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Classy J Oct 2018
Sentenced to the hygienist, because I got that Indian virus.
Wish I was more like Leonidas, for my warrior self was vanquished.
Got a sense of anguish, as I don’t even know my own people’s Language.
Why did I get banished from my own land, and these immigrants now hold thee advantage?
Feels like they on a witch hunt, ain’t life a ***** huh?  
Can’t even make a quick buck, because I’m seen as a stupid ****.
Feel like a sitting duck with the ****** locked, **** is this the feeling of a cuck?
Stories always end up sad but Afterall I’m just the ******* of the brady bunch!
Brown skin cursed kin and a desperate sin so I gotta eat outta garbage’s for lunch.
Trying not to use victimization as a crutch,
but it’s like I’m a kid who got tricked into a game of double Dutch.
Crazy braided brain, deranged rabid rabbit spewing train going down a road of pain.
Come on yawl don’t you want to see the freak from cirque de soleil?
Trying in vain to wash away my shame, but the colour of my skin just won’t go away, oh what a shame!
So, I’m left crying and thinking about dying, hoping to be anything…
that may stray away from my family name.
For I’ve realized that I’m stigmatized by the whitened eyes:
that be educating lies of me being the one to blame.

No more will I be ok with this forced recital!
No more will I sit idle!
No more patriarchy, and **** the curse of ham nonsense used to justify you being spiteful!
**** your racist sentiments man, my colour doesn’t make me homicidal.

Brown clown, Down syndrome gnome!
Torn men, torn women left in prison zones!
Burn them, **** them, **** them right in they home!
Don’t frown, don’t make a sound, just stay on the ground.
Hands behind heads, then shot with lead, like a dog from the pound!
Lost and never found, but this just the curse of being brown!
What’s this now?
Nothing but wards of the crown.
Just a *****, just a glitch, that live in some crack towns!
Or reserves doesn’t matter what the word
Or what the place is when one puts on war paint on top of their savage faces.
Here’s the thing *****, I’m not scared of staring ya down #okacrisis!
For as see it colonists are no different than isis.
I know we deal with vices,
But it’s just the effects of dealing with your hepatitis!
And I just might be bias,
But at least I’m not a delusional racist!
It doesn’t matter if it’s Past, present or future violence,
I think it’s about time to end the silence!
Entheogens, such as:
Tetrahydrocannabinol, Lysergic Acid, Dimethyltryptamine, Mescaline and Psilocybin,
(of Cannabis, LSD, DMT, Peyote and Mushrooms, respectively)
(None of which Firefox thinks are spelled correctly, including 'Entheogen'..)
have many unfounded and illogical taboos about them
for the seemingly sole reasons that those who;
do not know themselves well enough,
and/or
do not realize the magnitude of what they are getting themselves into,
make themselves seem crazy or otherwise endangered or dangerous while having Revelations.

Heed not the Fear-Mongers:
(they generally fear for their own sake)

An Entheogen is a psychoactive substance that brings forth the Divine within one's self;
it is a temporary death of Ego
a temporary glimpse of Heaven
a brief window of Enlightenment.

An Entheogen is the basis for each major Religion on this planet.
Many established Religions have in turn proceeded to attempt to stamp them out
as if to eliminate healthy competition for their precious power hungry Dogmas
(similar to Wal-Mart, but in terms of Religion as opposed to Business, which is eerily similar)

Vines with DMT in them inspired early philosophers in Southeast Asia and South and Middle America.
Mushrooms crammed with Psilocybin were the basis of the monotheisms of the Middle East.
LSD has been a major pivotal factor in many mediums of art since it's 'accidental' synthesis in the 1930s.
Peyote has been a staple for North American shamen and mystics for thousands of years.
Cannabis, as well, has many mystical applications and medicinal properties used worldwide.

And yet,
all of these things are a massive no-no in commonplace Law worldwide
which is a detrimentally terrible turn
for the Spirituality, interconnectivity and thus Enlightenment
of Humanity.

The lack of unbiased, scientific, accurate and up-to-date information about Entheogens
is a tragedy paralleled only by the unnecessary loss of Rights, Freedom and Life,
not to mention the forgone personal lessons one can gain from Entheogens,
as a result of the censorship of sensible, reliable, consistent, fact-based Information.


Entheogens are only an inherently bad idea
if an individual is so ignorant of themselves as well as the nature of their Reality
that they wouldn't be able to handle the aspects of either
brought forth so abruptly by the Entheogens.


Entheogen: To make manifest the Inner Divine
Psychedelic: To make manifest the Mind


These two things are one in the same; yet one is far more stigmatized:

Entheogens/Psychedelics are vital
if we are ever to learn about the parts of ourselves and our Reality
which are too obscure to recognize in everyday life.

Entheogens make apparent the interconnectedness of the Universe;
They break down the superficial and illusory barriers 'twixt Self and Godself:

They are Death of Ego,
which is frightening to Egoslaves;
They are disillusionment,
temporary Enlightenment;
Mystic Teachers.
Shamen in Botanical form.

Entheogens are Divine gifts:
Terrestrial Shepherds for the Soul, Prisms of Divinity;
Ignored, excommunicated, exiled and squandered by Societies
in the supposed name of 'safety';

Safety for those wrongfully in Power, perhaps

We have truly crucified the Prophets.
It didn't just happen in Mythological history;
it has never stopped happening,
it's still happening right here and now.


What personal freedoms are we willing forgo in the name of totalitarianism?
None, I would hope.

To further illustrate the blinding absurdity:

Should we trade in our legs just so we wouldn't need to worry about stepping on pinecones?
I sure wouldn't.
Should we trade in our eyes to preclude seeing things we find uncomfortable?
I sure wouldn't
Should we trade in our voices in fear that we won't be heard?
I sure wouldn't
Should we lay down and accept Authoritarianism?
I sure won't

Would you, were it law?
though I would sure hope not,
many have
;

Law of this sort is an appeal to both Fear and Authority,
all of which are arbitrary
yet all of which mutually and relatively define each other.


Thus I implore of thee to heed these words:

*Civil Disobedience is a Virtue.
Reflections of cultural Biases are everywhere.
Culture like this tends to suffocate Humanity.
Culture is a Cult that 'ure' (you're) in.
http://hellopoetry.com/poem/psychedelia-1/
Lizz Baughn Jan 2014
I dream of a day
When "coming out of the closet"
Isn't even a thing anymore.

When "straight" is just a direction,
"Gay" just means cheery,
And "bisexual"
Isn't even a word anymore.

When people look at someone
And see a human,
Instead of a stigmatized word
Defining that person's way
Of loving other people.

I dream of a day
When a man
Can hold another man's hand,
Without the people around them
Whispering "Oh my god, is he gay?"

When a girl can kiss another girl
Without being called *****
Or attention ******
Or "barsexuals."

I dream of a day
When love is simply that,
LOVE.
Not something political,
Or religious,  or controversial,

But just something beautiful
Between two beautiful
Human hearts.
Josie Patterson Jan 2014
Honey I shrunk the women
I shrunk the confidence
I shrunk the spirit
I shrunk the waist size
I slink away with my gains
Things I gained from the physical and spiritual loss of our women
with each plate a terror
each bite a struggle
And each drink a small respite from the hell that is consumption
More than 50% of our society feeling afraid at the table
Do not dare to eat anything bigger than your fist
Your stomach will not hold it
You’ve trained it to hate food as much as you do
As we enter the throws of adolescence
And our ******* grow
and our thighs swell
Filling the space around us with anatomical care
It appears as though our body is trying to hide parts of itself
Covering up the sharp edges
So we don’t cut ourselves
But that doesn’t stop us
We struggle for decades, Years
Because though a minute on the lips
Is forever on the hips
These negative body images we teach girls to strive for
Last longer than forever
and are much worse than a bite of food
abstaining from the simple sensory joy
that comes with a piece of chocolate
Or a plate of fettuccini
simply because if you did
“No one would want to see me”
But when I look at a plate of food
I do not see a challenge
I am lucky
I see potatoes stuffed with a healthy body image
Noodles topped with good self esteem
And broccoli steamed in my confidence
I am a minority
Because when most girls look at a plate of food
Even subconsciously they see
Salad with a dressing made of clothes that don’t fit
chicken with ******* that are much too large
And Macaroni n’ oh please Let my stretch marks disappear
Before I have to go to the pool
I feel an ache in my chest
But my pain derived from empathy
Is nothing
Nothing
Compared to the aching stomachs, sunken eyes
and sharp cheekbones
Of the victims of our worlds view of women
We are taught to be
Curvy, But not fat
Skinny, But not anorexic
Entertaining, but not over-emotional
unattainably perfect, but not fake
and our whole world is becoming one big contradiction
One plate of food
One advertisement
one beauty product
One girl
At a time
And we can try to place blame
We do try to place blame
We try to blame men
Or the government
Or the media
Because in the end they all had a part to play
But this took centuries of existing in our society
Millennia of festering patriarchy
Largely male dominated history
The dehumanization of the female
Springing from the hyper-sexualization of her body
The largely stigmatized natural functions of the menstrual cycle
The somehow simultaneously glorified and yet also disgusting ******
The lack of female leaders in our world because they will either be painted as a *****
Over emotional
Hormonal
Distractingly attractive
Or not **** enough to be in the public eye
And the process of women shrinking to allow men more room to grow
PJ Poesy Apr 2016
Frail demeanor of library index cards
packed with Dewey’s decimals
stared upon so many times

some of you stigmatized with graffiti
“Read This” and “Don’t Read This”
as if the vandal knows

I wish to ****** each one of you
good precise direction you give
care in punctilious hand print
of maimed athenaeum tenders
all with long stretched noses
bridging reading spectacles
eyeing out naughty gigglers

stigmatized themselves by
rolled up quaffs
with pushed in pencils
or retractable ballpoint pens

writing implements held so delicately
while you were ascribed

O index cards of my shielded youth
how you protected me, informed me

Guided me on treasure hunts
where my imaginings still take me
away, in isles of knowledge

information coded in numbers and letters

Yours is the power
Where have all the index cards gone?
Chinedu Dike Jan 2020
In a wayward adventure in curiosity —
lured away from savvy of cooler judgment,  
he oversteps the bounds of reality 
into a state of altered awareness.

Overwhelmed by a rapid beginning
of a buzzing sensation — The Rush;
emanating from deep inside him, 
surging along the veins streaming 

euphoria through cells of his entire body:  
inside the body, with warm pleasure waves
flushing over the by now tingling skin
soughing off all unpleasant feelings.

Mouth numbed, limbs heavy, and eyeballs 
rolling back from hitherto an unimaginable
state of bliss, he savours the calm explosions
of the pulsating bubbles in his head.

