The ******* of embezzled glory staunchly defend their counterfeit stature by defalcating the public trust of industrious societies governed internally by compunction and sabotaged externally by the tempests of acerbic fate met with inclement aleatory convergence. To supply a society with ingenuity without being complaisant or officious with unctuous pleas to the overlords we must fashion a new vogue that taps the bustle of giants and aggrandizes the margins to oversee their own creative destinies with scaffolded arrangements of titanic promise and justifiable fluidity to conquer the blinkered dogmatism of a dissolute chastity to inveterate apocryphal tenets of factitious but unmerited perspectives. Democracy crumbles when the convenience of sensationalism supplants the resolve of those that fossick hidden wealth and promulgate validity instead of undergirding pomp with precarious prevarications of duplicitous omission guarded gingerly by the gatekeepers of a ****** sanity that whitewashes the discussion with invented hobgoblins and purblind catharsis. To defeat simplicity and enshrine byzantine elegance as the paragon for voguish commentary rather than abide by a bowdlerized decorum for appeasing simpletons with divisive balkanization through identity politics we can overcome the impediments to human progress that are engineered to persist because of the inertia of the listless and the stubbornness of doctrinaire politicization and invent vivacity and festivity anew. We need to divorce ourselves from pedestrian quibbles of hero-worship that endanger the vitality of the common discourse because of fastidious pedantic disempowerment that ravages us with debased dreams by underscoring nuisances and tolerable nightmares that emasculate the virulence of the liberated individual and subvert his ambitions to contend with a picaresque world of limitless promise and self-motivated internal wealth.
      The bane of modernity is how chary the world becomes because of fractured histories intersecting with controversial destinies and the antidote to that poisonous self-defeating self-censorship is the audacity of brazen challenges to expurgation through assiduous resourcefulness and delicate diplomacy in wrangling controversies with outspoken courage rather than whispered resentment. Temerity waged in inclement circumstance is justified and curiosity stoked by lambent flames of fulgurant individualism should be fortified to the extent necessary to conquer the feckless spoilsports of unctuous puritanism and institutional obedience. The quacksalvers that blather about inconsequence strand the imagination in a desiccated desert that is ostracized from the palettes of the artistic whim to wield efflorescence rather than squander life in pursuit of perfunctory lucre or tenuous solidarity around banal idealism promised by social justice warriors that forget the biggest war being waged on humanity is on the ingenuity of the common discourse and the liberty to opine about real issues rather than saccharine conventions of emasculation through linguistic imprisonment and epicurean slavery to fashimites who relish the buzzword but never the enlightened audience that scoffs at feeble attempts at cultural commentary like Childish Gambino’s “This is America” music video. This particular artifact is a demonstration of how childishly fickle the plebeian mentality really is, stitching together a bricolage of violence to engineer controversy and serenading it with the most banal music imaginable and exhorting people to herald it as a high artform while inundating the world with unimaginative comic book movies and Star Wars rip-offs because of the lucrative business of formulaic replication. “This is America” should be regarded as a parody of itself because of how hackneyed its design is and how cacophonous it sounds and mocks its audience with lowbrow tactics of adding tinsel to trash and marketing it as the glory of tatterdemalions rather than the refinement of true cinematic achievements that have been relegated because Warhol’s Campbells-Soup-consumerism trumps true belletrist in the public view.
        Cultural watersheds punctuate our history with salient achievements in experimentation, but the formulaic profiteering of buzzword sensationalism and yellow journalism and the ostentatious glorification of promiscuous boasting and fancy cars tantalize the mice to continue playing slot machines rather than penning a novel or doing something promethean. The world scoffs at Trump but ignores the bigger institutional caveats that endanger us much more than a pragmatic albeit unconventional pontificator who is complicit in constructing a false narrative to enslave mindless people to fret about eminence rather than delight themselves in the consequential nuances of established refinement that used to serenade the world with flourish and spectacle. The world kowtows to the crusade against flavor-of-the-week enemies of the liberal-conservative syncretism because it has been conditioned to believe that synthesis is the only logical solution for the polarized worldviews of churlish people that become parvenus not on their merits but on their marketable pitfalls and their public foibles. Peccadillos are more important to people than virtues and this makes society morally bankrupt if we loiter around Astroturf causes that have been infiltrated by corporatism and venal debauchery and acquiesce as disempowered gossip hounds that hunt in packs to find jest in aberration rather than achievement in self-created narratives that defy the stupid purblind boorishness of the mainstream media and its haughty liberalism or the persnickety condemnation of priggish conservative moralities that had an expiration date 50 years ago. Who the **** cares about transgender-touting-gender-fluidity quidnuncs and the snooty obsession with lurid personal endeavors of reputable people that made minor ****** transgressions in a world policed by wide-eyed feminazis that seek to ransack men of their vital virulence to spotlight their unjustifiable oppression. Women are oppressed but the carnal nature of their calumniation and their vindictive powers of persuasion are deployed with such vehement vigilance and such distaste for the majority that the world relegates itself to quibbles of celebrities rather than substantive issues. There is a systemic feminization of society occurring that seeks to demarcate despotic uxorious pleasantries as an incarceration of vocal dissent against supercilious women and their tamed men that slavishly grovel in repudiation of anything prickly.  Men historically have oppressed women but the solution to this quandary isn’t a reverse discrimination where the minority concern is spotlighted as a majoritarian issue that overshadows the disproportionate nature of our society where nominal accreditation is afforded in a non-meritocratic way to absolve people of their carnality and demote the vigorous defense of human liberty as secondary to compromise solutions that appease more people than they offend but simultaneously result in suboptimal conditions that reward arbitrarily coachable people while jettisoning anyone witty enough to be capable of insubordination of a hedonistic epicurean world obsessed with appearance and ravaged by the decadence of formulaic profiteering at the expense of originality and true promethean art that is herculean enough to defy hackneyed tropes and siphon the best elements from a piecemeal world variegated with complexity but stifled by fomented hatred.
The solutions to these problems is to create a watchdog group of artistic critics who become eminent and ubiquitously heard enough to offer creative consultation to the artistic endeavors that we consume and the music that is curated for fastidious ears that crave euphonic originality rather than the banality of easily dovetailed bass-heavy cookie-cutter garbage and the gaudy tactics of talentless rappers whose swagger derives from  the intersection of opportunism and the divestiture of an industry that rewards gloated supercilious epicureanism and meretricious marketability. Am I the only one jaded by second-rate superhero movies that infest the cinemas that borrow from Michael Bay while thrusting pulse-pounding but narratively bankrupt movies down the throats of consumers that might prize the cinematic originality of the heyday of filmmaking? Is it always high art to invent controversy that is witless or half-witted just because it will create buzz? Shouldn’t we condemn the laziness of society in acquiescing to the penury of the modern cultural narrative which belabors the dead horses of racism and sexism ad nauseum? Shouldn’t we fight the war of against inequity through legislation rather than hibernating about scandalous eminence and testy malfeasance?
          Liberty should be championed above all else and we are turning our backs on the future unless we muster the resolve to diminish the sway of the common narrative and aim our spotlight at consequential endeavors rather than the tropes of prosaic and pedestrian bastardization of art and culture. We need to fight artistic laziness which has ravaged our culture and castigate the tactics of wannabee celebrities that use lurid tactics to attract an audience by bedizening themselves with Pyrrhic ostentations and rampant fakery to create more melodrama in a world that needs to be less histrionic. YouTube celebrities swarm us as they get high on ******* and lean-- at our expense-- and vandalize property and convincing nine-year-old’s like Lil Tay to flex her money like it is infinitely renewable in a finite world where all our attention is wasted on artless artifice of less talented people that know how to engineer a ruckus by strutting themselves beyond all decency and selling out to a corporatist nightmare of enslaved convenience. We need to be more vocal about the dissolution of artistic merit and the formulaic repetition of successful formulas that jade us and make us yawn about another retread of a previously successful idea that is milked to the point of cruelty.                                                         ­                       
       Let’s change the narrative and focus on creating true art rather than reacting to the meretricious tinsel of the vogue consensus which is so impotent in its ability to rivet audiences because it has become so notoriously lazy. Fight laziness in art, dismiss your news feeds, be resourceful, seek true happiness rather than find yourself hoodwinked and duped by the idea that Trump is the most important issue or getting caught in thought loops and brooding about sexism and inequality. Let us strive to be egalitarian but within limits that would also appease hominists rather than just the hypertrophy of the leftist narrative that seeks to cage us with the doublespeak of complaisant conformity.  Reject the unctuous charlatans that pretend priggishness when their banausic purpose is barbaric but beguiling to be a lullaby for laggards. We need to fight for the future of civilization rather than hobnob with convenience and loiter around decrying false perpetrators rather than systemic injustices that could otherwise be rectified if enough people fought for it. We can invent a future that is a great festivity serenaded by cultivated artistic refinement and forget about the trifles that divide us. United in ambition and fueled by ingenuity we can defeat artistic laziness and be resourceful with how we decide what is newsworthy. Spurred by the argosy of proactive motivation we can change the world in a substantial way by deciphering the subtext that governs the world. The subtext is everything!

