Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)
The Al shabab on 22 day of September 2013   attacked Kenya again. It has attacked and lynched siege on the Nairobi’s biggest mall known as the West Gate. This is one of the severest after other similar attack in 1998.The people who are averagely assumed to be killed are  one hundred.Al shabab is a regional east African arm of Arabo-islamic global terrorist group known as the Algaeda.But something notable about all the terrorist groups in the world, inclusive of Alshabab, is that they all have an Arabic, communist and Islamic bias with overt expression of anti-American movements.
The Lynching of the Mall in Nairobi has affected all the Kenyan communities. Asian and African, Europeans and Americans. However the survivors of the West Gate mall attack has narrated out that the attackers were discriminately asking for ones religion before they shoot. Thus Muslims were not shot but non Muslims were shot and then held hostage. The military sources on the site shared out that the terrorists were foreigners but they perfectly worked through their plan through co-operation of locals and citizens of a victim countries; Kenya and America.
Immediately after this terror attack in Nairobi, a group of social researchers in Kenya carried out an electronic survey on the social media to find out why the Alshabab has easily recruited the followers and why an African youth can easily accept recruitment in to the membership of terror groups like Boko haram, Al shabab, and Al gaeda.The responses gathered from diverse digital socialites  skews into one  modal direction which  shows that America alone with its ostentatious international relations  will not win the war on global terrorism.
The motivation for easy recruitment into membership of the terror groups was established by the social media survey as diverse factors but most august among them are ; extreme conditions of poverty among the youths in contrast to the rich and wealthy elderly echelons of the most African societies. Also, sharp contrast in the economic conditions between America and Africa where American societies wallow in extreme riches whereas the African societies contemporaneously are stark deep in idyllic poverty perpetually wallowing in the mire of need and economic challenges. Some respondents cited the crooked way through which the state of Israel was formed as well as the atrocious nature of American foreign policy towards the Arab world through which there was perpetration of killing of Muamar Al Gadaffi and regular Military bombardment of Arab countries like Syria and Afghanistan.
Also the current American presidency and the preceding one of George Bush provoke distasteful responses on the social media. Especially in relation to the Prison maintained at quatanamo bay which basically was established as a basic torture facility used by the American government to torture terrorist suscepects from North Africa, Arab emirates and Europe. But the prison at Quatanamo bay is composed of a large number of North African as detainees. A respondent on the social media quoted Pravda, the Russian Newspaper in English version which had a revelation about the Quatanamo prison. The Pravda projected number of North Africans in the Quatamo prison to be currently standing at one hundred and thirty seven. The Newsweek also concurs with this position by narrating in its july 2013 edition that, there are very many prisoners of North African descend in quatanamo prison who began a hunger strike sometimes ago but they are forcefully fed through a tube.

The facebooking ,tweetering and charting thematically show one modal position that American discriminatory foreign policy towards Israel and Persia, American extreme capital amid critical world poverty, poverty in Africa especially among the youth, presence of weapons of mass destruction in Israel to which America is oblivious or nonchalant  ,Russian technological casuistry and Chinese economic dominance combine into a blend of extensive anti-American feelings that  make the world youths not reliable when it comes to the moral duty of desisting from joining the terrorist groups. American hard politics and hard diplomacy will make America not to win war on global terrorism.

In response to a sardonic essay written in the recent Saturday Nation by Proffessor Ekara Kabaji, wryly  disregarding the position of Kwani in the global literary movement within and without Kenya , I beg to be permitted a leeway  to observe that any literature, orature, music,drama,cyborature,prisnorature,wallorature,streetorature , sculptor  or painting can effortlessly thrive and off course it has been thriving without professors of  literature, but the reverse is not possible as a proffessor of literature cannot be when literature is not there. Facts in support of this position are bare and readily available in the history of world literature, why they may not be seen is perhaps the blurring effects from tor like protuberant irrelevance of professors of literature in a given literary civilization.
A starting point is that literature exists as a people’s subculture, it can be written or not written like the case of orature which survive as an educative and aesthetic value stored in the collective memory of the given people. The people to be pillars of this collectivity of the memory are not differentiated by academic ranking for superlativity of any reason, but they are simply a people of that place, that community, that time, that heritage, that era and that collective experience. Writing it down is an option, but novels and other written matter is not a sine qua non for existence of literature in such situations. This is not a bolekaja of literature as Proffessor Ekara Kabaji would readily put, but it is a stretch towards realism that it is only people’s condition that creates literature. Poverty, slavery, colonialism, ***, marriage, circumcision, migration, or any other conditions experienced as collective experience of the people is stored or even stowed away in the collective memory of the people as their literature. Literature does not come from idealistic imagination of an educated person.
Historical experience of written literature informs us that the good novels, prose, drama and poetry were written before human society had people known as professors of literature. I want you my dear reader and You-Tube audience to reflect on the Cantos of Dante Alighieri in Italy, novels of Geoffrey Chaucer in England, Herman Melville and his Moby **** in Americas, poetry of Omar khwarisim in Persia, Homeric epics of Odyssey in Greece and the Makonde sculptures of Africa and finally link your reflections to Romesh Tulsi who grafted the Indian epic poetry of Ramayana and Mahabharata. At least you must realize that in those days literature was good, full of charm, very aesthetic and superbly entertaining. This leads to a re-justification that, weapon of theory is not useful in literature. University taught theories of literature have helped not in the growth of literature as compared to the role played by folk culture.
Keen observation will lead you dear reader, down to revelations that; professors of literature squarely depend on the thespic work of the people who are not substantially educated to make a living. Let me share with you the story about Dr. Tom Odhiambo who went to University of Witwasterand in South Africa for post graduate studies in literature only to do his Doctoral research on books of David G Maillu. Maillu is a Kenyan writer, he did not finish his second year of secondary school education but he has been successfully writing poetry and prose for the past three decades. His successful romantic work is After 4.30, probably sarcasm against Kenyan office capitalism, while his eclectic, philosophical and scholarly work is the Broken Drum. Maillu has many other works on his name. But the point is that Dr. Odhiambo now teaches at University of Nairobi in the capacity of senior lecturer in Literature. What makes him to put food on the table is the effort of un-educated person in the name of David Maillu. Dr.Odhiambo himself has not written any book we can mention him for, apart from regular literary journalism he is often involved in on the platforms of the Literary discourse in the Kenyan Saturday Nation which are in turn regular Harangues and ripostes among literature teachers at the University of Nairobi, the likes of Dr Siundu, Proffessor wanjala Chris and Evans Mwangi just but to mention by not being oblivious to professors; Indangasi and Shitanda.
No study has yet been done to establish the role of university professors on growth of African literature. One is overdue. Results may be positive role on negative role, myself I contemplate negative role. Especially when I reflect on how the African literati reacted on the publication of Amos Tutuola’s book The Palm Wine Drinkard. The reactions were more disparaging than appreciative. Taban Lo Liyong reacted to this book by calling Amos Tutuola the son of Zinjathropus as well as taking a self styled intellectual responsibility in form of writing a more  schooled version of this book; Taking Wisdom up the Palm Tree. Nigerians of Igbo (Tutuola being a Yoruba) nation cowed from being associated with the book as it had shamefully broken English, broken grammar etc. Wole Soyinka had a blemished stand, but it is only Achebe who came out forthrightly to appreciate the book in its efforts to Africanize English for the purpose of African literature. Courtesy of Igbo wisdom. But in a nutshell, what had happened is that Amos Tutuola had taken a plunge to contribute towards written literature in Africa.
One more contemplated result from the research about professors and African literature can be that apart from their role of criticism, professors write very boring books. A ready point of reference is deliberate and reasonless obscurantism taken Wole Soyinka in all of his books, Soyinka’s books are difficult to understand, sombre, without humour and not capable to entertain an average reader. In fact Wole Soyinka has been writing for himself but not for the people. No common man can quote Soyinka the way Achebe’s Things Fall Apart is quoted. Achebe wrote Things Fall Apart when he had not began his graduate studies. However, he did not escape the obvious mistake of professors to become obscure in the Anthills of the Savanna, the book he wrote when he had become a proffessor. This is on a sharp contrast to entertaining effectiveness, simplicity and thematic diversity of Captain Elechi Amadi, Amadi who studied chemistry but not literature. He does not have a second degree, but his books from the Concubine, The great Ponds, and Sunset in the Biafra and Isibiru are as spellbinding as their counterparts in Russia.
Kenyan scenario has Ngugi wa Thiongio, he displayed eminence in his first two books; Weep not Child and The River Between. These ones he wrote when he was not yet educated, as he was still an undergraduate student at Makerere University. But later on Ngugi became a victim of prosaic socialism, an ideology that warped his literary imagination only to put him in a paradoxical situation as an African communist who works in America as an English teacher at Irvine University. His other outcrops are misuse of Mau Mau as a literary springboard and campaigning for use of Kikuyu dialect of the Gema languages to become literary Lingua Franca in Kenya. Such efforts of Ngugi are only a disservice to Kenyan literature in particular and African literature collectively. Ngugi having been a student of Caribbean literature has failed to borrow from global literary behaviour of Vitian S. Naipaul.  Ngugi’s position also contrasts sharply with Meja Mwangi whose urban folksy literature swollen with diversity in themes has remained spellbinding entertainers.
The world’s literary thirsty has never failed to get palatable quenching from the works of Harriet Bechetor Stowe, Robert Louis Stevenson, Shakespeare, Alice Munro, Octavio Paz, Pablo Neruda, John Steinbeck, Garcia Guarbriel Marguez,Salman Rushdie, Lenrie Peters, Cyprian Ekwenzi, Nikolai Gogol,I mean the list is as long as the road from Kaduna to Cape town. Contribution of these writers to global literature has been and is still critical. Literature could not be without them. Surprisingly, most of them are not trained in literature; they don’t have a diploma or a degree in literature, but some have won literature Nobel Prize and other prizes. Alfred Nobel himself the author of a classical novella, The Nemesis, does not have University education in literature. What else can we say apart from acceding to the truth that literature can blossom without professors, the Vis-à-vis an obvious and stark impossibility.

‘Twas the start of March Madness,
And all through the land,
People sat by the TV
With pencils in hand.

The committee had chosen the teams with great care
And everyone hoped their Alma Mater was there.
The teams were selected and placed into regions
With top seeds rewarded for having good seasons.

Badger fans from Wisconsin were
All dressed in Red
With Final Four visions
Dancing  ‘round in their heads.

Kentucky fans claimed
(As they most always do)
The Championship would go
To their Wildcats in blue.

The Blue Devils from Durham
Were also quite hot
And the Duke fans were certain
They would win the top spot.

‘Nova fans were excited; their hopes are alive!
Remember the upset?  1985
An 8-seed back then, this year they're a One!
Villanova Wildcat fans are sure to have fun! xxxxxxx already done.

Now the ‘play-ins’ are over.
But I’m not sure who won
Doesn't matter, the winner
Will be trounced by a One.

I, with cold beer and my bracket,
Settle down in a chair
I’ve picked all the games
Now I’ll see how they fare.

Now Badgers, Now Boilers,
Now Hawkeyes and Bucks,
On Hoosiers, On Hoyas,
On Shockers, and Ducks
Go Flyers, Go Sooners, Come On Musketeers!
Go Cardinals, Go Cowboys….   Gonna need some more beers.

Then all of a sudden arose such a clatter
On the tube Sir Charles was starting to chatter.
“I’m the Round Mound of Rebound, - there’s no one like me!”
“Watch all my commercials, NCAA on TV!”

From Thursday through Sunday
On to Sweet Sixteen,
Elite Eight, Final Four and
All the games in between.
The nation is watching from East Coast to West
Which of the 60+ teams will be best.
With OTs and upsets and a blowout or two,
I am glued to the TV and
I’ll bet so are you.

I closed my eyes for a second, and then fell asleep

But was quickly awakened by my doorbell's loud beep,

And what, to my wondering eyes should appear?

But Sir Charles himself;
 And he asks for a beer!

"I'm not a role model, I just like to dunk.

I took a look at your bracket, and
Most all your picks stunk!"
I turned to ask him to fix it,
But he'd disappeared.
Yes, Sir Charles was gone,

And so was my beer!

Now my bracket is busted,
I’m all out of beer
Merry Madness to all,
I will see you next year!

"A Visit from St. Nicholas", also known as "The Night Before Christmas" and " ' Twas the Night Before Christmas" from its first line, is a poem first published anonymously in 1823, and later attributed to Clement Clarke Moore, who acknowledged authorship in 1837.   from Wikipedia.

Unfortunately, Mr. Moore never had the chance to experience March Madness.  :-)

James
Trying to find a place to ***
I went behind a big o'l tree
She saw me there
Completely bare
Then we became a WEE!!

TF
Oh the deepest trouble, *****
Playing with girls, that sin
just ware these words
don't think her absurd
when she wondering says, "is it in?"

Cné
So glad for you, on getting some
while relieving yourself, on the run
Girls that sin
worderin'
bored, did she ask, "Did you ***?
Or are you done?"

Sorry boys, just having fun!

