Harken now to the fighter's call
From demigod warriors to the petitioners at the mall
We band together and rise when they divide and fall
E Pluribus, Unum: we rise above it all

A transfer of energy
e=
ye know, in the higgs,
do we still honor the guy
that idea had? Capital letters confer honor,
in my literary culture.
Honor is not always due.
Higgs did the math, so H is honoring
his attention to detail, there for duty to honor
knowns predicted by men augmented
with reason, conlogique, mit prehensile
minds capable of accounting for believable unseeables.

Despise not the day of small things,
the boson thinglet, math says those ef
fect, in fact, make
mass, any thing that ever matters
at all.
'Justathought.

( A syllable at a time saves stitches,
don't run with scissors, beware
the concise)

Whet the Mobius edge,
Ping, inside, outside, one side, one edge, light
glint, bent gravitasish, bouncing,
crissing and crossing at every vector in time from this
particularity, a dimensional dialectic duality,

whys and hows dancing

that's the field at work, maybe,
whence things making matter matter rise up,
may be not.
Real quick decicisions happen
in that field idea.

Nur Herr Doctors, Master Professors of
Sophia's Sacred Secreted Truths may enact the
Matriculate's escape from dominion of higgsian rules
by endowing
hidden treasure, for baksheesh,  in power spells
and chants and cheers and degrees of
blood sworn oathz.

E pluribus unem is one of 'em, I learned.
Too spiritual a' idea to be allowed
but to them whose cogitatin'
warn't troubled, them
secret keepers,
the civilizeers'ad vizeers in Teflon tenured towers
overlooked some honorable ideas,
Higgs, so what? We all know
Things be that we can only imagine seeing.

Which reminded me, not all bubbles are spherical.

You know. You have seen big long stretchy
silicon re-enforced detergent
bubbles, on TV.

The higgs field of reality is such a bubble,

to my mind. Can you imagine that?
to my mind away

we went as if we were wind, whispers
in the storm.

Settle down. All that can be de
constructed can be de
solved, dis
cerned, de
fined,
As re-al ways made where no way was.
Riddle or rhyme, which is easier to remember?
Riddle locks to keywords
Ryhme locks to a sound and sound locks to
tune
tones, frequency
found, perfect peaks and troughs then
keywords unlock the channel
where living and life are wave and particle,
medium and message sent.
=========
If there were shame on your nation,
was that shame on you, like an extension,
or like a pro jected ob jection...

juxt aposit just a point in the field upon which

the story you know is no lie, it mattered and
may rise,

knave to wizard, if you

tell it funny.
funny only hurts when evil people do it.

Be the clown, bounce into the spot,
"Gotdim, gotdimimim, fuggafuggagubbledy boo"

Magi fool, lies about the futil-if-ity of sisting,
in the world, he will eat you alive, lest you know
the word. Or the riddle.

Inspire, expire, that sort of thing, but
spiritual. A trans fer of con
served en
ergy, via demiurge, per
hapmayhap and
magi transisters

regularizing the flow
through the locks, in
formation
for ward
flow, that's all they know.
Our servants who motivate us,
all they do is use our breath and our blood
to charge up the ATP batteries by the billions,
until we cannot withstand the pressure.

A fugettin' consarnation story teller,
who then lies, and sows discord among bretheren,
by adding to and taking from the story,
pre suming knowns unknown are
mere myth the magi invented
mit wit and subtle twisting.

Novices, apprentices,
those ain't allowed to eat pearls 'til they wisdom
teeth come in,
that penultimate major marker, of maturation,
in the gut
brain input-putout exchange system,

once those have changed the way
vortices of taste
swirl words down the eustacion
spiral, then

The frontal cortex kicks in and God only knows
the tune we sing in ryth'm
with the snow flake rhymes framing my window pane.