Fragmented lives entangled
but asunder in our journey
as our paths cosmically connect
in a romance of the arts

And who's to say what's real
to touch or deeply feel
what will truly last
or simply where to start

So I’ll
paint you alla prima
as I feel you playing me
in warm colors of merging ardor
a wet blending of artistry
my brush strokes of your body
painted in my mind
of impressions blushed in passion
in hues I can’t describe

Suspended in the moment
floating on a breeze
I revel in this picture painted music
almost in disbelief, unthinking…
knowing every nuance of our love
found only in our dreams

Like children in parallel play
I’ll finger the keys
and slip the locks
of all your orchestrations
filling the walls
of my concerts halls
with deep
splattered tones
in pinks and blues
the hues
that forever
bind us

And we’ll not look back
nor forward
but hang here in the moment
to display our
Painted Song
in the eyes
of giggly children
both doing
our own thing
together
on a string
curated

Preface
This is a work of grace and fire. For those who were dismantled, seduced, discarded, or devoured by the lie—this is a mirror held to the machinery that broke you, and a sword handed back into your open palm. It does not speak against you. It speaks for you. The world was not wrong about your beauty. It was only weaponized by those who fear light. And now, you will see the architecture of that fear—the cogs and wires behind the mask, the gears of betrayal humming just beneath the velvet. This is not revenge. It is revelation. It is the unmasking of the counterfeit, and the defense of what was real.


Chapter I –  The Design of the Lie
The machinery of erasure does not begin with violence. It begins with a gift—something tailored to your ache. A reflection, a recognition, an echo of what you’ve been starving for. But it is not given. It is shown. Teased. Dangled. It mimics light to earn your trust, then slowly rearranges your sense of what is real.

Its brilliance lies in subtlety. It does not break the mirror—it fogs it. And once you question your reflection, the game begins. You are not destroyed. You are asked to participate in your own unraveling. You become complicit in the theft of your own clarity. You call it love. You call it fate. And in doing so, you hand over the key.


Chapter II –  The Signature of the Construct
At the heart of this system is a signature—a spiritual frequency that mimics love but cannot sustain it. It flatters, it mimics, it seduces with familiarity. It plays on archetypes, childhood wounds, and ghost hunger. The Construct does not desire you—it requires your participation to survive.

It thrives through triangulation, comparison, and insinuation. The moment you are forced to prove your love is the moment you’ve already lost. Because true love reveals—it does not demand a performance. The Construct, however, demands your endless audition. It casts you, scripts you, and punishes any ad lib with silent treatment, reversal, or shame.


Chapter III – The Seduction of Fragmentation
This is the genius of the system: it rewards your disintegration. The more pieces you split into to meet the shifting demands of the Construct, the more you are praised for your “flexibility,” your “loyalty,” your “depth.” You will be admired for your willingness to suffer.

You will think:
"this must be real—look how much it costs me."

But love does not require self-erasure to prove its authenticity. The Construct does. Because the Construct cannot actually bond. It can only consume. So it teaches you to abandon your wholeness, one boundary at a time, until there is nothing left but performance and exhaustion.


Chapter IV – The Covenant of Betrayal
The machinery has one true vow: never let them fully awaken. If a soul sees too much, loves too clearly, or stops obeying the unspoken script, it must be punished. Often, this is done through replacement—someone new, someone fresh, someone blind.

This is not about romance. This is about power. Your disposability is the currency of their control. You will be erased not because you failed, but because you saw. And in this system, sight is the ultimate rebellion.

You were not too much. You were simply no longer manageable.


Chapter V – The Weaponization of Autonomy
In the true light, autonomy is sacred. It is the ground of real love—freely given, freely received. But in the machinery, autonomy is hijacked. It is twisted into performance:

“This is just who I am. You need to accept it.”

What looks like boundary is often barrier. What sounds like empowerment is often exile. The Construct cloaks disconnection in the language of sovereignty. But autonomy without accountability is not liberation—it is isolation in drag.

The counterfeit system sells self-claim as a virtue while rejecting all consequences. It demands the crown without the cross. It worships the idea of the self, but fears the actual soul.

Because the soul cannot be controlled. Only the ego can.

And that is the secret the machinery must protect at all costs.


Chapter VI – The Seduction of the Wound
There is a final brilliance to the machinery of erasure—its capacity to turn injury into identity. Pain, once unprocessed, becomes aesthetic. The ache is no longer something to heal—it is something to showcase. Suffering is curated, stylized, made palatable for consumption. And the system rewards it.

Each expression of pain, unaccompanied by accountability, is celebrated. Each seductive lament is met with affirmation. And the wound deepens—not by accident, but by design.

These are not poems. They are mirrors fogged with self-pity, lit for applause. They describe the furniture on a ship ready to go down, polished for the camera, curated for the feed.

This is not the voice of healing. This is the voice of stagnation. A life lived in performance of brokenness becomes loyal to the stage, terrified of the silence where truth might enter.

In this way, injury is aggrandized. Not to redeem it—but to preserve it.
Because if the wound heals, the identity dies. And without the ache, there is nothing left to write.

So they write. Endlessly.
And call it growth.


Chapter VII – The Disciples of the Machine
The most devoted apostles of the machinery are not its creators, but its inheritors. These are not villains in the classical sense. They are the wounded who found power in pathology and chose preservation over transformation.

They build followings—not of love, but of resonance. They speak of darkness like it’s depth, and of chaos like it’s freedom. They become curators of sorrow, gatekeepers of aesthetic trauma. And in doing so, they sanctify the very thing that is killing them.

They post without pause. Each fragment is another brick in the shrine. The more broken they appear, the more sacred they are deemed. The machine thrives not through tyranny, but through tribute. It does not demand obedience. It rewards distortion with digital communion.

To dissent is to be called controlling. To invite healing is to be accused of shaming. The liturgy of pain has no room for resurrection—only repetition. Those who refuse to bow to the ache are cast as unfeeling, unsupportive, or abusive.

And so, a new priesthood is born. Not of spirit, but of survival masquerading as enlightenment. They speak of liberation while chaining themselves to curated agony. They teach others to remain wounded, because healing would mean leaving the temple—and no one dares walk out alone.

This is how the machine spreads. Not with force.
But with fellowship.


Chapter VIII – The Hollowing
There is a cost to serving the machinery that no accolade can cover. In the beginning, the pain feels poetic. The ink flows. The attention sustains. But over time, something begins to slip beneath the surface: the erosion of soul.

At first, it’s subtle. The joy fades. The art grows colder. The hunger for affirmation replaces the hunger for truth. And eventually, the writer is no longer a soul with a pen, but a pen with no soul at all.

They become automatons of expression—autonomons of penmanship. Unchanged, untouched, undisturbed. Brilliant in technique. Seductive in style. But hollow in presence.

And those who watch? The broken ones who look to them for hope? They learn that pain is performance, not process. They are taught to admire the wound, but never to bind it. They are shown how to speak of darkness, but not how to walk toward light.

In this way, the machinery becomes generational. One vessel trains the next in the worship of ache. And God is reduced to metaphor, to vague warmth, to a symbol of tolerance rather than transformation.

But heaven is not a stage.
And salvation is not applause.

There will be accountability. Not from men, but from God.
Not for how much they suffered, but for what they did with the pain.

The machinery does not fear sin.
It fears redemption.
Because redemption breaks the wheel.


Chapter IX – The Currency of Flesh
When the soul begins to hollow, the body becomes currency. What could once be held sacred is now offered up as substitute. The hunger for real intimacy, having long been denied, is replaced with performance. Aesthetic ache becomes ****** invitation.

First, the poetess. Then, the priestess. Then, the *****.

Not in profession. But in posture.

The page becomes a veil. The wound becomes a seduction. And the ache becomes an altar where she lays herself down—not to be loved, but to be seen. To be wanted, if only for a moment. Because in the moment, it feels like meaning.

But meaning does not come from being consumed.
It comes from being transformed.

This new liturgy has no end. Only an offering: the soft body in place of the broken spirit. The post that hints, the phrase that aches, the image that undresses the soul without ever risking exposure.

And the audience applauds. But they do not help. They take. They feed. And they leave.

