I could answer your questions with a simple, off-the-cuff explanation but have ended up writing this essay: the more I thought about what you’d asked, the more the I felt it warranted a fuller explanation so I will try to explain why I call myself a Wiccan and how I come to be following the Wicca Path. And apologies in advance for the length of this!

As well as my love of Literature, I love History with a similar passion. My degree was in English and History and although I specialised in Shakespearian and post-Shakespearian literature and Modern History, I have a long held fascination with Celtic and pre-Celtic history, beliefs and spirituality. It is the mysticism of the Old Religion that seemed to attract me most and I found myself drawn particularly to the Celtic and Welsh mythology and have read extensively about it: Cornwall and Wales (mid Wales in particular) are my two favourite places in the world. I have read a lot about Celtic and pre-Celtic history, beliefs and religion over the years, both fiction and non-fiction.

Although Jewish by birth, I was brought up by my father who was a confirmed atheist so I lost out on any formal religious influence as I was growing up. Perhaps because of his views, I developed a distrust of formal, mainstream religion. That’s not to say I felt I had no spiritual beliefs at all, it’s just they were untapped and unidentified; I felt I was reaching out for something but it never took on any tangible form, rather like in a dream when you cannot see clearly the faces or forms of the inhabitants of your dreams.

By the time I got into my forties, I realised there was something seriously lacking in the spiritual side of my life. These beliefs were compounded by three events:

    * reading James Lovelock's Gaia theory [which inspired me to write one of my favourite stories, Gaia's Last, published here];
    * my discovery of Jean Auel's Earth's Children series of books , Clan of the Cave Bear, etc. which go into extraordinary detail of Cro-Magnon peoples' belief in nature spirits, worship of The Mother and Shamanism;
    * a sudden change in my circumstances that forced me to re-evaluate every aspect of my life and my existence.

It was at this time I began to research the Old Religion: paganism, nature-worship, whatever you want to call it, and this led me to discover Wicca.

The more I read about it, the more I realised it fitted in with my current state of mind and outlook on life. Maybe there is a sense of escapism inasmuch as the roots of Wicca look backward to a simpler time and as I was having difficulty coping with the complexities of the changed circumstances in my life at the time. Wicca seemed to offer exactly the spiritual needs I was lacking.

That is not to say that Wicca is old-fashioned and out of date. Rather the contrary in fact. Whilst its roots acknowledge the Old Religion, Wicca is relatively modern having been developed by a guy called Gerald Gardner who published a book called Witchcraft Today in the 1940s I believe which re-established in the public eye the old pagan beliefs that have been around since the dawn of man. These beliefs never really disappeared even through the worst of the atrocities perpetrated against followers of the Old Religion [The Burning Times ]. (And just to make an important point about the title of the book and Wicca in general, Witchcraft in the pagan and Wicca context is NOT Black Magic or Satanism as the tabloid press or mainstream religion would have you believe; it could not be further from them. It is simply an acknowledgement of the existence of natural forces that can be used or channelled by those who choose to learn these ancient skills).

I have seen Wicca [and other forms of Paganism] referred to as Green Magic and that seems the perfect definition; it is immensely comforting to work so closely with the natural world and to feel such a part of it.

So for me, Wicca is an ideal spiritual antidote for the impossibly fast-paced, self-serving lifestyles we all seem to be caught up in these days, often through no choice of our own. It is as valid a belief system as any other practised throughout the world and is nothing like the forms of Wicca popularised in the media with TV shows like Charmed and its ilk!

Wicca is it is not something to be taken on lightly - Wicca practices should be treated with the same reverence as those in any other belief system. It requires study, practice and dedication.’

I have to confess to have been lacking in all three since I originally wrote this so have vowed to myself to rectify these shortcomings. I feel excited about my rekindled sense of spirituality and more at peace with myself for making this decision.

Go in Love & Light!

With these words Hector passed through the gates, and his brother
Alexandrus with him, both eager for the fray. As when heaven sends a
breeze to sailors who have long looked for one in vain, and have
laboured at their oars till they are faint with toil, even so
welcome was the sight of these two heroes to the Trojans.
  Thereon Alexandrus killed Menesthius the son of Areithous; he
lived in Ame, and was son of Areithous the Mace-man, and of
Phylomedusa. Hector threw a spear at Eioneus and struck him dead
with a wound in the neck under the bronze rim of his helmet.
Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard
hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he
was springing on to his chariot behind his fleet mares; so he fell
to earth from the car, and there was no life left in him.
  When, therefore, Minerva saw these men making havoc of the
Argives, she darted down to Ilius from the summits of Olympus, and
Apollo, who was looking on from Pergamus, went out to meet her; for he
wanted the Trojans to be victorious. The pair met by the oak tree, and
King Apollo son of Jove was first to speak. “What would you have
said he, “daughter of great Jove, that your proud spirit has sent
you hither from Olympus? Have you no pity upon the Trojans, and
would you incline the scales of victory in favour of the Danaans?
Let me persuade you—for it will be better thus—stay the combat for
to-day, but let them renew the fight hereafter till they compass the
doom of Ilius, since you goddesses have made up your minds to
destroy the city.”
  And Minerva answered, “So be it, Far-Darter; it was in this mind
that I came down from Olympus to the Trojans and Achaeans. Tell me,
then, how do you propose to end this present fighting?”
  Apollo, son of Jove, replied, “Let us incite great Hector to
challenge some one of the Danaans in single combat; on this the
Achaeans will be shamed into finding a man who will fight him.”
  Minerva assented, and Helenus son of Priam divined the counsel of
the gods; he therefore went up to Hector and said, “Hector son of
Priam, peer of gods in counsel, I am your brother, let me then
persuade you. Bid the other Trojans and Achaeans all of them take
their seats, and challenge the best man among the Achaeans to meet you
in single combat. I have heard the voice of the ever-living gods,
and the hour of your doom is not yet come.”
  Hector was glad when he heard this saying, and went in among the
Trojans, grasping his spear by the middle to hold them back, and
they all sat down. Agamemnon also bade the Achaeans be seated. But
Minerva and Apollo, in the likeness of vultures, perched on father
Jove’s high oak tree, proud of their men; and the ranks sat close
ranged together, bristling with shield and helmet and spear. As when
the rising west wind furs the face of the sea and the waters grow dark
beneath it, so sat the companies of Trojans and Achaeans upon the
plain. And Hector spoke thus:-
  “Hear me, Trojans and Achaeans, that I may speak even as I am
minded; Jove on his high throne has brought our oaths and covenants to
nothing, and foreshadows ill for both of us, till you either take
the towers of Troy, or are yourselves vanquished at your ships. The
princes of the Achaeans are here present in the midst of you; let him,
then, that will fight me stand forward as your champion against
Hector. Thus I say, and may Jove be witness between us. If your
champion slay me, let him strip me of my armour and take it to your
ships, but let him send my body home that the Trojans and their
wives may give me my dues of fire when I am dead. In like manner, if
Apollo vouchsafe me glory and I slay your champion, I will strip him
of his armour and take it to the city of Ilius, where I will hang it
in the temple of Apollo, but I will give up his body, that the
Achaeans may bury him at their ships, and the build him a mound by the
wide waters of the Hellespont. Then will one say hereafter as he sails
his ship over the sea, ‘This is the monument of one who died long
since a champion who was slain by mighty Hector.’ Thus will one say,
and my fame shall not be lost.”
  Thus did he speak, but they all held their peace, ashamed to decline
the challenge, yet fearing to accept it, till at last Menelaus rose
and rebuked them, for he was angry. “Alas,” he cried, “vain braggarts,
women forsooth not men, double-dyed indeed will be the stain upon us
if no man of the Danaans will now face Hector. May you be turned every
man of you into earth and water as you sit spiritless and inglorious
in your places. I will myself go out against this man, but the
upshot of the fight will be from on high in the hands of the
immortal gods.”
  With these words he put on his armour; and then, O Menelaus, your
life would have come to an end at the hands of hands of Hector, for he
was far better the man, had not the princes of the Achaeans sprung
upon you and checked you. King Agamemnon caught him by the right
hand and said, “Menelaus, you are mad; a truce to this folly. Be
patient in spite of passion, do not think of fighting a man so much
stronger than yourself as Hector son of Priam, who is feared by many
another as well as you. Even Achilles, who is far more doughty than
you are, shrank from meeting him in battle. Sit down your own
people, and the Achaeans will send some other champion to fight
Hector; fearless and fond of battle though he be, I ween his knees
will bend gladly under him if he comes out alive from the
hurly-burly of this fight.”
  With these words of reasonable counsel he persuaded his brother,
whereon his squires gladly stripped the armour from off his shoulders.
Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land
is fallen upon evil times. The old knight Peleus, counsellor and
orator among the Myrmidons, loved when I was in his house to
question me concerning the race and lineage of all the Argives. How
would it not grieve him could he hear of them as now quailing before
Hector? Many a time would he lift his hands in prayer that his soul
might leave his body and go down within the house of Hades. Would,
by father Jove, Minerva, and Apollo, that I were still young and
strong as when the Pylians and Arcadians were gathered in fight by the
rapid river Celadon under the walls of Pheia, and round about the
waters of the river Iardanus. The godlike hero Ereuthalion stood
forward as their champion, with the armour of King Areithous upon
his shoulders—Areithous whom men and women had surnamed ‘the
Mace-man,’ because he fought neither with bow nor spear, but broke the
battalions of the foe with his iron mace. Lycurgus killed him, not
in fair fight, but by entrapping him in a narrow way where his mace
served him in no stead; for Lycurgus was too quick for him and speared
him through the middle, so he fell to earth on his back. Lycurgus then
spoiled him of the armour which Mars had given him, and bore it in
battle thenceforward; but when he grew old and stayed at home, he gave
it to his faithful squire Ereuthalion, who in this same armour
challenged the foremost men among us. The others quaked and quailed,
but my high spirit bade me fight him though none other would
venture; I was the youngest man of them all; but when I fought him
Minerva vouchsafed me victory. He was the biggest and strongest man
that ever I killed, and covered much ground as he lay sprawling upon
the earth. Would that I were still young and strong as I then was, for
the son of Priam would then soon find one who would face him. But you,
foremost among the whole host though you be, have none of you any
stomach for fighting Hector.”
  Thus did the old man rebuke them, and forthwith nine men started
to their feet. Foremost of all uprose King Agamemnon, and after him
brave Diomed the son of Tydeus. Next were the two Ajaxes, men
clothed in valour as with a garment, and then Idomeneus, and
Meriones his brother in arms. After these Eurypylus son of Euaemon,
Thoas the son of Andraemon, and Ulysses also rose. Then Nestor
knight of Gerene again spoke, saying: “Cast lots among you to see
who shall be chosen. If he come alive out of this fight he will have
done good service alike to his own soul and to the Achaeans.”
  Thus he spoke, and when each of them had marked his lot, and had
thrown it into the helmet of Agamemnon son of Atreus, the people
lifted their hands in prayer, and thus would one of them say as he
looked into the vault of heaven, “Father Jove, grant that the lot fall
on Ajax, or on the son of Tydeus, or upon the king of rich Mycene
himself.”
  As they were speaking, Nestor knight of Gerene shook the helmet, and
from it there fell the very lot which they wanted—the lot of Ajax.
The herald bore it about and showed it to all the chieftains of the
Achaeans, going from left to right; but they none of of them owned it.
When, however, in due course he reached the man who had written upon
it and had put it into the helmet, brave Ajax held out his hand, and
the herald gave him the lot. When Ajax saw him mark he knew it and was
glad; he threw it to the ground and said, “My friends, the lot is
mine, and I rejoice, for I shall vanquish Hector. I will put on my
armour; meanwhile, pray to King Jove in silence among yourselves
that the Trojans may not hear you—or aloud if you will, for we fear
no man. None shall overcome me, neither by force nor cunning, for I
was born and bred in Salamis, and can hold my own in all things.”
  With this they fell praying to King Jove the son of Saturn, and thus
would one of them say as he looked into the vault of heaven, “Father
Jove that rulest from Ida, most glorious in power, vouchsafe victory
to Ajax, and let him win great glory: but if you wish well to Hector
also and would protect him, grant to each of them equal fame and
prowess.
  Thus they prayed, and Ajax armed himself in his suit of gleaming
bronze. When he was in full array he sprang forward as monstrous
Mars when he takes part among men whom Jove has set fighting with
one another—even so did huge Ajax, bulwark of the Achaeans, spring
forward with a grim smile on his face as he brandished his long
spear and strode onward. The Argives were elated as they beheld him,
but the Trojans trembled in every limb, and the heart even of Hector
beat quickly, but he could not now retreat and withdraw into the ranks
behind him, for he had been the challenger. Ajax came up bearing his
shield in front of him like a wall—a shield of bronze with seven
folds of oxhide—the work of Tychius, who lived in Hyle and was by far
the best worker in leather. He had made it with the hides of seven
full-fed bulls, and over these he had set an eighth layer of bronze.
Holding this shield before him, Ajax son of Telamon came close up to
Hector, and menaced him saying, “Hector, you shall now learn, man to
man, what kind of champions the Danaans have among them even besides
lion-hearted Achilles cleaver of the ranks of men. He now abides at
the ships in anger with Agamemnon shepherd of his people, but there
are many of us who are well able to face you; therefore begin the
fight.”
  And Hector answered, “Noble Ajax, son of Telamon, captain of the
host, treat me not as though I were some puny boy or woman that cannot
fight. I have been long used to the blood and butcheries of battle.
I am quick to turn my leathern shield either to right or left, for
this I deem the main thing in battle. I can charge among the
chariots and horsemen, and in hand to hand fighting can delight the
heart of Mars; howbeit I would not take such a man as you are off
his guard—but I will smite you openly if I can.”
  He poised his spear as he spoke, and hurled it from him. It struck
the sevenfold shield in its outermost layer—the eighth, which was
of bronze—and went through six of the layers but in the seventh
hide it stayed. Then Ajax threw in his turn, and struck the round
shield of the son of Priam. The terrible spear went through his
gleaming shield, and pressed onward through his cuirass of cunning
workmanship; it pierced the shirt against his side, but he swerved and
thus saved his life. They then each of them drew out the spear from
his shield, and fell on one another like savage lions or wild boars of
great strength and endurance: the son of Priam struck the middle of
Ajax’s shield, but the bronze did not break, and the point of his dart
was turned. Ajax then sprang forward and pierced the shield of Hector;
the spear went through it and staggered him as he was springing
forward to attack; it gashed his neck and the blood came pouring
from the wound, but even so Hector did not cease fighting; he gave
ground, and with his brawny hand seized a stone, rugged and huge, that
was lying upon the plain; with this he struck the shield of Ajax on
the boss that was in its middle, so that the bronze rang again. But
Ajax in turn caught up a far larger stone, swung it aloft, and
hurled it with prodigious force. This millstone of a rock broke
Hector’s shield inwards and threw him down on his back with the shield
crushing him under it, but Apollo raised him at once. Thereon they
would have hacked at one another in close combat with their swords,
had not heralds, messengers of gods and men, come forward, one from
the Trojans and the other from the Achaeans—Talthybius and Idaeus
both of them honourable men; these parted them with their staves,
and the good herald Idaeus said, “My sons, fight no longer, you are
both of you valiant, and both are dear to Jove; we know this; but
night is now falling, and the behests of night may not be well
gainsaid.”
  Ajax son of Telamon answered, “Idaeus, bid Hector say so, for it was
he that challenged our princes. Let him speak first and I will
accept his saying.”
  Then Hector said, “Ajax, heaven has vouchsafed you stature and
strength, and judgement; and in wielding the spear you excel all
others of the Achaeans. Let us for this day cease fighting;
hereafter we will fight anew till heaven decide between us, and give
victory to one or to the other; night is now falling, and the
behests of night may not be well gainsaid. Gladden, then, the hearts
of the Achaeans at your ships, and more especially those of your own
followers and clansmen, while I, in the great city of King Priam,
bring comfort to the Trojans and their women, who vie with one another
in their prayers on my behalf. Let us, moreover, exchange presents
that it may be said among the Achaeans and Trojans, ‘They fought
with might and main, but were reconciled and parted in friendship.’
  On this he gave Ajax a silver-studded sword with its sheath and
leathern baldric, and in return Ajax gave him a girdle dyed with
purple. Thus they parted, the one going to the host of the Achaeans,
and the other to that of the Trojans, who rejoiced when they saw their
hero come to them safe and unharmed from the strong hands of mighty
Ajax. They led him, therefore, to the city as one that had been
saved beyond their hopes. On the other side the Achaeans brought
Ajax elated with victory to Agamemnon.
  When they reached the quarters of the son of Atreus, Agamemnon
sacrificed for them a five-year-old bull in honour of Jove the son
of Saturn. They flayed the carcass, made it ready, and divided it into
joints; these they cut carefully up into smaller pieces, putting
them on the spits, roasting them sufficiently, and then drawing them
off. When they had done all this and had prepared the feast, they
ate it, and every man had his full and equal share, so that all were
satisfied, and King Agamemnon gave Ajax some slices cut lengthways
down the ****, as a mark of special honour. As soon as they had had
enough to cat and drink, old Nestor whose counsel was ever truest
began to speak; with all sincerity and goodwill, therefore, he
addressed them thus:-
  “Son of Atreus, and other chieftains, inasmuch as many of the
Achaeans are now dead, whose blood Mars has shed by the banks of the
Scamander, and their souls have gone down to the house of Hades, it
will be well when morning comes that we should cease fighting; we will
then wheel our dead together with oxen and mules and burn them not far
from t

[Greek: Mellonta  sauta’]

These things are in the future.

Sophocles—’Antig.’

‘Una.’

“Born again?”

‘Monos.’

Yes, fairest and best beloved Una, “born again.” These were
the words upon whose mystical meaning I had so long
pondered, rejecting the explanations of the priesthood,
until Death itself resolved for me the secret.

‘Una.’

Death!

‘Monos.’

How strangely, sweet Una, you echo my words! I
observe, too, a vacillation in your step, a joyous
inquietude in your eyes. You are confused and oppressed by
the majestic novelty of the Life Eternal. Yes, it was of
Death I spoke. And here how singularly sounds that word
which of old was wont to bring terror to all hearts,
throwing a mildew upon all pleasures!

‘Una.’

Ah, Death, the spectre which sate at all feasts! How often,
Monos, did we lose ourselves in speculations upon its
nature! How mysteriously did it act as a check to human
bliss, saying unto it, “thus far, and no farther!” That
earnest mutual love, my own Monos, which burned within our
bosoms, how vainly did we flatter ourselves, feeling happy
in its first upspringing that our happiness would strengthen
with its strength! Alas, as it grew, so grew in our hearts
the dread of that evil hour which was hurrying to separate
us forever! Thus in time it became painful to love. Hate
would have been mercy then.

‘Monos’.

Speak not here of these griefs, dear Una—mine, mine
forever now!

‘Una’.

But the memory of past sorrow, is it not present joy? I have
much to say yet of the things which have been. Above all, I
burn to know the incidents of your own passage through the
dark Valley and Shadow.

‘Monos’.

And when did the radiant Una ask anything of her Monos in
vain? I will be minute in relating all, but at what point
shall the weird narrative begin?

‘Una’.

At what point?

‘Monos’.

You have said.

‘Una’.

Monos, I comprehend you. In Death we have both learned the
propensity of man to define the indefinable. I will not say,
then, commence with the moment of life’s cessation—but
commence with that sad, sad instant when, the fever having
abandoned you, you sank into a breathless and motionless
torpor, and I pressed down your pallid eyelids with the
passionate fingers of love.

‘Monos’.

One word first, my Una, in regard to man’s general condition
at this epoch. You will remember that one or two of the wise
among our forefathers—wise in fact, although not in
the world’s esteem—had ventured to doubt the propriety
of the term “improvement,” as applied to the progress of our
civilization. There were periods in each of the five or six
centuries immediately preceding our dissolution when arose
some vigorous intellect, boldly contending for those
principles whose truth appears now, to our disenfranchised
reason, so utterly obvious —principles which should
have taught our race to submit to the guidance of the
natural laws rather than attempt their control. At long
intervals some master-minds appeared, looking upon each
advance in practical science as a retrogradation in the true
utility. Occasionally the poetic intellect—that
intellect which we now feel to have been the most exalted of
all—since those truths which to us were of the most
enduring importance could only be reached by that analogy
which speaks in proof-tones to the imagination alone,
and to the unaided reason bears no weight—occasionally
did this poetic intellect proceed a step farther in the
evolving of the vague idea of the philosophic, and find in
the mystic parable that tells of the tree of knowledge, and
of its forbidden fruit, death-producing, a distinct
intimation that knowledge was not meet for man in the infant
condition of his soul. And these men—the poets—
living and perishing amid the scorn of the
“utilitarians”—of rough pedants, who arrogated to
themselves a title which could have been properly applied
only to the scorned—these men, the poets, pondered
piningly, yet not unwisely, upon the ancient days when our
wants were not more simple than our enjoyments were
keen—days when mirth was a word unknown, so
solemnly deep-toned was happiness—holy, august, and
blissful days, blue rivers ran undammed, between hills
unhewn, into far forest solitudes, primeval, odorous, and
unexplored. Yet these noble exceptions from the general
misrule served but to strengthen it by opposition. Alas! we
had fallen upon the most evil of all our evil days. The
great “movement”—that was the cant term—went on:
a diseased commotion, moral and physical. Art—the
Arts—arose supreme, and once enthroned, cast chains
upon the intellect which had elevated them to power. Man,
because he could not but acknowledge the majesty of Nature,
fell into childish exultation at his acquired and still-
increasing dominion over her elements. Even while he stalked
a God in his own fancy, an infantine imbecility came over
him. As might be supposed from the origin of his disorder,
he grew infected with system, and with abstraction. He
enwrapped himself in generalities. Among other odd ideas,
that of universal equality gained ground; and in the face of
analogy and of God—in despite of the loud warning
voice of the laws of gradation so visibly pervading
all things in Earth and Heaven—wild attempts at an
omniprevalent Democracy were made. Yet this evil sprang
necessarily from the leading evil, Knowledge. Man could not
both know and succumb. Meantime huge smoking cities arose,
innumerable. Green leaves shrank before the hot breath of
furnaces. The fair face of Nature was deformed as with the
ravages of some loathsome disease. And methinks, sweet Una,
even our slumbering sense of the forced and of the far-
fetched might have arrested us here. But now it appears that
we had worked out our own destruction in the ******* of
our taste, or rather in the blind neglect of its
culture in the schools. For, in truth, it was at this crisis
that taste alone—that faculty which, holding a middle
position between the pure intellect and the moral sense,
could never safely have been disregarded—it was now
that taste alone could have led us gently back to Beauty, to
Nature, and to Life. But alas for the pure contemplative
spirit and majestic intuition of Plato! Alas for the [Greek:
mousichae]  which he justly regarded as an all-sufficient
education for the soul! Alas for him and for it!—since
both were most desperately needed, when both were most
entirely forgotten or despised. Pascal, a philosopher whom
we both love, has said, how truly!—”Que tout notre
raisonnement se reduit a ceder au sentiment;” and it is
not impossible that the sentiment of the natural, had time
permitted it, would have regained its old ascendency over
the harsh mathematical reason of the schools. But this thing
was not to be. Prematurely induced by intemperance of
knowledge, the old age of the world drew near. This the mass
of mankind saw not, or, living lustily although unhappily,
affected not to see. But, for myself, the Earth’s records
had taught me to look for widest ruin as the price of
highest civilization. I had imbibed a prescience of our Fate
from comparison of China the simple and enduring, with
Assyria the architect, with Egypt the astrologer, with
Nubia, more crafty than either, the turbulent mother of all
Arts. In the history of these regions I met with a ray from
the Future. The individual artificialities of the three
latter were local diseases of the Earth, and in their
individual overthrows we had seen local remedies applied;
but for the infected world at large I could anticipate no
regeneration save in death. That man, as a race, should not
become extinct, I saw that he must be “born again.”

And now it was, fairest and dearest, that we wrapped our
spirits, daily, in dreams. Now it was that, in twilight, we
discoursed of the days to come, when the Art-scarred surface
of the Earth, having undergone that purification which alone
could efface its rectangular obscenities, should clothe
itself anew in the verdure and the mountain-slopes and the
smiling waters of Paradise, and be rendered at length a fit
dwelling-place for man:—for man the
Death-purged—for man to whose now exalted intellect
there should be poison in knowledge no more—for the
redeemed, regenerated, blissful, and now immortal, but still
for the material, man.

‘Una’.

Well do I remember these conversations, dear Monos; but the
epoch of the fiery overthrow was not so near at hand as we
believed, and as the corruption you indicate did surely
warrant us in believing. Men lived; and died individually.
You yourself sickened, and passed into the grave; and
thither your constant Una speedily followed you. And though
the century which has since elapsed, and whose conclusion
brings up together once more, tortured our slumbering senses
with no impatience of duration, yet my Monos, it was a
century still.

‘Monos’.

Say, rather, a point in the vague infinity. Unquestionably,
it was in the Earth’s dotage that I died. Wearied at heart
with anxieties which had their origin in the general turmoil
and decay, I succumbed to the fierce fever. After some few
days of pain, and many of dreamy delirium replete with
ecstasy, the manifestations of which you mistook for pain,
while I longed but was impotent to undeceive you—after
some days there came upon me, as you have said, a breathless
and motionless torpor; and this was termed Death by
those who stood around me.

