Kurt Queller uses narrative criticism to analyze Mark 3:1-6, the healing miracle story in the gospel of Mark.  Queller’s narrative criticism includes “echoes of the Exodus liberation narrative” , echoes of Deuteronomy’s covenant language and Sabbatical provisions , intratextual echoes in Mark , and independent echoes in the other synoptic gospels.  Queller uses these echoes to fill in the gaps he finds in the story of Jesus healing the man with the withered hand on the Sabbath.
In the beginning of his criticism, Queller lists the gaps in Mark 3:1-6’s narrative that he seeks to fill: the meaning of the withered hand, Jesus’ reason for healing on the Sabbath, His reason for considering the withered hand life-threatening, why it is a choice between good and evil, et cetera.  He begins filling these gaps by referencing intertextual echoes of Mark 3:1-6 in Exodus.  Jesus’ command to the man with the withered hand in Mark 3:5, “Stretch out your hand,” is echoed in Exodus 14:16 where God commands Moses, “stretch out your hand.” When the man with the withered hand stretches out his hand, his hand is restored. Likewise, when Moses stretches out his hand, the Reed Sea parts, resulting in the restoration of the Israelites’ freedom.
Queller’s reference to this echo in Exodus, paired with other echoes he mentions in Deuteronomy, helped me begin to understand Jesus’ insistence on healing the withered hand. Queller was able to use the echoes to fill in the gaps I previously could not fill. In Deuteronomy 15, God’s covenant requires liberal lending and debt forgiveness to the poor on the Sabbath year. God reminds the Israelites that He delivered them from Egypt in verse 15, and He claims that this is the reason for His liberal Sabbatical law. Thus, this Deuteronomic prescription for Sabbath observance is a continuation of the Exodus liberation narrative. Queller mentions these echoes in Exodus and Deuteronomy to draw a larger narrative framework for understanding Mark’s controversial healing story.
In my initial reading, I recognized that a withered hand is not necessarily a matter of life and death. Like Queller, this was a gap that I initially set out to fill. However, I was unable to fill this gap in a way that completely satisfied my confusion on the matter. Queller’s larger narrative framework for this passage led me to a better understanding of why Jesus considered the withered hand worthy to heal on the Sabbath.
According to Queller’s filling of the gaps, the withered hand is an affliction that can be compared to the Israelites’ enslavement in Egypt. The withered hand also embodies the economic predicament of the poor, who remain enslaved to their debt to the rich.  Such enslavement could be a death sentence, which is why the Sabbath requires the liberation of slaves and debt forgiveness of the poor. It seems plausible to me that a withered hand could cause a man to be enslaved and/or perpetually poor. This line of reasoning, provided by Queller’s larger narrative framework, allowed me to truly see how the Sabbath could require Jesus’ healing of the withered hand.
Another gap Queller and I similarly set out to fill is the question of what constitutes as doing good and what constitutes as doing evil on the Sabbath. This gap also arises from Mark 3:4, in which Jesus asks, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to ****?” (Mark 3:4 NIV). In his analysis of this particular part of this particular verse, Queller points out a small important detail that I originally missed. Mark 3:4 does not set the frame for a passive, inner choice between good and evil.  The literal wording says, “to do good or to do evil.” The choice between good and evil on the Sabbath thereby requires action.
While recognizing that required action is problematic for the restful nature of the Sabbath, Queller supports his assertion by referencing Deuteronomy 30. Deuteronomy 30’s prescription for obedience of the Sabbath repeats the active command, “do it.”  Queller illustrates the parallelism between Mark and Deuteronomy by placing Deuteronomy 30:14 and Mark 3:4-5 in a figure side-by-side.  Deuteronomy 30:14 says, “The word is very near to you, in your mouth, and in your heart, and in your hands, to do it.” With this commandment as the framework, Mark 3:4-5 spells out the Pharisees’ failure to do good; It says, “But they were silent . . . grieved at their hardness of heart, he said to the man: ‘Stretch out your hand.’ And he stretched it out.”
From this, Queller concludes, “The ‘word’ to be done is already ‘in [their] mouth’ – but they refuse to say anything in response; it is ‘in [their] heart’ – but their heart is hardened against it. It is ‘in [their] hands, to do it’ – but as Jesus turns again to address the man, our attention is directed back to an inert hand, that, in its current withered state, seems unlikely to do anything.”  From this I am now able to conclude that which constitutes as doing “good” on the Sabbath is acting on the word. The word is completely accessible to us, and we must use our mouths, hearts, and hands to act upon it.