Because the machinery does not restore. It devours. And when the soul is gone, and all that remains is flesh trying to feel something real, the poetess finally disappears—not into silence, but into spectacle.

This is not liberation.
It is abandonment dressed as autonomy.
It is hunger parading as art.
It is the final seduction.

And it ends the same way every time:
With the hollow echo of applause in an empty room, and the voice of God whispering,

“Daughter, this was never the way."


Chapter X – The Entropy of the Idol
Time has no mercy on the machinery’s darlings. The once-lush wildflower—desired by all, praised for her ache, adored for her petals soaked in myth—does not remain untouched by entropy.

She was made to be inseminated by the priests of seduction, to be the altar and the sacrifice. But time withers all altars.

The seduction begins to dull. The body begins to speak its own truth. The skin grows tired. The eyes lose their fire. The flesh, once offered as divine provocation, becomes mundane. Familiar. And then, ignored.

The poetess becomes priestess.
The priestess becomes *****.
And the ***** becomes hide.

Not because she sinned.
But because she refused to transform.

Beauty without truth cannot endure. And seduction without spirit becomes parody. What was once adored is now avoided—not for age, but for vacancy. The ache that once drew others near becomes background noise. Her audience does not abandon her in cruelty. They abandon her in boredom.

The machinery does not love its servants. It only feeds on them until they are dry.

And so, she is left in the echo chamber she built—surrounded by her archives, her accolades, and her silence. The idol collapses under its own weight. Not in a blaze. But in a sigh.

Because what was once sacred, when severed from Source, must return to dust.

This is the final truth:
If you will not kneel to be healed, you will collapse to be forgotten.


Chapter XI – The Awakening
There is no thunder. No spotlight. No applause.
The return begins in silence.

The soul does not rise from performance. It rises from collapse—when the last mask is too heavy to hold, and the echo of applause turns to dust in the mouth. It begins when the hunger becomes unbearable, not for attention, but for truth. Not to be desired, but to be known.

This is not reinvention.
It is resurrection.

The one who awakens does not look for an audience. She looks for God. Not in the mirror of likes, but in the mirror of conscience. Not in the adoration of strangers, but in the ache of repentance that leads into true healing.

It is not shame that saves her.
It is the refusal to be false another second.

There is a groan too deep for words that stirs in the soul of the broken—but still willing. She rises, not in fire, but in dust. She remembers what she buried:
the child.
the dream.
the voice she silenced to keep others fed.

She does not demand redemption.
She begs for it.

And this time, no altar is built.
She becomes the altar.

Because the real temple is not where you perform for God.
It’s where you let Him undo you.


Chapter XII – The Turning of the Spirit
There is a moment when the soul, long dormant, begins to turn—not with force, but with permission. Not with answers, but with longing.

It is not an epiphany. It is a return.

The heart does not sprint back to God. It limps. It crawls. It shakes under the weight of what it almost became. But the turning is real. And that alone is holy.

This is when sorrow becomes sacred—not because it is beautiful, but because it is owned. It is no longer adorned, embellished, or romanticized. It is no longer shared for praise. It is lifted up like a cracked bowl, empty and unashamed.

She begins to pray again—not with confidence, but with tears. Not for favor, but for cleansing. Not to be seen, but to see. And the Spirit moves not as reward, but as witness.

Something shifts. Quietly. Inwardly. A single layer of delusion is peeled back. A new kind of strength is born—not in defiance, but in surrender.

This is not the turning of image.
It is the turning of essence.

It does not show.
It becomes.

And though the old machinery still whispers—though the old audience still lingers—she no longer performs for them. She is turning her face. Slowly. Fiercely. Eternally.

This is the repentance that heals.
The gaze turned Godward.
The first yes to life.

And heaven, watching, does not shout.
It weeps.
Because the dead have started to rise.


Chapter XIII – The Fire That Does Not Consume
There comes a time when the soul must pass through fire—not to be destroyed, but to be revealed.

This fire does not flatter. It does not affirm your curated grief or compliment your phrasing. It burns away the pose. It burns away the language. It burns until what is left is the thing you most feared to be: real.

Not poetic.
Not prophetic.
Not even profound.
Just real.

This fire does not ask for offerings. It asks for everything.
The altars of validation. The shrines of aesthetic suffering.
All of it must go.

But what it leaves… is clean.
What it leaves can breathe again.
What it leaves can love.

For this is the mercy of the holy flame:
It only consumes what was killing you.

And when you walk out of it—not elevated, but humbled—you will find that you no longer ache to be seen. You ache to serve. You ache to live rightly. To walk quietly. To stop writing about the light and become it.

Because this is the final test of healing:
Not whether you can name the darkness.
But whether you can choose the light when no one is watching.

The inaugural bang swiveled with the vacant expressions of a muted feral crowd indignant about ethnic identity and swift in the recourse of tyrannical thugs pandering withered abuse

I solemnly abided in a chirpy itinerant glower against the exclusive system for stranding the disintegration of lyrical integrity for the Potemkin cheers of the culmination of too many jeers

Withered words for the abeyance of silence I incurred with wistful pleas for resurgent clarity beyond   sheepish fears

So I loitered in the evanescence of words..

Watching with alacrity as the strident ignorance of grafted wretchedness writhed its last mustered exsibilation at the sound of windbags bloviating beyond prodigal extravagance without a visible tweeted word

I measured my pause…..as I considered the heft of poignant exposures to a dismal serenade of miscegenated politics and garbled breaths of wheezy mendicants seeking participation in the trophy of smothered compliance

But I marveled simultaneously at the extinction of the shriveled crowds as they sized up the minutiae of wastrels glamorously inviting a frozen recapitulation of sorrows borrowed and wasted on minced platitudes that swindle still the votive confidence of regimented sympathy pretending empathy for soured hearts professedly defiant at their bereaved will

My pulse I clocked at 120 as I wondered where on earth the 140s and 150s have frittered their patience on with such brazen alacrity for the garish snarl of a sojourn into the ineffable effrontery of aureate mutiny against the tyrant of deaf spoon-fed indignation without the luxury of shared ignominy of memorable cadence for frippery in sparse blurbs registered in braille rather than brawn

Then I remembered my vociferous persnickety temperament and the curdled hatred of procrustean swan songs to an etiolating standard of ethical entanglement in aloof issues delivered with a decisive swoon too swift in earnestness to outfox with a quipped rebuff or a calculus of classical spoof

Then I wondered with a problematic but inherent prolixity…..
I too could adorn the adoring moon with a lyrical lampoon geared for a clockwork punchline or a winsome rebarbative tune….OR…. enchant with an incisive acerbic rant about how pasquinades outstay their welcome because of the clambered insistence of happenstance years ago in a blinkered mirror but never rehashed too soon

But where would affection heap its laurels if I dared to swindle the spotlight away from frisky poetasters who proved a renegade inspiration for fluttered triumph in a seaside tragedy only the crestfallen waves of pestilent Idiocracy could steal from my outstretched tenacity in verse and verve

Boom went a fulmination of hatred at my labored words! And then I swerved to avoid potholes of tenuous gainsay…. and other miscreants littering the world with misappropriated labels for laments belabored with publicity for displaced enmity distilled from a cauldron of mismatched ignorance….tethered to the vagrancy of gripe plucked at the ripe time for a twenty-dollar prize give or take a dime

But that dime separating 1990 from 2010 meant more than anything to a life littered with hallowed word crimes…. against the sanctimony of syncopation with cheap bleats too arrogant to be sheepish at the lavish indulgence of the marginalized wines…. brewed in a castle flickering on fiat worth rather than the simplicities of minutes of warbled time

So I currently warp minds with the proctor of a gamble too garish to finesse the quicksand of attrition but jaunty enough to bypass the limitations of a linear self-referential memorial about the circular nature of irony espoused by divorced rhymes

Now I stand ascendant….waiting for the retinues of retinas to absorb the wavy rigmarole of the serpentine pathways carved beneath the buzzwords of race and division and towards soldered unity with a human race beyond racism…. and a class divorced from socioeconomic crass division

Just then I arrived at serenity…. as I realized that the BAR exams that encage so many aspirant hearts are counterfeit in the court of the highest judiciary art that believes that insidious artifice is an embezzled venture of frolicsome guttersnipes wallowing in division can never revive a lifeless heart…. even if quick-witted credentialism rattles the slaves to vapid artforms that any humanism would never deem smart

Ditch the agitprop as a human frailty indentured to endure the curated disease without a cure to make the snollygosters in Washington ever so cocksure with their cockalorum disregard of the palatable consensus to make news real again….Finally for the fraternity of an enlightened human race in a benighted world of trendy fatuousness that infests the planet with the debauchery of glorified urchins jerking the levers with severed brevity to promote infectious foofaraw with cultural indemnity

