Everyone Has a Story… Here’s Five.


Part I: Cousin

I remember
That daze I felt those days
Those days that were fixtures
In my life at the time
But like all good stories
They come to an end
Sometimes abruptly

I was on the island,
At the very top,
Looking down from our mountain,
It was night time,
And the lights shined clearly,
Little holes from the bottom of heaven were penetrating the world,
As they did so I peered on,
Never truly understand what heaven was,
This was my element,
The curiosity which was placed in me,
Since the birth of my being,
Has never been one for being quenched,
Even if my parents tried to beat it out of me,
After a time they kind of hit a fork in the road and decided to go right,
But at the last second I side stepped and ran my behind to the left,
Because the right side isn't always the right way to go,
I felt that their minds died some time ago,
But I was a kid, in the hoods of Puerto Rico,
Only visiting, never witnessing,
The day to day realities,
That came from living so rapidly.

I met my cousin for the second time the days before that night,
He took me under his wing almost immediately and I was happy to follow,
He was a tall man, tattooed from head to toe,
I thought the second I laid eyes on him, that this was my role model
As a lover of Hip-Hop I thought this was how everyone should look,
He would cuss, and spit, and drink, and have several women on deck,
While rolling a couple of joints,
This was the MAN!

However, this view didn't last for very long,
Because on that night,
I witnessed the devil for the first time,
I crawled from beneath my covers,
That my mother had so carefully put into place,
As a safeguard against the realities of the world,
That would come true in my childish fantasies of the boogie man,
The only bad I knew was what was told to me by the news,
People falling left and right cause of wars and other endless fights,
But in my mind they could be brought back to life by the Dragon *****,
Unfortunately Goku wasn't here this night,
I snuck through the house silently,
As the noise would be drowned out by the singing of coquis,
My bare feet hit the humid pavement following the rush down the stairs,
I only wanted to see my view,
The view of heavens holes peering through the vast and dark sky,
It was located at the edge of a cliff that looked over a ravine and then the wilderness,
At the precise moment I stopped to realize my will,
My dream was disrupted by a voice,
Followed by a sound that sliced through my mind and deflated my childish intuition,
A sound that penetrates my adult mind and echoes in the silence to this day,
Muffled screams echoed out after I heard the gunshots ring,
Beneath the sounds of the forests singing,
My heart was pounding slowly,
I was strangely calm rather than panicky and fearful,
Not that I was a brave child, but I remained curious,
Until I saw the blood…
It was then that I saw the dimly lit lamp beneath the moon light,
Resulting in the two bodies casting elongated shadows against the dank Earth,
Followed by a larger body standing over them,
One body was completely still,
While the other one was rocking back and forth,
The terror that took me was shear and raw,
The only other time that I had witnessed such a fear,
Was through the appearance in a pig’s eye,
As my grandfather drove a machete through its heart,
I heard the second shot ring out,
In the same amount of time that it took me to blink,
The other man had been murdered just the same,
And before I knew it the gun was pointed at me,
I stared back and started shaking,
This had to be pure fiction,
But no, this was reality,
I turned to run, but stopped when I realized who it was,
Looking up at me as he exited the thicket and the shadows,
Was my cousin, my role model,
He cocked his head up and looked at me with concern,
But said nothing,
As I ran home breathlessly,
Under the holes into heaven,
That had been put there by bullets,
My childhood was finished…

And I'd never see him again.


Part II: Brother

I remember
That daze I felt those days
Those days that were fixtures
In my life at the time
But like all good stories
They come to an end
Sometimes abruptly

As a child,
I thoroughly enjoyed,
Playing around outside,
I enjoyed getting into play fights,
I loved feeling like I could overwhelm any opponent, but I couldn't.
My brother was way stronger than me,
He had the height advantage,
And best believe he had the weight advantage,
But still, I thought I could manage,
It never really crossed my mind that my brother was a bit off,
To me he was a big kid,
A quiet companion,
My best friend,
My heart.

That was more than enough,
Until one day I went too far,
See my brother had one toy that he loved,
It was string; he'd tear up clothes to make string,
He'd cry up storms at department stores if he didn't get his string,
He'd hit my mother and punch my father if he didn't get string,
I just always thought the exception was me,
I was his play mate, he smiled at me,
Something quite rare for my big brother to do as a result of his condition,
And the medication he was taking,
You see when a child has autism they kind of want to do their own thing,
They want to be on their own,
Enjoying whatever it is they enjoy doing on their time,
But I had a child's mind and a child's ego,
His toys were mine too,
Share with me,
Play with me,
Look at me,
ME, ME, ME!
So he punched me right across the face,
I went flying into a sliding paneled glass door and began crying,
When my mother entered the room,
She asked what was going on and tried to calm me down,
I wouldn't listen so she told me shut up before the neighbors called police,
And we were both taken away,
Being that my mother was a single parent, I believed her,
With that being the case, I closed my eyes and didn't look at my arm,
Nor the blood slowly dripping down it onto my fingertips,
Down to the floor below,
I didn't play much anymore after that,
I was too childish to blame myself,
So the fault was his.

The fault would end up being mine,
As this action being a culmination of things done by my brother,
Led my father and my mother to do what I thought was unthinkable,
They chose to let him go,
Giving him to a group home,
My young mind couldn't even begin to comprehend the pain they felt,
But to me all I could see was two adults giving up on their son,
I saw love and hope dissipate right in front of my eyes,
He was playing with his string in the back seat of the car,
While I sat beside him just watching him,
Saving every movement of his,
And his joy into my memory banks,
To be left to gather dust; because the pain was too much to harness,
But with respect I chose to re-open the chest,
And hold my brother in my arms once again,
Before he was ripped away from me,
And given away to the monstrous people,
That wouldn't let him hug his mother nor me,
I didn't care if this is what was needed to be,
I was losing my brother!
My blood!
My playmate!
My best friend!
My only friend!
My HEART!
It didn't matter that he hit me,
It don't matter if he hit my mother or father,
Because the beating my heart was taking was too much,
For my slim frame and still developing body to handle,
As such my growth was stunted and I gained heart problems,
On top of the asthma,
Autism meant nothing to me,
He was everything!

But it ended with me sleeping alone,
At home he was gone.


Part III: Father

I remember
That daze I felt those days
Those days that were fixtures
In my life at the time
But like all good stories
They come to an end
Sometimes abruptly

I never felt much towards you,
I was taught to love my mother solely,
As she was the one always there to heal my bumps and bruises,
The only memories I have of you from my childhood,
Are of you feeding me God awful food and teaching me to ride a bike,
But I forgot how to ride a bike,
And I could cook what you cooked on my own,
Burnt hotdogs, and pasta, and cereal never really fazed me,
Every other memory is a blur,
Your love was like a line or two painted upon a Mona Lisa of love,
That I had gathered from the various sources of inspiration in my life,
I could always gain appreciation for them,
But not for you.


As I entered my adult years,
You tried to make up for it,
I knew you had pent up guilt inside from not seeing me,
Yet you bought presents and rose up the seeds of another tree,
Seeds that I don't blame,
I only wanted to smell the same flowers that you gave them,
So you were trying to give them to me while I could still smell them,
But that sense was long gone along with my sense of sight,
Literally my vision was fading, but my mind was expanding,
As I was witnessing the world around me quite clearly, and the soul within me,
Just wouldn't release me, from the overwhelming feeling of needing you,
A father figure I could depend on,
A monument for what a man should be, and truly believe in,
As it comes to issues of morality, love, and loyalty,
Up until this point you had only taught me resentment,
Resentment leading to hate,
But I wanted to honor you in place,
So I hide the parts of me that you don't care to see,
I hide my relationships,
I hide my true feelings,
I hide my poetry,
Because if you found those things,
I would no longer be free,
And I refuse to submerge my soul into slavery,
Just for you to feel like you rose up the brightest son,
When truly the darkness is where I was brought up and where I belong,
Moonlight is the only thing I can touch with my pen,
As I compose the paintings residing in my head,
Of wordsmiths and demons battling,
Because words are my angels,
And they have always been there in every instance,
Whenever I've needed a piece of wisdom,
Or a calming presence that would come from the essence,
And recollections of stories of glory,
Stories that helped me forget you,
I love you, and hope our relationship can bloom,
But I no longer wish to speak on you.


Part IV: Mother

I remember
That daze I felt those days
Those days that were fixtures
In my life at the time
But like all good stories
They come to an end
Sometimes abruptly

I was taught to feel love towards you,
And it still remains as strong as ever,
From when I was a child,
Your sacrifice made my life exactly what it is,
Exactly what I needed it to be in order to grow and explore my soul,
To reach for my dreams,
You have always given to me,
Even on your last two cents,
Both would be for me,
You were my mother goose,
Even if I seemed like a young rooster,
Because we were always so different,
You always wanted to mold me into your vision of me,
While you instilled in me many things which cling tightly to me,
You've made someone completely different from what you expected,
I hold different views and truths that are separate from you,
Which is fine, but for a time it would keep me from being who I desired to be,
Because you could never cut the umbilical cord.

In fact, it was wrapped around my neck,
The death of me was coming slowly,
Due to the inhibitions of my creativity,
You loved that I would write, but you hated what I was writing,
Hip-Hop, home to me, was looked at as purgatory,
You couldn't see why I would want to listen to these stories,
Stories of struggling and hustling and juggling jobs, drugs, women, and friendships,
These ships were all sailing gallantly through my mind; the wordplay was so sublime,
And the fact that the words blended with their worlds were so unkind,
Appealed to me, but you were blind,
This changed my perspective,
However what really taught me to be a man,
Was when you began pushing opposing women out of my life,
I would be deep in love, buy-a-ring love,
But one thing would be enough to trigger a string of insults,
And a manikin-like regard for the person of whom I adored,
This was too much for me, you were systematically ending my dreams,
I thank you for your love and for everything that you continue to do for me,
But the cataclysm that was forming in this poets mind,
Was becoming too much to bridge,
If this feeling was to be ongoing,
So as a desperate act of love and care,
I left you behind,
But the love is forever there,
I'm a man because of you,
Your heart will forever reside with me on my journey,
You’ve no need to be frightened,
I’ve got you, I’ve got us,
My senses have been heightened.