Words are vague things. My condition did not deprive me of
sentience. It appeared to me not greatly dissimilar to the
extreme quiescence of him, who, having slumbered long and
profoundly, lying motionless and fully prostrate in a mid-
summer noon, begins to steal slowly back into consciousness,
through the mere sufficiency of his sleep, and without being
awakened by external disturbances.

I breathed no longer. The pulses were still. The heart had
ceased to beat. Volition had not departed, but was
powerless. The senses were unusually active, although
eccentrically so—assuming often each other’s functions
at random. The taste and the smell were inextricably
confounded, and became one sentiment, abnormal and intense.
The rose-water with which your tenderness had moistened my
lips to the last, affected me with sweet fancies of
flowers—fantastic flowers, far more lovely than any of
the old Earth, but whose prototypes we have here blooming
around us. The eye-lids, transparent and bloodless, offered
no complete impediment to vision. As volition was in
abeyance, the ***** could not roll in their sockets—
but all objects within the range of the visual hemisphere
were seen with more or less distinctness; the rays which
fell upon the external retina, or into the corner of the
eye, producing a more vivid effect than those which struck
the front or interior surface. Yet, in the former instance,
this effect was so far anomalous that I appreciated it only
as sound—sound sweet or discordant as the
matters presenting themselves at my side were light or dark
in shade—curved or angular in outline. The hearing, at
the same time, although excited in degree, was not irregular
in action—estimating real sounds with an extravagance
of precision, not less than of sensibility. Touch had
undergone a modification more peculiar. Its impressions were
tardily received, but pertinaciously retained, and resulted
always in the highest physical pleasure. Thus the pressure
of your sweet fingers upon my eyelids, at first only
recognized through vision, at length, long after their
removal, filled my whole being with a sensual delight
immeasurable. I say with a sensual delight. All my
perceptions were purely sensual. The materials furnished the
passive brain by the senses were not in the least degree
wrought into shape by the deceased understanding. Of pain
there was some little; of pleasure there was much; but of
moral pain or pleasure none at all. Thus your wild sobs
floated into my ear with all their mournful cadences, and
were appreciated in their every variation of sad tone; but
they were soft musical sounds and no more; they conveyed to
the extinct reason no intimation of the sorrows which gave
them birth; while large and constant tears which fell upon
my face, telling the bystanders of a heart which broke,
thrilled every fibre of my frame with ecstasy alone. And
this was in truth the Death of which these bystanders
spoke reverently, in low whispers—you, sweet Una,
gaspingly, with loud cries.

They attired me for the coffin—three or four dark
figures which flitted busily to and fro. As these crossed
the direct line of my vision they affected me as forms;
but upon passing to my side their images impressed me
with the idea of shrieks, groans, and, other dismal
expressions of terror, of horror, or of woe. You alone,
habited in a white robe, passed in all directions musically
about.

The day waned; and, as its light faded away, I became
possessed by a vague uneasiness—an anxiety such as the
sleeper feels when sad real sounds fall continuously within
his ear—low distant bell-tones, solemn, at long but
equal intervals, and commingling with melancholy dreams.
Night arrived; and with its shadows a heavy discomfort. It
oppressed my limbs with the oppression of some dull weight,
and was palpable. There was also a moaning sound, not unlike
the distant reverberation of surf, but more continuous,
which, beginning with the first twilight, had grown in
strength with the darkness. Suddenly lights were brought
into the rooms, and this reverberation became forthwith
interrupted into frequent unequal bursts of the same sound,
but less dreary and less distinct. The ponderous oppression
was in a great measure relieved; and, issuing from the flame
of each lamp (for there were many), there flowed unbrokenly
into my ears a strain of melodious monotone. And when now,
dear Una, approaching the bed upon which I lay outstretched,
you sat gently by my side, breathing odor from your sweet
lips, and pressing them upon my brow, there arose
tremulously within my *****, and mingling with the merely
physical sensations which circumstances had called forth, a
something akin to sentiment itself—a feeling that,
half appreciating, half responded to your earnest love and
sorrow; but this feeling took no root in the pulseless
heart, and seemed indeed rather a shadow than a reality, and
faded quickly away, first into extreme quiescence, and then
into a purely sensual pleasure as before.

And now, from the wreck and the chaos of the usual senses,
there appeared to have arisen within me a sixth, all
perfect. In its exercise I found a wild delight—yet a
delight still physical, inasmuch as the understanding had in
it no part. Motion in the animal frame had fully ceased. No
muscle quivered; no nerve thrilled; no artery throbbed. But
there seemed to have sprung up in the brain that of
which no words could convey to the merely human intelligence
even an indistinct conception. Let me term it a mental
pendulous pulsation. It was the moral embodiment of man’s
abstract idea of Time. By the absolute equalization
of this movement—or of such as this—had the
cycles of the firmamental orbs themselves been adjusted. By
its aid I measured the irregularities of the clock upon the
mantel, and of the watches of the attendants. Their tickings
came sonorously to my ears. The slightest deviations from
the true proportion—and these deviations were
omniprevalent—affected me just as violations of
abstract truth were wont on earth to affect the moral sense.
Although no two of the timepieces in the chamber struck the
individual seconds accurately together, yet I had no
difficulty in holding steadily in mind the tones, and the
respective momentary errors of each. And this—this
keen, perfect self-existing sentiment of
duration—this sentiment existing (as man could
not possibly have conceived it to exist) independently of
any succession of events—this idea—this sixth
sense, upspringing from the ashes of the rest, was the first
obvious and certain step of the intemporal soul upon the
threshold of the temporal eternity.

It was midnight; and you still sat by my side. All others
had departed from the chamber of Death. They had deposited
me in the coffin. The lamps burned flickeringly; for this I
knew by the tremulousness of the monotonous strains. But
suddenly these strains diminished in distinctness and in
volume. Finally they ceased. The perfume in my nostrils died
aw

Thus did he speak, and they all held their peace throughout the
covered cloister, enthralled by the charm of his story, till presently
Alcinous began to speak.
  “Ulysses,” said he, “now that you have reached my house I doubt
not you will get home without further misadventure no matter how
much you have suffered in the past. To you others, however, who come
here night after night to drink my choicest wine and listen to my
bard, I would insist as follows. Our guest has already packed up the
clothes, wrought gold, and other valuables which you have brought
for his acceptance; let us now, therefore, present him further, each
one of us, with a large tripod and a cauldron. We will recoup
ourselves by the levy of a general rate; for private individuals
cannot be expected to bear the burden of such a handsome present.”
  Every one approved of this, and then they went home to bed each in
his own abode. When the child of morning, rosy-fingered Dawn,
appeared, they hurried down to the ship and brought their cauldrons
with them. Alcinous went on board and saw everything so securely
stowed under the ship’s benches that nothing could break adrift and
injure the rowers. Then they went to the house of Alcinous to get
dinner, and he sacrificed a bull for them in honour of Jove who is the
lord of all. They set the steaks to grill and made an excellent
dinner, after which the inspired bard, Demodocus, who was a
favourite with every one, sang to them; but Ulysses kept on turning
his eyes towards the sun, as though to hasten his setting, for he
was longing to be on his way. As one who has been all day ploughing
a fallow field with a couple of oxen keeps thinking about his supper
and is glad when night comes that he may go and get it, for it is
all his legs can do to carry him, even so did Ulysses rejoice when the
sun went down, and he at once said to the Phaecians, addressing
himself more particularly to King Alcinous:
  “Sir, and all of you, farewell. Make your drink-offerings and send
me on my way rejoicing, for you have fulfilled my heart’s desire by
giving me an escort, and making me presents, which heaven grant that I
may turn to good account; may I find my admirable wife living in peace
among friends, and may you whom I leave behind me give satisfaction to
your wives and children; may heaven vouchsafe you every good grace,
and may no evil thing come among your people.”
  Thus did he speak. His hearers all of them approved his saying and
agreed that he should have his escort inasmuch as he had spoken
reasonably. Alcinous therefore said to his servant, “Pontonous, mix
some wine and hand it round to everybody, that we may offer a prayer
to father Jove, and speed our guest upon his way.”
  Pontonous mixed the wine and handed it to every one in turn; the
others each from his own seat made a drink-offering to the blessed
gods that live in heaven, but Ulysses rose and placed the double cup
in the hands of queen Arete.
  “Farewell, queen,” said he, “henceforward and for ever, till age and
death, the common lot of mankind, lay their hands upon you. I now take
my leave; be happy in this house with your children, your people,
and with king Alcinous.”
  As he spoke he crossed the threshold, and Alcinous sent a man to
conduct him to his ship and to the sea shore. Arete also sent some
maid servants with him—one with a clean shirt and cloak, another to
carry his strong-box, and a third with corn and wine. When they got to
the water side the crew took these things and put them on board,
with all the meat and drink; but for Ulysses they spread a rug and a
linen sheet on deck that he might sleep soundly in the stern of the
ship. Then he too went on board and lay down without a word, but the
crew took every man his place and loosed the hawser from the pierced
stone to which it had been bound. Thereon, when they began rowing
out to sea, Ulysses fell into a deep, sweet, and almost deathlike
slumber.
  The ship bounded forward on her way as a four in hand chariot
flies over the course when the horses feel the whip. Her prow curveted
as it were the neck of a stallion, and a great wave of dark blue water
seethed in her wake. She held steadily on her course, and even a
falcon, swiftest of all birds, could not have kept pace with her.
Thus, then, she cut her way through the water. carrying one who was as
cunning as the gods, but who was now sleeping peacefully, forgetful of
all that he had suffered both on the field of battle and by the
waves of the weary sea.
  When the bright star that heralds the approach of dawn began to
show. the ship drew near to land. Now there is in Ithaca a haven of
the old merman Phorcys, which lies between two points that break the
line of the sea and shut the harbour in. These shelter it from the
storms of wind and sea that rage outside, so that, when once within
it, a ship may lie without being even moored. At the head of this
harbour there is a large olive tree, and at no distance a fine
overarching cavern sacred to the nymphs who are called Naiads. There
are mixing-bowls within it and wine-jars of stone, and the bees hive
there. Moreover, there are great looms of stone on which the nymphs
weave their robes of sea purple—very curious to see—and at all times
there is water within it. It has two entrances, one facing North by
which mortals can go down into the cave, while the other comes from
the South and is more mysterious; mortals cannot possibly get in by
it, it is the way taken by the gods.
  Into this harbour, then, they took their ship, for they knew the
place, She had so much way upon her that she ran half her own length
on to the shore; when, however, they had landed, the first thing
they did was to lift Ulysses with his rug and linen sheet out of the
ship, and lay him down upon the sand still fast asleep. Then they took
out the presents which Minerva had persuaded the Phaeacians to give
him when he was setting out on his voyage homewards. They put these
all together by the root of the olive tree, away from the road, for
fear some passer by might come and steal them before Ulysses awoke;
and then they made the best of their way home again.
  But Neptune did not forget the threats with which he had already
threatened Ulysses, so he took counsel with Jove. “Father Jove,”
said he, “I shall no longer be held in any sort of respect among you
gods, if mortals like the Phaeacians, who are my own flesh and
blood, show such small regard for me. I said I would Ulysses get
home when he had suffered sufficiently. I did not say that he should
never get home at all, for I knew you had already nodded your head
about it, and promised that he should do so; but now they have brought
him in a ship fast asleep and have landed him in Ithaca after
loading him with more magnificent presents of bronze, gold, and
raiment than he would ever have brought back from Troy, if he had
had his share of the spoil and got home without misadventure.”
  And Jove answered, “What, O Lord of the Earthquake, are you
talking about? The gods are by no means wanting in respect for you. It
would be monstrous were they to insult one so old and honoured as
you are. As regards mortals, however, if any of them is indulging in
insolence and treating you disrespectfully, it will always rest with
yourself to deal with him as you may think proper, so do just as you
please.”
  “I should have done so at once,” replied Neptune, “if I were not
anxious to avoid anything that might displease you; now, therefore,
I should like to wreck the Phaecian ship as it is returning from its
escort. This will stop them from escorting people in future; and I
should also like to bury their city under a huge mountain.”
  “My good friend,” answered Jove, “I should recommend you at the very
moment when the people from the city are watching the ship on her way,
to turn it into a rock near the land and looking like a ship. This
will astonish everybody, and you can then bury their city under the
mountain.”
  When earth-encircling Neptune heard this he went to Scheria where
the Phaecians live, and stayed there till the ship, which was making
rapid way, had got close-in. Then he went up to it, turned it into
stone, and drove it down with the flat of his hand so as to root it in
the ground. After this he went away.
  The Phaeacians then began talking among themselves, and one would
turn towards his neighbour, saying, “Bless my heart, who is it that
can have rooted the ship in the sea just as she was getting into port?
We could see the whole of her only moment ago.”
  This was how they talked, but they knew nothing about it; and
Alcinous said, “I remember now the old prophecy of my father. He
said that Neptune would be angry with us for taking every one so
safely over the sea, and would one day wreck a Phaeacian ship as it
was returning from an escort, and bury our city under a high mountain.
This was what my old father used to say, and now it is all coming
true. Now therefore let us all do as I say; in the first place we must
leave off giving people escorts when they come here, and in the next
let us sacrifice twelve picked bulls to Neptune that he may have mercy
upon us, and not bury our city under the high mountain.” When the
people heard this they were afraid and got ready the bulls.
  Thus did the chiefs and rulers of the Phaecians to king Neptune,
standing round his altar; and at the same time Ulysses woke up once
more upon his own soil. He had been so long away that he did not
know it again; moreover, Jove’s daughter Minerva had made it a foggy
day, so that people might not know of his having come, and that she
might tell him everything without either his wife or his fellow
citizens and friends recognizing him until he had taken his revenge
upon the wicked suitors. Everything, therefore, seemed quite different
to him—the long straight tracks, the harbours, the precipices, and
the goodly trees, appeared all changed as he started up and looked
upon his native land. So he smote his thighs with the flat of his
hands and cried aloud despairingly.
  “Alas,” he exclaimed, “among what manner of people am I fallen?
Are they savage and uncivilized or hospitable and humane? Where
shall I put all this treasure, and which way shall I go? I wish I
had stayed over there with the Phaeacians; or I could have gone to
some other great chief who would have been good to me and given me
an escort. As it is I do not know where to put my treasure, and I
cannot leave it here for fear somebody else should get hold of it.
In good truth the chiefs and rulers of the Phaeacians have not been
dealing fairly by me, and have left me in the wrong country; they said
they would take me back to Ithaca and they have not done so: may
Jove the protector of suppliants chastise them, for he watches over
everybody and punishes those who do wrong. Still, I suppose I must
count my goods and see if the crew have gone off with any of them.”
  He counted his goodly coppers and cauldrons, his gold and all his
clothes, but there was nothing missing; still he kept grieving about
not being in his own country, and wandered up and down by the shore of
the sounding sea bewailing his hard fate. Then Minerva came up to
him disguised as a young shepherd of delicate and princely mien,
with a good cloak folded double about her shoulders; she had sandals
on her comely feet and held a javelin in her hand. Ulysses was glad
when he saw her, and went straight up to her.
  “My friend,” said he, “you are the first person whom I have met with
in this country; I salute you, therefore, and beg you to be will
disposed towards me. Protect these my goods, and myself too, for I
embrace your knees and pray to you as though you were a god. Tell
me, then, and tell me truly, what land and country is this? Who are
its inhabitants? Am I on an island, or is this the sea board of some
continent?”
  Minerva answered, “Stranger, you must be very simple, or must have
come from somewhere a long way off, not to know what country this
is. It is a very celebrated place, and everybody knows it East and
West. It is rugged and not a good driving country, but it is by no
means a bid island for what there is of it. It grows any quantity of
corn and also wine, for it is watered both by rain and dew; it
breeds cattle also and goats; all kinds of timber grow here, and there
are watering places where the water never runs dry; so, sir, the
name of Ithaca is known even as far as Troy, which I understand to
be a long way off from this Achaean country.”
  Ulysses was glad at finding himself, as Minerva told him, in his own
country, and he began to answer, but he did not speak the truth, and
made up a lying story in the instinctive wiliness of his heart.
  “I heard of Ithaca,” said he, “when I was in Crete beyond the
seas, and now it seems I have reached it with all these treasures. I
have left as much more behind me for my children, but am flying
because I killed Orsilochus son of Idomeneus, the fleetest runner in
Crete. I killed him because he wanted to rob me of the spoils I had
got from Troy with so much trouble and danger both on the field of
battle and by the waves of the weary sea; he said I had not served his
father loyally at Troy as vassal, but had set myself up as an
independent ruler, so I lay in wait for him and with one of my
followers by the road side, and speared him as he was coming into town
from the country. my It was a very dark night and nobody saw us; it
was not known, therefore, that I had killed him, but as soon as I
had done so I went to a ship and besought the owners, who were
Phoenicians, to take me on board and set me in Pylos or in Elis
where the Epeans rule, giving them as much spoil as satisfied them.
They meant no guile, but the wind drove them off their course, and
we sailed on till we came hither by night. It was all we could do to
get inside the harbour, and none of us said a word about supper though
we wanted it badly, but we all went on shore and lay down just as we
were. I was very tired and fell asleep directly, so they took my goods
out of the ship, and placed them beside me where I was lying upon
the sand. Then they sailed away to Sidonia, and I was left here in
great distress of mind.”
  Such was his story, but Minerva smiled and caressed him with her
hand. Then she took the form of a woman, fair, stately, and wise,
“He must be indeed a shifty lying fellow,” said she, “who could
surpass you in all manner of craft even though you had a god for
your antagonist. Dare-devil that you are, full of guile, unwearying in
deceit, can you not drop your tricks and your instinctive falsehood,
even now that you are in your own country again? We will say no
more, however, about this, for we can both of us deceive upon
occasion—you are the most accomplished counsellor and orator among
all mankind, while I for diplomacy and subtlety have no equal among
the gods. Did you not know Jove’s daughter Minerva—me, who have
been ever with you, who kept watch over you in all your troubles,
and who made the Phaeacians take so great a liking to you? And now,
again, I am come here to talk things over with you, and help you to
hide the treasure I made the Phaeacians give you; I want to tell you
about the troubles that await you in your own house; you have got to
face them, but tell no one, neither man nor woman, that you have
come home again. Bear everything, and put up with every man’s
insolence, without a word.”
  And Ulysses answered, “A man, goddess, may know a great deal, but
you are so constantly changing your appearance that when he meets
you it is a hard matter for him to know whether it is you or not. This
much, however, I know exceedingly well; you were very kind to me as
long as we Achaeans were fighting before Troy, but from the day on
which we went on board ship after having sacked the city of Priam, and
heaven dispersed us—from that day, Minerva, I saw no more of you, and
cannot ever remember your coming to my ship to help me in a
difficulty; I had to wander on sick and sorry till the gods
delivered me from evil and I reached the city of the Phaeacians, where
you en

