In this chapter, the researcher reviewed the opinion of some past and recent writers on the subject and also added their own ideal under the following sub-headings:
- Conceptual frame work
- Theoretical frame work
- Empirical frame work
- Summary

2.1. CONCEPTUAL FRAME WORK
CONCEPT OF ZOOLOGICAL GARDEN

The concept zoological garden is a form of ex – situ conservation, which primarily involves keeping of animals alive outside their natural environment for aesthetic educational researches and recreational purpose (Varadharajan and Pythol 2000). Nigeria is blessed with abundant wildlife species which needs to be properly managed in a sustainable basis to prevent depletion (Opara et –al 2010). Hence the need to adapt strict management of resources, repopulation of endangered species and conservation of wildlife park and zoological garden and management strategies (Ajebede et – al 2010).
Throughout history, human have given value to other species of animals as means of entertainment, education and spirituality in addition to being source of food and clothing (front 2011, 69) collecting and exhibiting and exhibiting animals originated from Ancient Egypt where private collection were reserved for the higher class population as a symbol of wealth and power (wearing and jobberns 2011, 19 – 50). In the 1900’s, zoo’s based themselves as conservation movement, with focus on scientific study of endangered species. In the beginning of the 20th century, zoo became an attraction of mass audiences (Beardworth and Bryan 2001, 88). By the late 1900’s there was a shift in the natural of zoo with public attitude and interest changing nature and conservation, with concern for ecosystem and awareness as they protect endangered species (Wearing and Jobbern 2011, 50.

ROLES OF ZOOLOGICAL GARDEN
(Mason 2011, 189) reveal that the roles of zoo are:
a. Educating people about animals.
b. Conservation of endangered species
c. Safeguarding the welfare visitors
d. To generate revenue
e. Providing visitors facilities such as catering and merchandising
f. Re – introducing captive breeding into the wild and carrying out zoological and veterinary research to improve animal welfare in the wild and in captivity.
On the other hand, zoos served as scientific research, for example, zoologist learn more about animals habit and diseases by studying them in zoos studies of animals living kin zoo, together with examination of those that have died have provide zoologist with information about the structure and function of animal bodies (Usher M.B 2000). Keeping wildlife animals in captivity bring visitors from different parts of the world for different purposes such as to provide sources of recreation in the city, to provide biological specimen to constitutes, a learning resource for secondary school, colleges, and universities. It also provide employment and game reserve, provides sources of protein revenue, esthetics recreation, education and scientific values (Presley 2001). The captive animal propagation is one way of encouraging growth of depleted wildlife species population and so properly planned program of zoo establishment and development is considered as one of effective method for conservation of wildlife (Okpiri 2005). Educational environment study and conservation of the  environment have become a subject of major importance all over the world, not only from the point of view of preventing population, but also from the point of conserving water supplies by protecting water shed, conserving soil, vegetarian and Fauna. (Comphell 2007). Comphell also stated that conservation zoos can provide an important facility for research at both pure and applied levels in both the field and laboratory in colleges and universities. Bigot (2000) emphasized that the primary function of zoo curators is to make visit a leaving experience. The attention and effort given to wildlife conservation and tourism in both state and federal levels have been noted.

CONCEPT OF TOURISM
According to UNWTO 2020 defined as the study of man away from his usual habitat. Activities of a person traveling to and staying in places outside their usual environment for not more than one consecutive year for leisure, business and other purposes, tourism contributes to specie conservation, communities project in developing countries like: Nigeria, environmental education, awareness and economies development (Klutzy, 2000). Filton et al (2000) reported that 20 – 40 percent of international tourism is related to wildlife. In Nigeria, tourism contributed 3.3 percent of total GDP in 2011 with forecast of a 10.8 percent increase for 2012 (WTTC 2012). Smith et al (2012) recognized the role of wildlife tourism as building breeding species management and influencing visitor’s behavior for the benefit of wild animals. Fibs (2007) underscored the value of zoo visitors and their feedbacks for the planning and designing of zoo and more importantly to decision making in zoo management by showing on – going treads. He therefore stands to reason that visitors’ preferences should be seriously considered by policy makers and management of zoo and other similar institutions. An area in which visitors’ preference is highly important for a zoo in particular is choice of animals desired. Woods (2000) observed that humans have definite preference for different species of animals. Knowledge of visitors desires in terms of animals and the features that make the animals appealing will assist zoo management in animal acquisition and also in development of education and interpretation programs listening physical features, behavioral characteristics as factors influencing animals preference (Wood 2000, Wentworth 2012). Wild tourism can be described as tourism undertaken to view and or encounter non – domesticated animals in captive, semi – captive or in their natural environment (CRC 2001, Newsome et al 2005). According to Durbary (2004), it could be non consumptive such as viewing, photographing and fishing.

CONCEPT OF ZOO AND EDUCATION
In zoo and education, a study by Patricia et al 2007 states that conservation and education are key elements in the mission statement of zoos. A survey conducted by the Association of zoo and aquarium (AZA) reveals that the general public rate conservation and education as the most important role of zoo (Frasers and Stickler 2008). Zoo primarily deals with three aspects of conservation practice i.e practice, advocacy and research. Conservation practice entails captive breeding, species rein-introduction programs, species survival plans and the use of zoo revenue for conservation programs in wild. Conservation advocacy include: public engagement, promoting awareness, advocacy, stewarding and fund raising events and schemes, a good example of which is like “Adopt animal scheme at most modern zoos”. Moreover, conservation research is conducted on wildlife biology, population dynamics, animal behavior, health and welfare and there are also publications generated by zoos animals care captivity. The preservation of animals in zoos makes it easier for more people to see them.
As well, zoos have been used to preserve various endangered species. However, zoos have become powerful educational tool for many scholars, biologists and researchers (Falk and Dierking 2000).  Individual who visit a zoo get the rare opportunity to examine the relationship between man and animal (Wagoner and Jenson 2010). Students can learn a lot about certain animals that might not be locally available. Many specimen and animals (Wagner and Jensen 2010) argue that zoo makes it possible for researchers to conduct their studies, for instance, researchers can use caged animals to make various observation about wildlife or animals. The acquired knowledge can be used to support the survival of the wild animals in their natural habitats. It is therefore agreeable that zoos have an important educational role in every society. This because, learning is ever – changing process (Falk and Dierking 2000). In the 1970’s the primary educational target for most American zoo was elementary level children. The idea was that building understanding would lead to appreciation which would eventually produce a generation that was concerned about wildlife and the environment (Wheatly 2000). Wheatly emphasized that although children are still a primary audience, zoos are extending themselves to reach many others audience that can make difference in action today. This initiative includes the membership, governance and employee of zoo.

CONCEPT OF ZOO AND CONSERVATION
In zoo and conservation, according to Max – Planck Gesell Chaft (2011), Zoology garden breeds animal from threatened populations and and thus makes greater contributions towards biodiversity conservation. According to UN (2020) on global biodiversity warned that 1 million species are at risk of extinction with decades, putting the world’s natural life support system in jeopardy. Unfortunately, loss of plants and animals habitat leads to from species extinctions and loss of diversity from ecosystem. Fortunately, not all of the extinctions occur at once. Conservation action may still be able to save threatened species (John M et al 2016). At October 2010, meeting of the Convention on Biological Diversity (CBD) in Nagoya, Japan, delegates discussed a plan to reduce pressure in the planet’s biodiversity. Key targets include expanding coverage of protected areas, halving the rate of loss of natural habitats, and preventing extinction of threatened species. Species whose habitat is severely threatened, however, the outlook is so bleak that the International Union for Conservation of Nature (IUCN), the US Endangered Species Act and the CBD (Article a) recognize that In-Situ conservation action (ie, in the species natural habitat) will need to be combined with Ex-Situ approaches, such as captive breeding in zoos, aquariums and so on (Conde et al 2011).