A magical moment of sheer ******* 
rapture—that ends in a lasting sedation—
during which he's dazed with wonderment
while covered by a cozy blanket of content.

He falls in love with the insidious drug.
And he begins to relish its sweet fruition
in a seemly pattern of use that is put
in the shade to protect his best interests.

A stake in normalcy that seeks to confine
his usage of the opioid to a social occasion.
But soon enough he drifts towards a regular
recreational use; indulging on weekends,

floating, flying, and soaring in wonderful
ripples of pure delight, feeling very mellow
and satisfied, in an illusionary paradise of
forgetfulness where nothing hurts any more.

Bit by bit as time goes by his body builds up
a tolerance for the sedative, prompting his
intake of higher and more frequent doses
to feel as well as to sustain the desired effect.

This occurs because his body attempts to
adapt to the presence of the drug by quickly
breaking it up and purging it out of the system,
thus making it less potent as it was before.

At this stage of his drug abuse he's still able to
control whether to use the stuff or not, where
and when to use it, without stress. He could
also abstain from the opioid fairly responsibly.

But at the limits of his body's flexible response
to the dangerous substance, he begins to suffer
from its unpleasant side-effects that show up
a short period of time following his last use.

The pleasurable, but short-term, therapeutic
effects of the hard drug are now being
overshadowed by several of its undesirable
withdrawal symptoms that manifest as:

fatigue, irritability, cold chills/sweat, itchy skin,
muscle spasms and tremors, body ache, and
stomach cramps among others, with an
increase in his body's cravings for the opioid.

The onset of these torturous side-effects of
the stimulant marks the beginning of his body's
physical dependence on it, as he now relies
on the drug to fend off the terrible affliction.

He has bitten at the bait of pleasure oblivious
of the hook beneath it. The once casual user,
who had thought he could quit the habit at will
without stress, has advanced to problematic use.

The drug has become an integral part of a daily
routine that is gradually heading towards chaos.
Regardless, he's still able to go to work and
take care of his day to day responsibilities.

In time, a new sickness begins to fester inside
him: the opioid is tightening its grip on him,
as his body's physical dependence on it
is now generating his addiction to the drug.

This psychological dependence on the drug
has set in with anxiety disorder accompanied
by emotional and behavioural problems:
the duo classic signs of a progressive disorder.

The drug has become something he needs
to sleep or to fully wake up. His sleeping
pattern has also been altered; up at night
and intermittently dozing off during the day.

As dosage of the narcotic rises, so does
the torture of the painful lows and other
symptoms of addiction, making his cravings
for the sedative increasely more intense.

As it is, he's needs several hits of the drug to
make it through the day. All at once he wants
to use! He begins to look forward to using.
He would ingest the drug in risky situations

such as, while at the wheels of his car or
working at his job; always desperate to avoid
withdrawal symptoms as well as to revel in
the bliss of the drug's comforting warmth.

At times he'd skip work 'chasing the dragon':
pursuing the out-of-reach elation levels of
his initial euphoric high, swinging between
feelings of mediocrity and that of ecstasy.

Always, his body would afterwards crash
below baseline, barely able to cater for his
daily needs. The habit has long ceased
to be the fun that it was intended to be.

Like a vicious cycle the relief from the opioid,
which is not justified by external reality,
is being obtained at the cost of the
worsening addiction and a spike in distress

whenever his body is low on the drug.
The more he indulges on the sedative
to calm his racing mind, the more
its comfort zone seems to be desired.

Disoriented in the rigours of his vice,
he strays in the abyss of drug addiction:
a dark, weary place where priority disorder 
is dictated by events outside of his control.

It is this corrupted impulse control that
causes his sick obsession with the narcotic,
rendering him unfit to articulate rational
thoughts: a chronic brain disorder.

In this harmful shift away from reality,  
utmost in his mind is the insidious drug:
over and above his job, his goals, family,
love, friends, hobbies and personal hygiene.

Oddly enough the foremost essentials of life
like water, food, and sleep are also not spared.
He could be ill and he won't care.
No other thoughts can cohabit in his world.

Emotionally invested in his fantasy world,
the toxic substance has kindled in him
an inner turmoil — setting off an overriding
feeling of emptiness that aches in his heart.

The habit much harder to lose than it was
to find: an ongoing effort to wean himself off
the drug is being crushed by a dysphoric mood
and a sickly feeling that intensify in severity.

These horrifying withdrawal symptoms
are a result of the sedative's induced
alterations in the biochemistry of his
brain's system of reward and punishment.

Instead of a mild, blissful flow of the brain's
happy hormones, as is experienced while
one is indulging in a tasty food, on receiving
a great news, or while engaged in any other

kinds of novelty that fill us with a delicious
pleasure, the opioid whose chemical structure
is similar to that of the natural chemical
messengers of the brain, Happy Hormones,

by mimicking these primary drivers of the
brain's reward system the psychoactive 
drug sends a false signal of euphoria to
the complex *****, triggering an instant

and fast secretion of an abnormally large
amount of the 'feel-good hormones', that
begin to surge along its pleasure pathways
overwhelming the reward centre of the brain.

It is this huge outpouring of happy hormones
in the region that elicites in him a sudden
burst of energy, a pleasant state of mild
drowsiness, mental alertness, relaxation, ...

This already intense, euphoric effect of the
opioid is further amplified by the drug's
blocking of the pain partways of the reward
system, thus dulling his emotions and worries

by eliminating any feeling of sorrow, regret,
guilt, fear, or loneliness. Upon intake of the
mood-altering drug, he would feel warm when
cold, calm when angry, bright when grumpy,

filled when hungry and happy when irritable,
with almost a total refrain from the tendency
to view anything in bad light. This dramatic
result makes every normal thing look better

and brings forth a deep sense of satisfaction
as though all his needs have been met.
However, this almost perfectly desirable 
body and mind experience is an artificial

feeling that only lasts a few hours at most.
When the drug's effects wear off, because
the brain, which has come to rely on the steady
supply of happy hormones, cannot adjust

all at once, it gets stuck in overdrive which
results in the withdrawal symptoms. It is so
because his brain, whose system of reward
and punishment has been tampered with,

seeks to counteract and accomodate for
the sweet thrills of the drug's euphoric high,
by secreting much less happy hormones while
the foodgate of pain hormones is thrown open.

Just like a huge surge of happy hormones
elicits unnatural levels of euphorical pleasure,
a spike in flow of pain hormones produce
in him the torturous withdrawal symptoms.

These unwanted side-effects whose rise and
fall are subject to drug levels in the system,
is the debt he has to pay for the supreme
bliss that is relished during his opioid highs.

It is all about his brain seeking to maintain
Homeostasis: a normal, healthy body function.
Once he's able to amerce with penance due,
he'll feel good again with no need for the drug.

Another flip side of the illicit habit is that over
time, the regular surge in happy hormones
disrupts the resilience of the reward region
of the brain, causing physical changes that

have drastically reduced his brain's ability
to produce the 'pleasure juices', or respond
to any stimulus other than the one being
triggered by the psychoactive substance.

This is clearly seen in his lost of interest in
activities that he once enjoyed, since his brain
suffers from lack of happy hormones which
influence one's capacity to be in a good mood.

Because the narcotic has also disrupted
activities in the control region of the brain,
his whole thought pattern, perspective and
behaviour, all radically change along with it.

It is this reprogramming of his brain that has
altered the interior reality of his mind, in ways
that result in him going into 'survival mode'
in the absence of the drug during a withdrawal.

While in this irritable, aggressive and erratic
state, he would forego anything and everything
to obtain the narcotic because he's thinking
of his drug use the same way an individual 

who is parched with thirst thinks of water.
This desperation in seeking out the drug as
a vital lifeline is due to his compromised brain
'thinking' it needs it as a matter of survival.

A habit he had maintained at the outset
because it made him feel extremely good
has tuned against him, quite often, coercing
him to use for the avoidance of pain.

The sedative as dear and painful to him
as an imbecilic child is to its mother,  
he continues on the foreboding route 
for which he has no power of deviation.

Despairing in the clutches of addiction,
the drugs traumatize him, they infuse
toxins into his spine, and he wouldn't
know whether he's coming or going.

He's kept on saying to himself, 'I'm going
to quit for good after using one last time.'
But that remains to be seen as the drug
goes on dulling his inner light day by day.

In a downward spiral that stuns those 
acquainted with him, he loses his job,
his car is repoed, and he's evicted from
a nice home that had been stripped bare.

Drowning in unpaid bills and desperately
in debt having blown an entire life-savings
on the drug, the loss of everything and a few
remaining friends leaves him fatally devastated.

The dangerous drug has evoked a negative
ripple that is felt throughout all that he's
part of. An awful realization that settles in
with cold clarity, eliciting a lurch of dismay

over his dire ignorance about the drug
which has led to the ugly entrapment.
In deep, sorrowful thoughts consumed
with self-loathing he puts a curse upon

the day he first laid eyes on the hard drug.
With the best resolve he's able to muster,
driven by exasperation to kick the habit,
he strives to make his will like stone —

a facade that is soon razed by his urgent need
for the ****** to stave off withdrawal. With a
burden of guilt and shame that can't be faced
he retreats into the haze of his own misery.

With more problems and stresses than ever
he plunges from troubled life to no life,
completely losing touch with reality as the
disorder assumes a more dangerous form.

His fixation on the ****** has taken a turn for
the worst. Besides his strong cravings for it
to ward off withdrawal as well as to experience
its euphoric high again, it has become more

crucial than ever for him to keep his emotions
constantly desensitised to life, by numbing
the agony of living to ease the passage of
day with purchased relief from the sedative.

Locked in this highly destructive pattern
of drug use, he would stop at nothing
to feed the habit: he would cheat, steal,
lie or betray no matter who to get his 'fix'.

Like the spreading of cancer in the body,  
his affliction has metastasized way 
beyond him, chipping away at the sense
of wellbeing of everyone around him.

As frequent and ready targets for theft
his family have to always watch out for him,
in a resentful relations in which they never
could feel at easy with him around their home.

Wallets, jewellery, gadgets, or any other
easy to carry household valuables, that are
not safely locked away, will go missing.
For days at a time he, too, will vanish.

He'd eventually return like the 'prodigal son'.
Always, he's found the door open after
prolonged periods of avoiding home, even
on occasions when he'd been kicked out.

In the many months gone since losing his
source of livelihood, he's been pushed
into a number of rehabilitation facilities,
but as yet has failed to clean up his act.

He's also been in and out of rehab thrice
following hospital discharges for drug
overdose. On the last occasion, he was
found passed out in the family's bathtub.

Timely arrival of the paramedics had saved
his life. Notwithstanding, a nagging urge
to 'use' continues to feed and reinforce
the habit after each discharge from rehab.

