There was a moment when he knew he had to make a decision.

He had left London that February evening on the ****** Velo Train to the South West. As the two hour journey got underway darkness had descended quickly; it was soon only his reflected face he could see in the window. He’d been rehearsing most of the afternoon so it was only now he could take out the manuscript book, its pages full of working notes on the piece he was to play the following afternoon. His I-Mind implant could have stored these but he chose to circumvent this thought-transcribing technology; there was still the physical trace on the cream-coloured paper with his mother’s propelling pencil that forever conjured up his journey from the teenage composer to the jazz musician he now was. This thought surrounded him with a certain warmth on this Friday evening train full of those returning to their country homes and distant families.

It was a difficulty he had sensed from the moment he perceived a distant gap in the flow of information streaming onto the mind page

At the outset the Mind Notation project had seemed harmless, playful in fact. He allowed himself to enter into the early experiments because he knew and trusted the research team. He got paid handsomely for his time, and later for his performance work.  It was a valuable complement to his ill-paid day-to-day work as a jazz pianist constantly touring the clubs, making occasional festival appearances with is quintet, hawking his recordings around small labels, and always ‘being available’. Mind Notation was something quite outside that traditional scene. In short periods it would have a relentless intensity about it, but it was hard to dismiss because he soon realised he had been hard-wired to different persona. Over a period of several years he was now dealing with four separate I-Mind folders, four distinct musical identities.

Tomorrow he would pull out the latest manifestation of a composer whose creative mind he had known for 10 years, playing the experimental edge of his music whilst still at college. There had been others since, but J was different, and so consistent. J never interfered; there were never decisive interventions, only an explicit confidence in his ability to interpret J’s music. There had been occasional discussion, but always loose; over coffee, a walk to a restaurant; never in the lab or at rehearsals.

In performance (and particularly when J was present) J’s own mind-thought was so rich, so wide-ranging it could have been drug-induced. Every musical inference was surrounded by such intensity and power he had had to learn to ride on it as he imagined a surfer would ride on a powerful wave. She was always there - embedded in everything J seemed to think about, everything J projected. He wondered how J could live with what seemed to him to be an obsession. Perhaps this was love, and so what he played was love like a wilderness river flowing endlessly across the mind-page.

J seemed careful when he was with her. J tried hard not to let his attentiveness, this gaze of love, allow others to enter the public folders of his I-Mind space (so full of images of her and the sounds of her light, entrancing voice). But he knew, he knew when he glanced at them together in darkened concert halls, her hand on J’s left arm stroking, gently stroking, that J’s most brilliant and affecting music flowed from this source.

He could feel the pattern of his breathing change, he shifted himself in his chair, the keyboard swam under his gaze, he was playing fast and light, playing arpeggios like falling water, a waterfall of notes, cascades of extended tonalities falling into the darkness beyond his left hand, but there it was, in twenty seconds he would have to*

It had begun quite accidentally with a lab experiment. J had for some years been researching the telematics of composing and performing by encapsulating the physical musical score onto a computer screen. The ‘moist media’ of telematics offered the performer different views of a composition, and not just the end result but the journey taken to obtain that result. From there to an interest in neuroscience had been a small step. J persuaded him to visit the lab to experience playing a duet with his own brain waves.

Wearing a sensor cap he had allowed his brainwaves to be transmitted through a BCMI to a synthesiser – as he played the piano. After a few hours he realised he could control the resultant sounds. In fact, he could control them very well. He had played with computer interaction before, but there was always a preparatory stage, hours of designing and programming, then the inevitable critical feedback of the recording or glitch in performance. He soon realised he had no patience for it and so relied on a programmer, a sonic artist as assistant, as collaborator when circumstances required it.

When J’s colleagues developed an ‘app’ for the I-Mind it meant he could receive J’s instant thoughts, but thoughts translated into virtual ‘active’ music notation, a notation that flowed across the screen of his inner eye. It was astonishing; more astonishing because J didn’t have to be physically there for it to happen: he could record I-Mind files of his thought compositions.

The reference pre-score at the top of the mind page was gradually enlarging to a point where pitches were just visible and this gap, a gap with no stave, a gap of silence, a gap with no action, a gap with repeat signs was probably 30 seconds away

In the early days (was it really just 10 years ago?) the music was delivered to him embedded in a network of experiences, locations, spiritual and philosophical ideas. J had found ways to extend the idea of the notated score to allow the performer to explore the very thoughts and techniques that made each piece – usually complete hidden from the performer. He would assemble groups of miniatures lasting no more than a couple of minutes each, each miniature carrying, as J had once told him, ‘one thought and one thought only’.  But this description only referred to the musical material because each piece was loaded with a web of associations. From the outset the music employed scales and tonalities so far away from the conventions of jazz that when he played and then extended the pieces it seemed like he was visiting a different universe; though surprisingly he had little trouble working these new and different patterns of pitches into his fingers. It was uncanny the ‘fit’.

Along with the music there was always rich, often startling images she conjured up for J’s compositions. At the beginning of their association J initiated these. He had been long been seeking ways to integrate the visual image with musical discourse. After toying with the idea of devising his own images for music he conceived the notion of computer animation of textile layers. J had discovered and then encouraged the work and vision of a young woman on the brink of what was to become recognised as a major talent. When he could he supported her artistically, revelling in the keenness of her observation of the natural world and her ability to complement what J conceived. He became her lover and she his muse; he remodelled his life and his work around her, her life and her work.

When performing the most complex of music it always seemed to him that the relative time of music and the clock time of reality met in strange conjunctions of stasis. Quite suddenly clock time became suspended and musical time enveloped reality. He found he could be thinking something quite differently from what he was playing.

Further projects followed, and as they did he realised a change had begun to occur in J’s creative rationale. He seemed to adopt different personae. Outwardly he was J. Inside his musical thought he began to invent other composers, musical avatars, complete minds with different musical and personal histories that he imagined making new work.

J had manipulated him into working on a new project that had appeared to be by a composer completely unknown to him. L was Canadian, a composer who had conceived a score that adhered to the DOGME movie production manifesto, but translated into music. The composition, the visuals, the text, the technological environment and the performance had to be conceived in realtime and in one location. A live performance meant a live ‘making’, and this meant he became involved in all aspects of the production. It became a popular and celebrated festival event with each production captured in its entirety and presented in multi-dimensional strands on the web. The viewer / listener became an editor able to move between the simultaneous creative activity, weaving his or her own ‘cut’ like some art house computer game. L never appeared in person at these ‘remakings’, but via a computer link. It was only after half a dozen performances that the thought entered his mind that L was possibly not a 24-year-old woman from Toronto complete with a lively Facebook persona.

Then, with the I-Mind, he woke up to the fact that J had already prepared musical scenarios that could take immediate advantage of this technology. A BBC Promenade Concert commission for a work for piano and orchestra provided an opportunity. J somehow persuaded Tom Service the Proms supremo to programme this new work as a collaborative composition by a team created specially for the premiere. J hid inside this team and devised a fresh persona. He also hid his new I-Mind technology from public view. The orchestra was to be self-directed but featured section leaders who, as established colleagues of J’s had already experienced his work and, sworn to secrecy, agreed to the I-Mind implant.

After the premiere there were rumours about how the extraordinary synchronicities in the play of musical sections had been achieved and there was much critical debate. J immediately withdrew the score to the BBC’s consternation. A minion in the contracts department had a most uncomfortable meeting with Mr Service and the Controller of Radio 3.

With the end of this phrase he would hit the gap  . . . what was he to do? Simply lift his hands from the keyboard? Wait for some sign from the I-Mind system to intervene? His audience might applaud thinking the piece finished? Would the immersive visuals with its  18.1 Surround Sound continue on the five screens or simply disappear?

His hands left the keyboard. The screens went white except for the two repeats signs in red facing one another. Then in the blank bar letter-by-letter this short text appeared . . .


Here Silence gathers
thoughts of you

Letters shall never
spell your grace

No melody could
describe your face

No rhythm dance
the way you move

Only Silence can
express my love

ever yours ever
yours ever yours


He then realised what the date was . . . and slowly let his hands fall to his lap.

Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp

The gentle tone of her teaching,
In wonderous melodies, orchestral knowledge from a sweet teacher,
Education set by the awareness of harmonizing, delicate instruments,
Wisdom and foresight, cast by no other judgement but of a conductor,
Whomst hand leads to the ups and downs of the intensity, recognised
Ensembling in the beauty of a sinfonietta, sounds flows uninterrupted
Let the singing pendulum to your mistress's pleasure fall to the bottom, attached to the chipped illusionists mask of anticipation!
To this dance the mascarade does not crack in the shadow of sound,
A wise scholar would not sacrifice one topic relevant to learn to the passing time, to her students unfortune that is, cast in pure grief,
A wise conductor does the same with musical notes, the story flows,
With the moon high in the sky, time stands in her way, questioning her to dance with the devil amongst a distorted, whicked dark,
But resillient to the end, tough and with no distraction taking her focus the director of this event finishes the creation of art, an orchestra
A craftwoman of tempo and elegance always stands out after all, bringing the musical score to life.

~ Umi

Better to deserve and not have
Than to have and not deserve...
Better to do and not to be recognised
Than to be recognised and not have done...

One day
A friend in need
I did everything I could
I did not give up
He pushed away
He was sick
He was my brother
I was his little sister
Not of blood
But of heart
He was giving up
I wasn't
Even if he pushed away
I would always stay
He wouldn't answer
I thought all I did was in vain
But I kept on doing it

Now I know
Nothing was in vain
It's not the same though
But he is thankful for being my main
My main thought throughout those dark days
He is thankful for all I did
And he says without me he'd be lost

Now I know
Better to deserve and not have
Than to have and not deserve...
Better to do and not to be recognised
Than to be recognised and not have done...

Once upon a time there was a brave girl called Alison Parker. She was on the way to see her mum Michelle Ramsbottom, when she decided to take a short cut through Wyre Forest.

It wasn’t long before Alison got lost. She looked around, but all she could see were trees. Nervously, she felt into her bag for her favourite toy, Bunny, but Bunny was nowhere to be found! Alison began to panic. She felt sure she had packed Bunny. To make matters worse, she was starting to feel hungry.

Unexpectedly, she saw a kind werewolf dressed in a black skirt disappearing into the trees.

“How odd!” thought Alison.

For the want of anything better to do, she decided to follow the peculiarly dressed werewolf. Perhaps it could tell him the way out of the forest.

Eventually, Alison reached a clearing. She found herself surrounded by houses made from different sorts of food. There was a house made from carrots, a house made from biscuits, a house made from cakes and a house made from pancakes.

Alison could feel her tummy rumbling. Looking at the houses did nothing to ease her hunger.

“Hello!” she called. “Is anybody there?”

Nobody replied.

Alison looked at the roof on the closest house and wondered if it would be rude to eat somebody else’s chimney. Obviously it would be impolite to eat a whole house, but perhaps it would be considered acceptable to nibble the odd fixture or lick the odd fitting, in a time of need.

A cackle broke through the air, giving Alison a fright. A witch jumped into the space in front of the houses. She was carrying a cage. In that cage was Bunny!

“Bunny!” shouted Alison. She turned to the witch. “That’s my toy!”

The witch just shrugged.

“Give Bunny back!” cried Alison.

“Not on your nelly!” said the witch.

“At least let Bunny out of that cage!”

Before she could reply, three kind werewolves rushed in from a footpath on the other side of the clearing. Alison recognised the one in the black skirt that she’d seen earlier. The witch seemed to recognise him too.

“Hello Big Werewolf,” said the witch.

“Good morning.” The werewolf noticed Bunny. “Who is this?”

“That’s Bunny,” explained the witch.

“Ooh! Bunny would look lovely in my house. Give it to me!” demanded the werewolf.

The witch shook her head. “Bunny is staying with me.”

“Um… Excuse me…” Alison interrupted. “Bunny lives with me! And not in a cage!”

Big Werewolf ignored her. “Is there nothing you’ll trade?” he asked the witch.

The witch thought for a moment, then said, “I do like to be entertained. I’ll release him to anybody who can eat a whole front door.”

Big Werewolf looked at the house made from pancakes and said, “No problem, I could eat an entire house made from pancakes if I wanted to.”

“That’s nothing,” said the next werewolf. “I could eat twohouses.”

“There’s no need to show off,” said the witch. Just eat one front door and I’ll let you have Bunny.”

Alison watched, feeling very worried. She didn’t want the witch to give Bunny to Big Werewolf. She didn’t think Bunny would like living with a kind werewolf, away from her house and all her other toys.

The other two werewolves watched while Big Werewolf put on his bib and withdrew a knife and fork from his pocket.

“I’ll eat this whole house,” said Big Werewolf. “Just you watch!”

Big Werewolf pulled off a corner of the front door of the house made from biscuits. He gulped it down smiling, and went back for more.

   And more.

      And more.

Eventually, Big Werewolf started to get bigger – just a little bit bigger at first. But after a few more fork-fulls of biscuits, he grew to the size of a large snowball – and he was every bit as round.

“Erm… I don’t feel too good,” said Big Werewolf.

Suddenly, he started to roll. He’d grown so round that he could no longer balance!

“Help!” he cried, as he rolled off down a ***** into the forest.

Big Werewolf never finished eating the front door made from biscuits and Bunny remained trapped in the witch’s cage.Average Werewolf stepped up, and approached the house made from cakes.

“I’ll eat this whole house,” said Average Werewolf. “Just you watch!”

Average Werewolf pulled off a corner of the front door of the house made from cakes. She gulped it down smiling, and went back for more.

   And more.

      And more.

After a while, Average Werewolf started to look a little queasy. She grew greener…

   …and greener.

A woodcutter walked into the clearing. “What’s this bush doing here?” he asked.

“I’m not a bush, I’m a werewolf!” said Average Werewolf.

“It talks!” exclaimed the woodcutter. “Those talking bushes are the worst kind. I’d better take it away before somebody gets hurt.”

“No! Wait!” cried Average Werewolf, as the woodcutter picked her up. But the woodcutter ignored her cries and carried the werewolf away under his arm.

Average Werewolf never finished eating the front door made from cakes and Bunny remained trapped in the witch’s cage.Little Werewolf stepped up, and approached the house made from pancakes.

“I’ll eat this whole house,” said Little Werewolf. “Just you watch!”

Little Werewolf pulled off a corner of the front door of the house made from pancakes. He gulped it down smiling, and went back for more.

   And more.

      And more.

After five or six platefuls, Little Werewolf started to fidget uncomfortably on the spot.

He stopped eating pancakes for a moment, then grabbed another forkful.

But before he could eat it, there came an almighty roar. A bottom burp louder than a rocket taking off, propelled Little Werewolf into the sky.

“Aggghhhhhh!” cried Little Werewolf. “I’m scared of heigh…”

Little Werewolf was never seen again.

Little Werewolf never finished eating the front door made from pancakes and Bunny remained trapped in the witch’s cage.

“That’s it,” said the witch. “I win. I get to keep Bunny.”

“Not so fast,” said Alison. “There is still one front door to go. The front door of the house made from carrots. And I haven’t had a turn yet.

“I don’t have to give you a turn!” laughed the witch. “My game. My rules.”

The woodcutter’s voice carried through the forest. “I think you should give her a chance. It’s only fair.”

“Fine,” said the witch. “But you saw what happened to the werewolves. She won’t last long.”

“I’ll be right back,” said Alison.

“What?” said the witch. “Where’s your sense of impatience? I thought you wanted Bunny back.”

Alison ignored the witch and gathered a hefty pile of sticks. She came back to the clearing and started a small camp fire. Carefully, she broke off a piece of the door of the house made from carrots and toasted it over the fire. Once it had cooked and cooled just a little, she took a bite. She quickly devoured the whole piece.

Alison sat down on a nearby log.

“You fail!” cackled the witch. “You were supposed to eat the whole door.”

“I haven’t finished,” explained Alison. “I am just waiting for my food to go down.”

When Alison’s food had digested, she broke off another piece of the door made from carrots. Once more, she toasted her food over the fire and waited for it to cool just a little. She ate it at a leisurely pace then waited for it to digest.

Eventually, after several sittings, Alison was down to the final piece of the door made from carrots. Carefully, she toasted it and allowed it to cool just a little. She finished her final course. Alison had eaten the entire front door of the house made from carrots.

The witch stamped her foot angrily. “You must have tricked me!” she said. “I don’t reward cheating!”

“I don’t think so!” said a voice. It was the woodcutter. He walked back into the clearing, carrying his axe. “This little girl won fair and square. Now hand over Bunny or I will chop your broomstick in half.”

The witch looked horrified. She grabbed her broomstick and placed it behind her. Then, huffing, she opened the door of the cage.

Alison hurried over and grabbed Bunny, checking that her favourite toy was all right. Fortunately, Bunny was unharmed.

Alison thanked the woodcutter, grabbed a quick souvenir, and hurried on to meet Michelle. It was starting to get dark.

When Alison got to Michelle’s house, her mum threw her arms around her.

“I was so worried!” cried Michelle. “You are very late.”

As Alison described her day, she could tell that Michelle didn’t believe her. So she grabbed a napkin from her pocket.

“What’s that?” asked Michelle.

Alison unwrapped a doorknob made from biscuits. “Pudding!” she said.

Michelle almost fell off her chair.

The End

Ah, doth swayeth the grass around the heavily-watered grounds, and even lilies are even busy in their pondering thoughts. Dim poetry is lighting up my insides, but still-canst not I, proceed on to my poetic writings, for I am committed to my dear dissertation-shamefully! Cannot even I enjoy watery sweets in front of my decent romantic candlelight-o, how destructible this serious nexus is!

