“You’re turning eighteen, you know. Have you thought of the things you’ve done with your life? Don’t you think it’s time we get you a life?” Recently, I had coffee with a friend. He looked at me from head to foot in mid-conversation, and made this comment. As always, he managed to drive me into deep thought. After much contemplation, I now realize how much I have truly gone through. I also realize the reason for this paper: I want to tell you about my life. I want to prove to you that people like me, who are afflicted with cerebral palsy should not be demeaned, but rather looked up to for how they face the challenges life brings forth.

    I remember that day. I was a baby and my eyes didn’t move. They refused to follow the finger my aunt moved back and forth. I just lay there, unmoving. My family didn’t really give much thought to it until a few months later when I began to be extremely dependent on others when it came to simple things like getting up from a fall. Right then, they knew something was wrong. I was taken to the hospital a few weeks after, and true enough I was diagnosed with cerebral palsy, a condition that caused me to walk on tip-toe and my legs to look like sticks due to weak muscles.

   The hospital became my second home. By the time I was three, I had grown immune to the stale smell of disease and death that greeted patients at hospital entrances. I sat in wheelchairs and was a patient to three different doctors and physical therapists. Physical therapy was, and still is to this day a gruesome routine that I didn’t look forward to. Those sessions lasted for three hours, starting off with cold ultrasound gel being smeared slowly on my thigh muscles, slowly progressing into the limb-twisting that drove me into screams of excruciating pain, and then finally ending with attempts at “walking normally” with steel bars for support. Soon after, the doctors discovered that physical therapy alone was not enough, and recommended orthopedic surgery.

   I underwent seven surgeries in three different countries: the Philippines, Thailand, and Greece. Although these surgeries gave me the opportunity to see the world, they were not at all full of pleasantries. To this day, I remember how each surgery went: being laid on the cold operating table, feeling as though my body was a pincushion as needles were forced into me. I shrieked at the sight of blood and nurses tried to calm me down, talking to me in languages I didn’t understand. Soon, my vision blurred, my eyes shut and I couldn’t open them. A tube made its way down my throat, and soon I was going, going, gone. Hours later, I woke up groggy, and the sleepless nights in the children’s ward started. Tears clouded my eyes as I stared at the ceiling or the walls covered with Disney characters grinning annoyingly at me as I was under the mercy of painkillers that didn’t even seem to work.

    As I got older, I began to question why things were the way they were for me. I began to raise questions why a certain child in my class could do things that I couldn’t. My early years of schooling were the most challenging ones to face. Like me, the other children didn’t realize how it was like to be in the situation I was in. Bullying and name-calling was common in the schools I attended. “Slowpoke” and “snail” are only some of the few names I was called by. Sometimes, children would even go as far as “crazy” and “*******”. They mimicked the way I walked and called my attention, asking me who it was they were pretending to be. Often times, I did what I was told to do at home and stood up for myself, firing back with a witty, sharp remark. Other times, I chose to ignore them instead.

    On the first days of all my Physical Education courses, I’d try to blend in with my classmates hoping that the teacher wouldn’t notice that I was incapable of doing the routines. I tried to get away with it, to no avail. As soon as I got found out, I was tasked to watch everyone else’s belongings, clear up scattered basketballs, or score a game I really had no knowledge of each meeting. I remember how it felt like to be a benchwarmer, while all the others were doing warm-ups or playing sports. I didn’t look at their faces much, instead I closed my eyes and listened as their laughs echoed their enjoyment into the air. That, or I looked down at their feet, watching them jump, listening to the thumps as their shoes hit the ground again. They made it look so easy.

   During dance rehearsals, I’d stare down at my own shoes, dirtied and scratched from constant dragging. I’d feel a sharp, imagined pain in my stick-thin legs, and imagine them moving to the music they’d be dancing to. Gently. Tap. Tap. Tap.

   While I admit that I felt a lot of resentment towards this disability in the past, I now find that there isn’t really much to resent about it. I have grown so much as a person through this disability. It has become part of who I am and how others define me. It is true that I have missed out on a lot of the things teenagers my age have gone through, but how this disability has enabled me to see life actually happen, to discover life’s true essence, and most of all, touch the lives of people I have encountered in the past and those I continue to encounter, makes me feel as though I have not missed out on anything at all.

   As I end this essay, I’d like to leave two challenges. If you happen to afflicted with cerebral palsy or any other disability, I challenge you to be proud and fight. Do not let others look down on you. People will demean you, if you choose to demean yourself. Do not wallow in self-pity. Instead, strive to turn your misfortune around. Touch lives of the people you meet. Inspire.

   On the other hand, if you do not have to struggle with any disability at all, I challenge you even more. Do not take your “normalcy” for granted. Do not look down on people with disabilities; instead aim to broaden your understanding of how it’s like to live life in their shoes. Everyday, realize how lucky you are to have what you have. I ask you the same question my friend asked me in the coffee shop that afternoon: Have you thought of the things you’ve done with your life?

My name is Ashly (yes spelled without
the E)
I was born without a windpipe and was 3 months premature.
I underwent surgery for a tracheostomy and died on the operating table.
I was revived.
I was hooked up to many machines and my parents were told I wouldn’t live for more then 3 days...
If I would survive more then 3 days I would be hooked up to machines my whole life and be in a “vegetative state”
Doctors told my parents and family “I would never live to see my 18th birthday.”
I lived in the hospital for almost 2 years.
At age 2, I myself, ripped out my tracheostomy (which could have killed me)
My family rushed me to children’s hospital and the doctors decided to let the hole in my neck close and see what happens.
My doctors don’t know how I made it through the night or days after.
I went home after a couple weeks and that’s when I started living my life as a “normal” child.
All of my sisters were involved in dance classes, my parents( doctors didn’t agree) enrolled me in to classes.
        THATS WHERE MY LIFE CHANGED
Dance became my passion, along with gymnastics and musical theatre.
Something my family, doctors or even myself never thought I would EVER do.
On my 18th birthday it was a mixture of emotions.
I made a milestone that no one said I would ever see.
I competed in dance and gymnastics until I was 19 years of age as well as did over 60 musicals at my local theatre company.
I never thought I would ever have a boy love me because I had “too many problems” or even get married for that matter.
Fast forward, I am now almost 33 ( June .11th is my birthday)
Married for almost 8 years to my best friend.
Happy doesn’t even cover what I feel everyday waking up next to my love.
We may not have a “family” of our own but we are happy and in love over the moon with one another.

So why did I just ramble on with this?
Because I’m a MIRACLE and a SURVIVOR.
Even though I don’t remember much from my childhood and what I and my family had to endure, I have been fighter since my first breath.

I’M A SURVIVOR and I’VE MADE IT....

This is my modern English translation of Paul Valéry's poem “Le cimetière marin” (“The graveyard by the sea”). Valéry was buried in the seaside cemetery evoked in his best-known poem. From the vantage of the cemetery, the tombs seemed to “support” a sea-ceiling dotted with white sails. Valéry begins and ends his poem with this image ...

Excerpts from “Le cimetière marin” (“The graveyard by the sea”)
from Charmes ou poèmes (1922)
by Paul Valéry
loose translation/interpretation by Michael R. Burch

Do not, O my soul, aspire to immortal life, but exhaust what is possible.
—Pindar, Pythian Ode 3

1.
This tranquil ceiling, where white doves are sailing,
stands propped between tall pines and foundational tombs,
as the noonday sun composes, with its flames,
sea-waves forever forming and reforming ...
O, what a boon, when some lapsed thought expires,
to reflect on the placid face of Eternity!

5.
As a pear dissolves in the act of being eaten,
transformed, through sudden absence, to delight
relinquishing its shape within our mouths,
even so, I breathe in vapors I’ll become,
as the sea rejoices and its shores enlarge,
fed by lost souls devoured; more are rumored.

6.
Beautiful sky, my true-blue sky, ’tis I
who alters! Pride and indolence possessed me,
yet, somehow, I possessed real potency ...
But now I yield to your ephemeral vapors
as my shadow steals through stations of the dead;
its delicate silhouette crook-*******, “Forward!”

8.
... My soul still awaits reports of its nothingness ...

9.
... What corpse compels me forward, to no end?
What empty skull commends these strange bone-heaps?
A star broods over everything I lost ...

10.
... Here where so much antique marble
shudders over so many shadows,
the faithful sea slumbers ...

11.
... Watchful dog ...
Keep far from these peaceful tombs
the prudent doves, all impossible dreams,
the angels’ curious eyes ...

12.
... The brittle insect scratches out existence ...
... Life is enlarged by its lust for absence ...
... The bitterness of death is sweet and the mind clarified.

13.
... The dead do well here, secured here in this earth ...
... I am what mutates secretly in you ...

14.
I alone can express your apprehensions!
My penitence, my doubts, my limitations,
are fatal flaws in your exquisite diamond ...
But here in their marble-encumbered infinite night
a formless people sleeping at the roots of trees
have slowly adopted your cause ...

15.
... Where, now, are the kindly words of the loving dead? ...
... Now grubs consume, where tears were once composed ...

16.
... Everything dies, returns to earth, gets recycled ...

17.
And what of you, great Soul, do you still dream
there’s something truer than these deceitful colors:
each flash of golden surf on eyes of flesh?
Will you still sing, when you’re as light as air?
Everything perishes and has no presence!
I am not immune; Divine Impatience dies!

18.
Emaciate consolation, Immortality,
grotesquely clothed in your black and gold habit,
transfiguring death into some Madonna’s breast,
your pious ruse and cultivated lie:
who does not know and who does not reject
your empty skull and pandemonic laughter?

24.
The wind is rising! ... We must yet strive to live!
The immense sky opens and closes my book!
Waves surge through shell-shocked rocks, reeking spray!
O, fly, fly away, my sun-bedazzled pages!
Break, breakers! Break joyfully as you threaten to shatter
this tranquil ceiling where white doves are sailing!

*

“Le vent se lève! . . . il faut tenter de vivre!
L'air immense ouvre et referme mon livre,
La vague en poudre ose jaillir des rocs!
Envolez-vous, pages tout éblouies!
Rompez, vagues! Rompez d'eaux réjouies
Ce toit tranquille où picoraient des focs!”



PAUL VALERY TRANSLATION: “SECRET ODE”

“Secret Ode” is a poem by the French poet Paul Valéry about collapsing after a vigorous dance, watching the sun set, and seeing the immensity of the night sky as the stars begin to appear.

Ode secrète (“Secret Ode”)
by Paul Valéry
loose translation/interpretation by Michael R. Burch

The fall so exquisite, the ending so soft,
the struggle’s abandonment so delightful:
depositing the glistening body
on a bed of moss, after the dance!

Who has ever seen such a glow
illuminate a triumph
as these sun-brightened beads
crowning a sweat-drenched forehead!

Here, touched by the dusk's last light,
this body that achieved so much
by dancing and outdoing Hercules
now mimics the drooping rose-clumps!

Sleep then, our all-conquering hero,
come so soon to this tragic end,
for now the many-headed Hydra
reveals its Infiniteness …

Behold what Bull, what Bear, what Hound,
what Visions of limitless Conquests
beyond the boundaries of Time
the soul imposes on formless Space!

This is the supreme end, this glittering Light
beyond the control of mere monsters and gods,
as it gloriously reveals
the matchless immensity of the heavens!

This is Paul Valery’s bio from the Academy of American Poets:

Paul Valéry
(1871–1945)

Poet, essayist, and thinker Paul Ambroise Valéry was born in the Mediterranean town of Séte, France, on October 30, 1871. He attended the lycée at Montpellier and studied law at the University of Montpellier. Valéry left school early to move to Paris and pursue a life as a poet. In Paris, he was a regular member of Stéphane Mallarmé's Tuesday evening salons. It was at this time that he began to publish poems in avant-garde journals.

In 1892, while visiting relatives in Genoa, Valéry underwent a stark personal transformation. During a violent thunderstorm, he determined that he must free himself "at no matter what cost, from those falsehoods: literature and sentiment." He devoted the next twenty years to studying mathematics, philosophy, and language. From 1892 until 1912, he wrote no poetry. He did begin, however, to keep his ideas and notes in a series of journals, which were published in twenty-nine volumes in 1945. He also wrote essays and the book "La Soirée avec M. *****" ("The Evening with Monsieur *****," 1896).