It's been most upsetting to the parents
who have had to watch him visibly change
before their eyes: from a good, healthy
son, who had always had his act together,

to as it is, a thin, patchy-skinned loner with
a baffled demeanour — who buries his head
in low self-esteem to conceal the frequent
dilated and glassy pupils from mutual gaze.

Nothing points more to the helplessness 
of the family's plight than having to finally
admit to their little, or no influence, over
the ravages of the stigmatized disorder.

A harrowing experience for a household
whose life-savings, along with compassion
for him, have completely been exhausted
with no more tears remaining to shed.

The hurting family at the end of its tether
confronts him with an ultimatum:
to get his life in order or face the music.
Coldly, they all watch him leave home.

His descent into the final stages of rock-
bottom has been swift. He starts by crashing
on fellow addicts' couches and floors,
but soon his welcome quickly wears out.

Now among the ranks of the homeless the
hobo would wake up feeling sick, and his day
would consist of shoplifting, petty thefts,
begging, and struggling to find others ways

to obtain money in order to feed the habit.
At nights, even on stormy ones, the rough
sleeper would crash wherever there's shelter,
never worrying about waking up the next day.

A hellish existence on the street that has
provoked a string of run-ins with the law. 
Nabbed stealing on ill-fated occasions,
he's manhandled in a most indecent way.

Tired, hungry and sick, the erstwhile ray of
hope, who once had a strong sense of self,
is currently a nervous wreck who envisages
life through the lens of opioid stupor.

Much beyond his ability to ask for help, 
his hurting family proceed to rescue him.
Under the humbling load of drug addiction
he staggers into another rehab facility.

But the often slippery climb to recovery
is never easy. It's yet another chance for him
to submit to a slow and delicate therapy on
his brain, whose structure and functions are

badly impacted by years-long use of the drug.
The healing process is a labour of discipline
and commitment, coupled with patience
in order to allow the brain to adapt back

toward normalcy by gradually regenerating
and rebalancing itself. In a gruelling task he's
expected to learn to care for a body that
now must struggle to work in a different way.

Desiring to put their lives back together many
druggies have been able to crawl their way out
of the murky shadow — a big chunk of them
through the guiding light of structured help.

Amongst them were 'walking corpses' whom
possessed by their 'enough is enough', were
enabled to find the inner fire vitally needed
to rekindle the cold embers of self-image.

There's the fella cast adrift feeling wholly
disconnected from self and the world.
He's mourning the loss of a vital lifeline
that has always helped him cope with life.

He had been through it many times before,
the fatigue, stomach cramps, aches, itchy skin, ...
But, he's in the early stages of withdrawal when
cravings for the narcotic are at their worst.

This initial withdrawal agony is the biggest
hurdle any addict has to overcome in the often
stop-start journey to recovery. If he could
somehow find the courage to suffer through it,

the fierce and ceaseless cravings for the drug
would be considerably reduced, making
them easier for him to deal with. Eventually,
they will dissipate the longer he stays sober.

He's being offered a way out of his captivity,
but he's unable to embrace the opportunity
with open arms because the addiction,
which convinces him the only option available

is to indulge on the drug, is blocking him from
seeing the available escape route. It has shut
off his ability to get up on the inside to face
the seeming overwhelming barriers to sobriety.

Like one in the grip of Stockholm Syndrome,
he has developed a type of trauma bonding
with the treacherous drug: the more it hurts
him, the more his irrational affection for it.

With his consciousness constantly revolving
around the insidious substance, he just
can't imagine a chronic user like him
being sober and happy again without it.

That being the case, he fails to see any point
in struggling to remain sober when in such
times he's beset by an awful illness attended
by a serious depression that is no help.

Regardless of the wreckage of his past,
everything that is dear to him plus the very
essence of life on the line, he's left convinced
that giving up the destructive habit would

mean endless suffering and feeling deprived
for the rest of his already sad existence.
More than any other reasons, he just
won't quit because he's powerless to resist.

In default of any dreams of ever recouping
losses that are manifestly out of reach,
the drug with a firm grip on him serves 
as a buffer to keep his ugly reality at bay.

All that he wants is to return to the 'loving
arms' of the opioid, very much aware that
the feeling of the drug's high now that he's
in pain can be one of the best things ever.

But even so, as tempting as the desire to jump
the healing process may be, he's bitterly
mindful of the horrors of street life that
loom upon him with such frightening aspect.

Savagely trapped with no good choices he
slips into a real fear of relapse. In anguish
withdrawal and cravings plague him daily,
and they won't allow him a moment's peace.

Utterly incapable of rising from the ashes 
to hold it all together—no hope—
nothing to hope for—everything out 
of focus—mind spiraling out of control.

In a fit of extreme anxiety the now rampaging
urge to 'use' prods him, closer and closer,
to the brink of a nervous breakdown. Suddenly,
his need for a 'hit' becomes most vital as.

Sweating profusely and trembling all over
with fear clutching a pilfered smartphone,
forgetful of future suffering the rehab
jumper hurries along the forbidden path.

All alone with the merciless companion: 
nowhere to go and no one to turn to. 
Wretchedly wretched in additive agony
the ****** fades away into nothingness.








AUTHOR'S NOTE


The Abyss Of Drug Addiction is written in 112 non-rhyming quatrains.

The rendition is a poignant story depicting the sad existence of many drug users. The verse uncovers and illuminates, step by step, the different stages of drug addiction and the mental processes of the unable to function drug users.

The paramount aim of the work is to shed some light on the sinister shadow of drug addiction: to unveil to all and sundry, especially teenagers and the youths, the hazards of drug abuse and the vicious downward spiral that can be caused by it. 

Just as the euphoric experience of all kinds of hard drugs differ significantly, so are their withdrawal symptoms. Despite their seeming surface unrelatedness, whichever hard drug it may be, the creation of an illegal and dangerous dependency in users is a common denominator.

[The Rush is described as a feeling very much like a heightened and prolonged ****** ******. A great relieve of tension. It is mostly felt when ****** or any of it's derivatives opioids/opiates is administered intravenously].

In quite a disturbing hyperbole a ****** addict described the drug's EUPHORIC RUSH as follows:
"Take the best (******) ****** you've ever had, multipy it a billion and you're still no where near it... "
POSSIBLE Feb 2016
oral transmission
Modulate - Cognate- Division
Cosmic - tuned in like Cognitive Transmission

This is my mission, to

Get up out the scene Live wild as a child
Dread my head, Hear cries like the Roar  I lionize
Deviant be me, othered for free
as the Nomos creates Signifier, Signified
somewhat like a homeless child stigmatized
caught outside our commercial enterprise

but

With enterprise, there enters lies,
Never earthbound my star ship seems to Actualize
Melodically.

So let me lyrically **** your path so you can shift past the cuts
Neva drinking the wine of wrath, made sour by sour patch cats blasted by vats OF GRAFFITI splats.

Culture slipping like gangsters simply sipping at the purple incision
instead we walk Holy like the cotton we missin

Tattoo my Secrets onto skin parchment ,
thats Ink advice ---:  People Lost in Duality, man thats just thinkin twice
Surrender and self-Sacrifice be the admission price
to see Kali singing blood mantras dancing through

Dreams of Ink darshan doorways
Tantric like Siva Approaches his consort for foreplay

My face is like a thundercloud, smiles formed outta cloud highs
Now my 3rd eye, washed in blood saw how Snakes stitch DNA
up and winding
and lemme tell you bro,
its some Nauesous stuff

Transcendent reality,
ego death till its fallacy,
recognize perfection
of life in the galaxy

So I toss out my ID, puff puff, its high ME
don't be Stuck like Ego grinding, Just saving souls don’t mind we,
go Indigo like Love in the margins, Golden souls attempting to live in holy gardens, ==========

We forget though

Neither death or immortality existed in the time before time,  of day or night no sign

There was Darkness hidden by Darkness , all was water but got started quick, by the sharpness of a god spark

kick crash hit, life spit out covered in emptiness

This was it, started from the bottom, rise in the power of heat,
dance tap ta dis beat Aware tapas generates so much heat Indiscreet
in abyss

But then desire became the fire, middle ground never higher than the smoke trails of the world's creation,
Spittin om proir flash forward funeral flames tamed by Tandava siva purifier

So this poet seeks in the heart of wisdom found in the bond of existence to non-existence
Knowledge that  I’m a livewire with a high resistance
I Complete my **** Through high persistence,

Eventually though,
the Fog rolls in again , agnosia forget the Cosmic condition
till then We soulfeed lyrics in-between kissing.
ERS Dec 2018
I'm hyper and happy with energy to spare
Fast speech, racing mind
I spread love everywhere
A giant smile is all I bare until
a certain darkness
fills the air

You feel rampant with no good rage
Trapped in your sorrows
like a rusted shut cage
You remind yourself you're not crazy
Sometimes you're really happy
or just tired
and lazy

Sometimes you lose feeling in your fingers and toes
Like you're in the basement of a coroner
raw and exposed
Other times, you're on a hamster wheel
sweating and racing
Feeling your skin turn
rubber and chafing

I have no control over my emotions and mood
And, yes, I know that
that's no excuse
I come off strong with my opinions and personality
Which many think is wonderful or an abnormality

I'm seen in different lights
because I don't know which one to stand in
I'm only myself in my writing
and that's the happiest I've been

Pen and paper give me the control
my chemical imbalance never has
I can feel calm and genuine and less of a spazz

I'm slowly accepting
my past
mistakes
and reality
Mental illness is stigmatized
But we need to face our morality

Hell!
Carrie Fisher was bipolar though
we didn't talk about it in that era
If she was bipolar then
I'm just like Princess Leia
judy smith Sep 2016
In Bolivia’s capital city La Paz, indigenous women known as cholas have long been stigmatized for wearing their traditional clothes: bowler hats, handmade macramé shawls, tailored blouses, layered pollera skirts, and lots of elaborate jewelry.

But for the past 11 years, fashion designer Eliana Paco Paredes has been chipping away at that stigma with her line of chola clothing—which she debuted at New York City’s Fashion Week last week. That’s a big deal for a type of clothing that has historically been disparaged in Bolivia because it was worn by poor, indigenous women. For a long time, many indigenous women couldn’t wear chola clothing in certain professions.

Bringing indigenous designs to New York is a huge step for Paco Paredes, though not the first time her clothing has received international recognition. In 2012, she designed a shawl for Spain’s Queen Sofia.

But Paco Paredes’s Fashion Week show is also an important moment for indigenous cholas. Until recently, these women “could be refused entry to certain restaurants, taxis and even some public buses,” writes Paula Dear for BBC News. Such an international spotlight on Paco Paredes’s designs will hopefully increase the acceptance of indigenous women and their culture in Bolivia.

