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Julian Jul 2016
Fragile egg-shell mind on dawn’s highway bleeding the segue between times traversed only in momentary dreams or in enduring excursions

We drag our droll and quaint 60s baggage like the luggage of a safari made of concrete girding a cavernous expanse of unheralded ground

With our ears oriented to the floor, we leap out of body never to deplore….never to ignore….never to miss the blue bus of our drafted imaginations, so carefully culled from brash elitism

I trounce the intervening time between being friendless and an ironic end, and an irenic comrade becoming the dearest amazed but always aplomb friend

We simper in our glorious traversal, and though bedraggled through an ornamented cavern we linger just long enough to be celebrated

Then a blues riff emanates from a vapid bar, and finally someone heralds my exhumed memory still rusty with the pavement of encased concrete on an empty or full tomb

So I wander in my mind to that roughshod Paris glassy tincture a romanticized gild of proper sensibility crafted in the tongues of lizards emulating the tongues of serpentine Anglicans

As the power of love transcends the love of power, both are afforded serendipitously upon the stately occasion of a fitful revolt where heads literally rolled and deaths still unfurl from the slippage of a violent malevolent eternity, crafting a new creative way to expedite the smite of preventable scourge

So, I see your picaresque side and your wide-eyed love for a listless ship anointed of a crystal blip just detectable long enough on RADAR to become the statistic to crack the slim WHIP

No wigs are needed at this formality, no figs grow from trees forty-five years buried and almost a full month unsung

Pitiable cretins of an invented insanity, they scoff at my ravenous and portentous heart for its excess and for aligning with an upstart verging on only a specious insanity

Why in all humanity could a month be mustered with every defense of history and yet for it to be so widely flouted as a risible exercise in futility

The irony that the artistic glamor of a past vogue becoming a revival that is often toked only to one song but never to the memorial of great cavernous and commodious imaginations, staggers with dismay where otherwise the mayday would be a disaster but still a great day

Then I look at a triggered-fingered omen of a death so ominous yet so brazenly confronted as the ambassadors of time provide plaudits to a fearless martyrdom

Why such a sad spate, why such a stringent but malevolent fate a malediction on a family whose crest is not crestfallen like rolling waves but ornamented with gravity impounding its own weight

A fugacious tomb, an eternal flame, a swan song announcing an independent authority on a prescient demise mashed and deprived

A single shot rippling through the broadened space between clasped eternity and a histrionic disgrace as a psychological confederate pays lip service to a reiterative applause

A cousin hardly American in a defected record of incendiary plumes of a hoarse hatred of waxen discs and flying discs alike,  climbs out of a bonfire mounted purely out of vindictive spite

Then upon a great white buffalo a wrapped package of Californian love before California ever alighted like something beyond an avaricious dove, saw a rocky park and a hearth of illuminated darkness the singular spark

Captain Morgan knows the jackknife applause of a botched deal morphing into a disbelieved spiel. A shibboleth of enormous mystical weight crashing down from an ethereal abode and heaven heavily saddened cannot hardly appeal

Then a loving spoonful of crystal blue persuasion led me to Ethel’s regimented keepsake and for once in my life nobility and I became a grateful waif. But temerity laughed, splintered spacecraft, and the wooden paws of a bearish applause led to resurgent clarity

Blinking stars shattered by knighted and raw applause punctured the liberated might of a sentient hortatory savior grasped by the internecine wrench of a waxen time

An indie track slides by unnoticed in an aleatory time, and the threadbare whine of centuries of lament becomes a dastardly barn set ablaze with the fury of ancients and the scurry of faineant patents

Perfidy slides in recess, and in gentle forbearance the winged angel lingers like a halo on conifer and spring above a remedial ring

I dial frisky celerity tingling the dangling claws of a raven’s screed and in plunder of all history’s pilfer secrets I eagerly weave a tapestry Indiana Jones himself would be proud to watch

Not the riotous ruin of a mystery tour of verdure crippled by genocide but overcome by the revived life of raised rain razing the moments of indelible pain

But the culmination of a proffered time taken at its word for its every careened bird, for its every brazen gird. The manger of proctored stars calls us home tonight and home forever. Life in quaked timorous stumbles suddenly no longer so fitfully absurd.

The quixotic plundered of pirates and emperors in direct emulation of some crooned pastiche of whittled integrity, surges above any encased blurb and any vain testament to a pyramid rigid in destiny and ragged in desultory and sturdy sincerity

Multiplying the ineffable by the division of arable divorced from edible is too creative to be eaten as pabulum when sparks curdle flickered moonlight crimson and that become golden only to the last laugh of ennobled ragamuffins

Frankly the desert of melliferous gorillas abetting the lark of a heavily vetted camarilla engaged in the sinecure of a rigged wall on a main street to block the tall from the lame bleat. Stocks grazed, costs engaged on a littoral beach at the end of a Bossy promenade

This prayer is a cutthroat collapse of a merry spare, a ribbed ****** waiting to plunge into the antithesis of female despair, but sincere in its restraint that vixens courted in love aren’t courted in litigation of a wagered dare

Ambulances chase Deloreans through the desolate moon-stricken skies of a time agape with fleets of phantasmagoria on a Cliffside too wise to ever mince words or excise cries

Skulking the red-teared caverns of entombed films and lampooned tinctures on a passion vetted only for certain and utter deracinated disguise, I wallop with winged men in a single soul Armed to the Teeth with inveterate tithes to eternal internments of poached and endangered gazettes

As growth older in wizened skin bets on epithets rather than epitaphs for rinsed peace and triumphant clefts we leap above in orbit of only the bellowing nether of blown tolls and untold souls aggregating the esoteric grasp of Alexandrian tomes

The denumeration of certainty is a carousel of wonder, a splurge of time ripped asunder with majesties of paparazzi scuttled impacts a throttled iniquity of regalia’s indicted blunder frenchified but still clean with inestimable sheens

With twenty-five dollars, a dime an assist and a nickeled reiteration of currency already so personable it is divine and sublime in crazed desist I watch the embroiled natives clash in denatured violence with the warriors of a crossed repast hearkening to an old land much of ire but too much of grandstand to ultimately last

Itching for a holy field husk of peerless ties listed as rumpus and beer, a two-packed smoked by bludgeoned blokes careless in irascible sputters of a muffled doom, a Vegan becomes the author of too many sacrosanct homilies becoming defiled witchcraft brooms dead on arrival too many lionized tombs

In plaudits and the scause of an amplified “what if?” of an olfactory nightmare of petrified fog of effluvium bogged in Wade and in heat it is always clogged, sinewy libations of toasted preemptive revenge become a powerballed hog

A castle in the sky founded on Franklin but scourged of wineskins brimming with a distilled time, a swift repartee becomes the whispered ladder of saints blather becoming not rather other than a Dan Rather spatter

A door breeched by a broached inconvenience of amphigory beyond common reach, I clamber excess and whisk the lingered love into destiny beyond any word other than a beseeched preach of nothing tired but everything inspired of noble love with abundance often to teach

Fireworks of turned tides of fallow tithes to aliens beyond any conceivable bribe the bushwhacker writhes but survives Stayin' Alive without even a hint of garbled jive a 27th floor glass elevator is quite a resplendent ride

Wellsprings knowing radical rolled tides of errant dice also themselves guilty of confessional tithes to the monolith of avarice at the nooked cranny of an evaporated time we whine as the police sting the album rained with songs too lugubrious to sing but in their elegy every lonely heart has a propinquity phone of souled resonance ring

Iterative mastery of a mathematics of love, loss decay and the dross of a dental Occidental floss, the sweep of screened queues become questions of inestimable importance to foreign dues on A Horse With No Name but so consumed with fumes

A fright occultist Thriller prowls in a waylaying daylight, masquerading an innocent confection for a rescued triage of a dawn stabbed with knives in our last dying days of trembled plight

He resurrects only the wraiths of detest, squinted at by the putrefaction of summoned cardiac arrest and littered with bullets that somehow can penetrate even impregnable bullet proof vests the wrapped carcass of the mummified husk of ready despair offers itself a ghoulish and raspy prayer

Synchronized in a low roaring swathe of rollercoasters too immersive to ride, the terpsichorean obscurantism of deliberately shattered fragments becoming blurbs dismissed with hijacked deride the carnival of a summer sun becomes the ocean of limitless love becoming endless fun

We forget the drawl of the droll old tales that haunt like specters in the closet and beneath the bedridden valetudinarian of an effrontery of shackled fright, we sprawl the innumerable caverns of prophetic insight afforded by the pantheon of history enter stage left, depart stage right

And with their insight I write and write, I grasp the tusk of democracy and wage an insurrection against the doubt of plodding limitations in otherwise immaculate sight

*** and tyrannosaurus rex, of litigable offenses leading to pardonable arrests, the gated entryway of a poetic splurge leads to the demiurge of a demotic enlightenment and suddenly the frank becomes the frazzled retirement and that haunting hounding bunny transmogrified by a shattered eye averts the car crash that careens ponderous engines out of limitless twilight blue skies.

Diamond lightning in pristine skies escorts the telegraphic totems of riddled modems from distant forbearance to nescient ultimatum and suddenly all venerable personages converge on a teeming scene of a union unified by a universal dream. To become everything and yet nothing and out of light and darkness to become a beatific beam
Kewayne Wadley Mar 2018
Nothing is ever time wasted,
just the interlude to the rest of the album. Soon it becomes nostalgia. To think you almost pressed the skip button..
It's all about trying new things.
Slowing were briding the gap.
Looping untold tales of blues and jazz into our samples.
The things considered classical.
Instant vintage.
The things we keep hidden in headphones,
The venerability of hype.
It's always about the crowd.
Afraid to digest something different.
This was the first time I met her.
At first I laughed,
Reaction that I faced my own ignorance.
Listening again finding purpose.
Not knowing that we'd come to spend the rest of our lives together.
All three minutes and forty five seconds.
I was dishonest.
Not revealing anything real about myself until I heard it for the first time.
The first time she sung.
Music.
This wasn't an image to be upheld in front of others.
Or the gossip type spread circle to circle.
I was never exposed to this.
Skimming the top layer ready to press next.
Too far caught in the slander that first impressions can give.
History often repeats itself but this wasn't the case.
This was wholeheartedly the epitome of how she effected me.
The rhythm of how she moved.
How she spoke.
Like that I matured almost instantly.
She became my biggest influence.
A two way street that bridged the gap of my own ignorance.
After time I began to leave my headphones on the dresser.
We were amplified.
She'd follow me everywhere just as I'd follow her.
Soon it caught on to the masses.
Each and every thought became a publicist of what she'd recite over and over again.
A parental advisory issued with every cover.
Finding the one became a catalog.
Stumbling back to the first interlude all over again.
The copyright not for sell
The **** Name List*

The Alarm **** - This is a good **** for the beginner. It is easy to identify. It starts with a loud unnaturally high note, wavers like a siren, and ends with a quick downward note that stops before you expect it to. It sounds like something is wrong. If it happens to you, you will know right off why it is called the Alarm ****. You will be alarmed. The alarm **** however is rare.

The Amplified **** - This is any **** that gets its power more from being amplified than from the **** itself. A metal porch swing will amplify a **** every time. So will a plywood table,and empty fifty gallon drum, a tin roof, or some empty cardboard boxes if they are strong through being amplified in this way can be called an Amplified ****. These are common farts under the right conditions. For example, if you're sitting on an empty 55-gallon steel drum.

The Anticipated **** - This one warns that it is back there waiting for some time before it arrives. A person who is uneasy for a time in a crowd and who later farts at a time when they think no one will notice has farted an Anticipated ****.

The Back Seat **** - This is a **** that occurs only in automobiles. It is identified chiefly by odor. The Back Seat **** can usually be concealed by traffic noise as it is an eased-out **** and not very loud. But its foul odor will give it away, due to the way air moves around in a car. It is often followed by someone saying, "Who farted in the back seat?"

The Barn Owl **** - A familiarity with owl calls is helpful in identifying this ****. Almost any morning if you get up just before daybreak you can hear one of these birds talking to himself. It's a sort of a crazy laugh, particularly the way it ends. If you hear a **** that has about eight notes in it, ending on a couple of down notes, and it sounds maniacal, you have heard the rare Barn Owl ****.

The Bathtub **** - People who would never in their life know one **** from another, who would like to act like **** don't exist, will have to admit that a Bathtub **** is something special. It is the only **** you can see! What you see is the bubbles. The Bathtub **** can be either single or multiple noted and fair or foul as to odor. It makes no difference. The farter's location is what does it. Maybe there is a kind of muffled pong and one big bubble. Or there may be a ping ping ping and a bunch of bubbles. The sound I should point out depends somewhat on the depth of the water, and even more on the tub. If it is one of those big old heavy tubs with the funny legs you can get terrific sound effects. While one of the new thin ones half buried in the floor can be disappointing.

The Biggest **** in the World **** - Like the great bald eagle, this **** is pretty well described just by its name. This can either be a group one or a group two **** and can occur just about anywhere. I heard it one time, a group two identification, in a crowded high school auditorium one night, right in that silence that happens when a room full of people has stopped singing the Star Spangled Banner and sat down. It came from the back. There was not a soul in that room that missed it. A **** like that can be impressive. The most diagnostic characteristic of the Biggest **** In The World is it size.**** freaks who go around showing off, farting like popcorn machines, and making faces before they **** or asking you to pull their finger and then they ****, never have what it takes for this one, which is rare even among your most serious farter's.

The Bitburr: Sounds like just that--you're walking and the initial explosion "BIT!--" during one step is followed by a more gentle release of the rest of the volume during the next step: "brrrrrr..."

The Bullet **** - Its single and most pronounced diagnostic characteristic is its sound. It sounds like a rifle shot. The farter can be said to have snapped it off. It can startle spectators and farter alike. Fairly common following the eating of the more common **** foods, such as beans.

The Burning Brakes **** - A silent **** identified by odor alone. Usually and adult ****, occurring while the adult is driving a car or has a front seat passenger who farts. The Burning Brakes **** actually does smell a little like burning brakes, and seems to hang around longer than most farts Which gives whoever farted a chance to make a big show of checking to see if the emergency brake has been left on. When he finds it hasn't you know who farted. A common automobile ****.

The Car Door **** - Either a group one or a group two ****. Very tricky. It is meant to be a concealed ****. A matter of close timing is involved, the farter trying to **** at the exact moment he slams the car door shut. It is usually a good loud ****. It is one of the funnier farts when it doesn't work, which is almost every time. It is a desperation **** and not too common.

The Celestial **** - Not to be confused with the Did An Angel Speak ****, which is simply any loud **** in church. The Celestial **** is soft and delicate, surprising in a boy or an adult. It is probably the most shy of all farts and might be compared with the wood thrush, a very shy bird. It does not have the sly or cunning sound of the Whisper ****. It is just a very small clear **** with no odor at all. Very rare.

The Chicken Soup ****: One day I had chicken soup for lunch at work and then stopped off at the gym after work. When it came on, I eased it out, covered by the gym's muzak. It smelled exactly like chicken soup. A few feet away some woman sniffed and said; "Is somebody cooking?" I had to turn to the wall to hide my laughter.

The Chinese Firecracker **** - This is an exceptional multiple noted **** identified by the number, and variety of its noises, mostly pops and bangs. Often when you think it is all over, it still has a few pops and bangs to go. In friendly company this one can get applause. Uncommon.

The Command **** - This **** differs from the Anticipated **** in that it can be held for long periods of time waiting for the right moment. Unlike the Anticipated ****, it is intended to be noticed. Harold Tabor recently held a Command **** for the whole period in history class and let it go right at the end when the teacher asked if there were any questions.

The Common **** - This **** needs little description. It is to the world of farts what the house sparrow is to the world of birds. I can see no point in describing this far any further.

The Crowd **** - The Crowd **** is distinguished by its very potent odor, strong enough to make quite a few people look around. The trick here is not to identify the **** but the farter. This is almost impossible unless the farter panics, and starts a fit of coughing or starts staring at the ceiling or the sky as though something up there fascinates him. In which case he is the one. Very common.

The Cushioned **** - A concealed ****, sometimes successful. The farter is usually on the fat side, sometimes a girl. They will squirm and push their **** way down into the cushions of a sofa or over-stuffed chair and ease-out a **** very carefully without moving then or for some time after. Some odor may escape, but usually not much. Common with some people.

The Did An Angel Speak **** - This is any loud **** in church. This **** was first called to my attention by my father. He probably read about it somewhere. For **** watchers who go to church, this is a good one to watch for as this is the only place it can be found.

The Dud **** - The Dud **** is not really a **** at all. It's a **** that fails. For this reason it is strictly a group one identification ****, because there is no real way you can identify a **** that somebody else expected to **** but didn't. It is the most private of all farts. In most cases the farter usually feels a little disappointed.

The Echo **** - This is a **** that can be wrongly identified. It is not some great loud **** in an empty gym or on the rim of the Grand Canyon. The true Echo **** is a **** that makes its own echo. It is a two-toned ****, the first tone loud, then a pause, and then the second tone. Like an echo.

The G and L **** - This is one of the most ordinary and pedestrian of farts, known to everyone. Certainly it is the least gross. If you have not already guessed, G and L stands for Gambled and Lost. One of the most embarrassing of all farts, even when you are alone.

The Ghost **** - A doubtful **** in most cases, as it is supposed to be identified by odor alone and to occur, for instance, in an empty house. You enter and smell a ****, yet no one is there. People will insist that only a **** could have that odor, but some believe it is just something that happens to smell like a ****.

The Hic-Hachoo-**** **** - This is strictly an old lady's ****. What happens is that the person manages to hiccough, sneeze, and **** all at the same time. After an old lady farts a Hic-Hachoo-**** **** she will usually pat her chest and say, "My, oh my," or "Well, well." There is no reason she should not be proud, as this is probably as neat an old person's **** as there is.

The **** **** - The **** **** is a **** by a **** who smirks, smiles, grins, and points to himself in case you missed it. It is usually a single-noted, off-key, fading away, sort of whistle ****, altogether pitiful, but the **** will act as if he has just farted the Biggest **** in the World ****.

The John **** - The John **** is simply any ordinary **** farted on the john. It is naturally a group one identification, with the sound, whatever it was, somewhat muffled. If it is all the person's trip to the john amounted to he will be disappointed for sure. Common as pigeons.

The Lead **** - The heaviest of all farts. It sounds like a dropped ripe watermelon. Or a falling body in some cases. It is the only **** that goes thud. Except for the odor, which is also very heavy, it could be missed altogether as a ****. What was that, you might think? And never guess.

The Malted Milk Ball **** - Odor alone is diagnostic and positively identifies this ****. It smells exactly like malted milk *****. No other food works this way. It is rare.

The Oh My God **** - This is the most awful and dreadful stinking of all farts - a **** that smells like a month-old rotten egg - as the Oh My God ****. If you should ever encounter it, however, you may first want to say, oh sh
t, which would be understandable.

The Omen **** - This is the adult version of the Poo-Poo ****. About the only difference is that the farter will not say anything. He will just look kind of funny and head for the john. This one is easy to spot if you pay attention.

The Organic **** - Sometimes called the Health Food Nut ****. The person who farts an Organic **** may be talking about the healthy food he eats even when he farts. If he is heavily into health foods he may even ask if you noticed how good and pure and healthy his **** smells. It may smell to you like any other ****, but there is no harm in agreeing with him. He is doing what he thinks is best.