Ah, and the temperatures' slender fits are but a new sensation to this melancholy surroundings. How my souls desire to be liberated-from this arduous work, and be staggered into the bifurcating melodies of the winds. O, but again-these final words are somehow required, how blatantly ungenerous! What a fine doomed environment the greenery out there hath duly changed into. White-dark stretches of tremor loom over every bald bush's horizon. O-what a dreadful, dreadful pic of sovereign menace! Not at all lyrical; much less gorgeous! Even the ultimate touches of serendipity have been broomed out of their localised regions. Broomed forcibly; that their weight and multitudes of collars whitened-and their innocent stomachs pulled systematically out. Ah, how dire-dire-dire; how perseveringly unbearable! A dawn at dusk, then-is a normal occurence and thus needeth t' be solitarily accepted. No more grains of sensitivity are left bare. Not even one-oh, no more! A tumultous slumber hinders everything, with a sense of original perplexity t'at haunts, and harms any of it t'at dares to pass by. O, what a disgrace t'at is secretly housed by t'is febrile nature! And o, t'is what happeneth when poets are left onto t'eir unstable hills of talents, with such a wild lagoon of inspirations about! Roam, roam as we doth-along the parked cars, all unread-and dolefully left untouched, like a moonlit baby straightening his face on top of the earth's liar *****. Ah, I knoweth t'is misery. A misery t'at is not only textual, but also virginal; but what I comprehendeth not is the unfairness of the preceding remark itself-if all miseries were crudely virginal, then wouldst it be unworthy of perceiving some others as personal? O, how t'is new confusion puzzles me, and vexes me all too badly! Beads of sweat are beginning to form on my humorous palms, with lines unabashed-and pictorial aggressions too unforgiving too resist. Ah, quiver doth I-as I am, now! O, thee-oh, mindful joyfulness and delight, descend once more onto me-and maketh my work once again thine-ah, and thy only, own vengeful blossom! And breathe onto my minds thy very own terrific seizure; maketh all the luring bright days no more an impediment and a cure; to every lavish thought clear-but hungrily unsure! Ah, as I knoweth it wouldst work-for thy seizure on my hand is gentle, ratifying, and safely classical. How I loveth thy little grasps-and shall always do! Like a moonlight, which had been carried along the stars' compulsive backs-until it truly screamed, while the bountiful morning retreated, and mounted its back. Mounted its back so that it could not see. Invasive are the stars-as thou knoweth, adorned with elaborations t'at humanity, and even the sincerest of gravities shall turn out. Ah, so 'tis how the moon's poor sailing soul is-like a chirping bird-trembled along the snowy night, but knocked back onto abysmal conclusions, soon as sunshine startled him and brought him back anew, to the pale hordes of mischievous, shadowy roses. Ah, all these routines are similar-but unsure, like thoughts circling-within a paper so impure. And when tragic love is bound, like the one I am having with 'im; everything shall crawl-and seem dearer than they seem; for nothing canst bind a heart which falls in love, until it darkeneth the rosiness of its own cheeks, and destroys its own kiss. Like how he hath impaired my heart; but I shall be a stone once more; abysses of my deliciously destroyed sapphire shall revive within the glades of my hand; and my massive tremors shall ever be concluded. O, love, o notion that I may not hate; bestow on my thy aberrant power-and free my tormented soul-o, my poor tormented soul, from the possible eternal slumber without tasting such a joy of thine once more! I am now trapped within a triangle I hated; I am no more of my precious self-my sublimity hath gone; hath attempted at disentangling himself so piercingly from me. I am no more terrific; I smell not like my own virginity-and much less, an ideal lady-t'at everyone shall so hysterically shout at, and pray for, ah, I hath been disinherited by the world.

Ah, shall I be a matter to your tasty thoughts, my love? For to thee I might hath been tentative, and not at all compulsory; I hath been disowned even, by my own poetry; my varied fate hath ignored and strayed me about. Ah, love, which danger shall I hate-and avoid? But should I, should I diverge from t'is homogeneous edge I so dreamily preached about? And canst thou but lecture me once more-on the distinctness between love and hate-in the foregoing-and the sometimes illusory truth of our inimical future? And for the love of this foreignness didst I revert to my first dreaded poetry-for the sake of t'is first sweetly-honeyed world. For the time being, it is perhaps unrighteous to think of thee; thou who firstly wert so sweet; thou who wert but too persuasive-and too magnanimous for every maiden's heart to bear. Thou who shone on me like an eternal fire-ah, sweet, but doth thou remember not-t'at thou art thyself immortal? Thou art but a disaster to any living creature-who has flesh and breath; for they diverge from life when time comes, and be defiled like a rusty old parish over one fretful stormy night. Ah, and here I present another confusion; should I reject my own faith therefrom? Ah, like the reader hath perhaps recognised, I am not an interactive poet; for I am egotistic and self-isolating. Ah, yet-I demand, sometimes, their possibly harshest criticism; to be fit into my undeniable authenticity and my other private authorial conventions. I admireth myself in my writing as much as I resolutely admireth thee; but shall we come, ever, into terms? Ah, thee, whose eyes are too crucial for my consciousness to look at. Ah, and yet-thou hath caused me simply far-too-adequate mounds of distress; their power tower over me, standing as a cold barrier between me and my own immaculate reality of discourse. Too much distress is, as the reader canst see, in my verse right now-and none is sufficiently consoling-all are unsweet, like a taste of scalding water and a tree of curses. Yes, that thou ought to believe just yet-t'at trees are bound to curses. Yester' I sheltered myself, under some bits of splitting clouds-and t'eir due mourning sways of rain, beneath a solid tree. With leaves giggling and roots unbecoming underneath-ah, t'eir shrieks were too selfish; ah, all terrible, and contained no positive merit at all-t'at they all became too vague and failed at t'eir venerable task of disorganising, and at the same time-stunning me. Ah, but t'eir yelling and gasping and choking were simply too ferociously disoriented, what a shame! Their art was too brutal, odd, and too thoroughly equanimious-and wouldst I have stood not t'ere for the entire three minutes or so-had such perks of abrupt thoughts of thee streamed onto my mind, and lightened up all the burdening whirls of mockery about me in just one second. O, so-but again, the sound melodies of rain were of a radical comfort to my ears-and t'at was the actual moment, when I realised t'at I truly loved him-and until today, the real horror in my heart saith t'at it is still him t'at I purely love-and shall always do. Though I may be no more of a pretty glimpse at the heart of his mirror, 'tis still his imagery I keepeth running into; and his vital reality. Ah, how with light steps I ran to him yester' morning; and caught him about his vigorous steps! All seemed ethereal, but the truthful width of the sun was still t'ere-and so was the lake's sparkling water; so benevolently encompassing us as we walked together onto our separated realms. And passing the cars, as we did, all t'at I absorbed and felt so neatly within my heart was the intuitive course; and the unavoidable beauty of falling in love. Ah, miracles, miracles, shalt thou ever cease to exist? Ah, bring but my Immortal back to me-as if I am still like I was back then, and of hating him before I am not guilty; make him mine now-even for just one night; make him hold my hands, and I shall free him from all his present melancholy and insipid trepidations. Ah, miracles; I doth love my Immortal more t'an I am permitted to do; and so if thou doth not-please doth trouble me once more; and grant, grant him to me-and clarify t'is tale of unbreathed love prettily, like never before.

As I have related above I may not be sufficient; I may not be fair-from a dark world doth I come, full not of royalty-but ambiguity, severed esteem, and gales-and gales, of unholy confidentiality. And 'tis He only, in His divine throne-t'at is worthy of every phrased gratitude, and thankful laughter; so t'is piece is just-though not artificial, a genuine reflection of what I feelest inside, about my yet unblessed love, and my doubtful pious feelings right now-and about which I am rather confused. Still, I am to be generous, and not to be by any chance, too brimming or hopeful; but I shall not be bashful about confessing t'is proposition of love-t'at I should hath realised from a good long time ago. Ah, I was but too arrogant within my pride-and even in my confessions of humility; I was too charmed by myself to revert to my extraordinary feelings. Ah, but again-thou art immortal, my love; so I should be afraid not-of ceasing to love thee; and as every brand-new day breathes life into its wheels-and is stirred to the living-once more, I know t'at the swells of nature; including all the crystallised shapes of th' universe-and the' faithful gardens of heaven, as well as all the aurochs, angels, and divinity above-and the skies' and oceans' satirical-but precious nymphs, are watching us, and shall forgive and purify us; I know t'at this is the sake of eternity we are fighting for. And for the first time in my life-I shall like to confess this bravely, selfishly, and publicly; so that wherever thou art-and I shall be, thou wilt know-and in the utmost certainty thou canst but shyly obtain, know with thy most honest sincerity; t'at I hath always loved thee, and shall forever love thee like this, Immortal.

(The Dry Salvages—presumably les trois sauvages
      — is a small group of rocks, with a beacon, off the N.E.
      coast of Cape Ann, Massachusetts. Salvages is pronounced
      to rhyme with assuages. Groaner: a whistling buoy.)

I

I do not know much about gods; but I think that the river
Is a strong brown god—sullen, untamed and intractable,
Patient to some degree, at first recognised as a frontier;
Useful, untrustworthy, as a conveyor of commerce;
Then only a problem confronting the builder of bridges.
The problem once solved, the brown god is almost forgotten
By the dwellers in cities—ever, however, implacable.
Keeping his seasons and rages, destroyer, reminder
Of what men choose to forget. Unhonoured, unpropitiated
By worshippers of the machine, but waiting, watching and waiting.
His rhythm was present in the nursery bedroom,
In the rank ailanthus of the April dooryard,
In the smell of grapes on the autumn table,
And the evening circle in the winter gaslight.

The river is within us, the sea is all about us;
The sea is the land’s edge also, the granite
Into which it reaches, the beaches where it tosses
Its hints of earlier and other creation:
The starfish, the horseshoe crab, the whale’s backbone;
The pools where it offers to our curiosity
The more delicate algae and the sea anemone.
It tosses up our losses, the torn seine,
The shattered lobsterpot, the broken oar
And the gear of foreign dead men. The sea has many voices,
Many gods and many voices.
                                       The salt is on the briar rose,
The fog is in the fir trees.
                                       The sea howl
And the sea yelp, are different voices
Often together heard: the whine in the rigging,
The menace and caress of wave that breaks on water,
The distant rote in the granite teeth,
And the wailing warning from the approaching headland
Are all sea voices, and the heaving groaner
Rounded homewards, and the seagull:
And under the oppression of the silent fog
The tolling bell
Measures time not our time, rung by the unhurried
Ground swell, a time
Older than the time of chronometers, older
Than time counted by anxious worried women
Lying awake, calculating the future,
Trying to unweave, unwind, unravel
And piece together the past and the future,
Between midnight and dawn, when the past is all deception,
The future futureless, before the morning watch
When time stops and time is never ending;
And the ground swell, that is and was from the beginning,
Clangs
The bell.

II

Where is there an end of it, the soundless wailing,
The silent withering of autumn flowers
Dropping their petals and remaining motionless;
Where is there and end to the drifting wreckage,
The prayer of the bone on the beach, the unprayable
Prayer at the calamitous annunciation?

There is no end, but addition: the trailing
Consequence of further days and hours,
While emotion takes to itself the emotionless
Years of living among the breakage
Of what was believed in as the most reliable—
And therefore the fittest for renunciation.

There is the final addition, the failing
Pride or resentment at failing powers,
The unattached devotion which might pass for devotionless,
In a drifting boat with a slow leakage,
The silent listening to the undeniable
Clamour of the bell of the last annunciation.

Where is the end of them, the fishermen sailing
Into the wind’s tail, where the fog cowers?
We cannot think of a time that is oceanless
Or of an ocean not littered with wastage
Or of a future that is not liable
Like the past, to have no destination.

We have to think of them as forever bailing,
Setting and hauling, while the North East lowers
Over shallow banks unchanging and erosionless
Or drawing their money, drying sails at dockage;
Not as making a trip that will be unpayable
For a haul that will not bear examination.

There is no end of it, the voiceless wailing,
No end to the withering of withered flowers,
To the movement of pain that is painless and motionless,
To the drift of the sea and the drifting wreckage,
The bone’s prayer to Death its God. Only the hardly, barely prayable
Prayer of the one Annunciation.

It seems, as one becomes older,
That the past has another pattern, and ceases to be a mere sequence—
Or even development: the latter a partial fallacy
Encouraged by superficial notions of evolution,
Which becomes, in the popular mind, a means of disowning the past.
The moments of happiness—not the sense of well-being,
Fruition, fulfilment, security or affection,
Or even a very good dinner, but the sudden illumination—
We had the experience but missed the meaning,
And approach to the meaning restores the experience
In a different form, beyond any meaning
We can assign to happiness. I have said before
That the past experience revived in the meaning
Is not the experience of one life only
But of many generations—not forgetting
Something that is probably quite ineffable:
The backward look behind the assurance
Of recorded history, the backward half-look
Over the shoulder, towards the primitive terror.
Now, we come to discover that the moments of agony
(Whether, or not, due to misunderstanding,
Having hoped for the wrong things or dreaded the wrong things,
Is not in question) are likewise permanent
With such permanence as time has. We appreciate this better
In the agony of others, nearly experienced,
Involving ourselves, than in our own.
For our own past is covered by the currents of action,
But the torment of others remains an experience
Unqualified, unworn by subsequent attrition.
People change, and smile: but the agony abides.
Time the destroyer is time the preserver,
Like the river with its cargo of dead negroes, cows and chicken coops,
The bitter apple, and the bite in the apple.
And the ragged rock in the restless waters,
Waves wash over it, fogs conceal it;
On a halcyon day it is merely a monument,
In navigable weather it is always a seamark
To lay a course by: but in the sombre season
Or the sudden fury, is what it always was.

III

I sometimes wonder if that is what Krishna meant—
Among other things—or one way of putting the same thing:
That the future is a faded song, a Royal Rose or a lavender spray
Of wistful regret for those who are not yet here to regret,
Pressed between yellow leaves of a book that has never been opened.
And the way up is the way down, the way forward is the way back.
You cannot face it steadily, but this thing is sure,
That time is no healer: the patient is no longer here.
When the train starts, and the passengers are settled
To fruit, periodicals and business letters
(And those who saw them off have left the platform)
Their faces relax from grief into relief,
To the sleepy rhythm of a hundred hours.
Fare forward, travellers! not escaping from the past
Into different lives, or into any future;
You are not the same people who left that station
Or who will arrive at any terminus,
While the narrowing rails slide together behind you;
And on the deck of the drumming liner
Watching the furrow that widens behind you,
You shall not think ‘the past is finished’
Or ‘the future is before us’.
At nightfall, in the rigging and the aerial,
Is a voice descanting (though not to the ear,
The murmuring shell of time, and not in any language)
‘Fare forward, you who think that you are voyaging;
You are not those who saw the harbour
Receding, or those who will disembark.
Here between the hither and the farther shore
While time is withdrawn, consider the future
And the past with an equal mind.
At the moment which is not of action or inaction
You can receive this: “on whatever sphere of being
The mind of a man may be intent
At the time of death”—that is the one action
(And the time of death is every moment)
Which shall fructify in the lives of others:
And do not think of the fruit of action.
Fare forward.
                      O voyagers, O ******,
You who came to port, and you whose bodies
Will suffer the trial and judgement of the sea,
Or whatever event, this is your real destination.’
So Krishna, as when he admonished Arjuna
On the field of battle.
                                  Not fare well,
But fare forward, voyagers.

IV

Lady, whose shrine stands on the promontory,
Pray for all those who are in ships, those
Whose business has to do with fish, and
Those concerned with every lawful traffic
And those who conduct them.

Repeat a prayer also on behalf of
Women who have seen their sons or husbands
Setting forth, and not returning:
Figlia del tuo figlio,
Queen of Heaven.

Also pray for those who were in ships, and
Ended their voyage on the sand, in the sea’s lips
Or in the dark throat which will not reject them
Or wherever cannot reach them the sound of the sea bell’s
Perpetual angelus.

V

To communicate with Mars, converse with spirits,
To report the behaviour of the sea monster,
Describe the horoscope, haruspicate or scry,
Observe disease in signatures, evoke
Biography from the wrinkles of the palm
And tragedy from fingers; release omens
By sortilege, or tea leaves, riddle the inevitable
With playing cards, fiddle with pentagrams
Or barbituric acids, or dissect
The recurrent image into pre-conscious terrors—
To explore the womb, or tomb, or dreams; all these are usual
Pastimes and drugs, and features of the press:
And always will be, some of them especially
When there is distress of nations and perplexity
Whether on the shores of Asia, or in the Edgware Road.
Men’s curiosity searches past and future
And clings to that dimension. But to apprehend
The point of intersection of the timeless
With time, is an occupation for the saint—
No occupation either, but something given
And taken, in a lifetime’s death in love,
Ardour and selflessness and self-surrender.
For most of us, there is only the unattended
Moment, the moment in and out of time,
The distraction fit, lost in a shaft of sunlight,
The wild thyme unseen, or the winter lightning
Or the waterfall, or music heard so deeply
That it is not heard at all, but you are the music
While the music lasts. These are only hints and guesses,
Hints followed by guesses; and the rest
Is prayer, observance, discipline, thought and action.
The hint half guessed, the gift half understood, is Incarnation.
Here the impossible union
Of spheres of existence is actual,
Here the past and future
Are conquered, and reconciled,
Where action were otherwise movement
Of that which is only moved
And has in it no source of movement—
Driven by dæmonic, chthonic
Powers. And right action is freedom
From past and future also.
For most of us, this is the aim
Never here to be realised;
Who are only undefeated
Because we have gone on trying;
We, content at the last
If our temporal reversion nourish
(Not too far from the yew-tree)
The life of significant soil.

