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RAJ NANDY Feb 2015
AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(
Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’
and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(
Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply

The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply

Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply

First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing
When I composed the History of Western Art in Verse & posted the series on 'Poetfreak.com', few Indian poet friends requested me to compose on Indian Art separately. I am posting part one of my composition here for those who may like to know about Indian Art. Thanks & best wishes, -Raj
island poet May 2018
“Moby ****,”  Herman Melville

<•>

~for the lost at sea~

after a year of saltwater absence and abstinence,
return to the island caught between two land forks
surrounded by river-heading flows
bound for the ocean great joining

the Atlantic welcomes the fresh water fools,
bringing with them hopefully, but hopeless gifts of obeisances,
peace-offerings endeavoring to keep their infinite souls

sea accepts them then drowns the
warm newcomers in the unaccustomed
deep cold salinity, which
sometimes erodes
sometimes preserving
their former freshwater cold originality

I’m called to depart my beach shoreline  unarmed,
no kayak, sunfish or glass bottomed boat needed,
walk on water and my toes, ten eyes to see the bottom,
no depth perception limitation,
reading the floor’s topography,
millions of minion’s stories infinite,
many Munch screaming

god’s foot, heavy upon my shoulders,
a daytime travel guide, hired for me,
not a friendly travel companion,  nope,
God a pusher showing off a drug called deep water salvation,
designated for the masses, can handle large parties

my in-camera brain  eyes,
record everything for playback -
the lost and unburied, bone crossword puzzles

walk shore to ship, on soles to souls,
is this my new-summer nature welcome back greeting?

puzzled at the awesomeness of vastness,
conclude this clarification for me of the occluded-deep,
is a stern reminder of my insignificant existence,
my requirement to walk humbly, spare my sin of vanity, and
forgive my trespasses upon the lives of others

perhaps then the infinite of my soul perchance restored,
older visions clarified and future poems
will write themselves
and sea to it my predecessors
be better remembered

Memorial Day 2018
Mateuš Conrad Nov 2016
before i pull this one out of my *** (again - listen, these words are not coming from either head or heart, it's best to pull them from the bowels, a gut-wrenching-feeling is more potent than that "something" that "something" delusional pulled from a clenched heart... as far as i know, the brain is incapable of emotions, it doesn't understand them, and since it doesn't understand them: it ridicules them)... which brings me to point:

(a) perhaps the idea of a soul is out-dated... why wouldn't it be, 21g worth of breath does not equal a soul... hence the autopsy of man, each detail studied seperately, the cardiologist knows the heart, the neurologist the brain etc., but some items work in a solipsistic mode... the heart is robotic, automaton pump queen (and not the kind of pump you'd get from Shveeden) - thump thump thump! come to think of it, most of our bodies are robotic, automated... lucky for me: i don't have to think about the heart doing what it does, it just per se does it... i'm not even sure i'm gifted with the a.i. brain functions... but there's an underlying principle that governs all of these items... some call it the self... i prefer: the Σ ultimatum... some would call it soul... but there has to be something akin to the Σ ultimatum that allows me to become detached from this body, while at the same time be bound to it: high blood pressure, heart attack on the horizon... take the high blood pressure pills... ****... what was (b)? oh... yes...

(b) i'm sorry, virginity doesn't cut it for me, lucky me that it was isabella of grenoble that allowed me to move aside from: god, prior to losing my virginity.... roxette: do you feel excited, you're still the one (shanaia twain), fade to black - metallica... i was such a romantic before i lost this dreaded curse... i was a romantic... 19th century style romanticism... but you really can see past this sort of romanticism unless you haven't ******... these days the right complains about cultural marxism: plenty of things to complain about... it makes as much sense as a pickle in a dollop of custard... or cooking with pale indian ale to make a stew: bad idea... wine, brandy, cider? fine... beer? terrible idea to cook with... but unless you haven't lost your virginity, you can't see what cultural marxism chose as its opponent: cultural darwinism... you know how little you hear about darwinism outside of the english speaking world? zero to none, yes, it's an accepted fact, but this fact does not permeate outside of the fact per se, the fact contains itself and the whole subsequent narrative because subconsciously stored... no other people than the people who found it ensure there are subplot proof statements of a reconfirmation of the validity... the whole social science bogus trap of rating people on looks... contradicting the meritocracy of that old Socratic saying: let me be as beautiful on the inside as on the outside... if you haven't ******: you're still the same old romantic i was at puberty... once you ****... well... cultural marxism dwarfs... yes yes it's there... so? but at the same time you can at least appreciate seeing the antithesis: cultural darwinism... the romantic needs to die the most carnal death via experience... all my ideals were shattered, this perfection of woman... i very much liked the idea / not even the ideal of a woman... but when the idea fizzled out and there was no ideal to begin with... i saw cultural darwinism for the very first time and... it was as ugly as cultural marxism so heavily criticized by the conservative right of the west... so... i decided to walk the middle ground, ignoring both sides (of the argument).

(c) i wouldn't have come up with a point see, unless my favorite square schematic didn't pop into my mind, Kantian, as ever: the best philosophy is the antithesis of English pragmatism and overt-politicisation, so it has to be German, ergo? i will not explain these terms, i figured: if i nail a decent example to fit each category, that's enough: since you can then visualize the concept via the example:

analytical a priori                           synthetic a priori
there's a need to throw                   learning
a ball at                                                to throw a ball
a target                                                 at a target once
                                                            ­  the need has been
                                                            ­  established...



synthetic a posteriori                    analytical a posteriori
there's a  need to                           perfecting to throw
      throw a ball at                               a ball at a target
a target, in order
to perfect this need...

                                            baseball..­. cricket...
at least: that's how i define knowledge of something
simple without having to use mathematics
that Kant used to explain... 2 + 2 = 4...
mathematics isn't exactly a man's best friend
at explaining philosophy...
you write philosophy that alligns itself
to mathematics... no wonder: moths in books...
yawns, unfinished works...
i found that sports work just as well
as mathematics... and you have the already
primitive objects to work with...
rather than pseudo-objects: i.e. numbers...
the abstracts of perception: i'm actually 6ft2...
not 6ft1... karolína plíšková is 6ft1...
       as noted when watching her today...

  i'll admit, i'm always a bit shaky when it comes
to this sqaure, whether it's over-simplified,
notably the top left corner: analytical a priori,
i'm always of a mindset that wants to associated
this definition with: analytical a- priori...
  i.e. borrowing from atheism:
    to analyse something without there
being a prior to example...
               analysis without a prior example...
i guess that's the mojo of science... the driving force...
back to sports... bow and arrow...
   tools: target...
       whether a bow and arrow and a deer
to begin with...
or a hand and ball and a wicket to end with...

there's a need to throw                  
a ball at a target...

            and cricket was the precursor of
baseball, but prior to cricket?
   there was archery...
              and prior to archery...
   there was forever a fundamental need,
e.g. to go from point X to point Z...
   see... as much as Kant wanted...
   numbers don't really solve the "problem"
of explaining something: algebra would be
better suited... x + y = z...
                    with numbers either hovering
above, or below (in the instance of chemistry's
subscript)...

talking of squares... sūdoku...
well, if at any time the french were to receive a hard-on
in terms of inventing something,
the english: rugby, cricket, football, tennis...
the french really did read some of the hebrew
qabbalah literature, as i am doing...
magic squares...
       the secular version of this puzzle
first appeared on july 6, 1895 (the modern version)...

it came to us from India and China...
again... why do western cultural darwinists
always tell our genesis from
the perspective of: "out of Africa"?
aren't there elephants in India?
            i will not believe i originated in Africa,
i'm not an "out of Africa" sorry state of
incompetence... i place my origins in
the sub-continent... at least that's where my
current language originates from...
the great migration across the Siberian tundra,
rather than some African savannah...
after all the Bangladeshi and the Sri Lankans
(the tear of India) resemble burnt cinnamon
in tone, some even as dark skinned as
east africans...
   if the germanic people want to stick to
the "out of Africa" narrative (notably the English):
let them have it... i place my origins in
India...

   never mind, now i'll write a name's dropping
history of how july 6th, 1895 happened...
the "magic" squares...

    from either India or China (chess from India)...
moschopulus of contantinople
  introduced them (the "magic" squares)
in the early 1400s... apparently ancient qabbalists
had knowledge of them
  (so... a trip well spent)...
                             rabbi joseph tzayah (1505 - 1573)
magnum opus: responsa...
             rabbi joseph castro: avkat rokhel...
tzayah in jerusalem wrote his major work
Evven HaShoham (the onyx stone) - 1538 -
   a year later the book: tzeror ha-chaim discussing
the Talmud: he never really bothered about
the Zohar...
               the hebrai word for "letters": otiot...
divided into two:
                         tav aleph (a line of aleph)
and tav yod (a line of yod)...
                   one is to never concentrate
upon the keter within the realm of the sefirot...
hence the matisyahu expression:
   king without a crown...
                         one example of a "magic" square
later dictated into a 9 x 9 newspaper puzzle?
      2     9     4
      7     5     3
      6     1     8     (up down across = 15...
my date of birth? 15th may 1986,
no coincidence, just stating an oblivion's
worth of a "point)... 15 x 3 = 45...
   and that's about as significant as any
                               insignificance can be...

album of choice?
    old horn tooth - from the ghost grey depths...

and without even associating the arabs
to the hebrai practice of gamatria,
i once inquired an old pakistani (who tried to convert me)
what: Alif, Lam, Meem
implied in the opening of the al-baqarah sutra
implied?
   he replied: god knew...
        so i thought, you don't know what
alif (letter) what lam (letter) and meem (also a letter)
means? you have to search for god
for the answers? good look making me into
a proselyte... mind you:
if the jews abhor proselytes,
while the muslims are so so oh so *******
welcoming... isn't that a tad bit suspicious?
how can a muslim convert me
when he can't explain to me what
alif lam and meem implies at the opening
of al-baqarah?!
            let's play some hijāʾī order game...
and the three letters...
       28 letters in total...
alif (28), lam (6), meem (5)...
    i'm not even going to go into the gamatria
mental gymnsastics related to any
"significance"...
   point was made upon the question being
asked... if a muslim tries to covert you...
and he can't explain to you
the significance of alif lam meem at the beginning
of al-baqarah... they're letters...
well... how is he going to explain to you
what's bothersome about those letters
to begin with? ALM... does that imply: zakat?!
to give alms? zakat being one of the pillars
of islam?
  **** me... i haven't even converted
and it would appear: i know more than the person
who tried to convert me!

.i. Yuri Gagarin and the yo-yo

if ever the potency of a "keyboard crusader"
existed, it's now -
   i can dangle a mouse above a bear-trap
and tell an elephant of a phobia concerning
mice any day of the week,
          when in fact i'm talking about
a mousetrap: nothing more.
     hence the exaggeration in the imagery
comparison:
        or it begins with a story told in the 20th
century:
             when women put down their mascara
brushes, men put down their swords:
never mind the voice in the wilderness:
       mind the voice in the crowd -
there's absolutely no reason to speculate
urbanity and tribal environments without
addressing, or regressing the crowd,
or as i like to call it: what Nietzsche said,
minus the Wake... but now inclusive of the wake
and the Bacchus cult of fun fun fun.
            the Wake in condor terms?
we congregate praying for something to die...
      i don't pretend to be whatever
that sachet of concrete-Cartesian labels entitles me
too:        for the most part
        people say 'i am' without a thought to
govern the rain shaman telling you what thought
is required to 'be', oh, a very old ontological
stipend: you need people to experience a collectivisation,
a herding, a "bound together" sort of mentality
before the critic arrives and says: well, that's not
what i'm really about.
                    a bit like the **** firs, mouth second
debacle...
                but what heart they had, our predecessors!
what heart!
             they'd wage war over a woman,
a Helen,
                  would you wage a war against
the feminist version of Helen these days?
would you pluck a Scottish thistle over an English rose?
      true: you might be a bishop
and of lesser rank... but would you wage a war
over the women of these days?
my **** is in a pickle jar anyway! we have become
a *** of a species unburdened by an obligation...
             finally! we can become eternal bachelors
sort of ******* that we're here, and hear less and less
of sayings about the "things that matter".
            you know what vile? really really vile?
oh i know my contemporaries when i bother to
hear them talk, oddly enough never bother when they
think, i'm quiet content with a Godot stage of
a park bench and an old man as my company,
      i know Douglas Murray,
               i know the wild-eyed Icke,
but a thing that concerns me is why: the safety room
parallel to the leftist thesis of offensive speech
was put in play when a discussion took off
concerning feminism, between milo yiannopoulus
and julie bindel - that's like saying:
ask a pederast to talk for a heterosexual man
with a woman safe-space...
                                no one wants to hear
the heterosexual side of the argument....
  you'll sooner see heterosexual intellects have their
marriages come undone then get paired with either
side of the argument...
     little richard is in the pickle jar anyway,
and he's not coming out...
                it's a bit like ****** for dummies....
       hence i have to succumb to violence without
the glory, tongue waggling blah blah
when i'd gladly take a weapon and shove it into
a shattered cranium bone: had i the ****** chance to
do so!
           no heterosexual is taken seriously:
and won't be:
    of a woman to be like a rosy cushion on which
i can lay my head after the darkly toils of
    roofing, or laying bricks, or excavating the sewers...
no! let the Chinese do that:
the basic argument of slavery, although imported
therefore ****** ******* fine.
                         cryogenic fathers,
      pickled *****:      where's the middle in all of this?
     a coconut just fell from the Boddhi tree:
money!           and those that defend it,
don't know squat about the tribalism of squatters!
but hey! they have the ****** stage!
         i have a bench when someone approaches me
and talk, doing the best thing possible:
               knitting opinions -
i don't want the truth of opinions: i want a sweater,
or a pair of socks! that's metaphor for something
different altogether.
  keyboard crusader? really? can i ask you for
directions to the high street, in every single town
across the country? i can't find one!
         no one hears a heterosexual argument
on the various topics: because there isn't one -
                     as of the end of the 20th century,
working classes in the west striving to ensure
there is something mundane to do during the day
and kick back with the family in the evening
are the "inferior" neanderthals: who
haven't jacked into discovering a 3D reality
of what's otherwise a 2D computer screen and
aren't hooked on #crack;
honestly, so much debating ought to be opera,
and so much opera ought to be debating -
    ah: that famous tingle of utopian paradoxes
never in duality, but always in dichotomy.
   keyboard crusader?
really? i thought people were always moaning
about how many emails they receive:
   and never a single postcard from, say,
someplace like Venice?
           it's still early days,
                   and already we're brewing enough
cliches to replace all known nouns in
    the surrogate mother that's the dictionary
of our completed version of a soul -
if ever to be experienced upon meeting the omni-vocabulary;
jigsaws, i know my idiosyncratic version
of events, he says photosynthesis within parameters
                            of photon deconstruction of hydrogen;
'cos' it's sub; d'uh! i say god i say this perfected
version of nearing telepathy - you say god i hope you
don't mean satan's clause - great anagram to frighten
children with: the Babushka surprise of a Pumpkin head
laughing it's way toward: how easy life would be
if we had all that time to think it through as being hard,
rather than that mortal fleetingness in both thought
and body.

ii. Macbeth

it really dawned on me, when i was watching the film
Macbeth (2015) -
            there was an eeriness to it, a near perfection
of Shakespeare on screen...
           honestly? i'd rather read Kant early on in life
while i have the vigour, and leave old age to Shakespeare...
but it truly was eerie all over the place.
      i do recall seeing Romeo + Juliet
          and reading the script, and imagining the fallacy
of word for word translation from theatre to cinema
of the script: the narrator a news channel anchor,
and everything said, word, for, word.
that film with DiCaprio as Romeo and Claire Danes
as Juliet - it just felt itchy, uncomfortable -
                            Shakespeare, word for word, on screen?!
     (surprise, then astonishment, not !? or astonishment,
   then the surprise, because: it didn't really work);
and it didn't! you can't adapt Shakespeare to the screen
and put everything in! i noticed it at that ******
generous scene in Macbeth concerning the battle
of Ellon... so i was like like... this isn't typescript...
(and thank **** it isn't) -
you can't depict Shakespeare word for word,
to be honest, Macbeth (2015) is the only worthy
translation of Macbeth (the text) into Macbeth (the movie);
all this scientific exactness in previous examples
like Romeo + Juliet, the Merchant of Venice
and a Midsummer's Night Dream don't work,
it's their precision making,
     a theatre cast can take it, but a cinema going crowd,
with all these cutting and copying and repasting
    succinct moments? it doesn't work!
maybe because there's no actual narrator in the staged
examples? narrator as a necessary character understudy:
surely Puck and the news anchor are there:
don't know about the Shylock scenario...
           but these screen adaptations didn't work for me,
too rigid, too formal... in the case of Macbeth?
finally! the long awaited piquant version of Shakespeare:
all that matters, and the rest is thrown into
poetic technique: imagery, metaphor,
                everything that's necessary can be given grammar
as image and not word!
       want an example? from the text...
the Royal Shakespeare
  from the text of Professor Delius
  and introduction by f. j. Furnivall, ll.d.
         vol. v (special edition)
Cassell & Company, Ltd.

        sure, it feels like a Roman Polanski moment
akin to the 9th Gate scenic affair of a bibliophile
fetishist, and it is:

     ... (the only enemy of enso poetry
is the bladder) ...

well the screen play first:

banquo: what are these?
macbeth: live you? or are you aught
                          that man may question?
       speak if you can - what are you?
1st witch: macbeth! hail to thee
                    thane of Glamis!
2nd witch: macbeth... hail to thee,
       thane of Cawdor!
3rd witch: all hail Macbeth! that shalt be king in-after.

but such disparity, such **** as if once
of Lucretia, then of the authority,
for i have before me the original composition:
which is not worth cinema -
nonetheless, a **** takes place:
an assortment for the abdication of a king:
or as ever suggested: the wrong footed path:
never was tossing a coin in a gamble
that of tossing a crown into the air
for a court jester to appear less amusing
and more scolding.

act i, scene iii: post the battle of ellon...
  if ever the refusal to give up Greek myth,
then Macbeth's witches
      and Perseus' Graeae -
                            or naturalise a myth:
like you might not naturalise a strengthened
economy.... canonise the nation
with Elgin Marbles - Elgin: less than
what's said to be the exfoliation of the Aegean -
a municipality somewhere in Scotland:
west of Aberdeen, on the Northern Sea's
battering of the coast...
but word for word? or how to write Shakespeare
into cinema?
                 herr zensor must come into play -
you have to bypass imagery in poetic tongue
and relay it with actual images, a direly needed
necessity:

just after the three witches arrive,
enter Macbeth and Bonquo...

   Macb. so foul and fair a day i have not seen.
Ban. how far is't call'd to Fores? - what are these,
     so wither'd and so wild in their attire,
that look not like th' inhabitants o' the earth,
   and yet are on 't?
             live you? or are you aught that man may
question?

