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n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
Robert Ronnow Aug 2015
I like immigrants, immigration. Legal immigration,
Jane passionately corrects. Actually my goal is a borderless world.
That's a new idea to her.
Gathering the neighborhood like family.
The men discuss sterilizing welfare mothers. I say You're working
      around the edges,
humanity has exceeded the carrying capacity of the planet,
even those with jobs. And spouses. And houses.
Yet it's an idyll of an early summer evening, new cut grass,
two baseball teams of children playing in it. Safe from Pakistan.
News photos of Muslim refugees, women in blue robes, biblically
carrying children away from holocaust. The fundamentalist army
not far behind, beheading sinners, sure in its righteousness
as the Holy Roman Empire.

Somehow Joel Osteen the evangelist comes up
while talking about how the Catholic Church is irrelevant in North
      America,
even Latin America and Africa are going evangelical.
Izzi likes Osteen, awesome extemporaneous speaker, no teleprompter,
up from bootstraps message. My wife says he's probably Jewish.
No one wants to go there.
Fortunately no one claims the Holocaust never happened or slavery
      was voluntary.
What is the carrying capacity of the planet? Two children
have replacement value. In China is it each couple or each adult that gets
one offspring? As life expectancy and standards rise,
family size diminishes. We draw together into greener, tighter cities
surrounded by farms surrounded by forests.
The children of three monotheistic religions, atheists and agnostics
play in city streets, work farm fields, explore forests, deserts,
      grasslands, space.

Two ancient female poets: Enheduanna and Sappho
are a revelation. The clarity of their complaints:
lost lover, lost city.
www.ronnowpoetry.com
Rosie Owen Apr 2015
Marriage is changing, from who can get married (37 states now allow gay marriage!) to who actually ends up doing it. Only 26% of millennials are married, a sharp decrease from 36% of Generation X and 48% of baby boomers, according to the Pew Research Center. But marriage isn't obsolete — in fact, in many ways it's thriving as we re-evaluate what the institution really means to us.

And with re-evaluating marriage comes re-evaluating weddings. The Knot's "2014 Real Weddings Study" found that couples are foregoing traditional wedding customs to modernize their nuptials through their choice of rings, dresses and officiants.

That includes — perhaps most importantly — the vows. Couples today are taking cues from badass brides like Amelia Earhart, who banned the word "obey" from her 1931 wedding vows, and reciting promises to one another that reflect the partnerships they strive for. Here are 12 real-life couples who vowed...

1. "To split the difference on the thermostat."

Why it's awesome: When Brad Pitt and Jennifer Aniston got married, Pitt pledged to "split the difference on the thermostat." While that partnership didn't last, as we all know, it was a lighthearted vow that highlights a crucial element of modern marriage: compromise. The key to a happy marriage is learning how to meet halfway.

2. "To be a true and loyal friend to you."

Why it's awesome: Marriages weren't always about intimate, caring partnerships between equals. But we know well enough now that the happiest, most long-lasting marriages are those in which partners see each other as friends (even studies have proven it true). Jevan's vows to Alithea, shared by the Knot, are a reminder that the bedrock of friendship is what makes a modern marriage stand.

3. "To communicate fully and fearlessly."

Why it's awesome: Among the traditional promise of partnership and faith, real-life couple Anne and Gabrielle told the Knot they vowed "to communicate fully and fearlessly" as spouses. In our modern world, we have seemingly endless ways to communicate — text, email, Skype, Snapchat — and yet still have to work to connect. Sitting down face-to-face, making eye contact and being vulnerable with one another is still crucial, as is being honest without fear of judgment from your partner. Emojis aside, that's what really sustains a lasting relationship.

4. "To grab your **** even when we're old and wrinkly."

Why it's awesome: As we become more open about sexuality (thank goodness), it's only natural that a wink and a nudge find their way into the wedding vows. In an open thread on A Practical Wedding, Zach and Kate shared their vows, which included the promise "to hit on you in awesome accents and grab your **** even when we're old and wrinkly." This promise to keep the spark alive even years down the line is no small thing. After all, studies have shown that all it can take is a simple touch to maintain a ****** connection.

5. "To value our differences as much as our common ground."

Why it's awesome: Love is a powerful force to bring people together, even when they're divided by cultural background, religion and, increasingly, politics. As society grows more divisive and we hold tight to our views, it's valuable to remember that our differences don't have to actually divide us, as these vows from real-life couple Greta Christina and Ingrid, told to Patheos, show.

6. "To continue to love your children, as if they were my own."

Why it's awesome: A marriage isn't just a vow to one person, it's a vow to an entire family — future and present. In 2011, Pew Research found that more than 4 in 10 American adults have at least one "step relative" in their family, including a stepparent, a stepchild or a step or half sibling. These adults are just as likely as others to say that family is the most important element of their lives. So it's no surprise that people have been adapting their weddings to encompass the commitment to an entire family, as Sara M. did in her vows, shared on Offbeat Bride.

7. "To comfort you when the Falcons lose and drink beer with you when they win."

Why it's awesome: As Mallory summed up so perfectly to Eddie in their vows, shared by the Knot, appreciating each other's distinct interests and actively sharing in them together makes a huge difference. It goes beyond just putting on the Falcons jersey: Sitting down for the game and sharing a beer is what researchers would call "shared leisure," and it makes a big difference for marital satisfaction. That football game is more than just a football game.

8. "To never try to hurt you just because I'm angry or tired."

Why it's awesome: The chaos of our lives means lots of stress, lots of late nights and lots of exhaustion. (Unsurprisingly, Gallup found that 40% of American adults get less than the recommended amount of sleep.) That can actually wreak havoc on a relationship, which is why it's all the more important to anticipate the challenge. Sarah's vows to her husband, which she shared on A Practical Wedding, are a promise not to take out her stress and exhaustion on him. Instead, she vows to trust him throughout the chaos, "even when we veer from GPS directions, schedules, itineraries and to-do lists."

9. "I have called you my life partner, my significant other, my longtime companion, my lover. ... Now I vow to love you always as my lawfully wedded husband."

Why it's awesome: The vows said by George Takei and longtime partner Brad Altman at their wedding, after the passage of marriage equality in California, were unsurprisingly moving, given they were 21 years in the making. As couples, straight and gay, wait longer to get married (and cohabit in the meantime), labels like "husband" or "wife" are less crucial for defining the relationship than the moments a couple has shared. Takei and Altman's wedding was not proof of their commitment, but rather a tribute to the commitment they had already demonstrated — a truth echoed clearly in their vows.

10. "To be your partner in all things, not possessing you, but working with you as a part of the whole."

Why it's awesome: If we're really striving for egalitarian marriages, then recognizing the equal amounts of work required by each half, as partners, is crucial, especially as women's participation in the workforce keeps growing (57.2% compared to 69.7% for men in 2013). In order for both careers to receive equal focus, a promise not to "possess" but to work to support each other is key. Much like Amelia Earhart refused to use the word "obey," real-life couple Alex and Michelle promised to be each other's "equal in all things" in the vows they shared with the Knot.

11. "I will love you no matter what makes my blood circulate, or even no matter what provides my body with oxygen."

Why it's awesome: Traditional weddings tend to be religious occasions, but with increasing rates of atheism and marriages across faiths, religion is taking a back seat to a more personalized expression of commitment. As of 2013, only one third of couples opted to get married in a church, and even more are removing religion from their vows. But that doesn't mean the vows don't appeal to a higher sense of faith — in the other person or in the world, as these scientific, "atheistic" vows, translated from Swedish and shared on Reddit, prove.

12. "I see these vows not as promises but as privileges."

Why it's awesome: Marriage might have been necessary decades ago, but these days it's more of a choice. So it's only natural that the vows we recite — traditionally a list of duties and obligations — actually reflect the happy choice that marriage now is for so many.

Yuval and Dina chose to frame their vows as honors, as they shared with the Knot: "I see these vows not as promises but as privileges: I get to laugh with you and cry with you; care for you and share with you. I get to run with you and walk with you; build with you and live with you." With between 40% to 50% of marriages in the U.S. ending in divorce, it's more important than ever that couples remind themselves that being with their partner is a privilege in itself, and one to never take for granted.

Source: http://www.graziadressau.com
Lotte Jan 2018
Platonic Love Song

The wind in our hair as our lungs work
Screaming out the lyrics to a teenage summer
As we drive free, racing, to the waves and mountains
Lights in our eyes and hands over hearts
Youthful yearning fills us, as we get caught chasing the sky

Her laughter fills my soul and she begins to dance
While she wraps her arms around me, safe
A fire blazes, but our smiles are what light up the night
We make the stars jealous, 
They beg for half of our shine

Embers and vapour fill the air, 
Hands trading drinks and smoke and care
Music floats and lyrics sink in
Lips trading stories and laughter and kisses
Engines start, stop, jump, and rumble

Her eyes gleam and shift, catching attention
Hypnotising and beautiful, 
They draw us in, keep us safe, and we ask to stay. 

Let yourself love your friends. Let yourself stay with them. 

She pumps music into our lives, her voice loud
We dance to the wild tempo of our heartbeats
Crass and catching, her voice settles in us

Let people in, even when it’s hard. Let yourself love them. 