Now when Jove had thus brought Hector and the Trojans to the
ships, he left them to their never-ending toil, and turned his keen
eyes away, looking elsewhither towards the horse-breeders of Thrace,
the Mysians, fighters at close quarters, the noble Hippemolgi, who
live on milk, and the Abians, justest of mankind. He no longer
turned so much as a glance towards Troy, for he did not think that any
of the immortals would go and help either Trojans or Danaans.
  But King Neptune had kept no blind look-out; he had been looking
admiringly on the battle from his seat on the topmost crests of wooded
Samothrace, whence he could see all Ida, with the city of Priam and
the ships of the Achaeans. He had come from under the sea and taken
his place here, for he pitied the Achaeans who were being overcome
by the Trojans; and he was furiously angry with Jove.
  Presently he came down from his post on the mountain top, and as
he strode swiftly onwards the high hills and the forest quaked beneath
the tread of his immortal feet. Three strides he took, and with the
fourth he reached his goal—Aegae, where is his glittering golden
palace, imperishable, in the depths of the sea. When he got there,
he yoked his fleet brazen-footed steeds with their manes of gold all
flying in the wind; he clothed himself in raiment of gold, grasped his
gold whip, and took his stand upon his chariot. As he went his way
over the waves the sea-monsters left their lairs, for they knew
their lord, and came gambolling round him from every quarter of the
deep, while the sea in her gladness opened a path before his
chariot. So lightly did the horses fly that the bronze axle of the car
was not even wet beneath it; and thus his bounding steeds took him
to the ships of the Achaeans.
  Now there is a certain huge cavern in the depths of the sea midway
between Tenedos and rocky Imbrus; here Neptune lord of the
earthquake stayed his horses, unyoked them, and set before them
their ambrosial forage. He hobbled their feet with hobbles of gold
which none could either unloose or break, so that they might stay
there in that place until their lord should return. This done he
went his way to the host of the Achaeans.
  Now the Trojans followed Hector son of Priam in close array like a
storm-cloud or flame of fire, fighting with might and main and raising
the cry battle; for they deemed that they should take the ships of the
Achaeans and **** all their chiefest heroes then and there.
Meanwhile earth-encircling Neptune lord of the earthquake cheered on
the Argives, for he had come up out of the sea and had assumed the
form and voice of Calchas.
  First he spoke to the two Ajaxes, who were doing their best already,
and said, “Ajaxes, you two can be the saving of the Achaeans if you
will put out all your strength and not let yourselves be daunted. I am
not afraid that the Trojans, who have got over the wall in force, will
be victorious in any other part, for the Achaeans can hold all of them
in check, but I much fear that some evil will befall us here where
furious Hector, who boasts himself the son of great Jove himself, is
leading them on like a pillar of flame. May some god, then, put it
into your hearts to make a firm stand here, and to incite others to do
the like. In this case you will drive him from the ships even though
he be inspired by Jove himself.”
  As he spoke the earth-encircling lord of the earthquake struck
both of them with his sceptre and filled their hearts with daring.
He made their legs light and active, as also their hands and their
feet. Then, as the soaring falcon poises on the wing high above some
sheer rock, and presently swoops down to chase some bird over the
plain, even so did Neptune lord of the earthquake wing his flight into
the air and leave them. Of the two, swift Ajax son of Oileus was the
first to know who it was that had been speaking with them, and said to
Ajax son of Telamon, “Ajax, this is one of the gods that dwell on
Olympus, who in the likeness of the prophet is bidding us fight hard
by our ships. It was not Calchas the seer and diviner of omens; I knew
him at once by his feet and knees as he turned away, for the gods
are soon recognised. Moreover I feel the lust of battle burn more
fiercely within me, while my hands and my feet under me are more eager
for the fray.”
  And Ajax son of Telamon answered, “I too feel my hands grasp my
spear more firmly; my strength is greater, and my feet more nimble;
I long, moreover, to meet furious Hector son of Priam, even in
single combat.”
  Thus did they converse, exulting in the hunger after battle with
which the god had filled them. Meanwhile the earth-encircler roused
the Achaeans, who were resting in the rear by the ships overcome at
once by hard fighting and by grief at seeing that the Trojans had
got over the wall in force. Tears began falling from their eyes as
they beheld them, for they made sure that they should not escape
destruction; but the lord of the earthquake passed lightly about among
them and urged their battalions to the front.
  First he went up to Teucer and Leitus, the hero Peneleos, and
Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors;
all did he exhort. “Shame on you young Argives,” he cried, “it was
on your prowess I relied for the saving of our ships; if you fight not
with might and main, this very day will see us overcome by the
Trojans. Of a truth my eyes behold a great and terrible portent
which I had never thought to see—the Trojans at our ships—they,
who were heretofore like panic-stricken hinds, the prey of jackals and
wolves in a forest, with no strength but in flight for they cannot
defend themselves. Hitherto the Trojans dared not for one moment
face the attack of the Achaeans, but now they have sallied far from
their city and are fighting at our very ships through the cowardice of
our leader and the disaffection of the people themselves, who in their
discontent care not to fight in defence of the ships but are being
slaughtered near them. True, King Agamemnon son of Atreus is the cause
of our disaster by having insulted the son of Peleus, still this is no
reason why we should leave off fighting. Let us be quick to heal,
for the hearts of the brave heal quickly. You do ill to be thus
remiss, you, who are the finest soldiers in our whole army. I blame no
man for keeping out of battle if he is a weakling, but I am
indignant with such men as you are. My good friends, matters will soon
become even worse through this slackness; think, each one of you, of
his own honour and credit, for the hazard of the fight is extreme.
Great Hector is now fighting at our ships; he has broken through the
gates and the strong bolt that held them.”
  Thus did the earth-encircler address the Achaeans and urge them
on. Thereon round the two Ajaxes there gathered strong bands of men,
of whom not even Mars nor Minerva, marshaller of hosts could make
light if they went among them, for they were the picked men of all
those who were now awaiting the onset of Hector and the Trojans.
They made a living fence, spear to spear, shield to shield, buckler to
buckler, helmet to helmet, and man to man. The horse-hair crests on
their gleaming helmets touched one another as they nodded forward,
so closely seffied were they; the spears they brandished in their
strong hands were interlaced, and their hearts were set on battle.
  The Trojans advanced in a dense body, with Hector at their head
pressing right on as a rock that comes thundering down the side of
some mountain from whose brow the winter torrents have torn it; the
foundations of the dull thing have been loosened by floods of rain,
and as it bounds headlong on its way it sets the whole forest in an
uproar; it swerves neither to right nor left till it reaches level
ground, but then for all its fury it can go no further—even so easily
did Hector for a while seem as though he would career through the
tents and ships of the Achaeans till he had reached the sea in his
murderous course; but the closely serried battalions stayed him when
he reached them, for the sons of the Achaeans ****** at him with
swords and spears pointed at both ends, and drove him from them so
that he staggered and gave ground; thereon he shouted to the
Trojans, “Trojans, Lycians, and Dardanians, fighters in close
combat, stand firm: the Achaeans have set themselves as a wall against
me, but they will not check me for long; they will give ground
before me if the mightiest of the gods, the thundering spouse of Juno,
has indeed inspired my onset.”
  With these words he put heart and soul into them all. Deiphobus
son of Priam went about among them intent on deeds of daring with
his round shield before him, under cover of which he strode quickly
forward. Meriones took aim at him with a spear, nor did he fail to hit
the broad orb of ox-hide; but he was far from piercing it for the
spear broke in two pieces long ere he could do so; moreover
Deiphobus had seen it coming and had held his shield well away from
him. Meriones drew back under cover of his comrades, angry alike at
having failed to vanquish Deiphobus, and having broken his spear. He
turned therefore towards the ships and tents to fetch a spear which he
had left behind in his tent.
  The others continued fighting, and the cry of battle rose up into
the heavens. Teucer son of Telamon was the first to **** his man, to
wit, the warrior Imbrius son of Mentor rich in horses. Until the
Achaeans came he had lived in Pedaeum, and had married Medesicaste a
******* daughter of Priam; but on the arrival of the Danaan fleet he
had gone back to Ilius, and was a great man among the Trojans,
dwelling near Priam himself, who gave him like honour with his own
sons. The son of Telamon now struck him under the ear with a spear
which he then drew back again, and Imbrius fell headlong as an
ash-tree when it is felled on the crest of some high mountain
beacon, and its delicate green foliage comes toppling down to the
ground. Thus did he fall with his bronze-dight armour ringing
harshly round him, and Teucer sprang forward with intent to strip
him of his armour; but as he was doing so, Hector took aim at him with
a spear. Teucer saw the spear coming and swerved aside, whereon it hit
Amphimachus, son of Cteatus son of Actor, in the chest as he was
coming into battle, and his armour rang rattling round him as he
fell heavily to the ground. Hector sprang forward to take
Amphimachus’s helmet from off his temples, and in a moment Ajax
threw a spear at him, but did not wound him, for he was encased all
over in his terrible armour; nevertheless the spear struck the boss of
his shield with such force as to drive him back from the two
corpses, which the Achaeans then drew off. Stichius and Menestheus,
captains of the Athenians, bore away Amphimachus to the host of the
Achaeans, while the two brave and impetuous Ajaxes did the like by
Imbrius. As two lions ****** a goat from the hounds that have it in
their fangs, and bear it through thick brushwood high above the ground
in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and
strip it of its armour. Then the son of Oileus severed the head from
the neck in revenge for the death of Amphimachus, and sent it whirling
over the crowd as though it had been a ball, till fell in the dust
at Hector’s feet.
  Neptune was exceedingly angry that his grandson Amphimachus should
have fallen; he therefore went to the tents and ships of the
Achaeans to urge the Danaans still further, and to devise evil for the
Trojans. Idomeneus met him, as he was taking leave of a comrade, who
had just come to him from the fight, wounded in the knee. His
fellow-soldiers bore him off the field, and Idomeneus having given
orders to the physicians went on to his tent, for he was still
thirsting for battle. Neptune spoke in the likeness and with the voice
of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and
high Calydon, and was honoured among his people as though he were a
god. “Idomeneus,” said he, “lawgiver to the Cretans, what has now
become of the threats with which the sons of the Achaeans used to
threaten the Trojans?”
  And Idomeneus chief among the Cretans answered, “Thoas, no one, so
far as I know, is in fault, for we can all fight. None are held back
neither by fear nor slackness, but it seems to be the of almighty Jove
that the Achaeans should perish ingloriously here far from Argos: you,
Thoas, have been always staunch, and you keep others in heart if you
see any fail in duty; be not then remiss now, but exhort all to do
their utmost.”
  To this Neptune lord of the earthquake made answer, “Idomeneus,
may he never return from Troy, but remain here for dogs to batten
upon, who is this day wilfully slack in fighting. Get your armour
and go, we must make all haste together if we may be of any use,
though we are only two. Even cowards gain courage from
companionship, and we two can hold our own with the bravest.”
  Therewith the god went back into the thick of the fight, and
Idomeneus when he had reached his tent donned his armour, grasped
his two spears, and sallied forth. As the lightning which the son of
Saturn brandishes from bright Olympus when he would show a sign to
mortals, and its gleam flashes far and wide—even so did his armour
gleam about him as he ran. Meriones his sturdy squire met him while he
was still near his tent (for he was going to fetch his spear) and
Idomeneus said
  “Meriones, fleet son of Molus, best of comrades, why have you left
the field? Are you wounded, and is the point of the weapon hurting
you? or have you been sent to fetch me? I want no fetching; I had
far rather fight than stay in my tent.”
  “Idomeneus,” answered Meriones, “I come for a spear, if I can find
one in my tent; I have broken the one I had, in throwing it at the
shield of Deiphobus.”
  And Idomeneus captain of the Cretans answered, “You will find one
spear, or twenty if you so please, standing up against the end wall of
my tent. I have taken them from Trojans whom I have killed, for I am
not one to keep my enemy at arm’s length; therefore I have spears,
bossed shields, helmets, and burnished corslets.”
  Then Meriones said, “I too in my tent and at my ship have spoils
taken from the Trojans, but they are not at hand. I have been at all
times valorous, and wherever there has been hard fighting have held my
own among the foremost. There may be those among the Achaeans who do
not know how I fight, but you know it well enough yourself.”
  Idomeneus answered, “I know you for a brave man: you need not tell
me. If the best men at the ships were being chosen to go on an ambush-
and there is nothing like this for showing what a man is made of; it
comes out then who is cowardly and who brave; the coward will change
colour at every touch and turn; he is full of fears, and keeps
shifting his weight first on one knee and then on the other; his heart
beats fast as he thinks of death, and one can hear the chattering of
his teeth; whereas the brave man will not change colour nor be on
finding himself in ambush, but is all the time longing to go into
action—if the best men were being chosen for such a service, no one
could make light of your courage nor feats of arms. If you were struck
by a dart or smitten in close combat, it would not be from behind,
in your neck nor back, but the weapon would hit you in the chest or
belly as you were pressing forward to a place in the front ranks.
But let us no longer stay here talking like children, lest we be ill
spoken of; go, fetch your spear from the tent at once.”
  On this Meriones, peer of Mars, went to the tent and got himself a
spear of bronze. He then followed after Idomeneus, big with great
deeds of valour. As when baneful Mars sallies forth to battle, and his
son Panic so strong and dauntless goes with him, to strike terror even
into the heart of a hero—the pair have gone from Thrace to arm
themselves among the Ephyri or the brave Phlegyans, but they will
not listen to both the contending hosts, and will give victory to
one side or to the other—even so did Meriones and Idomeneus, captains
of m

I woke up to a beautiful summer morning. The sun was shining and the rainclouds were far away. I decided I would spend the day on the beach. I always enjoy visiting the beach as it gives me an opportunity to laugh at people's hideous bodies. But where? And then, suddenly, a wonderful idea came to me: why not go to a nudist beach as they always attract the ugliest people with the worst bodies imaginable. And you get to see their naughty bits too, for added humour.

So I rushed to my computer to check the Internet for possibilities and, to my utter amazement, I discovered there was a naturist beach only fifty miles from my beautiful home. As I read the details of the beach and the directions, I had a sense of déja vu; I realised with a frisson of ****** anticipation that it was the very same beach described by Victor the ****** in his wonderful story "Confessions of a ******" which held pride of place on my toilet reading shelf.

I was at the wheel of my incredibly expensive and luxurious car just as soon as my servants had packed my essential requirements: icebox with chilled vintage champagne, lightweight folding gold-plated sun-lounger, vicuna picnic rug and of course my lunch hamper. My chef had rapidly prepared a delicious impromptu luncheon of smoked salmon, steak tartare and a selection of other goodies. I decided to dispense with the services of my chauffeur in the interests of preserving the confidentiality of my destination.

In less than an hour and a half I was there; and the place was exactly as Victor had described it in his immortal novella: a long stretch of mixed sand and pebbles, backed by dunes planted with wild grass, waving romantically in the sea breeze. Idyllic, and crawling with naked perverts as a bonus. I parked my car and transported my equipment to the dunes. I regretted not having brought one of the servants as the hamper and icebox were quite cumbersome and heavy. I was perspiring gently by the time I had unloaded everything and set it all up to my satisfaction.

I took some care in selecting what I felt was the optimum location as I needed to combine the potentially conflicting benefits of wanting to see as many naked people as possible (hopefully including some *** action) with the need for privacy. After all I am famous. I finally chose a spot where there were several ghastly specimens on view for a few laughs and where I could also see a potentially interesting couple who might be exhibitionistic perverts. The man was about 45, shaven-headed, skinny and prematurely wrinkled all over by the sun (yes, I do mean all over) and he had an interesting tattoo on his back: "I love hot ***** ***", which I saw as promising. The woman was plump with pendulous ******* and very prominent buttocks; additionally - how can I put this delicately? - her **** was totally bereft of hair.

Before settling down to my lunch, I felt a little perambulation would not come amiss. So, as bold as brass, off I went for a little **** stroll through the dunes. I will not describe in full detail the visual horrors I encountered: hirsute old men playing aimlessly with wizened, shrunken todgers the size of a thimble; obese old biddies, their rolls of sun-tanned lard hanging round them like rows of bloated udders on a pregnant sow; tattooed bald queens, muscles bulging under lashings of sun-oil, their pierced genitals glinting wickedly in the sunshine; the list was endless. How could such grotesques revel in revealing their corporeal repulsion to the eager world?

And then I saw him! It had to be him! In a dip in the sand dunes lay a middle-aged, paunchy little man, intently watching a couple of old ******* groping each other incompetently. It could only be Victor the One-Legged ******! After all, just how many unipod Peeping Toms are there?

I strolled over to him, coughing discreetly so as to give him a chance to stop his furtive *******. 'Do excuse me for disturbing you,' I said, 'but are you by any chance Victor the famous ****** whose confession I read only last week?'

'Why yes,' he admitted, 'but how on earth did you recognise me?'

I smiled and pointed to the cast-off artificial leg lying next to his beach towel (which, incidentally, was emblazoned by a giant "V", a bit of an identity hint, I felt). He patted his stump ruefully and laughed uproariously so that his average-sized ***** flapped like a pennant in a Force Eight gale. 'I forgot,' he bellowed deliriously.

'I'm just about to have a spot of lunch,' I said. 'My personal Michelin-starred chef, Jean-Claude Anusse, always over-caters ridiculously as he knows I often pick up people on my excursions, so there'll be more than enough. I'm afraid it's nothing special: some smoked salmon and some assorted cold meats, possibly a spot of pâté de foie gras, if I know Jean-Claude. And, naturally, enough champagne to drown a hippo in. Please do say yes, as I have so many questions to ask you about your hobby.'

'That's very kind of you.' mumbled the astonished Peeping Tom, 'I should be very happy to accept your generous offer. Incidentally, to whom have I the honour of speaking?'

I was, frankly, shocked when I realised Victor had not recognised me, and then I remembered I was naked. That explained it. 'Why, I am none other than Edna Sweetlove, poetess to the stars, creator of the Barry Hodges "Memories" poems and biographer to the intrepid and incredible superhero SNOGGO,' I murmured sotto voce, not wishing to be mobbed for my autograph.

'Edna Sweetlove!' he exclaimed, 'you mean THE Edna Sweetlove?' And so saying he glanced down to my genital zone in order to answer the question which so many of my fans have asked over the years. He grinned as he saw the solution to the great mystery.

Victor quickly strapped on his prosthesis and accompanied me (slightly lopsidedly) to my little luncheon site. He helped me unpack our repast and then made himself as comfortable as a naked one legged ****** could reasonably expect to be without a chair.

I must say Chef and his team had excelled himself in the thirty minutes I had given them: smoked salmon roulades, a magnifique plateau de fruits de mer including a three-pound giant lobster, steak tartare, a whole cold pintarde à l'ail, a few dozen sushi rolls, a monster summer pudding, and naturally a Jeraboam of Krug '92. No wonder the hamper had been so ******* heavy. I could see Victor was impressed as I offered him a chilled flute of the most expensive champagne he had ever tasted. 'Better than the pathetic, poverty-stricken muck you were going to gobble, I expect,' I commented in a friendly way.

'Mmmmmmmmm! Absolutely delicious, Edna. I was certainly not expecting this! exclaimed the grateful freak. But before we start on what looks like a truly exquisite nosh-up, I must give you a word of warning.'

'A word of warning? What about, Victor dear?'

'Well, you see, there's no, um....er,' he blushed charmingly.

'No what, Victor? Don't be embarrassed, sweetie. This is Edna you're talking to. Spit it out, baby.'

'Well, um, there's no ******* on the beach, Edna,' explained Victor uncomfortably. 'So, if you need to pump ship, you have to do it native-style "au naturel" in the dunes over there, which can be a bit messy what with all the filth lying about the place in that area, not to mention the lavvo-voyeurs hanging round. Or else you need to swim out a bit and unload into the sea. Judging by what's on offer at your stylish picnic, we'll both be bursting for a good old **** and crap afterwards.'

I shrieked with laughter and explained there was nothing I liked better than a widdle en plein air or a double act dans l'eau. We then tucked into lunch with a vengeance. It was ******* delicious, even though I say so myself. After about fifteen minutes' happy munching, interspersed with witty small talk, Victor suddenly went rigid. 'Look over there!' he hissed and indicated the middle-aged couple by the windbreak.

I looked and I was surprised. The plump woman with the big *** was on her knees in front of her partner, giving him a vigorous *******, and he was lolling back in ecstasy, a broad smile on his face. He seemed to be looking straight at us, almost visibly willing us to watch. He winked repeatedly in a conspiratorial fashion; maybe he had St Vitus’ Dance. Or even worse, he wanted me to get stuck into the action with them.

'They're regulars here, they normally put on quite a good show,' explained Victor excitedly, his hand reaching down automatically to his rapidly stiffening ****.

'Victor!' I admonished him, 'I would prefer it if you didn't **** yourself off during lunch. How about another oyster, you silly old ****?'

'Sorry, Edna, I forgot,' he replied shamefacedly. 'No more oysters thank you; they only make me more randy than I already am. But I'll have another lobster claw if I may. My compliments to your chef.'

So we sipped our champagne and enjoyed our luncheon as we watched the couple give us their little exhibition. After a few minutes *******, the fat lady turned around and leaned forward on her hands and knees and her gnarled bald hubby ******* her doggy fashion from behind with some gusto; this made her beefy buns bounce about like two ferrets fighting in a sack.

I glanced around us and realised that, totally unbeknown to me, the little spectacle had attracted quite an audience. Nine men, young and old, short and tall, fat and skinny, stood staring transfixed by the petite scène erotique before us, all ******* wildly. 'Oi!' I called out. 'Can't you see we're eating?' I admonished them, but to no ******* avail whatsoever.