The Quiver **** - A group one identification **** only. When you ****, it quivers. If it tickles, then it is the Tickle ****. If you have to scratch it, then it is the Scratchass ****.

The Rambling Phaduka **** - You must not be fooled by its pretty-sounding name, as this is one of the most frightening of all farts. It is frightening to farter and spectator alike. It has a sound of pain to it. What is most diagnostic about it, however, is its length. It is the longest-lasting **** there is. It will sometimes leave the farter unable to speak. As though he has had the wind knocked out of him. A strong, loud, wavering ****, it goes on for at least fifteen seconds.

The Relief **** - Sound or odor don't matter on this one. What matters is the tremendous sense of relief that you have finally farted. Some people will even say, "Wow, what a relief." Very common.

The Reluctant **** - This is probably one of the oldest farts known to man. The Reluctant **** is a **** that seems to have a mind of its own. It gives the impression that it likes staying where it is. It will come when it is ready, not before. This can take half-a-day in some instances.

The Rusty Gate **** - The sound of this **** seems almost impossible for a ****. Is is the most dry and squeaky sound a **** can make. The Rusty Gate **** sounds as if it would have worked a lot easier if it had been oiled. It sounds like a **** that hurts.

The S.B.D. **** - S.B.D. stands for Silent But Deadly. This is no doubt one of the most common farts that exists. No problem of identification with this one.

The Sandpaper **** - This one scratches. Otherwise it may not amount to much. You should remember that if you reach back and scratch, it automatically becomes a Scratchass ****. Common.

The Shower ****: These are a lot worse than bathtub farts, due to conditions of humidity and heat. George Carlin once said that you can tolerate the smell of your own farts, but shower farts are the exception to that rule.

The Skillsaw **** - A truly awesome ****. It vibrates the farter. Really shakes him up. People back away. It sounds like an electric skillsaw ripping through a piece of half-inch plywood. Very impressive. Not too common.

The Snart: This is a **** that you succeed in suppressing so as not to not to offend, but then a sneeze jars it loose.

The Sonic Boom **** - The people who believe in this **** claim it is even bigger than the Biggest **** In The World ****. The Sonic Boom **** is supposed to shake the house and rattle the windows. This is ridiculous. No **** in the world shakes houses and rattles windows. A **** that could do that would put the farter into orbit or blow his crazy head off.

The Splatter **** - Unfortunately the Splatter **** exists. It is the wettest of all farts. It probably should not be called a **** at all.

The Stutter **** - If you think stuttering is funny, this is a very funny ****. It is a **** that can't seem to get going. The sound is best described as pt,pt,pt-pt,pt-pt-pt,pop,pop-pop-pop-POW! It is usually a forced-out **** that gets caught crossways, as they say, and only gets farted after considerable effort.

The Taco Bell **** - The Taco Bell **** is far richer and full-bodied than your ordinary Junk **** and takes longer to build up. Sometimes hours or even a day. But it will get there. And it will hang around after, too. Even on a windy day.

The Teflon **** - Slips out without a sound and no strain at all. A very good **** in situations where you would rather not **** at all. You can be talking to someone and not miss saying a word. If the wind is right he will never know.

The Thank God I'm Alone **** - Everyone knows this rotten ****. You look around after you have farted and say, "Thank God I'm alone." Then you get out of there fast!

The Tickle **** - A group one only and one of the easiest to identify. Usually a slow soft sort of ****. If you like being tickled this is the **** for you!

The Unconscious **** - My friend is asleep and snoring and they let out a couple of farts without know it.



Other Names For Farts

nouns
verbs
aerosolized stool
after dinner mint
air
air attack
air biscuit
air monkey
air ****
**** acoustics
**** announcement
**** escape of wind
**** emissions
**** oxide
**** retreat
**** evacuation
Arkansas barking spiders
ars musica
**** blast
*** dropping
backblast
backdoor trumpet
back draft
back end blow out
bae
barking rats
barking spiders
bean bombers
bean fumes
****** leaver
beer ****
belching clown
big spit-up
bilabial fricative
blampf
blare-***
Blat
blow-by
blow fish
blue angel
blue bomber
blue darts
blurp
bologna sandwich essence
boomper letters
bork
bottom burp
botty burp
botty cough
bram
brewer's ****
brown-body radiation
brown haze
brown mist
brown speckled mallard
brownster
brun canard
bubblers
buck snort or bucksnort
bull snort
*** and flutter
bunsen burners
burners
burp that went astray
burp that comes out the wrong end
**** burps
**** cheek squeak
**** moose
**** mutt
**** trumpet
can o' chedder
carpet creeper
case of swamp ***
cheeser
cheese toasty
chert
chold
chou pi
chunder
churchhouse creepers
******* tremor
crepidus
crunchy frog
cushion creepers
davebrok
deer snort
dej
desert varnish
doofu
doozer
doozy
double flutterblast
drifters
dr
ryn Apr 2016
Every response received.
Every nuance perceived.

Every phrase heard and said.
Every word written and read.

Every thought conceived.
Every emotion bereaved.

Only gets quietly swept under...
Where they moil and fester.

Fought to suppress
I really have tried.
But anxiety has made plans
to have EVERYTHING
AMPLIFIED.
Anxiety attacks debilitate.
Julian Jul 2020
Although flummoxed by the gabble of hibernaculum I seethe with the verdant quiddity that is a cross-pollination that spans the gamut of historical memory and owns the usucaption of infrastructure equipping our bootstrapped capacities of literacy tethered to the ecumenical capacity for proliferation through amplified discernment that percolates at decorative gallop into the stridor of unified apothegms that quantify the visibilia of the broadened universe into the nexility of formula bounded by the parameters that equip synergies of space-time to envelope its own reification and magnetize urbane freebooters of coalescence to grapple with the ineffable mathematics of absorbed losses in the human fraternity becoming overlooked because of the providence of shepherded acrimony to escape the oblivion of barely marginal exponential extinctions of impropriety into fast-paced panoramas of expedited dalliance with optimums constrained by the effluvia of hinderbaggle which exist only by domineering mercurial lability of manufacture enabled by the siphon of Promethean reason to catapult the slogmarch of advancement by punctuated achievements registered by canonical gravitas to revolutionize society in longevity and interplanetary awareness that places a 1000:1 premium on a 165 IQ in comparison to a 110 IQ. Although bewildered by the beaucoup of raxed originality the anoegenetic flux of slogan achieves but a petty solidarity in comparison to the galvanized bronteum of registered invention that provides decisively seminal locomotive prowess to the foisons of promulgated ingenuity propped up by the capacity for raltention that exceeds the inherent longevity of humans on Earth into the permanence of memory to achieve radical vanguard frontiers within diminishing frames of a once vapid time recorded only through the lens of finicky preoccupations of crude retention rather than the kinship of the perceptive unity of the authors who remarked on history to share the same vantage with the distant onlookers upon that very history with such a convergence of judgments the photons that trespassed on inquisitive eyes of inquierendo are the very same blueprint for the modern savory traipse with selfsame perceptions embedded in canonical history like the spool of an exact daydream unfurled before inoculated eyes differentiated by context but achieving the same visual footprint of historical lineament provided by the original exemplar. The luxury of our provisional prosperity is the unique ability to browse spontaneously a two-century travail of perceptible records embedded in the same perceptual rudiments captured by the original vetuda thereby enabling the specificity of prowess to vicariously encounter distant gulfs of time with the simultaneous realization of past becoming present tense because beyond the revisionism of the censors the human lineage originates in approximated design tethered to the aboriginal photographs and hallmark expenditures of celluloid digitized into annealed constellation to provide separate junctures in space time with the same indelible percept decontextualized but potent by showcase of the verdure of the generosity of shared perception rather than cleaved faint traces of divergent imagination conceiving junctures by distal lurches of insular harbors of private registries of tact and discretion without the shared raltention of the plevisable entities that populate the fragmented lineage of space-time to achieve full congruence in percept first and abstract eventually as neuroscience slogmarches with the nockerslug of invidious depredation of sanctanimity. Adrift in iconoduly sustained by lambent monasticism of abnegation we were lost widows of insular idiosyncrasies of similar concepts separated by the longevity of imagination redacted into communicable formula to ensure the divergence of impact of liturgies heterodyne by vast distances but linked to archaic designs that formed the paradigms which eventually merged with the wiseacres of Renaissance conserved in momentum over centuries into the information capital that forms the futtocks of the girdle of a womb matrix of society sustained by a newfangled uniformity of exposure that slowly churns the collectivism of memory and the syndication of the cartel into the ubiquity of prominent thorns of perception magnified by iconography of the megalography of historical permanence evasive of censors and embracing the entelechy of coherent perceptions siphoned by different engineers but arriving at precisely the same conceptual imprint thereby unifying the perceptual world with the usucaption of leveraged networking of browsers of antiquity. The finesse of leapfrogs of modern human impediment is to scour the reaches of the troves of the most vivid imagination and expedite the turnstiles of conserved rollercoasters of enthusiasm probed by the cadasters capable of castophrenia to syndicalize the autonomy of human perception sejungible from indelible vivid footprints of abstraction upon an interface of truly hard-won vehicles of transmissible abstraction to win the arduous relish of once a vacuum of infested instinct into an algorithm of an intelligent source that creates the precise conditions of parallax to seed through celestial hosts the flourishes of stereodimensional traces of permanent cadaster into something that elects beyond the ethereal snatches of oblivion the provisional apportionment of sentiment above continence to set ablaze the rarefaction of raltention and quantify the intelligible impact of one artifact of civilization over the constellated taxonomy of all apothegms within the divine grasp of a sublunary eternity revived and recycled into syndicated scrutiny that bows to a convergent entelechy of instantaneous improvisation of perdurable registry into indemnities that litigate the humorous quizzical trangams of vastly outmoded obsolescence borrowing from panspermatism of technocracy to the edgy appeal of scintillating horizons of peerless scope that approximate the ommateum of approximated omniety but never span far enough for the distant riometers to see for deputized galaxies to be evoked in concrete human-alien achievements sempervirent and virulent guardians of the toil of sensation to refract off of its overhang because of redundant upbringing to shelve the incendiary impediments of the chary into the corsairs of revelation beyond gamuts of lurch and bypassing elapsed regress to arrive at ceremonial progress to trespass upon many minds with a unified concrete hypostasized entelechy of a fielded incorporation of organic life into a manufactured cycle of the most prolonged and beatific longevity capable of digestion and implementation from the toolsheds of hubris accelerated by the vainglory of subsidized harmonies that break through the barriers of language to sprout convergence in direct opposition to entropy to achieve oculate ommateum.The opponents to the logical syndicalism of positivism emergent as the verdant drape of homogenized pasteurization of raw lavaderos that capsize swallock and devour consciousness with predatory mobilism is the tregounce of the ponderous imprints of recapitulated stupidity which is easy to quantify in terms of human rarity because the difference between a 130 IQ and a 155 IQ is a difference in ingenuity power than exceeds 25:1 or an even higher margin of liquidation of indebted concatenations forming the flombricks of capitalized language finessed into burgeoned growth to radically shift postulates into abstract precision that observes the flanges of the dominion of inculcation into the filibusters of gainsay that supersedes hearsay in an evolution of the dialectic to exert transformative esemplastic rejuvenation that transcends creed and ingeminates the festivity of spectacle with the alvantage of albenture to such an extent it predicates new modalities of persiflage grounded on the aggressive patented expansion of the noosphere to inherit the instincts of orthobiosis while simultaneously inheriting the flair of redoubled ingenuity swarming with the vespiaries of predatory discretion working to ***** out glaring beacons of sapience so that intellectual capital is a local rather than ubiquitous emergence because of the prizes of urbacity enhanced by systems of masonic creed that preserved foresight with varying degrees of exactitude knowledgeable about outcomes but incidental in creating those outcomes out of the alchemy of the convergent sphere of spacetime to curve to synclastic pancratic refinement realized in the taxation of the most domineering figures of canon to indoctrinate the inkburch of wernaggle while the panorama of peripheral obscurity adduced by the resourceful few provides the progeny for a seminal equation that encounters the quandaries of precise retention amplified by the synergies of language exponentially grown by the depth and breadth of lexicon siphoned through mechanisms of percolation seeded by the convergent progeny of hindsight meeting foresight to a truce in the elected interests of the filagersion of the spotlight highlighting a universe that only exists with self-aware reification rather than plodding animated instincts of a stagnant match with a slowpoke evolution that scrawls the gabble of the vacuums of faint oblivion knowing only pain, agony and brief felicity but never registered into ecosystems capable of enriching themselves with artifices of origination rather than vapid retrenchments of the stale vapor of the exigencies that plague the intellectually bereft with tertiary deskandent perfunctory desuetude outstripped by the parsecs of the 170 crowd who secretly orchestrates the think tanks that run the furtive cryptadia of regional governance with foisons of fruition realized as dividends of exponential bypasses of even a linear route of the streamline by warping time itself to a spontaneous entelechy that triangulates a warped trigonometry that fathoms what can only be mapped on an imaginary flickering plane of fluxed existence that achieves sub-Pythagorean travel by altering the vacillating distances predicated by the theory of relativity into shortened tracts of abbreviation separating the bridgewaters of locomotion from the vast lurking prowess of reconfigured geometries lurking beyond the shadowy grave of reconnaissance into the penumbra of conservatory refinement. The punctual symmetries of thermodynamic decay met with a conversant offset in reverse acceleration of thermolysis converge with the centripetal prism of annulment to make stalemates of atomic precision appear grandiose to the economic principle of leverage acquired by debt because the discounted cost of symmetrical approximations of sentiment, abstraction and the already syndicated unity of perception vastly scale the scope of the reach of the amenable universe to tractions bound more by eccentricity of parameterized volumes of competing hyperbolas of a warped unity of tugging forces spawned by the differential weights of a flummoxed calculus that provides obeisance in ecumenical uniformity that was absent by degrees through the tinkers of time to adjust the orbits of consideration by tilted warbles of the songbirds that swim in abysses reaching sizable celestial tutelage providing reprisal for quintessential crudity mapped into a syntax of evolved refinement amplified by conserved concatenation accelerated into mastery by the coalescence of new lexicon to probe conceptual space unchartered by the nexility of normal human conduct and therefore bound to a different pattern of evolution that is oleaginous to the engines of revved ostentation in intellectual prowess that is selfsame from the majesty of heaven because of preordained populace meeting transitory flickerstorms twinged with the irony of discursive disclaimer and discretion of disclosure of emissary vehicles that power synaptic vesicles to burst with signal strength harnessing the unity of conscientiousness into a coenesthesia that fathoms interdisciplinary bridges rarely exacted by the formulas of a more rudimentary mind demarcated in taxonomies of scope that are taxemes for unrealized entelechy bristling against the headwinds of doldrum rather than zephyrs of accelerated approximations of the enumeration of elaborate sveldtang into seminal traversals of the inhibitory grasp of narquiddity exceeded by the alacrity of provident discretion in apportioned judgment enough to parameterize vast distances with instantaneous wiseacres rather than rippled mirrors of faint simulations of simultagnosia bounded by the regional scope of subliminal etches of harnessed flombricks invisible to most aptitude measures of working memory but evocative of subroutines that flourish because of the cross-pollination of exasperated sapience clambering for a perpetuity of renewable raltentions conveyed widely and succinctly in indelible tacenda broached by the wisest sophrosyne inclinations to survive the onslaught of traditional nexilities that make obtuse minds hardened by slowpoke myelination and hidebound parameters of achieved convention recursive on reiteration but not expansive on the tracts of genius reserved for the asylum boundary between insanity of delusion and bountiful riches of harvested non-conventional imagination which sometimes pollutes the integral provenance of rapid conveyance. True transcendence is summarily defined as outpacing pace itself to visibly outfox the forsifamiliation of events perceived as distance sworn by the ability of the accelerated frontier to understand the vestiges of the outmoded to the extent redintegration can surpass with imagination beyond the tethers of quddity that narrowcast swallock but refine the space that distances itself from magnitude and achieves a limited vetuda that phenomenalizes the redacted plucky perjury of self-anonymity to identify a novel visibilia of characterized clarity only specialized to the extent the vast sphere of retention exerts a gravitas over footloose fragments of disunity to surpass the skeumorphs of the trailing bolides of distant comets to avoid by meteoric trajectory the lapse incumbent to E=MC^2 which guarantees implicitly in the barter of nebbich chalky rigmarole that the energy of refinement is an abstraction limited only by the coherence of marginal dumose decay to estrange inertia as plevisable from motion and thermolysis as sejungible in partition what cannot be summarily be filibustered by the succedaneum of shortchanged shorthand convenience of the credulity of those who perceive dynamism of delivery as an easily fudged quandary not restrained by the logarithmic slowdown of conservatory inseminations of panspermatism of invention. The riddle of the enigma of neuroscience that presides over classifiable qualia is that the outstretched rax of rectiserial reorganization must gradatim invoke spurious prestige to predicate the entrapment of narrative exponentially slower than the impregnated literacy of an integral harpsichord of mind to finesse the octaves so that sublime majesties become superlative ringleaders of seditious conventions embedded more by absorptive brocrawlers than expressive werniques. We must fashion an orthobiosis that is leniency embodied but plenitude outnumbered by the progeny of its sculpted riches for extravagant spools of tapestries of refinement to be the imprints of legacy compounded by the complexities of inheritance in lineaments situated in the context of overhanging specters and domineering prospects swimming by commonwealth acatelepsy in a maelstrom of revived gammerstang notions of impetuous apostasy benighted by the macroscian and macrobian spans of the captive capture of a Taylor Series of infinite expenditure assuming perpetuity that necessarily converges on organization because of conscientious reversals of entropy into ladders of betrayal against the hegemony of ******* over the synquests of hortoriginality that spurn the castigations inherited from its immodesty of permutation to fixate on global problems of intricacy ragged in salebrosity bereft of the marginal galvanization of hidden inquirendos into artifice contingent upon elapsed epiphenomena of compounded rigmarole resonant with a simplified system of hostage complicity to a least common denominator that belongs to suboptimal refrains issued by Procrustean forces against demassified parsecs of bounded limitations exceeding the volume of perceptible shadows recessive in the alleles of culture but eventually transmogrified into teetotaler totalitarian principles of grave gravities of tabanids to the aceldamas of territorial joust rather than annealed irony of the recidivism of the plucky thorns of percurrent but latent vehicles for oppression to swamp the lethargy of durative formation such that the hambourne atrocity of hambaskets of hinderbaggle grapple mostly with the adolescent excesses of milked pleonexia becoming the downfall of cagey imprisoned syntax bereft of capable constellation and thereby stranded in vagrant proclivities that net positive only in the rare grandeur of my formative axiom of the axiolative excesses of my recensed definition of transcendence. The vacant harbor of asylum of abiding auctions of flexible transistors of wealth is inherently a poolswap of attractive chocolate-box travestime of incurred wreffalaxity suborning the lewd machination of funneled flipcreeks to the commerstargall of incendiary glaciers basking in boardrooms of ataraxic placations of commiseration found in dynamos lamenting degraded embodiments of regaled regelation as seasonal flictions of submerged vanity vaporizing the wisps of whimsical bloated grievances of paltry imparlance to the defalcation of a filigree of mind only sustained by the steady churlishness of preserved relic hibernating in brocrawler pleonasm to grindole the welter of spates of vapid deceleration of successful vibrancy measured in the gamut of hues to exact a penultimate ruse before the finitude of the capstone of capers of fiat remission slick with glamborge of gallionic sciamachy prone to revelry in the cretaceous extinction of monochromatic mathematicization of gradgrind visagists toying with the treacle of blue-sky action billowed into toxic spurts of contrarian aggression of herculean appendages of hackumber providing the bronteum of recidivism to vanquish a righteous trajectory on a pause of Canada Dry conveniences sultry in daft hipsters of tilted stage grafting conclusion prior to rapport of introduced variables of poignant tethers of necessary succor for a desiccated bastion of hidden unspoken reach fizzling into trangams of obsolescence because of perennial inebriations that thwart strong character to scandalize a pinhoked vessel of conscientious objection to the radiology of centerpiece hapless forlorn arid squelches of the vibrant verdure of macrobian dumose shelter for reformatories that invent incidentally accidents otherwise precluded by the ommateum of wasted foresight guzzled on the premium of disaster for a showcase of verve going awry steamy with livid filagersion aimed with a reluctant enmity against the cagey headwinds of recalcitrance inveterate to the scruples of the otherwise unscrupulous who foist lewd licentious philandered paragons of philogeant mysticism to forefront cowcatchers that eliminate kumbaya rijuice of gridlock impressionism guarded by the sentinels of rambunctious destructive attempts to evict intellectual propriety from careens of subtlety barnstorming with polyacoustic nuances of differential gradients of vapid bastions of strident but backwards versamily froward and bountiful of Head Hunter specters rather than heaved recombinations of orthotropism wed with mangers of savory dilettantism of the lionized array of brooks branching into rivulets and the fluminous barnstorm of pelagic awareness interrupted by the finicky prevarications of piggybacked fair-weather allies who secretly fund the slander for the mainour of dirt fundamental to meteoric rises acclimated to dissipated moral vacuums of disbelief of evidentiary miracles among the jostle of scientific regency that slakes opprobrium to illiteracy while benefiting greatly from my perceived barathrum that is rather a crowning ravenous achievement of appetite above substance and distinction varied from prediction that my Titanic zalkengur spared from the unnecessary sacrilege of less accommodating curglaff to the metaphorical hypothermia of albatross in dramaturgy rather than a pause glowering with mastery against my jarred enemies preying on weakened reach due to preeminent dirges of inkburch and swallock to ravage my sanctity with a hyped stage without a starlet daydream fantasia spectacle that is calculated to upstage even in the coverthrow of intelligentsia against the plodding boweries of pestilential raving resentment absconding with elusive enmity rather than cherishing a true trident champion of the seized seas and the traindeque of emulated intellectual accordions of claptrap chockablock pedigree that outlast gallywow afflictions of rapacious venality tenacious to the detritus of constructive detriment building the ashes of effigy before I am dead and buried with the storge of perennial legacy rather than scandalous privation of the obolary tenets of desecration above reabsorption of mendicant bodges of the bodewash of freedom’s counterstrokes of maskirovka ineradicable and plenipotentiary wit deniable but legacy ineffable by degrees of exponential long-winded flambeaus of filagersion swiveling with recessive rubble in a crenellated fortress guarded with tripwire insubordination against cordslave dependencies liable to recurrent reproach rather than sustainable filigrees of electrified balkanization toxic to the aquifers of modernity streamlining Roman imperium. To this flajoust I owe eternal behest as the captaincy of time is not a perishable whangam of superstition an affront to a provident rejoinder of verifiable prestige because the curvature of time favors the ripple effect of magnetized reninjuble charms alerted to upward soaring skies of inevitable peerless dominion in the  perceived symphily of competing benevolence with a shared stake in Earthly pulchritude emanating a sworn allegiance to the best interests of philosophical enlightenment
1:43 PM MST 7/18/2020
Martin Narrod Feb 2015
Part I


