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Mateuš Conrad Nov 2018
.chris rea: god's great banana skin...

/ such random thoughts are a blessing, esp. after you've been walking for over 2 miles, in the cold and in the rain, with the setting sun... continually impressed by the nature of polyester clothing, how you feel the cold, but aren't cold at all, how you go back home and: you're dripping with sweat... /

the random thought?
about a saying, here's the schematic

synthetic a priori

                    4 + 6 = 10
                    IV + VI = X

                                         analytical a posteriori

which statement is true?
within the questioning parameters?
i think it's a trick question...
how else would you be able to
teach these statements and make
replica understandings of
said, statements?

(****... quickfire shots of syrupy
*****... **** me... give me the sweats,
and i'm not even constipated,
it must be the ***** doing
the magic... yeah... sober me?
doesn't like thinking...
but oddly enough, the drunk me?
pulls out philosophy,
no, not as some pretentious
high-brow interest...
   i just looked at philosophy as
a genre in literature,
nothing more)...

numbers, like letters...
or in the case of Roman numerals
(letters are numbers)...
i'm unsure whether you can arrive
at crafting them into existence
by analytical parameters,
i don't actually think
that you can conjure up numbers
from analyzing a priori,
given the ad continuum:
but... there was a point in time,
when / where: numbers weren't used...

Kant was a theist,
sorry...
  he says it plainly at the end
of his critique of pure reason...
in the transcendental methodology...
sure... he takes a "schizophrenic"
moment to write a thesis
and an antithesis on subjects like
cosmology...
but he's inclined, as i am,
counter to an atheist...
yes... god is probably a monster...
but a ******* gorgeous monster...
kinda like a femme fatale...
so what's not to like?

    but this thought didn't arrive
randomly,
and my consciousness
didn't hone in on it...
i didn't vector this thought
to an immediate conclusion...
the thought arrived,
and then: i had to make shrapnel
out of it...
the original thought was complex,
i had to make shrapnel out of it,
in order to put it back together,
so that a cognitive 3 seconds
could be rewritten in under 30 minutes
explaining, why the thought arose...

you know... when thinking
is detached from the moral (θ)-ought
you get to experience these "things"...
here's another schematic...

I + Φ (you put a key into a lock),
   Θ (you turn the key), O (the door opens),
hey presto... a free radical iota...
detached from both phi and theta...

i am free from making
a moral ought (i) or the immoral: ought (i) not?
i'm free, hence my concern for...
abstract questions...

back to the original schematic...

synthetic a priori

                    4 + 6 = 10
                    IV + VI = X

                                         analytical a posteriori

this actually has a theological
dimension,
supposing i am god...

   if i propose an analytical a priori
with a synthetic a posteriori...
well then...
             i can't change anything,
i can't actually make changes to...
with my omnipotence,
omniscience etc.
i already analyzed, a priori
the Kantian elevation to theology
comes, via me, stating...
if i analyzed the entirety of
creation...
            a priori ex nihil
(from the prior out of nothing)
how can i make a synthesis
in the a posteriori domain,
of the already existing things,
which didn't exist a priori,
since there was nothing,
and i already analyzed the potential
of nothing, and this potential
was realized as everything i would
know to exist... and i went along
with it anyway?

i'm starting to think that
the realm of analytical a priori
doesn't exist for mortals...
the gods can muse this ****-show
of a dimension over and over again...
we're more (being mortals)
synthetic a posteriori...
oh don't get me wrong,
i believe we have the capacity
to comprehend analytical a priori
but it's an analytical a- priori...
we've reached the limits
of the microscope, the telescope,
and the hadron collider...
or on our way to exhaust that...
still being left with an intact mesh of...
the orbits... summer, winter, autumn, spring...
but this thing with this schematic:

synthetic a priori

                    4 + 6 = 10
                    IV + VI = X

                                         analytical a posteriori

how can i conjure an understanding
of IV + VI = X...
analytically a priori...
when... i have no hindsight /
prior to understanding of said rubric?
well... with Roman you could say:
analytical a priori,
given the Ancient Romans already
had the letters I, V, X...
but... if you didn't have the concept
of measurements prior,
of arithmetic...
how can you analyze something...
that doesn't exist?
so... you had to synthesize a priori,
working from the letters I, V, X...
to conjure up "numbers"...
  numerals... you had to create these
numbers by a synthetic a posteriori
method...
and the 4 + 6 = 10...
        well... you analyzed the a posteriori
synthesis, and threw I, V, X out...
and began the second wave of mathematics...
and this is where, authentically...
analytical a priori comes from...
based on I (1), V (5), X (10)...
                    came IV (4), came VI (6)...
don't mathematicians treat their language
as that of or equivalent to the gods?

now... for the cultural exchange program
that i promised...

on the great British isles...
you have a variety of languages
& dialects,
i'm so sorry that the Scottish
"forgot theirs"...

but when you have something
akin to

English: red
Cymru: coch

or right... they have their Pict
Gael?

Pict Gaelic: dearg
Irish: dearg
Cornish: rudh

we'll require a second word...
what word, what words..
life!

English: life,
Cymru: bywyd
Pict Gaelic: beatha
Irish: saol
Cornish: bewnans...

back, "home"...
we also have sub-groups
in terms of linguistics...

there are the Kashubians...
and there are the Silesians,
and, there are...
the Kurpie...
akin the Welsh, the Pict,
the Ire,

and their language looks like so...
again, borrowing from
red and life...

Polak: czerń
Kashubian: czôrny...
  but that can be disputed...
why?
     czerwień is not actually
a noun, but an adjective...
a quality of being associated with red...
czerwony? that's a male
adjective...
   and the female adjective
is czerwona...
                ****...
a color has to be something...
the noun adjective that's blood...
Polak: krwawy (czerwony)
Kashubian: czerwiony
Silesian: čerwůny
ah...
   Kurpian... high polish?
Masovian?
harder to find the words...
have to use alternatives...

Kurpian: caban
Polak: tępak
Kashubian: osoł
  Silesian: yjzel...
(idiot, imbecile)

you know how hard hard it is
to find a Kurpian to Polak
translator?
i can't find one to boil down
to the examples or either
red or life,
i'm reduced to choosing other
words...
like...

   Kurpian: chwat...
Polak: chłopak
Silesian: bajtel
Kashubian: knôp...
(boy)

Kurpian: jédło
Polak: jedzenie...
Kashubian: jedzenié
alternative to Silesian:
  jadło, i.e.: it ate...
past-participle in
the verb...
let's see what the Silesians
call it...
Silesians: well.. a variation..
chlyb
godka
mietła
masa... all things you can eat...
(edible food)

only a word, like the Kurpian
word akin to kotnå
reveals that Vikings passed via "us"...
kotnå?
  an impregnated sheep...
with young...

Kurpian: łańï truń!
Polak: nie mów!
Kashubian: ni gôdac!
Silesian: ńy godka!
(don't speak!)

mind you... Kurpian translation
is hard to find...
and you almost wonder...
at the British isles...
you think, us, Polaks...
do not have sub-linguistic groups
in our ranks,
like your Welsh, your Pict,
your Irish?!
guess again...
you had them all along...
and you thought...
the Polaks were
a homogenous culture...
all this time...
primarily because our culture
wasn't multicultural...
oh but it was... but on the subtle side
of history...
mind you...
defenders of the galaxy?
i knew gamora wasn't white...
but... **** me...
even if black or hispanic...
she looked so **** attired in green...
i was thinking:
absinthe cherub, absinthe cherub...
and forgot about glorifying
Zoe Saldana in all that choc...
what?
   a green skinned chic?
                    if i can forget about
the existence of chocolate...
i'll just anything that moves...
but i knew she wasn't white...
i hate chocolate...
          give me an absinthe girl any
day of the week...
       yeah...
only the English have complex
ethnicity encompassing
a single language...
only the English...
                 like **** they are...
at least my linguistic variation
is suited to a bundle of words...
Welsh?! Gaelic?!
  completely different languages...
at least in my part of the world
all that is deviating
is a choice of variant nouns!
but then again, the English
speaking world....
        how's the new pronoun
dictum coming along?
you keeping up with...
   appeasing the new crazies?
oh... you are?!
    well... kudos and applause!

p.s. guess what happens with appeasing
the new crazies... guess...
i'll tell you...
you **** around with grammar,
some grammatical pedant will raise
his head up from the crowd and say
something like:
               what?!
and then the old crazies rise up...
and... your, ahem, little discussion
about changing the rules of grammar
to "ensure" that the language is
kept, "intact"?
      see... mm... hmm... the old crazies?
the old crazies have their own
methods...
they're of the obligation:
let my gun do the talking...
  and then...
  you get pol *** arithmetic,
of skulls...
           being counted in an abacus
of heaping up, "debris"...
         see... these new crazies
are bugging me...
  they're bugging me...
because the old crazies didn't
attack grammar,
and whatever delusion they had...
i couldn't see it...
the new crazies?
they're attacking grammar,
and the delusion they have...
is... associated with something
i can see as being self-evidently untrue...

the new crazies...
******* spinners... fakers...
    i prefer the old crazies...
at least their delusions had ambitions
to deceive in the realm of
the unseen...
       the unproved, and never to be
proven...
these new crazies...
i am supposed to speak asylum talk?!
so... society is the new asylum
with the past asylums being
abolished?!
who gave caffeine to these news
crazies?!
******* sane people's naive pandering...
while the depressed man?
hey boy... hey, hey, hey boy...
noose!
i've lost all sympathy for
the victims of a psychotic
version of a repressed P.T.S.D. example...
the mad have hijacked language,
disorientated grammar...
and... b'a'ah, b'a'ah...
                 no...
                              i'm with the old
crazies...
                    at least they're the ones
that can inflict genuine grievance...
rather this policing of restricting
     the orthodoxy of the use of language.

p.s.
i found only two paradoxes in this
world...
    schadenfreude: feeding a pleasure
from the misery of others...
as...
  finding wisdom in others' own
forsake of an antithesis of
universal application...
  mainly that, associated:
            to a self-gratifying benefit...
the joke ends within the confines
of schadenfreude...
as does passable "wisdom" attached
to instragram novelty of the "maxim"
by your wisened sages
of the selfie...
  
                  i've been among the russians,
i know what the true uber looks like...
you hitchhike...
hitchhiking? forget that?
ponzie scheme albatross thingy
of a worth of a british mensch?
    funny... a people can so easily
forget the practice of hitchhiking...
so easily: entertaining individual rights...
and: innocent until proven
guilty until some next
               teddy bundy comes along...
and then it's all: ooh! ah! woo'ah!

   you know, i don't like the cartesian
chiral dynamic,
the whole: nietzsche take...
sum ergo cogito...
          i don't like the:

innocentes quoadusque (qua esse)
                           reus....    inversion...

an innocent man might hang...
well... if you have the death penalty:
too late to regurgitate the
original statements...

but? where's the element of redemption
for the innocent man?
why are so many people captivated
by the shawshank redemption?
there's a redemption story...
   in the inverted game?
a jimmy saville walks off scot-free...

the continental model doesn't make
sense with a death penalty...
but without one?
redemption... the atlas "paradox"...
one man usually burdens the fate
of a reciprocate of the unit of one...
but not the many...

me getting laid or not getting laid
is as important to me as:
whether i know about last year's
snowfall...
*** *** ***... all that sort of
******* in the western minds...
*** *** but no children!
recreational procreation without...
any procreation... to begin with...

         i'll admit...
english humour is funny...
but schadenfreude is a borrowed term...
hence the lost in translation
element...
           the english are terrible at
appreciating if not simply applying
the original zeppelin bomb...
after a while: the english just became
annoying toy-whips
of ***** replicas...
       the english knew elevated slap-stick...
with monty python...
with fawlty towers...
          they borrowed a term like
schadenfreude and completely lost the plot...
they once, upon a time,
chanced to play a game of linguistic
comedy...
            
                 i'm pretty ******* sure
the germans relate to schadenfreude in a different
way... i'm guessing:
the deutsche are not prone to ridicule as
the english are...
               the aunglisch are prone
to ridicule out of a sentiment of spite
than out of a repose for giggles...
        
          i don't understand the german sense
of humour,
     but understanding the english attempting
to "understand" the german sense of humour
is an enigma in an enigma in a per se...

such integrated back into
the ol' continental ways...
                       kudos to the brits...
bringing back the commonwealth to stereotype
us europeans with a negative "circumstance"...
now them: ******* up to "correct"
their integration policies... for the commonwealth
peoples of the united wordly wealth of
made in china plastic toys!

     a **** among the brits has
the audacity to tell a german he's not
supposed to feel at home on these isles...
sure... and i will never feel quiet at home
in Islamabad either!
               so? equal count of hubris!
that's the only thing that ****** me about
these isles... god i love this language...
but... when you get your afghani hounds
on me to do your ***** work?!

      even though i'm not: deutsche?!
i'll ******* pretend to be deutsche!
           i'm not here to mop up your failed
integration policies...
i settled on keeping my language...
they settled on keeping their sharia,
their **** pajamas and curry...
while adamantly rejecting their language...
in order to implement their desired changes
by subverting your language...
and you gave your language on a *******
platter...
    
    by subverting your language
to accept their cultural tattoos...
  let me tell you: if a people don't respect
their own culture,
by way of god, by way of language...
and they are "integrating": without speaking
their native mutterzunge?
they're not respecting either culture...
mongrels ahoy!
   what happened to the african-h'americans
not speaking a word of african?

what will they do, ascribe themselves
to ******* scots,
left with no gaelic and more a finnegans' wake
accent gymnastics of some irvine welsh?
nae for no: some glaswegian smart-***
excess of nouns?
      
hell... they would have never built
a colliseum if they saw:
1 + 4 + 6 + 9 = 20
   i.e. I + IV + VI + IX = **
            imagine... a society where letters
worked perfectly as sounds
and as arithmetic concepts of measure.

lucky for me the roman empire never
conquered
the lands i come from...
always with the brits being...
oh so so proud having been conquered
by the romans...
what's the prize... archeological sites?!

much respect as great britain...
but... *****... please...
don't pucnh below the waist...
importing your commonwealth dogs
to mark you out among all the other
europeans like some prized asset with
an inkling into h'american affairs...
thanks to you: i'm bored of looking up
the telescope of h'american ****
with their waning cultural export
of a worthwhile entertainment of appreciating
their music.
EFFECTS OF CHILD ABUSE ON PERFORMANCE OF PRIMARY SCHOOL IN KAPYEMIT WARD, TURBO CONSTITUENCY, UASIN-GISHU COUNTY.





BY
ERICK NYAKUNDI
KIS/03013/14




A RESEARCH PROJECTSUBMITED TO THE SCHOOL OF ARTS AND SOCIAL SCIENCES, DEPARTMENT OF SOCIOLOGY AND PSYCHOLOGY IN THE PARTIAL FULFILMENT FOR THE AWARD OF THE DEGREE OF BACHELOR OF SOCIOLOGY



MAY, 2014

DECLARATION

I, the undersigned, declare that this project is my original work and that it has not been presented in any other university or institution for academic credit.

Signature...............................................­..... Date...................................
ERICK NYAKUNDI
KIS/03013/14






SUPERVISOR
This project has been submitted for examination with my approval as university supervisor
DR. W. O. ABUYA
Signature..................................................­.. Date....................................




DEDICATION
I dedicate this work to my Dad, Mom, my sister Lydia and my lovely brother Dun who contributed in one way or another to make this project to be successful.


















ACKNOWLEDGEMENT
I would like to thank all individuals who contributed and sacrificed their time towards completion of this project.
To my supervisor, for the guidance and support in the development of this research project, His advice and criticism made this project what it is.
Thanks to colleagues and friends for their suggestions, advice and encouragement. To all of you may God bless you abundantly for your tireless effort.

