Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute

Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o

The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou

Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy

Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b

Ek naadan parinde ka haath aapne thaama,
Apne dil mein diya sabse khubsurat thikana.

Phool ki mehak ko jaata nahi churaya.
Suraj ki kirne ko jaata nahi chupaya.

Khuda ne itna sikhaya hai mujhe,
Aapke liye dua karu khud se pehle.

Mere dil ka dard kisne hai dekha,
Ye dost muskaan ke peeche ki kahani padh leta.

Vaada karte hain ye rishta dil se nibhayenge,
Aapki shiddat mein hadd se guzar jayenge.

Dil se maangi thi dua rabb se,
Qubool hui ibadat mulakaat hui jab aapse.

Duniya ki daulat hey ishwar nahi chahiye mujhe,
Sabse anmol tohfa mila jo jud gaye sanjog unse.

Dadhkano ki dadhakti har awaaz hai sirf unki,
Pyaar mein tabdil ** gayi hamari dosti.

Chand sa hai mukhda,
Mere jigar ka tukda.

Bin tere jiyenge ab hum na ek pal,
Tujhse juda hai aane wala har kal.

Bhut sataya humne aapko aapka jawab dene mein,
Hanji hum bhi chahte hain aapko aapki shiddat se.

Jud gye dil se dil tak,
Mujh par sirf hai aapka hakk.

Rooh se rooh ka rishta hai hamara,
Tujh bin ek pal nahi humein gavara.

Chadha diya hum par rang apna,
Poora hua ek pyaara sa sapna.

Aasman mein jab tak sitaro ka hai basera,
Ek dusre ka hain hum sahara.

Meri zindagi ke saaton janam hai aapke naam,
Aapke hi rahenge hum bheja khuda ko paigaam.

Pyaar mera rago mein lahu ban daude,
Apna sab kuch tum par qurbaan kar de.

Tum saath ** tou zindagi mein hai bahaar,
Tere bina zindagi bhi hai meri bekaar.

Khuda kasam har saans sirf tumhari,
Tumse hi judi hai zindagi hamari.

Rabb jaane kya lekh likhe unhone,
Milaya hai jab aage bhi whi sambhale.

Mai teri ** gayi haa mahiya,
Har kadam saath hain hum saathiya.

Rabb se pehle tumko yaad kiya,
Apna dil tumhe de diya .

Sacchi mohabbat tumse kar baithe,
Pta nahi chala kab hum aapke ** gye.

Zindagi se judi hai hayat aapki,
Aapka pyaar jaise maa ki thapki.

Har mod par saath hai aapke,
Chahe waqt kitni karwat badal le.

Aapki pagli sirf aapki hai yaara,
Tum bin kaun hai hamara.

Intezaar hai besabri se humein us din ka,
Jis din aapke naam se judega naam hamara.

Aapka har dukh hamara hai sajna,
Hamari har khushi par naam hai aapka.

Tumko bhi hai khabar,
Aye mere humsafar.

Maut ki gaud mein sone ke baad bhi,
Alwida nahi hai kehna humein kabhi.

Gujarish hai khuda se ,
Kabhi juda na karna unse.

Ek sang hi mitti ki chadar odh so jayenge,
Sacchi mohabbat dil se nibhayenge.

Mohabbat se kai upar hai mohaabat aapse,
Aisa koi shabd nahi jo ise piro ske.

Chaha tha humesha se humsafar mahadev jaisa,
Qubool hui dua hamari jo mila mahiya aisa.

Dilon ki awaaz mein hai itna asar,
Yaad kare joo ** jaati hai khabar.

Ibadat karne ka wo khubsurat lamha mile,
Tou hum apne humsafar  ke saamne sajda kar le.

Are tumhe dekha aj to lga ye sab tumhe bta du.
Haq hai nhi mera koi phir b thoda haq jata du ..
Or kehdu tum behad khoobsurat **.
Ye jo tumne akhon ke kajal ko b palko ki had me dal rakha hai.
In aankhon ne jane kitna kehar sambhal rakha hai.
Kya chamak hai aankho me jaise ek choti si khush duniya ka sapna paal rakha hai.
Socha cheru thoda tumhe or thoda sata du.
Are tumhe dekha aj to lga ye sab tumhe bta du.
Haq hai nhi mera koi phir b thoda haq jata du ..
Or kehdu tum nazneen **.
Phir kuch tumhare galon k un khaddo ki gehrayi dekhi.
Na us se gehri koi khaayi dekhi.
Nazar htane wala tha k us muskan ne rok lia..
Muje aj sambhalne se pehle tere chehre nadan ne rok lia.
Jane tumhe ye sab kehna lagta hai khata kyu.
Are tumhe dekha aj to lga ye sab tumhe bta du.
Haq hai nhi mera koi phir b thoda haq jata du ..
Or kehdu tum dilnashi **.
Vo choti si kali bindi jo thik maathe k me kahi hai.
Vo b har shayar ko kheench rahi hai.
Jaise muje kehti ** idhar aao tumhe kano k jhumko ka pta du.
Are tumhe dekha aj to lga ye sab tumhe bta du.
Haq hai nhi mera koi phir b thoda haq jata du ..
Or kehdu tum dalkashi **.
Ye phir thode uljhe thode suljhe baal hai.
Inki to ada hi bemisal Hai
Tumhe tang karte hai.
Manmarji chalate hai jaise tujse jung karte hai.
Chere pe aate hai tum unhe phir peeche karti.
Kabhi clip se kabhi rubber se kheenche rakhti **.
Kabhi aaye chehre pe to shayad main b hta du.
Are tumhe dekha aj to lga ye sab tumhe bta du.
Haq hai nhi mera koi phir b thoda haq jata du ..
Or kehdu tum koi kehkasha **.
Or vo sone ki nath ko koi
kaise taal sakta hai.
Jise tumne apni teekhi si naak me daal rakha hai.
Or kuch batein in sab se pare hai.
Tera chutkan sa Gussa hai jane tu kaise handle kare hai.
Phir vo pyari si hasi vo sharm haya  vo bachpana vo nadaniya.
Samjhdari vo nasamjhi
Vo adayein vo shaitaniya.
Or sambko tumne brabar rakha hai.
Jane ye hisab kaise lagakar rakha hai.
Kya kehna hai kya sunna hai kya bolna hai kya btana.
Kab ruthna hai kab manana hai kab satana hai kab jatana hai.
Teri har ek choti moti khoobiyon ne dil me aatank macha rakha hu.
Jane tune kitne salo se khud ko ishq se bacha rakha hai.
Jane mujme kab se or kyu ye thode guroor k lakshan aaye hai
K tuje suna sabne hai samjh sirf hum paaye hai.
Tum jaisa or koi mere aas paas ni hai.
Phir kaise manliya jaye tum aam ladki ** tum me kuch  khas nahi hai.
Ha aj maine ek kadam apne beech ki sarhad se thoda bahar aaya.
Tumne apna hunar azmaya tha vo pic dalke use shayri bnake maine apna hunar aazmaya hai.
ye padhke tum socho k inam du is shayar ko ya koi saza du.
Are tumhe dekha aj to lga ye sab tumhe bta du.
Haq hai nhi mera koi phir b thoda haq jata du ..
Or kehdu tum afreen **.