THE THEORETICAL FRAME WORK
The animal welfare and management (Dakin 2001) is a state of being that can be measured, recognized that its ranges from very poor to very good, introduces the concept of coping, allow measurement separate from moral consideration and refer to feeling as well as physical and psychological health. The definition of welfare that we use also emphasizes that it relates to an individual and thus welfare can differ between different members of the same species, even when exposed to the same condition (Horsey et al 2009). In the case of zoo animals, which have often come from very heterogeneous background, individuals may vary greatly in this previous life experiences and this can influence their ability to cope with certain challenges, by using each animal as its environment and thus an individual’s welfare can be measured.
There are also some species – specific characteristics that have evolved to enable animals cope with different, environment and thus we should also consider welfare at the species level; such species level adaptation could relate to dietary needs, hearing sensitivity, thermo-regulatory needs and so on. The theory of evolution by natural selection, first formulated in Darwin’s book “On the origin of species” in 1859, this theory states Organisms change over time as result of changes in heritable physical or behavioral traits. Changes that allow an organism to better adapt to its environment will help it to survive and have more offspring. The physical and behavioral changes that make natural selection possible happen at the level of DNA and gene, such changes are called Mutation. “Mutations are basically the raw materials on which evolution act. Pobiner said, mutation can be caused by random error in DNA replication or repair, or by chemical of radiation damage. According to Chinaka (2019) in the book concept of evolution, Charles Darwin proposed the concept of natural selection as the mechanism of evolution. The main postulates of Darwinism are:
1. Geometric increase: According to Darwinism, the populations tends to multiply geometrically and the reproductive powers of living organism (biotic potential) are much more than required to maintain their numbers.
2. Limited food and space
3. Struggle for existence
4. Variation etc
Both natural animal populations and those in captivity are subject to evolutionary forces. Evolutionary changes to captive populations may be an important, but poorly understood, factor that can affect the sustainability of these populations. The importance of maintaining the evolutionary integrity of zoo populations especially those that are used for conservation efforts including rein-introductions is critical for the conservation of biodiversity.
Greater appreciation for an evolutionary perspective may offer important insights that can enhance the reproductive success and health examples and associated strategies that highlight this approach, including minimizing domestication (ie genetic adaptation to captivity), integrating natural mating systems into captive breeding protocols, minimizing the effects of translocation on variation in photoperiods and understanding the interplay of parasites and pathogens and inflammation. Captive populations can adapt rapidly to captive environments through demonstration, in which human impose artificial selection in order to increase the prevalence of desired traits in the domesticated population.
For domestic animals, human breeders choose to breed only those individuals that thrive in the captive environments, leading to trans-generational changes that result in a population that is adapted to breed and survive in the conditions imposed by the breeders. Among captive population of animals, zoo populations are unique in that they are maintained to educate the public regarding wildlife and their habitat or to preserve critically endangered species through captive breeding and reinforcement program. Although assessment and preservation of genetic diversity is a top priority for most conservation breeding programs, fundamental to these goals is the maintenance of the genetic variation of these captive populations (Lacy 2009). Whether used to further educational or conservation goals, it is critically that these captive population are representative of the natural populations from which they are desired (Ashley et al 2003). However, maintaining captive population, such that they are reflective of the wild phenotype of the animals, can be challenging in zoos because of the mismatch the environments that the zoo population is originally from and the captive content in which they are been housed. Hendry et al 2015 carol et al 2014, for example, solitary animals with large territories that only encounter sexually mature counterparts during estrus may be housed in proximity of their mate year round, potentially leading to the behavioral issues, including ****** aggregation or ****** incompatibility. Other stressor can exist in captive environments for which animals are not adapted, including the acoustic environments, physical substrate and even availability of food (Morgan and Tromborg 2007). Minimizing the mismatch between the natural environment and the captive environment and they should limit the decline and poor performance of captive populations (Hendry et al 2011; Carrol et al 2014). Captive environments are very different from the wild and can impose different selection pressures that can lead to genetic adaptation in the captivity that affects behaviors (eg: temperaments; MC Douglas et al 2006), morphology (eg; size, skeletal morph metric O’ Regan and Kitchener 2005); and reproductive output (eg; age at ****** maturity, letter size). In particular populations of species with short generation times will adapt more rapidly to captivity than those with long generation time (Frankham 2008).
Social learning theory is the idea that children from observing. According to the learning theory, learning is based on social interaction with the environments (Nwamuo et al 2006). As children walk around the zoo, they are exposed to words and concepts. It also encourages dialogue between parents, siblings, friends and zoo guards (Jessica 2014)  visiting the zoo help the children and other visitors to understand the importance of taking care of the environments as it has a significant impact on lives and welfare of animals and importance of conservation and animal care which will never be forgotten. According to (Nwamuo et al 2006) social learning theory plays a big role in how people and especially learn. There are four elements to social learning theory including:
• Attention: Children can’t learn if they aren’t focused on the task. Students who see something unique or different are more likely to focus on it, helping to learn just as in zoo.
• Retention: people learn by internalizing information later when we can recall that information later when we respond to a situation in the same way which we saw.
• Reproduction: in the way we are able to reproduce our previously learn behavior or knowledge when it’s required. Practicing our response in our head or in action can improve the way we response.
• Motivation

Operant conditioning of behaviors theory of B.F Skinner, enclosure design and environmental enrichment strategies have all been suggested to improve the welfare of zoo animals by reducing stereotypical behavior and rein-introduction success of wildlife species. (WAZA 2015). Thus, the use of these strategies has important consequences for zoological collections. Despite the recognition and wild-scale implementation of such strategies, however, concerns around global zoo animal welfare remain and behavioral pathologies are common in many species. (Luhrs 2010) using operant conditioning, some of the barriers to delivering positive welfare experiences through holistic behavioral management strategies to zoo animals and make recommendations for institutional approaches towards improving zoo animal welfare using examples of Abnormal Repetitive Behaviors (ARBs) through targeted behavioral management.

EMPIRICAL FRAMEWORK
According to P.A Anadu (2000) on his study wildlife conservation in Nigeria: problems and strategy a case study of wildlife reserve of University of Benin, the major treats to nature conservation in Nigeria and he reviewed critically the measures adopted for the protection of wildlife. According the study, the major problem includes habitat degradation (through uncontrolled logging, agricultural projects, industrial plantations, highway and urban development’s and exploitation for fuel wood) over hunting and poaching.
He suggested that to protect wildlife include the creation of more game reserve, enactment of wildlife laws, signing of international treaties and manpower development. According to his research through interview with about 10 workers or staff of the wildlife reserve, the major treats to the area include poaching and hunting, indiscriminate feeling of forest trees, low funding, inadequate game laws and weak enforcement of the existing legal provisions.
It is suggested that the Federal Government should intervene more positively in favor of conservation by creating more national parks and assuming joint responsibility with the states for formulating wildlife laws. Furthermore, the role of nongovernmental organizations in influencing conservation policies and mobilizing public opinion will be cruial in different years ahead.
In the journal “A synopsis of wildlife conservation in Nigeria by Timothy A Afolaya  2009, this article emphasized the recent developments in the overall conservation program in Nigeria as it describes the important role which wildlife is playing in helping to feed the nation, in creating employment opportunities, in education in research, in recreation and in local medicine. Inadequately of Nigerian wildlife legislation and of the trained manpower to protect and manage the wildlife resources are among the crucial wildlife management problems identified. It is also stressed that the basic information for effective management is often lacking where Nigerian wildlife reserved are concerned. It also stressed that the main problems facing wildlife conservation in Nigeria include poaching, over exploitation, lack accurate data, bush burning that destroys wildlife habitat. There is adequate reliable database to facilitate forestry planning and development. Weak forest policy and implementation, forest policies lacks legal backing and hence its enforcement is difficult. The Nigeria forestry policy Act, 1937 is subsumed in the National Agricultural Policy of 1988. Forest tariffs are relatively low and are not revised frequently penalties under most laws are low and seldom enforced. It suggested that Nigeria forestry policy act should be reviewed or renew and encourage the government to implement the policies adequately and enforce penalties on the offenders.
Jonathan (2009) in his own study animal wildlife conservation under multiple land use system in Nigeria reveals that out of 6 selected zoological garden and game reserves in six geopolitical zones in Nigeria. The situation of wildlife in Nigeria is nevertheless different. Except in the Yankari, upper Ogun and Kwiabaha, Game Reserves and the Kainji lake National park, little efforts have been made to protect the Nigerian animal wildlife resources from human pressure and wide spread extinction. To many, what remains of the wildlife animals are best seen in the few state owned zoological gardens in Nigeria?
However, because most indigenous large animal species including Elephant, Buffalo, Chimpanzee, Gorilla, Rhinoceros, Leopard and Ostrich have not been able to reproduce in the various zoological garden so far, the hope to conserve this animals are brittle.
According to his work, animal wildlife is a declining resource in Nigeria because of unplanned land use practices. For example, land uses in game reserves are often conflicting and contradictory for land uses, timber extraction, hunting; food crop production and settlement are simultaneously going on in game reserves with little or no control measures and with no management plans. The excessive demands for land these conflicting uses have greatly disturbed the ecosystems involved, thus making the survival of the wild animals uncertain. Specially, the problems of wildlife conservation in Nigeria are:
a. Poaching
b. Indiscriminate burning of the vegetations
c. Uncontrolled grazing activities in the reserves
d. Intensive logging for domestic and industrial uses
e. Users rights on the reserves enjoyed by the traditional owners of the land before reservation
f. Lack of adequate fund to manage the reserve
g. Ineffective legislation
h. Lack of trained manpower
i. Urban sprawl
j. Infrastructural development of roads, electric and telegram lines and irrigation schemes.
k. Lack of modern enclosure or caging
l. Inability of animals to breed within the captive environment.

He then emphasized that the picture for Nigerian animal wildlife depends on the nation’s ability to conserve what is left either in their natural habitat or at least, in zoological gardens. The game reserve should be reduced to manageable numbers while state governments should win public sympathy through adequate conservation publicity and the provision of sufficient vehicles and personnel to manage the game reserves. The policy of land use in game reserves should be conducted on:
a. The number and species of animals hunted per year
b. The population of animals species in the game reserves and their habitat sustainability
c. The endangered and extinct animals species and specific reasons for the decline in their population
d. Human problems peculiar to each reserve and ways of minimizing them.
e. Establishment of rein-introduction programs.