Valéry supported himself during this period first with a job in the War Department, and then as a secretary at the Havas newspaper agency. This job required him to work only a few hours per day, and he spent the rest of his time pursuing his own ideas. He married Jeannie Gobillard in 1900, and they had one son and one daughter. In 1912 Andre Gide persuaded Valéry to collect and revise his earlier poems. In 1917 Valéry published "La Jeune Parque" ("The Young Fate"), a dramatic monologue of over five-hundred lines, and in 1920 he published "Album de vers anciens," 1890-1920 ("Album of Old Verses"). His second collection of poetry, "Charmes" ("Charms") appeared in 1922. Despite tremendous critical and popular acclaim, Valéry again put aside writing poetry. In 1925 he was elected to the Académe Francaise. He spent the remaining twenty years of his life on frequent lecture tours in and out of France, and he wrote numerous essays on poetry, painting, and dance. Paul Valéry died in Paris in July of 1945 and was given a state funeral.
Along with Paul Verlaine and Stéphane Mallarmé, Valéry is considered one the most important Symbolist writers. His highly self-conscious and philosophical style can also been seen to influence later English-language writers such T. S. Eliot and John Ashbery . His work as a critic and theorist of language was important to many of the structuralist critics of the 1960s and 1970s.

#VALERY #MRB-VALERY #MRBVALERY

Keywords/Tags: Paul Valery, French poem, English translation, sea, seaside, cemetery, grave, graves, graveyard, death, sail, sails, doves, ceiling, soul, souls, dance, sun, sunset, dusk, night, stars, infinity

There is beneath us the progenitor and we call it “Mother”. Above us is the progenitor and we call it “Net” for it takes us and tosses us into the known and the unknown.

Our home star is not as bright as yours. We prefer your temperate lands when we visit, where the vegetation is lush and green. Those of us who remain inhabit your deserts and open spaces.

We are your brothers and sisters. Our development has been to grow in awareness and the development of our power. You have the potential to develop as we have, but your instincts are of a social group who need dominant members. You develop your material reality and your physical world. Your anchor is fixed and you grip the familiar and reject the unknown. There is a comfortable point where you feel the fullness, that is the anchor. In order to maintain this as a static point you develop belief systems to support it. This is your weakness, you are innocent children.

We grew and developed along another pathway, our anchor is not  rigid. We use Net for our anchor and so are able to change our perceptual reality. We move in ways that you do not understand and in any direction. We draw the fibers of Net around us and jump and fly. You see us only from your anchor point so that you see us change shape, appear and disappear.

Our voices and languages are barely accessible to you. You hear deep sounds and high pitched chirruping and whistling. Very few among you have remnants of language incorporating any of these. Those remaining are as clicks and whistles. We prefer direct communication.

We are masters of illusion. Our survival has depended on it and it is our instinct.
Our power developed so that when we pull around us the fibers of Net we create a shield and throw an illusion before those who depend on vision. It is one of our protections and also our hunting technique. We are hidden from your material probes and instruments of increased sight in this way.

Although we have been close neighbours for aeons, you have hardly seen us, except for the Few. Your interpretations have created problems for you. Your reliance on the anchor is so great that some among you do go to great lengths to maintain it. There are those among you who will silence the Few rather than lose the fixed anchor.

You are infants only, a seeding coming to fruition, and you play with dangerous toys. Your anchor is geocentric. You are in danger as is any youngster who plays with fire. If we showed you ourselves openly your rulers would not be gentle in their curiosity. We have technology and use material tools but we have had less to restrict us. We held back your development as much as we were able to enable you to develop power of the mind and independent thought.

Your grasp of Net is strong but you are rigid and anchored. You have learned to stand up and hold on. Now is the time to let go and walk, let go and run, let go and fly.

Around what you name “body” and believe to be “All” is more that you do not perceive with your restricted vision sense. You are aware of this. If you will learn acceptance and filter less from your senses, you will find the beauty of the universe of energy around you and available. A small perceptual shift would show you how you appear to those of us outside your narrow sphere.

Your body has filaments, which when translated to sight, appear as small moving threads which shine with rainbows. They move and ripple inside an energy body of light. This is your true body. It has abilities and senses that are dormant as you do not access them. They are accessible but as your anchor renders you blind to this you do not use them without intense effort or instinctively in extremity. The filaments are drawn together and pass through the anchor. Depending upon your ability to select filaments of the Net, your habitual plane and reality is selected and determined.
Those among you with abilities in your energy senses you ostracise and even ******. You succumb to misinformation to treat them as fools or freaks. This may be instinctive but it is a control mechanism to perpetuate the anchor and maintain the hive of your artificial society. So due to this, you have even less sense of true reality as it could be to you, by breeding out and suppressing your gifts. We have attempted to rectify this with limited effect in successive seedings.

You may notice that our words to you have reference to sight. Your terminology is geared to vision. You rely on visual information  so much that you have neglected physical senses of taste and smell, hearing, touch and proximity. Compared with our perceptions you are as blind as a mole is compared to to your visual abilities.

Your construction of reality is so anchored that your dangerous inclination to gather around you artifacts gives to you a sense of permanence. You are anchoring yourselves in time, yet to you it is dead because your senses are dead. There is an opportunity for your predators to use this to enforce your perception of, and control you within, your anchor's limitations. In this way, producing written or pictorial and symbolic records in permanent form is beneficial only so far as understanding continues to exist of the conditions under which these records were left. By changing current understanding and language to suit their purposes, your enforcers are able to manipulate your branch of humanity on a large scale.

You seal yourselves into the rejuvenation plane of the Mother progenitor where you feed and breed. It is so pleasurable to you to stay within this cocoon of reality that you fail to open your cast and therefore fail to fly into the spaces of Net outside where your true inheritance lies. The end result of this is greed and unrest. Your greed is paramount to you as you seek ever more pleasurable gratification. You enslave one another, buy and sell time and forget what you are. You are allowing the destruction of your home world. Without the home world you will have no place of rejuvenation, and worse neither will the myriads of others who share this progenitor.

There is a song from each mother progenitor within Net. It is a combined song and made up of the host progenitor together with silent voices of each and every life form. Together from each home world, the inhabitants send out a pulse. This is not a song from one species of a world but rather it is a song from all species, in fact every particle of every organism that lives.

To our developed senses the song of a world is brighter than the star it orbits. They are filaments of Net. The varied forms of life all send out their unique song. Many of us interact, harmonise, visit, commune and combine. You feel isolation only because you fail to harmonise and join your own song.

In your past and present we have felt the song of your world. Those of us belonging are part of that song. It is the song of being from the many. It does not end at the perimeters which you imagine. You have a problem in that, for the majority, you do not join your voices to the song. Mainly it is in dreaming, in childhood and in old age that we hear you.

We attempted to observe and commune and found many of you receptive to us. We have taught to you methods of development and given you gifts and tools. You have kept and preserved some of this knowledge only for a select few. Fears and distrust among others has caused destruction of a great proportion of the gifts that we have given to you. We found many lines of breeding where potential for development was possible. Your greed and your predator class destroyed many of them due to the competitive desire to have power over others.

In past seedings upon your progenitor and in the oldest times of your present incarnation, we have been known well and respected. Acknowledged for our seniority and loved as cousins. You did call us gods to distinguish our abilities. Then what did you do? Your control mechanisms changed the meanings of your language, whole languages were lost in wars over territory. You developed power structures and religions. Powerful rulers accumulated and isolated your shared knowledge.

You reduced your development by selective education in the Way. Territorial disputes and greed over resources divided you. You ceased to listen to the Mother. Instead of harmonious living which you had managed in agreement with each other already, you were divided by hormonal impulses, insecurity, violence and greed. The natural openness of the female within it's central domain became enclosed, imprisoned and the natural desire of the male to outwardly discover and interact was turned inwards until it became a sedentary desire for dominance within the female domain. You lost the harmonics of the song. Your religions underestimate the power of borrowed tools. Your ruling classes made deals that they didn't understand, with predators they didn't recognise, in order to save themselves.

We stood on ground over ground and were called Immortals. We gave you wisdom and were called Kings. We moved and played among you and were called Jinn. We moved among the small folk and were called Faerie. We appeared in light and were called Angels. We wandered in places where you too did once wander and were called Ghosts and Demons. Those who spoke to us and attempted to impart to your hive our knowledge, you raised as prophets or slandered and ridiculed. You stole their words to make them your own words of power, changing them to your own ends or you murdered the messengers because you feared the changes that increased understanding brings.

You incorporated the experiences of your murdered victims into a celebration of your own power structures, twisted and out of synchronisation with the song. There are some among you who are in communion with the Great Spirit of life. We seek to heal your song, your complete home world song for the benefit of the myriad sentient beings who rejuvenate here, including yourselves. We seek to set you free to wander the threads of Net. It is within your reach but not in the ways that you  are taught.

Your world is about to change and you must change with it as you are a small part of it. Holding the threads into your own anchor point will break them. You have reached inertia, entropy. The movement has to come, it is inevitable. Imagine one of your large machines of cogs and wheels and bars. Your insistence upon a rigid anchor is like a bar within the machine that doesn't move. A point of inertia in a moving system will be removed. This has happened over and over among your kind and our kind in many places and worlds. You do not remember when worlds underwent cataclysm, forgetful of trauma you have followed a similar path.

We travel along pathways of energy, both upon worlds and in the Net. Moving bodies follow these paths. We follow comets and small bodies able to move freely within Net. Net permeates your mother progenitor.

Survivors mapped the movements of Net after the slate was wiped clean and you were reseeded. There is a secret that your rulers are aware of and you are not. The secret is that there are no rulers within Net. You all have the freedom and capability to access true harmony of the song. You allow a faction, to call themselves an elite class. You fear this as a hidden power, a predator. It's aim is to amass Time: a power based on material wealth. They take this power easily as they have taken and twisted truth and history. The gifts are shared among you equally and these few know this. Resources are plentiful and yet you succumb to their restrictions. A predator cannot survive without it's prey. We are not your predators although we move among you. Your predator is within and feeds upon your fear.

You are not in the tribes now, you have no shaman, no guide to take you in and out of the gate and this role cannot be allocated to parasitic Blind Time Hoarders. These whip up your passions and lead you into war and destruction to further their material wealth. It leads you away from the song, as these think to enhance their own survival which it may do but never can as they understand it. They seek to steal your dreams and make them their own, they are helpless without you. They care nothing for the song because they are aware of successive seedings.

Net is a dream reality, changing, immeasurable, boundless, filled with infinite possibilities and you are creators. Blind time hoarders drive you by combining the minds and dreams and belief systems of many to focus onto what they themselves desire, in order to bring it to fruition. They employ dream stealers to prevent your development. They believe that their own song can exist independently and they guide you only to anchor yourselves into your own prison.

All is a dream, all is ephemeral, changing, dynamic. There is no death after death, no damnation on any particular plane. Reality is how you construct your song. Your rulers create inertia for you the many and profit for themselves using you as the tools of your own entrapment. There is no death and no damnation, they are constructs of your reality made by material anchor points and you are controlled by fear of the inevitable. It is a statecraft to use belief systems to control perceptions of reality in order to fix the anchor point to a rigid point of convenience. In this way you are farmed, you are a crop in each seeding. Who seeds you? You seed yourselves. Sentient beings are all naturally regenerated by the mechanisms of Net when conditions exist that are compatible, world after world, in each growth cycle of every celestial body. In the regeneration, holding to your rigid anchor point, you seed into your prison after each cataclysm, each breaking of the inertia.

If you would be open to the mechanisms of the place you inhabit with it's creative forces, it's sentience and it's dynamics you will learn to fly the progenitor Net's pathways and return home for rejuvenation to your progenitor Mother of the tribes.

She also underwent breast reduction surgery in 1992, and has said on the subject:

"I really love my body and the way it is right now. There's something very awkward about women and their ******* because men look at them so much. When they're huge, you become very self-conscious. Your back hurts. You find that whatever you wear, you look heavy in. It's uncomfortable. I've learned something, though, about ******* through my years of pondering and pontificating, and that is:

Men love them, and I love that."

I will bring fire to thee.

Euripides.—’Androm’.

‘Eiros’.

Why do you call me Eiros?

‘Charmion’.

So henceforward will you always be called. You must forget,
too, my earthly name, and speak to me as Charmion.

‘Eiros’.

This is indeed no dream!

‘Charmion’.

Dreams are with us no more;—but of these mysteries
anon. I rejoice to see you looking life-like and rational.
The film of the shadow has already passed from off your
eyes. Be of heart, and fear nothing. Your allotted days of
stupor have expired, and to-morrow I will myself induct you
into the full joys and wonders of your novel existence.

‘Eiros’.

True—I feel no stupor—none at all. The wild
sickness and the terrible darkness have left me, and I hear
no longer that mad, rushing, horrible sound, like the “voice
of many waters.” Yet my senses are bewildered, Charmion,
with the keenness of their perception of the new.

‘Charmion’.

A few days will remove all this;—but I fully
understand you, and feel for you. It is now ten earthly
years since I underwent what you undergo—yet the
remembrance of it hangs by me still. You have now suffered
all of pain, however, which you will suffer in Aidenn.