Tum khoobsurat **.

Maa,  kya tj pta h
Tri beti ko yha kse jeena pdta h
Ghrpe tu jse mj jgati thi
To koi b chinta mj na satati thi
Yha tri bht yaad aati h
Pr phr b tri beti khud ko smjhati h
Sone k phle aakho se aasu aa HI jaata h
Kuki yha ka akelapan mj bht satata h
Bht jhoota h ye jha
Aasan ni rhna yha
Hr Mod pe ek nayi chunauti aa jati h
Mgr tu preshan mt **
Tri beti tjhko HI yaad krke sbka saamna kr paati h
Maa ku ni h tre jse sb
Kuki pta ni chlta kon yha dhoka DE jaaye kb
Or papa.. Tumhari pari tumko b bht yad krti h
Jb b tumhari yaad aati h.. Ye aakhe ro pdti h
Me tumko dikhati ni ki  akeli hn ME yha
Plz tum mj le jaao na aap sbka saath mil ske jha
Ku wapus ni aa jaate vo din
Jb b tumahri pari preshan hoti thi
Uske saath uske Papa ki himmt hoti thi
Yha to bs roti rh jaati hn
Tumhara intezaar krti rh jaati hn
Koi b mere paas ni aata
Isliye kai baar dil sehem sa h jaata
Bhai..  Tri vo ladai yaad aati h
Jo mj rote wqt b hsa jati h
Or jb Tra, mera US trha dhyan rkhna yaad aata h
Vo hste wqt b mj rula jaata h
Is Hostel ki zindgi ne sbko door kr dia hai
Or Bs hr mode pe akela krke cchod dia hai
Kaash bdi HI na hoti ME
To ab b PAPA ki vhi pari HOTI ME
Maa ki vhi laado hoti ME
Bhai ki vhi shararti bhn hoti ME ..

Door kahin hokar khada jab dekhta huu mai duniya ko,
Kabhi khud ko dekhta hu kisi aur me,
To kabhi kisi aur me khud ko bhi dekh leta hu,
Kai rote hue chehre dikhte hai,
To kai tadapte hue dil bhi dekh leta hu,
Koi dikhta hai talabgaar khushiyon ka,
To kai baaar koi khushnuma manjar bhi dekh leta hu....
Door kahin hokar khada jab dekhta hu mai duniya ko,
Koi mehnat k baajar me pani pani hote dikhta hai,
To koi makhmali bistar pe aaram talab jindagi jeeta hai,
Koi chor hai makkar hai to koi in sabka gunah gaar hai,
To kai baar jindagi me imaandaar se bhi milta hu......
Door kahin hokar khada jab dekhta hu mai duniya ko,
Ghumte ghumte kai bar jab koi ghar dekh leta hu,
Chor bankar kabhi jab ghar k andar jhank leta hu,
Koi deewar tooti hui dikhti hai ,
To koi aalishan mahal bhi dekh leta hu,
Koi ghar hota hai jisme dikhte hai bhookhe nange,
To ghar kabhi har sukh suvidha ka praman bankar dekhta hu........
Door kahin hokar khada jab dekhta hu mai duniya ko,
Kai baar koi maan bache ko pyar karte dikhti hai,
To kabhi pet bharne k liye khud ko bhookha rakhne vali bhi dekh leta hu,
Koi mahal mai dekhta hu sone se madha,
To kai baar kisi ghar k bachon ko bhookh se bilakhta hua bhi dekh leta hu,
Dekhkar ye bahurang duniya k mai khud ko aur majboot bana leta hu,
Na gareeb khud ko aur na kabhi ameer bata pata hu,
Door kahin hokar khada jab dekhta hu mai duniya ko..

Anything All of the Everything

Events of Summer quickly ensue, it takes hold of you quickly, while the police drive thru. You cannot find it half-way into the night, you could hold up on a park bench or lay your blanket on the slough. Perhaps when your dreams kick, your asterisks will come, build a map of your defense and then head for the sun. Some foe outwit the wounds of life, furry blister-like faces, when they take up the star dust diamonds, the trail guides take after hurrying up paces.

The festivities of fear are living oaths inside of marbled starve rocks, they harvest shoots and ladders, and keep tabs on wild beasts and livestock. There's no match throughout the campgrounds. There's no matchbook light to find us. If you're quick enough with your 70s, then perhaps you'll follow the nightness that's arrived us.

In aide of her lift-gate, shredding pensive miens and speeding mimes, taking ward of one thousand fathomed depths, assumes courageous anti-hate isms. She can come quickly with a syzygy, her van packed with fresh woes of Sunday, then around Monday humbly hides her stuff in the small hems of her bed linens. You can't outwit the governess who preys on handicapped children's thrift finds. She makes clothes and keeps her hands to bed. She bares new graves for time's new roman epithets and moving pictures. She  unplugs her bleeding tongues under some new sone for her monarchic archetypical audiophile party.

While the umberphiles sleep, nyctophiliacs stalk grizzlies. Mosquitos quaff at human blood, while their offspring keep drinking. The idle bugs throes, misanthropic and useless, teach electric lusters' mouths to grow into fiery hoops with which to slip past all the clueless.  The arachnids might dance, the haunting verbs they might fray. The Egyptians at first glance, try to hide their heroine pyramids away.