TABLE OF CONTENTS
Contents Page
DECLARATION i
DEDICATION ii
ACKNOWLEDGEMENT iii
TABLE OF CONTENTS iv
LIST OF TABLES vii
LIST OF FIGURE viii
ABSTRACT ix
CHAPTER ONE 10
STUDY OVERVIEW AND STATEMENT OF THE PROBLEM 10
1.1 Background of the Study 10
1.2 Research Questions 13
1.3 Research Objectives 13
1.4 Justification of the Study 13
1.5 Significance of the Study 14
1.6 Scope of the Study 15
1.6.1Assumptions of the Study 16
CHAPTER TWO 17
LITERATURE REVIEW 17
2.1 Introduction 17
2.2 Common Forms of Child Abuse 17
2.2.1 Child ****** Abuse 17
2.2.2 Physiological or Emotional Abuse 17
2.2.3 Physical Abuse 18
2.2.4 Child Neglect or Abandonment 18
2.2.4.1 Physical Neglect 19
2.2.4.2 Educational Neglect 19
2.2.4.3 Medical Neglect 19
2.2.5 Child Fatalities 20
2.3 How Child Abuse Affects Academic Performance 20
2.3.1 Child Abuse and Academic Performance 20
2.3.2 Child Abuse and School Image 23
2.3.3 Child Abuse and Dropout Rate 25
2.4 Strategies that Schools can Employ to Curb Child Abuse 26
2.4.1 Role of Public Regulation 26
2.4.1.1 Nurturing and Attachment 27
2.4.1.2 Social Connections 27
2.5 Theoretical Framework 27
2.5.1 Learning Theory 28
2.5.1.1 Relationship with the Study 28
2.5.2 Family Dysfunction Theory 29
2.5.2.1 Relationship with the Study 29
CHAPTER THREE 30
RESEARCH DESIGN AND METHODOLOGY 30
3.0 Introduction 30
3.1 Site Description 30
3.2 Research Design 30
3.3.1 Target Population 30
3.3.2 Sample Size and Sampling Procedure 31
3.4 Description of Research Instruments 32
3.4.1 Research Instrument 32
3.4.1.1 Questionnaire 32
3.5 Data Collection Procedure 32
3.5.1 Validity and Reliability of Research Instruments 33
3.5.1.1 Reliability of Research Instruments 33
3.5.1.2 Validity 33
3.6 Data Analysis and Presentation 33
CHAPTER FOUR 35
DATA PRESENTATION AND ANALYSIS 35
4.0 Introduction 35
4.1 Background Information 35
4.1.1 Age of the Respondents 35
4.1.2 *** of the Respondents 35
4.1.3 Education Level of the Respondents 36
4.1.4 Marital Status 36
4.2 Specific Information 37
4.2.1 Effects of Child Abuse on Academic Performance 37
4.2.2 How Child Abuse Affects Dropout Rate of Students in School 38
4.2.3 Proposed Strategies that Schools can Employ to Curb Child Abuse 41
CHAPTER FIVE 43
SUMMARY, CONCLUSION AND RECOMMENDATIONS 43
5.0 Introduction 43
5.1 Summary of the findings 43
5.2 Discussion of the Findings 44
5.3 Conclusion 45
5.4 Recommendations 46
REFERENCES 47

LIST OF TABLES & FIGURES
Table 3.1 Target population 32
Table 3.1 Sample size 33
Table 4.1 Age of the Respondents 36
Table 4.2 *** of the Respondents 37
Table 4.3 Education Level of the Respondents 37
Table 4.4 Marital Status 38
Table 4.5 Effects of Child Abuse on Academic Performance 38
Table 4.6 How Child Abuse Affects Dropout Rate of Students in School 40
Figure 4.1 Views of the Pupils on Abuse 41
Table 4.7 Proposed Strategies that Schools can Employ to Curb Child Abuse 42





















ABSTRACT
Child abuse is the physical, ****** or emotional maltreatment or neglect of a child or children. The consequences of child maltreatment can be profound and may endure long after the abuse or neglect occurs. The purpose of the study was to investigate the effect of child abuse on school performance in Primary Schools in Kapyemit ward, Uasin-Gishu County. The objectives of the study were: To assess the impacts of child abuse on academic performance; to determine the effects of child abuse on schools image, to identify the impacts of child abuse on pupil drop out rate, to investigate the effects of child abuse on pupil transition rate. The study employed a survey study design. The study targeted 160 respondents which includes; 5 Head Teachers, 40 Teachers, 70 Pupils and 35 parents of which a sample size of 48 was obtained from using 30%. Purposive sampling technique was used in selecting the head teachers while simple random sampling technique will be used to select the teachers, Pupils and parents who formed the respondents of the study. Questionnaires and interview schedules were used as data collection instruments. Data was analyzed quantitatively and qualitatively and presented in form of tables, percentages and frequency. The study helped in the understanding of the effects of child abuse on the school performance, the realization of the roles parents and teachers play in the curbing of child abuse among pupils and raising awareness on the same.

CHAPTER ONE
STUDY OVERVIEW AND STATEMENT OF THE PROBLEM
1.1 Background of the Study
Child abuse is the physical, ****** or emotional maltreatment or neglect of a child or children. The consequences of child maltreatment can be profound and may endure long after the abuse or neglect occurs. The effects can appear in childhood, adolescence, or adulthood, and may affect various aspects of an individual's development (e.g., physical, cognitive, psychological, and behavioral). These effects range in consequence from minor physical injuries, low self-esteem, attention disorders, and poor peer relations to severe brain damage, extremely violent behavior, and death. In extreme cases, child abuse affects the performance of schools in the affected region (Daniel, 1978).
Performance refers to how students deal with their academic studies and how they cope with or accomplish different tasks given to them by their teachers. Performance is also the ability of a school to portray a good image which can influence the public (Decastro, 1978). There are several factors that influence the performance of a school at large, however, there is a critical factor that most researchers have avoided to discuss, and child abuse has been a crucial factor that has contributed to children’s dismal performance. Apart from children’s personal intelligence, child abuse is among then key factors contributing to poor performance of learners. Child abuse can lead to school dropping, emotional trauma or can even be fatal, hence destructing or even terminating the educational ambitions of a child. (Harris, 2005)
Worldwide, according to World Health Organization (WHO, 2000) approximately 40 million children are subjected to child abuse each year. According to Human Rights Watch (2001) about 30% of all severely disabled children relegated to special homes in the Ukraine died before they reached 18 years of age. UNICEF estimates that two million children died as a result of armed conflict during a recent 10-year period and that another six million were injured or disabled. In Canada, the U.S. and Mexico, over 6.5 million children annually are exposed to unwanted ****** materials over the internet; over 1.7 million of these report distress over exposure to these materials. In the United States, the Centers for Disease Control and Prevention (CDC) and the Department for Children and Families (DCF) define child maltreatment as any act or series of acts of commission or omission by a parent or other caregiver that results in harm, potential for harm, or threat of harm to a child. Child abuse can occur in a child's home, or in the organizations, schools or communities the child interacts with. Each year, approximately one million children around the world are introduced into commercial ****** exploitation despite this problem; these developed countries have put measures to curb the vice. Rehabilitation schools have been formed and introduction of counseling centers as well. Despite the prevalence of child abuse in this developed nations they narrowly affect the academic performance since there are organizations put in place to curb the situation e.g. child associations, guidance and counseling institutions, and school based counseling programs (Giles, 2001)
Concern for victims of child abuse in Africa expressed by the African network of the International Society for The Prevention of Child Abuse and Neglect (ISPCAN) which gave five main presentations of child abuse: child labor, street wandering, ****** abuse, child battering and abandonment (Elma, 1977). Child labor according to the international labor organization (ILO), about 10 million children less than 15years in Africa are in formal employment, working long hours with poor pay and are exposed to substantial health hazards. Wandering of children refers to children, usually unkempt and with delinquent propensities, living rough in town. The reasons for children taking to the street remain poorly understood particularly in relation to factors in the child rather than parental hostility and economic (Dubowitz, 2002)
****** abuse is another. For example, arranged under-age marriages are common in some parts of the continent and doubt was often expressed as to whether a young girl fully gave consent to being betrothed (Galdsone, 1965). Prevalence rates in Africa are very difficult to ascertain because of the fear of disclosure by victims and lack of proper documentation. Most of the girls by reasons of shame fear or surprisingly respect for their usually older perpetrators. Physical battering is also eminent. Physical abuse of children is widely claimed to berate in the third world; however, there are anecdotes from east Africa skeletal frame or localized body areas of all first attendees aged 0-12 years at this hospital during the four-year period 1 January 1987 to 31 December 1990 (Garbarino, 1975). Sixty-nine of these reports reveals evidence of multiple bone fractures wither without evidence of rib or skull fracture. Abandonment of children to roam around the streets in what we call street children is also eminent in Africa, though valid and adequate information on abandonment are difficult to obtain due mainly to failure of offending parents to show up out of guilt, shame, judicial repercussions or a combination of these. However, some euro-American missionaries identified inter alia breech birth. (Erickson, 2003)
Child protection measures in Kenya are currently not implemented effectively and fully (Galdstone, 1965). Compliance with such legislation would increase if the magnitude of the problem and better knowledge about the factors that put children at risk was available. Additionally, involving stakeholders, especially agencies charged with protection, as well as involving affected children, will highlight the issues and thereby promote adherence to protection policies. Kenyan children, child activists and children organizations are pinning their hopes on the implementation of the Children’s Act to improve the lot of the nation’s youth. The Act, which came into effect on 1 March 2002, puts in place full safeguards for the rights of the child. Its passage was a giant stride in harmonizing the national laws with international agreements which Kenya has signed such as the UN Conventions on the Rights of the Child (CRC, 2002)
There is hope that the new legislation will dramatically change the inattention, neglect and abuse towards child rights. The Act outlaws any form discrimination of children, and forbids Female Genital Mutilation (FGM), child prostitution, and child labor, among other forms of abuse. The Children’s Act has immensely improved the lives of many Kenyan children plagued with high illiteracy levels, frequent **** cases and child labor since it guarantees children the right to health and medical care, provision of which is the responsibility of the parents, the extended family and the government (Erickson, 2005).
Cases of child abuse in Uasin-Gishu region have been so eminent in the recent years ((Kenya Media Report, 2004). In the year 2010 and the year 2011, there was a program started to rehabilitate this behavior. This problem is clearly evident when you first arrive in Eldoret town, it is among the towns in the country with the highest number of abandoned children who keep on moving from one Centre to another seeking help from passersby. Parents have developed behaviors of abandoning their children and deliberately sending them to the town so that they can benefit from their borrowing. So to say this has led to child labor in this region. High profile cases of school dropouts have been recorded regarding the environs of this region. Young school children from different locations in Eldoret converge in town to persuade people to offer them financial assistance. Some attend school in numbered days and decide to spend some good number of days out of school.
The communities and societies around tend to assume this situation and term it as norm. A few who might seem concerned lack cooperation from the rest. This has adversely affected the performance of most of schools, hence leading to poor living standards of the people and a poisoned future of a young citizen. The problem has affected learners in regions like many areas in Uasin-Gishu County. It has really affected child development and affected their attendance and performance in school. Little intervention measures has been taken to advocate the holistic development of the children. It was to this reason that the researcher conducted the research in the named above region
1.2 Research Questions
The study was guided by the following questions;
1) What is the effect of child abuse on the academic performance of students in Kapyemit Ward?  
2) What are some of the proposed strategies that schools can employ to curb child abuse?
1.3 Research Objectives
The study was guided by the following research objectives;
1) To identify the effect of child abuse on the academic performance of students in Kapyemit Ward.
2) To identify proposed strategies that can be employed to help curb child abuse.
1.4 Justification of the Study
It is becoming increasingly difficult to separate child abuse prevention into separate categories. For instance, strategies on the societal level include increasing the “value” of children, increasing the economic self-sufficiency of families, discouraging corporal punishment and other forms of violence, making health care more accessible and affordable, expanding and improving coordination of social services, improving the identification and treatment of psychological problems and alcohol and drug abuse, providing more affordable child care and preventing the birth of unwanted children.
Very little analysis has been done to estimate the total cost of preventing child abuse and neglect or the long-term social costs of not preventing it. There is now a move to situate child abuse and neglect within the continuum of intervention which addresses multiple aspects of family behaviors. The efficacy of tackling portions of the problem of child abuse apart from broader societal needs is not known. And, perhaps prevention can only come in tandem with efforts to reduce poverty, improve health care and make children’s issues a national priority. However, despite these constraints, evaluations of prevention programs can be improved by coming to terms with definitions of key varia
Anastasia C Mar 2017
When you love someone who doesn't love you back your world ends.

When you love someone who doesn't love you back you keep pumping love. You are so oblivious and eager that you give them so much love. No matter what they won’t give it back.

When you love someone who doesn't love you back. You feel nothing but absolute pain and sorrow. You feel like there nothing left except the love that won't be taken. Your love is so strong and there’s so much that it floods you.

When you love someone who doesn't love you back. You feel hopeless because of all the love you gave this person and how much you'd do for love in return. You'd give them all the time in the world, all the love in the world. You still do this relentlessly even though they wont give you five minutes when you need that five minutes.

Being in love with someone who doesn't love you back is a burning red pain. It's a pain like nothing else because no matter what you do, no matter what medicine or treatment you give to that pain it's still there. It's there when you see his face, hear his voice, remember his touch. It's always there.

When you're in love with someone who doesn't love you back, you don't have to worry too much about them intentionally hurting you. That's because everything small memory you've over analyzed hits you across the face over and over. You're constantly hating yourself because this one person was so important to you and now he's gone. “I should've done..” “Why was I so..” “No wonder he doesn't..” Those thoughts are toxic and seizes up your body.

When you're in love with someone who doesn't love you back, you get so ******* close to hating them. You hate that they've ripped you open, eaten you up and have left you to decay. You hate that they have let you hate yourself more than you could ever hate them. You hate them because of the things they gave you which weren't all good. And the things they stole. Like crying on their shoulders which they gave, but your pride they took.

When you're in love with someone for the first time and they don't love you back, you never want to fall in love again. You never want attachments with anyone because of this substantial pain that is constantly there. You never want to kiss with love, talk with love, witness love. You never want love unless, it's that one person you love. That's the only thing that matters. Love had a horrible reputation, it's either make it or ******* break it. Not take it.

When you're hurt by someone who can't feel pain, you wish you never fell in love. Never in lust, never started talking, never meeting. You wish you could erase their smell so you wouldn't ever have to think about why you remember it so well. You wish you can't vividly remember how their arms felt and how they were once so welcoming.

When you love someone who doesn't love you back, you are pathetic. You cry in bed while replaying your first kiss, first date, the time you fell asleep together. You can remember every feeling from the first time you felt love to the first time your heart skipped a beat because, well, it was ending. You remember the goosebumps running down your back when you last touched his hand as you left his car. That was the last time you'd be in his car. And that was the last time you touched his leathery skin that was wet from your tears. And that was the last time he would know how much you loved him.

You replay every memory over and over until they're worn out. And after they're worn out you can't ever get new ones. You love this person and you will for a long, long time. But they won't ever love you. They won’t get those stomach tickles when you hear their name. They wont miss having their chapped lips against your neck tickling you elegantly. Because to them that doesn't matter, they didn’t feel love.

When you're in love with someone who doesn't love you back, it's almost impossible to stop loving them. No matter what you do. No matter what they did. No matter how it hurts. No matter what, you will love them.

When you love someone who doesn’t love you back, you are incapable of stopping because you are paralyzed.
I am not feeling these things anymore, i wrote this after a breakup. This breakup was very hard for me, I never really felt worse in my life. The pain was horrible and I will never forget it. I hope to never feel this way towards someone again because as of right now, I don't want to love like this ever again. Theres so much emotion that goes into one person and it was so one ended for me. Ive grown from this and learned from this. l
Photography,
Photo journalistic,
Everyday, realistic.

Commercial, architecture, landscape, artistic,
Industrial, fashion, ethnographic, pornographic.

Big Brother, fallace, stealer of souls, vouyer.
News seller, instant gratifier, man pleaser, woman abuser.

Barthes, Sontag, Cindy Sherman,
Virginia Woolf, Warhol. Weegie, Francesca Woodman,
Leibovitz, Adams, Arbus, Tina Modotti,
Nan, Evans, Hoffer and even the Paparazzi.

Cheap *****, digital manipulator, image poser,
Center fold, coupons, Jackie O and Marilyn Monroe.
Where did they go:

Lifeless paper product, painter's picture mess,
C-type, digital archival,
Sepia, black and white, hard drive retrival.

Image addict,
Image taker,
Image maker,
image seller,
image buyer.

Newspaper, magazine, graphics and ads,
TV, dreams, even the trash.

Billboards, subways, phones and buses:

Utopia:
Surreal, crop, stretched and air brushes.

Modern ideal.
Surface manipulator.
Brain conditioner.
Consent manufacturer.

Oh Photography,
I got you in my eye.
A few thousand dollars,
A BFA, A critical scholar.

Or maybe a nerd,
Just boys with toys.
Telephoto genitals, with motor drive action.
Studio lights, umbrella traction.

Oh Photography,
You proprietor of obscene.
Detailed, de-sensitized.
Court ordered, jury analyzed.

Click, image, copy, edit, paste, print or post.
Myfacespace, twitter, flicker,
An internet media overdose.

Pry, spy, your friend's friend's acquaintances.
Parties, picnics, reunions and shows.
Visits, vacation, style, shoes and clothes.


Pics, photos, images, jpegs and giffs.
Snap shot, portrait, panoramic, Kodak kiss.

Exacerbate:
Divorce, break-ups, jealousy, envy, love and fears.
Devour and captivate society for years.

Slaves to Western and Capitalist desires,
Destruction of Earth with psychological, monetary empires.
Ember Evanescent Dec 2014
Psychological issues?

Sure.

I've got plenty.