SUMMARY
The establishment of zoos in a society is premised partly on the idea of bringing man close to wild animal’s species (Yager et al 2015). This establishment has various roles to play in the ecosystem and all endeavors of life. The role of zoological garden as well as wildlife conservation is as follows:
1. Education: zoos are established for the preservation of animal to make it easier for more people to see them and learn their characteristics and habitat. Zoo animals are used for specimens both for secondary schools students and tertiary institution as well as teaching the public the benefit of wildlife. A survey conducted by the Association of Zoos and Aquarium (AZA) reveals that, the general public rate conservation and education as the most important role of zoo (Fraser and Stickler 2008).
2. Conservation: of endangered species to avoid extinction of such animal.
3. Tourism:  it serves as a centre of tourism as people from different parts of the country visit to learn about nature at their leisure.
4. Generating revenue for the government as well as provides employment opportunities individuals etc
Most problems encountered in Nigerian zoos include:
• Poaching
• In availability of breeding species
• Lack of trained personnel’s
• Lack of fund by the Government
• Lack of infrastructure and conservation facilities.

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Assisted suicide?
Physician Assisted Suicide is the process of a doctor providing the necessary sleeping pills/lethal dose to allow a terminally ill patient to perform the life ending act. In the United States, all but four states have made physician assisted suicide (PAS) illegal.When in a situation a terminally ill patient is in, they should have the right to commit a physician-assisted suicide.
In 1994, the state of Oregon enabled the Death With Dignity Act (DWDA). With 51% voting in favor of the act, it gives terminally ill patients access to PAS. Attorney General John Ashcroft challenged the act by saying it was not “real” and that allowing doctors to do perform that, violates the Controlled Substances Act (CSA). CSA protects the regulation of doctors from performing unauthorized distributions of drugs and drug abuse. If doctors are able to assist suicides, through Ashcroft’s claim, they would be using drugs as an abuse. In the Supreme Court, petitioner Paul D. Clement argued in the case about the violation of CSA, with 6-3, “we conclude the rule is not authorized by the CSA, and we affirm the judgment of the Court of Appeals” (Gonzales V Oregon).
Patients of irreversible illnesses often develop disorders that go underdiagnosed causing them to live a life that isn’t happy for them or their family members. According to Dr. Fine of the Office of Clinical Ethics, terminally ill patients usually get depressed when dealing with intense suffering. When the patient is depressed, they may not respond to treatment as expected. If the patient is not responding to treatment well, the doctor may up the dosage of medication or consider adding antidepressants, causing the patient to be reliant on medication for the rest of their life.
Patients who receive a terminal diagnosis usually experience high levels of anxiety.  According to Dr. Fine, anxiety can cause problems such as, agitation, insomnia, restlessness, sweating, tachycardia, hyperventilation, panic disorder, worry, or tension. Sleep deprivation plays a huge part in the anxiety the patients feel. The patient’s sleep is often interrupted many nights and several times to get their blood pressure checked, blood withdrawals, checkings of veins, etc. Because these medical requirements can not be withheld, many doctors may feel the need to heavily sedate the patient to make them feel lucid during the day time.
Studies have shown that patients of terminal illnesses fear that they’d burden their families. The patients feel, “grief and fear not only for their own future but also for their families’ future” (Johnson), researchers say. The feelings of being in the way can cause emotional, physical, social, and financial problems. In  doctors Johnson, Nolan, and Sulmasy’s research, they found that feelings of burden are most likely to affect emotional symptoms, quality of life, and patient satisfaction. Wanting to feel like they aren’t a burden to their families and society was most important to patients seen by the doctors. The research the doctors conducted found that out of a list of 28 qualities, the wish to not be a physical or emotional burden on family, 93% of respondents said that this was very or extremely important to them. The doctors made three categories of experiences that were related to “self-perceived burden” (Johnson). The first one being “concerns for other” (Johnson), then “implications for self” (Johnson), and last being “minimizing the burden” (Johnson). Feeling like a burden can cause “empathic concern engendered from the impact on others of one’s illness and care needs, resulting in guilt, distress, feelings of responsibility, and diminished sense of self” (Johnson).
To let a patient commit an assisted suicide means, they’re freed from pain. To force someone who knows that their time's coming to an end quickly when they do not wish to be in pain anymore should be a crime. In Epidemics, Book 1, it states, “practice two things in your dealings with disease: either help or do not harm the patient”, by allowing the patient to continue their life is harming them, all physically, mentally, and spiritually. Doctors take an oath, the Hippocratic Oath when practicing medicine. In the oath, there is a phrase that says “Also I will, according to my ability and judgment, prescribe a regimen for the health of the sick; but I will utterly reject harm and mischief”, if the patient has considered an assisted suicide, they’ve been in too much pain and wish for it to end. Refusing them the help causes them more physical and emotional pain; physical being the illness itself and emotional being the feeling of being a burden.
Patients with terminal illnesses have the right to commit assisted suicides because it allows them to end their life from something no drug would be able to fix. With the illness being irreversible, dragging it out will cause both suffering and financial problems. Terminally ill patients have the right to die with dignity. Dying by choice will let their loved ones know that they are ready and have accepted their fate, easing weight off their families shoulders. Having the ability to die will portray the patients as human beings who want to make one last decision before going rather than people who are laying in a hospital bed waiting to die. A patient knows that the doctor’s job is to relieve pain, with a doctor refusing their wish, only cause distrust in their relationship. Letting assisted suicide would allow their families to begin healing. By refusing the patient their right to die, forces them to live a poor quality of life no one would ever wish upon anybody. It is in everyone’s interest to let them go. Doctors have a responsibility to make the patient happy and to relieve them of any kind of pain, letting them go is relieving them of the pain they wish to no longer feel. PAS gives them the ability to go happily and contently.

Anyway, Anaplasmata act aptly and abstractly
Backhands ******* balky baklava
Caractal chasm chant "Catty cavalry can't"
Dactyl dada dawns Djakarta drab

Larva ask dab-tap shabby knack lad
"Ever elect effete experts elsewhere?"
A clad daddy wants a dark jab dart
Fleece fleets flee flecked flyspecks

Cleft feet eve expels three resew eres
Gentle germs gelde grebe's geyser
Cede effects leek fell pecks self lyfes
Hellbent helmsmen helped hexed herders hence

Glen's remelted eggs be Serge-Grey
It insistingly implys impish ipsissimis insipidity
He held next her belched sender heel
Jiggling jibs jinx jimmy's jill jig

Its smilingly spiny impish mississippi I-I-I Is It dinty?
Kidding kibitz kick killing kings kitsch
sigil sign jimmy jib jingling jil
Livid linitis limits limbs limp

Big **** kid kicks thinking gill's zit kink
Midriffs mimics Mis's minimizing mistypings
Slim villi distils it, mini blimp
nil ninhydrin nihilists nicks nyxis nightly

Ms Mmisty's zip disc, if firm, is miming mining
ontology on top of oophoron ostomy.
Hindi hint silly lynchings. Skinny nix I stir
phonology 'pon phytol plywood poops polyglots pompons.

Polygon hoof-moon on poor toys toot
qophs
phony thong ploy loops monolog poppy.  Woody plop! Psst!
Rooks romp rootstock rods

"Posh" - Q
Schoolroom scoffs scoop shockproof snort stools
Mock stork pro or door toss
Thyrotomy 'top torpor tot's torso

So-so rooftop honk slots. Morocco sloops off
Usufruct tu upchucks
Stormy troops root to tot trothy
Vulgus vult vults

**** such curt cut ups
Wrung wctu
Vulgus vult vults
Xu

Wrung WCTU
Yummy yurts
Xu
Zulu zymurgy

Yummy! Try us!
Lawman scandal any pay at a scab yap tat tartly
Zulu zymurgy
Almanac-scratch that-clay tract vacancy

i wouldn't know which would be easier
to roll down the hill
or fall straight to the ground
cause either of the two will bring me down

i wouldn't know which is the lesser evil
to snap right then and there
or to fall apart slow
cause either way i'm bound to break

I was raised by a pack of fools
Who proclaim Caucasians are the best.
And are glad to fight, at the drop of a hint
To put the whole matter to the test.
They have an entire joke routine
And descriptive names they repeat
In minimizing and insisting that
Their right to decent treatment isn’t real.

There are references to some animals
And unfunny comments about color.
The statements about characteristics
Of body and features always go together
With a special set of gross anecdotes
To cover any kind of non-Christian belief.
And the refusal to consider equality
As a decent attitude stands in bright relief.

Beneath all this horror, not very deep,
Lies a sickening river of hate and fear
That fails to improve as education is
Rejected year after disgusting year.
Pointing out the error of their ways
Might earn you a punch in the eye
But the bigot hangs on to their rage
And never gives fellowship a try.

The American Bigot claims to be
A staunch Christian all the way through
Which forces them to hate and cheat
And lie as much as Jesus would do.
Of course, we know that Jesus was
A preacher of love and acceptance
But it seems that bigots never quite
Made that Jesus’ acquaintance.

So, here we can see we need to add
Some terms to this kind of individual
Whose relationship to peace and love
Is at best slight, scant and residual.
We also need to append to their titles
Of masters of anger fear and prejudice
The unhealthy pallor of indecency,
Dishonesty, inhumanity and cowardice.

all day on the brink
saline hinging on lashes
reading minds far away
fortune-telling actions
and overgeneralizing
filtering the nonsense
to make room for the
  nonsensical
minimizing positivity
maximizing black and
white negatives
focusing on despair
internal anguish;
vicious cycle of
irrationality
automatically
a day in the life
inside of me

6:30 am
The chippy irritation from my bedside table
forces an unconscious groan.
Starting from my curled toes
swelling
in tidal wave tremors
to my twitching torso.
Manifesting in indiscriminate slapping of
lamps
reading material
and finally
the clock…
 
If I were honest in my disdain
I wouldn't turn on the lights
nor spend a minute
looking for acceptable clothes
to appease civilization

…But I do.
 