So hush little violet dormant flowers, fake your fertility and keep your skeptic drink. Keep each one you might meet, within one hundred feet of where you sleep. Keep your arms length's supine, your supplies out of reach, practice wrapping yourself up inside boxes where the souls can sleep.

If you only once catch a fool, avoid the plague-speak certain lips might tell. Each uttered word commanded with too much ******* across the bandwidth. Mortal courses can't be taught, human voices can't keep the draught, ferocious abstract engineered humanity has escaped this truant absence and immorality. You, you catch a fool, she could preach hurts and djinns, it could dot the I's of when, and unfurl the sighs of men. Berthed earthlings that the **** ascribes, hurts the worthless and sours true purpose widths of curfews and its curses, all these biomes perfervidly reserve the fury for their furtive perversity, elements to obscure the telemetry that has coddled such a dark conflagration of immensity, it's the cluelessness of these transgressors that forces the abhorrence towards all-white-everything professors.

502 bad gateway bypass...
title: shattering of stone
body:
in the rubble: a mountain could
be found;
as might be suggested...
given enough time and there's plenty
of it, as there is of space...
the now known deserts of the world...
were once great mountain ranges...
the ancient Egyptians even tried
to replicate this truth by erecting pyramids...
as if implying: look! look!
there were once mountains here!
now! there's nothing but sand!
how the gods, grunted at the idea of mountains
in what is not Sahara... fickle creatures
like the creatures they created are...
who knows... perhaps there will one day
be the desert of Himalaya...

i felt it coming at me like a freight train...
i was going in for work sharp...
woke up at 6am, had a coffee and ate the prepared
bun with pickles and liver pate...
but couldn't finish it... drank a coffee and smoked
a cigarette... had a shower, pampered myself
with about 7 different pampering products...
usually i'm obviously to how i smell like...
but on the bus i could quiz myself:
who here smells like soap and who here smells
like either stale bread or a curry / eggs?
that's the 86 route for you...
it's the immigrant bus... and... funnily enough...
i'm an immigrant myself... although...
it's different when you come to foreign shores
aged 8... and thrown into the education system
rather than bypass all that jazz & enter the work
force... by immigrant status i'm a veteran of sorts...
by 7am the pains and spasms in my abdomen were
becoming excruciating... i could feel
a plug-hole of a **** building up...
      like a bear before retiring to hibernation...
i wouldn't be able to just simply, **** this plug-hole
of a **** out before or on the job...
why? because there would be more to come...
dizzying effects of focus...

i was nervous... she said she would be coming to
do a shift today... who? Jeminah...
she sent me a text telling me how anxious she was...
i figured... the best... blatant: covert question
would be... you worried the trains are not working?
oh... you can get the 86 bus... the tube might be open...
pulling a long long stick...
a lever even... something Archimedes would
use to lift a mountain off the ground...
she felt anxious... oh... because of those two storms?
Eunice - the worst for 30 years...
red weather alerts? you worried about that?
i was seriously stroking a massive bear silly...
she felt anxious for all the reasons i wanted her
to feel anxious about...
n'ah... the way to get to the venue wasn't on her mind...
neither was the weather...
she was found out... she didn't want to be in
the company of the other girls...
and because i put my foot down:
this is getting silly... i'm not going to get blamed
for your son's and her son's friendship fallout...
telling the truth...
    what a recurrent theme with me these days...
well... at least its not a soap opera style of
a multiverse of competing dramas...
there's only one... and i'm fortifying myself with
all the right answers... i need to play this out
like an opera... petty **** that can grow and grow like
that must be explored from many angles...
down the line...

she didn't show up... the other two girls involved
acted slightly funny... she must have passed on
my Pontius Pilate messages: i'm washing my hands clean
of the matter... you girls created this issue...
you sort it... those two boys are not falling out
over something their mums did...

handshakes all round... two clingers...
one ****** with a nervous tick but one guy with
cerebral palsy... well... oddly enough...
having been a recluse for almost a decade...
i have managed to surprise myself by fitting the role
of a people person... i don't know where i was storing
this confidence... self-assurance... stoic silence...
i don't feel the need to talk unless talked to...
sure... i might say an anecdote or two:
how Millwall fans at Fulham told me a joke
about a West Ham player who's fond of kicking
cats... cat lives matter...

the shift itself... West Ham are back to their usual
antics of not respecting lesser opponents...
Newcastle are on a campaign trail to survive
in the Premier League... two of their best players weren't
playing: yet they still managed to draw 1 - 1...

who do you think are going to fall?
i says: Burnley had it coming for the past two years...
yeah... Watford is a boomerang team...
one season on the Premier level...
the next on the Championship level...

seems i can have much fun with people,
whether coworkers or the actual public...
the freaks among the coworkers follow me like
dogs, while the public?

an old lady wanted me to use her camera to take
photographs with the West Ham mascots:
some bear mascot was first, then Harry the Hammer...
i had to tap Harry's shoulder when a father asked me
to call him back while he moved along the stand
so he could go back and have a photograph taken
with his kid: so heavily padded he almost didn't feel
my touch...
but he went back...
then that retired police officer that took my side
when some busy-body ***** of a: not my supervisor
kept on demanding i put on a face mask...
that infernal: secular niqqab...
the retired police officer noted: he's distraught...
**** the club: if they can think they can get away
imposing their own rules: all staff must wear ******
coverings... this busy-body even said:
i don't you not covering your nose...
so, what then? my chin is capable of breathing?!
scale of escalation... the from me to the supervisor
to the busy-body third part...
the ex-police officer used the hypothetical
argument: but i have a deaf person, friend,
sitting next to me: he needs to lip read...
how is he going to read my instructions if he can't
see my mouth...
and then... well... i wasn't bothered...
wearing these nappies always brings back
memories of my grandfather's funeral...
he was a big deal in a small-town where i was
born... a foreman in the metallurgy industry...
he knew a lot of people...
but how many showed up to his funeral?
not even the half that i'd have expected...

we kept chatting... my supervisor later came up
and asker me... so...   ?!
oh... you know, we just talked about life...
his father was a widower... living in Cornwall...
he used to get free grub from the local (pub),
but when the pandemic hit...
he lost all WILL to live...
and me says: you know how people say that
you can die from a broken heart,
i guess you can also die from being denied
WILL... we agreed... we shook hands about x3...
like a post-scriptum he asked me for my name
and i asked for his... Mark...
now living in East Sussex... but originally from
Dartford...