‘Eiros’.

In Aidenn?

‘Charmion’.

In Aidenn.

‘Eiros’.

O God!—pity me, Charmion!—I am overburthened
with the majesty of all things—of the unknown now
known—of the speculative Future merged in the august
and certain Present.

‘Charmion’.

Grapple not now with such thoughts. To-morrow we will speak
of this. Your mind wavers, and its agitation will find
relief in the exercise of simple memories. Look not around,
nor forward—but back. I am burning with anxiety to
hear the details of that stupendous event which threw you
among us. Tell me of it. Let us converse of familiar things,
in the old familiar language of the world which has so
fearfully perished.

‘Eiros’.

Most fearfully, fearfully!—this is indeed no dream.

‘Charmion’.

Dreams are no more. Was I much mourned, my Eiros?

‘Eiros’.

Mourned, Charmion?—oh, deeply. To that last hour of
all there hung a cloud of intense gloom and devout sorrow
over your household.

‘Charmion’.

And that last hour—speak of it. Remember that, beyond
the naked fact of the catastrophe itself, I know nothing.
When, coming out from among mankind, I passed into Night
through the Grave—at that period, if I remember
aright, the calamity which overwhelmed you was utterly
unanticipated. But, indeed, I knew little of the speculative
philosophy of the day.

‘Eiros’.

The individual calamity was, as you say, entirely
unanticipated; but analogous misfortunes had been long a
subject of discussion with astronomers. I need scarce tell
you, my friend, that, even when you left us, men had agreed
to understand those passages in the most holy writings which
speak of the final destruction of all things by fire as
having reference to the orb of the earth alone, But in
regard to the immediate agency of the ruin, speculation had
been at fault from that epoch in astronomical knowledge in
which the comets were divested of the terrors of flame. The
very moderate density of these bodies had been well
established. They had been observed to pass among the
satellites of Jupiter without bringing about any sensible
alteration either in the masses or in the orbits of these
secondary planets. We had long regarded the wanderers as
vapory creations of inconceivable tenuity, and as altogether
incapable of doing injury to our substantial globe, even in
the event of contact. But contact was not in any degree
dreaded; for the elements of all the comets were accurately
known. That among them we should look for the agency
of the threatened fiery destruction had been for many years
considered an inadmissible idea. But wonders and wild
fancies had been of late days strangely rife among mankind;
and, although it was only with a few of the ignorant that
actual apprehension prevailed, upon the announcement by
astronomers of a new comet, yet this announcement was
generally received with I know not what of agitation and
mistrust.

The elements of the strange orb were immediately calculated,
and it was at once conceded by all observers that its path,
at perihelion would bring it into very close proximity with
the earth. There were two or three astronomers of secondary
note who resolutely maintained that a contact was
inevitable. I cannot very well express to you the effect of
this intelligence upon the people. For a few short days they
would not believe an assertion which their intellect, so
long employed among worldly considerations, could not in any
manner grasp. But the truth of a vitally important fact soon
makes its way into the understanding of even the most
stolid. Finally, all men saw that astronomical knowledge
lies not, and they awaited the comet. Its approach was not
at first seemingly rapid, nor was its appearance of very
unusual character. It was of a dull red, and had little
perceptible train. For seven or eight days we saw no
material increase in its apparent diameter, and but a
partial alteration in its color. Meantime, the ordinary
affairs of men were discarded, and all interest absorbed in
a growing discussion instituted by the philosophic in
respect to the cometary nature. Even the grossly ignorant
aroused their sluggish capacities to such considerations.
The learned now gave their intellect—their
soul—to no such points as the allaying of fear, or to
the sustenance of loved theory. They sought—they
panted for right views. They groaned for perfected
knowledge. Truth arose in the purity of her strength
and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants
would result from the apprehended contact was an opinion
which hourly lost ground among the wise; and the wise were
now freely permitted to rule the reason and the fancy of the
crowd. It was demonstrated that the density of the comet’s
nucleus was far less than that of our rarest gas; and
the harmless passage of a similar visitor among the
satellites of Jupiter was a point strongly insisted upon,
and which served greatly to allay terror. Theologists, with
an earnestness fear-enkindled, dwelt upon the biblical
prophecies, and expounded them to the people with a
directness and simplicity of which no previous instance had
been known. That the final destruction of the earth must be
brought about by the agency of fire, was urged with a spirit
that enforced everywhere conviction; and that the comets
were of no fiery nature (as all men now knew) was a truth
which relieved all, in a great measure, from the
apprehension of the great calamity foretold. It is
noticeable that the popular prejudices and ****** errors in
regard to pestilences and wars—errors which were wont
to prevail upon every appearance of a comet—were now
altogether unknown, as if by some sudden convulsive exertion
reason had at once hurled superstition from her throne. The
feeblest intellect had derived vigor from excessive
interest.

What minor evils might arise from the contact were points of
elaborate question. The learned spoke of slight geological
disturbances, of probable alterations in climate, and
consequently in vegetation; of possible magnetic and
electric influences. Many held that no visible or
perceptible effect would in any manner be produced. While
such discussions were going on, their subject gradually
approached, growing larger in apparent diameter, and of a
more brilliant lustre. Mankind grew paler as it came. All
human operations were suspended.

There was an epoch in the course of the general sentiment
when the comet had attained, at length, a size surpassing
that of any previously recorded visitation. The people now,
dismissing any lingering hope that the astronomers were
wrong, experienced all the certainty of evil. The chimerical
aspect of their terror was gone. The hearts of the stoutest
of our race beat violently within their bosoms. A very few
days suffered, however, to merge even such feelings in
sentiments more unendurable. We could no longer apply to the
strange orb any accustomed thoughts. Its
historical attributes had disappeared. It oppressed us
with a hideous novelty of emotion. We saw it not as
an astronomical phenomenon in the heavens, but as an incubus
upon our hearts and a shadow upon our brains. It had taken,
with unconceivable rapidity, the character of a gigantic
mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was
clear that we were already within the influence of the
comet; yet we lived. We even felt an unusual elasticity of
frame and vivacity of mind. The exceeding tenuity of the
object of our dread was apparent; for all heavenly objects
were plainly visible through it. Meantime, our vegetation
had perceptibly altered; and we gained faith, from this
predicted circumstance, in the foresight of the wise. A wild
luxuriance of foliage, utterly unknown before, burst out
upon every vegetable thing.

Yet another day—and the evil was not altogether upon
us. It was now evident that its nucleus would first reach
us. A wild change had come over all men; and the first sense
of pain was the wild signal for general lamentation
and horror. The first sense of pain lay in a rigorous
construction of the breast and lungs, and an insufferable
dryness of the skin. It could not be denied that our
atmosphere was radically affected; the conformation of this
atmosphere and the possible modifications to which it might
be subjected, were now the topics of discussion. The result
of investigation sent an electric thrill of the intensest
terror through the universal heart of man.

It had been long known that the air which encircled us was a
compound of oxygen and nitrogen gases, in the proportion of
twenty-one measures of oxygen and seventy-nine of nitrogen
in every one hundred of the atmosphere. Oxygen, which was
the principle of combustion, and the vehicle of heat, was
absolutely necessary to the support of animal life, and was
the most powerful and energetic agent in nature. Nitrogen,
on the contrary, was incapable of supporting either animal
life or flame. An unnatural excess of oxygen would result,
it had been ascertained, in just such an elevation of the
animal spirits as we had latterly experienced. It was the
pursuit, the extension of the idea, which had engendered
awe. What would be the result of a total extraction of
the nitrogen? A combustion irresistible, all-devouring,
omni-prevalent, immediate;—the entire fulfilment, in
all their minute and terrible details, of the fiery and
horror-inspiring denunciations of the prophecies of the Holy
Book.

Why need I paint, Charmion, the now disenchained frenzy of
mankind? That tenuity in the comet which had previously
inspired us with hope, was now the source of the bitterness
of despair. In its impalpable gaseous character we clearly
perceived the consummation of Fate. Meantime a day again
passed—bearing away with it the last shadow of Hope.
We gasped in the rapid modification of the air. The red
blood bounded tumultuously through its strict channels. A
furious delirium possessed all men; and with arms rigidly
outstretched towards the threatening heavens, they trembled
and shrieked aloud. But the nucleus of the destroyer was now
upon us;—even here in Aidenn I shudder while I speak.
Let me be brief—brief as the ruin that overwhelmed.
For a moment there was a wild lurid light alone, visiting
and penetrating all things. Then—let us bow down,
Charmion, before the excessive majesty of the great
God!—then, there came a shouting and pervading sound,
as if from the mouth itself of HIM; while the whole
incumbent mass of ether in which we existed, burst at once
into a species of intense flame, for whose surpassing
brilliancy and all-fervid heat even the angels in the high
Heaven of pure knowledge have no name. Thus ended all.

Correctly he is John the Baptizer,
His birth was delayed up to late,
Late post menopausal age of his mother,
Elisabeth the wife of Zachariah the priest,
At the temple of the Jews in Palestine
During the regal time of Rome
As a world empire and a role model of tyranny,

Imagine conceiving after menopause,
During the nonagenarian ages
Of all the ages, in the nineties?
But she conceived John,
Was it true or mere sensationalism?
Or mere nerve chilling art style?
To hold the world audience a hostage?
I don’t know but  John was born
After his mother’s menopause,

He contrasts with Jesus
Born by a ****** Mary,
Imagine a Jewish ******
Without ****** *******
Became pregnant,
And gave birth to Jesus,
When Mary was pregnant
She socially visited Elisabeth
John’s fetus somersaulted,
Like a Chinese acrobat
Inside his mother’s tummy,
It was his baptism before birth,
But may be pregnancy of a ******
Has more strength than pregnancy
Of a post menopause octogenarian,

Hence the famous ode by Catholics;
In the name of Hail Mary
The mother of God
Most blessed above all women,

These post menopause pregnance
And ******‘s pregnancy without ***
Contrasts with Adam’s creation from clay
And Eve’s creation from Adam’s left rib,
Another super-sensational literature,
Or pataphorical art; Magical surrealism?

Let me not go dumb or mute
Like Zachariah when he believed not,
But no, I already believed ergo, my vocality,

Now why did John refuse to put on clothes?
Only to put on a skin of a goat,
Or was it a monkey Clobus,
The one which we in Africa
We are forced to ****
Before your father permits you
To face the circumcision knife,
John again refused to eat cooked foods,
He survived on raw honey and locusts,
Nuts, roots and raw fruits, dietician?

Or it was self denial or self immolation?
Like the one often displayed
by the Islamic statesmen aka terrorists
When committing suicide bombing?
No it began with the Japanese Kamikaze,
In preparation to bomb Pearl Habour,
I don’t know at all at all,

Now what of the howling in the wilderness,
Calling for people to baptism in water
At the riverbanks of polluted Jordan
And when he saw the Negroes
Among those who came for baptism
He called them the viper’s generation
Or were they Libyan Arabs?
And Jesus came, John went inferior,
He declined to baptize Jesus,
But Jesus pleaded for the service,
Then the dove opened the heaven
And came down to anoint Jesus,
Which heaven was opened?
Was the sky or the heaven?
This must be the writer’s Gnostics
Used to calling the sky as the heaven
Why the dove and why the heaven?

Then john again began doubting
Very genuine doubt I m telling you,
You see john began spying on privacy of the king
Was he also a night runner? Maybe,
He spied on Herodias the mother of Salome
She was a chic for the king; Herod Antipas,
This stuff threw John into  a calaboose,
Then John began day dreaming
Like any other prisoner
For his freedom and bush foods
He really missed honey and locusts
And also the fruits; Quavas and mustaberries,

He thought Jesus would come running,
Panting like a cheetah to pull him out,
Out of colonial prison, Jesus never came
Hence Johns doubts;
If Jesus is the Messiah really,
Can’t he come to redeem me?
From these colonial prison Herod,
Look; we are all Jews
In fact blood related Jews
And it is a year he has never come,
To pay me a visit when am in prison
Is he the Messiah really?
Or we still have to wait for a true messiah?

But Jesus was a rude messiah
Or Jesus was jealousy? Envious?
Of John’s spiritual competence,
I think he was wrong, totally wrong
He should have saved john the Baptizer
From the Roman colonial prison,
For there is no need nor spiritual logic
For Jesus to heal the lepers, and the blind
To resurrect Jairus’s daughter
And command the devils out of a madman,
But he could rescue his cousin brother
From a colonial prison, was it detention?
Remember Mary and Elisabeth were sisters,

John was a victim of circumstance
Like those who now languish in torture,
Torture chambers of the quatanamo bay prison,
Detained and tortured inhumanly
Without hope of trial nor justice
For no other reason but faith and race,
John was a harbinger of Sadam Hussein,
Osama Bin Laden, Mummar Gaddafi,
Nelson Mandella, Luther King, Dedan Kimathi,
Elijah Masinde, Arap Manyei and Mugo wa Gatheru,
They fought tyranny with firmness
They underwent torture for the sake of humanity,
They suffered for no reason but folly that goes with tyranny.