La Paz’s mayor, Luis Revilla, wrote in an email that his city’s response to Paco Paredes’s Fashion Week debut has been a feeling of pride. He hopes that “her designs, which reflect the identity of local woman from La Paz, generate a trend in the global fashion industry,” he says.

“I also hope that in time, people from different geographies of the planet begin to use some of the elements that make the dress of chola,” he says.

Fresh off her Fashion Week debut, Paco Paredes spoke with National Geographic about her clothing and how opportunities for cholas are changing.

What is your approach to your designs?

What we want to show on this runway is the outfits’ sophistication. But the thing I don’t want to lose, that I always want to preserve, is the fundamental essence of our clothing. Because what we want, in some way, is to show the world that these outfits are beautiful, that they can be worn in La Paz by a chola, but they can also be worn by you, by someone from Spain, by a woman from Asia; that these women can fall in love with the pollera, the hat, the macramé shawl combined with an evening gown. These are the outfits we want to launch.

Do you think it's important that you, as a chola, came to Fashion Week in New York?

Of course! I think that it's very important because to have a runway of this international magnitude, with designers of this caliber, with international models, with a completely professional atmosphere, fills me with pride. And it's very important because of the fact that people can see my culture.

Who buys your clothing?

I have a store in La Paz, a national store. Here in La Paz, in Bolivia, this clothing is doing very well, because it's what many women wear day to day.

At a national level I can tell you we have the pleasure to work with many regions: Oruro, Potosí, Santa Cruz, Cochabamba. At an international level, we dress many people in Peru, Argentina, Chile, Brazil, and some products we make go to Spain, Italy. So through this we want to open an international market with sophisticated outfits that are Eliana Paco designs.

We're getting people to learn about what this clothing is at another level, and many women outside of Bolivia can and want to wear these outfits. They've fallen in love with these designs that they can say come from La Paz, Bolivia.

How are opportunities changing for cholas in La Paz?

It's definitely a revolution that's been going on for about 10 years, because the cholas paceñas [cholas from La Paz] have made their way into different areas—social, business, economic, political. And look at this fashion event, where nobody could've imagined that suddenly so many chola designs are on the runway with some of the most famous designers, like Ágatha Ruiz de la Prada, where they have lines of different types of designs at an international level.

The chola paceña has been growing in all of these aspects. And for us, this is very important because now being chola comes from a lot of pride—a lot of pride and security and satisfaction.Read more at:http://www.marieaustralia.com/long-formal-dresses | www.marieaustralia.com/red-carpet-celebrity-dresses
jack of spades Apr 2016
i’ve found that i do the most learning during second semester.

for example, second semester of freshman year i learned that losing friends is a lot like losing a life,
that losing friends kind of usually makes you really want to die,
that losing friends is like a comet blasting its way through your heart--
it sets you ablaze for a moment,
but then by the time you notice its absence it’s already circling another planet.
losing friends is always hard.
keep a death toll if you have to, but adding a tally mark for yourself isn’t worth it.
learn the art of letting go.
learn the art of getting by.
it’s hard, and it sometimes feels impossible,
but don’t expect too much from anything.
don’t expect too much from anyone,
but god forbid you let yourself lose all feeling.
yes, feeling hurts, yes, feeling is hard,
but going numb and cold leads to frostbite
and you'll just end up amputating the limbs that you have left.

the second semester of sophomore year,
i learned what it was like to never feel at home in your own bones.
you’re always drifting, interstate international interstellar intergalactic.
it’s all the same thing.
it’s okay to let yourself wander,
and it’s okay if you find yourself kneeling on foreign bathroom floors clutching porcelain like it’s your last lifeline.
learn that home is where your heart is.
don’t invest your heart into anything.
learn that there are teenage boys out there who will spin galaxies into your spine when they hold you close,
but learn that romance is stigmatized.
learn that relationships don’t have to be forever,
that nothing is ever really forever.
learn that friends will last longer than lovers,
and learn to tell the difference between friends and lovers.
make plans to travel the world with your soulmate,
and make sure your soulmate is someone who wants to travel the world with you.
the second semester of sophomore year,
i learned that losing friends is a lot like losing a life,
only this time it was worse because this time i was built out of scar tissue
and scar tissue is tougher to tear through but they did it anyway.
i’m still learning the art of letting go.
i’m learning that it’s okay to write as much angry, heart-broken poetry as you need to in order to get over it
because friendships wrap tighter around your heart than any other kind of relationship.
learn that the blood of the covenant is thicker than the water of the womb.
but learn to be kind to your mother, because she is trying.

the second semester of junior year
i learned the names of every single person that i could pour my whole soul into,
and just because i don’t share everything with someone doesn’t mean we aren’t friends.
i’ve learned that i have friends.
just because we aren’t awake together at 3 a.m.
doesn’t mean that they don’t sit next to me in all the classes we’re both in,
it doesn’t mean that they don’t go driving with me at 3 p.m.
a friend doesn’t have to be someone you spend every waking moment with.
a friend can just be someone that you coexist with,
someone who makes you feel like you aren’t really all that alone.

the second semester of junior year i’ve learned that i am still learning.
i’m still figuring things out.
maybe by the second semester of senior year i’ll have learned something closer to, say, what i’m doing for the next four to six years,
or maybe i’ll finally master the art of letting go.

the second half of high school
i’ve learned that, yeah, scar tissue grows.
but scars fade.
and the concave space in your chest doesn’t have to keep on growing into a black hole,
that you can fill up your cracks and crevices with stardust and iron.
losing friends is like losing a life. but, god, when they come back--

it’s okay to feel things.
it’s okay to feel too much and all at once.
it’s okay to vent and rave and scream.
it’s okay to write bad poetry about sins that you’ve already forgiven and people you’ve already forgotten and places you’ve already left behind.
it’s okay.
it’s okay to hold onto your humanity.
make maps with your own freckles and follow your veins to your eyes.
make eye contact with your own reflection.
if you can’t teach yourself something,
then how is anyone else ever going to listen?
EVERYTHING WILL BE OKAY
Leiak, omnipresent vague pneuma-dancing spirit, ductile pious water of epiphany and extraordinary example, lives on the water with his parasitic chin in the Vernarthian epigram; he is seen with his jocular back, breaking the lines of the swamps between muscles and silhouettes. Before the First station..., primitive of the three remaining nights before reaching the volcano of Patmos, its deluge begins. "

It bathes in the Davidian, Alexandrian, and Vernarthian rains. A little touched he is seen and insubordinate in the astragali that he has gained in his allegories, squeezing his chest, exactly for the good of a wonderful Hellenistic city statue of the Dyticá, where he imbibed Vernarth's putti, adhering to the hydric spheres that fell over the ceilings of the heavens that Eros himself and his crush, which struck the heart axis of Medea, totally extracted from Zefian's quiver, constricted in Borker's nanotechnological sub-mythology. From the comedy of Attica and in the superb speeches of endo-adverbial satire, he stigmatized verbal changes of creation, superimposing them on tops of excesses carried by heavy drops inside some amphorae brought from the eastern sunset, tracking happiness that arrived on the western shores, waiting letters of sigh and loneliness stretched out on the thalamus full of stretch marks. So Leiak expanded, where everyone made fun of him being a satyr by essence, but being unaware of it. Perhaps as a unitary gesture of shadows when going to dawn, before having the best light that they put in figures or pirouettes, without disgracing him as a satirical minority in the Epicurean doctrine, he is inquiring a happy life through the intelligent search of innate pleasures, the ataraxia and in apocalyptic friendships with Zefian, Borker, and Kaitelka.

Borker did not intend to heal himself of trifles at all; it will be a habit to venerate the revelations against polytheism, to then cling to an interiority that points to corroded execration from the root to the top of the fallen tree, with force blinded by the blindness of the Automaton, as far as it is concerned. By itself, of identical significance in the background; but with so-called change that he tends to totally eliminate the last trait of personification of the divine. From this dilemma, the values will be spikes in his hands, sheaves in both, and what he envisions of Hellenism will be the property of nano-technology, submitting under the lens of time dividers that have never been pieces of rest under the Duoverse-Universe., the lens will be your Iridium and the microbes that govern us will be the atomic force, to discover them. What atomistic world will there be between Borker and Leiak, if in this nanoworld; The nanometer is one-billionth of a meter ?, What will be enough to start being tiny in this great epic, which is called Vernarth intra-spaces and inter-Verthians of the universal macrocosm, which will now approach the microcosm of human consciousness, and the laboratory of Epicurean affabilities in Ataraxias decreasing the passionate intensity of the Hypothalamus, and the supra desires that can alter the mental-corporal balance, strengthening in misery that they reach said balance, and finally happiness, which is a meta-plane of Epicurean convergence that runs after the lost. Ataraxia is, therefore, tranquility, serenity, and imperturbability analogous to Vernarth's soul, reason and feelings in his dislocated world, and the hemispheres of himself that will be rationalized in their slightest longitudinal measure, in what fits and in the precarious!

Passionate laboratories were magnetized every time Leiak walked on its extension, and his hands went beyond his fingers, touching the Constellation of Aorion, to indicate that the longitudinal metric of man is measured beyond the fingers of the Duoverse, where it appears the Extra-Cosmos in the proximal of a nano-scale is a submultiple of the conferred means of the Saint John the Apostle pattern. The scientific notation will be the safeguard of the magisterial scientist exponentiated brain; 10.1 mm = 10-3., the kilometer or km, is the opposite equivalent in what submultiples of the meter are called a micrometer: 1 μm = 10-6 m. In this scale we find bacteria, which constitute the main group of microbes, hence the name of the submultiple between observation scales of the macro and micro world of this being of Holographic Lux called Leiak, having the composition between this nanoscale, and the opposite of 1 μm = 10-6 m. projected onto a bacterium, which in turn is ten times larger than a viral body. Sizing enough to balance the biosphere that will surround the Automaton Mandragoron.
Leiak's world is an outpatient virtual laboratory, as it is valid in colloquial language, adhering to measures that differ by the conception of transliteration or decimal mathematical positioning. The letters and lines have been interpreted by Leiak, they are Vernarthian Parapsychologies that oscillate gaps of mismatch of billionths of wasted knowledge, in displays of ghostly reigns and in no-man's-land. This nanoscale makes us nano-poetize themes of ultra interference of the Epicurian decree, of tranquility, serenity, and imperturbability, with the meagerness that we know of the enlightened after a thousand moons writing under the stars:
"Woman when you touched my life with the grace of your fingers, I could see how the kind nights closed my eyes, caressing the entire Universe." This is undoubtedly Epicurean Nano Poetry, but the Author is Tagore "

The exponential oscillates in the parameter of the outstanding Astronomer of the divine verb and poetic thinking, in the most intimate and dynamic Hindu techno-language. Quantum mechanics here is the debit of the iconic remnant reached, by parameters not achieved below the average intelligence, providing lost data far from collecting and storing. Tagore's logic is nano-poetry, which balances billionths that are not achieved by occupying the Corporal Dytiká (poetic sunset) and the synchronic soul, rather the material simultaneity of the fifth element of will, emotional and objective desire, condensing into matter already conferred consciousness, in gaps in fit at all times, but linking it to her divinity as intelligence never before out of date; V.G. The Mashiach is always linked to the vertebral and communicational axon of the plasma nano-particles by grasping its infinite numinosity, making this scale it's one billionth, and being within the Eras that will be the largest average of the macrocosm, in the quantum itself of the Christian Era and in other Quantum worlds.