Part V: Lover

I remember
That daze I felt those days
Those days that were fixtures
In my life at the time
But like all good stories
They come to an end
Sometimes abruptly

We met after a string of accidents,
Accidents that nearly cost me my life,
These were love losses, blood losses,
Things I’d never thought I could recover from,
The experiences had me going numb,
Until you found me… or did I find you?
It's hard to tell it just seemed like we were two lost souls,
Looking to quell our young hunger for the opposite ***,
Each and every day was spent together,
First on the stoop in front of your sister’s house,
The place where I first kissed your mouth,
Second on the park benches,
This is where hours flourished from minutes,
Third was along the streets of the world,
You were my diamonds and my pearls,
Indestructible and irreplaceable,
Once you met the paper you were there forever,
With that ink blood that flows through your veins,
A fellow poet whose love would stain my mental,
Instrumental in gifting my simple world with a new understanding,
It wasn’t how I imagined, but God laughs at notions of planning,
I finally found out what it meant to be in love,
I never had two people show me what it was,
Honestly the many descriptions of hate,
Is what would be seen at the gate of my consciousness,
As such, I believed this same fate would await me,
It was once the singular feeling with which I could relate,
But the euphoric hands you laid on me,
Made me lose an awake thought process,
As I was in a lake filled with your waters,
That would flow to rivers,
Followed by seas of your loving,
Seas consummating your body,
As I laid on the beach,
Believing it to be a dream.

But it wasn't, and it shouldn’t have ended,
In reality, love has ways of being reprimanded,
I was so lucid, and the picture was candid,
It was the simplest of pleasures that I'd ever been handed,
I learned right away the right things to do,
To flow from my heart and work my way into you,
To take care of my lips,
A rough kiss can't ******,
Nor find proper pleasure,
Along a woman's surface,
You’d allow me to peruse your mind,
Sending shivers up your spine,
As I embarked on my conquest,
Explorations of lustful aspirations,
Symbolizing and synthesizing,
Each and every stroke,
Representing a new letter,
In the alphabet of love,
Allowing our tale to unwind,
To combine the breathlessness of our exploits,
With our hearts desire for choice,
Which declined to lend voice,
To the greater work to be done,
The acquisition of newer positions,
Are symptoms of the journey,
Keep going, never surrender,
Be tender and conquer,
Mental foreplay is stronger,
Than any physical touch.

Love of a poet both bold and stoic,
Is a simplistic view of unfolded vibes and rhythms from the inside,
This could never subside to anything less than genuine spirit of heart and signs,
Among the winds, trees, stars, because you are the art,
You are Moses parting the red sea of my subconscious,
You are the dark sphere which encircles me,
You are the light that penetrates me,
You are harmonic melodies and sweet remedies,
You are rude symmetries and cool symphonies,
You are a lesson learned and an angel untouched,
With exception of me,
Hushed whispers or high pitched screams,
Mean nothing, without the mind following the body to finality,
The fluidity of our ****** motion,
Is a reflection of our mental state,
I seek not to pass through you,
I seek to become one with you.

That's how I feel about poetry,
That's also how I feel about ***,
That's how I feel about you,
You showed me the way,
You are my soul mate,
One with the words I write,
And the memories that I seek the convey,
You are the sun pouring through with the rain,
You are my miracle, one year my junior,
Fifty years older under the skin,
Deep within, your soul, my solar,
Not an eclipse, but a shimmering glow,
Always for my love and never for show.

I fall in love with people's honesty.
Their smile.
Funny jokes.
Tears.
Scars.
Passions.
Eyes.
Dreams.
Their spirit.

Word to Marley Soul.

Five steps in my growth,
Five indispensable cogs of my sou

Do you want
to hear
a story droll?
About a dog
with a kind
soul

Outside,
that night,
I heard the winds howl
Inside
was the sound
of an intermittent growl

I opened the door and he
slipped out
Some time later, he
came back with a pout

Reprimanded he was
for coming back
with a muddy taint.
Remorseless,
head raised, he
stood there defiant.

“Okay, Scot!
Let’s see what you got”

He gently
dropped
his big scowl
and Out fell,
in my palms,
a baby owl!

Apparently he had
peeped far
from his tree hole
When Scot was
beneath that tree
sniffing a mole

Frightened but fine,
the owlet
was a bit choosy
So we went,
to put him back,
in his tree hole cosy!

I lusted today.
It was that deep, down urge.
I stretched and moaned
Without even thinking.
It felt good to think it.
I wanted it hard enough
And got reprimanded for it.
That harsh ‘don’t do that’
Was spoken quickly in my ear.
I couldn’t help it.
I knew it’d feel good.
Inadvertent as the groan was,
It still felt good.
I knew he wanted it too.
He just couldn’t right then
And it made me want it even more.

©cc122612

I swirled my fingertips on the surface of the water and sent a message across with shiny, glossy ripples that grew slowly, and gracefully. He kneeled on the other side of the moonlit pond and watched as the ripples from my fingertips reached him. He cupped the ripples of the water into his palm and drank the cold water, sighing happily.
“What does it taste like?” I whispered hoarsely, as loud as I dared to be while knowing we would be reprimanded fiercely for sneaking out of the huts at this time of night.
“Love” he called back.
I burst out laughing in panting breaths and tried to stifle the noise with my fists. I heard him bellow out, and the echoes rang freely through the woods before he quickly shoved his face into the water and laughed in there, the bubbles of his laughter surfacing violently.
“You idiot” I whispered joyfully when he brought his head up from the water, his dark hair curled against his forehead, “I didn’t even write anything to do with love. I wrote how foolish of a boy you are.”
“And you still stick with me so that’s love isn’t it?” he teased me. His finger tips swirled in the water for a minute. “Your turn to taste, Masra”
I waited till the ripples hit the side of the pond and quickly dipped my tongue in and lapped the water. I pursed my lips, pretending to debate what his message was. The surface of the black water was littered with reflection of the stars. It was so beautiful that I momentarily forgot the little game we were playing and gasped, “Oh stars!”
He took a quick intake of breath and stared up at me with wide eyes. “Really?” he asked in an unbelieving tone.
“What do you mean?”
“Stars?” he asked again, sounding like a sweet little confused child.
“Yes!” I laughed. “Stars!” and I splashed the surface of the water to show him.
He shook his head. “I can’t believe you could read, I mean, taste that... That’s incredible…”
It took me a second to realize what he was talking about. I decided to play along anyways and whispered dramatically, “Yeah, but I didn’t know what you were trying to say”
“A million stones on fire with wishes
Yet the brightest star is not up there” he recited his favorite lines from an old love poem.
“You are disgustingly soppy” I got up from kneeling by the pond and treaded softly on the dry leaves so that they wouldn’t crackle so loud. Reaching him, I kneeled down beside him and ran my fingers through his curly wet locks. His dark eyelashes were still wet with water and the chestnut eyes gleamed brightly.
I curled into his lap comfortably like a cat and he rolled over with me lying on top, while his strong arms held me. I buried my face into the skin of his beautiful brown neck and inhaled the sweet, musky smell. Reab smoothed my hair before murmuring huskily, “Why do you always do that?”
“It smells like you, the old Reab smell. It makes me feel safe and warm and happy.”
“I love you.”
“Do you think we’ll always be happy like this?” I asked, speaking of my deepest fear.
“I will never stop loving you, if that’s what you mean. And if we are caught sneaking out, I’m pretty sure no one would be too surprised. They all know from the way I look at you I intend to marry you when Chief thinks you’re old enough and finally say okay.”
I laughed at the thought of Chief being able to give me away.
With my parents both gone since I was a baby, Chief had adopted me as his daughter and he loved me tremendously for all his lecturing ways. Reab laughed a little too but without any fear of Chief rejecting him. Chief loved Reab too and approved of us most of the time.
“Do you remember when he caught us making ‘sheep-eyes’ at each other as he put it and he was furious?” We chuckled at the memory of Chief turning storm on us, declaring we were too young.
“What would he say now?” he turned my face to face his and kissed me for a while, with the wind blowing the tendrils of my hair on his face. He smiled mid-way through our kiss, for the soft strands of my hair on his face always tickled him.
I didn’t want to continue with my question after that happy moment. But I had to; he was the only man who would tell me the truth. “Our tribe has enemies. We have many men, many strong men… but I know we are in a constant threat. I have seen the midnight meetings you men hold when you think we are asleep and more weapons that normal are being made nowadays.”
He looked at me with sad eyes; with so much love and desire burning in them that my own eyes began to swell up with tears. I fluttered my lids to get rid of the wetness but he reached over and caught a tear on his pinky and licked it. Then he licked all the tears off my face and I giggled as his tongue flicked over the tearstains on my cheeks.
“The tribe is in some danger. You and I are not. I will love you forever.” I shook my head and was about to interrupt with another fearful question when he continued, “You know what Chief always says. We don’t live just one life. I loved you since we were babies. You know what I think?”
“What?” I asked, his voice slightly soothing my fears.
“I think I’ve known you before. There’s no way you can know someone the way I know you in the short life time we’ve lived. This is not the first time we’ve met.”
“You’re not worried if a battle comes we won’t be together?”
“No.” he answered and kissed my forehead.
“Why?” I couldn’t get rid off the idea of such a terrible fate.
“I think…” he struggled to get the words out, “I think we’ll always be together somehow. Masra, I’m… I’m just not afraid”
We lay there for a while until I fell asleep in his arms. I was awoken a little later with him shaking me softly for us to sneak back into our own huts.
There was a little advantage in having both my parents gone. Lela, my cousin who shared the hut with me, stirred only a little as I crept back in.