                  (how word for word, but the words
waggle from a different tongue, namely that of
Macbeth, and not that of Banquo, hence
italicised).
                   continuing:
       you seem to understand me,
by each at once her choppy finger laying upon her
skinny lips: - you should be women, and yet your
beards forbid me to interpret that you are so.
Macb. speak, if you can - what are you?
         the witches. all hail, Macbeth!
     hail to thee, thane of Glamis!
         all hail, Macbeth! hail to thee, thane
of Cawdor!
         all hail, Macbeth! that shalt be king hereafter.
            
so does he really belong on the psychoanalytic
couch? is he really that necessarily wonton of talk?
  Cawdor v. Gondor - it's an ongoing narrative.
but is he in need of a couch?
                 what sort of talk is talk when
in fact the only talk that's need to be said is the talk
of man's sexualised naturalisation for strife,
and here: as if knocking on a door:
you want to simply hear the onomatopoeia of
the Kabbalah in a woman gasping for breath
while puny Jewish boys under strict rabbinical
studies study?

                mama, take this badge from  me,
i can't use it, anymore,
            it's getting dark, too dark to see,
feels like i'm knockin' on heaven's door -
      my big mouth and man as a piston
                                               Ferrari acrobat


(even the soundtrack is a shrill, a strangulation
variant of higher pitch of the bagpipes -
not that braveheart ****** of whisking out
a song like for the love of a princess addition to:
  and can i have a madonna to boot too?
it's piercing, a whale sonar above refrigerator
white noise hum for the new age Buddha -
and that's because all the poetry has been excavated
  to suit cinema: not theatre).

and this is the first adaptation of Shakespeare i actually
could stomach...
     the genius was in how Macbeth spoke the lines
of Bonqua - so the character didn't start smacking
the narrative ****** in terms of solipsism:
even Shakespeare can be attacked on this front...
        if in the movie Banqua said all that was in
the typescript: the film wouldn't have worked...
i don't know what the big deal is with Lady Macbeth:
i thought that in the olden days
Macbeth suggested to King Duncan that:
can i leave the warring if you **** my wife?
i can go on the contract that you **** my wife
and i stop serving you?
      first impressions: strange English.
well, i'm sure she's important as it might be said:
within the programme of Orthodoxy,
            but never catholic (metadoxy) tradition of
saying: way hey! ensnare the mare in a funfair!
       and play the game: pin the tale on the donkey!
heads or tails?      it looks pretty damnable
     in the first place: as all honesty hogs to pout and
***** a hoggish sneeze out of the story.

iii. shaken, not stirred

and indeed, how many a times
did not a neon blossom sprout,
thinking it might rattle an oratory
with an oak in autumn, and behold
a swarm of leaves descend -
not out of passing ease,
but out of wishful thinking
that some indentation might be made:
with whom the hands of will reside,
and yet: to no gratifying effect,
to whatever atomic-centralisation
dream, be that ego or be it hydrogen
(lending hands: so too
electric or thus negative, neutral and
thus proto) - shake foundation
and give a revising repertoire of
              the covering dust humanity
that once made famous: never
again to learn the humility of the start;
        to whatever centric dream that
does not waver in demands of orientation,
be it father (sun), son (shadow)
  or the holy spirit (night) -
  make them earn! be obscure!
            or simply say: in the community
of the stated congregation:
  i find all to be as night,
   and safer that plague the father:
  i am not akin to the shadow:
                   but the shadow in mirror.
so, a centric dream that does not
waver in demands for orientation,
has ever or will be enthroned in man's
heart as the stability of Sabbath's demands
       for less, oh so much less to agitate with!
as too, when the ancient appliances
were adorned by countless demands of
mimic, so too our modern
fibbles are to stage a usurping of
such things demanded and their mimic;
for with such disclosure does all fate
of anewed become burdened in what
history could be: shaken,
rather than simply a stirring of the void,
nothing more than the unburdening
of sweetening a cup of coffee, of that and
the layers: or bitter at the top, drank
through toward the sedimented sweetness -
and all that: hoping i could have retained
that silver spoon lodged in my ***
          when i first met her and thought about
consolidating marriage: so fresh, eager prune
of the flesh embodiment as first
    watered ash, then entombed in marble
and the eternal... ah
               but it was all just the faintest of dreams;
so lumberjack sleep ensued,
                      as did a kindred worth ethic:
we are a long way from Eden...
      there is but the idyll of the absurd fruition of
albreit macht frei... or a redefinement of
such stakes as: what occupies our days?
                    if not war, if not disease,
if not the Chinese... what does, occupy our days?
August Oct 2012
This is a story I created for my 5 year old niece.

During the old times, things were not as they are now.  Dangerous monsters lurked around every corner doing the ***** deeds of the gods. The innocents had no protection. Only their own wits could keep them living another day.
Such was so for Elephant, he was one of the most intelligent of all the animals in the forest. He was large and grey, wizened with age. He had dark eyes, full of knowing. He had a strong face, with a large round nose. He was the guard of the forest, a scholar, and he could even read, unlike so many of his predecessors. He protected the innocent animals from the evil ones who meant them harm. The gods envied his intellect. They were afraid that it surpassed their own.  They wanted the innocents to be consumed by their minions, the dangerous monsters that lurked around the outside of the protection circle.
They devised a plan to destroy Elephant once and for all. They got their scariest, meanest, largest, most determined beast to do their bidding. The Mushika, some called him “The Mouse”. The Mushika had never been seen before, he had only been a whiff of a rumor found in children’s stories. He was said to be as large as the biggest trees, as mean as all of the god’s combined, and as powerful as the forest itself.
The god’s were able to convince the Mushika to do their bidding, by promising to make him even larger, meaner, and more powerful than he already was. He agreed and began his journey towards the innocents’ home where Elephant stood ready to protect and defend.
Elephant could feel it in the wind that something was coming. He read the leaves on the water to be sure. He knew that danger was almost on them and prepared for battle. He stood quietly, his eyes slowly moving from trunk to trunk. The wind blew slightly, ruffling his long ears. Then, THUMP. THUMP. THUMP. It seemed as if the whole forest quaked. Far away, trees began to fall to the left and to the right. Slowly, it got closer and closer. Until the Elephant could see a looming white beast with red eyes, a pink nose, round ears, a long pink tail, and a massive body.
He roared, “Elephant, I have a bone to pick with you!!” Elephant’s face was calm as he stepped forward. The Mouse lunged stepping on the Elephant’s trunk. Elephant howled in pain, jerking and tossing away from the Mushika’s massive foot. The Mushika persisted, realizing that he had made Elephant utterly defenseless. He opened his giant mouth, full of sharp teeth, about to swallow Elephant whole.
Elephant’s eyes filled with fear, then sharp determination. He mustered all of his strength together and made one final, gigantic tug. His round nose stretched and stretched and stretched, then popped out from underneath the mouse’s foot. He realized he was free, and wasn’t focused on how his nose had become elongated. He shoved with all of his might against the Mushika who was very startled sending him back against the trees. The Mushika had been knocked out.
Elephant called out to the innocents, “Family! We must flee now before this mouse wakes up. We must go where not even the God’s can find us!” All of the innocents came out of their huts.
One of the children, Giraffe, asked, “What happened to your nose?”
Elephant replied, “It has been stretched out, but do not worry. I am fine. We must go now!”
So all of the animals packed their things and went to a hiding place. Elephant realized he could grip things with his new nose. He picked up a giant rock and began to crack the ground away from the rest of the forest. It broke off and floated away, millions of galaxies away. They decided to call this place Earth. So that was how Earth became.
Later on, when the Mushika woke up, the gods were waiting for him. “You have failed your mission, therefore you must be punished,” they said in unison. The mouse quivered as they began chanting strange words. Slowly his size diminished to the size of an apple. He squeaked, no longer able to roar. The god’s laughed, snapping their fingers. The Mushika was suddenly on Earth, where his dreadful enemy was. The Mushika had been stripped of his mighty name and put into unfamiliar territory with no allies. Forever to be called Mouse, never to be able to defend himself again.
Elephant knew that Mouse had been punished for loosing their battle, yet he was still terrified that he would change back into that horrible beast. He feared Mouse the rest of his life, and told all of his family to fear him as well. This story explains why the elephant’s trunk is so long, why mice are so small, and why such a large animal as the elephant is scared of such a small animal as the mouse.
Purcy Flaherty Jan 2018
From Alan Lomax to the commercial art and now the money machine.

At the turn of the century; when sound recording 1st became available to the masses, recording a song was an opportunity for folk to reach out; and tell the world something up front and personal.
It meant that people were able to put themselves on “The record” A way of leaving a permanent audio statement, an epitaph, an audio sound bite immortalising ~ life, mood, emotion captured and bottled for all eternity.
(A medium that conveyed messages from artists and storytellers of all kinds)

A recording was also a great addition to "The family album" something more tangible, a window to a real person, with a real life, a message and a point of view; a legacy, a blast from the past.
Few people expected sound prints to be re-designed, homogenised, formulated, copied, repackaged and that art and the message would be played over and over again by new artists in the form of "cover music" or that the style of the messages would become secularized, seperated into distinctive groups, or constrained by an elite clique or commercial genre.
Labelling and streamlining art & music mostly benefits the commercial art & music industry; and no longer the artists and creators.

I've no problem with good business, or the multi-billion pound industrys that have gained commercial success.

However the process of mass homogenisation, product synthesis, marketing, streamlining and then packaging fashion, sound and synthetic culture to sell a product, leaves very little room for creative people to just be creative.

A medium originally open to many for self expression, a historical record, an archive, a voice, a personal message;
Is now just a vehicle for advertising and perpetuating a genre of nonsense, so much so that there is now more white noise immortalised than messages.

To re-cap ~ I Think that creativity and expressionism; like story telling conveys moods and messages from the present and past!
Artists and musicians should have the opportunity to create and produce more information than they copy; thus creating a richer more colourful tapestry, whilst not devaluing the message of their predecessors!

Purcy Flaherty.
From Alan Lomax to the commercial music machine.
A culture of cover singers, blinkered snobbery and the hermetic music industry !
Kara Hesketh Oct 2014
Ebola! Ebola! Ebola!
you are only hunting in the exhausted fields,
you predecessors have done evil marvel in this land
Africa's sons and daughter were heavily taken away
in slave raid, colonial rampage two world wars, cancer
and *** aids, Ebola you must be ashamed to come here,
are you as foolish as lioness that must follow the path
initially taken by her husband the lion?
Ebola Africa is dead tired and lain forlorn
by strange diseases not known by it
but only named in the land of their cradle
where *** was born in the Irish Laboratory
on trial and error to decimate Africa's populations
in the racially biased arsenal you have also come
you fangled teeth a bare menace to each of us
you make us bleed from out body holes,
blood oozing out like Nile water from lake Victoria
Ebola! Ebola! sympathy is not a vice, but heavenly
virtue, only protege of the Godly please be sympathetic
to Africa the orphan of the classic times with no succour
her wounds of Cancer are fresh and fresh as those obnoxites
from the nasty Aids aka ***, kindly empathize with Africa
you have eaten Mali and Nigeria after Congo Kinshasa
you are now in Kenya the neighbor of Sudan
the last born of Africa already rendered forlorn
by the AK 47 and AK 74, shot in the tribal tremors
O! Ebola Ebola! my prayer to you is as brief
as that; forgive me for my weird mourning
of my brothers and sister in death mongering
mandibles so ugly and Abysmal like
Gehenna of Jesus Christ, Amen!
Nat Lipstadt Jun 2018
(from “A Love Song” by William Carlos Williams)

<•>

familiar that apple google and amazon
have me under 24 hour surveillance
e-specially now
as I am in their
geosphere of influence

but sending me a love poem of WCWs that isolates my locale, my intended inebriation status,
and is addressed to me personally (“you”),
that’s just creepy

so charged am I, obligated to oblige,
to counter-compose a love song of mine own,
under the pinot “influence,”
(in a manner of speaking)
which a love taught me to love

what if,
a new love song ecrit,
to an old and loverly land,
a woman-land designed to be desired,
no difference -
kissing a new girl first time,
a wet and unforgettable
compote
when falling
on the neck of your one beloved anew renewed

now I tremble-tread
for the line of great predecessors,
“the land lover scribes”
skilled in natures homaging,
is like a line out the door,
around the corner as if
a new flavor ice cream
has just been isolated and mined and I...
<•>

I,
but a novitiate
in a far away, wild untamed world
where my nature taken by her nature
cannot deny paying my just due:

selvage
late middle English, from self + edge

how perfect!
“an edge,
woven on a fabric during manufacture,
intended to prevent unraveling”

the pacific coast air
the irregular shoreline - expanding/receding,
god’s own forestry reserve,
the cascades, a goal on the horizon,
country roads where ancient wheat stalks grow wild
all a tonic intermingled, an alcohol to
imbibe through mouth nostrils eyes and skin

all will be my own selvage!
preventing the eastern unraveling disease,
a nearly incurable permafrost low grade
kate spaded infection,
brought along with me for decades,
my loon June companion, now stalling out,
lost from my happy head

a vineyard on every corner,
marijuana growing next door,
rivers that change like children growing up and down,
cheek to jowled property line
live the berries and the hazelnut groves,
god’s hay bales wrapped in plastic
like marshmallows dotting the landscape


all daring you to say

I could
love
it  here
A Love Song
William Carlos Williams, 1883 - 1963

I lie here thinking of you:—

the stain of love
is upon the world!
Yellow, yellow, yellow
it eats into the leaves,
smears with saffron
the horned branches that lean
heavily
against a smooth purple sky!
There is no light
only a honey-thick stain
that drips from leaf to leaf
and limb to limb
spoiling the colors
of the whole world—

you far off there under
the wine-red selvage of the west
Ebola

Ebola! Ebola! Ebola!
you are only hunting in the exhausted fields,
you predecessors have done evil  marvel in this land
Africa's sons and daughter were heavily taken away
in slave raid, colonial rampage two world wars ,cancer
and *** aids, Ebola you must be ashamed to come here,
are you as foolish as lioness that must follow the path
initially taken by her husband the lion?
Ebola Africa is dead tired and lain forlorn
by strange diseases not known by it
but only named in the land of their cradle
where *** was born in the Irish Laboratory
on trial and error to decimate Africa's populations
in the racially biased arsenal you have also come
you fangled teeth a bare menace to each of us
you make us bleed from out body holes,
blood oozing out like Nile water from lake Victoria
Ebola ! Ebola ! sympathy is not a vice , but heavenly
virtue, only protege of the Godly please be sympathetic
to Africa the orphan of the classic times with no succour
her wounds of Cancer are fresh and fresh as those obnoxites
from the nasty Aids aka ***, kindly empathize with Africa
you have eaten Mali and Nigeria after Congo Kinshasa
you are now in Kenya the  neighbor of Sudan
the last born of Africa already rendered forlorn
by the AK 47 and AK 74 , shot in the tribal tremors
O! Ebola Ebola ! my prayer to you is as brief
as that;  forgive me  for my weird mourning
of my brothers and sister in death mongering
mandibles so ugly and Abysmal like
Gehenna of Jesus Christ, Amen !
ZWS Dec 2012
It makes me feel scared, it gets my adrenaline rushing, but at the same time I feel relaxed. It's as close as I can get to feeling anymore. The symphonies are like the sweet predecessors of a beautiful imaginary fate. Even if it is a morbid feeling. They say when you think about happy things, you should feel happy. Not me I guess. I guess the two extremes have just collided with each other. My sensitivity has vanished. No feeling is a feeling of utter satisfaction, even if it isn't a good one. Because in order for someone to feel, you must be happy, or had once been happy. But after you forget what that happiness feels like, it's almost like you become a hollow vessel. You're inspirations and your aspirations are just whispers. Your motivation is just a black hole, pulling for anything to surface you. To pull at your ambitions, Who will be your freedom fighter. Because that's what freedom really is. It's feeling. Knowing oneself. After losing even the shallow sense of what happiness might feel like in that open void, we rely on that music to debrief us. It's a miserable feeling, but a feeling nonetheless.
Mateuš Conrad Jul 2018
/h'americans can call it a striptease, but in amsterdam, with legal self-employed prostitutes? we call it a cocktease: because you'd really visit amsterdam for the ****, these days?

isabella: the french psychology
exchange student -
    hung up on her ex-boyfriend -
really in anime movies -
      and that american i competed
with on an edinburgh pub-crawl
for freshers -
and lost my virginity to -
  
               probably the only time
i had the ontological parameters
of your atypical man -
  "hunting", competing -
   oh so, so, enthralling....
    (spot the irony mingling with
ridicule, when people "know"
how the modern man behaves,
with his caveman predecessors:
dragging a woman
by the hair type of cartoonish
depiction) -

the other fun time i've had
encounters with h'americans
was in Soho -
two colts, texan tourists asking
for directions,
or where this or that place was...
it almost warmed my heart
hearing that twang
                       of the tongue...
perhaps someone from arizona?
that has that - "mid" western
twang of the tongue
                 added to the bite...

snub the Boston high-mind
eloquence, like:
    you really really want
               to sound european...

never mind...
   people say that water is tasteless...
hmm...
    so last night i was heating
up one arm of scissors...
                 and sniffing it...
then licked the other arm of the scissor...

what's in water again?
   minerals... a subtle presence...
magnesium, potassium, iron...
you name it...
   so yeah... water is... "tasteless"...

eisenzahn that i am.
Craig Harrison Apr 2014
Junk the ancient rules of thought by which our predecessors fought
Their clashing minds did throw a spark that scorched the world and wreaked the dark
Let no science fix our path if only numbers make its math
Our brains will run will surely see on some sweeter philosophy
Until beneath a quite sky atop the rubble we will stand and finally demystify the message in fate's reprimand
Even an atomic blast can't rub the future from the past
If with incinerated grace we still become the human race.
This is taken from the movie After the Dark (I do not own the rights to this poem) but I thought it was really good and wanted to share it with you all.
Nigel Morgan Jan 2014
Today has been a difficult day he thought, as there on his desk, finally, lay some evidence of his struggle with the music he was writing. Since early this morning he’d been backtracking, remembering the steps that had enabled him to write the entirely successful first movement. He was going over the traces, examining the clues that were there (somewhere) in his sketches and diary jottings. They always seem so disorganised these marks and words and graphics, but eventually a little clarity was revealed and he could hear and see the music for what it was. But what was it to become? He had a firm idea, but he didn’t know how to go about getting it onto the page. The second slow movement seemed as elusive today as ever it had been.

There was something intrinsically difficult about slow music, particularly slow music for strings. The instruments’ ability to sustain and make pitches and chords flow seamlessly into one another magnified every inconsistency of his part-writing technique and harmonic justification. Faster music, music that constantly moved and changed, was just so much easier. The errors disappeared before the ear could catch them.

Writing music that was slow in tempo, whose harmonic rhythm was measured and took its time, required a level of sustained thought that only silence and intense concentration made properly possible. His studio was far from silent (outside the traffic spat and roared) and today his concentration seemed at a particularly low ebb. He was modelling this music on a Vivaldi Concerto, No.6 from L’Estro Armonico. That collective title meant Harmonic Inspiration, and inspiring this collection of 12 concerti for strings certainly was. Bach reworked six of these concertos in a variety of ways.

He could imagine the affect of this music from that magical city of the sea, Venice, La Serenissima, appearing as a warm but fresh wind of harmony and invention across those early, usually handwritten scores. Bach’s predecessors, Schutz and Schein had travelled to Venice and studied under the Gabrielis and later the maestro himself, Claudio Monteverdi. But for Bach the limitations of his situation, without such patronage enjoyed by earlier generations, made such journeying impossible. At twenty he did travel on foot from Arnstadt to Lubeck, some 250 miles, to experience the ***** improvisations of Dietriche Buxtehude, and stayed some three months to copy Buxtehude’s scores, managing to avoid the temptation of his daughter who, it was said, ‘went with the post’ on the Kapelmeister’s retirement. Handel’s visit to Buxtehude lasted twenty-four hours. To go to Italy? No. For Bach it was not to be.

But for this present day composer he had been to Italy, and his piece was to be his memory of Venice in the dark, sea-damp days of November when the acqua alta pursued its inhabitants (and all those tourists) about the city calles. No matter if the weather had been bad, it had been an arresting experience, and he enjoyed recovering the differing qualities of it in unguarded moments, usually when walking, because in Venice one walked, because that was how the city revealed itself despite the advice of John Ruskin and later Jan Morris who reckoned you had to have your own boat to properly experience this almost floating city.