She scrunches her face up and tosses in jokes,
Making us smile at any price, 
She helps us laugh the pain away. 

Let people love you back. 
I know it can be hard but...

She covers her smile with a hand, 
Else she’d blind us, but we’d be alright,
If that could be the last thing we see

If you aren’t in love with your friends, where is your absolution? 

She swings her hips and we get lost in her lips,
The gold on her skin, the brown in her eyes, 
Entrancing on a new level, and we exalt

If you aren’t in love with your friends, then something is wrong. 

She grabs our hands, reviving and vital, 
Her shoulders jump and so do we, she’s got us on our feet
Her energy is infections, makes us forget imperfection. 

If you aren’t in love with your friends, where are you spending your time? 

Existing in a different state, but in the same hearts, 
And we are all staring at the same jealous stars. 
She feels like a home you’ve never been too. 

If you aren’t in love with your friends, then you’re not doing it right. 

Because for me, they define ride or die, 
The first loves of my life, they mean open
Open arms, open homes, open hearts
They are coffee in the cold and make up in the night, 
Empowerment in the dark and hope in the now. 

Love isn’t just for spouses and partners, 
  Love is for those who you know with your heart, 
Who’s soul touched yours, and said, 
“Hey, it’s been a while. I missed you.” 
And if you haven’t felt that yet then I’m sorry, 

But don’t worry, you’ll find them. 

And when you do, it will be like coming home. 

And you’ll know.
Mateuš Conrad Sep 2018
.you might ask: why isn't third-party "issues": 34% in bold?! simple... depends who you do it with... AND believe me... we must be living in the golden age of prostitution... god they care about protection, one even said to me: i get checked for S.T.D.'s on a regular basis... and i'm pretty sure AIDS doesn't travel from the oral consumption of ****... stomach acids and whatnot... see... transparency... even if it was "****"... when she's crying like that... would i walk into a shop a buy / steal a leg of lamb with or without the usage of a transaction meta-object? hell... i'm interested in the metaphysics of money, sue me... but you never invest a person into the formula of ******* with a *******... there's absolutely zilch, in terms of investing with something beside your body... your character and what not... pure Newtonian physics... two ****-naked bodies colliding... and since it's a legal transaction... ****... what lie is there, breach of conduct? if you don't pay... the **** gets his way: adding fist to the face, first, and then a fist up your ***: and you can scream ****! ****! ****! all you want by then... the English can't accomplish the perfected art of an affair akin to the French... it's not in their Huguenots' nature... so why the elaborate lie? **** it... an hour at a brothel... and let me tell you... a ******* will ask you questions like a priest: questions like: do you have a girlfriend? affair over what? an hour, an impersonal hour with what allures a soul, a thought, but is fundamentally the reciprocal posit of your own body... sure as **** beats the ******* / stripper profession ****-tease... god... they're so ******* ethical these days, actually caring, telling you whether or not they check themselves regularly for STDs... mind you... one of them told me a story about a ****** in a Spanish brothel, by some pundit.

let's be honest, for once...
there's no point parading the matter,
orchestrated by some
distant pompous sentiment
for: whatever life was
supposed to be, for all of us,
but never became -
an alignment of thought and
being...
              
  what the **** has someone
done with my fox?! well... "my" fox...
he hasn't been seen
for two nights and i'm getting
worried!


i am a drunk -
        my maternal grandfather
was a drunk,
my paternal grandfather was
a drunk, my uncle is a drunk...
only my father with his
father complex is the odd one out...
genes took over...
if i didn't drink,
as i once did...
   bah... a fairy tale...
           why bother lying?

point being: i'm far from a drunk fiend...
a fiend nonetheless -
benevolent at times -
like... ah... **** it... whatever:
i'm not going to gloat about
my antics...

but at least i own my predisposition,
and thank **** that i'm
not looking for a partner -
as my grandmother used to
say about her son (my uncle):
it be better he stays alone
that brings misery to any woman...

hey, i have a drunk's perfect
stash of interests!
   i'm not going to repent either...
do "you" even think it would
be possible to
read a single book of philosophy
when paired to a woman?
i don't think so...

            and the hours i spend at
night, headphones on,
listening to **** like 90s sub-grunge
akin to mad season (song,
i'm alone)?
   **** no!

                i'd have philosophy in
body, looking across from me...
    i'm starting to contemplate
that man has internalized
the perfect woman...
while woman?
  has internalized the most imperfect
man...

           i'm starting to think
that, the whole physical reality,
puritanical materialism -
hell - going as far as undermining
the theory with transgenderism...
can i say that men are more patient
than women, when it should
be the opposite?
   well... then again, "should"...

i am what any woman would
consider - broken goods...
good... i like that...
       it means i can be left the **** alone...
drink as much as i want,
read as much of what middle-aged
women call: drivel (philosophy)
and spend my time listening
to a back-catalog of bands from
the 90s... or the prior century...

what... with the current statistics
from the Sunday Times Style
magazine?
      53% contra 32% of women
and men (respectively)
          are happier post-divorce...
61% contra 47% are happy staying single
post-divorce...
happy new singletons:
aged 55...
                 42% of marriages
are affected by divorce...
                86% cited not being ashamed
of divorce...
      ill harbor imbedded in
a former spouse men (17%) - women (8%)...
argument for divorce:
my spouse "changed" (49%) -
now... this is interesting -
i remember seeing this same *******
over a wide span of time...
the second time i saw her -
she said to me: but you haven't changed -
and subsequently starting crying
while drunk during ***...
so i know where "change" argument comes
from...
    ***** i aged... finito!
males more likely to date within
the first 6 months...
     66% had children of ex-spouses...
    90% agreed that staying in an unhappy
marriage is worse than divorce...
   i bet 99% would find life more rosy
than being dead: what with being wed
to life... sure as ****: i've seen my grandparents
at it... my parents... life outside of
marital constraints is so ******* rosy!
food stamps and no central heating...
rosy as ****!
          third-party "issues": 34%...
lack of communication: 29%
    incompatibility: 23%
          abuse: 22%...
           different "life goals": 20%...
***-related problems: 11%...
                  in-laws: 7%,
  parenting problems: 5%...
          financial issues: 14%...
well... well well...
isn't life just peachy!
           those percentages in bold?
they're in bold for a ******* reason...
the only reasons that would
make a divorce definitely prudish...
    the rest?
fickle people... little fickle people...
it's like eating a bowl of Haribo sweets!
the choices!

stats? Style report -
     1,060 of women and men surveyed
Fleur Britten...
     Style Magazine 23 Sept 2018...

well... i'm out, always was out...
no woman wants a drink,
and i have Sophia to think about...
       and what a spectacular failure
i am in this department...
the longest "relationship" i was in
didn't even pass the half year mark...
and that's even before i started
my career in drinking with Jack -
(by the way, he sends his warmest
regards) -

            bitter? no... not really...
i can't share a bed with a ******* cat,
let alone something much larger
and not furry...
             my bitterness dies within
the confines of an hour with
some Bulgarian girl
   who cries when she notices
my heart is an unwavering rock...

            hell... when she started crying
like that during ***,
talking about her daughter...
    what are you supposed to do
if not stop, cuddle,
and kiss her tears?
DG Mar 2019
I wrote a poem against gun violence because students should not have to go to school aching in fear of not making it home alive.

I wrote a poem against gun violence because so many people are going to take their own lives today.

I wrote a poem against gun violence because it targets women, minorities, to the point where they cannot be outside of their homes in the evenings.

I wrote a poem against gun violence because too many veterans are at risk of dying by their own hands

I wrote a poem against gun violence because mental health is SERIOUS

I wrote a poem against gun violence because I am an aunt of two and I want my nephews to live full, happy lives

I want to ask my legislators what they’re going to do when they come for their
children
Their spouses
Nieces, and nephews
Grandchildren
Friends

Call me a snowflake, if you will
If that’s what standing for what’s right makes me, then I’m proud of it
I’m the snowflake that wants you all to stay alive
That stands for what’s right when they don’t have the guts to
And sweetheart, this snowflake doesn’t melt
Trevor Gates Dec 2013
[Fade in, Opera hall; Orchestra is tuning. There is a murmur of people whispering.]

Once upon a time
There was the House of God
And the stage of life

Its key players were man and woman
Supported by Sin and Death

The masterstroke of creation was not of the flesh

But of the souls

[Audience laughs]

I hold in my hand
The diary of a madman

Lined with notes and scribbles
Rotten thoughts to nibble

Food for thought
Or all for naught

Such eloquence and strife
From a torturous life
For these we must share
Alas, who would care?

Would you?

Let’s find out

For in this show tonight, in the heaps of winter fables
And changing seasons
The spectacles and visions shall not be enough


On a magic carpet set for Baghdad
In the Mirror sea of Venus
The performers are all here
For your entertainment

The illustrious Obsidian Theater beckons you all
The Masquerade of the Dream Catcher Ball


With masks, we put on our true faces
Our bare faces are mere disguises
That we wear in public places
But here we’re full of surprises

Mrs. Jujubee isn’t a housewife here
But a sultry dancer, moving to the tune of
Cat house romances

Mr. Wukanlyck isn’t an account anymore
But an eccentric ******* who plays at
Both ends of the field

If you know what I mean.