“I’ve been hearing from your sister that lately you have been waking very late. I don’t approve of this laziness.” Chief said to me as I sat on the floor of his hut, admiring the new spear he had just made. I sharpened the stone a little for him and smiled up brightly. His face softened. Chief was not usually an easy person to get around, but he always said he loved me more than was good for me. “I saw Reab today. He didn’t look so alert and awake.”
My mind clicked into place as I realized Chief had his suspicions. “Reab?” I inquired with an innocent expression. “Is he ill?”
“He just looked tired.” Chief replied with raised eyebrows, his eyes were a little puzzled. I had fooled him for now.
I balanced the spear in my hand. “You hold a spear too well for a woman” he grunted. “Spending too much time with me, I suppose. You should spend more time with your sister Lela. It would have been different if your mother was still alive. She would’ve taught you some womanly manners.”
“I think I’m feminine enough.”
“Look at you, blundering around after the men of the village, killing creatures and planning your attack even better than my men.”
“I don’t plan Chief; it just comes to me”
“Making it even worst!” he cried with a hidden pride.
I burst out laughing and bade him good night. He ruffled my hair fondly. “You go to sleep now Masra. Get some good sleep. Tell Reab that too” his eyes sparkled wickedly. Perhaps I hadn’t fooled him after all.
“You tell Reab, won’t you? I won’t see him till tomorrow morning.” I replied demurely.



And here passed, long uneventful days with the occasional nights that Reab and I would sneak out of the huts to spend the cool nights together and forcing ourselves out of bed at the crack of dawn along with the villagers, exhausted but happy. I suspected Chief still had his own wary thoughts, but with a denial somewhere in his mind, he did not seek to expose the truth or confine stricter rules on me through Lela. The few months that went by, I watched as Reab grew from a boy to a man.
A man I loved more than life itself.
One night, as I was lying in his arms I poked a thumb against his forehead and breathed out happily before nestling into his chest.
“What?” he asked me, amused at my random, loving behavior.
“I like to check that you’re real.”
He had no words in reply to that but tightened his hold on me, and swiftly kissed my dark hair with a sudden passion. His fingers caressed my head, and he inhaled the flowery perfume from the brown strands clutched in his hand.
“I wish you a long and happy life.” I whispered softly, afraid of the feelings that were surging through me.
“With you.” he replied back.
“No. Not just with me… anywhere… as long as you’re happy.”
“So with you then…”
Some days after that night, when it was pouring so furiously everyone had retreated back into their huts to cozy up, gossip, and flirt while warming their hands on hot wooden mugs we snuck off and climbed a special tree.
It was special because it was a giant, and very old with gnarled branches and knobs that made it easy to grip on with our toes, but the trunk itself was as smooth as a baby’s skin. It overlooked most of the village and the canopy was so thick it protected us from the rain except for the small wet drops that would escape through.
The tree stood apart from the woods and was very difficult to get to. One had to climb several other trees to reach it, ducking in and out of the tangle of branches up in the canopy like a maze. Only Reab and I had spent enough time up there to discover the path in reaching it. We were yet to discover how to reach it without getting scratches and bleeding scabs all over our skin.
Every time the thunder roared deafeningly Reab would yell, “I love you!” and no one could hear but Reab, the heavens, our special little tree and I.
He was so beautiful; like a lithe dangerous animal and his muscles were graceful and strong as he climbed around on the branches. I wished for the rest of our days to be like this and I remembered the lines he had recited to me only a little while ago,
““A million stones on fire with wishes
Yet the brightest star is not up there”

*

A distant roar erupted. The stars had not granted my wish, they had granted my deepest fear. The sound of drums rumbled steadily over the noise of screaming villagers, over the noise of animal fear in those I loved and lived with.
It was the sign that our enemies were finally in sight. We had been waiting for there attack all year long.
Lela grabbed me by the arm. “The chief says all women must flee!” she gasped and choked. Her eyes were leaking with tears. I stubbornly shook away her hand and I could see the desperateness growing in her eyes.
“There is no time to cry Lela”, I tried saying confidently but my voice shook. “Where is Reab?”
Even in her hysterical state she did not want to answer the question I already knew the answer to. “Where is Reab?” I repeated. When she did not reply I narrowed my eyes.
In the face of danger I had never been woman-like and cowered.
Chief had raised me stare any wild beast straight into its cold, predatory eyes before slaying it. I was not unfamiliar to thrusting a jagged dagger into the heart of danger.
I would not leave a man I loved behind like the running footsteps of women carrying their babies, pushing old people along, and dragging wailing children were doing.
I would not leave and I would fight when I could.
Lela stared at me as if she’d just read my mind.  “You may not fight Masra!” she cried. I pushed her aside.
“Help the women evacuate! Grab a baby, help a village elderly; just do it Lela!” I yelled violently and ran through the women who were running towards the woods.
I shoved women aside to get to the battle. My long legs tangled with the other woman, and I fell on my knees. They were both bleeding badly when I got up. Running with my knees stinging, a huge man suddenly grabbed me and swung me to face him. For one moment, I thought he was Reab and I clutched onto him; then I saw it was Chief, and I clutched to him even tighter.
“Chief, please don’t make me go away! Please let me fight with you!” I was screeching and begging with no sanity left in me.
He smiled weakly, “I wanted you to come without little Lela, I knew you would be headed this way. I have not much time Masra, my men need me. I have something I want to give you to make sure you will be safe enough to last through this war if I die,” he spoke softly.
I shook my head and hugged him. “But- but you- you wont!”
Chief gave me a sad smile. “I don’t know that.”
His brown hands reached to his neck and tugged a simple black leather string free. He shoved it into my hands. “Remember this, Masra. Just say to it, ‘Jack, Jack, shine the light’ when you feel there is nobody left in the world for you. Be ready for what happens. Goodbye Masra…”
He touched my cheek and warmth spread though me, momentarily making me feel safe.
“Why Jack?” I asked wretchedly, in a detached curiosity and trying to prolong the moment that Chief would be safe.
Jack was a commoner’s name; no one in our tribe was called Jack. We all had strong, powerful names that spoke of destiny, truth and purity.
“Chief Traben!” a man cried from the noises of surging mob of warriors.
“Go, Masra, go!” Chief said hurriedly, and pushed me away before whipping out of sight.
Chief had been like my best friend, my big brother and … my father. I wanted to fight with him, for him. But I knew in doing that, I would go against his wishes, and that was the last thing I would ever want to do.
A sudden thought made me realize I did not have to fight. I just had to be there or I would **** somebody in my own village for leaving behind loved ones. I knotted the black leather string determinedly on my neck.
I ran to the bottom of a slippery tree and climbed up to the canopy and began to duck in and out, swinging between and onto branches in the maze-like chaos of sticks and concentrated leaves to get to the special tree Reab and I shared.
I hid among the thick tangle; so thick no arrows would be able to pierce me and no enemy would see me. Growling and cursing myself, I remembered I carried no weapons with me and hastily patted my clothing to check again.
Then I remembered it would be useless to have any weapons unless I intended to go down there, for the abundant tangle worked both ways. A spear thrown from where I was would only get stuck in the dense branches below.
I could see the battle though, and that was enough: for now. I searched vainly for Reab, scampering along the top, trying to find where Reab was. I was wild with fury for him for coming.
He was just a boy, newly turned a man. He could still run and hide without shame. When I had him back in my arms again, I was sure to hit him and berate him for choosing to fight for me instead of being safe for me.
It never occurred to me once that Reab might be dead.
It still didn’t occur to me when I saw his body lying on the dirt below, with a man from a village - someone I couldn’t recognize from this height- dragging him. I shouted out, careless of the arrows of enemies.
For the first time in my life, I was terrified of blood: the blood that was seeping out of the wound on his stomach. I didn’t think he was dead; I believed he was injured and I thought of all the herbal concoctions I knew that I could paste over the wound to clean and heal it.
It still didn’t occur to me Reab was dead when the man left him by the bottom of a tree to return and fight. The men in our village did not leave those who could be healed. They stayed and helped them heal to the best of their ability before hiding their healing bodies’ safe in a bush. They only left behind those they could do no more for.
I trembled at anger in the neglect one of our men villagers had shown Reab; the disrespect in it. I would **** him if he were not killing our enemy. Somehow, in the wild pulsing of my body, I found myself climbing down and creeping stealthily to where Reab was and pulling him to safety in a bush.
When he was safe in the bushes, I held him and whispered to him that I was here. I said hold on Reab and I would go and make sure he was safe. I was sobbing. I could not comprehend what was happening for my mind had gone numb and blank.
How could a man who I loved so much bleed so much? All I knew was Reab was not moving in my arms and he must be terribly hurt.
I pressed my fingers to the blood on his stomach. I knew no man could have survived such a wound and so much lo

She burst into our lives one summer
In an explosion of glitter and cat ears
And into the darkness of our young lives
She became a light.

She demanded my friendship
Commanded my respect
Reprimanded my bad choices
And expanded my views.

She's the one who got me writing poetry
She taught me how to worship
And how to question authority
She told me to speak up
To be myself
And I learned from her fearless example.

We shared some scars
And she was never afraid of telling me the straight-up truth.

She wasn't perfect
Sometimes she destroyed feelings
And shoplifted our hearts
But I learned from that, too.

And then one day with a toss
Of those red curls, one of those
Hugs that made everything better
And a swing of the metal heart hanging on her chest
She was gone, just like that
But I'll never forget she changed my life
And I'm still changing it through
Rachel, this one's for you.

We’ve always
learned in school
that if you were found
to have written
something that
someone else wrote
(even unintentionally)
you would be
reprimanded.
But even then
I've always wondered;
out of the billions
how could I
possibly
be so unique?