People expect to see Me today, wrapped
in preconceived ideologies.
Some societal, some induced.
Portions I have enabled - even propagated
with detailed grooming rituals,
ongoing hair color treatments,
and anti-aging skin
regiments.

Which is a lie

Because I still see it… everyone does.
Minimizing at best.
But "anti"?
Not.
 
I aquiese to the
expectations.
Because this
carefully crafted,
death defying carcus
is the only thing
Most of them will ever know...

The painted
coiffed
decorated
Me
and my persona,
coated in Teflon,
sculpted to situations,
an everyday
chameleon
who will never let one title
stick to the
hot rock climate
I call life.
 
It has been said
you are who you are
when no one is
watching.
But my village watches.
 
Through most of this life,
in and out of my glass house,
I am
in my universe
a spectator sport
with expectant fans.
Where the others hope
the receiver makes the catch,
the singer hits the high note,
the magician disappears…

And I enter.
Stage right.
With my highlighted spiky hair
in perfect
chaotic
order.
 
(I let go for a very short season.
The silence about it
spoke of the
disapproval.
Yawn.

So what?
I was grieving.
I got better and gave in
to recycling...

Hi honey, I'm home...with old Me.)
 
The "real" crowd touts
transparency
as a measuring stick of
unfettered character.
While border-free openness
and lack of secrets
may only make one a bad confidante…
not a great person.
 
The diversity of Me is
untainted by opinion.
Purity needs no approval, nor apology.
I am intentionally
loud and quiet,
public and private
seen and unseen
understood… and not.
No lesser
or greater.
Equally
Me.
I am all that you see.
Which, by the way,
is the better part of
Me.
 
They drive by daily.
Casting stares
on the angular structures
in the city.
Never doubting
viability.
Even though there were plans,
predestination,
packaging,
posturing.
Yet a man... a man
with these four p's
is branded of
superficiality,
rigidity,
dishonesty.
 
People...
Ignorance is bliss
but you are WAY too happy
criticizing contingency
while mocking
less than
perfect
charisma.

Disgusting.

So lost
in your lack of personal
direction
that you prefer
everyone else
burn their maps…
I have seen my map.
I have planned the route.
I have chosen the vehicle.
The person I want you
to see is who
I am.
Because that is all you will
ever know.
And I like him
or I wouldn't be him.
 
Don't ask for my transparency.
You couldn't deal with
the guts of
it all.
That's okay too - you shouldn't have to.
We all are who we are
in the moment our lives
intersect.
Some murderers are loving fathers.
Both are true.
 
So be sure of this
one thing.
I do my hair for
me.

I'm glad that you like it.

I proposed the theory to you once that after a certain point we are the ones that lead ourselves down that dark path. Seeking out numbing blackness because we know that it's "safe".

I don't know whether or not you believed me.

But let me reiterate it again, for myself.
'cause I really need it right now.


The first time you find yourself in the dark void, you hate it. It hurts so bad. You just want to escape. You don't speak the language and nobody seems to be able to help you or understand because you can't articulate what is wrong.  

But bulimics, anorexics, and self mutilators know that you can get use to anything. They've learned that pain is subjective. You see, repeated exposure to painful and dark things breed familiarity and comfort. And even, briefly, a deep dark happiness. A childish sticking of the tongue at the world, a ******* and a ******* to all those that hurt you. "Ha ha" you say. "Do your worst. You can't hurt me as much as I do."

For me, submerging my soul into the darkness eventually became a soothing balm. Protection from the loss of happiness, disappointment, people letting me down, friends not answering their phones, husbands being jerks, not liking myself, not liking anyone around me. Happy and joy was too big a risk. Being hurt, hurt too bad. And I would pretend to pray, I say pretend because I didn't really want help. I wanted to wallow. I wanted justification for why it was ok for me to be there. I wanted to be able to say, "this is just who I am."

I am not minimizing pain, or the people who feel it. There are a million reasons for depression and sadness. And we even need some sadness. Grief, I'm told, is a necessary part to loss although I can't fathom why right now. Why must we feel pain? Why do we have to keep on experience wrenching and heart breaking loss day after day after the day when it happened. Why I can't I c'est la ******* vie and move on?

I think because the fear of loss of people, happiness, whatever it is we are afraid of losing, is debilitating if we don't face it. If we don't throw open the cage door to the tiger(figuratively), we'll never find out that it's the fear that keeping us (me) from experiencing life. Because life is pain, just as much as it is joy. And by trying to keep pain away we end up keeping the good **** too. And looking back, all the previous pain opened doors to helping others and helping myself. Perspective man, that one day there will be sun again. There will be light hear-ted moments not over shadowed by loss. And by acknowledging it's there, we can take back the power. Because letting people hurt us is often times our fault more than theirs. And when I stop focusing on myself I can see the hurt that my "aggressor" is feeling. We are the total sum of our experiences. And we have switches, and sometimes they get flipped.

I told you about my life changing moment. The last time I sat on my porch sobbing and asking God why. The moment my prayer changed to empowerment. The moment when I asked for help.

" God, never let me go there again.'

It's a muscle. We can't control what we feel. Sometimes we ARE sad. Sometimes we ARE hurt. Sometimes we ARE reeling from inexplicable pain and loss. And it's ok. It's ok to be sad, hurt, lonely, as long as we realize it's a temporary place, not a residence.

I told you,

I had to learn to run away from the dark well of perpetual sorrow. I had to learn the bad wasn't forever, and the good was only as far away as I let it be. Like a dream catcher in reverse. I had to let all of it hit me. The good, bad, ugly, sorrow, joy, and sunlight. I had to adsorb it all, and then release the bad, negative **** that I let consume me before and enjoy the good ****, knowing I will always find more. I've got to exercise that muscle, and find relief.  


And now more than ever,
today
tonight

I need to know there is the possibility that I will be me again, and have life again.

I need to know that your absence,
is not the end.

So, I learned today that I minimize my own pain and hurt for someone else's
Not to belittle myself, but to be more compassionate of the other person
And that little tidbit of info, really changed my perspective of a lot of things..

The ball bounced over
and I, ever ignorant, picked it up
And looked around expectantly
Hoping to throw it back
And finally, for once, join in a game, any game.

"Oh no, she has it now,"
A whisper said
My brown hands gripped the ball
Tighter as if
that could
help

Summoning up my courage
I walked over to one girl
Call her Bonnie, if you like.
I say
In broken English
"Drop you, take this?"

"Thanks"
sarcasm replies
as fingers slowly take it
minimizing contact

When I turn back
Bonnie throws the ball at the ground
and uses her hand-sanitizer
As if possessed.

That night, at home, in the shower,
I scrubbed and scrubbed
Trying to
Destroy
My brown
disease.

My iridescent wings fall to the ground as I hear a tapping on the wall.

A promise was broken.

Violent, repetitive, ringing relentlessly through my ears. I am growing weaker by the sheer sound of it and I've lost my ability to fly away. I start shrinking, shriveling, minimizing to a small bundled form. Without warning, plates cascade around me forming a cold metal cocoon.

This is what I never thought I'd feel, what I never thought I'd see. This is hopelessness, insecurity, low self esteem, this is my own bitter purgatory imprisoning my limbs and encaging the full extent of my body.

It's like a snow storm in the middle of summer, a lone wolf lost in unknown woods. It's like a being trapped in a cave with no light or sound, and when you scream, you're lucky if you hear so much as an echo.

This is demetamorphisis.

The ultimate loss of hope in the universe. I see no cracks of light shining through, I can no longer smell of the sweet scent of grass, or taste the warmth of the sun. I can't grow or learn, I can only just "be." I am stuck and for now there is no way out because no one actually knows that this is happening.

This is just another way of coping.

i'm eighteen and
my mind is running away

you're screaming
ranting and raving
but don't know you're
doing it and don't know
that i'm crawling
inside a cave where
nothing can touch me
except wanting to die

you were grumbling after
dinner that i don't talk
to anybody anymore
but you don't know that i'm
not lacking words i'm just
lacking the energy
that it would take to
use any of them

(flashbacks to all the times recently
you've complained i don't love you
anymore. to my whole lifetime of
wondering if you loved me at all)

i'm thirteen and
unaware of my anxiety
associated with existence
usually put in in writing as
"pressure". but you don't think
there's anyone pressuring me

i talk too much to too
many people and have
been hurt before. but
never in that abject
way of it being because
i set myself up for it

(emotions so haywire that i end
up hospitalized over a box of
broken cd cases. now that i
remember it i was rage cleaning
and would unquestionably have
an even worse reaction today)

i'm seven and
having another ocular
migraine even though
i don't know it

(the past as as brittle as the
uncooked spaghetti filched
from the box and wedging
between my crooked teeth)

my memory fails me
whether you steamed
your way through preparing
dinner in the kitchen of faded
herbal wallpaper with words
and woodgrain. if i've been
tuning it out all this time
only to notice recently

("you're just like me" you said today
my seven-year old self thinks that's cool
while my current self is wishing to
deck someone while saying nothing)

today and tonight when intrusive
memories keep coming back is when i
remember that if i don't automatically
see things from your side there will
be a row. despite the fact you have
never investigated my perspective

(you're complaining about how
badly you sleep and how it's my
fault for waking you up at
four a.m. but did you ever stop
to ask why the ******* your
daughter is awake at four a.m.)