All these people are able to be their true selves in the light of the stage
How come they cannot be this way in life?
Why can’t they laugh with the bohemians?
Why must it all be a secret life?
Why can they not tell their spouses?
Their parents?
Their bosses?

Why can’t they be what they want to be?

Because…

Their spouses mock the idea of such silly notions and aspirations.
Their parents disregarded their dreams in the hopes they will one day:

“Wake up, get their life in order, so they can get a real job, earn a living, buy a house, get married and contribute to society like a normal person; have a decent life.”

If you can call that a decent life.

Why become another cog in the gears of the economic machine that fuels the fire of excess industry?

Why owe more money to lawyers, bankers and debt collectors in the hopes of owning a piece of property that is just like everyone else’s?

Why push out more unwanted kids into the world where there are already millions without homes, food or even families?

Those “free nations” are ok with owning guns than knowing what’s really happening in the world.  

If another opposing religion or country threatens your comfortable lifestyle then you’re ok with having your government go to war.  

You are slaves to your TVs

Your smart devices

Your phones

Your social networking

Your computers

Your shopping rituals

Your misunderstood purpose

Your narcissism

Your arrogance

Your defensive self-righteousness

Your thin empathy
An obtuse apathy

Indecisive, nail-biting listeners of classroom objectivity
Ridiculing social solicitors of mall shop dogma
The young millennial generations stamped with no discerning identity
Than the loss of critical thinkers which are replaced with
Cultural zombies and robotic masturbators dripping over
Dim screens of cyber people in the millions, filling minds with
Misconceptions, misguided eroticism, racial diabolism that will be
Passed on to friends, family and teachers who will disregard sources and substance
But use the same destructive and dividing strands of unrest
That will define their day to day lives
From the words
The minds
Of frustrated, opinionated
Suburb bloggers
Middle class pioneers that one day
will rule the country
Preaching of the day that all are troubles will be
“Resolved”
And all our past misdeeds and sins shall be
“Absolved”
The crusted, rustic chains of our forefathers’ bane shall be
“Dissolved”

And then maybe we’ll be able to embrace each other
Like in the storybook pages of our dreams
Where men can love men
And women can love women
And the faces, the masks
Will not be needed anymore
Because what we present to the world in the face of that
Higher being
Or simple sun
Will be what we truly are
We will have one life and one face and it will be all we need
Not like before, where our closets have that hidden space
Where we hide our real faces
With that suit of dusty skin
That everyone once in a while we have to sneak away and wear

Little Colette De Salle
Petite college student with features like
Audrey Hepburn
Singing in the underground garage
With Stevie and his troupe
Her songs haunting, elegant and pure
About people she once knew
Her parents
Beaten to death on the streets
By simply reporting the truth to the world
Which their bosses and media supervisors
Will determine what the “truth” is
And what is newsworthy at 7pm

She is Ms. Colette de Saille
And will be dead before she graduates
Because someone didn’t like what she said that one night
Calling out the Pigs and suits making sure no one paid
For her losses


This is Ken Sosnowski
But tonight on this stage he is Aveda Cicada
And she is who she is from birth

Like you all that sits before me

With shadowy smiles
And grins holding flowers, doves
Secrets

And

[Applause]
The Obsidian Theater, entry 16
judy smith Nov 2015
Remini also reveals in the book that Nicole Kidman’s adopted children Bella and Connor only spoke to their Australian mother when forced to.

The New York Daily Newsobtained a copy of Remini’s exposé, Troublemaker: Surviving Hollywood and Scientology. In the book, Remini claims that Suri, who was then seven months old, could be heard crying throughout the pre-wedding dinner.

Remini writes she went to see what was going on, only to find Cruise’s sister and an assistant staring at the child as she screamed on the floor.

Remini says the women were staring at the child as if she was [Scientology founder] “L. Ron Hubbard incarnate”.

Remini also writes about Bella and Connor Cruise’s strained relationship with Nicole Kidman. Sharing a ride to the airport with the then-teenagers after Cruise and Holmes’ wedding, Remini asked the two if they’d seen Kidman.

“Not if I have a choice,” said Bella, according to the book. “Our mom is a f*ing SP.”

(Within Scientology, SP is reportedly a Suppressed Person and designated enemy.)

Remini says that Cruise and Holmes’ lavish nuptials at Odescalchi Castle in Italy was the beginning of the end of her involvement in Scientology. Prior to the 2006 ceremony, Remini — whose mother and stepfather were Scientologists — spent 30 years in the controversial religion and donated US$2.5 million ($3.5 million).

But Cruise and Holmes’ wedding reportedly pushed the actor over the edge.

In the book, Remini recounts how she finally convinced the women in the bathroom to pick up Suri and give her a bottle of warm milk.

Remini reckons her actions infuriated Cruise, and she was then treated like an outcast for speaking up. Tensions reportedly flared as church workers tried to separate Remini from close friend, Jennifer Lopez. Lopez was the daughter of a Scientologist, and the church hoped to use the Cruise wedding to recruit her to the cause. According to the book, Cruise reportedly even pressured Remini to invite longtime friend Lopez and husband Marc Anthony.

When Remini failed to co-operate, she writes that she was very publicly snubbed in the reception line by the famous couple as punishment.

The actor also describes in the book how Cruise was left at the altar for 20 minutes, waiting for Homes to show up.

As the 150 guests grew increasingly uncomfortable, Lopez whispered to Remini, “Do you think Katie is coming?”

Remini recalled the reception as being like a high school dance filled with amorous teenagers.

She writes that Norman Starkey, the Scientologist who performed the wedding ceremony, was “******* Brooke Shields on the dance floor”.

Remini was also outraged to see Scientology’s married Chairman David Miscavige treating his assistant as if they were on a date.

And she reported the high-level Scientologists attached to Cruise and Holmes, Tommy Davis and Jessica Feshbach, “were all over each other” at the festivities.

The two later divorced their spouses and married.

Remini also revealed that Cruise had seemingly replaced Hubbard as the church’s new figurehead. “Tom Cruise seems to be running our church,” she said.

After the event, Remini was summoned to appear at Scientology headquarters in Clearwater, Florida, to explain her wedding behaviour, with the most damning accusation made by Holmes herself.

In a report so punctuated with exclamation marks that it looked liked it was “written by a seventh grader,” Holmes contended that Remini’s wedding behaviour “disturbed me greatly. [She] made the party all about herself.”

Holmes recently apologised to Remini in a statement saying: “I regret having upset Leah in the past and wish her only the best in the future.”

After months of interrogation and a US$300,000 ($420,000) bill for the “auditing,” Remini was forced to launch an apology campaign.

She sent expensive gifts to all the important guests, including director JJ Abrams, who were reportedly upset by her attitude.

Remini also apologised to Kevin Huvane, Cruise’s powerful agent who also represents the likes of Julia Roberts, Meryl Streep and Jennifer Aniston.

She called to personally apologise after hearing that he was telling others how “disgusting” her behaviour was.

Remini considered leaving Scientology at the time, but didn’t as it would have meant cutting ties with her mother, stepfather and the many friends central to her life since joining the church as a teenager. Ultimately, Remini’s family would also leave the church alongside her.

After Holmes left Cruise in 2012, Remini aggressively ended her relationship with Scientology a year later by filing a missing persons report on Scientology boss David Miscavige’s wife.

In Going Clear, Lawrence Wright’s damning HBO documentary on Scientology, he dates Shelley Miscavige’s disappearance from public view to 2006.

Los Angeles police closed the case with a statement that Remini’s report was “unfounded”.

read more:www.marieaustralia.com/formal-dresses

www.marieaustralia.com/short-formal-dresses
Don Moore Oct 2016
Winds from far foreign climes beats upon the Lizard rocks
Gulls driven towards the blackest of crags, yet pass over safely inland
In the darkest skies they wheel and spin as if torn by some giant’s hand
White horses gallop crests of waves as they rush towards tiny harbours
There to crash savagely and rend cut stones from their secured places
Men work to save their boats, fighting the storm which mothers sent
Nature conspires to take their very lives as they struggle with her might
Rocks gnash their teeth and boats not safe yet, pass near their faces
Hoping for the safety of their port, men’s white faces line their gunwales
Black, white, red, blue and yellow, boats colours lost within the spray
These same boats that forge the men they carry out upon the sea’s wrath
But now just seek to bring them safely home to their worried wives
Their women stand upon the quay or stare worried from their windows
Churchyards on the hills above seaside villages filled with headstones
Men’s deaths caused by storms in past times of fishing for their living
Leaving spouses, their children to carry on their traditions and religion
Headstones cut from the very granite of the weather worn Lizard cliffs
Menfolk deep beneath the Cornish loam, there to rest for all eternity
Whilst below in the thrashing storm, the families fight once again
Then as quickly as it came, the storm blows out, waters return to placid
Men stretch their aching backs, those hidden from storm turn out
The ******’s mission helps as it can the fractured families
And church maybe rings for those lost out to sea, never to be seen again
There will be time to mourn, and the village will then lament together
And those who are left, they return to their sacred craft of netting fish
Return to shining calm, to ply their trade, to bring food to this isles shore
Writing a Cornish Faery tale presently, and I felt parts of the book would benefit from some prose at the beginning of a chapter...
Richard j Heby Mar 2012
January
the morning after New Year’s Eve
In icy weather, warming comfort yields
companionship, hot chocolate,
love. A promise to himself revealed
(again) how resolutions turn to ****.