Mark said he had thick skin... and i told him...
your eyes are watering... i don't believe it...
looking at them feels like watching a very bountiful
aquarium... you're not going to fool me mate...
life... plus, it's not against the law to not wear
the *****... as i later said:
now you get to see who the people with OCD
and the hypochondriacs are...
yeah: it feels weird... i'm walking around without
the "*****" while my wife is still paying
servitude to outlaw rules...
but if they want to... why deny them the right...
sure sure...

but i had to use a member of the public
to infiltrate the hierarchy on the job...
he used the proper arguments... i was just thinking:
perhaps people just want to see my face...
recognise it... see ****** expressions...
after all: we've been playing a game of pretending
to be Muslim women for two years...
how about we start playing hide & seek once more?

what happened later... the curiosity of the children...
i looked at them, smiled, they smiled back...
they felt so comforted... they felt like:
well... thank god this cubist-esque freak-show is
running and hiding... little girls, little boys...

like i told Mark: but the young 'ung suffered... too...
you need to see people faces,
i might have slouched with the expression
of "****** recognition"... but expressions matter...
you sometimes have to out the tongue to the face...
you want to see someone laugh,
at ease... nowhere near the culture & the people
of Afghanistan... this might have to be the building
block of the supposed "great" restart...
seeing people's faces...
esp. when it comes to children...
they want to see faces they can trust...

but it's outright blatant...
i'm not going to make a comparison between
The Beatles "vs." The Rolling Stones...
for me it always been
Bruce Springsteen "vs." Chris Rea...
no... can't choose...
who the **** do i couple Bob Dylan with?
i'm currently sipping some whiskey while
in the company of ol' Bruce...
ah... Bob Dylan vs. Tom Waits...
        Tommy 'ol boyo...
                    live circus... going out west (live)...
Tom Petty though...

there was one expulsion... a ginger she-male...
all the fans were laughing: don't give her out...
the SIA guys were playing gorillas while
i was on my break... putting my hand on the shoulder
of the hurt party... calm... calm... you ginger ostrich...
stop pandering to the parade of:
already lost teenage hormones...
it sort of worked... i giggled... and no one
became involved... i chewed on my gum like i
like might have been found chewing on a broomstick
or a horses' mane...
i chewed so hard until my jaw hurt...

Tom Waits - going out west (live)...
now we're talking...
prior to Prince dying: you had not access to
songs like Party-man... Trust... all copyrighted
material... yeah.... but i own the best of CD...
why can't i stream it?!
oh, right... he's dead... free-for-all...
free meat for the crows...

why oh why would someone walk up to me
and ask to take a selfie with me?
yeah... this American accented dude...
i watched him through the second half...
off his nuts...
but at half time he walks up to me and asks...
can i take a selfie with you?
sure... weird...
am i famous?! or am i just ****** approachable...
all the other stewards are like bricks in
a mountain: but mountains don't have bricks...
or they're over-anxious busy bodies...
it's like people never learned their NVQ training...

safety, security, service....
the service part is the building part...
you pass off being attired in safety / security tactics...
but... service comes first...
you talk, you interact... you learn to be human...
one year of this, before i ask for being given references...
that's when i'll work toward looking toward a more
permanent employment as a chemistry
teacher... even though... scribbling this sort of *******:
i'd love to become an English teacher...
ha ha... an English teacher... even though i'm not
English...

i need the references... working with my father in
roofing... no, can, do...
they don't want familial ties in references...
one year... i'd still do these gigs on the weekend...
but one year...
you get a chance to deal with a football crowd...
you got a belt... when it might come to dealing
with a classroom of rowdy children...
like Louis XIV stated... it's the trick of the eye...
look the authoritative type...
there's nothing more to it...

then these three supporters at the front...
when they first started singing the song for the cat-lives-matter
footballer who was more into... kicking
cats than a football... how did the lyrics go?
almost Dr. Seuss...
he kicks with his right foot... he kicks with his
left foot... i pursed my lips... i tried to cover my
face with my hand... all the while trying to as
instructed: not taking sides... not showing emotions...

but their remarks came fast... i must have looked
interesting...
so where are you from?
Russia? guess again... Ukraine? nope...
Czech Republic? nope... ******! yep...
but i've been living here since the age of 8...
and i'm 35...
have a nice life: she said... one of them was
ginger... presuppositions of Irish... the beard was
pulled... oh my god, the girl looked proper, proper,
drunk...
i went on a break... i came back:
oh! he's back! you know you're the only one
without a hood on! all the other stewards...
the guy who's usually here is somewhat asleep
while prying open his phone...
where's your pancho against the rain?
oh... i gave it to a spectator... blah blah...

point being... i was actually waiting for her...
Jeminah... all the time... she didn't show up...
i've just received a text from her...
what is... drotaverini hydrochloridum?
i had to take it today...
a rubric of buzzwords...
it sells alongside suggestions akin to the morning-after
pill...

well, it will be a rubric of buzzwords...
i had to take some pills for the cramps in my stomach...
it just felt like one of those Sprintsteen,
Chris Rea, Bob Dylan, Tom Petty sort of nights:
when you feel nervous about thinking bout
a girl while simultaneously feeling nervous
about taking a ****... so you feel like taking a ****
at 7am but delay it to until 5pm... 6pm...
because the girl's easting away at your mind...
you're getting cramps in your abdomen
like you you're about to do a clown trick
with balloons turning them into theoretical poodles...
because you just love the girl:
you just love the girl...
she might be a single mother, she might think
she's a woman... but she's just a girl to you...
even though you're not her father...

oh right... the buzz... words... as someone who studied
chemistry i should know what drotaverini hydrochloridum
is... it's for the abdomen cramps...
for: i ought to have taken a ****...
but here's me stalling...
will she, will you come?
DROVATERINE....
an antispasmodic drug...
   used to enhance cervical dilation during child-birth...
i'm giving birth: to a feeling...
i think i'm in love... she's all anxious...
Bruce's: Maria's Bed... yeah... i'm on that same page
in this story...
esp. noted use in Asia and Central Europe...
i'll be lazy: i'll cite it verbatim:
it's structurally related to papaverine,
is a selective inhibitor of phosphodiesterase 4
and has no anticholinergic effects...