"my whole body hurts" you said
having taken some chronic
illnesses for some light grocery
shopping and attend a reception
"so does mine" i said
having taken a dark cloud
with me to work and
a panic attack to the library
"mine hurts worse" you replied
"and how do you know that" i demanded
sweeping my sadness off the kitchen table
"because i just do"

i guess your problem is that you
don't know how to be in pain without
minimizing mine but how hypocritical
when i'm over here minimizing
your pain to justify the fact that
my brain is trying to **** my body

(one of these days i fear what
i don't say will get the best
of me and i will crack clean
in two. start screaming
through doors death threats
ending in quadruple homicide
accompanied by my own
swinging body. it's not that
i hate everyone i just hate
feeling like i hate everyone)

but for now i'm investigating the perspective
so startlingly clear that you never loved me
just did what was required of you and so by that
standard i never would have loved you either

Alone?
Feel incredibly unloved and unwanted?
Because the only person
that would love to spend the
whole day
With you...
is your one year old.
And that’s only because
she spends the most time
With you
And you’re her buddy.
I’m not minimizing that love
or taking it for granted.
But it’s hurtful
not to be just ONE person’s
first pick.
Their favorite human,
their best friend.
Someone who wants to share
Moments,
Stresses
And memories
With each other.
Because you simply,
mean that much to them.
That is why my heart
is sore.

I can hope
that the door I open
shuffles the words
I want to say
in the right order
at the precise velocity.

Somehow barely
pinching phrases
stretching and minimizing
rectangle ideas that will reflect the standoffish modesty of perfection.

Syllables fly fly fast and aren't heard.

Another day of cheer opens door wide
Bequeathing all with plenty of fun to play
Catering to the needs of all at anytime!

Delight after delight increases interest
Enchanting brim full of bubbles of joy
Floating everywhere in the feast full!

Gathering friends meet companions
Hugging with humorous thoughts ever
In the dreams of the past glory immortal!

Joint partners in play revel in merry making,
Keep all with glasses never minimizing at all
Losing or winning without minding time...!

Moments of joy never to be forgotten in life
Neither the winner nor the loser ever bothers
Openly losing one's Self as rivers in the ocean!

Pure heart of gold caring all with comforts only
Queen of heart can do so in revelry of ace class
Rejoicing in the occasion quite grande in scale!

Surfing on the waves of fantasy all forget world
That has progressed accumulating problems As
Universe only can accommodate their proportion!

Vertically and horizontally all things explored
World of woes is kept at the back burner ever;
Xerox of it only kept for ready reference however!

Year long striving is made to disappear by feast
Zigzagging over woes with new found solutions!

To the girl who lies awake
Who cannot remember a time
She wasn't crying
She wasn't aching
She wasn't struggling
To breathe, to love, to live
To the girl
Who cannot see
Through the broken glass
Thick with the words of others
Who has been called
Nothing
Worthless
Annoying
Or sensitive
To the girl who has been told
You are not strong
You are not smart
You are not capable
To the girls who have been told
To keep their mouths shut
To obey
To conform
To stop fighting
To the WOMEN
Because we should stop
Calling you girls
We should stop limiting your potential
Minimizing your pain
Generalizing your struggles
To the WOMEN
With voices
And opinions
And emotions
To the WOMEN
Who fight day in and day out
To the WOMEN
Who have been told
Your pain is less than another's
Your story is not important
Your testimony is not
Enough
To all of the women
Who have seen and felt and wanted
Who have loved and hated
Who have been hurt
Oppressed
And smothered
To the women who remember
The very last day of their girlhood
With painful clarity
To the women who hear us
And cannot speak
To the women who have been waiting
For this movement
This is for the women who have watched us
Screaming at the top of our lungs
Fighting for this moment
For change
For a new world where our daughters
May walk with their heads held high
Where our sisters
May march like warriors
And KNOW
That there is fire in their blood
Where our mothers
May watch us manipulate our destiny
And carve out our dreams among the stars
So the we may sit in thrones
Alongside them
Because we are mighty
We are fierce
And we are where we are today
Because of the sacrifices they made
The women before us
Suffering
Despairing
And fighting
We will not give up
We will not give in
This is to all of my sisters
Women who feel the same calling
Who feel the defiance
Burning in their eyes
In the faces of their oppressors
This is to my sisters
Who feel they do not have the voice
Or the strength
Or the will
To keep fighting
We will fight for you
We will carry you
We will be your voice
We are no longer alone
And fear no longer has a say here
Time's up
And the time is now
We will rip the muzzles from our mouths
And we will scream
Until the streets run red
With the truth we live
Every
Single
Day
We will not be silenced
We will not be stopped
We will ferociously
And furiously
And fearlessly
Fight
The bonds will break
The earth will rattle beneath our feet
And we will bring a change with us
That will ripple through time
So that our granddaughters may sing
A song full of freedom
This is to all of you
A promise
An invitation
I will fight for you
My voice will join the millions of others
And I will stand
Until my legs fail
And my body crumbles
And even then I will still cry out for you

EXPORTERS in the agriculture and food processing business should take note of opportunities arising from six major trends set to impact the global food and drink market in 2017, ranging from traditional products like ancient grains to plant-based foods enhanced by technology, according to a new report.

The “2017 Global Food & Drink Trends” released on November 11 by market research service provider Mintel predicts that in the coming year, consumers will increasingly look for products that are healthy, convenient, and trustworthy. They will also search for food and drink that are recognizable, save time, and contain beneficial fruits and vegetables.

In addition, there are new opportunities for functional food and drink designed for evening consumption, progressive solutions for food waste, and affordable healthy food for low-income consumers.

Mintel identified the first emerging trend as the continued trust in the traditional and the familiar. Consumers “seek the safety of products that are recognizable rather than revolutionary,” even as they are willing to try “modernized updates of age-old formulations, flavors and formats.”

Manufacturers are thus encouraged to look to the past for inspiration, as ancient grains, as well as ancient recipes, practices, and traditions are forecast to continue to be popular.

At the same time, “potential also exists for innovations that use the familiar as a base for something that’s new, but recognizable, such as cold brew coffee,” the report said.

In 2017, the food and drink industry will also see the growing use of plants as key ingredients, said the report. The growing preference for natural, simple, and flexible diets is seen to drive the further expansion of vegetarian, vegan, and other plant-focused formulations.

Consumers’ strong health and wellness priorities will spur the introduction of more packaged products and recipes for home cooking that abound in fruits, vegetables, nuts, seeds, grains, botanicals and other plants associated with good health, said Mintel.

Technology will play a part in this movement, as can be seen in the use of artificial intelligence to develop plant-based alternatives to animal products, including milk, mayonnaise, yogurt and cheese.

The third trend is the global focus on minimizing food waste to align with efforts on sustainability, which is changing consumer perceptions.

“In 2017, the stigma associated with imperfect produce will begin to fade, more products will make use of ingredients that would have otherwise gone to waste, such as fruit snacks made from ‘ugly’ fruit and mayonnaise made from the liquid from packaged chickpeas, and food waste will be repurposed in new ways, such as power sources,” the report said.

Also a significant trend among consumers in the new year is to consider the “time investment” required in cooking or preparing meals.

“Time is an increasingly precious resource and our multitasking lifestyles are propelling a need for shortcut solutions that are still fresh, nutritious, and customizable and already we have seen so-called ‘biohacking’ food and drink that offers complete nutrition in convenient formats,” the report added.

In 2017, the time spent on — or saved by — a food or drink product will become a clear selling point, inspiring more products to directly communicate how long they will take to receive, prepare, or consume.

The study also finds new opportunities for functional food and drink designed for evening consumption as people try to calm down before bedtime, sleep better, and restore their body.

Products like tea can be enhanced with chamomile, lavender, and other herbs as a way to achieve a sense of calm before bedtime. Chocolate, on the other hand, can be positioned as a way to wind down after a stressful day.

Looking ahead, the study forecasts greater potential for more evening-focused innovations formulated for relaxation and satiety. And taking a cue from the beauty industry, food and drink for the evening can be infused with functional benefits while the consumer sleeps.

Finally, healthy food that is affordable to low-income consumers is enjoying a surge in market demand.

“Many lower-income consumers want to improve their diets, but the access to-and the cost of-healthy food and drink is often an impediment,” explained the report.

This will fuel campaigns and innovations to make it easier for lower-income consumers to fulfill their healthy ambitions, including apps to help people make use of ingredients that are on sale, including “ugly” vegetables.