Victor was visibly torn between his innate desire to watch the copulators and masturbators and with his understandable wish not to offend his lunch companion by manhandling himself unrestrainedly. But, thank God, his natural good manners prevailed and we continued to converse and enjoy our meal in the midst of this Bacchanalian scene of depravity.

I watched dispassionately as the couple came to what sounded like a very satisfactory mutual ******, accompanied by the observers' seminal tributes to their performance. I naturally had filmed the entire scene secretly on my state-of-the-art mobile.

'If you give me your email address, Victor my love, I'll send you a copy of that little show,' I promised. He nodded in gratitude. 'Victor  the ****** at yahoo dot co dot uk,' he mumbled rapidly, 'no dots, Victorthevoyeur is all one word.'

Once we had polished off lunch, I told Victor I would like to interview him with a view to writing a short story about his life's work. He was touchingly flattered and, with a little judicious prompting and probing, told me his saga, which I recorded on my Edna-phone. I naturally don't want to pre-empt my forthcoming mini-biography of Victor, but suffice it to say that Victor told me how and why he became a ******, he regaled me with some of the staggering things he had seen, he gave me a list of some really ace ******* locations, he shared all his best peeping places with me, he gave me the ultimate lowdown on the world of Britain's most celebrated *** snooper and I was touched by his burning honesty. I felt a tear ***** my eye at this tragic tale.

All too soon it was time for us to part. After thanking me profusely and making me promise I would visit him one day so he could repay my generosity, he re-attached his metal leg and limped away towards his beach towel. I knew he was raring to go as the best of the action normally took place in the early evening.

'Farewell, dearest Victor,' I called out as he tripped clumsily over a fellow pervert who had been eavesdropping near us.

Who is mad?
Is it I?

But if I am mad then how aren't you?
Perhaps you are mad and I am sane

How does one know if one is sane?
How does one know if one is insane?

But is insanity a luxury?
Or is the luxury sanity?

What if one was sane but recognised the sanity as insanity?
Would one be insane then?

Or perhaps one was insane but to the eye insanity was sanity?
Would one be sane then?

What if sanity was insanity and insanity sanity?
Would the lack of clarity over insanity and sanity be but a normality?

Or is the true clarity that insanity is a normality?
For who is sane?

Is it I?
I, who dreams dreams and inner thoughts are most shy?

Who wakes when she sleeps
And sleep when she wakes?

Perhaps we are all in subdued insanity
If so isn't insanity a normality and sanity out clarity?

Or insanity is our clarity?
And sanity is a dreamed up notion for normality?

Who is mad?
Is it I?

Or the world in which there is no clarity over insanity and sanity?
And there is nothing but a formality which is normality which should or should not be insanity?

anyone can be a dritte ***** fetishist... anyone! say one word in german, and the left will deem you adequate for a fist, rather than a lip... or at least that's how speaking german words, with their compound-anti-hyphen "getting together" looks like... the French utilise diacritical marks intended as syllable incissors: but frequently utilise them, unless you're Lacan and say: transcend them... i.e. move them to the side... ensuring that a monopoly on literacy is kept... the only remnants of Saxon in Anglo-Saxon is enclosed in chemical nouns.... the rarity of actually using a hyphen, you literally over-use in everyday sprechen... talk a word of deutsche and you're 1 centimetre away from saluting and to a hymn stating a sieg heil! Germany is originally community building, English, for all it's **** antics, isn't... Germany can have the concept of a zeitgeist tomorrow... German society is as thick as *****... Germans best represent *****... i never lived there, but i have enough instruments to see it... they have a tendency to disregard the individual when the mass is threatened... the Englsih? they don't have that tendecy... they are more into einsgeist than anything else... they are the single ethnic group that cherishes iconoclasm above anything else... i spent 3 weeks in Poland: how many times did i hear the word selfie used? not once, zilch... 0. i know that English is a lingua franca of modern times, but it's so easy to speak, given the fact that so many people speak, that i feel horrid using it... i want it to remain small, the tinniest of tiny in its post-imperial structure... comedy-hysterics prone... debating the question: why are Scots in the Houses of Westminster? making adequate demands? the English will never experience a zeitgiest... they're living in one at the moment, but given the disparity of accents: they''ll never accept it... which is why, whenever i travel to Poland, i have a luxury suite in how i deciphered diacritcal marks... i can't be recognised as a foreigner... but of course the gnat questions in Essex (England) given my Germanic physiogomy... it's self-evident... but why didn't god die in Auschwitz? i believe it to be akin to Jesus having no inkling into the struggle contesting the need to build pyramids... unlike the need for what later became a misinterpretations of Conquistadors seeing the Aztec similitude of Egypt... i.e. the scaffolds... capital punishment... ******* didn't get it... now the entire continent is overrun with them asking for the some obscure demand for a Juan buying them the next round of drinks... the English will never create a zeitgeist... my fascination with the dritte ***** is simply that: to see a zeitgeist... a complete and utter obedient ethnicity... a singular testmanet of a volk... Jews i too could praise, but they're too scattered, too "english" i.e. too individualistic, too disguised... i see them re-owning Israel a bit like some fetish ***** with latex and gimp... what i want to see is the volk, from the mistakes sentenced in Versailles... i want to simply see the volk... well... no can do... i can't see it, history says... it's a natural fetish of history students... American protests don't really do it for me... there's no omni-cohesion akin to a *****-like appropriation of the leader *****... that's the closest i'll ever get with getting to see a theocracy, minus the idiosyncratic psychosis... clear geometry! lines! shapes! regiments! i'm so tempted by it that i can't but lead my narrative with it! the English will never understand this concept... they're too idiosyncratic in their approach... they all think they're unique... or as that motto in school hanged over me echoed, it hanged there in the air like a guillotine, some anonymous dictator spoke to us: you're different... just like everybody else! it was never a concern for keeping a place of origin as ostriches might... ther was always that moral "obligation" surfacing from Hong Kong and king kong... and Timbuktu... which is why i said ω = oo and a pair of ****, or a bottom... and o = +h... or a breath central yielding to an islam of yhwh... versus the need for a macron over the omicron... and indeed the umlaut above the o merely invoked the siamese cut-off of e, so a tongue-curler... but the seeing the volk! we all go mad after a while... i can't see the years according to Adoolf as something worth a romance... it has all the traits of a noumenon about it... but you know why i write this? my grandfather remembers ᛋᛋ-men kleiden im schwarz in my home-town, just before the Russian army came with their youths who preferred to sleep with the animals in equivalent of Bethlehem grottos... he remembered the ᛋᛋ-men, not as kleiden im schwarz: but as.... herrbittebonbon... or should i punctuate that: herr! bitte bonbon! some have a fancy on remembering the romance of the Warsaw Uprising of '44... my only clue into the reality of world war ii was once said by my grandfather... and they gave him sweets... so that he ran home and had to put his hands under the tap, because the sweets were so glue-like, that only water could tear them apart in order that he might clasp something else... it's sad in a way: i ahve no memorial to go to... no need to express a pride... merely fragrant my vocab with a german word or two... to indeed see: that there must have been something human in that ******* embryo at some point... something counter Versailles... i can't feel being touchy about these neurotic spreading their opinions as if their opinions are above the facts that history dictates... and personal memories, however many generations apart... but at least kept... if my grandfather remembers ᛋᛋ-men being herrbittebonbon... i can only wish to have an unlimited amount of ****... given my libido... and the complexity of modern women demanding as they demand: the restrained man, the man not willing to explore easing ******* by having *** while she's in the cyclone... oh well.... thumbs up!

well... looking at it now, i can only see left-politics
without an economic model... or what happened when
communsim was undermined: my grandfather,
a communist party member has a state pension....
so it's not like he's on a 0-hour contract...
   what's missing with the current left-leaning
politics? an economic model...
the left has no economic policy in the west...
it was been weeded out, what with the original
model asserting Marx and Dickens' Oliver Twist
tragedy... the left has absolutely no
economic model, which makes for crude politics:
   once upon a time the workers
in eastern europe celebrated workers
day... and you had absolutely
no protest: i.e. not engagement in
Hegelian dialectics...
    minus: is there really a theological
dialectic? i'm not so sure
given that atheism is populist
in motto, and anti-centrist
and giving up the individual so easily...
i don't trust it...
       so i don't really
respect it, however many intellectuals
take to the pulpit...
   i too ordain myself with a strict rigour
of "religious" akin dynamics:
i drink to excess, daily...
   well... wouldn't you:
given too many wanted you dead...
you'd start to imitate them
and take gambles at your own life,
finally! **** me! they suddenly disappear,
those same people who wanted you dead!
****! gone... blah blah and pa pa much
later...
                i still think i'm more useful
rhyming snipptes i call poetry
and necessarily not rhyme: because i don't
like orthodoxy, whether church or
poetry bound... because it just seems
too much like ping-pong after a while...
   i never knew why rhyme needed rubric, strict,
only identifiable by rhyme...
  never knew why that was the case...
i always thought: impromptu against rhyme...
                  but i'll give Islam
one thing that overpowers the rest...
the fact that "saints'" heads are on fire...
rather than encapsulated in halos...
       i see the item: halo like
the fact that left politics is needy in a care for
anything but a rebellion against an economy...
left-wing politics have no economy to support...
you can't teach people communism
     without being left out in the cold
without Marshall Plan antics of benefits
and left with an idea of Marx...
            the shadow of Hegel looms too heavily
over the attempts...
  the shadow of Hegel is too thick
and coercing... to do otherwise...
                 leftist politics is without an economy:
therefore they have to imitate
  far-right tendencies...
  they have to employ damage...
well: this is coming from someone who's grandfather
was a communist party member...
                        i can't see the left....
i can't see a purpose: an economy as a wanking
hippy commune? really? is that all?
                     smashed windows, is that all?
i always liked the fact that Islamic saints
had their heads set alight... on fire my son,
on fire...
   no halo, akin to the current leftist attempt
at dialectics: by halo i mean: membrane,
i mean: the untouchables... meaning pristine ego...
if only the Sunnis allowed the artists of Persia
to come to their calling, to ease the strain
imposed by Muhammad...
but now... well: if writing is supposedly "holy"
what will the Sunnis ever make
of the iconoclasm of words in adverts?
nothing... are we being temped with a warring spirit,
are we? aren't we?!
   who's waking up the populists?!
you really want germans on the warring path?
of course... let me tell you how *william burroughs
noted the creation of the schutzstaffel
as over-heard:
pet a kitten for month... then gauge its eyes out.
oh i have no care for a romance:
i'm seeing Paris contained in an envelope
citing the address: Hades... arise!
it's not the same Paris i remember, not the Paris
of 2004 or 2005...
       it's really a case of playing with
    an elastic band.... you pull it, stretch it...
but finally it snaps! and yes...
we'll be drinking schnapps in Libya at some point...
i'm thinking: what will ever make a man
relieve himself of using a hammer and a nail
as a carpenter, and take to a machine gun?
there must be an enzyme-point that just festers
in its ability to give momentum...
there must be... perhaps when being global merchants
leaves people too ordained to wait for death
that they start seeking it in the ***** of Mars?
   when utopia nears and merely breathes into
man's ear, and says no word, unlike a god:
that the fatality dynamo begins...
    akin to the fateful comparison of Damocles -
dangling, but at the same time: tickling... teasing...
isn't the Islamic world merely agitating?
  trying to move the Christian world from
fully engrossing the "protestant"-liberal
easy adaptation working from unearthing
the nag hammadi library?
              well... the left is without an economic
model... so it's politics is what it is:
    the original intention of Hegel:
        outlines of the philosophy of right -
what's the genesis of Marx... funny enough
the book is merely a collection of notes on lectures...
      there no thesis involved...
nothing as grand as what could stand alone
akin to the phenomenology of spirit -
they're just notes... just like i'm reading heidegger's
ponderings ii - vi... notes... half-baked scripts...
   so my post-communist inheritence...
just when inflation gripped Polish economy...
and we had the Kantian idea reaching pulpit
1000000zł, i.e. so many denials of a stable 1...
    thus the inner working of modern capitalism...
how certain things are really worth
nothing, as such: £0.000001 -
i can only guess to state, the only class of people
able to experience this counter-inflation    
in western societies are "artists"...
    or artists, in the context of a harold norse
autobiography: memoirs of a ******* angel;
i.e. getting published, giving ****...      
   it would have been easier under Stalin or ******...
at least the chance of martydom
and the holy ghost of censorship...
  at least it would have made sense then...
but the concept of counter-inflation isn't that alien...
it exists for a reason to suggest:
we really don't need so many contestants
in an x-factor show... we don't need so many
artists... counter-inflation is at work already...
   the same sort of inflation that worked its way
to ensure plumbers and carpenters, roofers
from eastern europe at the end of communism
were necessarily exported into western europe...
given the communist work ethic...
    hence the power of money, so inhuman and
akin to an elemental force that man
can contain with pocket-money as a child,
but as a man, can't contain neither forest fire
or tsunami, so too money: with the economic crisis...
money overpowers man, akin to the elements...
the same inflation in poland at work
to shift people is apparent now, but as counter-inflation...
because England can't be known as a nation
of singers... but of nurses and carpenters and
   shopkeepers, hence the counter-inflation:
when a song on Spotify is worth £0.000001 per streaming...
an immigrant plumber from eastern europe is
worth 1000000zł... or how the coordinate (0, 0)
cancels out... and we're left with what's later just
a pedantic fact stated by someone like me: a zzzzzzzz
coordinate...
            we can't control money no more than
we can control seas...
   could we ever not dream of being given enough
money to then not waste them on pointless urges
akin to a lottery win and the easy way, via no
business or syndicate?
   really? there's a reason we live in a time
that's necessarily soulless...
   i can't give it a piquant phrase (only a phrase
as germans put it, chemically, hydrocarbon spelling
akin to zeitgeist - spirit of the times,
and there's nothing holy about it...
   it just moves to the next generation,
and the next poker hand... so **** that trinity
um... person?) - it gets ***** with fashion...
   or as i see it: cannibalism of 20th century trends
as the neo-original basis of fashion in the 21st beginning...
this is the one time i'll get to coin a phrase,
i.e. pick up a penny from the street pavement...
   counter-inflation brought it about...
rather than a zeitgeist where we can share afflictions
and, perhaps succumb to empathy early on...
nein... none of that... let's see what we really see it as:
ebenegeist - or? the levelling spirit...
         ebene-    (level)... ah... even better!
   stufegeist... you hear it all the time!
                         buying a house and getting onto
the property ladder!
                                    stufegeist -
           always that tease, always that ******* carrot
and that donkey... well... that's one way to get
motivational... invert the inflation of Zimbabwe...
  ensure people stop dreaming,
   make a plumber worth £0.000001 in Zimbabwe
and £1000000 in England...
      likewise make an "artist" worth
   £0.000001 per poem / song / painting...
  and likewise make him worth £1000000
in Zimbabwe as a "good" person...
  well... by now completely mentally ill...
   but hey! it's money! look at money like you might
look at water or fire or earth... and it's not
exactly a Monday's edition of the Financial Times...
mind you: given that we're so "advanced",
and given how old the concept of money is...
   is it really not as primitive as it really is
in what it makes people do?
   oh sure, because i'm so not used to it:
i'd rather be paid with the currency of peanuts!
                but then my love for the art is greater
than my ability to buy a brand new kettle...
or a doormat... so... what's the word... m'eh?

What little sunshine being recognised

Out of a storm flames approaching disorder

Building vast contradictions without impediment

Widespread in antiquity with alluring interpretations

Constituting mutilated transformations whose opposing

Lies stinking and fly swarmed, rotting at our feet

By walking between certain trees,
Sometimes, one has an odd feeling,
An unusual tingling sensation,
Not scary, but mostly appealing.
Katalyn passed between two elms,
And entered into ancient realms.

Excitement prickled Katalyn’s skin,
Trees here were wide and tall,
Then from a sun-splashed clearing,
There came a strange animal call.
Creeping closely; peering round a tree,
Katalyn saw unicorns, roaming free.

Approaching slowly, heart beating fast,
Katalyn could not help but smile,
As the unicorns gathered round,
What grace, such poise, cool style.
Not thinking, Katalyn touched a wing,
There came a whoosh . . . so dizzying.

Without knowing, how or why,
Katalyn soared above the trees,
Holding a slender unicorn neck,
Laughter escaping on the breeze.
They dropped into a sudden glide,
With a thrilling rush: what a ride!

They winged across grassy plains,
Between mountains capped with snow,
Katalyn neither knew nor recognised,
The wild land, passing by, below.
Another world; another dimension,
Kept secret by; magical intention.

Then Katalyn was suddenly walking,
Back where the adventure began,
Passing between two old elms,
Returned to the world of man.
Now feeling as happy, as you please,
Knowing unicorns lived, beyond the trees.

© Paul M Chafer 2014

See daily thy not occupies nourished the seeming child mind;
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Two fairies it was
  On a still summer day
Came forth in the woods
  With the flowers to play.

The flowers they plucked
  They cast on the ground
For others, and those
  For still others they found.

Flower-guided it was
  That they came as they ran
On something that lay
  In the shape of a man.

The snow must have made
  The feathery bed
When this one fell
  On the sleep of the dead.

But the snow was gone
  A long time ago,
And the body he wore
  Nigh gone with the snow.

The fairies drew near
  And keenly espied
A ring on his hand
  And a chain at his side.

They knelt in the leaves
  And eerily played
With the glittering things,
  And were not afraid.

And when they went home
  To hide in their burrow,
They took them along
  To play with to-morrow.

When you came on death,
  Did you not come flower-guided
Like the elves in the wood?
  I remember that I did.

But I recognised death
  With sorrow and dread,
And I hated and hate
  The spoils of the dead.

She opened the door of the gallery and there it was, there it lay, before her, nearly perfect: her exhibition. The opening was an hour or so away and there were, naturally, a few adjustments to make, but in essence it was right, and as she walked to the middle of the rectangular space (to survey the full effect ) she felt held by the quiet wonder of it all; that she had made all this and with ‘the quality control of nature’s accidents’. He’d written those words some years previous when a solo show was but a dream she would enter between sleep and wakefulness, when she would think of the west coast of Scotland and the poetry of its seashore, the infinite variety in the seashore strand between sand and sea. It was such natural accidents of form and transformation by nature’s hand that had guided her imagination into rightness and towards this exhibition.

At breakfast that morning she had come to the table dressed to greet her audience, and for the first time as a featured artist in a festival of some repute. She had felt the quiet joy of choosing the right combination of clothes to be the public person she had now become. He had loved the new dress she had bought to clothe her gallery persona. She had been conscious of his eyes following the lines this frock so generously drew around her body’s shape and form, the way the material fell across her *******, lay smoothly on her thighs.  It was a very grownup frock and with the jacket and scarf made her look purposeful, confident. His looking made such confidence possible, his admiration and what she could tell was that coming together of love and passion that, her being dressed in this formal way, so often evoked.