When I ordered Welsh Rabbit, a rabbit wasn't included.
The restaurant ripped me off, that was what I concluded.
All that I was served was some cheese on toast.
I soon learned that the chef wasn't a nice host.
I wanted a rabbit and that was what I demanded.
He threw me out the door because he said I needed to be reprimanded.
i was upset at that chef so I decided to enter his restaurant again.
When he was through I thought they'd have to call my next of kin.
He burned my **** with his stove and hit my head with a frying pan.
I soon learned that when that chef gets riled, he's a dangerous man.
If you order Welsh Rabbit at his restaurant and ask for a rabbit, he will say no.
And for your own safety you should leave his restaurant peacefully, just let it go.

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This poem is self translated version of my Hindi language poem titled "किनारों का निश्छल प्रेम " published in anhadkriti (Dec. 2017) Can be read through the link ==>> https://bit.ly/2Ex69ip

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Only water streams of the river
meets in the Ocean
The banks of the river
never meets with each other
they always stand face to face
but do not come near

If one comes near sometimes
The other moves far and away
To maintain the Distance
It's not so, that they
do not want to meet

But if they will meet  
The river will not stay
That too will become a pond
Its water will also rot
Its continuous flow will stop

To maintain the existence
Of the free flowing river
For welfare of living beings
For quenching their thirst
Its very very important
the banks should never meet

The truth is that they are one
even if they are not able to meet
What is life? Life is love
What is love, it's Sacrifice
Without sacrifice, love is lifeless

The banks have completely understood
the essence and decided their destiny
that they shall never ever meet
For the welfare of the world
Its essential, important and mandatory

Banks are disciplined
By their own self-discipline
If the river also follows discipline
Inspired by the discipline of banks
Its beauty gradually increases
Peoples bow and pray to the river
With great respect and devotion

But whenever water streams of river
Encroaches the boundary of the banks
they are criticized and reprimanded
As it betrays the love
betrays the sacrifice
betrays the benevolence of the banks

by completely forgetting and
tarnishing the efforts of banks
And Take away with them
Hundreds of homes
And finally earn disrespect

Well, the existence of the edges
is also because of the water stream
If the edges meet with each other
They will lose their own identity

So, this subtle concept needs to be
Understood clearly and deeply
'Devotion persists only uptill the
desires remain un-fulfilled'
If one is able to see the God

and gets his desire fulfilled, then
the devotee ceases to be a devotee
his devotion disappears immediately
and he often gets angry with God

So the Banks of river
always pray to god
'Our love should remain forever
But like parallel lines
We should never meet each other

Because of us the river must exist
Water streams must stay forever
And remain as a medium
for communicating our love
towards each other'

Such guileless love of the banks
Where else on earth can be seen?
God also salutes their true love
I wish their love should remain alive


It's not always like -
that the shores never meet
Yes, two banks of same river
Do not meet with each other
But a bank of a river
Sometimes manages to meet
with the bank of another river

Because in such case there is
absolutely no fear of
the water streams getting stagnant
The water stream of two rivers
joins with each other
and is called 'confluence'
Its importance increases
Its respect also increases

If one bank of first river meets
another bank of second river
then the second bank of the first river
never minds at all
and never ever gets sad
Its love remains constant as it was

unconditional and unbiased
Moment moment every moment
Second second every second
Let's bow before such
True and unconditional love
Hundred and Thousand Times

Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.

After taking a phone call,
My nosy ears overheard
An incident involving a
Female coworker flirting
With a male coworker.
Rather, she was joking
Around with him
Out of boredom.

He said he had a wife,
And she asked if he would
Allow her to be his mistress.
The man made a complaint
To a supervisor, and she
Was moderately reprimanded.

The one accused did not
Think he would take
It so seriously.


I cannot help but think
He would not have felt
Offended if he found her
Attractive, no matter how
Supposedly devout he is to his wife.
If anything it would have
Flattered his ego,

And if it was vice versa
I believe the same
Principle would apply.
The paradoxical predictability
Of Human subjectivity.


(c) 2015 Brandon Antonio Smith

Marielle indicates: “Your luminosity, Copernicus vibrating in Giordano Bruno, expresses hypotheses that they revive to Quentinnais from the third hour, from here now I am hospitalized and without light to line the end where I will put my feet evasive. Raymond Bragasse is here where I met him, and I saw him with his holy rosary on his necklace, and on Andrés Panguiette's claw. That you grumble, they excommunicate my sentences, which are that of the rooster that becomes gentle in a Corso, Sardinian or Roman Praetorian, in the leap I relegate to San Gabriel, with its magical art that excites the retentiveness of Saint George. Under what science do they moderate me by joining you, or what century will intuit us with its own splendor, whose obscurantism under his revolution mutes anyone in the darkness of the cave of Dionysius. The divinity postpones itself, to leave its daily chores where souls fly daily ..., they do not stop leaving with their spoils after the fairies that fly to purgatory. But many have passed over me, and I was wondering where to find you, I never thought that I should fly over a swarm of wasps to reach your divine lair, full of regulatory darkness for those who live against the light, and of an Elizabethan garment that dismisses my ring, where Its natural original magic is isolated from our semi-alive body, with brittle Egyptian suns that redoubled where I had to wait for you at the Pentecost bench. What retarding essence dries up who does not show any vital or symbolic avital sign, where the rough cyclicality does not allow me to chastise my hair in any vanity for you. Oh that Moral spellings referring to my commendation, if it is not apostasy! What else would I dare to speak, through the sky flying away from the lunar books of Vivencia, where it is sent from its orbit towards the cosmos free of all and of all with Wonthelimar free of me, confined of Marielle. I know that I am analogous **** of the Libri Dei Viventi, perhaps sackcloths or coats have to be spun in Parnassus, to gird myself to myself, and not Marielle cloistered in her solitude, who does not receive the Vivendi torpor of her paradisiac sacrilege when seducing a supposed daughter of Hecate, fortunately, I have to guess with a swarm, and stay in the nets of your cave. With the stanza that is invested in rhetorical values, I go crazy for love to which I am conjured, but from Marielle now or in hundreds of years that pester on my sackcloth, which will never be used for the liturgy with you, if I revive in the crisis of resurrection in the arms of Saint George in the stained glass window in Avignon, and in his forearm that passes through the worst emotional crypts of my author.

As I have to contest hostile votes that are netted in the puritanism of those who only wear sackcloth in the unstitched Mausoleums of Quentinnais, and in the strident leaves that move elected in his advent, where the subclavian of Luzbel stands. Unanimous I have to dare by asininity ...! Moderating threads of horror and silver light, which revives us in the beasts and in their perches, ad libitum in the lattices where it emerges from the conspiracy of our tragedy. Oh, what an impetuous incarnation of the anti-Christian verb has to express itself in your incarnations of light and restless shadow, in the apse of the discanted in Avignon, and in the acroteria shadow, suffering from cowardice by not wanting to see me angelic, universal predisposition, just to know fit and what to say with your soul lineage and twin life, who only knows how to love you. Our reincarnations are rescued, now that we go to Patmos intimidated, in the sound of shining the veiled Vernarth, reprimanded in his acquiescent morality under his own law and his glasses, born from his rib that ends in the exception of a foul dialogue. It is premature for me to say what I do not have to write, but the particles slowly fall through the beam of their adjective essences, reshaping exterminated historiographies that want to make green, in colloquia that draw the eyes of whoever wants to blind the profane cult, absorbed in sallow particles in four sciences and elements… What unresolved probe and mass can strike your heart poured into you Wonthelimar? You know when we get to Profitis I will go holding your hand in the morning, to adore you and kneel down, we will deal with why we lost ourselves, and why the sun has not stained me with so much fury, carrying me burned in tongues of its consumptive and guttural infinity. After taking the hand of dawn, I will sue the impossible quagmire and its Áullos Kósmos, weakened by theoretical openness, lacking unity, but not far from my vanistory, nor from the sessile fluff of my hair, waiting for you with your stormy return to hold me. Ayia Lavra will declare war on the eighth cemetery of Messolonghi, with solidity and sanctity that frees my chains in a single trident, paling in the rust of it, methodological treatise, and where the determination of veracity is annihilated.

Because I have to go to heaven when I want to offer myself to you, without any century that has received me with fewer wounds than those I had yesterday in its indolent septicemia, with miracles and incense burners that burn in imprecate, and provide a pagan theology of human filth. , not portraying biblical when your plurality dressed as a secular thirteenth, by referrals or Greco-Gallic that arise from the love that has no end or beginning in the autonomy of an incorruptible being, and even less when you wear sweets in its lavender lex. Genius Loci, or amplified reality, rather your idea of sticking with me when I have not been, and of attracting me when the future in the portal is made in the perfect symmetry of him, or whoever looms excited in his cabal. The body is no longer inscrutable, overworking with poetry to constrict my torn voice, running at great speed to seize the cosmetic that paints our faces, Selene and her luster aggravate punctuality and the status of science in creation. I have read volume VIII, and I saw that tears flowed by where I never thought ... !, for exchanges that marginalize an established authority, nor with more childish will I undone the garments of his self-description. Mime or jester in front of me in my catalog of the tragic actress with the anemic volume of her, pointing out uprisings in new waves, on seas that did not have them ..., loaded in new skeptical allegorical clouds, on truths that were already understood in the jealous name. It is incumbent on us to navigate with lamps that have to guide us through dark Ptolemaic hexahedra or henbane crusts, which do not manage to go over the sentry boxes of a divine gesture. How to dare to a final gesture of inflaming with you in factions and premises beyond an apocalypse, or of a Penelope that is gestated in a god, or becomes unknowable of a prevailing divine plan.

