made by man to claim land not theirs.
Hundreds of thousands of children turned into Terrorist and Murderers of their own community, only looking for Friendship, Acceptance, Guidance and Love.


Millions of people starving and hungry when there’s food and water being wasted.


Technology that could help start Healing Our Precious Earth, withheld because of greed and lack of Empathy for Our Planet and everything living on it.

We Allow them to put guns in the hands of Our Children. And  we say nothing, when they ship  Our Children over sea’s, to where He or She will become a Murderer, of those whom are the same as He or She…. God’s Children, led astray by those that should be imprisoned for their actions and influence, against  Freedom, Education for All, the Balance of Nature and the usage of God name to help them do so.

We Allow them (only 1% of the World) put guns in the hands of unstable people, and allow them to walk among us, in Government assigned costumes, unleashing their own impurities and unstable mind state on the people they are sworn to protect and serve.

So I asked, “How could we (the 99% of the World, Generation after Generation) let any Man or Woman do all these atrocities to Mankind, Earth and soon Space”.

With God’s eyes and understanding, it became clear to me. It’s been said throughout time as an insult; something that no Man or Woman wants to be call or admit they are. To do such a thing would be like committing treason to one’s self. But it is in our design, and it is needed to run the World smoothly and can’t be denied. Only the foolish, stubborn, and those truly lost will find this claim absurd, because they think or believe they are greater than God’s Design, and I pity that person, for these words and realizations could free us all, every Man, Woman and Child from what we know, and accept as life.

God planted in Man’s Design, a deeply rooted over whelming Sheep quality, that few Men and Women (only the Kings, Queens, Religious Leaders, Government, Corporations, Mob Bosses and Street Gang Leaders) acknowledge and use…yes I said  Sheep, and deeply rooted, because it is needed to run the World smoothly and correctly. These few (the Kings, the Queens, the Religious Leaders, Government and Corporations, Mob Bosses and Street Gang Leaders) that know, are the ones that has been and still are, controlling our day to day lives and sculpting our future using God’s Design to benefit while others slave, suffer and die under their rule.


Then I asked, "Where would this Sheep Like Quality be in God's best interest and so Vital to the Beginning, Middle and End, of Man’s Existence?"

With God's Eyes and understanding, it became clear, God made us (the 99% of the World) so gullible  and so acceptable to the answers man gave, (God’s and Demons at war, stories of destruction and hell, punishment and disease, the killing, slavery and suffering of those opposite of their God’s favor, the killing, slavery and suffering of those in God’s favor) because we were as a people then as children are today. When a child’s tooth fall out, and they ask, “what now?”, Parents across the World tell a tell of a mystical fairy that comes and leaves money, if they put their tooth under their pillow. And that child believes it, because the one telling the tell is the one that shouldn’t and has no reason to lie, when the child is asking for the truth.

So when Mankind began to wonder, take on belief, divide amongst each other bounded by one purpose,  one outcome,  one reward,...Man created ceremonies, rituals, scriptures, lies about others groups, does and don’ts,   outrageous confusing   tells  WORLDWIDE (at them same time) were told and accepted, spread  and practice with full heart, with no questions, even when their evil intent (harm against Man and Nature) were in full view and said aloud, we followed, like children (Sheep).

God made us (the 99% of the World) so gullible  and so acceptable to the answers man gave, because the story of our existence is outrageous but not confusing……to be continued

By: Anthony BamBam!! Thomas