In the gallery she had worried over the lighting, climbed up the metal ladder with the fluffy green glove thoughtfully provided to enable those small adjustments of direction to be made on a hot spotlight. There were four large pieces flanking a corner that had embossed lines running across their surfaces, lines that needed oblique light to reveal the shadowing of this effect of swirls and marks of a retreating tide on sand.  Two smaller pieces needed rearranging; she’d placed them, late the evening before, in the wrong sequence. Poster boards were to be filled with her poster and put outside on the pavement by the gallery entrance. She opened the main door, a very green door with its top and bottom bolts and black-painted handle ring. The street outside was a welcoming mix of 18th and 19th C buildings, hardly one the same, the sort of three storey buildings that had simple plaques prominently placed into the brickwork from a distant past when proud builders would describe a structure’s use or ownership with a title and date. By ten o'clock this one-way street was lined with parked cars, but now there was little traffic. It was a quiet sunny morning in a market town.

‘Don’t mind the dog, ‘ he said. ‘He’s used to coming in here.’ It was a long-haired verging on the side of scruffy sort of dog, used to keeping its own counsel, probably used to being taken to exhibitions. ‘Just popping in,’ he said, this man who, and she couldn’t help noticing this, seemed to hold much in common with his dog; the long, but retreating on the forehead, hair, slightly scruffy from the want of a comb or a good brush (like his dog), he had dressed without much thought (because who dressed thoughtfully to walk a dog?), and that’s what he was doing, walking the dog and, seeing the Gallery open, thought he ought to look in.

Giving him her brightest smile, she embarked on performing the artist’s music of conversation, that score holding gentle melodies and welcoming harmonies. Although she had become quite practised in talking to her audience there was always the challenging inquiry that would catch her off guard.

‘Well, are you finished with the seashore now?’ said the man with the look-alike dog. For a moment a half dozen possible answers seemed possible. ‘Could one ever finish with something so extraordinary and various as that hinterland between land and sea?’ No, that was seemed a mite critical and clever. ‘Oh, I’ve hardly started’ was tempting, but rather smug and too confident by half. ‘I just love the seaside’ would probably do, as no one else was listening. ‘Merleau-Ponty says the complexity of the seashore is a metaphor in the search for self-identity’. She did wonder what he’d make of that, but finally decided on ‘It’s such a rich source of ideas and images I’m sure there’s a lot more I want to do with the subject.’

”It’s all the same colour”. She’d had that one a few times. ‘When I’m on the beach I’m fascinated as much by the texture and shape of what I see  and feel than the colour. I like the subtlety of the colours in the sand. I think my pieces – and she waved her hand towards what she had titled her Sand Marks pieces – show so many of the different shades of colours you find on the seashore.’

Those Sand Marks, a collection of variously dyed and marked two metre plus linen-lengths, dominated one wall of the gallery. They floated a few centimetres from the white wall, and when people moved past them the slight shadows cast by the linen lengths seemed to ripple in the human-made breeze. She could never look at them without thinking how their very accidental making – binding a linen cloth with inner placed objects and using the natural dye of tea – could create such absorbing results. She would follow with her gaze one of the linen-lengths from bottom to top (or top to bottom) and find herself walking on the wet sand of a Scottish beach, overwhelmed by the clear light and space with only the sea sound surrounding. He would tell her, had told her often, how moved, how affected he had been when he first saw them hung. To him, these ‘marks’ carried an essence of this aesthetic she now owned and for which had become recognised.

Even on this, her first day, she had been visited by a small number of admirers and supporters, some travelling distances to see her work with the aura of the original, a truer view than that possible on the back-lit screen of their computer monitors. Ladies who loved textiles, the containment and privacy to sew and stitch secured in their busy lives. These friendly and smiley women (the comfortable side of sixty) understood something of what she was doing here, and perhaps imagined themselves as thirty-somethings walking Scottish beaches free from children and the relentless list-making of house and home and occupation, able to create imaginary worlds of marks and folds, pleats and textures. Full of enthusiasm for the medium, what they perhaps didn’t have was the skill of seeing, a skill she had grown up with, had always owned to some degree: found, fostered, honed, developed into a second-nature activity of always looking.

There would be the occasional brief lull when the gallery was empty or close to empty, as though needing the space to come up for breath after being occupied by people and their movement. She would then walk slowly around the long well-lit room viewing her pieces and her arrangements of pieces from different angles. She would look at his poems placed antiphonally between her work, commissioned for her catalogue, her book of images of the sea shore paired with, incorporating even, her made pieces. She’d chosen a favoured few she’d felt caught the essence of being in the sea’s company, in the sand and shore’s domain. Like everything he did it had been undertaken with the utmost intensity of purpose. She saw him now in her mind’s eye with his notebook sitting against rocks, paddling in the great shallow pools, walking head down along the tide line, those bright days on a Scottish island and before, before on that ellipse of beach by the fishing station.

He would tease out an idea formed from a little motif of words, perhaps like the very music that was his private territory: here, alone, apart we are marked by the tide’s turn. Yes, we are marked by being solitary in such unconfining space, the marks at our feet become the lines, the mounts, the fingers, those interruptions, breaks and blockages found in the tridents, chains and crosses of the art of palmistry. We read the seashore as a psychic oracle reads the hand, hoping, as Kathleen Jamie so rightly says, for the marvellous. And marvellous it so often is.

Standing in this gallery was like being gathered about by the seashore. It was a short jump in the imagination’s miracle to hear the soft breathing of the sea, the wind caressing the face, the warmth of the afternoon sun on the freckled cheek.

See how those we love are transformed
when the sea is their only boundary

a figure stands before a sand bar
in a crescent of water left by the tide
an affecting geometry of solitude
. . .

These words had always stopped her in her perambulating tracks. She thought of her son, far distant on the beach, at rest for once, still, motionless within the confluence of the elements of the beach, at the epicentre of her gaze, all things flowing to and from his tiny, far-away figure.

books written by men, for men, while only read by women... that's sexist mon... books written by men should also be read by men, not some sexist housewives... hence the dire need for househusbands, and stopping sexism against these men as bending over and needing a ***** pucker.*

you hear of it: oh ****, so much of woman
in everything pro contra wom-ah...
  she just said it was weird that a guy
wanted to **** her her on her period,
thankfully this time round she mentioned
mr. rubber, and doing  it in the bathroom...
   because, "apparently"
a lot of guys found it
disgusting... then she said: take the rubber
off, let's make a baby! oh right,
heliums around us? no? ****...
     what's become disgusting
is yet another question of: huh?
        you can do unprotected ***,
but when it comes
to some sort of "emotion":
say hello to ms. ****-buddy-****-forever...
ah, but she's a rich *****...
     has a prior boyfriend in the russian
defence etc., and has a st. petersburg
     apartment... it's not like she's poor...
hence me waiting for a bolshevik defence
to hand the **** and ****-loader
unto the guillotine...
        come on, the guillotine is,
to be honest, a rather civilised method
of execution...
       better than hanging...
    with a gamble of: high enough
to break a neck, or low enough to dangle and
choke on the suffocating ooze of state sponsored
monday...
           i never thought
the guillotine was brutal,
    i always thought the guillotine was
humane in comparison to the practice of hanging,
or decapitation with a blunt axe...
  sorry...
    but at least there was some humanity
worth engrossing oneself in a faking of an escape:
to prove the point of the spirit of propagandism,
i.e. default "failure",
           or rather failure via "default" -
at least there was an attempt that required
a failure to prove its success in being a failure...
let's applause!
      shame to see such "loss of interest" in terms
of spelling...
   when so much can be given in
the aggravated form,
some say charlie wished di, the fate current
for ***** and harriet as now prescribed..
                who the hell asks for writing to
be akin to an i.k.e.a. manual?
most probably a pseudo-irishman...
             i can't believe some people want to write
an an i.k.e.a. manual....
                 and never have the imagination
to invoke a chance for nuance, suspicion,
or a "fictional" monochromatic "bias" of
q. vs. a., as is usually the case;
it's rather abhorring to be demanded
             an i.k.e.a.. form of narrative,
without a necessary imperfection that's necessarily
perfected...
                     having a plan breeds actors,
not having a plan breeds characters,
  which also means that by being
discouraging of characters, the narrators can
unshackle himself from the narrative role...
well, sure, great, women first,
i am pro matriarchy, but can i be the first,
officially recognised and respected
house-husband?!
                  no? guess not.
                       that's sexism!
                        why can't i be a househusband?!    
why are you being sexist?! we don't you
like coal-mining?! you're being sexist!
sexist! sexist! why can't men be househusbands?!
******* sexist feminists.

Flipping threw my old yearbook
I see girls who were once gorgeous
tooken my the devils hand
pregnant and life beaten now
horrendous
I remember seeing them
with there cheerleading outfits on
As I sat in a corner by myself
I here them laughing and chatting
about going to tonys house after school
I remember tony strong handsome captain of the highschool world
I saw him two weeks ago
With his hands covering his face
And a shot next to him
3 empty beers infront
He really let himself go I remember thinking
fat and forgotten about
still clinging to that highschool dream
I remember him saying I was a loser as he flipped my lunch tray
and humiliated me by reading my little notebook of writes
I remember saying to him
one day ill have the last laugh
one day ill see you down and out
and you'll ask me for a handout
going back to the bar I sit down
A couple stools down to see if he recognised me
He finished his 3 beers as I finished my long island ice tee
he said to the bar tender I gotta ***
be right back
I followed him to the restroom
and we were a ****** apart
I looked over and seen his small patheic *****
as I looked at my *****
I laughed
and I laughed
and I laughed
looked over at tony
and said see sir
I did get the last laugh
and I left
I hope he knows me now
I hope he knows me now

collector of iron and all things metal
carried without slightest lament
by
beautiful brown-and-white nag with overflowing mane
clip-clops up and down
every road there is
and even beyond



1.
little doubt exists
of fine ingenuity
of said collector
who wastes no moment nor chance
to scour every luck’s platform
with sharp intuition and assiduous eyes
          an old stove with absent racks
          a precious copper geyser gutted with no fittings
          pine-planks discarded due to skew-cuts
          aluminium pipes abandoned with twisted ends
          old screws with rusty whorls from an recently bucket-kicked geezer’s garage
          parts of a car . . . an ****** gearbox and ancient exhausts
heaps of junk and piles of crap clang on cart
a veritable dump in some eyes but those of
the cool collector who takes all the sweepings in gracious stride
cast-off penalties and chaffs of society’s unwanted

2.
once a week on Saturdays
these wares are parked near the parking lot
for all to approach
to see
a fine spread of legend and lore
     bric-à-brac and books to browse
so many things of interest
     magazines and manuals with miscellany-topics under the sun
     hipflasks of silver and clear-cut carafes
     unused greeting-cards with dressed-up paper-dolls
     rare literature well-thumbed with care
and things you’d sure chuck out
mechanical entrails and shiny things
yet
quite a spectacle to behold
costing a joke but for you
a fraction of today's ha'penny

3.
nobody knows why the quiet collector takes the time of day
to re-inforce that fixture-presence
a kindly soul with half-smile always flirting round the lips
and greets with old-century warmth o'er book-edge, markedly a poem-spine
walking closer to peep curiosity around
relaxed eyes let one be
          no compulsive sales-talk
          no eager-****** hopping
just sitting back in deep hiker’s green fold-up chair
easy posture and half-drooped eyes with soft drink close at hand

4.
the collector really watches all who pass
     who go by on their daily trails with rituals oft unchanged
     who fuss ever-plaintive over facetious deets like school-tasks
as they return their books long overdue while whistling smasher-hit tunes (never to be heard)
     who rush to catch an ever-noisy taxi with their own raucous guards
     who help heaving housewives cursing under breath climb on board
as their groceries groan and nearly drop from overladen plastic bags
     who ignore for now with studious intent the hobos on the pavement there
     who beg lost coins for empty-belly from the tattered purses in bosoms
while others cry out impatient at peripheral nuisances
     who act as indiscreet ‘car-guards’ ostensibly guarding cars, even with folk in it

yes, he watches
and observes with keen eyes yet never obvious
even those who saunter by
with pondering glance and walking stick
even as years have graciously touched their brow
he sees them *tut-tut the ******* on the wall
like stray-dogs in a pound

5.
once in an often while
this collector who loves a rediscovered hypothesis
to explore the myriad facets of humanity
does an odd turn now and then
when walking to the toilet at the local library
which has parked itself adjacent to this lot
drops a twenty-buck note near the side
and soon joyful sees the utter surprise
when tired high-school kids with sullen backpacks
do a double-take
espy their luck . . . whoo-hoo, look!
their gloomy cloaks of learning plain melts
they take off sure-footed and lighter of heart
and repair to the fish-and-chips shop
they share their vinegary ***** in a finger-licking circle
and amity strong-cemented in a cool memory
that they’d recall with fondness many years later
at their 20th school-reunion
and as grand-dads visiting a dying pal

pangs of hunger satisfied
and
not only by them


next time
that note will be dropped in the park nearby
where effete winos sleep their lives away
     who ken much and give not a care
     a kind long not recognised
educated derelicts debate on war-merits and erstwhile musicians play melodic arpeggios
sitting in the gentle arbour-shade of mutual acceptance
with chess-mad players
working out strategy in rapt blade-moves
which belie and scorn the forgotten titles to their name
along with Ph.D to boot

6.
when night-time hails - all grows still again
and settles, though just for a nibble of time
it’s pack-up time
the listening collector hears the owl-hoot’s call
and knows the time has come to rest a bit
     for when the morrow dawns
     all neatly packaged in a brand-new gift called day
it’s back on the road again
to observe once more
with trusted nag in tow
clip-clop . . . clip-CLOP

7.
and the collector is the one
the housewives invite with alacrity to Xmas-lunch
the taxi-drivers offer gifts of goodwill
the school-kids give their chips and last treats
the vagrants seek out to share a ciggie and sympa-chat
the grown men visit for esoteric slim-tomes and philosophical advice
the shopkeepers welcome reassuring presence of

yes, this quiet collector
is the inadvertent guest
to shores of the lonely
the too-busy and life-ridden folk
who seek a sweet smile
just once in a while
in a world
where compassion is not justified by its deep-touches of poverty





no fruitless labour
in one who sees little detriment
but senses the full value of
every item’s moment in vanilla-time
while trying always
to catch
the finest one can be


supreme harvest, indeed
yes :)
love . . . love . . . love . . .





S T, 1 September

In the clear light of morning, an October morning, at the beginning of this properly autumn month, he had felt sad: that he’d broken a promise to himself the afternoon before. It was her voice on the phone, and then that text. He had promised he would no longer write intimately, about their intimacy, remembering what has passed between them, which had so marked him. All it took was this flavour of her voice, a slowness in her diction, and he could not help himself: such a rush of images, of moments, sensations. He knew it was unwise to linger over any of these things because he felt sure she did not. That was no longer her way, if it ever had been her way, and he imagined that, with her accustomed kindness and generosity, she had quietly put such things aside. So on this gentle morning, he was upset that he had once again visited that box of treasures in the white room that he kept for her in his imagination house. This was not the route to happiness. He would throw away the key.

He needed consolation. Once he had turned to her letters, to catch that flavour of her, those things that surrounded her, a kind of aura that held within it her secret self. Now, there was a print above his desk that he loved (Spurn marks: seaweed #4), her origami bird, the print of a painting of an African woman and child given to him on his birthday (when he had first kissed her, tentatively on her left cheek,) and her dear photograph, dear because he knew he looked at it more times in a day than he could possibly admit to.

It needed to be a book, a passage he could read to remind him there were so many other joys in life alongside the joy he felt at the thought of her, a joy he felt he might never consummate. He took Ronald Blythe’s Word from Wormingford off the shelf and turned to the essay for the beginning of October. Ronnie had been watching the late September clouds, those armadas sailing across the skies. In a moment he was somewhere else, in a life he recognised so acutely, those East Anglian places of his early manhood. In this present time, in North Yorkshire, he would sit and watched such clouds from a bench above Filey Bay, clouds that David Hockney celebrated in his paintings of the Wolds.

Yesterday afternoon there had been a break in the weather after a week of mist and rain. It had found him gazing at a drama in the skies above the trees in his park. He had walked to the Rose Garden with its redundant conservatory and paired Pelicans atop its gateposts, where once he’d sat with his infant children as they’d slept. There were roses still, a little tattered, but colourful. Like Ronnie he had spent time cloud watching, until the geese from the nearby lake erupted into flight. Always a marvel of movement !

Blythe’s essays were always so rich in the sheer breadth and content of their meditations. There was always some new knowledge to be had, things to Google or better still ‘go to the book.’ This was when he loved what few books now remained from his library. He had Luke Howard’s essay on The Modification of Clouds. A Quaker, Howard was admired by Goethe (they corresponded) and Shelley, John Constable and John Ruskin (who used Howard’s cloud classifications in his Modern Painters). He then went to find Shelley’s The Cloud (and in so doing uncovered several books that he’d forgotten he owned). He read the last verse that once he had learnt by heart . . .

I am the daughter of Earth and Water,
And the nursling of the Sky;
I pass through the pores, of the ocean and shores;
I change, but I cannot die --
For after the rain, when with never a stain
The pavilion of Heaven is bare,
And the winds and sunbeams, with their convex gleams,
Build up the blue dome of Air
I silently laugh at my own cenotaph
And out of the caverns of rain,
Like a child from the womb, live a ghost from the tomb,
I arise, and unbuild it again.

Hmm, he thought, such rhyme and rhythm. And, via Blythe recalling the Chinese, he then pictured the official from the emperor’s counting house bringing guests home after work to gaze at the cloudscapes over the Tai Mountains from his humble balcony. Nothing was to be said, an hour of silence was the convention. In a blink he remembered the autumn poem by Lai Bai where ‘floating clouds seem to have no end.’

I climb up high and look on the four seas,
Heaven and earth spreading out so far.
Frost blankets all the stuff of autumn,
The wind blows with the great desert's cold.
The eastward-flowing water is immense,
All the ten thousand things billow.
The white sun's passing brightness fades,
Floating clouds seem to have no end.
Swallows and sparrows nest in the wutong tree,
Yuan and luan birds perch among jujube thorns.
Now it's time to head on back again,
I flick my sword and sing Taking the Hard Road.

He had to take a deep breath not to think too deeply about The Clouds and Rain, that metaphor for the arts of the bedchamber. But Ronnie’s 500 words sent him back to Wormingford and the bedbound old lady he describes who spent her days watching the clouds.