As he chipped away at this unforgiving rock of a second movement he suddenly recalled that today was the first day of Epiphany, and in Venice the peculiar festival of La Befana. A strange tale this, where according to the legend, the night before the Wise Men arrived at the manger they stopped at the shack of an old woman to ask directions. They invited her to come along but she replied that she was too busy. Then a shepherd asked her to join him but again she refused. Later that night, she saw a great light in the sky and decided to join the Wise Men and the shepherd bearing gifts that had belonged to her child who had died. She got lost and never found the manger. Now La Befana flies around on her broomstick each year on the 11th night, bringing gifts to children in hopes that she might find the Baby Jesus. Children hang their stockings on the evening of January 5 awaiting the visit of La Befana. Hmm, he thought, and today the gondoliers take part in a race dressed as old women, and with a broomstick stuck vertically as a mast from each boat. Ah, L’Epiphania.

Here in this English Cathedral city where our composer lived Epiphany was celebrated only by the presence of a crib of contemporary sculptured forms that for many years had never ceased to beguile him, had made him stop and wonder. And this morning on his way out from Morning Office he had stopped and knelt by the figures he had so often meditated upon, and noticed three gifts, a golden box, a glass dish of incense and a tiny carved cabinet of myrrh,  laid in front of the Christ Child.

Yes, he would think of his second movement as ‘L’Epiphania’. It would be full of quiet  and slow wonder, but like the tale of La Befana a searching piece with no conclusion except a seque into the final fast and spirited conclusion to the piece. His second movement would be a night piece, an interlude that spoke of the mystery of the Incarnation, of God becoming Man. That seemed rather ambitious, but he felt it was a worthy ambition nevertheless.
Anisha Baid Sep 2014
If a world is known by its ideals
Let mine be known as sanity
Let all men be infertile
And all women, stale
Let streets be known for sanitation
And all babies dipped in chlorine
All talk, sterile and sufficient
All excrement concealed
Let the youth of my predecessors
And their mocking vulgarity
Drown in a town of minimal design
And shocking similarity.
Radwan Jun 2010
I made a new friend today. She's a devil, making a lair of the details.
Her first words bound me in her spell,
Her first gesture captivated my soul.
Turning my frown upside down was her first concern.
The sun shown above, hot and flirty, blinding me with her enthusiasm.
Stepping in her way, my friend gave me back my sight.
Gratefully, I smiled and looked her in the eye.

I made a new friend today.
She is everything that I am not.
Her eyes were red and her hair was too
Long and graceful, it flowed down her neck and spread over her bare shoulders.
Flirting with the winds, locks of her hair seemed to dance in the sun's light.
She cast no shadow and bore no weight on the earth's face.
Standing weightless she floated in place.

I made a new friend today, while resting from the day's labors.
In the shade of my favorite tree, I was sitting, breathing heavily with a death stick in my hand.
My gaze shifting madly while my mind was drifting steadily farther from the scene.
Another day was almost over...
Taking heed of the greenery
Taking my fill of the fresh air
Knowing that my concrete hive awaits my return.
Then she came, blocking out the setting sun.
Tall and slender she rose over me.
Her form redefined what I knew of elegance.
The beauty looked down to me, then came down to meet my gaze.
Her scent filled my head and brought it ever so slightly higher.
Her eyes laid claim to mine.
They glimmered like rubies and for a moment, her eyes were all I could see. Then the rest of her face caught my eye.

She was everything that I was not.
She was fair and smiling, I was dark and weary.
Light and loose, her dress spoke of her freedom,
while mine wreaked of aspesis and death.
Her face was smooth and clear,
while mine was wrinkled and rough.
Her eyes had clear whites and ruby red irides
Mine were the blood shot whites and the yellow irides.
Half a mind there, with the other blank and clear.
Below her I was sitting, receptive and calm.
She put her left hand on my right shoulder...
No words were yet uttered.
I thought; good things come to those who wait,
and wait I did, this opening line is hers.
Let her use it as she sees fit. I hope she would...
I only hope she is mindful of her words.
I only hope she speaks.
Her lips moved and her voice danced.
Into my skull her words raced.
"I came for you. I come bearing a light for your mind.
I come bearing knowledge for your longing.
I come in answer to your prayers."

I made a new friend today.
She is everything that I am not.
Her first words bound me in her spell.
Turning my frown upside down was her first concern.
and on she went with her opening line.
"Here only for you.
Our differences may be numerous,
But I size them up with no displeasure.
Our differences may be many,
But still I come to your aid.
Son of Adam, I am here to provide for you and only for you.
I provide comfort when none can be found.
I provide company when no one is around.
I provide wisdom when your wits scatter about."

"A rather lengthy opening line there." was the first thought that came to my mind.
"you speak in riddles and claim to bear subjects for my passion, and answers to my questions.
Claiming to have knowledge of my persona.
My dreams, you claim to know and understand.
Who are you ? or better yet, What are you ?
You bear in your hand only a single fruit, a glistening green apple.
Time's passing left no marks on your face or voice.
Your complexion tells me you live a life of luxury; elegant and powerful, your arrival caught me off guard.
You were kind enough to reveal the purpose of your visit to me in your first words.
I find your honesty appealing,
your voice comforting,
your sight mesmerizing,
but my eyes never fool me and they tell me that you're not human; nothing like myself."
My reply came swiftly, though not needed, as I came to know later on. Our conversing was but a formality, for her at least, I on the other hand knew of no other method of communication.
Though eloquent and infinitely flexible, my tongue's expressive potential was still limited.
Limited by my humanity; its actions were governed by a despot.
And limitation's despotism seemed to never waver.

Again her voice rose, tempting and dizzying me;
"Son of Adam, I am not of your species.
You asked what I am and I will provide you with an answer.
I am not human, not belonging to this plane of existence. I concede to none of the laws to which you concede.
I may be the first of my kind to cross paths with you, but be assured, you are not the first of your kind to cross paths with me.
I am essentially a being of the ethereal realm.
I come from a different world
Where reality and fantasy exist side to side
I have been called many names... Demoness, Devil, Temptress, Goddess.
A human's demise, Lust's incarnate.
You may use whichever you like of them."

I clung to silence for a second, then gave her my answer.
"The names you've provided me with all seem to hold no meaning for you.
They were all used by predecessors to myself, I am sure. And I suppose that's the reason you chose to suggest them to me."
Slowly and silently, she nodded; non of them held any meaning for her.
"I care not for formalities and I care not for my predecessors.
I will use whatever name you use.
If you would allow it."

Her voice came in a whisper.
"I will only agree if you vow never to share it with another. For unlike yours, mine was brought into existence with my creation. It is as much a part of me as I am a part of it, and it is mine and mine alone to dispense of or reveal."
For a moment, I considered my situation, it seems I am as much her destiny as she is mine... or at least part of it. I was tempted by her offer and pleased by her sincerity, her apparent decency.
"I agree to your terms, I vow never to speak of it. Now tell me!"

And tell me she did.
Speak of it I won't.
She revealed it as promised
So share it I can't.

"My name is my power, it holds my soul and my mind.
Son of Adam, I know of your longing.
I came in answer to your calling
I heard all your silent thoughts
I heard all your questions
They reached my ears wherever I roamed, and I have come to you."

I made a new friend today.
She is everything that I am not.
By her name I could call her when nobody else ever could.
She was desire in the flesh...
My solitude she wished to crush
My thirst she hoped to quench.

"Oh, but solitude is good for the soul, my friend. Solitude is my ground... my grind.
And though I long, you can never satisfy me, my friend.
I long not for answers or keys, but an end to the questions, the master key to this infernal maze of a world. For what is life if not a pensione? vacant rooms, all locked, or wishing not to be disturbed.
What are the people we know if not transients? They book, move in, stay, then leave... Like tourists, lazy, dumb and gullible idiots.
Do you wish to be one of said jokers and frauds?"

Her face was unchanged.. she seemed not to be bothered by my last ultimatum, and her voice again came to me, clear and calm, "Son of Adam, I wish not to devalue your dilemma, but it is you who is transient here, not me. Your likes never last, and to the next world you will soon undoubtedly be cast."

"Good point... that makes me the only candidate for such hypocrisy.... Then tell me, how do you intend to aid me? Out with your secrets my friend."
Friends, Solitude, Beauty
Byron May 2013
There once was a man who said you could beat the world with your words. That you could conquer an army with the knowledge of a greater narrative and move the legions of many with the action of one verb. I want to believe who ever can recreate the frameworks our race. The foundational narrative of our moral ethic, the guidelines mankind has been leaning on for millenniums. I want to know a alternative story, with made up words and no respect for a-priori intuition or tradition but a legend of unabiding experience that is unlike any tangent or discourse known. I want to reinvent another codex.  

I saw god as the architect I consoled in the grand tree house, with the grand green house sitting in a curious English archway. The telescope room was laid with bricks and from it I could see all that made me content. I felt the time changing before my eyes. Whether I was in compromise or not was entirely up to the seasons of Zeus.

I am now never afraid of myself, I almost died and I remember it all. I have known fear and still revere the quenching of it's animosity. I am only a swerving flake of inner rind. I am all that is exhausted of my honest dive for humanity. I am me finally, a shell no more! Man is the helplessness of lost spatiality in his own timid surrealism. I have never been satisfied with the explanations no matter how exhaustive! Revisited by the techni-color outlook of the turning millennium craze. The alleviation of all hopes when they turned out a dead end inthemselves, a lost avenue of my childhood.

I guess we all wanted that age-old rampant abuse of youth in ways that were neither aesthetically pleasing or unifying towards our own, best. I was tired of the beautiful sprites I grew up with. I was tired of locking myself in closets at nights and rubbing my face into the it's knotted carpet floor. I'm tired of the songs that advocated joyful frolicking into the drapped daylight. The oddities grow old and the used up phrase are clique now. I lost my mind seeing the years of my language frightened by the sound of my own breath. Grow into yourself. I am done with you anyways. I am done seeing them engulf a titanic drift of colorful intentions; flirting around the grand bonfire of the uncreated experience. I am lost with them. I question more than just our own value and I resign my thoughts on themselves for their own wealth and safety. When you want it said so bad but the forces of those unforeseen, creative hives oscillate and never stop it's steps into the night-legend. Then the world ends and was never in out of tension. I electrify my time and run into the a.m. frantic like a monkey, waving around and jesting my arms. I'm tired of the old music, in with the artifacts who architect the reverberation of my heart.

Your myth has lived into the century and I can see your ideas into the lives of all maniacs and the honest young, the deranged youth. We are amidst a heavy tension, i cry again. I want my mother's words three times a day and more on my weak hours. I am content in the alien maze of my music and want only the childhood campers to love me like a king. They gathered around at night, around the campfire. They initiated the song and dance with gaiety rhythm; that was the nights stars collided into bedtime. The same night I was torn by the dreams of an old horrid man who gave me no name and no rest from tear and horror. What evil is an anonymous the Will that censors awareness and knowledge. If it kills

So what then of the tribal pack psyche we all inherit. In days where beauty was up to chance. Our proximity to a woman was determined by breeding patterns and the realm of funds available for travel and food. What now in these days of the internet? When the whole world is at the tops of our finger tips and even more far away is the understanding we gain of our inability to have the cream of the world. We are in a great exaggeration of ourselves, of our will, and of our determined out-come. We have little but the pessimisme of our predecessors to guide our philosophies application. The translation of dream-world is perfectly out of reach for us and always for our posterity. From here on out we are a new age. A new age whose gates are christened by the ungenuine thugs and malevolent brand names of our civilization. We are faking it till the end. I am scared and drilled by horror and filled more with black premonitions. I wish I had eyes to see myself with a more generous charity but I don't and neither do you. What you see is an age of outward anticipation for the soring ribbons of undone realities.

The artist is the one who has seen the broad fleeting wisp of an out-of-world innuendo. It is the ethereal encounter with a cognitive defect that mimic as a supernatural sensation, this is seen by the artist as true humanity and rightfully so as it brings him to tears.

I always forget that we are always on the cusp. That we are simply a few bruised years away from reveling in the stained, sealed golden sunlight of the age that has came. What we do now is entirely crucial to our ability to be in unending sorrow and remorse. We see our people in a clearer way, for what they where struggling with, for what their reverie finally came to look like, ugly or gleefully self created, their vision of the world will always be our continual source of inspiration.
murari sinha Sep 2010
1.
any colour may be applied to the
night-dress

this city actually has no cart
driven by horses

before a pretty long time the shepherds
had also told adieu

by secret signalling the red-hat addiction
called the pigeons  sitting on the broken sticks
of the antenna to come nearer

on those dead-news the travel-story
keeps awake by whole night

and pours down on eye-lids
clouds
wrapped with cellophane

one day that wave sent
rolling-down-on-the-back hair
to the yellow balcony

those are all ancient drama

in the glow of the back-light you can see
civic humps have grown up on the back
of the birds every day and night

yet
under the dead-stop ceiling fan the dance
of the ****** reel wet with sweat does not fall short

the paper-buckles with the flowers painted on it
gets more and more tight on the air of the throat

velpuris of the evening
offer full enjoyment

2.
the night that comes all walking on the sands of the desert
how much concern does she has about the navigability of the river

when the husk of the water-chestnut is got open
flowing down the waves bursting into a blaze

to that flow is open the motor-car
the wan procession
and all the fishes that want to go upward the wave

so many varieties of floating

if the matter of clouds be let off
the multi-coloured fingers
also have so many infotainments  

if the question of  moveable property is  raised
it is only a suicide-note from my father

and a knot
in the robe of the blue trouser

3.
the trees and creepers of the night
and the plants and herbs of the day
do all of them have the same blood-group

there is much flora
inside the jail-custody also
and in this ruins of the old palace

how much is it justified
to express eagerness about the geography
of one’s character

specially of the trees
of the fishes
or of the humans

it is said
all rivers
flowing through the bodies of the great men
are totally ******

there is also the blank desert
on the silent snow-valley
in the corner of your
lips

4.
on this spine
having a mouth of crocodile
always jump down
the climate    

everyday
the sunglass changes

look at the soil and the sky
no one of them has any body-guard

the open mouth of the light
swallows the grey coin

here the wall becomes more tamed
the wild jasmine comes nearer to the heart
and hums

then ripping open my veins
should i also ***** the blue elocution
accumulated on the ****-pit

after recovery of the flower-mill from fever
the harmonium is being played on  

even introduction with the gas-balloon
has not been done yet

5.
arrangements are being made

the green shirt will gradually
turn reddish

the culverts that have become exhausted
within the travel-format
will get recharged again to sit up straight

and the hawker will get passed the silent-home
shouting with undressed coconuts in hands

from the lap of the stand-still rocking-cradles
of the children-park
the amaltas will say
i’m ready

then to escape the sun-shine
the boy who comes to attend the private tuition
will embrace… oh margosa … its your pierced-heart

you may tell him that the name of the girl
who is eating guava and swinging her legs
sitting on its branch is munni

6.
the horse is running
just above 3 feet of the yellow cornice

his back is full of dreams
or a girl named miss dorothy  

around it is the mid-night
around it is the wind that wants to be printed

and in every corner of its flying
are hundreds of skirts
  
all are of free-size

what may be their market-price
there is no shop-keeper there

in that valley
a shadow is proceeding on

do you know whose shadow it is
he is philip the teacher who gets irritated easily

this time there is no thin cane
in his hand

in the pieces of papers dumped in the waste-box
under his window there is a manuscript eaten up by the worms

there is ‘darling’ there
and ‘yours beloved greta’

in which skirt
a touch of that greta does remain  

is it being searched even today

is it greta or margaret or eliza  
there is no bar if it is dorothy

in whose smell there is no greta
who has no such horse flying just above three feet
of the yellow cornice  

each mid-night fills the fountain pen
with the flow of blue ink

7.
the leaf of jack-fruit is luxuriant
i can’t remember whether i ever notice
the portrait of your face on it  

there are so many words
that are slippery

how much rustic is the dust of the legs
of the young person is known to the road of the city

daubing green on both palms
i call for rain …oh rain ..oh rain

and into that rain i let my wrist-watch float

thus the great rainbow unfolds its wise mirror
on the scaffold of bottle-gourd  

from the bright cloth-end falling down
the odour of detergent

thus the applied mathematics of the diesel
is learnt to a greater extent

8.
behind the change of colour of the swelled wind
the samovar plays no role

though you know it you tear off tears
from your eyes

and the merry biscuits that are kept in the jar
raise a joint demand to serve them
after wrapping with new banana-leaves  

and the funny thing is that no accounts is found out
of the expenditure on the lip-stick that was used
by the fishes in the aquarium  at the time of illness
of the antenna

by the hands of the clock stretching their shanks apart
is it possible to know the actual age of a comb
either it’s costly or cheap  

9.
like the light
like the dark

yet it is full of the sound of steps
again it wakes up on the forest-road  

taking leave from the yellow construction
all the sound of the bamboo-flute
sinks today into the green minerals

it is not moonlight
on the road it is some north-east sadness

he who comes admits his body
with the divine sin

if you are sorry be water for three days now

through out the day and night
there is the paraffin of fire-flies

the blue cough is not from the sky

it may be some tusu-gaan fly off
from the chest of the straight-line
that has been wiped out

10.
i’ve deposited my metallic heart
to the archaeological-store of the wind

and i send rolling this bare eyes towards the fog
frequently

i make the crystal of her hair soft

i can see those crows
whose jaws are not closed

the colour is also
as if it were burst into cotton

can the anchal of danekhali sari swallow the kernel
and water of the blue tooth-brash after opening its husk

i say to the head with earnest request
oh my father keep cool
and look at the rain-pipe inside which
there is all the dances of the peacocks

11.
in the dim light
the predecessors of the dead stars
tell stories

this dhaba
is beside the long bus-root

yet it is still not satisfied
with the shrimps

the tail of the black drongo
hanging from the farakka bridge
is divided

towards the ganga
towards the padma

the gramophone of the mid-noon
continues to sound at the midnight

those who are doing pilgrimage
on the back of tigers

within the lighting zone of their torch
all the nearest of men who get lost
cover their faces

you know very well that the memory-gland of the wind
becomes how much river-minded when it walks through the fire
“Nullus enim locus sine genio est.”

  Servius.

“La musique,” says Marmontel, in those “Contes
Moraux” which in all our translations we have insisted upon
calling “Moral Tales,” as if in mockery of their
spirit—”la musique est le seul des talens qui
jouisse de lui-meme: tous les autres veulent des
temoins.” He here confounds the pleasure derivable from
sweet sounds with the capacity for creating them. No more
than any other talent, is that for music susceptible
of complete enjoyment where there is no second party to
appreciate its exercise; and it is only in common with other
talents that it produces effects which may be fully
enjoyed in solitude. The idea which the raconteur has
either failed to entertain clearly, or has sacrificed in its
expression to his national love of point, is
doubtless the very tenable one that the higher order of
music is the most thoroughly estimated when we are
exclusively alone. The proposition in this form will be
admitted at once by those who love the lyre for its own sake
and for its spiritual uses. But there is one pleasure still
within the reach of fallen mortality, and perhaps only one,
which owes even more than does music to the accessory
sentiment of seclusion. I mean the happiness experienced in
the contemplation of natural scenery. In truth, the man who
would behold aright the glory of God upon earth must in
solitude behold that glory. To me at least the presence, not
of human life only, but of life, in any other form than that
of the green things which grow upon the soil and are
voiceless, is a stain upon the landscape, is at war with the
genius of the scene. I love, indeed, to regard the dark
valleys, and the gray rocks, and the waters that silently
smile, and the forests that sigh in uneasy slumbers, and the
proud watchful mountains that look down upon all,—I
love to regard these as themselves but the colossal members
of one vast animate and sentient whole—a whole whose
form (that of the sphere) is the most perfect and most
inclusive of all; whose path is among associate planets;
whose meek handmaiden is the moon; whose mediate sovereign
is the sun; whose life is eternity; whose thought is that of
a god; whose enjoyment is knowledge; whose destinies are
lost in immensity; whose cognizance of ourselves is akin
with our own cognizance of the animalculae which
infest the brain, a being which we in consequence regard as
purely inanimate and material, much in the same manner as
these animalculae must thus regard us.