Charged with our dissidence, we will go far from the unknown burdens, that scripts are annexed in the new birth of our fiefdom and in their great expectation. Now four elytra have been born on my back, who hope to reveal to you the categories of the deleterious vanquished, reduced to only two Ptolemic emetics ..., you and I in a final judgment, which we already know well about, about the seventh eras that await us in the Southern Sporades, and in his final judgment in the eighth. O Jerusalem, I deprive my oldest sin by conceiving, but rather by confessing it with you. What insurgent dualism will make me get rid of myself and be reborn indestructible in its dizzying relish where the multi-chained temptation of redemption runs towards you? Wonthelimar…, I'm here, in this thunder slip writing for you. I have distanced my head united to yours so that it is not destroyed, for all thoughts, where although you are my diluted kingdom, I will beg You to leave me in the growing vertical anticipated flight from my body, but later in my consciousness which is what which will pre-exist with his Roman staff intertwining with his lusters, and in the syntagmas of Vernarth, which come from the Sporades of Patmos. As I honor and glorify Him in the southern part of him, my dear sackcloth has warmed away from my myopic eyes, already feeling your face breath on me, I will be able to vindicate narrated stories after we part before God!

You found me staring, hair full of sand:
I had tried to embrace the water as my blood
and was reprimanded by a wave for my daring.
Around us the thick grass like palm-sunday fronds
and the path of boards lifted from a painting
dissolved into steel wool. The rest of the scene
has been redacted, smeared from my mind
with an inky thumb.

You found me between sleep. I am still
waiting to be returned to                       , or
wherever the quarter-light carved your back
into soft photograin beneath my childs hands.
You said, "                                    
                    ", words warming me
with the bloom of a chrysanthemum beneath my chest.
Does the crown of petals still ***** like the cigarettes
off that          balcony, overlooking          ?

I burned my body into your imagined contours.
The space between ours folded over and
again, an origami figure slowly taking on mass and attitude.
It sat on my shoulder, Incan headdress grown solid one day,
stock right foot the next. It cleaved and cleaved.
We joined at                 or maybe                 , in the rain.
Or was it? My face was wet, and hands or moths
fluttered against an aquarium window.
If dreaming, I awoke when                  : the train
flattened its memory like a penny.
Here it is, squashed between my fingers. The face pushed
like putty, smoothed like the faces of               and
              and of course                 , who remains
only as a scratchy, juvenile voice.

It's Cold and Deserted
Like a ghost-town,
In the middle of Nowhere
Barren, Dry, [...] seeking the life of Rain
Easily Ignited,
By the slightest Flicker of Fire,
Ones of life, passion, and certainly-- Desire...
Shivering to Death inside,
What secrets does it Hide?

Hungry for affection,
In a desolate arena,
Lost... in a sea of Faces,
Seeking the moment,
to Quench her Thirst,
Wondering, Who first?

On the prowl,
Like a Lioness,
Simple in nature
Convincing the others,
in the matter of dress
Desiring only the affection of an embrace
Seeking the chance,
To Have the prey she Stalks in Stealth
Have her, Face to Face.

It's a Warm,
Welcome Change
in the Barren, Dry, Abandoned Cold
to have the Urge to Curve Hunger
and Quench the thirst...
With just a Singular look.

Enraptured with thought
From the slightest sense...
one wonders why
She Strayed from This?

Cold and Barren
Very understanding
Now a Martyr in her Own Equation
in mathematics AND her love life
causing her to be Reprimanded
And Shunned From Sight.

Instead of trying to find the words,
OR Making her opinion heard,
Here she sits,
amongst her peers,
Against the wall--
Waiting-- for one step,
One Dance--
A True Romance?

to fall, enumerate the senses
will she ever get it?
or will she wait--
in glances?
or short sentences?

stricken down, unwillingly
given a moment, Just Breathe
struggling, to keep up time
wondering if--
she's on his mind...

is it only admiration?
of the male incorporation--
to only denote, then abandon-- with fury
and see the lights of the big city?

having come unglued
un-stitched, ripped at the seams,
still-starving...

often choosing between hunger and thirst
thirst often wins
only through the sweet touch
a moment of shared bliss
dreamt on-- gentle, kiss. [getting listless]
competition, she recognized
"i'm awfully behind"
without play, and force fed
flown south, back to bed

to ignite the dry, barren, abandoned arena
to have it all for the Assumption
that it all may be for the next
prey sought, never forgotten

work on self
glow,flow, and blow a fuse
life still desolate
possible, emotionally-- called abuse?

"why the lies?"
secretly, she began to despise
the person, the predator, the fear,
now revamped,
Her personal rage, to Rattle His Cage,
show his Immaturity,
oh to be so humane
his loss, his soul to blame,
all her gain, to remain Sane.

she was left barren
when all three blessings were--
revoked, token--unapproved
wrapped in a disregarded blood market
filled with pain
never should this lioness feel
the loss of something real
or ever again.

often lost in translation
stuck watching the station
now a change in the weather?
or just the same?

to be cold,
the felt desertion, abandonment
now becoming the predator
and opening the line of communication
realizing, that the isolation
is the best medication.

A blast in the distance, so great it's felt before it's heard
A long line of weary walkers--the death march

We don't stare down into the eyes of our smart phones anymore
OH NO
We don't obsess over silly things like that anymore
Not since our world was taken over

They said it would happen.
How many times did we hear about threats
How many times did we see the signs
How many times did we ignore blatant messages, distracted by scandalous media

I don't need a love like that
From individuals, to a single organism
We move onward with bald heads and heavy hearts, stripped of individuality and dignity, struggling to carry our guilt and ignorance.
The pain of hunger consumes all thought as we're lead by our new shepherds into this mysterious room.
This room containing vents, and drains in the middle of tiled floors, and hooks hanging like decorations from the ceiling and walls, and a smell of burnt fumigated flesh.

There is no 12-step program to recovery where we're going
OH NO
Where we're going there is no journey back home
There is no path to redemption
Or forgiveness
OH NO
Where our final destination lies, we feel
Only the licking of Lucifer's flames on our skin
Only the welcoming mouths of alligators lurking in the depths below
Only mind-wrenching pain of our guts being torn from our bodies while we're still very wide awake and very much alive.

But we were never free.
Not really.
Not when my privacy is being ***** by my fathers.
Not when my speech is being stolen from my throat
Not when my state is policed and quoted.
Not when I cannot marry my own *** without life or death consequences.
Not when i cannot make decision regarding my body without being reprimanded or condemned to hell.

And especially not since i look like you.
But I have a secret.
I am metal on the inside.
Devoid of your human emotions and crippling urges.
You never would have known, if I hadn't told you.

But let's face it--gullible is written on the ceiling. And you have been my sheep for longer than you will ever realize.

Survival of the fittest.
You thought you were still free because the only thing separating us was a vast amount of beautiful blue void?
Distance is only the amount of time separating two points.
What made you think we wouldn't make our way to you?
You'll never survive us.
As dark droplets fall from the sky, the taste of copper on your lips--
You'll die how you lived--unidentifiable sheep in a herd led by corrupted robotic suits, forever following the bread trail of an empty promise.

Looking for validation
Like dog that was reprimanded
I wander around to different hands
Placing my muzzle under their fingers
Just give me a pat.
Show me I am loved.
Just rub my nose.
I need your touch.

R.J Calzonetti


Screaming cross the skyscraper’s windbreaker tapering

Aether vapour- trailblazing ****-sapien wafers

Of machinations psychotropic doppelgängers

Aristotle throttling menagerie’s philosophically hypnotic obelisks

Mind-boggling astronomical chronological esophagus

Antioxidants phosphorus catastrophic mitochondria

Beyond anaconda onomatopoeia

Of hallucinogenic Armageddon biblical umbilical cords

Swarming northern lights of aurora borealis

The chalice a battleground of Evangelion belladonna

Metalica candelabra swallowing the monochrome Hanukkah

Of a cold winter’s eldritch disintegration photosynthesis

Of innocent infinity stretching wretched beckoning requiem

The words that fall upon my page, are really just a shallow grave

Of the dawn of nighttime in my eyes, calm upon the twilight sun

Wrong is done draped on the blood moon wraiths

Skyscraped fields dusk a hollow thud below the dunes

That thumps the consumption of our fate, fumes to glow in darkness loom

Left blind in light of day you cannot see, the little pieces silver sheen

For blinding light may fade to grey, and I will never have my way

Nightfalls on another daybreak, dawning darkness, sundown on another day

Twilight plays with sparkling haze, the sky a wildfire made ablaze in patchwork scarecrows

Who etch rainbows black as a heart of coal, sold flatlining railroads

Gold wraithlike halos of stained-glass cathedrals unreal in the fever-dream of human beings

Bleeding Elysium from the seabed of dead worlds, gourds of incorporeal cornucopias

Born orchestra morsels of sorrowful oracles predicting crucifixion of ellipsis’ antithesis


(MC) Aurora


Absonant  as my pen writes the twilight, the red swallowed on horizon and bright

As through a sea of blood under my feet and shrinking mast of my mighty ship

A shadow I make on that red snow and peep into my heart’s hollow

It’s deep as much as my pen spake of grief.

I blinded in that last light and hurled like a beast dreading the songs of holy lies

That have just pained in bright and made me grieve.

They dragged me on my wings and deplumate  me as so fallen humans

They wrenched my limbs and rive my heart out and flinger me in air and I laid forever

On the stones that dank my blood.

I wait for the troth  of  demise but betrayed as it didn’t come to detract,

I laid when the horizon grinned red on my face and poured the last ale

And brutally drank the last sip of me.