He poorly planned for no more one-night-stands,
but woke up with a head too hard to think
He slowly dressed and thought it was his man's
duty to bring her something hot to drink.

This year she hoped she wouldn't sleep with *******.
She hid her head in ***-swapped sheets, and cried
inside. He left the bed; she knew he'd lied:
"I'll be right back with coffee and some rolls."

Surprised the lovers'd catch each other's stare
in February's blank and blissful air.



February
when we met again
In February's blank and blissful air,
my inhalations thin and quick and dry
were only halted by your frigid stare;
to me, they wondered where I'd gone and why.

That one-night-stand was fun for both of us,
though neither of us seemed too satisfied;
when your first words burst out within the hush
my face grew warm and, caught off guard, I sighed.

"It's Valentine's," you said; your smile said
much more. "I figured we could take a walk,
cause what we did before was fun. You're red?"
We both knew why, but still I couldn't talk.

I could not reason why she grabbed my hand.
The sort of love that's lust is most unplanned.



March
on Narcissus
The sort of love that's lust is most unplanned.
The self's the harshest lover there could be.
"There is no beauty more than thou I see!"
He calls back to me, "Thou I see!" His hand
outstretched is soft and reaching towards me,
and I reach mine to beauty young and free.
His muscled body causes mine to stand.

But when I touch this creature fair and strong,
that image scatters; beauty must be shy.
When he returns, my passion cramped too long –
I need those rosy lips before I die.

To lust and pride Narcissus was a slave –
but daffodils are growing at his grave
to show desire's poison for our sake.  



April
a beauty out of my league
To show desire's poison, for our sake
she'd wink and makes boys think we stood a chance.
But sweet as honey, April, seemed to make
every hopeful guy compelled to dance

for her. We were her loyal worker bees
and she the queen would reap the floral sweets.
I caught a sight within a balmy breeze
of April's flowing hair in tempting heat.

I stood away where blocked behind a fir
I picked a daisy from the soft green grass;
I never got the nerve to talk to her,
too stunned and shy I let the moment pass.

Her sight is so compelling, sweet and mean,
it taunts my curious eyes in blossomed green.



May
a fairy I cannot catch
It taunts my curious eyes in blossomed green;
that light elusive sprite which mocks my sight,
in gardens where that fae comes out at night
to dance among the flowers' subtle sheen.

This fairy is disguised by buzzing lamps;
by day she hides in flapping butterflies.
In every blade of dewy grass and damp
reflective flower's gloss she hides. She dies

whenever someone says they don't believe;
as children wish on dandelions, she lives.
And flower's dust is magic for her breed:
spring's silent sparkling fairies. She gives

me joy in every fleeting light I see;
I cannot help but love her mystery.



June
on lovers separated by war
I cannot help but love her mystery;
I wonder what it could have been with her.
Though now our time is just faint memory
I always reminisce of how things were.

When school was out and roses were in bloom
and spring was turning summer every day,
I carved our names in branches as a plume
of ornament of love as if to say:

"we share this heart that with this tree will grow."
But unexpected news came suddenly:
my number picked, a soldier now I go
away from you – to war – I'm off to sea.

You say you'll wait and as you wave goodbye
The fireworks are bursting in the sky.



July
a letter to my lost youth
The fireworks are bursting in the sky;
they're popping like the pebbles 'cross the bay:
the rocks you're throwing fast. And free July
is when we watch our worries blast away.

We foolish, footless bandits in the night
were playing spin the bottle under trees.
Like fireflies and glow-sticks, we were bright,
but, grown, you've lost yourself and lost your keys.

And now your son is here; he wants to play,
but you're not playing catch, instead all day
you live your like Sisyphus, unfree –
just throw that giant rock into the bay.

Unlock that chain – conformity – and lay
simply in the sun-warmed grass all day.



August
summer love
Simply in the sun-warmed grass all day
we'd sit, and talk about some useless ****.
And in my jeep I drove you to the bay
to watch the sunset while we shared a bit

of wine. We laid down in that cooling night;
I watched your gentle lips move when you talked.
I told you that I never felt as right,
as when we kissed. My fingers interlocked

with yours; I brushed your beachy hair away
and shared a kiss that may have been our last.
I held you in my arms until the day
peeked through. We knew the sunrise soon would pass

like this. And though we think it isn't fair
departing is the summer's balmy air.



September
my first carriage ride
Departing is the summer's balmy air
to welcome cracking cold and falling leaves.
Before we left my mother'd taken care
to fasten on my mittens to my sleeves.

The foliage was bright, the air was brisk
I walked between my parents faint-clenched hands
and watched the business people rush and whisk
to work. But we were there with different plans.

My poppa propped me up into the car.
The horses both were brown and standing stiff,
but like the whirling leaves of fall thus far
my nerves were flying crazy. Then a whiff

of something as the carriage moved along
I could not hold my breath for quite that long.  



October
a waiting affair
I could not hold my breath for quite that long
awaiting your arrival at my door.
My wife is out and though I know it's wrong;
the wrongness only makes me want you more.

I cannot help but wonder what you're wearing,
and if you think about me like I do.
I wonder if our spouses are as daring;
or if they maybe know of me and you.

I rake the leaves and hope you'll soon arrive.
I put away the pictures of my wife
and stare intently at the empty drive;
then that roaring engine brings me to life.

Your car drives by; I cannot help but grin
the bright red leaves are whirling in the wind.



November
every death brings new life
The bright red leaves are whirling in the wind,
their passing reminiscent of her days,
when auburn hair would break from fragile skin
like cracking umber leaves in fall's malaise.

Her daughter saw the doctor twice a week;
the pregnancy was moving well along.
The two recalled chrysanthemum's conceit:
in life is death; and death is life's old song.

The funeral was on Thanksgiving day;
her daughter in the hospital was ripe
and could not mourn, as one soul blew away –
and one without a Nana burst in hype

to life. The birth would turn out perfectly,
exactly as expected it would be.



December*
when she crossed the line*
Exactly as expected it would be
a snowy Christmas, white and colored bright;
(by strict request) I hung her favorite lights
about the house, so that the neighbors see
together we're a happy family.
She'd picked her gift, but what a sour sight
when, Christmas day, I didn't get it right.
And all was fine until she asked of me –

the last she'd ever ask of me. She tells
me "I don't like your underwear." She reels
off, "we compromise our comfort" (that bold
*****). "I'll be your man, but know my manhood holds.
I'll never change my boxer briefs” which feel,
in icy weather, warming." Comfort yields.
A sonnet garland. 12 poems. One for each month. I probably wouldn't read it.
Gidgette Apr 2017
You know who you are
Bruised Peaches
Those hit, hidden
Shamed
Belittled and bitten
By the very people we loved most
Mocked
For staying with the bearers of our
Bruises
We warrior spouses
Some of the peaches are lucky
we rolled from the pain baskets
Others have to stay for seedlings
This particular peach
After years of bruises
Nearly got squished between the fingers
of a bruise bearer
And I'm bitter mush
But I'm still whole
And all the while
He whispered,
I love you, I love you little peach
He gave me a seedling
She grew
and with her
My knowledge grew
It took the kingsmens axe
To cut me from that dead tree
But thank God
This peach, is free
~A
It's the hardest thing in the world to leave an abusive relationship. We're often made to believe it's our own fault. Even after one leaves, the lawyers, judges, counselors even, make you feel "less than".
I rarely write of my awful marriage. Even today I'm ashamed. And I know that it wasn't anything I did but that fact escapes me sometimes. My love to you all. Especially the Peaches.
Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o
Pixievic Feb 2016
Deeds not words!
They cried in their protest
Marching on Parliament
Intent on their quest
To the corrupt politicians
Who recorded their struggle
But denied them the vote
And left them to juggle
Their lives that equaled
Less than their brothers
Where they had no rights
Not even as mothers
As wives they were thwarted
Their wages their spouses
They worked long hard hours
And still kept their houses
Tea on the table
Washing hung out
The children looked after
To their husbands - devout
They stood up for their choices
The injustice they faced
Were imprisoned & tortured
And fired in disgrace
Children were taken
Away from their mothers
Who were labelled as mad
Their opinions were smothered
Yet still they continued
To rally & fight
Secure in the knowledge
That they deserved rights
That equaled the men
That ruled their world
So they took up arms
And fists were curled
When one was killed
That brave young girl
Who in front of a horse
Her body she hurled
Votes for Women
Her banner announced
So simple & honest
The message pronounced
To hundreds of people
Who just stood & stared
As her breath left her body
The women prepared
To fight their fight
Be true to their cause
Take down the men
And change the laws
So thank you to those
Brave women of old
Who did what they did
Without being told
We now have the right
As women, to fight
Without risk to our freedom
And stand up for our rights!!