the plateau. the truest of them all. coast line. night spells and even controlled by the dream of meeting again. the ribbon of darker than light in your crown. No region overlooked. Third picnic table to the drive at Half Moon Bay, meet me there, decant my speech there. the table by the restroom block. While the tide is in show me your oyster garden, 3:00p.m. at half-light here in the evilest torments that have been shed.---------------door locked.  The moors. Cow herds and lymph nodes, rancorous afternoon West light and bending roads, the cliffs, a sister, the need to jump. There is nothing as serious as this. There is nothing nor no one that could ever, or would ever on this side come between. Who needs sleep or jokes or snow or rivers or bombs or to turn or be a rat or a fly or ceiling fan or a gurney or a cadaver or piece of cloth or a bed spread or a couch or a game or the flint of a lighter or the bell of a dress; the bell of your dress, yes, perhaps. Having been crushed like orange cigarette light in a pool of Spanish tongues. I feel the heave, the pull; not a yawn but a wired, thread-like twist about my core. Up around the neck it makes the first cut, through the eyes out and into the nostrils down over the left arm, on the inside of the bicep, contorting my length, feigning sleep, and then cutting over my stomach, around and around multiples of times- pulled at the hips and under the groin, across each leg and in-between each nerve, capillary, artery, hair, dot, dimple, muscle, to the toes and in-between them. Wiry dream-like and nervous nightmarish, hellacious plateaus of leapers. Penguin heads and more penguin heads. Startling torment. The evilest of the vile mind. The dance of despair: if feet contorted and bound could move. The beach off Belmont. The hills and the reasons I stared. Caveat after caveat at the heads of letters, on the heads of crowns, and the wrists, and on the palms. Being pulled and signed, and moved away so greatly and so heavily at once in a moment, that even if it were a year or a set of many months it would always be a moment too taking away to be considered an expanse, and it would be too hellacious to be presumptuous. It could only be a shadow over my right shoulder as I write the letters over and again. One after another. Internally I ask if I would even grant a convo with Keats or Yeats or Plath or Hughes? Does mine come close? Does it matter the bellies reddish and cerise giving of pain? Does it have to have many names?


"This is the only Earth," I would say with the bouquet of lilies spread out on the table. Are lilies only for funerals, I would never make or risk or wish this metaphor, even play it like the drawn out notes of a melody unwritten and un-played: my black box and latched, corner of the room saxophone. Top-floor, end of the hall two-room never-ending story, I'm the left side of the bed Chicago and I see pink walls, bathrooms, the two masonite paintings, the Chanel books, the bookshelves, the white desk, the white dresser, you on the left side of the bed in such sentimental woe, **** carpet and tilted blinds, and still the moors and the whispering in the driver's seat in afternoon pasture. Sunset, sunrise, nighttime and bike room writing in other places, apartments, rooms where I inked out fingertips, blights, and moods; nothing ever being so bleak, so eerily woe-like or stoic. Nothing has ever made me so serious.

Put it on the rib, in a t-shirt. Make it a hand and guide it up a set of two skinny legs under a short-sheeted bed in small room and literary Belmont, address included. Trash cans set out morning and night, deck-readied cigarette smoking. Sliding glass door and kitchen fright. Low-lit living room white couch, kaleidoscope, and zoetrope. Spin me right round baby right round. I am my own revenge of toxic night. Attack the skin, the soul, the eyes, the mind, and the lids. The finger lids and their tips. Rot it out. Blearing wild and deafening blow after blow: left side of the bed the both of us, whilst stirs the intrepid hate and ousts each ******* tongue I can bellow and blow.

Last resort lake note in snow bank and my river speak and forest walk. Wrapped in blocks and boxes, Christmas packaging and giant over-sized red ribbons and bows. Shall I mention the bassinet, the stroller, the yard, several rings of gold and silver, several necklaces of black and thread? I draw dagger from box, jagged ended and paper-wrapped in white and amber: lit in candle light and black room shadow-kept and sleeping partisan unforgettable forever. Do I mention Hawaii, my mother dying, invisible ligatures and the unveiling of the sweat and horror? Villainous and frightening, the breath as a bleat or heart-beat and matchstick stirring slightly every friends' woe and tantrum of their spirit.

Lobster-legged, waiting, sifting through the sea shore at the sea line, the bright tyrannosaurs in mahogany, in maple, and in twine over throw rose meadow over-looks, honey-brimming and warehouse built terrariums in the underbelly of the ravine, twist and turn: road bending, hollowing, in and out and in and out, forever, the everlasting and too fastidious driving towards; and it's but what .2 miles? I sign my name but I'll never get out. I am mocked and musing at tortoise speed. Headless while improvising. Purring at any example of continue or extremity or coolness of mind, meddling, or temptation. I rock, bellowing. Talk, sending shivers up my spine. I'm cramped, and one thousand fore-words and after words that split like a million large chunks of spit, grime, and *****; **** and more ****. I might even be standing now. I could be a candle, in England, a kingdom, in Palo Alto, a rook in St. Petersburg. Mottled by giants or sleepless nights, I could be the Eiffel Tower or the Statue of Liberty, a heated marble flower or the figure dying to be carved out. I'm veering off highways, I'm belittling myself: this heathen of the unforgettable, the bog man and bow-tied vagrant of dross falsification and dross despair. I am at the sea shore, tide-righted and tongue-tide, bilingual, and multi-inhibited by sweat, spit, quaffs of sea salt, lake water, and the like. Rotten wergild ridden- stitched of a poor man's ringworm and his tattered top hat and knee-holed trousers. I'm at the sea shore, with the cucumbers dying, the rain coming in sideways, the drifts and the sandbars twisting and turning. I'm at the sea shore with the light house bruise-bending the sweet ships of victory out backwards into the backwaters of a mislead moonlight; guitars playing, beeps disappearing, pianos swept like black coffees on green walled night clubs, arenose and eroding, grainy and distraught, bleeding and well, just bleeding.






I'm at the sea shore, the coastline calling. I've got rocks in my pockets, ******* and two lines left in the letter. I’m at the sea shore, my mouth is a ghost. I've seen nothing but darkness. I'm at the seashore, second picnic table, bench facing the squat and gobble, the tin roof and riled weir near the roadside. .2 and I'm still here with my bouquet wading and waiting. I'm at the sea shore and there's nobody here. My inches are growing shorter by the second, cold, whet by the sunset, its moon men, their heavy claws and bi-laws overthrowing and throwing me out. The thorns stick. The tyrannosaurs scream. I'm at the sea shore, plateau, left bedside to write three more letters. Sign my name and there's nobody here.

I'm at the sea shore: here are my lips, my palms (both of them facing up), here are my legs (twine and all), my torso, and my head shooting sideways. I'm at the seashore and this is my grave, this is my purposeful calotype, my hide and go seek, my show and tell, my forever. .2 and forever and never ending. I was just one dream away come and keep me. I'm at the sea shore come and see me and seam me. I'm without nothing, the sky has drifted, the sea is leaving, my seat is a matchbox and I'm all wound up. The snow settling, the ice box and its glory taken for granted. I'm at the sea shore and there's nobody here. The room with its white sets of furniture, the lilies, the Chanel, the masonite paintings, the bed, your ribbon of darker on light, the throw rug **** carpet, pink walled sister's room, and the couch at the top of the stairs. I'm at the sea shore, my windows opened wide, my skin thrown with threat, rhinoceri, reddish bruises bent of cerise staled sunsets. I'm at the sea shore and there's nobody here. I'm at the plateau and there isn't a single ship. There are the rocks below and I'm counting. My caveats all implored and my goodbyes written. I'm in my bed and the sleep never set in. I'm name dropping God and there's nobody there. I'm in a chair with my hands on a keyboard, listening to Danish throb-rock, horse-riding into candle light on a wicked wedding of wild words and teary-eyed gazes and gazers. Bent by the rocking and the torment, the wild and the weird, the horror and everything horrifying. There is this shadow looking over my shoulder. I'm all alone but I feel like you're here.



Part II




I wake up in Panama. The axe there. Sleeping on the floors in the guest bedroom, the floor of the garden shed, the choir closet, the rut of dirt at the end of the flower bed; just a towel, grayish-blue, alone, lawnmower at my side, and sky blue setting all around. I was a family man. No I just taste bits of dirt watching a quiet and contrary feeling of cool limestone wrap over and about my arms and my legs. Lungs battered by snapping tongues, and ancient conversations; I think it was the Malaysian Express. Mom quieted. Sister quieted. Father wept. And is still weeping. Never have I heard such horrifying and un-kindly words.-----------------------It's going to take giant steel cavernous explorations of the nose, brain cell after brain cell quartered, giant ******* quaffs of alcohol, harboring false lanterns and even worse chemicals. Inhalations and more inhalations. I'm going to need to leap, flight, drop into bodies of waters from air planes and swallow capsules of psychotropics, sedatives beyond recalcitrance. I'm requiring shock treatments and shock values. Periodic elements and galvanized steel drums. Malevolence and more malevolence. Forest walks, and why am I still in Panama. I don't want to talk, to sleep, to dream, to play stale-mating games of chess, checkers, Monopoly, or anything Risk involving. I can't sleep, eat, treaty or retreat. I'm wickeded by temptations of grandeur and threats of anomaly, widening only in proverb and swept only by opposing endeavors. Horrified, enveloped, pictured and persuaded by the evilest of haunts, spirits, and match head weeping women. I can't even open my mouth without hearing voices anymore. The colors are beginning to be enormous and I still can't swim. I couldn't drown with my ears open if I kept my nose dry and my mouth full of a plane ticket and first class beanstalk to elysian fields. It's pervasive and I'm purveyed. It's unquantifiable. It's the epitomizing and the epitome. I have my epaulets set for turbulent battles though I still can't fend off night. Speak and I might remember. Hear and it's second rite. Sea attacks, oceans roaring, lakes swallowing me whole. Grand bodies of waters and faces and arms appendages, crowns and more crowns and more crowns and more crowns and more crowns and I'm still shaking, and I'm still just a button. And I still can't sleep. And I'm still waiting.

It is night. The moon ripening, peeling back his face. Writhing. Seamed by the beauty of the nocturne, his ways made by sun, sky, and stars. Rolled and rampant. Moved across the plateau of the air, and its even and coolly majestic wanton shades of twilight. It heads off mountains, is swept as the plains of beauty, their faces in wild and feral growths. Bent and bolded, indelible and facing off Roman Empires too gladly well in inked and whet tips of bolder hands to soothe them forth.-----------Here in their grand and grandiose furnaces of the heart, whipped tails and tall fables fettered and tarnished in gold’s and lime. Here with their mothers' doting. Here with their Jimi Hendrix and poor poetry and stand-up downtrodden wergild and retardation. I don't give a ****. I could weep for the ***** if they even had hair half as fine as my own. I am real now. Limited by nothing. Served by no worship or warship. My flotilla serves tostadas at full-price. So now we have a game going.-----------------------------------------------------------­------------------------  My cowlick is not Sinatra's and it certainly doesn't beat women. As a matter of factotum and of writ and bylaw. I'm running down words more quickly than the stanza's of Longfellow. I'm moving subtexts like Eliot. I'm rampant and gaining speed. Methamphetamine and five star meats. Alfalfa and pea tendrils. Loves and the lovers I fall over and apart on. Heroes and my fortune over told and ever telling. Moving in arc light and keeping a warm glow.

the fish line caves. the shimmy and the shake. Bluegrass music and big wafting bell tones. snakes and the river, hands on the heads, through the hair; I look straight at the Pacific. I hate plastic flowers, those inanimate stems and machine-processed flesh tones. Waltzing the state divide. I am hooked on the intrepid doom of startling ego. I let it rake into my spine. It's hooves are heavy and singe and bind like manacles all over me. My first, my last, my favorite lover. I'm stalemating in the bathtub. Harnessing Crystal Lite and making rose gardens out of CD inserts and leaf covers. I'm fascinated by magic and gods. Guns and hunters. Thieving and mold, and laundry, and stereotypes, and great stereos, and boom-boxes, and the hi-fi nightlife of Chicago, roasting on a pith and meaty flame, built like a horror story five feet tall and laced with ruggedness and small needles. My skin is a chromium orchid and the grizzly subtext of a Nick Cave tune. I've allowed myself to be over-amplified, to mistake in falsetto and vice versa. To writhe on the heavy metallic reverberations of an altercated palpitation. The heart is the lonely hunted. First the waterproof matchsticks, then the water, the bowie knife, crass grasses and hard-necked pitch-hitters and phony friends; for doing lunch in the park on a frozen pond, I play like I invented blonde and really none of my **** even smells like gold.--------------------- There are the tales of false worship. I heard a street vendor sell a story about Ovid that was worse than local politics. As far as intermittent and esoteric histories go I'm the king of the present, second stage act in the shadow of the sideshow. Tonight I'm greeting the characters with Vaseline. For their love of music and their love of philosophy. For their twilight choirs and their skinny women who wear black antler masks and PVC and polyurethane body suits standing in inner-city gardens chanting. For their chanting. The pacific. For the fish line caves. For the buzzing and the kazoos. For the alfalfa and the three fathers of blue, red, and yellow. For the state of the nation. But still mostly working for the state of equality, more than a room for one’s own.-------------------------------------------------------------­------"Rice milk for all of you." " Kensington and whittled spirits."
(Doppelganger enters stage left)MAN: Prism state, flash of the golden arc. Beastly flowers and teeming woodlands. Heir to the throes and heir to the throng.----------------------------------------------------------­--------------- The sheep meadow press in the house of affection. The terns on my hem or the hide in my beak; all across the steel girder and whipping ******* the windows facing out. The mystery gaze that seers the diplopic eye. Still its opening shunned. I put a cage over it and carry it like a child through Haight-Ashbury. At times I hint that I'm bored, but there is no letting of blood or rattle of hope. When you live with a risk you begin at times to identify with the routes. Above the regional converse, the two on two or the two on four. At times for reasons of sadness but usually its just exhaustion. At times before the come and go gets to you, but usually that is wrong and they get to you first. Lathering up in a small cerulean piece of sky at the end turnabout of a dirt road
Darkness pervades; an empty whole.
Tears fill this broken bowl.
The nectar too salty to quench the thirst
A brutal reminder of what came first

A Blackness, a Void. God illuminated into being.
Beauty, Belief, Faith - a false way of Seeing.
The futile attempts to make the hole whole,
but it's Loneliness that resides in our Soul.

In every being sprung into existence
the Romantic effort of Man's resistance
is Love, hailed as the Cure.
But ask yourself, "Are you sure?".

At a life with Loneliness by our side
Love's importance becomes amplified.
But Love is just a wishful lie
it is Loneliness that embraces us as we die.
Marsha Singh Mar 2011
I lie in bed, a lazy girl
dreamy smiled and and sleepy eyed,
your latest sonnet on my pillow –
my latest heartbeat, amplified.
Ete Sep 2011
Drugs.
Illegal drugs.
Marijuana, *******, ecstasy, mushrooms, LSD.
All taken by the governments.
And they picked the right drugs to take away from us.

Drugs can be a very good thing as they can also be a very bad thing.

Because with drugs,
one can get closer to what is real, as,
one can get further away to what is real.

Everybody carries the freedom to explore and experiment with what ever they want.

But the governments do not want people to experiment with them-selves and with these substances.

The governments want to keep things organized in their own chosen structure so that they can control people.

And they know that drugs can actually help and be useful.