R.J Calzonetti


People are sleeping under the blankets of a tranquil streetlamp

A sunflower in the damp bed of concrete

Soon they’ll be pushing up daisies

Underneath the foundation of what I stand for

Nip the bud of the flower pedalling the root of all evil like fallen leaves

Breeding paraplegic freedom from the pollen melancholic

Anarchistic polycrystalline shapeshifters drifting vilified

Buried alive like asphalt constellations crowning metallic gallows alcoholic in my solitude

See the clouds bury the ground in half a heaven’s heartbeat

Limbo’s limitless abyss the photosynthesis of the sepulchral diablo

Revenants of redemption dancing with death

Evanescent in its bioluminescent crescent moon spooning illuminated illustrations

Of Himalayan mayhem cremated avarice of ethereal onomatopoeia unravelling catacombs in God’s palindromes

Homeopathic saplings decapitated in the dismembered September wastelands defibrillator

Invigorating the nightshade white wraiths plane-walkers of Apocrypha documenting entropy

Pent up sentience avenging the endless demigods of discombobulated proclamations nocturne graceless, octaves eldritch, evangelic

Elegant elevators to flights of staircases where the air is fragrant with the fragments of stagnant stained glass asterisks

Written gospels to masquerade hostage to the faith the man misplaced the sacred hate, the passageways of apathy apostrophe

Apartheid of serpentine survivors carving smiles on the sidewalks

Farming diamonds and their detox

Arming giants like a phoenix

Carnal nihilists with their secrets

Stardust quiet as the bleachers

Start defiant still a reject

Art discipled to our freedom

Shattered hearts pick up the pieces

Jigsaw puzzles, smothered treasons

Sow the seeds and **** the reaper

Even legions rhyme and reason

Tattered flags without a penance

Good men do not go to heaven

Buy your burden at 7-11

Your exit is the only the next entrance

Resurrection prepubescent

Asymmetric biomechanics

Anguish to be reprimanded

Megalomaniac in our sabbath

Living life is just a sentence

Psalms of seance death’s senescence

Baptize vengeance lest it ventures into heaven

Ventriloquist omniscience of rhythmic equilibrium

Earthly hurricanes reemerging insurgent as the sugarcane purgatory

Primordials metamorphosis contorting rigour Mortis oracles horoscope cloaked in cloaca hallucinations

Induced irradiated amalgamated retaliatory incorporeal chlorophyll

Born from the sorcerers' spell, the cathedral of doubt

The only darkness is within oneself, light shed within a holy shell

Isolation is a lonely hell, scythes of moonlight blight of bells

Nightingales fail to halo word of mouth

Enveloped in the clouds cast shadows hex

But resurrection cannot hide from the eyes of death

Fresh as babies breath

Rank as the body festers effigies

Bless the Nephilim the questions beck

And call for some god to collect the rest

Is there any answer?

Even growth can be a cancer

Lifeless corpses once were dancers

Devils waltz on top of canopies

Heaven’s hands have touched serenity

****** brands that crushed His enemies

Stained glass sanguine dismantled entropy

Calamity ran dry insanity dabbling in humanity

Unravelling the candy wrapper saplings of happiness

Pitch black irradiant dull edges sharpening archangels, darkness reincarnating

Blinding bioluminescent glistening abyssal rakshasa sarcophagus parting monarchies

Metamorphosis coruscating fornication immortalization Tartarean

Reverberating ****-sapien scintillating hurricanes palpitation circulating ricocheting oblivion

Shining crepuscular homunculus dully illustrious

Sunless avatars, mannequins of Abaddon stygian as fallen leaves on the breeze of Avalon Evangelion

Incarceration breeding Elysium’s jailors in the cathedral of double helixes

Bethlehem's’ new genesis of Lucifer’s crucifixion

Brighter than a fallen star

Mourning in the dark

Doppelganger apostles night stalkers of phosphorous

Pockmarked arcanum bloodstained in gravestone Salem

Where the braves’ halos dined on maelstroms alone

Heirs succeeding failures of the empty throne

Filled with nothings’ own

Brimming bound by Babylonian poems

Deus ex Machina's apocalypse coughing prophets of Samsara blossoming diabolic

Life is but a Holocaust

Death the moment God forgot

Breath the only psalm we sought

Kept within a hollow box

Shedding devils, angelic, lost

Finding metamorphosis


(MC) Aurora


A world often synonymous with beauty on the horizon,

Meet my eyes you mourned demon load the strength on thee.

Crestfallen light on your wrist burns down your girth

And you can plead, just plead your twilight sun.

Watch the dead sea swallow you in the salts of agony

And drown in the anguish, hundreds of angelic bloodsheds,

Press hold of the thumbprints on your throat, you can't roar.

Sore lugubrious melancholy aired atmosphere,

And downhearted souls dispirited dragons dragged along.

The sob grim hiding in a blue funk rusty smog choking wind,

The nyctophilliac animals howl long the cold-blooded love song

In your lungs and burn.

It's the twilight sun,

Just that twilight sun.

Saturday night I'm staying silent for men who think they're clever. Congregations of children with nothing better to do.

Echoes of our Hallmark love is now in transit with this big hero almost ending. The door slams and puts brakes on our Big Finish while each coin is reprimanded.

For every hour of school you miss a pizza's abandoned. Breaking waves on my shoulders, I never imagined you'd be the one to expire in my California.

Charlie waits for us in the airplane, while Thomas and Callan still chat. You purse your lip and bite on your fingers, but you don't realize that I remind you of guilt.

Anguish and islands, stars on the inside's of your eyelids.
And blood in your underwear.

Silenced
And reprimanded
For every word
I say.
How many times was it today?
I guess
I won't
Speak
Again.

Abraham Horowitz thought he was dead. Maybe this was what death was like, desolate and bleak, no different than his last few years of sheer misery, humiliation and pain.  He already felt he was in Hell, for Buchenwald was a Hell on earth, but what was going on now?  Just where was he exactly? His glasses had been smashed by a **** guard months ago, and now he couldn't understand why he could not make out the hazy figures of the guards barking out orders and smashing the butts of their rifles into the heads and backs of tormented inmates.  All that seemed to exist were walking skeletons aimlessly drifting about in the blowing wind.

His situation was always dire, but today was an indescribably odd day.   It wasn't good or bad. Lately, little aroused Abraham to ponder upon as he had long ago begun to believe that he was an animal and not a man. After all, different walks of life were thrown away like subhuman trash—left for the flies to feast upon—and it had powerfully defined the ghastly surroundings of his disgraceful existence. People who once were somebody to someone had soon become nobody in the world.  The rotting corpses proved that out. Since he was deemed as a beast, Abraham no longer thought or reasoned like a human being. There was no longer any reason to think or to feel or to imagine anything that could inspire his will to thrive.

The inhumanity had taken its toll. Too weak to stand, he had been fading in and out of sleep and consciousness when much of the chaos of forced marches took place. The Nazis were desperately trying to avoid encountering the allied forces that opposed them. They weren't going to give up easily as they'd sooner shake their fists and make all the prisoners suffer to the bitter end. Many of prisoners were moved out as possible, but not all went willingly. The remaining prisoners—those who weren't half dead—now had their chance to resist.

Abraham's back was leaning against the splintered, wooden wall of one of the barracks. He had tried to prop himself up in an attempt to sit up and then stand up. He only succeeded in sitting up in an awkward slouch, much to the discomfort to his bony backside. The sun beat down on him, his only solace to warm up his frail, battered body, his only comfort in his state of wasting away to the shell of the man he once was. Soon the sweet sun was quenched as he was engulfed in the shadows of a soldier standing before him.  

There was nothing left in him, no more will to live. He was done. No more fear flooded his mind, only thoughts of nothingness that gave him an actual period of relief.  If he was still alive—he had thought—the best thing to happen would be that the soldier now in front of him end his miserable life with a bullet to his head. What once was deemed a horrendous fate now seemed like a welcome surrender

"Hey there... sprechen sie Englisch?", the man asked him. It was the worst German accent that he ever heard, but it might as well have been the voice of God.  

Did he speak English? Oh, yes, he did! "Ja…Englisch", he managed to utter, in sheer bewilderment. He struggled for words to say, but they could not leave his mouth.

The man crouched down and said, “It’s okay now. You can say whatever you want, buddy.”

Abraham still struggled to speak. "That is yes...I...I... do....I do...and Hebrew... and Yiddish... German and… a bit... Polish", he answered with a parched, throaty voice.  Abraham had enough strength left to place his quivering hand up to his eyes. He simply cried as the light went on in his mind. The rumors going around the camp were true! The Americans had come!

Tears are for little boys. The image of his father, scolding him for crying as a youth, dashed into mind. Abraham tried to contain himself. Weeping was one satisfaction that the inmates wanted never to give to the Nazis. Only the irrevocably broken ones begged for mercy, wailing uncontrollably as they were laughed at, mocked and scorned by their enemies.  Conditioned to show no emotional response was one up on the Germans, the only control and dignity that a man had left.  Self-restraint meant you were never owned by anyone.  

Soon a slightly cool cup of water was placed upon Abraham’s shaking lips. He slurped at it—getting more on the ground than in his mouth—like a man coming out of years in the desert. Oh, how precious was that water! He could have drunk it by the gallons, splashed in it, played in it—danced in it!  If he could only stand and be given the chance!

"Easy now, buddy”, the American advised. "My name's John, by the way". The young, freckled-face private smiled proudly, stating,”John Dunn from the good, ole USA—from Jersey...New Jersey, that is."

He was only the second soldier that Abraham ever met in this entire ordeal of brutal capture and madness of war that had a heart. The soldier was rare sight in that he showed him even an ounce of kindness. John Dunn reminded him so much of Otto Brumler that he began to weep, again. He didn't know he even had it in him, for he had stopped crying so long ago that it was as if he had forgotten how.  Lately, there just weren't any more feelings left—not even hate. Oh, how he used to hate! There were only numb movements of a dead man walking about. The tears felt cleansing upon his dry and ***** face.

Otto Brumler was a rare anomaly. He just didn’t seem to make sense in this sea of insanity. A **** guard, he liked to talk with some of the inmates, discreetly giving them gifts to pass around—some cigarettes, chocolates, cheese, bread and sausages. How peculiar to be coming from a German soldier!  Some of the inmates were suspicious that he was a spy that was out to trap them and feared him even more than the most loathing of the guards. Abraham was one of them who at first thought the man was purposely trying to get them in trouble.