And finally, Salome the poet,
Living by performing the spoken word,
And Proceeds of her mother’s adultery
And vampirizing on the blood of the righteous
She came and danced in artful wickedness
by gyrating her ***** satanically
In the usual wicked style of a *****’s daughter
Sending the male audience nerveless with ego
Only for to suggest her prize;
As John’s head on the platter,
John was grisly mattered in the cells
Then his head was delivered on a platter
To Salome the poet the daughter of Herodias,
It all happened when Jesus was aware
Amid the full wind of his wonders
On the crest of his fame as the messiah
Isn’t saving the prisoner good as resurrecting
Young damsels and healing the lepers’?

But anyway, it is stark culture of Europe
To chop off the heads
Of those who oppose their tyranny,
It is not only John the Baptist that have suffered,
Suffered like this in the hands of Europeans tyranny,
The list of such-like victims is endless;
Mugo wa Gatheru was buried alive in Kenya
He was ordered at a gun point
By the British colonial police,
To dig his own grave using a mattock
Then the British clobbered and buried him a live,
On this brutal burial of Mugo wa Gatheru,
The Queen of England promoted these policemen
That buried Mugo wa Gatheru,
Kotalel Arap Samoia of the Nandi Militia in Kenya
Was shot twice in the head by the British spy;
The spy chopped off Koitalel’s head
He took it to the queen in heroic dint
And the queen glorified the spy,
Anglo-American power chopped of sadam’s head
Anglo-American power killed Mummar Gaddafi,
Anglo-American power Killed Osama bin Laden
They perpetrated all these without trial,
I am tired of all these………………

Vernarth says: "Give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!"

Wonthelimar from the Boedromion brought the arrows that Zefian brought, they brought the sleeping bodies of winter to the lap of the spring Boedromion, crossing the lines from spring to winter in the cycle that went directly to the Mercurial Ambrosia of the Cinnabar. Were they discreet detached arrows that he had thrown into the sky and did not return? but if in the rooms, and in the animalism stages that made the duty of rejoicing at the ****** of the Telesterion.  Wonthelimar being once more re-looted, before starting the works of the temple of the Megaron Áullos Kósmos, he returns to the cavern of Chauvet Wonthelimar. It distanced itself from the contravention of Apollo and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points of the zenith, starting with the first two arrows that are placed in the bowstring, each one belonging to trajectories from north to south and the other two that were again violated with the arc of the stormy East, to launch the arrows from east-west with limits of southern magnetism. He carried in his belongings "The Iberian Rings", which would be the migration to the cardinals and points where the Megaron of Vernarth would be exactly, arguing that the phalanges of Zefian would be ordered in Syntropia and organic chaos in Patmos, Pythagorean proportions would be made, in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile became of religious arrows and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus.  Zefian's tendency was one of evident delight after the bowstring being pulled, for phantasmagoric existence; presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for late courts imposed from a cosmos, which was directed by committing itself to its will and from a doubtful Vestal god advocating to associate with hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychology of the dreaded in-between-tale alive that boils back in the arrows that had not yet fallen, and did not know their whereabouts. Like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the Duoverso contravened organic, vigorous and in anti-scorch to the divine celestial origin as a parameter of *****-ovule, rather in eonic instances in the fireplace of Hestia, running in eternities to vast volumes of light-years.

From the medrones that grow in the Nyons massifs, the Seven Ibic Rings were established.

Ibic 1: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, and then he would find the light when he left the cave alive if he was accepted."
Ibic 2:” He was guided by Vlad Strigoi in the priesthood center on his shelves with the Chiroptera, and in excess of the mercurial ambrosia for the purpose of energizing the Tsambika Cinnabar.  Having all the protocol of Transylvania and eternity with the waters of Antiphon Benedicts”.
Ibic 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron."
Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the oikos or threads of Gold from Orphi, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Aldaine ”.
Ibic 5: "This piece of metal speaks of the fifth plasmic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned to the Mashiach."
Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Hellenika and Theoskepasti."
Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron, up to the millimeter shoulder of the square meters assembly, which will illustrate the Megaron´s Acrotera  "

Ellipsis - Parapsychological Regression Marielle Quentinnais year of the Lord 1617

Wonthelimar was transmigrating to Chauvet, but the Pontias wind carried him from Nyons to Avignon, encountering filigree by Raymond Bragasse; a Former Dominican priest of Cathar descent. He always drenched himself in the estuaries of the Rhone, which came from the Saint Gotthard massif; being master and lord of dreams and of the breaking curses of the despicable administrators of the house of God, and of the Antipopes in Avignon.
Wonthelimar heard voices from some parapets babbling in the parapsychological regression of Vetnarth, on August 4, 1617, when Klauss Ritkke was found cleaning the main stained glass window; he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and hear his conversation more clearly, until Friar Andrés, muttering, demanded indulgence from Raymond Bragasse, one or the other.

Raymond Bragasse Says: “My lord Wonthelimar; what grace has brought us together here in the middle of the Pontias, between hopes and reforms!”

Wonthelimar responds: "Your flight is a spell of the grace of André Panguiette, who will find us again. How many times with hope I fought to reform you Raymond... Oh Virga ac Diadema  sed Diabolus...!! Oh, ****** the devil smiled...!!

Raymond replies: “It is a major question to live if in something I have failed, take me to the sulfurous emanations of Hell. But my faith lies moldy at the bottom of the sea, a sacred myth of my truth..., and of my beloved Marielle...! There are fifteen thousand demons that possess my body... fifteen thousand demons for attacking the sacred mystery of the Holy Rosary...! Marielle was my light, my Edenic Eve, an admirable land. Now, she is my spell, my stubbornness or my constant sharp bleeding, without knowing where it has to pass...? I still remember that night, that gloomy night, renouncing my final vows of faith and the consecration of my soul. I broke my ties and ecclesiastical chores, all for Marielle, a noble descendant of the Quentinnais. I would never believe such regret in my destiny. I did love her, but her misfortune knew me. When I approached the edge of her house that night, I entered through the kitchen window. All were asleep, except for the albiceleste reflection of the last death throes of the deadly round of Quentinnais Mansion. I was thinking of rescuing her and saving something from those cheeks kissed by me, but her heart disease dried up his heart and her lungs. It is still possible to recall the last roses that I brought into her hands, they danced with her along with the hymn and the old dirge of the sleight of hand made by the monk, along with the cartomancy plays settling the minute of taking her into darkness, with her beautiful bare feet. What a pain, I could not rescue her from her, and death was dispossessing her! Her parents hated the mere fact of having her heart ruled by an impious priest, so I turned to the pagan and dark gods, to heal Marielle, and her heart to transplant it for mine. Since that day, I continue to burn in a polysatanic hell, to take out the little breath of goodness, and seize the transparent liquids that plague her existence and her serene metallic Diadem..."

Friar André Panguiette upon learning that his great friend possessed by the Devil would fall into some endemic evil infection...; Evil endemic to his love, he crossed himself when he saw that he became a horrible being. The jumbled leaves in the garden were transformed into Bible sheets torn from their bindings and fillings, the wrinkled ***** Saints slid down their columns, the sky proclaimed hemorrhages and the wind oozed foul gases, which in the firmament sprouted in clots of clots on the Papal House of Avignon. Fray Andrés, threw the rosary on the neck of the possessed person, and asked the Demons who were they most afraid of...? The demons answered this question, screaming and falling vertically down the central nave... they went down and flew!

Wonthelimar induces: “From that moment, you and Marielle would cross their gazes closely and love each other. In the following minutes of Pentecost, the two of them went alone to sit on the bench on the banks of the blessed wind that caressed their profiles, as if plotting to unite one with the other. Raymond effusively kissed her; he drew her to him, believing he sensed an eventual and sacrilegious separation from her. This is how it happened when François Quentinnais surprised them...:

François Quentinnais: With this example, you have provoked my anger Marielle...! Hundreds of men like me would react like this when they saw my daughter in the arms of whom until recently, she was hugging God!

Marielle: Father, I beg you for mercy, Raymond of precept sent a letter renouncing his vows!

When the soul of Marielle was entrusted, Raymond escaped seconds before shattered, he did not tolerate the nonexistence of Marielle; vegetating rotten grass of the estuary, emerald swallowed by fire. In a purely inorganic state, Raymond walked away from the mansion, walked through the leaden mountains, and on the cruise he walked through the walnut trees in whose scarlet pods the intense cold of the esplanade howled. The almond trees cracked a baritone muezzin, which one day he wanted to go there, but could never reach the east. His beard reddened, his nails were like ram's horns, and his also reddish hair at the ends of it had black tulips. His clothes turned gray just like his eyebrows, and his breath smelled of nurse sewers of the black plague, the dry flow of his voice announced monosyllables, thus he purged his pain from town to town, from house to house, everyone quarreled with him, and then they were exasperated by kicking him out. Until in June 1617, caravans of people started from the southern town of Avignon, escaping the flames of angry soldiers of the crusades. The fleeting townspeople carried on their banners the inscription... INRI. On the other side, they carried the cross and a colorful coat of arms that in the lower corner said Siccidemy. Then, there Raymond opened his bruised eyes, unable to contain the recovered memory of him, between gunshots, screams, sobs, and screams, the hundreds of steps that were heard around him, led him to tear and save his life. In an instant of stillness, he found himself surrounded by people until one of them took him into his arms to hydrate his mouth. We are Albigensian, and you... Who are you?

Raymond replied: “I fled in search of a miracle that could save a beloved being. I used to call myself Raymond, now I don't know what name to go by. I fled, but I had to face the situation, even having acted behind the back of the Church”. An Albigensian says: “The clergy have also believed that our sect has acted behind the back of the Church. However, his powers and his government have registered absolutism within Christendom”. Another Albigensian says; “We seek the establishment of ancient Christianity, we deny the existence of purgatory, the importance of rituals, clerical organizations and the possession of goods by the clergy. And for this reason, we have been expelled from our lands, from our homes, our children have paid for the Sacred Inquisition, in the hands of those who one day... baptized with blessed water”.

It was on June 18, 1617, the Albigensian fugitives were besieged in Montlimar. The Argentine crosses gleamed like dogs eager to bite the enemy. The open-minded Albigensians gathered together with Luzbel, who floated on a calypsigenic cloud. Raymond and the others piled up essences in the fuels to start the pact, after this event François Quentinnais answered negatively, and strongly took her daughter by her hand, pulling her sharply to the float. The horses slip their hooves before the sloping pastures carpeted by tiny Calypso flowers; the mayoral pressed his thin lips, also raising his shoulders, so as not to hear the despotic cries of Monsieur François. As for Reverend Raymond, he could be seen crying silently, accompanied by late halos of the luminosity of the final and sad day. Sorrows and regrets dislodged his bones that underwent violent arthrosis, populating his body in a sedentary lifestyle and irritation. I myself say Wonthelimar, I am the one who carries Marielle's love in me, I am your Raymond. Remember that night that...: "When the monk retired to pray, you stormed the bedroom, and uttered Marielle..., Marielle:," wake up, in vain I fear to leave without your divine voice. Marielle, what do you have...? I don't think your father's impure will blind your eyes to not see me, or he ripped your sweet voice to not name me...? ".

The Albigenses resigned to the spell, their adherents had largely been reduced, only ten or twelve remained. That later they fled from Montelimar escaping to the west, crossing the enchanted Rhone. The Siccidemy troops mutilated the last demonized Albigensians; nothing would help for their lives, everyone would bleed except the group that fled with Raymond. For several days they wandered the Cevennes plateau, provisioned themselves in Montpellier, and arrived in Carcassonne on July 20, 1617. Little could they remain here, since the congregation of Santo Domingo, without distinction, attacked the population decimated by the crusaders? What a regrettable exodus for Raymond with his black flock fleeing from where his feet laid hope! Twenty-two days of bitter flight, and everywhere the crosses, until Raymond decides to separate and go back to Avignon. He takes a  sailboat off the shores of Narbonne in the middle of a stormy gray day, in his bitter journey he dreams of being born again and having Bethlehem as a lineage, on July 23 of the same year, he lands in the waters of Marseille. When he was discharged from the port, he undertook a light journey to Avignon, near Arles, thousands of fellow citizens started from the hosts of King Godfred of Bouillon, the nobles cooperated by revealing the mobs that gathered in the city, the Hussites, and the Waldensians; Iconoclast heretics, fighting fierce battles. The crusaders took the offensive and tried to prevent them from burning their sacred images, which had already been torn to pieces throughout Gaul. Raymond, distant, helped the most serious, he was afraid of being confused by one of them, it was better to hide in the Cathedral of Arles. Upon entering, he felt a dizzy ***** that shone timidly in the hands of his performer... it was a little girl who, when looking at him, named him Dionysus..., demi-god, save us! Raymond fell into a daze, and falling into a dream that told him of barbaric actions, with masked fellow citizens lying neutral in their gestures, and suddenly angels revealed to him that they were looting the pantheons of Avignon, to burn the rosaries of the saints. Bereaved in their graves, some Albigenses exhumed the bodies of relatives related to the Clergy.