Thus the Trojans in the city, scared like fawns, wiped the sweat
from off them and drank to quench their thirst, leaning against the
goodly battlements, while the Achaeans with their shields laid upon
their shoulders drew close up to the walls. But stern fate bade Hector
stay where he was before Ilius and the Scaean gates. Then Phoebus
Apollo spoke to the son of Peleus saying, “Why, son of Peleus, do you,
who are but man, give chase to me who am immortal? Have you not yet
found out that it is a god whom you pursue so furiously? You did not
harass the Trojans whom you had routed, and now they are within
their walls, while you have been decoyed hither away from them. Me you
cannot ****, for death can take no hold upon me.”
  Achilles was greatly angered and said, “You have baulked me,
Far-Darter, most malicious of all gods, and have drawn me away from
the wall, where many another man would have bitten the dust ere he got
within Ilius; you have robbed me of great glory and have saved the
Trojans at no risk to yourself, for you have nothing to fear, but I
would indeed have my revenge if it were in my power to do so.”
  On this, with fell intent he made towards the city, and as the
winning horse in a chariot race strains every nerve when he is
flying over the plain, even so fast and furiously did the limbs of
Achilles bear him onwards. King Priam was first to note him as he
scoured the plain, all radiant as the star which men call Orion’s
Hound, and whose beams blaze forth in time of harvest more brilliantly
than those of any other that shines by night; brightest of them all
though he be, he yet bodes ill for mortals, for he brings fire and
fever in his train—even so did Achilles’ armour gleam on his breast
as he sped onwards. Priam raised a cry and beat his head with his
hands as he lifted them up and shouted out to his dear son,
imploring him to return; but Hector still stayed before the gates, for
his heart was set upon doing battle with Achilles. The old man reached
out his arms towards him and bade him for pity’s sake come within
the walls. “Hector,” he cried, “my son, stay not to face this man
alone and unsupported, or you will meet death at the hands of the
son of Peleus, for he is mightier than you. Monster that he is;
would indeed that the gods loved him no better than I do, for so, dogs
and vultures would soon devour him as he lay stretched on earth, and a
load of grief would be lifted from my heart, for many a brave son
has he reft from me, either by killing them or selling them away in
the islands that are beyond the sea: even now I miss two sons from
among the Trojans who have thronged within the city, Lycaon and
Polydorus, whom Laothoe peeress among women bore me. Should they be
still alive and in the hands of the Achaeans, we will ransom them with
gold and bronze, of which we have store, for the old man Altes endowed
his daughter richly; but if they are already dead and in the house
of Hades, sorrow will it be to us two who were their parents; albeit
the grief of others will be more short-lived unless you too perish
at the hands of Achilles. Come, then, my son, within the city, to be
the guardian of Trojan men and Trojan women, or you will both lose
your own life and afford a mighty triumph to the son of Peleus. Have
pity also on your unhappy father while life yet remains to him—on me,
whom the son of Saturn will destroy by a terrible doom on the
threshold of old age, after I have seen my sons slain and my daughters
haled away as captives, my bridal chambers pillaged, little children
dashed to earth amid the rage of battle, and my sons’ wives dragged
away by the cruel hands of the Achaeans; in the end fierce hounds will
tear me in pieces at my own gates after some one has beaten the life
out of my body with sword or spear-hounds that I myself reared and fed
at my own table to guard my gates, but who will yet lap my blood and
then lie all distraught at my doors. When a young man falls by the
sword in battle, he may lie where he is and there is nothing unseemly;
let what will be seen, all is honourable in death, but when an old man
is slain there is nothing in this world more pitiable than that dogs
should defile his grey hair and beard and all that men hide for
shame.”
  The old man tore his grey hair as he spoke, but he moved not the
heart of Hector. His mother hard by wept and moaned aloud as she bared
her ***** and pointed to the breast which had suckled him. “Hector,”
she cried, weeping bitterly the while, “Hector, my son, spurn not this
breast, but have pity upon me too: if I have ever given you comfort
from my own *****, think on it now, dear son, and come within the wall
to protect us from this man; stand not without to meet him. Should the
wretch **** you, neither I nor your richly dowered wife shall ever
weep, dear offshoot of myself, over the bed on which you lie, for dogs
will devour you at the ships of the Achaeans.”
  Thus did the two with many tears implore their son, but they moved
not the heart of Hector, and he stood his ground awaiting huge
Achilles as he drew nearer towards him. As serpent in its den upon the
mountains, full fed with deadly poisons, waits for the approach of
man—he is filled with fury and his eyes glare terribly as he goes
writhing round his den—even so Hector leaned his shield against a
tower that jutted out from the wall and stood where he was, undaunted.
  “Alas,” said he to himself in the heaviness of his heart, “if I go
within the gates, Polydamas will be the first to heap reproach upon
me, for it was he that urged me to lead the Trojans back to the city
on that awful night when Achilles again came forth against us. I would
not listen, but it would have been indeed better if I had done so. Now
that my folly has destroyed the host, I dare not look Trojan men and
Trojan women in the face, lest a worse man should say, ‘Hector has
ruined us by his self-confidence.’ Surely it would be better for me to
return after having fought Achilles and slain him, or to die
gloriously here before the city. What, again, if were to lay down my
shield and helmet, lean my spear against the wall and go straight up
to noble Achilles? What if I were to promise to give up Helen, who was
the fountainhead of all this war, and all the treasure that Alexandrus
brought with him in his ships to Troy, aye, and to let the Achaeans
divide the half of everything that the city contains among themselves?
I might make the Trojans, by the mouths of their princes, take a
solemn oath that they would hide nothing, but would divide into two
shares all that is within the city—but why argue with myself in
this way? Were I to go up to him he would show me no kind of mercy; he
would **** me then and there as easily as though I were a woman,
when I had off my armour. There is no parleying with him from some
rock or oak tree as young men and maidens prattle with one another.
Better fight him at once, and learn to which of us Jove will vouchsafe
victory.”
  Thus did he stand and ponder, but Achilles came up to him as it were
Mars himself, plumed lord of battle. From his right shoulder he
brandished his terrible spear of Pelian ash, and the bronze gleamed
around him like flashing fire or the rays of the rising sun. Fear fell
upon Hector as he beheld him, and he dared not stay longer where he
was but fled in dismay from before the gates, while Achilles darted
after him at his utmost speed. As a mountain falcon, swiftest of all
birds, swoops down upon some cowering dove—the dove flies before
him but the falcon with a shrill scream follows close after,
resolved to have her—even so did Achilles make straight for Hector
with all his might, while Hector fled under the Trojan wall as fast as
his limbs could take him.
  On they flew along the waggon-road that ran hard by under the
wall, past the lookout station, and past the weather-beaten wild
fig-tree, till they came to two fair springs which feed the river
Scamander. One of these two springs is warm, and steam rises from it
as smoke from a burning fire, but the other even in summer is as
cold as hail or snow, or the ice that forms on water. Here, hard by
the springs, are the goodly washing-troughs of stone, where in the
time of peace before the coming of the Achaeans the wives and fair
daughters of the Trojans used to wash their clothes. Past these did
they fly, the one in front and the other giving ha. behind him: good
was the man that fled, but better far was he that followed after,
and swiftly indeed did they run, for the prize was no mere beast for
sacrifice or bullock’s hide, as it might be for a common foot-race,
but they ran for the life of Hector. As horses in a chariot race speed
round the turning-posts when they are running for some great prize-
a tripod or woman—at the games in honour of some dead hero, so did
these two run full speed three times round the city of Priam. All
the gods watched them, and the sire of gods and men was the first to
speak.
  “Alas,” said he, “my eyes behold a man who is dear to me being
pursued round the walls of Troy; my heart is full of pity for
Hector, who has burned the thigh-bones of many a heifer in my
honour, at one while on the of many-valleyed Ida, and again on the
citadel of Troy; and now I see noble Achilles in full pursuit of him
round the city of Priam. What say you? Consider among yourselves and
decide whether we shall now save him or let him fall, valiant though
he be, before Achilles, son of Peleus.”
  Then Minerva said, “Father, wielder of the lightning, lord of
cloud and storm, what mean you? Would you pluck this mortal whose doom
has long been decreed out of the jaws of death? Do as you will, but we
others shall not be of a mind with you.”
  And Jove answered, “My child, Trito-born, take heart. I did not
speak in full earnest, and I will let you have your way. Do without
let or hindrance as you are minded.”
  Thus did he urge Minerva who was already eager, and down she
darted from the topmost summits of Olympus.
  Achilles was still in full pursuit of Hector, as a hound chasing a
fawn which he has started from its covert on the mountains, and
hunts through glade and thicket. The fawn may try to elude him by
crouching under cover of a bush, but he will scent her out and
follow her up until he gets her—even so there was no escape for
Hector from the fleet son of Peleus. Whenever he made a set to get
near the Dardanian gates and under the walls, that his people might
help him by showering down weapons from above, Achilles would gain
on him and head him back towards the plain, keeping himself always
on the city side. As a man in a dream who fails to lay hands upon
another whom he is pursuing—the one cannot escape nor the other
overtake—even so neither could Achilles come up with Hector, nor
Hector break away from Achilles; nevertheless he might even yet have
escaped death had not the time come when Apollo, who thus far had
sustained his strength and nerved his running, was now no longer to
stay by him. Achilles made signs to the Achaean host, and shook his
head to show that no man was to aim a dart at Hector, lest another
might win the glory of having hit him and he might himself come in
second. Then, at last, as they were nearing the fountains for the
fourth time, the father of all balanced his golden scales and placed a
doom in each of them, one for Achilles and the other for Hector. As he
held the scales by the middle, the doom of Hector fell down deep
into the house of Hades—and then Phoebus Apollo left him. Thereon
Minerva went close up to the son of Peleus and said, “Noble
Achilles, favoured of heaven, we two shall surely take back to the
ships a triumph for the Achaeans by slaying Hector, for all his lust
of battle. Do what Apollo may as he lies grovelling before his father,
aegis-bearing Jove, Hector cannot escape us longer. Stay here and take
breath, while I go up to him and persuade him to make a stand and
fight you.”
  Thus spoke Minerva. Achilles obeyed her gladly, and stood still,
leaning on his bronze-pointed ashen spear, while Minerva left him
and went after Hector in the form and with the voice of Deiphobus. She
came close up to him and said, “Dear brother, I see you are hard
pressed by Achilles who is chasing you at full speed round the city of
Priam, let us await his onset and stand on our defence.”
  And Hector answered, “Deiphobus, you have always been dearest to
me of all my brothers, children of Hecuba and Priam, but henceforth
I shall rate you yet more highly, inasmuch as you have ventured
outside the wall for my sake when all the others remain inside.”
  Then Minerva said, “Dear brother, my father and mother went down
on their knees and implored me, as did all my comrades, to remain
inside, so great a fear has fallen upon them all; but I was in an
agony of grief when I beheld you; now, therefore, let us two make a
stand and fight, and let there be no keeping our spears in reserve,
that we may learn whether Achilles shall **** us and bear off our
spoils to the ships, or whether he shall fall before you.”
  Thus did Minerva inveigle him by her cunning, and when the two
were now close to one another great Hector was first to speak. “I
will-no longer fly you, son of Peleus,” said he, “as I have been doing
hitherto. Three times have I fled round the mighty city of Priam,
without daring to withstand you, but now, let me either slay or be
slain, for I am in the mind to face you. Let us, then, give pledges to
one another by our gods, who are the fittest witnesses and guardians
of all covenants; let it be agreed between us that if Jove
vouchsafes me the longer stay and I take your life, I am not to
treat your dead body in any unseemly fashion, but when I have stripped
you of your armour, I am to give up your body to the Achaeans. And
do you likewise.”
  Achilles glared at him and answered, “Fool, prate not to me about
covenants. There can be no covenants between men and lions, wolves and
lambs can never be of one mind, but hate each other out and out an
through. Therefore there can be no understanding between you and me,
nor may there be any covenants between us, till one or other shall
fall and glut grim Mars with his life’s blood. Put forth all your
strength; you have need now to prove yourself indeed a bold soldier
and man of war. You have no more chance, and Pallas Minerva will
forthwith vanquish you by my spear: you shall now pay me in full for
the grief you have caused me on account of my comrades whom you have
killed in battle.”
  He poised his spear as he spoke and hurled it. Hector saw it
coming and avoided it; he watched it and crouched down so that it flew
over his head and stuck in the ground beyond; Minerva then snatched it
up and gave it back to Achilles without Hector’s seeing her; Hector
thereon said to the son of Peleus, “You have missed your aim,
Achilles, peer of the gods, and Jove has not yet revealed to you the
hour of my doom, though you made sure that he had done so. You were
a false-tongued liar when you deemed that I should forget my valour
and quail before you. You shall not drive spear into the back of a
runaway—drive it, should heaven so grant you power, drive it into
me as I make straight towards you; and now for your own part avoid
my spear if you can—would that you might receive the whole of it into
your body; if you were once dead the Trojans would find the war an
easier matter, for it is you who have harmed them most.”
  He poised his spear as he spoke and hurled it. His aim was true
for he hit the middle of Achilles’ shield, but the spear rebounded
from it, and did not pierce it. Hector was angry when he saw that
the weapon had sped from his hand in vain, and stood there in dismay
for he had no second spear. With a loud cry he called Diphobus and
asked him for one, but there was no man; then he saw the truth and
said to himself, “Alas! the gods have lured me on to my destruction. I
deemed that the hero Deiphobus was by my side, but he is within the
wall, and Minerva has inveigled me; death is now indeed exceedingly
near at hand and there is no way out of it—for so Jove and his son
Apollo the far-darter have willed it, though heretofore th

“Inasmuch as you did it to one
of the least of these my brethren,
You did it to me,” proclaimed the Master.
Inasmuch as the body is one
Tuning out the least among us
Is an act of self sabotage.

The mystery of many members in one body
Precludes apathy- abominable ambivalence toward the elect.
The epidemic of savage inequalities in the church
is a glaring act of self-sabotage.

To truly thrive is to transcend temporal tendencies–
it’s measured in connection with the brethren.
To prosper alone is alien to the gospel.
In such a mundane state, shiftiness and perfidy abound.

In an age of narcissism where tokenism thrives,
The redeemed spin out of balance
by taking their cue from the world.

By minding the least of these,
and by shunning an unholy, self-absorbed trend,
We are spared the cataclysm foretold.
There’s comfort in the unity of the faithful
That other state is pure self-sabotage,
added to the drudgery of life.

Nestor was sitting over his wine, but the cry of battle did not
escape him, and he said to the son of Aesculapius, “What, noble
Machaon, is the meaning of all this? The shouts of men fighting by our
ships grow stronger and stronger; stay here, therefore, and sit over
your wine, while fair Hecamede heats you a bath and washes the clotted
blood from off you. I will go at once to the look-out station and
see what it is all about.”
  As he spoke he took up the shield of his son Thrasymedes that was
lying in his tent, all gleaming with bronze, for Thrasymedes had taken
his father’s shield; he grasped his redoubtable bronze-shod spear, and
as soon as he was outside saw the disastrous rout of the Achaeans who,
now that their wall was overthrown, were flying pell-mell before the
Trojans. As when there is a heavy swell upon the sea, but the waves
are dumb—they keep their eyes on the watch for the quarter whence the
fierce winds may spring upon them, but they stay where they are and
set neither this way nor that, till some particular wind sweeps down
from heaven to determine them—even so did the old man ponder
whether to make for the crowd of Danaans, or go in search of
Agamemnon. In the end he deemed it best to go to the son of Atreus;
but meanwhile the hosts were fighting and killing one another, and the
hard bronze rattled on their bodies, as they ****** at one another
with their swords and spears.
  The wounded kings, the son of Tydeus, Ulysses, and Agamemnon son
of Atreus, fell in Nestor as they were coming up from their ships—for
theirs were drawn up some way from where the fighting was going on,
being on the shore itself inasmuch as they had been beached first,
while the wall had been built behind the hindermost. The stretch of
the shore, wide though it was, did not afford room for all the
ships, and the host was cramped for space, therefore they had placed
the ships in rows one behind the other, and had filled the whole
opening of the bay between the two points that formed it. The kings,
leaning on their spears, were coming out to survey the fight, being in
great anxiety, and when old Nestor met them they were filled with
dismay. Then King Agamemnon said to him, “Nestor son of Neleus, honour
to the Achaean name, why have you left the battle to come hither? I
fear that what dread Hector said will come true, when he vaunted among
the Trojans saying that he would not return to Ilius till he had fired
our ships and killed us; this is what he said, and now it is all
coming true. Alas! others of the Achaeans, like Achilles, are in anger
with me that they refuse to fight by the sterns of our ships.”
  Then Nestor knight of Gerene answered, “It is indeed as you say;
it is all coming true at this moment, and even Jove who thunders
from on high cannot prevent it. Fallen is the wall on which we
relied as an impregnable bulwark both for us and our fleet. The
Trojans are fighting stubbornly and without ceasing at the ships; look
where you may you cannot see from what quarter the rout of the
Achaeans is coming; they are being killed in a confused mass and the
battle-cry ascends to heaven; let us think, if counsel can be of any
use, what we had better do; but I do not advise our going into
battle ourselves, for a man cannot fight when he is wounded.”
  And King Agamemnon answered, “Nestor, if the Trojans are indeed
fighting at the rear of our ships, and neither the wall nor the trench
has served us—over which the Danaans toiled so hard, and which they
deemed would be an impregnable bulwark both for us and our fleet—I
see it must be the will of Jove that the Achaeans should perish
ingloriously here, far from Argos. I knew when Jove was willing to
defend us, and I know now that he is raising the Trojans to like
honour with the gods, while us, on the other hand, he bas bound hand
and foot. Now, therefore, let us all do as I say; let us bring down
the ships that are on the beach and draw them into the water; let us
make them fast to their mooring-stones a little way out, against the
fall of night—if even by night the Trojans will desist from fighting;
we may then draw down the rest of the fleet. There is nothing wrong in
flying ruin even by night. It is better for a man that he should fly
and be saved than be caught and killed.”
  Ulysses looked fiercely at him and said, “Son of Atreus, what are
you talking about? Wretch, you should have commanded some other and
baser army, and not been ruler over us to whom Jove has allotted a
life of hard fighting from youth to old age, till we every one of us
perish. Is it thus that you would quit the city of Troy, to win
which we have suffered so much hardship? Hold your peace, lest some
other of the Achaeans hear you say what no man who knows how to give
good counsel, no king over so great a host as that of the Argives
should ever have let fall from his lips. I despise your judgement
utterly for what you have been saying. Would you, then, have us draw
down our ships into the water while the battle is raging, and thus
play further into the hands of the conquering Trojans? It would be
ruin; the Achaeans will not go on fighting when they see the ships
being drawn into the water, but will cease attacking and keep
turning their eyes towards them; your counsel, therefore, Sir captain,
would be our destruction.”
  Agamemnon answered, “Ulysses, your rebuke has stung me to the heart.
I am not, however, ordering the Achaeans to draw their ships into
the sea whether they will or no. Some one, it may be, old or young,
can offer us better counsel which I shall rejoice to hear.”
  Then said Diomed, “Such an one is at hand; he is not far to seek, if
you will listen to me and not resent my speaking though I am younger
than any of you. I am by lineage son to a noble sire, Tydeus, who lies
buried at Thebes. For Portheus had three noble sons, two of whom,
Agrius and Melas, abode in Pleuron and rocky Calydon. The third was
the knight Oeneus, my father’s father, and he was the most valiant
of them all. Oeeneus remained in his own country, but my father (as
Jove and the other gods ordained it) migrated to Argos. He married
into the family of Adrastus, and his house was one of great abundance,
for he had large estates of rich corn-growing land, with much
orchard ground as well, and he had many sheep; moreover he excelled
all the Argives in the use of the spear. You must yourselves have
heard whether these things are true or no; therefore when I say well
despise not my words as though I were a coward or of ignoble birth.
I say, then, let us go to the fight as we needs must, wounded though
we be. When there, we may keep out of the battle and beyond the
range of the spears lest we get fresh wounds in addition to what we
have already, but we can spur on others, who have been indulging their
spleen and holding aloof from battle hitherto.”
  Thus did he speak; whereon they did even as he had said and set out,
King Agamemnon leading the way.
  Meanwhile Neptune had kept no blind look-out, and came up to them in
the semblance of an old man. He took Agamemnon’s right hand in his own
and said, “Son of Atreus, I take it Achilles is glad now that he
sees the Achaeans routed and slain, for he is utterly without remorse-
may he come to a bad end and heaven confound him. As for yourself, the
blessed gods are not yet so bitterly angry with you but that the
princes and counsellors of the Trojans shall again raise the dust upon
the plain, and you shall see them flying from the ships and tents
towards their city.”
  With this he raised a mighty cry of battle, and sped forward to
the plain. The voice that came from his deep chest was as that of nine
or ten thousand men when they are shouting in the thick of a fight,
and it put fresh courage into the hearts of the Achaeans to wage war
and do battle without ceasing.
  Juno of the golden throne looked down as she stood upon a peak of
Olympus and her heart was gladdened at the sight of him who was at
once her brother and her brother-in-law, hurrying hither and thither
amid the fighting. Then she turned her eyes to Jove as he sat on the
topmost crests of many-fountained Ida, and loathed him. She set
herself to think how she might hoodwink him, and in the end she deemed
that it would be best for her to go to Ida and array herself in rich
attire, in the hope that Jove might become enamoured of her, and
wish to embrace her. While he was thus engaged a sweet and careless
sleep might be made to steal over his eyes and senses.
  She went, therefore, to the room which her son Vulcan had made
her, and the doors of which he had cunningly fastened by means of a
secret key so that no other god could open them. Here she entered
and closed the doors behind her. She cleansed all the dirt from her
fair body with ambrosia, then she anointed herself with olive oil,
ambrosial, very soft, and scented specially for herself—if it were so
much as shaken in the bronze-floored house of Jove, the scent pervaded
the universe of heaven and earth. With this she anointed her
delicate skin, and then she plaited the fair ambrosial locks that
flowed in a stream of golden tresses from her immortal head. She put
on the wondrous robe which Minerva had worked for her with
consummate art, and had embroidered with manifold devices; she
fastened it about her ***** with golden clasps, and she girded herself
with a girdle that had a hundred tassels: then she fastened her
earrings, three brilliant pendants that glistened most beautifully,
through the pierced lobes of her ears, and threw a lovely new veil
over her head. She bound her sandals on to her feet, and when she
had arrayed herself perfectly to her satisfaction, she left her room
and called Venus to come aside and speak to her. “My dear child,” said
she, “will you do what I am going to ask of you, or will refuse me
because you are angry at my being on the Danaan side, while you are on
the Trojan?”
  Jove’s daughter Venus answered, “Juno, august queen of goddesses,
daughter of mighty Saturn, say what you want, and I will do it for
at once, if I can, and if it can be done at all.”
  Then Juno told her a lying tale and said, “I want you to endow me
with some of those fascinating charms, the spells of which bring all
things mortal and immortal to your feet. I am going to the world’s end
to visit Oceanus (from whom all we gods proceed) and mother Tethys:
they received me in their house, took care of me, and brought me up,
having taken me over from Rhaea when Jove imprisoned great Saturn in
the depths that are under earth and sea. I must go and see them that I
may make peace between them; they have been quarrelling, and are so
angry that they have not slept with one another this long while; if
I can bring them round and restore them to one another’s embraces,
they will be grateful to me and love me for ever afterwards.”
  Thereon laughter-loving Venus said, “I cannot and must not refuse
you, for you sleep in the arms of Jove who is our king.”
  As she spoke she loosed from her ***** the curiously embroidered
girdle into which all her charms had been wrought—love, desire, and
that sweet flattery which steals the judgement even of the most
prudent. She gave the girdle to Juno and said, “Take this girdle
wherein all my charms reside and lay it in your *****. If you will
wear it I promise you that your errand, be it what it may, will not be
bootless.”
  When she heard this Juno smiled, and still smiling she laid the
girdle in her *****.
  Venus now went back into the house of Jove, while Juno darted down
from the summits of Olympus. She passed over Pieria and fair
Emathia, and went on and on till she came to the snowy ranges of the
Thracian horsemen, over whose topmost crests she sped without ever
setting foot to ground. When she came to Athos she went on over the,
waves of the sea till she reached Lemnos, the city of noble Thoas.
There she met Sleep, own brother to Death, and caught him by the hand,
saying, “Sleep, you who lord it alike over mortals and immortals, if
you ever did me a service in times past, do one for me now, and I
shall be grateful to you ever after. Close Jove’s keen eyes for me
in slumber while I hold him clasped in my embrace, and I will give you
a beautiful golden seat, that can never fall to pieces; my
clubfooted son Vulcan shall make it for you, and he shall give it a
footstool for you to rest your fair feet upon when you are at table.”
  Then Sleep answered, “Juno, great queen of goddesses, daughter of
mighty Saturn, I would lull any other of the gods to sleep without
compunction, not even excepting the waters of Oceanus from whom all of
them proceed, but I dare not go near Jove, nor send him to sleep
unless he bids me. I have had one lesson already through doing what
you asked me, on the day when Jove’s mighty son Hercules set sail from
Ilius after having sacked the city of the Trojans. At your bidding I
suffused my sweet self over the mind of aegis-bearing Jove, and laid
him to rest; meanwhile you hatched a plot against Hercules, and set
the blasts of the angry winds beating upon the sea, till you took
him to the goodly city of Cos away from all his friends. Jove was
furious when he awoke, and began hurling the gods about all over the
house; he was looking more particularly for myself, and would have
flung me down through space into the sea where I should never have
been heard of any more, had not Night who cows both men and gods
protected me. I fled to her and Jove left off looking for me in
spite of his being so angry, for he did not dare do anything to
displease Night. And now you are again asking me to do something on
which I cannot venture.”
  And Juno said, “Sleep, why do you take such notions as those into
your head? Do you think Jove will be as anxious to help the Trojans,
as he was about his own son? Come, I will marry you to one of the
youngest of the Graces, and she shall be your own—Pasithea, whom
you have always wanted to marry.”
  Sleep was pleased when he heard this, and answered, “Then swear it
to me by the dread waters of the river Styx; lay one hand on the
bounteous earth, and the other on the sheen of the sea, so that all
the gods who dwell down below with Saturn may be our witnesses, and
see that you really do give me one of the youngest of the Graces-
Pasithea, whom I have always wanted to marry.”
  Juno did as he had said. She swore, and invoked all the gods of
the nether world, who are called Titans, to witness. When she had
completed her oath, the two enshrouded themselves in a thick mist
and sped lightly forward, leaving Lemnos and Imbrus behind them.
Presently they reached many-fountained Ida, mother of wild beasts, and
Lectum where they left the sea to go on by land, and the tops of the
trees of the forest soughed under the going of their feet. Here
Sleep halted, and ere Jove caught sight of him he climbed a lofty
pine-tree—the tallest that reared its head towards heaven on all Ida.
He hid himself behind the branches and sat there in the semblance of
the sweet-singing bird that haunts the mountains and is called Chalcis
by the gods, but men call it Cymindis. Juno then went to Gargarus, the
topmost peak of Ida, and Jove, driver of the clouds, set eyes upon
her. As soon as he did so he became inflamed with the same
passionate desire for her that he had felt when they had first enjoyed
each other’s embraces, and slept with one another without their dear
parents knowing anything about it. He went up to her and said, “What
do you want that you have come hither from Olympus—and that too
with neither chariot nor horses to convey you?”
  Then Juno told him a lying tale and said, “I am going to the world’s
end, to visit Oceanus, from whom all we gods proceed, and mother
Tethys; they received me into their house, took care of me, and
brought me up. I must go and see them that I may make peace between
them: they have been quarrelling, and are so angry that they have
not slept with one another this long time. The horses that will take
me over land and sea are stationed on the lowermost spurs of
many-fountained Ida, and I have come here from Olympus on purpose to
consult you