If there were shame on my nation, like a ***** snow... then a flood,,,
dark, near no light, shame, shame shame... thick, glacial
filth filtering frozen
liar shame, bully shame, lover of twisted rights shame;
war would never melt it.

Thus global warming. Just in time.

Is mystery dependent on me thinking of mystery?
It is a safe bet.
For when what is central is knowledge, then I can only become aware of mystery if upon something new or unknown.
Thus, mystery is not knowledge, but the lack of it.
Mystery is ignorance.
Thus, my meditation is rather reflection on ignorance,
As if I'm trying to better describe ignorance, or find a way out of ignorance with only the experiential.
I think of mostly consciousness and the universe here, in terms of my and humanity's ignorance of them.
Not only am I limited by my own understanding but also the understanding of others, however much they are even more intelligent than me.
I see others working on problems that have proven to not solve the mystery, the mystery being ignorance.
The only thing that could solve it is omniscience.
Then it follows that what I'm really trying to solve is omniscience.
"Infinite cognition" as the Buddha put it.
Even if a person could have omniscience, it would be colored by how they can make sense of reality.
Knowledge would take the form of what is most familiar.
Thus, when wondering about a question as to what is pi, they may say about 3.14.
The answer conditioned on how people and the omniscient one would have the capacity to hear.
Maybe this seems more like intuition.
But omniscience would denote the person as a speaker, yet only allowable to speak as what was conducive for everyone's best.
This is how Baha'is look at Manifestations of God: only allowed to share a certain amount at a time.
Just as the Son said "I have many things to share with you, but you cannot hear them now".
Still their capacity would be limited to what they themselves were interested in.
For one who is marginalized and oppressed or even thronged by multitudes, often has no willingness to delve deeply into subject matter, it causing some to stray from a correct path.
Since fractal systems work strongest in more diverse settings, it would seem that the very thing that makes it strong also makes its capacity to hear weak.
Omniscience therefore, if given to only a few, has a limited range of effect.
But even this limited range would change the entire system.
As Baha'u'llah calls His followers "the leaven" and the Son calls His followers "the salt".
"Many are called but few are chosen" seems derogatory in a world where "ye are all the leaves of one tree".

World consciousness almost arose to love tonight, but the lover ensared it in his anger once again.
If I close my ears to them, will it go away?
If they close my ears to me, will I go away?
Strength in the diversity of parts.
Strength really meaning pain.
E Pluribus Unum.

Hanna to me is the  BEGINNING of an evolution,
She finds me the END(of her fervent seeking for long)
Many worlds (we knew) existed between us until then,
Willingly crunch to make a perfect ONE from the debris.

I know I'm one of those kids,
Never sick but always blows his nose kids,
Mad city never been good kids,

"All my gold is green kids,
Blue and red hues are all I've seen hold kids,
But not a Glock shot with 9 kids,

Always go to school kids,
Be good, don't ever play the fool kids,"
Old heads, never get through kids,

Huston has a problem kids,
But the man on the moon will be home soon kids,
Embrace the martian; Saint Pablo got to kids,

It happened in a flash.
winding down a Rocky Mountain road,
a trio of travelers,
basking in snow-draped vistas
pulled off for a photo or two.

Their tires locked into a snow bank
and after a few futile wheel spins,
the undeniable truth sank in;
they were stuck!

In moments, the slamming of car doors
echoed across the valley,
an ad hoc community of a dozen Neighbors
formed, converged and began to dig.

After a half hour of elbow grease
amid vapor clouded exhalations
and cries of,
      “straighten the wheel,”
      “slow on the gas” and
      “let’s push together now”
the car eased onto the center of the road.

No one called "meeting adjourned"
but as quickly as it formed,
our ad hoc community
dissolved into the greater band
of good folks working together
for our mutual benefit.