(C) Pixievic 2016
My Great Grandmother was a Suffragette - they were an amazing group of women in Britain  who campaigned for women's rights.  Deeds not Words was their battle cry! The movement started properly in 1901 but it wasn't until 1928 until women were given the vote properly (1918 saw a law that meant women could vote if they were over 30 & married) in 1925 the law was changed so that women had rights to their own children. In 1914 Emily Davison threw herself under the Kings horse in protest & was killed - this marked a change from peaceful protest to a more militant action. Women were imprisoned & tortured for their beliefs regularly force fed when peacefully protesting through hunger strikes. My GGM was part of this movement - it's her birthday today so I wanted to acknowledge what she & her fellow campaigners did -   Here ends my brief history lesson!!
David Chin Mar 2012
We live in an endless masquerade
Dancing to the same song in the
Same clothes but we change one thing.
We change our masks after every song
And we hide our true identity from the

Other guests at this masquerade.
We hide ourselves from our friends
And we hide ourselves from our family.
We hide ourselves from the most important
People at the masquerade: ourselves.

Every time we put a different mask on
We become someone we’re really not
Because we want to be that person or
Because everyone will like us if we’re
That person and not our true selves.

We change masks to hide the scars
Of our past and the pain we feel now
Sometimes people will like us if we
Only show the good and not the bad
Because the bad hurts not only us but them.

We were bullied when we were young
By our “friends” in school or at the park.
They called us names like “***” or “******”
Or push us down the stairs or into lockers
Or they call us fat because we are not skinny.

They call us names because they think they
Know us but they really don’t because we
Wear masks at this masquerade even when
We are bullied to hide our true emotions.
We wear masks because of these scars.

We change our masks because we don’t want
Everyone to know what we do or how we act
When we’re home with our family or friends.
In the masquerade we are friendly and nice but
At home we abuse our spouses or kids or friends.

We abuse them verbally or physically
Because we are drunk or we lost our jobs.
We scream at the top of our lungs because
That’s the only way we know how to relax.
That’s us when we’re not at the masquerade.

We lost our best friend from high school
Because he or she decided to commit suicide.
That was in the past but it felt like this morning so
We change masks to hide the pain we are feeling
With every passing second because we miss him or her.

Our world is an endless masquerade without an end
As we dance the dance of hiding our true identity from
Everyone we see with every change of the masks but
Our song is still the same. It’s the song of heartbreak
Because in this masquerade all we feel is pain and sadness.

We lose our true selves with each mask unless we,
With the help of someone, remove our masks and
Put an end to this never ending masquerade so we
Can live our lives the way we want to…as ourselves.
Until then, we dance the dance and change the mask.

Welcome to the Masquerade.
halfmoonprxnce Mar 2017
You stripped my soul,
Ripped me from my shoes
Where I stood
in innocence.
You extracted my childlike traits,
Treated my body
As your ******* paycheck.

My whole future
Was laid out in front me.
Now you fabricated a dent in it,
One that has shattered me
Forever.
I used to smile,
Be full of life,
Slept at night,
My body never reeked the incessant scent
of the lifeless souls you sold me to.

My heart ached everyday,
I longed for home, where safety was waiting for me.
Everyday I was a raindrop,
Trying to cling onto the window of hope,
But always slipped away.

You don’t understand the pain,
You’re only in it for the hunnits
Please understand,
That my dehumanization is not worthy
For what you gain.

My body became an abstract canvas,
For your ugly pleasures.
Bruised, bloodied, beaten, and battered.
Cuts and aches line my delicate skin,
But to you all my pain is fake.

You slapped my delicate face,
every time I asked for my precious prize of my childhood,
every time clear oceans surged out of my eyes.
“Shut the hell up!” You yelled
As I let out wails of agony.
You stepped all over me
Like I was a used cigarette.
You ignored my shrieking screams,
Actually,
You loved it.

You forced me
To comply with their beastly gratifications,
Only in return for your abundant riches.
You stepped on me,
like I was a *****, grimy, muddy puddle,
over and over
Even so,
I was still considered desirable.

I am NOT your canvas.
I am NOT your paycheck.
I am NOT your plaything.
I am worthy of honor,
worthy of respectful awe and delicacy.

I did not feel the worth of a human being anymore.
I felt ill treated, broken, bent, demeaned.
You stripped my soul, and,
Deprived me of my self respect.
And I will never
Ever
Be the same.

The only thought
That seeps into my mind
At sunrise and the brink of midnight,
Is that
I
Was someone’s *****.

Listen to the pleas of
Children,
their ribbons shriveling up.
Spouses,
their vows rupturing.
Siblings,
their hearts torn apart.
Parents,
Bawling for their sanities,
Waiting to rejoice
With their miraculous bundles of joy—
This poem is one that I wrote for social consciousness. Human trafficking is an issue that destroys the lives of many and degrades human beings. This poem is from the perspective of one who has been used and trafficked, hence the term "pulverization," which means to grind up something until it turns to loose fragments-- close to nothingness.
Samantha Dietz Aug 2022
I'm sick of burying my friends.

I'm sick of saying that I'm sick of burying my friends.

I'm sick of planning ******* candle light vigils.

I'm sick of funerals, sick of grief, sick of the hole in my chest that keeps getting bigger.

We are so young. How are so many of us already dead? Why is it that every few months, someone that I love leaves this Earth?

It's not fair.

I'm sick of saying it's not fair.

I'm sick of "I wish i got to see you under better circumstances, but I missed you." I'm sick of crying. I'm sick of watching friends and parents and spouses and children cry. I'm sick of reminiscing on stories and looking at photos from lifetimes ago, when things were simple and we were happy.

I'm sick of "they'll always be with you."

I'm sick of "they live on through us."

I wish they'd just live.
Lex Nov 2017
We live in a world full of everything
we have the happy
we have the sad
we have the angry
we have the glad
we have food
we have houses
we have feuds
we have spouses
we have the glowing
we have defeat
we have the outgoing
we have those who retreat

As we go through life
with our eyes pressed forward
we never stop to look at the ones who "don't have"
those who are hurting
those who are sad
those who are crying
those who are mad
those who have no houses
those who have no food
those who have no spouses
those who live in a constant fued
those who are covered in strife
those who are broke
those who are done with life
and willing to choke

So my challenge to you is next time you walk outside
next time you start to ignore
instead of worrying of only yourself
help someone through the door
stop putting them on the shelf
help them off the floor
and think of something other than yourself
a lot more
I hope that when you hear a cry for help, you do.
Whether you're tight on money or not.
We can always afford to do something even a little.
Whether that's a conversation, food, shelter, money, or love.
When someone is crying out, ask yourself this.

What's stopping me?
~LJ
David Ehrgott Jan 2016
it's like going against your own wishes
you know she's no good for you
she's hurt you in the past
she'll do it again
how can she even say i love you
maybe i should of went with her when she asked me
but i had just gotten out of the hospital
and my thoughts were not sane
i've got to run away
i've got to do it quickly
and i chose her
but it's been over two months
and i'm not sure that she's even there
if she is
she most likely has a guy living there
with her
i don't need a confrontation
i don't need any more pain
not this century
i gave her four chances last century
so i really don't need it
i love this witch that torments me
it's like a marriage without being married
in today's world
most couples cheat on their spouses
how can i expect her not to do the same
i'm sure she will
why the wait
my leg is cracked
my arm is lame
my appendix has a hole in it
spewing blood and ****
behind my left nut
and my heart valve is dead
ha! my heart is dead
what irony
life's little left handed money wrench
my heart is dead  
it's like going against your own wishes
you know she's no good for you
she's hurt you in the past
she'll do it again
how can she even say i love you
maybe i should of went with her when she asked me
but i had just gotten out of the hospital
and my thoughts were not sane
i've got to run away
i've got to do it quickly
and i chose her
but it's been over two months
and i'm not sure that she's even there
if she is
she most likely has a guy living there
with her
i don't need a confrontation
i don't need any more pain
not this century
i cave her four chances last century
so i really don't need it
i love this witch that torments me
it' like a marriage without being married
in today's world
most couples cheat on their spouses
how can i expect her not to do the same
i'm sure she will
why the wait
my legs cracked
my arm is lame
my appendix has a hole in it
spewing blood and ****
behind my left nut
and my heart valve is dead
ha! my heart is dead
what irony
life's little left handed money wrench
my heart is dead  
it's like going against your own wishes
you know she's no good for you
she's hurt you in the past
she'll do it again
how can she even say i love you
maybe i should of went with her when she asked me
but i had just gotten out of the hospital
and my thoughts were not sane
i've got to run away
i've got to do it quickly
and i chose her
but it's been over two months
and i'm not sure that she's even there
if she is
she most likely has a guy living there
with her
i don't need a confrontation
i don't need any more pain
not this century
i cave her four chances last century
so i really don't need it
i love this witch that torments me
it' like a marriage without being married
in today's world
most couples cheat on their spouses
how can i expect her not to do the same
i'm sure she will
why the wait
my legs cracked
my arm is lame
my appendix has a hole in it
spewing blood and ****
behind my left nut
and my heart valve is dead
ha! my heart is dead
what irony
life's little left handed money wrench
my heart is dead
Ana S Jun 2016
So much sitting on my tongue.
So much impossible to believe.
Man targets gay club...
50 dead, 56 injured.
Blood donations, no gay blood.
Spouses can't even help one another.
Wanna know what I say?
**** the quote "freedom"
If this country were truly free gays could go to clubs without the fear of getting shot down.
People could donate blood and not have to be a certain sexuality.
Freedom doesn't excist in this country if you are gay.
Pray for freedom.
Pray for the victims
Never stop fighting for your rights.
A little rant on freedom
A map of every country known,
With not a foot to call his own.
A list of folks that kicked a dust
On this poor globe, from Ptol. the First;
He hopes,-- indeed it is but fair,--
Some day to get a corner there.
A group of all the British kings,
Fair emblem! on a packthread swings.
The Fathers, ranged in goodly row,
A decent, venerable show,
Writ a great while ago, they tell us,
And many an inch o'ertop their fellows.
A Juvenal to hunt for mottos;
And Ovid's tales of nymphs and grottos.
The meek-robed lawyers all in white;
Pure as the lamb,-- at least, to sight.
A shelf of bottles, jar and phial,
By which the rogues he can defy all,--
All filled with lightning keen and genuine, 20 And many a little imp he'll pen you in;
Which, like Le Sage's sprite, let out,
Among the neighbours makes a rout;
Brings down the lightning on their houses,
And kills their geese, and frights their spouses.
A rare thermometer, by which
He settles, to the nicest pitch,
The just degrees of heat, to raise
Sermons, or politics, or plays.
Papers and books, a strange mixed olio,
From shilling touch to pompous folio;
Answer, remark, reply, rejoinder,
Fresh from the mint, all stamped and coined here;
Like new-made glass, set by to cool,
Before it bears the workman's tool.
A blotted proof-sheet, wet from Bowling.
--'How can a man his anger hold in?'--
Forgotten rimes, and college themes,
Worm-eaten plans, and embryo schemes;--
A mass of heterogeneous matter,
A chaos dark, no land nor water;--
New books, like new-born infants, stand,
Waiting the printer's clothing hand;--
Others, a mottly ragged brood,
Their limbs unfashioned all, and rude,
Like Cadmus' half-formed men appear;
One rears a helm, one lifts a spear,
And feet were lopped and fingers torn
Before their fellow limbs were born;
A leg began to kick and sprawl
Before the head was seen at all,
Which quiet as a mushroom lay
Till crumbling hillocks gave it way;
And all, like controversial writing,
Were born with teeth, and sprung up fighting.