Our telescopes and our mathematical investigations assure us
on every hand, notwithstanding the cant of the more ignorant
of the priesthood, that space, and therefore that bulk, is
an important consideration in the eyes of the Almighty. The
cycles in which the stars move are those best adapted for
the evolution, without collision, of the greatest possible
number of bodies. The forms of those bodies are accurately
such as within a given surface to include the greatest
possible amount of matter; while the surfaces themselves are
so disposed as to accommodate a denser population than could
be accommodated on the same surfaces otherwise arranged. Nor
is it any argument against bulk being an object with God
that space itself is infinite; for there may be an infinity
of matter to fill it; and since we see clearly that the
endowment of matter with vitality is a principle—
indeed, as far as our judgments extend, the leading
principle in the operations of Deity, it is scarcely logical
to imagine it confined to the regions of the minute, where
we daily trace it, and not extending to those of the august.
As we find cycle within cycle without end, yet all revolving
around one far-distant centre which is the Godhead, may we
not analogically suppose, in the same manner, life within
life, the less within the greater, and all within the Spirit
Divine? In short, we are madly erring through self-esteem in
believing man, in either his temporal or future destinies,
to be of more moment in the universe than that vast “clod of
the valley” which he tills and contemns, and to which he
denies a soul, for no more profound reason than that he does
not behold it in operation.

These fancies, and such as these, have always given to my
meditations among the mountains and the forests, by the
rivers and the ocean, a tinge of what the every-day world
would not fail to term the fantastic. My wanderings amid
such scenes have been many and far-searching, and often
solitary; and the interest with which I have strayed through
many a dim deep valley, or gazed into the reflected heaven
of many a bright lake, has been an interest greatly deepened
by the thought that I have strayed and gazed alone.
What flippant Frenchman was it who said, in allusion to the
well known work of Zimmermann, that “la solitude est une
belle chose; mais il faut quelqu’un pour vous dire que la
solitude est une belle chose”? The epigram cannot be
gainsaid; but the necessity is a thing that does not exist.

It was during one of my lonely journeyings, amid a far
distant region of mountain locked within mountain, and sad
rivers and melancholy tarns writhing or sleeping within all,
that I chanced upon a certain rivulet and island. I came
upon them suddenly in the leafy June, and threw myself upon
the turf beneath the branches of an unknown odorous shrub,
that I might doze as I contemplated the scene. I felt that
thus only should I look upon it, such was the character of
phantasm which it wore.

On all sides, save to the west where the sun was about
sinking, arose the verdant walls of the forest. The little
river which turned sharply in its course, and was thus
immediately lost to sight, seemed to have no exit from its
prison, but to be absorbed by the deep green foliage of the
trees to the east; while in the opposite quarter (so it
appeared to me as I lay at length and glanced upward) there
poured down noiselessly and continuously into the valley a
rich golden and crimson waterfall from the sunset fountains
of the sky.

About midway in the short vista which my dreamy vision took
in, one small circular island, profusely verdured, reposed
upon the ***** of the stream.

So blended bank and shadow there, That each seemed pendulous
in air—

so mirror-like was the glassy water, that it was scarcely
possible to say at what point upon the ***** of the emerald
turf its crystal dominion began. My position enabled me to
include in a single view both the eastern and western
extremities of the islet, and I observed a singularly-marked
difference in their aspects. The latter was all one radiant
harem of garden beauties. It glowed and blushed beneath the
eye of the slant sunlight, and fairly laughed with flowers.
The grass was short, springy, sweet-scented, and Asphodel-
interspersed. The trees were lithe, mirthful, *****, bright,
slender, and graceful, of eastern figure and foliage, with
bark smooth, glossy, and parti-colored. There seemed a deep
sense of life and joy about all, and although no airs blew
from out the heavens, yet everything had motion through the
gentle sweepings to and fro of innumerable butterflies, that
might have been mistaken for tulips with wings.

The other or eastern end of the isle was whelmed in the
blackest shade. A sombre, yet beautiful and peaceful gloom,
here pervaded all things. The trees were dark in color and
mournful in form and attitude— wreathing themselves
into sad, solemn, and spectral shapes, that conveyed ideas
of mortal sorrow and untimely death. The grass wore the deep
tint of the cypress, and the heads of its blades hung
droopingly, and hither and thither among it were many small
unsightly hillocks, low and narrow, and not very long, that
had the aspect of graves, but were not, although over and
all about them the rue and the rosemary clambered. The
shades of the trees fell heavily upon the water, and seemed
to bury itself therein, impregnating the depths of the
element with darkness. I fancied that each shadow, as the
sun descended lower and lower, separated itself sullenly
from the trunk that gave it birth, and thus became absorbed
by the stream, while other shadows issued momently from the
trees, taking the place of their predecessors thus entombed.

This idea having once seized upon my fancy greatly excited
it, and I lost myself forthwith in reverie. “If ever island
were enchanted,” said I to myself, “this is it. This is the
haunt of the few gentle Fays who remain from the wreck of
the race. Are these green tombs theirs?—or do they
yield up their sweet lives as mankind yield up their own? In
dying, do they not rather waste away mournfully, rendering
unto God little by little their existence, as these trees
render up shadow after shadow, exhausting their substance
unto dissolution? What the wasting tree is to the water that
imbibes its shade, growing thus blacker by what it preys
upon, may not the life of the Fay be to the death which
engulfs it?”

As I thus mused, with half-shut eyes, while the sun sank
rapidly to rest, and eddying currents careered round and
round the island, bearing upon their ***** large dazzling
white flakes of the bark of the sycamore, flakes which, in
their multiform positions upon the water, a quick
imagination might have converted into anything it pleased;
while I thus mused, it appeared to me that the form of one
of those very Fays about whom I had been pondering, made its
way slowly into the darkness from out the light at the
western end of the island. She stood ***** in a singularly
fragile canoe, and urged it with the mere phantom of an oar.
While within the influence of the lingering sunbeams, her
attitude seemed indicative of joy, but sorrow deformed it as
she passed within the shade. Slowly she glided along, and at
length rounded the islet and re-entered the region of light.
“The revolution which has just been made by the Fay,”
continued I musingly, “is the cycle of the brief year of her
life. She has floated through her winter and through her
summer. She is a year nearer unto death: for I did not fail
to see that as she came into the shade, her shadow fell from
her, and was swallowed up in the dark water, making its
blackness more black.”

And again the boat appeared and the Fay, but about the
attitude of the latter there was more of care and
uncertainty and less of elastic joy. She floated again from
out the light and into the gloom (which deepened momently),
and again her shadow fell from her into the ebony water, and
became absorbed into its blackness. And again and again she
made the circuit of the island (while the sun rushed down to
his slumbers), and at each issuing into the light there was
more sorrow about her person, while it grew feebler and far
fainter and more indistinct, and at each passage into the
gloom there fell from her a darker shade, which became
whelmed in a shadow more black. But at length, when the sun
had utterly departed, the Fay, now the mere ghost of her
former self, went disconsolately with her boat into the
region of the ebony flood, and that she issued thence at all
I cannot say, for darkness fell over all things, and I
beheld her magical figure no more.
Nat Lipstadt May 2019
I slept with her, my rapacious pen, took me in quiet vengeance in
full on conjugation

raken and taken, me,
her overlording me now, her authorship, so long held
in my maledom abeyance,
a kept imprisonment, unleashing at last, a tongue lashing~leashing,
de-spite my un-desirous craven lying supplications,
excuses of innocence and accident, coincidence and conflation,
ashes, ashes, denials incinerated, all fall down

she wrote/stabbed upon my heartless chest,
in the cheap crudités colors of a prisoner’s inking,
“user of words mine, all mine”

gathered up my innards of loose words,
speculative notes & titles yet to be,
born and kept hid in password protected silent back labor files,
now hers, leaving me sputtering, unable to create,
a homeless mute citizen, possession-less,
helplessly hoping her hovering harlequin might relent,
without any shelter, even a glimmering, a single aleph or bet

she celebratory cackled and clawed,
professed her reclamation ownership of all my poems predecessors,
zola j’accusing that I, ripped from her forcibly,
with no granted permission, her womanly touché of my scribing,
warning of no more global warming for my unprivileged hands,
daren’t try for pretenses of stolen legal guardianship,
warning of a new, forced caining inscription,
a tattooing of  “thief” upon my 5 knuckled right ******,
“plagiarist” boldly inked in back & blue upon my left palm

I, predator,
she, victim,
of my now self-professed, admitted confess,
she, my single victim,
of a decade long serializing criminal coverup

her parting poem a threatening,
herein issued in this very verse,
damning all who would falsely credit themselves,
to suffer shame and an unimaginable curse,
this, the newborn eleventh of ten commandments

parting, she kissing my lips, even my emptied apertures,
with warning bitings,
she knew all my
my numerous noms de guerre,
no dead scrolls caves to hid in, and to be discovered some future day,
and if ever marked as copyrighted,
’twas no tunneling escape,
the exposed truth to be over-stamped
upon all, upon each, in every language,

copied right from the tongue of a woman!


and she would be wright...
complementary to
https://hellopoetry.com/poem/3155692/excerpt-my-muddled-woman-mind/
a tribute to all the women that have inspired so many of my poems

19/23/05
Nat Lipstadt Apr 2019
Pradip is newborn (impossible wisdom)

“a new day, a new chance for my soul... to heed
a small voice ... to give flowers, to plant new seeds.
to not trample on wildflowers and unwanted weeds...” Sally

“Sweet baby
with your head on my shoulder
I'm no more growing older...” Pradip

~

the unpredictability and randomness of the winds,
seed carriers, of small voices, yearning to be heard,
powerless in appearance only, for within are powers superior heroic,
           who can grow others       who can feed    
                             who can sustain multiple living creatures

each seed unique, a poem composed and complete,
authored by precedents, authorized by predecessors,
utilizing the cocoon of soil and sun,
rainwater from space and deep driven to
the clear milk of underground railroad rivers,
to give nurture to its revisional generational code

these new children of an old mix,
are quiet lifesavers giving proofs positive,
that those who will one day grow old,
with deep gnarled roots, are most capable
of finding ways of manufacturing fresh youth whim within,
to those who give babies homage, in attendance

this then the newborn miracle, the new seed,
wind borne, replants itself in old soil,
taking but more so giving,
injecting bits of vitality into its arterial ancestry,
how can this be?


I do not know the why or the how,
but am evidence of the therefore,
and the thereafter, of impossible wisdom




7:07am 4-5-19 a newborn poem for poetry passing grandparents
the dawn here is hours behind their sunsets, this then, a refreshment for the
wisdoms of their evening prayers
Mateuš Conrad May 2016
symphony arrangement for poetry - personae distinctions of hidden violins and woodwinds, somewhere along the way brass - leaving Cabaret Voltaire (Zurich), moving to the Beat Hotel (9 Rue Gît-le-Cœur, Paris), ending up on the Cowgate (Edinburgh).

when you read newspapers you realise that dinosaurs roam
the land, the fortress of printing press, unlike the printing press
(which was taken seriously from the word go!)
the internet has been largely squandered; you read these
things in newspapers, the evolutionary reaction - ensuring that
among these dinosaurs are also opinion pieces, dinosaurs write accounts of what's happening, batrachotoxin amphibians write
opinions: i.e. what isn't happening: opinions go forward unchecked
and undisputed, added that there are many potions in the cauldron
it's hard to pick one out and dig deeper until both parties are in no position to hold such and such opinion, given the missing
muscle of implementing change or the skeleton to keep
the status quo - but this is a slight deviation from what i
was intending to convey - the old guard of printing is worried
sick that it might be usurped in the long run - it prints damaging
reports about the existence of the internet, looking at it as not
a niche environment, which it technically is - but cats, ****, cats,
****, apparently we all log on to meow and moan -
as a tool of entertainment it's the least thrilling source of
the desired "entertainment", the unscripted nature of this niche environment is what's actually good about it, in that a single
person can become both writer, editor and publisher -
but indeed, the internet has been squandered,
although it improved from what used to be a wholly anonymous
environment peppered with dangers of random encounters -
the infamous chat rooms changed even more to infamous
phone-books: you heard it, stories of cyber bullying - the internet
has been squandered, by all means, trying to save it is a bit like
trying to save the world, or as one Tao principle suggested to me
early on forged in me: the best way you can aid the world
is to forget the world, and let the world forget you.
a film director would say, well, i'm stuck in the house,
i'm thinking of shooting a biopic of Lawrence of Arabia...
i see a desert, a man riding a camel through it...
but you have to then start muling over the facts: you'll have to get funding, get the casting right,  but no one likes shooting in
the desert, you have to get  the catering sorted, you start shooting,
but the camera track ruins the desert, so you have to move
to another part of the desert that's pristine with wind parallel
ridges in the sand, then the studio calls you and says you're
spending too much money, then peter o'toole stumbles
out from the trailer hungover almost everyday; sure, you need inspiration and ideas, but that's only 1% or the whole,
99% is working with people - as a director you're not actually
playing god, you're helping other people, De Niro preferred
mumbling something prior to a scene, but Seymour Hoffman
went into a scene like a crocodile quickly snapping
to the shout of cut! and the clapperboard.
i suppose poetry could be like that too,
99% being the audience and the necessary oration,
that would work - unless of course you'd do the same with
painting - but whereas with painting you're invited to critical
thinking, see an artist next to his painting elaborating on
the themes and use of colours? i don't want to assert common sense
wisdom from one profession and apply the same wisdom
                                      to another with a trans-occupational
relativism: that red           is relative to               crimson -
              but we'll have to do away with lighting,
              darkening and what not, so yes,
red is relative to crimson insofar as we forget lighting
and Edward Hopper. anyone can appreciate the
lazy approach, but i took to some mammoths without the help
of audio books, a reasoning man, not a mob gob emotive conjurer worth a tonne of heckles and haggles - but i guess the dream
through this gamble would be the monetary reward...
you know... after so many years writing for peanuts i have lost
all appetite for spending money beyond what i consider
to be a workable cure for insomnia - i don't have to buy music
any more since i can stream it, i have more privacy without
a mobile phone, all i have is this little brick wall that's stationary
in this virtual jungle on which i scribble - with the radius from
this point being anything ranging from 1 to 6 sensible miles,
beyond 6 and we're talking blisters on feet; can you imagine what
our predecessors could endure in terms of walking? they had hoofs
instead of feet, while we have skin as smooth as a baby's buttock
cheeks on the soles of our feet. the strangeness of modernity:
1. a man drives a car with with a bicycle on the roof, just so he can    
    peddle down a scenic route...
2. the volume of skimmed milk bottle is the same as full fat milk,
    but if you bought full fat milk and added water to it the volume
    would triple (via semi, so yes, triple)...
3. healthy diets - 350% increase in vegan population
   in Britain over the past 10 years - the protein problem
   (once it was the fat problem, low fat yoghurt came about,
    turned everything into a sugar problem), i.e. women aged
    between 19 & 24 requiring to hit the 58 gram daily
    recommendation of protein would have to eat:

everyday foods
chicken breast (251g = 276Kcal)
eggs x4 (460g = 658Kcal)
salmon fillet (291g = 533Kcal)                                 v.

clean-eating foods
quinoa (1,318g = 1,582Kcal)
chia seeds (371g = 1,818Kcal)
                              goji berries (405g = 1,504Kcal)
                              kimchi (3,222g = 863Kcal)
                              tofu (707g = 70Kcal)
                              ******* (384g = 632Kcal)
                              coconut yoghurt (3,422g = 6,844Kcal)
almond milk (14,500ml = 3,625Kcal)
avocado (2,900g = 4,843Kcal)

  as healthy as stuffing turkeys for Thanksgiving, can you imagine
  drinking fourteen, fourteen litres of almond milk?! i don't even
  have to imagine drinking 700ml of whiskey to get the point
  and reach the threshold of the effectiveness of sleeping pills...
  no alcohol, no sleeping pills, better sit it out than take so near  
  ineffective buggers; although as a warning: you might end up
  sleeping for *12 hours
- variations on the BMI and previous habits
  of drinking - socially? not so much, medically? primarily -
  not in favour of the anti-alcohol lobby being part of the "safety"  
  guidelines given to the public...
4. charities' costs eat up 78% of donations,
    another 21st century anomaly, effectively dismissed
    by the church's alms giving history depicted in Sistine opulence,
    so no wonder whether in cardinal robes or suited and booted for
    the near-invisible secular religiosity, such poverty of symbolism
    compared with the predecessors, at least back then you'd
    know who to send to the guillotine - and this is how Louis XIV
    treated his courtesans, he made a certain type of clothing
    mandatory, a Versailles school uniform as it were,
    most the the courtesans went bankrupt having to buy the
    clothes, some pieces would be equivalent of a sports car,
    they went bankrupt to remain in the club,
    so they borrowed monkey from Louis, and so Louis kept
    them in his pocket: poor rich people, or necessary
    leeches (as once used in medicine, Louis' absolutism
    being the sole malady, abuse of power necessitates
    paranoia); or to quote Lisolette about the royal *******
    'mouse droppings in pepper.' Philippe (Duc d'Orléans)
    was the transvestite who charged into battle
    and conquered the Dutch, much to his brother's
    shame at having only made conquests in the bed - well
money here, money there, shoving a piano into a concert hall accompanied by an orchestra, something Chopin would never
do not wishing to leave the comforts of salons - although
Metallica dared to.
                                                             ­           welcome to
the age of silica and chameleons (cha cha cha champ a camcorder anyone? well, imagine what scrutiny Narcissus would pay a photograph, imagine giving a photograph to Narcissus and
wonder would he change his behaviour), get fooled by
the adverts once, second time you'll eventually see needing to feed
a charity's bureaucracy rather than an African, hence the migrant
                                                                                                    crisis...
sometimes there are no surprises as to where certain things
originate, Marxism and England, zenith of the empire,
or as historians claim, the decadence of the Romans was their fascination with food prior to the end: ready-meals and
microwaves among cooking shows, currently the daily program
of channels, esp. that of 4 is culinary and horse racing,
all the interesting programs are broadcast when everyone
is about to fall asleep... Saville bankrupted the B.B.C.
posthumously: a game show, "jackpot" of one grand.
- advertisement didn't expect live T.V., the mute button,
the pause button and the fast forward button...
but in a 100 years time if not more they'll look back at us as
having finally exhausted Groundhog Day (starring Bill Murray) -
sure, the technological breakthroughs were great, magical,
but the content? 20th century most probably,
the ideal time of fluid and at ease plagiarism - obviously
exceptions were made, but this walking nightmare
of the exhausted second half of the 20th century caught up
in the 21st century - dialogue replaced by visuals,
clash of the titans (1981) v. clash of the titans (2010) -
the only good bit of the latter is the inclusion of Hades -
it's beautiful, i'm nostalgic to a history i was born in and
belonged to, i'm not a nostalgic Nietzsche or Hölderlin
bumming about singing praises of the Ancient Greeks -
you see, it's close-at-heart nostalgia because i belonged to it,
the infant of it - a peculiar circumstance to be in; or coming
to terms with the first signs of decay: cartoon network's
cow & chicken with i r baboon - have you seen the horrors
of modern cartoons compared with computer graphics?
readies them to  pick up gaming soon after,
given gaming graphics. in summary - some say sitting behind
a computer screen is a sign of a lack of self-assurance,
or confidence, self- anything you want to suffix with, well,
that could be true, but you have a photograph included,
and the days of the typewriter are over - but i could also say
the same about certain brands or shops, are they too lacking
self-confidence to stop their existence on  the high street?
the royal mail delivers junk, you might get 100 junk envelopes
and a christmas  card... o.k. make that 1000 to 10,000 envelopes
of junk and one letter directly addressing you that hasn't been
written using an analogue like

dear mr. / mrs. xxxxxxxxxxxxxxxx

we would like to inform you that your insurance
claim has expired.            etc.

the infancy of this century is what's deceptive, the greatest
deception i can think of - the great health scares and subsequent
over-usage of antibiotics breeding super-bugs in hospitals
anything and everything under the sun - including
that damnable idea that the planet Mars employs people whom
it's attracting into its orbit - earthly geologists must be bewildered
that the only subject of learning from all of man's
capacity to send into space is geology: and on the return flight
home we realised that we'd only be bringing back some arenite
(sandstone); that quote about about painting being 50 years
ahead of writing, the same is true with science fiction and
actual science.
J M Surgent May 2014
No matter what I do
theres always something
I want more
Like a camera
or a trip
or even just something
just a little bit better
than what I have, even if its older, because
sometimes things
of old are
so much better
than the new,
like how I look at
These cameras I dream of
in stores, in
flea markets,
I hold their predecessors,
their grandfathers
and feel the cold calm
of the metal body
in my hands, and know that
things just aren’t built this way any
more, and people
aren’t what they used to be, or
so it seems,
from the history classes
and all the books
I read, about life
before it was my time
and how people seemed
to give a ****,
and didn’t just sit
and whine
and waste so much time,
but how did they live
before Facebook
how could they
fall in love without
Tinder,
or read the news without
Twitter
or pass their classes without
google on their Androids in their laps to pass the answers on the test before them?