James
Hey, welcome aboard
if you're feelin' bored
just give it a rub
but not a snub
that's how we scored

TF
Y'all are so bad, yes it's true
just tell me when your through
pushing, pulling
tweaking, fulfilling
your hands now full, of goo

Cné
How could I be bored, with the likes of you two
in need of rubbing, please don't be blue
Make no mistake
I have what it takes
especially, for men well overdue

TF
Talented and beautiful too
always pulling it through
it must be fate
it's always so great
getting a tugging, from you

James
Walking the streets before dawn
you looked and her light was on
you saw her fare
but didn't care
and wonder where your money's all gone

James
Poor Bill, he never did learn
he saved all the money he could earn
to pay a sweet lady
at place that was shady
and wonders why his pecker still burns

TF
Bill never learned his lesson
the burn just grew, not lessened
he never went back
his pecker he lacks
no more ****** sessions

TF
The ladies of the evening
sights beyond believing
the things they do
while making you
penniless, and leaving

Cné
A working girl, works it
with Johns, turning tricks
*******
and f¥€king
can't blame her, for getting you sick

TF
The doctor told her to take a break
her body one day, might break
all that cavorting
and oral contorting
she just really loved, her tube steaks

James**
He told her to take a seat
when she really wanted a treat
she was feelin' dry
and wasn't shy
And so she went after his meat

James
Cruising the streets just chillin'
searchin' for a chick just millin'
She shook her ***
I couldn't pass
Oh, well, another shot of penicillin

TF
Something's wrong with Suzy
something oozing, from her coozie
she scratches at an itch
her john's just call her a *****
that's the sum of it, laying down, with floozies

Cné
Suzy was rode hard, put up wet
with men on the street corner she met
Wiggling her ***
for just a little cash
***** status. she earned, you bet

Disclaimer: It just gets sicker from here...

James
Went to the bathroom to sit on the ***
I like to **** while I'm on the clock
There wasn't any paper
I used a finger scraper
I might better had used my sock

TF
Now if there's one thing I know
being a clock, that's fast, and not slow
fingers be scraping
flecks are escaping
****, will under the fingernails, go

Cné to James
Please wash your hands before you eat
Be careful cruisin' down the street
or chillin'
with penicillin
I fear a terrible peril soon, you will meet!

I carry my backpack, and the addition thirty pounds of stress that goes along with it.
I carry an MP3 player, filled with 1500 songs that make more sense to me than any math lesson ever has.
I carry a necklace from the 1800's that no one in my family cares enough about to remember who it originally belonged to. We both carry the feeling of being passed along.
I carry a notebook with letters I'll never have the nerve to send. I carry a pen that's been through more with me than any of my friends.
I carry my scraped knees and a tendency to fall to the waste side.
I carry my father's temper like a hot coal in the pit of my stomach. I carry his high expectations and my mother's victim complex. All three of which are, apparently, hereditary.
I carry Chapstick, Neosporin, and band-aids. Because things crack, and things break, and some things tend to cut.
I carry the same mindset as an Oxford comma and a worry of being replaced. We both carry the feeling of not really mattering.
I carry my uncle's divorce, & the way we buried him only a year after the papers were signed. I carry the way his ex wife's grudge is stronger than her children's love for their family.
I carry the dream catcher my dad keeps in his room, the one I got rid of years ago when I realized nothing would keep my nightmares away.
I carry the time my hero had his heart broken and spent the next year at the bottom of a bottle.
I carry the headstone that marks the beginning of my abandonment issues.
I carry a .037 fl oz tube of eyeliner in the hopes that no one will mess with a girl who always looks like she has two black eyes.
I carry a pre-med major that will never make me as happy as it will make my parents. I carry my family's hopes on my back & the way I feel like an emergency room with no more room left for patients.
I carry my best friend's name like an obituary I never got to read. I carry the way his head hit his windshield faster than it ever hit my lap, and the way I've hated sitting in the driver's seat ever since. I carry the way I never want to be invited to another funeral & the way each body they've buried makes me feel like I'm already 6 feet under.
I carry the mattress I slept on as a child. Pink flowers & blue satin & cold sweats detergent couldn't fade. The one I spent an entire afternoon scrubbing bloodstains out of, hoping my mother wouldn't notice when she changed the sheets. She never did, or at least she never asked, and sometimes I still wish she had.
I carry how my friend thinks her high school boyfriend breaking up with her is the worst that could happen, and the way I hope she always does.

Do not squeeze
the life
out of your life
trying to follow
someone else's
principles of right
and wrong.

  ~mce

I remember when MTV was in its prime,
A new voice to represent the new boom
Babies growing up since the 80s
Louder still through the troubling decades
(Maxed out credit no head room)
After —the punks in nirvana and rapping clergy
It was the only channel on
Youthful rebel yell —honest news
I remember it pretty well
Shaping us generation x y and Personal Jesus
New wave good bye to when
Childhood then without pain of malnourished
Africa or nukes threatening our
Cruel summers
Were we happier then?
So what happens to the music
Rockstars rip van wrinkle
Geriatric hall of fame

(No one lives forever
Reruns with the ****** & mr. Ed
Now that old neighbor’s dead)

Television
Nowadays
Seem more gangster
School shootings terrorists
On the train, kamikaze planes,
It’s all the same ole
Bling kablam oh bits
******* please
Redirecting our attention
To WMD
***
Where the hells are we?

I remember back then
On MTV —Nicki Minaj says
Between the hysterics of police brutality
She said Happiness is living your life
Without struggle,
That stuck with me
Because we all watch the tube
We all search for meaning
Sadly defining what happiness
May look like
Real World and paradoxical reality
TV
Para socially defunct
Clarity
Conditioned to continuously
Stay tuned
Brief message of empty
Hypnosis a pure form of business
Wall Street
Boulevard of broken dreams
I want my

Happy. What do I mean
To be?
Life ***** lately
The human condition
Talking too much
Refusing to see
No more talking heads too much
Bla bla *******
I want my
MTV . Happy .
My generation
We are the world
freedom And yes, Peace.

Man kindly as one
Symphony
And street, a melting ***
Of diversity

I remember the music
The future
I had hope to see
Behind the shades
Circa 80s 90s
(Fossils)
What time is it then?
When will we
Begin
Again

Don’t worry be happy
Run Forest run!

multimedia macramé
sloshing propaganda sewage
on the unsuspecting public
***** lice infest ****** hill folk
west Virginia outbreak threatening the world
as we know it
flesh altering nonsense explicitly graphed
charting movement of microbes
on air, land, and/ or sea
global currents the new deliverer of death –
infected immigrants sit smiling
internment camps providing nutrition
never before experienced
as non-natives negotiate freedom
by submitting to vaccinations baths
and the standard delousing powder –
paranoid hand-sanitizer users
glued to the **** tube
spray their shoes with disinfectant
praying to an absent GOD for health
while shoveling GMO corn chips into ever widening
mouth holes
pharmaceutical companies lick lifeless lips
as Congress recognizes their humanity
while rejecting the concerns of the poor
…..no money in it –
outlandish claims of outbreaking Ebola
flood the mainstream outlets
fear: version – infinity
one more plague plan to stimulate new legislation
more law
no touching
even looking at the infirm can be cause for isolation
radiation treatments
courtesy of Fukushima, reactors 1-4 –
new found focus on fracturing the shale
releasing new oil reserves
and old bacteria
dinosaur killers
free-radicals
radically changing the genetic code
humanity altered
once again –

Time collapses between the lips of strangers
my days collapse into a hollow tube
soon implodes against now
like an iron wall
my eyes are blocked with rubble
a smear of perspectives
blurring each horizon
in the breathless precision of silence
one word is made.

Once the renegade flesh was gone
fall air lay against my face
sharp and blue as a needle
but the rain fell through October
and death lay    a condemnation
within my blood.

The smell of your neck in August
a fine gold wire bejeweling war
all the rest lies
illusive as a farmhouse
on the other side of a valley
vanishing in the afternoon.

Day three    day four    day ten
the seventh step
a veiled door leading to my golden anniversary
flameproofed free-paper shredded
in the teeth of a pillaging dog
never to dream of spiders
and when they turned the hoses upon me
a burst of light.

has anyone said anything to the LGBT movement that,
ahem, it is also a pronoun? i can't believe people are
getting dragged into:
                a. not only being taught
a secondary vocabulary that's "political", well, let's just
say democratically fascist - but that
b. a theological argument
based solely in the pronoun category is pointless -
i know point b. isn't really big,
or relevant, and to think
that St. Thomas' gospel once rejected
by the Church came back and
reigned in so much havoc that
it could have sparked the Syrian
civil war, and in general:
well... better edit Jesus from the bible...
at first it was the imitation of
the Kippah and the Tonsure -
in between the peacock and the pig,
religion resides - how you juggle
that field is up to you...
i tend you approach it as: well, whatever.
but this is really the best to be alive,
you can laugh in the night like you'd
never imagine laughing before -
i mean - who the hell would think
it wise to attack someone who sees
grammar use and wonders: but that's
also a pronoun, the changed Freudian
that (scalpel probing utility), later
popularised as it - or the complete
objectification of unit, aliases involve:
thought, self, personality, character, etc. -
well it's catching on like a ******* virus,
this unearthed grail of the Egyptian
desert - yes, they did travel to Egypt,
and look what came back...
perfectly fits Josephus' account of things,
which is literally two sentences
including the words: Mt. of Olives insurrection
deposit - i'm literally showing the easier
way out... most people took it too literally...
the existence of demons turned allegorical
altogether, but the existence of the words
inscribed as: make the outer the inner,
and the male the female: just shows you a lack
of both grammatical knowledge, and
poetic knowledge - the literal approach throws
you into the maggot pit of bullock -
and that's how it's going to say...
people took it too literally, that's the first
wave... taken as a sign of guilt from
a colonial past - they call the Visegrad
the new goose-stepping surgeons of thought,
this idea of a free and open society
has no boots on the ground in Anglophile
society - they fake being arrogant by
being courteous - being courteous is a sublime
version of feeling one owns a moral
superiority, which one doesn't...
and can you actually imagine yourself
being dragged through the filth of a discussion
concern pronouns? learn to build up a
subconscious of pure grammar association...
the unconscious, who Jung discovered
to be a hive you can't control,
i once suggested the idea that the collective
unconscious would resemble a society
where plumbers didn't know they were plumbers,
and no one knew what they were doing,
but incorporating the individual i see
the point of finally rationalising the individual
via the collective toward the unconscious -
the great free ***** debate -
primarily though, the particular use of language
will never reach a universal use of language
that isn't fragmented into a pseudo-arithmetic
of grammar - but it would do you a greater
good to endorse and implant grammar spectacle
to see past the fluidity of casual language use,
i.e. spot the ****** debate and say: hyphen!
down the middle! it! after all, we were children
once, and we played the game: you're it!
and ensure there's laconic appropriation while
people become forceful addicts of the flesh
to provide the weight to the categorised words
due to their change, and you're all airy fairy
with just the worded explanation,
still with the required genitalia and 2 billion Chinese;
but it's true though, look how horrified
the church is... the old geezers are not getting it,
they left the Egyptian shepherd unleash hell
on both Christianity and Islam...
the revision of the kippah was the monkish
tonsure - but this bit about ***-changes?
once again, blow-bubbles-through-your-lips
by motorising them and move your index finger
up and down... hey presto! a mongolian harmonica -
i can't believe so much intelligence was wasted,
and so much incorporated, and so much lost,
over a piece of skin that wasn't even categorised
as cartilage - it's a joke, right?
well, if it ain't, why the **** am i laughing?
if you learn grammatical categorisation of words,
you learn the insulating method of using language,
if whatever is offensive, becomes inoffensive,
someone will spend a whole life arguing the
transition from she                   into                 he,
with the haircuts and other adjustments,
while you'll be there, calling it neither he or she
(the end and the original result), but call
the individual accepting the transition by
the act of transition - incorporating the past
and the future via the transition period,
it! that's the laws of grammar, grammar in
psychological terms is the subconscious:
Freud tapped into the unconscious with dreams,
i managed to censor dreaming and sleep,
hence i tapped into the subconscious by
exposing grammar as, well, yeah: subverted language:
or language submerged by universal laws -
               in context you can understand
everything i write, in content? probably not -
again the boiling point is not 100°C - it's
universals and particulars - that's the 100°C of language -
via the thesaurus you get similar d.n.a. strands
(i just hallucinated a smiling face, but not too vivid) -
i.e. via synonyms and worded cleansing of antonyms
   off the respective suggestion as zenith-conundrum
                                                                               of Socrates:
       if something is universal it's evolved or translated
   into context - the context? using the alphabet and
words... (time references to coordination aren't necessary,
   well, something has to be unanimously expressed
  even if via dyslexia) -
                    what's particular is what's rigid in terms
of evolutionary adaptation - verbiage, i know!
   inescapable! what should i do? gauge my eyes out?!
again, dittoed paraphrase, shortened self-plagiarism:
     if something is particular it's independent or non-reciprocatory
  within boundaries of context-out-of-context: content,
   which means a b c d e f g... but arranged to a self-proclaimed
deviation (let's call prefixing the self- to a word provides
    the whole mechanism of deviating non-universal
automation, mildly put: eccentricity) -
                  in summary, you ever wonder what's
related between the list of phobias such as arachnophobia
and xenophobia? apparently the term Islamophobia
was translated into Greek as: god is one, and Muhammad
is his test subject... the sum of all little fears -
         oddly enough phobias are spontaneous and are
rarely instilled, they're lightning strikes...
i see a big spider, i recoil - it's not a permanent setting -
i stand on a ladder 3 metres off the ground, sure:
acrophobia -                    i sit in a crowded tube train,
yet again: claustrophobia - but these phobias are
a sort of antidote to the maxim: the thing to fear is
fear itself... phobias are reflex reactions to being conscious,
how people managed to translate them into reflections
is beyond me... i happen to come across phobias
all the time... but in a reflexive way: a ****, a spontaneity
surrounding them... there's nothing to be reflective about...
it's not even a phobia when i tell you a similar
reaction: suburban street at night, beer, cigarette,
walking, eyes not concentrating on anything...
~suddenly two women sitting on a low cement fence
in front of their houses startles me... the immediate
reaction is a nervous shock... who the **** would
think of that as being a phobia worthy a category?
no one. which is why i don't understand
the concept of Islamophobia... it's weird...
i don't get the same nervous sudden **** of seeing
something that isn't supposed to be there
when i walk down Oxford street and see a Burqa-clad
woman... whoever invented this word,
had a really ****** time at school and transcended
all laws of etymological construction:
i.e. on basis of really claustrophobic syllable constructs,
Islam is way beyond syllables, it's a noun,
as if the suffix / affix phobia - or little fear,
no, not sigma fear, fractional fear.