E pluribus unum!

you were born in Denver
during a white out blizzard

like all round babes,
you had no clue, what was in store for you
you couldn't have known...

you would be
the last nickel to ***** through
a five-cent coin phone box,
in El Paso, Texas

or that you would sleep
for a year in a piggy bank,
of a boy named Felipe, who would die
of white blood cancer, before
he could spend you

and who would have thought
you would be in the linty pocket
of a serial murderer named Ray, when
he was captured in Santa Fe, a sunny day
on the ancient square, stalking
his next victim

a jailer used you that very night
with a twin of yours he found in
another picked pocket, of a drunk drifter,
to buy a Hershey's bar, from a machine
that would have taken a dime as well

your face began to show the fingered
signs of age by the time the choppers found sky  
above the Saigon Embassy, where you had spent
an aching April night in the Ambassador's pants

when you turned a half century, you were tossed
into a gallon jug, e pluribus unum, no more special
than others a third your vintage

I finally met you today, only because chance landed you on
the top of the heap, waiting to be saved from further folly

must recognize our Form
in the mirror,
see our Face, and make our reflection
as we kiss it, though it regularly sickens
Us.

I

We are still Us, though
that probably means little if it ever did;

We have been amended beyond recognition
from centuries of lobbing
off limbs, appendages, stitching clauses
like bandages then forgetting about them
if we ever shower,
disfiguring the pale torso of our Body
politic, naked and middling before posterity
grotesque genitalia dangling
hopelessly, and useless
between marble columns
unable to unite in congress assembled
erasing pluribus unum;

We're our Legs, buckling under obscene weight
now cloture’s invoked, the question ordered
on history with yays and nays,
discourse long reduced to the nuances
of blusterfuck;

We're our Buttocks, passing gas
bills, denying a snowball’s chance of
melting in frozen hell or on house floor,
and our Brain, lobotomized
better half yearning “Yes, we Can…
…ada” beckoning the coasts, blue dots
on blue dot ever browning;

We're our Fists, clenching gavels
while advising Mother Earth to **** up
because even without her consent,
reality’s adjourned;

II

We're our Skin—yes, our Skin—, thin-
ly veiling contempt insufficiently concealed
by layers of spray tan and unmarred
by blood sweat tears of our foremothers
and our Brow, not sweating more perfect
when it's so easy to turn and follow storybook greatness,
when our Fingers, callused from tweeting
Little Bits of *****,
which though once again retitled
and re-released, remains a classic,
completely unrevised;

We're our Ears, nostalgic for the crack of doom
and we're our Tiny Hands, unable to help themselves
from popping a Tic-Tac and grabbing
onto those titillating, dusty buttons
on the hydrogen jukebox;

We're our Eyes, heavy
as a defeated queen
with makeup running, blessing us
all for this operant foray into madness,
ever observing how our Arms, which
(torches now extinguished)
flail in confusion amid incalculable darkness
still hoist our pitchforks low and
our Tongue still grievously petitions
for more deplorable words amid
hallucinations of victimhood;

We're our *****, *******
on progress, except
which—failing to rise to the occasion—
nonetheless manages
to flop over and strike once more: a dis-
chord in common defense of
fragile white male privilege
always showing, never growing,
general welfare and tranquility flushed down
the toiletbowl of history
hoping those old turds never
resurface, still ignoring the stench of injustice
and the chipping of gilded porcelain;

We’re our Lips–which neither Broadway hits nor
newspaper clips nor high minded pleas alarmed,
and with Dr. Franklin’s warning notwithstanding–
We are our Lips on treacherous steps which will be
all executive power herein vesting;

III

We're our Palms, grasping rope amid air
saturated in deathly vespers, which tugs
down-up toward unearned heavens;

We’re our *****, pretending to be
our Mouths which chide & otherize, while
our Shins expose their cuts to ****,
bullet-holes welcoming the swift infections
in what dank sewage now pours from open
Overton windows, broken along with
any pretense of civility; ultimately,
the only thing we could shatter;