“Opportunities abound for companies around the world to capitalize on these trends, helping them develop in new regions and more categories throughout the course of the next year and into the future,” Mintel said.Read more at:www.marieaustralia.com/pink-formal-dresses | http://www.marieaustralia.com/formal-dresses-adelaide

TO: athens
you are a boy born to argue,
confrontation stuck between your gritted grin.
TO: athens
see, a long time ago, before i met you,
i spent far too much of my time apologizing,
minimizing, shrinking my words down until they were fine print.
i was born shy, tongue-tied,
but around you, i am out spoken.
eloquent, concise, not backing down.
TO: athens
and see maybe that’s a bad thing,
two head strong orators always talking over each other.
TO: athens
but i always like who i am with you
TO: athens
an argument
for the sake of argument,
for the sake of laughing over each other’s rebuttals,
for the sake of starting conversation,
for the sake of digging around in your heart
TO: athens
i have never disagreed with someone so much
and still liked them this much at the end of the conversation
TO: athens
i want to argue with you for the rest of my life
TO: athens
when i am tipsy and loud and laughing and leaning too close
to you on the couch,
and drunk enough to see the stars in your eyes
through any of the light pollution,
i imagine if i kissed you it would taste like franzia.
TO: athens
you are easy but i always try too hard
TO: athens
no, baby, you are impossible
and i know i’m ****** and difficult, but you and me?
that’s easy. ****, that’s easy.
TO: athens
i used to think of love as frantic, thrumming,
and then i met you and realizes it could sneak up on you,
quiet and comfortable and unnoticed
until it’s everywhere
and you don’t know how to scrub out the stains
TO: athens
you make me smile, simple as that
TO: athens
and to catch your eye across the room,
the laughter still stuck in my throat, maybe that’s what
i’ve been searching through other people for.

She's principled. So is he.
Islam is their way of life
so they understand one another.
Committed to it, dedicated to it
is the only way, she and he are free.

She and he are not afraid
to stick their necks out.
Kaepernick, wouldn't you agree?
Though hers is covered
by her own choice
and his is not covered
Both refuse to get broken
Their moral resolve with a noteworthy shout.

Her hijab
takes her places
to public places
without the need to be center stage.  
His solo self
flies through the air with a basketball in hand
on basketball courts
in his homeland
and in other places
on God's world's page.

Anytime, we wearing hijab
walk outside of our home door,
we stand
Yes, we stand
Yes, we stand proudly
not for our country
not for nationalism
not for a puffed chest
not for a pat on the back
Yes, we stand
with inner beauty
doing a grand job
of minimizing our outer beauty
We stand
We stand even when others choose not to
Even when others feel they cannot
think it's too hard
they'd rather fit in
We stand

We stand for You Most Magnificent Allah
We stand for You Most Lovely Allah
We stand for You Most Beautiful Allah
We stand for You Most Brillant Allah
We stand because of You
And we stand forever for You

We stand because of Your Love
We stand because of Your Light
We stand because of Your Fellowship
We stand because of Your Assistance
We stand because of the strength You've given to us
We stand because of Your Smiling Face Upon Us
We stand because of Your All Blue Skies
Yes, we stand

Thank you, dearest Allah
Thank you so much for ordering us to stand
Thank you enormously for showing us how to stand
"Thank you for everything" said Sr. Marzieh Hashimi, you, who in hijab stand everyday
Ya Allah, Dearest Allah, you're the reason we're able to stand
You're the reason we can confidently stand
You're more important than
You're more significant than
any distasteful look
any disbeliever's ill judgement
any person wanting not to see a hijab as not to be reminded visually of his God, wanting to dodge an in-your-face symbol of God
any human wanting to avoid digesting the message of fulfill your responsibility to God, and need to regularly express gratitude to Him
any individual who knows it isn't the piece of cloth that modestly covers he has issue with, it's God he has issue with, it's God he is distant from, it's God he's uncomfortable with, it's God he fears, it's as my unforgettable Muslim, young brother forced out of his homeland, mine, and yours, that of Syria (Every person has two homelands. His own, and Syria. -Andre Parrot) who carrying my bags to assist me said,
Often, it's not the dark we're afraid of, it's the light

Thank you, Imam Asi for making sure we understand
The One Who manufactured our stand

For all ladies who believe in The One
And with whom make The One, Number One
There will be no sitting in public here
There will be no rest for us here
Because rest belongs to the Heavens
Rest is waiting for us to join it, to stop with it
if we've been given not a red light
but a green light
Oh, we want that green light
You and I
Isn't that right, Br. Mahmoud?
You want that green light
More so, because you've tasted that green light
You've tasted that green light
Who said it's a red light that starts a blaze
No, it a green one
Your STAND over 25 years ago
Got you tasting green
Got you tasting peace
Got you tasting harmony
Yes, we want that green light
Yes, ladies in hijab and Mahmoud Abdul-Rauf
We want that eternal sit
That sit up close and personal with Allah to see HIS platinum gold, shining face
That sit intimately with Allah's beloved Messenger and his beloved
That sit happily with our deserving kin and deserving friends we met on earth and in the heavens
That sit on canopy beds
That sit on the greenest of pastures
That sit on gold and platinum benches
in front of gardens we can't unsee
You said so, Br. Mahmoud
You said so with your ACT OF SIT
and your ACT OF STAND IN PRAYER
during the playing of the national anthem in 1996
And you said so with your words in 2022
So, as is required
We graciously STAND temporarily
for however long temporary is for us
We STAND
AUFSTEHEN, STEHEN I repeat
And we STAND with the man
whose STAND has helped change how we see ourselves
whose STAND asked us to ask ourselves
If we were Br. Mahmoud,
would we have done the same as he did
And whose prayer while standing on the court
Caused an uproar
Forced people to have to look within
and for a quick few seconds ask
Why am I singing but not feeling
Why am I honoring but not respecting
I am a contradiction
This country is a contradiction
This stolen land is a grandiose fake
Why have I abandoned my STAND

But in fear,
But in their desire to be associated with a false deity,
But in their need to feel superior
because of their inner feeling of low self-worth and insignificance,
they stopped reflecting
They stopped thinking
They stopped asking
And instead of facing the music
Instead of facing their inner voice
Instead of facing their God
They again turned to idols
They again turned to false deities
They again turned to their ills  
They turned their very backs on
the super star they had been cheering for
and routing for all along
It was easier for them to cause ruckus
Easier for them to cause pain and grief
More satisfying to scream and yell obscenities
offer death threats
Like the way the unbelievers, the hypocrites
treated our beloved Prophet Muhammad (PBUH)
More satisfying to speak the unbelievable
You're fired.
Like the Monster, Donald Trump,
if he were the commissioner
would have said
Instead, David Stern said it
to a fellow human
Mahmoud Abdul-Rauf
a practicing Muslim
a still NBA basketball star
not former as is often written and spoke
like Imam Muhammad al-Asi
still The Imam of The Islamic Center of Washington, DC
you, a married man then
a father with children
You're fired
for your STAND
for GOD
for morals
for principles
against tyranny and oppression
against injustice and hypocrisy
against thievery and slavery
You're fired
for your refusal to STAND
for a country's anthem
for a nation's flag
for disobeying slave (Thank you, Imam Asi for not wanting to even say or speak this word 'slave' as pertaining to a human referring to another human using this word) masters
and obeying The Only Master
You must pay,
they cheered
You must pay,
the NBA said
the then, David Stern said

GOD
The ONE better than
the basketball fans
the NBA
the then, David Stern
tells us that we never pay,
when we STAND
As a Muslim
on the court
when we STAND
As a Muslimah wearing hijab
in public
when we STAND
We don't pay
We gain

Gain is what we obtain
A reward is what we earn
And
For as long as we keep standing
in a jersey
or in a hijab
they'll keep hating
And
For as long as we
in a jersey
or in a hijab
keep standing
we'll keep shining God's light
and
we'll keep scoring

By: Najwa Kareem

It astounds me just how ignorant I can be of the hurt i have caused those i have at whatever time counted myself closest to. I find myself thinking i understand, thinking i did well to minimize the damage, and maintain the truth, but that the truth gets minimized, and the damage gets maintained in its fullest potential. I do not often hurt on purpose. I strive to do the very opposite. I do not want  to be a vindictive man, but a man of forgiveness and mercy. I find that I , in my own strength am capable only of so much mercy and forgiveness giving, that at the ends of my strength, the mercy and forgiveness run dry, while people's need to be forgiven infinitely continues to grow.  I find that in such cases, i am in direct combat with my emotions, and with , simply put, myself. I want to forgive, but i do not want there to be no punishment or repercussion to action. And so, opting for such a thing as is called grace, i pray, and one by one, i put emotions to rest. Insecurities of my own manifest and must be killed. I fight. And i pray.These two things are synonymous. I attempt to make recompense, and where i see my own minimizing of truth, in hindsight, set it to it's full nature, bluntly, and plainly, no matter the pain it brings. I am truly sorry that it brings pain. yours, and any, and many others. I only seek as best i can to right the wrongs i become aware of in myself. And yes, sometimes i am guilty of seeking loopholes, roundabouts, or escapes. I will not shy from this fact. I will, note, however, that i often need be made aware of these. For my constructing them is done with so much cunning, and so much stupidity,as to blind myself in both knowledge and deed to their existence. On occasion i taste an inkling of an excuse, and sometimes i am strong enough in myself to face it. Other times, without being confronted, i run from it. I chalk them up to insecurities or uncertainties, over analyzations and things i cannot at all bring any help to.I would ask boldly, that if you see any in specific, you will not for your own hurt, though likely being substantial, shy from me , rather, bring them to light, and give me life in the opportunity to reconcile my own beliefs to my actions. I have found lately that i have a struggle many men have. Esse quam videri- to be rather than to appear. My seeking, my willingness, essentially arises from a quest after authenticity at all costs. If i am not real to myself, and to others, what value can I, or my relations have? I must be real with myself, and with my God, if i am to truly know him, for in knowing myself, I may understand how I relate to my savior. I am glad to finally begin to see the edges of good qualities i have only before been able to imagine myself as having - even if i have had them all along. They , in me, have always seemed imaginary, something to comfort me of my complete depravity. Some slight beginnings of love to alleviate my sufferings of self hate - whether for my actions or my form. I have found my alleviations outside myself, and clung wholly to them.I can now be aware of my complete depravity, and allow grace not only to be applied by Christ himself to me, but apply it to myself, as much or more than i have managed to apply it to others. I do not contend for the opportunity to hide, but for the opportunity, the courage, and the strength, to show myself, and to be known to myself, others, and God. I have long gone about this in ways i thought apt, a plethora of ways i have discovered to be thin veneered self medication. Whether by substance - or by using my actions, separate. By using the very chase of authenticity as an excuse to numb myself from the crime of my identity.I am no crime. Though I am bought at the price of those crimes i have perpetrated, and those crimes that i will inevitably perpetrate - the cost is the blood of the most loving and  most beloved. It is paid, and i , being bought, must not any longer appear as the essence of my crime, nor in the essence of penance. I am free to behold my identity separate from my depravity. I am free from sin that has died in me. My value has been uncovered. I am as a jewel, found smudged with dirt, in need of being formed and cut. The dirt has been washed free. I shine. Facet after facet comes into existence, while rough edge after rough edge begs to be spared and clings to being.