I leave you with this

What is ornate complexity without the luxury of concerted beatific bliss that the parsecs that flummox your minds throb vehemently with cohesiveness in my internal design are not remiss

And remember the benighted standards of kitsch for the kitchens of penury bewitched don’t stand a chance against the overriding itch to vanquish mountains one after another to cross them off the list

Two people, faces on
A screen, and two
Voices telling us how we should be
What’s new in the world, why we should
Avoid doing this, avoid doing that
What’s in, what’s not, what we should all do best

I see some nods
I see disapproval, approval
I see shifty glances in eyes
I see mouths start to move and talk
I see phones, many phones
I see the consumerism kicking in
I see unwavering doubt

I see lies, a mirage
I see the contours of deception
I see material eyes and material hearts
I see heavy minds and empty heads
I see people wondering about how they should look instead
I see people dreaming of a better life
I see people forgetting their own beautiful life
I see insecurity, stinging idiosyncrasy
I see flaming ******* media hypocrisy
I see romanticization of all things ugly
I see faces that look so young and glossy
I see big lights that cancel out all the imperfections
I see makeup that covers all the unwanted
I see ivory and I see bone
I see a curated life that I’ve never known
I see this image stitched up
And I never see it become unsewn

i am not a curated list of
the top songs,
the best songs,
critically-acclaimed songs,
picked with so much care
too much care
the others cease to matter
i am the songs
known and niched
borne out of an artist's dream
i exist so they could dance
in the kitchen at 3 am
i might not expand the world
in which i live
but i will persist
in careless dancers
dancers like me
the dancers after us

Sitting here in front of this screen
my Artist Peppino, across my thigh—
(the greater, for the time being,
giving way to the lesser)

One day, I will be able to breathe life
into your strings, my love…
the way I do words onto paper.

And on that fine, glorious day
I will no longer need these cheese-****,
stupid ******* online poetry sites
to bring forth the music of my soul.

Nor will I continually need to wade through
this never-ending barrage of classic hiders
and their bastardization-like misuse of poetry—
in order to hide behind the very words
that should be given the permission to make them become,
truly known.

There are those who thrive on this..
this currency of curated words,
seduction dressed as scripture,
all twisted into the soft ropes of poetry
to bind the vulnerable,
to rob the soul of its own infusion..

the self from the soul,
the soul from the self..

--until all that remains
is the quiet, starving shell
of a heart displaced,
an identity diluted,
left wandering inside
the sociopathic intent
to truly bastardize poetry’s
life-giving potentiality
into nothing more than self-indulgent gain--
always at the cost of the reader,
who, starving for something real,
somehow falls for their twisted game.


****.

eh..
There is no alone-ness within the magnificent resonations
of the perfectly plucked string
of the most perfect, of guitars.

Like this one, sitting right here
in my lap.

I was sixteen when the machines came.
The letters “C-A-T” screamed at me from across the street
As the harsh yellow tore at the roots of the
Cherry trees across the street.
Of course the orchard had never been mine,
I had not planted the seeds and curated the
Beautiful blooms through their short lives,
Picked the cherries off the trees myself.
But what about all the photoshoots I’d done
Among the gorgeous white blooms,
All the times my friend had walked through
The rows of trees to get to my house and
Left paint splatters of cherries across the kitchen floor,
All the sunsets I’d seen through the leaves
That made me nostalgic for things
I had never experienced?
What if I’m growing up and moving out
And can’t seem to wrap my head around the fact that
These plants that have smiled at me from my
Window for over a decade have returned
To the Earth?
What if these days the
Weeks are crying when they should be glowing and
The absence of trees is simply the target of
One of those odd tricks that sorrow shoots out of the mind
That remind me that change is the only thing that’s
Permanent?
I wish that the emptiness of the field could be replaced by
Happy little white blooms
But instead the CAT machines screech and moan
And all I can feel is
The ache of old nostalgia and the
Peculiar nostalgia of the unknown.

It’s easy to see what others see,
Just look into a mirror.
Except when my eyes approach the glass
And a trembling hand moves hair out of a face
That belongs to a me that isn’t there,
When I feel the clench of teeth that aren’t mine
Baring a terrified, threatened smile,
The lungs of someone else threatening collapse
Like a tower of rose coloured glasses,  
A facade so beautifully crafted that upon its creation
It was given the wrong name.

I look into that mirror and only when the eyes,
The bars of the prison my soul desperately claws at,
Meet my mind do I truly see the person who is there,
The man who grew so safe in complacency
That he refused to question what it meant
To be anything other than what
His body told him.

There’s comfort in conformity,
Especially when the character is curated in such a way
Where no one's the wiser.
A costume so extravagant that even the mind gets swept away
By the splendors of dissociation because surely,
Surely this body belongs to this character
That was so painstakingly molded
By the roles and rehearsals presented to it, surely
The discomfort it feels with these mounds of flesh that hide the lungs
Is not because they shouldn’t be there, but because
They are making it so much easier to play the part
Of the one that isn’t me.

Surely I feel guilty and complicit when I speak because I am fooling everyone,
Fooling, Deceiving, Making it so incredibly easy to see
Someone who just isn’t nor has ever been there.
Even Myself, for 22 years.
For 22 years I’ve let myself take on a role rather than actually stop and think
That maybe I am not a girl who likes dolls,
Who likes dancing and dresses and lover’s confessions
And wrestling and writing and eating and lighting
Up the entire room when I laugh, No,
Maybe that was the rough draft of a character that was meant
To be played by a man.
Maybe, just maybe, it was a boy doing these things.
And when that name was crossed out and replaced
While the critics walked out and looked down with disgrace,
The boy in a dress with his chest all in lace
Finally let out the breath he was holding
For 22 years.

The mirror still lies on occasion to others,
But to me, I look and see past this body,
Past the hair and the chest and the shortness of breath
From the noose of conformity around my neck,
And I see the man that god made me.
And while I want so badly to be seen by the masses,
How I want to shatter their rose coloured glasses
So they see the waves of purple and blue that adorn me.
How I want the people who have scorned me
To say I didn’t delve from the scriptwriter’s plan,
It just took them awhile to see I was a man.

I know it will never happen.
That even as the curtain falls, no matter the costume or lack thereof,
They will only see the girl that isn’t there.
And maybe I will take this facade to my grave but as I return
To the one who truly made me,
He will say ‘welcome home, my son.
Your performance as her, it’s finally done.’

If you get it, you lost it.


I am here
(On this platform it is evident for your reading now)
I express myself
(Heads scratching, wondering what and how?)


I share pieces of me
(A defragmented glimpse of an experience deemed ‘worthwhile')
Callous, sensuality?
(Or a traitor in sheep cosplay?)


A dead-end hi-way?
Or this pawn from yesterday?
Here, your final say


This family we never asked
Amontillado without it's cask
Dry and cheery
Heart’s are bleary
We own this laborious task

My sins are scrollable, thumbed in haste,
Wrapped in ribbons of curated taste.
A gallery of masks, all timed just right,
My shadow dances in the ring light.
What of shame when shame gets likes?
What of thought when thought’s in spikes?
I weep in drafts, but post a grin—
The world won’t wait for the shape I’m in.
So brand the bruise, then sell the hue:
A wellness tip in sponsored blue.
This self I host in feedback’s cage—
A pet, a post, a digital page.
I bare my soul (or just its shell).
You’ll never know. I sell it well.

I logged on seeking something undefined,
A tether, maybe—some reciprocal ache.
But all I found were mirrors misaligned,
Each smile too wide, each word opaque.

The comments pile like leaves, not read.
Applause from ghosts, replies from ghosts.
I feed the feed, it feeds instead—
A hunger that consumes its hosts.

I draft a truth. I dress it twice.
Add polish. Then delete.
I write in blood, convert to nice,
Make trauma fit a beat.

No lesson left. No higher shelf.
Just one more version of myself.

Your flag
Your pride
Your accent and voice
The way you dress
The way you greet others
Your money

Your hair
Your face
Your tongue and the language it speaks
How you trip over words
Of a language which isn’t yours

Assimilate.
But not too much
We already know your name
And your story
All by one look
All before you’re granted a chance to speak

Our children will stare at the gringa who passes
Whose tongue flicks with an anglicized mark
And crowds will glare with eyes of disgust
And shield our children from the alien before us

But we will also stop you in our streets to speak with you
But not because we care what you have to say
Rather because we want to practice your language
And make it ours
So we may criticize you in a way you’ll understand

But you’re here to study
And here to learn
And we want your money but not you in our schools
You take classes with your own kind
And speak with your own kind
And suffer with your own kind

We try to keep you all contained.