They know that drugs can be used for spiritual practices and that in these practices one can become a realized man of truth.

Every drug gives you a different effect,
a different experience,
and as you experience the effect of which ever drug,
this will bring about an opportunity to encounter reality.

Because when one sees what is NOT real,
one begins to see what IS real.

Drugs allow you,
the opportunity,
to realize that you are the observer behind the experience.



Marijuana is such an amazing substance,
such an amazing plant.

It brings upon such deep relaxation.

And when one is "high",
present is the opportunity to understand the simplicity of what is truly happening:
that the body and mind are becoming still,
your body feels lighter and more at ease.

Here,
in this state,
it could be easier to watch and recognize your true self.

Your body and mind are elevated by the effects of marijuana,
and if you become very silent and you close your eyes and you stay there,
and you start watching and experiencing,
you might just feel as if you are separate from the body and mind,
and though the body and mind feel so relaxed,
you are somewhere else,
very very still.

Trying **** can change your whole view and perspective towards life.

The simple act of doing something that is illegal,
gives you a sense of freedom.

It can amplify and support the freedom that you have.

There are other drugs,
stronger more intense drugs like ecstasy.

Here is another opportunity to experience a different feeling in the body.

Ecstasy is a little bit riskier and more harmful to the body.

It provokes an amazing feeling called ecstasy.

Though many are not aware,
we all already carry that feeling within us.

One just needs to activate it.

The pill simply skips the whole meditation and takes one straight to  ecstasy.

If you have ever tried ecstasy,
wonder and contemplate the following question:
what happens when in ecstasy...??

When one is  on ecstasy,
there is nothing more but the present moment.

You are totally IN the moment,
you are extremely happy IN the present moment,
you are feeling everything IN the present moment,
you see everything,
hear everything.

You become so utterly loving.

You start sharing your love,
and this brings even more ecstasy.

If you are highly aware and alert,
it will not take too many pills to realize that though you get this awesome feeling of ecstasy,
there is also a bad,
sometimes horrible,
side to it:
When your body doesn't feel healthy with it.



The mushroom is a very,
very,
revealing drug.

Natural to begin with,
And very revealing.

Because the mushroom is a poison,
when the poison is in you,
in a very subtle way,
you experience a slow form of death.

If one eats a sufficient amount of mushrooms,
one might just poison oneself to death.

But when one consumes just a little bit,
One goes threw this interesting experience.

The body recognizes that this is a source of poison,
and with its own intelligence,
it tries to get rid of the mushroom.

So one might **** it, or,
one might ***** it.

The point is that it is a poison.

And as one experiences this poison inside one's body,
because one is coming closer to death,
one is coming closer to life also.

In that moment,
again it happens,
that there is only THAT moment.

You do not care about anything else because you are so in-to that moment.

You feel so connected to nature and the environment,
as if you are one with it all.

And here,
once again,
another opportunity to realize that you are not the one who is experiencing the whole trip,
but that you are the one who is watching the experiencer.

And if you are watching the body-mind go threw this whole process,
you can not be the body-mind.

So it does not matter whether you die or you don't in that moment,
because in that moment you can free yourself from the idea of death.



LSD is the greatest one of them all.
Because LSD does not give  a feeling of being poisoned.

LSD enhances all senses,
one can feel ten times more,
one can see ten times better, hear, taste, etc..

All of ones senses are amplified.

And again ,
this is simply just another opportunity to realize that one is far away as the witnessing presence to what is happening to the body-mind and to the senses.

When you experiment with all these drugs,
and you realize that you are  just the watcher of it all and not the experimenter,
you will not keep experimenting with them.

Because like i said,
drugs can get you closer to the truth,
to what is real.

And once one realizes certain truths like:
one is not the body,
one is not the experiencer,
one will realize deeper truths like:
one is with no form just a watcher,
a witness.

And having gone beyond all drugs and experiences,
one will not continue using drugs,
since one is aware that they will only harm the body.

It does not matter what drug one does,
one has already known the truth about ones self.

The only new thing in a new drug,
would be the new experience,
the new feelings,
the new emotions that come about.

But when one sees that one is greater than all these things,
one realizes,
that thou the body-mind is affected by the effects of drugs,
ones true self is not affected by any-thing.

Your true self does not change at all,
it remains the same,
always,
that peaceful awareness.

If you are not aware and alert,
you will start doing drugs and you will start to get lost in them.

You will get lost in your own mind,
in your own "reality",
in your own projection of life.


I get the feeling that the governments know about the potential transformation that drugs can bring to a person.

Because of this,
they have made all these substances illegal.

Not only because of economical reasons.

But also,
so that people remain firm and steady in the manner and in the way that they want you to be.

They do not want you to experience all these extra-ordinary experiences.

They want to keep you straight in THEIR straight line.

They do not want you to go drifting in-to these realizations.

Beause you might just awaken yourself threw them and realize that you are totally free.

And how then can a fully realized individual be ruled?
Adam Childs Apr 2015
I live so shyly it could be
taken as an apology but
it is only simply that
I seek to walk gently
As I live where thick
forest grow deep within
a hidden society places
you will never know.
I am a gentle giant the
King of the jungle a great
power house, walking  
softly and slowly.
As you look into my eyes
rivers and waves will
channel and flow
between us.  

I sit so still in the jungle
resting so deeply the world
is centered around me.
No human, monster or
giant cat could ever disturb
me my heart strong and enormous.
I am a fortress great castle made
of stone as many softly creep
past me.
I bear my chest a treasure chest
a temple for my heart.
As I open my inflated chest
puffing out my heart I breath
my love into this world.
Always holding a perfect space
for my a green house for
my family to grow.

I have the wisdom of many elders,  
the strength strong men and the
touch of a gentle baby child.  
Covered in warm soft fur we
hold each other within the
lightest kindest touch.
We know a gentleness can
only be built on enormous
power and strength.
As I am born to hold cherish
and protect as you will see
in my eyes I cradle my
family within my heart.
As an amplified love burst
through my chest I feel every
follicle of hair search to
express.

Although never anger me
never threaten my family
as I will drown you out
like thunder.
I will be all the storm clouds
of your life turning your day
into night as I shatter your
world with rain.
I will grow like KING KONG
curse and dominate your day,
you will wish you never
crossed me.
I am the beating heart of my
family as they all beat inside
of me so maybe no giant is
ever bigger than me.

Don't throw your lies at me
as they will bounce of my
silver chest as I do know my way.
I can be your worst nightmare      
the softest mother and the
gentlest grand father.
And all the love in my chest
passes through my skin as
though it was paper thin.
I feel the jungle grow all
around me as I pour my
love into my family.

Give it to me, for all the world
all I want is to love my baby
and I will be so happy.
Living within a pool of amplified
love that turns brighter jungle a
electric field green.
As I really love my family
be careful with their sensitivity
as all their love sponsors me.
But be gentle and I will love
you like my family
as I am the
GREAT GORILLA
Ranita Mar 2013
9:00pm: We hugged and chatted. Your sister joking with us, your brothers being silly. I love your siblings.

9:30pm: We went hunting for gear. Your dad helped us find sleeping mats and told us where to find some tarps.

10:00pm: We climbed onto the fort and made our beds. I swept the bugs and pine needles away. I remember thinking, I hate pine needles. Why Florida trees, why?

10:30pm: We made tea and got ready for bed. I love chamomile tea. Lots of sugar. Washing off my makeup was easy with your sister's fancy face wipes.

10:45pm: We climbed into our sleeping bags. I was warm. I love the plaid pattern of the sleeping bag I always use.

11:00pm: We ate snacks, drank tea, and talked. Poptarts are so good late at night. Better than in the morning. And the hot tea felt so good against the chilling breezes.

11:30pm: I turned off the flashlights. I liked it better that way. I like hearing only voices, not seeing the person. My hearing what they say feels amplified that way.

11:30pm: I laid on my back and realized how pretty the trees are. The sky was orange, oddly lit up more than normal for that time of night. Few clouds drifted in the sky.

12:00am: I poured the story out to you.

12:05am: I began watching the moon cross the sky. It was very orange and it moved faster than I imagined it would.

12:30am: I got a text.

1:00am: I proposed an adventure. I wanted to do something. I wanted not to have to think for a while. I like late night happenings. And I like not being alone.

1:15am: We got off our lazy butts and went to the garage. I started riding the ripstick. I picked it up right away and didn't fall which was new for me.

1:30am: You taught me how to longboard. It was fun, though I kept forgetting which way I would put my feet.

1:45am: We started riding bikes. I love your mom's bike. It's so smooth and easy to ride..but it clicks sometimes in weird ways. I liked the clicking too.

1:50am: ***** it, I didn't want to reply.

2:00am: We rode through the neighborhood. I love the houses in Naples..

2:05am: I fell in love with the night sky. It was beginning to look more like the normal dark blue rather than orange. The stars started to peek through better.

2:10am: The cold air made my blood rush. I was wearing such warm clothes, but the wind went straight through. I loved going fast, racing you. Speed is beautiful on a bike.

2:15am: I never wanted the night to end. I wanted to ride late at night forever.

2:35am: The silence was so beautiful. We would be quiet for short bits. I liked the pictures my mind created during that time.

2:40am: I wished I had his time stopping watch. I always wish I did.

2:45am: We started the ride home. My breathing got pretty rough. Cold air always hurts my lungs. But it was so worth it.

3:00am: We put the bikes away and crawled back into bed. I loved the fort so much..

3:10am: You fell asleep.

3:15am: The moon was higher in the sky. It was clear and white and full.  I could see it perfectly. Peeking through the trees. I fell asleep slowly. Loved it all.
Sleepover at a friend's house. That night was lovely. The next day was beautiful as well.
Florida weather has its perks.
Mateuš Conrad Apr 2016
perchance an epic was necessary, to consolidate the scattered thinking, and indeed, once a certain life, and was lived with a cherishing heart, the heart broke, and life turned from adventures to a more studious approach, and in here, a comfort was found, never before imagined explorations - of course sometime a tourist in the arts does come, but such tourists quickly fade, and the pursuit becomes more enshrined - to levitated towards epics is perhaps the sole reason for the cherished memory of some - and how quickly all can revolve around a searched for theme, after many incorporations were minded - as one to have travelled the Mediterranean, another to have been eaten by the great mandarin silkworm of the library of Kangxi - heading along the silk route with spices - indeed the great mandarin silkworm of the library of emperor Kangxi; as i too needed a bearing - to inspect the trickster of lore and the godly blacksmith of the north.

by instruction - an accumulation of the the zephyrs
into a vector, headed north,
toward the gluttonous murk of ice, jesting
with aches to the bulging and mesmerised crescendo
of adrift stars captured in the tilting away -
to think of an epic, to keep out-of-time of
spontaneity and thistle like swiftness in the last
days of summer, that Mercury brings the new
tides of the tetravivaldis -
   brought by the λoγος of a γoλας -
for reasons that satisfy the suntan copper of
the ***** - the λoγος of a γoλας - yet not toward
Monte Carlo or any hideout of money well invested
and greedily spent for a charm -
no, north bids me welcome from afar -
this norðri fløkja, this    ᚾᛟᚱᛞᚱᛁ       ᚠᛚᚢᚲᛃᚨ -
by my estimate, i could not take the nonsense
of numerology of a certain specialisation,
i took what was necessary, i pillaged the temple
of Solomon, perhaps that the dome of the rock
might stand - with its glistening dome and
its sapphire mosaics - i don't belong among
palm trees and date trees - hence i turned to
deciphering and subsequently encrypting -
as i have already with *ᚱᚨᛒᛖ
:
the journey of an Æsir through a birch forest
on a horse.
                    with this method in mind:
(a) ᚾᛟᚱᛞᚱᛁ       (b) ᚠᛚᚢᚲᛃᚨ:

(a)
the need to acquire possessions accumulating
into an estate, is a journey encountered
day by day, although a journey on ice

(b)
cattle only thrive near water,
auruchs did not, and hence illuminated
their way to extinction,
         by way of the Æsirs' harvest
(to eat up diversity of life, and create
a godless world of man).

my escape route came from ᚠ - mirroring שִׂ
although the former standing, the latter sitting
down, although the former fathomable
to my pleasure, the latter unfathomable
to ascribe numbers to letters for patterns -
i seek no patterns, hence my sight turned to
the northern sights, and meanings amplified.
                
the greeks were intended to explore abstracts,
having stated a triangle
they invented the ² symbol and what not,
it was because
they didn't bother extracting a phonetic unit
from something definite,
they classified such endeavours barbarian,
what reasonable greek of 13% reason and
87% reality would extract alpha from
the sound you made when
saying ansur (ᚨᚾᛋᚢᚱ) - i.e. attention -
i.e. deriving a definite sound differentiation
for alphabetical rubrics from a definite thing
(in whatever classification that might be)?
the greeks used the alphabetical rubric of
crafting a definite sound from an indefinite thing,
so they said: acronym, aardvark, assumption,
                       α                 α      α     α,
then they said α² - there are no antonyms -
but indeed there were, hence the Trojan nation
settling in the boot, that's Italy,
the Romans escalated the greek theory
beyond taking out a definite sound distinguished
from other distinguishable sounds,
abstracting what the alphabetic sound assured
a list under alpha: assumption, advantage,
acorn, etc. -
the latins were the first atomist after the greeks,
the greeks believed in atoms, but had no
microscopes to prove atoms existed,
such scientific faith found no parallel;
the latins ensured this was true,
ending with castrato sing-along -
the latins furthered abstracting sounds from
definite orientation which the greeks did
working from ice into iota,
the latins just sang i, i, i -
of course chiral behaviourism of such dissection
emerged - hatch a plan, plan a chisel -
it's very piquant i mind to let you know -
the greeks abstracted nouns in order to create
the alphabet, the barbarians still used
proper nouns to speak proper, the greeks
thus created synonyms and antonyms to add
to the spice of life - after all,
not deriving definite alphas from
cursors that acknowledged points of origins
created diacritical stressing like comma and
semis of colon and macron, not deriving them
from definite things, shunning a helpful
vocabulary bank to an unhelpful vocabulary
banked: synonyms and antonyms the Gemini's
birth of rhetoric;
but the latins were rejected with their atomic theory
of pronunciation, since they became laden
with diacritics - punctuation marks of a different sort,
you can measure a man sprint one hundred metres,
but is that also measuring a man to say
mān or män or mán? i know that the slavic ó = u
given the scalpel opening the ensō to craft a parabola -
but it's not necessarily an accent debate
but a punctuation debate... the emergence of
the diacritic symbols above the letters is due
partly to their joy of the popes listening to
castrato operas and the fact that the romans
went too far... hence the chiral nature of certain
symbols when dittoing - the barbarians used
definite things to assert definite sounds -
the greeks used indefinite things to assert definite
sounds - mind you, if the romans became too
abstract with their little units that became engraved
with punctual accenting, then the greek letters
became laden with scientific constants as necessarily
fathered, unchanging in the pursuit of Heraclitus' flux -
for example... Pythagoras and the hypotenuse:
                            σ / κ² = α² + β² -
           or?
                             c² (ć) = a² (ą) + b² / š (bubble beep
                                                           bop barman backup hop
                                                           of shackled kakah
                                                           or systematic oscillation
                                                           for bzz via burp);
πρ² is still more stable
                                 than what the latin alphabet allows -
hence why greek phonetic encoding was used in
science, and latin phonetic encoding was used in music,
can't be one or the other - added to the fact that
latin encoding had too many spare holes with
the evolution of numbers, and greek didn't have them,
hence β-reduction in lambda calculus and F-dur and A#

the one variant of the grapheme (æ) they didn't include
among expressions: graphite and grapheme
was the variant - gravitating to an entombing
of the excess aesthetic - geresh stress -
somehow the twins match-up to a single womb:
àé vs. áè: V vs. Λ - Copernicus wrote over all
of this with the flat earth uselessness
in terms of navigation - flat earth is useless...
huh? flat earth is the only system that gave
Columbus the chance to explore the new world -
no flat earth no Columbus -
that satellite named Luna was no tool
in navigating across the Atlantic - believe me
i'm sure -
                  or that grapheme (æ) varied like statistics
or like the characters in the book of genesis
that famous adam und eve (kim and kanye):
chances came, chances went:
it was still a draw on the tongue tied decipher:
àè and áé proved another notation for plurality
was necessary, not at the beginning of the word,
but after, hence the possessive article 's,
we could have parallelism, there was a crux,
how once the chiselling of letters came about,
more economic to chisel in a V than a U,
both the same, much easier though...
almost barbaric i might say...
sigma (Σ) enigma rune e (ᛖ) - this compass
is a ******* berserker, god knows if it's
mount Everest or the Bermuda Δ

but one thing is for certain, never you mind how
a language is taught unless you mind it,
not that conversational athenian is really what
i'm aiming at - but a lesson is a lesson nonetheless,
out of interest something new,
richard von Coudenhove-Kalergi,
and what preceded him, namely pan-slavism,
just when the polish-lithuanian commonwealth
did a little Judaic trick of its own,
although snorkelling in the waters of not writing
history for less a time than israel -
you can't beat ~2000 under water - although
you could if your little tribe had an einstein
among them, or proust or spinoza, then
you could effectively become a whale, popping
an individual out from the rubble to say a polite
'hello' and 'when will the dessert be served?'
but indeed, learning a language on your own,
how to learn from scratch, the greek orthography,
and why omicron and not omega,
the give-away? sigma - purely aesthetic reason,
                             νoμισματων

                             nomismaton

omicron                                                 omega

                 you write omicron at the front
                 and omega at the back
                 pivot letter? two: σ     μ &
                 νoμι-                                -ατων
                      ­                     |
                 anything here  
                 will use o            and anything
                                              here uses ω

alike to sigma:
                          χωρας (choras, i.e. country)

sigma (ς) not sigma (σ), i.e. digitalising languages
without a clear connectivity of letters,
block-a-brick-block-a-brick-digit-digit-digit
you learn that handwriting is gone,
two options, your own aesthetic reasons now,
remember, some paired for the ease of handwritten
flow - digitalised language changes the aesthetics,
you make your own rules (considering exceptions
of oh mega mega, ergo revision -

                                       χoρας,

but still the sigma rule, others esp. o mega
you stamp on them like βλαττια, i.e. cockroaches -
κατσαρίδα                 not         κατςαρίδα

all perfectly clear when you explore plato's
dialogue from the book Θηαετητυς (as you might
have noticed, the epsilon-eta project is still
in the storage room of my imagination) -
but indeed in the dialogue, between socrates
and the "hero" of the book theaetetus -
a sample, without an essay on the theory
of knowledge -
socrates: ...'tell me theaetesus, what is Σ O?'
theaetetus: yes, my reply would be that it is
                    Σ and O.
socrates: so there's your account of the syllable,
                isn't it?
theaetetus: yes.
socrates: all right, then: tell me also what your
                  account of Σ is.
                                                             ­   (etc.
or as some might say, a shrug of the shoulders,
a hmmpf huff puff of hot air, impractical interests
and concerns - well, better the impractical
problems than practical problems, less feet
shuffling and nail-biting moments with your
tail between your legs and an army of
intellectuals working out what went wrong
and how history will solve everything by
the practical problems repeating themselves) -
you know that inane reaction - others would just say
Humphrey Bogart and nonetheless get on with it.