I don't know exactly when it started
But some time ages ago
During elementary school
I just felt so worthless
Like I was numb
I wanted to feel
But I didn't know how
And it wasn't a sharp pain
I would welcome a sharp pain
It was dull ache that wouldn't leave me
I froze in my own icy thoughts
Maybe it was the loneliness
Or all the things those girls said to me
Maybe it was the insults or the whispers
Or maybe it was just my twisted mind
But whatever the cause
I tried to **** myself
When I was just a little 11 year old girl
When some girls were still playing with Barbies in secret
I was secretly playing with knives and ropes
I would take that blade
And scratch a cut into my wooden headboard
One slit in the wood for every moment that I wanted to die
Because I was too young back then to even think of my wrist
That came later
A few years later
And still
There are days where I just feel so horrible and sad and broken
For absolutely zero reason
It doesn't make sense
Nothing bad is even happening
But I feel shattered
I spent a year feeling so. hollow.
So f!cking hollow
I felt like I couldn't breathe
Like I wasn't alive
I spent entire days
Not speaking
I still miss the cuts sometimes, honestly
I like my scars
Which sounds terrible
But I trace them with my fingernails absentmindedly some days
During the darker nights
It comforts me
Because even though I’m not going to cut myself ever again
I can jolt myself into remembering the pain
And it is a form of relief in itself
I don’t know
Not something I can explain
Is that depression?
Probably not though, I feel bad suggesting it in front of people who actually for sure have depression when I haven't been analyzed
But still, it's not impossible I guess

I spent 5 years
From grade 5 through to grade 9
Which is pretty **** young
Feeling fat
Hating my body
Hating myself
I can see my ribs but I still feel fat
It’s okay I can fix that
Eating a little less
Skip a meal
Just skip lunch
Just eat a tiny breakfast, no lunch
No breakfast, no lunch but it’s okay because I have a good dinner
I think I’m losing weight
Is it bad that I’m in grade 5 and thinking like this?
This is great
I think it’s working
I’m in grade 6 now
Maybe I won’t be worthless if I become skinny
I can still see my ribs
I could from the beginning
But I still feel fat
Okay, less dinner now
Hide it well
Let’s switch
No lunch, a little dinner and a bit of breakfast
Just enough to stay alive
Although how much to I really want to stay alive?
Fat.
Look at my legs
Look at their legs
My thighs God I hate my thighs
Eat less
Eat less and less
Until I’m basically surviving on snacks and just the beginnings of each meal
Just enough to take a few bites before they leave the room for a minute
Just long enough for me to throw away my food
But I don’t think I’m losing weight
I will never be enough
7th grade
Just a little less
Don’t tell any of them
Losing pounds
Check my reflection
I still feel fat
I try to be less so I can feel like I’m more
But does the number on the scale even matter anymore?
I’m promising and promising I ate before I came
But these pretty little lies are driving even me insane
And they can’t see through my smile they can’t figure it out
I’m slowly killing myself
From the inside out
Pretty soon, “I don’t feel well” is my favorite phrase and an everyday thing
A justification for my small portions that I don’t finish
It’s true though
I don’t feel well
I feel worthless.
It continues into 8th and 9th grade
Worse and worse
Looking up the calories of different food
Surviving on water and tea
Just enough food to stay alive
Though I really don’t care that much about my own survival, really
Is that anorexia nervosa?
I doubt it
But it’s a possibility I guess

I look in the mirror
And I feel so f!cking ugly
I literally cannot find ONE thing I like about myself
I cannot leave the house without makeup
Because I am SO ashamed of my own face
I genuinely feel bad for the people who have to see my face
I cry sometimes, because I look in the mirror and see my own worthless hideousness
I remember that sleepover I was invited to with the popular girls and I wondered why
When I got locked in a closet, got soap sprayed in my mouth and locked outside in the freezing cold snow without pants on when I was just trying to change into my night clothes
That’s when I knew I had been invited just so they could torment me
I don’t like being the entertainment for the party
I tried to just go to sleep because if I called home I would look like a coward
And my mother who NEVER let me go to sleepovers would get to say “I told you so”
And when they thought I was asleep
But I wasn’t
I listened to them talk for a full hour
My eyes on the clock
My ears on their conversation
“Is she asleep”?
I didn’t know they were talking about me until I heard them mention my name
When they talked for a full f!cking hour
In detail
About why I was ugly
On what levels I was ugly
The degree of my ugliness
I didn’t cry
I didn’t sit up and tell them I could hear them
It would be too humiliating
I listened
And I know they are right
But now it’s getting bad
My face doesn’t even look human to me anymore
It looks like some sort of beastly troll’s face
It looks f!cking hideous
My mother is worried about me
Because I can’t even look myself in the mirror when I have no makeup on
Because I Freak. Out when it is suggested that I might have to be in public without hiding my ugly face in makeup
It literally affects my ability to function properly in everyday life.
The thing is, those girls said it
And they ALL agreed
So if I REALLY had dysmorphia
Then it would all be in my mind
And if they all agreed I was hideous
Then I must be
So how can it be imagined?
I don’t know
Anyway
My point is
I suppose
MAYBE
It is possible
I have dysmorphia

But
Depression
Anorexia Nervosa
Dysmorphia

Those possible diseases of the mind
I
Have multiple
Psychological issues

BUT OCD IS NOT F!CKING ONE OF THEM

How dare he suggest such a thing
Just because I
“Always seem to be working towards something”
Excuse me for not getting drunk and high and naked
Putting off work
Not caring about anything
It’s not OCD though
It’s just called going somewhere in life
Because I may as well
Since in my mind
I’m hopelessly lost
Sorry this is so long. Don't feel any obligation to actually read the whole thing it's more for me to get out some bad emotions.
Ayad Gharbawi Dec 2009
THE STORY OF SARA

Ayad Gharbawi


CHAPTER 2: UNIVERSITY

  
  Well, I did study and, I did pass my exams, and I did succeed in ending up in a decent, upper class school!
  How did I pay for it? I hear you ask me?
  I didn't: I got a scholarship!
  And, what a new world I faced!
  What a totally different society I saw!
  I felt that I was in another country, for I never knew that there existed, from my own people, men and women such as those I encountered!
  My studies in psychiatry really excited me: I thought that I would be able to 'solve' anyone's mental problems.
  All I had to do, was to study and study as feverishly as I could.
Studying furiously, and with love and passion, was the key to success.
  Study, and then you pass your examinations, and then you become a doctor in psychiatry - and I would thereby become successful.
  I would then be someone important.
  I would be respected by everyone.
  My life would have a purpose and a meaning because I would be going in the correct path.
It was simple as that!
  And what was the alternative?
  Not to study?
  And what would I do then?
  Go do a menial, low paying job?
  That was anathema to me!
  It made me sick, to even think about that!
  Why?
  Because, I came from a poor background, and I lived in poverty, and I saw the culture and the people who lived in poverty, and by God, I don’t want to ever live in those circumstances ever again in my life.
  What was poverty to me?
  Your house is ugly; your neighbourhood is ugly; your neighbours are the most indecent people you can imagine.
  The area you live in, swarms with people who live their lives in ‘anti-social behaviour’!
  And what’s ‘anti-social behaviour’?
  That means your community is one, where most people are drunks in  public, where fights, with guns and knives, are an everyday occurrence; where the most filthy language is the norm in public; where ******* covers large parts of the town; where vandalism and damage to cars and property is another daily occurrence; where people play ear-deafening music in the streets and there’s nothing you can do – because, if you call the police, they’ll obey, but then they’ll come back and make hell out of your life – in other words, the gangs rule the community.
  Aren’t those enough reasons to get out of poverty?!
  And, then for me, there are other things that are really important to me.
  For example:
  I mean, who is going to respect you, if you have a menial job? Who is going to look up at you?
  Who is going to listen to your words, when you speak?
  And, most importantly, are you yourself going to be happy with your self and with your life, if you had a menial job?
  Of course not!
  To be a fully satisfied human, you need to live in respectable surroundings with a respectable job.
  Otherwise, there cannot be happiness for you.

  Once I joined my university, I encountered mostly upper class students.
  That’s why, I say it was like ‘another world’ for me, because I had never encountered people like that before!
  Their dress was different; their accent and they way they spoke was different; but what interested me the most, was the fact, that their intellectual interests were extremely varied, as opposed to the people that I had grown up with and knew – those people whose only interests, were getting drunk, practicing promiscuity, crime and drugs!
  Now outside classes, I got began to get involved with different groups of academic students – each group held differing ideas about the world, politics, economics, philosophy of life - and any other subject you can imagine.
  I was never interested in what I called the other 'superficial' groups; that is, those who discussed what I considered to be the stupidities of life, such as fashion, make up, cars, sports and so on. No way; not for me, were people like that!
  For I was far too serious for such mind-wasting people, and, frankly life-wasting people.
  No, I wanted to learn; my God how utterly hungry and thirsty and deadly serious about acquiring more and more knowledge on every 'serious' subject I was - so that, one day, I would be a useful and productive human to society!
  If I was not in my classes, and if I was not listening to those intellectuals, I would sit on any desk and search the internet and read endlessly, on any and every 'serious' subject.

With respect to my classes, as the months rolled over, I began to feel, and think, that my professors were not all that smart at all. I began to feel that they were, in fact, quite ordinary, dull people. But then, I grappled with next obvious question: if they were 'ordinary' and 'dull' people, then how come they were professors – and by 'professors', I mean that they must be far from 'ordinary'? Surely, any person, who is able to be a professor, must be intelligent?
  And yet, the more I listened and took down notes from these professors, and the more I analyzed their words and ideas, the more I became convinced at their emptiness and stupidity!
  My God, you must believe me, for they were talking utter *******!
  Well, who exactly, 'made' them professors?
  I began to dislike them.
  Then, the obvious consequences took place in my mind: the more I disliked them, the less I paid attention to their words and that, in turn, increased my boredom in class!
  No, this was a complete and utter waste of time for me. Yes, I would still need to read the text books given to us by the university, and I would need to understand these books in order to pass the examinations.
  But, I was also determined to do my own independent psychiatry studies, in order to find the ways and means of solving people's emotional problems.

I found it really thrilling to see so many students having so many ideas about the world, because, for me it was so utterly unusual to see young people actually caring about so many issues in our lives!
  You had the conservatives; socialists; Dadaists, existentialists, communists of every shade you can imagine; fascists, socialists, liberals, Nazis, monarchists, Hare Krishnas, Hindus, Budhists, yoga-followers, animal rights campaigners, environmentalists, religious fundamentalists, anarchists  - the list was quite endless to the point of absurdity for, within each group, there were sub-groups, that ranged from the so-called 'left' to the so-called 'right'.
  However, in all this confusion and chaos, there were, at least two things, that you knew for certain: and that was, firstly; that no group agreed with any other group, whilst secondly; every 'leader' of any group sincerely and passionately believed that, yes they, and only they, had all the answers to all the questions that faced our dear Humanity!

But with time, it dawned on me that that most of these intellectual students were not quite what I expected of them.
They would passionately discuss any subject and in excruciating detail!
  To me not every subject was worthy of being discussed!
  Everything was criticized in university.
  Everything was questionable.
  Nothing was certain.
  On the opposite these students believed that they had a duty to deeply philosophise and intricately analyse and scrutinize from every angle every subject and issue in our planet!
  Nothing was accepted and nothing was taken for granted.
  And it was exhausting to listen to them!
  I say ‘exhausting’ because after every meeting, I would actually feel emptier!
  I simply did not learn or gain anything from all these endless discussions!
  So they would analyse issues like: what is the soul?
  What is the difference between the soul and the spirit?
  Where is the soul located?
  Where is the mind located?
  What is the difference between bravery and foolishness?
  Are mathematical facts like 1+1=2 discovered or created by mathematicians?
  What does the word ‘the’ mean?
  What does the word ‘a’ mean?
  Who has a right to create rules and laws?
  How much taxes should each adult pay?
  Is the universe finite or infinite?

  And so it went on and on until your brain became numb with the deafening boredom and pointlessness of it all.
  What irritated me the most was that with these groups of students, was that nothing was sacred.
  Nothing was certain.
On the opposite, everything was completely uncertain.


  As for myself, I gradually gravitated to the leftists – that mixture of socialists, communists, anarchists and other such-like groups.
  Why?
  Because to me their philosophy was more or less simple.
  There wasn’t all that endless series of critiques and analysis that so nearly damaged my brains!
  Their idea was simple: we had to removed the oppressors.
And the oppressors was anyone who had power and influence.
  And what kind of society did we want?
  A purely egalitarian one where there would be neither master nor slave.
  Simple!
  Here I found that much needed sense of certainty!
  Here was an ideal, a philosophy that had strict rules that we were meant to follow in order to achieve our sacred aims!
  

  I was immediately attracted to one student leader, Tony, who passionately urged his listeners to use any means necessary – except violence –in order to achieve our goals of total equality within our society.
  He was a tall man of average weight, with short hair – actually, let me immediately stop myself here - because actually there was absolutely and totally nothing remarkable about the way he looked; but what really made him so attractive was in his personal charm, and the way he spoke, with such a theatrical ability, that made you unable to move as long as he talked.
  I can still see him, as he gracefully gesticulated in such an animated manner, giving further power and reason, to every word and idea he uttered:
  "Can't you see and feel what is going all around you? My friends, listen to my words, because we are living in a society that is dominated by greed and ultimately misery and death on an everyday scale. Why is the dustman paid any less than a doctor? Aren't we all human beings, born free and equal? And, so, if you, my friends, agree with me that all men, women and children, are equal, then it should make obvious sense to you that we should all live equally. Do you feel what I am saying to your hearts, or not?!" he would thunder at us, with his face contorting from the passion, and with his ability to be so majestic and, yet, so utterly humble at the same moment!
  Yes, I began to think more and more about what Tony had to say.    Why was there poverty in the first place?
  Where was Humanity?


  Indeed, aren't we all equal human beings; so why this discrimination? It seemed so sensible to me; and yet, what was I, Sara the Nobody, doing about this problem?
  Nothing, of course.
  Yes, I was just a student – but I was not actively working against the dark forces, as Tony was always talking about.
  Tony would mesmerize his listeners, which were usually held in the evenings, at around eight o'clock.
  He always managed to talk to you directly – or so it felt, despite the large number of listeners.
  "There are people who make millions in minutes – did you people know that?  While most people in our society struggle and sweat not only tears, but, I tell you, they sweat blood – yes blood" he would scream at this point, "day in and day out, and getting paid next to nothing, you also have a minority who make millions in minutes!   How can you, yes you, tell me that that is fair? Why do you, my listeners, why do you lamely accept, that we live in a society that allows conditions, whereby the majority, and I say the vast majority of human beings, men and women, have to bleed to death just, to pay their never ending bills, while a minority lead an easy life overflowing with money, glamour, power and luxuries that are indescribable? I ask you again and again to answer my questions: is that fair? And if it is not fair, then what should be done about this sick situation? Well, clearly, we must use violence to take our rights, because no democracy will allow our party to succeed in any election and obviously the rich will never voluntarily give up their oceans of wealth; therefore, if you ask me, what is to be done, I firmly tell you as my response, that we must fight for our eternal rights, and by using the verb 'fight', I mean we 'fight' with every weapon at our disposal – be they words or bullets!"
  I was simply exhilarated by his symphony of words!
  And yet, I couldn’t help but feel that there was something ‘missing’ in Tony’s personality.  
  He just didn’t have that supreme self assurance that others had.
  I guess that was what was ‘missing’.
  I couldn’t understand why he did have that degree of insecurity – because, it seemed to be a contradiction when you are living your life for an ideal, and at the same time, you have insecurities within your heart!

  It was also at university, that I first met Sanji.
  He was a tall, dark wavy haired man with a dark complexion.  His beautifully oval eyes had a deeply pensive look, and at the same time, they were always somehow mired within a sorrowful gaze.
  Even when he would talk to you, Sanji's eyes seemed to be far away, deep in thought, about God knows what subject!
  Gracing his eyes, were beautifully arched eyebrows and the longest, thickest eyelashes I have ever seen, that beautifully complimented those seemingly lonely eyebrows in perfect harmony.
  He was a quiet, soft spoken gentleman, who was the most polite and sincere man I had ever met – I would forever ask myself, how can this man, be so gentle and compassionate, and without seeming to get distressed, angry or anxious?!
  He had such a depth of serenity in his personality – and that trait was something that made so utterly envious of him; I was constantly wishing and trying to have a millionth of that serenity of his.
  He was utterly sure of himself – and not in any arrogant way. He was completely happy and secure with the ideas and principles which guided him throughout his life.
  He had a complete knowledge as to what the purpose of his life was. As a result he knew exactly where he was going with his life.
  There was no sense of being lost with Sanji; for he knew the endless, twisted, meandering number of Paths of Life ahead of him - and more importantly he knew which path he wanted to tread on in his life’s journey.
  He would never use foul language; and would always listen to you with interest as you talked – which is rare in our world.
  And he had that most beautiful ability and talent to be so extra careful in choosing his words when he spoke, for he always wanted to get his thoughts and ideas properly across to you, so that people would understand him well, and so that there would be no confusion as to what he stood for.
  That's why he was so pensive and why he spoke so deliberately; there was never any impulsiveness on his part; he intended exactly every word, and exactly every phrase, and every sentence he used; there never was any carelessness on his part when he would interact with you.


  I never met a man who was so wholly and totally considerate for the feeling
Nothing Much May 2015
Purple is often misunderstood 

People confuse it with pink or blue 

They cannot comprehend change

The synthesis of something new

Purple has been picked to pieces

Analyzed with Pantone paint chip cards

The public is vexed, this defiance of ***

Twirled around by color guards

They say that violet delights have violent ends
That from this “choice,” there’s no return

But they’re the ones who set us aflame

And we, in their triumph, burn
This is so childish ****
My Scarlet Amora Dec 2014
Every word that I've said to you has been analyzed
By you
By her
By everyone
I speak in rhymes and riddles to confuse
But you understand
Not always at first but you do
So I hope you understand me
Now more than ever
Leslii Carling Feb 2011
Poems about roads,
poems about ravens,
Poems about monsters,
and poems about roses.