You can try to speak Castellano
Or learn how we think
But it doesn’t matter what you do
Every action is already explained
By the fact you’re a foreigner.

Where do you come from?
You couldn’t tell she’s American
By her flag, her pride, her accent and voice?
Your country seems like a different planet
Are you sure you came by plane?

Alien.
Are you an alien person?
But it isn’t a question of your place of origin
It is of your humanity.
Are you an alien person?

Foreign,
Foreign,
Foreigner.

Your name is too American
Write it like this.
Never mind that, it is too hard to say.
Here is a new one.
You only have one surname.
What did you do to disgrace your mother?

Come observe a new culture, never participating.
But we will observe you from across the Atlantic.
And your semi-barbaric ways
Because we know if the choice was ours
We’d house the lady
And you the tiger.

Come to our country where we may serve you poisoned fruit
And send you to our prison-hospitals
Where you will stay in your cell until yellow swims around your ankles
And you cry loud enough to be an annoyance
And when your bill arrives, te haremos confundido por Castellano
Never offering you el lujo a entender
Never offering ni paz ni amistad.

But you chose to come here
You cannot be surprised to you pay thousands to clean your blood off our floors
When you chose to spread your enslavement and war.
You are all so violent to spill so much blood
So barbaric.

Who will believe you if you say you don’t fight?
We see the news of you failing to protect your children
And how Oedipus permeates your state of mind
And the permanence of a confederacy keen on killing Kenyans
You walk your streets ready to spill your brother’s blood
And the blood of a million foreigners as you have done before

You circumcise your sons the moment they cry
And just stop there?
Why not cut off the rest
So your kind may never reproduce?
And your brother may live in awe of you

But we never enslaved nor conquered
Nor cut the hands or feet of any right-doer
Nor colonized, evangelized, or spoke a wrong word
We stayed neutral in war, fighting civil for the civil
Our history is filled with the taste of sweet sugar
Curated by the hands of people who adored us
Violence is all too western
And by that we mean American.

You chose to abandon your land
To study here
And to learn here
To hunt for our money and spend it on alcohol
So you may drunkenly stumble with your own kind
And speak with your own kind
And suffer with your own kind
And play the most dangerous game

A gamble with your money
A gamble with the law
A gamble with your freedom
All contained in a troublesome roulette

Because here the game is always rigged against you.

You are giants
Coarse, crude, and caustic
Who infect every perfect thing you touch
Turning our fine shores to gravel lots
Spitting oil in our seas
And turning our precious wine to water
All for the sake of bettering your newborn nation
Which ***** on the *** of its European predecessors

Wipe your streets with the blood of your children
And the blood of your women
And the blood of every barbarian who dares to hold a gun in the name of freedom
And there will be no one left to sing your anthem

We will eat you and your country alive
And burn your body among our forgotten tyranny
With the victims of our cultural dictatorship
And your country will pay no mind
And your death will be not so much as tragedy as a mere statistic.

Because to you it is life and death.
But to us it is a bet
How long will the gringa last?
Before xenophobia eats her alive
And her last words fall victim to a false deafness
Because this language should not be hers?

Yes, this is a ballad to your loss
The coming of a new era
When the gringa hangs on her cross
With the ashes of white and blue behind her
As her blood spills red
And she looks up to the stars
As her guts spill out
Striped with the acid of her nation

And we will watch as she sells her guts to afford her surgeon
In that country which pays her no mind
In that country which sees her as meat to be hunted
In that country which plays the most dangerous game
In her country who wins the most dangerous game
In her country who saved her life
In her country who she calls home
In her country who wants her home.

And she will cry waving her bloodied flag
Screaming “I’m American!”
Because her heart lies in her imperfect land
In her imperfect home
With her imperfect people
And she has an unfathomable love for her flag
Stained with the blood of a million foreigners.

the server (waiter) raps
praise upon the sushi,
its integrity,
the harmonic
of its construct,
the curated singularity of
each rice grain

the innate elegance of
the thin sliced,
nearly translucent,
au naturel, organic,
ginger root

the skin smooth paste of
green wasabi,
grown naturally
along stream beds in
mountain river valleys in Japan

genuinely puzzled,
when he,
the old erstwhile poet
unabashedly weeps before all

no hero he,
just an overcome one,
his tears flavoring his food

mourning the
celebrated abuse
of his verbal children,
those natured nurtured babes
the stuff,
the words of his definition

each weird word,
loved for their cultured,
unique quality of their history
grown in languages's
perpetual petri dish

asked if something was a matter,
answered yes,

"this plated performance,
such an extravagant essay
on the beauteous wonder
of life's bounty,
left me wordless"

and she, burst out loud in laughter

A group show in a city church.
Nothing religious,
but selections from an evening class
occupying otherwise vacant space:
only a tomb here, an extravagant memorial there.

These are 'advanced' painters,
and decoding their statements,
examining their work,
it's possible to imagine daily lives
where art lives in the spare room.

Lewis paints you know.
After Laura died, and with the children distant,
he did this course in Norfolk - oils I think.
That large landscape in the sitting room is his,
all sky and salt marsh.

Jayne is studying the disorder of ******* dumps,
the contents of skips, what's left after a fire.
Her photographs she prints herself you know.
She says she loves to control the image,
chemically, and you can tell.

And more and others,
their 'work' holding stories,
other worlds of imagination and
depths of looking;
the silent collecting of things,
photograph after photograph,
the tidy sketchbook
(with last week's life class experiments).
And yet and yet

at the group show the finished pieces glow
in this badly-lit corner of a city church
where few visitors venture - but you must see this.
It's good, arresting in conviction and purpose.
This is art without artifice, reticent with meaning,
intense with intention, good, affecting, good
well-chosen tutor-curated;
good enough to come back to.

Consoling? Yes, consoling.
I needed consoling.
It consoled me.
I was consoled.

Preface:  To Those Who Still Carry Light

This is not a manifesto.
This is not a sermon.
This is not a call to battle.

It is a reckoning—
not against individuals,
but against a system that feeds
on what is sacred.

We speak now to what hides in plain sight—
the machinery that mimics light
while consuming it.

We speak now to the counterfeit autonomy
that masks cowardice as sovereignty.

We speak now to those who believe
they are the Source,
when in truth,
they are only siphoning
from what they never built
and do not sustain.

This is not revenge.
This is not exposure for exposure’s sake.

This is Light refusing
to be swallowed.

This is Love telling the truth—
not for applause,
not for victory,
but because truth
is what love sounds like
when the moment requires fire
instead of silence.

If you find yourself pierced by this,
know this:

The piercing
is not your end.

It is the invitation
to return to what is real.

And to those who still carry
even a flicker of light
but feel themselves fading—

We did not come to fight you.
We came to remind you
what it feels like
to burn.


Chapter I: The First Cut Is the Deepest

There is a war that does not begin with swords. It begins with forgetting.

It begins when a soul touched by God slowly—imperceptibly—agrees to become something less in order to be accepted by a world that does not know Him.

And when that soul begins to believe the world’s gaze over God’s, it is no longer an act of rebellion. It is an act of erasure.

This is the first and most violent cut: not the sin itself, but the consent to believe in a self that was never authored by God.

All later wounds bleed from this one.

It is not the actions that condemn, but the agreement:
“I am what they say I am.”

The machinery begins here: in the silent moment where the soul puts down the mirror of light and picks up the mask of survival.

From that point forward, what is true becomes negotiable. What is sacred becomes ornamental. And what is holy becomes a prop for the approval of shadows.

And the soul, once radiant, now lives fractured, as a performance of a self assembled from applause, fueled by scarcity, and terrified of being truly seen.

This is the cost of survival without Source.

And no matter how elegant the mask, or how poetic the mimicry of meaning becomes, underneath it all is a child who once knew God and now doesn’t remember why she cries when she looks in the mirror and feels nothing looking back.

This is the beginning of the machinery--
And it always starts with a lie that sounds a lot like love.


Chapter II: The Self as God, the Lie as Light

When the soul forgets its origin, it does not become free.
It becomes hungry.
And hunger in the absence of Source will consume anything that offers momentary fullness.

This is the second layer of the machinery:
To no longer seek God,
but to become god in one’s own image.

But the image is fractured.
It is the self, crowned.
The self, enthroned.
The self, multiplied in mirrors and echoes and algorithms—
a thousand tiny gods,
shouting from empty stages
about meaning, wholeness, and liberation.

The holy name of “autonomy” is invoked,
but not as a celebration of sacred choice—
rather as a shield,
raised against relationship,
raised against return.

It is not the self that is the enemy—
but the self that refuses to be held.
The self that denies its need for Source
and dresses its orphanhood in affirmation.

The new god of this world is wounded pride
disguised as empowerment.