'But what is this,' I hear you cry,
'Which saucily provokes my eye?'--
A thing unknown, without a name,
Born of the air and doomed to flame.
Ottar May 2013
There is a history, could be called their story,
But the clouds,
To the dirt beneath,
Their finger nails,
All were lined in silver,
Or other precious metals,
Smelted with treasured memories,
Weaving silver through all,
The storms, along every cloud,
Each raindrop and teardrop too,
They labored,
In veins of mineral mines,
They smelted iron ore,
Got more troy ounces then they
Bargained for, by the millions,
Gold and silver for those linings,
Precious and semi-precious metals,
From deep holes in the ground,
To a furnace that evaporated sweat,
Under the fireproof suits, they worked hard,
Honestly while wearing protective lenses and
Not rose coloured glasses, it was a good life,
Memories and faded glory days,
Until the Company, took it away, bit by bit,
Leaving,
Flame but little glory,
To those special days,
And bygone days,
There are still a few,
Who survived modernization,
There are many more,
Whose best memory,
Is the pension,
Crew mates are gone,
Spouses are gone,
Yet the special days,
Are celebrated anyways,
In the Silver City,
That joy is almost,
Tangible, to when,
Generations of men,
Went home to their women, children
Broke bread, drink vino and shots of grappa,
Sharing day shift or afternoons,
And graveyard shifts during the boom,
Today many years later, more than 100,
Now the fireworks light the night-sky,
While figments of the past, stand shoulder,
To shoulder, with those who remain,
Shared memories of silver linings.
For Trail during this weekend of Silver City Days
Joshua Haines Aug 2015
Tortured people tell themselves the past never happened.
They sit and reminisce about memories that they created.

Their hands are brown and worn down,
looking like a sibling of the ground that will eventually be a tomb for their bodies.

The teeth are fake and so are the smiles.
Hair falls off like rusty leaves brushed by a breeze, warning of the death of winter.
Limbs turn into string, ******* hang, and guts grow; like pregnant, stray cats.

Whenever they die, their houses will be eaten by their children, and not even a piece of gristle or a picture frame will be left.

The house will be nothing but a sun-dried ribcage:
a discarded postcard with the address marked out.

The children will sit and talk of their parents, repressing the abuse and the inability to meet expectations.

The children will work in sterile cubicles, thankful that their hands will not be stamped by calluses, yet knowing their fathers would not approve.

The children will open up the dust-blanketed boxes and stare at old family pictures, not able to recognize the people who smile and have perfect posture.

The children will lay in bed with their spouses and say, to no one in particular,
'Why was it never enough?
What did I do?

Was it me?'

The children will be tortured by these words,
by lives that weren't in technicolor,
by the paranoia of being tolerated instead of liked,
by the anxiety that a paid-off house
and nice car couldn't alleviate,
by themselves.

The children will retire and will have realized that they worked their entire lives just to enjoy ten years.
Their hair follicles will let go of strands and locks,
like a dandelion being stripped by the wind.

The enamel on their teeth will corrode and, before long, they will be thankful for the sensitivity of their teeth because the coldness of senior-citizen-discounted ice cream will be one of the few things they will be able to feel, let alone put a genuine smile on their face.

They will sit on their recliners, stare at their keyboard-kissed fingers and tell themselves the past never happened.

Because that's what tortured people do.
Ashland, Wisconsin
A wife her husband's tool did sever,
Causing him in court to file for divorce
From his cruel and heartless smasher.
And ere the Magistrate with a voice
Mellow the man narrated how his mate,
Prior to that brutality, has been starving
Him of ***, that except to procreate,
She rarely allows him conjugal gendering.

Another pair about which I read, this time,
Howbeit, it was the wife that sought for
Split from her hubby, whose chief crime
Was, again, appertaining to the succour
Of copulation, telling the court that for almost
Six months straight, her man never did her
In the buff behold, let alone upon her crust
And crumb feasted; wherefore depriving her.


Is love acclaimed nought but a fancy fad,
That at last in divorce it at times ends?
The above accounts are no tales, though sad,
By a drunk told. How heart commends
Itself to lovelorness' rack! What about spouses
Also that did their partners ****** for a reason
Dark? Why will married couples their houses
And homes turn into affection prison?


And those couples initially, at first, when
They in courtship were, would truly seem,
The very best peacock and peahen
To themselves--a groom and bride dream.
Was this sight silly and that heart foolish
When they did settle for that guy and girl
Of all babes and blokes admired and cherish-
Ed then, for whom they did daily whirl?

Marriage dissolution is a grave malady,
Rendering relation, keeping parents and kids at
Bay by breaking a once very close-knit family
Apart, and, which also pierces God's holy heart
With anguish; yet we seem to be making light
Of our vows sacred: for worse and for better,
To love indeed forever in good and ill plight,
Uttering promises at the altar that no sooner alter.

Though marriage is beyond the bliss of bed,
Enduring nay by just rolling in a deep hay
Ever and anon, and smooching to the red,
For couple cannot in that mood every day
And occasion be; yet of coitus, each other
Must they not deny for some excuses bogus,
But should sate their oats promptly, rather
Than yielding to concupiscence or divorce.

And what is the mileage of marriage
Betwixt man and wife upon this earth,
Who with their lips did cheerfully pledge
Before witnesses present,--is it the dearth
Of reasoning when to each other said: "Till
Death do us part"? I cannot it truly fathom
Whole, how marital unions break up. But still,
Know I, relationships do persist with wisdom.

Meanwhile, that man's stitched willie will
Not rise as the sun and be on a nymphet
Set again, save by a miracle. But his evil
Ex-wife can go on to relish in ****** couplet.
Thank heaven, he has three offspring from the
Pact; while the latter story produced only one
Child. Many do take a petty lust for a pretty
Love, playing their queen and king like a pawn.
Nina Nov 2014
I think
The worst thing in life to see
Is a happy looking table
Full or people with wonderful souls
To cry like their life depends on it
They send a toast out
To all of those who aren't here with them
They thank each other for remembering
Tell their spouses "No need for the tears, love"
Share stories of the ones lost
The ones that left
They yell, and argue
Besides the fact they're family
And after that short- but sweet- time
They act like it never happened
There is a fine line between the lost and the left. Ones who went by their doing, or the ones who went without notice. After all the toasts i have witnessed, i think when everyone starts to reminisce in the memories that's the part i cant handle seeing.
Em or Finn Jun 2014
Five:
Kindergarten
A time we are asked to draw our future lives
Our future families
But while kids are drawing houses with their future spouses
I draw myself alone in a house
All Alone
And I didn’t know why


Six:
My teacher tells the class to describe their future families
To describe the children, spouse, and/or pets we want to have
But I say I don’t want a husband or children of my own
I just want a pet that understands me
I get stares
But I don’t think I’m different
This is when the bullying got worse
When the mold of my face was plastered into the playground mulch
When I grew distant from others.