What do they mean? The road is a life,
the raven a regret,
the monster is you
and the rose is-

What.

What happened to this?
Why can't it just be a rose?
A flower with thorns and red petals?

“But the thorns are hardship and-”
No. Don't pretend you understand.
Don't give meaning to the meaningless.
Let the words speak on their own.

Interpret, sure, but don't over-analyze.
Let the words come and flow
unbroken by the lines of a chart,
splitting stanzas and lines into more manageable chunks.

Poetry is an art not meant for a spreadsheet.
Words flow from the heart and the soul,
from the subconscious where meaning is meaningless.

Where poetry remains whole.

I scratch my pen across the page
like a pen scratching across a page,
writing a poem about poetry,
Really.

I write cloud and it means cloud,
I scrawl raven and I mean the bird,
I tap out road, and it refers to the pavement
and when I say rose, I mean rose.

Beauty is not always in complexity,
sometimes it rests in simplicity.
Simplicity of thought and
of interpretation.

When my heart is aching
and I want to cry, how else can that be said?
When I make it an enigma:
crystal drops from earthen orbs

when I say what I want:
I buried my face in my hands
and sobbed.

Both equally beautiful,
both equally poetic
one clearly understood by anyone reading.

Poetry is my art, and I would hate to see it picked apart
like a frog in a biology class.
Each stanza

cut

apart

word by word

and phrase by phrase

to find any hidden meanings therein.

I've hidden nothing.

But don't over-analyze that statement.
Written for my school Poetry Slam, meant to be read aloud.
L A Lamb Sep 2014
(written 3-18-2014)



I just needed something different, something to think about: an alternative night, a different scene with new environmental stimuli. It’s true that if the stimulus is unchanging we will adapt, but for me, I live best being able to react to different things. Yesterday was fun for that reason.



I was going to drive, but then Alistair said Yarab was going out too and he offered to drive. I considered the gas money and how I would prefer to drink and not worry about driving, so I agreed. At this point, you and I were in amidst a discussion regarding me coming over too late– or not at all– and I was in a particular mood where I didn’t want to think about the relationship strain. I knew I was causing it, but it was nothing new, and nothing bad. I just wanted to actually see my brother since I was so suffocated and domesticated. I wanted a night away from Giovanni’s room, which made me feel like your little housewife, your obedient certainty assigned love.



Why did we stay so ignorant when we started with uncertainty? It was a beautiful stage of development, a coming-of-age stage of accepting my sexuality and exploring sensuality. We we drunk college girls, amateur philosophers and ****-smokers, confused about the world but idealizing a better world. That was the ideal of us. The truth was too tragic, but we endured it for so long that for one night I wanted to celebrate. I wanted to get away. I didn’t want to think about you. So I didn’t. It was inconsiderate of me to consider you worrying and upset, but at this point I wanted to enjoy myself and have fun with my brother when I figured you’d be sad and disappointed no matter what happened, so I may as well enjoy myself. I thought hard about it, but decided since it was Alistair’s birthday, I didn’t have work until 6:00 p.m. the next day, and yes, it was St. Patrick’s Day, I wanted to go out and celebrate. Sorry you didn’t want to come.



In the car, Alistair packed the bowl. They were smoking it on the way up and I declined but instead had a cigarette. Yarab said he was working with an artist who made glass pieces resembling scary, mystical-like creatures, and the bowl Alistair packed was one of them. It was mostly blue, and the front of it was a head where the **** would go into the top of the head. It had wide eyes, a big, sorcerer-like nose and big, scary-looking teeth. “Trippy, right? The line is called Enoch based off the book of Enoch in the Bible—which is actually removed in most but still a part of Russian Orthodox.” They packed it twice throughout the ride and I sat in the back, smoked my cigarette and thought about you and the night before me.



We were going to Harrington’s Irish Pub but it was packed (naturally), so we tried Cadillac Ranch (the bar was full there too), so we finally decided on Public House. We each had 3 Washington Apple’s between beers and conversations before getting food. I had two Yuenglings, Alistair had a Yuengling, three Irish Stouts and Yarab drank 3 Stellas. Alistair and I split nachos and a hummus plate. I’d never been there before, and I appreciated the upscale environment compared to cramped and loud local bars I was used to. It was quiet enough that we could talk and hold conversations, and our bartender, Sarah, was pretty, friendly and attentive. I thought about my restaurant experience and briefly thought about her and her life.



My favorite part of the night was when we were at Public House. The conversations were just interesting; they talked about Putin, Ukraine and Russia and how “of course the U.S. wouldn’t let part of the country join into Russia” and the proposal would be rejected by the UN; we talked about birdhouses and fireplaces and utilizing space in people’s yards, so that if the world changed for the worse and we needed to survive we would be able to; we talked about being arrested; we talked about the Zionists and the fake group of evil Northern European people who migrated and were rejected by both Islam and Christianity, so they essentially took over Judaism—and how the conflict between Israel and Palestine is a struggle for power with the Zionists and U.S.; all of this was relevant to our talk about how we don’t live in a Democracy but a Corporatocracy, and the world is determined by whoever has the most money and power.



Yarab talked about tolerance for other cultures and intolerance, telling us about the other day when his stepfather was at their house going over notes with a woman from Sudan. She and her company wanted to use a product (he was a rocket-scientist and worked on a greener product in 1967 which weapons would have less of an environmentally hazardous effect) of his, but before going over the professional aspects he basically insulted her culture and country, criticizing how wrong they were. Yarab said he was in the kitchen getting water and had to leave because he couldn’t help but laugh, saying how his step-father was brilliant but very opinionated and could be rude. “He’s a buddhist-atheist,” he said, and I thought of us chanting. I brought up Niechren Buddhism and the lotus sutra, expressing how nice it made me feel after. He said any way to get peace is a good one, but atheists shouldn’t be ignorant when talking about their non-beliefs because that’s just as bad as religious people talking about their beliefs. Alistair commended him on never forcing his beliefs on Alistair, and I asked what he thought of God.



He described himself as polytheistic, saying that there wasn’t just one god but many, and because of how everything in the universe connects and resembles each other there must be something to cause it, because it can’t be explained. I thought about the mystery of life and how it’s developmental to wonder about it, and felt secure in the fluidity of my beliefs which has a general principle, that life may not be a coincidence but it is comprised with a series of coincidences and connect factors which cannot always be explained or determined, but rather appreciated and analyzed to create a memorable life in which existence is valued. I didn’t ask further about his gods, but I figured the idea he held was similar to the atheistic view Alistair held and the scientific-spirituality I held as well.



It was interesting talking to another person about it besides Alistair, and the discussion changed and added to the one we had the night before, when Alistair and I were drinking ***** with ginger ale (while I tinted with green food dye). I’ve always appreciated drunk talks with Alistair because they were some of the most real conversations I had. I brought up the hour-long documentary “Obey” and confessed my frustrations about the consumerist-capitalistic society we live in, where it’s nearly impossible to change the system as we’re being monitored. Big Brother is among us, I noted, and I praised George Orwell as a prophet and how we are living in 1984 even though so many people fail to realize it and don’t care or consider the bigger consequences of it. There was something so mystical in our depressing little talk, and I felt empowered to reexamine my life and work towards something with meaning.



While maybe more spiritual than existential, I knew Yarab could understand these ideas and provide even more insight to the social issues which confined us, the same ones we were so immersed in. We toasted to Alistair’s birthday; we toasted to being Arab; we toasted to Franklin Lamb; we toasted to Palestine; we toasted to peace.



Alistair was in the bathroom and I asked Yarab whether it was possible to live outside Capitalism without rejecting social conventions, being isolated and living off the Earth away from society. He replied it was very hard not to feed into the system, and explained how even he felt like a hypocrite for living in the U.S. and being American when his family and people were in Syria enduring the hardship of resources, lack of employment and political regimes. He explained that it was necessary to be a part of the system but not buy into it, to use the system and eventually work towards changing it. “Like Robin Hood,” he said. I told him it was hard because it seemed so easy to get ****** into it, and he said work towards what you believe in. “You’ll have a clear conscience.”



Alistair came back from the bathroom, and he talked about going to Lebanon toward the end of summer. “I could study Arabic at AUB,” and I supported his idea. Yarab chimed in that he deeply respected my father because of his work. “He actually cares about what’s happening and he speaks from the heart.” I was proud of my father for his work, despite everything else, and thought it interesting that the one Syrian we happen to encounter in our small town was immersed in politics and actively followed my father.



“You should take over what your dad is doing,” Yarab said to Alistair, and Alistair agreed it would be a good thing to do. Alistair mentioned Fatima Hajj and my time learning about Palestinians and spent in refugee camps. “She died a week after Louisa interviewed her.” “Three days,” I corrected him, and I felt my insides turn as we reminisced on my accomplishments. Almost two years had passed, and I made no progress on my activism, besides an article. Two weeks was not enough to change the world, although from my feedback it was clear I had inspired many.



I told them both how I felt so stagnant and unintelligent, boring and unproductive regarding any progress of working towards something of importance.”Do what you can while you’re able. Even if you don’t see it grow, you can still plant the seeds. You can be a sheep or you can be a Lamb.” I was grateful that my brother had a friend who could think about the world in a way differently than the normal crowd of friends he had who just focused on losing themselves in substances with no thought of life beyond their boring little lives.



Alistair suggested I visit Beirut for a month to see visit Dad, make connections and see what else was happening in Lebanon, Syria and throughout the Middle-East, and my heart sank with nostalgia and the prospect of a dream. I could see us going to Lebanon, and if I went I would feel inflated with purpose, the way I felt when I went before, the way I felt I could change the world. Yarab agreed with Alistair and supported my journalistic endeavors, while Alistair mentioned Mediciens sans Frontiers. “I don’t know if I’d be able to,” and I thought about you, Camino and Arizona. I thought about ASU and AUB. “Rachel would understand if you went for a month right?” I didn’t want to listen what I knew would follow.

After finishing our food we went outside to smoke. Alistair drank his beer, I chugged mine and Yarab left more than half of his second Stella. “I have to drive,” so Alistair picked it up and emptied the cup in two stealthy gulps.We went back to the garage and the plan was to drive back to a house party in Accokeek. I didn’t know Elton, or what to expect, but from the company I knew they kept in Accokeek, I expected a drastic change in environment from the bar talk with two like-minded Arabs.



Alistair packed the bowl again, and I was offered to smoke but again declined. “We stopped smoking.” “Rachel smoked with me while she was waiting for you to get off work one day.” “What? Recently?” “Yeah, like two to three weeks ago or something. I was in disbelief. “Are you serious? We were stopping together! She didn’t even tell me!” I was angry, and resented feeling like a fool, believing that we made a decision together—only to discover my efforts were stronger than hers. “Don’t ask her about it though.”



“No! I’m going to. Here I am, not doing anything and she does it? Doesn’t tell me about it?? It’s not that she did it but she didn’t even tell me. Typical *****. We talked about it since and she just chose not to bring it up? And she’s here accusing me of things when I’m not doing anything wrong?”



“She’s probably projecting her guilt on you.” I thought about other times I didn’t know about something and remembered finding out and feeling so stupid. “Do you want some?” “Maybe I will.. but no. Not right now.” I didn’t want to talk about it anymore.



But I did. I asked you and we texted about it, and in the car I felt annoyed and unincluded, rejecting the **** that was offered to me. By the time we got to the house, I left my phone in the car. I was there to spend time with my brother, not get into a text fight over something that didn’t matter anyway. We went inside and I didn’t recognize everyone. I suspected I was the youngest, and I couldn’t help but observe I was the thinnest girl. People were playing beer pong and sitting at a table. Someone offered me a beer. I sat down on a couch. Alistair was getting hugs from girls and handshakes and fist-bumps from guys, and I made brief introductions with no real effort of talking to anyone. There weren’t many seats, and the most comfortable couches were facing the television where rap videos were playing. I hadn’t heard any off the songs that were on the playlist, and felt uncomfortable by the blatant sexuality and objectification of girls in the videos. The drunk girls were dancing to the music and singing along with the degrading, raunchy lyrics. “Can we smoke?”



I hesitated and held the bowl in my hand, staring at the green. I thought about putting it down. “I haven’t smoked in two months and twenty-one days,” I vocalized, and some guy (who didn’t smoked) responded “but who’s counting?” “Come on Weezee,” and after further hesitation I decided it was nothing new, and nothing bad would happen as a result. I brought the piece to my lips, lowered the lighter and inhaled. It was smooth, and I held it in my lungs for several seconds before slowly exhaling. I couldn’t feel it at first. It was passed around, and I took another hit. I thought about what you might be thinking about me, but pushed the thought from my mind. A guy made brief eye contact with me, and something about him seemed familiar. He had a beard and was wearing a hat, and I thought it was impossible I could know him. The other person who lived there asked if we could smoke in the room because the guy who asked me who was counting, and others, didn’t smoke. So we went. I hit the bowl once more and as we were standing I felt the high come to me, the surreal feeling of being and experiencing. In the room was myself, Alistair, Yarab, a guy with a ‘fro, Elton and the guy with the hat and beard. Someone packed the **** and handed it to me, but I refused; I was pressured and still refused. “I haven’t done this in a while, so no, I’m fine, and I’ve been drinking.” I think some were taken aback by how adamant I was not to push my limit, because it was so clear many people there viewed partying as pushing the limit.



Alistair introduced me to the guy with the beard and the hat as Mat, who worked at Chevy’s and now McCormicks, and I instantly recognized him. “Oh hey!” I said and hugged him, and he said “I thought you looked familiar. How’ve you been?” “I’ve been pretty good,” and I explained to Alistair that he worked with Alex at Bonefish Grill and was our server when we went in to her work once, years ago. They continued to smoke and I stood among them, half paying attention to conversation and half thinking about anything and everything else. There was a familiarity being among these people I’d never met, and the surrounding of burnouts. I wondered if everyone there was a server and that was all they did. I told Mat I worked at Buffalo Wild Wings as a server, my first serving job, yeah I like it okay, I guess, and he told me he knew Alistair through McCormicks. “I’m serving there too,” and I wondered how many restaurants he’d been through so far.



He told me he graduated from tech school and I congratulated him and asked, “which one?”, where he replied Lincoln Tech. I wasn’t surprised it was that type, and I told him I graduated from Salisbury with a degree in Psychology, which he congratulated me for. I felt it necessary to disclose I was taking the GRE in May and imply that, yes, while I am serving in Waldorf and my college degree doesn’t give me much to do in this area, I am going back to school and I am going to do more than stay around serving, like you. I was reminded of a poem I wrote and th
Jessie Nov 2012
Let me tell you about myself.
I am a mosquito magnet.
I have little scars of itchy memories all over my scrawny legs.
But I think it means my blood is sacred.
I find my laugh unique and one of a kind.
My walk, resembling more of a bowlegged wobble, allows me to stand out against the crowd.
(My walk isn't that bad, by the way, I was merely exaggerating for stylistic purposes.)
What's more, the fact that I am prone to blushing at even the slightest glance my way is kldjaf;ldjfoiad;htija;ji;ajf.
I love it.
My clumsiness only adds meaning to the moments in which I am fleetingly graceful.
Yes, my posture is rough around the edges,
But it signifies that I have been around the world a few times.
At least I don't jut out my pretty decently sized *******.
You're welcome.
I find my lack of arguing skills in the moment cute.
My mistakes are adorable, and my obvious flaws are endearing.
The fact I can't **** an ant without showing sympathy is amiable.