We’re our Holes, shamefully enjoying
the prodding and poking caresses
of anarchy, be-
moaning un-
Equal Protection law & order bestows,
depriving life, liberty, property
when our Hearts, weary of
the long hard due process, supremely
malign centuries’ holdings;

We’re our Immunity, sovereign it be
fighting all insults foreign and domestic
and our Voices rising in lamentation
for what we’ve lost and what we’ve barely kept;

We’re even our Hair, unkempt, distracting us
from enduring corruption of our Blood;

We’re our *****, too. No, never mind.
We never had any. But She did,
and class despite the strength
of glass;

IV

We’re all that still, and our Souls'
politic too, fractured much asking
what Un-
ited States we’re in;

We humans are one,
In endless varieties,
Rejoice in that fact.

Constantly in pursuit,
Evil at it's root,
Others follow suit,
Because E Pluribus Unum

Blinded by the signs,
Polluted in their minds,
Stacked up in their binds
To gloat for what they've done.

The chase for evermore,
Terrified of being poor,
Striving for the highest score,
Without having any fun.

Consumed by absolute greed,
Green is the color they bleed,
It's all they want, crave, and need.
In their death, it's the smoking gun...

Will my body forgive me
For the market I hold in her temple
Sins for a denarius
A farthing for a night under her tapestries
When you could be watching stars
Stars shine the same whether you clutch a ticket or a match
They love to be the last thing burning out at night
I am not close to their light
Burning seems of little consequence to me
Look upon the stars
Find them more patient than I in stamina
I more soluble in my regrets

The sun begins pulling cloud tears back from the earth
Agels whisper the innocence of the world into the atmosphere
The stratosphere knows nothing of our regrets
She does not see fingers crossed behind our backs
Knowing nothing of pennies given for promises
Promises given for free
Plastic coins for a lover
Nothing in my pockets for me

Hold your secrets under my skin
Knowing you let the night carry you away
You can take it back
These are the dreams in the desert
In the sun, under the mountains
Those who journey on foot
Knowing that knocking on doors means being turned away

My desire to cling to you
Is the cold that pushes you away
You are the oranges in the snow
A cold citrus kiss
I know your real name
With no courage to spit it out
These hands are clenched
No room for promises here
Between your fingers and skin
You grip regret so tight
One truth that will not abandon you
Biting not the hand that feeds
Go hungry
When a morsel is a memory
Dreams a feast to you
Regret devours all but bones

Anger has chosen your words for today
She is your strong horse
You will not bare the weight of the reins
A bit does not taste much of metal
When there is blood on your hands
Your prayer today
You have hope tomorrow, to hope for tomorrow
Time is a feather, fool
You give her flight for the price of falling
These coins in my pockets are for you
To make my steps lighter
A copper face is nothing
When you have seen the writing on the walls

e pluribus unum

they call me legion

How many hands will you give me
How many dealt
To count my sins on my fingers

misertus est enim stulti

stultus est misericordia sicut vilis ut eius precibus

When the walls speak will you listen

What Walt Whitman Knew About Democracy


For the great American poet, the peculiar qualities of grass suggested a way to resolve the tension between the individual and the group.


When Walt Whitman began conceiving his great volume of poetry, “Leaves of Grass,” in the 1850s, American democracy was in serious danger over the issue of slavery. As we celebrate National Poetry Month this month, the problems facing our democracy are different, but Whitman still has a great deal to teach us about democratic life, because he saw that we are perpetually in danger of succumbing to two antidemocratic forces. The first is hatred between Americans, which Whitman saw erupt into civil war in 1861.

The second danger lies in the hunger for kings. The European literature and culture that preceded Whitman and surrounded him when he wrote “Leaves of Grass” was largely what he called “feudal”: It revolved around the elect, the special, the few. Whitman understood human fascination with kings and aristocrats, and he sometimes tried to debunk it. But mostly he asked his readers to shift their interest away from feudalism to the beauties of democracy and the challenge of sustaining and expanding it.