Seven:
Second Grade
A time where the wedding bells are ringing
Where kids are getting “married” left and right
But when a boys asks me to marry him
I say no
It’s not that I didn’t like him
I just didn’t know why


Eight:
Third Grade
A time where we make friends
A time to explore who we are
Kids were “asking each other out” and holding hands at recess
But I didn’t want that
When a boy came up to me and tried holding my hand
I let it go
Becoming increasingly uncomfortable
And I just didn’t know why


Nine:
Fourth Grade
One of my worst times
Getting bullied so much that the dial couldn’t be turned up any higher
The frequency already alarmingly loud to me
Yet no one did anything
I stood alone
But I was comfortable and I didn’t know why


Ten:
Fifth Grade
The bullying continued
Small rumors got around that I liked girls
They didn’t go very far
Seeing that I pushed away everyone that ever tried to approach me
I wasn’t lonely
I was content no one wanted to hold my hand
Or ask me out
And I didn’t know why


Eleven:
Sixth Grade
We are given “The Talk” this year
We must watch the movie without laughing or fidgeting
Or we have to watch it again
I watch the movie and become increasingly uncomfortable
Feeling the ***** rise
I no longer feel okay
And I wonder
This is what people do
So why don’t I want to


Twelve:
Seventh Grade
I’m starting to understand
Believe in myself
That I’m different
I realize now that I don’t really like boys
Maybe I’m lesbian?
Does it matter?
Whatever it is,
I keep my mouth shut
Afraid of any torture that may follow
Maybe the rumors in fifth grade were true


Thirteen:
Eighth Grade
Relationships rise in intensity
Boys and girls kissing
I still believe I like girls
But not normally?
I seem to have closer bonds with them
But ****** ideas and thoughts never enter my mind
This broken down *****
Questioning its every move


Fourteen:
Ninth Grade
Freshman Year
Where Hell begins
Where I am finally understanding myself, my preferences
Digging deeper into my heart
Clinging to this broken up, already defeated *****
That just beats in my empty chest to make me go through more pain
I do my research.
Lesbian?
No, I don’t like ****** actions that much
Asexual?
The description seems to fit me well
Finally being the mold I needed
The mold to help put my pieces back together.
But who can I tell?
No one
Because no one will understand.


Fifteen:
Tenth Grade
Sophmore year where bullying is an everyday struggle
I do more research
Demiromanticism calls my name
Where I feel romantic feelings for someone I grow close bonds to
And if I only grow bonds with girls
Then…
How will my parents understand?
My friends?
The beings that I cling onto everyday just to keep breathing.
They’ll never understand what kind of a freak I am


Sixteen:
Eleventh Grade
Junior year
I come out to Callan, one of my best friends
And things didn’t go as expected
They accepted me
With open arms that I thought for sure would be closed
It was the first time I felt free
I came out to more of my friends
And then came my family
I expected them to not understand
But they were willing to listen
Enough to accept me
Well I mean … “accept” me
I could tell they didn’t fully believe me
Both plaguing me as a lesbian.
Someone I’m not
But I dropped it
And let them have their vision of me
This personality whom I’m not and never was.
I now fully understand who I am, but they
They seem to think they know me better than I do
Poem inspired by Patrick Roche’s “21” poem. Basically my story of dealing with my sexuality, but in poem form so yeah! =^_^=
Can you imagine
Sleeping on the street
Going without the daily things
That you take for granted daily
Can you imagine
Working alongside
A person who must live like this
And still can't afford them?

The homeless and the destitute
Don't live in prisons and in workhouses
They live and work amongst us
They are our compatriots, our friends
They have pride, as do you
That's why you don't know
They don't look different
There's no scarlet letter on their clothing

But, the reaction from the masses
Is always negative at best
This is not a life choice
They aren't just the dregs of society
These are people...PEOPLE
They want respect, but it doesn't matter
Not a bit...they have pride, and that's what counts
That 's why you don't know

They are the hidden
The working class of poor
They are the avalanche of humanity
That pour through the mission door
They have spouses, and young children
Using programs and support
But, to most they are invisible
Homelessness is not a sport
It doesn't have a season
You can not turn away from it
Ignorance is not a reason
It's time to make a change of things
Get out and do your part
Smile each time someone talks to you
It's not big, but it's a start

There is no special uniform
There is no way for them to look
You may be sitting next to one
In the library, with that book
Change the worlds perception
Hold the grass down, on the way
Step up, and do the right thing
Help the homeless out today.
Harsh Dec 2014
October 18th, 1995. I was born a little more than a month early; Ma always says it’s because I’d thought of a good joke and couldn’t wait to share it with everyone. Dad says it was because I was too hungry.

Yes, my name is Harsh but I promise I’m a nice enough person. Harsh means happiness in Sanskrit and I’ve always worn that name tag proudly. I use the username "harshhappens" as an alternative to the unfortunate saying "**** happens." Happiness happens, too.

I’ve got my father’s temperament and my mother’s smile, but I love my mother’s temperament and my father’s smile wouldn’t fit my face. I look at the two of them and see a patched, two-tone mirror of myself. I’m scared of what I am taking from them and what I’m not.

My childhood was Pokemon and Legos, chocolate chip pancakes and milk, hugs from my grandparents and bedtime stories with mom. Oh, how I loved to read. If books were grape juice, I was an alcoholic.

I’ve got my share of adolescent acne, the bags under my eyes hold the weights of my sins and I’ve already got smile crinkles about my plain, dark eyes. My hair is usually combed to a side and turns into a beard as you trace down my sideburns. I dress like a trendy 80-year-old psychology professor sometimes, other times I dress like a wannabe-tumblr-model. Oh well.

My favorite colors are maroon and grey. I’m also colorblind. Go figure.

I’m going to school to help people and hopefully save them from themselves. Problems of the mind are at the root of our existence, and will continue to terrorize victims no matter how much money they earn, no matter how much *** they have, no matter how lovely their spouses are, no matter how big their houses are. When people go to sleep at night, they deserve to have peace of mind. I’d like to help with that. I know too many people who can't take it. I knew too many people who couldn't take it. No one deserves to go through that alone.

I’m a five-foot-ten-inch sculpture made without wax. If I’m nothing to you I’ll at least be genuine. I’m pockmarked and scarred in my own ways.

Music runs through my veins, along with endorphins and an appalling lack of iron. What I listen to can be like honey and sometimes it’s a hurricane. I’ve shed tears to music, it’s been a part of me for ages.

I don’t sleep very well.

I am an introvert in the most proper sense of the term. Sometimes I get oversensitive, and being with too many people or around certain people can get very overwhelming and intense, I tend to shut down in these instances. Just make eye contact with me and I’ll open up to you, I promise. I don’t like parties. I’d much rather sip a mug of coffee in my basement with a canvas in front of me and paint all down my jeans, or sit by my window and write my heart away. I’d rather take a long drive with the love of my life or take her to dinner. I don’t take pride in this solitude, I hate it most of the time. I wish I enjoyed myself at parties.

I’m scared of heights and of knives in the wrong hands. I’m also terrified of the dark.

I’m a hopeful romantic, it’ll take a lot for you to take hope away from me. I’ve been blessed with a girlfriend that is genuinely the best thing to ever happen to me. She’s the kind of girl that you work hard for but you know she’s **** worth it. She’s the kind of girl that teaches you things both about the world outside your bedroom and about the person inside your heart. She’s the kind of girl that makes you write poetry. I am plenty ******* up in my own way, but no one else can ever love the way I do; let that be a vice or virtue.

You could probably buy my soul off me for some chocolate. Or some nice lobster. Or mashed potatoes. I'm just a very hungry person.

It’s too late for my parent’s praise to mean anything to me, I needed it earlier. I live with a constant doubt that you can call self-consciousness or self-doubt. You can quote Freud all you want. I need constant reassurance that I’m worth anything to anyone and everyone and I look for it desperately. Sometimes when I get really bad I just want to hear a reason why I’m worth listening to. I am constantly trying to convince myself that I’m good enough. It’s frustrating for both me and my loved ones. I’m 150 pounds of waiting for someone to tell me that I try hard enough and that I’m all they need.

The best compliment anyone has ever given me was from my girlfriend. She said “I love your mind.”

I write because of my girlfriend. She woke up this primordial part of me that really just likes to put a pen to paper.

So, hi there. I’m Harsh. Nice to meet you.
My rendition of a Valentina Thompson piece
these games 2010 vancouver olympics are about performance under tremendous pressure more than they are about sport our expectations destroy us how do athletes possibly in training their entire lives cope with cameras nationalism corporate media mania? these distinguished people fallible humans with frail emotions doubts superstitions insecurities just like everyone else sustain skill phenomenal precision how do they sleep at night? carry on relationships with spouses family friends? endure eminent separateness loneliness? do gold medal winners become bloated rock stars conceited movie stars overpaid professional athletes? do losers become life’s could have been a contender drunk in obscurity casualties? what price in human terms these games? hey when joannie rochette hit ice prayer to mom i cried love watching sports this gorgeous display of human talent yet wonder about underlying meaning consequence sports or spectacle?
Amanda Miller Mar 2015
Ten years ago if you would've stopped me
on the street and said that I'd be stuck
at a dead end job, divorcing my husband of fifteen years,
and dividing three kids between two houses and twenty miles,
I would've spat in your face with laughter.