the way i see it... i'm giving birth to love....
i want her fat **** to sit on my face...
sorry... what?!
i'm being absolutely serious...
just looks up the article on Anticholinergics...
i don't have a womb...
but i have a heart that seems to have
sunken into the levels of the intestines...
while i get all spaghetti tangles
for brains...
i'm in love... i can't help it...
she a cougar red head... a deep red...
a mahogany red...
i can't stop thinking about her...
it's exactly impossible to live:
without having to think about her...
anxious cluck by cluck...
if she's not going to abide by failures in life
then... no... life's not worth living without her:
when she's at her pinnacle of failure...
let me pick her up...
let's pretend there's an old world
worth looking at... that there might be a world war
in the theatre... none of these proxies in
the H'American department of... up-keeping
hard-ons and kaleidoscope coyotes...
now for the text messages... why weren't you around?!

i wrote this yesterday, i went downstairs for sone grub
because i couldn't fall asleep...
my mother came down... saw me in my TOMBSTONE
mode... drunk... what? you want me to punch
myself in the face? lucky for her, lucky for me
i remained silent, because the night was silent...
she ****** off i ****** off... today i made mein vater
und mein mutter some ******
chicken broth with vermicelli...
all the usual suspects were used...
the leek, the parsley root, the carrot,
the garlic (skin on), the celery... chicken... d'uh...
although i didn't use the chicken *******...
that's going to be used for a curry...
  
and what are my other options? living alone?
paying rent to a landlord from hell?!
shame... sure... but the attic is full of clutter
and there is no basement...
plus i have a private library the deservedly might
need a proper: HEAVE! HEAVE!
50 oars...

i'm in love and not for all the right reasons...
if my youth took the route of an atypical man...
starting from 20 working my way up...
yeah... but i went mad at the age of 21...
******* invisible choir, great wind dispersing it...
psychiatry that tried to attempt its regression
tactics of implanting me with false memories...
giving me anti-psychotic drugs that fattened me up
until a nurse said:
you either loose weight... or you'll be put
on high-blood pressure tablets...
so... i bought a bicycle... lost 20kg... cycled off
into the sunset...
now... 35... years old... oh... look...
they're looking... they're actually interested...
the young girls have: "woken up"...
yeah... by now? i'm not interested...
i don't and i didn't pay much attention
to the game of genes... it's a fractional impossibility...
unless you're cloning yourself...
by the time you're a grandfather...
only a quarter of you remains...
  why bother with the argument?
        it's silly...Darwinistic unrealism has always been
a thorn in my side...
eh?                            my genes have my consciousness?
i'm... translatable to future generations?
sure... but they can't be my own...
why would i be interested in young girls...
if things worked out for me like they might have
worked out for other men...
a walking *****... and spare parts of monetary dough...
i never wanted to make money...
i took the principle left around for others to see...
between the aesthetic and the ascetic...
well... St. Francis of Assisi...
other men in my position: who have hungered and
been left out in their 20s... now in their 30s can have
their comeback...
their revenge... me? i'm trying to court
a woman 4 years older than me... with a boy
that's 11 years old...
i said: bully them into teaching your German...
you know, it's the mother tongue of English...
grammatically the two languages are very much
aligned... Fredrick... "bully" them into making
you learn Deutsche... i said BULLY i implied:
persuade... do i need to use sign language...
finally... though... a third head on the Hydra...
if i had a little Frankenstein in my possession...
i could be learning Deutsche proper with him....
a youngling like that... sponge for brains...
maybe i could teach him some of my ****** zunge...
wow... no no... that's the whole point of turning
toward art... by 35 i could have been earning
100+ £... yawn... no, truly...
playing this to-and-fro with younger girls
because i now might have status...
not much fun... to be exacting...
single mum... problems at school...
you should learn German rather than French...
he understood it splendidly...

             just you wait... i'll get him into modern German
folk music... did i buy her off with my homemade wine
and him with my own made banana loaf with hazelnuts?!
here's to me!
salute!

              - on these isles for most of my life...
35 - 8 = 27... twenty-seven ******* years!
and no chance at a pluck at the Rose...
up north she was giving it up to grooming gangs
from Pakistan... down south...
shy ******* nunnery: "all of a sudden"!
but now... ah... this... hybrid of Scotch and English
stock... i'm shuddering... i'm still getting these
cramps in my abdomen that says:
you have a womb... what?! i'm transgender?!
what the ****?!

that's why i didn't want to earn money...
well... it's not that i didn't want to...
you see what happens when you go mad aged
21... and how you figure things out...
at least now i'm not a target...
i don't have anything to offer expect for...
knowledge...
it's a blessing...
since... it's hardly what any woman wants...
women tend to want only their own advice...
they conjure this advice like witches conjure up...
perhaps the rosemary herb
goes well with lamb... but like the Turkish
broads suggested... but if you add it to beef...
oh! mein! gott! the Turkish lavash!
with that red onion & parsley roughage of
a side salad... mouth-watering stuff...
i don't really need to see the competitive hard-on
of whatever Sultan to counter the Hagia Sophia...
just that beef lavash...
and yes, you'd be wrong... English cheddar
works just as well...

but... i'm no Frank O'Hara... there's no qualm in
me about not being a painter...
why i'm not a painter translates to me as:
why am i not a painter?
i abhor colours... well... i like some more than
others... the amber and the auburn...
the greens... whiskey... autumn...
but when it comes to movies?
i prefer them to be black & white... less strain
on the eyes...
if images are moving? black & white...
sure... no one is expected to paint in black & white...
like no one is expected to write in
rainbow hieroglyphics... i can stand for an hour
beside a colour painting...
it doesn't move, i don't move...
time, the world: moves...
fair enough...
but colour-riddled movies?
a strain on the eyes...
    why am i not a painter?
                     why am i not a narrator?!
i'm clearly neither... what's the middle ground?
priest? psychiatrist? *******... poet?!
oh you have to be choking me to make me joke...
let alone laugh... but i'm not rhyming...
but there was a time and a place
when people identified this art with
a need for mathematics... measure... ticture...
rhyme... music...
like **** that's happening now: proper...