If only somebody thought the same way about me.
If only people looked and analyzed others as closely as I do.
They would see.
That way I wouldn't be the only one loving myself. (Or trying to.)
emmaline Apr 2016
Kurt Queller uses narrative criticism to analyze Mark 3:1-6, the healing miracle story in the gospel of Mark.  Queller’s narrative criticism includes “echoes of the Exodus liberation narrative” , echoes of Deuteronomy’s covenant language and Sabbatical provisions , intratextual echoes in Mark , and independent echoes in the other synoptic gospels.  Queller uses these echoes to fill in the gaps he finds in the story of Jesus healing the man with the withered hand on the Sabbath.
In the beginning of his criticism, Queller lists the gaps in Mark 3:1-6’s narrative that he seeks to fill: the meaning of the withered hand, Jesus’ reason for healing on the Sabbath, His reason for considering the withered hand life-threatening, why it is a choice between good and evil, et cetera.  He begins filling these gaps by referencing intertextual echoes of Mark 3:1-6 in Exodus.  Jesus’ command to the man with the withered hand in Mark 3:5, “Stretch out your hand,” is echoed in Exodus 14:16 where God commands Moses, “stretch out your hand.” When the man with the withered hand stretches out his hand, his hand is restored. Likewise, when Moses stretches out his hand, the Reed Sea parts, resulting in the restoration of the Israelites’ freedom.
Queller’s reference to this echo in Exodus, paired with other echoes he mentions in Deuteronomy, helped me begin to understand Jesus’ insistence on healing the withered hand. Queller was able to use the echoes to fill in the gaps I previously could not fill. In Deuteronomy 15, God’s covenant requires liberal lending and debt forgiveness to the poor on the Sabbath year. God reminds the Israelites that He delivered them from Egypt in verse 15, and He claims that this is the reason for His liberal Sabbatical law. Thus, this Deuteronomic prescription for Sabbath observance is a continuation of the Exodus liberation narrative. Queller mentions these echoes in Exodus and Deuteronomy to draw a larger narrative framework for understanding Mark’s controversial healing story.
In my initial reading, I recognized that a withered hand is not necessarily a matter of life and death. Like Queller, this was a gap that I initially set out to fill. However, I was unable to fill this gap in a way that completely satisfied my confusion on the matter. Queller’s larger narrative framework for this passage led me to a better understanding of why Jesus considered the withered hand worthy to heal on the Sabbath.
According to Queller’s filling of the gaps, the withered hand is an affliction that can be compared to the Israelites’ enslavement in Egypt. The withered hand also embodies the economic predicament of the poor, who remain enslaved to their debt to the rich.  Such enslavement could be a death sentence, which is why the Sabbath requires the liberation of slaves and debt forgiveness of the poor. It seems plausible to me that a withered hand could cause a man to be enslaved and/or perpetually poor. This line of reasoning, provided by Queller’s larger narrative framework, allowed me to truly see how the Sabbath could require Jesus’ healing of the withered hand.
Another gap Queller and I similarly set out to fill is the question of what constitutes as doing good and what constitutes as doing evil on the Sabbath. This gap also arises from Mark 3:4, in which Jesus asks, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to ****?” (Mark 3:4 NIV). In his analysis of this particular part of this particular verse, Queller points out a small important detail that I originally missed. Mark 3:4 does not set the frame for a passive, inner choice between good and evil.  The literal wording says, “to do good or to do evil.” The choice between good and evil on the Sabbath thereby requires action.
While recognizing that required action is problematic for the restful nature of the Sabbath, Queller supports his assertion by referencing Deuteronomy 30. Deuteronomy 30’s prescription for obedience of the Sabbath repeats the active command, “do it.”  Queller illustrates the parallelism between Mark and Deuteronomy by placing Deuteronomy 30:14 and Mark 3:4-5 in a figure side-by-side.  Deuteronomy 30:14 says, “The word is very near to you, in your mouth, and in your heart, and in your hands, to do it.” With this commandment as the framework, Mark 3:4-5 spells out the Pharisees’ failure to do good; It says, “But they were silent . . . grieved at their hardness of heart, he said to the man: ‘Stretch out your hand.’ And he stretched it out.”
From this, Queller concludes, “The ‘word’ to be done is already ‘in [their] mouth’ – but they refuse to say anything in response; it is ‘in [their] heart’ – but their heart is hardened against it. It is ‘in [their] hands, to do it’ – but as Jesus turns again to address the man, our attention is directed back to an inert hand, that, in its current withered state, seems unlikely to do anything.”  From this I am now able to conclude that which constitutes as doing “good” on the Sabbath is acting on the word. The word is completely accessible to us, and we must use our mouths, hearts, and hands to act upon it.
This gap of good and evil action that Queller helps fill also provides further evidence for the necessity of Jesus’ healing of the withered hand. Since the hands are required to carry out good action in obedience of the covenant, the withered hand is an affliction that can breach said covenant. Queller asserts that the withered hand symbolizes “the tangible embodiment of [the Pharisees] unwillingness, despite the ‘nearness’ of the word, to do it.”  Jesus, by necessity, must heal this affliction to show the Pharisees how to act according to the law of the Sabbath; “The stretching out of the hand then becomes a ‘witness against’ those who have chosen to forgo or even prohibit action because of exclusively sacral concerns.”  Without the preceding narrative frame of Deuteronomy, such significance of the withered hand for the Sabbath covenant was impossible for me to comprehend.
Though Queller is certainly helpful in providing evidence that enables understanding of the withered hand’s significance, there are parts of his criticism that I find contradictory and unhelpful. This occurs when he references echoes in Exodus and Deuteronomy to provide a framework for understanding the Pharisees’ silence in Mark 3:4 and hardness of hearts in Mark 3:5. He first relates the Pharisees’ hardened heart in response to Jesus’ plea in Mark to the Pharaoh’s hardened heart in response to Moses’ numerous pleas in Exodus. In my concordance work, I also made this connection. However, Queller and I differ in the conclusions we draw from this observation.
Queller draws from Deuteronomy to provide framework in conjunction with Exodus for understanding Mark’s interpretation of the Sabbatical law. He references Deuteronomy 29:19, which warns against thinking one can receive the blessings of the covenant while breaching it in the inner wanderings of the heart. This passive infidelity of the covenant brings God’s curse to the innocent as well as the guilty. Queller uses this context to explain why his literal translation says Jesus “co-aggrieved”  with the Pharisees because of their silence and hard hearts. The Pharisees’ passive, inner breach of the covenant invoked God’s curse on them, as well as the innocent Jesus, according to Queller.  
When I analyzed Jesus’ reaction to the hard hearts of the Pharisees in comparison to God’s reaction to that of the Pharaoh, I realized that the same Greek word was used to describe Jesus’ anger and God’s wrath. However, the consequences of Jesus’ anger and God’s wrath do not relate as clearly as Queller would lead one to believe. As a result of the Pharaoh’s hard heart, God’s wrath leads to the Pharaoh’s ultimate demise. Jesus’ resulting anger from the Pharisees’ hard hearts, on the other hand, catalyzes his decision to heal the withered hand. This action ultimately leads to Jesus’ destruction alone. Jesus, the innocent character, does not fall to the mutual destruction of the Pharisees, per Queller’s argument. I see no destruction of the Pharisees at all. Instead, Jesus restores God’s blessing of the guilty by becoming the recipient of God’s wrath in their place.
This conclusion, though differing from Queller, is consistent with his interpretation of the withered hand. Queller writes, “The withered hand embodies covenant curses invoked against those refusing to ‘open [their] hands’ in liberal lending, instead killing the poor by freezing credit in view of an impending sabbatical debt amnesty” . If the withered hand embodies God’s curse against the Pharisees, then Jesus revokes this curse when he cures the withered hand. Furthermore, the larger narrative framework of Mark’s gospel echoes this conclusion. Jesus’ crucifixion ultimately pays the debt of sinners and liberates them from God’s wrath.
Kurt Queller’s narrative criticism uses intertextuality, a narrative tool that “evokes resonances of the earlier text beyond those explicitly cited”  and “requires the reader to recover unstated or suppressed correspondences between the two texts.”  Such intertextual echoes he references from Deuteronomy and Exodus provide a larger background for interpreting Mark’s healing controversy. This granted me the ability to fill many gaps in the narrative that I was unable to fill prior to reading Queller’s criticism. In a footnote, he explains that his “metalepsis” uses such intertextual echoes for analysis, and, “In narrative, the resultant new figuration operates at what Robert M. Fowler calls the ‘discourse level.’ Metaleptic signification is thus transacted between an implied narrator and an implied audience – as it were, behind the backs of the narrative’s ‘story-level’ participants.”
The intertextual and metaleptic tools that Queller uses for his narrative criticism have proven to be very insightful and helpful for my understanding Mark 3:1-6 in an entirely new way. Even as I disagree with Queller on certain parts of his argument, these points of disagreement pushed me to deepen my own individual reading of the text. In comparing my argument to Queller’s, I realized just how far my initial interpretation was able to go. This narrative criticism answered a lot of my questions and filled many gaps. However, most of my conclusions about the implications and ultimate consequences of the text remain unshaken.  
Bibliography
Queller, Kurt. “Stretch Out Your Hand!” Echo and Metalepsis in Mark’s Sabbath Healing Controversy. Journal of Biblical Literature 129, no. 4 (2010): 737-58.
This is a narrative criticism in conversation with Kurt Queller's criticism. The in-text footnotes didn't transfer to this website but all quotes are referencing his work, which is cited at the end.
afiifa Nov 2019
I don't need to be analyzed, polished,
set aside like a product
Ready to be be reviewed

I hate to be judged
Analyzed to be perfected

Like a piece of meat on a wooden chop, slicing away each imperfection.
Isolationist theories
of my brutal development
A mask
In the world of passengers

Regretting every slight disruption
Making icy chatters of teeth
As we wonder

How will these small altercations
Affect the grand course
of my surreptitious collapse?
Just a violent object on an axis
A washer head
thrown into a tumultuous ocean of visions

A flickering correspondent
Lying on an abolition
The worst things happening to the best people
It spins and breaths and *****

This molested scared demon
Anally penetrating all that I believe is genuine
Reels of my childhood development
Played on repeat to search for ammunition

The tunneling rib cages of my insanity
The forest nymph of all that is good
The one who created me
Locked away in a windowless world

Analyzed as if lockness was one of them
I always thought it would be me
Falling  to where I could not be found
How am I still standing?
Nat Lipstadt Nov 2014
the child of the child of my woman,
cries in the night,
rooming next door,
down the hall
and
he is
all children that cry in the night,
but he is
more mine
by right of quantity

numerous are the kisses lavished,
this biannual visit upon,
his four year old
oversized head,
(so full of 'bains')
his undersized,
protuberanced belly body,
a combo making him
no longer baby,
nor a grownup,
both states,
he denies accurately,
maturely in a wobbly voice
of utter certainty,
but lacking the adjectives
of what lies between,
he debates his state thoughtfully,
until distracted by other
more pressing matters of state

he is boy, little but vociferous,
quiet, pensive, his head a weapon
of...confusion and certainty that
being four years old,
he must perforce be
permanently
in skeptical awe of the world

this is the best position ever,
he has ascertained,
to filter and behold anything,
whatever newness arrives,
which is constant,
streaming and unending
until new is
fully digested, analyzed, and classified,
as if he were
a zoologist in
a wild and untamed land

only certain of what he knows
with perfect certainty,
he consults with me still,
"you kidding?"

such a sophisticated analytic interrogatory,
wise in the ways of grownups,
who, prone to deceive gleefully
his very
suspecting mind,
so much so,
they must be challenged and
rebuffed all too frequently

he cries in the night,
normal tears of discomfort,
physical or mental,
I cannot tell,
for his father
his parental hearing
more practiced, refined,
has preceded me,
such,
as it should be,
and I am dispatched back
to my 3:00am bed,
left only to ink
contemplative ruminations
on the state and nation
of being four...
and sixty,
and still uncertain, even more
than the little boy
of wizened age of annualized four,
the child of the child of my woman,
on
what is real, what is kidding,
in a quest unending
to better ascertain,
the state of my own being

and the transitory nature of
everything

all of what is thought certain,
falls aside,
under the withering,
unwavering,
critique of
"you kidding?"
and in this we are
more kin
than if our blood was
physically shared
Nat Lipstadt
     Oct 14, 2013      

"You kidding?"

Lived a long time coming,
Picked up yesterday my three year old boy,
Third of a third of a third of a third
of a notional half of me,
Who I only see once or twice a year,
And we fall in love once again,
all over as is our style,
Annually, annuellement.

We belly kiss,
Fist bump,
High five, talk jive,
Tell each other grand stories
Of dragons in pizza parlors.

Each of us,
Trying the other out,
To ascertain just what
Stuff we are made off.

I love to put him to sleep,
My fingers, rhyme writing like Pradip,
To the turning tires of mom's Toyota van,
When the tired is a steady stream
Of word mumbles of which I understand
A word here and there, but an epic poem
He recites, a verbal dream, a slippage
To that place where three year old bones
And crying go when they pass the point of
Exhaustion.

Rub his cheek with circles of forefinger,
Stroke his head with full palm of my hand,
Close his eyelashes with gentle fingertip kisses,
Take the toys from his fists without any resistance,
Sure signal time for both of us to nap.

His surprises endless,
His cunning now legend,
Alternating disguises tween
I a big boy,
I a baby,
As the situation arises that will
Get him what he wants,
A masterful manipulator.

Which is funny cause I still do that too.

But when he stops me in my tracks,
It is when somehow the brain that has
Just crossed the thousand day alive marker
Says the profound, the uncanny, the
Philosophy of the world weary that is something
That I think just about every thirty seconds.

It is when after some particularly wild reverie
I compose, of seals that swim from his Frisco bay
Around the world to mine, on Long Island
Pacific to Atlantic, and after ten minutes of
Escapading with Batman and his mates,
He looks me and takes me down with this
Almost clears spoke sabered wisdom,
But in the juvenile voice soft sleepy, of a babe of three,

you kidding

Half statement of fact, half a soulful-questioning,
How does this three year old comprehend
The essential difference between dreams
And reality, that is separated, wheat, chaff,
Milk curd, cheese, the spider silk line that differentiates
All of life essentially.

Yes kid, I am kidding,
I tell that to myself every thirty seconds,
To keep me sane, straight, true,
But I whisper it to myself grownup style,

Who ya kidding?

So it appears that when they say
Out of the mouths of babes
They were talking about adults
Who are hoping they can still be three,
When wisdom and silly are just the
Same-thing.

You kidding(?/!)

Yes I am.
Just a kid,
Kidding you, kidding himself,
Pushing his very own stroller,
Writing crazy stories he calls
Poems, lovely little things,
As soft as your skin, stories of him,
That always end,
With belly kisses and a
you kidding.

Columbus Day
Oct. 14th 1492
When I "discovered" the Americas.
You kidding?
Maybe.
Amanda Newby Dec 2016
Dear Self,

For you it is November 9th, 2016. Despite all odds, Donald Trump is president. Mike Pence, governor of your home state of Indiana, is his VP.

You are 17 right now. You were born into a world run by George W. Bush. You spent your whole childhood hearing your parents yelling at the tv, angry at the Texas governor in the White House.

You grew up in Obamanation. You saw months of “YES WE CAN” and “CHANGE” stickers going up, and a magnet your family still has get put onto your refrigerator. You heard your mother’s sigh of relief when Barack Obama was announced the 44th president. That was half your lifetime ago.

You spent the last year following the campaigns. You were not surprised by Hillary Clinton running again. You “felt the Bern” of the somewhat radical Independent candidate previously unknown to you, Bernie Sanders. You laughed off the wild reality tv star Donald Trump’s campaign.

Months went by. Bernie and Hillary were fighting hard leading up to the primaries. Republicans slowly started to drop out. Big names like Jeb Bush, Mike Huckabee, and Chris Christie left the race. Bernie didn’t do good enough in the primaries, which was upsetting to most of your friends, your older brother, and your mom, who all voted for him. Ted Cruz fell off, defeated, in May.

It was down to Hillary and Trump.

You followed the comments made at their rallies. On their social media. You heard a lecture about the election from Josh Gillin of Politifact at Indiana University over the summer. You won an award for an opinion piece you wrote on Trump. As the election day grew closer, you watched every presidential debate. You analyzed them in class.

Last night, you stayed up until 4 A.M. to see the results of this election. You sat through excruciatingly slow interviews, political analysis, and different predictions. You couldn’t turn away from the blue and red maps, the aggressively American backgrounds, the anxious masses.

The tired tv hosts were right, it was a nail-biter.

As Trump gave his victory speech, you wept.

You wept for the months you spent wishing this wouldn’t happen. You wept for the 1920’s suffragettes, for the descendents of MLK and Cesar Chavez, for the Orlando victims. You wept for me. The people I joined. The people who will join me.

I am dead.

You learned in your final moments that homophobes look like normal people. They are not all rednecks with beer guts wearing ten-gallon hats. They are more elusive than that. They can be dressed smart. They can have friendly voices. Familiar names and faces.

A friend of a friend of a friend of a friend killed you. Someone you live near. You might have passed them in a car. In the mall. In the school hallways. It was someone that people you knew,  knew. You probably could’ve gotten their Twitter handle if you had heard their name before.

You were killed in a city that VP Pence had once stood in.

People tried to learn about your killer. Were they someone you knew? Someone who just went crazy? Someone who couldn’t handle who you held hands with?

You were too young, the local news anchors said. Your school administration said. Your mom said.

Mike Pence didn’t say anything at all.

Your friends didn’t say much. They cried. They withdrew. They wore baggier clothes. They bought switchblades. They washed “*****” and “ladyboy” off of your tombstone. They wondered about joining you, voluntarily and not.

The school newspaper’s headline: DEAD AT 17.

No one thought it would happen to you, except you. You stayed up late at night, imagining your funeral. The first thing you did in the morning was practice for your wake. Every time you left your house, you were a dead man walking.

No one  believed this more than you did.

The news anchors said it was just one of a string of murders. People said it was an isolated incident. Your friends said it was a hate crime. Your mom said it was the worst thing that  ever  happened to her.

There was no question that you were gone, even when they found you- chest jumping. There was only one thing to wonder: who was next?

Not an if, but a when.

I hope the when is  never.

All my love- to you and everyone else,

Yourself
Lou Romano Oct 2019
The subject of this email is as usual... subjective! Not sure there is actually a subject involved? I mean if I just ramble on about any old thing that crosses my mind, how would that be described as a subject. I submit that the "subject" line of all emails should be moved to the end of an email! That way we would have a better grasp of what the subject of the email truly is.