The power of play 🧸✨
Is more than just a mechanism to keep the blues away 😔✨
It is the catalyst 🔥✨
To self exploration 🌈✨
Learning what I like and don’t like 👍✨
Coming to terms with feelings 💧✨
Minimizing future frustrations 👹✨
Acquiring knowledge with meaning 📚✨

With the blank slate before me
I recognize that memories, like secrets
are hard to keep.
Watching the white on the empty canvas
I remember the white on her dress
which deteriorates to purple and blue, with time.
Even her eyes, so many hours spent staring
are fading away.

But even in this mess of
failed relationships and
melting pools, even in this,
I believe it is
still alive, I believe that the sparks and spikes
and blocks of ice are just as cold as you
remember. I want to dance in the snowfall of our youth,
the fountains freezing as soon as the
liquid hits the air. The chill that permeates the
skin, the wind blowing through
veins. I find myself wanting, wanting.

But we keep keep on keep on
moving forward as
new obstacles emerge, protruding from the ground
four feet, five feet, six feet in front of where we are
walking. The smooth path is neither hope nor
memory, just an echo falling off the
cliffs in my subconscious.

But this is this is all we are.
And we go go hush hush
crouched in gardens hidden by roses and daisies.
And the daisies remind me of her and
her pink green orange dresses that all fade
to gray looking back in the fog.
That trip over the bridge took
so long on a broken tandem bicycle.
I could barely see the fringe of her skirt
get caught in the chain.

When I rediscover the artifacts of our
lost romance, the tube of rose-colored
lipstick leaning nonchalantly
against a corner in my bedroom
I switch, sweep it all up
into a pile that holds a decade of color
threatening to burn a hole in the carpet.

But my dreams are losing it,
the faces all ****** and solid
the movements rhythmic and calculated
the reds and greens and yellows turning to gray
the outlines coming in, minimizing the frame
until I’m left with a blank canvas
a scorched carpet
and a palate with colors ranging from white
to white
and back again.

Brothers and sisters in Christ, would we look at Jesus hanging on the cross in excruciating torment, gasping for every agonizing breath, pierced through, covered in blood and bearing our offenders' sin along with ours, only to say, "It isn't enough! It is NOT finished. There is still more to be accomplished, a greater payment yet to be rendered. You did not complete the work or satisfy the debt!"...?

For here is the thing: if we don't believe that His sacrifice was enough to sufficiently pay the debt for everything they have done to us then how can we ever possibly believe it was enough to pay for all we have done to Him? And if we don't believe that then how can we be saved?

This is certainly not to say that the process of working through all the issues of forgiveness is not an extremely steep and difficult climb or that it does not take time. It is! It does! Sometimes it takes years to reach the top, where we are completely set free from the pain and emotional struggle of it. But the choice to forgive, the decision to actually begin the process and step onto the path is not optional for any true disciple of Jesus Christ, for He has clearly called us all to take up our cross and die daily and to count ourselves dead to sin already. We have been commanded and empowered by Him to forgive, and He Himself will work it fully in and through us if we will only yield to Him.

But when we refuse to forgive, we are only digging through the trash heap and holding ourselves prisoner within it, yet somehow convinced we will find gold there. Do we not understand how ludicrous this is? We are beloved and royal children living as self-defeating street urchins—fists up, ready for a fight and buried up to our necks in a back-alley dumpster looking for rotten scraps. The King is calling, "Come out of there, beloved child! Come home to Me and feast!" But we respond, "No, not yet! There are still more *****, decaying bags in here to scavenge through. I haven't checked that dark, rat-invested corner yet. There may be something good in there for me!" What?! Are we insane? Stop digging, let go of the bag, let Him lift you once and for all out of the dumpster and come home! Realize who you are and Whose you are!

Authentic and heart-changing forgiveness begins when we look honestly and humbly at the offense, call it what it is without minimizing it or making excuses for it, feel the full weight of the painful debt incurred against us by the offender, realize that it is simply not within his power or means to ever sufficiently pay us back in a way that could restore us to wholeness (even if he desperately wanted to), and then look fully to Jesus, trusting Him to bear the entire weight of it for us and to provide complete payment for all of the damages done to us.

It comes when we decide to give the debt 'note' fully over to Him, transferring it to Him, like a mortgage company transferring (for their own protection and profit) a high-risk house note to a different lender and thus releasing the debtor from any further obligation to re-pay us, breaking the chains of our previous expectations off of him and putting them all onto Christ. And when we do, we will find that in the transfer we come out far richer than we were before the offense was even made and the debt ever incurred.

In forgiveness we have to both lay down something and take up something, for our heart refuses to ever walk away with nothing to cling to. We have to hand our offender's heavy debt completely over to the One Who willingly carried it on Himself, along with every one of our own sins and sorrows, all the way to the cross, nailing it there and paying it in full, and then we have to receive afresh the gift of His infinite fullness in exchange.

With every offense (small or great) there arises a subsequent path of forgiveness. The greater the offense, the steeper and longer the climb to get to the end; but the steeper and longer the climb, the more spectacular and rare the views along the way and from the top. Whenever someone hurts us, we can either stay in the barren valley with the offense, miserably imprisoned by it and trying hard to keep our offender chained to it as well, or we can kick loose the chains and set out on the less-traveled mountain trail leading to freedom, healing and rest. The trailhead is the cross, and Jesus is waiting to meet us there. All we have to do is take the first step onto the trail and begin to walk it with Him as our intimate Companion and determine (and keep daily determining) to stay on it as long as it takes and one step at a time with Him as our faithful Guide, for He will certainly lead us all the way to the summit.

And we will certainly need an all-powerful, all-knowing and ever-present Guide on such an adventurous trek, as this trail is ever-winding, full of dangerous switchbacks, difficult ascents and narrow, hidden passes; but the scenery will be breathtaking and the fellowship life-changing. As we travel further and higher our perspective will dramatically change along the way, and the offense back down in the valley will become smaller and smaller in the distance until we can barely make out more than a shadow of it for all of the beauty surrounding and enfolding us. It is not necessarily that the memory of it will ever completely be forgotten so much as it will be brilliantly reframed by an exceedingly better and higher view.

At the end of the trail there lies a secret alpine garden, lush with various kinds of healing fruit that rarely grow ripe on the lower slopes of the mountains and do not grow at all in the valley of unforgiveness. Their taste, fragrance and restorative powers are beyond anything that might be understood or even imagined by those who have never dared nor sensed the need to venture any further than the foothills. Nevertheless, the garden is always open and the fruit readily available to any and all who would choose to make the glorious journey together with their LORD...and none who do will ever be sorry they came.

So why do we so often struggle to do it?

I think when we look honestly and microscopically at hindrances to forgiveness it is idolatry that stands out as the most culpable suspect. For when we forget that everything we need and most desire is found in Christ and that everything we have comes from His loving, wise and faithful hand and then someone else fails to give to us what we are so firmly convinced we need from them or takes from us what we are so sure we require, it is easy to feel justified in withholding from them our complete pardon.

It is idolatry as well which blinds us from seeing how deeply and desperately we ourselves depend on God's mercy. For when anything becomes more important to us than intimacy with Christ, we are quick to overlook our own grievous impediments to that intimacy and therefore quick to overlook Christ's unequivocal command to forgive as we have been forgiven. So then we cannot fairly approach forgiveness without humbly keeping ever before us the awareness of our own stubbornly idolatrous tendencies which seem to be always lurking under every prickly bush.