So I guess they were just tougher
than us, like these old cameras
I want, and they
didn’t want, like we
want to pretend we need
so we don’t have to accept
what’s right in front of us.

Our excuse that
We need to wait for film
To develop.
Craig Dotti Jan 2010
Part I. When the Saguaro Cactus Blooms

“All mountains everywhere are being worn down by frost, snow and ice.”

“In the brief arctic summer grasses thrive, but too little energy reaches the ground for trees to grow.”

“When Nubian Ibex dual with their horns, the tussles can last up to an hour if the opponents are evenly matched.”

“Rainforest covers only three percent of the Earth, but contains more than half its plants and animals”

“The Shark is faster on a straight course, but can’t turn as sharply as a seal.”

“Throughout much of nature, life is built on decay.”

“Earth’s journey round the sun creates the four seasons, in most places. In the tropics, the sun strikes the earth head- on year round, temperatures barely change.”

“The Great Island of New Guinea harbors forty-two species of birds of paradise, each more bizarre than the last.”  

“As always, where life thrives, trouble follows.”

“Each year a single tree can **** up hundreds of tons of water through the roots, but the trees can’t use all this water so much of it returns to the air as vapor from the leaves on the branches”

“Every year three-million caribou migrate across the frozen Canadian Tundra. Some herds travel over two-thousand miles a year in search of fresh pastures. This is the longest over-land migration of any animal.”

Part II. And Your Bird Can Sing

From my position as being something
Other than what I am now, I saw
the planet Earth which is too impossible to be true.

I saw that land never stands above water.
Water simply allows the tired earth to rest upon its shoulders.

I see places where nothing is alive, save the maggots that feed off themselves,
amongst the cathedral of stalactites and stalagmites and lakes of acid.
No one ever said Hell wouldn’t be beautiful.

I see what was once mountains, now little more than slender, awkward
pillars into the sky. Withered away by an unwavering wind
That blew rigid rock as easy as it might blow
a leaf on the streets of city.

I see that spring even touches the most arctic of locals.
and that you can freeze in a desert that you can fry in.

I see for the first time, the tree as the inverse of itself;
branches into sky, roots into earth.
And I suddenly question paper and hard-wood floors.

And animals,
which we so often chose to deny as our neighbors and brethren.

I met with the Amur Leopard, rare as jewel,
Never before seen,
Destined to lose his home or his fur coat
To the likes of a Russian czarina.

I laugh at the penguin, the sausage of the bird family
and marvel at its audacity to survive
in places its unthreatening, unimpressive body should not.

And in the shark’s eye I saw, as it leaped out of the water
finally engulfing the once allusive seal,
the grace of god, the face of ******
at 1/50th of  the normal speed.

I came across baboons wading through flooded plains
walking upright through the shallow waters,
holding their young above the depths,
predecessors to a two-legged, less noble cousin.

I witnessed nearly every animal fight each other for supremacy,
with the same savagery we do,
but with less discrimination as to who they combat with.

I noticed that countless animals disguise themselves.
Frogs as rocks of exotic hues. Foxes as bushes seemingly on fire.
Bugs as flowers not yet in bloom.
I think I’ll hide myself as a whale
with a harpoon in his side.


I watch male birds of paradise attempt to sing, yell, peck and dance
themselves into a lady bird’s heart;
their Pavarotti, their Don Juanian exploits, their best Baryshnikov
yield them no love, yet my undying admiration is theirs.

I long to be a part of a flock of birds or school of fish,
who seem seamlessly connected by one mind(interwoven by the urge to move)


I see the flower and the fungi bloom, the latter off the former,
in stop-motion photography
I wish to see myself grow in stop-motion.

I swam next to two whales;
a large one whose eyes said to the smaller one,
“I’ll starve for you.”
a small one whose eyes said,
“I will lose my mother when the water is warm.”

I walked with caribou, transient as I am.
Just searching for a place to call home,
both of us knowing that the only stable thing in
life is continuous change.

Part III. Rivers Do Run Dry (See Grand Canyon)

Years later it would be discovered that “HD TV” did not in fact stand for High Definition Television, but rather Hoaxed Depiction Television. Indeed nothing we saw in “HD” was in actually real; rather it was highly doctored images created by the media powers that be. This would explain seemingly implausible animals, landscapes and natural phenomenon seen in the BBC series Planet Earth. Cryptic statements made by the narrator of the documentary (who turned out to not actually be British or a man) such as, “This is the first and last time this spectacle has ever been documented on film.” Ironically, these claims by the narrator are the only truths the entire project has to offer. The images never will be seen again in nature due to the fact that they were fabricated in a Hollywood warehouse.
villainous intentions it seems
i've been through the streams of trauma
tf u mean
working hard to correct my mistakes
being born to a household of lies
seemed like my fate
i realize how to ascend
but i'm stuck in the past
i don't know how to mend
these people bleeding in my arteries project & inject since the start of me
they went through the same thing
but so many excuses
as to why they can't evolve and be free
but they don't realize it
they numb themselves of their destiny
they throw their pain out onto humanity
i realize how it's so ****** up
that their childhood trauma got them ****** up
leading into adulthood and the rest of their lives
it seems
projecting their hatred and pain onto their offspring
i have to be stronger and more aware than my predecessors
and i notice how a lot of ppl in my life were the stressors
it's no wonder our generation is tired
bc we've carried the weight of the liars
yes they're liars, bc they lie to themselves
how they're a good person and they've done us well
******* i call, they've ignored for far too long
as i sit here crying, i realize that i'm strong
ME Sep 2013
Bowing into submission for the glory of a previous age, negating the present and future in the hollow name of pride.*

Once there was a country, “oh, what *******”, surely you must be thinking, yet, there once was a country. I will tell you about this country, though it shall remain the Unnamed Stand Alone. Like a woman you just met, she just told you her name, but while she was busy spelling out Candy, you were already hiking.

This country. The country of which, Candy was part. How else could you trail her glorious hills and conquer the mountaintop? Aside from the mountain this country offered a lot of things, it was the sole presenter of Liberty and Justice. Everything: bigger, better, stronger, sexier, bigger, better, bigger, better. It was downright incredible, the sheer greatness of this god destined country was the sheer wealth and population, given the road to finance and expend both men and material to the never-ending war, in their backyard, a cemetery of countrymen, all dying for different causes; freedom, revenge, rights, justice, money, territory, sovereignty, fear or even hope. Who knows why anybody fights anybody, did the past generation say the same, were they also innocent bystanders, not unlike ourselves, perhaps not so innocent, perhaps, neither are we, perhaps.

Where as all things were, and all things are, we have one constant; War. Ah yes, how delightful. Bombs, planes, guns and tanks. Bloodbaths and murders on women and children, from both sides of all participating spectrums, but who cares right. From pillage to plunder we came, to … to… Well to what exactly have we come? A highly developed, super organized, black budgeted mega state who controls its own, dominates the rest and yet continues to **** and ******, pillage and plunder. All a necessary evil to take charge of the wondrous and constantly elusive freedom.

Ah yes, freedom, such a nice word, it should ring bells in utopia and the city of dreams. Perhaps freedom is the country where those reside, who knows, maybe the doctor, then again, he might put you on prescription pills, what do you do? Run? Stay? Get an abortion? Good luck Candy, Yes oh yes, freedom, justice, revenge, money, whatever the cause might be, I am sure glad that there are no black clouds since the war was won, at least till the next one pops up, like a casino ad on the internet, “Never mind the old war son, the new one has begun”; ‘Aah, the soothing words of my faux grandpa – the old man on the corner named Bill, an old hippie who watched Nixon push the national guard on those hippy ****. It was only natural, not to mention in the name of.. of.. What name was it in again? I forget, so do you I guess?

Now, where were we? The Mojave dessert, this sure is some funky stuff, I just wish we had more of that snow, now we’re all wearing… Wait, wrong story there.

Aha, back on track, sometimes this machine bents me all out of shape, it’s as if I don’t recognize my own voice when I listen to the things I say, I could blame the T.V. but its my friend, I just wished it sometimes would tell me about the dumb **** I am about to ‘say, see or do’, but it doesn’t, like a real friend. Instead of going running, we hang out. Instead of eating at the table, I eat with TV, come to think of it, I see TV, Sleep TV, Think TV, Buy TV, Consume TV, heck I even Live TV, “Man TV, our relationship has really grown to become this weird ****** up thing, and I never noticed”, how about that.

So, while the wars go on, and the presidents are replaced with never, more appealing actors than their predecessors, me and the all unnamed home-grown sit and await the coming boom, the presentation of yet another, more devastating weapon than the one before. For fun I go see Candy, or TV.  We wait till the fight is over, to celebrate whatever we are fighting for and our victory, blissfully ignorant of the fact that we just robbed someone else of exactly that. Bent out of shape,
With no real family, other than the strange old man, who seems to understand down on the corner.
I guess its because he’s the only one who’s been here long enough who actively remembers to forget and not forget to remember like the rest. It is for these reasons, but not those alone, that I beg of the land I have once known, to get to your senses, reclaim the power, don’t believe the man in the suit for he is not one of ours, he is not; A man of the faceless crowd
Hao Nguyen Apr 2016
If you build a wooden statue of my father,
I will break it down to pieces to build a home
and light a fire to warm my freezing wife.

If you leave food offerings for my mother,
I will collect and cook them to provide a feast
that will feed my hungry son.

If you commemorate a pond for my ancestors,
I will draw multiple buckets to cleanse wounds
and offer water to my thirsty daughter.

If you ***** a golden statue in my memory,
I will instruct my predecessors to smelt me down
into small pieces and spread wealth to my family.

If you wish to remember good souls and actions,
celebrate them by giving to those in need.
Whom does this stately Navy bring?
O! ‘tis Great Britain's Glorious King,
Convey him then, ye Winds and Seas,
Swift as Desire and calm as Peace.
In your Respect let him survey
What all his other Subjects pay;
And prophesie to them again
The splendid smoothness of his Reign.
Charles and his mighty hopes you bear:
A greater now then Cæsar's here;
Whose Veins a richer Purple boast
Then ever Hero's yet engrost;
Sprung from a Father so august,
He triumphs in his very dust.
In him two Miracles we view,
His Vertue and his Safety too:
For when compell'd by Traitors crimes
To breathe and bow in forein Climes,
Expos'd to all the rigid fate
That does on wither'd Greatness wait,
Had plots for Life and Conscience laid,
By Foes pursu'd, by Friends betray'd;
Then Heaven, his secret potent friend,
Did him from Drugs and Stabs defend;
And, what's more yet, kept him upright
‘Midst flattering Hope and bloudy Fight.
Cromwell his whole Right never gain'd,
Defender of the Faith remain'd,
For which his Predecessors fought
And writ, but none so dearly bought.
Never was Prince so much beseiged,
At home provok'd, abroad obliged;
Nor ever Man resisted thus,
No not great Athanasius.
No help of Friends could, or Foes spight,
To fierce Invasion him invite.
Revenge to him no pleasure is,
He spar'd their bloud who gap'd for his;
Blush'd any hands the English Crown
Should fasten on him but their own.
As Peace and Freedom with him went,
With him they came from Banishment.
That he might his Dominions win,
He with himself did first begin:
And that best victory obtain'd,
His Kingdom quickly he regain'd.
Th' illustrious suff'rings of this Prince
Did all reduce and all convince.
He onely liv'd with such success,
That the whole world would fight with less.
Assistant Kings could but subdue
Those Foes which he can pardon too.
He thinks no Slaughter-trophees good,
Nor Laurels dipt in Subjects blood;
But with a sweet resistless art
Disarms the hand, and wins the heart;
And like a God doth rescue those
Who did themselves and him oppose.
Go, wondrous Prince, adorn that Throne
Which Birth and Merit make your own;
And in your Mercy brighter shine
Then in the Glories of your Line:
Find Love at home, and abroad Fear,
And Veneration every where.
Th' united world will you allow
Their Chief, to whom the English bow:
And Monarchs shall to yours resort,
As Sheba's Queen to Judah's Court;
Returning thence constrained more
To wonder, envy, and adore.
Disgusted Rome will hate your Crown,
But she shall tremble at your Frown.
For England shall (rul'd and restor'd by You)
The suppliant world protect, or else subdue.
Mateuš Conrad Aug 2016
given the history, all our predecessors held dear,
given the history,

well... i'm starting to think that utilising
italics meant an enumeration,
meaning that utilising italics
gave us non-differentiated stresses everywhere
and on each letter

by that i mean: people italicised entire words to
leave the stresses of individual letters to a continued monopoly,
italicised words meant not adding the acuteness of
stressed correspondance (post-code) to a letter, like é added to e...
it's running out, the monopoly of literacy - but the last
Bastille is on diacritical marks - è, or i ate it / cut it short,
walked from the movie theatre before it ended,
when i collage - ah! ****! found the erzett! ʒ -
the ß of minding a borrowing of ř! in that poem of mine...
woodland bořki - to replace the rz sound akin to ż -
i was looking in the wrong place, looking to stitch
in a plagiarism from Czech - but there it is, the equivalent
of schafres S (ß), the schafres R (ʒ); ha!
to simply change the aesthetic, and i have:
woodland boʒki.

see Communism rising its ugly head with the intelligentsia
once again? ***** pepper shaker shaker, prep talk moan shake
once more... never believe socialist utilitarianism,
the English are the masters of that... never believe it though...
the English, by definition? the utilitarianism bit is correct,
but they also follow the carrot bit of the stick... the carrot
is evidently the capitalistic motto: a Caribbean cruise.

but what this poem really means?
i really feel like punching someone in the face,
preferences like with Middle Eastern
appearances, while Sodomising
western values of politically coerced into
democratic robots... it really feels like that...
wanting to punch someone in the face,
and oddly enough it feels good just thinking
about it rather than actually doing it -

the universality of the Cartesian phrase -
non-factual, never factual, never to be factual,
the Iranian volleyball team taunting
the Polish volleyball team,
if a terrorist attack happens in Poland,
i'd be surprised if piglets fly further than plumbs,
and we get French braids on beards rather than
the hair plantation - of the lowest caste
i obviously emigrated -
i had some intelligence to shine through,
to a degree agreeable more or less,
remember i'm working on fame from
the basis of myth (a marathon) as in endurance,
rather than on the basis of being photogenic
(which i'm not) and the short-lived held breath
100 metres... the Olympics is really a barometer
of life otherwise... the Iranians are really fond
of getting braided beard from Poland...
i guess the English are too impolitely politely nice...
Thesaurus Rex would solve a all rhyming clues
with its catalogue of synonyms -
also... i'm a poet, critics of poetry in English
know jack-**** from Jack the Ripper...
i did't steal the language, i merely epitomised it
differently, you merely wrote an analogous epitaph
that was so ******* boring everyone applauded
when you spoke it the sake at a funeral
as you spoke it on a Bar Mitzvah... oddly enough
western society is lactose intolerant the year round,
but when someone dies the fondue set is out,
everything orange including the Essex
suntan is out and oiled to a greasy joke
that only gets a pig's grunting worth of encore.
it's odd, but the best way to write poetry without
English teachers telling you left is left
is by imagining someone being punched in the face,
bleeding nose squished cherry -
it's the violence that we're not allowed that we're told
about about our ancestors who freely exercised,
it's harsh... you're tingling with the anticipated wait for
expressing it, in the end you're turned into an atom
bomb of passive aggressiveness;
a bleeding nose squished cherry - even so, you want more,
more, more, you want the actual ferocity of the act,
not some cinema ****** of passiveness...
there are thieves around us, ghosts, not real thieves
wanting your belongings of handbags,
i mean the real sinister thieves... in one generation
the people of Empire and colonialism were turned
into the people of Globalisation and brothels...
well the brothels bit is currently debated whether
slaves ought to experience paid pleasure,
or whether slaves should just serve warm macaroons
for bourgeoisie opinions to be debated a Tartar stakes,
i.e. never really leaving the saloons of Gucci skirts
and the cancan dance of indivisible politics.
ryn Dec 2015
Too long I've rested upon my throne.
Ordained as ruler,
I wield a sceptre
imbued with old indoctrinated notions.
Bound in aged, tired traditions.
Obstinacy clasped tight within my fingers.

Living by the
foundations laid,
imposed by predecessors before.
I realise that I am but caged
within my self enforced confines.

I want what lays beyond...
But I am afraid...
And more...

I must embrace the unknown.
Be fearless...
And take to the darkness.

Because...

One can only fly free into greatness
if one is unafraid to take the leap
into changing winds.
Meghan O'Neill Aug 2014
Streets filled with bodies
Dead or alive
Nobody knows
Blood runs through the streets
Like floodwater
Innocent blood
Flows like runoff
Through concrete veins
But only because we let it happen
Because of judgement
Because of ignorance
Because of prejudice
Prejudice that we carry over
From our predecessors
The violence and hatred of our ancestors
Continues on through us
But only because we let it happen
Because our naïveté lets us see the world
As monochrome
Everyone belongs in one solid genome
Straight white cis
So they lock us up in a cage of exile
Invalidate the opinions that don't sit well
On a stomach full of lies
So we stand in solid lines
Hands locked together
Silently screaming
NO!
With the ******* hidden in their claims
It hurts but the pain isn't enough to break our chains
At least until the weakest link caves
And the flood gates open up
Our nerves sting with rubber bullets and tear gas
Police brutality and 'controversial' crowd control tactics
Resulting in the blood of innocents.

The truth comes out
Oppression
Recession
We deliver new life
Spoon feeding democracy
Cookie cutter
Build your own government kits
Follow the instructions with a gun held to your head
Puppet government
Corporations pulling strings
Calling the shots with a mouthful of greed
Blaming tragedy on street rats with golden teeth
Hiding behind business suits and briefcases
Pay no attention to the man behind the curtains
Take part in the rat race
Get distracted by the fast pace
Pay attention to your own **** problems
And forget to see the big picture.