Tell me, o muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was
acquainted; moreover he suffered much by sea while trying to save
his own life and bring his men safely home; but do what he might he
could not save his men, for they perished through their own sheer
folly in eating the cattle of the Sun-god Hyperion; so the god
prevented them from ever reaching home. Tell me, too, about all
these things, O daughter of Jove, from whatsoever source you may
know them.
  So now all who escaped death in battle or by shipwreck had got
safely home except Ulysses, and he, though he was longing to return to
his wife and country, was detained by the goddess Calypso, who had got
him into a large cave and wanted to marry him. But as years went by,
there came a time when the gods settled that he should go back to
Ithaca; even then, however, when he was among his own people, his
troubles were not yet over; nevertheless all the gods had now begun to
pity him except Neptune, who still persecuted him without ceasing
and would not let him get home.
  Now Neptune had gone off to the Ethiopians, who are at the world’s
end, and lie in two halves, the one looking West and the other East.
He had gone there to accept a hecatomb of sheep and oxen, and was
enjoying himself at his festival; but the other gods met in the
house of Olympian Jove, and the sire of gods and men spoke first. At
that moment he was thinking of Aegisthus, who had been killed by
Agamemnon’s son Orestes; so he said to the other gods:
  “See now, how men lay blame upon us gods for what is after all
nothing but their own folly. Look at Aegisthus; he must needs make
love to Agamemnon’s wife unrighteously and then **** Agamemnon, though
he knew it would be the death of him; for I sent Mercury to warn him
not to do either of these things, inasmuch as Orestes would be sure to
take his revenge when he grew up and wanted to return home. Mercury
told him this in all good will but he would not listen, and now he has
paid for everything in full.”
  Then Minerva said, “Father, son of Saturn, King of kings, it
served Aegisthus right, and so it would any one else who does as he
did; but Aegisthus is neither here nor there; it is for Ulysses that
my heart bleeds, when I think of his sufferings in that lonely
sea-girt island, far away, poor man, from all his friends. It is an
island covered with forest, in the very middle of the sea, and a
goddess lives there, daughter of the magician Atlas, who looks after
the bottom of the ocean, and carries the great columns that keep
heaven and earth asunder. This daughter of Atlas has got hold of
poor unhappy Ulysses, and keeps trying by every kind of blandishment
to make him forget his home, so that he is tired of life, and thinks
of nothing but how he may once more see the smoke of his own chimneys.
You, sir, take no heed of this, and yet when Ulysses was before Troy
did he not propitiate you with many a burnt sacrifice? Why then should
you keep on being so angry with him?”
  And Jove said, “My child, what are you talking about? How can I
forget Ulysses than whom there is no more capable man on earth, nor
more liberal in his offerings to the immortal gods that live in
heaven? Bear in mind, however, that Neptune is still furious with
Ulysses for having blinded an eye of Polyphemus king of the
Cyclopes. Polyphemus is son to Neptune by the nymph Thoosa, daughter
to the sea-king Phorcys; therefore though he will not **** Ulysses
outright, he torments him by preventing him from getting home.
Still, let us lay our heads together and see how we can help him to
return; Neptune will then be pacified, for if we are all of a mind
he can hardly stand out against us.”
  And Minerva said, “Father, son of Saturn, King of kings, if, then,
the gods now mean that Ulysses should get home, we should first send
Mercury to the Ogygian island to tell Calypso that we have made up our
minds and that he is to return. In the meantime I will go to Ithaca,
to put heart into Ulysses’ son Telemachus; I will embolden him to call
the Achaeans in assembly, and speak out to the suitors of his mother
Penelope, who persist in eating up any number of his sheep and oxen; I
will also conduct him to Sparta and to Pylos, to see if he can hear
anything about the return of his dear father—for this will make
people speak well of him.”
  So saying she bound on her glittering golden sandals,
imperishable, with which she can fly like the wind over land or sea;
she grasped the redoubtable bronze-shod spear, so stout and sturdy and
strong, wherewith she quells the ranks of heroes who have displeased
her, and down she darted from the topmost summits of Olympus,
whereon forthwith she was in Ithaca, at the gateway of Ulysses’ house,
disguised as a visitor, Mentes, chief of the Taphians, and she held
a bronze spear in her hand. There she found the lordly suitors
seated on hides of the oxen which they had killed and eaten, and
playing draughts in front of the house. Men-servants and pages were
bustling about to wait upon them, some mixing wine with water in the
mixing-bowls, some cleaning down the tables with wet sponges and
laying them out again, and some cutting up great quantities of meat.
  Telemachus saw her long before any one else did. He was sitting
moodily among the suitors thinking about his brave father, and how
he would send them flying out of the house, if he were to come to
his own again and be honoured as in days gone by. Thus brooding as
he sat among them, he caught sight of Minerva and went straight to the
gate, for he was vexed that a stranger should be kept waiting for
admittance. He took her right hand in his own, and bade her give him
her spear. “Welcome,” said he, “to our house, and when you have
partaken of food you shall tell us what you have come for.”
  He led the way as he spoke, and Minerva followed him. When they were
within he took her spear and set it in the spear—stand against a
strong bearing-post along with the many other spears of his unhappy
father, and he conducted her to a richly decorated seat under which he
threw a cloth of damask. There was a footstool also for her feet,
and he set another seat near her for himself, away from the suitors,
that she might not be annoyed while eating by their noise and
insolence, and that he might ask her more freely about his father.
  A maid servant then brought them water in a beautiful golden ewer
and poured it into a silver basin for them to wash their hands, and
she drew a clean table beside them. An upper servant brought them
bread, and offered them many good things of what there was in the
house, the carver fetched them plates of all manner of meats and set
cups of gold by their side, and a man-servant brought them wine and
poured it out for them.
  Then the suitors came in and took their places on the benches and
seats. Forthwith men servants poured water over their hands, maids
went round with the bread-baskets, pages filled the mixing-bowls
with wine and water, and they laid their hands upon the good things
that were before them. As soon as they had had enough to eat and drink
they wanted music and dancing, which are the crowning embellishments
of a banquet, so a servant brought a lyre to Phemius, whom they
compelled perforce to sing to them. As soon as he touched his lyre and
began to sing Telemachus spoke low to Minerva, with his head close
to hers that no man might hear.
  “I hope, sir,” said he, “that you will not be offended with what I
am going to say. Singing comes cheap to those who do not pay for it,
and all this is done at the cost of one whose bones lie rotting in
some wilderness or grinding to powder in the surf. If these men were
to see my father come back to Ithaca they would pray for longer legs
rather than a longer purse, for money would not serve them; but he,
alas, has fallen on an ill fate, and even when people do sometimes say
that he is coming, we no longer heed them; we shall never see him
again. And now, sir, tell me and tell me true, who you are and where
you come from. Tell me of your town and parents, what manner of ship
you came in, how your crew brought you to Ithaca, and of what nation
they declared themselves to be—for you cannot have come by land. Tell
me also truly, for I want to know, are you a stranger to this house,
or have you been here in my father’s time? In the old days we had many
visitors for my father went about much himself.”
  And Minerva answered, “I will tell you truly and particularly all
about it. I am Mentes, son of Anchialus, and I am King of the
Taphians. I have come here with my ship and crew, on a voyage to men
of a foreign tongue being bound for Temesa with a cargo of iron, and I
shall bring back copper. As for my ship, it lies over yonder off the
open country away from the town, in the harbour Rheithron under the
wooded mountain Neritum. Our fathers were friends before us, as old
Laertes will tell you, if you will go and ask him. They say,
however, that he never comes to town now, and lives by himself in
the country, faring hardly, with an old woman to look after him and
get his dinner for him, when he comes in tired from pottering about
his vineyard. They told me your father was at home again, and that was
why I came, but it seems the gods are still keeping him back, for he
is not dead yet not on the mainland. It is more likely he is on some
sea-girt island in mid ocean, or a prisoner among savages who are
detaining him against his will I am no prophet, and know very little
about omens, but I speak as it is borne in upon me from heaven, and
assure you that he will not be away much longer; for he is a man of
such resource that even though he were in chains of iron he would find
some means of getting home again. But tell me, and tell me true, can
Ulysses really have such a fine looking fellow for a son? You are
indeed wonderfully like him about the head and eyes, for we were close
friends before he set sail for Troy where the flower of all the
Argives went also. Since that time we have never either of us seen the
other.”
  “My mother,” answered Telemachus, tells me I am son to Ulysses,
but it is a wise child that knows his own father. Would that I were
son to one who had grown old upon his own estates, for, since you
ask me, there is no more ill-starred man under heaven than he who they
tell me is my father.”
  And Minerva said, “There is no fear of your race dying out yet,
while Penelope has such a fine son as you are. But tell me, and tell
me true, what is the meaning of all this feasting, and who are these
people? What is it all about? Have you some banquet, or is there a
wedding in the family—for no one seems to be bringing any
provisions of his own? And the guests—how atrociously they are
behaving; what riot they make over the whole house; it is enough to
disgust any respectable person who comes near them.”
  “Sir,” said Telemachus, “as regards your question, so long as my
father was here it was well with us and with the house, but the gods
in their displeasure have willed it otherwise, and have hidden him
away more closely than mortal man was ever yet hidden. I could have
borne it better even though he were dead, if he had fallen with his
men before Troy, or had died with friends around him when the days
of his fighting were done; for then the Achaeans would have built a
mound over his ashes, and I should myself have been heir to his
renown; but now the storm-winds have spirited him away we know not
wither; he is gone without leaving so much as a trace behind him,
and I inherit nothing but dismay. Nor does the matter end simply
with grief for the loss of my father; heaven has laid sorrows upon
me of yet another kind; for the chiefs from all our islands,
Dulichium, Same, and the woodland island of Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying their court to my mother, who will neither point
blank say that she will not marry, nor yet bring matters to an end; so
they are making havoc of my estate, and before long will do so also
with myself.”
  “Is that so?” exclaimed Minerva, “then you do indeed want Ulysses
home again. Give him his helmet, shield, and a couple lances, and if
he is the man he was when I first knew him in our house, drinking
and making merry, he would soon lay his hands about these rascally
suitors, were he to stand once more upon his own threshold. He was
then coming from Ephyra, where he had been to beg poison for his
arrows from Ilus, son of Mermerus. Ilus feared the ever-living gods
and would not give him any, but my father let him have some, for he
was very fond of him. If Ulysses is the man he then was these
suitors will have a short shrift and a sorry wedding.
  “But there! It rests with heaven to determine whether he is to
return, and take his revenge in his own house or no; I would, however,
urge you to set about trying to get rid of these suitors at once. Take
my advice, call the Achaean heroes in assembly to-morrow -lay your
case before them, and call heaven to bear you witness. Bid the suitors
take themselves off, each to his own place, and if your mother’s
mind is set on marrying again, let her go back to her father, who will
find her a husband and provide her with all the marriage gifts that so
dear a daughter may expect. As for yourself, let me prevail upon you
to take the best ship you can get, with a crew of twenty men, and go
in quest of your father who has so long been missing. Some one may
tell you something, or (and people often hear things in this way) some
heaven-sent message may direct you. First go to Pylos and ask
Nestor; thence go on to Sparta and visit Menelaus, for he got home
last of all the Achaeans; if you hear that your father is alive and on
his way home, you can put up with the waste these suitors will make
for yet another twelve months. If on the other hand you hear of his
death, come home at once, celebrate his funeral rites with all due
pomp, build a barrow to his memory, and make your mother marry
again. Then, having done all this, think it well over in your mind
how, by fair means or foul, you may **** these suitors in your own
house. You are too old to plead infancy any longer; have you not heard
how people are singing Orestes’ praises for having killed his father’s
murderer Aegisthus? You are a fine, smart looking fellow; show your
mettle, then, and make yourself a name in story. Now, however, I
must go back to my ship and to my crew, who will be impatient if I
keep them waiting longer; think the matter over for yourself, and
remember what I have said to you.”
  “Sir,” answered Telemachus, “it has been very kind of you to talk to
me in this way, as though I were your own son, and I will do all you
tell me; I know you want to be getting on with your voyage, but stay a
little longer till you have taken a bath and refreshed yourself. I
will then give you a present, and you shall go on your way
rejoicing; I will give you one of great beauty and value—a keepsake
such as only dear friends give to one another.”
  Minerva answered, “Do not try to keep me, for I would be on my way
at once. As for any present you may be disposed to make me, keep it
till I come again, and I will take it home with me. You shall give
me a very good one, and I will give you one of no less value in
return.”
  With these words she flew away like a bird into the air, but she had
given Telemachus courage, and had made him think more than ever
about his father. He felt the change, wondered at it, and knew that
the stranger had been a god, so he went straight to where the
suitors were sitting.
  Phemius was still singing, and his hearers sat rapt in silence as he
told the sad tale of the return from Troy, and the ills Minerva had
laid upon the Achaeans. Penelope, daughter of Icarius, heard his
song from her room upstairs, and came down by the great staircase, not
alone, but attended by two of her handmaids. When she reached the
suitors she stood by one of the bearing posts that supp

Ulysses was left in the cloister, pondering on the means whereby
with Minerva’s help he might be able to **** the suitors. Presently he
said to Telemachus, “Telemachus, we must get the armour together and
take it down inside. Make some excuse when the suitors ask you why you
have removed it. Say that you have taken it to be out of the way of
the smoke, inasmuch as it is no longer what it was when Ulysses went
away, but has become soiled and begrimed with soot. Add to this more
particularly that you are afraid Jove may set them on to quarrel
over their wine, and that they may do each other some harm which may
disgrace both banquet and wooing, for the sight of arms sometimes
tempts people to use them.”
  Telemachus approved of what his father had said, so he called
nurse Euryclea and said, “Nurse, shut the women up in their room,
while I take the armour that my father left behind him down into the
store room. No one looks after it now my father is gone, and it has
got all smirched with soot during my own boyhood. I want to take it
down where the smoke cannot reach it.”
  “I wish, child,” answered Euryclea, “that you would take the
management of the house into your own hands altogether, and look after
all the property yourself. But who is to go with you and light you
to the store room? The maids would have so, but you would not let
them.
  “The stranger,” said Telemachus, “shall show me a light; when people
eat my bread they must earn it, no matter where they come from.”
  Euryclea did as she was told, and bolted the women inside their
room. Then Ulysses and his son made all haste to take the helmets,
shields, and spears inside; and Minerva went before them with a gold
lamp in her hand that shed a soft and brilliant radiance, whereon
Telemachus said, “Father, my eyes behold a great marvel: the walls,
with the rafters, crossbeams, and the supports on which they rest
are all aglow as with a flaming fire. Surely there is some god here
who has come down from heaven.”
  “Hush,” answered Ulysses, “hold your peace and ask no questions, for
this is the manner of the gods. Get you to your bed, and leave me here
to talk with your mother and the maids. Your mother in her grief
will ask me all sorts of questions.”
  On this Telemachus went by torch-light to the other side of the
inner court, to the room in which he always slept. There he lay in his
bed till morning, while Ulysses was left in the cloister pondering
on the means whereby with Minerva’s help he might be able to ****
the suitors.
  Then Penelope came down from her room looking like Venus or Diana,
and they set her a seat inlaid with scrolls of silver and ivory near
the fire in her accustomed place. It had been made by Icmalius and had
a footstool all in one piece with the seat itself; and it was
covered with a thick fleece: on this she now sat, and the maids came
from the women’s room to join her. They set about removing the
tables at which the wicked suitors had been dining, and took away
the bread that was left, with the cups from which they had drunk. They
emptied the embers out of the braziers, and heaped much wood upon them
to give both light and heat; but Melantho began to rail at Ulysses a
second time and said, “Stranger, do you mean to plague us by hanging
about the house all night and spying upon the women? Be off, you
wretch, outside, and eat your supper there, or you shall be driven out
with a firebrand.”
  Ulysses scowled at her and answered, “My good woman, why should
you be so angry with me? Is it because I am not clean, and my
clothes are all in rags, and because I am obliged to go begging
about after the manner of tramps and beggars generall? I too was a
rich man once, and had a fine house of my own; in those days I gave to
many a ***** such as I now am, no matter who he might be nor what he
wanted. I had any number of servants, and all the other things which
people have who live well and are accounted wealthy, but it pleased
Jove to take all away from me; therefore, woman, beware lest you too
come to lose that pride and place in which you now wanton above your
fellows; have a care lest you get out of favour with your mistress,
and lest Ulysses should come home, for there is still a chance that he
may do so. Moreover, though he be dead as you think he is, yet by
Apollo’s will he has left a son behind him, Telemachus, who will
note anything done amiss by the maids in the house, for he is now no
longer in his boyhood.”
  Penelope heard what he was saying and scolded the maid, “Impudent
baggage, said she, “I see how abominably you are behaving, and you
shall smart for it. You knew perfectly well, for I told you myself,
that I was going to see the stranger and ask him about my husband, for
whose sake I am in such continual sorrow.”
  Then she said to her head waiting woman Eurynome, “Bring a seat with
a fleece upon it, for the stranger to sit upon while he tells his
story, and listens to what I have to say. I wish to ask him some
questions.”
  Eurynome brought the seat at once and set a fleece upon it, and as
soon as Ulysses had sat down Penelope began by saying, “Stranger, I
shall first ask you who and whence are you? Tell me of your town and
parents.”
  “Madam;” answered Ulysses, “who on the face of the whole earth can
dare to chide with you? Your fame reaches the firmament of heaven
itself; you are like some blameless king, who upholds righteousness,
as the monarch over a great and valiant nation: the earth yields its
wheat and barley, the trees are loaded with fruit, the ewes bring
forth lambs, and the sea abounds with fish by reason of his virtues,
and his people do good deeds under him. Nevertheless, as I sit here in
your house, ask me some other question and do not seek to know my race
and family, or you will recall memories that will yet more increase my
sorrow. I am full of heaviness, but I ought not to sit weeping and
wailing in another person’s house, nor is it well to be thus
grieving continually. I shall have one of the servants or even
yourself complaining of me, and saying that my eyes swim with tears
because I am heavy with wine.”
  Then Penelope answered, “Stranger, heaven robbed me of all beauty,
whether of face or figure, when the Argives set sail for Troy and my
dear husband with them. If he were to return and look after my affairs
I should be both more respected and should show a better presence to
the world. As it is, I am oppressed with care, and with the
afflictions which heaven has seen fit to heap upon me. The chiefs from
all our islands—Dulichium, Same, and Zacynthus, as also from Ithaca
itself, are wooing me against my will and are wasting my estate. I can
therefore show no attention to strangers, nor suppliants, nor to
people who say that they are skilled artisans, but am all the time
brokenhearted about Ulysses. They want me to marry again at once,
and I have to invent stratagems in order to deceive them. In the first
place heaven put it in my mind to set up a great tambour-frame in my
room, and to begin working upon an enormous piece of fine
needlework. Then I said to them, ‘Sweethearts, Ulysses is indeed dead,
still, do not press me to marry again immediately; wait—for I would
not have my skill in needlework perish unrecorded—till I have
finished making a pall for the hero Laertes, to be ready against the
time when death shall take him. He is very rich, and the women of
the place will talk if he is laid out without a pall.’ This was what I
said, and they assented; whereon I used to keep working at my great
web all day long, but at night I would unpick the stitches again by
torch light. I fooled them in this way for three years without their
finding it out, but as time wore on and I was now in my fourth year,
in the waning of moons, and many days had been accomplished, those
good-for-nothing hussies my maids betrayed me to the suitors, who
broke in upon me and caught me; they were very angry with me, so I was
forced to finish my work whether I would or no. And now I do not see
how I can find any further shift for getting out of this marriage.
My parents are putting great pressure upon me, and my son chafes at
the ravages the suitors are making upon his estate, for he is now
old enough to understand all about it and is perfectly able to look
after his own affairs, for heaven has blessed him with an excellent
disposition. Still, notwithstanding all this, tell me who you are
and where you come from—for you must have had father and mother of
some sort; you cannot be the son of an oak or of a rock.”
  Then Ulysses answered, “madam, wife of Ulysses, since you persist in
asking me about my family, I will answer, no matter what it costs
me: people must expect to be pained when they have been exiles as long
as I have, and suffered as much among as many peoples. Nevertheless,
as regards your question I will tell you all you ask. There is a
fair and fruitful island in mid-ocean called Crete; it is thickly
peopled and there are nine cities in it: the people speak many
different languages which overlap one another, for there are Achaeans,
brave Eteocretans, Dorians of three-fold race, and noble Pelasgi.
There is a great town there, Cnossus, where Minos reigned who every
nine years had a conference with Jove himself. Minos was father to
Deucalion, whose son I am, for Deucalion had two sons Idomeneus and
myself. Idomeneus sailed for Troy, and I, who am the younger, am
called Aethon; my brother, however, was at once the older and the more
valiant of the two; hence it was in Crete that I saw Ulysses and
showed him hospitality, for the winds took him there as he was on
his way to Troy, carrying him out of his course from cape Malea and
leaving him in Amnisus off the cave of Ilithuia, where the harbours
are difficult to enter and he could hardly find shelter from the winds
that were then xaging. As soon as he got there he went into the town
and asked for Idomeneus, claiming to be his old and valued friend, but
Idomeneus had already set sail for Troy some ten or twelve days
earlier, so I took him to my own house and showed him every kind of
hospitality, for I had abundance of everything. Moreover, I fed the
men who were with him with barley meal from the public store, and
got subscriptions of wine and oxen for them to sacrifice to their
heart’s content. They stayed with me twelve days, for there was a gale
blowing from the North so strong that one could hardly keep one’s feet
on land. I suppose some unfriendly god had raised it for them, but
on the thirteenth day the wind dropped, and they got away.”
  Many a plausible tale did Ulysses further tell her, and Penelope
wept as she listened, for her heart was melted. As the snow wastes
upon the mountain tops when the winds from South East and West have
breathed upon it and thawed it till the rivers run bank full with
water, even so did her cheeks overflow with tears for the husband
who was all the time sitting by her side. Ulysses felt for her and was
for her, but he kept his eyes as hard as or iron without letting
them so much as quiver, so cunningly did he restrain his tears.
Then, when she had relieved herself by weeping, she turned to him
again and said: “Now, stranger, I shall put you to the test and see
whether or no you really did entertain my husband and his men, as
you say you did. Tell me, then, how he was dressed, what kind of a man
he was to look at, and so also with his companions.”
  “Madam,” answered Ulysses, “it is such a long time ago that I can
hardly say. Twenty years are come and gone since he left my home,
and went elsewhither; but I will tell you as well as I can
recollect. Ulysses wore a mantle of purple wool, double lined, and
it was fastened by a gold brooch with two catches for the pin. On
the face of this there was a device that showed a dog holding a
spotted fawn between his fore paws, and watching it as it lay
panting upon the ground. Every one marvelled at the way in which these
things had been done in gold, the dog looking at the fawn, and
strangling it, while the fawn was struggling convulsively to escape.
As for the shirt that he wore next his skin, it was so soft that it
fitted him like the skin of an onion, and glistened in the sunlight to
the admiration of all the women who beheld it. Furthermore I say,
and lay my saying to your heart, that I do not know whether Ulysses
wore these clothes when he left home, or whether one of his companions
had given them to him while he was on his voyage; or possibly some one
at whose house he was staying made him a present of them, for he was a
man of many friends and had few equals among the Achaeans. I myself
gave him a sword of bronze and a beautiful purple mantle, double
lined, with a shirt that went down to his feet, and I sent him on
board his ship with every mark of honour. He had a servant with him, a
little older than himself, and I can tell you what he was like; his
shoulders were hunched, he was dark, and he had thick curly hair.
His name was Eurybates, and Ulysses treated him with greater
familiarity than he did any of the others, as being the most
like-minded with himself.”
  Penelope was moved still more deeply as she heard the indisputable
proofs that Ulysses laid before her; and when she had again found
relief in tears she said to him, “Stranger, I was already disposed
to pity you, but henceforth you shall be honoured and made welcome
in my house. It was I who gave Ulysses the clothes you speak of. I
took them out of the store room and folded them up myself, and I
gave him also the gold brooch to wear as an ornament. Alas! I shall
never welcome him home again. It was by an ill fate that he ever set
out for that detested city whose very name I cannot bring myself
even to mention.”
  Then Ulysses answered, “Madam, wife of Ulysses, do not disfigure
yourself further by grieving thus bitterly for your loss, though I can
hardly blame you for doing so. A woman who has loved her husband and
borne him children, would naturally be grieved at losing him, even
though he were a worse man than Ulysses, who they say was like a
god. Still, cease your tears and listen to what I can tell I will hide
nothing from you, and can say with perfect truth that I have lately
heard of Ulysses as being alive and on his way home; he is among the
Thesprotians, and is bringing back much valuable treasure that he
has begged from one and another of them; but his ship and all his crew
were lost as they were leaving the Thrinacian island, for Jove and the
sun-god were angry with him because his men had slaughtered the
sun-god’s cattle, and they were all drowned to a man. But Ulysses
stuck to the keel of the ship and was drifted on to the land of the
Phaecians, who are near of kin to the immortals, and who treated him
as though he had been a god, giving him many presents, and wishing
to escort him home safe and sound. In fact Ulysses would have been
here long ago, had he not thought better to go from land to land
gathering wealth; for there is no man living who is so wily as he
is; there is no one can compare with him. Pheidon king of the
Thesprotians told me all this, and he swore to me—making
drink-offerings in his house as he did so—that the ship was by the
water side and the crew found who would take Ulysses to his own
country. He sent me off first, for there happened to be a
Thesprotian ship sailing for the wheat-growing island of Dulichium,
but he showed me all treasure Ulysses had got together, and he had
enough lying in the house of king Pheidon to keep his family for ten
generations; but the king said Ulysses had gone to Dodona that he
might learn Jove’s mind from the high oak tree, and know whether after
so long an absence he should return to Ithaca openly or in secret.
So you may know he is safe and will be here shortly; he is close at
hand and cannot remain away from home much longer; nevertheless I will
confirm my words with an oath, and call Jove who is the first and
mightiest of all gods to witness, as also that hearth of Ulysses to
which I have now come, that all I have spoken shall surely come to
pass. Ulysses will return in this self same year; with the end of this
moon and the beginning of the next he will b