Raymond was sweating his hands and forehead, he struggled to get to the Quentinnais mausoleum, straining his precognition, he crossed the interdepartmental courtyard, he continued to haunt the packed pyramidal cypress trees and suddenly a lion-faced him dealing with a snake; with the symbolic image of the Quentinnais. He saw the slab desecrated, on whose horizon his Beloved Marielle slept. His skin prickled... it was the Iconoclasts avenging their own, with strong breaths he squeezed his hand, wanting to wake up... so it happened, he got up pushing the crowds that were holding him back, but his strength was growing. He rode a roan steed, in three bridles that he gave him he flew towards Avignon; his mount seemed to be a hot air balloon that flew with great dynamism. Raymond in his own painful station would moan his hand, his eyes; his legs creaked like the legs of the Pegasus that carried him fast.

Ellipsis Second Sequence Mausoleum Quentinnais

Finally, he arrives in the second parapsychological sequence, noting that Avignon was in ashes, takes the reins and immediately goes to the Quentinnais mausoleum, upon arrival, he appreciates several Albigenses committing crimes, dismounts, and runs screaming towards the defilers; he faced them with stakes, some demonized had to cut their throats, arriving in time to defend the remains of Marielle. For long hours he was with her alone, thinking about what to do, Raymond knew that he could not revive her, so he had no more redress than to invoke Luzbel, who this time revealed her true and evil personality as ruler of the evil spirits.

Raymond: Dear Luzbel, millions of Canaanites looked up at the altitude representing you; today I will do the same from here and beyond the solid roof of the mausoleum! Bring Marielle to life, come and twist her cheeks, since without her! I have had to live all this to protect myself from suffering. Since Pentecost, he hadn't been physically close to her. Now I need her... well, I lynched her...! Beelzebub making him believe that she was Luzbel, ordered him to extract her heart!

Beelzebub: “In Montlimar, I saw volcano crests arrive in such failure of my envoys. But it will not be repeated, and for it to be so, I entrust you to take out the heart of your beloved and tear the eyes from her that saw your gaze. Then open your chest with this dagger, I will draw your blood and heart, to moisten the heart of your Marielle. And finally, I ask you to bring a lip to me to enchant her lips in lilies. "

Raymond: “opinion accepted... that's the way I'll do it!
Being dominated by the spell, Raymond abided by every step dictated by the supposed that Luzbel lived difficult moments since he was a good day, but so many thousands of years of living in darkness, and in the midst of punishment that violently changed his mind. Justo Raymond carried the body in his arms so that the ritual would culminate. Luzbel snatched his beloved from him and with laughter he vanished.

Beelzebub says Mortal fool! Don't you see that I am Beelzebub; chief of the evil spirits and the guide of the Albigenses, Hussites, and Waldensians? Never invoke me in the Mausoleums, here betrayal triumphs. Now a Quentinnais will be my image on earth, giving her the doubt of doing well for many centuries.

Beelzebub took his beloved away, leaving the rosary wrapped in soft tulle next to the scapular in his hands. Raymond cringed in pain, and in an act of madness scratched his face. Poor Raymond, he told himself...!  That in himself he found no reason to live. He left the mausoleum at dawn looking around every corner in case he saw Marielle lost in his sight since recently. He was exhausted; he remained after the confession that was delayed too much because the events that took place in the Pantheon, in a way pretended to be the events that Raymond inexhaustibly narrated. And in a way, he feared for his life at that time unknown, by the mouth of some hidden place they documented his bitter inability to do well, and that he would fall under Raymond's curse. At this moment, Raymond lay lying on the banks of the Pantheon, from that day on, he did not know about the days, he only existed at night and he did not socialize with anyone, his madness sowed hatred for everything sacred and infernal, he dealt with the Holy Rosary found a magical find, until one day a new one reached her ears; she was referring to some crusaders who had intervened in Jerusalem when it was invaded by Saladin. A certain Frederick Barbarossa was drowned in Sicily by..., "Wonthelimar", who with the Diadem of a woman Seized the island of Iconium. This was the other new one that enlivened his spirit. This greatly surprised the worn Raymond, suspecting that the kidnapper of his beloved might be in cahoots. And as the news continued to hear her, it was said that her sacred beliefs allowed her to continue undercover, in order to continue for a long time, even in the other attacked city that would be Nice. He signed to the limit, for centuries that will serve us in future generations…, suffocating the iconoclasts.

The poppies moved from north to south through the Provencal regions. The oceanic eastern Gods Makara's in tumultuous pyramidal ships descended legions and escorts, to aid Raymond's farewell at Nice. At twelve o'clock at night, the prophetic edict of the Lord would be fulfilled, here the last words of that chimerical episode were received, and he feared that until then a first descendant of Raymond; he became a statue in ignitions of the reborn underworld. The Diadem will be transport and refuge, as for Wonthelimar he said doubtfully…; I think he is nothing more than the deviant Beelzebub, who with optical retractable eyes, in Montlimar disguised the initial in double V..., Wonthelimar, but I was wrong! Wonthelimar already transmigrated to Raymond, staying on the banks of a stream, with nausea he regurgitated his underlying spirit state from the lyrical crust. His mouth unsheathed the most diverse and heterogeneous chronolites; Parasitized dust in pieces of temporary stone, flowing in disciples, quarantine fragments, in marriages by sinuous water. Raymond slapped his thighs in anticipation of throwing up there. His blatant, incisive alienation took over his will, with inherent crickets singing to her in isolation from him, shining his conscience, and residing in the grace of the Holy Grail. The conquest of the earthly system amputated the Andromeda Amygdale; Constellation-illusion and spouse of Perseus, who is mysterious vehicles of the solvent Grail, kept him tied to Raymond. Deafening roars erupted from the earth pits, and the mass of the mountain hung above the trees, pseudo purple and violet rays bombarding sarcophagi all over Nice.

Wonthelimar: “Since this day I have been boiling in a polysatanic hell! The Ibex picked me up from the surroundings of the Pantheon and the Quentinnai mansion, where I have never been a human again, only an Ibex in the Chauvet cavern. Thanks to the herds of goats that adopted me that I have been able to bear their pain by taking refuge in the darkness of all times, which never transpires in the past, present, and future? Now I have come in this re-location, to reorder Vernarth's parapsychology, which you are too, and who has never been able to overcome the pains of love, even beyond pale death! "

From that moment, the shadow of Heracles is seen among them, encouraging them to be part of the gods, and of the feasts of the beautiful Ankles of Heba. Thus the words redecorated them both amid the thick fog, in Avignon. Afterward, Wonthelimar left and left Raymond to continue in Marielle's darkness to the end of the world. The blister day and the scorching night, thought one of the other in constant profit, for the good of finding them in the Kalijoron..., the well of the divine light of Eleusis, for those who rest in naive peace in the face of cunning, and the decorum of the gentle dialogues in the comedies of the exceptions, after crossing the Nile, with tributers collecting the faults of the gods, or else with horrific screams that would make them prey to an imaginary Gorgon.

Wonthelimar was now going after the “Íbics Ring”, which were left in the Chauvet cavern, by some Iberian tribes of the early Neolithic age, who were on their way out desecrated the cavern with ****** in the orbit of the Ortho Heliacal. From here, in the last goal, they reach the darkness where the vampire bats were terrified to see them with their eyes in mercurial ambrosia, which enveloped them with the gums in each one as they approached in the sound of night hunger arrests, next to the betrothal death brought by the darkness of the Strigoi, in lost wanderings of their wills following the search for the panescalm sheds, which carried human chiropterans for the regions of Transylvania, subjected to distinctions and exactions of Climate Changes. From here the bronze spear Dorus of Vernarth would go to the right hand of Wonthelimar, to shield him, and to put celery-foot feet on the ineffable Kanti steed, with certain renown of Eacid of Achilles stirring up hops and low bottoms of the mineral aquifer at the base of the den. In a quick figurative gesture of Achilles, Wonthelimar passes his right hand over his nose, noticing that lights trickled from the Auriga and the Automedon that came by order of Drestnia to provide aid to him, and to rescue the Iberian Ring Eagles, to transport them to the cove of the Mound of the Profitis Ilias.

In the eternity of the noise, Vlad Strigoi is in solidarity with him and gives him lightly from the bottom of the final flow of the bilges of his panescalm, condensing air of Gaseous Gold, in Pan-Hellenic regions, and in the Valdaine regions sixty-seven kilometers from that mountain area very close to Avignon. The infected zones of physical virtue were divided into micro-regions that were compressed before Wonthelimar merged into micro space within the cavern, to abandon the burning furnaces that came alongside his interpersonal goodness, in the metaphysical transfer of darkness, and of the wicked gentlemen drawing him towards the Parasha or Parashot of the Torah, so as not to be attracted as a human to ******-emotional implications or manipulations, who will snoop in growing voices in the voids of the cavern, and in the failing anxieties of the pompous and ancient effigy tarred from Hades. Wonthelimar limps superlatively with some nervous leave, but eager to apprehend the Ibic Rings. After the Benedictus antiphons were seen coming out of his chest, they were iridescent in magenta and mordoré for those who are ibex, always hiding under the goat epidermis, sponsoring happiness practices, one and the other after their vicissitudes in a cyclical mystery classroom. On the plains, you can only see haze and the experimental change when leaving everything in the hands of those who die without rainwater and bagel, in the most absolute solitude, amidst rocks that will never and never be reconverted, less into mid-plains giving terrifying compliments on flower baskets that stink of wandering Wonthelimar clones… not being!

Wonthelimar with Kanti, they emigrate from the cavern of Chauvet in their reminiscences, standing out from the voids and invocations of Raymond in unfinished by filling space in the hearts of both. Heading southeast towards Patmos with the Ibic Rings on his bracelets, wrapped in Vernarth's Himathion for his investiture!

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take me away from this journey
i am trapped in the land of placelessness

blind / hypnotized
route 36 / bolivia
deaf / treated with ultrasound
simultaneously

scarcely knowing
what all that means

i am feeling the rising of blood
a wave of heat like sandstorms

inevitability: willful / knowing / aware

i am putting myself at risk of dying
long ago i read about the risks and consequences
of my ******* abuse
pervaded them intellectually while

my heart remains deafly because
of *******
bitter
sear
aflutter and in panic

there is just:

one life
one heart
one body one man

man what are you doing?!?!
i am hollering into my inner
embracing the envelope
obsessed over bitterness
numb love
in the dungeon of plotted heavens
lofty as never before
is where i am running away from:
every day

in the 1920s there was a man
who they called "koks-emil"
he sold ******* in the nightstreets of berlin

the national archive has been keeping
a picture of him doing business with
two girls out of gangland we
can't see the face of the one standing left only  
her back

however her companion typifies precisely
what the drug creates in our souls:
a form that can not be imitated
like the effect of the drug

a form of longing and greed in the
girl's face

longing and greed
balancing each other
not one of
these states predominates

while beholding the girl i am becoming
horridly conscious
about myself
horridly about

my relationship with *******
my affair with *******
my love to ******* this
sounds sick?
indeed it is

we call it
suffering from an addiction

we call it
suffering from a dependency

become clean.
i wish you willpower
wish you strong luck
wish you peace at last

the rate of relapsing
******* users is vast
during the night

when the wind is
breezing mildly

when the stones of the cities
are breathing out the heat of the day

while you are
sneaking over the streets

while every street corner resembles
the very one where
koks-emil used to sell his product

while you are sensing the smell
of bitterness

while you are being preoccupied with
her face: her longing her greed

while you are experiencing
yourself:

more deeply
more soberly
and more knowingly
as before

while you
are reaching out your hands searching
with kidfingers for koks-emil

the guy with the warped corner of the mouth
the reliable / greedy one

the one who is always ready

a salesman has to be available for
every second of your longing
every second of your greed

koks-emil: your world is made of black and white
your hat is grey its bonnet is vanishing as your
shivering hands

hands that spread capsules
hands that grap at bills
hands that you use to brush away your sweat

**** between the lipps
shabby coat

koks-emil your spirit
blows through inner cities like gas fumes
a grin on your face coming from
lurid lights

you became immortal
you underwent rapid decades
you were an addict
you created addicts
you served addicts

the ****** expression of the girl
your child-like customer
remains for

all for everybody with a
*******-addiction

for all and for everybody
who depends on *******

for all and everybody
who is clean from *******

for all and everybody:
longing and greed

rest in peace girl

Teen model Shonali Khatun strutted the catwalk as the audience cheered at a fashion show in Bangladesh's capital.