Strictly speaking, the molecules are angels without a will, but the dispensers are the consciousness of Leiak, which transfers hybrid consciousness, for purposes of regulating and shaping the ravings of intelligence and atheistic consciousness, and for purposes of the great remnant always present and active in the emergency. Spirituality of the Mashiach-revolutionized. The by-product will be Zefian's Tetra Sagita with its ergonomic tip, opening up doubts and tracing the future of a rewritten bible in the same character and fidelity, but with the omnipresent Mashiach of a Scientific Eucharist.

Leiak walked through minefields, and in some, he saw universes come out that exploded in livid colors, among them Vernarth, who had been recovering from malaria, and who helped him create a culture composed of a great artifice of immutability, for those who are close to his Greek spirit. Overwhelming those who lack the will, clarifying where the great art galleries of the world will be, not because of their current works but because of those they will have to exhibit? From the rushing philosophical delta, germs of dominance were trickling, distinguishing properties that did not germinate under his feet. Bread and water of the hundredfold fruit of all the lesser forces that resist on the thirty and nine with fever, more than the narrow borders to be discovered, in democracies that will prosper in the hands of kind tyrants, and not in the unitary Ecumene. Vernarth did not denationalize from his grass crops, he was Hetairoi more than all the commanders of Alexander the Great because his native country never sank next to him, he only prospered in centuries where he had to rise again silenced and prostrate oblivion.

The chaos of an absence accuses a majority of sadness that greets the Celtic Gauls for the axon of the anointed cosmos of the divine autarkic world. But not in seditious wars devoid of bread and water that does not support them, nor by papyrus did nets that do not contain them either, in the spiral retransform the land of all, as a plural work done here, by the Mandragoron Áullos Kósmos, intends. The male rectors will trust their works in the widespread Greek language, called koine (common). A language that writes has its own feet to write new divisions, and ordinal paragraphs to fulfill in proskínesis or obeisances in those who have golden knees or not! They will continue to make separate book stores or libraries for Filososfia or science sub-themes that will tackle the top of Profitis Ilias. For all large cities and nations, it will only be Leiak's legacy, of having large spaces for dialogues where no one can resist his man-made preaching, holographic rain forest, and times that not even in billionths will make him melt spaces of ignorance, diverge from the juxtaposed principle of unpopulated urban schools do not deserve.

Says Leiak: “Every time it is more intense to turn the dislocated nature of man, my literary idylls are at the end of everything with his genre works. Life and it's agitated think idyllic of removing the talus, which is not swayed in my chest by the Metelmi..., but by my breath of death! "
Dyticá Leiak's twilight
Michael Hoffman Dec 2012
1. What in the world
         possessed you
to do that!?@#$%^
My god . . . that was so stupid and careless!

#2. Why? . . .
I trusted my intuition.
My heart believed,
emotional logic compelled me.
Fluid, spontaneous from the gut.

#1. You’re crazy.
I would never
put myself at risk like that.

#2. What risk?
Getting harrassed
by the mind police?
They don't own me.

#1. But they punished you.

#2. No, just a little
        desperate flaggelation.

#2. But look at yourself
all boxed up,
stigmatized and branded.

#1. You mean the labels?
Those words they use
to define me?

#2. Yes, you’re a bad person.

#1. No, I’m not.

#2. Yes, you are.

... and they argued til dawn
neither knowing
nature does not declare winners
but admires innovation....

like when Magellan sailed off no edges
when Einstein confounded everyone by sailing in his head
when the Wright Brothers lifted off
when Tesla moved electrons
when Christ embraced the centurions
when Gautama just sat down
when the librarian refused to take Catcher in the Rye off the shelf
when Lenny Bruce swore on stage
when Leary and Alpert left Harvard
when Joan of Arc refused to recant
when Gandhi and friends burned their English wool
when Jung declared a spiritual psyche
when the UFC earned a huge Neilsen

so be your own guru
take kava kava instead of Prozac
barter with your hair stylist
and when someone says
you are wrong
ask them why
there are no dinosaurs
in the Bible.
Claire Waters Aug 2013
according to the social disaster disclaimer I’m folded into
I’m essentially a stupid kitchen joke and a statistic of abuse
cause in America whenever we see someone else
choking on public schools and rules
we kick them when they’re down,
cuz apparently cruel is cool
the world is gonna burn, and we forgot the golden rule,
I should be more concerned but
I know i'll just go continue without you
knife, butcher, this is a hunter culture
carve apart, fall apart, throw your daughters to the vultures
wish you never met this year, wish you never met this lifetime
but, it's just human nature to check the basement
see what crimes you might find inside
to peel apart the paradigm and feel the wall for a light
I know your first instinct is to shut your eyes tight
but if you want to know, you gotta open wide

so if they call you ugly, understand you are a mirror, they’re peering into and sympathize
that's another stigmatized child feeling vile after so-called civil society spat them on the wayside
and if you've ever felt radioactive in the spotlight then you understand the way anti neutrinos decay,
moving at the speed of light in spite of unstable nuclei producing beta rays
well ***** it, i will wear all my shortcomings and benevolent reveries with pride
you told me not to lie so i stopped writing about those infinite why's
and what truly happens after we die. i started writing about life.

those who did stick around for the trickle down are the people i realize aren't fickle, now
i don't flinch when a strangers shoots me a frown, i just laugh to myself; i'll get out of this town
i'll swallow that bullet and rip my mouth open
I’ll cut down your Trojans with each verbal round
i can't stop Rome from burning, and I can’t suppress this yearning
but i sure as hell can take Nero's crown
I will draw an army of waves from the Tyrrhenean Sea
pluck my lyre instead of expiring, why not enjoy the heat?
you have so many rotted adjectives for me
but i know i'm not, i'm a noun and i always will be

this hesitant resident living in a glass house of evidence
impatiently anticipating dunce cap vengeance isn't it evident?
you are constantly vigilant and aware of entitlement
yet you find yourself, intent on grasping the advent of your descent
into this environment
not afraid to admit that when you feel, you crack the pavement
not pretending to be angelic, sprawled out coughing up your appendix
procuring the puzzle pieces, rudimentary ligaments and appendages
and you don’t even know who’s pretending anymore
so you sit at the pier, think about jumping off shore
always stuck in the system and frightened to vent
fearing this consistent emotional dismemberment

tell me when you find the box where my heart sits
my head beneath the guillotine where my grief splits
brief pieces of sweet dreams, teasing me if I don’t seize it
no longer fitting in my cracked ribs, like degenerative diseases
I can’t swallow anymore scorn for your entertainment
they’re turning me into a neuro-amputee with every arraignment
feeling like a hazy ******, bona fide public offender, a opened letter returned to sender
on a really bad day that somehow turned into a week
and you still can't shake this discomfort, now that you know love’s not cheap
so you've stopped agonizing about destroying the feeling
instead of stealing in, you just let it creep and seep
I’ve started stopping myself and i've stopped starting to give up
i won't let a feeling keep me from being free
Hao Nguyen Apr 2016
Her love thoroughly coats
like cat hair on a black jacket:

encompassing from front to back,
tickling playfully underneath armpits;

overwhelming from tiniest to long,
armies of glistening lines on dark planes;

catching gazes close and far,
stigmatized for being so noticeable;

sickening to envious and hallow hearts,
allergic to solemn, broken souls;

and yet despite the nuisance
that comes with such fashion,
it is relieving, comforting, and pleasing
because it reminds me
that the house isn't empty
and that I am not alone.
Brent Kincaid Dec 2015
Claus, Santa, the
Is a huge enigma to me
And probably many others
My enigmatized sisters and brothers.
Enigmatized, possibly stigmatized,
It beggars logical thought
All the confusion and pain
This concept has brought.

For over two centuries
Surrounded with mysteries
An alternately jovial and evil guy
Brought bounteous gifts, could fly!
Gave coal to the misbehaving,
Or nothing much at all, saving
All the good stuff for good kids
Who were careful with what they did.

We have read of Saint Nick
And Sinterklaas; take your pick
Of which legend blended with what
To become the guy we were taught
Sneaked down chimneys at night
It you kids didn’t sleep tight.
While this is all very typical
It seems rather biblical.

Claus’s eye is on the sparrow
So we must walk the straight and narrow
Or go down into his big naughty book
And he will ultimately decide to look
Askance at any chance of gifts for you
No matter how much begging you do
Write to his eternal rotund self.
He’s an unforgiving old elf.

And there’s that flying reindeer thing
And the way he’s rumored to go zipping
Around the entire blessed world in one night.
That, to me just never seemed quite right.
It’s bizarre and incredible is exactly what.
Do the reindeer have jet engines in their ****?
And how can one tiny sleight and eight beasts
Tote those thousands of truckloads at least?

No, the whole thing sounds bogus, in its base.
And that whole North Pole/tiny people place
Where they slave on making toys all the year
And thrive on hot chocolate instead of beer?
Elves must be a rather dim gang of workers.
No union leaders? No malingerers? No lurkers?
I have tried for decades, but it doesn’t add up.
There’s too much questionable in this holiday cup.