Another ride on the metro
Catcalls and wolf whistles
To the wrist to the neck to the ankle
I'm breaking the dress code
The double standards are air tight and unbreakable
I'm stuck in the choke hold of the patriarchy
Kicking and screaming
Perverts jacking off to the sight of me
Objectified, and only fourteen
Take precautions stay safe
Because we have reason to be afraid of the dark
When we have to assume that everyone is a ******
The world is out to get us
Plaguing the younger generation with pop music and photoshop
Shellshocked by the devastation of self confidence
Short hair means you're a ****
Long hair means you're property
The American dream is four walls a roof and a wife to call your own
To own
****** assault is normality
I'm appalled at the way my peers think I owe them something
My virginity
My body
I'm not a carcass to be picked clean by vultures:
The beasts who sit next to me
Who view me as a threat because I'm intelligent
A ***** because I'm intolerant to their ignorance and oppression
The gender roles and discrimination
Objectification
A one woman war
That every woman faces.

Hopelessness stands at the alter
Spouting discrimination
Dug from the depths of the bible
New age bigotry
Picket signs versus pride parades
Spot the queer in the crowd
Wipe them out
We are not a virus of humanity
Your hateful words aren't the only thing that cuts me
When coming out equates to ear splitting arguments
"Get out of my house"
"you are not my son"
LGBT blood on the streets
****** of trans teens
Pop culture is enemy to androgyny
*** education skips over me
And change is met with board meetings
Conservative parents complaining
Claiming they know better than the mouths they feed
Age is not a crown of wisdom
The 21st century witch hunt
Discrimination spills from the mouths
Of little Hitlers
Screaming "God hates ****" before they know what the words mean
Wrap my coffin in a rainbow flag
When they find my mangled body on the street
The product of a hate crime
The product of the war I'm fighting
Brittle bones riddled with stab wounds
Every one carries weight with the words they were paired with
Queer
***
******
I don't have invisible amour
The words pierce me in a way that can't be seen
My blood leaks silently and joins the masses.


We are a generation so full of hatred
Promised so much that wasn't delivered
And so we raise our hands and salute the mother ******* rebellion
Our sweet saving grace
America isn't free and neither are we
We are slaves to misogyny and bigotry
Police brutality
Crafty government puppetry
Patriarchy
The enemies that we face aren't the ones we see
Well **** society
We can create our own
Carry in the revolution on our shoulders
On our knees
Plastered across our twitter feeds
We fight with words
With fists
Whatever it takes
Speak out across our dashboards timelines and comments
Word of mouth
Engrave them into your skin
What was started needs to be finished
We have a price to pay



It's time for a revolution *****.
This is very inspired by the recent events in police brutality and racism, as well as a hell of a lot of pent up frustration towards the patriarchy and white *** conservative ******* trying to tell me how to live my life. I think I speak for the masses when I say that I am well past done with the *******.  We're bringing in a liberal age and it's time for a ******* revolution!
Joey Austin Oct 2012
I was once told to edit the world. I grabbed my colored pencils, my childish ideals thinking I could simply, go over the imperfections left by my predecessors. Soon I would come to realize, life is no etchy-sketch.  I could shake the world, twist, mold into anything I wanted.  It’s still ****** up.  I’m still trying to color the problems.  I shade the unwanted, masking it over so I can pretend it’s gone.  My day dreams continue further as I sketched over past memories,   just want to edit the world.  But, colored pencils become daggers when in the right hands.  I’ve leaped into this idea with no plan, Standard american wisdom.  Act first, question later.    my first action should have been to ask, is the world a canvas?  Maybe it’s a kindergarden sandbox, 5 year old fists and 6 year olds toes smash and pound through.  Maybe it’s a thunderstorm because, I was told life isn’t all sunshine and rainbows. All I’ve seen is dark clouds and lighting.  Maybe the world is me.  Poetic angst without fail, too much energy to use, to many words spoken at a rapid pace. Maybe the world is you, you, or you.  It’s not just its own story, it’s a combination of auto-biographies still being written.  Maybe... Just maybe, we are all editors.  The world is constantly being edited, no single person should aim to do it themselves.  Our world is force, a group, a team, a family taking the pens from our mothers and fathers, writing our chapters into the guide on how to edit.  Sooner rather than later, we’ll pass our pens down to those who will write the chapters we never get to see.  Hopefully, 5 year old fists and 6 year old toes become 20 year old champions and 30 year old heroes. We can share our stories, filled with the people we’ll never forget, and the nights, we can’t seem to remember. In the end, editing the world will never finished, it can be forgotten.  We hope shedding sun rays on a rainy day, might convince our successors to never forget.  Sadly, We can only hope they wish to edit.
Without the souls of Trouvere, will he aspire to spheres from where he can replicate himself in the ductile state of the ceremonious Energeia...? The naive action is univocal as the first practice modulated in inclinations and lexical motricities, where they die within their fears, failing to hope and convalesce their desecrated wounds congruent in concepts of Energeia, as an arbitrary neologism to move what in itself is not self- scrollable. Vernarth after witnessing Stratonice's intermission decides to run barefoot for those who banish needs on the parental scale of his range. Succeeded by the need of Energeia towards the impudent sense of being enraptured in possibilities, and supernatural substantialities that transported him in the Epistle even to his desiring hands, but in natural causes, and kinetic emotionality in the destiny of the principles of a movement that dialogues by a spinning spin; alembicated in particles of displacement time eccentricity, towards itself in the synonymous statics, providing intrinsic angles to be associated with the rotation of time and Epistolary demands so that the quantum light can relate the energetic spiritual emotionality, with the own dissociated relationship in the spaces of appearance; where it is to be believed that there is a moment of bias provided in the emotional-movement rooted in linear memories of the temporality of the Hellenic mental axis. Everything is proper in the coordinates of the speculating, which is adduced and duplicated in Poielípsis or unveiled generation of relativistic emotions. For this reason, Vernarth naughty importunates this metaphysical precognition, alluding to particles that generate dissimilar inclinations in lapses until reaching the threshold from when Stratonice partially divided its material and spiritual origin into stationary diversity, in meditated phases that will not take place nuclear, but in the polymathy of its exteriorized threshold, and of the emotional mass of its free and passionate matter that concerns its strident and impalpable Macedonian origin.

From this moment on, the intuition corresponds to the angular reinforcement of "Poielípsis", in this way the coordinate of the Souls of Trouvere becomes present, as pseudo images of the Diadochi, involving magnetized radial movements that will lie in the spheres of physical value., in the garb of the Gerakis and Petrobus, who strived in the sense of the energeia of the Epsilon neologism, not to restrict themselves as Aristotle affirms, investigating the being towards a mono-sense in this causal, of such alpha that it says the paradoxical, demonstrating the diversity of optics. Faced with this diatribe Vernarth from the naturalness decides to empower Souls that are part of both topics according to Vernarth, it is to alleviate the potentialities of the acts that apprehend the light of genius that coexists with both. What the entity justified us in unfolding will be delivered by divine intelligence, so as not to reduce the free power of the Epsilon that was extracted in the welcoming presence of Stratonice still withdrawn in the atmosphere of the Voielípsis (substitute scale of relativistic emotions of Vernarth). There are few seconds that can be extended more from a selective argument of trends in the specifications, which could be attributed to dimensions of the Trouvere period of souls, lacking stillness in simulated biological environments, as if they deliberate the naturalness of an expression of who It does not philosophize if something has to detach itself or grab hold of creation to privilege the natural, re-arguing affection when professing, if there is time to express it, so it is intuited what the virtue of muttering simultaneously in the laborious, and in what does not progress. The dynamics of this Poielípsis is to dress the Voielípsis, as an analogous addition of quantum causality and of temporal and timeless Christianity, since it supports a conjugate mix deified by Saint Thomas Aquinas, heading towards the prop in the mega absorption of Christian Aristotelian ideals. The souls of Trouvere will be residents of the indeterminate spiritual mechanics, to deposit effects of the incredulous versatility in themselves, in the sub-aquatic depths that coexist with the geological structure of the cavern of San Juan Apóstol, but in subterranean concomitance, under the same axial coordinate that is sustained sub-geological. Namely; They will coexist as long as the Mandragoron of the Duoverso and its Voielípsis are established, but three hundred and eight meters from its antipode in the underwater base of the Profitis Ilias.

The antithetical line is the verifiable germinability of those vertical events of the plinth settled by the Souls of Trouvere, containing the germinable starch of the growth of the ergonometric stirrup of the Zefian Bolt, which from zero elevation to 308 meters above the Aegean level will form a mega extra parapsychological bilocation, which will be gestated in its uniform vertical chronological numbering, with the pre-Christian Pythagorean and post-Christian representation in the coronation of Carlo Magno, mentioned in royal visions by the Apostle Santiago, in the versant apology of Pythagoras as an entity supra divine, envisioning the scenographic depository, and fragmentability of these three components of this start of the Hellenic Magna in the hydrographic, sub-terrestrial geological and residential basin of the Souls of Trouvere.
The upholstery of the Pythia of Herófila attacks the subtended of the flying buttress that supported the volcanic cavities of the Sub-Patmos, indicating its agreement with the Souls of Trouvere by its disoriented cognitive dissonance, generating paradigms that traced stones that formulated Aquarian sounds, in a dominant tonality by the minuscule machine of light, more distant from the incommensurability that escaped eclipsed in the resplendent major note that becomes monarchical by the hypotenuse of a rectangle in three subdominant angles. This brings about the thaumaturgy of Pythiais, the mother of Pythagoras who, together with Vernarth's Poielípsis, forge retentive songs given the scarce natural light that was only born from some of Trouvere's souls called Poielípsis, in stories of the oracular Delphians. The Poielípsis remains encapsulated from the thaumaturgy of the banal anti-desires that would make it mortal, for a hypotenuse that makes the gift of poetic prayer tangible, prompting the Bio axiom, by fertilizing scaled suspicions of repeated mortality in the banner of risk. Stratonice well points it out:

“The signal field has been prophesied today for the Apollo tripod. Having to reencause itself in three parts of the support of the oracles, and in clairvoyance in the pre and post Christian insemination of the gift of the word that redeems man from sin, sub-tenant of the flying buttress, from the interface of the supra trinity of sin as a blood element, and difficult to evade or avoid. Here the Hegemonic energy of Alexander the Great has been condensed in the arch of ideas, pointing out that the diseased body of Antiochus; my father…, is supplanted by that of the to happen all the trances and difficulties that are assumed after the hazardous departure in Babylon. Therefore he has to bring all the corollary prophesied in the death of my grandfather Seleucus in the hands of Ptolemy Ceraunos. Wanting to dress up the irrevocable interference that occurred in Judah by his Diadocos gangs, opting for the effect of his offspring, therefore on his spiritual stretch of energetic residual and static mass, ad libitum that will end when unleashed in his son. All will already be consumed in the pathogenic body of Antiochus, and of the love for my mother where she was abducted, and possessed she sees by retaliation from Alexander the Great for proven insubordinate ethical demands. "

Stratonice walks with the sendal that should be translucent by Santiago of Compostela. As an intra-everlasting geometric raconto, subduing fears that slide through the sendal of the dogma of the architrave, where no philosophy can look higher if it is not allowed, typical of vegetarianism or freedoms that turn green in fears that do not illuminate life. eternal, perhaps from the same Matematikoi who doubts a basis for Adfinitas, to understand limitless limits, taking Pythagoras to the soil of Crotona. Always, someone who is ignored of the linguistic power, he plans to rewind spheres that still weave crossed angles, placing himself in scores to consider as an irreplaceable past. The soul of Poielípsis adopted a Pythagorean conception, in the halters of the livid legions of Orpheus, as if it were his consecrated hypogeum where the high position was, to stir to the embankment where it will merge with the Zefian arrow. This liquefaction should purify all storage of cognitive and circumscribes of those ancestral, becoming reincarnable pre-Christians, who transmigrate in the need of osmosis of universal unity. Atonal music will transmigrate molecules to great sidereal distances, being the same replica of the other eurythmic, in multi-trigonometric periods, vivifying the fractional number residues as souls of the same numeral that finally perish of Pythagorean digits, perhaps at the angles of the Phalanxes of Vernarth or in the oblique crucial moment that slumbers in an elegy, flourishing in those beings that do not Live...! Already under-treated, they will only be souls tired of keeping themselves alive and deprived of their morbidity, in a dissociated cause of immortality that will distance itself from the forbidden abstinences, in liberating exercises of any count that ponders in the coming etymology of the Vita Pythagorae, on the divan of the joys of serving his doctrine, which saves himself, and which will save the Messiah, for those who in the soul have no sacrifice of a lamb that grazes..., nor on the pedestal that goes ahead in the centuries..., pasturing what nobody was capable of ?. The second triad of the oracle of Apollo of the Souls of Trouvere reveal Charles the Great, favored by the Apostle Santiago for the protectorate of Compostela and its spiritual regency, invited Charlemagne from Aachen, in 33 consecutive years of dispute with swords, stating that the Saxons never complied with the treaties and signed surrenders. Charlemagne placed himself at the head of his army on several occasions to fight with his sword against the Saxon danger, also entrusting the troops to the counts when other matters required his presence.

In the second segment of the concave wasteland of the straight ascendant of Trouvere, he crowned Charlemagne emperor of Rome and the Franks, predicted by the Apostle James, in defensive papal struggles and in defense of Christianity. In this paradigm it appears how they are transmitted from the dead ungraspable world, they unite here in the axon of Poielípsis for the sake of the times that occur due to the anonymity of a silence that augured to link, and to know within what the endless intrinsically organic movement is, as well as the biological cosmos in the discovery of the Jacobean route. In what better region than the Dodecanese, he will be fused by twelve apostles, and now the brother of the son of Zebedee; Santiago brother of Saint John the Apostle. Dating back to 778 AD, spreading to Hispania. In the ****** and constant fight against the Saxons, Carlo Magno, entered Hispania crossing the Pyrenees, as a preview of the aforementioned Jacobean Route, everything raged witnessing their overwhelmed squares in the fueros of the Trouveres, who were Pythagorean elite soldiers, who had been bilocated in this post was Christian, preceded by the perfidious Basque in the forests, subsisting separated right here from the progenitors of the Trouvers, who claimed to be the strongest to continue them to Pamplona with Charlemagne. All escaped from Islam, and not a few Christians resented this affront, the dynamics will be reflected in the Songs of the French Gesta, to enter the Jacobean Route on the way to Santiago de Compostela, when the Calixtino Codex, in its book IV o Historia Turpini, the apparition of the Apostle Santiago to Charlemagne is told in dreams, pointing to the Milky Way as a way to find his tomb, which must free them from the Saracens to be able to venerate their relics with the enamels and medallions that they issued in the Apostle's crypt in Compostela. The souls of Trouvere, are beings that enjoyed a short life in the Pyrenees, they enjoyed the fortune of originating a liberator of post-Christian inheritances, mechanized by the exquisite citation of Pythagorean antiquity, behind indigo faded in red blood cells, to dress the sendal of the figure of Faith, freed behind those who should have dressed her as a Codex Calixtinus.

Five sections rose along the straight line of the Trouvere pyramidal axon, the base of the liturgical appendix that honors the multidimensional space, with antiphons for the cult of Carlo Magno on the underlying Patmos. Santiago was lacerated in the Holy Land far from his Brother Apostle Saint John, but he came to meet with the Trouveres who came from the rugged Pyrenees. Santiago passed the Strait of Gibraltar and reached Padrón, which is about 20 kilometers west of Santiago de Compostela; there some angels took him to the place where he actively rests. In a boat he arrived..., and always by the Mediterranean he will now reach Patmos, still acquiring the iconography that attempts to find Charlemagne, and a codex that would unite pre-Christians like Pythagoras and Aristotle united in the relic of the taxpayers transformed into three maritime rivers, concerned with a predicted belligerent episode, to say that all roads lead to Patmos, like Locus Sanctus, of all the shepherds who heal their sheep in which they are not of others that are populated with souls white, for the good of others. Thus the souls of Trouvere from the Pyrenees revealed themselves as predecessors of the raiding of the shells 308 meters below the Profitis Ilias, in agreement with Stratonice who would be arriving in Macedonia, where the passing of the centuries would tell him about the Jacobean Route instructed in confronts, and concordances with the airones of the Trouvere, protected by a rectangle in three subdominant Pythagorean angles in the dissipated darkness of the golden indigo of Theoskepasti, in the meridian of Kímolos.
Poielipsis Souls of Trouvere
Enigmuse Jun 2014
sound and noise-
two chapters of the same book.
Sound: the quiet ripening of music notes over wind, or the fluttering of bird and butterfly wings.
Noise: the static between radio stations, gun fire, weeping.

There would be no such thing as the overlooked if there wasn't anything highlighted, and so I would not be writing about our neglect of sadness unless there were such a thing as happiness.

young love and youth and destruction and dreams are all noise, all left in the shadows of their more bright, elder predecessors.

And we mistaken noise for sound more often than not, which makes the ability to hear a blessing and a curse.

For we mistaken a teen's cries as a sign of teen angst, or a mother's book of rules as a restriction of our lives, and the noise we think is being produced is the music of our lives. Sound isn't beautiful, sound is real. Noise is heard, sound, you feel.

So before you go labeling something as noise, remember what is missing: noise implies that everyone can hear, but no one is listening.
Shallow Oct 2022
Your flag
Your pride
Your accent and voice
The way you dress
The way you greet others
Your money

Your hair
Your face
Your tongue and the language it speaks
How you trip over words
Of a language which isn’t yours

Assimilate.
But not too much
We already know your name
And your story
All by one look
All before you’re granted a chance to speak

Our children will stare at the gringa who passes
Whose tongue flicks with an anglicized mark
And crowds will glare with eyes of disgust
And shield our children from the alien before us

But we will also stop you in our streets to speak with you
But not because we care what you have to say
Rather because we want to practice your language
And make it ours
So we may criticize you in a way you’ll understand

But you’re here to study
And here to learn
And we want your money but not you in our schools
You take classes with your own kind
And speak with your own kind
And suffer with your own kind

We try to keep you all contained.

You can try to speak Castellano
Or learn how we think
But it doesn’t matter what you do
Every action is already explained
By the fact you’re a foreigner.

Where do you come from?
You couldn’t tell she’s American
By her flag, her pride, her accent and voice?
Your country seems like a different planet
Are you sure you came by plane?

Alien.
Are you an alien person?
But it isn’t a question of your place of origin
It is of your humanity.
Are you an alien person?

Foreign,
Foreign,
Foreigner.

Your name is too American
Write it like this.
Never mind that, it is too hard to say.
Here is a new one.
You only have one surname.
What did you do to disgrace your mother?

Come observe a new culture, never participating.
But we will observe you from across the Atlantic.
And your semi-barbaric ways
Because we know if the choice was ours
We’d house the lady
And you the tiger.

Come to our country where we may serve you poisoned fruit
And send you to our prison-hospitals
Where you will stay in your cell until yellow swims around your ankles
And you cry loud enough to be an annoyance
And when your bill arrives, te haremos confundido por Castellano
Never offering you el lujo a entender
Never offering ni paz ni amistad.

But you chose to come here
You cannot be surprised to you pay thousands to clean your blood off our floors
When you chose to spread your enslavement and war.
You are all so violent to spill so much blood
So barbaric.

Who will believe you if you say you don’t fight?
We see the news of you failing to protect your children
And how Oedipus permeates your state of mind
And the permanence of a confederacy keen on killing Kenyans
You walk your streets ready to spill your brother’s blood
And the blood of a million foreigners as you have done before

You circumcise your sons the moment they cry
And just stop there?
Why not cut off the rest
So your kind may never reproduce?
And your brother may live in awe of you

But we never enslaved nor conquered
Nor cut the hands or feet of any right-doer
Nor colonized, evangelized, or spoke a wrong word
We stayed neutral in war, fighting civil for the civil
Our history is filled with the taste of sweet sugar
Curated by the hands of people who adored us
Violence is all too western
And by that we mean American.