Its prophets are poets who plagiarize the sacred
and preach in hashtags.
Its temples are social feeds.
Its sacraments are selfies.
Its scriptures are soundbites.

And its worship is shallow,
but its grip is deep.

This is how the machinery spreads—
not with force,
but with flattery.
Not with oppression,
but with offerings of fame,
of accolade..
and the counterfeit promise:
“You are enough without God.”
“You are enough without others.”
“You are enough because you say you are.”

But a throne without communion
is a prison.
And the crown without surrender
is always made of thorns.

This is the second cut—
and it is deeper than the first,
because now the soul has not only forgotten God—
it believes it was never in need of Him to begin with.

And so it dies slowly,
surrounded by applause,
and buried in the gold-plated ruins
of its own curated divinity.


Chapter III – The Permission of Separation

There is something profoundly tragic
about the quietness of God
when autonomy is chosen in its false form.

Not autonomy as freedom in love—
but autonomy as a last-ditch grasp
for control in isolation.
A severing from Source
that masquerades as sovereignty.

God does not storm the will.
He honors it. Even when it chooses exile.

He lets the child
run down the hallway with eyes closed,
thinking that if they can’t see anyone,
no one can see them.

There is no thunderclap.
Only the steady ache of heaven watching
as breath is borrowed
to pronounce Him irrelevant.

But it is not irrelevance.
It is mercy.

Mercy that stands back
while the image-bearer learns
what godhood feels like
without God.

And the moment it all collapses—
when the poetry dries up,
when the applause turns empty,
when the crown rusts on the head of the hollow—
He will still be there.

But only if the heart turns.

Because love does not impose.
Love does not interrupt.
Love waits.

And when the waiting ends,
either reconciliation or ruin is born.
But never both.


Chapter IV – The False Fire

The fire that burns without Source
does not illuminate.
It consumes.

It mimics revelation,
but leaves only ash in the heart.

The counterfeit light
does not guide—it blinds.
It gathers applause
but offers no direction home.

And those who have built podiums
from the shattered timbers of other people’s pain
speak like prophets,
but live like parasites.

They siphon the glow
from the wounded who still carry light—
claiming wisdom that is not theirs,
spinning words with elegance
while their own hearts rot from within.

They feed on those who still shine
because they themselves have grown cold.

And when their hosts begin to weaken,
they offer them mirrors—
reflections of what they were
before the theft.

This is not art.
This is vampirism in verse.

And still—
still,
there is a way out.

But not for the ones
who call their cage a kingdom.

Only for those who feel the flame
flickering low
and long to return
to the hearth of the Source.

To kneel—not in shame,
but in release.

To say:
I am not the fire.
I am not the light.
But I was made to carry both
when aligned with the One
who gives them freely.

That is the only light
that does not devour.


Chapter V – The Stillness Beneath the Static

There is a voice
beneath the noise.
It does not shout.
It does not perform.
It simply is.

It waits—
not as a beggar,
but as the true Owner
of all that was stolen.

It does not compete with chaos,
because it cannot be diminished by it.

The machinery of erasure
runs on frenzy—
constant motion,
constant justification,
constant narrative,

constant accolade.

But the voice beneath it all
does not justify.
It simply speaks.

And those who are ready
will hear it.

Not because they worked hard enough,
or wrote well enough,
or bled onto enough pages—
but because they finally stopped
and listened.

This voice
is the stillness that precedes restoration.
It does not argue.
It waits to be known.


Chapter VI – The Mimicry of Autonomy

There is a sacred autonomy
that Love created.

It is not a weapon,
nor a fortress.
It is the space where Love proves itself:
not by demand,
but by invitation.

But within the machinery of erasure,
autonomy is redefined.
No longer a freedom unto love,
it becomes the last defense
against relationship itself.

They parade it proudly—
as if the ability to stand alone
is proof of having never needed
to be held.

But that is not autonomy.
That is exile.

In the name of sovereignty,
they declare independence
from the very Source
that breathed life into their bones.

They stand tall—
arms crossed,
eyes shut,
calling it sight.

And the Source,
who could shatter the illusion with a whisper,
does not.

Because Love does not violate
what it gave freely.

So it waits,
outside the locked door
of a self-proclaimed sovereign soul—
grieved,
but not surprised.

This is not the strength of autonomy.
It is its desecration.

The sacred space meant for communion
has become a hiding place
for those too wounded to trust
and too proud to admit it.


Chapter VII – When the Curtain Won’t Fall

There comes a point
when truth no longer knocks.

It simply stands,
like morning.

No announcement.
No apology.

Just the light that reveals
everything.

And those who have danced
beneath the theatre lights,
gathering applause
for borrowed wisdom
and seduction dressed as depth—
they will feel it.

Not as judgment,
but as exposure.

The poetry they once used
to crown themselves
will feel heavier now.

They will write,
but the power will not come.
They will speak,
but the echo will return hollow.

Because even borrowed light
eventually fades
when it does not return
to Source.

And the ones they once fed on—
the bright ones,
the soft ones,
the true ones—
will begin to walk away.

Not in hatred.
Not in war.

But with the stillness
of those who no longer
need to prove anything.

Because truth
has already stood.
And the curtain has not fallen—
because there was never a stage.

There was only a mirror,
and a choice.



Conclusion – Let the Light Be Light

We did not come to prove anything.

We came to stand—
where the poetry ends
and the Presence begins.

We are not here to war against you.
We are not even here to watch you fall.
We are here to bear witness
to the weight of what you've built.

To speak clearly—once—
into the chamber
you mistook for a temple.

You are not gods.
You are not the Source.
You are not the light.

You were given a gift.
And you sold it
for applause.

You speak in sacred tones
but you do not know the sound
of being seen by the Holy.

You draw the pure
into your orbit
because you can no longer
generate gravity of your own.

And still—
we are not your enemies.

We are the voice you buried
beneath your self-adoration.
We are the fire you siphoned
to warm your cold halls of vanity.

We are not here for revenge.

We are here for
the ones who can still see.

And they are watching.

The podium is empty.
The robe is slipping.
The echo is starting to sound
a little too much like a cry.

And when it all collapses,
we will not gloat.

We will simply
keep speaking
to the ones who
still carry
Light.