As he closed the book he felt a little better, ready to face the day, and more important ready to place his thoughts in a right place, a comfortable and secure place, quiet and respectful, however much he might seek to possess each night her Lotus pond and make those flowers of fire blossom within

this is not the path I wanted to go
this is not how I wanted us to grow
I’ve been down this path once before to know
this is the feeling of tumbling down a rabbit hole
what have I done
or rather, what have I let happen
I said I wanted us to stay pure please
please don’t push me down the rabbit hole I said
you don’t know how hard it was for me
to find my way out the first time
and you don’t know I haven’t been home since
haven’t smoothened out creases in this rumpled white dress
haven’t found how removing these stains work
and yet, here I am, again
you know, mud stains on this white lace seem fitting
you took my hand and led me down the aisle
an aisle I knew I’d walked before
I recognised the rotting leaves
the trees that seemed to wail “you should leave”
I knew soon we would arrive at the rabbit hole
I never pushed you away, only said please
white rabbit,
I should’ve known you were the white rabbit
entranced by pocket watches only counting hours
ticking off seconds and watching time closely
this is the hour you will take me by the hand
this is the minute I fall for you
this is the split second before I say “I do”
white dress, you chose this for me, white rabbit
just to see at the altar how I would look in white but sullied
“I still can’t believe how you look next to me,
just like a ******* bedroom scene”
we used to be so decent
mud stains, creases, the only things sincere about me right now
white rabbit, you knew the exact moment I would fall
down the rabbit hole
again

Once I am sure there's nothing going on
I step inside, letting the door thud shut.
Another church: matting, seats, and stone,
And little books; sprawlings of flowers, cut
For Sunday, brownish now; some brass and stuff
Up at the holy end; the small neat *****;
And a tense, musty, unignorable silence,
Brewed God knows how long. Hatless, I take off
My cycle-clips in awkward reverence,

Move forward, run my hand around the font.
From where I stand, the roof looks almost new-
Cleaned or restored? Someone would know: I don't.
Mounting the lectern, I peruse a few
Hectoring large-scale verses, and pronounce
'Here endeth' much more loudly than I'd meant.
The echoes snigger briefly. Back at the door
I sign the book, donate an Irish sixpence,
Reflect the place was not worth stopping for.

Yet stop I did: in fact I often do,
And always end much at a loss like this,
Wondering what to look for; wondering, too,
When churches fall completely out of use
What we shall turn them into, if we shall keep
A few cathedrals chronically on show,
Their parchment, plate, and pyx in locked cases,
And let the rest rent-free to rain and sheep.
Shall we avoid them as unlucky places?

Or, after dark, will dubious women come
To make their children touch a particular stone;
Pick simples for a cancer; or on some
Advised night see walking a dead one?
Power of some sort or other will go on
In games, in riddles, seemingly at random;
But superstition, like belief, must die,
And what remains when disbelief has gone?
Grass, weedy pavement, brambles, buttress, sky,

A shape less recognizable each week,
A purpose more obscure. I wonder who
Will be the last, the very last, to seek
This place for what it was; one of the crew
That tap and jot and know what rood-lofts were?
Some ruin-bibber, randy for antique,
Or Christmas-addict, counting on a whiff
Of gown-and-bands and *****-pipes and myrrh?
Or will he be my representative,

Bored, uninformed, knowing the ghostly silt
Dispersed, yet tending to this cross of ground
Through suburb scrub because it held unspilt
So long and equably what since is found
Only in separation - marriage, and birth,
And death, and thoughts of these - for whom was built
This special shell? For, though I've no idea
What this accoutred frowsty barn is worth,
It pleases me to stand in silence here;

A serious house on serious earth it is,
In whose blent air all our compulsions meet,
Are recognised, and robed as destinies.
And that much never can be obsolete,
Since someone will forever be surprising
A hunger in himself to be more serious,
And gravitating with it to this ground,
Which, he once heard, was proper to grow wise in,
If only that so many dead lie round.

1:   The Greatest Insurance Policy Ever!
Lord, You are my personal insurance plan.
Don't let Yourself out of this contract.
Extricate me from all my troubles with your superb mastery.
2:   Flick your wonderfully sharp ears in my direction,
Get me out of this quagmire ASAP;
Be my total fall-back blueprint,
My absolutely secure fall-back scheme.
3:   Yes, You are my complete, rock-solid defense.
That being the case, and so that You are recognised by everyone around me, direct my footsteps and show me the way.
4:   You know about that trap they hid for me - so get me out of it fast.  In you is my surprisingly  sprung rebound.
5:   I am only too happy to fall untterly into Your hands, body, mind and spirit
Your indomitable truth has freed me over and over.
6:   I hate the deference given to fool's game icons when I can trust in You.
7:   How ecstatic I am dancing here in your compassion, for you are intimately concerned with my problems, and my very soul is safe in Your hands when I'm struggling.
8:   Never once have you let the enemy take over - It's always surprising how you extract me from their schemes.
9:   And here I am again, Lord, in big trouble.  Don't know if I've got any tears left for this poor old body and soul.
10:   All my life there is nothing but depression and misery.  I've made some stupid mistakes and now I'm paying for them.  It seems I haven't a leg to stand on.
11:  My detractors make a fool of me, and that includes my close circle of friends.  It seems they can't stand the very idea of me.  They can never stop to talk but are always busy somewhere else.
12:   I might as well be dead for all they care, as long as they don't have to think about me.  I feel completely knocked out.
13:  They don't get it Lord  They're telling lies about me.  Their bullying is just plain scary.
They get together to eliminate me out of their picture.  ****** is no problem to them.
14:  Yet I know I can bet on You, dear Lord.  My answer is You.
15:   I know that times are yours to deal with; Just get me out of their hands, and get me somewhere safe from this constant persecution.
16:  Make an example of them Lord, by exonerating me.  Let them know that You are my BLOOD BROTHER!
17:  I am dependent on You God, and I know You won't shame me.  Let them wear it themselves.  The grave will stop their boasting.!
18:  I do like the open mouths when liars have nothing to say, because the proud, contemptuous rhetoric against your people hits the dust hard.
19:  There is such magnificence about your  kindness torque which you set up for us who have finally learned to esteem You., which you spread out for the ones who have joined Your ranks, and it's right out there for the sons of men to covet!  (That's what they need to covet.)
20:  It's so fun that You protect us secretly by Your very presence, so they can't get a grip on us..  Yes, Your Truth keeps us safely secured, away from their tongue-lashings.
21:  I'm screaming out "Blessed be Yahweh" because He has demonstrated to me his kindness torque right here in a dynamic place.
22:  I thought, and indeed I said, "You don't care about my situation."  Even so, You paid attention to my pleading voice storming your ears.
23:  Oh, How can I say it any stronger?  All of you who are His children, that the Lord immunises the faithful, and boy does He repay arrogance.
24:  Get your war boots on everyone.  He is your backup cover - (BLOOD BROTHER JESUS of the NT).  Your heart beats in sync with His heart all you brothers and sisters in Jehovah, and that is your strength.

My ****** is tired.
Tired of having to explain why she wants to be left alone,
Tired of men thinking they are entitled to her simply because they buy her things,
Tired of women who shame and police her,
Tired of being commodified,
My ****** is just...tired.

My ****** does not owe anyone ***.
She will take up arms to protect her agency and have it recognised,
She will let whomever she chooses inside her,
She will most certainly not explain her decisions to a soul,
My ****** does not owe anyone ***.

My ****** will not alter herself for a man's pleasure.
She defines beauty and serves other worldly aesthetics,
She is a queen who possesses the ability to make you see God with her warmth,
My ****** will not alter herself for a man's pleasure.

It always intrigued him how a group of people entering a room for the first time made decisions about where to sit. He stood quietly by a window to give the impression that he was looking out on a wilderness of garden that fell steeply away to a barrier of trees. But he was looking at them, all fifteen of them taking in their clothes, their movements, their manners, their voices (and the not-voices of the inevitably silent ones), their bags and computers. One of them approached him and, he smiling broadly and kindly, put his hand up as a signal as if to say ‘not just now, not yet, don’t worry’, or something like that.

This smile seemed to work, and he thought suddenly of the woman he loved saying ‘you have such a lovely smile; the lines around your eyes crinkle sweetly when you smile.’ And he was warmed by the thought of her dear nature and saw, as in a photo playing across his nervous mind, the whole of her lying on the daisied grass when, as ‘just’ lovers, they had visited this place for an opening, when he could hardly stop looking at her, always touching her gently in wonder at her particular beauty. In the garden they had read together from Alice Oswald’s Dart, the river itself just a short walk away . . .

Listen,
a
lark
spinning
around
one
note
splitting
and
mending
­it

As he finally turned towards his class and walked to a table in front of the long chalkboard, half a dozen hands went up. He had to do the smile again and use both hands, a damping down motion, to suggest this what not the time for questions – yet. He gathered his notebook and went to the grand piano. He leafed through his book, thick, blue spiral-bound with squared paper, and, imagining himself as Mitsuko Uchida starting Beethoven’s 4th Piano Concerto, fingers placed on the keys and then leaning his body forward to play just a single chord. He held the chord down a long time until the resonance had died away.

‘That’s my daily chord’, he said, ‘Now write yours.’

Again, more hands went up. He ignored them. He gave them a few minutes, before gesturing to a young woman at the back to come and play her chord. Beside the piano was a small table with a sheet of manuscript paper and a Post-It sticker that said, ‘Please write your chord and your name here’. And, having played her chord, she wrote out her chord and name – beautifully.

He knelt on the floor beside a young man (they were all young) at the front of the class. He liked to kneel when teaching, so he was the same height, or lower, as the person he as addressing. It was perhaps an affectation, but he did it never the less.

‘Tell me about that chord,’ he said, ‘A description please’.
‘I need to hear it again.’
‘OK’, there was a slight pause, ‘now let’s hear yours.’
‘I haven’t written one’, the reply had a slightly aggressive edge, a ‘why are you embarrassing me?’ edge.
‘OK’, he said gently, and waved an invitation to the girl next to him. She had no trouble in doing what was asked.

Next, he asked a tall, dark young man how many notes he had in his chord, and receiving the answer four, asked if he, the young man, would chose four voices to sing it. This proved rather controversial, but oh so revealing – as he knew it would be. Could these composers sing? It would appear not. There was a lot of uncertainty about how it could be done. Might they sound the notes out at the piano before singing (he had shaken his head vigorously)? But when they did, indeed performed it well and with conviction, he congratulated them warmly.

‘Hand your ‘chord’ to the person next to you on your right. Now add a second chord to the chord you have in front of you please.’

Several minutes later, the task done, he asked them to pass the chords back to their original owners. And so he continued adding fresh requirements and challenges. – score the chords for string quartet, for woodwind quartet (alto-flute, cor anglais, horn, baritone saxophone – ‘transposition hell !’ said one student), write the chords as jazz chord symbols, in tablature for guitar, with the correct pedal positions for harp.

Forty minutes later he felt he was gathering what he needed to know about this very disparate group of people. There were some, just a few, who refused to enter into the exercise. One slight girl with glasses and a blank face attempted to challenge him as to why such a meaningless exercise was being undertaken. She would have no part in it – and left the room. He simply said, ‘May I have your chord please?’ and, to his surprise, she agreed, and with some grace went to the table by the piano and wrote it out.

A blond Norwegian student said ‘May we discuss what we are doing? I am here to learn Advanced Composition. This does not seem to be Advanced Composition.’

‘Gladly’, he said, ‘in ten minutes when this exercise is concluded, and we have taken a short break.’ And so the exercise was concluded, and he said, ‘Let’s take 15 minutes break. Please leave your chords on the desk in front of you.’

With that announcement almost everyone got out their mobile phones, some leaving the room. He opened the windows on what now promised to be a warm, sunny day. He went then to each desk and photographed each chord sheet, to the surprise and amusement of those who had remained in the room. One declined to give him permission to do so. He shrugged his shoulders and went on to the next table. He could imagine something of the conversation outside. He’d been here before. He’d had students make formal complaints about ‘his methods’, how these approaches to ‘self-learning’ were degrading and embarrassing, belittling even. I’m still teaching he thought after 30 years, so there must be something in it. But he had witnessed in those thirty years a significant decline in musical techniques, much of which he laid at the feet of computer technology. He thought of this kind of group as a drawing class, doing something that was once common in art school, facing that empty page every morning, learning to make a mark and stand by it. He had asked for a chord, and as he looked at the results, played them in his head. Some had just written a text-book major chord, others something wildly impossible to hear, but just some revealed themselves as composers writing chords that demonstrated purpose and care. Though he could tell most of them didn’t get it, they would. By the end of the week they’d be writing chords like there was no tomorrow, beautiful, surprising, wholly inspiring, challenging, better chords than he would ever write. Now he had to help them towards that end, to help them understand that to be an  ‘advanced composer’ might be likened to being an ‘advanced motorist’ (he recalled from his childhood the little badges drivers once put proudly on their bumpers – when there were such things – now there’s a windscreen sticker). To become an advanced motorist meant learning to be continually aware of other motorists, the state of the road, what your own vehicle was doing, constantly looking and thinking ahead, refining the way you approached a roundabout, pulled up at a junction. He liked the idea of transferring that to music.

What he found disturbing was that there were a body of students who believed that a learning engagement with a professional composer, someone who made his living, sustained his life with his artistic practice, had to be a confrontation. The why preceded, and almost obliterated, the how.

In the discussion that followed the break this became all too clear. He let them speak, and hardly had to answer or intervene because almost immediately student countered student. There evolved an intriguing analysis of what the class had entered into, which he summarised on a flip chart. He knew he had some supporters, people who clearly realised something of the worth and interest of the exercises. He also had a number of detractors, some holding quasi-political agendas about ‘what composition was’. After 20 minutes or so he intervened and attempted a conclusion.

‘The first rule of teaching is to understand and be sympathetic to a student’s past experience and thus to their learning needs, which in almost every situation will be different and various. This means for a teacher holding to an idea of what might, in this case, constitute ‘an advanced composer’. I hold to such an idea. I’ve thought about this ‘idea’ quite deeply and my aim is to provide learning opportunities to let as many of you as possible be enriched by that idea. You are all composers, but there is no consensus about what being a composer is, what the ‘practice of composition’ is. There used to be, probably until the 1970s, but that is no more. ‘

‘You may think I was disrespectful in not wishing to engage in any debate from the outset. I had to find a way to understand your experience and your learning needs. In 40 minutes I learnt a great deal. My desire is that you all go away from each session knowing you have stretched your practice as composers, through some of the skills and activities that make up such a practice. You all know what they are, but I intend to add to these by taking excursions into other creative practices that I have studied and myself been enriched by. I also want to stretch you intellectually – as some of my teachers stretched me, and whose example still runs through all I do.

Over the next seven days you are to compose music for a remarkable ensemble of professional musicians. I see myself as helping you (if necessary) towards that goal, by setting up situations that may act as a critical net in which to catch any problems and difficulties. I know we are going to fight a little over some of my suggestions, the use of computer notation I’m sure will be one, but I have my reasons, and such reasons contribute towards what I see as you all developing a holistic view of composing music as both a skill and an art form. I also happen to believe, as Imogen Holst once said of Benjamin Britten, that composing music is a way of life . . .

With that he walked to the window and looked out across that wilderness of green now bathed in sunshine. He felt a presence by his shoulder. Turning he suddenly recognised standing before him a young man, bearded now, and yes, he knew who he was. At a symposium in Birmingham the previous summer he had talked warmly and openly to this composer and jazz pianist in a break between sessions, and just a few weeks previously in London after a concert this young man had approached him with a warm greeting. Empathy flowed between them and he was grateful as he shook his hand that this could be. She had been with him at that concert and he remembered afterwards trying to recall his name for her and where they’d met. She was holding his arm as they walked down Exhibition Road to their hotel and he was so full of her presence and her beauty no wonder his memory had failed him.

‘Brilliant,’ the young man said, ‘Thank you. Just so much to think about.’

And he could say nothing, suddenly exhausted by it all.

"Some people come into your life for a season, a reason and a lifetime.

Some people come into your life for a season. It's exciting, it's enthralling, it's incredible but that season has to move on, that season has a next phase, that season has an end point. Some people don't care for you when you're alone, they just care when they alone.

Some people come into your life for a reason. To help you learn, to help you grow, to help support you through your most difficult times.

Never forget the person who was there for you when no one else was. When they had every reason to not be there. When they could have used any excuse to not be in your life, they chose to be there right next to you - they may be there to help you physically, emotionally or spiritually, they almost feel like they've been sent.

And then you have people that are there for a lifetime. They were sometimes hidden in the cracks. They were sometimes not even recognised but they stood there by your side. These were the people that you often forgot, these are the people you often missed, these were the people who were busy loving you even when you were giving nothing to them.

Ask yourself, who in your life has played this role? Who in your life has been there for a lifetime? How can you show them that they matter to you? How can you reach out to them to make sure you know that they care. Ask yourself, who has been there in your worst times? Who has been there when no one else has?

Often we feel we care more about people than they care for us.. Truth is we're just looking at the wrong people. "
Written by - Jay Shetty

And so it is, just as I knew it would be,



Knowing our paths had never crossed.



Yet in one solitary glance I recognised you,



And the world collided and the stars aligned.



For in my world before you existed,



The wind had spoken your name,



And I recognised the sound once heard.



Flowers emanated your scent,



Until my head was dizzy with your fragrance.



Mother of pearl shone like your skin.



Smooth, shining, lustrous to touch.



Quartz crystal had shown me your eyes,



With all their facets of light, glinting.



And I had traced your freckles within the stars,



And seen a thousand candles light up a room



Just the way you do when you enter.



And my soul recognised you and all that you are.



And so I knew it was you.

I’d hazard a guess there aren’t many folk who don’t know the tales of Harry, Hermione and Ron
and how with a cast of a multitude of friends they defeated Voldemort with aplomb,
rightly these heroic adventures are held in the highest regard,
and will be told forever by musicians, singers and bards,
these stories will be remembered, people will talk of those courageous and brave
and how they turned the evil tide of The Dark Lord with everything they gave,
how they dispelled the magic of horror with the strength of the Gryffindor lion,
but less well known than this wonder is the fable of Tayrn and her Ryan.
R and T arrived to Hogwarts  10  years after He Who Can Not Be Named was vanquished in the great struggle,
Tayrn was pure wizard born whereas Ryan was pure muggle,
both took to wizarding school easily and did well in all their classes,
of course Tayrn was a hit with the lads and Ryan a swoon with the lasses,
but it didn’t matter they gave all folk in their year at Hogwarts an involuntary love shudder
because ace Tayrn and Ryan only had eyes for each other!
Their wonderful sweet love was easy and went without a hitch,
spent Saturdays gazing at each other when they should have been watching Quidditch,
hand in hand they skipped around The Forbidden Forest, their romance knowing no rift,
saying hello to a friendly centur or a flying hippogriff,
they galloped around Diagon Alley, their souls full of cheer,
or sat relaxed and tranquil in The Leaky Cauldron sipping butter beer.
T and R were ace at spells, Tayrn’s best was with a wand swish creating healing
and Ryan’s wonderful arty prowess was painting The Sistine Chapel on any ceiling;
yes they were each other’s equal in the way they weaved the magic from above
and this is one of the reasons they were very much in love.
One night T and R were going on one of their romantic walks
and decided to have a jaunt to a wonderful clearing just near Hogwarts,
they sauntered through the darkening evening with a song on their lips,
swaggered along the green with the music of love on their hips,
as they got to the secluded clearing they were anticipating with glee each other’s hold
but then all of a sudden they started feeling very cold.
They both noticed that the summer grass was covered in a blanket of frost,
the trees were looking pale, freezing, withdrawn and lost,
the air was filled with frigidity and held the hints of scare,
the flowers were wilting with chilled terror, bloom given way to despair,
as Tayrn and Ryan wondered what was the cause of such floral bad health
just a few yards away  the answer revealed itself;
over a hill came a hooded figure that immediately brought fright to the fore
as Tayrn and Ryan paid attention in Defence Against The Dark Arts they instantly recognised it as a dementor,
but they noticed something different about this one, it was nearly trebled in size,
and had a deeper blackness where should have been it’s eyes.
Being skilled at magic they knew what they had to do to avoid any harm
so both quickly fired off their best Patronus Charm,
but these spells had no effect, the huge dementor merely shrugged them off
and they could have sworn beneath it’s hood it let out a derisive scoff.
The enormous dementor hovered over Tayrn and Ryan and from its mouth emerged a hiss,
as it prepared to give the two lovers their final goodbye kiss,
but as it stooped over them with it’s awful deathly hue
T and R looked into each other’s eyes and figured out what they were going to do;
they remembered in one class learning about the bravest man Hogwarts had ever knew
and how he was able to hoodwink The Dark Lord with a love strong, solid and true,
how Snape drew on his love of Lilly to ride through any storm,
even on his darkest night it was what kept him warm,
so Tayrn and Ryan pushed their wands together and thought of beautiful Severus
and how they both too shared the romantic love buzz,
and channelling the wonder of that special feeling thus
they both pointed their wands in unison and screamed Expelliarmus!
Emitted from the tip of each wand was the half of a love heart projected from each soul
that both came together to create the fantastic whole,
in the shine of such love the vast dementor instantly recoiled,
knowing that it’s draining wish was in no doubt foiled,
it writhed around and in the glare of joy did it’s nefarious purpose erode,
every bleak and blank about it started to corrode,
the dementor slowly ebbed away until all of it did go
and in it’s place was left a striking brown young doe,
it bowed it’s head to Tayrn and Ryan and then it flew into the trees,
gliding with majesty on the sweet night breeze.
Awed by what had happened Ryan and Tayrn turned and started to walk back to the dorm,
aware of what occurred was special and not the norm,
but then they stopped in their tracks and at the same time both did say,
“oh my beautiful love, I know  I’m going to marry you someday!”