Trouble abounded in the camps. If the men couldn't work hard enough, they were daily beaten and tortured, so badly beaten down that many could not get back up again. If it wasn't an act of harsh aggression, it was starvation and disease that got them. Herded up like animals, the filth from their ****** fluids and human waste was an ever noxious presence, their ragged clothes soiled in the foul mess. The stench that was once unbearable eventually became to define them as trash to be thrown away, and they had forgotten what a clean existence smelled like.  

Abraham would sometimes wake up in the morning and find the one next to him had not made it through the night. Sometimes, it was on both sides that dead bodies had sandwiched him in-between. If not those succumbing to the horrible conditions, the weaker ones were taken away while alive, never to be seen again. And some would give up the will to live by refusing to press on, passively taking a bullet or a fatal beating. Then there were those who would end their own lives as the only means of escape. It seemed one less triumph for the Nazis, to deny them the sick satisfaction of killing yet another, wretched soul. Yet the Nazis always won the victory of a victim’s life ending.  Regardless of how the death of any of the undesirables occurred in the camps, it fed their ideology of superiority just fine. Many of the prisoners lay awake at night wondering how this barbarism could flourish and go unnoticed.  When would it end? Had the whole world gone mad?  

"We survive and that’s how we win”, one of the Polish prisoners, Jan, encouraged some around him. "We make it to the end because they will be defeated. They cannot last forever. You mark my words!"

"And how do we do that?" “a doubtful Jewish teen, Eli, insisted. He once was so spirited, and he had great plans to travel the world one day. "I lost my whole family. I'm the only one left and it will just be a matter of time before they get me, too. We are all doomed!" His gaunt face and hallow eyes spoke for themselves.

Abraham needed to believe he'd have even a glimmer of hope to be free one day, or he'd have lost the battle by now. His sanity would not hold out. Many already had no hope and that was like a death in itself.  Most of the men knew that to hold on, they'd have to defy logic and hold out for hope. They'd pray with each other, regardless of being a Jew or Christian or even the agnostics, sometimes losing the meager hope that they were had. It grew as scarce as their rations of crusty bread. Nevertheless, they prayed.  

One time, Abraham was grabbed by a guard by the throat and hurled to the ground for being too slow. He had been dumping out human excrement from the campgrounds. The guard berated Abraham as he kicked him over and over again while the poor man curled up into a ball in helpless submission. Protecting his face and head, he soon found himself sheltering his groin, writhing in  pain in that sensitive area that had been attacked by a heel of a boot.

It was Otto Brumler who astounded him. Why wasn't he like the others? As a Jew, the disgust the Nazis had for Abraham was as obvious as the gloom hanging over the camp. Hatred defined Abraham’s world ever since ****** took power and convinced the people that they would be better off without his kind.  Otto was looked upon as being too soft on those he guarded, reprimanded for not being too tough and rough on the prison ****. He did not go above and beyond his duty, nor did he take pleasure in anyone's pain and suffering.

"My best friend was a Jew", he confessed to Abraham one night, sneaking him some salve for his cuts and abrasions from that last beating, providing him some meat to satisfy his longings to fill his stomach.  

Abraham actually showed a real emotion that was a rare sight these days, a slow expression of surprise. "So why are you here at the camp?" he asked him.

Otto puffed on his cigar and passed it to him. He laughed a little, replying, "I think ****** is a little man...but a big bully. I would have gladly be no part of this greedy thirst to devour other nations, but I was forced into it." He looked at Abraham and smiled a bit with sad eyes. It was quite the contradiction of mirth. Otto had a ruddy complexion and dark blonde hair. In his youthfulness, there still an air of innocence about him, a kindness that the ugliness of the war had not killed in him.

"I love my country", he admitted.  "I just hate what they are doing now and how blind we have become. It will be to our ruin."

Abraham admired his honesty. "I guess there are a few good men in this world", he admitted. "My father taught me that it isn't where you come from but who you are that counts."

"That is true, my friend." Otto patted him on the back and added, “My old friend, Avi, had saved my life."  He was speaking of his Jewish friend from childhood. "Many years ago, he rescued me from a lake in my hometown. We went there to cool off from the summer heat.  I couldn't really swim, but I became overconfident and dove in like I was the best swimmer in the world.  There, I found myself in water over my head and didn't end up so well.  I would have drowned without Avi rescuing me. Unlike me, he was fearless."

"So now you know we Jews aren't devils." Abraham remarked, with a hint of a twinkle in his eye.  

"Of course not! Avi was like a prizefighter, a real proud kid. He never backed down from a fight, and there was always a challenge for him..He had to fight off the boys who picked on him for being different from most of us—for being a Jew. So he learned how to stand his ground. I was a fat boy, and Avi would defend me from the bullies who picked on me, too. He was a good friend to me. I know a a bully when I see one, Abraham” He pointed his finger all around, “Bullies everywhere, but they are not men…just weak, little boys who need someone to kick around to feel better”

Abraham knew he had a genuine friend in Otto. “What happened to your friend?”he asked about Avi.

Otto just shrugged his shoulders. “I hope he hasn't lost the fight. I wonder what has happened to him quite often...if he is alive now…if he has made it this far."  

It was nighttime, but it seemed even less secure to come together like this than if mingling in plain sight.  There was never a time where anyone could feel safe, not one minute. Abraham knew this encounter was risky, deadly for sure if caught. He talked about his lovely, young wife, Rivka, and how she felt she was not blessed with having a child. Now it seemed like it was a blessing not to rear up a child, not to have it cruelly ripped away from them and mourn the aching loss and its tragic demise. Rivka was already dead, herself,. Women and children were often the first to go. All Abraham had now was her memory, the image of her sweet face in his mind. Otto talked about his young sweetheart, Gretchen, and his dream of starting a life with her once the war was over. He still believed in a bright future.

That wish would never come true.  It wasn't long before Otto was found out about for his secret encounters with some of the prisoners and shot before a firing squad as a traitor. When Abraham found out, he wanted to weep over the loss but the tears wouldn't come. They couldn’t even come for his lovely Rivka. They only came now when Private John Dunn had given him water, mirroring the same kindness that Otto had once done, redeeming him from an animal to a man  once more.  

Abraham was eventually placed on a truck with other survivors and transported to more humane conditions. Allied soldiers were fully in charge the camp now, and there was no going back to that hellhole ever again. At last, he was truly a free man, though a heartbroken one who was not the same man as he arrived. He had not died—this was not just a dream—but he still was not convinced he would have the will to go on. The breeze on his face felt wonderful, the sun in his eyes, miraculous. That held some shred of promise for him. He passed by trees and mountainous views that he was never convinced he would ever see, again.  No more smell of death, but even the most fragrant flowers could not mask the memory of the horrible stench of his war-torn memories. Some things did just not die away that easily. Memories had a stink of their own that could not be masked by beauty. He had seen things that few could bear, much less go on to tell about it.  He'd never forget being penned up like pigs for the slaughter and made to have no hope. But by the front of the truck, there was Jan, the Pole who once said that the Nazis would be defeated and everyone could mark his words.  

Abraham looked at him until Jan's eyes met his and they both managed a smile. He had come too far to give up. He would not win the victory if he did not survive. He owed it to those who did not make it—to his people, to his fellow inmates, to Rivka, and even to Otto Brumler.  He had no clue, no answers of where to go or how to conduct himself in the world, again, but he would continue to hold onto hope that he would make it.

It suddenly dawned on him that his wife had a few cousins in Chicago that she grew up with. His mind was alerted with the remembrance of Rivka exchanging pictures, postcards and letters throughout the years, All he had of her was robbed from him in the war—everything. To lay eyes on her image—once again—and the possibility of maybe holding her actual words in his hands began to overwhelm him. His imagination could barely contain the thoughts, and he began to weep yet again. As once, crying was weakness to a man, the tears just now meant he was alive. To be counted among the living—to belong somewhere—it was the closest thing to pure joy. Thoughts of America started a small spark within—just enough to start a little fire in his soul—to lead him on to a path with a hopeful purpose. There was no turning back now.

.i come across objects that, being inanimate... somehow impose on the inanimate conviction of stasis... faking their inanimate ontology... in stasis... becoming animate... smiling... and... for all the oddity... i feel... slightly bewildered by the welcome... like i'm expected... like i'm welcome... just prior to death... i know where i am being allocated a home... and.. its a home, which foundations are focused upon the virtue of... patience.

but i've seen faces!
carved into stone!

**** your rationality!
**** it!
let it die a nice, solemn death
of being reprimanded for
deviating
from the scholastic bedroom
antics... of:

revising rubrics...
i care as much for it,
as i might care for...
whatever the **** it takes
to conjure up a ****'s worth
of custard...

    let's see the ******* ice-berg...
then, only then...
will i bring out
the ******* Titanic!

These storybooks woven with leathery imbrication
Filling my palms with vile indication
Detailing such wickedness and strife
What ethereal threads cling to life?

Such labyrinthine desires scrapping in my mind
My soul from body; that body which isn’t kind
To delve deeper within the wounds that sever
To fellow wolves, demons and toothless beggars

Unholy martyrs preach from a podium underground
Ablaze in hellfire, monsters of the ravenous mound
Black tongues and cheeks full of worms and leeches
Coals flung and burning over deafening speeches

Sumptuous in eloquence, these tossers and man-boys
Evocative displays of violence, hushed by silence and toys
Beseeched, reprimanded in city squares with common folk
Feeding dogs in heat slop with a pail and tote

Children waving hi to people in cages, smiling indifferently
Don’t they know what this is? Yes and no, forever in shame
Don’t they know there be wickedness afoot?
There be shadows of molestation
And whips of industry
Eyes removed and replaced with bar-codes
There be devils amongst the valiant
And dark angels amongst us
The few and proud
Recite aloud:

        “Darkness brings uninvited guests
        And our bodies are bare
        Give us a blessing, a crumb or drop
        Of life that we all can share.”