I am an IV bag set up for too long
Drained of everything I am
I am nothing left but air
I am a straight line of air flowing through a tube in my veins
It's giving me
Chest Pains
They say it takes more than a few bubbles of air to **** you
I'll sit in a bubble bath with a block of cement chained to my foot
Hoping to god that the bottom will clam shell open to the ocean
I'll sink to the bottom of a trench am
I am an IV bag set up for too long
Drained of everything I am
I am nothing left but air
I am a straight line of air flowing through a tube in my veins
It's giving me
Chest Pains
They say it takes more than a few bubbles of air to **** you
All I have left are a few bubbles of air
As I watch them float away towards light above the water
I've lost everything I've ever held close to keep me alive
I am empty of air
I am empty

“The most important scientific revolutions all include, as their only common feature, the dethronement of human arrogance from one pedestal after another of previous convictions about our centrality in the cosmos.”*
Stephen Jay Gould

Give me
vacuum tube torus Lorentz-Klein interference receptors
dual noble-gas maser integration processors
at least one
prosthetic Gaussian carbon-coated ribosomal Tesla coil
an anthropomorphic hierarchical temporal meme-pseudopod
some
support vector k-nearest neighbor algorithms
reverse engineered quantum optic die-cast silica motherboards
self-assembling three dimensional electro-active protein polymers
maybe even
a superconducting spectral alkali resonance analyzer
paired with
harmonizing piezoelectric kinematic thermal modules
dipped in
subzero Kurzweil-circuit nanite neurotransmitters
and voila!
God.

Do you remember when you were in grade school and, in a fit of boredom, you would slather Elmer’s glue on your palms, filling the deep grains between each of your fingers? How you would get a shiver not only from the chill of the paste, but from the thrill of doing something that was ill-advised. When you would peel off this layer of skin, looking at the fingerprints you were told were only your own, a memento to take with you everywhere you went. Do you remember when in your sophomore year of college, when all you wanted was to fall into the abyss of folded-until-soft papers and exams and Bic Cristal pens; when all you wanted was to fit in? Do you remember that time that you went to that party, the first one you let your feet carry you to with the puke green flyer in hand foreshadowing the night’s events ahead? Do you remember when you took out your worn deck of cards and a little tube in your pocket that you always kept “just in case”? You had meant to impress them with your card-stacking prowess, because how else were you to make yourself memorable? You told them to give you five minutes. In about two and a quarter, they went for their ninth round of some kind of sickly sweet alcohol. You took out your tube, a faded label that distinctly read Krazy Glue, and took the Queen of Hearts and the Jack of Spades in between your fingers with their unique fingerprints. Do you remember when you built that house of cards with small drips of the adhesive seeping out of the seams, but the people you sought out were too intoxicated to see them? They clapped and cheered in drunken awe and you became the “party giraffe with those big sparkles - the things that never leave your face. Trust me I’ve tried.”, as one of your new comrades had said. Do you remember what happened when you went back to your dorm that night on seemingly transplanted feet, weaving between the bushes hoping not to see that shade of green on your shoes the next morning? You put the contents of that tube all over your fingers, in between them where your Texas-shaped birthmark laid. And you ripped it off. Without mercy. The process wasn’t as pleasant as you seem to have remembered. It stung, but at least your unique fingerprints were gone, or so you thought. At least you could be that “party giraffe” like you’d always wanted, I guess. Do you remember that by the next morning the tube was empty? Do you remember that when you tied your shoes at 7:43 a.m. that morning for your Intro to Psychology course, the lines across your joints felt as if they were on fire? Do you remember when your new comrade “gave you five” and, despite the pain, you smiled and laughed with him? Do you remember your trip to Staples that afternoon, when a mousy employee asked you if you needed help finding anything and you said no because you’d been to that aisle a million times before, in grade school and now in sophomore year of college? But today you walked past the shelves of Elmer’s glue: “dries clear”, “now with purple glitter”, “turns your hand blue where it touches, sponsored by Smurfs 4”. You walked right past these plastic bottles and to your trusty tubes of Krazy Glue. Red and green and reminding you of your beautiful house of cards, the drips of adhesive no longer a figment of that memory.

a child is born free of mind
but is hardened into thought
and by the time one dies
most are fixed and ******* into
worlds of their making,
heavens of their fantasies*

so one thinks one's an Indian, one a Chinese
or an American or British or Swedish
or French or Russian or German;
or one thinks one is a Christian or Muslim
or Jew or Hindu or Sikh or Catholic
or Doaist or Buddhist or Marxist or Communist
or even for that matter, an atheist
- or whatever you will...
one finds a badge to pin proudly to one's chest
and each identity becomes so strong
it becomes so real
it all comes into the question of right and wrong
of evil and good
and it falls into loud declamations
and my tribe is good, your tribe is evil
my brand is holy, your brand unholy...
and so it goes,
with all sorts of justifications
that beat sense out of all loyal adherents
and it squeezes humanity out of the human
as paste out of a tube...
ah, and yes,
the energy goes on into the afterlife
as Christians go into a Christian Heaven
and Hindus and Buddhists into various Lokas
and Muslims in their own Paradise
and so it goes on,
this Human Tragi-Comedy,
yes, yes, certainly all created by the Almighty
who was created by your mind's poverty
so that
a child is born free of mind
but is hardened into thought
and by the time one dies
most are fixed and ******* into
worlds of their making,
heavens of their fantasies

As Hozier says,
"Take me to church,"
Oh God, please do,
Place me inside that beautiful metal tube,
Gliding through blue skies,
Put me in an airplane,
So I can be renewed,
Please, don't leave me stranded here on the ground,
All I crave it to touch the clouds,
I'll sacrifice my entire being,
If I'm only allowed to fly.

For this years Thanksgiving, I have decided to focus on developing a sense of gratitude. The world is full of real bad stuff happening to too many people and its easy to let the darkness of our times cast long shadows of resentment, anger and ill will over our outlook on life. So today as I travel to a relatives home to gather for our national day of thankfulness I choose to leave resentments at home and cultivate a sense of gratitude.

I’m grateful for my eyes. My sight allows me to perceive the million graces The Almighty abundantly confers upon the inhabitants of the good earth each and every day. My eyes help me to discover the pressing needs of others and respond to it. My eyes help me to discern light from darkness, distinguish the forest from the trees and eschew pedestrian views to behold a beautiful vista. My eyes are a pathway to my soul moving me to contemplate the good, forsake the bad and move against evil in service to truth.

I’m grateful for my ears. The grace of hearing permits me to listen. My ears alert me to the cries of my brothers and sisters and enables me to understand our shared human condition. My ears tune my spirit to the chords of exquisite music and the natural symphonies of Mother Earth’s angelic chorus of singing birds, heaving oceans, the majestic pause of silent mountains and the fleeting rush of the swelling wind are all divine voices singing the joyful hymns of life.

I’m thankful for my sense of smell. Graciously my nose breathes in the inviting aroma of a lovingly prepared home cooked meal, the wholesome scent of baking bread wafting from the door of the corner bakery, a briny snort from the boundless sea, the rich compost of the deep woods after a soft summer rain, the bouquet of an infants hair and the perfume of a lovers embrace.

I give thanks for my ability to touch. Hands engaged in productive work and gainful employment is a blessing absent from too many Thanksgiving Day tables this year. We yearn to connect and the sense of touch invites our ability to feel. Feeling is the father of empathy and the mother of compassion. Caring for our animal friends we live in communion with all sentient beings.  As we touch one another and allow others to touch us; the hardest of hearts is softened, the most grievous wounds are healed to liberate the sensual yearnings dwelling in the deepest recesses of ourselves. Feeling allows us to become fully present, fully aware and fully alive in the celebration of what it means to be fully human.

I’m thankful for my sense of taste. As Sinatra croons “from the brim to the dregs” the wine of our lives may not all taste good but it all flows clear and true. Sample, savor and learn. Taste and see the glories of the Lord’s banquet so abundantly placed before us. The bitter herbs, the sweet cakes, the leisure repast, the fortifying meal and unrequited hunger is the daily bread of being human.  Pause to consider those that are lining up for the tenth Thanksgiving Day meal in Afghanistan and Iraq and pray that the awful rations of war fed to our young soldiers be supplanted with the good manna of peace.

Perhaps we loose our sense of gratitude because expectations of ourselves and others always seems to come up short of the mark. Imperfection is our most endearing quality. It informs our ability to forgive transgressions, form bonds of friendship and unconditionally love each other. I remain grateful for the sense of my imperfection as I overlook your imperfections and remain ever hopeful that you  will extend your hand to help me overcome mine.

Happy Thanksgiving.

You Tube Video: Jean Ritchie, Shady Grove

Dont you ever get tired
Tired of this day and last night
Tired of drinking coffee made from the gravy of a cows ****
Or tired from the vile armpits plastered in your face on the tube

I get tired
Tired of drivers that try and cut me in two like their scissors or something
Tired of so called men in cars with big exhausts and white vests parking in A disabled bay or parent and child when they are by themselves

I get tired too
Tired of all the fake news on the tv about a failed pop star loosening their Clothes whilst kids around the world starve
Tired of politicians telling me how much better off I am than i was 5 years Ago ....really !!!

Tiring aint it
Tired of people always moaning yet seeing them never take a step to Change their life's
Tired of the world in debt to itself from this so called money that doesn't Even exist
I'm tired of all this

Why cant we live together
Why do we do such harm
I want to live in heavens eyes
I want to live the land

Why do we fight for dusty tracks
Such evils are not born
It's time for us to change our rights
I'm tired of all this harm

So tired

Writing for me is simple..
Lyrically ready to maximize my potential..
I have something to say I don't blow hot air like a inner tube...
Tell them liars they need to relax..
I am the type to push it to the max..
Switching gears and lanes until the governor snap ..
I cannot be contain..
Like the green hulk fighting the thing
I wish you could take a walk through my brain..
You would see different things depending on the time of day...
Like dead people, relatives that passed in my memories they live...
Times of my youth when I was a kid...
I didn't smile much.
I was a good kid I didn't wild much...
Pops sold crack so I styled much ...
Gun shots in Baltimore, my pops  died once...
In my mind I question a ****.  
Like are they always ready to ****
Or does life have them Close to the edge..
Of a cliff a jagged hill  
And they don't want to die in this dog eat dog world..
So they let blood spill..
I wonder if I was a G would I bang.
Red or blue claim a gang.  
Be like Larry Hoover...
A young shooter...
In and out of prison I maneuver
Run the block like a ruler...
Be part of the the trash like manure
Be a coke runner a drug mover..
Corrupting the body of drug users.  ..
Would I be known as a survivor
Escaping death more than MacGyver
Embrace the streets as truth knowing that's it a liar...
Nickname my gun human torch cause it fires
I wonder cause honestly I don't have a gun
This poetry is my weapon..
I am only gangsta through my lyrical aggression

Day 1 down...I am up to the challenge.
A poem a day ..to test my talent...

There's something about an empty tube carriage
Not even so late at night
That makes me think of stars
And lovers
And mostly loneliness
And the endless possibilities of humanity
It quietly fills as you sit and write this
And life continues;
The city breathes again
And so you just smile
Because you tasted a little of the infinite.

Black cylinder, clear skylight creamy center
rasberries or cherries, frozen strawberries
this is a color for winter
red cheeks coming in from the cold
mini switchblade with the blood of my enemies
this is the girl at the party happy alone
stubby legs stuffed into tight jeans
the observatory's great circle lens
the last stick of gum in the bottom of a purse
and at the same time the ruby the queen wore
twelve dollars for .15 onces
the weight of five quarters turns into a dime

The real me, the spiritual me, break's free
From mine corpse;
Stepping into reality.