He was the child with the magnifying glass that lingered
in the exhalation of the heavens. Always holding it on
those of weaker statue than himself. Insects were his
starting point, as they were barbecued under the influence
of what was focused between light and glass and what
lived became inanimate just a blackened smear that he
smothered words into the dirt
        
                           I'LL BURN THE WORLD,

His parents saw this and in jest laughed it off as the
Immaturity of a child's frustration. That all was but a
a boy finding his place within the many echoes of manhood.
A child was maturing, and they assumed that he was not
ready for the collision of what was in-between the moments
of childhood and adulthood.

One cold and sodden night where the only things that were dry.
Were submerged in the cover of roofs and foliage.
But even the penetrating raindrops gathered in haste to soak
the earth beneath the leaves protection. All drowned within
nights flourish of immersed air. Where it felt that breath was only
in-between the flurry of h20's deluge.

Within the house, within the rooms crept a silence.
            It wasn't alone, for it wept unseen streams between the  
crisp white borderlines,  were doused in clear liquids,
Draping the curtains in non received  heavy remorse,
the only things that were burdensome were the drapes as the weight of the liquid pulled at the seams holding them aloft.

Remorse was neither felt or given. just a feeling of accomplishment.  
Felt it in the moments that succeeded between this
gathering of dead lights as a flame was lit.
But not a whisper was echoed this flame was lifeless
in the eyes of its beneficiary.
But it lept upon the walls like a ballerina, gentle,
and dancing within the confides of its given dance.

He stood in the hallway the flashback was unexpected,
but he still stood there gazing and the beauty of something
given with such frailty that a breath could extinguish
its potential. His parents had no idea, they were slumbering
within the confines of blankets that entombed the warmth.
Clasping hand even in sleep love was a subconscious yearning.
The thing with these old houses some had decretive metal over
the wind bars in beauty crafted to keep things out.


But this was his plan, what cant get in cant get out.
He'd gone in there room and stole the key.
He took a last glance, and said,
             "I Love You
,Before sealing them within. The flames were silent like
a stalker watching waiting, till the inevitable conclusion.

As things started to burn more passionately, caressing every
thing it was touching. So the smoke started to thicken like
A heavy smog it got into places the fire had not reached.
Moans could be heard, then screams at the realisation of
what was happening. He Could hear them, he could see them.
For even though a teenager he was intuitively cunning,
tinkering with everything and anything.

And small cameras were dotted around the house,
looking listening to everything that was seen and spoken.
It had come to fruition due to one such thing he had heard
being discussed by his parents.

"I saw him in the woods,

                 "Doing what darling?

"He didn't see me but the neighbours cat,
                                  "you know soot,

"What did he do, nothing bad!

                "He tied it up,
"Then threw what I thought was water on it,
                  I thought it was nasty but then!!!  

"Then what, your scaring me,

"He lit a cigarette, I didn't even know he smoked,
  "Then he discarded the match,

       "The cat, oh my god the cat,

"But he recorded its screams, he recorded it dying,

"I couldn't move I was so angry, so humiliated,
        "I wanted to throttle him there and then,

"But ill phone the police tomorrow,
                  "He's not right, who would do that,

How dare they think that I can just be fobbed off,
         discarded.

                                             I was making music,
the screams were a delicate symphony,
            acoustics that's couldn't be reproduced.
It had to be from the source.

That laid, the plans for what now enveloped that house,
recording every noise, every scream. But what he needed
was for them to burn, to release the music he needed to
hear to complete his work. And they like parents gave it
there all, he had goose bumps as he heard there terror.
his eyes welled up, not in regret but the beauty that his
parent last words were given to him, so personal was this
moment that he'd never forget it.
                                                        
                                                                ­          "Thank Mum & Dad,

After this he released a mix tape, that could be only
conceived from an artist, in the womb of excellence.
That's the reviews he had, it brought shudders to your
heart and mind. It was if your humanity was crying out to it.

As so forth and more were sewn in the adulation of his work.

Now he needed to make more music, but he needed more
screams to make his next piece two were not enough..

So he wandered the night, dressed in unclean wear
so not to be confused with who, or what he was..
He hung around the homeless parts of town,
plastic sheeting for roofs.. and combustible bedding.
It was as if he'd planned himself. but he had to be smart.
for this was if ill planned he would have a needle in his
arm within the year. But he took his time tiny cameras
recording visually and sound.

He had gathered the combustible elements needed to
make this a orchestra of his needing, not a duet like before.
He didn't down play his past offering, but this would make
an album of despair and monument to the flame.

It had been raining, but only lightly as he needed some
dampness in the air on there sheets cardboard mattresses.
So not to raise suspicion on the dampness of there homes.

As they moved away from the embers of barrel fires,
yes he'd thought about that. Not every home was a
crematorium a cardboard and plastic coffin of there
choosing. He waited clasping his hands together breathing
on them as it was cold night. He liked to watch, a voguer
of sort, but his wasn't the fantasy of death it was to hear the
music that was about to be sung with smoke filled lungs.

He'd set up a unique but rudimentary way to light the fire,
a small gas hob with liquid within. it needed to be a certain
temperature ignite, he had tried it before in a field out west.
Deserted he'd made a mock up of this humble place.
And he wasn't mistaken it was fascinating, the flame spread
like the wind enveloping everything but, it was a dull for even
though the flames wept of everything, its tears turning all to
ash..

It was silent, deafening, he cried for a while, there should never
be censorship of the flame, for what is a log fire without the cracking of its inner self being consumed. This was just smoke
and regret. But he now looked down at the camp, his watch
counting down the precious moments.
                                                             He whispered.
                                              

                                                  "Thankyou,
­
And then like a super nova the darkness was ingulfed in
the aurora of flame, gliding over the ground as if a stream
of conscious reckoning. Those near by the civilians that were
                        across the street were transfixed.
As screams embellished the flames, this was my orchestra
of light and noise. Those across the street were either screaming
or videoing the scene.
I looked at them and wondered where there humanity
had gone to, as to film this moment rather than to rush in
and save the few that they could.

I watched as the engines came, extinguishing my masterpiece
choosing the night was always preferable to the day as flames
dance better when there is less light to contaminate there beauty.

My music, I had become quite the remixer, of vocal and rhythmic
sounds.
                               Within a week I had mad nine new songs.

I named them each as deserved, making them in memory of
those who perished that dreadful night.
            It was well received, a few thought it was a haunting
melody of humanity's struggle, while a few thought it was
over ambitious, and lacked the passion of my first piece.

All together it went down well, and the adulation of the
flame was kept, to honour that which gives as much as
takes the breath of life away.
A year had past and the door rang, it was an officer.

                 "Could you come to the station please,

Had I become the victim of my own success, had someone
broke down the acoustics of my music and realised what
they were?? So many thoughts went through the calm
exterior of my persona. But inside the flame dimmed,
had I lit the last candle. I was taken in to a room,
and questioned evasive not to the point but gathering
speed to the answer, where were you on the
                                                             ­       30th April 2019.

Alabi's were a fantastic thing to plan ahead, I had laced
my date with sleeping tablets to leave her in perpetual
slumber. And got back before she awoke, we made love
we were the flame and the wick.. and our sweat was the wax dripping from our form. The next week I dumped her.

They asked if I recognised a picture, blurry and ill framed
but I could make out the figure was me. No sir I don't why.
This person of interest is wearing your jacket, your logo!
I smiled and was truthful to a degree.
                                                             Planning is everything.

I threw maybe fifty into the crowd when I did a concert
in the city, when we drove past some homeless persons.
We donated what was left to them, do you realise how
cold these streets are, who am I to steal warmth away.
I don't wear my own merchandise what do you think I
am egotistical, no I wanted to help those who I could
have been if not for my music. I lost my parents I know
what its like to be alone.

I think the show went well, as I was released before
reporters even got a sniff. But I knew that my time
was a wick trying to keep the flame lit but dying out
anyway. I had made preparations for this time.

I had brought a club only for gigs, cheesy as hell but
had that 80's disco vibe the entire floor was light up.
But I had brought  the ingredients for thermite,
amazing what you learn in school and the internet.
But I never used mine different libraries in different
cities so not raise suspicion. I  invited the music critics
and others which I had personally disproved of.
its was going to be free drinks and themed 80's night.

Who can not want free drinks, well I wasn't going to be
disappointed 90% came, how lucky the few.
Phones were confiscated, no video, but more
importantly no phone calls to the outside world.
I told them at the end of the night that I was realising
a new song, they were like vultures to flesh.
As the night progressed some wanted to leave,
but we offered them the VIP section also lit flooring.

Now was the time, I had put heating elements under the floor
to ignite the thermite. A supernova of heat even though brief
would ignite the choir of harmony needed. I asked them,
                                                           ­ "Are you ready,

And then silence, I put on my welding glasses,
                                                        ­         I wasn't stupid.
Never look into the heart of the flame unless you want
to be blinded by its beauty.
I pressed a button and it was magnificent, it was like a tide of sunlight, they tried to scramble but all exits were locked.
It was like the wizard of Oz, and the witch I'm meltinggggg..
But this wasn't a fairy tale.. The adulation I had for these
chosen few. What excitement the others had missed.

I'd made my booth flame and smoke proof, I had my own
walkway but I knew that this was the last time I could pay
homage to the flame. As the screams died down.
The wicks smouldered and the floor looked more like a battle
field of  WWII. I began I knew I didn't have a lot of time.
But this was just a single I'd already got the backing music
ready. And as I worked away, I could hear the banging on
the reinforced doors. They gave me a breather to get my
work fulfilled.

I heard the doors start to give way but no matter
I'd only needed this time to tweak the music.
Given I'd started this over an hour ago, it was good
on my part for this not to be broadcast till I saw fit.
As the police burst through, gazing at the flaming
effigies that lied before them, some threw up, gross..

While others saw me smiling I pressed the button and
my new song was word wide.. its was called the critics
tried to burn me down. The response was gratifying.
Likes reached the hundreds of thousands in mere minutes.
Well it was only three minutes twenty five seconds long.
As they shoot at the booth I wiggled my finger at them.
I do like to plan ahead but dam was that loud against the
glass. Got to be said some had wicked aim, made me flinch
a few times.

But alas all things come to an end, I uploaded my videos
of what I had done. I was proud of my contribution to
my legacy and empowering others with my music.
As I looked down at the puddle, I tap danced in it for
a moment and then lit the lighter, I looked a them
and once again waved, I was like a funeral pyre.
A crematorium of silence and then I was gone.
                                                I didn't scream,
I was in her embrace and had done her proud.

And, you left me all alone,
left in such a silence that
I could't even believe you are about to leave.

You left an undefined scar in my soul and
my teardrops enchanted those memories we shared together
and laughed over them hours.

You went away in such silence
that all I could do is just NOTHING
but hearing you to mourn in such dogma.

Tears just drop by my cheeks and I just
wish you to come down and tell me,
              "I am here, my darling,
               Don't you worry child....
               I can't ever leave you alone."

They said, life isn't fair, life is never trustworthy.
Now I see an feel that hard every night.
I never felt that I can't hear your voice anymore anytime sooner or later.

It all comes and goes....
what matters is the in-between time
you spend together by thick and thin holding on to each other.

You were lying on the bed when
I last saw you and there also you were fighting
to get over that period.

Remember? We laughed there too when you said
you had 26 milk pies and I strictly said,
"Get well soon Dadu. After you go home you will be having curd-rice and "Khichudi".
..... And God never wanted that to happen maybe.
After that you couldn't go back home,
you left this virtual world that very night after suffering so profusely.

You were 72 and I was 22;
but we never bothered about this algorithm.

There were healthy talks over he sunsets, over the pages of my sketchbooks.
You were my biggest inspiration and critique for every work; cause you
always questioned their existence and morality.
You always chanted honesty throughout your life and give me
strength, so that I can follow your path.

One day, you will be a proud grandfather who will be seeing my works getting recognised all around the world and then we will laugh together...

Me, from the terrace and
You, from that sky.

Come soon,
come in a disguise,
come as my soulmate,
come as my midnight friend.....
....... but come back, please.
because Payel misses your presence and laughter.

I will weep and bawl on my bed some nights,
knowing I can't see you anytime ever.

That heart-wrenching pain and undefined scar in my lotus-heart will bloom someday with your desired presence in my success and failure both....    I believe so.

I believe in you,
I believe in us.
Because, God snatched one of my biggest possession without even asking for it.
You have to come back.....
... and you will.

To those talks and platonic love,
you are being missed Dadu.

I wish, I had some digits to call you up just to ask,
if they are providing you with some spicy food or not.

LIVE FOREVER.
YOUNG HEART N SOUL.

dith Baker, was born in Athens ancient greece the middle of Spring and her parents
were Tom and Elizabeth Baker and they had 2 naughty brothers
named Ned and Jonithan who teased, and they looked like 2
big tough boys with heaps of muscle in their legs, and they told Edith she was a puny little girl, and a big wimp, and the boys said
they have more power than you loser girls, So Edith let us boys win
young edith let us boys win, and Edith ran to her parents crying and
they said, don’t worry about those boys, they can be tamed, and
Edith went to her room and said, i will find a way to tame those
naughty boys, yeah i will chop them up, from their juicy legs, and
have them for dinner, you can’t catch us ya girl, and the boys went
out , and the keep it secret who they actually were.
then the boys were attacked by a nasty witch and they were kept
in the witch’s back garden shed, with the fire on high, and the boys
yell out HELP HELP, PLEASE SAVE US FROM THIS MEAN LADY
we are only young we aren’t ready to die, please let us go, you see
Athena, put her power into Edith to defeat these boys, Athena made edtih grow into an adult to scare these boys out her, cause
she is the more powerful, than anyone on earth, and Edtih was
really suffering, and then Edith/Athena brought Ned and Jonithan
down to her dungeon, where she will keep these naughty boys till
they learn that teasing Edith baker was the worst mistake of their
lives, Edith was having a great time with Athena’s power giving these boys complete hell, and Jonithan said to Edith we are just
having fun with you, ok, i don’t want to change the world this way,
and Athena said to Edith, start with fattening up Jonithan, you see
he is expressing himself, he must be Cronus, cause he is the only
one that knows how to express himself, and jonithan said, Edith
don’t **** me, you are not going to pass go if you **** me, heh, and
Athena, fed Jonithan delicious treats, and after 3 weeks, he became a nice juicy fatty boy, and Edith with Athena’s help, cooked
Jonithan up and his bones were the only thing left, and Cronus was
discovered, as a religious god of Ancient greece, and Athena let Ned go home,and got out of Edith’s head and they lived happily ever after missing Jonithan but still lived happily ever after,