some would claim i was begot a second time,
not in the sixth month period of the aqua-flesh,
how did i actually related to the life aquatic,
for nine months i was taught to hold my breath,
however did this happen?
a miracle of birth? ah indeed the miracle of
a crutch for a woman - spinal deformities -
9 months, sort to speak, in water or some other
fluid - merman - a beastly innovation -
next you'll be telling me beyond this life
we turn into centaurs, given the Koran's promise -
you'd need the appetite of a breeding horse
to satiate the 72 - or thereabouts - martyr or
no martyr - 72? that's pushing it -
or as they say among children - a chance playground
without swings or sandpits, but very careless
gravitational pulling toward a certain direction;
nonetheless, they might have that i did indeed
settle of a sáttmáli                  ᛋᚨᛏᛏᛗᚨᛚᛁ
                  við         ­                  Vᛁᛞ
                  tann                         ᛏᚨᚾᚾ
                  djevul                      ᛞᛃᛖVᚢᛚ -
the hands you see, fidgety -
     hond handa grammur burtur    úr   steðgur
     ᚻᛟᚾᛞ  ᚻᚨᚾᛞᚨ  ᚷᚱᚨᛗᛗᚢᚱ   ᛒᚢᚱᛏᚢᚱ  ᚢᚱ   ᛋᛏᛖᛞᚷᚢᚱ
         the hands give an ardent pursuit
                                                 away from rest -
well not that my poems will ever reach
the islands in question - and indeed an
uneducated guess propels me - what does it matter,
λαλος babbler meant anything, indeed λαλος,
language as my own, is a language that i can
understand - and should anyone omit
disparities - a welcome revision would never tease
nor burn my eyes - but the phonetic omission
peeved me off: woad in water, ventricles in a
variety of entanglements - it's just not there -
and indeed, orthographically, if there are no more
optometric involvements of omicron's twin -
then the stance is with you to use whichever pleases,
i can't tell the difference, unless i was a pedantic
student, aged 70, with a granddaughter i wanted
to be wed teasing a millimetre's worth of
phonetic differentiation between the two -
POTATO PA'H'TAYTOE TOMATO TA'H'MAYTOE -
linguistically one's american and the other
is british, which looks like greek and latin
upside-down and in a mirror: pəˈteɪtəʊ, təˈmɑːtəʊ;
or as the spaghetti gobblers would put it:
the tetragrammaton is working on their
texan drawl (dwah! ripples in china) -
or the high-society new england ******* *******
coo with a cuckoo's load of clocks -
before being sent off to england for a respectable
education, something en route Sylvia Plath -
but not to ol' wee scoot land - ah nay - well
perhaps for a year and then talk of north european
barbarism of a deep friend pizza and mars bar.

and when descartes finished with christina
queen of sweden, she became an animate portrait
of feminine attempts at philosophising,
she was basically ostracised from society,
well, not society per se, she didn't become a stray
dog, but she forgot certain functions of
the upper tier - lazily modern man decides
to hide phenomena from understanding
individual instances, with the kantian guise
of a noumenon, hence cutting his efforts short -
indeed queen christina of sweden was ostracised
by society - only after descartes finished educating her;
and indeed to most people a little bit of sloth
equates to an amputation of some sort -
yet only with the x-files' season 2 episode 2
i've learned of the effects of prolonged alcohol
"misuse", that little boxing match in my liver?
it's not a pain as such, it's actually a hardening
of soft tissue - with prolonged alcohol exposure
soft tissue organs harden, notably the liver -
and it's not a pain, it's a hardening.
but indeed queen christina of sweden was ostracised
by her tier of socialites - i'm glad diogenes
didn't get to her, but then again a bit of cloth
goes a long way this far north -
yet unlike the encounter with napoleon by hegel
diogenes' encounter with alexander lasted longer -
which tells you the old method does no service
to a little bit of material accumulation -
but perhaps the acumen was briefer when you were
ably living in a barrel - and to think, as only
that being the sole expression, not so much
a body without organs as stated in the thesis
of anti-oedipus by deleuze and guattari -
a consideration for a body without limbs - prior
to a footprint an imprint on the mind -
carelessly now, a diarrhoea of narration -
how rare to find it - perhaps this idea of epic
poetry is a default of writing per se -
with this my whatever numbered entry i seize
to find escape in it - a lack of ambition -
a loss of spontaneity that's a demanded mechanisation -
by volume, by inaneness - to reach a single
technique accumulative zenith, and then back
into the ploughing, rustic scenery and the
never-bored animals - i rather forget such escapades -
and there i was dreaming of a grand
runic exploration - some imitable game -
some scenic routes - yet again -
Our last connection with the mythic.
My mother remembers the day as a girl
she jumped across a little spruce
that now overtops the sandstone house
where still she lives; her face delights
at the thought of her years translated
into wood so tall, into so mighty
a peer of the birds and the wind.

Too, the old farmer still stout of step
treads through the orchard he has outlasted
but for some hollow-trunked much-lopped
apples and Bartlett pears. The dogwood
planted to mark my birth flowers each April,
a soundless explosion. We tell its story
time after time: the drizzling day,
the fragile sapling that had to be staked.

At the back of our acre here, my wife and I,
freshly moved in, freshly together,
transplanted two hemlocks that guarded our door
gloomily, green gnomes a meter high.
One died, gray as sagebrush next spring.
The other lives on and some day will dominate
this view no longer mine, its great
lazy feathery hemlock limbs down-drooping,
its tent-shaped caverns resinous and deep.
Then may I return, an old man, a trespasser,
and remember and marvel to see
our small deed, that hurried day,
so amplified, like a story through layers of air
told over and over, spreading.
Matt Jun 2015
Earth’s sixth mass extinction has begun, new study confirms


How long before the rhino joins the list? Gerry Zambonini, CC BY-SA
We are currently witnessing the start of a mass extinction event the likes of which have not been seen on Earth for at least 65 million years. This is the alarming finding of a new study published in the journal Science Advances.

The research was designed to determine how human actions over the past 500 years have affected the extinction rates of vertebrates: mammals, fish, birds, reptiles and amphibians. It found a clear signal of elevated species loss which has markedly accelerated over the past couple of hundred years, such that life on Earth is embarking on its sixth greatest extinction event in its 3.5 billion year history.

This latest research was conducted by an international team lead by Gerardo Ceballos of the National Autonomous University of Mexico. Measuring extinction rates is notoriously hard. Recently I reported on some of the fiendishly clever ways such rates have been estimated. These studies are producing profoundly worrying results.

However, there is always the risk that such work overestimates modern extinction rates because they need to make a number of assumptions given the very limited data available. Ceballos and his team wanted to put a floor on these numbers, to establish extinction rates for species that were very conservative, with the understanding that whatever the rate of species lost has actually been, it could not be any lower.

This makes their findings even more significant because even with such conservative estimates they find extinction rates are much, much higher than the background rate of extinction – the rate of species loss in the absence of any human impacts.

Here again, they err on the side of caution. A number of studies have attempted to estimate the background rate of extinction. These have produced upper values of about one out of every million species being lost each year. Using recent work by co-author Anthony Barnosky, they effectively double this background rate and so assume that two out of every million species will disappear through natural causes each year. This should mean that differences between the background and human driven extinction rates will be smaller. But they find that the magnitude of more recent extinctions is so great as to effectively swamp any natural processes.


Cumulative vertebrate species recorded as extinct or extinct in the wild by the IUCN (2012). Dashed black line represents background rate. This is the ‘highly conservative estimate’.  Ceballos et al
Click to enlarge
The “very conservative estimate” of species loss uses International Union of Conservation of Nature data. This contains documented examples of species becoming extinct. They use the same data source to produce the “conservative estimate” which includes known extinct species and those species believed to be extinct or extinct in the wild.

The paper has been published in an open access journal and I would recommend reading it and the accompanying Supplementary Materials. This includes the list of vertebrate species known to have disappeared since the year 1500. The Latin names for these species would be familiar only to specialists, but even the common names are exotic and strange: the Cuban coney, red-bellied gracile, broad-faced potoroo and southern gastric brooding frog.


Farewell, broad-faced potoroo, we hardly knew ye.  John Gould
These particular outer branches of the great tree of life now stop. Some of their remains will be preserved, either as fossils in layers of rocks or glass eyed exhibits in museum cabinets. But the Earth will no longer see them scurry or soar, hear them croak or chirp.

You may wonder to what extent does this matter? Why should we worry if the natural process of extinction is amplified by humans and our expanding industrialised civilisation?

One response to this question essentially points out what the natural world does for us. Whether it’s pollinating our crops, purifying our water, providing fish to eat or fibres to weave, we are dependent on biodiveristy. Ecosystems can only continue to provide things for us if they continue to function in approximately the same way.

The relationship between species diversity and ecosystem function is very complex and not well understood. There may be gradual and reversible decreases in function with decreased biodiversity. There may be effectively no change until a tipping point occurs. The analogy here is popping out rivets from a plane’s wing. The aircraft will fly unimpaired if a few rivets are removed here or there, but to continue to remove rivets is to move the system closer to catastrophic failure.

This latest research tells us what we already knew. Humans have in the space of a few centuries swung a wrecking ball through the Earth’s biosphere. Liquidating biodiversity to produce products and services has an end point. Science is starting to sketch out what that end point could look like but it cannot tell us why to stop before we reach it.

If we regard the Earth as nothing more than a source of resources and a sink for our pollution, if we value other species only in terms of what they can provide to us, then we we will continue to unpick the fabric of life. Remove further rivets from spaceship earth. This not only increases the risk that it will cease to function in the ways that we and future generations will depend on, but can only reduce the complexity and beauty of our home in the cosmos.
https://theconversation.com/earths-sixth-mass-extinction-has-begun-new-study-confirms-43432
Chris D Aechtner Nov 2021
BLAST   —   direct focus on a terrorist virus
that swims in breath and touch,
in globules of spittle and ssnot see,
waiting to plant roadside RNA bombs
in nostrils—from flesh to newsflash fantasies

with

a Fear-O-Meter Lockdown grip
of Crisis Management Economics:
Gaslit Fiat economy crash test dummies
tested within psychosocioschizological
experiments of the psychobacteriological

transfer of power, control, and wealth—

stats data for thinktanks and simulations:
which strategies are best to get the peasants  
to willingly offer up their lives for an illusion
of safety and protection, what causes people
to remain compliant or to become renegades.

Capitalism, the revolutionary meant to usurp
Queens and Kings, corrupted into a negative
Technocratic Corporatocracy: a Royal Trash
death cult that feeds on its young, sacrifices
its youth to scams, wars, and stolen futures:

a Technocrat Herr Doktor drug pusher
that plies the skin of trial control groups
for the venom of Warpspeed fangs—wraps
its coil around a bundle of willow switches
supple with youth, its victims kept alive

as a fuel source to burn in the corporate engine, and kept weak enough to require another fix "For the betterment of the whole."

(Gaslighting fills mandated shower-coops:
"Trust us, you're sick, and it's your fault.")

Pollute people into isolation against an enemy that has never been truthfully isolated and purified—
an Orwellian leap of faith that breaks:
a crusher of foundational laws,
a crusher of critical thought and bones.

"Destroy (transform) your dreams, milestones, and livelihoods for your safety and protection. We are doing this for you. We care about you. These numbers, these awful numbers are your fault! You're to blame! It's all your fault!"

"Make sure to vote for me come next election."

As much as North America is a globalist,
the New World is also its own experiment.
Fortress North America: the Eugenicist Manager founded upon colonialism and slavery that outsources its crisis economics—
highly contagious, bit with its own snake oil,
an experiment observed to show symptoms
of AIDS, North America attacking itself
in many ways, symptoms of having been
grazed and groomed for decades

in contagion-based sociopolitical templates
that result in acquired bipolar autoimmune
disease: past enemies and geists attained
boosted immunity to defend, adapt—learned
to deflect Sun Tzu's Art of War into itself

with its own momentum. "Unrestricted
Psychological Warfare": a process of confusion and doubt that leads to the demoralization and dehumanization of the target enemy via the subversive tactics of propaganda plowing, cultural memetic warfare, the infection of economy, politics, military, scientific and educational institutions and systems—
cybertech and media espionage and warfare,
all of it leading to symptoms of extreme

polarization and social moral tribalism—
a decades-long psychological, physical
and spiritual draining of the enemy
into a weakened, toxic state, barely worthwhile to conquer fully. The enemy does the rest,

finishes itself off with:

Acquired (Red Auto)ImmunoDefiency Syndrome

Red CONtroll COVID-19 debt slavery—
pandemic crisis, CoVfefe crisis, energy crisis,
population crisis, climate crisis, racism crisis,
market crisis, war crisis, terrorism crisis,
ISIS is is cry sis in crisis and crisis
in crisis debt slavery to the State: Toadies

for the "New Normal" Big Pharma-Big Tech
mechanical heart engine that thrums
with a beat that Zooms in on, Zooms out from
false-positive test results amplified

and distorted into AIDS:

Amplified Information Distortion Syndrome

and

an Acquired ImmunoDeficiency Syndrome
in conjunction with a near-infinite number
of variables and determining factors—
an Auto-ImmunoDeficiency Syndrome of
body, mind, soul, and political systems
cruising along an acquired, contagious loop
of a negative-sense RNA socialist Autobahn—

highly contagious, highly experimental in
unprecedented moments of crisis and mirrors: reflections of reflections of reflections
amplified and bent
in sleight-of-hand misdirection and deflection with the virus holding a mirror's face outwards

while

an mRNA 'treatment' infects human cells
to conquer and command them to become
bomb making factories that create
SARS-CoV-2 S-proteins—yes, yes, "inactively" teach T-cells with double-think McCure-all bandAIDS to 'help' identify SARS-CoV-2 RNA. Understood. For every action, there is an equal and opposite reaction

(for the Terrorist within)

"Here's a fast-tracked vaccine that supposedly boosts the immune system that you're being commanded to weaken."

GMO sleeper cells and non-celled sequences
that can attain causality and symbiosis with
drug and antibiotic resistant organisms,
are sold as the cure that ills

and

misdiagnosed and misunderstood symptoms
of anything and everything
in-between that we've known and seen
are blamed on a laboratory Chimera:

the scapegoat terrorist virus designed
to be highly contagious and gentle to its host
for vaccine programs: Mary's Monster attaining the flame of life within
its Promethean host.

Who made who?

Who knew that the FDA NIH CDC
WHO-Fang North American China Flu Clan

flew the fear and media spread. "Wait for our
next update." Live TV, live virus

with billions of shortsighted treatments
adding ripples to an overflowing soup bowl
of trillions x trillions of RNA particulates,

inactive/active — off/on — negative/positive

Switch:

Spin PCR in the Petri dish:
One fish, two fish, red fish, blue fish!
What a lot of fish there are!

This one has a little yellow star.....

("Mission Accomplished")
1 17 2021
MOTV Dec 2015
He was a dillo. A simple dillo
Chillin in the forest. Young dillo. A dillo, so cunning.
Running. Suddenly.
Trees aflame."O man"
That's what the dillo says.
"Hot dam."
The dillo says
as he sees the beavers.
Burning and running in circles,
burning up like a fever.
"Get in the water ******!","******!"
"Get in that water ******!"
"Nah, we okay, my dam ain't, but I cannot tell really.OH fate, My face is melting off, what is life for oneself, in this health let this ****** die now?"
Dillo so sad, but still says with no doubt "Love of life is worth the pain so here's how I'll help"
Running quick, grabbing the ****** with both hands, sending him to the water with him, flames spew about but get cooled down, wash, drowned.
The ****** still lay dead, a blow to the head, a stone from when he was thrown in, lodged jagged.
The dillo cry more, "oh how can my spirit soar, when my world gets burned and chopped to the floor, and everyone I love, I am killing unintentionally, I am so torn, should I die, let go of my will like the ******, oh."
Should I lay to waste and burn, or continue to find my way out this jungle?
Amplified by a passion of life the dillo runs faster to find what is right, which he might... For fighting to live is how he lives right.
Outside Words Oct 2018
Strolling through the park
With humans, dogs, and birds,
Pink leaves make their mark
As they hover down in thirds.

Drifting along lazy airwaves,
An amplified guitar echoes
As a band soulfully misbehaves
For all nearby bedfellows.

Apartments loom over trees,
From a place of urban gray
As blue air works to appease
Spaces between dusk and day.

Sturdy street lights rusted and old
Accompanying a worn path ignite,
One by one flashing dark to gold
On a normal Wednesday night.
Listen to this while you read:
https://www.youtube.com/watch?v=KIJhiimooeg&list=RDP7K3pzoAwcs&index=2

© Outside Words
Amitav Radiance Jul 2015
When the mind is in conflict
Nothing pleases the heart
Every resonance creates disharmony
Echoed from the sharpest edges
The conflict is amplified in the soul
Not aligned with the universe
Conflict of the mind takes over
Ashley Chapman Mar 2018
Everyday caught
In the labyrinth of mind,
I am,
Where dreams,
And desires
And lust,
From nothing
Conspire something.

Destination: Canada Water.
The next station is Surrey Quays.
Doors will open on the right-hand side.
Exit here for Goldsmith's College.

In the cerebellum
Fragments flash cerebrum bright:
Wheels in tunnels burn,
A neural screech amplified deep,
As waves of electrons churn,
And in multiple places keep.

This stop:
- My birth -
Is in Westminster!

It’s time:

Do you love me?
DO YOU LOVE ME?
          Yes, No, Ohhh (the audience).

In the space-time continuum,
The labyrinth is forever,
Within a fourth dimension.

It’s time …

You love me, right?
YOU LOVE ME, RIGHT?
    Yes, No, Ohhh (the audience).

DO-MI-NA-TION
DEATH FREE
DO-MI-NA-TION
ASH FREE

Lost in the labyrinth: a journey to an exit.
The Overground train pulls!
And from floor to ceiling,
Between vertical orange pins,
A medley of languid listless limbs lulls,
       Seated hips,
       Angled legs,
       Dangling feet,
And neck-less heads,
Lost, ghoul-like,
The disconcerted move doggedly on,
Everywhere somewhere; but forever nowhere
Through London's hills and bogs.

From  STOP to STOP,
In the labyrinthine network,
In tubes splayed out on cubes,
Of bright brushed viscose comfort,
Overhead, the ads exhort:

       Top Up Your Soul,
       Fast Forward Your Escape
And
       uSwipe
       uSwitch
       uSave

Like these,
A hundred escalating messages,
Each more insistent than the last,
Compel, enough to distract,
So man’s desire enslaves his heart.

Its time…

         You love, right?
YOU LOVE, RIGHT?
    Yes, No, Ohhh (the audience).

DO-MI-NA-TION
DEATH FREE
DO-MI-NA-TION
ASH FREE

How? Why?
Has bacterial sludge,
Built these edifices of glass and steel.
This labyrinthian cage,
Whose walls race up at the speed of light,
While the inner commuter flame gutters,
Everywher, in multiverses,
Supernovas explode in showers.
And for a moment, in the moment, The Overground chromatic glows.

New Cross Gate, Canada Water, Southwark.

Lit and digital and LCD:
        
  ALL CHANGE, PLEASE.
  THIS TRAIN TERMINATES HERE

A few automated steps, and:
       Southwark,
       Green Park,
       Then Baker Street,
Appear, fade and disappear.