You chose to abandon your land
To study here
And to learn here
To hunt for our money and spend it on alcohol
So you may drunkenly stumble with your own kind
And speak with your own kind
And suffer with your own kind
And play the most dangerous game

A gamble with your money
A gamble with the law
A gamble with your freedom
All contained in a troublesome roulette

Because here the game is always rigged against you.

You are giants
Coarse, crude, and caustic
Who infect every perfect thing you touch
Turning our fine shores to gravel lots
Spitting oil in our seas
And turning our precious wine to water
All for the sake of bettering your newborn nation
Which ***** on the *** of its European predecessors

Wipe your streets with the blood of your children
And the blood of your women
And the blood of every barbarian who dares to hold a gun in the name of freedom
And there will be no one left to sing your anthem

We will eat you and your country alive
And burn your body among our forgotten tyranny
With the victims of our cultural dictatorship
And your country will pay no mind
And your death will be not so much as tragedy as a mere statistic.

Because to you it is life and death.
But to us it is a bet
How long will the gringa last?
Before xenophobia eats her alive
And her last words fall victim to a false deafness
Because this language should not be hers?

Yes, this is a ballad to your loss
The coming of a new era
When the gringa hangs on her cross
With the ashes of white and blue behind her
As her blood spills red
And she looks up to the stars
As her guts spill out
Striped with the acid of her nation

And we will watch as she sells her guts to afford her surgeon
In that country which pays her no mind
In that country which sees her as meat to be hunted
In that country which plays the most dangerous game
In her country who wins the most dangerous game
In her country who saved her life
In her country who she calls home
In her country who wants her home.

And she will cry waving her bloodied flag
Screaming “I’m American!”
Because her heart lies in her imperfect land
In her imperfect home
With her imperfect people
And she has an unfathomable love for her flag
Stained with the blood of a million foreigners.
A commentary on my personal experience with Spanish xenophobia
Mateuš Conrad Oct 2018
.how else? with a variety of histories clinging to the focus and exerting the stamina as coordinator? there's the historiology of Darwinism, there's the historiology of the Big Bang theory (with "god" as a, end of sentence "after-thought", dot, , there's the historiology of scholastic efforts of the study of history of history, then there's the personal history of the individual: as nostalgia, then there's the historiology of journalism... then there's the historiology of your immediate predecessors... at what exact point, are you supposed to begin with, to create a rational creature? i suppose the easiest answer is... ? to have children... and construct a shadow, to hide all these focal points of genesis... never mind the historiological study via the biblical narrative, or archeological historiology; so, as you can see? time is not exactly the replica of space, a beginning a present a past... space is not three-dimensional outside this atmosphere of the grand Orb... because all scientists know that... this, supposed motivational claim of... "thinking" outside, "the" box... at the end... there's no "box" to begin with!

such a recurrent thought,
it stalks me like a shadow,
but i just... never seem to be rid of it...
i was 21, she was 18...
love...
                love...

but an unhinged desire for death
to boot,

******* her for 7 hours one night
in St. Petersburg...
didn't really matter...

a vague similarity to
incubating a cushion...

there was no accident...
if only talk took the place of telling lies...

i could have explored
the latex ***** *** **** outside
the realm of a ******...

sure, i write about Hebrew
theories in terms of phonetics...
but i could never be circumcised...
a caduceus of protruding veins
envelop my *******...
so... no mushroom head
of a phallus to boot...
i'd bleed out...

               but was it so bad of me
to suggest an abortion to
a teenager?
            would she still possess
a masters degree?

she married later,
then "divorced" her husband
and i met her new boyfriend,
when i randomly traveled
back to Edinburgh,
and watched her playing
video games with a slashes
hand...

no... not at the wrists...
along the veins,
from the inner side of the elbow
right down to the wrist...

my ex, my one true decency of
womanhood once said
to me: stop trying to save
these women,
to which i should have replied:
i'm not! i'm trying to
save myself!

sometimes the night creeps in,
and i think of the 21 year old me...
she, taking contraceptive pills,
then stopping,
and then, becoming
pregnant... or at least that's
what it sounded like:

matt, i think i'm pregnant...
it didn't register that well
while on a construction site...
industrial roofing never really
does give you the luxury of
pondering...
i was either about to move
some canadian tar into the boiler,
or cut up a roll of mineral felt,
or transfer some insulation...

she came from a Novosibirsk
oligarchy,
two apartments in St. Petersburg,
one in Moscow,
a mansion in Novosibirsk,
etc. etc....

     just left uni, and was doing
what any son of a manual laborer does,
being utilized in his father's
profession...

but it's not like i could afford
to give her what she expected...
a flat in central Edinburgh...
i might have said:
you might think about getting
an abortion /
you know what you have to
do? get an abortion...

            21?! seriously?
so i'm supposed to drop a job
in London?
the only sort of job i could
get out of uni?
a job i... to be honest...
yes, it was hard... but i enjoyed it!
it would have been a job
that would cover the years
my father went "missing",
from 4 through to 8...

but this Russian lass wouldn't
ever move in with her in-laws,
or to the outskirts for that
matter...

plus... what happened later?
she married...
supposedly divorced,
and there, i met her new boyfriend...

to be honest...
i don't even know if
there was ever a child to begin with...

see...
  hmm...
  the existence of god is not so much
an issue of me that serves
the diligence of plating up a proof...
i have too many personal
certainties in my own life,
to give the concept of god
the "benefit of the doubt"...

agnostics doubt a god,
atheists deny a god...
  big difference...
         i can't do either...
i know so little of my personal life
sometimes, if not all the time,
that... at least:
there's this coordinate
i can focus on...

as ever... it's not the freedom
of speech that bothers me...
i'm more inclined to serve the purpose:
give me the freedom
to think, from what i've said...

and what i have to say?
is found in the comment section...
not here... this is me...
thinking "aloud"...
don't come here expecting me
to be found talking,
you'll only receive a reply
of keyboard clicking...

i can think of a deity,
but, sure as ****: can't pray to one...

deus est cogitatio,
                    non est sermo
:

god is thought,
                         isn't talk.

wow... i didn't even shed a tear
writing this...
ah...
               when i once played
my muse... my ex-girlfriend's
younger sister the song
solitude by black sabbath,
and then we washed the dishes together...
it's playing now...
and it's raining...

    a pristine English October.

a conundrum question...
did i chose wisely?
i didn't chose wisely at all...
i made a post-existentialist gamble...
i gambled...
   i simply... gambled...
  although as aversive i am
to casual gambling... on horses...
dogs... football matches...
i made but one gamble,
the result of which,
is confined to me writing, this.
WHY
Why is the concept of being forgotten so paralyzingly terrifying to me?
Before the expanse of time,
none of us stand a chance of being remembered.
We will be swallowed up,
only be known as a statistic, a point of reference.
The thoughts we think are paramount
Quail before the laughing face of Time.
God will remember me,
so why do I care about what those on earth think?
Why do I care what people think?
What kind of sick ******* are we that we derive pleasure from others' pain?
Schadenfreude is alive and well
Unlike you and I
Why don't I throw up my hands
And succumb to the ravages of an indifferent Time
And an indifferent society
Why not let them win
Who values a game which is purposely weighted to one side
If not those who have waged something dear upon the outcome
The Ender inside me rejects the faulty system.

Why do I persevere for a "humanity"
which will never improve
In fact,
the more we evolve and know and comprehend,
The more apt we are to be heartless
Because why do we need a heart when we have a brain, Tinman?

Why do we care what we look like
Our bodies are merely
borrowed from the earth
And in the blink of eternity's eye
what we call ours
will belong to another

Why do we live in a world overflowing with bodies
And entirely lacking with people

Why can we satisfy any part of ourselves
by draping on borrowed emotions
Why is the false more alluring than the truth?
Show me an honest person
And I will show you an attractive one.

I am not you
you are not me
And we will never be
The same
Despite the pervading effort of our society
I will not be assimilated.

If we let people in,
They wouldn't hate
So why are we terrified of doing that
Is it because,
If everyone is in,
No one is
And in ceases to exist?

Why do we feel the urge to gloat about things we did not earn

Why does 1
Make more money than 2
Because his nose is straighter,
His hair is curly rather than straight,
Because 1 spends an eighth of his time in the gym
While the less attractive 2 spends 7/8 of his time
Screaming inside
At a society which has cut off its own ears that it can't won't hear.

Why are random genes a judge of worth
While character is a word so overplayed
It folded its hand long ago

Why is the face of a beautiful liar
Infinitely preferable
To that of a plain truthteller
Infinite whys
And a world which whispers
     Cradle me with your honeyed lies
     Assurances of past lullabies
     How do I trust what the mockingbird cries
     When even it runs from the skies

Why do so many see ourselves as bound and controlled by manipulated strings
When those strings are nothing but ropes with which we can escape

Why do we live on top of one another
Without deigning to know our prisonmate
Without so much as a spared thought
For the dead flailing beneath us

Why do I hold dearest to my heart
Past injustices
Counting them as the tiny, insidious proofs
That I am a good person
Because good does not exist without the bad
Relativity is the grip keeping us from sliding
Down.
Away.

Why is it that words spoken can never be taken back?
Simple. We can never reclaim what was never ours.
You think you are original in your menial thoughts
What have you done but regurgitate the thoughts of your predecessors?
Rearranging the same letters
To form the same tiresome conclusions.
We are the worst type of plagiarists.

Why is the only thing propelling you a sense of duty
Why are you devoutly loyal to objects rather than the people who happen to hold them

Why

Why do we invent reasons to hate one another
We take solace in the loopholes which justify our hatred
That we may not be like the "monsters" we condemn

Why are "we" and "they"
Not just markers of distance?
Why must they be very real, ubiquitous mentalities?

Why are somber topics the common stuff of jokes
Because we have grown numb enough to empathy
To shun it in favour of a laugh?

Why is suffering so prevalent
When we have an excess of affluence
Are such extremes what define us as a race?

Why is a white lamb the symbol of pristine innocence
When innocence is slaughtered day after day?
Why are sharks abhorred creatures even though
Our vicious attacks
Far outnumber theirs
Do we idealize them that we may have a reason
An excuse
To assert our dominance over yet one more
To feel the joy of crushing them underfoot
Why do we focus on certain images
When the true image of our society
Is the person who occurs each day,
Who breaks
The answer is because we know
that we
Are at fault.


Why when confronted about the tiniest aspect of ourselves
We rear our heads in defense
Backing up against the corner of idiocy
The walls built upon the truths we have fabricated
Why are the swirling armor of falsities so comforting
And when pierced
We rebel
With every bit of the person we have built
Lashing out as does a dog chained its entire life
But even a dog
Which is after all "just an animal"
*Is not fool enough to delude itself into loving its chain.
Some of the "why?"'s running through my head. Like most others, this poem of mine came from a place of severe disgust towards humanity. Enjoy!
PM May 2018
The number of trees in the world equal the number of rivers,
as one cannot live without the other without dying in a quiver.

The number of stars in the sky equal the number of gazers,
as the beauty of the them lies in the eyes of their admirers.

The number of creators equal the number of oppressors,
you see - every man has predecessors.

You see, the point I'm trying to make,
is that equality lies all around us in - in nature, in life.
Years ago when some tried to Mother's importance take,
they destroyed the balance of our future, leaving the ****** prints of oppression and inequality in their wake.

Open your eyes and look around,
in every place, there is the presence of patriarchy and absence of equality clearly found.

Stop this, you must,
If you cannot, carry your shoulders to someone you trust.
Although equality has been widely recognised, some places still class people as "inferior" or other such baseless allegations. Please make every effort to stop this, if nothing else, poetry and the arts are a great way to bring reform...
Robert Ronnow Jan 2020
"The question should not be in what ways writing and utterance trope each other, but how both are involved with number. Without relating the technology of writing to number (as opposed to sound or drawing), it is impossible to discuss it meaningfully as an aspect of versecraft."

          Courage to write and courage to not write. Read
          The great poets and highly accomplished letters
          Of leaders. Yet the war and the book have lives
          Of their own. Vacuum house, analyze mankind.
          His idea of himself. Ideas subsumed
          By better ones unite people into one people.
          I watch from my little bowl of nuts. Watch
          The one red squirrel and the many gray.
          Watch the nuthatch pair, platoon of chickadees.
          Here is what I say: When we can go
          From planet to planet on nothing but air,
          Leaving behind a drop of water,
          No burger bags blowin’ in the sun,
          I’ll love my children, my dogs and be happy.

"What is needed is a way to pry apart the polar, mimetic fiction that undergirds discussions (even sympathetic ones) of writing and versification, and see how we can relate writing to measure. Roy Harris’ investigations into the origin of writing make this connection possible."

          Electronic millennium. A long silence
          Wouldn’t hurt. Not that the national debate
          Should cease, it should proceed, passionate
          And furious. Those who have studied the matter
          And have something to say should write cogent
          Opinion pieces on the totalitarian
          Tendencies of minaret Islamists,
          The terminal contradiction of advancing
          Democracy with the unitary military.
          George Washington would not have approved
          And even Lincoln vacillated between
          The practicalities of preserving union
          And the ideal of freeing slaves. The president
          Carries his burden of matter, the physics
          Of existence cannot change our aloneness
          Or the butterfly’s importance, the very
          Last insects at the screens of August.
          It is life we face and death we meet.

"He argues that the origin of writing did not lie in the drawing of figures, or attempts to imitate speech, but in the recording of number. According to Harris, the oldest ‘writing’ that we have, like that on the 11, 000-year-old Ishango bone, is in ‘lines.’ The surface is scored with rows of short, parallel strokes, which probably served a numerical function. We still use such scoring systems today on occasion."

          OK, different strokes. But reading North’s poems
          And his predecessors’ in which noun and verb
          Are so far separated by modifiers,
          Post-positioned prepositions, diversions
          Into ditches, gardens, heavens, I don’t know
          What to do laugh or put the book down and eat
          Several cookies. In other words, anything goes,
          There truth resides. 1/3 life in suburbs,
          1/3 on the subway, and the last third
          On the mountain. A fourth hallucinating
          In heaven. That’s how it goes. You get what you believe.
          Bones in mud. It’s always possible I suppose
          That for nine months analogous or symmetrical
          With gestation our souls wander call it limbo,
          Doing the limbo and harassing the living
          With unanswerable questions, finally accepting
          Free molecular rent in a cubic meter
          Of interstellar space, a rose hip.
         
"Harris speculates about counting by scoring:"
'What is relevant for our present purposes is the fact that counting is associated in many cultures with primitive forms of recording which have a graphically isomorphic basis... The iconic origin of such recording systems is hardly open to doubt: the notch or stroke corresponds to the human finger...'

          Partridgeberry, mugwort, mats of raspberry,
          Cranberry, bearberry, autumn eleagnus,
          Autumn Nocturne, Autumn Leaves, the changes
          To the tunes and the scientific names.
          When it doesn’t matter what you do
          You’re probably doing something new.
          That’s a woodpecker. That’s a moth. I’m bounded
          By my surroundings, I feel at home.
          Could be Schenectady. Could be Troy.
          One of many small cities in which to while
          Away my anonymity. Be specific.
          Not asphalt but impermeable surface.
          Not trees but mature stems. Quercus rubrus—
          Quality veneer. Into such a garden
          Have a victor and a fool penetrated.

'In short, the rows of strokes are graphically isomorphic with just that subpart of the recorder’s oral language which comprises the corresponding words used for counting. It makes no difference whether we ‘read’ the sign pictorially as standing for so many fingers held up, or scriptorially as standing for a certain numeral.'

          In a crowded world every action results
          In an equal and overwrought reaction.
          Yet, all the energy recycles
          And there is not one thermal unit more or less
          When all is said and won. Even when the tribes
          Were isolated behind mountain ranges
          And rushing rivers, they sought each other out
          For trading and for taking. Humanity
          Is lonely. Humor is the only remedy
          And going to your daily discipline
          The only way past Monday. Join the torrential
          Flow of words, emotion, wit and erudition.
          It is embarrassing to see a good writer
          Work himself into a lather, having
          Something to say. A system of beliefs
          To illustrate, characters dressed accordingly.
          Gardens and wilderness in which to wander.
          A cave with a view. The plumbing problem never
          Resolves. Fax your results. We’ll be working late.

"Along with other evidence, this leads him to argue that the invention of writing–or the division of writing and drawing into separate functions–occurred when the graphic representation of number shifted from the token-iterative system that appears on the Ishango bone, to type-slotting."

          Electricity is occult enough for me.
          Excessive classifying could be fascist!
          Yet how else can one organize people
          Into contexts. By their associations.
          Family, work, habits, each assigned
          A day of the week, moon of the month.
          Poets rhyme, jazz musicians count time.
          There is more than one way to make war. By
          Declaration, by punishing offenses
          Against the law of nations, by granting letters
          Of mark and reprisal, by making rules
          Concerning captures on land and water, by
          Suppressing insurrections and repelling invasions,
          Erecting forts, magazines, arsenals,
          Dock yards and other needful buildings. Today
          I face the blank page between the finished pages.

"Harris gives the following example of what he means:"
'The progression from recording sixty sheep by means of one ‘sheep’ sign followed by sixty strokes to recording the same information by means of one ‘sheep’ sign followed by a second sign indicating ‘sixty’ is a progression which has already crossed the boundary between pictorial and scriptorial signs.'

          When my grandmother considered it favorable
          That I would be a writer, she had in mind
          Clear commentary from which many people
          Would derive meaning. No such luck. My writings
          Are like the flicking tail of that flycatcher,
          And I am the flycatcher, weighing but an ounce.
          My grandfather’s rough-hewn peasant chairs
          Are well known by my sons though they never knew him
          And the chairs were not hewn, just owned by him.
          One is in a corner of the room and two
          Are scrimmaged around a computer screen.
          Computers post-date him and cars post-date
          His father and so on. If the grid collapses,
          The crops fail and the roads close, some will be forced
          Across boundaries among boulders, naming snakes
          And stars according to memory.
          They will be hungry, mortal and strong.

'A token-iterative sign-system is in effect equivalent to a verbal sublanguage which is restricted to messages of the form ‘sheep, sheep, sheep, sheep...’, or ‘sheep, another, another, another...’, whereas an emblem-slotting system is equivalent to a sublanguage which can handle messages of the form ‘sheep, sixty’.Token-iterative lists are, in principle, lists as long as the number of individual items recorded. With a slot list, on the other hand, we get no information simply by counting the number of marks it contains.'
"When this change occurred it opened ‘a gap between the pictorial and scriptorial function of the emblematic sign’, which had been previously inseparable in the counting represented by rows of slashes."

          No book I know tells if blue cohosh
          Caulophyllum thalictroides—a barberry—
          Is edible. Other barberries are
          But that blue berry looks risky to me.
          And May-apple—Podophyllum—other
          Than the fruit itself which is definitely
          Sweet. So I read, not sure of myself.
          There is a patience with which to wait out anger,
          And a patience with which to endure ignorance.
          The job is everything. It is freedom
          And purpose and religion. It is acceptance
          And shelter and sustenance. Last night
          We were watching Tweet’s show: groveling before
          The rich pharisee’s judgements. I said no
          Amount of money could make me grovel
          Before that guy. His toupe’s gayer than his lisp.
          But who am I? You think bullets won’t ****?
          I’m the guy they put before a wall and shoot
          Then eat lunch. But that feeling passed quickly.

"This semiological gap, made writing possible because it meant that signs could be manipulated to ‘slot’, or identify, anything whatsoever. The open-ended quality of the scriptorial sign was a necessary precondition for the development of writing systems."