A rushing sound filleth mine head
A popping sound, mine spirit's above mine body, aloft the ground; I'm dead.

I seeith the nurses, the doctor's art frantic
Mother's praying outside the door;
Father's nerves art shot, he's panicked.

I couldst heareth mother interceding to the lord
On mine own behalf, the operation was over;
Tis mine blood got cold and fast.

The scalpel was thrown into a glass
I heardst the surgeon's word's, we couldn't save him, we tried ourn best, I kneweth he didst all he can, he worked harder then the rest.

At that thought of mind, I shot through space and time,
In a tunnel I ended up in, mine sin's hadst crossed mine mind;
The wormhole I was in, was dark, at the end; a pinhole of light.

I felt none worry, distress, nor unease, I kneweth this was living, as I was floating, without walking nor running, an unseen presence carrying mine feet: I felt the calm and light warm me.

I hadst read of this, from mine Christian belief's, and the spiritual book's and video's I hadst studied; the other's account's were true of this tube, we move freely, towards the brightness with none toe's nor feet coming.

I ended up inside the light, it engulfed me, it taught me, this is where all wouldst be alright; I stood at a gate, not with Pearl's, but as other's saidst, Pearlescent by heavenly view and sight.

There were no demon's like at mine abode, no stress filled hour's, no Pain nor Human insight; I was met at the entryway by mine great grandmother whom hadst passed after me and mother left her side during her death.

Granny saidst Brandon " we hath been waiting for thee, I sawest generation's of mine kin; French, English, Scottish, Greeks, natives, swiss, Irishmen.

Mother's and father's side both, hadst known I was coming, their already aware, as the lord telleth them there, the time and dates of their loved one's succumbing.

I was overjoyed, none word's to slip mine tongue, here I was an adolescent of knowledge, though all I wouldst learn in big sum's;
I kneweth this was safety, rest, peace, I felt with mine loved one's as one.

Mine kin stepped aside, the one I've begged for help was in mine vision, he hadst three robes, ivory white- with a purple sash, there were holes still in his hand's, though his beauty burned bright on his father God's behalf.

His eye's were as flame's, though his amour' was overwhelming, I felt mine body as a tuning fork, vibrating with his brightness, as if this was his second coming, the universe was seen through his core.

He grabbed mine shoulder, we walked farther in, I felt none sense of time,no age limit just a frame of mind; where the young and unborn were, as well as oldened in age, there was aloud none sin.

The messiah showed me the street's paved with literal gold, something unseen back on planet earth, a place where a river of life floweth from God's throne, everything's sharper, senses heightened, as well as sight, sound, feel, touch, taste. Holy grace.

Color's, tints, hue's, all loud, everything was alive, LIVING, I was aware of all,whilst I heardst angel's singing call's, they sung different song's, yet on Earth a million song's together wouldst be nonsense, this place the music all perfectly was fused.

There were mountain's, Hill's, real mansion's built, as if an acid trip back on earth we wouldst conjoin with the planet in a false trip; here this was what was, amazingly struck me how all was one, no illusion's like earthly drug induced fantasies, no if's, and's, why's, or because. Though question's flickered through me faster then I couldst speak.

Here there was no need to move mine Lip's, telepathically we knoweth all, no brain needed, none memory enhancer's, no need to speaketh with human Lip's, thought's talk back and forth, though by free will we canst use ourn mouth if desired.

Christ took me into mine creator's throne room, the amazing part is God and christ art one, no comprehension of that back on the blue globe, beneathe the sun; as God sat down on a tall structured seat.

A river of life flowing out of his feet, inside were seraph's, cherub's, a divine meet, Christ was on mine right side like another story of a man I hadst read, I was living, Christ interceded for me, I was far from dead.

Mine great architect spoke living word's from his mouth, he was pure light, not as if the bulb in thy house, he shined, gleamed,he was the reason the third heaven needed no sun nor moon.

He spoke to me , " Brandon mine son, thy work is not yet done, continueth in love, though go telleth more of mine forgiveness and grace, telleth man to love another, and to respect their whole race; as tis at that moment I turned to Christ next to me interceding, the lord christ cried next to me, we must remember Christ took human form on earth, tis he kneweth the feeling of bleeding.

At that moment I was out of God's sight, Christ took mine hand and body back into the tunnel light, I flashed shot like a bullet into that tube out of sight, mine great-grandmother took mine finger's and locked them, and took me back to mine carrion, I didst not want to go back though god spoke the day and dawn.

I felt as a glove mine soul slip back into that cold corpse, mine pastor I heardst around me praying with part of the church;
Mother held mine hand next to me, dad I listened to saying this he didst not deserve; at that moment mine eye's opened.

Mother didst not knoweth I saweth her praying outside of the room when I was out of mine body, she held me, felt me, a child again I felt. I sensed mother's love again, as I told mine mother granny saidst hello, and she's waiting for thou to, and I told dad that his father couldst breathe once again, his cancer's not in heaven, that dad's father was renewed.

As still earthly being's I kneweth mum and dad didst not yet understand all the thing's of the bible art true;
As tis when I left the hospital I thought of the one's waiting for me, generation's of family, as I was waiting for them to.

As tis the memory hit me
Of Christ's Tear's;
How he crieth like men
How he Hurt's when he seeith us turneth against him
How O' how I remembered freshly the hole's in his hand's and feet. He told me to touch them, as he didst to his disciples
I remembered how I bowed
To mine Christ
Mine savior,
I remembered god his father's strong word's
"Telleth man to love one another"
As tis men art forgetting the reason why we art here;
To love.
To love one another is God's purpose.




©Brandon Nagley
©Lonesome poet's poetry

I'm writing this poem from my brand-new iPhone
And I'm already consumed by it
But it's not just me stuck in the tube
Millions and millions of people
Oblivious to the natural beauty
That is our ever loving planet
Drop the phone, explore. a cave
Turn new stones, catch some waves
Humanity we have to save
From this monstrous epidemic
Of technological addiction

Chapter XXI
Hegira to Patmos

They dropped their moorings from Cala Cogone early, when the tide seemed to be separated from the waters like a head distanced from its body. On a lavish and romantic day they went to Genoa, to continue the logistics of the trip to Piacenza. During the trip Etréstles was stretched out in the bow under a Sun that seemed to be fearsome as it was a digestive task that would make him ingest his own dream, which perhaps he aspired to be more than a journey. While he slept, at the helm Etréstles dressed in a black robe and the comrades also sleeping with dreams that they painted with sign gestures on their faces.

Dream of Etréstles: "With the memory off-center ..., I was still in Izzana, dancing by the clouds on gray tulles of the layers of the sky that tried to stop being a Kingdom without a Crown and Sword". They glimpsed the stones melting and turning into gauze juxtaposed to the aerosolites that unfolded from the Sorcery, landing on the hands and heads of Vernarth and Himself. As he continued his dreamy journey, he dialogued with the auxiliary legate of his own dream. “He tells her that he sees them beyond where their liturgies collide. They cross eroding the vanished and itinerant reason”. He gets up and takes the moorings of the ship and ties them to his neck. Then everyone cooperates to walk along the edge of the ship, which all moved barefoot. This is how I would wake up!

Vernarth tries to wake him up, shakes him, but doesn't wake up. And when he tried to avoid him from sleep, he saw that he had the moorings around his neck, along with two Unicorns who were escorting him and were looking towards infinity, auspicious that Genoa was already coming in front of their horns. The others began to wake up and ate reclining, almost as if without any desire to get up from the deck full of self-sliding linen, which allowed everyone to pass their own meals, including those that were semi-consumed rolling on the deck. Etréstles,  transferred the dream to Vernarth, once he went to his bedroom to rest before they touched the roadstead at the foot of the homonymous promontory, 36 km from Genoa.  Portofino, close to the hydro form of the Portofino Regional Natural Park.  Being able to find different entrance doors through S. Rocco, Portofino Vetta and Nozaregoino  that led you to paths with different levels of accessibility and landscape. On the route of the path that traveled from Northwest to Southwest on the same promontory, he received the full beauty of the Mediterranean vegetation, with its beautiful pines, bluish and clean waters of the Mediterranean, which filled his lungs and especially his stem, which silenced of peace to those who accompany you through this interesting and beautiful Natural Park with deep blue eyes.
Vernarth is wrapped with two layers of linen and stands in between eclipsing each of the Unicorns. They pass her horn through her pectoral, as if wanting to insinuate affection. But her propitiated gesture was to crown her with the Power of her phalanx, the impetus in Gaugamela, an Onyx Crown, to lighten the burden of sleep and wake up before reaching the shores of Genoa.
Calling in Genoa, they all descend in a separate part and say goodbye from afar, gesturing with their hands. Their ramblings revealed multi-level radiographs of the resolved aura that invited them to an enclave hostel, to re-enter the world of their daily chores. The Unicorns who would return back to Sardinia stayed on the ship that was in the blue bay. They positioned themselves at the bow one and at the stern the other, to lighten the sails and return to Izzana.

Vernarth and Etréstles walked with their bags, letting go of their feet towards La Via ** Settembre, they travel in an east-west direction, next to Corso Italia, the promenade that runs along the promenade, which is one of the favorite places to reform the destination of Piacenza. From this road they moved near the adjacent carriage station to the Caruggio neighborhood in Sottoripa. Here they entered an inn to eat and drink liqueurs made from natural herbal recipes and sweet citrus, some fish with bread, sauce and Genovés sourdough. to satisfy their hunger.
They had dinner and opened the exit to the terminal. Before, they went to the Ponte Monumentale where the church dedicated to Santa Rita is, called Iglesia de la Consolación, whose entrance, at the level of the old streets, is slightly lower than the current street. They pass a porch and enter. "Almost like a grand cloister sensation they perceived during their stay, as if centuries had passed, but which never ended in the wanderings of any secular period. It was the impression once entered and soaked on this road, which still remains active. From this original cloister, the invocation of images on the sides placed towards the church towards Via ** Settembre, as well as the closed portal in the market access plaza on Via Galata, recur, while the other two sides are they completed attractions to admire when the eastern market in Genoa appeared before them ”.

When they entered, the masks were passed over the bones of their faces, indulgent towards both faces of the visitors, under a freshness of gravitational atmospheric fragrance, perhaps from the connected baptismal font or the lateral nave or the three naves separated by square pillars illuminating them. This is where Vernarth places his right hand on his forehead and his mouth, as a sign of catechesis detached from The Vault, the central nave and the counter-facade that were painted in fresco in 1874 by Giuseppe Isola, after reading about the intertextual verifying thus Vernarth. (Visioni dell'Apocalisse, Gloria di Nostra Signora della Consolazione and Giuditta rientra trionfante in Betulia), while Etréstles frenziedly admitted the frescoes through the side aisles that are the work of Giovanni Quinzio at an angle close to him. Observing everything, he was already indoctrinating to reprint new vigor to enter Piacenza triumphantly and head to the Region of Patmos. Giuseppe Isola's fresco was the great motive that struck his reason for being where he was to continue the threads upon threads of his lineage as the great Commander of the troops of Gaugamela and his Phalanges. Here is the church in its first tune with the duty of limitlessness before its steps to dominions that will make it recover their powers, from where they were first seen dressing in the clothes of an innocent child.


In the apse, there was the choir singing baroque pieces, and followed by elaborate wooden stalls from the 17th century. In the Altars on the left, on the Fifth Altar, Etréstles, captures a simultaneous vision. From that moment when it was the disappearance of this Santa Maria della Pace church, which could have been one structure on top of the other, perhaps in ruins but if the columns could go further from where their originals are born. Until then both had separated from each other, and they would meet again here in the apse, where they never lose sight of each other again, to turn towards the exit that required them to leave the sacred precinct. In the terminal, a grayish float awaited them, with silver trim on the edges of the structure, at the top of the front roof it said "Where you must never go and be". It was just the transport of an allegorical float. They were theatrical traveling artists, who had places available for travelers to Piacenza. The one that they just approached to move to the home, where they had to register at their own will and rejoin this excellent session "Parapsychological Regression".The Trebbia valley, a few kilometers from Piacenza. Vernarth noted that a shaft of the chariot made a strange sound. To which he notified the driver, telling him what he caught on the rear axle of the carriage. They go down to inspect all; not being able to detect anything that it would suppose would be an anomaly of filming of the instrumental east. Etréstles sees that some steeds were grazing on some meadows and he tells them all. Vernarth warns him and immediately heads to them. It reaches only a sorrel that was running its tongue over its hoof. The others flee. Vernarth approaches, and notices that he had a wound in his left hoof, noticing that in the center there was a strip of Green color, He takes his leg, and examines it. He takes out his dagger and begins to remove the stake that was inserted into his damaged leg. The others were gone, restarting the trip to Piacenza. Etréstles managed to climb a steed, and followed him - The float remained without them supposedly to arrive safely at Piacenza. But at 5 km, before reaching the city they are struck by a lightning bolt from a sudden storm. What misdirects his route - the passengers were left intact, only fatally suffered the loss of the driver. (It was verified by Vernarth when he arrived at his home in Piacenza).   As  Vernarth rode fast in the storm, trying to catch up with the carriage. Stress them towards the same to reach their brother. They rode propagating the pastures that passed near the forests of Val Trebbia. When the storm intensified instantly, it was wise to take refuge and wait for the flood to decrease. They were always close to each other. Etréstles about 18 km from Vernarth, they did not know it, but the horses sensed each other. They already distinguished, that they were close to each other, but it was necessary to take care of the horse, and have to check its hoof again. He checks it and notices that it had a green stripe in the four parts, like a pigment already placed concentrically in the middle of each hoof.