- perhaps it's not painting, i think it;s painting,
perhaps lacking in colour, perhaps lacking in contorts..
in shapes, in disguises...
what? no traffic light: goes green?
no traffic light remains red?
no middle ground for the amber?
no cyclist prepped to be the shepherd of traffic?
to leech onto a truck where he might be
visible... to orientate the roundabout congestion?
no one, ever, minded, this?!
before moi!
           oh... what shame... what utter shame...
we were supposed to help each other out...
not be these... petty demigods...
silly ******* idiots...

             i might have to reiterate my stance...
she's giving me the love-ups making me feel like a woman...
i'm getting cramps in my abdomen...
sure... i ought to have taken a **** 7 hour prior...
but i keep it in... like a bear about to hibernate:
a plug-hole ****...

- anticholinergic agent are substances that block the action of the neurotransmitter called acetylcholine (ACh) at synapses in the central and peripheral nervous system...

-  anticholinergics are divided into two categories in accordance with their specific targets in the central and peripheral nervous system and at the neuromuscular junction: antimuscarinic agents, and antinicotinic agents (ganglionic blockers, neuromuscular blockers...

she says she's anxious... i'm nervous too!
i'm getting cramps in my stomach...
i'm giving birth to love...
i want access to her son... i want to learn Deutsche
with him... is that too much to ask?
i don't have the sort of money
to access younger, fertile, girls...
i'm left with single mothers... MUFFAS...
oh... she's rounded... like the earth ought to be...

i'm still shy on one reply...

Apologies for the lateness of this message, came home and "had to", i.e. wanted to make some Silesian gnocchi with beef in a dill and a horseradish sauce... cooking for three, it takes time, then I fought up on some footie... was soaked at West Ham, but it was a good shift.... so what happened to you? Weren't you supposed to come? I found out late that the tube was working, managed to use it on the way back... so what happened? What were you anxious about? The bad weather the day before? I took a walk for a newspaper when the storms hit... it was almost fun-windy... at one point I stood rooted in one place for about 3sec being unable to move... the winds almost roared, i even stopped listening to music on my headphones as I listened to the wind whizz by and ruffle the trees... sort of like ASMR but with a loud speaker... I imagined the wind ruffling the trees like someone brushing their hair on an ASMR video... you feeling better though, yes? You doing Fulham this week?

but we're talking about a psychotic girl...
one layer of narrative against another...
she might as well conjure up
a missing 13 year old cousin
to just test you...
thar's how it works...
this reality, this ugly "thing"...
and the deviances of how much
i want to sleep with her...
there... i said it... beautiful view.

Aajkal Bolna hota hai kuch merko
Par kuch aur hi bol jata hu me
Aajkal hasta sabke saath hu me
Bas tumhare saath hi muskura pata hu me

Aajkal harr raat sone toh jata hu me
Par sapno me tumhari awaz sunke uth jata hu me
Aajkal ek hi gane ko sau baar sunta hu me
Phir kyu tumko soch kar sau gane likh jata hu me

Aajkal hota toh me yehi pe hu
Par kissi aur ke khayalo me doob jata hu me
Aajkal raaste toh bahut leta hu me
Par manzilo me tum tak pahuch jata hu me

Aajkal zindagi lagti hai mere sapno ki tarah
Phir lagta hai galti se uth na jau me khi
Aajkal har pal jeeta hu me zindagi ki tarah
Phir sochta hu ye pal bheet na jae khi

Aajkal sanse tham jaati hai meri
Bas Jab bhi hoti ** tum sath
Aajkal dhadkne dhadkti hai meri
Bas Jab tak tum ** saath

Alli estás y no tienes ni idea de todo lo que está aquí. A no mas de 1 metro de distancia, se desata una guerra en mi cabeza de la que no te voy a contar. Me duele el pecho, las manos y la cabeza, me siento estúpida pero también me siento rara. Por algún motivo no puedo hablar, es como si me hubieran cortado la lengua y todo lo que sale no sirve para comunicar. Esto es lo mejor que pude hacer.
Hace ya algún tiempo me enamore, de el chico menos indicado en el peor momento de mi vida. No, él no eres tú. Me hizo mas daño del que yo me hize a mi y eso esta bien, supongo que me lo merecí, siempre he sido una muy mala persona. Tiempo después te conocí y lo que siento por tí no es amor, ni es cariño, es desprecio. Te desprecio por hacerme amar a todos y cada uno de mis defectos solo por que tu dices que lo amas, sea verdad o no. Te desprecio por que en tu forma loca de hacerme reflexionar te tomas el tiempo de pensar que es lo mejor para mi, sin importar lo que tu quieras. O almenos eso me haz hecho creer. Te desprecio por la forma en la que duermes, respiras, vives. No lo tomes a mal, del odio al amor hay solo un paso.
Perdona si alguna vez sone un poco fuera de tono, con un vocabulario que yo se tu preferirias no escuchar. Pero ultimamente pienso que mis defectos se vuelven más yo de lo que deben ser. Perdona, mi vida, si te digo que te necesito conmigo. Perdon, pero tu me hiciste quererte.
Hace ya algunos meses me enamoré, del hombre más perfectamente hecho para mi en la tierra. Y si, este si eres tú. Tu no me haces daño

Don't be scared, many thrive on your fear.  Rather than oppose their agenda they'd prefer you disappear.   Hard to reach a clear point when they keep us foggy with beer and glamorous dramatic sporting events to cheer.  Bloodlines are tied to America's smeared reflection.   Attention on major media is a forced perspective injection.  Ill intentions under false pretenses.  Double standards give minorities the maximum sentence, while the privileged sit smiling at the chance of repentance.   They'll work you for life to justify your existence.   Years fly by and the flame of soul gets diminished.  Simply questioning why is a revolutionary act, yet too many minds paper chasing in attempt to flaunt stacks.  It's the American dream, you have to be asleep to believe.  The kingmakers have never witnissed the conditions we've seen.  The financially burdened are flown overseas, dropping bombs on the innocent, hearing pained children scream.  War is the ultimate greed, a disastrous dance.  Still we stand in Afghanistan protecting poppy plants.  ****** epidemic is rising, friends of ours have died from trying.  The pills being pushed are multiplying and it's big pharma that has been supplying.   Another commercial,  overdose from overstimulation. Glued to electronics the TV America is nothing more than simulation.  High expectations with low wages drowning in debt, the idea of slavery has just taken a new concept.  We take orders from those that rationalize death.  School never taught you how to deal with your head.  Or that peace can be achieved with focus on breath.  Work harder, and maybe there's an increase in pay.  But I don't expect much from a nation built on the backs of slaves.  So I come to you now, with a heart full of faith.  I claim no religion but there's still time to be saved.  My purpose is to show you, your own beacon of light.  America was never great but together we can make it right.  Show sone love to your neighbors, beyond all borders.  You are a self-governing entity capable of declining orders.  So how you gonna exist, within fear or love?  I'll do my best exemplfying the latter so we can adopt a pattern of rising above.