We never intend to have our life's plans crumble
before us, watching our spouses change into different
people and our children pick themselves apart
because all the words their parents say are fights
disguised in jabs and cracks at each other:
the time
they don't have,
the money
they don't have, the love
they
don't
have.

And in ten years, two people can fall apart the way
a river branches into separate streams, continuously flowing away
from their source, navigating bends and crossing the silted mud of life together
until they split up.

And everything we take for granted,
those necessities of life, are broken
down into their basic elements. Water is merely
hydrogen and oxygen. A marriage is but
two people
who can be divided,
simplified, classified, jarred up, studied,
separated.

Two streams diverged in a yellow wood,
And sorry I could not see this coming.


It just happens that way.
Life just happens
that way.
Zulu Samperfas Jul 2012
All those young bodies
so trained, taught and tight
all put together for more than a few nights
only the elite athletes are allowed in the village
no partners, no spouses no one to investigate

Apparently that leads to lots of hook ups
Celebrations, commiserations, there's a lot of stuff to do up
So the villagers are supplied with fifteen condoms each
And all around, there is fun in heaps
it's ridiculous that we say "bless you" when you sneeze and not when you cough.  i'm pretty sure coughing is a sign of a much more grave illness.  when is the last time someone died from sneezing?  (june 24th, 2006 -- anthony dean rice)  it's ridiculous that dock ellis pitched his one and only career no-hitter while under the influence of LSD.  i wonder how often he dosed before games.  it's ridiculous that being hit by my father has turned me into more of a pacifist than i ever thought possible.  it's ridiculous how much someone can love a man that made him or her feel more physical pain than anyone ever has.  it's ridiculous that being family allows you this nearly unconditional love.  it's ridiculous that my goal has been to love everyone unconditionally.  it's ridiculous how hard this truly is.  it's ridiculous that people cite the holy bible as evidence for why homosexuality is "unnatural" and yet fail to recall that eating shellfish is an abomination.  it's ridiculous that anyone can be against the marriage of two loving people of the same gender while having no problem with laws that allow marriage between a convicted child molester and a person who cheated on his or her first three spouses.  it's ridiculous that i even have to point that out.  it's ridiculous that michael phelps lost more endorsements after being photographed smoking marijuana than he did after pleading guilty to driving while impaired.  it's ridiculous that driving drunk, hopping a curb, and hitting a mother walking home can earn you 20 years in prison while driving drunk, hopping a curb, and hitting a mailbox will only earn you 2 days in jail, 3 years probation, and a fine.  the only difference is one person had better luck -- both were still driving while intoxicated.  it's ridiculous that i was born into such a loving family.  why do i deserve such favorable moral luck?  it's ridiculous that people don't seem to understand that borders on a map are just lines...not  lines indicating some moral difference; not lines indicating you are worth more than the person in the country across the globe; not lines indicating that we matter and they don't...they're just lines.  it's ridiculous that i walk around with my eyes closed for no apparent reason.  it's ridiculous that i fell and got a concussion while trying to jump over a sign.  it's ridiculous that this hasn't stopped me from continuing to jump over almost anything in my path.  it's ridiculous that i was so confused after hitting my head that i cried and had to sit still and wait for my friends to find me because i didn't know what day it was or where i was.  it's ridiculous that the last time i cried out of confusion was when i was four and the elevator doors closed before my mom realized that i hadn't followed her out of the elevator.  it's ridiculous that i can fall in love with your smell...even when you haven't showered for a few days.  it's ridiculous that i feel a strange sensation in my right hand when i am exposed to a beauty i know i can't have.  it's ridiculous that i feel that when i am around you.  it's ridiculous that you are so beautiful it makes my heart feel like it just might explode.  it's ridiculous that i have no doubt that giving you everything would be the best decision i ever made.  it's an easy gamble to make because i know you would give me more than i ever started with.  it's ridiculous that you move my heart more than anyone ever has.  it's ridiculous that you become infused into every aspect of my life.  it's ridiculous that this began as a letter to anyone and turned into a letter to only one.  it's ridiculous that some people reading this still think i am listing things worthy of ridicule.  perhaps these things are all still absurd...but i have stopped laughing.  it's ridiculous that even with a broken heart, i will never stop loving people.  it's ridiculous that anyone would even think i could.
a tender fog
hides our view
of what might be
a face most beautiful

but we don’t know

as local laws are such
     that beauty only shows itself
to spouses predetermined
by the wisdom of the elders

who demonstrate to have
     no  understanding
of human wishes and desires
O'neil Thompson Jun 2021
Welcome to a generation of proud people.

A generation that can afford to loose a 1-3years relationship just because of I AM SORRY !!!

A generation where a woman prefers to pack her bags back to her parents house rather than to say I AM SORRY!!

A generation where a man prefers to loose his marriage and keep his ego.


Welcome to the Generation where everyone is right.

A generation that never accepts to be wrong.

A generation that knows all, a generation of ignorance, a generation that prefers to argue for a year rather than spilling out I AM SORRY !!!

Welcome to the Generation of fault finders.

A generation that always seek to judge people, a generation that only sees the bad in others, a generation that prefers to win an argument rather than saying I AM SORRY

Welcome to The Generation of Selfishness.

A generation that wants people to always apologize to them, a generation of self respect, they prefer to move on rather than sort things out with their partners.

A Generation that makes apology very difficult, they want people to beg and roll on the floor before the accept apology.

A generation that is so full of themselves, a generation that is too big to say I AM SORRY!!

This is the reason why many of us are yet to get married. Watch the news and see how many people are shooting, poisoning and stabbing their partners to death, marriage has now become a slaughter ground all because of I AM SORRY !!!

Can you do me a favour? Pls pronounce "I AM SORRY" how did u feel when you pronounced it?

Did your name change?

Did your skin colour change?

Did your bank credit you when you said it?

Did your blood reduce when you said it?

Sorry did you contact corona virus when you said it!!!

Hmm so why is it that you prefer to loose that beautiful Lady because of pride?

Why is it that you prefer to loose that handsome Man because of pride?

Pride goes before a fall, some of US have lost OUR real spouses because of I AM SORRY.
Kate Lion Feb 2013
While everybody else is getting out of bed, I'm usually getting in it
.. Why am I up this early? Right. He needs to get to school.
I'm not in it to win it and there's a thousand ways you can skin it
I wonder if this song makes him sad, because of her
My feet have been on the floor, flat like an idle singer
He seems more focused on driving than the song, though
Remember winger, I digress, I confess you are the best thing in my life
This could be the last time we ever have a chance to talk one on one, and we're silent
Just... listening to the radio.
But it seems normal.

But I'm afraid when I hear stories 'bout a husband and wife
Me too. That's why my best guy friend is my brother.
There's no happy endings, no Henry Lee, but you are the greatest thing about me
... Bro.  There are a million and a half things I want to say to you right now
If it's love
This song is a lot different when you think about family bonds instead
And we decide that it's forever, no one else could do it better
Really, though, Train.  Dallin and I.  Friends for life.
If it's love
And we're two birds of a feather* *he's been my best friend since the age of 1 then the rest is just whatever
And if I'm addicted to loving you and you're addicted to my love too
We're both sort of forever alone now. Since she broke his heart...
We can be them two birds of a feather that flock together
That's us. Right now.
Love, love, got to have something to keep us together
Love, love, that's enough for me
I wonder where we'll end up.  In 2 months, I'll be in Argentina.
Took a loan on a house I own, can't be a queen bee without a bee-throne
I wanna buy you everything except cologne 'cause it's poison

I wonder if Dallin still wears Axe...
We can travel to Spain where the rain falls mainly on the plain side and sing
Why didn't we have more adventures together?
'Cause it is we can laugh, we can sing, have ten kids and give them everything
I wonder how many kids we'll have... and if our spouses will be adorable
Hold our cell phones up in the air and just be glad that we made it here alive
On a spinning ball in the middle of space,
I love you from your toes to your face
Seriously, bro.  If this song makes you sad, I'll turn it off.  But I feel like we're both thinking.  A lot.  So it doesn't matter.
If it's love
And we decide that it's forever, no one else could do it better
If it's love
And we're two birds of a feather then the rest is just whatever

Really, though.  She doesn't matter in the end.  Family matters, though.  Family matters in the end.
And if I'm addicted to loving you and you're addicted to my love too
We can be them two birds of a feather that flock together
Love, love, got to have something to keep us together
Love, love, that's enough for me

You can move in, I won't ask where you've been
Really, though. I'm always here for you.  Except that I'm leaving.... But I have to leave.
'Cause everybody has a past
There's a lot I never told you.  And I know you'd understand if I told you. But I don't want to disappoint you as an older sister.
When we're older we'll do it all over
Again

Will we still be close when we're older?
When everybody else is getting out of bed, I'm usually getting in it
Truth.  Why am I up this early again? Right.  He needs a person.  He needs a human right now.
I'm not in it to win it,
I'm in it for you

I'm up this early for you
If it's love
And we're two birds of a feather, then the rest is just whatever
Then the rest is just whatever
If it's love and we decide that it's forever, no one else could do it better
And if I'm addicted to loving you and you're addicted to my love too
We can be them two birds of a feather that flock together
Love, love, got to have something to keep us together
Love, love, got to have something to keep us together
Love, love, that's enough for me

*My brother.

— The End —