Thus, then, did Ulysses wait and pray; but the girl drove on to
the town. When she reached her father’s house she drew up at the
gateway, and her brothers—comely as the gods—gathered round her,
took the mules out of the waggon, and carried the clothes into the
house, while she went to her own room, where an old servant,
Eurymedusa of Apeira, lit the fire for her. This old woman had been
brought by sea from Apeira, and had been chosen as a prize for
Alcinous because he was king over the Phaecians, and the people obeyed
him as though he were a god. She had been nurse to Nausicaa, and had
now lit the fire for her, and brought her supper for her into her
own room.
  Presently Ulysses got up to go towards the town; and Minerva shed
a thick mist all round him to hide him in case any of the proud
Phaecians who met him should be rude to him, or ask him who he was.
Then, as he was just entering the town, she came towards him in the
likeness of a little girl carrying a pitcher. She stood right in front
of him, and Ulysses said:
  “My dear, will you be so kind as to show me the house of king
Alcinous? I am an unfortunate foreigner in distress, and do not know
one in your town and country.”
  Then Minerva said, “Yes, father stranger, I will show you the
house you want, for Alcinous lives quite close to my own father. I
will go before you and show the way, but say not a word as you go, and
do not look at any man, nor ask him questions; for the people here
cannot abide strangers, and do not like men who come from some other
place. They are a sea-faring folk, and sail the seas by the grace of
Neptune in ships that glide along like thought, or as a bird in the
air.”
  On this she led the way, and Ulysses followed in her steps; but
not one of the Phaecians could see him as he passed through the city
in the midst of them; for the great goddess Minerva in her good will
towards him had hidden him in a thick cloud of darkness. He admired
their harbours, ships, places of assembly, and the lofty walls of
the city, which, with the palisade on top of them, were very striking,
and when they reached the king’s house Minerva said:
  “This is the house, father stranger, which you would have me show
you. You will find a number of great people sitting at table, but do
not be afraid; go straight in, for the bolder a man is the more likely
he is to carry his point, even though he is a stranger. First find the
queen. Her name is Arete, and she comes of the same family as her
husband Alcinous. They both descend originally from Neptune, who was
father to Nausithous by Periboea, a woman of great beauty. Periboea
was the youngest daughter of Eurymedon, who at one time reigned over
the giants, but he ruined his ill-fated people and lost his own life
to boot.
  “Neptune, however, lay with his daughter, and she had a son by
him, the great Nausithous, who reigned over the Phaecians.
Nausithous had two sons Rhexenor and Alcinous; Apollo killed the first
of them while he was still a bridegroom and without male issue; but he
left a daughter Arete, whom Alcinous married, and honours as no
other woman is honoured of all those that keep house along with
their husbands.
  “Thus she both was, and still is, respected beyond measure by her
children, by Alcinous himself, and by the whole people, who look
upon her as a goddess, and greet her whenever she goes about the city,
for she is a thoroughly good woman both in head and heart, and when
any women are friends of hers, she will help their husbands also to
settle their disputes. If you can gain her good will, you may have
every hope of seeing your friends again, and getting safely back to
your home and country.”
  Then Minerva left Scheria and went away over the sea. She went to
Marathon and to the spacious streets of Athens, where she entered
the abode of Erechtheus; but Ulysses went on to the house of Alcinous,
and he pondered much as he paused a while before reaching the
threshold of bronze, for the splendour of the palace was like that
of the sun or moon. The walls on either side were of bronze from end
to end, and the cornice was of blue enamel. The doors were gold, and
hung on pillars of silver that rose from a floor of bronze, while
the lintel was silver and the hook of the door was of gold.
  On either side there stood gold and silver mastiffs which Vulcan,
with his consummate skill, had fashioned expressly to keep watch
over the palace of king Alcinous; so they were immortal and could
never grow old. Seats were ranged all along the wall, here and there
from one end to the other, with coverings of fine woven work which the
women of the house had made. Here the chief persons of the Phaecians
used to sit and eat and drink, for there was abundance at all seasons;
and there were golden figures of young men with lighted torches in
their hands, raised on pedestals, to give light by night to those
who were at table. There are fifty maid servants in the house, some of
whom are always grinding rich yellow grain at the mill, while others
work at the loom, or sit and spin, and their shuttles go, backwards
and forwards like the fluttering of aspen leaves, while the linen is
so closely woven that it will turn oil. As the Phaecians are the
best sailors in the world, so their women excel all others in weaving,
for Minerva has taught them all manner of useful arts, and they are
very intelligent.
  Outside the gate of the outer court there is a large garden of about
four acres with a wall all round it. It is full of beautiful trees-
pears, pomegranates, and the most delicious apples. There are luscious
figs also, and olives in full growth. The fruits never rot nor fail
all the year round, neither winter nor summer, for the air is so
soft that a new crop ripens before the old has dropped. Pear grows
on pear, apple on apple, and fig on fig, and so also with the
grapes, for there is an excellent vineyard: on the level ground of a
part of this, the grapes are being made into raisins; in another
part they are being gathered; some are being trodden in the wine tubs,
others further on have shed their blossom and are beginning to show
fruit, others again are just changing colour. In the furthest part
of the ground there are beautifully arranged beds of flowers that
are in bloom all the year round. Two streams go through it, the one
turned in ducts throughout the whole garden, while the other is
carried under the ground of the outer court to the house itself, and
the town’s people draw water from it. Such, then, were the
splendours with which the gods had endowed the house of king Alcinous.
  So here Ulysses stood for a while and looked about him, but when
he had looked long enough he crossed the threshold and went within the
precincts of the house. There he found all the chief people among
the Phaecians making their drink-offerings to Mercury, which they
always did the last thing before going away for the night. He went
straight through the court, still hidden by the cloak of darkness in
which Minerva had enveloped him, till he reached Arete and King
Alcinous; then he laid his hands upon the knees of the queen, and at
that moment the miraculous darkness fell away from him and he became
visible. Every one was speechless with surprise at seeing a man there,
but Ulysses began at once with his petition.
  “Queen Arete,” he exclaimed, “daughter of great Rhexenor, in my
distress I humbly pray you, as also your husband and these your guests
(whom may heaven prosper with long life and happiness, and may they
leave their possessions to their children, and all the honours
conferred upon them by the state) to help me home to my own country as
soon as possible; for I have been long in trouble and away from my
friends.”
  Then he sat down on the hearth among the ashes and they all held
their peace, till presently the old hero Echeneus, who was an
excellent speaker and an elder among the Phaeacians, plainly and in
all honesty addressed them thus:
  “Alcinous,” said he, “it is not creditable to you that a stranger
should be seen sitting among the ashes of your hearth; every one is
waiting to hear what you are about to say; tell him, then, to rise and
take a seat on a stool inlaid with silver, and bid your servants mix
some wine and water that we may make a drink-offering to Jove the lord
of thunder, who takes all well-disposed suppliants under his
protection; and let the housekeeper give him some supper, of
whatever there may be in the house.”
  When Alcinous heard this he took Ulysses by the hand, raised him
from the hearth, and bade him take the seat of Laodamas, who had
been sitting beside him, and was his favourite son. A maid servant
then brought him water in a beautiful golden ewer and poured it into a
silver basin for him to wash his hands, and she drew a clean table
beside him; an upper servant brought him bread and offered him many
good things of what there was in the house, and Ulysses ate and drank.
Then Alcinous said to one of the servants, “Pontonous, mix a cup of
wine and hand it round that we may make drink-offerings to Jove the
lord of thunder, who is the protector of all well-disposed
suppliants.”
  Pontonous then mixed wine and water, and handed it round after
giving every man his drink-offering. When they had made their
offerings, and had drunk each as much as he was minded, Alcinous said:
  “Aldermen and town councillors of the Phaeacians, hear my words. You
have had your supper, so now go home to bed. To-morrow morning I shall
invite a still larger number of aldermen, and will give a
sacrificial banquet in honour of our guest; we can then discuss the
question of his escort, and consider how we may at once send him
back rejoicing to his own country without trouble or inconvenience
to himself, no matter how distant it may be. We must see that he comes
to no harm while on his homeward journey, but when he is once at
home he will have to take the luck he was born with for better or
worse like other people. It is possible, however, that the stranger is
one of the immortals who has come down from heaven to visit us; but in
this case the gods are departing from their usual practice, for
hitherto they have made themselves perfectly clear to us when we
have been offering them hecatombs. They come and sit at our feasts
just like one of our selves, and if any solitary wayfarer happens to
stumble upon some one or other of them, they affect no concealment,
for we are as near of kin to the gods as the Cyclopes and the savage
giants are.”
  Then Ulysses said: “Pray, Alcinous, do not take any such notion into
your head. I have nothing of the immortal about me, neither in body
nor mind, and most resemble those among you who are the most
afflicted. Indeed, were I to tell you all that heaven has seen fit
to lay upon me, you would say that I was still worse off than they
are. Nevertheless, let me sup in spite of sorrow, for an empty stomach
is a very importunate thing, and thrusts itself on a man’s notice no
matter how dire is his distress. I am in great trouble, yet it insists
that I shall eat and drink, bids me lay aside all memory of my sorrows
and dwell only on the due replenishing of itself. As for yourselves,
do as you propose, and at break of day set about helping me to get
home. I shall be content to die if I may first once more behold my
property, my bondsmen, and all the greatness of my house.”
  Thus did he speak. Every one approved his saying, and agreed that he
should have his escort inasmuch as he had spoken reasonably. Then when
they had made their drink-offerings, and had drunk each as much as
he was minded they went home to bed every man in his own abode,
leaving Ulysses in the cloister with Arete and Alcinous while the
servants were taking the things away after supper. Arete was the first
to speak, for she recognized the shirt, cloak, and good clothes that
Ulysses was wearing, as the work of herself and of her maids; so she
said, “Stranger, before we go any further, there is a question I
should like to ask you. Who, and whence are you, and who gave you
those clothes? Did you not say you had come here from beyond the sea?”
  And Ulysses answered, “It would be a long story Madam, were I to
relate in full the tale of my misfortunes, for the hand of heaven
has been laid heavy upon me; but as regards your question, there is an
island far away in the sea which is called ‘the Ogygian.’ Here
dwells the cunning and powerful goddess Calypso, daughter of Atlas.
She lives by herself far from all neighbours human or divine. Fortune,
however, me to her hearth all desolate and alone, for Jove struck my
ship with his thunderbolts, and broke it up in mid-ocean. My brave
comrades were drowned every man of them, but I stuck to the keel and
was carried hither and thither for the space of nine days, till at
last during the darkness of the tenth night the gods brought me to the
Ogygian island where the great goddess Calypso lives. She took me in
and treated me with the utmost kindness; indeed she wanted to make
me immortal that I might never grow old, but she could not persuade me
to let her do so.
  “I stayed with Calypso seven years straight on end, and watered
the good clothes she gave me with my tears during the whole time;
but at last when the eighth year came round she bade me depart of
her own free will, either because Jove had told her she must, or
because she had changed her mind. She sent me from her island on a
raft, which she provisioned with abundance of bread and wine. Moreover
she gave me good stout clothing, and sent me a wind that blew both
warm and fair. Days seven and ten did I sail over the sea, and on
the eighteenth I caught sight of the first outlines of the mountains
upon your coast—and glad indeed was I to set eyes upon them.
Nevertheless there was still much trouble in store for me, for at this
point Neptune would let me go no further, and raised a great storm
against me; the sea was so terribly high that I could no longer keep
to my raft, which went to pieces under the fury of the gale, and I had
to swim for it, till wind and current brought me to your shores.
  “There I tried to land, but could not, for it was a bad place and
the waves dashed me against the rocks, so I again took to the sea
and swam on till I came to a river that seemed the most likely landing
place, for there were no rocks and it was sheltered from the wind.
Here, then, I got out of the water and gathered my senses together
again. Night was coming on, so I left the river, and went into a
thicket, where I covered myself all over with leaves, and presently
heaven sent me off into a very deep sleep. Sick and sorry as I was I
slept among the leaves all night, and through the next day till
afternoon, when I woke as the sun was westering, and saw your
daughter’s maid servants playing upon the beach, and your daughter
among them looking like a goddess. I besought her aid, and she
proved to be of an excellent disposition, much more so than could be
expected from so young a person—for young people are apt to be
thoughtless. She gave me plenty of bread and wine, and when she had
had me washed in the river she also gave me the clothes in which you
see me. Now, therefore, though it has pained me to do so, I have
told you the whole truth.”
  Then Alcinous said, “Stranger, it was very wrong of my daughter
not to bring you on at once to my house along with the maids, seeing
that she was the first person whose aid you asked.”
  “Pray do not scold her,” replied Ulysses; “she is not to blame.
She did tell me to follow along with the maids, but I was ashamed
and afraid, for I thought you might perhaps be displeased if you saw
me. Every human being is sometimes a little suspicious and irritable.”
  “Stranger,” replied Alcinous, “I am not the kind of man to get angry
about nothing; it is always better to be reasonable; but by Father
Jove, Minerva, and Apollo, now that I see what kind of person you are,
and how much you think as I do, I wish you would stay here, marry my
daughter, and become my son-in-law. If you will stay I will give you a
house and an estate, but no one (heaven forbi

I am the Autumn wind
blowing its way through...
Harsher than a broken
spring.
Tougher than the tightest trap.
And  even yet, Zephyr,
I still feel I've
failed
you.

Meanwhile Ulysses and the swineherd had lit a fire in the hut and
were were getting breakfast ready at daybreak for they had sent the
men out with the pigs. When Telemachus came up, the dogs did not bark,
but fawned upon him, so Ulysses, hearing the sound of feet and
noticing that the dogs did not bark, said to Eumaeus:
  “Eumaeus, I hear footsteps; I suppose one of your men or some one of
your acquaintance is coming here, for the dogs are fawning urn him and
not barking.”
  The words were hardly out of his mouth before his son stood at the
door. Eumaeus sprang to his feet, and the bowls in which he was mixing
wine fell from his hands, as he made towards his master. He kissed his
head and both his beautiful eyes, and wept for joy. A father could not
be more delighted at the return of an only son, the child of his old
age, after ten years’ absence in a foreign country and after having
gone through much hardship. He embraced him, kissed him all over as
though he had come back from the dead, and spoke fondly to him saying:
  “So you are come, Telemachus, light of my eyes that you are. When
I heard you had gone to Pylos I made sure I was never going to see you
any more. Come in, my dear child, and sit down, that I may have a good
look at you now you are home again; it is not very often you come into
the country to see us herdsmen; you stick pretty close to the town
generally. I suppose you think it better to keep an eye on what the
suitors are doing.”
  “So be it, old friend,” answered Telemachus, “but I am come now
because I want to see you, and to learn whether my mother is still
at her old home or whether some one else has married her, so that
the bed of Ulysses is without bedding and covered with cobwebs.”
  “She is still at the house,” replied Eumaeus, “grieving and breaking
her heart, and doing nothing but weep, both night and day
continually.”
  As spoke he took Telemachus’ spear, whereon he crossed the stone
threshold and came inside. Ulysses rose from his seat to give him
place as he entered, but Telemachus checked him; “Sit down, stranger.”
said he, “I can easily find another seat, and there is one here who
will lay it for me.”
  Ulysses went back to his own place, and Eumaeus strewed some green
brushwood on the floor and threw a sheepskin on top of it for
Telemachus to sit upon. Then the swineherd brought them platters of
cold meat, the remains from what they had eaten the day before, and he
filled the bread baskets with bread as fast as he could. He mixed wine
also in bowls of ivy-wood, and took his seat facing Ulysses. Then they
laid their hands on the good things that were before them, and as soon
as they had had enough to eat and drink Telemachus said to Eumaeus,
“Old friend, where does this stranger come from? How did his crew
bring him to Ithaca, and who were they?-for assuredly he did not
come here by land”‘
  To this you answered, O swineherd Eumaeus, “My son, I will tell
you the real truth. He says he is a Cretan, and that he has been a
great traveller. At this moment he is running away from a
Thesprotian ship, and has refuge at my station, so I will put him into
your hands. Do whatever you like with him, only remember that he is
your suppliant.”
  “I am very much distressed,” said Telemachus, “by what you have just
told me. How can I take this stranger into my house? I am as yet
young, and am not strong enough to hold my own if any man attacks
me. My mother cannot make up her mind whether to stay where she is and
look after the house out of respect for public opinion and the
memory of her husband, or whether the time is now come for her to take
the best man of those who are wooing her, and the one who will make
her the most advantageous offer; still, as the stranger has come to
your station I will find him a cloak and shirt of good wear, with a
sword and sandals, and will send him wherever he wants to go. Or if
you like you can keep him here at the station, and I will send him
clothes and food that he may be no burden on you and on your men;
but I will not have him go near the suitors, for they are very
insolent, and are sure to ill-treat him in a way that would greatly
grieve me; no matter how valiant a man may be he can do nothing
against numbers, for they will be too strong for him.”
  Then Ulysses said, “Sir, it is right that I should say something
myself. I am much shocked about what you have said about the
insolent way in which the suitors are behaving in despite of such a
man as you are. Tell me, do you submit to such treatment tamely, or
has some god set your people against you? May you not complain of your
brothers—for it is to these that a man may look for support,
however great his quarrel may be? I wish I were as young as you are
and in my present mind; if I were son to Ulysses, or, indeed,
Ulysses himself, I would rather some one came and cut my head off, but
I would go to the house and be the bane of every one of these men.
If they were too many for me—I being single-handed—I would rather
die fighting in my own house than see such disgraceful sights day
after day, strangers grossly maltreated, and men dragging the women
servants about the house in an unseemly way, wine drawn recklessly,
and bread wasted all to no purpose for an end that shall never be
accomplished.”
  And Telemachus answered, “I will tell you truly everything. There is
no emnity between me and my people, nor can I complain of brothers, to
whom a man may look for support however great his quarrel may be. Jove
has made us a race of only sons. Laertes was the only son of
Arceisius, and Ulysses only son of Laertes. I am myself the only son
of Ulysses who left me behind him when he went away, so that I have
never been of any use to him. Hence it comes that my house is in the
hands of numberless marauders; for the chiefs from all the
neighbouring islands, Dulichium, Same, Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying court to my mother, who will neither say point blank
that she will not marry, nor yet bring matters to an end, so they
are making havoc of my estate, and before long will do so with
myself into the bargain. The issue, however, rests with heaven. But do
you, old friend Eumaeus, go at once and tell Penelope that I am safe
and have returned from Pylos. Tell it to herself alone, and then
come back here without letting any one else know, for there are many
who are plotting mischief against me.”
  “I understand and heed you,” replied Eumaeus; “you need instruct
me no further, only I am going that way say whether I had not better
let poor Laertes know that you are returned. He used to superintend
the work on his farm in spite of his bitter sorrow about Ulysses,
and he would eat and drink at will along with his servants; but they
tell me that from the day on which you set out for Pylos he has
neither eaten nor drunk as he ought to do, nor does he look after
his farm, but sits weeping and wasting the flesh from off his bones.”
  “More’s the pity,” answered Telemachus, “I am sorry for him, but
we must leave him to himself just now. If people could have everything
their own way, the first thing I should choose would be the return
of my father; but go, and give your message; then make haste back
again, and do not turn out of your way to tell Laertes. Tell my mother
to send one of her women secretly with the news at once, and let him
hear it from her.”
  Thus did he urge the swineherd; Eumaeus, therefore, took his
sandals, bound them to his feet, and started for the town. Minerva
watched him well off the station, and then came up to it in the form
of a woman—fair, stately, and wise. She stood against the side of the
entry, and revealed herself to Ulysses, but Telemachus could not see
her, and knew not that she was there, for the gods do not let
themselves be seen by everybody. Ulysses saw her, and so did the dogs,
for they did not bark, but went scared and whining off to the other
side of the yards. She nodded her head and motioned to Ulysses with
her eyebrows; whereon he left the hut and stood before her outside the
main wall of the yards. Then she said to him:
  “Ulysses, noble son of Laertes, it is now time for you to tell
your son: do not keep him in the dark any longer, but lay your plans
for the destruction of the suitors, and then make for the town. I will
not be long in joining you, for I too am eager for the fray.”
  As she spoke she touched him with her golden wand. First she threw a
fair clean shirt and cloak about his shoulders; then she made him
younger and of more imposing presence; she gave him back his colour,
filled out his cheeks, and let his beard become dark again. Then she
went away and Ulysses came back inside the hut. His son was
astounded when he saw him, and turned his eyes away for fear he
might be looking upon a god.
  “Stranger,” said he, “how suddenly you have changed from what you
were a moment or two ago. You are dressed differently and your
colour is not the same. Are you some one or other of the gods that
live in heaven? If so, be propitious to me till I can make you due
sacrifice and offerings of wrought gold. Have mercy upon me.”
  And Ulysses said, “I am no god, why should you take me for one? I am
your father, on whose account you grieve and suffer so much at the
hands of lawless men.”
  As he spoke he kissed his son, and a tear fell from his cheek on
to the ground, for he had restrained all tears till now. but
Telemachus could not yet believe that it was his father, and said:
  “You are not my father, but some god is flattering me with vain
hopes that I may grieve the more hereafter; no mortal man could of
himself contrive to do as you have been doing, and make yourself old
and young at a moment’s notice, unless a god were with him. A second
ago you were old and all in rags, and now you are like some god come
down from heaven.”
  Ulysses answered, “Telemachus, you ought not to be so immeasurably
astonished at my being really here. There is no other Ulysses who will
come hereafter. Such as I am, it is I, who after long wandering and
much hardship have got home in the twentieth year to my own country.
What you wonder at is the work of the redoubtable goddess Minerva, who
does with me whatever she will, for she can do what she pleases. At
one moment she makes me like a beggar, and the next I am a young man
with good clothes on my back; it is an easy matter for the gods who
live in heaven to make any man look either rich or poor.”
  As he spoke he sat down, and Telemachus threw his arms about his
father and wept. They were both so much moved that they cried aloud
like eagles or vultures with crooked talons that have been robbed of
their half fledged young by peasants. Thus piteously did they weep,
and the sun would have gone down upon their mourning if Telemachus had
not suddenly said, “In what ship, my dear father, did your crew
bring you to Ithaca? Of what nation did they declare themselves to be-
for you cannot have come by land?”
  “I will tell you the truth, my son,” replied Ulysses. “It was the
Phaeacians who brought me here. They are great sailors, and are in the
habit of giving escorts to any one who reaches their coasts. They took
me over the sea while I was fast asleep, and landed me in Ithaca,
after giving me many presents in bronze, gold, and raiment. These
things by heaven’s mercy are lying concealed in a cave, and I am now
come here on the suggestion of Minerva that we may consult about
killing our enemies. First, therefore, give me a list of the
suitors, with their number, that I may learn who, and how many, they
are. I can then turn the matter over in my mind, and see whether we
two can fight the whole body of them ourselves, or whether we must
find others to help us.”
  To this Telemachus answered, “Father, I have always heard of your
renown both in the field and in council, but the task you talk of is a
very great one: I am awed at the mere thought of it; two men cannot
stand against many and brave ones. There are not ten suitors only, nor
twice ten, but ten many times over; you shall learn their number at
once. There are fifty-two chosen youths from Dulichium, and they
have six servants; from Same there are twenty-four; twenty young
Achaeans from Zacynthus, and twelve from Ithaca itself, all of them
well born. They have with them a servant Medon, a bard, and two men
who can carve at table. If we face such numbers as this, you may
have bitter cause to rue your coming, and your revenge. See whether
you cannot think of some one who would be willing to come and help
us.”
  “Listen to me,” replied Ulysses, “and think whether Minerva and
her father Jove may seem sufficient, or whether I am to try and find
some one else as well.”
  “Those whom you have named,” answered Telemachus, “are a couple of
good allies, for though they dwell high up among the clouds they
have power over both gods and men.”
  “These two,” continued Ulysses, “will not keep long out of the fray,
when the suitors and we join fight in my house. Now, therefore, return
home early to-morrow morning, and go about among the suitors as
before. Later on the swineherd will bring me to the city disguised
as a miserable old beggar. If you see them ill-treating me, steel your
heart against my sufferings; even though they drag me feet foremost
out of the house, or throw things at me, look on and do nothing beyond
gently trying to make them behave more reasonably; but they will not
listen to you, for the day of their reckoning is at hand.
Furthermore I say, and lay my saying to your heart, when Minerva shall
put it in my mind, I will nod my head to you, and on seeing me do this
you must collect all the armour that is in the house and hide it in
the strong store room. Make some excuse when the suitors ask you why
you are removing it; say that you have taken it to be out of the way
of the smoke, inasmuch as it is no longer what it was when Ulysses
went away, but has become soiled and begrimed with soot. Add to this
more particularly that you are afraid Jove may set them on to
quarrel over their wine, and that they may do each other some harm
which may disgrace both banquet and wooing, for the sight of arms
sometimes tempts people to use them. But leave a sword and a spear
apiece for yourself and me, and a couple oxhide shields so that we can
****** them up at any moment; Jove and Minerva will then soon quiet
these people. There is also another matter; if you are indeed my son
and my blood runs in your veins, let no one know that Ulysses is
within the house—neither Laertes, nor yet the swineherd, nor any of
the servants, nor even Penelope herself. Let you and me exploit the
women alone, and let us also make trial of some other of the men
servants, to see who is on our side and whose hand is against us.”
  “Father,” replied Telemachus, “you will come to know me by and by,
and when you do you will find that I can keep your counsel. I do not
think, however, the plan you propose will turn out well for either
of us. Think it over. It will take us a long time to go the round of
the farms and exploit the men, and all the time the suitors will be
wasting your estate with impunity and without compunction. Prove the
women by all means, to see who are disloyal and who guiltless, but I
am not in favour of going round and trying the men. We can attend to
that later on, if you really have some sign from Jove that he will
support you.”
  Thus did they converse, and meanwhile the ship which had brought
Telemachus and his crew from Pylos had reached the town of Ithaca.
When they had come inside the harbour they drew the ship on to the
land; their servants came and took their armour from them, and they
left all the presents at the house of Clytius. Then they sent a
servant to tell Penelope that Telemachus had gone into the country,
but had sent the ship to the town to prevent her from being alarmed
and made unhappy. This servant and Eumaeus happened to meet when
they were both on the same errand of going to tell Penelope. When they
reached the House

...Many matters steeped--yellowed...
play the day...inasmuch made as what
play the body.
Tho'...there's will beyond day and body...
to be done...where day outgrew body,
body...day.
Particulars ironed out, at arm's length...
one Adam...ruddy eorthe...reaching...
many matters steeped--blackened...
play the night...inasmuch made as what
play the body.
Nightlong-Daylong...the more, supervised
play by...One at One with Will...tho' seconded...
done.
That it were, yet is...done, done, DONE!

Did I ever ride one of these casino busses?
That's how I met my wife.

Is this weird enough?
seven measured spans of ten plus some,
this bit, this collection of second chances,
in how many?
in ever,
how many spans of tens have passed, without me?
or,
without the star stuff Sagan says  
I am made of?

or I am made? I was.

That's the measure of my worth,

nay, I say.
Rue the day I told that lie

shall be my epitath, should I leave without
a-counting
them there ex
acted, mockinbird killin' days and ways we was

when we was
never governed, as a people, or a tribe.
as ids,
we was wild injuns, us kids was. we did as we pleased.

life was fine,
livin' by the river, you can imagine a cloud

occlusion of green greasewood smoke
softening a barely waking moon
four thumbs high at sundown

keeping fairy tales down low enough
that grandpas
can snag

-- and release and come back jack, right here
--to this dangling hook

and it's always gonna be this way

catch and release,

life's story your story goes on.
You never lose your place,

that's mortally impossible
to pose a

quandry
quandary (n.)"state of perplexity," 1570s, of unknown origin, perhaps a quasi-Latinism based on Latin quando"when? at what time?; at the time that, inasmuch," pronominal adverb of time, related to qui"who" (from PIE root *kwo-, stem of relative and interrogative pronouns). Originally accented on the second syllable.

pronomial adverb, eh?
Writers were warned away from adverbs,
back when grammar tyranny strained
at knots and gnostic gnats magi-ifical
add-on augmented at your own risc

made you notice
tech times change faster than Timex

Sinclair-- sorry, senility function was left on from earlier missions

Force-recon recollected war stories being moved permanently into fish story status before
legend adds a layer
of gloryshit
at funerals.

Reduced Instruction Set Chip, chip
chipping is
addiction diction
A.I. *** us a whole Yah bus win, it's
Free Play day at the Ol' Folk Home.

We sing old songs on the way to Viejas and
laugh about all we left in Vegas.