Now walking down Belsize Road,
On the evening of the
Super Gibbous Moon,
As it rises high over the Ziggurat dimensions of the Alexandra Estate,
And all is blood orange at dusk,
As I, a slinking silhouette,
Make for the event horizon of home,
For surely given, and taken,
A few more bends, another turn,

It’s time, again.

         Love, right?
         LOVE, RIGHT?
    Yes, No, Ohhh (the audience).

DO-MI-NA-TION
DEATH FREE
DO-MI-NA-TION
FREE ME.

To the event horizon of consciousness,
To that black hole at the core.
In death's star-like eye,
Embrace, pass through,
(Fear not),
On, through the labyrinth northward,
Entering and exiting,
We go awhile, a little longer.

Stars, my Stars,
Again, it's time.

You love me, right?
YOU LOVE ME, RIGHT?
Yes, No, Ohhh (the audience).

SU-PER-NA-TU-RAL
SU-PER-NA-TU-RAL
DEATH FREE.
LOVE!
BE,
WINGS FREE:

     SU-PER-NA-TU-RAL

One more stop:

       New Bond Street.

GET BEYOND
DESIRE,
BEYOND THE LABYRINTHEAN LIE,
CONSUMER, DIE!
BE
MATERIAL FREE.

Last stop:

       No-name, this one:

BE:

     SU-PER-NA-TU-RAL.

SAY IT:

     SU-PER-NA-TU-RAL
     SU-PER-NA-TU-RAL
     DEATH FREE.
     LOVE!
     BE,
     WINGS FREE:
    
     WE ARE:
     SU-PER-NA-TU-RAL
Dedicated to Steven Hawking, RIP, this poem is designed to be read to a live audience. To this effect, it was performed at the Hundred Year Gallery in Hoxton, London, and has been altered considerably ahead of being performed at The Mediterranean Cafe, Berwick Street, in Soho, London. All welcome, March 28th at 7pm.
Kiagen McGinnis Feb 2011
'i'm addicted to this feeling'
this feeling of: not being at school
not being sober
& being with you and only you.
windows down and the sun make it
amplified,
a moment without end.
Jake Espinoza Sep 2012
Write something about nothing, call it poetry.
Quiet jet-engine speed turmoil indecision on the topic.
Silent bodies, screaming minds, communication desired and avoided
Chance glances, glimpses. Hoofing it.
Write poetry about nothing, call it something, but only in whispers to yourself, pretend to hope to be heard, have interest feigned or genuine directed your way.
        Confusion. Mingled strings of internal conversation.
        Misdirected. I can’t think crooked, focalisation se présente sideways. Self-expression in non-poetic terms seems likely. Saw girls, one on Detroit street, summer clothes and quiet face, scampered inside from the yard littered. Saw her again in the street next to a minor catastrophe, passed her by and looked.
        Let’s take a second to breathe, introduce a silence to the mind so that everything that comes can be better heard. So much background noise, minor thoughts mingle into static, almost impossible to interpret the bemused psychobabble. Empty it out, slow down, relax, and maybe you’ll begin to recognize coherent thoughts; organize the jumble of words fighting to be understood all out of order and as yet meaningless. Thoughts keep revolving, recycling; the girl, she reminded you of Melissa. Same style, a girl whose mood is always a grateful summer to your wintry perspective. Refreshing reminder, easy on the eyes. This girl’s likeness and your friend the poet, separated; his utensils. The paintbrushes he flourished about to create were not wooden and sable but liquid and smoke. That small ******* secret voice suggesting unwholesome things, acts unbefitting of brotherly conduct. He is my true brother, my family; an extension of my own soul. I went to treatment, they broke me down, whittled away at my rough hewn surface to make sculpture, a replica of others, manufactured to meet requirements and specifications deemed necessary for target successes. This talk of will, sacrificing my own, force-fed trust and mantras begetting themselves in circular fashion, turning in sync with the earth’s rotation upon its axis in its course of necessary revolution.
        Expended effort and time saved or served, goals impossible until forgotten, let go empty space ellipsis let god. Self-supplanted in unpredictable incomprehensible present, trying to avoid thoughts of crumpled papers in paper bags serving as receptacles for things undesired or abandoned or too truthful, I’m forgetting what it is to hide from myself which makes it possible to disappear. Tune in to the present, your train of thought – a queue – crowding, crowds rushed and frantic me first says everyone impatiently awaiting their turn for attention. Starved but forgotten proper nutrition. Self-criticism equating to self-analysis – spontaneity – uncontrollable, unforeseeable in the present aromatic mixture of mason jars swarmed with colored lights beautiful dim in darkness in which beer was swilled, time spent in unkempt kitchens nervous, standing walking evading settlement peace or rest, this is excitable discomfort, anything to slow down or feel a surrogate thereof. Forgotten words remembered, past rooms beautiful dim in darkness, proper illumination – see everything just right, not too brightly though not too dark. Living in this room for now, seeing as though immersed, submerged in memory of smiling faces easy laughter, cold-eyes Vera and well-at-ease. There is a wealth of self-acceptance. These people, their faces shine contentment, comfort, and mine is manufactured. I’ve become a factory where everything is sought after and nothing is attained because my goals are intangible, comprehensible but beyond aid, sorry, it’s just the way you are, maybe you’ll know one day, but we can’t help. We don’t waste our time with questions of absurdity, we live in this present moment, and that’s how we do it – no plans until plans come. No thoughts until thoughts come. Easy transitions in conversations, we don’t think of how to be ourselves, we just do it because we slow down, we know we are breathing, and it is not in our nature to forget it. It is not in our nature to live in our heads, to flail in a swell of questions less dense than water, we attend. We simply are.
        This is contentment. This is their seamless skin where mine corresponds to scars and rabid suspicious scratches dug deep. They were content with their surfaces; I was convinced of malice subcutaneous hence the scars and blood breathing open air. It is this suspicion that draws a line, places me on one side, them on another; it is this curiosity intrinsic and ironically unquestioned that digs the trenches in shape of graves. This fatal imaginary need for understanding where there is nothing to be understood. Questions are my poison, self-manufacturing, self-sufficient destruction, coming hot off the assembly line in my skull. Questions incubating further questions error: implement infinite loop, killall. Find the bug, recompile, run. Sit still, learn from the wind and atmosphere you’ve learned to sense which makes you an outsider only because you wanted this somehow. Uncertainty, confused reflection, arbitrary comments; coincidences, conspiracy, breakpoint. Programs running in smooth operation.
        Radiohead blaring, self-conscious self-care, these people enjoy themselves with unconscious grace, they let themselves be and immediately I tear my mind in two to understand what they understand without understanding. It is the nature of love and music that displays the closest correlation. These people are my idealized notion of grace, rendered more so by speed of processing, depth of analysis so that they appear not only graceful creatures, but with grace amplified as if observing them in slow-motion. So much contingent on understanding, contingency notwithstanding if I was comfortable with ignorance, if questions did not occur. These people are appropriate; balanced, no need for brutal introspection, no need to stir up sand composing the sea bed. These people, they understand certain things I cannot as of yet. They understand, they know without knowing that things are the way they are because things are the way they are and that’s ok, we’re ok, and everything is and will always be ok as long as we know well enough to leave well enough alone. We are each other, serving compliments to sainthood.
        ...let go, and be one with us, for love is in our hearts.
It took a few lines to get into it. Also, this is meant to be read aloud, somewhat intensely.
Nihl Jun 2013
“And as for you, River, there will be a day when you will flow with blood more than water. And dead bodies will be stacked higher than the dams. And he who is dead will not be mourned as much as he who is alive. Asclepius, why are you weeping? ”

CHAPTER I

The lake house was always a place of good memories. I couldn’t help but remember the countless summers just like this one, where I had spent days down by the lake, beside my father, catching rainbow trout with nothing but a line and a little bread or bait worm. The sound of crickets chirping in chorus at dusk, while just a slither of gold managed to peek over the mountain range that hung like curtains, draped across the horizon on every side. It was our paradise on earth, the Coulter families’ personal heaven. A humble log house nestled in the heavy shadow of the Rocky Mountains. Standing peacefully beside our private little lake, cradled within a thick pine forest. It was our pine forest.
-
We had arrived at the house two days ago, on a particularly overcast Friday afternoon. But the grey sky had parted, and left us with clear blue skies almost as soon as we arrived. Now nothing but the occasional broad, pearl-white, sky conquering clouds would dare to appear. This made the weather perfect for a swim in the lake, as well as an afternoon frying the day’s catch of trout in the fire pit just outside the cabin. I was inside the cabin, stuffing the weekend’s filthy clothes into my pack, in preparation for the long journey home tomorrow morning. Dad was gathering a load of firewood from our great proud pile of logs outside. I always liked adding to the pile the same way I found a mundane joy in saving money, I watched as we built it up into a neat pyramid, then imagined how long it would last us and how many cold nights they would ward off.
After packing my last well-worn flannel shirt into my now plump olive duffle bag the sun had disappeared behind the mountain; leaving a quickly dying amber streaked across the western sky.
I could hear my father’s footsteps as he entered the house, dropping a collection of heavy wood at his feet in front of the fireplace. Then quickly transporting the two best-looking ones straight into the warm mess of crackling flames that kept our cabin warm. I climbed under the covers of my bed and sat with my back against the wall, with a clear view into the living room.
I am Curtis, and George Coulter was my father, a broad man with dark brown hair, a short cropped haircut, bright blue eyes and dark stubble with traces of silver sneaking through. He was a weathered man with a tough 37 years over my easy 16, and always seemed to dress like a cliché lumberjack. Apart from the weathered appearance, sprouting grey hair and working class fashion sense, we were practically a splitting image. My mother would always say that looking at me was like stepping back in time and that every day I looked more like him.
-
“That should keep it going for a while.” George said, obviously exhausted from the events of the weekend and He slowly moved just inside the doorway and leaned against the frame, rubbing his eyes with his right hand before bringing it down to form a soft v shape on his chin.
“I’ve already loaded the truck, so we’ll be able to leave bright and early tomorrow.” He turned his head quickly as if to listen carefully for something else in the room. I found this to be a perfect opportunity to shoot a question I’d been wondering recently.
“Do you think there really is life after death?” I asked him abruptly and he looked straight at me with a quizzical expression and replied “Why do you ask, did someone say something?” I sat up straight on my bed pulled my hands into my lap.
“No, no one said anything. It’s just that I rode my bike by the cemetery last week, and there was a statue of an angel in the middle of all the gravestones, it just made me wonder, you know. Does all that stuff really exist?” I had a lump in my throat and swallowed hard to keep in down. My father sat down beside me at the foot of the bed.
“I think…” He started, still searching for the right words to say. “I like to think that there’s a place somewhere up there for us.” He turned his gaze towards the window and observed the last light in the sky before turning quickly back to me.
“Do you think mom will be up there?” I asked, and his face dropped a little.
“Your mother is up there waiting for us and the first thing she’ll do is tell us to take our shoes off so as not to get the cloud *****.” He said with a slight smile, I laughed at the idea as he continued. “But you don’t have to worry about that for a long time Curt.” He grinned, roughed up my hair, and then forced me into bed playfully. “I’ll do my best to make sure of that.” He rose from the bed and advanced towards the door. “Now get some sleep. I don’t want to have a conversation with myself on the ride back.” He disappeared into the main room and slumped into a lazy boy chair to gaze at the fireplace in the warmth of our now quiet cabin, as my room was filled with the soft lullaby of crackling fire. I turned towards the window and stared out towards the stars, my mind wandering as I closed my eyes. Tomorrow we would begin the long journey home.
-
Without any warning I was startled awake by a terrifying ripping sound. A great rip echoed throughout the house like a plastic bag violently flailing about in heavy wind. I immediately sat up on my bed, and blindly stared out into an ocean of black. A strange loud thumping sound rang from the living room in regular intervals. It had seemed like no time at all had passed since I had closed my eyes, my heart was thundering like the gears on a full-speed freight train and my eyes fed off the darkness in the room, starving for even the slightest idea of a source for the noise. But all I could see was darkness beyond my doorway. I struggled to pull myself back together from my state of screaming fear and cautiously got to my feet.
As far as I could tell the thumping was coming from outside, as I moved towards the doorway and peered into the living room. For some reason the fireplace that should still have been flickering with hungry flames was now dark and dead, as though it had gone cold days ago and the house completely vacated. The warmth that the fire had supplied moments ago had now been replaced with a cruel cold midnight breeze sailing in through the wide open swinging cabin door. The cabin door was clashing against the cabin wall outside in the wind I now knew was the source of the horrifying thumping that my imagination had played so helplessly with. My breath became shallow as I contemplated my situation, how long had I been asleep, and where was my father? I turned to the lazy boy in the living room and noticed it upturned and vacant. My heart started firing again like a machine gun and cold sweat now dawned on my brow. There was no sign of dad, not in the cabin at least. With my heartbeat slowing to the manageable speed of a cruising passenger train, I wondered where he could have gone while struggling to tame the rising feeling of dread as I hurried towards the front door and looked out over the hill and down towards the lake. There was no jagged black figure or human form in sight. A great deal of me was hoping to catch him investigating the same noise that startled me. But he was nowhere near, which made my blood run cold.  
-
The unforgiving night’s ice cold wind stung my ears and pinched my face, my breath trailing off in vapour. “Dad!” I called out, towards the southern wharf down by the water, nothing. Again I called, towards the vegetable patch on the eastern side of the house, nothing. I tapped my fingers anxiously on the door frame before proceeding down the few steps leading into the cabin, closing the cabin door behind me to stop the jarring thump. With that I was engulfed in the darkness and violent wind. Disoriented I called out once more towards the pine forests to the west, “Dad!” my voice cracked from desperation and bounced through the gale, ringing in the distance as if it had been carried by the wind and exploded skyward, amplified by the mountains surrounding the lake.
-
A light! A light darted between the tree line and danced in the darkness before disappearing just as quickly as it came. I stared in awe as the wind found its way through my clothes and now chilled me completely. My bare feet screamed from the cold grass that I tortured them with and I could hear the abhorrent ripping sound bellowing back at me from the distant forest. I stood still, confused and staring hopefully. I heard him, faint at first, but I was certain that I heard my father’s voice on the wind.
“Curt.”
I followed the voice out into the darkness, past the fire pit and towards the western tree line. I waved my arms in front of me pathetically probing the air for something to guide me. My eyes squinted hard to try and make out detail from nothing. “Curt.” Again it whispered from the distance. I stumbled across the field until I reached the outskirts of the woods and I could feel the first cluster great pine looming overhead. The wind and chill was slowly cut off by the wall of trees, as I followed the origin of my father’s voice.
The forest bed was thick with undergrowth and as familiar as this place was during the day, at night it was like another world, a world in which sight had to be thrown to the wind and I was forced to rely on my other senses for navigation. I could smell the heavy musk of the leaf litter, and hear the wind from the field. But I could see nothing more than the glare of the full moon hanging behind the thick clouds and the faint outline of the countless pine trees that shot skyward.

It was strange, I could smell him now. I could smell my father laced upon the air, boot-polish and old sweat. The same smell hanging among the trees as the red plaid shirt that he'd use to polish his boots and labour all weekend around the lake house. It was as if he was right beside me, this idea urged me to quickly turn side to side hoping that this was in fact, true. But all I found was more vague lines in darkness, freezing fingers and whipping wind songs from the distant clearing. The smell slowly disappeared, replaced with an eerily familiar, metallic, pooling scent…
My heart thundered at the realization, Blood. I could smell blood swimming in the air, as if someone painted the trees with buckets of human blood. I could taste it on the tip of my tongue the air was so filthy with the scent.
-
My eyes opened wide, panicking at the lack of visual aid as I stopped dead in my tracks. Something felt awkward, space felt strange, warped and twisted. It was like the world was turned on its side. It felt as though someone somewhere had invaded the space I now stood in. And I could feel its presence, I felt its eyes burning a hole in the back of my head, and the hair on my neck stood upright. My heart began racing faster and faster, thumping now like the cabin door, slamming against the wall in the wind. I could feel something out there, watching and waiting. I could feel it getting nearer, getting ever closer and growing. It was as if it was feeding on the shadows and becoming larger, filling the darkness with its horrid presence. I couldn't bare it anymore; I felt it creeping up on me and my skin was crawling. My head screaming for me to turn around but I couldn't move. I felt an impossible grip encompass my entire body and swallow me in darkness. Cold sweat like ice running down my cheeks and my clothes were now saturated.
-
My breath was pounding rapidly in short, sharp bursts as I watched it fog and pillar upwards through the cutting wind. I couldn't hear anything past the roaring noise in my head, raw panic like nails on a chalkboard. My thoughts were like a game of Ping-Pong, bouncing back and forth and I couldn't focus on anything. I felt it slithering at my heels now, like a python slowly constricting its prey, playing with it before a sudden death. A twisted cold breath falling onto my shoulders as every muscle in my body tensed to point where it felt I could explode at any time. I it leaned in closely beside me, with its face hanging inches away from my ear. I could hear its lungs gathering the icewind for speech, and its tongue slithering in between razor teeth, preparing for the first terrifying bite.
-
“It’s so close.” Hisses from its jaws in several thunderous voices spawning from the darkness in every direction, the trees dissolve, the sky falls apart and my entire world collapsed away into pitch black.

N.H.

CHAPTER II
http://hellopoetry.com/poem/possession-two/
phil roberts Aug 2016
Just in the pubs and clubs
******* our own gear around
Seemingly, always upstairs
For weddings and birthday parties
Sorting out miles of wires
Well-worked practise

But when those amps were turned on
With an audible amplified thud
As switches are flicked
And their lights gaze like tiny red eyes
That's when I am ready

First number and the drums and bass
Connect to create new heartbeats
And now I'm into it
Not the man in the mill anymore
I'm the frontman for the band
And the music soars through me

As the night goes on and grows
The crowd has grown and is dancing
Gaining energy from the music
And feeding it back to us in turn
Now THIS is being alive

And so it was

                                 By Phil Roberts
I never fell off a good bass riff but I fell off stage once or twice :)
Epic Monkey Nov 2013
(To my sisters and brother)

I will always miss …


Our sunset ending quarrels

Our never-ending teases

Christmas’ shared carols

Warm hugs

Through sweet gazes

The sarcastic smiling faces

The growing-up races

Revenge taking chases

Greed over goodies to be hidden

In unpredictable places


And I will always miss …


Competitions and crazy bets

Singing hilarious duets

Of made-up songs in the shower

This innocence

Of our childish humor

Screamed from a room to another

That art of tricking eachother

To cleverly stay in control

Or wrestling over the remote control



And I will always miss …

Decades of shared history

Amplified joy and divided misery

Bursts of laughter on old tapes

Creatively imagined games

Of whirlpools in drapes

And goalkeeper leaps

Random costume parties

Daily role-play stories

Sega sagas from dusk to dawn

Alliances and conspiracies


Sisters, my lovely sisters

Wise, you have become

Loving wives, caring mothers

Soon, you will become

Make sure your kids relive

What we used to live

Their uncle will make you proud

Just like you fill him with pride


Brother, dear brother

I secretly looked up to you

As I grew older

I kept resembling you

It doesn’t matter

If you’re a little far

Brotherhood’s a matter

Of unbreakable bond


And I will always admire, respect, love and cherish …
Every single one of you
Written last month.
My brother lives in another country and my sisters will both get married next year
Edna Sweetlove Feb 2015
Wee Angus McSporran, the world's most accurate marksman, is deployed  to Afghanistan and Iraq as a ****** in the Royal Scots Guards. In spite of his diminutive stature (4ft 8in), we see him skilfully shooting men, women and children by the score, convinced they are terrorists and a threat to our freedoms in the West. He becomes emotionally involved with the gigantic ginger-haired Pipe Sergeant-Major **** McKnob, the loudest piper in the British Army and a famous poofter. We see Angus and **** in some of the most explicit ******* love scenes ever shown in a mainstream movie (tastefully filmed in soft focus and sponsored by KY-Jelly).