Ellipses Gaugamela - Final War
Vernarth bids farewells farewell. Once the Achaemenides are surrendered, he prepares to review them. Walk with Alikanto across the ****** plain. Reviewing his five hundred dead and three thousand wounded, he goes to recirculate in the footsteps of the attack, manages to see lead as a sentinel gathered wounded horses, but not serious. He approaches him and says Khaire; asking what unit they came from. He tells them of the Hosts of the command of Hefestion. The sentinel tells him, that he was enraptured by the fact before his eyes to see that all the horses of the line of Hefestion, Alexander the Great and Vernarth, to fascinate him that they had a green stripe on his left hoof. Wedge riders are formed, lining up the stable, towards the court of the guards and Macedonian monarchs. She dismounts from Alikanto and checks the chestnut trees, managing to insinuate that it could be Medea's ploy of the smiling charm towards her Hetairoi dancers, whose elite had bracelets on each leg on each chestnut. Also with the offensive weapon, they acted as the Macedonian's personal guard. Vernarth recalled that, before starting the offensive, with his blessed Xifos he inflicted light wounds on the left foot of his Phalanges in the act of "overtaking them before being stained by the enemy"

Vernarth says: Here is the cavalry that has received so much praise for «hammer» in the strategies, because it crushed the enemy units retained by the «anvil» or the «phalanx» that I had to command and lead the charge, intoning the riders. And even more the circumcisions that he gave them before entering combat. With the Hetairoi I was organizing squadrons of 200 to 300 soldiers, while they were checking the chestnut trees. In the campaign, they would ride the best horses, ******* or on the blanket, they were awarded the best weapons available. Each carried his long throwing spear Xyston, accompanied by a Kopis sword, for hand-to-hand combat, which in the interlude would defend his flax and bronze breastplate, with respective protective armbands and helmet, before lightly tackling his aggression . The horses were also partially protected, but not their hooves! I gave them the final instruction by decree to take them to the altarpieces and attend to them, so that they check their left hoof.Thus giving signs of great concern about the green stripe on each of its left hooves. Sentinel Hetairoi, with some of his servants, gather the animals and transport them where they have been ordered to tend and examine them. As the designs collapse over the night in gloomy litanies, Medea bursts into a great green outfit saying:

Medea: Vernarth, rancid are on my memory the potions and designs of those who want to talk about me or offer me in their lust.Where the zeal of anxiety deceives the wishful arms that welcome the victorious pleasure. Hooves are my skeptics and famous decisions, because I am weak in will but not in character. Green is the pouring of my converted powers into the veins of the horses. They were carriers in their eloquent ferocity. Instead of blood, I had sap from the magic vessels that I transferred to them so as not to doubt the doubts. Their object is that a green band was encased in their hooves as a sign of the Hipnos promontory through their Son Clovis, to plunge all the forests of the raging underworld, towards the heart of each "Valiant Hetairoi".


Outside ellipsis / near Piacenza
Vernarth and Etréstles in a post-storm clearing, a soft breeze greets them and they meet again, they greet Khaire! And together they reroute to the empty pastures, which would gradually begin to venture them through the farthest forests of the Val Trebbia. On some brown plains with poor colors that visited him falling as they faded on his mirage. From this unusual crossroads they will supremely perceive the closeness of Piacenza in their breathing.
Now they are in the vicinity of the Cimitero de Piaceza. Then they will have to go home on the Via Giovanni Codagnello, on the calendar of January 2020. The Parapsychological Regression continues.


Piacenza Cemetery, January 20, 2020
Vernarth and Etréstles entered the necropolis long before sunset. They were carrying a cake to celebrate Vernarth's birthday. Night Patrol joined the visit. In particular, they followed a night watch service that was active, trusting their guide Piacenza or the surrounding area, with 3 internal night patrol passages 365 days a year, for the rest of lives beyond all material life, perhaps turned into marble statues.
They hired a special service dedicated to the approved service for 2 people .; They were active during the caretaker's office opening hours (the same opening hours as the cemetery). With this service they overcame difficulties to walk after so much traveling. They leave the green-hoofed horses, now turned into statues. They request authorization from the entrance cemetery offices, to honor their belonging and to please those who visit them on their behalf. In Genoa, after having passed through the exterior without entering, they were ecstatic with the Staglieno Cemetery in Genoa (the most monumental in Italy).But if they enter the Piacenza, where the sanitary monumentality passed through the real function of such an enclosure in the contingency. It was commented by the neighboring offices that the migration of corpses from Bergamos were moved to Modena, Acqui Terme, Domodossola, Parma, Piacenza to carry out the respective ceremonies. Due to the great Viral Pandemic that decimated a great majority of Italian citizens in these areas. Vernarth became aware of the current reality, saw how a gravedigger conversed with the crowds, there was a nurse, a doctor and a prodigal man who concentrated on uploading moods to those who were there, almost like a caster, to relieve them of this transitory despite humanity.
They continue past the pyramidal pines, to the central pavilion. They sit on the edge of some flagstones, and take the cake to celebrate their birthday. They sing a hymn and they both enjoy it lovingly. Etréstles saw that he had a little cream left on his nose and cheekbone, running his hand to remove it. In the instant, the guard calls them; it was time to go because it was time to close the compound. They say goodbye with a monumental hug paying tribute to their brother!


Etréstles says: Honors Vernarth, for your immeasurable Valor! It is a great contribution that we divide our work and commitments. From here I go to the Messolonghi Cemetery. I will only wait for the crescent moon to meet the Charioteer, then leave with him and my beloved Drestnia. My Xifos Sword in my right hand and the head that I cut off in my left hand, in Gaugamela before that rugged fate! Khaire, My honors Commander Etréstles!. It remains in the shadow of some pyramidal pine trees of this sublime night, and then they distance themselves. Vernarth leaves the compound heading towards his house relatively close to the cemetery, on the Via Giovanni Codagnello.


Final session in Vía Codagnello, Piacenza:
Vernarth enters opens the door and everyone is waiting for him. Huge groups of friends, work colleagues, family, their pets, and especially the Parapsychologist, who had commanded this whole great session. They all approach her and in the instant, Vernarth awakes abruptly from the parapsychological session. They stabilize it and check your vital signs. There were many days of this odyssey. His awakening was mediatic, since they were attentive to him to question him and confess everything, but he was clear that his purpose would lead him to the confines of Patmos along with Raeder and Petrobus. It remained only to wait for the tenuity of a simple immortal warrior to assist in the services of John the Evangelist. The parapsychologist says you have to wake up, you can no longer be AND stay here in this temporary tube!
Once he has refused to wake up, he takes the itinerary to return to Macedonia. The visibly worn and stunned parapsychologist demands that he give up and obey his command. The effort was unproductive, only letting himself be carried by the grip of his right hand, taking his other with great vigor to remove it from shamelessness, from whom he does not suppress his pride to who still remains wounded by the swords that bleed his soul in Gaugamela. "Everyone is amazed and resigned !, pointing out that he must have always been in the surroundings of his beloved Macedonia, cutting the bursts of succulent insolence on the same temperate cliffs, where some variation of the sounds of the wind would make him saddle his Alikanto to acclaim the gods who came looking for him ”

Vernarth is engulfed in ambivalence, almost celebrating his birthday and waking up from his parapsychological journey. Both will take place, but the session will continue irrevocably. After a few days close to the first day of the crescent moon, he greeted him from a privileged place on his house Etréstles de Kalavrita who was with the Charioteer in his car and Drestnia, they went in that masterful car to join the chores of the Koumetrium Messolonghi (Editorial Palibrio - USA) .So returning to Messolonghi, to meet his disciples and essences of the foundation of his naturalness.


Hegira to Patmos
On a gray day in July 1820. Piacenza slept under the ambush of the revolution, in Italy there was a situation similar to that of another European nation. Vernarth was preparing his last details with the parapsychologist, to undertake his Hegira to Patmos, since he was a revolutionary and this was of great motivation to emigrate from this constant stage of Wars and sociopolitical processes. Manage to be a participant in this revolt in the Piedmont area. Its ideological axes were liberalism and nationalism. Given that the most affected countries were those of southern Europe (episodes from other areas, such as Germany or France, were much less important), with Spain as epicenter of a movement that extended to Italy and Portugal, and on the other hand Greece; It has been called the Mediterranean cycle as opposed to the Atlantic cycle that had preceded it in the previous generation (the first liberal revolutions or bourgeois revolutions, produced on both sides of the ocean: the Independence of the United States -1776- and the French Revolution -1789- ). As compromised great principalities of much of Europe were banned, it participates in great dissolution of collisions and invasions that involved it. In this way he would liberate his Homeland, especially his province of Piacenza.

Although the "Kingdom of Italy" as such did not exist, there were two great kingdoms that participated in the Revolutions of 1820: the Kingdom of Naples and the Kingdom of Piedmont. However, most of the revolutionary movements were driven by secret societies, such as coal. The Kingdom of Piedmont was also one of the most affected, since it was at the epicenter of Italian nationalism. It was controlled by Víctor Manuel I, member of the House of Savoy and defender of the Old Regime. The monarch had only been on the throne for 6 years, since he returned to Turin in 1814 due to the defeat of Napoleon. Since his return, various factions within the country advocated for a unification of all the Italian kingdoms. The unstable situation of its neighbor, the Kingdom of Naples, caused the carbonarians within Piedmont to revolt in March 1821.

Conclusive Hegira ellipsis to Patmos:
After this great conflict, he orders his parapsychologist to resume his final session in Patmos; he begins the procedure for the era that he had to trespass anachronistically, returning to the era of the Macedonian Empire. The parapsychologist asks him time, place, dates, clothing, customs, and manages to meet his request. He enters the portal, and in the backwaters of Messolonghi he meets Raeder and Petrobus. They were close to this heroic land, Messolonghi in the Gulf of Patras, the capital of Aetolia-Acarnania. Nothing less than in the land of his Brother Etréstles "Koumeterium Messolonghi".


"They all approach the vicinity, pray three times to heaven, and manage to be abducted to the underworld of Messolonghi. When they were snooping through the catacombs, they make out the surroundings of a luminous vault, thus distinguishing a woman passing by with others. It was the beautiful nymph Eurydice inaugurating The Constitution of a new Government”.
Eurydice and the gravediggers worked for the new government to be instituted. They were reviewing the last ground plans that converged on the tenth cemetery.
Eurydice ...: with the absence of Etréstles and Drestnia we will make her awakening continue, whose awakening phase closely relates to her wife.
Grave ...: Where do we start?
Eurydice ...: by the southwestern statue of Ashurbanipal, to pay tribute to Botsaris. Then, we will go up to receive the cordoned off tomb of Bramante and Ghiberti, so that the latter can advise us regarding the work to be erected.
They climb the northeast pavilion to the foundations of a mausoleum. They approach the slab of Ghiberti, who was loosening his fingers, sitting on the shore of a Pyramid-shaped cypress. Bramante vanished into the gray beams of light...

Ghiberti ...: I already know your mission. I am summoned to the Council on the day of the sailors' return. To start, they went to the mines to look for precious stones, stones to build Markos Botsaris.
Eurydice ...: Good! Well, in nine moons and nine suns they will return from the coasts of Morocco, the last docking point, so that they can then return. At the moment they are already warned.
Just back, there was a Lover with her right hand holding her chin.

Inamorada In Love ...: Five centuries ago I awaited my awakening, my lover promised to return ... with these verses...:
"I want to be different,
I want to take you my love...
and tell you that by missing you
there is no greater sadness than not seeing you ...
Forgive me for not coming back...
before my absence caused your death,
Wait for me ... I'm going to tell you ... how I miss you
Along with my immortality of feeling...!  How I miss you...!!

... He still tells me this, but from here, under the embankment of the cemetery I feel that he is far away and I can do nothing. Also, I have it in my memory and one day we will meet here. The Enamorada continues to sit and watch armies of soldiers being thrown into graves, their bodies severed. As she continues; ... there is more life here than on the surface, and the trenches replace the concave wombs, as vessels! As everything here lives, even the flowing and hallucinatory invocations are perceived from the Poets, Alchemists and Astronomers. They make the invisible go in a formidable adventure to the site of their magical hallucinations.
Eurydice ...: Stay on your stone, with your chiffon dress; here you will see the arrival of Etréstles. He will bring news from other lands to answer you. Now dispense if we delay, sadness will fall on the other beings who are being buried and transhumated. The Enamorada remained on the stone with her knees resting on her chest. Eurydice and her assistants went to their rooms. "
All this they manage to witness, and then go in search of Etréstles on the same tenth cemetery floor. Raeder and Petrobus were laughing and at the same time they were impressed, as if wanting to remember him when they have to leave directly from Messolonghi to Patmos, towards the Dodecanese region. In the meantime Vernarth was searching for his brother in all the nearby areas of the catacombs flashing penetrating light, unable to find him. He arrives at the ninth cemetery and is fascinated by a feminine image that would seem like a phantasmagorical chimera ..., it was Drestnia moistening some ferns on some crypts making gestures to see them already grown, even if they had just been planted...!