As you know, over the last couple of days, I've posted some about plagiarism and stolen poetry.
Plagiarism is a disgusting practice. It undermines the whole art of writing, be it novelic or poetic or any other kind of writing where the author has pieced together words that are their own. To copy and paste and present as your own is sinful and most colleges and universities (and the whole literary world) takes a dim view of it.
So, this is one simple tip, in the age of the Internet, to ensure your work is not claimed by some... wannabe!
Take a line from one of your poems, just one line (the more obscure the better) open google and go to the advanced search. Paste that line into where it says 'search for exact phrase' and review the matches. It will show exactly where on the Internet is has been posted or shared and you can check out whether you have been acknowledged or not. I've had poems shared on the WWW and have been happy to be acknowledged but have also found sone unauthorised (posted in the name of others) where I have made it known they breached copyright...
Take care of your writing my friends... it's the one true part of you :)

Let the artist's thought embrace the night,
As he scribble it all till dawn;
For words are enough to end a fight.

Bagged with pens and clearest sight,
He wandered the world alone;
Let the artist's thought embrace the night.

Inspired by the beauty of colors and light,
He described the majestic throne;
For words are enough to end a fight.

To give everyone what is just and right,
He painted it with for hone;
Let the artist's thought embrace the night.

Aiming to share a peaceful flight,
He uttered in the loudest sone;
For words are enough to end a fight.

Striving for future's height,
Dreaming for a joyful tone,
Let the artist's thought embrace the night,
For words are enough to end a fight.

I watched you get opened like the front page of a book that has already been written off. They took the words out of you mouth, plastered them across their beards and chugged them down with no hesitation. We don't have time for Icehouse and regret today. The fridge needs some company anyways.

Just frost the tips of the repression that occurred every time you winced your eyes at me, I knew to look the other way because blinding my memories with hate is no way to stroll into a future. I hate you for every beer drop you spilled on my potential. I hate you for ever false promise that dropped from your lungs.

I ******* hate everything about the way you wasted space in the compact ford escort of our house.

The smoke on your breathe expels lies and deceit. You have been playing the same ******* beat since yesterday afternoon of forever ago. It has rattled a family with fortified backbones into crumbled stones in a forgotten sandbox that simply lost touch with its inner child.

I feel like this is a bark through a mega phone in the forest that no one heard the tree fall.It's evident you're not capable of the contract you magically ripped apart with pen. You toxically signed the paper that set a fate challenge for an angel who never had a chance.

I need up being the sone of a *****, because after 44 years you have not taken responsibility for a single move you have made. I am still paying forward the pathetic slacks in your line. You never even took me fishing

I write to ast I know later
What i,ve sone but i
Opologize my mind can tkeep up
With up with my fingers and thumb.
  
SO hose that read my poems i say
Sorry after people have read them i edit
To undo the wrrors that have been done
  
So please do tell if I put an e instead
Of an i but please dont be a dastard
As i write my ideas while stil fresh before
They are gune.
  
Thank you for reading mistakes may be
Done, but please bare with me as insults
Dont solve anything, i love to write and
Mistakes are some times dome.

I swear
I could've drawn
Angles on your cheeks—
Tracing your freckles
With the tips of my fingers.

You'd laugh
And start to cry.
From the warmth
In our touch, I suppose.

You'd try
To brush my hand away.
But I know you're sensitive
To the spark in our love.

It's too late though
When I realize what I've sone.
Now only Angels fly away
From the demons on your face.
My hands are cursed.

I swear, I didn't know.

AS DEW IN APRYLLE

It is as if
he has fallen

from the end of
the 15th century

into this
present day.

A Friday as it
happens.

And falling from
century to century

he has lost weight
the flesh fallen from him

so that
Simon Sadd

(“Sadd by name…sadd by nature!”)

arrives at this
particular now

nothing but
a bag of bones

with a skin
that no longer fits him.

As if…as if
he had once been a fat man

and Time had
thinned him…tamed him.

And so it is
I bathe him

sing songs for him
recite for him

carols, poems, hymns
anything

that lets him escape
even for a moment

this nursing home.

My voice carries him
back to his Norfolk childhood

where his mother
bathes him

on some forgotten Friday
in the once upon a time.

Soap stings his eyes
then and now.

“Moder ‘ud give us
such a ding on the lug.”

He laughs as if
she were there.

“Cor blarst me...stop yer blarin!
Such a sharmin’!”

he scolds himself
with her voice.

Then she’d hush me with…
“I SYNG OF A MAYDEN”

“I syng of a mayden
þat is makeles,
kyng of alle kynges
to here sone che ches.”

I finish it for him.

“My heart alive…how does
a yung feller like you…no dat!”

  
“He came also stylle
þer his moder was
as dew in aprylle,
þat fallyt on þe gras.”

“You must have high learnin’
bor!”

He, for his part,
creates a world of words.

I enter entranced
into his voice

where a ladybird
transforms itself into

a bishy barneybee!

A woodlouse
becomes a Charley pig.

A jasper
is a wasp.

“Ahhh look a King Harry
by the Lady’s smock!”

And when I look
the goldfinch has

already flown away
into the lost years.

The Canterberry Bells
still…so still

“…as dew in Aprylle.”

His mind a “bishy bishy
barneybee…”

“When will yer weddin’ be?
he says softly to himself

“If it be a ‘marra day..."
I towel him dry.

“Tairk yer wings an’
floi away!”