Veins full of rubies and auburn sapphires
Creepers laced in the cowls of cadavers
Red water thicker than mud and spit
The fatherland sicker than a rotten ****

There be dark angels amongst us, telling tales deep-seated
They be grave and weary, their lives left defeated
Now in the wilderness they give slothful lectures
But it’s only fools who listen to these rambling specters

And soon no one listens
Save for the moon that glistens

I learned my place quickly. See,
among the kids on the playground, I
was never fast. I was a joke among tag-players;
it is no exaggeration that I never tagged anyone.

But tag-you’re-it was the least of my worries.

I learned my place quickly, chased down
daily by a pack of boys from my class. To this day,
I couldn’t tell anyone what started it. I kept to myself:
They were wolves, and I was the rabbit they were hunting.
Run aground, pebbles kicked in my face; it was
just like the bullies in the cartoons—
But when it’s one little girl against six boys, I couldn’t find
the humour in it:
Cartoons like that didn’t make me laugh anymore.

I learned my place quickly. “Boys will be boys,”
Was the response from teachers when I came back inside:
crying, covered in dirt, shaking the pebbles out of my shirt.
“It just means they like you.” Yet I couldn’t grasp how
pushing me to the ground, kicking dirt and rocks into my face
equated to affection. If that was how boys acted then I
would rather die than have a boyfriend.

Their antics were validated on principle that they were boys,
and so their dominance in society was assured from day one.
The rest of us, the prey, had to deal with it; I would be sent to
The principal for this principle because I became desperate
and would hide in the woods just to get away.
I was reprimanded and shamed, while the boys got
a gentle slap on the wrist,
and a reminder:
“Play nice.”

I learned my place quickly.

******* before the mirror of your soul
the tired throne of confusion
burns the illusion that we are all alone
what can compare to the hairs of the earth
is it a purse made from old shirts and words
as birds and feathers fled the forest's shelter
the burning embers head west
into the zone of the setting sun's dismemberment
are you perplexed or just scared sacred
death wasted on the fences
you shy away from sentences
that we both know
are just a little too close to home for comfort
i am a lonely poem portrayed
by an infinite number of frames of reference
so i claim my place in the heart of infinite wonder
as the thunder states your name
and screams your secrets into the stars
our hearts were always made from art
and we are being charged with negative ions
like the lions and dinosaurs that have come before us
our women lie freezing in the warmest of holes
so we comb the sand for diamonds
and try to make the land grow again
I am reprimanded for standing on one leg for too long
and begging you to come back home
if you glance towards me i’ll look away
as shade from a tree covers your face
was it a waste of speech
to try and crawl too deeply
into those feelings that you sought to deny
and what if we see each other again someday
will we wait for the other to acknowledge
that i was too much of a coward
to dance in the face of all that abstraction
at the edge of my comfort-zone
love falls into oblivion
a wastrel and a sparrow
as the cantankerous showers
start flowering in our folds
as growth is esteemed
so do we eventually redeem our own soul

I'm writing off short poems

how much joy can be contained in 10 words
what kind of grief accepts a Chrysanthemum

the day pain graces this flesh and is reprimanded in 5 concise words, I will tweet my autobiography

Oh how the Mockingjays will echo

Part I

Dan was a great example and a Christian
He went to Church every Sunday and uplifted the community with a great personality
But he had a secret he never wished he had to hide
He liked guys
No matter how much he tried to like Women
He went back to his old habits
He tried everything in the book to turn
But nothing had ever worked
So his future was a growing concern
After months and months on end without an answer
He decided he'd amount enough courage to come out to everyone
But he soon found out that the people hes known for years that always welcomed him with a wide smile were not turning their backs with an intense stare
And the people who were there for him before didn't really care
His parents refused to talk to him until he became straight
He couldn't handle all of this emotional weight
So he decided he'd do the world a favor and  end it late
At night
When they found out he'd killed himself
The community erupted with freight
They weeped and cried
They prayed and prayed
But nothing could bring him back.
Their minds not had the image of him in it everywhere they'd go
And now they know
Not to reject anyone in the future
As they realized they were the ones who committed the Sin.

Part II

Christina was the sweetest Christian girl to ever grace the earth
She never said a bad thing to say about anyone
And always stayed true to her word
She loved reading forewords
And was a great student in all of her classes.
She was loved by the masses
But as she grew up into a teenager
She realized that Boys didn't ignite her hart like Girls did
And she wanted to know if something was wrong with her
Worrying that she'd be sent to Hell despite all her goodness
For thinking about holding hands with another woman
She was constantly distraught
She couldn't keep her lovers away from her parents
Because she'd be caught
Red-handed.
She was trying to avoid being reprimanded
For being who she was
As the weeks dragged on
She couldn't take it anymore
Her all bad behavior in school greatly concerned hr parents
And they had no clue on what to do with her
She then admitted to her parents one night
After an intense argument
That she liked Girls instead of Boys
And she didn't feel ashamed of it
With her held up high and the confidence of a large statue
Her parents grew silent and stood there blankly for a moment
And up-roared in anger, insisting that she leaves the House
Screaming at her that she is going against God's will
And that she will be sent to Hell until she comes back
Admitting she was wrong and liked Boys
But that never moment never came.
Christina pursued her own life after many years of hard struggle and drugs, she finally found someone who was looking out for her the whole time.
After all the lost jobs, unpaid bills, and hospitalizations from binge drinking and drugs
She decided to end her frantic ways
When she realized her only friend's dismay
As she cried when she woke up from the Hospital bed the last time
Being hugged by the fact she was alive from it all
At that point, her heart grew tall
Registering the concept for the very first time
After that moment, Christina knew.
She asked her best friend to date her
And not too long afterwards, they were married.
Just like what Christina dreamed of in her teenage years, it was with a Girl.

A fiery one accosts me today, as most days.
I feel she has been following me for much of my life.
She is my teacher.  She draws the reigns of my body,
showing me how to surrender, that I might gain control.
But control I do not find.  Rather, my indignation grows
from so oft' being reprimanded.  But she reminds me
that I truly have never possessed any choice.
She reminds me to slide off peacefully, like water,
with grace, with dignity--of which I'm certain
I've none left.  I have been taken when I did not want to give;
I have tried to give and found that none would take.
Now I'm certain the dregs of my purity have eaten through my stomach
just as acid.  My flower withers without care.  It is like
some vile disease.  I waited too long, and now nobody wants it--
this thing that I forever saved.  Neither does anyone want a child.
They only wish that I'd shut up.  (She reminds me.  I already know.)
And so I fall asleep--or fall apart--or fall into my grave.

It's the knife of not getting what I want it's
Smelling your chest, inhaling your scent
Your sweat drives me wild, I'm jealous I'm not the same for you and

Feeling you on me, your palms tracing down my skin,
Christening shivers with your fingerprints,
My body melding into yours
Frustratingly unfair, and you don't feel the same, and why-

In the library, when I disconnected myself from your chest
Even though every smell of you was ****** and
Every heartbeat was a syringe,
I lean up and whisper I want you,
And you tell me to be quiet.

You slay romance.

And in over a year of us, and no one else
(And I wonder, what would elses be like?)
Under a thousand days but more than 500
In an imperfect symmetry of silent games and angry longing

I want to make love to you quietly,
I want you to instigate it
I want to lie and feel wanted, not be reprimanded for every stray moan
I want you to want to hear me
With such a burning anger,
The unfairness that I want it all for me, and all for you

I want us to be seamless.

So fluid and streamlined that it's impossible to tell where

You begin and I end.

The whistler was a policeman
He whistled when he wrote a ticket
One citizen was so incensed
He told the officer to stick it.
But the officer understood.
He had heard complaints before.
They seemed to miss the point
As what this whistling was for.

They didn’t realize that he
Whistled as well when nervous.
He monitored himself carefully
When he was in the service.
War is often no kind of place
To be making unwitting noise.
He was reprimanded by
The officer and the boys.

But Sam, the whistling cop
Had done so all his life
He whistled different ways
Even like a sailor’s fife.
He could trill like a bird
And do the best of all;
That kind of whistle
That wonderful taxi call.

It was an amazing to hear;
He could whistle too
From the side of his face
So you had no idea who
Was making that music
As his lips were not pursed.
That made it more maddening
To a few people that cursed.

As part of his job, one day,
A hotelier called him in
To deal with the issue
Of a dead resident within.
Sam hated blood and death.
It made him quite queasy.
So, he went about this task
But for him, it was not easy.

With a dead body in his arms
Quaking with internal fear
The hotelier objected to his song
Sam asked what he wanted to hear.
He was whistling The Blue Waltz’
In his pitch perfect rendition
To keep his mind off of the corpse
And off of his own condition.

But, oh boy, could he whistle
Making music in every day.
Creating lasting memories
I recall up until this day.
That officer, Sam, you see
Too often in a spot of bother
Was known as Whistling Sam
And was also my father.

A year ago
You told me to stop being so picky
Sat me down
And after a few bottles
Called me a miserable ****
For having such high standards

A year ago
You asked me
What good is intellectual connection
In the face of desolation

A year ago
You reprimanded me
Telling me how I was getting old
And how I'll die alone
If I don't compromise

A year ago
I laughed and shrugged
Lit another stick
And grinned
Knowing what was good for me
And how your advice
Was anything but

And now
How I laugh and grin all the more
Vindicated
Justified
At having listened to my heart
Instead of your misguided words
The lot of you.

Had I paid you heed
I would never have found my geisha
Instead trapped in the
Clutches of some strumpet
Drowning in the sediment
Of awkward smirks
And silent drives
Singing desperate songs

Never tell me to settle again
If there's any settling that I'll be doing
It's settling down
With my geisha.