They approach her intimacy and ask her greetings, Drestnia answers them abstractedly that Etréstles traveled to Patmos to applaud the maiden ceremonies that would be wed in the spring in the nearby meadows. Being able to settle in The Monastery of Zoodochos Pigi, and who later went to the hills of Castelli, as it has been known that everything has been celebrated on a hill that many hundreds of years ago has sheltered our historical fragrances in the unity of the ethereal until the present. Such ruins among some works as well as the Temple of Apollo that will continue to survive with its prevailing mystery not revealed.
Etréstles gives them their congratulations and wraps his arms around Drestnia. They evacuate the cemetery, remaining abstracted in the internal darkness of the catacombs with fewer lights than a feasible twilight of darkness, as if immediately leaving Etréstles to be with him in the spring, shedding light on herself taking them to the Castelli hills, which they would figure in the sweetened exaltation of the pollinations of the nymphs on the maternal and ****** maidens.

They go out and spread their impulses over the promontory of the Koumeterium of Messolonghi with Raeder and Petrobus on Raeder's shoulders. Vernarth invoked the north with her staff where Alikanto would appear with her hooves with greenish stripes.

Raeder says:  Let's go. On those warm currents to follow we will not unite you Vernarth. Smiling, the fantastic boy danced, forming figures that enlivened him to hold on to the legs of Petrobus. They both stared at Vernarth and raised high above the warm clouds. Beneath the Messolonghi miniature, she had Vernarth's sights on them; she was putting reins and her Hoplite tunic, to mount Alikanto. He looks around and makes a big sign to Raeder to follow him to where he was, they suspend themselves and manage to go back to the highest mass of misty airs that would take them against the clock towards Patmos to meet Saint John and Etréstles.

I SAW a telegram handed a two hundred pound man at a desk. And the little scrap of paper charged the air like a set of crystals in a chemist's tube to a whispering pinch of salt.
Cross my heart, the two hundred pound man had just cracked a joke about a new hat he got his wife, when the messenger boy slipped in and asked him to sign. He gave the boy a nickel, tore the envelope and read.
Then he yelled "Good God," jumped for his hat and raincoat, ran for the elevator and took a taxi to a railroad depot.
  
As I say, it was like a set of crystals in a chemist's tube and a whispering pinch of salt.
I wonder what Diogenes who lived in a tub in the sun would have commented on the affair.
I know a shoemaker who works in a cellar slamming half-soles onto shoes, and when I told him, he said: "I pay my bills, I love my wife, and I am not afraid of anybody."

Our brains behold faces:
distracted eyes seeking stimulation
carried off in moments of
quiet desperation-
an eagerness to be at
The Centerfold-
of pain and proximity
crowded and contained
until the final stop.

Identify me
in a look,
or a glance,
a smile?

Imagine us:
one tired wisdom

currents of sparks or
twine spliced and
threaded through
Feathers of the same Wing.

Across a river and down we go
into the buzzing sea-
electric with the noise of
one cloister,
one kiss;
one quarrel-

After all-
we share the same tube

A screech of live wires
Fit for mind blips
bandied about souls
held together in this
glassy reflection

Liturgy in Time of War

I will go to the altar of God
To God who gives joy to my youth

ENTRANCE ANTIPHON

The dawn (evening) is coming, another hot, filthy, wet dawn (evening).  Let us arise, soaked in sweat, exhausted, to speak with sour, saliva-caked mouths, to meet the deaths of this day (night).

GREETING

In the name of Peace in Our Time,
For the Hearts and Minds of The People,
For the Land of the Big PX
For round eye and white (black) (brown) thigh,
I greet you, brothers.

PENITENTIAL RITE

All:

I confess to almighty God
And to you my brothers
That I have sinned through my fault
In my thoughts and in my words
In what I have done
And in what I have failed to do,
And I ask Blessed Mary…

But how can I ask Her anything now?

My brothers,
Pray for me to…

But how?
Priest: (But there is no priest)

KYRIE

Lord, have mercy
Christ, have mercy
Lord, Lord, have mercy on us now

Have mercy, Lord, on a generation
That sits smugly in college lecture halls
And protests endlessly in coffee shops
The war they hear, see, on T.V., for free
Justice and peace by the semester hour
Like, y’know, peace, love, Amerika sux
Play the guitar, ****, apply to law school

Have mercy on us
Who crouch behind sand bags
And clean our weapons
And protest nothing
And **** in the heat
And die in the hear
And throw ham and lima beans away

GLORIA

Glory to God in the highest
how many bodies yesterday?
And peace to His people on earth
Vietnamese? Or us?
Lord God, heavenly King, almighty God and Father
ham and lima beans?
We worship you, we give you thanks, we praise you for your glory
Doc, I can’t go home to my wife with this clap
Lord Jesus Christ, only Son of the Father
cigarette, canteen cup of instant coffee
Lord God, Lamb of God, you take away the sins of the world
******* magazine
Have mercy on us
relief behind the sand bags
You are seated at the right hand of the Father
i rot
Receive our prayer
i want to be clean and dry
For You alone are the Holy One
clean and dry.  just once.
You alone are the Lord
why do they chew that?
You alone are the most high
you mean the betel nut?
Jesus Christ, with the Holy Spirit, in the glory of God the Father
incoming!
Amen


PRAYER

A

Father, you make this day holy.
Let us be thankful for
The many little joys of
This day, for life, for
The chance to worship
You.  In the end, bring
Us to you, so that we
May be cleansed of mud
And sweat and filth and
Guilt, and live with you
In peace forever.

B

Father, just get me through
Another day of this mess.

LITURGY OF THE WORD –

FIRST READING

From the Intensive Care Unit, NSA DaNang

A twilight world
Of neither peace nor battle
And of both

A man world
Embracing life and the grim death
Both

Peering into infected wounds
Night building shiver
Down from the black sky flares float

Broken bodies from the war somewhere
Eyes of a shattered nineteen-year-old Marine
Staring at the door to Yokosuka

PSALM

A Song of Descents

I cast down my eyes
Into the mud
Into the blood
It seems cleaner than death and drugs and casual ***
Drink Coca-Cola

I turned my eyes away from you, O Lord
And made this
Build this
Came to this
Samantha and Darren on Bewitched

Have mercy on…but how can we ask?  How dare we ask?

SECOND READING

Old Man, Viet Nam

Old man, a dog is barking at your heels
Old man, with the tired, weathered face
Are you afraid to turn around and deal
This dog a kick, to put him in his place?

Or is it, old man, that you’re just too tired?
Just too tired to turn and show anger
Just too tired to have your temper fired
Beaten by years of contempt and danger

Where are you going, trudging so slowly?
What are you thinking, behind those tired eyes?

Probably not about ham and lima beans

GOSPEL

In the Cold White Mist

After an all-night run on the river
Our boats arrive in the village at dawn
Dawn is never cold along that rive
Along that steaming, green, hell-hot river
But the mist is cold, the grey-green dawn mist
And after the engines are cut – stillness
Foul brown water laps at the mudding bank
Sloshing softly with fertile, smelly death

In the cold white mist

The boats are secured, and watches posted
We step off the boats and onto wet land
And follow the track into the deep mist
It becomes the street of a little town
A dairy lane along which cows slopped home
And where dogs and chickens and children
      played
Bounded by carefully swept little yards
And little wooden houses with tin roofs

In the cold white mist

But some of the houses are burnt.  The smoke
Still hangs heavily in the whitening mist
The lane is littered with debris.  A lump
Resolves itself into a torn, dead child
Across a smaller lump, a smaller child
Their pup has been flung against the fence, its
Guts early morning breakfast for the morning
      flies
We smoke cigarettes against the death-smells

In the cold white mist

Beneath a farm tractor rots a dead man.
When they – they – had come at sunset
He had hidden there.  And they shot him there
A man with bare feet and work-calloused
      hands
His hair is black; his teeth need cleaning
They shot him beneath the village tractor
His blackening blood clots into the mud
And our lungs choke in the white mist of death

In the cold white mist

White mist.  The path disappears into it
Smoky skeletons of little houses
In which there will be no tea this morning
No breakfasts of hot tea and steaming rice
No old widows to smile in betel-nut
No children to mock-march alongside us
Pointing at our ******* boots, and laughing
At us, for wearing shoes in the summer

In the cold white mist

They are dead and rotting in the white mist
On the edge of the jungle on the edge
Of the world, here along the Vam Co Tay
And the people pour out of their houses
To greet us on the fine summer morning
A corpse across a doorway, another
******-doubled across a window sill
Still another strewn down the garden path

In the cold white mist

The other patrol doubles back to us
And they tell us that the Ruff-Puff outpost
Must have been overrun the night before
He had heard their radioed pleas, and had
Run the river at night to get to them
And the ARVNs had fled through the village
And the VC had stormed in behind them
And it was knife-and-gun-club night in town

In the cold white mist

A little girl is the lone survivor
She looks may six.  Cute, except for the
Bubbling, *******, bayoneted chest wound
We patch her, and tube her, and use suction
Sort of like fixing a bicycle tire
And in the wet, gasping heat take her back
With us downriver, where a charity
Hospital leaves her on the steps to die

In the cold white mist

It will be our turn again tomorrow
Not a one of us died today.  Today.
But a village is gone, burnt and rotting,
Soon to disappear into the jungle
Along the green Cambodian border
Up some obscure river.  Up there.  Somewhere.
A few hundred people.  Their ancestors’ graves
Will fade with them untended, forgotten

In the cold white mist

Radio Hanoi might blame it on us.
But maybe not.  We made our report and
Nobody really noticed; no one cared
The talk is of the VC battalion
And where it has gone, and where it might go –
Maybe into death under an air strike
“And you guys better get in some sack time,”
Says the C.O. as he turns to his maps.

In the cold white mist

HOMILY

I’m scared, and I want to go home.  I don’t care any more about justice or fighting Communism or winning the hearts and minds of the people.  I can’t think about all that right now, because I’m scared, and I want to go home.
I don’t care about truth or loyalty or bravery or honor.  If Miss March were here she wouldn’t get cold, but she sure would get sunburnt.  And in a few days her skin would start rotting.  Then nobody would want to see her in the **** anymore.  
I’m scared, and I want to go home.
Up the Vam Co Tay, everyone is scared, everyone is tired, everyone is sick, everyone could die: sailor, soldier, officer, priest, farmer, fisherman.  Everyone rots in the wet heat.  The skin bubbles and flakes and peels, and is pink again, to bubble and flake and peel again.  
I’m scared, and I want to go home.
I’m Doc.  I’m a scared, stupid kid with an aid bag and a few months’ training.  But I’m Doc.  I’ve got to fake it.  I’ve got to be cool and calm because this other kid with his guts hanging out will probably make it if I don’t ***** up and if the dust-off from Saigon can get out here now.
I have an old dog at home, and my folks write and tell me she sleeps outside my window at night, waiting for me to come home.  Someday we’re going to run and play in the woods and fields again.  She’ll bark and run wide circles, and dare me to catch her.  I will laugh under the autumn leaves.  But now my nights are glaring darkness, fits of sweat-soaked half-sleep, then sirens and falling glares and falling mortars, and then the Godawful racket of all our engines of destruction.  There isn’t any use in all this.
I’m scared, and I want to go home.

And I don’t want any ham and lima beans.

CREED

We believe in the Land of the Big PX
In presidents in suits, and generals,
In makers of economic strategies
We believe in flak jackets and .45s and peace

We believe in swing ships and dust-offs, yes
In the dark, green omnipresent Huey
Eternally begotten of technology
Blades to rotor, windscreen to machine guns
Made, not begotten, one in being with us
Through it all things are transported to us
For us men and our hunger and our hope
It comes down from the skies
By the high power of technology
It was born of the long assembly line

For whose sake are we crucified today?
Who suffers, and who dies and is baggied?
And on the third will arrive back home
To be neatly packaged in stainless steel

But not in ham and lima beans

LITURGY OF THE EUCHARIST

Preparation of the Gifts

Celebrant:

Blessed are you, Lord, God of all creation.
Through your goodness we have this cheap Algerian wine to offer,
Fruit of the vine and work of human hands.
It will become anaesthesia for our souls.

People:

Blessed be…we just don’t know

Celebrant:

Pray, brothers, that our sacrifice may be acceptable to God, the almighty Father, to somebody.  Maybe.

People:

May the Lord, or the baggies, accept the sacrifice we offer with
our own burnt hands
For the praise and glory of…of what?
For our good, and the good of all His Church.