Better yet it should automatically prompt you to go to the subject line when you click "send" to fill in at that time. Maybe the email program should even give samples of possible subject lines based on google's interpretation of what you have typed in the body of the email. Better yet that program should just run automatically and impose a subject line based on the information in the message body after it is run through several psychiatric data bases and analyzed and a consensus has been reached...

Hmmm... Now I'm thinking that there should be a mind to keyboard interface so we can do away with all this time-consuming typing! And while we're at it why not add a chip in our brains that thinks for us and sends the data it receives directly to the keyboard interface... I mean think of all the time we would save not having to think any more!

Why stop there? We can also add emotion chips so that when we are letting our thinking chip talk for us we can also have the emotions that our emotion chip thinks we should be feeling automatically inserted into the email with the capability of it being felt by the emotion chip in the person whose thinking and keyboard interface chips are perusing the email written by our thinking and keyboard interface chips.

Ooooh now I'm really thinking... why not install mini SD drives in our brains so we can change the way we feel by simply inserting a new SD card? That way if we happen to read one of the emails thought out by our thinking chip, written by our keyboard interface chip, analyzed and consented to by the psychiatric data bases and given a subject and we decide that we want to change the way it is perceived by the thinking chip of the recipient we can simply insert a different emotion SD card into our SD drive and have those new emotions embedded directly into the email!

***! This is genius! Imagine the time we could save! I could just go on and on with this! The applications are limitless. Why hasn't someone thought of this before? Oh wait, what am I thinking... this is old news. This is called brainwashing and the government and every major company in the world has been doing it since the dawn of capitalism!

I'm going to stop now because I am no longer sure if the words I write are my own, or if they are just a bunch of noise created by the humm of all the post hypnotic suggestive clutter in my brain from years and years of commercial TV and slick politician abuse.

That's all I have time for this morning. I apologize in retrospect for the emotional agony I have put your brain through while reading this inane banter...
Edmund black Jun 2018
In some crazy way
like  being loved
Poetry  gives me
Strength and
Motivation
at times it’s
all I  have
It’s where
I escaped
It’s Where I
feel right at home  
my happy
state of mind
Where I take
my mental
Essence to
a higher plateau
Where words
becomes Arts
Never ceased
to amazed
Let the ink
dance  with
my mind  
Tango enlightenment
Impossible to avoid
ink splattered
all over
my thoughts
It’s like swimming
In the  Black Sea
with full consent
into a black hole
Impossible to
let go
Orientation put
me into a dazed
But not for long
anticipating
memory fades
Ruined  expressions
like mind on fire
seeking for the  river
Put words together
analyzed all
the dance strides
my ink had taken
Scrutinized  
what It all means
and make sense
      of it all
Nevertheless
keep my insanity
Is The duel
being  fought
Enduringly
into the abyss of
The poetic  mind
Sometimes even when I’m not trying to think About what to write , without notice without warning words starts popping inside my head to a point at times I may have to stop whatever it is that I’m doing to write it down before it disappears for ever ... not an easy task but it’s what I love doing ;)
Nat Lipstadt Jul 2020
In Their Own Words:

“All I’ve ever learned from love is....”
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

So come, my friends, be not afraid.  We are so lightly here.
It is in love that we are made.  In love we disappear.  Tho’ all the maps of blood and flesh are posted on the door,  there’s no one who has told us yet what Boogie Street is for.                                     Leonard Cohen

All I've learned from love that it appears on its own timetable,
and, all I've learned from love is, it is the purpose. Harlon Rivers

“is crazy and this is infinite and ever so sobering wondrous possible"
Medusa

It is a paradox of two people - in debit to one another though each may never realise;
and neither one of whom would ever consider recalling the debt. Gideon

A headlong charge into a vast unknown that promises fufillment of every lacy, perfumed dream, but may instead deliver wrenching wounds that only another love can heal. Lori Jones McCaffery

every fantastic mistake I ever really made! Drunk in shallow bar light with a woman of my wicked dreams who laughed as loud as me at our shared ****** jokes we both got. We loved for awhile and then wandered and still loved forever as we found other dim bars with more wicked dreams.                                        gray dot (unknown)

All I have learned from love is to give more than one receives unconditionally.                                                ­K Balachandran


"love is the great equalizer: ignoring age, race, education, wealth, religion, disability, and sanity... simultaneously capable of lifting all to the highest highs and dragging all into the deepest depths. In love there is no pride or ego." forgotten

that just beyond is a hidden trail, where a magical river of the purest water flows free. Here and only here, my heart can be revived, and my mind is stilled by the silence I find. Love’s call is gentle. Joey

“that love is as love does.”
victoria

All I ever learned from love is the meaning of the word, "unconditional!”.           SE Reimer

Sometimes we fall in love, and sometimes love falls on us.
Stephen E. Yocum

it is gentle rage, come like sun through clouds, to feed parched earth....one word to set life a tingle, the first smile of a golden
boy's day.  The last caress before sleep, the letting go of a dying
friends hand and the gathering together of companions for food
and laughter, love comes in many guises, has many faces and is
lifeblood to the soul hiding within.                   betterdays

where the beginnings end and the ends begin.    Elizabeth J.

The burial of fear and all we’ve ever known In hope for a new flourishment.    Dante Rocio

that life flows in abundance of peace, harmony and balance when I
surrender to live in love.                                                            ­    Cné

that love assuages hurt and heals the wounded...it rings with melody
and dances to the heavens.  It’s the divine giving over of body and mind;  it's mystic transcendence an overwhelming feeling of pure ecstasy.                                                         ­                              patty m


that love is a dunghill, and I'm a crow that stands on it and caws.
                                                           ­                           Thomas W Case

Acceptance.  Acceptance of myself and of the ones I love.
                                                           ­                                    Kelly Rose

It is easier to give love than to accept it.         Walter W Hoelbling

was what I learned from her...Love is above, beyond what we all wish, we had to touch the sun, the moon, the stars; everything we have.                                                                            Temporal Fugue

that it is unique; it makes the softest body, hard, and softens the hardest heart.                                                           ­     poetontheroof

Our hearts tied but I don't know how.                       Anonymous

Love has the ability to surpass life. Even though you are gone I still can’t stop loving you. “Love leaves more behind than death ever takes away. “ -unknown.                                        Love Storytelling

to never go searching for it. That's it, I guess.                      Aparna

has been gleamed through the sacrifice and service of a few extraordinary souls.  For true love is borne of sacrifice, and
it compels us to serve.  Without those elements, it cannot exist.
                                                                 J Klein and Sons Pen Parish

it requires curiosity to truly uncover; it is an emotion
that makes us uniquely human.                                        Angelique

that sometimes it hurts and sometimes it thrills, but
love that kills your pain is always worth the dying for.                 r

it is a gift from God, most precious and not to be abused or taken
for granted.                                                         ­ South by Southwest

how to hurt.                                                           Andrew Crawford

is that, it comes like lightning...it jolts, it makes, or breaks a future;
it hangs around, no matter what, if it's meant to be...yours...
all i've learned from love made me a tree, with fruits
with a blend of sour and honeyed truths, it is heaven...
when bared, shared... reciprocated.                            Sally A Bayan

that it is hard and it hurts but we cannot live without it... there is no storybook endings. You take the good and bad and make it what you need.                                                            ­                     Melissa S.

The burial of fear and all we’ve ever known
In hope for a new flourishment. Dante Rocio

that I can’t, won’t, don’t want to ever live life without Love! ♥️ Feeling Love Sparks everyday forever and always ♥️ Loving Love Glass Slipper Girl

to accept it when it is given, to share it when it is felt, to cherish it because it is a gift and that whether it hurts or it heals, it is far better to have experienced it than to not have.                                  BLT

that love is...forever studied; gravity, it is akin to the sense of gravity;
it can never be explained, felt, or experienced, but never grasped in ones hand.                                                            ­              wordvango

that if you have it, you should give it.                                  amanda

how to turn up my face and surrender to the rain.  
                                                         ­             Clementine Valerie Black

that God is love expressed by Jesus, and I'm my best when I imitate Christ.   Christos Victor

the most over analyzed, overwrought word that remains after thousands of years, completely
inexplicable.                                                   ­             onlylovepoetry                  

it's a strength and weakness, ecstasy and agony, a belief and fear (of losing), emotional contradictions yet so intrinsically precious to be worth living and dying for.                          Pradip Chattopadhyay

the emptiness of smothering empathy for all that lives, feels and needs.  It's to bear eternal suffering...                                   Traveler


red.                                                                                                     Fog


to give, far outweighs the take.                                        Mike Hauser


that it lifts open our minds' eyes, overturns our fears in this vast expanse of the unknown - it etherally reveals our connection
Melody

how deep is my ignorance.                                              Joel M Frye

that love has nothing to do with ***. It has everything to do with sick kids at 3am and holding back your friends hair when she pukes in the gutter crying over some ******* who just dumped her. It's selfless.
                                                       ­                                                 Acme