I’m going back to the idea I thought as a child.
It’s easier to believe and not nearly as wild:
It’s Mom and Dad behind it all, it’s a big lie.
And my final bit of skepticism? I can tell you why.
The kids in my little neighborhood get given
Gifts with no relationship to how they are living.
If all this hogwash were actually true
Bunches of them would get coal too.
In my so called startled desperately stance o' interactively yearnings,
So wantonly emerged  the worse anomalies by far
(yet the peak-est good time)  to come..
I'm so naturally stupefied..so inclined on making & molding,
making'& wanting

As trial & error precipitates;
Virtually stagnant in the  stillness o' haven-
Temptation stricken--chaotic world..An idolatry dernier cri chic!
Sets the tone o' a Caring Mom, would tell her kids
Not to be fooled by a a mainstream fool-
A Con Artist as Weird as he/she gets!
For the norm to behold!
On the LOOk-Out
but not lethargic.
Stigmatized out o' the blue, I surely reflected,
In a Dark-Dreary tunnel -- I 'd Die for
&  to Root for-serenity subsides!
As I come out, I see rays o' Guiding light, I reckoned ..
"I have given You EYES to see,Ears to hear and a mouth to speak!" ..
but perhaps as indecisively as I may seemed--
It is what IT is!!..,.
SORDID!..so holistic ambiguously odd for me alright.
I speak my MIND fervently...
But as one may  say, "My Smile can mean a thousand Ships nor launches its Value than Money ..
For every Smile to give out Comes with
a Territory o' Joy & Hope worth-
Every seconds inhaled-Priceless--
The breath o' Eros exhumed ..
I'd rather be ever Smiling along comes..
Head over my shoulder
however excruciating
can be, in life.. .
Neither in Bliss o' Ecstasy nor Dismay.
Just as though to keep my SANITY intact..
Oh My God keep my Salvation up in Heaven above! ..
so Creepy, too
Cloddish to think.to be canny
At all cost!
& not easily persuaded by the devil.
Lurks to get me..
A standstill Safely & Warm in a timely fashion,
In my own Rosy- Scented room thy PRAY, Oh Lord forgive US ALL Sinners, may GOOD Girls & Boys go to HEAVEN & Bad BOYS & GIRLS go to HELL !
I stand uprightly poised attitude
& be corrected if one varies-
The Age of Aquarius in stateliness!
Theia Gwen Apr 2014
I refuse to stay silent
I've participated in the day of silence twice now
The first time in 8th grade
We got cards that explained why we weren't speaking
I stayed silent the whole day
And felt quite special about it too
Lunch was a long game of charades
And I thought to myself
"I can't wait for the next day of silence."
And I hardly thought about why I was being silent
To begin with

9th grade I did it again
I brought a whole pack of sticky notes with me
And by the end of the day,
I felt the need to plant a tree
To pay the world back for all the paper wasted
I broke my silence by lunch time
Because my friend needed to tell me
How much she wanted to ask this girl out
And I wanted to ask this boy out
And I went home that night
Hardly thinking about why
I was (mostly) silent that day

April 11th would be my third year
Participating in the Day Of Silence
If I was participating
Which I won't be
Not become I'm homophobic or anything
Oh, no
But I began to think about being silent
And what it accomplished
What does it accomplish?
I realize it's supposed to be symbolic
Of LGBT youth whose voices are forever silenced
Because they decided their life should end
On their own terms
Suicide is a taboo word
A stigmatized topic
I'm not gay, or bi, or trans
But there are nights
When suicide looks easier
But I can't tell anyone I feel like this
Because no one likes discussing ugly things
And we'd rather live with the pretty lies
And it's much easier to fake a smile
Than lose all my friends
So what kind of message are we sending
When we stay silent on subjects like suicide
And students stay silent
Because they don't want to speak in class
And then feel like they're doing the world a favor
Making some political statement
I want to tell the story
Of the girl who got kicked out of her house
For bringing another girl home
I want to share the tragedy
Of the boy, bullet in brain
Because he was born a she
I want to be the voice
Saying "It's okay."
Not censoring my words
Maybe I'm misinterpreting
What the Day Of Silence is all about
But at least I have the power to say
You will never silence me
I've been thinking about the day of silence a lot recently, and personally I think it's *******. It's a good idea and I think that LGBT suicide and suicide in general needs to be more well known but spreading a message by being silent just seems counterintuitive and stupid to me.
In case you don't know what the day of silence is, its website described it as "The Day of Silence is a student-led national event that brings attention to anti-LGBT name-calling, bullying and harassment in schools. Students from middle school to college take a vow of silence in an effort to encourage schools and classmates to address the problem of anti-LGBT behavior by illustrating the silencing effect of bullying and harassment on LGBT students and those perceived to be LGBT."
Daniel Ospina Jun 2016
Rainbow cascades down the clouds
In all its colorful splendor, only to
Ingress in a land listless and gray.
The people watch in horror as color
Invades them, the contrast, repulsive.
The children scream and run to their
Mothers, pointing at such anomaly.
“Don’t look, my dears. Such filth your
Eyes must not witness.” A curious  
Bystander inspects the rainbow and as he
Lay his hands on it, color makes its way
Up his arm, flushing out the pale visage.
His hair the color of earth, hazel eyes, and
Garments, a fiery crimson and tint of  
Sunrise. Pandemonium erupts as the  
Man of color stands before the crowds.
“Mom, why does he have color?”
“Keep your distance, my dear, he might
be dangerous.” The man of color walks
Down the street as people scurry away
In fear. “You! Hands up!” Commands a
Squad of armed officers and they proceed
To arrest him. Cuffed, he is taken to the
Town jailhouse and studied by a team of
Physicians. “How do you feel, Sir?”
“ I feel happier than I ever felt in years.”
The man of color surmised he was free,
But little did he know he was imprisoned
By the town. Marked. Stigmatized. Reviled.  
A freak who lost it all for showing his true
Colors. Ostracized and alone, why live?
But one fateful day, the man of color found
Purpose, and discovered an ability to infuse
Color on any object he chose. It didn’t take long
For his house to burst with vibrant blues, reds,
Greens, and yellows. He hurried outside to
Breathe resplendent hues onto pallid flowers,
And took a step back, glowing with pride.
Onwards he dashed to town to impart color
On the bleak streets and its ashen inhabitants.
“Hold it right there, freak!" Yelled someone from
Behind. "I saw what you did, and I can’t let you
Pass.” A shot was heard and a bullet pierced
Through his sanguine heart. Falling to his knees,
The man of color kissed the ground and
Declared, “May color come to those who love,”
And breathed his last.
Inspired by the Orlando Pulse nightclub massacre.
The presence of Wonthelimar, is invisible before Borker but epically static in his balustrade, and in all the rings that chorally wore them for each patronage of the general Diádoco Seleucus examining him next to him, even more having betrayed the Hellenic legacy, by an orthodox Hellenic one in the disappearance of Alexander the Great in Babylon, without knowing that he had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibex, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, here passages from the Old Testament are explored that Say...: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal., a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this class the schismatics of ancient Christianity and orthodox Judaic derive a prioris, separating one from the other. Previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, leading to the exile and captivity of the Hebrews in Babylon.

Judicious Borker of this premonition takes the Ibic Rings and selects one of them to unite with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to occur in future similar events, avoiding invasions that cause looting and destruction of the temple to be built on Patmos. Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibic Rings for each linear meter, and cubic. Traced by a nanometer which is one-billionth of a meter. Here the borer beetles will trap the fungi and displace the viruses geometrically from the beams of the Icosahedrons.

Says Borker: “On these stigmatized coal platforms the mineral has been activated, yes…! In the same dioxide, the twenty faces of the icosahedrons, convex or concave. Yes…! The twenty faces of the icosahedrons are equilateral and congruent triangles, equal to each other; the icosahedron is convex and is called regular, being then one of the so-called Platonic solids”

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magical vectors of the polyhedron internally, triangulating at the tip of the ram that carries an illustrious triangular phalanx, opening with its prop the areas vulnerable, to consolidate the buttress of the façade; the Áullos Kosmos, and pay homage to the apse that was filled with rejoicing.

Sones of the philosopher Plato made them regular or perfect in convex polyhedral, such that on all their faces regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, such a professor and Platonic guide, will follow towards nomenclatures of nano-structures that affirm the volume and structure of the central sections of the radier, and its foundation bases shielded by the icosahedrons in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that they were developing the borer beetles. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedrons, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to arrive at the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the supporting quantum and its theological harmony.

Borker says: “if organic cells operate in homage and in larger multicellular fields, here are the nanoparticles, in larger fields of fiato, and in the slides that will recirculate in favor of the Mandragoron throat, and in the carbon nanotubes, essential elements of the biosphere and useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this nanotechnology scale, will make a three-dimensional shape and a large voluminous serial in the Austral Nótos.
Borker's Nótos
javert Mar 2013
I want to be skinny and sexless,
to lay around in sleeping bags under the stars
with friends and maybe lovers
to feel the comfort of skin
and the ear tickling of dreamy nonsense words
of plans and ambitions and dreams and loves.

I want to be skinny and sexless,
to waste my youth- idle- with thoughts that lead
nowhere but to other young holding hands-
fingers, long hair, short hair, scissors.

I want to be skinny and sexless,
with the romanticized and stigmatized idea of
children gone wild-
skateboards and swimming pools and
hot red blood and money burning holes
not in pockets but in hands
and broken bottles and brown paper bags.

I want to be skinny and sexless,
to write poetry and half romantic letters
that swear with my whole heart
"I hope I die before I hit thirty."
Apore Che Jul 2015
Held in the highest esteem but inept in equality
Unprecedented equality she can never guarantee.
Yet she is dimmed perfect.
Imperfect is aiding the poor at the expense of the bourgeoisie
Yet vice versa of this infamy is dimmed rational.
Rationally speaking, we all can't be rich.
Thus why there would always be tiers.
With the upper tier benefiting at the expense of the proletariat
Yet the humanists are seen as rivals
And stigmatized via false credence.
These men, rooted in selflessness are considered dangerous.
With their movement colloquially synonymous with political abhorrence
As long as we all can't be rich.
Pursuit for Capita is as futile a venture as underwater basket weaving.
Sharde' Fultz Jun 2020
I love language
I love slang
I love ebonics and southern twang
I dont "talk white"
Theres no "proper english"
I talk how I talk.
I speak as I wish.
I'm a grammar qween
But dont come for my trouble
ain't got no time to be studdin the limits of your bubble
Because you've made a box
Of your ethnocentrism
the color in my words
Finds narrow minds in a schism
So open your eyes
See past your upward tilted nose
And open your ears to the beauty of prose That sounds unfamiliar
Or feels contradictory
Or has been beaten and stigmatized due to bias and history
Let's grow beyond that
Beyond misinformation
To cultural relativism.
To correlation.
I'll code switch if I want
Code blend if I choose
I reserve all the rights to the language I use.
You'll find me moving with pride, so culturally infused,
my head held high while I drop "aint's" and "you's a whooole fool"s
I dont "talk white"
Theres no "proper english"
I talk how I talk.
I speak as I wish.
From a conversation with beautiful minds about language.
I H Σ
IHS HOMILIA

In the natural fatigue of everything created, the Duoverse presented its IHΣ, falling on the eighteenth letter of the Greek alphabet and on the duo hundred changes in physical memory. The PH (Hexagonal Primogenitor), is conceived in the presence of the Chrismon, but Hellenic with the Vexillum banner, to rescind the fatigued and depressed winds, since the quantum of memory was lost in its integrity of aerophobic to the earth, and therefore the subsequent one would be air-water, being for this reason, preceded the ceremonial that begins by stripping before the abenuz Diospyros, with its stamens usually in sixteen plus its hypogines or inserts at the base of the corolla; like those of the female flowers, being part of the gynoecium of the Tsambikas part, and of the androecium that will have to be of the Diospyros in Theoskepasti; with ovaries generally tetra ocular adapted, to be inseminated for the raids of the demigods of the Horcondising and El Duoverso, with the monogram HDD (Horcondising-Duoverso), for those who trace the bifurcations with Zefián; chaos computer, all the way to modulated Theoskepasti. Making the changes that have to be reborn in the stamen, being almost sterile, aborting in the memories of Galilee, signifying the pollination performance of the Diospyros and sprouting in the same stem of the whorl, even more in each hand of stigmatized Vernarth and Etréstles , bearing the IHS candles, the monogram and the Mandylion-Vas Auric, as a sign of the Olives Bern. Before the seams of the carved heels are erected and the one of the gutters of the annelids going up through the alabaster, to the chalice with the chrismon hat.