The rule of the self is exalted above
any adherence to any thing/feeling.
Their notions of doubt ruling over existence and
is in the supreme station of reason and power.
It sheds the former existence of yesterday
inasmuch as we are always recreated.
The philosopher's stone which
can conceive of no other thought
except the originality of the self.

It drinks the seven seas as if a drop and
asks, "Is there yet any more?"
No authority save the intimate friend
can find its way here.
Every stranger is betrayed and
its chariot becomes outworn for the rider.

And when they look at themselves
they behold their powerlessness in
the face of every nation, which
simply makes them embark on
the conquest of their own heart.

Every listener is as a bullet to their
enemy.
Every truth is as a fallen warrior
for their Cause.
No wind is sufficient to curtail their
sense of direction.
Every human acknowledged is as a piece
of sand supporting their path.

There is no end to their perturbing of the skies.
The poem is unfinished as the scribe of
their tale is astounded by the
regeneration of their march.

promise me! promise me to get me out of this hell-hole i put myself in! promise me! i don't know why i put myself through, several days of transcribing a snippet, this was merely a snippet from Kierkegaard's oeuvre, but, how unbelievable! each word was a labour, prop up the book in the right place, read, don't look at the keyboard, let the devil find work for idle hands... look for the devil who would be able to write like he might read Braille! my god, the punctuation, ****** an elephant's ***...the essential Kierkegaard - edited by howard v. hong & edna h. hong: hurt my sensibilities, or, rather, my pedantry, when it comes to punctuation... transcribing is not plagiarism... its brick-layer toils... one word, after another... if i were translating from Danish, i think i'd punctuate the text better: to give it some... panache! some: oomph! you know? this is my dedication, i'm supposed to be awake at 7am... i already shined my shoes, i've already prepped my white shirt, black trousers, black clip on tie, i have my papers (credentials) in order... tomorrow i'll be at the London Stadium overlooking West Ham take on Leeds United in the FA cup... like always, i'll be more interested in the crowd... spotting a pretty girl among the "yobs"... because i truly care about football when it's on the t.v.: in real life... i once stood with three cans of beer and watched a non-league / non-professional match compromising of enthusiasts in a park, at a distance... i couldn't see much... i still don't see much difference... unless it's on the t.v.: the stadium doesnt really "frighten" me... but this one time in the park, i sort of looked the Michael Myers part... headphones in... one young woman was trying to... communicate to this older woman: also walking her dog... about confronting me... i think i "said": gaze... i looked at them... the younger woman was trying to tell the older woman about confronting me... the older woman told the younger woman: YOU, HAVE, NOTHING, TO TALK ABOUT, WITH THIS, MAN! i was drinking a beer, standing... a decent distance from the football match: but i also remember that... that 1995 Charity Shield game at the Old Wembley between Manchester United & Newcastle: ants kicking a grain of sand... obviously i didn't understand why i might pretend to be a *****... my new favorite word... *****... alias for paedohpile... if i don't look menacing and some woman can "think" she stands a chance against me: merely posturing... then we have issues... oh **** me... transcribing... that's worse than plagiarism.... i once did the most pristine plagiarism job on some... social-science course up in Edinburgh... i was having to make up credit scores, being the romantic idiot... losing my virginity to Isabella of Grenoble... oh, get a French girlfriend, take up French... i hate the language... they write what they don't speak: phonetically... which is sort of in line with my prior ambition for the plunge - to transcribe some Kierkegaard, but also translate some SZYMON STAROWOLSKI observations... circa... 1650... the Polish-Lithuanian Commonwealth... sorry.. it's not going to happen... i've done enough transcribing enough *******'s worth of: this punctuation needs to... "go"... to better understand myself... through this iron maiden of: someone else wrote: what someone else wrote... i'll leave ol' SIMON for another take... given... transcribing is a labour... writing, freely... idiosyncratically: appealing to my, appeal...  how, why, when... oh i can deal with that, these days... it's not even concerning what sort of thesaurus peacocking exfoliation is being used / abused by the writer... i'm... more allured... by... punctuation... since i don't bother to rhyme, since i find all lyricism a tad bit... crass... what else is there? the measure of: how to stop... how to begin... how to "objectify" the conjunction-intermediacy of... punctuation... no manner of human speech can be / could be encapsulated by comparing it to a river... point being... i'd rather write as freely as i can, about the most mundane events in my own life: prop up my subjectivity than... somehow... "somehow"... succumb to some sensible objective reality... objectivity does not give me a drive... it does not equip me with a manly persevence... it's antithetical to what i understand as human nature simply because... ha ha... objectivity has been owned by the English... it's their lot of being sensible... like watching would-be journalists looking at what's currently happening in Kazakhstan... then trying to compare it to... the posturing: the civilian security of protests in Ham-Ham-H'America... and it's like... so what? the people are simply, expected to, take it?! the liberty's of the individual that believes himself to be outside the collective will... sure... well... sounds nice... unless of course... the hive really does come after you... i'm all for individual liberties, after all... i own a private library that could put the public library where i live to shame... although... i'll give them a sly one: Thomas Mann's Dr. Faustus... they owned it, i simply loaned it... fair enough... but i'd rather write about women... i was having my haircut done... closed my eyes... because... hell... the mirror and ****... with my eyes closed i was stroked by this blonde bombshell... we talked about owning dogs, about owning cats... Alsatians? oh, i really have a hard-on for them... i used to own a dobberman... prior to it being illegal to snip their ears and cut their tails... she was a cat that does that to her? like she looks to be self-harming? perhaps she should nickname him Freddy Krueger?! my maine ****? oh... it's rainy, he just sleeps in my bed... he usually sleeps with me.. what?! the bed's big enough for the both of us... i'd love to own a boxer... i'd love to own a rottweiler... i'd also love to own a Triumph bike...

one of my replies... you know, a liter of whiskey can go down well... i get double drunk from good conversation, i rarely encounter what i'd consider a good conversation... that's why... i much prefer to drink alone, of note... i had more fun pretending to talk to myself than expecting "talking" to be an anti-canvas with some, living, breathing: might have kidney failure, etc. punk or, sociopathic? here's the script:

see you now,, i'm just about to rewrite a Kierkegaard transcript.... i can't imagine it being much fun... the whole process is so unoriginal... but oh, oh so necessary... that i sort of don't want to live without it... bonus points... i''ve drank enough to make it... bearable... trans-scripting....i danced a little in my bedroom, donned my cat with a pair of sunglasses.... thank god i'm not kind of a sort of H'american version of a... "winner"... so much of life can be tolerated when it's not being competed for!...

i've just filled out an induction form for the West Ham stadium, played niceties with my supervisor, sent her an emoticon, LOLz back... i'm pumped up, ready to smack a few teenage boys into shape, what, could possibly go wrong? speaking below the depth of breath / audibility, watching the birds... i want, i want to give them a second, a third, a fourth... chance... let me give these people a chance... i know their failures... but... the possibility of being loved by one of them, whether man, or woman, whether pseudo-woman... i'll go as far as to say... i wouldn't mind a "Thai surprise"... i know they're capable of it... give me this already acquired heart of stone... and i'll show you... that they'll bleed rivers of honesty... just a little while... that is all i ask...

this is all, of course, before the plunge begins...
wait...l of course there's more, there have to be constellations
involved!

it was originally titled: Private Library Allure...
now, i'm "thinking": two ripe mangoes...
a mango curry or a mango chutney,
or perhaps, both?!

i have this one particular constellation in mind, that's visible to the naked eye, don't worry about - wait... let me take a second look:

•
                  •


                    •
      •



           •

•
    

            •          (circa)... the big wheel...
the grizzly she... in terms of gods & men...
there's an replica: much smaller...
so i guess this is the microscope: since it is enlarged
while the identical constellation
is a telescope...
       no matter... i'm thinking of this constellation

                                 •
                          
                          •
      
                   •
                       •
                    

                          •
                             •
                                •



              •
          ­                                            •

the scorpion constellation, it only appeared once
(to my knowledge) in pop culture,
in Dreamworks' the Prince of Egypt...

now wouldn't that be a waste... me simply drinking,
not allowing alcohol to be the extra calorie intake
that might require me to scribble...
waste of a good whiskey: should i simply drink it
and not focus on scribbling...

point being, i'm about to undertake something
i'm not very keen on, to prove a point,
i'm about to transcript two of the most profound pieces
of writing that recently caught my attention...

not to mention i'm reserving bragging rights...
my private library is... richer...
than the public library of the town of Romford...
i might be an alcoholic,
but i'm also a bibliophile...
there's nothing more precious thank a book...
perhaps a tonne of bricks...

why did i decide to cycle in these temperatures...
****'s sake... i'm old school,
i don't "trust" wi-fi cordless earphones...
the temperature dipped so low that
now the wires are performing at sub-optimal standards...
sort of hushed...
mind you... i love the cold of the January nights...
******* get such a hard-on for the wind
that they almost feel like they've been pierced...

none of the following will be original content,
but i just have to transcript it...
maybe a whiskey refill... a cigarette...
i need to get into the groove of typing up
someone else's work...
oh ****, there are two of them...
well... at least one of them i will not have to translate...
however: do i want to include the original...
all those diacritical markers (ctrl + c / ctrl + p)
will be rather fiddly... do i have the time?

- oh, right... i'm here... the above was...
"somewhere" / "sometime" else...
a sort of... quantum-dasein...
past-participle... black hole... blah blah...
i'm still gearing up for the transcript
of Kierkegaard...
the translation of that ****** equivalent
of the Czech: YAN HUß

-------------------------------------- (pending line)

the pending line is not moving... i've already
written a pre-scriptum a day "late"...
i think i'll manage the Kierkegaard...
but none of the ****** "crap": since...
i'm not about to translate...

once more, please refer to the essential Kierkegaard...
edited by howard. v. hong...
& edna h. hong...
            hong? i too have a terrible surname...
a bit like ******, or Stalin...
people see Elert... they immediately prompt me
with: so... you're AH-LERT?!
i never hit them back with with...
you sort of missed this zeppelin...
it's etymologically german...
in earnest... it's missing: SCH...
that's... ESCHLERT...
          but i have no trouble with people
who like... low hanging fruit...
pedestrian interactions...
         a peasant among among peasants...
a peasant who can discriminate against
peasants...
my given surname at birth was no much better...
fellow countrymen...
oh... i remember it... this one time...
tricked me...
open your mouth...
so i opened my mouth...
then quickly closed it...
i was spat at... a fellow countryman spat
in my face...
although he was aiming at my mouth...
i hold... not allegiance to the English...
1997... why was i deported?
for being an economical migrant?!
oh... the world is now, somehow, ******* welcome?!
i hold not allegiance to the English:
to the tongue: all...
but i also hold not allegiance to my inherent
****** reference... i'd rather just call it
a "reference"...

i abhor both parties... one for sort of telling me to
******* because:
they're now the church-going party of people
and my grandfather was conflated with being
a communist party member:
sure... since... socialism in a soviet
satellite was very much the same sort of shin-dig
as it was in RaSHa... ROSIYA...
*******... wanking me off a little...
**** Poland... **** England...
both can sink... to... whatever they deem
to be acceptable by their standards of...
oh... in England... peer Lord Ahmed... *****...
Rotherham... fun times!
i don't even want to know anything about
Poland.... my ethnic class by birth...
i'd rather ******* and create trans-ethnic mongrel
gremlins with a a girl from Kenya...
in Kenya...
yeah... me... in Kenya... creating a pseudo-Brazillian
republic of... copper-skinned polymaths &
multilingual freaks!
sign me up!
                  
i really didn't expect to mind much of me...
it's nice that... they read so little nd watch so much regurgitation
of a t.v...

like i once pointed out: objectivity is...
overrated... hell... it's more than that...
by now it has been hijacked by fake-news and
anti-science pseudo-narratives...

which tells you a lot about a people who
seemingly tolerate Muslims...
tolerating Muslims that don't tolerate Sufism...
i'm good with the Turkish barbers...
anything else... you better ask a Hindu...
how do Hindus "tolerate" Islam... if, at all?

these are not my words... they are a verbatim
transcript that most public libraries will not own,
but i own... ergo...

the subjective existing thinker is aware of the dialectic of communication. whereas objective thinking is indifferent to the thinking subject and his existence, the subjective thinker as existing is essentially interested in his own thinking, is existing in it.

(insert: my own questioning furthered from the genesis of this 19th century Danish thinker... point aside... i am... the queen's subject... i am not, the queen's object... the queen is not forcing me to be subjectively objectionable to... say... building a new wing for Windsor Castle... i can't be, regarded as the queen's object... constitutional monarchy doesn't work through the expedience of extension... i am the queen's subject, i am not her object... i am subjected to the queen... the monarch... but i'm not... "objected"? i'm not objecting to the hierarchy she presupposes, predisposes with... it's almost a "paradox"... but as a subject... in the most immediacy... as a subject... i am not her object... i am not her servant! that some people, within her immediacy are her objects, by regal extension, her guards, her... ******* tea nannies... sure... but... i am beyond her claim for being objectified... i am "subjectified"... how? i can fester... concern for the monarch, i can adorn her with "dasein": care... but her regal extension dilutes itself... her regal power... the cut-off point... is... when she can no longer objectify me... i can be no more her ******* tea-*****-nanny... her soldier... hell... a police officer is not made a police officer by some royal decree.... a police officer is a subject of the regal authority... a soldier? an object of the regal authority... why? the soldier serves the crown... the police officer? serves the public: the subject of the subject(s)... not... like the solider: the object of the object... to be subjected to "something": is hardly demeaning when otherwise the supposed stance of being "demeaned" is to be: objectified... counter to any sort of "argument": to be objectified... is to be spared... the experience of being: subjected to... i.e. / e.g. to objectify a woman... is a synonymous expression for... not subjecting a woman to... what objectifying her in the first place might... entail... by objectifying a woman... you're at least not subjecting her to... the undercurrents of objectification per se...

even i am thinking to myself: this sounds stupid...
the fox is currently having an asthmatic fit of giggles
come 2:20am...
if i am objectifying a woman as a "thinking thing"...
then... i'll be less likely to subject her to: think...
if i am objectifying a woman as a hammer...
then... i'll be less likely to ask her to:
also bring some nails along...
that's the positive on the micro-scale...
because on the macro-scale?
i'd rather be the queen's subject than...
be her... well... the extension of the queen:
her object... her tea-*****-nanny...
her soldier... her... prime minister...
it's a ******* weird dynamic... but...
it's the most pristine that has ever existed... period...

constitutional monarchy ought to be
the envy of the world, for some of the bad apples...
it still i... it should never be undermined...
should it ever be... i'd call that... treason!
to the very fabric of reality!
and as someone who was diagnosed as schizophrenic?!
go figure... but don't come cryuig to me...
make, sure...
you have some "ice-cream" **** readily available
to sa e you, some Rotherham **** heart-throb...
why oh why... having lived n these Isles...
for as long as i have...
the would me mothers of my would be children...
i'm not even going to beg to, ask...
low i.q. breeds low i.q.:
naive... people(s)...
           genius is an aberration...
it's a  mutation...better stuid and reproductive...
work along: plenty for the ants..
*******, ants...
and once they age?
darts?! football matches?

i can't blame them!
i have yet to cite them proper...
although: thank god the filter
of having to invest in having to read...
in people actually reading

therefore, his thinking has another kind of reflection, specifically, that of inwardness, of possession, whereby it belongs to the subject and to no one else. whereas objective thinking invests everything in the result and assists all humankind  to cheat by copying and reeling off the results and answers, subjective thinking invests everything in the process of becoming and omits the result, partly because this belongs to him, since he possesses the way, partly because he as existing is continually in the process of becoming, as is every human being who has not permitted himself to be tricked into becoming objective, into inhumanly becoming speculative thought.

the reflection of inwardness is the subjective thinker's double-reflection. in thinking, he thinks the universal, but, as existing in this thinking, as acquiring this in his inwardness, he becomes more and more subjectively isolated.

the difference between subjective and objective thinking must also manifest itself in the form of communication ˣ. this means that the subjective thinker must promptly become aware that the form of communication must artistically possess just as much reflection as he himself, existing in his thinking, possesses. artistically, please note, for the secret does not consist in his enunciating the double-reflection directly, since such an enunciation is a direct contradiction.

ordinary communication between one human being and another is entirely immediate, because people ordinarily exist in immediacy. when one person sttes something and another acknowledges the same thing verbatim, they are assumed to be in agreement and to have understood each other. yet because the one making the statement is unware of the duplexity (dobbelthed) of thought-existence, he is also unable to be aware of the double-reflection of communication. therefore, he has no intimation that this kind of agreement can be the greatest misunderstanding and naturally has no intimation that, just as the subjective existing thinker has set himself free by the duplexity, so the secret of communication specifically hinges on setting the other free, and for that very reason he must not communicate himself directly; indeed, it is even irreligious to do so. this latter applies in proportion to the essentiality of the subjective and consequently applies first and foremost within the religious domain, that is, if the communicator is not god himself or does not presume to appeal to the miraculous authority of an apostle but is just a human being and also cares to have meaning in what he says and what he does.

objective thinking is completely indifferent to subjectivity and thereby to inwardness and appropriation; its communication is therefore direct. it is obvious that it does not therefore have to be easy. but it is direct, it does not have the illusiveness and the art of double-reflection. it does not have that god-fearing and humane soliciude of subjective thinking in communicating itself; it can be understood directly; it can be reeled off. objective thinking is therefore aware only of itself and is therefore no communication, at least no artistic communication, inasmuch as it would always be required to think of the receiver and to pay attention to the form of communication in relation to the receiver's misunderstanding. objective thinking is, like most people, so fervently kind and communicative; it communicates right away and at most resorts to assurances about its truth, to recommendations and promises about how all people someday will accept this truth - so sure is it. or perhaps rather so unsure, because the assurances are recommendations are the promises, which are indeed for the sake of those others who are supposed to accept this truth, might also be for the sake of the teacher, who needs the security and dependability of a majority vote. if his contemporaries deny him this, he will draw on posterity - so sure is he. this security has something in common with the independence that, independent of the world, needs the world as witness to one's independenceso as to be certain of being independent.

ˣ double-reflection is already implicit in the ideas of communication itself: that the subjective individual (why by inwardness wants to express the life of the eternal, in which all sociality and all companionship are inconceivable because the existence-category, movement, is inconceivable here, and hence essential communication is also inconceivable because everyone must be assumed to possess everything essentially), existing in the isolation of inwardness, wants to communicate himself, consequently that he simultaneously wants to keep his thinking in the inwardness of his subjective existence and yet wants to communicate himself. it is not possible (except for thoughtlessness, for which ll things are indeed possible) for this contradiction to become manifest in a direct form. - it is not so difficult, however, to understand that a subject existing in this way may want to communicate himself. a person in love, for instance, to whom his ****** love is his very inwardness, may well want to communicate himself, but not directly, just because the inwardness of ****** love is the main thing for him. essentially occupied with continually acquiring the inwardness of ****** love, he has no result and is never finished, but he may nevertheless want to communicate; yet for that very reason he can never use a direct form, since that presupposes results and completion. so it is also in a god-relationship. just because he himself is continually in the process of becoming in an inward direction, that is, in inwardness, he can never communicate himself directly, since the movement is here the very opposite. direct communication requires certainty, but certainty is impossible for a person in the process of becoming, and it is indeed a deception. thus, to employ an ****** relationship, if a maiden in love yearns for the wedding day because this would give her assured certainty, if she wanted to make herself comfortable in legal security as a spouse, if she preferred marital yawning to maidenly yearning, then the man would rightfully deplore her unfaithfulness, although she indeed did not love anyone else, because she would have lost the idea and actually did not love him. and this, after all, is the essential unfaithfulness in an ****** relationship, the incidental unfaithfulness is to love someone else.

as a side-note... these impossible, to my mind:
imaginary "problems"...
say, for example...
the racist... the non-racist... and the... anti-racist...
do i use racial slurs, sure, but i always tend
to "translate" them to by implicitly urban scenario
tokens... i'm a "******" if i don't get on time,
i'm supposed to work for free...
i think of racism along the lines...
well... you, know... that Pakistani grooming
gang in Rotherham...
it doesn't affect me personally,
i'm a bachelor, i don't have a daughter...
but... even on my level, since i'm so far away
from the issue... i start to get affected...
**** is the lowest of the low...
i once ****** a *******... all giggly and drunk
at first... but then... she started crying during *******...
a burn-out moment on her behalf...
i had to stop... o.k. you're selling yourself... willingly...
but... i'm not going to... whatever...
if she might have claimed p.t.s.d.
i could also claim the same...

*** is ugly... just before perching myself on the windowsill
once the night arrived...
i heard a voice in the darkness... thanking me...
at the end of my garden... i wasn't exactly listening:
i never listen... but these words of: thank you
sort of penetrated me...
where is the supposed "Ummah"
when it comes to the Uyghurs?!
the fond fellows of Arabia... would rather send
their suicide virgins to the western land
with prospect of conquest, with prospect of seeking
our proselytes... than...
keep their Ummah intact... do the Arabs really think
that their Chinese believers are...
worth so little to them?
           where are the attacks on China?!
eh... Pakistani uncle said grandma
then decided to **** some cousin...
  sorry... low... hanging... fruit...
   i need a drink...
                            
        i can understand racism... esp. given the attempt
at a multicultural society...
i rather think of myself as a non-racist...
****** a black girl, ****** a Thai girl...
****** an Indian girl...
but... this... white, female, anti-racism stance?
i don't get it... daddy issues?
they must be daddy issues... parental issues...
you have to purposively make yourself anti-racist...
affirmative action buzzwords...
you can never be: the highest pinnacle of negation:
not-racist... you have to be actively: anti-racist...
you can never be passively: non-racist...
you have to... do... "x, y & z"...

these words shouldn't even see the light of day...
so much *******...
all of it... crass...
as much as the Brazil-Project of interracial
new-Arab interbreeding sounds great...
newly tanned "Spaniards"... "Arabs"...
"Indians"... if you've ever visited Kenya...
i remember being approached by these three gorgeous
Kenyan girls working the pandering circuit...
black skin glistening in the moonlight...
as if someone rubbed them with butter...
plump... one of the local Kenyan boys asked whether
i'd like to visit a local bar... i declined...
i forgot myself... took to the hammock...
slept the whole night in the open...
some ****** stole my cognac while i was asleep...
me? we best interact...
but... interracial breeding sort of disrespects...
the seeming aeons of... what allowed black people
to be black... what allowed white people to be
white...
it's no good, like... black girls are not angry
when the white girls are giving up so much ***
to their male counterparts?

if i'm supposed to "think" about race... sure... i'll give
it a short shot... because i'm expected...
i have a furry river and.. by now:
i'm more res vanus than res cogitans...
i don't think i need to think on the basis of
narration... i'll just be reactionary...
not because it's easier... it just seems rather...
necessary...

anti-racist: tropes! they are just that... people try
so hard to not-be... X... that they almost forget that...
they are X... because they are compensating for
the environment they were brought up in...
daddy's sins... mother's opinions...
by now a racist is better suited for conversation
than an anti-racist... who the ****** bleached "us"?
it's like: i can't the difference between people...
like... Somalis don't look more ancient than the rest
of the Africans?! maybe i should find more Ethiopians...

i sometimes think of "existing" in a way that...
elevates the posit of: exiting...
sure... cogito, ergo... blah blah...
but that's not enough... to exist is also readying
yourself to exit... existing is a pseudo-continuum
of rented... time, body... in order to...
make the banal finalities of / for an exit...

Undercoverism, teenage soot inside of dry and crusty eyes. When the morning begs alarms to die, and she brings that familiar rain again. Some one that unknowns us, sheds a brutal light. Where the hole inside each child's head, may be disarmed across a deck of cards. In an anti-climactic exposition, where aces climb the sleeves, young Caucasian children find themselves in minorities.

Bubbling voodoo-hoodoo, soda water succumbing the Oro-Quincy spillway until the men have wept and every other woman gleans her brow. When we wake up in the poppy garden, when we've fallen asleep to one hundred cowardly clowns lifting themselves off the heap of a Volkswagen Rabbit. On Broadway heading to 14th Street, avoiding the sidewalk cracks via a jog through alphabet town. There are self-righteous no-ones, famous, auto-inflicted vicious inextricably ordinary and sub-par, barely scratching at their own averages, and hardly shaking words out of their id-sized corner offices at Avenue B & St. Marks.

By the shivering hands can tell, of which lowly smoking dactyls accentuate their currish farce, and amidst a stack of newsprint and cardboard, boxes and the bothersome, the most personal stranger no person should ever greet. Nor mahogany or oak manifold shall ever be select, and the hollowing sheath- Earth in her brilliant hues of green should forever keep unbeknownst to any selves heeding their milky skies' retreat.  

The oder fresh, from digits bending, collapses on the archway round the bed. Its hardened crime, it fails in pretending, like a lust in a sand plume, an eight-shaped glass ornament, arenosely erupting in a drizzling circumstance. We call it time.

It is a noise that summer caught on to, a broken heel, running up ways and ways to concrete squares, like California was only just pretending.

Goodness knows. Godness never around us. Healing can't be done, no book or prose can satisfy her, inasmuch as she belonged, creeping up eyes leapt to their suspension. Nibs erode into the conchoidal zone, some pressure to the ilia fossa. Some work furnishes settlers to the hips, cool wool and linen make an aperture of threading. Dreaming when the moon begins to permeate a looming glow, in an arc during achronychal silvery mists, withering beneath this flume of fancy.