noth­ing compared to what I've learned from pain.                 v V v


the things I’ve never learned.                                               M-E

that is the cancer and the cure; the detour and the straight line; proof of reincarnation and death everlasting; the intersection where extreme selflessness and selfishness meet, becoming indistinguishable; it’s shapeless, nearly invisible, and yet known to everyone; a verb, a noun, a conjunction between and a preposition to a beginning and a dead end.
                                                            ­                               Nat Lipstadt

~~~~~~~~~~~~~~
thanks to all the participants, so far...(see the note below)
This is an open, living poem; anyone should feel free to message me to add, amend, or delete; just message me directly; won’t modify if you just comment.

one more thing don’t ask me to add an old poem that is only tangentially related: write a max of two or  three sentences that
clearly and directly responds to the title...

format is.deliberately sloppy, just like the subject    
matter.

and the original version (2017)

https://hellopoetry.com/poem/2187204/all-ive-learned-from-love-for-leonard/
anastasiad Dec 2016
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http://www.passwordmanagers.net/ Password Manager Windows 7
Kylia Dec 2014
True, they don't hurt you physically,
Not
A
Scratch.
But inside,
Beneath these lies
You tell yourself,
I'm okay, I'm fine, really...
inside,
A ceramic plate chips,
A corner taken,
A fragment gone.
With time, what was strong
Has become weak.
For what is a house made of
Straw?

Once it's gone, it's
Gone.
That part, however little,
Will never, ever be
With you again.
Like fixing porcelain with
Glue.
It just doesn't feel the same.
And it hurts,
Hurts, hurts, hurts.

But...
If the glue is applied with the
Right care,
Love,
Effort,
The end result, can be--
will be more beautiful
than
If it hadn't been
b r o k e n
before.

sticks and stones may break my bones but words never will
I guess it depends on what kind of words,
Ain't it?
I have decided to let you people guess the quote, but it's kinda obvious, no? This idea sorta popped into my head and I spent 30 minutes scribbling down my thoughts. I really hope you read it to the end, just cause if you didn't it would seem like a really sad poem, and I don't want it to be sad. Be happy! And enjoy life, some people, like me, have found out how to do that by developing a thick skin that doesn't let any words affect me, which isn't always a good thing, also known as being stubborn.

On a side note,
Please give me some constructive criticism if you know how this can be improved, I really appreciate it.
Nat Lipstadt Sep 2013
Two men, one poem.

This day, on this site.
Two men wrote to me.
One called me brother.
The other, an arrogant *****,
Called me little.

One shared his life,
With humility and gratitude,
That I lost it. Wept. Baby like.
Honored me with trust.
Swapped spit stories
That bled into my brain,
And a tattoo appeared on my
Writing arm, one word,
Humility.

One boasted of his beans.
His bean counting reads.
Analyzed his trends,
Predicting by Christmas (!),
He would have this many.

His **** poems he informed,
Would be published.
What need did he have
For punk-u-ation,
His rants, his **** stream of words.
Better than mine,
Just cause his stuff I said,
Not my cup of tea.

What a crazy place this place.
Holy and *******, sided.
Humble humble, always humble.

He invoked, this arrogant one,
God's name.
Not knowing I talk to Him.

So I rang Him up and said,
How did a little peenus-genius
Find his way onto this
Holy Place, HP, of kindness.

He smiled in brevity.
Did I not create both,
Angels and devils?

I love God's brevity.
His commas, his question marks,
His pointed punctuation.

I love that He could create
A man whose sight of
Me, unseen, but found capacity
To love me in ways
Undreamed.

Because I peered in to the man's reveal,
Saw quality, value,
Saw humility.

So of arrogance, I said,
I would write.
But it is of humility
I will sing,
Of loving human kindness extraordinaire.

Of weeping endless.
At the joy afforded me
To read so many lovely poems,
Here.

If my poems never see the
Imprimatur of a publishing house,
It matters not,
For I have seen a human being
Weep real tears reading mine.

I have shed rivers of my own
Upon discovering yours.

Humble, humble.

If it is glory you seek,
You will find it,
All alone. Mastur-bating.

Me, I live here, in the midst of a
Good Company.


Sept. 7th, 2013
Nat Lipstadt  
I appreciate this, but it does not connect for me...many beautiful phrases and images, but I am left confused other than the general tenor...just not my cup of tea. Sorry


Unnamed:

Well friend I guess I will take comfort in my writing being published through the University of Arizonian and being invited out to the winter and spring release parties. Then I have two hundred and thirty eight thousand reads on my two writing sites that will reach three hundred thousand by Christmas I will try to go on God bless you.
Homage to the late poet; Kofi Owonor


By
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)


In one Sunday Nation article, Professor Ali A Mazrui analyzed the inter-politicality of The Jaramogi Odinga family and The Kennedy family by arriving at a difference that the Odinga’s have curse of long life but the Kennedy’s have a curse of early death through violent and untimely  mode of death .Mazrui made these analogies in reference to violent death of John F. Kennedy and the subsenguent Chappaquiddick bridge tragedy.Similarly,the salient difference between a European and American or a Japanese and African writer or African artist is that most of African writers die early in the mid of their lives through violent death but in contrast American and some European writers die peacefully and comfortably in their old age. Early and violent death is the dominant bane, fate and misfortune that now and then besmirch an African writer. This position is in recognition of a fact that my child-hood American popular literature writers in the name of Mario Puzzo author of the God Father and Robert Ludlum an author of several anti soviet spy series like; Borne dentity, Borne Ultimatum and Icarus Agenda plus very many others like The Matlock Paper had just to die recently in their late eighties. The most surprising of all is Phillip Roth whom I read at the age of twelve years while in my primary four.  Now I am forty years and this year 2013 Phillip Roth is still alive and active to the American literary civilization that he has been touted by the Ladbrokes as a probable candidate for Nobel Prize in literature. But sadly enough on 22 September 2013 in Nairobi the black angel of early  death has carried ahead its  foul duty by claiming the life of Africa’s most honorable literary scholar Professor Kofi Owonor during the helter-skelter of Alshabab terrorist lynch of the upscale West Gate Mall in Nairobi.
Actually this essay is meant to be a deep felt homage to the late Kofi Owonor, Killed by Islamic terrorists in Nairobi. However, the essay also goes ahead to decry the violent and early deaths of several other African writers. The deaths which have almost turned Africa into a literary dwarf if not a continent of artistic bovarism. Kofi Owonor, who peacefully and honorably came to attend Story Moja Literary festival to be held in Nairobi, was violently shot by the Islamic fundamentalist terror group known as Al shabab. Whose gunmen lynched the Mall in which was Kofi Owonor and his son. The terrorist were sending out the Muslim catchword on which if one fails to respond then he was known not to be a non- Muslim on to which he is shot or held hostage for ransom.Fatefull enough, Kofi Owonor was not muslim.He was an elder, an Africanist, a scholar, a poet, a realist, a rationalist, a Christian, a religious non-fundamentalist and a literary liberalist. He could not respond with any tincture of religious irrationalism to the question of the terrorist. He was shot dead and his son injured. Too sad. This is actually the time when Christian positivism goes beyond rigidity of other religious affectations in its classic assertiveness that the devil kills the flesh but not the soul. And indeed it is true the devilish terrorist killed Owonor’s flesh but not his literary soul. They are such and similar situations that made Amilcar Cabral to observe in his Unity and Struggle, in a section on Homage to Kwameh Nkrumah to rationalize that the sky is too enormous to be covered by the palm of a sadist nor to be vilified by the spitting of the filthy ones; Truly, like Nkrumah, Kofi Owonor was the sky of African intellect never to be covered by the brute of the cannon from the parrel of a Muslim terrorist.
Kofi Owonor is not alone neither are we alone. You, my dear reader and I  we are not in any historical nor literary solititude. In Africa God has blessed us with the opportunity of the dead relatives in the name of the living dead. We are not the first and the last to grief. Owonor is not the first and the last to dance with fate. Even Ali A. Mazrui in his literary expositions of 1974 otherwise published as the trial of Christopher Okigbo.A  novella in which Mazrui cursed ideology as an open window into the moving vehicle that let in  a very bad political accident to Nigeria in the name of Biafra war which claimed life of  Christopher Okigbo at the Nzukka battle front. This was one other sad moment at which Africa lost its young literary talent through violent death.
Reading of African literary biographies in all perspectives will not miss to make you attest to this testimony. Both in situ and in diaspora.Admirable African American writers like Malcolm X, and Dr Luther King all died through violent death. Even if in the recent past, the Daughter of Malcolm X revealed to Sahara Reporters, Nigerian Daily, that Louis Farrakhan was behind the assassination of her father, wisdom of the time commands us to know that it was evil politics of that time that made Malcolm X to die the way international politics of today in relation to crookedness which was entertained during the formation of the state of Israel that have made the son of Africa professor Kofi Owonor to die.
An in-depth analysis into the life and times of African writers and artists will show that the number of African cultural masters who die violently is more than the number of those who died normally in their old age. Some bit of listology will show help to adduce the pertinent facts; Patrice Lumumba, Steve Biko, Lucky Dube, Walter Rodney, Tom Mboya, J M Kariuki, Che que Vara, Ken Saro Wiwa, Anjella Chibalonza, and Jacob Luseno all but died through violent death. Lumumba died in a plane crash along with Darg Hammarskjöld only after penning some socialism guidelines. After writing I write what I want, a manifesto for black consciousness Steve Biko was arrested and tortured in the police cells during those days of apartheid in south Africa.Biko died violently while undergoing torture in police cells. Lucky Dube was fatefully shot by a confused ****. Walter Rodney who was persuaded by his student who is now the professor Isa Shivji at Dare salaam University not to go back to his country of Guyana, desisted this voice and went back only to be assassinated in the mid of the rabbles that domineered Guyanese politics those days of 1970’s. This happened when Rodney had written only two major books. How Europe Underdeveloped Africa, being one of them. Tom Mboya was shot by a hired gunman in down-town Nairobi, some one kilometer away from the West Gate Mall, at which Kofi Owonor has been shot. Mboya could have written a lot. Even more than Rudyard Kipling and Quisling. But fate or bad luck had him violently die after he had only written two books; Challenges to Nationhood as well as Freedom and After. Both of them are classically nice reads until today. He had also submitted sessional paper no. 10 to the Kenya government which was a classical thesis on Africanization of scientific socialism.
J M Kariuki, Che and Saro Wiwa are all known for how they violently died. Powers that be and terrorists that be, expedited violent death against these writers. Thus, brothers and sisters in the literary community of Africa and the world as we mourn Kofi Owonor we must also let Africa to unite in spiritual effort to rebuke away the evil spirit that often perpetrate terror of violent death which  especially  claim away lives of African writers.

References
Ali A. Mazrui; Trial of Christopher Okigbo
Amilcar Cabral; Unity and Struggle
Kash Jan 2018
I am under the microscope
I put myself here
I didn't know
How far it would go
Years in, and I am slowly dissected
Habits up for scrutiny
Emotions analyzed
Demeanor reviewed
Constantly screened
For any hint of disorder
Perhaps I am lucky
That help is at my finger tips
But it feels like a curse
When sickness is your soul
And it lives on through treatment
Through love
Through the microscope
Julian Jul 2020
A key feature of invigoration is the enterprise of mapping the entire syntax of all relevant human language as measured by the gamut of applesauce that doesn’t sour and an in depth analysis of creative fiction and poetry for common cadence features in the linguistic enterprise of mapping the subroutines of complex articulation as etched by the fabric of genius intellects intertwined in a gamble with wits to try and create coded missives that entangle hypertrophy and enlarge the gamut of decryption in the universal rudiments of alchemy. This is based on depreciative and appreciative aspects of apperception that depend on visual cues and funding from a collaborative venture of universities to challenge people to zero-sum games or net positive games where teams collaborate to usher unconventional unchartered territory of classification beyond normal proclivities based on the lineaments of idiosyncrasy to pinpoint the provenance of ideation itself and unveil the mind at a bargain pittance for the eventual headway this could pave for the Department of Education to revert from froward to forward in their recalcitrance and insouciance with the current linguistic modalities of outstretched engraven hortoriginality trailblazing new modular seismotic waves and hotbeds for firebrands to debate and scholars to joust with in the jest of the cineaste metaphor and the rubricated rundles of rectiserial innovations in the taxonomy of devolved meaning relying on an inventive enterprise to galvanize a new jargon into prominence based primarily on guarded secrets of the trade that might unlock the primordial soup of verbal creativity while also probing detective apperception for a wide-ranging panoply of digested movies and beyond that a farsighted incumbent inclination to probe the calibration of numerical happenstance in estimate and in long-term theorization of taxed realty in the estate of guarded tegular relationships among the woven fabric of conceptual latticeworks pioneering in scope and analyzed rigorously in reward of discretion and furtive cryptology to untether the world from the apothegms of sloganeered piggybacks that swivel in sockets but enforce a reductive paradigm of obganiation of core themes reiterated hypnotically to traindeque entire generations into piebald thinking that overlooks the panorama for incident and incident for categorical generality when no such axiom can be the logical predicate of its antecedent conditions that spurn the traditional rote moot wernaggles of futility and inseminate crafty legerdemain of writhing contortion altering the specificity of revalorized meaning in the novel context. This instantiates that the consequence is always the consequence not only of its predicate but its successor by the very modalities of proven reversals and enantiodromias of sorts that revert in a reverse progression spatiotemporally to exact incident as antecedent of its own existence by the very fact of iteration and this map of the recursive cycles of consequences elapsed only because of their insertion in a predevoted matrix is the gnomic apothegm of a new frontier of advanced logic that assumes the impossible is only improbable if the possible can be proven impossible by reductive inversion of core precepts in the rigmarole of design that states for every orchestra of butterflies that echo is actually the incident of refraction that contaminated the first polyacoustic trace of amplified sources in space time to revert into primordial form but the reversion is only incurred upon the fixture of origination and beyond that point remains inscrutable because foreknowledge necessarily prevents accuracy in determining the spectrum of the cacophony or rhapsody of the echo dependent on the observer’s perspective: which is only fungible to the extent that the subliminal remains guarded by the protectors of the clepsammia and the recensed polarization of time. This transcendence of time transfixed on orbital gravitas and centripetal ****** initiates a promulgation of the swallock of a remanded entropy that works in swiveled contraposition to the dynamic flux of the internment of balkanized forces of demassification dampening the efficacy of the central butterfly actor to expand the ampitheater of its own audience to the extent that every cultural artifact can be mapped to the geotaxis of its conceptual orbit. Thereby we can prove that pivots of the obvious focal point peak in resurgence upon the heyday of retrieval but dampen into a logarithmic regression of decreasing amplitude fluctuating around the aleatory probability of insemination through the percolation of the widespread narrowed to a fulcrum that balances the orbit of the stellified narrative of ingemination that some artifacts like Stayin’ Alive achieve maximum geotaxis because of their centrality in the taxidermies of revived memory recapitulated by both virtuosity and valor and posing as consequences of future foresight clouded by preventive measures that one quaky spasm in alarm could paralyze the precedent to the incidence of the afflatus that galvanized the heyday of remonstrance so that we can affix a modular angular gravity to events as well as referents to those events in a spatiotemporal mapping of consequence reverted upon itself because of necessity that binds the taxemes of the subliminal in the architecture of a curvature of geotaxis that is centrobaric not necessarily to the contingencies that magnify the germane propositions that affix modern eyes but rather the overall stifling modularity of temporal sequence redoubled by manufacture and manufacture alone predevotes antecedents that trace to a pivot in space time curved without prescience beyond measure but precision enough to approximate the summation of collective cultural shifts away from the estrangement of diversion from itself as a balkanizing force into a collectivized unity that orbits eccentrically by the very nature of the parallax between gravitational pull and the dynamics of time itself centripetal but centrifugal simultaneously.  Both conditions must be met so the converse of meaning becomes the recapitulation of remontant blessings rather than pruned dry garbologies relevant only to margins of subculture minimized in heyday and scope but pinpointed with exact precision the dynamos that inhabit the sphere of the populated future defenestrated from the magnetism of the past by very definition. Thereby, we arrive at Back to the Future because the paradox of recensed calibration suggests the free fluctuation of time between the eccentricity of magnified lens distorted by the entropy of calculus to become the integral summation of the sinuous vacuum of a trigonometric balance that barks with amplification of synergistic elements of strings and quantum flux to emigrate from an origination to the mapping of the eventuality. This precisely explains the scene in Back to the Future with the amplifiers turned all the way up because by exaggerating the simplicity of the declassified it expedited cinema to its eventual intermediary conclusions heralded by that one event of transfixed mystery that binds spacetime into a coherent bidirection of multidimensional philosophy of the enantiodromias of sorts of the parallax among constellated events. Mapping the impact of funneled cartels that hegemonize regions of the geopolitical sphere explains the amplivagant effects of the refracturism of swallock and thereby seminal ideations can be traced to provenance of cowardice cloaked in excuse but incisive in the skullduggery of the mechanical reinvention of excuse and pretext as a cloak for more furtive workings of the intelligentsia to engineer time by deriving the precise tangential multidimensional syntax of the calculus of proliferation reviewed from a consequent perspective of a future unknowable gravitas fluctuating between states of annihilation and existence in the acatelpsy of design so that specters actually enforce more change than events and prospects magnify positive dimensional thrusts that galvanize prospectus emigrating from either distant knowns or parallel realities that converge on the optimum of either the hapless or calculated design of a synergistic development of social engineering so precisely mapped that it identifies trajectories of improbable events with increasing specificity at the alarm of the spectral realm promulgating wealth to the foreseeable compunction of science to revert to probable pivots of consensus manufactured by think tanks that outfox the syntalities that defy the system or piggyback on their very causes to empirically carve the spectrum of future possibility becoming entelechy desired or feared but always predestined or flanged into distortions of reification that are transformative of precision in design without exactitude in the terminus of the centrobaric chambers of all meaning. Thus the algorithm outsmarts itself until only the machination to dehumanize for prediction occurs at a pessimum of morality or an explosion of a proliferative new venture in unchartered territory conquers the novantique of novelty. The ampitheater of its own audience is the traction of embedded subculture in subroutine becoming a compound atocia that sterilizes opponent possibility and probabilizes the occurrence of endomorphs that resemble effigies of constellation primed to swivel in retrospection as a recurrent lapse of amplification upon the culmination of predestined time points or junctures specified within the realm of the matrix of possibilities to outstretch the realm into a dampened exponential explosion of self-reference becoming embedded consequence by conditioning and by anticipatory psychology working in preconcert to evoke the determinative impetus of momentum that magnifies the speed of acceleration in technology that depends on the propriety of reification itself that swarms us with evocative tempests that barnstorm in reiteration to recapitulate by design to engrave themselves on the collective psyches of the hortoriginality of many minds intrepid before me that transfigured reality in this precise contortion of terminology with variegations in the specificity of context and articulation of the clavigerous entropy of swallock and how the outfoxed design becomes that cage of destiny that is a baritone complexion of vibrant hues exploding into the trammeled paths that have elapsed before me by the first movers advantage of theoretical physics but nonetheless independently verified by dovetailed emergence of that centralized balance between design and destiny that is precedent to the antecedent of the consequence of the precedent’s consequence on the direct antecedent inflexion point upon which the provenance of momentum drifted into cultural psyche and enlarged the gamut of myth in the raillery of subaudition. Essentially Time only exists to those without the simultagnosia to appease a mirror parallax of universes upcoming and universes forestalled but pivot with omphalism on the gravitas of Einsteinian calculus that theorizes that the acatelpsy of enumerated prediction is a lapsed regress the pinpoints with the harpricks of specialization the regal momentum of time to its own behest to propagate the elucidated certainty of its own traversal to the expedited enumeration of the future which populates the past because the curvature of time is an entantiodromia of reflexive itinerant vagrancies that cement the authorship of events to warble through the tilted hypertrophy of design itself to maximize the freebooter avarice of those people that rely on the luxuriance of trespass to magnify the modular gravity of culture to forswink its compunction and regale its own recursive logic. Essentially Time is a mapped ampitheater that depends on an audience of sentience to enlarge its own gamut and because it is riddled with obscurantism of believable recursion it magnifies its own entropy in reversal to orchestrate events in a rectiserial convolution of the whipsaw between the expected and the foreknowledge of the knowing class because when shaky vacillatory politics prevail the behest of time looses its capitalization of the amplivagant affects of the marginalia that is wed to the devolved rudimentary rigmarole of proliferation scaffolds destiny in alternative configurations to fulminate with explosive progeny that latitude incumbent to those without perspicuous clarity to fathom the acatalepsy of the unfurled universe magnetized by the seminal tremendum of the moments memorialized by memory that provide the traction of time to supersede its own acceleration by the writ of the beneficence of the eccentric orbit of the brittle axioms of design to recense and revalorize the wilted transponders that refer to specific events where the space-time continuum was cleaved in divisive anticipation to balkanize the resistence to the fringe clavigerous amplification of the resonance of etiolation that marginalizes the dearth and amplifies the prospectus to make time supersolid beyond all reckoning to cement its captaincy as the algorithm of rhythmic gravitas orbiting the moribund fragmentary flictions of regimented truth to be at war with its own foresight. This is because foresight is a compulsion of time to recapitulate the foreknown deeds of the future to the regenerative hypothesis that hypostatizes that the transcendence of time is mirrored illusion because the future populates a region of space-time that is not forlorn but magnified in scope to reverse the trends of abomination and cast the aspersions of grandeur into eccentric orbit that by geotaxis foments the revolutionary impetus not of cancellation or nullification of the bereaved past but a culmination of deeds known only to the future that galvanize the very fruition of the dependent expectancy to become antecedent to the consequent by a warped form of recensed logic because the orbital sphere of considerations is tangential to the evocative memory of the memorialized statutes that prize their own entelechy above their divergence from design in such a peculiar way that obscurantism of the leaders of the world is manned by an alien presence to mendlatch the locked keys of a virtuouso future compounded in interest and destined for unfurled clarification. Time is an ironic boyg and quandary because for time to give birth to its own recapitulation it must be stammered with seismotic statutes that rip through the fabricated rudiments of predestination to enthrall the apostasy of the knowing from leverage over a future they vaguely see but provides largesse to the regimentation of design to rickety consternation that prediction is evocative of expectancy less than expectancy is its own geotaxis around the gamut of foreseen affairs that must be iterated rather than violated in order to maintain the mainlined integrity of the brittle fungible force of quantum dynamics to bypass the rigmarole of etched design to be evocative of a reverse transpondency that reconfigures the past into perfectible strings of amplification to anoint time its own behest at the formidable specters of its own violation by those who seek trepass but are predevoted out of ephorized control by the vicissitudes of the gamble and the frapplank of the known destiny catalyzing the unknown progeny. By that very definition this could not be obrogated in tenure or tutelage over the past because the elapsed gravitas of the known past depends on the pivot of the ampitheater of the future to ambitious reckoning that provides absolution to its forlorn vestiges to cement the centrifugal impetus of many from exact foreknowledge.  