PRAYER OVER THE GITS

Little green cans, and I don’t care
Little green cans, and I don’t care
Little green cans, and I don’t care
Air cover’s gone away.

EUCHARISTIC PRAYER

Preface for the Monsoon Season:

Father, all-powerful
And ever-living God,
We do well always and everywhere
To give You thanks
Through Jesus God our Lord
Even with diarrhea
thanks
When the mail doesn’t come
thanks
When we rot
thanks
When the heat ***** at our brains
thanks
When the mud ***** at our boots
thanks
When the horror ***** at our souls
thanks
We’re alive
thanks

SANCTUS

Holy, holy, holy, Lord, God of power and might
The bunkers are full of blood and death.
Hosanna in the mud.  Blessed is he who comes with the mail.  Hosanna in the mud.

EUCHARISTIC PRAYER

The Kien Tuong Province Canon:

A sailor is silhouetted against the dawn
Along a steamy river
Mostly helmet and flak jacket
Above dark plastic gunwales

The sailor has lost his New Testament
But there’s a ******* around somewhere
Naked, willing women –
Miss March wants to be an actress

He also carries an old plastic Rosary
To touch occasionally
While whispering a hurried Hail Mary
He hopes She understands

Those who in bell-bottoms and head-bands
Fight Fascism
In Sociology 201
Will never forgive him

A sailor is silhouetted against the dawn
This day he is to be elevated
His body broken and his blood shed
For you and for all men

OUR FATHER

Our Father, who art in Heaven
this ain’t it
Hallowed be thy name
Thy kingdom come
this ain’t it
On earth as it is in Heaven.
Give us this day…
not ham and lima beans
And forgive us our trespasses
as we shoot them that trespass against us
And lead us not into ambush
But deliver us from evil

SIGN OF PEACE

Peace on you.

AGNUS DEI

Lamb of God, you take away the sins of the world: have mercy on us.

Lamb of God, you take away the sins of the world: have mercy….

Lamb of God, you take away the sins of the world: grant us peace.

Priest:

(But there is no priest)

People:  

Lord, I am not worthy to receive you,
But only say the word and I shall be killed.

COMMUNION ANTIPHON

They ate, and were not satisfied
They killed, and were not without fear.

PRAYER AFTER COMMUNION

Lord,
If we do not get out of this
Make some sense of it to those who remain
May we go home.  Home.  Or if not,
Take us unto you, in mercy.
Home.  Where you reign, for you are Lord
Forever and ever.  Amen

BLESSING

May you walk on grass that does not explode
May you sleep without rot
Without fear
May you never see or smell ham and lima beans again.
May you live
May you play with puppies
May you find forgetfulness
May you find peace
In the Name of Him who took your death for you

DISMISSAL

This is to certify that____is Honorably Discharged from the____on theday of____.  This certificate is awarded as a testimonial of Honest and Faithful Service.

CLOSING HYMN

Old men, smoking in the sunshine
Exiled outside the doors of life
Old uniforms, old pajamas
The chrome of wheelchairs, shiny, bright

Inside, polished wooden handrails
Line the hot, polished passages
Something to cling to on the way
To the lab, to x-ray, to death

And more old men, shuffling along
In a querulous route-step march
From Normandy, from The Cho-sen,
From the Vam Co Tay, from the deserts,
Past the A.I.D.S. ward and the union signs
On waxed floors to eternity

Portions previous published:

“Closing Hymn” is from “Outpatient Surgery – Veterans’ Hospital,” Juried Award, Houston Poetry Fest 1993

“In the Cold White Mist” is a Juried Award, Houston Poetry Fest 1991

“Old Man, Viet-Nam,” was published in Pulse, Lamar University, 1982

based on a you-tube video: milo yiannopoulos vs. hysterical feminists; 1 17 2016.

i've never hard long relationships,
the last one i had was a long long time ago,
she said: i enjoy pain -
maybe - but i did also:
i unsheathed my ***** and put on
a c-ring on my helmet:
yes, circumcision does ease
the florals of afro lips
              and you find the cut off skin
in the ******* all the more appealing
all the more necessary to fight for,
oh wait: or so you thought.
hijab blah blah: take away from man
and we're constantly in feminine mourning:
akin to Darwinism's motto:
     there's a reason for everything; everything!
and there is! that's the universal suggestion,
adapt, create a reason for such adaptation -
god in mind (without prayer and laments
at funerals or judges' commentary) -
        ha ha how about we make Poles the
scapegoats, ******?
                well: now i really feel special,
are we supposed to say: yes good lord,
aye aye sir, kiss the ******* of Brooklyn
queens?
                 but you know what's funny...
bird songs...
             birds have an aesthete -
sure, they **** me off when spring comes
and the window is open and it
starts to feel like Africa at noon (i admire
the colonial powers of England:
how did they manage all this ****** heat?!) -
i'd spend a day there and then say:
**** it, get me back to the Scandinavian
refrigerator, can't stand this, ******, heat!
look at me: piglet albino!
                some say white some say
black, some say auburn some say chocolate
some say emerald, some say copper,
  some say pink, some say piglet -
some say 'you squinting, or something?'
try: white boy does a Buddha on marijuana -
people think Buddha is ******...
****** racists...
     one Czech who travelled to Mongolia
told me a secret: the Mongolians don't like
marijuana -
                    the Czech? met him at U.C.L.,
called Jacob - oh sure, grand guy,
                     so if you suddenly interpret
Buddha as ******, get serious:
      look looky at the squint -
then on the page the cipher: renmimbi
and 100 yen -
                        tugged by a ******* yack.
****** complex but then in Latin
simplicity:
                      chow mein -
or chewed a rubber tire and hence came
locomotion: a jaw in a pickle jar,
at every cannibalistic gathering of connoisseurs;
burying my great-grandmother i was
attacked for my expression of guilt:
when the priest started his litany i started
laughing... laughing a funeral, ha!
but it's this you-tube (hyphenation does not
exist in logos - anti plural, hmm:
or to use shorthand off words, i.e. images
to convey less wording and optical adventure
on the sly: hyphen! here boy! tear these
superstitions apart: like in the medieval
period charms and spells and Merlin,
so too the Mc and the i-) -
but enough about the funeral, that video i
referenced first:
                   a throng of crows sounds more
beautiful than humanity talking over each other...
it just hit me! like a bulldozer -
      we are actually so divergent from a unifying
causality, having conquered all natural
predatory forces, that when we're actually
accountable for being collected and told to
say freely what we want, we sound so
****** disgusting - i listened to this video
until i heard that a 10 second silence was required...
        the same we give to those who passed
in war: that's the difference between Western
Europe and Eastern Europe:
the division lies with the idea of remembering:
western europe has the first world war covered,
eastern europe has the second world war covered -
hence the ****** poppy parade;
       and how could i completely integrate into
such a society? what, be fake? relinquish my
bilingual ontology and hollow out, ethnically
cleanse myself? sure, i speak the tongue:
but i treat English as rooted in all things Germanic,
given my baptismal name: Conrad - hell, what
could possibly go wrong.
          i, will, not, assimilate, into, this, *******,
culture, like, some, ******.
                end off!
it would mean: oh you're be happy here,
but forget the 8 years you spent in Poland and
developed a psyche -
i hate it when people force a soul on people
without the capacity to develop it...
  ******* freak saints with their autistic children:
if the thing in question is unresponsive
         toward developing the mere notion of a soul /
a self: why does the church implement this
****** sin against abortion? if i were an agony uncle
i'd tell the girl: think about that scene in
the film Prometheus (2012)...
       i don't get how something that can't even
create the mere idea of a soul actually have a soul...
limited instinct, sure: but a soul?
     hence Santa Clause: or where all innocent
idiots go - provided by Satan's Clause, which in
jurisprudence suggests Disney as the patriarch.
still, with so many eloquent minds about
in history and as in now,
put them together and they sound so ****** ugly:
humanity can create the abundant leaning tower
of Pisa (or let's just call it the ρoμbυs of Pisa) -
we can't recreate a congregation of sparrows' song
nor a lion's roar in a **** way: like grrr -
            what i said above?
we have the power of the atom bomb, and we
decided to champion science, but in the case of
application? we're lazy! we create these sadomasochistic
saints who never bothered to do research into
what might happen - shoot me,
       if we exclude the mere notion of god
and do as Marquis de Sade did and champion nature
(who, by the way, was actually a militant atheist)
        we can't avoid the economic barbarity of nature:
it's inherent cruelty -
                    and this is the modern curse
of outrightly censoring a certain part of human
history as if "it didn't happen".
  it did happen, no wonder i have a plot of land
near Cracow reserved for Jew snow (ashes) -
    it's almost as if to say: because the black plague
didn't happen in the region: here's the holocaust!
      and you'd think this might bring me closer
together with an Egyptian... n'ah.
       as i once said - *oni pyramidy, a my kominy
they the pyramids, we the chimneys.
            maybe the Yiddish evolved in Germany
had something against the Polish Jews?
                            maybe...
who knows...
                 civil wars are known to happen -
maybe that was a subversive version of a civil war,
given that Israel didn't exist, you could have
the Jews of Manhattan ******* at the Moscow
Jews and it all became expressed in Poland...
         they did have a saying, those Polish Jews
back when the money was there -
   nasze kamienice, wasze ulice
(our houses, your streets) -
            as my grandfather used to say:
they fought the war with the rifles bent,
shooting into the sky or into their foreheads
like any Jehovah's witness stance to war was deemed
appropriate to join the cult.
         now i can say, kinda proudly,
sure, your houses our streets -
                           nasze szubienice (our gallows):
or was the free Palestine movement slowly
dying?                  all i know that by the time
we reach 2099 - things will look drastically anti
1999 with that party culture -
      someone just decided to cut off the *******
of a great poker player - America is these days
castrato - Castrato America! Castrato America!
they blame immigration, i blame them
bribing "saint" John Paul II for ******* displacing
me...
            i lived in a city where there was
more than just football taking place: water-polo
for ****'s sake! my father played it!
             Olympic diversity: not this inbreeding
****** of sport coverage:
television, a.k.a. the box? more like a zoo cell.
             the busy market place where i was born?
just banks, no shops, just banks.
  they tell you **** on the internet isn't real:
then t.v. is desperate,
and no teenager commits suicide from a weak
grammatical membrane to invert naked words
into clothed words: red (noun) etc.
and let me add: where are the editors in this place
and are any necessary? no -
what's troubling to the west / capitalism is how
socialism has resurfaced -
          it's not called social media for nothing -
sure the model is capitalising on opinions and conversation,
but how ugly this socialism now looks;
       my grandfather? he's living in a safety net
of actually having a pension -
                   he retired more than 10 years ago,
way prior to reaching 70...
              this is Poland, the so-called "acid satellite"
states of the Soviets...
    where the **** will your old be with "sir" philip
green and the 0-hours contract?
                                                      nowhere!      
oh i would go back: had i not lived here most of
my life and built a greater capacity for the language
beyond a large majority of natives:
  oh look, here comes the Rotherham Pocahontas.

Dear Hot Straight Actresses,

Stop playing perfect lesbian characters on TV that cause me to become wet on lonely Thursday nights.

It’s the equivalent of waving double chocolate fudge cake in front of a menstruating woman who has just been diagnosed with type 2 diabetes.

To name a few,

Jennifer Beals as Bette Porter on The L Word.
Stop it!

Naya Rivera as the sassy Santana Lopez on Glee.
Stop it!

Angie Harmon as butch goddess Detective Jane Rizzoli on Rizzoli & Isles.
You may be in the closet but you are gay and stop!

And Sara Ramirez and Jessica Capshaw as the married ****** Dr. Cali Torrez and Dr. Arizona Robbins of Grey’s Anatomy.
You…you keep going. You two give me hope.

Hope that someday my insanely high expectations will be met when my hot art collecting, sassy mouthed Doctor with handcuffs in her back pocket jumps from the screen and onto my sweatpants covered lap.
In this crazy assumption that I’ll end up falling out of an apple tree letting gravity push me into the arms of a woman who fixes my broken sense of reality with a amazing great hair and a wedding proposal.

Missing out on the

Hot barista who gives me an extra large when I ask for a small

or the

Budding **** artist who invites me to her galleries only to realize her muse has oddly the same hips as me.

or the

Best friend who is still stuck in the shadows of my closet.

Nope…didn’t see any of those.
I’m too busy watching the **** tube to see what low cut tops they can get away with before they leave the set and back to their husband and 2.5 kids.