Hey, so I don't know if you guys knew the amazing poet, "No one you care about,"(I cared) but he recently deleted his account. Why? That's not for me to say. But I would like you guys to know that he is okay, just going through sone rough times and is currently recovering ^^ so um... yea. :)
-creep
P.S. he's hella kind and awesome to talk to :) anyone who met him was very lucky ^^

You may look at me and think my life is perfect because I'm blonde, blue eyed, and because i'm white. Two parents, 2 brothers, freinds who care and a nice home with shelter, and someone that I deeply deeply care about and love. But my life isn't perfect, in fact it's far from perfect. I didn't choose the lfe I have, I didn't choose the military life. It choose me. At first it's fun, moving to differnt places and going on adventures, but it does have it's flaws and bittersweet moments. Like having a dad go to war 3 tines and you pray tht 2 men dressed in service don't come knocking on your door. Or that he misses your soccer game,  your 1st, 6th, 8th, and 13th birthday, your 8th graduation, school events. Isn't there most of the time because he is trying to provide for a family. And how he has the words to comfort you tht mom can't find. Then you have the times when you try so hard to make sure you don't ***** up, but no matter how hard you try. How protective he is of you, and that you don't want to let him down. But that's just sone of it. Truth is, I've made so many mistakes that I can't count them on my fingers, I have cried enough times to make a river, and I made enough scares on my self physicaly and emotionally to **** someone. Because I didn't talk about my sadness and misery, I felt trapped, but it all changed, but sometimes it came back in different ways. I've been to 9 different schools, 7 different states and I've managed to keep in touch with 6 people. I've felt with police, and it wasn't my fault, I've don't illegal things, and I'm still in this earth. I'm currently 18 and I'm in high school about to change all of that. So here is to the people who aren't seen the right way, judged and messed with.

I’ve got a bone to pick with you, Jesus!
Why’d you let all those liars get elected?
Why do you let them collect their bribes
And cheat people they should’ve protected?

They’re poisoned by fame
And they’re invoking your name.
They’re robbing the poor.
What is all this praying for?

A lot of crazy people claim you, Jesus
When they scream out hate and bile.
Where are the thunderbolts and plagues?
We have needed them for quite awhile.

Do we need another major flood now
That wipes out Washington D. C.?
Maybe that might wake the Republicans?
Maybe not, We’d have to wait and see.

They’re poisoned by fame
And they’re invoking your name.
They’re robbing the poor.
What is all this praying for?

I hear you’re coming back someday
To teach the sinners why and how.
Is there any tiny possibility at all
That you could manage that about now?

There are people that loudly claim
You heal people just by their prayers.
Could you open up sone free clinics ?
We’ve got poor sick people to spare.

They’re poisoned by fame
And they’re invoking your name.
They’re robbing the poor.
What is all this praying for?

And could you repeat that stuff, Jesus
About the eye of a needle and the rich?
I think the RNC convention would be
A perfect place to publish that pitch.

Mainly, Jesus, there’s stuff going on
That seems to be horribly unholy.
So, it is about time you spoke right up.
I mean, gosh almighty and holy moley!

Staring at the ceiling in the dark
Same old empty feeling in your heart
'Cause love comes , slow and it goes so fast

Well you see her when you fall asleep
But never to touch and never to keep
Cause you loved her too much, and you dived to deep

When I listen to this sone entitled, "Let Her Go"
I thought of her

She was not a lover
But a companion
I shared time with her
That was precious to me
Precious to her too

I used to share my poems with her

Now I have to let her go
I won't ever seen her again!

But the time we shared
Is written down into eternity

Her smile, her smile!
The joy she had

The things she said are burned into my mind
There was, "the all day sitter from 8 to 8"
The build-a-bear
And oh how she said, "Oh Matt"
When I kiddingly said I would have to live in a park

The time we had was dear to me

I will have to let you go

All I have is the mountains now...

Liz!!

(Yells her name)
(Let her go Matt)
(I'm trying, I'm trying!)

Some are ice
          and some are stone
some are untouched
          some never known
some made of gold
          whilst others black
some are taken
           others given back
some are broken
           some incomplete
some are bitter
           while others sweet
some are held
            some are lost
some are given
            Sone are crossed

but mine
                Mine is reserved
                                             for you.

I  came out
From my  House
Saw many Doors.
Some were Open
Some were Locked
Some were Small
Some were Large
Sone were Broad
Some were Narrow.
Some were Inviting
Some were Repulsive.
It was very cold out there
Had to go somewhere.
Knocked on some
Welcomed by some
Thrown out by some
Came back to my own
Back to where I belonged.

I just don't feel
Like working full time

I enjoy part time
Besides
Even If I was full time

I'd have enough for just
An apartment
And if I moved out

I wouldn't be saving much
After food and rent

So why not just continue
To live here?

Why change dwellings?
I only use my room
The kitchen
And bathroom really

Why pay for that
Every month?

And what is the motivation
In making more money?
So I can store it
In a bank?

I have nothing to
Spend money on really

I just need a new pair of glasses

I don't buy into
This system

I will not work
As a full time employee

I refuse to
Call me lazy

Or whatever
But it suits me

To hike
Or hit golf *****
On a certain day

It suits me fine

I'm just going
To take it easy
Like the sone says

Take it easy
Breathe deep

Jaante ** na ke muntazir hoti *** main. .....
Tumhare sone ke baad bedaar hone ki....
bedaar hone pe tumse pyari si kuch baatein sun ne ki ....
Phir maiñ kuch kahun phir tum kuch kaho. ....
Phir ab jaana hoga hi bhale se kyun na kaho. ...
Jaante ** na ke muntazir hoti *** main. ...

Tumhari jhalak aane ki kab dikhe mujhe. ...
Mere dil ki baaton ko Kab keh paun main   tujhe. ..
Maiñ ab tak soyi nahi *** tere intezaar mein yeh. ...
Paigham pohunch jaaye bas pata chal jaaye tujhe....
Jaante ** na ke muntazir hoti *** main. ...

Yeh milon ki doori mite na mite. ...
Yeh waqt ki doori mite na mite. ...
Yeh Din aur raat ka chakkar Kate na Kate. ...
Bas sirf lafzon ke raabte se jud jaaun main phir se. ....
Jaante ** na ke muntazir hoti *** main. ....