Many pioneers have probably theorized similar hypostasized concepts but the fact that even without a degree in physics I understand these arcane precepts yet tested by the rigmarole of comprehensive known experiment is a testament to the power of hortoriginality to pave the trailblazer focus on the rivets of a rickety secrecy designated by definiens of abstruse taxemes of yet defined meaning. The primary quandary is the isolated pretext of predevoted sequencing that abandons me (and this is central to my theory) from the weather of meaningful social encounter in order to hone in with precision on the empirical enterprise of seminal regress cemented as ceremonial progress and only by vaulting above this cage of finicky predestination can entelechy that desires rapprochement can be achieved because eventually the relevance of my ideas can be shelved and the peremptory obligation of intervention must be deployed to salvage my parable into completion. The itch for the government to anticipate the universe’s localized traction delimits the sphere of social indoctrination to a reality amenable not to the coercion of precise anticipation but the gamble on vagary to produce more seminal events that compound the amplivagant effects of ecumenical exhaustive troponders to the extent they flourish beyond the bounds of completion and into optimal conditions that is whipsawed by the demands of the rigmarole of precise definition of all trajectories conclave in their logarithmic design  anticipated by designation but not predevoted into futility because that capstone would reduce the proliferative affect of space time to carve a more extravagant reality that tests limits beyond frontiers of expectancy. The brain is highly malleable and entity theorists are moribund in their defenses of trite hackneyed racial arguments about intellect. The mythos preserves that radical ethos that prediction of my insights supersedes the importance of my rapprochement which will amplify the effects of the spatiotemporal mapping in a much more profound way with specialized focus. Thereby when we conceive of time we must specialize in inhabiting the sphere of acatalepsy of flanged prediction preventing the abortion of the future based on the vagrancies of the gyrovagues and bibliopolists seeking to demolish the fruition of the ribald coarse albatrosses of the future to diminutive leverage rather than amplifying the stringed syndication of knowledge to eccentrically stellify the unknown regions of the populated presence contingent on the populated future which ensures the eternal life of all by some formant boundaries of the universe because what is recapitulated in the lapse of certainty known by the anticipatory vagary of a riddled rigmarole of complex dynamism this thermodynamically reversible into the reversal of entropy because the organization of the past hinges upon the reconfiguration of the future and thereby we swivel endlessly with recursive iterations of evanescence that spoon-feed the generations among us to truckle beneath the cartels that array spatiotemporal mappings into their personal optimum to catapult the granular edification of all deeds beyond their forsifamiliation from their provenance gamboling with the distant frescade of a known destiny cavorting with the meddlesome reconnaissance of all that is observed and the tribunes magnify this effect by centralizing the bronteums of fulgurant strikes to be localized to a centralized pivot of universal acclaim that provides felicity for the ecumenical endeavor
Molly Mar 2014
I heard my eight year old cousin call his sister a ******
because she is bisexual.
I heard the voice of an angel whisper
Daddy says **** go to hell.

That poor boy's mind has been poisoned since birth.
He has been fed line after line
of over-analyzed,
misunderstood scripture
and he believes it is his ticket
into heaven.

I can't wrap my head around
why homosexuals would go to hell
but the ones flicking Satan's tongue at them
are saved.

Love doesn't send you to hell.

Hate does.
It breaks my heart that children grow up in homes built on intolerance.
Joseph Peterman Nov 2018
im imperfect
and that’s not okay
some say im important
but i feel nothing
i lack compatibility
im a ***** when i want to be
the amount of friends
that i left behind
would maybe surprise you
and a few months ago
the amount of friends
that were right by my side
would make you smile
life was easier
when i didn’t care as much
waking up to notifications
became the first thing
that i would actually digest
it became an important task
something i couldn’t live without
my emotional safety vest
i felt like i mattered
i felt an ounce of human
when i felt needed
but now emptiness inside me
leaves me feeling dead
but it’s a good feeling
to once finally wake up and digest
cereal for breakfast
it’s a bit comforting
knowing that you care
for yourself
the way you used to care for others
it’s comforting to mean something
to yourself
to love yourself
to cherish silly moments spent alone
to spend a weekend in bed
i have been hurt
and by now you’d think
that i would have already bled out
from being stabbed in my heart
by the people that tore my life apart
i was used for what things i possessed
and seen as joyful
but deep down i was depressed
it’s hard to feel like a human being
when you’ve been treated like an object
i put people first and they put me last
and for a while
i was content with that logic
of coming in last
and not standing up for myself
when i started standing up for something
standing up for myself
my opinions
and my true friends
they ran away with my two cents
and laughed at me like the villain
everyone played the victim role well
and everyone for while
were all so sure of themselves
that they didn’t give a ****
about how i felt
missing out on parties and laughs
for not being wanted by somebody
******* and your compatibility checklist
im a human being with mutual friends
i can’t be the favorite of everyone
and i understand that
but don’t tell me “not my house, not my party”
and fake your emotions to convey you’re sad
you’re a manipulator at its finest
and most of my ex friends
convinced so many that they were all sorry
and always were trying
but to me that’s the fakest **** i have ever heard
so why would i want to party with them all
feel bitter and hurt my liver
day drink like your life is meaningless
and have others pity you
for what?
because you’re all alcoholics
covering up your habits
by playing it off as a celebration?
and with that said,
i will never understand
how they hated me for so long
for speaking my mind
after being on mute
after they all said i was wrong
and if you talk **** about me
behind my back
than to you, i obviously meant nothing
im just a car ride
a place to stay
an ATM
not a human being
that means anything
im simply just empty
im the person
you make videos on
to talk **** and spill tea
but check yourself
and fix you’re life
wake up to reality
im not your next breakthrough video idea
and i would try to play the victim
but you’re already so good at that
i can’t be the one you love
because you emotionally ****** me up
and because i can’t force feelings
that i don’t have
but even in another universe
if i did have feelings for you
i would still see you for who you truly are
i would see you for the hurting and broken person
that hurts people through social media
i would hurt you back if i could
the same way you hurt me
the same way you claim your ex hurt you
it brings me so much happiness knowing that i don’t have the same feelings you do
it makes me sane not having you around
it breaks my heart how some left
there are some that i still wish the best
i couldn’t save all my relationships
just like i couldn’t save myself
i was hoping
and waiting
that i could escape my minds holding cell
i was praying to God
that one day a miracle would come
where i could keep things between the group and i at ease
and still save myself
i prayed and played memories in my head
like a constant running tape
a constant running strain
a knife sliced twice in my veins
to simply feel the flow
of emotions all go
to simply have you to stay
to simply have you all
in a glass container all to myself
but still hoping you’d all feel how i felt
i wore my emotions on my sleeve
held them together the best that i could
tightened my feelings up
like the metaphorical belt i was
hoped you’d all come back at one point
but realized you all never would
analyzed my future and better days
and found my mind stuck in haze
and since that day that it had to rain
my feelings towards you haven’t been the same
i was the punchline to all your jokes
but the person you ran to when feeling low
your daily dose of realism
and daily dose of inside jokes we told
being the medicine to cure your depression
taught me to never give out kindness for granted
i graduated high school
but i found this to be the hardest lesson
it’s hard to burn the mental images you have saved in your mind
to start a new path without your best friend in your life
but its even harder
when they do things to bother
your mental health and the ways you felt
i couldn’t breathe with you around me
it’s not good
to feel like a fish out of water
and some say im the manipulator
the bad guy, the bully, the hater
some would say i don’t have compassion
and that my only passion
is making people hate me
and lately i have let that mentality
get the best of me
and remove all of my sincerity
when they all wanted me to be a better friend
i just wanted a friend
a friend in general
as basic as that sounds
i simply wanted another human
to feel joyful with when they’re around
i wanted conversation and late night drives
i wanted discussion where we would talk about nothing
and after hitting midnight
the day still felt right
a day where we did nothing
but felt like we did everything
never did i once ask
to have a “**** everything” mentality
just like a potter
the reason i don’t bother
is because i was molded this way
conditioned by the world
to be there for all
but with the group
it became my obstacle to get over
my last and final wall
to jump and to hurdle
to flow tears that drown out noise
but to only hurt a little
i felt helpless
swimming in foreign waters
of despair and feelings of belonging nowhere
of panic attacks
and shaving my hair
of late night talks
with only myself
trying to reprogram my mind
to be someone else
felt like the only one going insane
like they stayed in line
and i was switching lanes
how could i ever love myself
when the people in my life
made me hate how i felt
how could i be anything
other than what they conditioned me to be
trying to be nice
while fighting hostility
isn’t an easy task to many
i became the puppet to all of them
but now im known as the puppet master
you all switch up and change
when you know in your brains
that im what you’re all chasing after
an easy target to shoot down
an easy friend to keep around
a person to talk down upon
when i have done nothing
but love and care and be there
for you all
i loved you all more
than i used to love myself
i loved you all so much
that i gave out all my help
and in return i didn’t ask for a lot
just simple love and small talk
but it withered up and died
much like all your hearts
to me, the devastation, persuasion, and destruction were all the hardest parts
you all blame me
but you’re all sick in the head
cause what you put me through
would maybe make someone
end their life from all your hatred
from all the texts you left me saying,
“you disgusting *******”
“you stupid little *****”
“you ******* *******”
“you little ******* *****”
maybe if i killed myself
you all would escape me forever
or maybe you’d all show up
to my funeral with hand written letters
and speak of my accomplishments
and all the good memories
and how you’ve all been friends with me
since the start of the century
you’d say some *******
that would make me want to come back
to speak my opinion
and say what you all lack
and speak on how you all are ****
and are drunks that drown their souls in spirits
until you become worthless
and how i gave second chances
even when some didn’t deserve them
and we’d maybe banter
until i lie and say you’re all deserving
even if, dead or alive, i was still hurting
you don’t care about my pain
unless it’s a physical mark on my body
so instead of wondering why it has to rain
you should’ve made me feel something
cause you failed at being my friend
you all did in a sense
you took my innocence
and tortured me with it
i will never be able to get back many wasted months
but i won’t hinder on it any longer
i will be the person you all fear one day
i will become someone stronger
im imperfect
and that’s okay
im important
i feel like something
i had a group of friends that all hurt me. i wrote all my feelings down and tried to speak my mind the best i could.
Abbey May 2015
You’re cute with your fitted khakis that
I want to burn and bury
And the way that nothing bothers you even when
I yearn for you to care, she

Doesn’t need to know how we call each other late at night
Drugs and darkness our excuse for acting self-indulgent
Excuses formed through guilt, but now we accept them in the daylight
Because it feels all right

I feel all right

I like you in your blue button down shirt that
Smells like your bed and disaster
When that afternoon after I knelt to you
Unspoken, we decided to move past her

I wish I were a writer
So these words I twist and turn, attempting to form thoughts
Analyzed by readers and thinkers and lovers alike
Would more accurately explain what’s going on in my brain

I hope she feels all right

I love her and I love you
And I hate that I love you
And I love that I love you
And I want to love with everything I am

I know this isn’t coming out right at all
What I’m trying to say is I have
Developed these feelings that we knew we would
But said we wouldn’t and

Here I am, exposed
jeffrey conyers Oct 2015
Strange, except true.
Some folks refuses to face the real truth.
Whenever asked, who profited more from racism?

Since Civil War and probably before.
We all within the real world know this answer.

Using the politicians present and of the days of old.
They craft legislature to hold back some.
Just like laws created to banned throw from counters and selected water fountains.
Where the water were the same color?

So, who profited more from racism?

Presently, we heard "Black Lives Matter" which isn't against any particular group.
But as with any controversy some complains and miss the point.
Which were addressing verdicts decided by juries in courts.

Where some are dead on?
And others completely wrong.
Then like a Four Tops songs "It's The Same Old Song".
The power that be always complains they being done wrong.

Without addressing, who profited more from racism?
Families with good connection.
Where their child should be serving time?
Instead on probation seeking some type treatment.
Because the power of wealth works decisive in those decision.

Facts, has been written and analyzed several times.
That white often don't how to handle conflicts with others.
Then when you bring this up.
Many use the reverse racism tricks.

Failing to comprehend many white judges courts decision that got off many.
We seen this in Alabama and Mississippi during the sixties.
And continue to in the present.
If up for votes whites would revert back to segregation.

Cause been on a competing level they finding out education truly matters.
Then they had better schools in the past.
And was the creator of white flight.

But history has pointed out during days of old they terrorized blacks during the nights.

So who profited off of racism?
Of course this is just one person's question?
Dark Jewel Jan 2015
A heart so pure,
Is more dead.

Than a heart stricken,*
With experience.
Travis Dixon Dec 2011
You either know me, or you don’t.
I’m your best friend, and worst enemy.
I’m bought, sold (new and old),
sought, found, and tossed around.
I get twisted and turned,
mimicked and gimmicked.
I lead you here, I lead you there,
I lead you just about anywhere.
I whisper in your ear, and boom across the sky,
feeding off echoes, savoring my cry.
I’m overlooked and undercooked—
raw as sushi just unhooked.
I’m encrypted and coded into complex clues,
hidden in books and the daily news.
I’m hacked, chewed, shredded and burned,
analyzed and synthesized at every turn.
I’m stronger than ever and growing each day,
collecting, connecting, and creating the way.
Information’s the name, and if life’s a game,
then I’m one slick player with zero shame.
5.6.10
Anya Sep 2018
I'm not saying
that this is how it is
But,
In all my years of school
the one thing I've been taught
Again
and
Again
...
is the American Revolutionary war

Which makes sense
since,
it was technically the official formation
of the country I currently live in

But really,
In 10th grade
I'm having deja-vu back
to fourth grade
when we even had a musical
about it
(I was student #2 by the way)

And now
we have the Broadway musical Alexander Hamilton
which,
I am TOTALLY a fan of
Despite
the numerous reoccurring themes
I've had stuck in my face
enough to remember
for the
rest
of
my
lifeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeeee
...
Okaaay,
So, Revolutionary War:
...
...
...
AftertheFrenchandIndianwarBritianwasindebtsothey­triedtaxingthecollonieswhichthecolloniesweretotallyagainst.Miscom­munication(allthewayacrossthesea)alongwithotherthingsincludingphr­asessuchas"notaxationwithoutrepresentation"werethrownaround.Event­uallyitjustblewupintotheactualwarwhichAmericaendedupwinningdespit­eBritain'ssuperiorarmyandinthenAmericawasleftwithamessofstatestan­ddisagreeablefoundingfatherstocometoaconsensusandfiguresomethingo­ut.

Okay, I don't know if you actually
got anything from that
but basically
it was a rushed (sort of) summaryish
of the American Revolutionary war
...
ish.

Well, I mean I've only learned
about it from one side

Anyway, by now I almost know the facts
we learn in school here
as well
as the back of my hand
...
which I don't know very well by the way
why do people even use that?

Anyway, it's not completely old material
that we're learning
because
now,
there's analyzing too

Just today we analyzed the differences
between
Federalists
and Anti-federalists
...
Okay,
you probably don't want the
nitty-gritty details
...
And that concludes my
(Strange)
tirade/(I can't really call it a tirade because it wasn't angry
so maybe narration?)
About history class
...
Hope this quirky
piece of writing
gave you a few smiles!

(Or if not confusion works too.)
In all honesty I started this as a valid poem but my strange mood made it spiral seriously off track.
Jowlough Oct 2010
Crack it, then Scrutinize
Dissect when it’s analyzed
Decrypt, don’t thoroughly dismantle,
Stay calmed, don’t be rattled.

Observe, all the occurences,
list down, for your reference.
bolt in, shoot the solution,
release the gaunlet of execution!

if there's a mistake,
move on, let it be.
just track your fate,
Don't rely on ctrl+Z.

holes are expected,
Decision is your asset,
well if you can't go on then,
press reset. just try again
(c) oct 4 2010 jcjuatco -The Optimistic method
Moriah Crevier Oct 2013
I tossed and turned my options in the palm of my hand,
already knowing the answer I wanted before fate had
chosen for me.

I over analyzed every word and every gesture like a
crazed 13 year old girl. I couldn't help but get worked
up over you.

It's been awhile since I was ready to open my heart
again. I am still so afraid of heartbreak because the
pieces are still lying on the floor from six months ago.

I've never had to endure rejection before and maybe
it's about **** time I wake up and realize that it will
happen to me eventually, I am not impervious to love's
bittersweet rejection although I'd like to believe I am.

All the times we've had have been reeling in my mind,
my dreams, my every thought, like a motion picture
film. moments we shared that I've never thought twice
about until now.

Times like the night I sat in your bed and told you all
my greatest fears and secrets. You said, "I just don't want
him to hurt you." You gave me a crying shoulder and let
me fall asleep feeling safe.

Times like when we used to joke about getting married
and we would laugh because we were best friends but
deep down I hoped that someday you might be serious.

Sophomore year you found her and I already had him
but inside I was jealous. I buried my jealousy and let it
go.

Times like the past three weeks... I had laid my head on your
pillow just like all the nights before but this time you said, "Is
it weird if I want to kiss you?" We kissed... A lot.

Times like the past three weeks... you kissed me in front of all
our friends, or when we were in your car singing some boy band
song and you kissed me at the stop sign, we kissed all night.

Times like two days ago... I gave it all up, I gave myself to you.
You said I was beautiful, you were drunk and you also said you loved
my ****.

Times like last night... you treated me like I was your worst enemy.
You flaunted her around me, you held her perfect body just
like you had held mine the night before. She left, I was hurt, you
were drunk again. I tried to help you and you told me to get
the **** out. That was the coldest goodbye as you slammed
the door in my face.

Times like these past three weeks... I've been sitting here,
troubled by your actions. Dreaming about you, terrified
of losing you. I haven't heard a word from you since I came
home to a different reality two hours away but it feels like
decades.

Tonight, I tossed and turned the options in the palm of my
hand. Should I go for it? Or should I just let it go? Sunday,
I'll be trembling, heart pounding when I see your face. I
chose what I had hoped fate would tell me to do. Sunday
I may face rejection but at least I tried.
SM May 2014
Back before the hurt
I thought
I analyzed it all
and it had all made perfect sense
I was thinking it could not fail me
Now the damage is done,
thinking becoming no longer an option
No thoughts
No words
I was thinking
before
I do not think
anymore
Ash Jan 2019
Humanity is simplistic contrary to the complex, misunderstood, myriad of separately analyzed individuals that psychologists, artists, poets, and scientists paint it to be. Each person is labeled with a different disorder founded by their apparently personal past tragedies and harbors the wholehearted, mistaken, belief that they are alone in their “tragedy” which is indeed not tragedy but a side effect to the human condition, and arguably, to the optimist,  one of life’s sacred milestones. Humanity likes to romanticize these milestones. They dress up their societal deemed shameful past with cashmere sweaters, line their lips with the grief of loss, and sweep their eyes with trust issue mascara all in an effort to pronounce themselves worthy and prove themselves beautiful despite their “unique” past events and tragic flaws. But they are not unique. When you peel off the pearls, when you delete the username, when you strip away the added flair to each sad story, humanity is all the same. They all front loss of some sort, they’ve all battled insecurity, they’ve all woken up one day perhaps wishing they hadn’t woken up at all. They’ve all laughed, cried, chased after the fleeting ideal of love, and questioned its palpability. They’ve each found themselves in a situation that made them ponder their ability to ever trust again, if they could ever love again, if they could ever be the same again; but what they don’t realize is that they are all the same. Rough the personal and each person is the same, just with a different name. Step back and behold, these seemingly individual fallacies of the human condition all spin together to weave a simplistically complex web.

— The End —