Whitman offers one metaphor for the grass after another, and one feels that he could go on forever.

This challenge is what inspired him to find his central poetic image for democracy, the grass: “A child said, What is the grass? fetching it to me with full hands.” Whitman says that he can’t and won’t offer a literal answer to the question. Instead he spins into an astonishing array of “guesses.” The grass “is the flag of my disposition, out of hopeful green stuff woven”; it’s “the handkerchief of the Lord…Bearing the owner’s name somewhere in the corners, that we may see and remark and say Whose?”

To Whitman, “the grass is itself a child…the produced babe of the vegetation.” “Tenderly will I use you, curling grass,” he writes. “It may be that you are from old people and from women, and from offspring taken soon out of their mothers’ laps / And here you are the mothers’ laps.” He offers one metaphor for the grass after another, and one feels that he could go on forever.



But mainly Whitman’s grass signifies American equality: “I guess it is a uniform hieroglyphic,/And it means,/Sprouting alike in broad zones and narrow zones,/Growing among black folks as among white,/Kanuck, Tuckahoe, Congressman, Cuff,/I give them the same, I receive them the same.” Whatever our race and origin, whatever our station in life, we’re all blades of grass. But by joining together we become part of a resplendent field of green, stretching gloriously on every side.

Whitman found a magnificent metaphor for democratic America and its people. Like snowflakes, no two grass blades are alike. Each one has its own being, a certain kind of chlorophyll-based individuality. Yet step back and you’ll see that the blades are all more like each other than not. Americans, too, are at least as much alike as we are different, and probably more so. America is where we can be ourselves and yet share deep kinship with our neighbors.

And who are our neighbors? Kanuck, Congressman, Tuckahoe, Cuff—Canadian, legislator, Virginia planter, Black man, all of the teeming blades of grass that we see around us. When you stand back far enough, you can’t see any of the individual blades, but look closer and there they are—vibrant and unique, no two alike. We say “e pluribus unum,” from many one. But who could have envisioned what that would look like and how it would feel before Whitman came along?


MORE IN IDEAS


The grass is Whitman’s answer to the problem that bedeviled his contemporary Ralph Waldo Emerson: how to resolve the tension between the individual and the group. Emerson is sometimes hopeful that the two can cohere. When you speak your deep and true thoughts, no matter how controversial, he believed that in time the mass of men and women will come around to you. Each will say, ‘this is my music, this is myself,” Emerson says in “The American Scholar.” But mostly he is skeptical, believing that society is almost inevitably the enemy of genius and individuality.

Whitman’s image of the grass suggests that the one and the many can merge, and that discovery allows him to imagine a world without significant hierarchy. Can any one blade of grass be all that much more important than any other? When you make the grass the national flag, as it were, you get to love and appreciate all the people who surround you. You become part of a community of equals. You can feel at home.

We can look at those we pass and say not ‘That is another’ but ‘That too is me. That too I am.’

In “Leaves of Grass,” soon after he offers his master metaphor Whitman rises up to view American democracy from overhead. The poem’s famous catalogues of people doing what they do every day are quite simple: “On the piazza walk five friendly matrons with twined arms;/ The crew of the fish-smack pack repeated layers of halibut in the hold,/The Missourian crosses the plains, toting his wares and his cattle,/The fare-collector goes through the train—he gives notice by the jingling of loose change.”

This is your family, these are your sisters and brothers, Whitman effectively says. In general, we walk the streets with a sense of isolation. But if we can move away from our addictions to hierarchy and exclusive individuality, and embrace Whitman’s trope of the grass, our experience of day-to-day life can be different. We can look at those we pass and say not “That is another” but “That too is me. That too I am.” Or so Whitman hopes.