Filling the warehouse of Anemoi himself, and forgetting his deposit of the empyrean breath on the synaptic abbreviations, the argument of Saint John the Apostle continues in the network of Rhodes and Kímolos, for the cortex of the sensory past and the consequence of the gusts of falls by the trisomies, affecting to be regenerated on the oxygen-nitrogenous bases, from the activation of nemo-genetics, to specify the loss and egregious gain of channeling between the Cyclades and the Dodecanese. Carrying memories of Vernarth's cerebellum stuck and not trembling towards the lake of the hippocampus, where the Zoroaster carried the Magi, at the end of the span and first-last border in the vicinity of Ein Karem. On the evolutionary scale the weak air masses fluctuated, in the flood of the Meltemi over the Aegean, taking them to the bay of Dekas, on the knees of the colossus that impregnated with its fennels so that some delirium could replace its articulation. Remaining like this, on a scale of emptiness reminiscent and tacit ..., it continues to be and not, occupying itself and not, but it does rise towards the colossus from the ground of Vernarth, which had split bipartite from Rhodes to kímolos, like Verthian neuroscience, whose prose they emanate submissive glaciers of Intuitive Hypermeditation (as a technique of knowledge and meditation, for functional links of inspiration, purgative insight and yogic memory). All the nonsense is alluded to, breaking the rationality of the Vas Auric ceremonial, in its phenomenology, making curvilinear pauses to re-captivate phraseological keys, diminished in condensed memories equivalent to approximately ten terabytes, from a homologous half, almost surrendering when exhausted before both scholars and their debts exchanged when driving ..., thus recovering wave dips before reaching the bay of Dekas, Kímolos and ending in the necropolis of Hellenika ..., and vice versa before re-climbing in the middle of Mandraki, Archangelos and Filerimos, to finish in Tsambika, Rhodes.  As a parallel response to the archpriest of not altering the  IHS homily monogram, and of the association in remembrance, which may affect the conduction of the mediumistic trance, almost prostrating him in the house of forgetfulness and frenzy, if he is to recover not stabilized. The sulfurous and mercurous component of Cinnabar proceeded by acidifying the essences of Vas Auric, already prospering in the hands of each auric conductor ..., Archpriest and Saint John the Apostle, each with the sulfur from the mountain and the arc of the Aegean Sea, as genesis volcanic for its diametrals towards a change of chemical prisms, to the multi-angle of the topaz that Saint John the Apostle wore in his air, close to the reliquary, hanging from some fringes of the Vexillum, that he had arranged near the Vernarth. Immediately on the banks of the monastery, Raeder was walking with a lantern looking for those who might try to enter, he believed that it was his father from Kalymnos, the ones who came on another mission, to be carried away by the energizing power of cinnabar, more than a breath for those who observe by the quarters, stationed in the sandy areas of Rodas.  Petrobus, the pelican…, circled around the heights of the monastery, delimiting the laxity of his body's memory, in prayers in case they ventured through Kalimnos for a good portent, in waters for the tenth seeds for all the Rodines.

From the monastery with one of its necessary dependencies, all were with exacerbated white candles between the steps of each cell and their attached friars, they made a room of the nave near the church on the hexagonal floor, this being screened through the center of the garden where everything was dominated by the limits of the alabaster arches, which only now pointed to the closet of the books, this time being fed up and sparing their voices with devotion. Chapter by chapter it expired ..., for each cell, identifying each portion of the world in creation to the scriptorium and the refectory, where in this ceremony books were swallowed for the infinite world of the Duoverso, near the parlor, to do the times when He was teaching Saint George and the Dragon, vinegar the presses for the wine of the missal. Even so, Eurydice, organized the fragrances of the cells and intermediations of the southern called in the voices of Proserpina, coming dressed in proclaimed black, but with the appearance of Persephone in reality wedged into her face as a goddess woman, but with a hemiplegic collapse.

Sequence shot at Kímolos, Panagia Theoskepasti

Etréstles says: “according to what has been said in this dimension, the word will be the world of the Duoverso. Synchronously, it lined up with the monastery in Tsambika, by the third hour after noon, reflecting off the undisclosed walls of the chapel. On if,  in the radiosities of cinnabar. Thus entering electromagnetic lassitude through the trusses of the pulpit anchored in the Vox of the mystical vortex, towards those who entered and left thousands of times through the counter shutters of the chapel, colliding and colliding many times, until by the iridescent Cinnabar, somewhat Sulfur rial, mixed with the radiosities of some novae, which also acted as a decoy of the chrismon, which Kanti carried the steed adjusted in the saddle on his back, as a mount of syntactic esotericism, speaking of intangible brown colors of cinnabar, almost human. I know that the scrolls will write themselves, and that no word will have to be written or pressed by a mortal who protects it, the Diospyros, will exert anticipated redemption from the imbalance of the proximity of the Universe that slowly fell on Greece, while in the hegemony of the abenuz, everything looked with its graceful synchronous stamens that were usually sixteen, plus its hypogines or inserts at the base of the corolla; that attracted the essences of the Androecium with ovaries generally tetra ocular adapted, but according to the word Ebreh Ke Dabra, for those who carry it under a state of extended ******* and under a possession of psychopathies, to delegate them in non-demonized existences, if not emerging from the syntax of the verb, close to the intellect that works for the grace of the subsequent. In this way, all demonization would remain in the distractions of the annelids, who travel the coast of Kimolos, from Dekas to Hellenika, where they will finish the alternation of the gifts of the Vas Auric, teleporting in the vessels; or vehicles rolled to the chapel, to later be forwarded to the necropolis.

At three o'clock, after midnight in its antipode of noon, the psalms will shield with the wings of Petrobus all the government of Theoskepasti, and with its golden, feathers ..., and the heraldry of Vernarth with its Aspis Koilé, lavishing it in those of Saint John the Apostle, in the Shaddai that acts as a temple, towards the lower funnel of the Hetairoi, confined to the elect devotion of being protected towards the gates of the Savior, in lands of sand removed over the naked and reddish bodies of Archangelos and of Psathi with mega gallons of papyrus, falling like the blooming chrysalis of Diospyros on the litanies of the archpriest, who was interrupted in his syntactic diction, when permeating the sequence shot Cyclades-Dodecanese, Tsambika-Theoskepasti, Anemoi-Meltemi, Vernarth- Etréstles , low the Vexillum or mercenary banner of the Peltasts that in legions gathered to assist together with Vernarth in both chapels for the chalices of the fish that welcomes the dead in battles and takes him from his nets and enables him with his gills…; "Tel Gomel, Gaugamela and the Gordian knot in the hands of Saint George and the Dragon"

In the aftermath of the memory loss of Vernarth's body, he already had his chest full of Cyclops, St. George appearing to venerate his litany and wide pain, common to the one who, even in that state, can sustain the world like Atlas, but like Epimetheus of afterthought. Being triumphant in his imaginography, appearing with the snowy horse, in total synchronization at the moment in which he is seen appreciating Etréstles, on the bulbous clouds that enveloped the chapel, and haughty and shrewd the knight Saint George of Anatolia, Roman and Christian was seen . With his mother; Polychrome, having already been trained here in the town of his mother's origin, in Lydda, he was trained as a military tribune knight, and was later appointed as a Diocesan personal guard.
Vexillum
Sabila Siddiqui Dec 2018
I want to pick your brain for lunch to discuss the ongoings in this world and your views on controversial topics. I want to talk about the various books you read, the various shows and movies that entertain you. I want to know more about your beliefs, what appeals, riles, fascinates and triggers you. I want to know what makes you glow and dim. to watch you paint with different hues, form various constellation and explore the black hole of unexplored matter. I want to converse about the uncanny topics and the stigmatized ones. To know more about the philosophy, biology and chemistry of your existence and this world. I want to know about the intricacy, profundity and complexity around rather than keep to the surface topics.
Tyler King Feb 2015
I felt you, Hemingway
Ghost lit in pale blood electric lights
On the downslope of the Holy Spirit's introspective nightmare
Cacophony in the bathroom stall, savages at war in the gutter
Kings in their drug fueled conquest of modern man's spatial reasoning
Angry cyclops guards the gate to the Fourth ***** Garden of Eden
The learned alcoholic in wino wonderland bursting at the seams for a halogen fix
Cultist camoflaged in black leather combat boots spiked iron altercation
Public domain genocide for the demure nihlist lower class
Never give those ******* the satisfaction
I felt you in Rapture, like lilac swastikas dripping melted candle wax down my frail spine
Blunt force trauma tinged lunacy for the jet engine martyrs, screaming at the empty spaces
For the imposters stigmatized by yellow journalist hype men
And the psychos just along for the ride
Be shameless in your insanity,
Be reckless in your love
Live forever to spite the mad god that molded your angry heart
And **** the sun with your empathy
Jay G Sep 2015
Today's the day of drooping cigarettes,
of foul tasting beer,
of lost love, lost souls
swimming in idealism and cynicism
forever at quarrels with one another
constantly thriving for the theology
of life
of death
of which is more powerful
Which is less stigmatized, fiery opposition
of detached humanity and blazing passionate souls
The acts of life and death
swarm with the wind as decaying beautiful fall leaves
whirls of orange, whirls of black

the contemplation of which
leaves one, pondering the existential why
rendering one, a little loose, a little mad.

The madness is all that's left
at the beginning
in the end.
Reacting to the new dangerous trend of taking the ****** off in an until then consensual ****** act.


Dear America,

I strolled down your famous Sunset Avenue
Tasted the marine-inspired SF clam chowder
I had dreams about a Hollywood Undead venue
I had in mind Madonna, Monroe and their powder…

Dear America,

You gave me Ginsberg, Baldwin and Brooks
You gave me Hawthorne, Poe and Hemingway
You gave me strength and glory along the way
You gave me all my poems found in these books.