But Shonali is no ordinary model, and this was no ordinary show.

She and the 14 other models are survivors of acid attacks, common in this south Asian country, where spurned lovers or disgruntled family members sometimes resort to hurling skin-burning acid at their victims.

The fashion show, held Tuesday night in Dhaka and attended by fashion lovers, rights activists and diplomats including the US ambassador to Bangladesh, aimed to redefine the notion of beauty while calling attention to the menace of such attacks.

For 14-year-old Shonali, the event was nothing short of empowering. She was attacked just days after she was born amid a property dispute involving her parents, and was left with burn scars on her face and arms. She spent nearly three years in a hospital and underwent eight operations. Her attacker has never been caught.

"I am so happy to be here," she said. "One day I want to be a physician."

The models, including three men, walked the catwalk, dancing and singing and showcasing woven handloom Bangladeshi designs. The show was choreographed by local designer Bibi Russel.

Organisers said they hoped to highlight the fact that acid victims, too often overlooked, are a vital part of society. They deliberately chose to hold the event on the eve of International Women's Day.

"We are here today to show their inner strength, as they have come a long way," said Farah Kabir, country director of ActionAid Bangladesh, which organised the show. "I often take inspiration from them. Their courage is huge."

Bangladesh has struggled to deal with acid attacks in recent decades, and has instituted harsh punishments for the perpetrators, including the death penalty. The country has also trained doctors to treat such sensitive cases and attempted to control the sale of acid, but has failed to eliminate the scourge entirely.

In 2016, some 44 people were attacked with acid in Bangladesh - an annual number that has remained relatively stable.

"I am ashamed of having such things in the country," Kabir said. "Unfortunately, in Bangladesh we do have acid victims because of either gender discrimination or violence, or because of greed. And we want to remind everyone the kind of injustice that has been meted out to them."Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/red-carpet-celebrity-dresses

Dearly departed, we are gathered here today
To gaze in quiet wonder at the beauty of the grave
To remark in awe and gander at the body that here lies
And to spy the stiffened cheekbones beneath her sunken eyes
How pretty can a smile be when placed upon her corpse
While the fruit she has brought us leaks at life's divorce

But the truth is not a tragedy that we have underwent
And timing is imperfect, but in our breast is evident
So let us gather here to celebrate the Joyus Chorus' call
Let's join our hands to embrace the death of one and all

I have a heart full of cement
Solid... Permanent
I've sang your lament over and over again
But every song has the same intent
Like something permanent.
I regret not having a patent on your scent,
Or the way your teeth are bent or broken.
Like at some point a decent person
        Had a cruel accident
                 But, against your jaw
..........A fists descent...
...To punish you..........
And forever augment that one percent of you.
I don't know the intent of the event
But, I do know you underwent some hell
To get to me, in our present
But, that doesn't matter my gent
My denouement is becoming distant
         ...you are here...
                      And there you went.
But, our two souls are water and powder
We create cement...
**Permanent

T-Treading with a very measured gait
I-Inviting his balancing pole to equate
G-Grounding each foot at precise rate
H-Holding a toe grip by a sheerest fate
T-Tensile cable he doth easily intimidate

R-Reckons he'll get to the other end secure
O-Overcoming the snare of the floors lure
P-Plying skills which shall always endure
E-Elevated at a height where the air is pure

W-Wowing the audience seated in the tent
A-Applause he garners for his amazing event
L-Lightly he takes his final steps of torment
K-Kisses thrown at the walker who is spent
E-Elation he now feels and so very content
R- Risk and great pressure he underwent

the words fluttered,
swung, swept, swooshed,
bemoaned, bereaved, bedazzled,
leapt, lauded, littered,
hovered, heckled, hiccuped,

made U-turns, took deep dips,
underwent saucy somersaults,

played like notes,
acted like songs,
usurped as oaths,
humbled as prayers,
slaughtered as killers,

punctuated, presided, presumed,
abetted, adhered, attacked

while the paper endured all with love.

Alikantus archetype of his astral travel just three days ago was crowned in Gaugamela...! It boils in hiding and uneasiness after lightening its fiery hooves by Lasithi's slippery Ierapetra in footsteps that seemed to be the same influxes of endeavors brought by Kanti from Crete, who pyrographed the Thracian soil before reaching the request for his address. . He turns to Medea, before arriving in Thrace after wandering through different places in search of protection and advice to protect his master Vernarth, while he underwent the last ****** libations of vivid Liliaceae and angiosperms encapsulated in his right pectoral, in the anonymous of Alikanto, asking Medea for a potion to be able to supply his master and deflate his breastplate, in order to use his Áspis Koilé breastplate in combat, since there were three days left for the duel. Medea arrived in the city of Athens on a stormy day, with a Dantean gray Fusco on the palm of the cliff, escaping previously, now near Abdera, in which the east proceeded to evacuate sooty plectrums to the west. As Medea looked up at the sky, she took a piece of feldspar anthracite to create aluminum javelins that Alikanto would have to carry on his return, along with the potions to deflate his infected pectoral. She painted the sky with gray lattice lines and subsequently lodged in his crooked loop. Signs could be seen from the infinite that came coupling in an alloy beam, whose countenance seemed to be a king ..., it was Aegean, who not only offered him hospitality but would bond with Medea in the hope that his sorceries would allow him to conceive a child despite his advanced age. The sorceress fulfilled her expectations, having a son they named Medo. When Theseus, Aegean's secret son, arrived in Athens willing to have his father recognize him as heir, Medea took him as a threat to the future of his son and tried to poison him. But Theseus discovered her, accusing her of committing horrible crimes and witchcraft, Medea had to flee again. In this crusade she had the assistance of Alikantus who transported her flying from Abdera, so as not to be captured and to be able to supplement the stews that Alikantus had requested, also with javelins that she had to take to Vernarth, to escort him from the splendorous injury.

The convulsed Sibyl Cimera customized the symbols of the arranged ceremonial, forging classic gestures of prodigality, and that nothing less was a cornucopia given to the Zephyrs of the Ultramundis, who revolutionized the boss around that trembled in the pickets of the stone dermis that dressed the walls of the final tubule of 103 meters. The channel nursed referred inclinations of Likantus who harassed, and customized the final discretion of Theseus, to finish with the folio of the descendant Aegean, breaching the sentence of his son, and avoiding him from his stepmother. In this coliseum, Theseus took root along with his mother Etra his, who did not reveal the name of his father until he was sixteen years old. At this age, Theseus was able to lift the stone, put on his father's sandals and sword, and begin his journey to Athens to be recognized as the king's son. From this obviousness, Vernarth in the Gaugamela arena dressed him in the Persikaia sandals, which made him whoever he was, and if he died you would take them seated to the altar of the Tristania comedies, where all that surreal surpasses the deep straits of reality, more than anything in racked muses in forced symptoms of paranoia or ****** Sybil, that mediated in the Arms of Christi, in the iconology of the Codex Raedus.

Vernarth sat on the edge of the Ultraworld and broke before the cosmos and the solitude that hid all the beings that floated in the gutter that collected him in his hiccup, in such a judgment that he refused all creations when he felt their laments, where the demons watched him from the darkness, fragilely pressing his meager occipital, attacking him in front of Medea, evading the Satanic circumscription, to contravene the agreement with Aegean. Perjure reigned in the doubts of tragedy sponsored by Komedia, marching in a victorious procession, and singing triumphs of tragic paranoid duality, enthroned in the martyrs of tribulation, and in the seed of the one who does not cease Ubis Tragediopathic, and in facts that speak of hunger of loneliness in every man immersed in the Ultraworld, as the only dimensional one who burns in his doubts and a frustrated Anastasia. Vernarth says "ekáthisan" and the Duoverse consequently of the Universe sat down to dry his tears, then Vernarth received from the darkness of the Ultraworld a golden light of Hippeis with an aura of Thessaly, where the krima or criminality occurred in three quarters lurk from Maceo to the confront him in the Arbela half hour. Vernarth self-compresses by giving up procrastination trials, and reconstructing severed bodies there, rather than isolating himself from his own souls and sins, with Hebrew souls of Nefesh root, who cling to phantasmagoric anxiety, decapitation of those who live exposing themselves in the solitude of the Ultraworld. The infrarenal sanctity of surrealism, inexorably surpasses any verse, if Lazarus here in the wind tunnel rises before Vernarth embracing him, and relieving Likantus' anguish to fulfill his mission for him.

We got out of the ****** motel early,
while we still could,
before the rental car got stolen
or our room underwent dynamic drive-by refurbishment.
There was supposed to be a
complimentary continental breakfast,
but the coffee machine was broken
and someone had already swiped all the donuts.

My only frame of reference for Inglewood was that it was Sam Jackson's character's home turf in 'Pulp Fiction',
leading me to suspect it
probably wasn't a nice area,
although the fat ****** smoking outside
when we'd checked in at 2am
had seemed very friendly.

You were right about LA, about
how there must be a sun, but you can't
really see it, you just
sort of assume it's up there somewhere
behind the fog huffing in off the Pacific
and the toxic breath rising from the
city's gridlocked mouth.

We made for Venice Beach, because you
don't fly all that way and then not go,
us figuring ourselves early enough
in the grey, jet-lagged damp, to
avoid the junkies, the winos and the crazies,
the symptoms of America driving itself mad with
unrealistic dreams.
But they were already there, muttering and
shivering on sand and cement, some
under rags or cardboard,
just waking up in
spite of themselves.

A woman with the hungriest face I ever saw
threw a cigarette lighter at me, then yelled,
shaking in her filthy clothes, that she wasn't giving it to me, *****, FYI,
FBI, CIA, JFK... then
started screaming about Kennedy and all those lying ***** up on the hill.

The ocean ******* away at the land behind us, like it was
whetting its appetite for the day when San Andreas splinters, and the waves finally get to
devour
California.

The hungry-faced woman was still shouting when
we walked away, through the graffiti and
gangs of *******-huge, hulking seagulls.
If I'd stopped and tried to talk to her, if I'd
gotten anywhere close enough, I was
afraid she'd tear a bite out of my face,
and I didn't know what shots I'd need if that happened, and we didn't have medical.
Which was a shame,
because I'd have liked to hear
what she had to say about Kennedy.

We walked to where you'd street-parked
the car which
still hadn't been stolen.
On the way, some guy, a stranger
coming the other way, called you
'Football Dude' and asked you
to catch his neighbour if she
jumped off her balcony, but
I think he was joking.

Oh, and the car was yellow.

If a man screams at the top of his lungs
He is making is opinion known

If a woman screams at the top of her lungs
She is hysterical

For a woman will never be able to have her opinion known
Because if she screams
She is crazy

But if a man screams
It is normal and that he has the right to be heard

While a woman must be silenced and should not be loud

Sit like a lady and keep your mouth quiet.
Even if you underwent a traumatic event,
No one will believe you so just don't scream

You are a hysterical woman
He is a kind soul who would never touch a woman if she didn't want it.

All this evidence adds up in our minds but in theirs, she is HYSTERICAL.

Reading an anthology of
Classic poems
On quiet a night
With wings of
Enlightenment and delight
My soul took flight
To far-off lands bright
Rife with musical poems
Some brain racking,
While some savory but light.

When I saw celebrated poets
From my dream plane
I decided to alight
So that the messages
Encoded on their poems,
To me they further explain.
Cognizant that
Hearing things from
The horse’s mouth
Like Antarctica
Will not make things
As far south.

I saw Helen Steiner Rice
Reading whose works
Like  ‘Christmas Guest’
Is nice.
When she me behold
This to me she told
“Till your corporeal being’s
Turn come to be a sod
Never desist to
Put your hope in God,
Who foresees and shapes
That will unfold.
Always dwell
In the vineyard of
The Lord. ”
Drew close James Stephens
With Helen
You are right nod.
“Chap, if you look around
You will behold
On everything
The hallmark of
Creation stamped by God!
Also excellent, from
The ordinary extra,
Your will hear
Nature’s God praising
Orchestra! ”
Willian Henery Davis
Courteously came by
To say <<Hi!>>.
“Be content with
What you have
You will be happy
When that you learn to love.
See you not why
The example set
By the butterfly,
On a rough rock
That sleeps content
Without a blanket! ”

Soon I met
Enda St. Vincent Millay
Whose fame
Surfing the tide of time
To date that does resonate.
“As the saying goes
‘The world is lovely
And the loveliest is enough!’
To be happy
Try to nurture the culture
Of admiring nature.
Waste not time
Go to the mountain
The secret of happiness
To you it will explain.”