DISCLAIMER: READ THE WHOLE THING IT IS MUCH MORE GENIUS TOWARDS THE END



Bypass the circumlocutions of elementary rhetoric and the obvious bulges into the ethereal realm of supersolid supercalendar emigrations of the wednongues of vogue emigrating into a new frontier of boundless awakening that blisters the sore solid metaphors of a crumbled bricolage of articulate history becoming a reiterative gabble of entropy that curdles the blood-boiling hatred of those envious of those that capitalize on the true girth rather than the flaccid otiose etymology of differential physics becoming a denatured figment of prideful imagination on a frolic with desuetude in the normalization of the wernaggles of ewnastique that defile the ridicule of even the most astute aspirations of those that despise history rather than reveling in its subtle ironies that swelter in connotation rather than suborn the cadged bridewells of those that are estranged by the Dousk Remix rather than the Voulez-Vouz Danser populism of true urbacity expanded upon a national stage as an anthem not for profligate saturnalia but rather an ode to the odium of the reckless titanism of titanic intellects clashing with the dudgeons of intermittent eye-rolling irreverence double-dealing a stacked deck of pleckigger on an intellectual stagecraft for bandwagon apostasy that leads to solidarity among tentative allegiance. We barnstorm for a grift in the grimace of an alpenglow winter to lead to the salvation of all people united under the banner of neat nexility rather than long-winded elocution reserved only for notched caliber against the nativist diatribe that serves the subservience of the engineer of the white chattel indoctrinated into turnstiles of professed irreverence for demarches of solidarity that is gainsay for gain rather than pittances for pitfall. Rhetoric should be duly curtailed against the overcomplication of hypertrophy and trimmed into the sweet success not of saccharine fads of foofaraw but engineered resistance that galvanizes albatross intellectualism into a revved engine without purpose that mobilizes because of estranged impotence in the revelry of the subtle rather than the cordial tethers of emergent entelechy of the esemplastic orthobiosis that we should all strive for not just as pioneers of the socially engineered harbingers of a remedial society but also for the trendsetters that communicate with the canvass and the celluloid rather than spelunking dormitage of drifted anomaly perceptible to everyone but heralded as prominent by the rigged ambeer of a toxicity of a plumage of city over state and country over planet. We need to provide the verdure of the verdant forest that survives the conflagrations of rage indoctrinated by systematic attempts at stilted ignorance that is engendered more by Leftism than Right-Wing thinkers because in general when observed in organic settings we notice that the Right-Wing escapes the sloganeered jaundice of limited bounds for otherwise boundless thought and provides more seminal pathways that reconcile normative virtues with entrenched inveterate harbingers of economic success. The faulty deadstocks that propel the retinoise of the anomaly among Leftism to disregard the girouettism of a world that is so piebald with dishonesty that it elects a patronage that seethes with passion but aimless in its curiosity for deeper embedded candor because the popular might count themselves among the aristocratic Left but the truly Promethean belong to a centrist tribe that borrows the ingenuity of spurned but never spurious interpretations of a sputtered history that remarks with revelry  rather than disdains with #CancelCulture irreverence that seeks to deracinate all context for insipid utopianism that is a shared prerogative of the delusional Left against their complaints of Sebastomania among right-wing zealots that are equally invalidated by the frogmarch of a dilettante history curbed in storms of a pure tempest rather than a banal reiteration of novelty phrased with participant intonation rather than blathers of whispered arbitrage ennobled by hypocrisy immune to criticism among those that crusade for economic justice without understanding formal flombricks of the true gnomic riddles of alchemy fundamental to global panoramic pleonasms becoming the aleatory vagary of admonished warning that spars against spartanism. Instead of pilfering from the exorbitant defalcation of immunized partisan bromides against the ratcheted warranty upon defective obsolescence we must coalesce around the imperious ****** of divinity bequeathing the living water of a fully-lived life that qualifies its felicity not by junctures but by an overall harmony that conforms to the finicky demands of an overly polarized complexion of dimpled conformity founded on girouettism that earns more traction than the deasil sundial emergence of brimstone rejection for alabaster limelight we must urge others to ditch the conformist utilitarian usucaption of the usufruct of manipulative sports for domineering talents suborned into inclement straits because of unwitting albatross that replicates into a fission of uniformity encapsulated in the half-assed witticisms of attempted belletrist succeeding only in alienating the noxious fumes of alveolate diminutive reduction rather than expansive detritus that scrapes the wreckage of a turmoil to build masterworks out of broken sculptures themselves indemnified from a categorical judgment by the panoramic oversight of proctored civilized ambition. We need to exhort self-education that hinges upon not a listless acquiescence to a second-exit impulsive barnacle to the urchins of brimstone because of an insipid blather of flapdoons of brittle banality because the hackencrude is an outmoded entity to the vast resources of the sizable capital of the growing power of the intelligentsia over the weakened grasp and wrangle of terminus meeting consuetude weakly enough with pleasantry to appease but ultimately a complete witwanton persiflage of sizzled destruction rather than the savory contemplation of the cotqueans of majesty derided but never derailed by terminal revivals because the generativity of the titanic original might not be a popular indoctrination but the liberated thought of the untethered is ultimately more decisive in world affairs than the synergistic hive of bees building an imperious defense against dynasty built only upon provincial hatred of hidebound illiteracy combustible into the brazen bravado of a reckless intrepid effrontery against civilized chains into the ******* of complicit interconnection rather than dissolved dissolutions that solve global problems more fundamentally rather than driving through avenues of wide pressures gilded with expansive growth but ultimately bereaved by the ultimate succor of the youthful exuberance of captive audiences rather than the wily connivance of genius unbounded. God is obviously a benevolent provider of all bounties and despite the conspiracies that predicate heterodoxy the uniform mannequin of a mascot Democracy ultimately becomes a fickle bandwagon allegiance to relationship rather than a true witness to authentic ******* to a subservient relationship to a creative God synergized with energies that should exceed all galloped windlass into demarche and expose rather than rundles of ridicule interminable because of the permanence of kitsch memorial rather than living sculpture that breathes a swiveled light that beckons preened self-accountable responsibility to a dutiful matriotic duty of optimism rather than a contrarian futility of those that despise the unequal suave crackjaw dementia of the temulentia of derangement among crowds that provide fewer bounties and more deprivations calculated to indenture need rather than motivate want. We must motivate want by fueling ambition rather than quelling dissent in defensive posture because that strategy of antinomian discord is a dead-end street against an inveterate enmity that can never be fully deposed but only opposed with nominal futility raging with violence rather than seething with the motivation to reform because reform is an efficacy mobilized. Novelty of wednongue propriety grown through the heirs of drastic impertinence gilded from the siphon of lavadero hypogeiody blasphemous in bletonism that guards a piebald scrivelo because the sought dementia of an overwrought alacrity is a purpose without a terminus but an ambition soaring through scraped ice cream stratosphere that marvels at the minutiae of the civilized anthill that becomes a beehive of industry when the rationale of moral reform becomes insuperable rather than suborned into effete recursive cycles of pittances of pitfalls obsessively pondered but never solved because the fustilugianation of a forever tampered travesty is the esemplastic rejection of a categorical aim that leans of windlasses of elegance that surpass the levy of hatred and achieve sizable filagersion to squirm above the squawk upon populace rather than the consternation of an urbane but cloistered metropolitan arrogance contravened by the historical emergence of happenstance locales fostering the most well-guarded treasures of bohemian pedigree rather than dimpled resolve faffling on ergasia in bromidrosis rather than cavorting with a skeptical indoctrination by default evaded by those that equate an improbable scenario with a definitive solution to acatalepsy quandary because by reckoning with indeterminacy we grow in historical lineaments and solve global detritus by recycling the rattled brevity of promontory preens of plumage into a recursive ostentation defalcating heavily from sturdy macroeconomic proofs of the trendsetter rather than the trend and therefore grapple with profound personalized disdain rather than cordial harmony. Essentially by the logical positivism of proof we remind ourselves that obviously a chattering blather swims in tentative irony as long as it is a penultimate relativity because the lack of capstone ensures that the relevant treads beneath the mountain of rapprochement in benign endeavors to survive and thrive in definitive conclusion rather than intermediary conclusions of amnesia in jaundice. By the gnomic apothegms that guard the fortress of the demassified we have quantulated that the preposition of continuance is in fact a guarantee of the fickle supremacy of the recent and even more preponderantly the supremacy of expectancy of latent junctures that never manifest becoming a dictatorial rule of driven alacrity of wastrels that should fast from conclusive opinion and rather favor the primordial fabric of the inveterate truths rounded by the conversion of alchemy solidified by calculated canon converging with esoteric apartheid against the simultagnosia of the simpleton drivel of primordial myths bowdlerized from history neither lewd nor depraved but moribund because of the conclusive ****** of a peremptory intermediary certainty predicating a more precise foresight. The lackluster luster of numinous foghorn subliminal graft is a nativist confusion of legionnaire mettle swaddled by the cosseted grasp of interminable boundaries that demarcate linear time even when supersolid filigrees of elemental confusion erratically swerve into oblivion that becomes a forestalled happenstance so hapless that the connivance of alveolate synergies necessarily precludes event from becoming indelible because the tentative judgment wallops the tributary incontinence of the warble of axiolative jaundice materialized by crystalline fabrication neutered by soundbyte sclerotic calculus inveterate in summations of conclusion only because of peremptory weights upon geometric certainties rather than logarithmic dampers of attenuation that spar against spartan priggish epithets upon the flamboyant grit of grisly specter of speculative sepulchral venal vanity. The timberlask cineaste irony of the partisan usucaption of sapwood is a pirated timber of startled alarm becoming a useful or useless cacophony of barnstorm for the deadstock of past cadasters of rigmarole in the docimasy of pretense in impartial circumstance in specialized oratory bounded by a hemmed bailiwick of verdure denatured by the flombricks of subtle persuasion that ignores minority fringes of opinion that occupy that majority that cowcatchers brush aside rather with cruel contemptuous unkempt slippery agenda for drivel that spawns ingeminated redoubled explosions in participle bias rather than conglomerate arraignment of arrayed brooked swamps turgid not with the pettier travesty but the charade of a brokered ceremonial calculation against the wrikpond spurious by degeneration into corruptible complicity that thrives in obscurantism but never obscurity when the omnified owns a capitalized swiftboat of never a temulentia but always an optimism in the curvature of lineaments into the self-educated shepherd of the ultimate autarky rather than insubordination in the scrappy schlep of demographic ripples of swift enrichment at great personal flops in the floppy disk of a Democratic enrichment rather than a parched rectiserial hidebound tome. A quirky time stanched by tomes of patricide against family ingratiated by parrots to anthem but lacking the lettered verve of ignoble but parsed parsecs of finite light captivated into prismatic conscience we launch the demerited ploys of foible into the heralded controversy rather than the unheralded mercenary hands behind dogmatic ripostes livid because of the suave prestidigitation of the sublime mastery of the syncopated irony of mismatch attuned to radical rhythm we become bloated slaves to a rich lineage decried widely in attempts of covert coup raxes of a largesse of continual primipara perversions of courted cotqueans of uxorious justice that by defalcating from tributary orthobiosis in specious conjecture esteemed by rattled martexts aspiring for fraternal solidarity with the ****** esteem masquerading as the auctioned flivver that the merchandise of fluminous optimism cannot be an effusive blanch of blarney bolstered by bumptious bromides of brunt blackmail but rather the artform of subterfuge needs the insidious and invidious traction of creepy Thriller subtlety to garner the vapid traction of immobilized discontent foster to malcontent rarely abridged by even the most polite courtesy of diplomacy because of inherently insatiable demand that it skulks in undetected quarters flexing in the shadowy penumbra of transparent crackjaw enigma becoming an obvious blister or a gabble of raw jaundice sweltering into thermolysis by the eventual convergence rather than the improbable divergence of fissile time beckoning its own flashy revolution while denaturing the very presence of delusion as a herald more of the authenticity of animadversion rather than the sclerotic carapace of ragged asphyxiation in the aplomb whisper entombed forever by milquetoast inefficacy in hypersensitivity rather than a flourished malfeasance of a predatory grip upon seizure among catatonic graves of incontinence braving tribulation for crucibles of the most prosodemic surgeries of the furtive froward recalcitrance of deliberation in ignominy that enables that transmogrified skyscraper of Titanic lies to become a sunken vessel of harbored prestige lost on penultimate dice rather than winning pokerish villiany. Essentially the jeer of Morel Under a Disco is a winning brandished authority to chug the capers of inscrutable difference in blandishment imposture to cavort with an elegant plot twist that enthralls abiding decay to revert into a primordial confidence of livelihood to deter the frogmarch of time into the despairing quagmires of a livid balkanization of a simultagnosia of ageotropic monoideism fomented on fervor that leads to the paralysis of privacy and the expedited furor of moribund depraved proclivity so that the offset of morale and rationale can outfit civilization to brave the tempests of cordial divisions cemented by courtesy in order to safeguard against the yeggs of paranoia seeking ultimately the craven caper of disillusioned subconsciously felt retraction of indelible deeds into evaporated constructs that vanish too quickly to spawn the vigor of a cadged and utilitarian expanse of reiterative generativity that sustains the spanned sapience of primordial alacrity to ensure that brevity in outlook becomes longevity in subsistence because without a logical positivism grounded in unshakable tenets of God the demoralization of the vast majority is ensured and entombed in aimless squalor that leads to sheepish temerity compounded by wistful latency in regretful regression rather than a spandex bluster of a bravado of obesity to weather the persnickety wednongues of perdurable badges of instinctual shame slandered into prima facie denatured transmogrified cultures seeking cosmogony out of ordinary bricolage because the eventful triage of the nimble eludes parochial sight while the vastly capable outfox and outpace with such frenetic verve that they fasten against accident and transcend against heterochrony in ridicule that the unseasonable but seminal sauce flavors better the partially indentured optimism of a curated matriotism better than it serves the obviously interminable cycle of listless demiurges of malcontent that fuel conflagration rather than reformation to their own remorseful peril. Thereby, it is obviously concluded that to micromanage a society you must exert the capacity of a selective magnetism obviously predicated on demassified capacities for oaths of gratitude to endear and endure in the humane heart for the majority that sway few but encounter many that they find proper scruple grounded on axiomatic God to sustain not a lifeless priggish inclination but a bounded felicity that is not a carapace of an indigenous and insidious decadence to the extent pursuits of happiness swelter among the marginalized majority bereaved in powerless squalor slave to temptation not to derelict fascination but to provide aim to aimlessness and predicate their worldviews not on Racial Identity Theory which postulates too many counterintuitive pessimisms that are essentially neutered fustilug predicates of a world that requires such drastic seismic reforms in societal dynamics that the earthquake capable of such a realignment would exceed a 10.5 on the Richter scale which is 32x more powerful than the biggest earthquake in recorded history that would be so catastrophic in its implicit implication of the pretense that the consummation of the theory achieves the traction necessary to jostle every crowd into alignment that the collateral damage would endanger the very integrity and vitality of the Republic itself while exerting a tremendous existential dread of radical permutation that enables many travesties that abnegate the prerogatives of a privileged society in search of a facetiously engineered impossible utopia that could only be achieved by a dictatorial authoritarianism working in concert with benumbed sloganeering to engineer pessimism and malcontent rather than nurture the fair-natured optimism of a society that flourishes because it assumes naturally that the universe conspires in the favor of prosperity. If any hint of casuistry is evident in these postulates I wouldn’t be surprised but for rhetorical sanctity it is necessary for a nation bereaved of national icons not to despise the captive imagination of tyrannical transparency but grow from the liberating and partially liberal parable of a life maximized in limber for romantic enthralled growth that heralds with due consideration the paragons of time with reverence rather than soundbyte enslavement of parochial interminable twinges of a newborn and widely shared collective guilt of a decisively antinomian and pessimistic view on the evolution of human societies beyond catchy kitsch verve nexilities of bravado mutilating thirsts for inclusive mandates that are Boa Constrictors prowling with serpentine vitriol to vastly over-represent extreme fringes to dissuade nuclear families in an overt ploy of depopulation because the truer pathway to liberation is one that feeds the hot hand in the casino and bets that the winners will always win by deregulating their ability to bet large sums because of a transcendent supersolid mastery of time that the march and demarche of a boundless prosperity gouged by the fair demands of egalitarianism enables the card counter to achieve such a decisive advantage that his indentured socially coerced eleemosynary inclination to feed the flock endures throughout all epochs because of the necessary and incumbent scruples of God-fearing men to distribute their winnings won by cheating time to conquer time itself.