Some of the wet cuts a hole-mess into  us. Wethered nymphs introduce the suffix of their succubus, is this the surreality the ethereal vapors make for our nexus. Beasts in a bold way, crimsony gore-dom, comes dominating greens to overgrow in this show.

Water soaks into the empty breath of words wrapping up tonight's syphon. Some hours of the past inside an alarm's sound torture. Hidden by inches, filling up the glass, every minute, every poppy, all the numbers seemed to help her.

Covers that fixe anew such random sleep, brings the devilish horror to pervert absent beeps. Until  the dots begin to close on us, and in slumber we rotate the words to assemble an acute understanding of being sorry for  sleep that will always continue to be out of reach.

Because before they meet each other
they accentuate the bad in themselves
that want someone
to say
that there is bad in them,
to validate that fact
so much so,
that they intentionally push the good down,
They want to feel evil and ugly
and horrible, because those feelings are safe.

So,
I think, when a lover meets another lover;
meets their residual and their main source,
they feel something beautiful,
something inexplicable,
something they can never put to words,
and so the ugliness returns because
they look at their lover
speechless,
they can't say what they truly feel,
it is the encroachment of everything modern
and fleeting that holds them mute.

But when they see a flower,
they see
something that grew
from a seed,
out of the dirt,
and out of sewage
and ****
and ugliness,
to a stem
climbing against
forces whose entire reason
was to bruise it;
to a bud
holding optimism in its womb,
to a budding,
to the final bloom
to those naked petals
luscious with the perfection
that is watered with pain,
they feel beautiful
because the flower is natural
it remains unspoiled even though
that is not to say there have not been attempts
to spoil it
because the flower will decay.

But
that instantaneous, and inexplicable oneness
they felt when they first encountered the flower
and the beauty it encapuslated;
that moment of clarity,
that moment of pure euphoria
so wordless it became a hurting void;
that feeling will never die.

So, they give each other flowers,
because that memory of instantaneous
and irrevocable beauty, in all of the work
it took to create;
inasmuch as it seems spoiled
and hidden underneath
a canopy of weeds
or in the millions of commercial growhouses;
returns constantly when
they are together,
because humankind has created nothing
when it comes to love,
we have classified it,
objectified it,
destabilized it,
even destroyed it,
but we do not truly know it,
only the unnameable
and inexplicable forces
inside of us
can name it.

Not being one, who was born with a green thumb, or one of any other colour
I’ve never had a yearning to plant, nor care for, any type of flora or fauna
But as good fortune would have it; I was blessed, with the mind of a scholar
Or at least that was my theorization; while under the influence of marijuana

This was a period of time, during which knowledge flowed; like a gushing river
Sadly each lesson learned, was in the end, not comprehended and thus lost
But I had this situational calling to earn a living, and so, had these seeds to deliver
To some Basmotical garden; which unfortunately, in my haste, I later tossed

Of course, this occurred during a time of immense erudition; under the influence
This did cause me to manifest myself, as some exceptionally tortured soul
Not realizing how my outer apparent confidence, hid my inner impudence
I, into this garden of good and evil; did so thoughtlessly, let myself stroll

As I entered, under this arching Gothic gate, I immediately sensed a certain presence
And as I walked, was instantly drawn to one side’s fescue; bordering on my path
I was unfazed by the pedestrian variety of growth; but savoured each sweet essence
And as each new scent infused my sensory cells; my nostrils flared in their aftermath

But then on the other side, odors that stung and burned; a forewarning of some kind
So I grasped at my proboscis and squeezed it; to prevent any further *******
Making me gasp for air through my mouth, infusing my throat; though so disinclined  
Then causing me to heave and cough, from the putrid smell; during its gestation

On this side, such flowers of exception did excel; and yet that dreadful smell
On that, so casual a bloom; brought no visual enjoyment, only exquisite perfume
On one, like burning flesh, a rancid smell; it made me gag and want, not there to dwell
On the other, scents that made the nostrils spume, with the pleasance of their plume

Then all at once a revelation; to my left, there exists all nature of exotic foliage
But from its growth, leaped out all manner of fowl stench and guttural malodour
Yet to my right, the umbels lay, with a menagerie of misguided, erroneous spoilage
Though the effervescence of its bouquet; permeated, perceptibly from its disorder

I felt an enticing ubiquity, but not the nature of this presence, to my left and right
So, meandered further down the trail; until at last, I felt this attraction from each force
Both from the left and right, each enticing me to leave the trail, and enter its delight
This did at last, dupe my brain to say, choose; in which direction, to which concourse

Such a variance, made me ponder the relevance of what I had just discovered
Did I sense but apparitions; or was this truly spirits, which must exist among us  
This good or evil that lay hidden on each side, thusly camouflaged or covered
And a novice such as I, knew nothing of their nature; or was it just the cannabis

But, before I could decide, a puissance did ****** my throat and cloistered all my air
Not able to breathe, I impulsively dropped the bag of seeds, which I still carried
And as the bag burst and the seeds spewed forth, I thought, I am without a prayer
****** to my hands and knees upon the path, craving air; my demise, somehow tarried

As I watched those seeds slowly bounce; there arose a stream of sweet pure nectar
Which sped its way to my nostrils; and so relieved that tight noose around my throat
As my asphyxiation lost control; my passing, no longer became an imminent specter
My breathe returned, unencumbered by a ****; this new purity, to now my life denote

Not, to the ease by which I can my life direct, with mere stimulants; to be content
But to look ahead and discern, what it is I see; on which side the good or evil exists
And to forever, let my conscious being preside; over any future occasional discontent
So that now, my concentration would be, on the essentials; of which my life consists

But yet those seeds, so strewn about the footpath; was it for me then, to them gather
Either take their discharge as a sign; if left alone, the wastage may, by itself be fruitful
Or should I harvest each as best I could, to repackage them; and would that matter  
Inasmuch, they were so scattered, I let them lay; to not salvage them, I erred as frugal

So, I left this garden of good and evil; not perplexed by its existence, but assured
That not with the use of some opiates, would my future progress be thusly led astray
But through the realization, that stability and restraint, come from what I have endured
And good or evil, comes from attributes of my character; that I’ve earned along the way

And so, a moral you may ask.....maybe two
Then I say yes; well of course you do

From such a visceral experience, to bring about this massive conscious newel
A meaning was ascertained; firstly, from my consignment, thence, from my deliverance
Don’t scatter your seeds aimlessly, or leave them lay fallow, on a bed sheet or a towel
And trying to discern, delights of good or evil, while high on drugs; is just pure nonsense  
BOEMS BY JA 399

I'm not in figedty and in perplex manner
whenever thine populace aren't in sync
onto bridging in the gaps
  that's not so befitting--
well-intentioned unique individuals
and somehow finding uniformity,
ways to connect, naturally,
--lies into thinking, sweetly,
of the welfare o' others firstly.

whilst entitled to do as
he pleases with himself
so far as it in no wise,
interferes with one's
rights to live at peace
with himself, otherwise!
in haste o' the modern-day- pressures,
is such a waste
in the Truest deepest sense,
we ought not missed eternal ideals
o' t'is' life's difficulties,
whoso, nonconformist,
mine earthly near at hand.
as we all set ourselves to bite a bit
o ' that and apiece
o' life's lion-shares
alongside pie in sky-
biting the hand that feeds us,
[ so to speak...]
for an average joe,
Suchlike give much thought....
Unbeknownst, waiting and longing
As yet benighted throughout the mooning
darknest and cloudest dilemmas
ALAS, lest alone, coincides
with dread o' e'ery dusk
smothering haziness
in love -when-it melts...
AS nightfall subsides
up the ole buttermilk sky- full o' star's twinkling - sighing and tearing apart..
unyielding enough unto my innermost
along with the falseness o' being trick
partly because o' being majestic
practically - realistic
In life's perpetual wisdom I so carry by far. .
Thereby,  we, but learned the storms o' life:
how anyone conducts-as-antagonistics?.
Pessimistics
Agnostics
solely wound up to grievous lull,
and wish to conquer undesirable
tendencies and kiss o ' death!
UPPERMOSTLY, vastly regained,
moreover, abreast-again
Oh my good gosh, it's therapuetic!
HENCEFORTH unto
picking
myself up after I have
been knocked - down-
TO KEEP on when e'erything seems to be against all odds o' the "blame game"...
back into nothing which spells boundlessly..
so can I right away pick up the pieces?

and overcome these unsettling uncertainties
o ' living life from day in and day out.
truth o ' the matter of - fact- of thine ingratitude world!
People in general get entangled
with busy-nest-web
amidst foreboding fretfulness
that unravels fleeting worries
about to and fro-
uproaring ebbs of tides
o ' the seafaring winds - blowing..
just as it is happening nowadays
up to cold-hearted - shoulders
moment full o' melancholies
thus thou,  one don't reach out
nor canst not care out and about
but just be on their own self
DOOMED himself ungrateful spirit!
seen as egotistical maniacs
contrary to my beliefs
and my faithfulness..
LET alone -Thee bestows
unceasingly triumphs
just because it's okay
not to be okay
to say the least
It's un-manly
and play- decoy
YET LIFE,
moves forward under
DIVINE CONVOY!
INASMUCH,  manipulative PLOY
to mind one's beauty
or disguise chaste morals
for the uttering dews to
injure or harm a'other
in turn to get "square even-steven"
SOWITH holds true with beguilement
think for a moment,
I'll meet that person
halfway between the lines
with patience and its silver linings. .
hasty words that slows any anger
whereforth, oblivion takes over scar!
that's luring to a smiling brood...
Imperfections are what we are made of,
Hey, the noblest prettiest
yeah, at bay with silence
I LOOK within....
First off, God on my side. ..
For He heareth at my bedside..

Within thine foundation
o ' thine goodness
Sure that ne'er fails. .
Hopefully, get rid o' the evil!
While I was dancing with the devil!
So does thereby,
wilst ever bubble up
if thou languish
to each its own rights
to dig his own heels..
and the outright layer of its color, creed,
and value from stern course o ' self-discipline,
such and such a rearrangement o' character
whom stands to live a sane contemplative state o' the mind..
launching anew,
better on higher-end
level o' spiritual
aspirations;
glamouring stance
Bestowing light to others
Sharing - LOVE for others
shouldn't be in rash,
indecisiveness,
rather, intellectually
with good reasonings,
good judgements
passed thine genial compliments,
WHEREIN, thou soled- loving-heart dwells
insofar as mere,
happy-ness-charms,
Mine thy lonesomeness
-the-soul-into - satisfying
at ease the love I deserve
hankering and longingly-
Even tho' forever-waiting
in its stillness-
I'd bewriting it down
and speak my mind
in any shape form,
aforesaid
and done
bewailing free verses,  
thus,
soul-lonest-mine swells
A LA MODE
Essentially,
at my Fervent HAVEN!

Nyctophilia

Undercoverism, teenage soot inside of dry and crusty eyes. When the morning begs alarms to die, and she brings that familiar rain again. Some one that unknowns us, sheds a brutal light. Where the hole inside each child's head, may be disarmed across a deck of cards. In an anti-climactic exposition, where aces climb the sleeves, young Caucasian children find themselves in minorities.

Bubbling voodoo-hoodoo, soda water succumbing the Oro-Quincy spillway until the men have wept and every other woman gleans her brow. When we wake up in the poppy garden, when we've fallen asleep to one hundred cowardly clowns lifting themselves off the heap of a Volkswagen Rabbit. On Broadway heading to 14th Street, avoiding the sidewalk cracks via a jog through alphabet town. There are self-righteous no-ones, famous, auto-inflicted vicious inextricably ordinary and sub-par, barely scratching at their own averages, and hardly shaking words out of their id-sized corner offices at Avenue B & St. Marks.

By the shivering hands can tell, of which lowly smoking dactyls accentuate their currish farce, and amidst a stack of newsprint and cardboard, boxes and the bothersome, the most personal stranger no person should ever greet. Nor mahogany or oak manifold shall ever be select, and the hollowing sheath- Earth in her brilliant hues of green should forever keep unbeknownst to any selves heeding their milky skies' retreat.  

The oder fresh, from digits bending, collapses on the archway round the bed. Its hardened crime, it fails in pretending, like a lust in a sand plume, an eight-shaped glass ornament, arenosely erupting in a drizzling circumstance. We call it time.

It is a noise that summer caught on to, a broken heel, running up ways and ways to concrete squares, like California was only just pretending.

Goodness knows. Godness never around us. Healing can't be done, no book or prose can satisfy her, inasmuch as she belonged, creeping up eyes leapt to their suspension. Nibs erode into the conchoidal zone, some pressure to the ilia fossa. Some work furnishes settlers to the hips, cool wool and linen make an aperture of threading. Dreaming when the moon begins to permeate a looming glow, in an arc during achronychal silvery mists, withering beneath this flume of fancy.

Some of the wet cuts a hole-mess into  us. Wethered nymphs introduce the suffix of their succubus, is this the surreality the ethereal vapors make for our nexus. Beasts in a bold way, crimsony gore-dom, comes dominating greens to overgrow in this show.

Water soaks into the empty breath of words wrapping up tonight's syphon. Some hours of the past inside an alarm's sound torture. Hidden by inches, filling up the glass, every minute, every poppy, all the numbers seemed to help her.

Covers that fixe anew such random sleep, brings the devilish horror to pervert absent beeps. Until  the dots begin to close on us, and in slumber we rotate the words to assemble an acute understanding of being sorry for  sleep that will always continue to be out of reach.

Ideas are bulletproof that is why they are harder to win over,
Especially when affirming instances come one after the other.
The body succumbs while the mind knows better,
Hopping from one stone to the other hoping we get to a constant somewhere.
Throbbing wind whispers a beep,
Rushing cars swooshing their trip,
Her voice looking at me knowingly,
“You know it but here’s the story.”
The high improbability and the comparisons,
The stretch that echoes unfounded sounds,
The conversation that could’ve been,
Shall and must remain as a romanticized fiction,
Started, peaked, jumped, risked, failed, hoped, failed, and left for the conclusion.
As you have absolutely no choices,
To raise your eyes and ears is something to give your best.
Everyone’s kinda moving,
It’s not a race but for everyone the road is ending.
I would still have that grin, whisper, and crookedness,
Inasmuch as nothing of those are even close to any semblance of realness.
I must remain the best parts of what I have to offer,
A refined, mature, swaying, itching, panacea of everything you wish I wish I could cater.

Queen Victoria of Lorraine.

Queen Victoria of Lorraine.
Ultimately the Queen of my heart
Established on our first meeting
Equipping me to know my life’s quest
Never doubting that she was the one

Victoria of Lorraine allow me to rescue you
Imagine if our minds had not been entwined
Can you not believe that my task on earth
To rescue you from out of the Castle prison
Over years a prisoner of circumstance
Realising things could have and should have
Inasmuch like the stories Daddy read you.
As the handsome prince set out to rescue you