When **** is blown to smithereens by a roadside bomb planted by American freelancers in order to implicate the Taliban, Wee Angus goes into deep depression and becomes obsessed with his skill as a ******, often shooting "allied" soldiers in so-called "blue on blue" friendly fire. After each shooting we see the image of the ghostly dead Sergeant-Major appear as in a dream, his kilt a-swirl and his pipes wailing a tragic dirge in scenes reminiscent of Braveheart.

When Wee Angus triumphantly notches up his 500th **** (including over 75 US military personnel and several important Afghan politicians), the British government decide it is time to withdraw him from active service. In order to gain patriotic press coverage in the run-up to a General Election in Britain, it is agreed that Wee Angus shall be awarded the Victoria Cross by HM the Queen.

We see Wee Angus, in full regimental uniform, marching up the Mall to Buckingham Palace to receive his medal, his telescopic-sighted ******'s rifle looming heavily on his childlike shoulder, being cheered on by crowds of thousands of wellwishers. Tragically, when he is crossing the road in front of the Palace, he does not hear a new environmentally friendly eco-diesel double-decker London Transport bus approaching (his hearing has been seriously impaired by the noise of battle) and he is mown down, his scream being amplified to eardrum-splitting levels of horror. The camera lingers lovingly on his crushed body and we see scenes of unimaginable grief in the crowds who have taken Wee Angus to their hearts. His lover, the strapping Pipe Sergeant-Major **** McKnob, appears as an angel and weeps by Wee Angus's squashed corpse.

In the final scene, reminiscent of the closing minutes of Slumdog Millionaire, the massed marching pipe bands of the Assembled Scots, Irish and Welsh Guards appear as if by magic and the entire crowd cast all inhibitions to the wind and indulge in a life-enhancing Highland Dance and Ceili around the Victoria Memorial facing Buckingham Palace. The film ends with a heart-breaking shot of the Queen coming out on the balcony in front of the Palace and having a fatal heart attack with the shock of what she sees before her. Prince Charles is seen gleefully rubbing his hands together in the background: at long last, he is King! *(end titles shown over a shot of him groping Camilla's naked sagging ****)
This is the first in my new series of Film Scripts for the 21st Century.
there is a darkness
that the silver song
of soft illusion lights
in symbolic equivalents
of images real
it is a light
brutally interrogative
magnifying with dazzling rays
the breakage
at the jagged edges of the world
and lays hostage to impersonation
that resembles fragments
of smashed oval shaped mirrors
reflecting pieces of broken
brown terracotta soldiers
and causes the eyes to hurt
with a watched inner holocaust
of disturbing coloured detonations,
implosively autonomous
given to a deceived departure
a departure from reality
given by the advocacy
of ideological rationalism  
that sees three kings
with blood on their crowns
in amplified convulsions
call mustre for
disturbance, disorder, destruction
and death
as blood stains the Balkan streets
and all emotional impulse
is volatilized
and a sinister, stuporous, stagnancy
stalks the land
where sustaining minds
are subject to a brutal insensitivity
that dazzles on the edge of a spiral vertigo
it is a light
brutally interrogative
magnifying with dazzling rays
a vocabulary of incoherence
like the rancid stains of *****
that inhabit the jagged edges of the world
Chinedu Dike Jan 2020
In a wayward adventure in curiosity —
lured away from savvy of cooler judgment,  
he oversteps the bounds of reality 
into a state of altered awareness.

Overwhelmed by a rapid beginning
of a buzzing sensation — The Rush;
emanating from deep inside him, 
surging along the veins streaming 

euphoria through cells of his entire body:  
inside the body, with warm pleasure waves
flushing over the by now tingling skin
soughing off all unpleasant feelings.

Mouth numbed, limbs heavy, and eyeballs 
rolling back from hitherto an unimaginable
state of bliss, he savours the calm explosions
of the pulsating bubbles in his head.

A magical moment of sheer ******* 
rapture—that ends in a lasting sedation—
during which he's dazed with wonderment
while covered by a cozy blanket of content.

He falls in love with the insidious drug.
And he begins to relish its sweet fruition
in a seemly pattern of use that is put
in the shade to protect his best interests.

A stake in normalcy that seeks to confine
his usage of the opioid to a social occasion.
But soon enough he drifts towards a regular
recreational use; indulging on weekends,

floating, flying, and soaring in wonderful
ripples of pure delight, feeling very mellow
and satisfied, in an illusionary paradise of
forgetfulness where nothing hurts any more.

Bit by bit as time goes by his body builds up
a tolerance for the sedative, prompting his
intake of higher and more frequent doses
to feel as well as to sustain the desired effect.

This occurs because his body attempts to
adapt to the presence of the drug by quickly
breaking it up and purging it out of the system,
thus making it less potent as it was before.

At this stage of his drug abuse he's still able to
control whether to use the stuff or not, where
and when to use it, without stress. He could
also abstain from the opioid fairly responsibly.

But at the limits of his body's flexible response
to the dangerous substance, he begins to suffer
from its unpleasant side-effects that show up
a short period of time following his last use.

The pleasurable, but short-term, therapeutic
effects of the hard drug are now being
overshadowed by several of its undesirable
withdrawal symptoms that manifest as:

fatigue, irritability, cold chills/sweat, itchy skin,
muscle spasms and tremors, body ache, and
stomach cramps among others, with an
increase in his body's cravings for the opioid.

The onset of these torturous side-effects of
the stimulant marks the beginning of his body's
physical dependence on it, as he now relies
on the drug to fend off the terrible affliction.

He has bitten at the bait of pleasure oblivious
of the hook beneath it. The once casual user,
who had thought he could quit the habit at will
without stress, has advanced to problematic use.

The drug has become an integral part of a daily
routine that is gradually heading towards chaos.
Regardless, he's still able to go to work and
take care of his day to day responsibilities.

In time, a new sickness begins to fester inside
him: the opioid is tightening its grip on him,
as his body's physical dependence on it
is now generating his addiction to the drug.

This psychological dependence on the drug
has set in with anxiety disorder accompanied
by emotional and behavioural problems:
the duo classic signs of a progressive disorder.

The drug has become something he needs
to sleep or to fully wake up. His sleeping
pattern has also been altered; up at night
and intermittently dozing off during the day.

As dosage of the narcotic rises, so does
the torture of the painful lows and other
symptoms of addiction, making his cravings
for the sedative increasely more intense.

As it is, he's needs several hits of the drug to
make it through the day. All at once he wants
to use! He begins to look forward to using.
He would ingest the drug in risky situations

such as, while at the wheels of his car or
working at his job; always desperate to avoid
withdrawal symptoms as well as to revel in
the bliss of the drug's comforting warmth.

At times he'd skip work 'chasing the dragon':
pursuing the out-of-reach elation levels of
his initial euphoric high, swinging between
feelings of mediocrity and that of ecstasy.

Always, his body would afterwards crash
below baseline, barely able to cater for his
daily needs. The habit has long ceased
to be the fun that it was intended to be.

Like a vicious cycle the relief from the opioid,
which is not justified by external reality,
is being obtained at the cost of the
worsening addiction and a spike in distress

whenever his body is low on the drug.
The more he indulges on the sedative
to calm his racing mind, the more
its comfort zone seems to be desired.

Disoriented in the rigours of his vice,
he strays in the abyss of drug addiction:
a dark, weary place where priority disorder 
is dictated by events outside of his control.

It is this corrupted impulse control that
causes his sick obsession with the narcotic,
rendering him unfit to articulate rational
thoughts: a chronic brain disorder.

In this harmful shift away from reality,  
utmost in his mind is the insidious drug:
over and above his job, his goals, family,
love, friends, hobbies and personal hygiene.

Oddly enough the foremost essentials of life
like water, food, and sleep are also not spared.
He could be ill and he won't care.
No other thoughts can cohabit in his world.

Emotionally invested in his fantasy world,
the toxic substance has kindled in him
an inner turmoil — setting off an overriding
feeling of emptiness that aches in his heart.

The habit much harder to lose than it was
to find: an ongoing effort to wean himself off
the drug is being crushed by a dysphoric mood
and a sickly feeling that intensify in severity.

These horrifying withdrawal symptoms
are a result of the sedative's induced
alterations in the biochemistry of his
brain's system of reward and punishment.

Instead of a mild, blissful flow of the brain's
happy hormones, as is experienced while
one is indulging in a tasty food, on receiving
a great news, or while engaged in any other

kinds of novelty that fill us with a delicious
pleasure, the opioid whose chemical structure
is similar to that of the natural chemical
messengers of the brain, Happy Hormones,

by mimicking these primary drivers of the
brain's reward system the psychoactive 
drug sends a false signal of euphoria to
the complex *****, triggering an instant

and fast secretion of an abnormally large
amount of the 'feel-good hormones', that
begin to surge along its pleasure pathways
overwhelming the reward centre of the brain.

It is this huge outpouring of happy hormones
in the region that elicites in him a sudden
burst of energy, a pleasant state of mild
drowsiness, mental alertness, relaxation, ...

This already intense, euphoric effect of the
opioid is further amplified by the drug's
blocking of the pain partways of the reward
system, thus dulling his emotions and worries

by eliminating any feeling of sorrow, regret,
guilt, fear, or loneliness. Upon intake of the
mood-altering drug, he would feel warm when
cold, calm when angry, bright when grumpy,

filled when hungry and happy when irritable,
with almost a total refrain from the tendency
to view anything in bad light. This dramatic
result makes every normal thing look better

and brings forth a deep sense of satisfaction
as though all his needs have been met.
However, this almost perfectly desirable 
body and mind experience is an artificial

feeling that only lasts a few hours at most.
When the drug's effects wear off, because
the brain, which has come to rely on the steady
supply of happy hormones, cannot adjust

all at once, it gets stuck in overdrive which
results in the withdrawal symptoms. It is so
because his brain, whose system of reward
and punishment has been tampered with,

seeks to counteract and accomodate for
the sweet thrills of the drug's euphoric high,
by secreting much less happy hormones while
the foodgate of pain hormones is thrown open.

Just like a huge surge of happy hormones
elicits unnatural levels of euphorical pleasure,
a spike in flow of pain hormones produce
in him the torturous withdrawal symptoms.

These unwanted side-effects whose rise and
fall are subject to drug levels in the system,
is the debt he has to pay for the supreme
bliss that is relished during his opioid highs.

It is all about his brain seeking to maintain
Homeostasis: a normal, healthy body function.
Once he's able to amerce with penance due,
he'll feel good again with no need for the drug.

Another flip side of the illicit habit is that over
time, the regular surge in happy hormones
disrupts the resilience of the reward region
of the brain, causing physical changes that

have drastically reduced his brain's ability
to produce the 'pleasure juices', or respond
to any stimulus other than the one being
triggered by the psychoactive substance.

This is clearly seen in his lost of interest in
activities that he once enjoyed, since his brain
suffers from lack of happy hormones which
influence one's capacity to be in a good mood.

Because the narcotic has also disrupted
activities in the control region of the brain,
his whole thought pattern, perspective and
behaviour, all radically change along with it.

It is this reprogramming of his brain that has
altered the interior reality of his mind, in ways
that result in him going into 'survival mode'
in the absence of the drug during a withdrawal.

While in this irritable, aggressive and erratic
state, he would forego anything and everything
to obtain the narcotic because he's thinking
of his drug use the same way an individual 

who is parched with thirst thinks of water.
This desperation in seeking out the drug as
a vital lifeline is due to his compromised brain
'thinking' it needs it as a matter of survival.

A habit he had maintained at the outset
because it made him feel extremely good
has tuned against him, quite often, coercing
him to use for the avoidance of pain.

The sedative as dear and painful to him
as an imbecilic child is to its mother,  
he continues on the foreboding route 
for which he has no power of deviation.

Despairing in the clutches of addiction,
the drugs traumatize him, they infuse
toxins into his spine, and he wouldn't
know whether he's coming or going.

He's kept on saying to himself, 'I'm going
to quit for good after using one last time.'
But that remains to be seen as the drug
goes on dulling his inner light day by day.

In a downward spiral that stuns those 
acquainted with him, he loses his job,
his car is repoed, and he's evicted from
a nice home that had been stripped bare.

Drowning in unpaid bills and desperately
in debt having blown an entire life-savings
on the drug, the loss of everything and a few
remaining friends leaves him fatally devastated.

The dangerous drug has evoked a negative
ripple that is felt throughout all that he's
part of. An awful realization that settles in
with cold clarity, eliciting a lurch of dismay

over his dire ignorance about the drug
which has led to the ugly entrapment.
In deep, sorrowful thoughts consumed
with self-loathing he puts a curse upon

the day he first laid eyes on the hard drug.
With the best resolve he's able to muster,
driven by exasperation to kick the habit,
he strives to make his will like stone —

a facade that is soon razed by his urgent need
for the ****** to stave off withdrawal. With a
burden of guilt and shame that can't be faced
he retreats into the haze of his own misery.

With more problems and stresses than ever
he plunges from troubled life to no life,
completely losing touch with reality as the
disorder assumes a more dangerous form.

His fixation on the ****** has taken a turn for
the worst. Besides his strong cravings for it
to ward off withdrawal as well as to experience
its euphoric high again, it has become more

crucial than ever for him to keep his emotions
constantly desensitised to life, by numbing
the agony of living to ease the passage of
day with purchased relief from the sedative.

Locked in this highly destructive pattern
of drug use, he would stop at nothing
to feed the habit: he would cheat, steal,
lie or betray no matter who to get his 'fix'.

Like the spreading of cancer in the body,  
his affliction has metastasized way 
beyond him, chipping away at the sense
of wellbeing of everyone around him.

As frequent and ready targets for theft
his family have to always watch out for him,
in a resentful relations in which they never
could feel at easy with him around their home.

Wallets, jewellery, gadgets, or any other
easy to carry household valuables, that are
not safely locked away, will go missing.
For days at a time he, too, will vanish.

He'd eventually return like the 'prodigal son'.
Always, he's found the door open after
prolonged periods of avoiding home, even
on occasions when he'd been kicked out.

In the many months gone since losing his
source of livelihood, he's been pushed
into a number of rehabilitation facilities,
but as yet has failed to clean up his act.

He's also been in and out of rehab thrice
following hospital discharges for drug
overdose. On the last occasion, he was
found passed out in the family's bathtub.

Timely arrival of the paramedics had saved
his life. Notwithstanding, a nagging urge
to 'use' continues to feed and reinforce
the habit after each discharge from rehab.

It's been most upsetting to the parents
who have had to watch him visibly change
before their eyes: from a good, healthy
son, who had always had his act together,

to as it is, a thin, patchy-skinned loner with
a baffled demeanour — who buries his head
in low self-esteem to conceal the frequent
dilated and glassy pupils from mutual gaze.

Nothing points more to the helplessness 
of the family's plight than having to finally
admit to their little, or no influence, over
the ravages of the stigmatized disorder.

A harrowing experience for a household
whose life-savings, along with compassion
for him, have completely been exhausted
with no more tears remaining to shed.

The hurting family at the end of its tether
confronts him with an ultimatum:
to get his life in order or face the music.
Coldly, they all watch him leave home.

His descent into the final stages of rock-
bottom has been swift. He starts by crashing
on fellow addicts' couches and floors,
but soon his welcome quickly wears out.

Now among the ranks of the homeless the
hobo would wake up feeling sick, and his day
would consist of shoplifting, petty thefts,
begging, and struggling to find others ways

to obtain money in order to feed the habit.
At nights, even on stormy ones, the rough
sleeper would crash wherever there's shelter,
never worrying about waking up the next day.

A hellish existence on the street that has
provoked a string of run-ins with the law. 
Nabbed stealing on ill-fated occasions,
he's manhandled in a most indecent way.

Tired, hungry and sick, the erstwhile ray of
hope, who once had a strong sense of self,
is currently a nervous wreck who envisages
life through the lens of opioid stupor.

Much beyond his ability to ask for help, 
his hurting family proceed to rescue him.
Under the humbling load of drug addiction
he staggers into another rehab facility.

But the often slippery climb to recovery
is never easy. It's yet another chance for him
to submit to a slow and delicate therapy on
his brain, whose structure and functions are

badly impacted by years-long use of the drug.
The healing process is a labour of discipline
and commitment, coupled with patience
in order to allow the brain to adapt back

toward normalcy by gradually regenerating
and rebalancing itself. In a gruelling task he's
expected to learn to care for a body that
now must struggle to work in a different way.

Desiring to put their lives back together many
druggies have been able to crawl their way out
of the murky shadow — a big chunk of them
through the guiding light of structured help.

Amongst them were 'walking corpses' whom
possessed by their 'enough is enough', were
enabled to find the inner fire vitally needed
to rekindle the cold embers of self-image.

There's the fella cast adrift feeling wholly
disconnected from self and the world.
He's mourning the loss of a vital lifeline
that has always helped him cope with life.

He had been through it many times before,
the fatigue, stomach cramps, aches, itchy skin, ...
But, he's in the early stages of withdrawal when
cravings for the narcotic are at their worst.

This initial withdrawal agony is the biggest
hurdle any addict has to overcome in the often
stop-start journey to recovery. If he could
somehow find the courage to suffer through it,

the fierce and ceaseless cravings for the drug
would be considerably reduced, making
them easier for him to deal with. Eventually,
they will dissipate the longer he stays sober.

He's being offered a way out of his captivity,
but he's unable to embrace the opportunity
with open arms because the addiction,
which convinces him the only option available

is to indulge on the drug, is blocking him from
seeing the available escape route. It has shut
off his ability to get up on the inside to face
the seeming overwhelming barriers to sobriety.

Like one in the grip of Stockholm Syndrome,
he has developed a type of trauma bonding
with the treacherous drug: the more it hurts
him, the more his irrational affection for it.

With his consciousness constantly revolving
around the insidious substance, he just
can't imagine a chronic user like him
being sober and happy again without it.

That being the case, he fails to see any point
in struggling to remain sober when in such
times he's beset by an awful illness attended
by a serious depression that is no help.

Regardless of the wreckage of his past,
everything that is dear to him plus the very
essence of life on the line, he's left convinced
that giving up the destructive habit would

mean endless suffering and feeling deprived
for the rest of his already sad existence.
More than any other reasons, he just
won't quit because he's powerless to resist.

In default of any dreams of ever recouping
losses that are manifestly out of reach,
the drug with a firm grip on him serves 
as a buffer to keep his ugly reality at bay.

All that he wants is to return to the 'loving
arms' of the opioid, very much aware that
the feeling of the drug's high now that he's
in pain can be one of the best things ever.

But even so, as tempting as the desire to jump
the healing process may be, he's bitterly
mindful of the horrors of street life that
loom upon him with such frightening aspect.