Dear America,

Today I want to tell you about stealthing
No I’m not talking about your crusade and sword
I want to tell you about a new trend and word
Consisting of taking your ****** off in the act

Dear America.

Irving told me he saw a desperate mother– it made me cringe
At the hospital, watch her son slowly pass and leave her
In his arm they gave him an against whatever AIDS shot syringe
This mother planted the needle in her arm.

Dear America,

The gay community was stigmatized because of barebacking
Horses of desire that they decided to tame
And you tell me your youths are, as we are speaking
Making love risking their lives, and no one is to blame?

Trumpets of shame I hear, crumbling the walls of reason
This brand new world to our bodies is nothing but treason
What is that? Is stealthing ****, America? I don’t know, say,
What was your reaction when they took your freedom away?

Dear America,

To the insolence of the 1970s youth, the recklessness
This generation responds with an air of stupidity
Go waste yourselves on the altars of dumbness
We won’t move a finger, to again witness this madness?

April 28, 2017
Lyon, France
http://nypost.com/2017/04/24/stealthing-is-the-newest-dangerous-***-trend/
I want to be unapologetic
Yet, I continue to apologize
For every difference that they see
Increases the need to compromise

From what I wear to how I sleep
Or what is deemed a healthy size
From then on, I understood
That I lived only to be described

I apologize again for my differences
Next time, I will improve my disguise
For the sake of your own comfort
I will keep putting aside mine

I look up to their condescending stares
They will never be satisfied
I escape into my solitude
I am not something for you to define

I am tired of advocating for myself
Without the support of family ties
Finding more hate in my own growth
As though I live to be ostracized

My attempts to calm my abnormalities
In order to sooth those who penalize
To make room for all of their expectations
To create another profitable merchandise

They have taught me to pursue
A personality so idealized
While they heavily persuade me
To carve a body to sexualize

Only to be rewarded with a life
Where I am only patronized
Filled with the inequalities
That are completely normalized

I retreat into my inner world
The place where I fanaticize
Of a space where I can breathe
With the encouragement to try

I am not broken, just discouraged
Of those who antagonize
Minorities and their differences
Who then live demoralized

I don't want to be given a role
With a life script to memorize
Or submit myself to a narrative
That can easily be summarized

Do not confide me to a label
Just so you can stigmatized
Those labels are not my name
I deserved to be recognized

I do not wish to be put on a pedestal
As another icon to be advertised
I only wish for your understanding
Just enough to be humanized
I've a sui-generis tendency to ape
that sainted cat from Assisi who lends me
this moniker with mouth-confounding interests.

I cop ascetically tasteless means for living
and an auto-inflicting knack, but we part
weepy ways at the nobler wherefore of his arts.

He self-stigmatized for Faith, I stab at lesser
Love's tortured metaphors, and my plump palms bare
only the throb of a heart foolish for one once gripped.

Move on I must, wholly hand-in-hand with hag Hope
to cajole a jab by bumptious Charity,  
touch of her tip flushing blues from my fleshy side.
This work is licensed under a Creative Commons Attribution 3.0 License.
Jack D Serna Sep 2015
If you should call yourself a student,
a truth-seeker or breadwinner,
live this life to learn--be prudent,
and absorb the evils of the litter.

Falter you mustn't
for this path you've chosen,
among others christen'd,
to be whipped and woven.

For when even life is beat, it is
sweetened with enough strife
as to never yawn or sleep, that is
but to see a cause to strike.

On the road like the beats;
Do light the fire of Yeats:

For what's a student got to eat
but a diet of dry pasta and black beans?
For who's a student got to be
but a-filling the mold and breaking the seams?

For how much a student's got to have
but a-cashing the last eight dollars in coin?
For what's a student go to know
but abashing knowledge for generations to join?

For where's a student got to go
but when a-coming home given the snare?
For what's a student got for hope
but a waterboarding victim gasping for air?

For how's a student got to live
but in living separate selves into one?
For how's a student got to cope
but to drown the fear with instant 'fun'?

For how's a student got to set an example
but being stigmatized for education?
For what's a student got to show
but to hide existential distention?

For what's a student going to do then
but to turn a-back from all with clout?
For who's a student now?
but, now, I considered dropping out.

And for what's a student got to Bear
     but to no fault overhear:
"The Universities are a day care"?

So, hear this, I bring thee to light
It would mean our honest delight
For all to know our dire plight
But as we sing our "Fight, fight, fight!"
We reside in reverie of
a man's company of hast
eccentric,
Grounded esoteric warfare,
All earthened-thoroughfare,
But alike us, all out wearing
multitude hats to some
degree of what is unwise.
To others..
I dare say this..
For a resolution of one's
Dissapointment offers
Us all a foretaste of
Inevitable- forthcomings
Under the mercy of thy-
Spellbinded-hearts,
Onslaught his own sleeves:
Bekonst affaires of the
hardy-hearted-
Wherein notorious lover-
He who doth lies,,,
Polite lies,
Thou guise.
Littlelest white lies,
It's utterly obvious,,,
So cute, naye,to get
ahead of the said ploys,  
Such looks that decieves,
Evenso for personal gains.
Disgraced, preeminently-
-Alas--so stigmatized!
Abide by a fool out of
my comfort zones.
Yet, hiding on a closet-nesting.
Justifying-lies after lies..
With the audacity to be politically correct.
Forthwith, stretching-
Delusion yet so untrue-
Sounds crazy but hear me out so true!
Unbeknownst in disconnect..
Forsworn lurching bare-balistic!
Canst be so in denial-
Oh hush, onto morally
wrong by betrayal.
Unless confronted-be lull,
I tell you, misery loves partying.
When shall a victimeless crime-
Sets forth principles?
Of a reasonable prisoner of one's skin.
Wherefore, cowards can't accept the truth.
When and what not-
Alongside comes with a price tags..
Shall allow statement that  hurts.
Where the finest truth starts,
The art of thee fib begins.
It's written into thy heart's desires,
Commonality of hyped-up cultures,
Anything to trending... Mainstreaming  society at-aghast.
Say, the misunderstood,
Barren disadvantaged-breathe..
Yet naive to the "game-chasm"
Asforth in danger o' thy  being hurt,
As azure gust blurt--controlled by others.
Besides roundabout,
-dumping ones guilt on
someone's shoulder,
Confronted by disguise.
Ye about now, all outcries-
A beacon dreams,
Bearable fears,
Insecurities..
Thus, thyself true nature -"selfish self "
Beat a cutthroat belief system,,,
Towards inconvenient truth.
Of what's true-blue,
In realm world, of for reals.
Before we lose any sense.
Surely a bad habit of doing so.
Let alone endure the sustainable
enough to make it good.
Accordingly-keeps sagely,
Sanity once and for all intact,
To my name,  hold - fast-
-to -knowing and learning
To either thine honeyed
indulgences work on it..
until my rapture and sin not.

Be on -Ahah-moment
unto full -blown-healthy living
Yea, a better way to do something,
I'm begging you...
Unto benighted babes of the night,
So pleadingly asking for,
And wanting to play it safe,
Herewith, ne'erland of make-believe.
Forth any love deserves a-worthy,
Ought not be in the malady.
Ably a-mighty,
Be a gentle-carrier,
Incorruptible as a splendor,
Be virtous not a pretender.
But submit and surrender.
Ah! what life's blur,
Yeah, are all about:
Oh ye, unfair world to pout!

Hello humankindness,
Goodbye unfaithfulness!
Sojourns - endurance

Please, don't mess up
Because whomever
in avoidance of pain
Only to find out
More pain
Is at stake.
That's out and about..
Thine game-play abound.
Beaming a smile all-heart.
As good as it get,
[God in my heart]
Whilst things can't wait,
It stands out like blueprint;
Difficulties and joys aren't
exclusive icons,
[ but mutually friends! ]
Meet you halfway,
[Eternally glorified,
by far, outweighs them all! ]
Oh, sweet mercy,
Ah, all joy,someday,
So common, lover boy...
Forthwith,  seen, thou transitory
But, what's unseen- ageless-provisory
So keep it real-for me baby!
facebook.com
Paulamae Aug 2010
I watch her from a distance
Waiting
Screaming through my soul
And she doesn’t know I’m there.

I see her in my dreams
Wishing
My heart about to explode
And she doesn’t know I’m there.

I gaze upon her sparkling eyes
Holding back tears
I feel I am paralyzed
And she doesn’t know I’m there.

I watch her walk away from me
Frozen
I will never see her again
And she doesn’t know I’m there.

I can’t forget her perfect smile
Stigmatized
I know she’s somewhere out there now
And she never knew I was there.
Tommy Johnson Jan 2015
Surrender
Harden yourself
Say "I am priceless" and mean it
Because nothing could be truer

We all wish to be beautiful in the eyes of the beholder
On a **** beach
Unbiased and open minded
Immerse yourself in your own aspects, your assets

Understand that in the grand scheme of things you are your own worst critic
Being spoon -fed and stigmatized
Immeasurable passive-aggressiveness
Assert yourself when you're among the persecuting prosecutors in this co-ed world we live in

Capitalize on your inquisitiveness and wit
Ask more questions
You know you haven't got all the answers
Use your pheromones to your advantage

Trick questions coincide with equivocal answers
Are you a runaway train of person hood?
Going off the tracks?
Going out of your way to be the change you want to see in the world?
Tyler King Aug 2015
Au revoir to the fever dream valentines strung out on the idea of an almost always that never was quite anything
To the ash tongued burn scarred stigmatized and delusional messiahs shivering outside the unemployment offices
To the leftist inquisition huddled together for the warmth of enlightenment,
In poorly knit thrift store sweaters,
In drug induced nightmares,
In outdated self referential rhetoric,
In visions of a reckoning that has already come they couldn't be bothered to notice
I can not be bothered to notice
I watch the dead eyed newsman cut his sweetheart a chelsea smile with dimestore switchblade and now he's reading to her manic and weeping from his ***** diaries
She's an actress and I can't feel anything anyway
The spirit is exploding out the back of the skull from shotgun epiphanies and the psych ward prophets are holding on for dear ******* life and I am losing control every second I think about it
I know they'll come for me this time, I can hear them calling for my blood when I turn my ears to the sky
Deliver my eulogy as if you were there to see the end
Fake whatever you have to for the crowd
Paint your idols in shades of gray and your wayward ******* fathers the same
We're building up to some kind of ****** here and I'd like to just get to it
Maybe the lights are only on because there isn't anyone home to turn them off
But I can't make any of that matter now
I have it, all of it
I have a medicine cabinet's worth of reasons not to wake up,
I have enough clarity of vision to know that I can't see anything,
I have a page that never fills and a poem that never lives up,
And I have a sign hung round my neck that reads:
"Days Clean: 0"
The only thing I don't have is something to lose

— The End —