Another common but still idolatrous stumbling block is our failure to grasp and cherish God's absolute sovereignty over us, which then causes us to unduly credit our offenders with power they do not actually have—the power to ruin our lives—and to mistakenly think that by refusing to forgive we can somehow regain from them the stolen upper hand, either by trying to pay them back with evil or by trying to force them to pay us back with good, emotionally holding them prisoner and refusing to unlock the door until we have sufficiently punished them or until they have sufficiently 'blessed' us. This is a prideful self-worship which pre-supposes that our lives and their avenging are best and most safely kept in the control of our own hands and that we are entitled to more 'good' than God Himself is willing to bestow on us. It is also a dangerous exalting of others which wrongly assumes that they have within themselves the ability to grant us enough 'good' to ever fully settle their deficit account and satisfy our wounded hearts.

When we forget who we are and all we have in Christ, idolatry can also lead us into a more subtle, less honest and in some ways more damaging form of unforgiveness, one that often masquerades convincingly for a time as forgiveness but is far from the real thing. For if our offender himself is the idol whose love and approval we think we cannot live without we may be very quick to make shallow, insincere and enabling offerings to him, trying desperately to quell any conflict and to ingratiate ourselves to him (wanting to retain peace with him at any cost so that we might retain a piece of him and determining to think well of him in the hope that he might think well of us). We will call it forgiveness and think it truly is but wonder why the issue never seems to be quite settled in our heart, why he never seems to be able to meet the standard of the 'high place' on which we have erected him and why we always seem to be trying to charge his offenses against us to everyone else's account.

As long as our 'pardon' is rooted in fear of rejection, resentment and abandonment (or in any other insecure human emotion), it cannot qualify as genuine forgiveness or obedience to Christ and therefore cannot bring any measure of real peace or lasting resolution to our hearts or to the relationship. It will only keep us locked up within our own limited and easily drained ability to love, suffocating both ourself and our offender, causing resentment on both sides and robbing us of the joy of entering into a deeper love that can only come from trusting in and drawing upon the overflowing fountain of Christ's love. True forgiveness will always extend out of that flow of intimacy with Him and out of genuine worship of Him, for we can only walk like Him when we walk closely with Him and crave Him above all else.

The sky turns white, though the sun remains bright
Minimizing her pupils to leave just pale crystal *****
That show my future in a lasting gaze,
Slipping and sliding the shivers away.

The snowflakes drop like her whispers in bed
Landing softly like decorations on top of her head.
Though bundled away to escape the cold,
Her warmth emanates, melting my soul.

The commuters drive slow causing traffic to grow.
I pump up the heat and kick back my feet;
Alone with rhythmic tunes and a satisfied mind,
Appreciating the sights and enjoying the ride.

The sweaters and hoodies, mittens and scarves,
Make the evident depth of her eyes loom large.
Tender, the feeling of huddling for warmth;
Innocent, the beauty that surrounds me these days.

Cold and dreary, the winter comes;
To warmer places they wish to run.
There’s warmth to be found right outside the walls.
So ask - do I mind the winter?
No, not at all.

I give up, completely and fully.

I expel, withdraw, and drop all thoughts of him.

Belittle him from my memory as has me from his heart.

But I can't help reflect as I dissolve from his core,

Minimizing 700 days of your magnitude.

I'm the magnanimous, hopeful fool who believed that he would either evaporate or metamorphose.

Though, neither has happened.

I unwillingly must judge all present, past, and future feelings towards him.

From the alluring curls of your mouth, to the moment you presented the words that changed my heart, to every  lamentable cry that soaked my pillows, to our first embrace, as our lips held each others... to every burden I felt to the depths of my stomach, to every wasted moment, so many ****** moments that could have been spent on much better than him, and I'm stuck.

As always, waiting for the fight you'd make for me.

But the only one who is fighting the possibility of me giving up is, in fact, myself.

700 days waited and wasted, I expel all further fights.

I’ve always imagined I would end up with someone named Sam. I think it started somewhere around age 13, when I sat earnestly inside of the closet and somehow felt even more painstakingly alone than I do now. I would shower for hours and think of her, I told nobody the depths of our relationship, not even myself. Inside my head she had short hair but pretty eyes and was my height, sometimes shorter, and she drove me to places I had never gone but always dreamed of trying out. She walked firmly and with purpose. I named her Sam because I could still say her name out loud.

Drug addiction, usage, dependency is funny because its infectious, like the trouble behind liking the burn or the laugh of the newest airborne virus finding the immunocompromised, there’s no right way to use. We say controlled, harm reduction, but I'm not really sure there's a wrong way to do it either. They say moderation, cold turkey, some vices are worse than others, but are they? It all depends on what happens afterwards, the consequences, the aftermath. Freebasing is harder than it looks and apparently so is stopping.

Sam wasn't necessarily an imaginary friend, more a person I knew I would one day meet. The first few girls I kissed I compared to her, knowing they wouldn't be able to last because she was waiting for me. I remember when I started a new job and my sweet anxiety stricken coworker, who was an inch taller than me, sheepishly introduced herself as Sam. She had a boyfriend and now she has another.

I thought maybe running a red light would cheer you up. Fairly sadistic if you ask me, but that's no longer a bad thing, it's just authentic. I did it twice for good measure, and each time you cracked a smile. Later I could hear you talking through the wall. I wasn't sure if you knew we could hear you so I moved away to be safe, being safe has become increasingly harder these days, to the point where my vision hasn't focused since I got back to town and I've started to tighten my jaw in order to try to ******' ***. It gets harder every single day.

Drugs smell like ****, all of them, every single one. They taste like dehydration and gasoline and a painful lack of sleep, they taste ******* disgusting. I've never met anybody other than myself that was able to put them down when prompted but I've also never met anybody that genuinely preferred having none. Why are we numbing, dulling, minimizing these feelings? Who decided that was somehow more freeing?

00111222333444555666777888999000000099988877766655544433322211100­
aaabbbcccdddeeevery word, thought, feeling made simple by those and that which create it fffggghhhow am I suppose to find the bigger picture in this world of I SPY, CSI, and magnified screens, text, and images iiijjjkkklllet me suppose we do it without conscious regard for the bigger picture, but I cannot believe that when we scrutinize each other to the point of minimizing each other’s soul, purpose, and individuality mmmnnnooopppqqquite the notion when you examine the world around us and its ever outward expansion by mans technology, freethinking mind, and unquenchable reach rrrssstttuuuvvvery ironic as I focus on the letters that give me inspiration yet cling to the words that give voice to my every fleeting thought wwwxxxyyyzzzero chance that my message finds a bigger paper, forum, or world for the letters that make them up do not scream loud enough for the worlds magnifying glass to hear zzzyyyxxxwwwith ever black to white click of thought it becomes analyzed by the grammatically correct, socially adept, and economically sept vvvuuutttsssrrreveling itself in form, purpose, and motivation as my numbers climb with the amount of eyes that these words find qqqpppooonnnmmmy own ego lost in a numbers game and battle of the words, played against my own self doubt and an ever changing world lllkkkjjjiiilluminated by an audience whose thoughts are much like my own, who play under the same lights and are surrounded by the same dome hhhgggffforever screaming in black and white as the world spins in color, reveled in pictures but structured in letters and numbers eeedddcccbbbaaalone we must all feel as we stare at the big picture and the underlining letters, while our life moves beyond the sight of our glass
00111222333444555666777888999000000099988877766655544433322­211100

What is real life like ?

always mistreated, always misjudged always sad the cause of her pain was not us or others but someone whom she accepted to live her entire life with, whom promised to cherish and share the good as well as the bad times, a happy ever ending full of love and prosperity , now take off the happy , love and prosperity and replace it with sadness, hate and misery
Not very encouraging isnt it , when you are meant to live your entire life with that person , a life that was supposed to be defined As comfort and love, but instead you live it with those 3 words  How do u think it will be? Oh u hve no idea because if you  havent been thru it or seen it by ur eyes u will never believe it or feel it , u will be smartly convinced that it is not true but just some arrogant young lady who's complaining about her life, a life that must be a dream for many others ... When you live in a world where bribing is the basic method for bringing silence and what i mean by silence is the unfairness and prejudice,  
bribing is not always by money as many others believe , it's more of brainwash. Now let me continue the sad ever ending story
For this life every new day becomes worse than the past ones, more terrific, horrific and catastrophic, when you are young  ,you are more pain tolerant and patient ,you may be kind and forgiving but as u start growing older all of those qualities start minimizing  creating the whole problem because you become unable to control your feelings, fears and nerves , but it's also when everyone starts blaming you for mistakes you have done in the past while forgetting that they were the reason to all of that, being forced to accept this pain and asked  to be courageous and strong for those kids but what really counts for them is not the wellbeing of the kids as much as their own wellbeing, consequently creating  a silent volcano that was waiting for nothing but a little move to explode .
‪
Neeza.❤️

I'm in a corner
minimizing wasted space
huffing particles of dust
if you leave me in the rain
I will surely rust
in the corner
in the dark of
the silent hours

the seed
nestled in the safety
of the soil
enveloped by pressure
looks upward and hopes to grow

slowly
inching
further
the seed charts its course
each step
feeling the weight of earth
pressing downward

as it breaks
the green exposed
the world pushes back
"am i not supposed to see the surface?"
the seedling asks itself
confused and shamed
shunned
it retreats

it tries again
asking forgiveness for its persistence
minimizing its existence
struggling to fit into cracks already exposed
rather than forge them anew

slithering through
the path forces it farther away
it reaches the top
but here there's no sun

angry
the seedling wonders why
she must say sorry in order to grow
and that her dreams are cause for apologies