Savagely trapped with no good choices he
slips into a real fear of relapse. In anguish
withdrawal and cravings plague him daily,
and they won't allow him a moment's peace.

Utterly incapable of rising from the ashes 
to hold it all together—no hope—
nothing to hope for—everything out 
of focus—mind spiraling out of control.

In a fit of extreme anxiety the now rampaging
urge to 'use' prods him, closer and closer,
to the brink of a nervous breakdown. Suddenly,
his need for a 'hit' becomes most vital as.

Sweating profusely and trembling all over
with fear clutching a pilfered smartphone,
forgetful of future suffering the rehab
jumper hurries along the forbidden path.

All alone with the merciless companion: 
nowhere to go and no one to turn to. 
Wretchedly wretched in additive agony
the ****** fades away into nothingness.








AUTHOR'S NOTE


The Abyss Of Drug Addiction is written in 112 non-rhyming quatrains.

The rendition is a poignant story depicting the sad existence of many drug users. The verse uncovers and illuminates, step by step, the different stages of drug addiction and the mental processes of the unable to function drug users.

The paramount aim of the work is to shed some light on the sinister shadow of drug addiction: to unveil to all and sundry, especially teenagers and the youths, the hazards of drug abuse and the vicious downward spiral that can be caused by it. 

Just as the euphoric experience of all kinds of hard drugs differ significantly, so are their withdrawal symptoms. Despite their seeming surface unrelatedness, whichever hard drug it may be, the creation of an illegal and dangerous dependency in users is a common denominator.

[The Rush is described as a feeling very much like a heightened and prolonged ****** ******. A great relieve of tension. It is mostly felt when ****** or any of it's derivatives opioids/opiates is administered intravenously].

In quite a disturbing hyperbole a ****** addict described the drug's EUPHORIC RUSH as follows:
"Take the best (******) ****** you've ever had, multipy it a billion and you're still no where near it... "
Third Eye Candy Jan 2013
[From Fragments,  The Following...]

... so it was that the Urth bled less. The Birch Moot was becalmed by the Anvil Cloud of Impending Deluge.
The Young Gods made sport of Their Names, and aimed to Oblique the colony of clever flesh
groping at the tender roots of an insipid devastation. The First Ones had vanished.
But Time was born and the Mortal Whirl released the Hounds of Change. Transition fused -
with the Eternal; and the offspring of unloved Spirits, roamed the Tangible. All Suffering was amplified
in the diamond lungs of a divine corpse, dreaming.


... for when the iron heart of The Cast Out was retrieved, the Legion of Heaven poured unseemly Grace upon the Fathoms
and the High King of Doubt, forced his blade ' Nimue '
into the soft palette, of the First Mouth.  The Stars were born and The Void overheard the First Naming.
A solid drizzle of enchantment cloaked the oaken Yggdrasil
and The Pattern unleashed the folly of Pattern
to mask the virtue of succinct Chaos. The Children of The Lower Sky ate their Masters and thereby swollen -
gathered in the underbrush of the Fecund.
They came to Know Regret by Answering Prayers. The Kingdoms of Wane were waning in the fearsome riot of Creation
and not a boy, a man from no woman
and no woman
a man.


... the siege lights of the petty stars, babbled in the wake of yawning eruption and nullification. the ****** theater of blood
was made Holy by way of forcing camels into eyes of needles in constant dystopian joy.


... and that's how the rain gets in.



[ From the ' Kingdoms Of Wane ', a Lost Tome from Antiquity and Dada ]


What ?
My burning desire to kiss her golden lips
is easily satisfied
But my sinful urge to keep my eyes closed
leaves my indecision amplified
Earth, holding its breath,
willing the droplets down
into its warm, waiting skin.

Amplified senses
drawing on the palpable air,
willing the heavens to quenching chaos.
© Annilda Esterhuysen. All rights reserved.
Pride, personified, Satan.
Lucifer's pride his desire to compete with God
his fall from Heaven, and his resultant transformation into Satan.

Pride personified, but what of us, the humans,not Angels
What pride are we guilty of?
The original and most deadly of the seven.

The original and most serious of the seven deadly sins,
the source of the others
Pride is sometimes viewed as excessive or as a vice.

Pride, Dante's definition was "love of self perverted to hatred and contempt for one's neighbour", but
Pride involves exhilarated pleasure and a feeling of accomplishment.

What accomplishment?
That one is better than others?
Our social and economic standing?

Our supercilious ego's?
A better house? The pride that comes with snobbery?
Our arrogance at believing in only ourselves?

Yet, through negativity,positivity can come of pride,
results from satisfaction with meeting personal goals;
Family, friends, education.

Amplified and multiplied, pride
takes a satisfied place in all our hearts.
A complex secondary emotion.

The first and strongest emotion being love
Love cannot be prideful
Yet, pride comes before a fall.

And we as humans fall in love
© JLB

One definition of pride in the first sense comes from St. Augustine: "the love of one's own excellence".In this sense, the opposite of pride is either humility or guilt.
Maria Etre Dec 2016
Fall in love with a writer
they say and you will never die (quoted)

Fall in love with a writer
they say and you will find yourself
embodied in words

Fall in love with a writer
they say and you will find yourself
stretched over lines and pages

Now,

What if a writer falls in love with you?
What happens is that their untamed mind
becomes an asylum where
words smash themselves
on the walls of their brains
summoning
their hands just
to let them out

What if a writer falls in love with you?
What happens is that their addiction
to falling in love is amplified
and when they love
OH THEY LOVE,
they get a certain high
that numbs their inhibitions to reality
and shuns logic to a very far away land

they  reach a mental state
that lifts you to high enough
just to see a glimpse of their world
just to taste a drop of their
potion
but not all of it

What if a writer falls in love with you?
What happens is that their eye *****
birth and harness flames that burn the coldest
of hearts and warm the strongest
of selves

What if a writer falls in love with you?
What happens is that their mind soaks up
every bit, every breath
every call, every cell
every touch, every talk
just to embroider it
in the quilt of thought
that's weaving endless stories about you
in their mind

What if a writer falls in love with you?
God have mercy on their soul
for their craving becomes dangerously
intensified, wrapping itself
to their muses,
giving them the sole purpose
of existing

For the more they love
the more stories they write
and more they feel
the longer
they
live
Stephan May 2016
.

I sit alone atop a mountain
my guitar in hand
peering out over the valley below
beyond green patched rifts
playing in the key of lost dreams
fractured chords out of tune with
decisions in distorted decibels
high volume idiocy wailing
as I telecast amplified questions
which now return to me
in the feedback of my own doing
Mikaila Mack Oct 2015
It’s a bit of a
tragedy how
I still think of him
even when I know I’m happy with you.

It’s as if he’s embracing me as I inhale
the very essence of him into
my long worn-out lungs while
you stand there next to me
gripping onto my hand.

and I’m not trying to
say I don’t love you
cause that would be a lie.
I just think of him sometimes
and sometimes those thoughts turn into
wishes which turn into wants.

I’m not saying that I want him,
I’m just confused
(and I’ve always been conflicted),
but I think it’s been amplified ever since I saw him with her
smiling and happy.

I’m not saying I’m not over him
but he used to be my bloodstream
before he walked away to
let me bleed.

I’m not saying that I don’t need you,
just in a different way
than I did him
and the love I have for you won’t scar me the way his did

and I’m not saying I want you
to scar me,
but he’ll always have
a piece of me you won’t.

and I guess I’m trying to say
that I don’t think I’ll ever
feel about you
the way I kind of
still feel about him.
I’m sorry.

I was never good at breakups.
Aztec Warrior Nov 2015
(Where I worked, they set up TV’s in the cafeteria to watch the continuing coverage of the events of 9/11. I had become known as a sort of poet and many asked me to write something, a poem about 9/11. In the printed version which I handed out to people, they translated into their language the word ‘******’ and into the poem. The company did not like it cause they wanted to whip up the patriotic jingoism and calls for revenge. Thankfully this poem helped to stop this at this factory.)  

911 Thoughts

“Our grief is not a cry for war”
--Artists Network, Refuse & Resist

“..and the poets down here
don’t write nothing at all,
they just stand back
and let it all be”
–‘Jungle Land’, by B. Springsteen


“Beto nki tutasala” (‘What are we doing’)
--Old African saying


New York City 9/11/01:
She walks down the street
numb
peering side to side
pausing,
showing his picture to everyone who looks.
Tears streak her brown skin
as the reality of his loss
sinks deeper in,
yet searching, as if just looking
will make him appear by her side
an ease the vacuum of why that
echoes mockingly in her heart.
~~~
Friends have asked me,
write a poem about these events, Red.
Write about 911,
and the horror from the sky.
Tell us what you think.
Can you give us some hope
that when the dust
and tears
settle from our eyes,
we will still be able to see the sun.
How?
What words can I use to describe
or even surmise all the reasons why.
How do you explain to your grand kids
the war has come home.
They have put us in harms way.

New York City, 9/11/01
Yes the ‘war’ has come home
so many innocents have paid
a blood price for a
globalized monster
grown, nurtured, raised
in the dark soils of the USA.

Southern Iraq, 9/8/01
U.S. and British ghosts
swoop down on a ‘radar installation’
that turns mysteriously into a village.
8 civilians known dead,
many others injured.

Baghdad Iraq. 2/91
Clutching her injured child to her breast,
she flees collapsing buildings
while thunder surrounds her,
she is looking frantically for shelter
from ‘smart rain’
pouring down from the night sky.
Explosions that almost drown out her
screams.
Screams for a lost generation;
how do you rebuild a generation?

West Bank / Gaza, Any day
Young comrades pick thru
blood soaked rubble of once homes
looking for survivors of
‘made in the USA’ helicopter terror.
Or picking up stones to fight off
‘made in the USA’ tanks
spewing out ‘collective punishment’
needed for new Israeli settlements.

Beirut Lebanon, 1980
Safely, miles out to sea,
the USS New Jersey
spits out salvo after salvo
painting the city with fire storms.
Thousands die, thousands more
made refugees in their own country
punished for harboring
Palestinian refugees who refuse to
recognize ‘stolen land’
now claiming to be Israel.

New York City, 9/11/01
The view of passenger jets
lingers in our vision.
Over and over they seem to play with,
dance,
then mingle with those towers
until only twisted steel,
burnt flesh,
and crumbled cement remains
creating a mass grave.


Vietnam, 1970
The village explodes.
Children running
naked
flesh singed, burnt
burning
as liquid fire drops
from high flying 52's.
******; an English word
which in Vietnamese, Chinese or Khmer
Means DEATH!
(Imagine here the words for death in Chinese, Vietnamese and Khmer.)


Hiroshima / Nagasaki, 1945
150,000 human beings now only shadows
seared into the concrete,
human outlines
that still scream their agony
heard even today by anyone
who doesn’t have selective amnesia.

New York City, 9/11/01
What words can explain the loss
of loved ones, friends?
What words can capture
the vacant look of the black woman
seeking her young daughter
who had her very first job interview
on the 104th floor?
What emotions are left
after the search for loved ones
finds only gray dust and charred stench
whether in New York or:
Baghdad, Beirut, Belgrade, Gaza,
Chile, Guatemala, El Salvador, My Lai,
Sudan, or Mogadishu?
What can prepare you for the
sickening sweet scent of
burnt flesh carried on lazy breezes;
of dust coating everything with
the stink of human blood?

~~~~~

And now there is talk of
And preparation for:
Retribution
Justice
Retaliation.
More words that the people of
the world understand all too well:
DEATH! (The words for death in Chinese, Vietnamese, Hindi, Urdu, Ctujarati, and Khmer are not formating when I cut and paste. Imagine them here.)
MUERTE! DEATH!

~~~~~

Every day now the powers that be
prepare us for even more untold horrors;
hype us with red, white and blue views.
Pass on to us today’s NEWS:
“Congress passed new war legislation today”;
“unnamed sources report that”
“a high government official who wishes to remain anonymous”;
“the word at the White House”;
SPECULATIONS: there are 50 governments that harbor or support terrorism.
Several undocumented Arabs have been arrested trying to buy illegal chemicals
INNUENDO: known terrorist are said to have links to Afghanistan.
RUMOR: the next attacks could come as early as 9/22;
Air Force One was threatened today;
terror may come in the form of chemical or biological;
All the conjectures ‘fit to be news’;
Bin Laden is the one, Iraq, Iran,
somebody in the Sudan,
someone, somewhere has to be made to pay.
Conjecture pumped out continuously
24/7
why, we got it straight from heaven
so it must be true!

~~~~~

New York City, Aftermath
For many the future is hard to imagine,
uncertainty weighs heavy
like an echo that bounces endlessly
off tenement walls.
Like the way the “WHY’S”
multiply with each official explanation
and grows from whispers to amplified
crescendos of NOOOOOOOO! NO!
Not in our name.
You cannot exploit our grief,
our sorrow for so many lost lives
into your “holy war of retribution”;
into your vision of “Homeland Security”
and more repressive police powers;
into your call for Justice envisioned as an
Americanized world.
The people of our planet
do not need another
unjust war. And yet,
as long as this system continues,
as long as organized greed,
backed up by Washington bullets reign,
these horrors will continue to
rain from the skies.


Afghanistan, 10/07/01
Today the bombing began.
More horror fell from the sky
as talk of even more countries, people
are added to the “suspected list”.
One thing is sure, those hundreds,
thousand who have already died
had nothing to do with 9/11.
How long?
How many more will die
before we put it to an end?

~~redzone 10.04.01~~ (edited 10/07/01)
(written while using the pen name 'redzone'
reposted by Aztec Warrior 11.18.15)
I wanted to add this poem because many have 'forgotten' who actually unleashed the hooror of ISIS, Al Quieda, and the Taliban on the world. Not enough space to go into all this here, but if you are aagonizing over what is going on in the world, I suggest that a visit to http://www.revcom.us will help to understand not only what and what is behind these horrors, but also a way OUT of this madness...
Maple Mathers May 2016
Marshall is the Only Thing that Mathers: Lessons of Elementary School

When I was in third grade, I found religion.

Well. Kind of.

My older sis brought a CD home one day - "The Eminem Show" - and explained how cool - how popular, rather - it made her. This was news, as the both of us personified the textbook social pariah - we were weird, or something. And kids made sure we knew it.

"Eminem?" I wondered. "Who names themselves after candy?"

Slim Shady did, apparently. Cannibalism, at its prime.

"Duh, stupid idiot! It's spelled differently!" Scoffed my sister. She loved to remind me who was boss; she had a ball making me feel even smaller than she did (I'd assume). A talent amplified by her superior intellect, which isolates her to this day. Back then she could do as she pleased, and I'd readily adapt. She was many thing, but predominantly, she was there. And I adored her for it.

She told me everyone had or knew this music. This Eminem band.

I listened till I could recite every track, verbatim. Captivated instantly.

The very next day, I came to school, ratty and grimy looking as ever (my mother hadn't taught me any different - for, I suppose, she had looked my way but saw only herself. Thus, I frequented the principal's office those days, teacher sent me from class every morning for disrespecting the environment.

Apparently, looking homeless isn't  acceptable - even if you're 9.

Anyways. At least I got to miss class.

Nobody would play with me those days. I had just one friend for all those years. They'd kick me and spit on me, lock me out in the snow, call me Spider.

Typical grade school semantics.

However, that CD was a game changer, I anticipated. Things were different. I knew about Eminem, and since my sister's peers were obsessed, mine would soon be, too. Thus, they'd finally play with me, wouldn't they?

Those were my expectations.

But. Conclusions drawn by a 9-year-old aren't exactly conclusive, it turns out. I approached a handful of children during recess. And promptly, terrified them.

Estatic, I exclaimed, "I'm going to hell! Who's coming with me?!"

I was beaming. For a couple seconds. And then Everyone ran, screaming and crying, yelling back at me with the appropriate intonations for a sewer rat.

I didn't understand why. Baffled nobody percieved my announcement as hysterical. And brilliant.

Yet, I got what I wanted, I suppose. Invisibility negated by taboos and vulnerability; I, the Satan freak, finally became interesting. Interesting enough to be picked on, and bullied.

It was an upgrade at the time.

Though, I had yet to understand why it'd occurred; the quote was hilarious to me. God meant nothing to me - "insulting" the lord, what did that even mean?

How would I know?

Alone, again, I snuck behind a tree and wrote all the lyrics I could recall - it was all okay, cause soon, I'd be home.

And home meant Eminem. Someone I could count on to be there. No matter what.

Funny how those same kids arrived at high school, and learned what a real bully can do. Bullies who never messed with me once, and never would. It's unwise to provoke a bee, you see - especially the queen of the hive. ;)

And laugh it up, but Shady is forever my religion.
Shady is My Religion.
❤️
Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.
Messiah of Judah
Lark Rayne Mar 2013
The rustic handles… they bind me to the folded cards
The counterfeit the cryptic sky that discerns my creeded disreflections
Steal the missing pieces to the puzzle of my approving gullibility
And let the friendly ghost keep my soul of exceeding sorrows

Let my mind be released form your own created prison
Place a hand in front, so the guilt will continue to circulate
The pressure of the weight of words that couldn’t escape the lips in time
Seem to be the reason to why I’m lifted so high far above from being heard

Spoken refrains vanquish the frights that abducts what is fine
And the heart that always attempts but can never be mended
And here you were, leaving me warnings
There I was disregarding the consequences

Your idea
And my cooperation
Counts the end to the stall of faults that have been further stained
They start to catch up
And begin to taint the sanctum of all thoughts
Becoming flogged
Every movement a precise digestion  

But with a single offering you perfected the mess
Perfected the sinned humanity
Perfected everything
Leaving me behind
A broken lost mishap that shouldn’t have been brave enough to take a single breath in this world
And shouldn’t have been foolish enough to think that it could amplify the little emotions that I managed to posses
But in the end my worst mistake was thinking that I was even close to being considered

A real human
frankie crognale Oct 2014
i still remember the day i met you
it was in the middle of july or sometime around there and from the start i really really liked you but there were always doubts in the back of my head because why on this earth we live on would someone like you ever even merely want to breathe the same air as me let alone kiss me and put the same air into my lungs?
as beautiful as the thoughts of sharing the same air were the doubts were still there and even though they sometimes faded away they always seemed to come back especially when you showed me your favorite songs because i knew there was so much feeling behind the way you interpreted the lyrics and i didn’t understand any of it or maybe i just didn’t think of them the same way but you told me the night you were drunk that there was so much more to them than just silly nostalgia and it was then that i knew you weren’t good for me
the lyrics were a subliminal message to me that the air in our lungs wasn’t air at all it was actually every chemical in the cigarettes you smoke amplified by three thousand times and it only got worse every time you kissed me but i was okay with our lungs both being black because black is our favorite color
that’s the only thing we have in common
the texts during sixth period came to a sudden halt and so did the snapchats even though they were always of the ground and the skype calls at two am and the instagram likes and the you’re beautiful's and the i miss you's
you always said you’d keep your distance but i never thought you’d actually leave and i really didn’t think it would be without saying goodbye but it’s okay because now the fragments i spilled to this page are full sentences and everything is validated
maybe you only wanted to kiss me because you knew it charred the inside of me and turned me into your favorite color
i can breathe my own air now and maybe just maybe my lungs won’t be black anymore
*******

— The End —