Loading his horse with all the weapons needed
On a crusade to fight the dragons of the bush
Rejecting you then locking you away for spite.
Relax I am coming for you my beautiful Queen
Attending to all the doubts and stupidity of life
I intend to do whatever I have to do on my way
Never doubt me. You will be rescued my dear
Eventually and will live “Happily ever after “

~~~~~~~~~~~~~~~~~~~~~~~~~~~
Written by Philip
November 24th 2018.

Inasmuch as I would like to believe you
In the spirit of keeping things light
Cognitive dissonance is shaking me honest
Let's not continue this plight
Disingenuous w/ myself or you
I cannot be, Please stop saying
These things you know aren't true
Just to feel emboldened and free
Vacuous optimism only helps for
Not even a split second
And ultimately, in the end, hurts the
Feeble and dimwitted who believe
When the illusion is seen through

a[ɛ]m I going psychotic in my dA̲[ɛ]mn mind
or ma[ɛ]nkind is on a deranged ride
[in fact, I prefer the word "humankind", but it doesn't fit with the rhyme pattern]
on an armored train? like that power-cray
North Korean son of a bo[ɑ]mb afraid
of his own go[ɑ]ddamn shadow, for it, ju[ɪ]st like
this *****#cking fatso's order, is quite
terrible; on a reckless ride that's
go[ʌ]nna take
the highly developed kind back
fro[ʌ]m the age
of reason to the uncivilized past's
darksome days
["dark somedays"]
(probably the latter)
————————————————————————————————
should be in a mental asylum watched over (why?)
off my "meds" like some iron-grip jE̲rkwad
[the meds were mostly video games]
in power striking a wA̲r up
an indescribable U̲rge to wreak destruction & ******
[mostly lyrically]
as if I were a horse-riding enforcer of the Apo[ɑ]calypse or a
jihadist supporter of the IslA̲mist new order
heading to a spot with the public galO̲re to
turn up at; I'm highly avE̲rse to
autocracy, but tyrant-like to[—]ward a kindergartner-like verser
half-a## writers, conformers, & allies of usurpers
better put on something fire-sound or go underground
like the Camorra or Johaness Arnesson, fO̲r I
["for I" is supposed to be read/pronounced as "fora"]
[Camorra is a part of the underworld]
[Johannes Arnesson (Owl Vision) makes underground type of electronic music]
am, like when a living victim's hide's being bU̲rned to
muscles by a hob O̲r a cutting blowpipe, a fierce torcher
["torture"]
and if there were, like Ivan the Fourth, a
terrible tsar & a murker, like a hitman satisfying hit orders
[the reign of Ivan the Terrible is infamous for, inter alia, tortures]
for me to take my pick like a **** 𝑓𝑜[ɔ]𝑡𝑘𝑎
["pic."]
I'd, like the wight-like equine rider
direct my sight on the former (scythe); you hardly can stI̲r up
[Death, the pale one of the 4 horsemen of the Apocalypse]
a spark, I've come to the taiga & stI̲rred up
a violent inferno; while in the wilds, I've discerned a
couple of male old-timers encircled
by some guards & cam workers; a fire fiend, for the
restless mind is like a flamethrower
which this corruption-plagued world su—
—pplies with fuel like a "Flying J" servo
don't get this wrong, I can't be bothered re[eɪ]
which kai is fave by which state, but I'm afraid
autocracy is, in the China vein, on the rise today (on the rice)
but, for the sake of a fighter plane
laying f#cking waste to a ride or train
with an autocratic ******* aboard
what is a singular someO̲ne that ain't
a well-savvy hacktivist nor
a sick gunfighter, like Max Payne
to do when the disbalance between a civil society
and a regime in some abysmal auto[ɑ]cracy
is so grave there's nothing safe
and rock-solid, like a tungsten *****
to do to undermine this state
of affairs? apply the cre[i]do of yours
to whatever at which you are versed
that's why I'm engaged in my anti-autocratic rhyme crusade
[previously to this one: "punishment of an autocrat"; "надвигался 2022-ой" ➔]
[➔ "a couple of words for dictators" & anti-authoritarian fragments ➔]
[➔ of some other rhyme pieces published by me]
I might lO̲O̲k to be an evil-minded skate
now, but, seizing the opportunity
like some viced ***** gained
a role O̲f a rU̲ler with
an unchecked political might & aimed
at establishing a tight-grip reign inside the state
there's something I'd like to say
I hhhooock... thooo... spit on tyrants' graves
and graves of their compliant aides
without the slightest shame, I, like a crane for construction, raze
["raise"]
their heads—tones by a mace from the knightly age
bet taphophiles ain't gonna like the way
in which I behave; ones who're enviro-cray
better get fire squa[ɑ]ds awake like a rite that takes
place after someone's life has waned
wholly (a wake), 'cause I get mY̲ hands laid
on a pulverizer with spirits of wine & spray
it on those scheissers' grave—yards, then make
'em go, like the face of someone laughing so wildly they
are about to split their sides, ablaze
and I've barely gotten underway
lyrics-wise, I'm gonna give a harsh time
to a power-blinded, nazissistic go[ɑ]bshite
a sort of tea party which you'll no[ɑ]t like
'cause there's a billypo[ɑ]t rife with steaming splo[ɑ]sh I've
got in the pipeline, like oil, & will be pleased to slo[ɑ]sh right
into your filthy mug, swine, so here's a piece of a[ɑ]dvice
better get equipped with some wipes
and something chilling, much like
a horror game when you sit without lights
and with earphones on in the middle o[ʌ]f night
it may seem now as if I'm a kitchen cart guy
and you're at an eating spo[ɑ]t (why?)
'cause you're about to get served
scuzz, I'ma strike
a lyrical skewer through your mouth & your stern
just like a swine
————————————————————————————————
it is night-time, like the pre-enlightenment E̲[i]poch, but I'm
["knight time"]
like a ballista sho[ɑ]t flyi[—]ng
the target's way, in the open air & quite away
like an anthracite aflame/ablaze
["(a) vay" (Malagasy) - "(a) glowing coal"]
nearby the gates of your sublime estate
a mite ashamed to say this, but I might be ta'en
for the Russian state or the "Hamas" brigade (why?)
these premises are like Ukraine
or Israel, respectively, inasmuch as they
are gonna be violated sI̲m. to a victim of a ******; finna
penetrate your villa like the agent Fisher
[Sam Fisher from the "Splintel Cell" videogame series]
which is gonna be made much quicker
than you, a[ɛ]nxious geezer, would make a lady stimu—lated I̲nto
the ****** state; your security system & lights are way
like a surgeon who's armless, they no longer o[ɑ]perate (ha-ha)
'cause I have an EMP device in play; the weather, by the way
is trash, raining, just like Hussein in his presiding days (trash, reigning)
but your cap-cladded daw[ɑ]gs remain
outside despite that & an adage Russians say
that a dog keeper that is mindful ain't
gonna let his dogs be outside at the time it rains
or when some other weather that's bad becomes the case
but thA̲t's, un—like the sign that's made
of metal & acts A̲s an
indication that it's a co[ɑ]p you face
not a bother; like a register that has an
["buzzer", in the sense of "police badge"]
abundant range
of info about a vile regime's pieces of crap having
rank slides, such as their addies, mug sho[ɑ]ts, & names
a specialist, the black-cladded
["special list"]
crusader from the Norsefire-tyrannized UK
in the Guy Fawkes mask strapped with
[V from "V For Vendetta"]
a blowgun with darts, like the pirate claimed
the title of an assassin
[Edward Kenway from "Assassin's Creed IV: Black Flag"]
by which I sedate those diletta[ɑ]nte[—]s ordained
to guard your place as I slyly make my go[ɑ]ddamn way
forth like a farcE̲U̲r coming out
of behind the stage
lock pick the door of your house
then walk inside like a pro[ɑ]mena[eɪ]de (walking site)
while touring around
the pretty so[ɑ]lid place
of yours, I encoun—
—ter your do[ɑ]xy draped
with a corse[—]let-like towel
not far away from the room in which you shower, bathe
with her bo[ɑ]dy shape, to one whose mind's unchaste
she's like a va—cant front seat to one whose sight's debased
hard not to try & take; but, given the time & place, I try to stay
away from these broad thoughts like an ex-****-bawd (thots)
besides your inviting bae
like a ship-parking space nearby a pirate-obliging place
["inviting bay"]
I descry your maid nearby the kitchen-dinette; they
both get tranquilized, like someO̲ne who came
for a massage, & chained to pillars of a ba[ɑ]lustrade
with their gobs sealed with parcel tape
arrived a mite hungry, so I knife a slice
off of an icebox pie I came bY̲ inside
the fridge of yours, then eat it sE̲rved on
your high-cost plate
using your silver fork &
your table knife engraved
with a rhomb grid adornment
(some would think you're a perfectionist, like me when I undertake)
(rhyming like an Eastern person)
["ramen"]
(but, in accordance with what my mindset says)
(it's more likely you're just pretty corny)
(like rappers whose lines display their consumerism-governed brains)
(and whose body of rhymes is shaped in an unenticing way)
once the meal's finished, like a rival/fighter slain
in a "Mortal Ko[ɑ]mbat" fray, I leave your tableware defiled, same
as that pious place, in which ***** Riot made
a protest performance
pU̲t on, like that unashamed
co[ɑ]cky, a la desert soldiers
["khaki"]
autocratic swine that reigns in the north-east mo[ɑ]bster state
some high-octane tunes fro[ʌ]m a play—
—list of mine, then start to make your hideaway
[it's supposed that the EMP effect has gone by this time, so electronics are able to function]
look like it faced the wildest rave that mustered skates
who have, like a wrE̲cking ball
a disorganizing trait
towards stuff that's ta[ɛ]ngible
and are prone to territory-marking, same
as what's done by a[ɛ]nimals
or bY̲ street ga[ɛ]ngs
quite an effortful
jo[ɑ]b awaits your unlucky maid
or whoever you're gonna choose to invite & pay
in order to neutralize the may—hem caused by my stay
————————————————————————————————
such a misfortune you, A̲##hole
are away from your glorious castle
which is, like a brutal ******
that you are, looking nO̲[ɑ]t so
["nutso"]
glorious now if you look insI̲de, *** (ha-ha)
you stupid ****̲teball, ***** you, li̲ke bolts

A dark entity;
Brings grief and sadness.
Nobody knows
When it arrives.

Physically or spiritually,
Mentally or emotionally;
Death take its toll
And no one is exempted.

Most people pass
In sickness and age;
Natural, they say,
But it’s now different.

How come?
Suicides, killings,
Accidents as well;
But it’s not just physical.

Bullying can be
A social form of death.
Inasmuch as social suicide,
It’s the same concept.

But due to that,
It sometimes lead
To a lethal way of death:
Committing suicide.

Some prefer to end their lives
By killing themselves.
Do they even realize the fact
That they’ll miss a lot in life?

But come to think of it,
Death is just a part of life.
Why don’t we think of it
As a passageway to the light?

SPIRIT
It seems my reality is connected to 'Abdu'l-Baha and Baha'u'llah inasmuch as I recite their words.  Also, the Bab.  Perhaps too Muhammad inasmuch as I obey Hadith and read the Qur'an.  Is my lack of reality really God? What does it mean to be God's servant but not His son? That seriousness born of the Seal of the Prophets? Or, that seriousness born of irresponsibility and wickedness? What can come from mere presence? "This cyclic scheme is to Him but a stare." Thoughts of Hindu statues of the gods and goddesses. Yes, the spiritual reality doesn't work for me at command. It doesn't entertain me either. It usually requires some input to show me anything.

MIND
That lack of any changing form going through my mind. Thoughts of a previous text and its sender. Conversations via text. The heart feels betrayed by a friend for not showing up. Memories of my friend's neighborhood. Anything of substance except the interactions I have on my phone and the memories which our words and persons reveal? Do I have any unconscious left? Anything hiding? Fears of reincarnation. Anxiety about work due to not staying in the "now". Unfulfilled plans of society. Is there anyone coming to my Group of Silence devotional? Odds unlikely. Alone on Zoom.

The conviction of medication and meditation, which changed my D's and F's into A's and B's in college. My lack of use of the knowledge I gained. Still hopeful of discovering some new form of mathematics, even if on my deathbed - I'm guessing around 80 if I keep smoking.

"There is no pain you are receding" and "*******" whisper in my mind. "Comfortably numb" - it seems like the highest spiritual state, but a state of incapacity for the investigating mind. "Is there anybody in there?" A German seven that looks like kanji.

BODY
Maybe a serious eye? Those eyes with nothing to do. Can a mirror not truly tell me about myself? For what information can come from a blank stare? A ****** in the nose. A worry-filled stare. One ear a little pulled out due to wearing COVID masks. I haven't trimmed my beard for five days. I haven't gotten a new face. My eyes are the same color. My hair, not darker nor lighter. The bags under my eyes betrays youths. My distinguished, yet still rounded cheeks. My beard hides my ****-chin. My less distinguished jaw, ovalish but with a point. Those searching eyes. A neck with so much stress built up that I unconsciously twist and crack it. Memory of the first time it spasmed. Vitamin care. Laundry drying. It must be this blank stare that is highest of high, that can be low, low.  I rub my scalp to ease muscle tension. I think about aligning my chakras, but a blank stare seems more worthwhile.

I consider smoking a touch of nutmeg, but I'm concerned how anxious it will make me, and how I lack ability in communication afterwards. I make coffee, a caffeine high will do. The cream gives me comfort. The workers getting off work add to my austerity. All those songs stored in neurons of my brain, waiting to be plugged-in. Somehow old rock songs from the 70's give me a place.

Now that beautiful lady appears to me saying "come, come" or rather "***, ***". I was so empty of everything, and she now fills my brain with connections to desire. I give in to the pressure and put a small dob of nutmeg on the end of my cigarette. Not enough for a full high, but just a little joy. Now there is experience and experiencer, not just a blank stare.

I can see my *** stare. I am as a baby in my mother's arms, I am so irresponsible. My body is a temple, with rooms, that I'm somehow detached from as if I'm in a dream witnessing it. Now I swim in this temple but I am not its fullness. I am not its command. I am no longer the tree but the twig. I am this plant called nutmeg. This is my vibration - pharmaceutical.

My buzz cut portrays a Buddhist monk's sitting. My coworker cut off all her hair once. Is she monkish as well? My body, as a sitter, full of reflection, why is this such an archetype? Does it know all, no, it only knows one, me. Is that all I am required of? To know simply me. Is there anything of depth in me?

Repose in my eye. I think of the faithful not under the influence. Have I missed a spark of truth which I would've found? My browline reminds me of a Klingon. So aggressive. I rock back and forth and around and around. I'm mixing this tonic drink in my skull. Is my body too full and big for my neck and head? how much does it matter? When will I do my next ab workout?

Memories of doing nutmeg, the cool let down off the high. The feeling it will never really subside.  Moving around in my seat like a Sufi dancer. Looking like I'm a ghost in the machine. The wetness of the white in my eye portrays tears of passion for Chloe. The residue of oil on my brow and cheek portrays sweating out the nutmeg.

My chrome dome and short beard remind me of a wizard, rather of my high school physics teacher. Science seems like wizardry at times. Contorting my face with my hands shows all sorts of masks: Asian clown and Cabbage Patch doll. Pressing on my forehead makes me look Romulan. Contorting my nose to a pig's or what I see as an English nobleman.

My head swings around like a medieval flail. Like I'm in a roller coaster. Like an Indian in devotion. Like a magician performing an act. Like a wolf ripping apart its prey. Like the monks who hit their heads with boards in "Camelot": "Oh ee eh Oh dominae, Oh ee eh Oh requi eh". Coming to the conclusion that the body doesn't change so quickly that it can by observed. But when I consciously change it, similitudes appear from memory.

CONCLUSION
Is all observation a metaphor or simile? Or, judgment and reason made out of a group of observations? Math is made from first geometry: a basic point, and then a line. Math is a physical reality, or abstractions from basic physical reality. Therefore, speaking merely in basic simile is also an abstraction from physical reality.

All there is is the physical.  Mind is due to my frontal lobe. Spirit is reduced to feeling, even if transcending regular feeling - mere EMF pattern of the body.

this one's just an assemblage of diverse
thoughts turned I̲nto a rhymed verse
no stories (alack), like a triple-decker
turned into a roofless single-decker
["no storeys"]
best intro ever
————————————————————————————————
in mY̲ op, lyric writing is
["in my opinion"]
a type of exercising, which
along with different lyrical tricks
rap is familiar for, e[ɪ]x—
["miliar" in "familiar" is supposed to be read/pronounced as "mil ya"]
—plains why some lyrically addicted perceive
lyric writing as sport
like a gym, cO̲[ɑ]ntent has weight
but it's, bY̲ & large, curb
appeal I get fixed on, jU̲st like Max Payne (a pill)
[Max Payne is a painkiller addict]
a kind of perfectionistical stiff
who's, lyrics-wise, a fiend for technique (technique)
so, while writing lyrics, the lead
thing is rhymes, so rhyme schE̲mes must be lit (must be lit)
just like an individual with
dope delivered I̲nto the syst.
["addicted"; "a pill [appeal]"; "a fiend"; "lit"; "dope"]
[all 5 words constitute a narcotic context]
[I have no intention to glorify dope or its consumption]
in a way, rhyme's a mag—ic of syllables, which
is something that should be given good heed
like a psychopath who can easily flip
speaking of which
you want to bet whether I wI̲nd up cast
inside a go[ɑ]ddamn mad—house? inasmuch as at
["Gotham"]
times it seems I'm becoming bats (slowly)
like the Gotham order up—holder
but some lines are, by all odds, compO̲sed by, um, joker
[the Batman, who's called "Bats" by his archfoe Joker]
like somebO̲dy feeling the need
of having fun, it's a Harley Quinn you should seek
["harlequin"]
or, at least, a ******* shrink, but you keep
[Harleen Quinzel was, before falling in love with her patient Joker]
[a psychologist, which is a type of mental health specialist]
[also called by the umbrella term "shrink"]
being that dog in the mid of a lit
room like "this is fine" (not really)
this wicked mind's deprived of peace like a leak-
-taker recently finished the leak (stupid)
["****"]
how violent & vindictive it ge[ɪ]ts
sometimes, esp. when my sh#t's getting writ
guess I'm seen, like a piece of a flick
["scene"]
as a somewhat despicable *****
with all the indecency & hostility writ (like Shady)
but if there's sO̲meone willing to b#tch
about that, such type of people should twig
something: an obnoxious lyricist, which
is what I chiefly am, is by far smaller evil in this
******* world next to ones who really commit
those or other villainous deeds (smaller evil)
[everything is relative]
moral nazis, like a stripper, should ge[ɪ]t
started from the top, i.e. corrupted pieces of sh#t
upholding **** systems that ge[ɪ]t
dissidents imprisoned, or victimized in prisons, or stiffed (**** systems)
["stiffed" in the sense of "killed"]
what I do may be seen as lyrical e[ɪ]x—
["sin"]
—tremism 'cause when I fi̲ll up a sheet
for bars, I, like a jihadi mad dog, gE̲[ɪ]t off the leash
["smaller evil"; "villainous deeds"; "stripper"; "corrupted"]
["**** systems"; "victimized in prisons"; "stiffed"; "jihadi mad dog"]
[all those constitute a sin-related context]
but I'm a bored hundido that's leashed (hundido that's leashed)
bark like crazy with lines of texts I indite
that's what the reallity makes me feel like
autocracies' po[ɑ]litics make ill will rise (rise)
yeah, diving into music or some on-screen type
of entertainment can help an ill mind
to feel fine (somewhat), but that's just a ****-time (**** time)
almost nothing vis-a-vis a thrill ride
guess we all need some real high
as if we've climbed atop a prodigious cliff, right? (real high)
yeah, with this pretty skilled mind (lyrics-wise)
["pretty" in the sense of "somewhat", not "very"]
I'm like a demi-go[ɑ]d when I rhyme
A̲[ɑ]lthough sometimes
I feel so worthless & **[ɑ]llow, just like
words of someO̲ne full of lies, so wonder not why
I want to have some power sometimes
not the one of a ty—**** or a high-qualified
gunfighter backed by an army of private sublime
gunfighters; but if I̲ had such might
[on the second thought, who the hell would mind having it?]
[and that's the main humankind problem]
[given that humans seem to be highly evolved animals]
to utili̲ze, I'd not try to become the tyrant-like type
[the "lize, I'd" part is supposed to be read/pronounced as "luyzad"]
of ruler (no); it's said justice is blind
but I'm vigilante-like in my mind (vigilante-like)
so the justice of mine is more like an eye for an eye
evil must be punished, I side
with Rorschach, A̲[ɑ]lthough, as I
mentioned in one of my lines, in mY̲ judgement, vice
to apply is alright when you fight
["going against baddies with vice"]
against greater evil; I give nO̲[ɑ]t a ****, like
a dental clinic with a budget unhigh
["dam"]
if somebO̲[ɑ]dy upright's not fine with what I'm
about to say, but, po[ɑ]litics-wise, my mind's satisfied
when a power-corrupted sheisser'***** by
a ****** dO̲wnfall & I
know 'bout it, whether it's a confinement behind
bars or a violent demise (or something else unfortunate)
depending on crimes realized (crimes)
by them; all the ******-handed tyrants are quite
deserving of sU̲ch things, besides
their cold-hearted sidekicks in crime (cold-hearted)
I don't encourage violence, but my
vote goes for a tsar genocide (tsar genocide)
yeah, you barely get penalized in real life
(which is such a shame)
but, like a machine for grinding wood, I've
got you pulverized in my lines
————————————————————————————————
oh, &, in view of the higher writ lines
there's the final thing I'd
like to mention: ***** auto[ɑ]cracy, like
it's a female tyrant to swive (ha-ha)
[no offense toward women intended, I'm just an entertainer with a wicked mind]

A
Big
Complication:
Dealing
Emotions
For
Great
Heaps
Inasmuch
Jea­lousy
Kicks
Low
Medially
Now
Over
Passion
Quickly
Running
Strands­
Triggering
Unexpected
Voices
X-Ray
Yields
Zest

Learning for me must come from a need to end my ignorance rather than to further my understanding inasmuch as furthering understanding is infinite while becoming tired of my ignorance happens after a period of time after learning something new.

The universe and all it's organizing power must sing in my soul it's anthem of mystery before I can crack a book.

Inasmuch as I want to
completely detach you
from me
I can not

the same way I couldn't possibly make
what we had-
what was there
down to the dusty pieces-
any less sweet
because when I opened the door for you
and I was greeted by gentle 7 am sun rays
that were all you
I knew starry nights couldn't compete

the same way I couldn't possibly make
you choose to stay

it was in one of those seacoasts in the upstate we managed to stay in, where we just let the surge of waves wet our clothes on, talking about our indelible times and some other pretty things; practically seizing every moment left for fear that we may not be able to do it once more or forevermore, inasmuch as you'd move into a much farther place in search for greener pastures. i can't blame you for that, and i think what's happening is, nevertheless, good in a way it could help us grow individually.

years after years, we never lose connection.
i see you grow. you see me grow.

i found you motivated. you found me hesitant.
i found you carefree. you found me caged.
i found you determined. you found me hopeless.

until you muttered yet another pep talk that has nothing to do but to make me any more resolute.

"missing you comes in waves," she said. *"and i'm already drowning."

{strange to feel so understood
strange that I am not alone}
{{https://hellopoetry.com/cielnoir/}}

Walking out of sleep, into
-- noonday sun
-- post atmospheric river
-- deep gray-purple days past
editreadyreaderprepresent-tensing

noise directed traffic, trending
psy-sci-psilliness dissing

ontological first thoughts, first
stretch, and last yawn,

seeing some connection from
former time to formations now
serving purposes proposed as ifs.

If duty calls us, and we have ears
discerning us as those called, hearers,

saying nothing, listening -
acknowledging life, itself, is not ours,
not experienced alone, ever, after we

agree to merge ourselves into me,
the leader, left-foot first, marching
ants selecting territory to sift for worth,
ax-el-
what good can I find to do, in response
to differentiation, feel the touch of other,
bump spring gentle
level speed to fills and tunnels

others, advisors, certified professional
advisors of the unfinished, unpolished

ones, you and me, creatures of literal

evanescence, perhaps never appearing,
glimpsed as in a zen riddle, popped
when a country kid asks who
tamed the bull… the ox

yes, I see, says the country kid,
I understand, you think oxen are
natural, that limits your wisdom.
-----------------
But of the tree of the knowledge
of good and evil,
thou shalt not eat of it:
for in the day that thou eatest thereof
thou shalt surely die.

Now, hear this, as a stranger in that garden.

Make up a mind that may as well imagine
having access to this single window lens,
in a fly's eye/

see me see you, sit tight. Bee, alright,
flea'ld be okeh by me, ye'll see,

what ever two or more of my kind agree, we be.
'pon acknowledging

the reality of energy, and us being, small,
upto a point.

We break the wave function and drift, pointless

reasons for the faith we take as granted, we think

we have a full portion, rationally, fair share, we think.

But few are free to find time to take words as power.

We agree we means primary person acting as one,
in the spirit form we form as we read, and write,

and hope to hold
the gentlest wind in our fists, as we expand
as breaths, and breathers, nameless alienated minds,

cohere, at once, each point possible,
once…

------------------


Old Jobe, and me,
we considered the works of God,
we saw all the noise and storming

contenders for worth of your loyal
adherence to a plan from a committee,

a party platform, from which leaders,
may stand and look into tomorrow's

victory over all wrong thinkers, leading
away from the best way for all of us,
we, the part-takers in policies of common
wealth taken from the losers to use

for the betterment of all mankind,
losers included, of course, abort no

unwanted child, let society eat them alive.

------------------

Rush to publish, shush nidicolous muse,
Peace awaits inpatient perfecting grace

- long form war, for goodness sake,
- so simple a child can participate,
- the game of life under standing
- constituted authorities established,
Under God, by God, and you
you,
good citizen had better believe we've
GOT GOD, and the entire dairy industry
on our right side, and our enemies,
on our left side, we are destined
to rule over, as gold over silver,

and plutonium ove' all.
Y'all'd know if I lied.
Some ideas are poison,
some are radioactively poisoning,

as life imitates art, foul miasmatics, sniff.

Uric acid industries, good side hustle,
set pots to **** in behind the pub,
public minds congregate to process,
fermented bread purified water,
into precursors for alchemists.

It was a profitable enterprize.
Vertical integration, however…

even then, there were regulators.

Identity, registered voter,
have you read your party's rules for us.

What must we hold true to trust
the committee of good for us reasoners?

Whereas, conjunctive fact fixer, that said,

It being the fact that; inasmuch as.
While at the same time.
While on the contrary…
------------------
Rushing to  betterment, settling
for plenty good enough, betting

on welfare shared by knowing users
of the tools we used
to build the channels of commerce
and learning used to make living easier

inventing means of exchange, symbolic
worth determinants, worth of cows
after…

blah… no mas.

---------------
measure for measure, reassure me,
nidicolous commiseration,
promi-sorry noted aliegiance
conserved determined formal
arrangement of shared woe and weal
- we authorize these changes, we think.
let us imagine, set an image of our wedom,
we… the ready readers granted all meaningful
words ever read by our massively parallel process

of gaining means to branch out and make shade.

Trees, Bees, Toads, Children

Who do I think we are,
who do you think I am,

what do we agree is true,
what do we do to prove it so?

If it is true, any it, we use it.
If it is not true, we see it so, because

we do not trust those ordained to lead.

-----------
Bring measure, come fair trade with me,
take my offering, think it linked to God,
the spirit entity historical Jesus called Father,

when he asked
forgiveness, as with all our debtors
debts, dissolved as gnosis knots
snot-nose brats can have
for a thank you, missed, to whoever
made truth the way life makes us take

at certain instances where signals merge

at a certain round-about in Montana,
we forget forgiveness generally given,
we take if as granted, as we should.

So… with no evil intended, good happens

for all who know not what
we are doing as we survive our helplessness,

and discern the order of effort and participation,

ruled by lines drawn long ago, proper and right,

my peace, my home place, my self assurance,

good by my own estimation, nothing missing,
nothing broken, all things, at scale working
together to gather the harvest, year after year.

-------------------------

Let us project an image we agree to see, knowing
we are showing what we hope to make you see,

a reason for your efforts to be joined to ours,
for your right to influence the rules we use

to keep enemies enemies and workers working…

---- Republican Evangelical shot across my bow

Quantifiable worth of one
person, weight of one person's wish
to willingly partake in persistent life,

life after all is said and done to come this far,

to have taken communication
from the Babel excuse for our misunderstanding,

to these days of Google Translate,
and Assisting Intelligence Coherency, here we be,

now, or never, as we must be to breathe
and have our being orbiting our normal ordinary star.

On the ball we all live on

some rule, some obey, say they who rule.

Those who rule themselves,
obey or stay beyond the reach
of proper societies, as such,

far from the maddened crowds,

herds of humanity harnessed
for war, for defense of local
wealth in terms of valued
conditions to which we become
accustomed, ordinarily following

the leader, as in the children's
games of emulation, marching
as to war

"With the cross of Jesus
going on before… glory, glory…"

Pied, perhaps, are we, on power.

We publically profess to all the world,
say those voting for Donald J. Trump:

We believe in American exceptionalism.

{eh, except ye believe, and say, I see, and
I agree, to this entity inviting all, except those
who are forbidden by religious ties, from knots

to hold yoke to cart or plow. Free souls,
lost in old bet you regret that nows

sould in spirit to a conception, love your enemy.

Refuse to partake in war, deserve no part
in the victor's loot.

Die in dispair, or let go, lose it all…

See the hand hold
a finger, or a toe.

Watch a babe locate a nose,
or an ear, or recognosticate

a familiar face, smiling.

We think, as common, completed
successful sprouts from random
spurts of natural gumption, urging us

reproduce, take pleasure, participate,

in using up our sources of sustained
existence atop the only gravitating thing
equipped to host us.

Chance, and timing, chaos in orderly

coordination with wind and water,
rare fair weather in early March,

beware the Ides, nay, not this year,

March, she came in like a lion,
dumping a whole winter's withheld snow,

at once, reminding many, we are very small.

Reminding few to thank foresighted good luck,

we chose to build upon actual rocks, solid
state soil free to consist as structure base,

for anything two or more of my kind, agree
to see as possible, seeing as believers do,

we must mean the rooting through the fruit

falling to become soil substance for next year.
be seed settled

Be not deceived, as a command, presupposes
reception, once,

be not deceived, many voices in the wilderness

cry this is the way to become lorded over, follow me.

Waveforms collapse, sometimes.

The principle of superposition
of waves states that
when two or more propagating waves
of the same type are incident
on the same point, the resultant amplitude
at that point is equal
to the vector sum
of the amplitudes
of the individual waves…

Slowslooo slide into home. Tune

to zero beat, co hear silence
unbelievable yet evident to any hearing it

as we exhale, in recognosis, this is that

state of mind,
combined,

we free spirit informants,

conforming ourselves to norms, imagined

before the concept of wave coherence formed
in the mind of man kind,
common access
general available knowing,

when, on earth,
as it must be in heaven, if we imagine happiness
constantly overriding common knowledge,
-stretching our hold on the joy of living
chirality insisting we not let our right hand know,
what our left is imagining in this outreaching way,

Beggar's banquets, ***'s rush, breathe

with first reason sought, breathe out,
breathe in, no idea

not a clue, nothing random, but this bubble
we have our being in,
as a liposome time bubble,
when we pause, to think about it….

--------------
In my seeding mind,
reseeding reason to rationalize,

worth and weight, in ancient terms,
57 something tons of silver's worth,

a single talent of silver, once mentioned,
for scale,

to make a warring spirit acknowledge truth,
bow and pay obeisance, kow-tow,
or bolt
upright, how now

may we intercede,
in the spirit of mere words,
redeemed to base value in moral terms deemed

ethical, under these circumstances,
we are free to think this line of thought bought
dearly with the patience taken

to make it all possible at all, what? me worry?
- you may laugh, but take no anxious thought.

We are most alien of all minds, sacred places,

signaling knowers to know, now, time is as a dream,
only if you maintain consciousness of that fact, as art.

Now, consider life a game.

Your move. My move. We agree, we become

one of these things in the form of Paul's God,
all's supreme being spirit form of Truth's Way

taken, as granted any willing to think, why not
me, the stranger in paradaise, asking whom

do we imagine wise,
as the serpent, while remaining harmless,
of no effect, ill or good, either real, or not.

At our we level, we laugh at me.
I become the first beggar in paradaise.
I think we think we know, we meet
at the mean

and we play the balancing Sisyphean
paen to Science of Light Amplification

you push my buttons, I pull your thread,

we make up a mind, to get past this.

This is Ken Pepiton, as he sat in the sun,
thinking of Van Gogh's ghucking sunhat
self portrait,

and laughing at having dropped my name,
where he left his hat.

Some may prefer a sunny sky;
Not I; I breathe the clouds that spy.
Their beauty is the darkest kind
That watches o’er love on the line.

The yellow daisies, I disdain
I’d rather inhale cold and pain.
For on my life, they’ve left their stain
And ne’er will they cease to remain.

I find myself in places new
With different eyes, a different view.
I never thought that I’d come through
But found my wings, and up I flew.

Over waters bright blue and green,
I want to see what I’ve not seen,
To rule o’er lands like the grandest of queens
And to understand what the lightning means.

O’er the valley of the lone rose,
Sad and despondent, a lone bud grows.
Bathing in gloom, thrashing in throes;
Who will save it? Nobody knows.

No fear have you, but much have I.
In one dark flash, my life slips by.
And inasmuch as I do try,
I cannot stop its’ will to fly.

With these old withered hands of mine,
I’ve tried to halt the passing of time.
I’ve tried to make its’ hands rewind
But to me time has not been kind.

For one day at that dark’ning door
When I see all Fate has in store,
I’ll breathe in quick, fall to the floor,
Heave my last, then sigh no more.

For future cannot be foretold
No matter what the runes may hold.
They may deceive with jewels and gold,
Omit the tales of fatal cold.

Trying to see through broken glass
Brings up memories from my past.
Memories from my mind I’d cast
Away and hoped they’d be the last

Sometimes, I dream of what I’ve lost
Then I forget what my dreams do cost.
So to and fro I’m fervently tossed,
Scars of life are on my embossed.

Writing is my only vice;
People don’t hear or give advice!
So hear me, I’ll say it twice:
I am naught but bones and mice.

Wanted to start with an honest take
On T.S. Eliot's fulmination towards criticisms
Regarding the debater, Mr. Grierson's
Point of view on metaphysical writings
In purview of genuine poetic dissertation and discussion
Presentation of the nuances of poems are intriguing
Wherewithal that there is a diligent approach taken
To study John Donne and Cowley
Marvell, one  of the social upheavilists
Of this time t'was real t'was true to naturalism
However, Goethe points out " in their unnaturalism they poised on naturalism"
There is a lot to say for Mr. Eliot's debate
Not too much for Mr. Grierson's review of some good old fashioned
Amorous verse, inasmuch it bewitches the languid sensuality

Often the purer and fairer opposite ***
Through genuine use of wit and impressive stoicism
A thoroughly metaphorical use of the term "stoic"
Can be attributed to the use of complex imagery
It would be interesting if one drew parallels
On the concepts of love and spirituality
It is expressed in reading that deals with rapid association of thought
English language canon and poetic implication are there, of course
Basically, what the poet is trying to say and the implicit understanding
Between a lover and a mistress
One could say it is a conversation or a nuanced conversation
Between the reader and poet
Such is the metaphysics of women and their love for genuine metaphor
It is often the velleity of the poet to write in such esoteric language
Therefore, one could understand the heterogeneous ideas potrayed
In each poetic verse of Donne's repertoire cannot be
Misconstrued as unnecessarily analytic
Almost like the dissection of a patient in surgery
The soul becomes dyed with the color of its thoughts