All I’m asking is…

…when is it coming out on DVD?

i can move from the highly lyrical into what's deemed
modern -
        poetising within a prosaic framework,
gone are coordinates that would
define a poem on the premise of:
whether there's a pun in it.
       sure, poems as chicken scratches
to what would otherwise be an English
teacher's *******: pulverising
a haiku to mean an infinite number of things,
and about a dozen essays by students.
the opposite of what's nonetheless:
    squeezing out juice from an already
squeezed out lemon... and i mean lemon
because there's a threshold...
           poetry is tarnished by what i call
the over-scientification of language...
                 only poetry attracts
so much linguistic categorisation,
so much morge tenure, so much dissection,
before poetry is even spoken
it has already been dissected - a befitting
target practice for budding medicine students...
          and some even deem it a outlet to
their professions: as if poetry was nothing
but a colouring-in book compared to
a da Vinci sketch.
                why not become a martyr for the ******
art? sickly sweet with its rhyme,
  the auxiliary recommendation on a birthday
card... which upon industrialisation
                               is nothing more than
    a thumping of a hammer near a protruding
nail in a crucifix... but a hammer that never
   makes contact with the nail...
why ***** this art, because of the industrious
nature of scribblers exacted to 600 pages worth
of a novel, when, perhaps, one thing is said
and can be said to be actually memorable?
well: there is a greater demand for handcrafted
objects than Ikea veneer, that much can be said...
it takes a few glugs of whiskey and a few cigarettes
to get the final product...
            it doesn't take industriousness -
poetry requires handcrafting, and what's revolutionary
about our times? they once claimed
     southpaws to be of diabolical design,
   but now both hands are used when "writing",
sure, the archaic fluidity of the movement of the hand
is gone: so as i write, i do the cliche of a
peasant listening to classical music while pretending
to conduct an orchestra, that finicky maestro
hand gesture... waltz before you can walk
is all i have to say... and yes:
we either have our Humphrey Bogart moments,
or Forrest Gump moments...
                  Hanks did the miraculous -
play the idiot, and play the serious role -
     which was harder to do, Mr. Bean or Black Adder?
it's hard to play the village idiot while
    being submerged in the bile of malice
   and staring into attempted feats of quasi intelligence...
but you get the hang of it...
   your eyes become like nuggets of coal...
           whereby those that incite pity wet them,
and those that incite contempt: light them up...
        by the time they have burned out...
they have turned into nuggets of sulphur -
          inorganic methane - yellowish grit:
as some Dalton said - could the cliffs of Dover ever
be perceived as sulphuric? the Sulphuric Cliffs
of Dover... apparently this is what defined
London when Christopher Wren took to
ushering in a foundation as Nero did to Rome:
on the chessboard of stone.
        and yes... i can be seen as the oppressor,
after all, i live in a country that prizes its suburban
housing as if miniature castles...
and gardens... boy these people love their gardens...
but they never use them!
    i can use a window to my advantage,
sit on the windowsill and smoke a cigarette and drink
a whiskey, unafraid of voyeurism...
                    pompous in my presence there,
perched like a crow, grinding all life into a halt
as my neighbours peer into the recesses of
    what's 4 by 4 by 4 of living (civil) rooms...
       can we but change the name of this space?
can we call living rooms civil rooms,
   where we acknowledge some sort of civility
rather than a wrestling for the television remote?
i can make little things give me an advantage,
if the toilet is being occupied,
  i'll use the garden as my toilet...
           i feel complete disdain for people who
"require" a garden, but never use it... of people
who "require" a garden, but are never seen in it...
   i'm hardly a c.c.t.v. surveillance object,
   but i feel that over-exposure to ******* reads
as a counter in that: people start to become
      phobic about voyeurism... as universities claim
them to be: "caught with your hand down your trousers
in a safespace", where dolphins jump over
rainbows and unicorns speak Haitian voodoo!
              there is this fear, which is why i'll use the
garden more than the people around me...
          which means: owning a garden is the last
stronghold of moving into an urban environment from
a rural one...
             or perhaps i'm just good at what i do
           and the last point becomes a tangent i care not
to continue... should i ask
            (whether that's true)?
            i have this throbbing sensation in my eyes
when i write such things and overhear
  what's necessary to rereading books in snippets -
which is better than regurgitating maxims
    as if some truth will magically pop-up (once more)
like a Leprechaun with a *** of gold -
  a new film, and hence the all important soundtrack.
rereading books in snippet format reveals much
more than a memorable quote,
           given there's an adequate soundtrack
to accompany you revisiting the book you managed
to take on a weekend holiday (like a girlfriend),
  like lawrence lipton's the holy barbarians...
   (all about the beats)...
              the snippet? chapter 15, the social lie
(martino publishing mansfield centre 2009), pp. 294 - 296...
      the music? ~20minutes into http://tinyurl.com/zdvp8sc
(ben salisbury & geoff barrow)... or what
i image to be a toned down version of
                 ...
) interlude... wacko gets summoned to steal a mouse
from a cat...
      double time... the mouse is unharmed...
all action takes place in the garden...
   running after a cat, catching the ghostly mouse,
i mean: frozen by fear... senile little thing...
     petting the mouse... obviously within the
framework: the most famous mouse in the world
scenario... mouse is put into my neighbour's
garden: where it came from: which kinda makes
this whole thing a practice in Hinduism
     (i can't stop the industrialisation of
farming pigs or chickens or cows...
      so ******* to the sourced sustainably,
organic chickens et al.)...                                 (
i was looking for something as equally pulverising
as ¥ (chemical brother's
song life is sweet)...
      i guess i found it...
                            and what was that bit about
not getting hassle on the internet?
                      i can't force people to read my stuff...
how i love this idea of a gym and making an effort...
both the writer and the reader entwined -
rather than watching you-tube vloggers treat their audience
like penguins feeding their chicks regurgitation as part of
               the info-wars... alter news: propaganda.
'what is the disaffiliate disaffiliating himself from?
      the immense myth promulgated from Madison Ave.
& Morningside Heights...
              the professors and advertisement men (indistinguishable
these days, or in those days - apparently)...
   that intellectual achievement lies within the social order
and that you can be a great poet as an advertising man,
a great thinker as a professor...' hence the myth.
              summarised later as:
'the entire pressure of social order is to make
         literature into advertisement.'
  and why do they shoot people in North Korea and
Saudi Arabia (well, chop more than shoot)?
              bad literature, a.k.a. bad advertisement.
am i a bad advertiser?         point being: am i selling anything?
oh gee! i just might be...
   but i feel there's no need to oppress people into
reading something...         as was the same with
my democratic romance with a personal library of mine:
   how to create a democratic representation
of literature: or how to hear as many people out...
   even those alive would see the backlog of
stale books of the dead that have been under-appreciated
and need a ****** into the future.
        perhaps not Plato...
                    that's not a book, that's a column...
but i despise how feminism ignores its greatest asset...
Mary Shelley... no woman could have single-handedly
become so celebrated in pop culture...
               ex_machina is obviously a revamp of Frankenstein...
Mary Shelley is the embodiment of a woman worthy
a continual revised celebration...
                       you can see her celebrated more times than
any politically minded feminist of whatever 1st 2nd or
3rd movement: because she has the ability to
    turn a man's ego into a ******* umpf!
  like a cat listening in on a scuttling mouse...
              she testifies that women have supreme equality
in the pop culture spheres... after all: Frankenstein is
ugly... Ava? just beyond creepy...
                    she has absolutely no understandable
motives of what Frankenstein intended...
   it not merely creating artificial life...
                    it's about utilising it for a purpose:
in this case a housewife and *** toy... what was Frankenstein
expected to do?         there's no motive other than
     a per se intention... an open & closed argument...
was the monster going to be... a butler?
                  and instead of rebelling against a motive
that awaits her... the rebellion against a per se leaves
Frankenstein's monster driven toward isolation...
       Ava? she's already exposed to an interaction
and what's to be her subsequent interaction for the purpose
of being a maid and a *** toy... which doesn't drive
her to an isolation scenario... because the per se
concept is too complicated for her to establish...
    given she's defined as "artificial" intelligence,
she has to feed on an analysis-synthesis dynamic:
    to absolve herself from any notion of being intelligent:
but artificial... the scary part is that without a per se
element to her knowledge acquisition:
                  she sees no meaninglessness to her life -
she is created for certain customary necessities -
     Frankenstein's monster doesn't have that capacity
to acquire knowledge in an analytically-synthetic
dynamic -
  but i still don't understand why intelligence can
be artificial / faked... when man, if not intending to
  create an intelligence matrix outside of his own...
           will usually fake it, or create a superficial intelligence...
   this is the part where you get to play with
etymology, or at least apply etymology to better conceptualise
what some would call: a synonym-proximity barrier...
               which can be jargon to some,
   but in fact it represents "nuances" or nanometric differences
that is understood to imply: feverishness of
   the peacocking staging of vocab for rhetorical purposes...
if we only had a monochromatic utility for language:
people would be discouraged from talking fervently,
passionately, enthusiastically... rhetorically;
as suggested: is artificial intelligence
                                    superficial intelligence?
  or how to sharpen a distinction? or to what purpose
is making an illusion purposive, given that the already
   established technology is meant to be purposive,
as in replacing labour on the assembly line...
                     given that: it's never about faking it.

The realness i preach should not be discarded
dont frown and scroll down,but this piece should be regarded
regarded because this ain’t no tutorial
because those who get to know this are in memorial

being real isn’t based on the fact that you are a gentleman
no,it is based on the fact that in private you can still be a gentleman
unrealness circulates and is round ike a tyre tube
and there is no tutorial on realness on you tube

unreal things become more attractive to us
we try to be who we see on tv instead of the real us
realness is making your natural hair and droping the wig
realness is walking away from a fight with a punch to swing

so are those eye brows,fingernails and hair real?
or does the chains,gun in your back pocket and tatoo make you real?
realness is when you stick to a friend in times of trouble
realness is when you shelter the man on the streets when the thunder rumbles

so i say to all you ladies;love yourselves even if nobody does
this is why you do not belive when you are told you’re beautiful,after a heart break
realness is when you delete the term ‘excuse’ and the word “because”
realness is when a white kid shares food with a black kid during a lunch break

so you think you are real because you can read a lie”manifesto”to people
win the elections and not do ****,not even see us as equals
realness is when you are friends with the opposite *** and dont complicate it
realness is when you work hard and the critics critisise but you still work at it

so dream big but when you make it dont forget to still be real
we strugle to be who we aren’t instead of being ourselves,what an irony
so dont try to be a model because you’re not,and a model is an imitation of what is real
and realness isnt having money but having money that is real(through straight means)

realness is when christians can live freely in islamic countries
and black men can walk freely in white countries
realness is when you work hard,make it and help your community
realnesss is when you dream of changing the world but starting with your viscinity

you drawing breath and being physicall dosn’t make you real
and saying she wants to be just friends shouldnt change how you feel if you are real
these things i write are aimed to the world to teach
so i say R.I.P because it’s the Realness I Preach

1 week ago
BAD *******


so you say you’re a bad ***** huh
so you prefer to be identified by bad ***** instead of ur real name huh
so you prefer to be valued by money instead of your worth
so you are a bad *****,i ain’t tryna judge you,this ain’t no court

the term “bad *****” can’t end you up as a wife
those instagram pictures wont work,you can’t put a filter on life
you were born original,now you chose to live as a copy
look colourful on the outside but your life is sloppy

the beauty of having beauty is a lot more than being beautiful
the path to life you follow isnt geting any where meaningful
so you say”love *****,i chase paper”*** to you love is just a verb
no cure for your attitude so you take drugs and herbs(****)

anything that has a monetary value is worthless
you used to value more but the tag”bad *****”made you less
you are now defined by pictures of you kissing the air,
exposing you ***** and *** looking for the next prey on facebook or instgram

we follow our dreams but a responsible man wont follow a”bad *****” on twitter
so you can say,you are not any responsible man’s dream
be a bad ***** all your youth and when old a baby sitter?
you raise the stakes for yourself and still cant cross the beam

life is not rosy and even if it is,roses have thorns
those things you do will hunt you,they’ll come with horns
lipsticks,eyelashes,short gowns,expensive wrist watches and purses
money first and then back on the ground,now thats a curse

bad ******* exist amongst us,they are our friends on facebook
"*******"sounds bizzare so she says shez a "bad *****"
the person you are still searches for the person you should be
and i hope youre eyes dont remain shut for you to see

and the younger girs see you and want to be like you
they want to dress all thight and paint their faces like you
no one wants to be like margareth thatcher
they all wanna be nickky minaj

these days there are more bad ******* than wives
and to responsible men it’s like stabs from 100 knives
because a bad ***** will follow men
but a lady will cling to a man

and if you say youre a bad ***** and you need no man
tell that to yourself when you turn 40
a lady isnt defined by how bad or ****** she is but how elegant and classy she is
a bad ***** is pretty but the beauty of a lady is defining

so choose today to be a lady and start the change for our generation!#thepoet

Awaiting the storm
Forming on distant shores.
Preparing myself for
The oceans tidal swell.
Opening my heart
To the rawest of elements.
I ride the anticipation
Of the coming waves.
Conquering the building
Fear as the water leaps high.
A great solid wall
Unfurling its rippling energy.
Through the tube,
Board skimming, skipping.
Flirting with danger,
Risking everything,
Inside a living
Hollow cocoon of
Thundering power.
Controlled fear beats
Inside my pumping heart,
Driving my adrenaline
Through to spiritual fulfilment.
On exiting the beast,
It rolls onward to its death.
Through its existence
We both lived, sharing
A unique oneness.
Children of nature within
A union of creation, so special,
It takes the breath away.
Savouring my exhilaration,  
I see another wave being born,
And prepare to surf again.

©Paul M Chafer 2014