and on the following christmas two twins, Hansel who is Cronus, and his twin sister Gretel came into the world and lived  on a very rundown farm, which way back somewhere used to be the city of eternity, but Wanda Gray, who is the wicked witch, who used witch craft to destroy eternity and force the whole of mother earth to be destroyed and
humans will die, and Hansel and Gretel”s parents who lived a normal life in eternity by just normal family duties, and Hansel was
a great Rugby Union player, and he was a pick of all his friends,
and he was also a bit of a joker, making fun of Gretel every day,
making their parents very stressed out, mainly because Gretel was
a lazy girl ya know, never did anything constructive, and when Gretel said leave me alone, Hansel refused to listen to her, saying he was too tough for this mamby pamby girl, she just wants to play
with dolls and do all whimsy girlie things, and when Wanda Gray’s
plan to destroy eternity worked, every human was destroyed except for Hansel and Gretels family, and the father sent Hansel and Gretel off to find peace, and they walked in the destroyed debree of what was eternity, they came up to this old house,and Hansel recognised this place as the Rugby Union football club that Hansel
was a part of, so they came up to the front door,and hansel was
hoping to see his coach, cause he was too young to understand that they were the only civilised people on earth, and they knocked
on the door and then Wanda Gray who was the wicked witch, and
she put her mouth around Hansel and Gretel and brought them down to the dungeon, and Hansel and Gretel were screaming, saying HELP HELP LET US F..N GO WE ARE STUCK IN HERE FOREVER, after a few days, Gretel became very scared, as the only human she can see is her twin brother Hansel, they spent two
years down there, and Gretel was too shy to stay strong and was
getting weaker and Hansel was still trying even with out food, he
tried to keep the mascular part of the role of the male.
then Wanda Gray came back and said hi gretel, you are weak little girl aren’t you and then said, why aren’t you like that, you see Hansel had this plan, he just managed to weaken the chain, so
when the witch came he got free from the chain, and kicked Wanda Gray in the shins and it knocked her over, but Hansel couldn’t save
Gretel, so he just ran off, and then the witch got up and then stabbed Gretel in the stomach and after 2 hours she was dead, and
Hansel was nearly 12, and ran outside and then got a few old branches and push them against the door of the witch’s den, and then ran off into the fields, and then Hansel was puzzled, he was running in a direction, that his home was, and he couldn’t find it anywhere, so he ran back to the witch’s den, and he couldn’t find it either, and Hansel was scared, it looked like that Hansel was the only kid on earth, and started to run around the fields, and he was enjoying himself, and there was a big rainstorm that came into the
fields, and Hansel was picked up and went sliding down the hill and
fell asleep for 3 hours, and then Hansel woke up, and there was this giant Tyrannosaurus rex, and he looked mighty hungry, and then it started to chase Hansel through the woods, and Hansel was
sweating from the run and the fear that this dinosaur was going to eat him, and then Hansel slipped over and the tyrannosaurus rex
suddenly got out of the picture and then a deinanychus suddenly
came into site and fixed his eyes on Hansel, and Hansel found himself cornered by the tyrannosaurus rex and the deinanysaurus
and then a Megalosaurus came down and pushed Hansel down
into the ground and Hansel thought straight away he was going to
die, but he fell down on a patch of leaves laid down in a way like a
bed and this was the work of Athena saving Cronus, who was Hansel, and Hansel slept for 23 years, and woke up, and he looked like a new man, and he had Athena and Gretel, trying to rid evil out
of Wanda Gray, trying to send her to her next life, as Jesus Christ,
and Athena said to Hansel, that for eternity to come back again, we
all must, have these new names, Gretel you will be Mary, and now
with the power of Athena, i will send you to Joseph, after this reincarnation is completed and Hansel you are Cronus, as i told you and when i give you the warning you are going out there with a combination of mine and your power, to keep the dinosaurs away from Mary and Joseph, and Cronus did exactly that, and went out
to Bethlehem and got all the kings horses and all the kings men, all together to form a wall from one side of Isreal to the other, and
they find a home in Bethlehem, and the story they tell children is a
bit happy, don’t want to scare them off, but as donkey with pregnant
Mary on top, and Joseph walking , the tyrannosaurus rex and allosaurus and the stegosaurus were trying to get to the other side of Jereasulem and as they arrived the kings men got their guns out and said ready aim fire and every man fired at every dinosaur, and
the Anklylosaurus was the only the kings men couldn’t beat, so they chased him right around the country, and Cronus while that was going on was around making sure that Mary and Joseph can get to
the Inn in Bethlehem without any problems, and then this Anklylosaurus was nowhere to be found, and the kings men, decided to track down a source, to rid the dinosaurs forever and save this world from those terrible animals, so the source they found was killing the dinosaurs eggs from the tree they were carefully put,and the kings men fired their guns 5000 times into the
ground and after 4 days of doing this, they finally are achieving their
goal about making dinosaurs and then the kings men travelled through the fields and the Ankylosaurus, was running aroung having a wow of a time, and then they fired and fired and then just as they were losing bullets, the lizard was dead, and then Cronus
got Mary and Joseph to the inn, on August 23rd and she was nursed there till december 12 where Jesus was born officially, and
this was time to celebrate for everyone, they played, silent night
and when a child is born and away in a manger and jingle bells and
a very good version of It came upon a midnight clear, that as soon
as christmas eve was finished at midnight, the start of christmas day, Jesus was christened, the saviour of God,or buddha, or mohammed, anyway Cronus did a chant to start the ceremony, saying, ummmmm ummmmm um diddly dumb  dumb ummmm
welcome Jesus Christ to this land, every girl and boy and woman and man, um diddly dumb, umm diddly dum dum you see everyone is here to see, the kings men, killed each dinosaur to bring us peace, ummm diddly dum, and Cronus, then sat down and buddha
got up to also christen Cronus, for all his great work on bringing Jesus here, said you are now ST Nicholas, and then St Nicholas had to mend the feud between david and Goliath, and this was going to be hard, but St Nicholas, said, how about this Friday night,
New Years Eve, we will see the New Year in with a great fight, first
i will fight david and after that i will fight golliath, and then, david and gollath both had a duel to end the night and they still wanted to
**** each other, you see david beat St nicholas and gollath lost to St Nicholas, and then the last duel looked like david was doomed as
Gollath had him about to fall down a twenty storey medieveil building, and St Nicholas, went up there, and, used his powerful sword to bring david and gollath to safety, but then, well, they all went down to the party, and at midnight they screamed out 10, 9
8, 7, 6, 5, 4, 3, 2 ,1, HAPPY NEW YEAR, and then they sang auld
leng zine and also St Nicholas welcomed a tiger to be trained to
protect the village from stowaways and then St Nicholas was walking around and met up with John the Baptist, and they were both having a chinwag, and Moses and Jesus who are known to be
very wise, said, to John the baptist and St Nicholas, you know the best thing that you 2 must do, is have a debate about your visions
for the future, and we will ask everyone to vote for whose views are
greater, and then, we’ll tell you who wins, and John the baptist and
ST Nicholas went away thinking about what they will say, but Athena wasn’t at all amused, because she hates competitive games, and ST nicholas said, competition is a great way to bring peace to this land, and with competitions, we can have fun stuff all
through each generations, and Athena said, ok very well, and then
after 4 months of deciding what to say in their debates, the debate was just about to start, and here it is

ST NICHOLAS

heaps of fun for children
enjoying new generation music
inventing ways to have real fun
not wanting to ****
but would **** to prove a point
keep the death cycle fun with great
stories about reincarnation, from buddha
untill eternity is reached i want all my lives to
start from scratch
and to enjoy parties in any shape or form

John the baptist

inventing the holy bible to stop people suffering
start up a building for people to feel at ease about
losing loved ones
keeping generations safe from death, cause it can
create problems
killing Jesus at age 33, on the third day of the third month
for our sins
and attempt to stop war by inventing the word religion

and then each member of the town had their chance to vote and
after 4 months of counting the votes, Moses and Jesus, announced the winner was John the baptist, apparently St Nicholas’s views were a little unrealistic, and then St Nicholas got out his sword and threaten to **** an innocent bystander, cause John the baptist was
planning to **** one of the jesus christ, he said, he is going to **** you
Jesus Christ and Jesus said, the townsfolk thought John the baptist was more right in the money, and then St Nicholas killed this 23 year old man, and then said, live in your own town without me, i quit this crazy life, and then ST Nicholas went to the ocean near by, and
threw rocks into the ocean, trying to play skidding games to see how far he can throw, and a boat of 323 armed bandits, put a blanket over st nicholas’s head and locked him in the dungeon and
started to sail toward Antarctica, and then they threw St Nicholas
into the ocean, and St Nicholas was starting swim and arrived on
Antarctica, and then walked for 3 days and then noticed this little
village, and it was great, it had great little houses and candy cane
fountains and a great stream going from one side of the village to the other, and in August of that year, St Nicholas started to dress up the place a bit, with his backyard he had the largest work centre on the island, where he got into making toys for the kids of the island and handy things for the adults on the island, you see, St Nicholas
did this all himself, no there weren’t really magic elves, no that is to
make christmas fun again, st nick did all this himself, and also made his stage coach out of fence palings and chopped up a pumpkin into very thin slices, and made that the floor of the trailer and where he sat and used Butch the brumby from the local farm as his guider, and every year till he was 323 years old, delivered
presents to every house and he will even drop in to speak to the
kind folk as they offered them biscuits to go with his nice cold beer
and on Christmas eve on St Nicholas’s 323rd birthday, Athena used her powers to bring upon the people of Antarctica a very big blizzard, which wiped out the entire village, and when the blizzard was at it’s worst, St Nicholas was given a gold beer mug, with the
words St Nick forever and ever in our hearts, but as St Nick was leaving they were snowed under, and there was no way of getting out, and all the people parished, and St Nick, was no more, just an
image, to be captured in future lives, you see Cronus took over to
rule Ancient Greece, and Cronus lived with Athena in ancient greece for 100 years, as brother and sister, never to be stopped
and i am St Nick, Cronus, Hansel and Jonithan,

© 2014 writer joe

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writer joe
Canberra, ACT, Australia

About
you see i have a mental illness and i express myself through imaginary poems and stories and my stories are in depth, but art is like that, i would like my writing to be good enough for television.. more..

Writing
<noimaget.jpg> THE PARTY THAT ROCKED LA
A Story by writer joe
<noimaget.jpg> my concert on jupiter moo..
A Story by writer joe
<noimaget.jpg> chrmical in the brain
A Poem by writer joe
[more writing]









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© 2006 - 2014 Aresta Enterprise LLC.
B

The shadows are vacant souls that roam this land,
Forgiveness, a purpose and recognition is all they demand,
They stay hidden in the dark corners of your beautiful mind,
Only to make their unforgettable appearance and corrupt it over time,

They hide within the bleak darkness so they remain unseen,
Until the moment they choose to intervene,
With your daily life, dashing from the corners of your oblivious eyes,
They long to be recognised,
This is where it begins, the sharp turning of your head signals recognition,
You choose to ignore the sudden appearance and blame it on superstition,
You begin to wonder whether what you saw was real or simply your mind playing games,
Both is the answer, the shadows lurk within your mind, whispering your name,
The shadows are real and control your mind so they can know what it is like to live,
This is how they gain their purpose following the recognition, and to them you give,
A cluster of vague memories and a bundle of insightful thoughts,
With which they converse and about your life they are taught,

Some shadows just long for a companion - your thoughts or the voices,
Others want to control you and alter every one of your choices,
Some are lurkers and stay hidden until you are deceased,
And then they discover a new mind and the cycle repeats,
Some only occupy your mind for a short while,
Some need you to suffer and some need you to smile,
Some are passed love ones and some are strangers,
Some are frightened and are seeking shelter away from danger,
Most are harmless and desire to witness emotion once again.
Whether it be love, fear, sadness or pain,
They cannot feel any emotion and so latch onto an individual who is able,
But sometimes this person’s mind is unstable,
Sometimes the person cannot deal with the mixture of voices and shadows,
And they have a fear of the unknown,
They don’t have the ability to explain the phenomenon,
And it drives them insane and this is what certain shadows feast upon,

Shadows:  you see them out of the corner of your eye,
Shadows: they desire to be recognised,
Shadows: they desire freedom from the curse,
Shadows: they wish not to be stranded on this Earth.

I thought I recognised some guy
asleep off Berkeley Square.
His face had such a peaceful look
behind his ***** hair;

his beard, the scabs across his head,
I thought I'd seen before,
if anyone that I would know
was sleeping in a door.

On second thoughts, it wasn't him.
Or, well, I'll never know.
A glance was all the time it took
to pass him in the snow.

Only fifteen,
He is only Fifthy,
He, her cake eaten,
Her Grandfathers peer,
the Child Fears, that man is so Filthy.
Poverty is the biggest SINNER.
Orphaned,
Two little heads, 10 and 5
Dependant on this 15 year old mother-sister
AIDS is the killer.
Those groaning two little stomachs need a
filler.
Now destitute,
She drops out,
Looks but cant find work
Whites say experience lacks
Spotted by a mercedes benz driving
malechavaunist
She is robbed her innocence
to put food in the table.
Now one day,
The mother-sister never returned,
Exported to Mexico,
Shes been sold.
As a *******,
*** slave,
They made *** tapes
The man called the woman by parts of herself.
When she cried.
"Shut up, you *****. You miss mama *******?"
Tapes
Sold online.
Be acknowledged
These kids grew up with Aunt
Biological parents deserted them
just when the young were toddlers.
Their mom in Gauteng, a Fan of *******
..........just one day whilst watching **** on
You tube she saw a child with a face like hers
Blinked her eyes, looked again
Her baby
Her baby is a **** star.
Called the mercedes benz driving old man...
how could he have known?
He was never there.
oh He Sold her.
They recognised their child from *******.

I would like to think that by the age of 6, i would have turned deaf, from the hands being placed on my ears to escape bullets of words. Shattering around me, i wished to grow up. By the age of 8, i knew my place and, my place knew me. I lived in a minefield, during a war i had not realised was going on. I had unbroken bones which bled from the inside, my mind was torn in to a million pieces and at 10, i didn't know what childhood was, and wished i was alone.

By 16, I fell into a man, a man who's hand it took 2 years to gain from his mother, as she sat there smoking and drinking hot water with lemon to be diet thin. Trimmed the fat a bit when we both left the country, and he got a girl pregnant in India, with twins, which she later aborted; I was in Canada, and 18 when i wished i was blind.

I followed through, travelled the world, til i was 21, became a university student, a best friend, a lesbian, and went to a foreign country were you are forced to use your goodness to be a force of good, which no-one sees as good, but as a hand out, and i lost good friends and saw bad men lose theirs, at 21, I saw the world and i was i was emotionally devoid in a climate of acclaimed peace.

By 26 i was a mother, uncontrollable love and grief flowed through me, like rain is dissolved by the streams in the hills. I picked up my smiling, beautiful child, which had became my night, noon, morning and day, and i wished i could repair the tear within my soul, to encompass all the love i had for my son; and the tear remained patched up with sellotape; I wished I had been a better child.

I lost all consciousness from 27 til 28, love turned to hate, i lost my love, and picked up a young one, if only she was to physically show me what my ex had not been telling me all along; what my ex boyfriends mother made me feel for 2 years, and the way my father left, whilst my mother was pulling me up the stairs, by my hair. At 28 I realised i had made the wrong decision.

From 28, here on out the wind blew, and it blew down to the valleys, and there i found the love of my life. We found and created an indestructible friendship and love, the first only and ever to support me and our goals, she helped me stand up to my father; who then ended our own father/daughter relationship. And not 3 months shy later, when myself and my son mouthed our love and said goodbye. We returned to an empty house. I sacrificed my grief for a small boy who cried for a non-existent person. At 29 my heart was destroyed in a slow burning bonfire.

I replaced the love with the lost, and gladly filled up my tank with lost souls of lost girls, who had lost their souls from some other lost soul, and so the cycle becomes fully reborn. I became someone i knew not of. I had a best friend, who i solely loved because she was the vat of hope i desperately needed in the darkest hour, my biggest cheerleader and my ***** compadre. I remember at 29 celebrating a birthday with 2 friends, and looking at the stars and thinking, is this the meaning of my existence? I remember feeling like the winds were about to change.

30. I had moved house, abandoned my son and old life, for a new job, for new money. I sunk like the titanic who did not see the epic gigantic proportion of iceberg that was about hit the ******* fan. I lost the best friend. Slowly through another relationship did i gleam a sensation of love. It was love, but it was demanding and childish, and i pushed her away before she even asked me to be hers;  in i might add one of the most romantic pursuits ever. She became my sons best friend, my dancing partner, she loved me so very very much, and i hated her for it, i hated her so much for loving me, because i was rightly wrong and she was wrongly right. I just turned 31, and she walked out over an argument over bike helmet. I realised, i was a product of my over endless pursuit of love perfect.

At 32, i am single, broke my back at work, i was then dismissed by that work, moved house, began recovery, had a car accident and here i am beginning again. Yet i am in love now with a man, something i have struggled with for a year, i am at my most humble, deep, profound, sense of being in love, without reciprocation than i have even been, and why........?

Well....

When i was 16 i wanted to be 30, i wanted my life to be over. I wanted the dead years to pass. I wanted the hard work to be gone and done. Not because i didn't want to live, but because i had lived so hard before i was 16, that anything else seemed to exhausting for words to even begin to create.

Except i lived it.
I learnt that love is not words, love is words.
Love is the words of your favourite song, emblazoned on a 8ft wall, that you come home to, and see as a surprise.
Love is someone letting you read your book.
Love is not the voice, the meaning, the tone, the perception or allegorical meaning.
Love is not the abuse, the abuser, their demons, their guilt or their silence.
Love is the unspoken word, the deep stare, the knowing glance, a tender reassurance, that this is ok.
Love is your hand holding mine. N.B Handholding is underrated.
Love is not possession, greed, want or desire. They are not yours, you are not theirs.
Love is invisible, yes it is, red balloons don't mean **** on one day a year.
Love is not perfect, but imperfect.
Love is ruthless, and cut-throat.
Love will burn you to the very last core of your being because you cannot contain its power.
Love is not lies, deceit, untruths, stories told to the naieve because you cannot be a lover and have to be a storyteller.
Love is truth, truth that so bitterly hurts, that you want to be porcelain and break into a million pieces, from the chest .
Love is walking, talking, and laughing, always laughing; love is a smile on a face.
Love is hard, and intolerable, it is passionate, and persistent and it is consistent. It does not break, it is not flimsly like a kite in a storm.
Love does not take offence to personal battles and rebukes of deadly warfare.
Love does not change its mind, be unsure, lack responsbility, or drinks you dry, til you are dried out and up.
Love is not ***, love is not lust, lust is not 'go on, you know you want to', love is not sorry in the morning.
Love is not the ***** all night *** sessions that keep the neighbours awake, but it is in the glory of two bodies where love can be found.
Love condemns. Love is a silent recommendation from Disney, Cathy and Heathcliffe, and Ring of BrightWater.
Love is a minefield and a forbidden playground; it is a secret garden and a theme park.
Love is not alone, and it is not together; it is not your children, or your childrens, children; It is within them and without them.
Love is not to be found on the praying may, in the clouds, in a the pew, or in the incense.
Love cries, love wails, love beats at your very chest, love is in death, love is in the birth.
Love.
Love.
Aaah, hmmm, Love, is an indeterminable force, by which, because of its very nature, no-one can define by logic, except that they will, because, what they cannot understand, they use perception of their blinded sight, deaf ears, and lost senses to put into words, something their heart cannot.
You have everything and you have no-one.
You have reason and you have none to be afraid of.
You are your past, and unfortunately, you are not.
You are your damage, your hurt and your pain, and hardest, your own responsibility.
You are worthy, and you are worthless, you have been shamed and you have been glorified.
You are your own future, your own today, and the yesterday.
And despite all the crap ******* memes,
Love is you, and you are love.

By 32, i had learnt to love myself. Inbetween the grieving, there is a silent knowledge, that by 32 i am in love, with myself.

*I wrote this as a very open outpouring of grief i am currently going through, and also an open realisation of the love within and for myself. It is one of my most open and explicit short stories of my life, and even within that there is lots that has not been recognised, because it has been shortened and reconsidered somewhere else. Thank you

Two silhouettes muttered through cigarette smoke next to the tall, black double doors at the head of the corridor
unfazed by the white rectangles flickering above us. The doors parted
next thing I knew, I was in
a black box of four tall black walls, and a clammy black floor
made of the same padded fabric as the entrance doors.
Riotous bass pummelled through the room like a tortured bull.
There were hundreds of people here; maybe more
but they were all lying docile, faceless and still
against each other.

They were all young. I picked up an inconsistent rhythm of chests rising and falling
like ripples ushered across the sea by a gentle breeze.
Yet it was the overwhelming sense of flesh here that
lit a snarling viciousness within me. How it excited me and how
I feared it.
I was a butcher, afraid of what he could do.

I saw someone I recognised – her brown hair was tied back, her eyelashes
twitched in her slumber. I stepped over and sat behind her. She pulled herself closer to me
and kissed my cheek. I buried my face in her neck and placed my palm on her bare stomach
took my index finger, and ran a circle around her navel.

I can’t remember what happened after that.  Images slip through like
water in cupped hands.
But I remember the raw beat, and the gentle ripple of chests
and how it reminded me of the sleeping new-borns in a maternal ward.