Of course, the benefits that Whitman promises do not come for free, or simply by reading his poem. We’ve got to meet his vision halfway, by being amiable, friendly, humane and nonhierarchical. This repudiation of hierarchy is not so easy; it’s not clear that even Whitman himself pulls it off. Isn’t he trying to be a great poet, the first truly American bard? But his effort matters. He knew that democracy is always vulnerable, that the best hope for human happiness could disappear from the earth. But Whitman would not let that happen without a fight.

—Mr. Edmundson is a professor of English at the University of Virginia. This essay is adapted from his new book “Song of Ourselves: Walt Whitman and the Fight for Democracy,” published this week by Harvard University Press.

Copyright ©2020 Dow Jones & Company, Inc. All Rights Reserved. 87990cbe856818d5eddac44c7b1cdeb8
Appeared in the April 17, 2021, print edition as 'What Whitman Knew About Democracy.'

I confess
though thousands years have passed
since some barefoot soul called you
a god, I can't even recall the ennobled appellation
they gave you...Ra?

to those who carved on cool cave walls
your burning legacy was a  glimpse of gold infinity
to me, a wearer of shoes and master of plastic tools,
you are but a spec in the night, e pluribus unum,
a paltry 90 million miles from my spinning rock  

proudly proclaiming your *******  
you sear skins and sins of your followers
who supplicate to your filtered rays
while blithely ignoring, you number our days  
and will fizzle out like a sparkler, one finite July eve
who called you divine?

The son of Jung, Achilles

(This is after and during a second or third time through
Jung, by Anthony Stevens, via Hoopla brought to me by LAPL)

libraries with online audiobooks,
isn't that closer to perfect? Imagine
knowing CG Jung's dad was Achilles Jung,
epic, knowing that
back when only real, material-real, rich folk,

(they could not have known, but we can, on a smart phone)

of any sort of the many there were in the co-fusion's aftermath

much of the world may agree with things once hidden in tomes
being eaten by mindless worms, now

no known thing is secret, by right

truth makes free and it's a system.

dynamic
free true free true free

We ident-ify it or id

what ever I and d


these ids (letter i and letter d as a pre
fix identifying us, u'n'me but only I am re-alified,
set to iseate

(is-e-ate is individuation for an idea, this or that, which may be verbalized
prior to re-alization)

t' be for a while, as long as you wish, t'
be fixed ideas in the minds of all

minds culturally touched
by this particular
point of
been
as
in been there done that.

Time is nothing at all
like mortals think
ing no no nothing is re

alone is rare. For us, my pieces of the unum,

we are here as ever.
ever is our role.

guides are made
however, we have noticed a scarcity of read writers
aware of pin points of light expanding

on the walls of his nursery window, nur turer, real mmmmm

screen
really must we be limited forever is ly lying as in

acting positive while being negative and being

entangled
in your self for ever, never for now,

you don't know how.

do you?
ex
per
ienced, per se, are ye?

be yond. yes. be

yond. practice makes perfect, bact to the top

erie canalic real

tote that veil, hide that barge
camptown lasies sang some songs

wrong, as did the ******* minstrels
and gamblers and bedroll
cowboys and hobos
and plain bums,
like us.

You were curious. Does yellow mean anything
to you?
Murrillo, with y's for ll, maybe? ¿ se?

--- un told stories ---

none remain, in re al ity, if we agree

nothing is ever impossible, even
for sapiens sapiens, how much
more, the us in the unum

previously pluribus,
scatter-brained,
that is.
id est, at its best. Muse.

Homeostatic balance,
hot to cool, cold to warm

round and round
twisted in the middle
by Van Allen's belt, or Orion's?

I never asked. I could,
right now I COULD WISH SO BAD THA I'D

not notice allcaps from the teenage wasteland,
(mea culpa, I bury all my misses there, take one, free)
as I,
the grown up number two, I mean,
I was saying I could stop this flow, interefer, dam it

I could ask Google and follow ath
the real thing either real or
otherwise, yet

wise, still.