After seconds walk
William Ernest Henely
Approached me for a hard talk
“When beset by challenges
Never give in
That is a great sin!
As for me, whenever
I fall
Soon I get up as the
Captain of my soul.
Though in the darkness
God seems far,
For the downhearted
He is a lodestar.”
I saw Elenor Frajeon
By a roadside
With a book in her hand.
“Love to books
Is a launching pad
To a wonderland,
Where readers meet authors
Of different brand
Hence, a window to their
Soul they will stand.
Also read my poem
That draws attention
To mother-to-child affection
That defies description.”

I met anon
Austin Dobson
“A rose
To itself
A question
Opted to pose.
‘I wonder why
This hoary-headed
Gardner refuses to die?’
But soon
A wind blew up
Its sun-withered
Petals to the sky.
The analogy teach
On the timeline
Brief, beauty to a grind
Will screech.

Patted me on the back
My son,
Ben Johnson
“Like a Lele
Being short and brief
Could render life
Ease and relief! ”

Sat on a rock
Samuel  Taylor Coleridge
To me a secret he broke.
With bitter smile
Waving his
Pen as a tool,
“Those who think
A poet is a fool
They will realize
Who is rather the fool
If they think with
A head cool!”
I saw Walter De la Mare
Exactly the way towards
Old Susan he used to stare.
“Susan taken away by
A romantic fiction
Past midnight
Sat on chair
Engrossed in a monologue
‘Breeching
Culture rules
Is not fair! ’
After
One’s age
Did advance
Reading fiction
One stands
For reliving
The past
A chance.  ”

Soon, came William Blake
Me to the graveyard
To take
Pointing to
A headstone
“Now, my enemy,
Object of my anger,
Is dead.
Subject to a
Conscious pang
It is divested of a soft pillow
I go to bed!
You must not yourself find
An axe to grind
Otherwise, to a reason
You will become blind.”
For supper
Volunteered to be
My host
Robert Frost.
He stressed
“To settle
Punitive price
As lethal
As fire is ice!”
Came an invited guest
Edmund Spencer
To tell us
The mystery
That put
His phlegmatic dream object
And he, her
Ardent lover, asunder.
“When fire and ice
Are locked in a love’s dorm
Out of the norm,
One may not change
The other’s form! ”
Via the window,
I saw a graveyard
Past the meadow.
When my eye caught sight
Of Julia Caroline
I took steps
To sit by her side
The meaning of eternal love
To understand.

“A kiss on the lips
From a lover
Is a keepsake stamp
That transcends
An earthly map.”

There in the graveyard
I met Sara Teasdale
“Like a low hanging ripe fruit
In the gray time
When a lass
Is off guard
To ****** her
A chance a lad
May stand.
Also from affection
For conjugal felicity
Many a lass
Could give added attention.”
I posed
Why should you show bent
To profanity?
“My friend
A *** could not be taken naughty
For expressing man’s sexuality!
For the answer try to meet
                Anne Bradstreet.”

Before I asked
Her why she
Committed a suicide
She got clear
From my side.

Anne Bradstreet
I met
“It is tragic
To have at home
A child with
A down syndrome!

What lurks
In the subconscious
Of an author or a poet
Through his/her pen
S/he may seek an outlet
So to date,
Regretting
“Why did I
Write this a taboo-seen
Thing!”
Seems some author’s fate.


I saw Thomas Hood
Amidst his harvest
That fares good
He told me
“From a perfumed
And well attired lady
Who belongs
To the top brass,
It is by far better
To tie a knot
With a provincial lass,
In her hair
With a fresh flower
Plucked out of the grass
She shines bright
Bathed by sunlight!”

Out on the street again
I met Lithuanian Salomejia Neris
I became happy
As I never wanted her to miss.

I asked her
About the heard-renting fate
She, her father, her mother, siblings
Neighbors and her age mate
Underwent.
“During the  World War II
Children, who
Otherwise were
Considered
Unfit for themselves
To fend,
Were forced
The brutal ****
To defend!”
Soon I met
Richard Lovelace
And John Scott
Locked in an argument hot.
The former
“I want to head to the front
It is a source of pride
To fight on
Nation’s side.”
The latter
“Paying a price grand
I cannot understand!”

Edwin Arlington Robison came
To tell me the story
About Richard Cory
“Measure not
Your life by
The success of your object
Of admiration,
The one a role- model
You hold or held,
I am afraid
Off guard
He can lodge
A bullet in
His head.”


I saw William Butler Yeats
, an Irish poet
Who raised an issue hot.
“How an
Angel helped out
A tired priest
A snap who
Could not resist
While a laity
In his parish
Was Ceasing to exist.”
Robert Herrick approached
Me this to speak
“I am smote
By grief,
To see a Daffodil,
Like human beings ,is brief.”

Said Emily Dickinson
“It is when you ere to hit
A target heart felt
You’ll understand
The meaning of
Having something desired
Under your belt.”
At last
I saw
Edgar Allan Poe
To make this to me
He made haste.
Though a pauper
“From my soul mate
No earthly or heavenly power
Is capable to asunder me
Top date.
After reading this much
I realized why
Poets never die”//////

During the day and all night long
I am hearing a very peculiar song.

There's unstruck music much like an infinite melody
resonating inside my head; an enchanting symphony.

It has no real tune or beat which one can recognise
only by hearing it then as all else is a compromise.

In silence and solitude it's usually heard without end
an invisible companion and sweetly sounding friend.

If one is listening intently and endeavours to get to its source,
can hear one finer sound inside another, which is not by force.

Who can rightly say from where it comes and where it does go?  
perhaps only a true mystic has the knowledge or ability to show.

With practical wisdom and a clear spiritual insight
by his grace and advice can lead one into the light.

Until, at last, reaching that inclusive shore of infinite silence
which the experience of there being is a permanent abidance.

Could this be the long lost legendary music of the spheres?
that few people of times past underwent the trouble to hear.

And when it’s continually heard confers many an untold blessing
the likes of which most people now would not even be guessing.

It seems I’ve always been dyslexic
But, I really didn’t know.
I just discovered this about myself
About a year ago.
It was a matter of some bedevilment
To deal with left and right
Up and down, on and off, and more
Excepting day and night.

Opposites like yes or no, black or white,
Were never easy or fun.
Then the days of computers came along
With their trials of zero and one.
It’s a basic lack of understanding things
At a minimal kind of level.
It always seemed I was forever lost
Between the sea and the devil.

I began to realize how deep the effect
Ran within my learning curve.
It was more than just a simple matter
Of which way I would swerve
When riding a bike or driving a car;
I could never drive in Kent.
I would invariably choose the wrong way
When the road was forked or bent.

I don’t take any of this in any light way,
It helps me to understand
Having problems in my studies long ago,
To piece together strand by strand
The insults and the teasing I underwent
When I made the wrong choices.
I can now put to rest my sense of doubt
That stems from chiding voices.

It was such a subtle thing, and back then,
In the methods of long ago,
The parents and the teachers muddled on
Because they really didn’t know
That many of us were not ignoramuses
We just had an uphill fight
We had a dilemma in equal opposites
Like in and out or left and right.

The clock is ticking 
... 
And it's time 
...It's time 
It's time that we get our act together 
And disengage ourselves from the miseducation and disorientation 
That we have been suffering from for quite some time now.

I'm tired
... I'm tired 
I'm tired of witnessing the sentences of the corrupted minds chained up to face the consequences of their crimes 
By trading in their freedom 
Trading in their wisdom 
For wasted time 

I'm sighing 
...I'm sighing 
I'm sighing because me and my people are blinded by the quote on quote finest 
Presuming to purchase from producers 
Why are we only consumers?
Just followers of every mindless introducer who is on the screen rhyming steadily binding our youth's futures 

I'm crying 
...I'm crying
I'm crying for the losses of our precious souls, our beautiful smiles that are buried beneath the ground 
By a repetitive loud sound 
Coming out of another hand that is brown 

I find it 
... I find it 
I find it aggravating that the colored brother and sister are becoming further and further lacerated 
Just because me and my brothers underwent emasculation doesn't mean that we should stall on our sisters complete emancipation 
LOVE HER and free her from all agitation 
These are our mothers and the foundations of our nation 

I'm reminded 
... I'm reminded
I'm reminded of our history, our lengthy history which to most of us is a mystery
Way before Arabs, Europeans, Hispanics, and American Natives got creative and began to enslave us.
Before our spirits became diminished by religion 
We valued family, tradition, education, productivity, ownership, land, earth and everything that take part in a birth
Most importantly we valued LOVE

So I'm dying 
... I'm dying 
I'm dying because we are so reliant and dependent on someone who is much more different and much less interested 
Our declension is their intentions 
But when we see the illusion on the television 
We see a little succession 
Why is it that we can easily make the team or get in the studio to sing 
But to become a businessmen is not quite our thing? 

I'm dying 
Because we all just living a dream 
A dream that was once our reality 

I'm dying 
Because we are all asleep 

I'm dying 
Because we are afraid to wake up

I hardly journey there anymore.

Those ruins are far and distant,
Far and distant, and black and grey.
Relics are moon rocks in the frozen landscape.

The grand façade of the pantheon has
Crumbled into sand. I could crush it all into
Dust beneath my heel.

The mind itself is an eye, a camera obscura,
Lit not by the moon—
That old pinged marble—

Over whose surface I skim in my tiny submarine.
The lunar scene fills my vision,
Film noir.

I spy the cold garden. In the heart of it
Gleams the litter of my chicken bones.
My cowardice the wicked reminder,

Consequence of the role I performed
For the impassive audience. I underwent
A sea change in the theatre of their minds.

On some other plane
Holy voyeurs peer through spyglass,
Seeking to undress the celestial paramour.

Such delicious vacancy—
**** statue in an arena of eyes,
Gristle picked clean by vultures.

The air is ****** dry. Cold stars
Abound in the black sky.
Smeared ink the lingering impression,

Smudged thumbprint.

there was a lot of love
in this decade
the people joined
a peace parade

the air was filled
with an upbeat atmosphere  
the flower children
were on a higher sphere

tunes started to sound
like they'd been set free
the musicians weren't
bound by a formalized key

fashion underwent
a considerable change
whereupon the beaded
look wasn't so strange

may these scant clues
aid all of you
in finding what decade
I'm taking you to

The original dream
Shared a vision of happiness,
Harmonious circumstances
Character witnesses to a life,
That flowed unerringly
Across a landscape
Of perfection.

Then came the descendants;
Other dreams,
Where illusions were introduced
And the landscape underwent
Subtle changes,
Twists and turns
Seemingly random, chaotic eddies
Fractal logic prevailing;
The dream deviated
Always pushing and swelling
At the edge of
Its ever-expanding territory.

Standing anywhere along that edge
One can see a little more or less
Of the horizon
Than at any other position,
Equilateral sight
Into the possibilities
Of the future,
And looking back
A seemingly random path,
And though chaotic
It clearly made sense,
At each individual instant.

Tis not in commitment
To love that warrants beauty,
For fickle a girl beauty is indeed, not to be bent
By sorrow and pain filled gazers and dandies,
Eyes gleaming in fleeting hope, without sense,
That their smiles, enwrapped and dependent,
Will have recompense
By her gaze, resplendent,
And perhaps, if in good favor,
Have admiration bestowed on them amorously.
But nay, beauty is a fickle girl. Alas, we love her.
So as the breeze sings melancholy,
And the leaves reflect her lips of flame,
As milky clouds remind of her skin,
When her hair is night, dark and sleek, putting others to shame,
Filled with expectation
And apparitions of loveliness,
I think of the sweet longing,
Hoping for the moment not to pass.
The sweet longing
I loved then,
For a moment,
Lingering in the agony of emotion,
In a short eternity that I underwent.

I then found beauty.
But then the lights were no longer low,
The emotions, so resplendent in ardor, escaped me.
The façade was gone after the show.
Nay tis not in commitment to serve
Love that hold beauty.
Tis in the memory of nerve,
Tumultuous as a stormy sea.
Tis in the very slow-grown enthrallment
Of her melodious voice.
Tis in the memory of through what my heart went
When I told it to her by my choice.
When I told how it was stolen by her raven hair,
By her star-drenched skin,
By her cherry lips at which I’d stare,
And the voice so in apprehension, rife with emotion from within.
Tis not in the resolution itself
Of intricate harmonies and dissonances,
So pleasing to the ear in their discord and wealth,
But in the expectations and resonances
Of this ecstasy,
That resides beauty,
Which is why I told her my love and melancholy,
Letting her forget, and proceeding to flee.
For the wonderful nostalgic memory
Of the shortness of breath,
Would by intimacy,
Certainly be put to death.