          Lately I’ve been copying wholesale
          From the great poems, lines and ideas not my own
          Or owned by all? It’s ok, I can be ignored
          Or appreciated in a future city,
          By a future shore. The honest man can
          Only recognize what he loves and point to it.
          That Borges poem called In Praise of Darkness.
          Emerson and snow. A meditation
          That bumps serenely, with acceptance,
          Between things and thoughts. It is said one should
          Know for whom, to whom one is writing.
          These are letters to those who love letter writing.

"As Harris points out, no writing system is accurately phonetic. Even the alphabet only highlights certain phenomena in the speech stream. The reason for this is that alphabetic writing did not begin as a simpler or more accurate way to record speech than other writing systems, but as an easier way to write."

          A possible cancer had taken me
          To the edge of my endurance. Pokeweed,
          Poisonous, became attractive. Red stems
          And juicy black berries. I had packed warm clothes
          And pain killers. Why the warm clothes if this
          Was to be my last walk? To die in comfort
          Without a fly’s buzz. Overlooking a ravine,
          Sea of mountains, dawn. But it proved a false alarm.
          Now Sunday will be a holy day of plant
          Identification. Nothing better
          Than lying in leaf litter, skin drying
          To a taut drum. Ravens stay away!
          Until cougar’s had his fill! Instead
          I showed the boys pokeweed growing among blackberries
          And taught them the differences and uses.

"Through a radical reduction in the number of signs, the alphabet simplified the scriptorial system in and of itself. The evolution of writing therefore may look like this: simple forms of counting preceded the complications of pictorial representation, which in turn led to simplification of the writing system in cultures that adopted the alphabet."

          I was running uphill, parallel to
          The Taconics extending northward into
          Vermont (I find Vermonters in their jalopies
          Annoying but admire them for planning
          To arrest the president for war crimes) when
          I happened upon a flock of cedar waxwings—
          Said to be a gentle and politic bird—
          Sharing—very orderly—dried frozen grapes
          On the vine. (Rose hips, buckthorn, ash, pokeweed.)
          I tried one, too, the two seeds in my mouth
          Keeping me company down the mountain.
          I see no downside whatsoever
          To compensating for global warming,
          Constructing the green energy economy.
          New inventions may facilitate
          Our transportation to other planets.
          Yesterday a young man, Barack Obama,
          Won Iowa. I’m hopeful he will
          Articulate an international vision,
          A world order in which each neighborhood’s
          Good as another. I have no particular
          Love for writers; they’re a dime a dozen.
          But so are chickadees and I love them!

"Discussing the power of inscriptions of number, Harris points out:"
'Counting is in its very essence magical, if any human practice at all is. For numbers are things no one has ever seen or heard or touched. Yet somehow they exist, and their existence can be confirmed in quite everyday terms by all kinds of humdrum procedures which allow mere mortals to agree beyond any shadow of a doubt as to ‘how many’ eggs there are in a basket or ‘how many’ loaves of bread on the table.'

          True, nature would be a stern, unforgiving
          Mistress too, and man is but her right hand
          Acting on her command. How cold! How hot!
          The individual doing what he loves or not.
          Trees and cities. Herons, hawks. What we fail
          To govern in ourselves, nature will.
          We caught the killer and his gorillas,
          Now let’s go home, let the “innocent” choose
          Up sides. A good thing was done but the tyrant
          Should’ve been undone through global governance.
          Writing is divination using rhymes
          And estimations. Words like mammals
          Come near your sleeping head. Last night I emerged
          From the hum of our refrigerator
          Under a hazy, phaseless moon. The peepers
          Were an exact expression of my happiness.

"Or, one might add, for how many stanzas there are in a poem, or lines in a stanza, or stresses, feet, or syllables in a line, or occurrences of particular syntactical or grammatical patterns, and so on. As every serious student of versification has always understood, versification is about counting language."

          5:30-6 write poetry,
          6-7 ****, shave and shower, stretch
          Then get dressed, 7-7:30
          Clean house, 7:30-8 drive to work
          8-6 work (except Monday and Friday
          Work 8-4, basketball 4-6)
          6-7 drive home, shop, help make dinner
          7-8 eat dinner, read paper,
          Watch McNeil-Lehrer News Hour,
          8-9 play trumpet, study plants, type poems
          9-10 watch TV Mon: Murphy, Cybil,
          Tues: Frazier, Grace, Wed: Roseanne, Ellen,
          Thurs: Seinfeld, Friends, Fri: go out to dinner,
          10-11 read, except Tues watch
          NYPD Blue, Fri: Friday Night Lights,
          11 sleep. I could send this to the networks,
          Get a gizmo in my box. I hope my
          Schedule won't be interrupted for war.
          My dentist asked had I seen this morning’s
          Press conference, didn’t it just scare the ****
          Out of you. I said your bill is what scares
          The **** out of me. But here I am, writing
          And the sphere’s still turning. Or should I say
          Burning. As long as you write one poem per day
          You’ve left a little litter in the world.

"The reason to write verse is less to score the voice than to imbue words with the magical quality of counting. That is why meter, or measure, is at the heart of debates over all verse forms, including free verse."

          Vigorous wind, voracious ocean,
          Many merciless hard frosts, hurricanes.
          The bed of a human, its smell and warmth
          36 teeth, 46 chromosomes, 2 feet, a loose dime,
          61 summers, some soot, some sand,
          Thunderstorms. I wake up to a lightning strike
          And my dream incinerates. When they say
          Life is but a dream, that’s what they mean.
          The writer working hard, telling the story
          Of what happened yesterday or yesteryear,
          A man’s born to a country not his choosing,
          Let labor flow like capital, of mere being!
          Pomegranate juice, broccoli, arugula,
          Brussel sprouts, cabbage, cauliflower,
          Collard greens, kale, radishes, turnips,
          Garlic, leeks, scallions, onions, 2 lbs
          Swordfish, tomatoes (8 medium),
          3 cups almonds, carrots, a sweet potato,
          Winter squash, cantaloupe, mangoes, watermelon.
          2 daily writing exercises,
          50 words on any subject: complaint, headache.
          The imagination applies a
          Countervailing pressure to reality.
          Writing badly is the best revenge.

"Number is one of the creative grounds of poetry, and the idea that writing grew out of counting is the missing link in studies of the graphic in versification. It is almost uncanny that lines of verse look exactly like the most primitive ways of counting–parallel scorings that can be numbered."

          What you do to one side of the equation
          You gotta do to the other. Isolate
          The variable. Combine like terms. Metaphors
          And analogs are reduced to least common
          Denominators. Multiply through (parentheses).
          Write a new equation after each operation.
          Inscribe neatly. Check your work. Imagine
          That if you’re wrong, the astronauts burn.
          Change the signs which will avoid going
          The wrong way down the number line. Zero
          Is the middle of your universe.
          There it is, calm, comfortable as an egg
          On a spoon. That is, before possibilities
          Become probabilities. This is just
          Another equation manipulated
          With opposable digits. For at the ends
          Of your guns is the earliest calculator
          A magical machine which converts
          Numbers to words and words to numbers,
          Measures the mists, frequency and wavelength,
          Of the material penumbra.

"Verses are countable in exactly the way that token-iterative digits are countable, from either end of the sequence. Each one indicates only its singularity, not a number. Every poem in lines effaces, or predates, the distinction between writing and drawing in the same way as the lines on the Ishango bone."
www.ronnowpoetry.com

--Rothman, David, "Verse, Prose, Speech, Counting, and the Problem of Graphic Order," Versification, Vol. 1, No. 1, March 21, 1997
--Harris, Roy, The Origin of Writing, Open Court Publishing Co., 1986.
My presence in LDC was an obligation to find fortune and it was kindled and ready to swim as a Law Don amidst the professional predecessors in the matter. Whoever looked at me while I sloped down to the centre stood assured that I was going to trade my money for knowledge.
Like success is a calculated design, I dedicated my time from the day the magic ink from the secretary dropped on my paper in approval of my contract with the geniuses. Soon I set my goals as I got engaged with big brains that kept tickling my brains with knowledge and in no time my thinking capacity had multiplied faster than a virus in my head.
This was not a joking matter as some ambassadors to the centre retired before executing their duties due to the un friendly terms that were expressed, while others switched to Airplane  mode to ignore all terminologies’ that would likely  trespass to the head to block their understanding.
In this issue, I had to act big headed and consent to all, and if possible download a knowledge converter to store all the necessary data. Much as I germinated from law ignorance and sprouted courageously, I was terribly affected when I set foot to apply my wisdom to the justice defaulters in the hungry world. My shock was that most people looked like justice stores but where rather pregnant with lies which left me cringing, and this too has greatly caused miscarriage of justice in the society. How can you convince me to let them rest peacefully on earth, that would be disrespecting the knowledge that the centre has acquitted me with.
I beg on your pardon, haven’t I got a right to vociferate about this? I didn’t jump from a filling basin to watch injustice take precedence; and I wouldn’t stand drowning my ambitions of freeing many minds from their crippled negative thoughts that nothing is going to be better.  Thus set your eyes to seeing positivity yet to come. It’s better to believe than disbelieve, in so doing we bring all to a realm of positivity. Of course, don’t expect me to swear an affidavit to confirm that but though am more than willing to become an Onus to those that **** and defile justice in day light.
“Know the law” wasn’t quoted for history but to diagonise those who smuggle injustices and inequalities into our society. It’s a generation of thinkers although some people are still locked up, far from the truth with the while defaulters stand with a defence of insanity. Mind whoever that ignorance of law is not a defence; we have to undress society of its evils to qualify ourselves to be called children of justice. It begins with the legal brains but cuts across all sectors with common intensions. In all capacities quarter, half or fully baked with knowledge and understanding we ought to light one another’s candle, not to set bush on fire and selling off the innocent souls.
Am a preacher of justice, a justice centred mind, preaching to heads of undefined demeanour.  If 1 is a position and one by one makes a bundle, then what’s your position in justice?
A naked mind can’t achieve anything.  Just like we all work for a better tomorrow and not to live as vagabonds in this world, therefore don’t smile back if you’re not ready to take the precautions to send the devil back to hell.  As a merchant of justice, I bow for all great country men who have endlessly stood firm and fought to protect the house of justice.
RAJ NANDY Mar 2016
Friends, Part Two will get posted after a break. I have added short notes at the end, for appreciation of all Jazz lovers. To know how the word 'Jass' became 'Jazz', - kindly read the Foot Notes below. Best wishes, - Raj, New Delhi.

    THE STORY OF JAZZ MUSIC IN VERSE:
                         PART- ONE

                      INTRODUCTION
Before writing about this true Jazz Story,
I had delved into its long checkered history!
I had plowed through many articles and
books,
Making personal notes to make Jazz better
understood.
My love for this music flows in my veins,
From writing this true story myself I could
hardly restrain !

THE ATLANTIC SLAVE TRADE
The story begins some four hundred years
ago in History,
Drenched in the blood and sweat of the black
slaves which was no mystery,
Painting a sorrowful background to our Jazz
Story !
It was a time when the English , Spanish , French ,
Portuguese and the Dutch became frantic , -
To gain control of the slave trade across the vast
Atlantic !
Slave trade those days was a very profitable
business proposition;
The funds generated had also financed Britain’s
Industrial Revolution!

In 1619  a Dutch sailing ship had carried the first
lot of fifty slaves from West Africa, -
To work in the cotton, tobacco, and sugarcane
plantations of English Colony of Virginia !
Only twenty slaves had survived that hazardous
Atlantic journey;
And here my friends lies the roots of my Jazz
Story !
While it is true that in New Orleans Jazz got
cradled and also nourished;
But it had taken birth in the regions of Western
Africa where slave traders had once flourished!
Later, many more slaves were transported across
to work in the plantations of the Southern States
of America,*  (see notes below)
And in their hearts one could hear the tom–tom
and drum beats of native Africa ! * (notes below)

HOLLERS AND WORK SONGS
Those slaves took no musical instruments with
them,
And worked under the whip lash of their white
Overseers bound in chains !
But they had cherished their ancient music which
fed their hope and the will to survive;
And from the depth of their sorrow and suffering, -
sprung the rhythm and beat of their life !
While at work they were forbidden to talk to each
other,
So they sang in a rich sing-song voice and called
out to one another;
Which was not understood by their whip-wielding
Overseers.
They also called out and communicated to other
working gangs in the distant fields,
Who also replied back in a similar fashion to
make their communication network complete.
The ‘hollers’ and ‘work songs’ also did help,
To lighten the burden of their treacherous fate.
This ‘call and response’ later formed one of Jazz
Music’s basic elements,
As ‘improvised music’ got composed with Jazz
providing a proper vent.
From their tormented soul they sang to wipe away
their blues,
Giving birth to ‘blue notes’ later , for WC Handy
to pay his many handsome tributes !
The slaves longed for freedom and emancipation,
Singing their ‘spirituals’ with faith and devotion !
While singing they often got into a trance,
And felt like the Israelites in ******* in Egypt,
ordained by fate and chance !
The Mississippi was like the River Jordan across
which they hoped to see, -
A band of Angels coming in their chariots to set
them free,  @
From their suffering, drudgery, and captivity !
Thus ‘improvisation’ becomes a vital ingredient of
Jazz Music;  $
For ‘freedom of expression’ is its distinguishing  
feature, which Jazz music forever seeks.

CONCLUDING  MY PART ONE
‘Jazz’ had come to America in chains, buried
deep inside the black man’s soul.
With a longing for freedom from torture and pain,
Which was then beyond their control!
The tom-tom beats, work songs, Spirituals and the
Blues, -
Were all precursor to Jazz, and here I pause to
pay my homage and heart-felt dues,
To those valiant predecessors who had come in
chains ,
Giving a painful birth to ‘jass’, - from which Jazz
gets its name ! # (notes below)

FOOT NOTES:-
Slaves were sold at 15 dollars per head. Early 1700s saw 75,000 slaves auctioned! By1800s there were one million slaves in US alone! Slaves came from Senegal, Ashantis, Gold Coast, Niger Delta, Dahomey, & the Congo; with a variety of beats and music buried in their minds and hearts !
** The Drums were an essential form of communication in Africa. They believed their Gods communicated through their beats . Those drums provided the basic beats of Jazz Music.
+ 'Blue Music' = became a part of cultural landscape of Southern US by early 1900s, but had remained unnoticed till W.C.Handy published his song –‘Memphis Blues’ in1914.
@ I refer here to the famous ***** Spiritual song -‘Swing Low Sweet Chariot’ ! I use to sing this song in my Missionary School in Calcutta in the 50s !  Slaves had sung them in plantation ‘Praise Houses’ during their weekly prayer meetings.
# "JASS" = originally an Africa-American slang meaning ‘***’! Born in the brothels of Storyville (New Orleans)  & the Jasmine perfumes used by the girls there; one visiting them was  said to be 'jassed-up' ! Mischievous boys rubbed out the letter ‘J’ from posters outside announcing -"Live Jass Shows'', making it to read as ‘'Live *** Shows'’! So finally ‘ss’ of ‘jass’ got replaced by 'zz' of JAZZ !
$ “Improvisation” = is the process of spontaneously creation of fresh melodies over the continuously repeating cycle of chord changes of a tune, which distinguishes Jazz from all other musical forms - raising it to its own great Individualistic Heights !
….ALL COPY RIGHTS ARE RESERVED BY RAJ NANDY OF NEW DELHI---
E-Mail : rajnandy21@yahoo.in
Being a lover of Classical & Smooth Jazz, I had composed the True Story of Jazz Music in Two Parts. Will be posting Part Two after a break for appreciation of true Jazz Lovers on this Site! - Raj Nandy, New Delhi.
if the curves of my stomach offend
you
i suggest you get the
*******
   of
me
but when this rage comes you speak
so
sof
      t
ly
and wonder why i look at you
like you burned
me but
you don't understand how predecessors of your gender have treated me.
kind words have never been spoken to me
soberly or
without weight behind them
like bartering in a dark corner bed while everyone else sleeps
where i stop being a woman, an entity, and become an unfeeling orifice whose name has suddenly become
                                          baby
because a few kinds words were mumbled against the shell
of my ear
you don't understand
how hands have grabbed me in the dark
and how my own hands have grabbed
only out of desperation
to feel something
you don't understand how hard it is for you to touch me and
for me not to feel lightening hot repulsion
as i lay drunk, ready to sleep.
you don't understand how when people touch my hair
all i can feel are hands curling against my scalp
and the way cold-shaking hands curled around my dress
and the way fear has been etched into the lines of my brain like a map of the city i know so well
like that alley i can't walk down alone at night
or that part of lexington where men shout at me hungrily
or the way stranger's hands sometimes 'slip'
you will never understand the weight of my insecurity because no amount of sweetness you can pour onto me can replace the venom fed to me by the men before you
no matter how 'enough' i may be with you
you will never understand how 'enough' isn't tangible
how beautiful doesn't really feel like a compliment
and how much
i doubt you actually love me
Lucky Queue Oct 2012
you
Cold. Distant. Lonely.
How am I supposed to explain to you how I feel when I don't even know?
When you have a girlfriend, but you still comfort me and soothe my self-doubt?
When we walk and converse together every day and I feel like I know you, but I don't know you?
Am I supposed to traverse this path alone, or with you, or with someone else?
It's fall and it's getting cold, so I need you to cloak me in your warmth and wrap me in your arms to shield me from the elements and my loneliness.
There is a dance tomorrow that I want to go to with you to, but all I've got is a field trip while your girlfriend is on both of our minds.
I just need an embrace, a touch, a physical sensation to tell me you care about me.
You and I and our friends know that she's the kind of girl who will break your heart, rip your already fragile and many times mended heart to throbbing, aching, weeping pieces.
Our friends try to play matchmaker, and I play a different game with the same objective.
How can you not see that she is like the others?
All her predecessors who fragmented you?
Won't she do the same?
But if you will not listen to reason, and true and pure love, then I only hope she will take care of you, cradle your heart in her hands and give it strength.
I hope that she will give you what you need, and more.
However, if she does not deliver, I will be here, waiting.
Whoa, this ended up much more intense than originally intended...
Scott M Reamer Oct 2013
Each day passing by in a wild-eyed dash
In truth my soul fell aside, but bluer birds still doth call
Missed that cardinal harken when I set down my last two cents
Kickers of tricks, scroll-ers of myth, bottlers of ships
Knew it all along, just couldn’t stiff the rest
Refuse to capitol, refuge atop the pious politic that steeps these hills
Is it not hard to tell? The meanings of what buys in bulk
The people is we, of what sells slicker than plot itself
A minority rule, hid reasons from majority fooled

That is working trade class, taught to chain drive
The gleaming sheen glowing green, crowning jewel¬¬¬ is as mist and steam, fleeting as the wash of this worlds seething seas
We, the misanthrope of being, bloom in the warmth of idea
Only to recede at the water mark high of each our lives

Authenticity bless the distant time, costless venture to each about die, salute through another caesars’ dilated eye a definition
Eons in annunciation; immortality flashing by
Reverence cannot lie, not long at least neathe a chipping patina
Gold leafed by the hand of man, coerced creations’ fondling finger tips strips thin, leaving us then to watch the weathering

Not a one may ever remember for too quickly or too timely
Arrives dismemberment, a cyclic certainty, often relegated falsely
As loss or gain, truly misspoken frames for reference
At any given attempt to render the language of tongues, oh speaker the son of the morning shamelessly ****** by predecessors increasingly lavish

Phonemic savage; life running rabid, splicing love over the atom
The simple one whom tends a patch of what he calls “cabbage”
Knowing always the wordless truth that is his field fallowing
Unconvinced by everyone, save himself if nothing else
Penitent candor dangle, frameless wonder can you hear the thunder?

— The End —