How well will we be? Should we not

agree, un agree disperse the mob?

become a one, with a mind
we may share, at will,

reason, count, measure, make, see, seek how, find how, learn how

now,
why are you a ware of me while I am
ware of you.

An unread, unspoken spell. What the hell, right?
What the chaos, entropy, dis
integrate
wash away, mud to dust to twisting spirtis seen dancing

dust, this highest part of the dust of the earth,
time will tell, the physician must heal himself.

---
the art of letting things
haps
hap
pen, pen or ready-writer mode,
we can do this, but we must

be leaving the ality re all o'this reality.

And it has been fun, un done
fun is never the final goal.

be yond that. Search okeh. It was
intentended in tension-ality

to be the key we
as u me mist

when we
lied about being
experienced in the comunicito, (wee ity bity)
do you know of
the transfiguration, I was asked that

southside of Sunset at Laurel Canyon, by
that TV kung fu cowboy guy's dad,
Carradine, the old man,
from scary movies,
circa 1960.

that was fun. it happened. nobody noticed,
but me and the elder Carradine.

Real, as best as my memory just
ifies me right there,
that day, there
is where

this point was proven to be
memorable, a point
of a pin, 'pon whose head
merry messengers make nothing of
darkness, shadow, thin light.

Member be, re member
we see you saw
re all ity-ness is fun, if you find time to do it.

Typical assumptions of a man born in his time
and so
cial class. Social, is that a joke?

Follow me, don't be ignorant of a fine refined use,
right use of ordinariable words which have
born the burden of the ages

patiently, awaiting meaning,
on your scale,
the me as sure of the other in the unem,
the measure of a man, any
old man, still standing

under all the knowing Eve ever knows,
hope and time and all this took.
The price of knowing,
is the knowing, learning is easy

At home by right of being, we are such
beings, in a word, two if you reason there is
measurable ratio twixt
iiii in and am out, yamiyam ah yeh

we do. Allatimenolie, my will. The inside
the numinosity of being

me and you in the midst of all we may imagine real,

no, hell, yesses, hell is still a joke you never want to play.
ax Mr. Boo, he was my guide in Bangkok

read the reports, they are more,
nevermind, let's not let the

lie live here. the the right man thinking this thought
at this time, right

Each magi's knowing is the only knowing he can share,
without playing I pious fraud and naming it
legion, re
legion ligated to ob la dee and dah?

Joke, jest, foolish jest. Not my best but better'n
never imagi-ing  bein' good at all.
Good for nothing but
being possible
ly
good to the sense-if-ative troglodytes

with one lit window on reality. It's funny. POV. Seriously

lighten up
you putin me

beyond your grasp… winsome, alas

I see the barrel at the temple
feel the nickel sized circle on the skin
hear the loud last report
after the trigger pulled

daily, this scene scrolls in the head
a secret, e pluribus unum,  one
no other players read
in their scripts

I don't write theirs, only
mine, and they have their own
clandestine plans, their own
scenes at the edge of the
abyss

sometimes, I see them
fall, screaming, or silent
until they land among the other
bones

I don't know, I will never
see that place with my eyes
for I lack the courage to jump
or squeeze the trigger

no
I will find a way to sleep
and never wake up, let others wonder what lines
I read in my final hours hiding from the sun,
or why I chose pills and potions
instead of the gun

One American right
One American wrong

One American fight
One American song

One American white
One Ameri  Con

If one Nation under God
Indivisible
Y
Yahweh or the highway
Huhhh


If equality won
Y
E pluribus sub human

What's good for the whole
What good for the union

What's freedom for each one
Without justice for Trayvon

Words with much thought
Wisely wrote but forgot

All men could be free together
But only together could man be free

Earth moon sun are three
But only all together do they become
Heavenly bodies

Sea to shining sea
En gulf to frozen mystery
What are we if we
Castrate parts of our history
While we curate the ugly past with watered down memory

The spiral mounds of the midWest the man-made lakes
And Delta dunes
Mud bugs tumbleweeds Allycats street rats
Rags and ruins
Like white and yellow lines we've all been through em

Don't lose your heart we're too close to the start
Of something beautiful
You see these potholes become waterfalls
World wars become
Redemption songs and until we
Truly see each other keep asking
Why can't we all just get along?