This One’s Mine
by Ryan P. Kinney

I could tell something was wrong from the moment I saw her. The usual vibrancy that I find so irresistible was replaced with fear and doubt.
“Go look in your bathroom,” she said.
Laying on the counter I saw it. In our over-litigious world the blue donut no longer proclaims the news.
Just one simple word.
“PREGNANT”

I was immediately ****** into the eddy of doubt that plagued my accidental lover.
We had to be sure. So she made an appointment for the coming Tuesday to verify our fears. I anticipated that day with great anxiety. I needed to know, to create a solid path to follow. But the day came with no resolve. The doctor cancelled at the last minute. Life was torturing me for the sin of corrupting Erin’s innocence.
What I feared more than anything was the uncertainty. I’ve always feared it more than death itself. Death is going to happen. It’s inevitable. While I cannot anticipate the when I can try to prepare for it. Uncertainty gives me no straws to grasp at. Nothing to get ready for. Nothing to control, to steer, or get my bearings.

Nonetheless a week later our suspicions were confirmed. The depth charge known as a baby had been detonated into my life. My emotions became chaotic shrapnel, cutting shards into my every thought and confidence.
In those early stages my mind was a flurry of fret. My brain conceived every outlandish scenario: from adoption to challenging for sole custody. Only occasionally would a rational thought throw a life-saver into the churning murk of my thoughts:
“You survived Lisa, Ryan.”
“You will survive this.”

My first difficulty was Erin. She has been a conundrum between my word and my nature since I fell in love with her. For one symbolized by fire it is in my nature to burn that which I hold closest. But my word, the mock chivalry, deceives me into trusting that I will do what is best.
I loved her, I hurt her. A little over a year after I first picked the lock to her chastity I had left a time bomb in her life. No matter how little commitment she wanted from me, she would now be linked to me for the rest of her life.
And while it is undignified, assinine, and unbefitting The Phoenix, the human portion of my soul affixed misplaced blame, then shifted to lament and anger...
“You should have known better. You played with one born of fire and we both got burned.”
“Why was I never good enough for you?”
“My life was finally going in a direction I wanted it and now this comes to **** everything up.”
Angry more at myself but blaming Erin, I sought revenge on my life through self-pity and self-destruction. I desperately sought the affection of a woman I hadn’t corrupted. Yet, I was still afraid to corrupt another with my desperation. Eventually, I came full circle. It took both of us to create this child. It will take both of us to continue creating him. Although we may never be one, our unity will still exist in our son. It will have to be enough.

However, there was another storm on the horizon. And its name was Kinney.
My family is a curse, who it is my responsibility to love. No one else can understand them. They don’t even love themselves very well. Ours is a family where dysfunction is the only way we function. It’s like some unsolvable, incomprehendable equation that must still exist if the fundamental laws of reality are to hold true. No one else should have to take this taint of Kinney upon them. Yet someone now does, one poor mother and a marked child.
I am sorry that you both will have to share the blight of Kinney.
And, so very, VERY proud of that.
There is a twisted pride in surviving the curse of the Kinney. This survival is a quest to turn all that dysfunction into unyielding potential, of creating something beautiful from all the filth. Is it any wonder that I fought so hard with Erin to ensure that the label “Kinney” was somewhere in my son’s name? Another son to carry on the sullied name, another to try to make it mean something. The mark of Kinney is my stamp of selfish pride in having created something from nothing, my greatest art project.

Initially, the reward of my child felt as though I had been sentenced to 18 to life. I had reached a point in my life where I was ready to move on from Erin. I lamented something as trivial as the loss of my love life. My whole life was soon to belong to someone else. Control of my existence has shifted, seemingly overnight, from the culmination of my experiences to a little person not even half-formed yet. A deadline had been placed on my youth.

Slowly, acceptance began to quell the hurricane of emotions and uncertainty turned into certain doom. I began to make plans. In true “Ryan” fashion I looked to the future. It was time to get to work.
My anticipated son gave my dreams a sense of urgency, a deadline. A series of shelved, unfinished art projects burst into an organized chaos of activity. My art studio was erected in four months. A room full of storage was converted into an actual room. My most personal space, my bedroom, has always undergone radical changes each time my personal mindscape must radically change. It, like my life, was incomplete. It now better reflected the man I wanted to become; chaotic, nuanced, lived-in; not the man whose most brilliant pieces lay hidden in boxes. My entire foundation, which my home had become since the last foundation was shattered, underwent and is still undergoing major baby renovations. It is time I made room for someone else in my life.

To the beautiful mother of my son, who I will always love if for no other reason than she gave me this new life, I say this:

“Just as fire breeds we too shall watch our little spark explode into life. We will guide, tend, and fuel. It will be our job to give the energy of the universe form and function. The fires of a phoenix and the faith of a believer burn within our child. As Blessid Union of Souls says, “Love will find a way.” Ours will find its way into our child. I love you Erin, but I will love our child more.”

I remain full of doubts and insecurities  in my life as one self will end when our child is born. Born of con artists and addicts, this cliché haunts me, “Can I do it right?” The only promise I can make is that the world will never be the same. The Phoenix is drawing to a close. The latest manifestation of Ryan, The AntiFather shall rise from its ashes, bearing, like all spent phoenixes, new life.

As I enter this new chapter in my life I have one thing left to express:

Of all the people it could have been with, of all the doubters and underestimaters, all the possibilities, potentials, mistakes, and failures. For all my incessant ramblings, babblings, worries, and obsessions. To the world in which I bring my son, I say this,

“******* *****, this one’s mine.”

she have to die a thousand deaths,
for people to laugh a thousand smile.
she have to bleed a liter of blood,
for her name to be remembered.
so never underestimate poets and their poetry,
for they have to underwent direst of circumstances,
to be solely accepted.

altar

the baby is too light.  its mother puts it on a scale that reminds her of a plate her empty childhood couldn’t break.  its mother invites neighbor boys to punch her in the stomach.  some of the boys bail.  some don’t.  the mother’s nickname doubles as her real.  the baby is not called bricks.


zero

when I couldn’t get my head around the surrender of my body to the flotation device of an immaculate conception, I’d simply swallow a baby that had swallowed a pill.  years go by and I am zero.  the number arrested for suicide.        



basics

because he is asleep, he does not find himself sleeping in the tub.  something slides from his belly and becomes wedged.  his dream business goes under even in dream.  he makes eyes at CPR manikins.  his son, his life, pushes for legs.



safeguards

I call this piece

the hotel room
that left
your father.

a hammer is a good bid, an unmarked
bottle of cologne
is better.

your mother stopped in
to let me know
my high school
mile time

was threatened.

she said she would’ve come sooner
but she had to work
a fork
from her thigh.

the disabled are born liars
but lie
only once.  




turnout

before the parade
I carried with me
a trombone
and entered
the high
corn-

what I played
there

was mournful
after
the fact-

a tune
for no one, for a tree’s

late
cat


outlet

depression is a non-starter.  depression is depression unknowingly cured.  it is like I have this shirt because it exists and not because it invites everyone whose shirt it’s not to enjoy joy.  I don’t want to hear you say you’re sad to say.  I ******* to reappear and think it might be why my father vanished.  it’s enough during foreplay to flicker.



viewership

my youth spent trying to see the devil as a young man.  my motherly youth.  my **** scene a return to form.  cut from yours, you have your baby’s eyes.  I went unborn.  I went beaten.  we went together in broad daylight when broad daylight was god’s elevator.



pressure

the original thought in my head was to be postdated by god until god learned he had a baby on the way.  I had children until I could only have four.  what I say to self-harm is pay attention.  my daughter raises her hand on the off chance she buried something in her teacher’s body.  (we have stopped talking

but I can squeeze her anorexia into a phone booth)  poverty myth:  I groom my sons with the beak of bird abandoned.  real time I tell my tongue it’s ******* curtains for the mouth I’m getting.  full circle my daughter surrounds those brothers of hers that mine clone.        



On having a secret mother

the boy is lacing up his right shoe
when he sees
the string
tied
to his middle
finger
and wonders
how asleep he was
when it happened-

(being forgotten
is a lot like
being forgotten
by) harm, that purple balloon

lowered into
then surrounded
by

the inactive
construction site
of the world




On suicide

you are further than I
in your worship
of the slow
vehicle
that carries
praise
back and forth
from appearing
to reappearing

god (how else)
to bully

what would
wipe you
clean
of body

language…
 
On foreclosure

any chance, no,
of improving
upon
my impression
of god.

noises beneath a bomb or bomb
threat.

wheelbarrows, wagons.

the occasional declawed cat
past which
I make
like I am
rowing.

(in wheelbarrow)  (in wagon)  otherwise,

no cats
on cat
island.


On libido

the previous verse was a poor man’s bible.  like wildfire a fondness for appropriate discipline spreads.  one scarecrow means practice, two scarecrows mean parentage.  a third is your father’s failed garden of baby teeth.  is, by definition, is.  I are

motherless.  what mother doesn’t know doesn’t worry.  many spiders came on the wind and a few were swept into mouths briefly opened by age. what made woman did not make the disappearing girl.  flashing back to a scene that’s not there or forward to one dependent on space, pain arrives

in memoriam.  


On memory*

for all the showing, one would think the only things born were eyes.

when lord
says
or lords
say

this is the body

I tend  
in unison
to trail
behind
my voice

as if

I could make my own
remember
the anesthesia
it underwent

to intervene.





On devastation

brother, there’s not a cigarette

on earth
that you
can surprise


On the past

my death a warped photograph of a former awe, my life

four children
drinking water
from glasses placed on either side
of my sleep-

it is on these nights
when I am sick
that I become the sound of my ears
softening
my mind’s
thoughtless position
on time, that I am ably

here, ably slow
in sight of
the aging

marksman
I’ve given
a sporting chance
 


On supervision

you may have been a child
projecting a maze
or an adult
memorizing
the hollowness
of things.

in a condensed version
of poverty’s
obstacle course
I still hold the hammer
that works for a mirror…

with dog or with dogs, we were presented
as two examples
of how to be
family.

I love me a farm machine
and the week
you knock yourself into.

(a silo
saddens
a drunk)


On phobia

before the brat kid
can repeat

this is not
the television
my father
writes for, it is my understanding

that such a child
belongs
to the itch
to have a child
disappear.  as I refuse

(to enter
the ocean)

I’m pretty sure god has put my death in a bug.  






On the need for a watchlist

if one can talk of it

one is most likely
not
poor.
    
we called you to life to give you a name.
odd imagery ensued.

a prisoner gave birth in the yard of your mouth.

god became the man men wanted to be.  god wore a dress
he could see through.  a short history
of heaven
made its way

to hell
to have its
location

shared.  

your mother developed a stutter
for which I developed
a stutter
application.  things began to click

on you
and when that
didn’t work

your fake cry
took on
a depth

of meaning
made us dip

(into
your brother)


On paternity

as his mother heard yesterday he was born to some nobody everyone can describe, she instructs her barber to slide a lit cigarette behind her ear. as unimportant as the barber is, his pencil makes a subtle change in her dream to put a cricket on the witness stand.



On contact

talk early, walk late.  

eat
for food.

hold kitten
like a rifle, your father’s head

to god.

call my / with your

premie.



On looting

we move the cemetery to confirm there is nothing outside of this town.  the ******* remains a two man show.  leash laws are for dogs and angels.  our doctor has a touch of deer worry.  exercise is for the birds.  god is the pitter patter of imagined feet.  our fathers double over in bathrooms from the shame of not calling out for paper.  our mothers have done the math.  by now, most kids have eaten a popsicle alone in a church.  I’m in it for the stick.



On my father being gay

a crow
born inside
a footstep
is passing
for dark



On having little to no vision

the amount of thought
given to locating
the secret
mind.

I am on count eight
of ten-

ten, the future.

I call your hiding place
water.

-

of course you dream of falling-

those toys
are the toys
of god’s
children.

-

staring contest-

the only child and the twin, then

the lonely
victor.

-

let there be
all

the light.

 

On decompression

the zombie movie
about buzzards.

the hungry enough horse.

the 48 hours
that go
undetected
in the parents
of special
needs
children.  

the civilian
birthday suit, the war

footage.





On the expected delays**

in this place
paid for
by another
country’s
melancholy

two dreams
of being
run into
by a newly
pregnant
late

bloomer

are had
by the one
man
we share

like a comb
to forget
whose hair
was first

Byron underwent
Stent implants
For a few
Ailing arteries.
He soon waxed on
About his people
On the other side.
Friends and fans
And family
To kiss and greet
When he arrives.
I know he'll die
Of a broken heart
When he doesn't
Wake up alive,
He won't consider,
Instead,
That he won't
Wake up dead.