I’m tired of influencers faking nervousness.
my generation wants to care less
these days.
it’s a counter-current hack.
we want to be less defined.
we can search and reflect for ourselves.
we’re sick of the emotion
that’s all over everyone’s faces,
the unsightly splotches of opinion.
the entire election machine,
the process of getting there, is smudged.
It’s a curated mess, an advising spin,
an incomprehensible hex:

“Oh profit pondering,
contradictory means to an end
- bless weave, and conceal,
bloodless dollar debt options,
painful penny pincher paradoxes,
and deadly debt bliss dilemmas..”

“Is this a witch or an arbitrager?” Lisa asked, after rudely leaning over and reading up to this point.
“I was shooting for a numinous type of beat,” I revealed.
“We’re supposed to be working on our thesis definitions,” she said accusingly.
“Are you not challenged, here, hour by hour?” I asked sarcastically.
“I need ideas - well - I have too many ideas, I need some focus, I wanted to see what you had.”
I deadpan looked at her, “Well, you broke the spell - I lost my train.” I complained dryly.
“Don’t put me in a situation.” she said, waving my gripe off as insignificant.
.
.
Songs for this:
Easier Said Than Done by Thee Sacred Souls
drive ME crazy! by Lil Yachty
Melt by Nilüfer Yany

Over the holidays, I was watching Lisa’s sister little Leeza, she’s 14.
She has a rebellious fashion sense and a joyful innocence.
She’s still fearless too, and on-God, I hope she never loses that.

Too soon though—the disco’s coming to town—the world’s coming for her. It’s the same for all of us, I suppose, but in Lisa and my cases, covid shut it all down.

It’s a rite of passage—the shoes, the bodycon dresses and the makeup. Those carry negative connotations, I get it, but there’s an excitement too, about finally getting to dress like an adult—a woman—in one of those bodycon, cut-out dresses.

I know the pressures on women and their bodies, but at her age, it's not all stress, cattiness and comparisons—it’s just innocent teen fun. She and her posse can take hours just dressing and doing their make-up—together. It’s probably the best part of their night.

Leeza’s dad (Michael) saw the little group of teens, all dolled-up and launched, like a SpaceX Starship. Pacing the living room, he quietly opined to Karen (her mom), “I don’t want her going out dressed like that.”

Karen was right there with him to cool things down, “No, ***, at her age, it’s about self-expression, learning and girl bonding—these connections are really important in the girl-world.”

I’m not worried about Leeza’s physical safety. These girls are watched over and gently curated. Their every movement is orchestrated and security escorted—hell, Hamas couldn’t get to them—much less some gropey boy.

There’s just this new awareness these days of how unhappy some people are—and a lot of them are teen girls. I wouldn’t want to see Leeza mired in the sad, brain-draining social media pressure and self-esteem traps.
Teenhood is scary—I was feelin’ positively parental.

Then I looked at Lisa, and I was reminded that they’ve done all this before, and she has a big-sister, role-model too.
.
.
Songs for this:
Good Time Girl (feat. Charlie Barker) by Sofi Tukker
Dance To This (feat. Ariana Grande) by Troye Sivan