But let's keep asking it
The answer will be echoed
The truth will reverberate
Soon we will find that love rings louder than hate

Soon we'll find mute much better on most channels 1- 8
Any channels profiting to opine you only what denigrates
AM rifts while FM skates in 50 of our 55 states
We assume two makes 4 but we play with fire
And keeping score in a game that's no game
Death is the only thing that comes from war

What makes you great can make you weak
If you can't look back and reckon with what was trampled under feet
What makes you great can make you weak
When simplicity is chosen over detail reality ( tweek)
What makes you great can make you weak
When macho men can't be questioned while in seat
What makes you think is what should make you retweet

Example
The statement they tried to make
No discrimination everyone has an equal stake
But not a single number does this statement equate
When 0 out of any American lobby more than a corporate

Sample
The right to bear with the right to speak
But they can no knock and release the heat
But not one bank in jail when you have no food to eat
No peace and Justice in the street
When the leadership can't apologize or reverse the rally speech
You want kids to participate
but you only talk to them about what you hate
No words to which they relate
Next thing they know you ban the apps they populate
Now who they gonna tolerate?
You disenfranchise before you meditate
vilify right before their eyes left
To roll a rainbow of how both sides are deaf

Should I give free away this truth... That it be eaten by sparrow and fly alike?
Once the pyramid became a part of my inner vision, I soon realized through diligence that It leads to E Pluribus Unum, "from many, one".
And as I solve my own problems, (they are the same for family, nation, and the world)
I see the picture of the gradual unity of our planet's society, and beyond.

It's Poetry Month,
If poets wail in the woods,
Do they make a sound?

If what we write goes unread,
Why on earth do we persist?
It is madness, I insist,
No one can cure 'till we're dead.

Will we be silent, or discouraged? No!
Let our voices resonate with our truth,
Be it sweet as a ripe pomegranate,
Or sour as cheap wine left too long uncorked.

We sing as best we can in harmony,
Or screech like rusty nails caressing slate,
E pluribus unum - one family,
Embracing every country, every state.

Our voiced won't be silenced, nor our song,
For we were born to sing right notes and wrong.

         The Hostess
Crowned in Afro-tribal headdress,
On her chest a Slavic tunic;
Appearing as a prophetess
Or a schizophrenic ******…

On her wrists ring Irish bangles—
Wrapped round her waist a bright sarong;
On her breast a pendant dangles
Like some Oriental gong.

Multi-kulti represented
As a woman, weirdly dressed.
Every ethnic group is feted
On arrival to the West.


          The Dinner
Everybody bring your dish!
The ethnic potluck has begun.
Afterwards  your guts will wish
Your culture had remained as one.

Foods collide and almost mingle
In the cultural melting ***;
Yet it’s hard to find a single
Way to describe this mixed-up lot.

Curry mingles with Kielbasa
Chinese dumplings, Jello, slaw
Deviled eggs, the odd samosa
Beans and rice, cheap sushi raw.

Soul food, Kimchi, Spanish rice,
Pad-Thai, grits, potato salad;
Gastronomic paradise?
Or a nauseating ballad . . .

Out of many, not quite one—
You bravely burp. It’s quite diverse . . .
But as your stomach comes undone
Digestion goes from sad to worse.

E pluribus to Alka-Seltze®
Groaning in your bed at three:
Let it fizz and hope it helps, sir
Lest you doubt diversity…

I’m Diversity. I am strength!
Sings the undigested food.
Perhaps we all shall know, at length
If global change was for the good.