This gap of good and evil action that Queller helps fill also provides further evidence for the necessity of Jesus’ healing of the withered hand. Since the hands are required to carry out good action in obedience of the covenant, the withered hand is an affliction that can breach said covenant. Queller asserts that the withered hand symbolizes “the tangible embodiment of [the Pharisees] unwillingness, despite the ‘nearness’ of the word, to do it.”  Jesus, by necessity, must heal this affliction to show the Pharisees how to act according to the law of the Sabbath; “The stretching out of the hand then becomes a ‘witness against’ those who have chosen to forgo or even prohibit action because of exclusively sacral concerns.”  Without the preceding narrative frame of Deuteronomy, such significance of the withered hand for the Sabbath covenant was impossible for me to comprehend.
Though Queller is certainly helpful in providing evidence that enables understanding of the withered hand’s significance, there are parts of his criticism that I find contradictory and unhelpful. This occurs when he references echoes in Exodus and Deuteronomy to provide a framework for understanding the Pharisees’ silence in Mark 3:4 and hardness of hearts in Mark 3:5. He first relates the Pharisees’ hardened heart in response to Jesus’ plea in Mark to the Pharaoh’s hardened heart in response to Moses’ numerous pleas in Exodus. In my concordance work, I also made this connection. However, Queller and I differ in the conclusions we draw from this observation.
Queller draws from Deuteronomy to provide framework in conjunction with Exodus for understanding Mark’s interpretation of the Sabbatical law. He references Deuteronomy 29:19, which warns against thinking one can receive the blessings of the covenant while breaching it in the inner wanderings of the heart. This passive infidelity of the covenant brings God’s curse to the innocent as well as the guilty. Queller uses this context to explain why his literal translation says Jesus “co-aggrieved”  with the Pharisees because of their silence and hard hearts. The Pharisees’ passive, inner breach of the covenant invoked God’s curse on them, as well as the innocent Jesus, according to Queller.  
When I analyzed Jesus’ reaction to the hard hearts of the Pharisees in comparison to God’s reaction to that of the Pharaoh, I realized that the same Greek word was used to describe Jesus’ anger and God’s wrath. However, the consequences of Jesus’ anger and God’s wrath do not relate as clearly as Queller would lead one to believe. As a result of the Pharaoh’s hard heart, God’s wrath leads to the Pharaoh’s ultimate demise. Jesus’ resulting anger from the Pharisees’ hard hearts, on the other hand, catalyzes his decision to heal the withered hand. This action ultimately leads to Jesus’ destruction alone. Jesus, the innocent character, does not fall to the mutual destruction of the Pharisees, per Queller’s argument. I see no destruction of the Pharisees at all. Instead, Jesus restores God’s blessing of the guilty by becoming the recipient of God’s wrath in their place.
This conclusion, though differing from Queller, is consistent with his interpretation of the withered hand. Queller writes, “The withered hand embodies covenant curses invoked against those refusing to ‘open [their] hands’ in liberal lending, instead killing the poor by freezing credit in view of an impending sabbatical debt amnesty” . If the withered hand embodies God’s curse against the Pharisees, then Jesus revokes this curse when he cures the withered hand. Furthermore, the larger narrative framework of Mark’s gospel echoes this conclusion. Jesus’ crucifixion ultimately pays the debt of sinners and liberates them from God’s wrath.
Kurt Queller’s narrative criticism uses intertextuality, a narrative tool that “evokes resonances of the earlier text beyond those explicitly cited”  and “requires the reader to recover unstated or suppressed correspondences between the two texts.”  Such intertextual echoes he references from Deuteronomy and Exodus provide a larger background for interpreting Mark’s healing controversy. This granted me the ability to fill many gaps in the narrative that I was unable to fill prior to reading Queller’s criticism. In a footnote, he explains that his “metalepsis” uses such intertextual echoes for analysis, and, “In narrative, the resultant new figuration operates at what Robert M. Fowler calls the ‘discourse level.’ Metaleptic signification is thus transacted between an implied narrator and an implied audience – as it were, behind the backs of the narrative’s ‘story-level’ participants.”
The intertextual and metaleptic tools that Queller uses for his narrative criticism have proven to be very insightful and helpful for my understanding Mark 3:1-6 in an entirely new way. Even as I disagree with Queller on certain parts of his argument, these points of disagreement pushed me to deepen my own individual reading of the text. In comparing my argument to Queller’s, I realized just how far my initial interpretation was able to go. This narrative criticism answered a lot of my questions and filled many gaps. However, most of my conclusions about the implications and ultimate consequences of the text remain unshaken.  
Bibliography
Queller, Kurt. “Stretch Out Your Hand!” Echo and Metalepsis in Mark’s Sabbath Healing Controversy. Journal of Biblical Literature 129, no. 4 (2010): 737-58.

Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recomposed and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated random by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says: “Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments was not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...

I’ve been listening to a lot of Willie Nelson lately,
A bootleg copy Outlaw Willie’s “Greatest Hits,”
Permanently inserted into the CD-player of my Honda:
An automobile preference,
An immediate dead giveaway,
A tag better than a license plate,
Useful for identification purposes,
Distinguishing friend from foe,
In this case a rolling, conspicuous enemy of
Detroit & rust belt environs.
Like other zombie-American consumers,
I **** the livelihood of my countrymen,
Once again, selling out friends & neighbors,
Doing my bit for Capitalism,
Exporting another job overseas.
I do my bit to help the 1%
Pay Labor back for the
Capitulations of the 1930s:
Unions winning concessions
In the street, pickets & strikes,
Boycotts & violence,
Largely mobbed-up violence.
Willie does a nice cover of “Heartbreak Hotel,”
Different, yet raw like Elvis,
And rocking.
But I digress.

So I’m thinking about the HOA Board,
(HOA: Home Owners' Association)
Local Thanes of Cawdor,
As if people over-55,
Living in gated lunacy,
Actually needed a 4th level of government.
The HOA Board turned down my landscape modification again.
Of course, they are just busting my *****.
They know I’m a hothead,
A deeply anti-authority type,
Forged in childhood in the street,
Through ringalevio & stickball,
“Your Mother” taunts,
******* contests,
Belly bumps,
Bones of contention,
In short: Brooklyn 101.
Retired now & for awhile I think
My problem with authority retired with me.
Just when I'm thinking
My lessons are finally done,
I realize there’s one more report card.
And Citizenship is a Grade:
“Plays Well With Others”
As it was for boys,
The measure of a man,
“It’s a community we have here,”
The HOA Doge & Ministerial Cohorts,
Conspiring to provoke
The sociopath in me, a fit description
For any would-be antagonist,
For anyone challenging
The Restrictions & Covenants,
Openly arrived at, in secret.
My neighbor,
Good Citizen Bernie
Reminds me that a community is
Entitled to know whom it’s dealing with.
The price of real estate not always
Effective for screening out
Potential psychopaths.
A determined caste-climber &
Boat rocker slips through now & then.
Insecure & angry because of it,
The schoolyard **** gone grey,
Yet hasn’t figured out the object of life is
To win friends & influence people.
Retirement: a Carnegie Deli &
Serenity Smorgasbord,
“Plays Well With Others.”
The HOA leadership has the right,
Has a duty to distinguish
The merely eccentric
From the clearly a present danger.
So they bust ***** about rules broken,
Code infractions, sordid violations,
Community norms transgressed.
Better you flip your wig
Under close observation & preparedness,
Than go off spontaneously.
One more massacre;
Another random bloodbath.

There's a boy in my band class.
He wears a white mask that covers his whole face,
with the exception of his mouth and eyes.

He watches every female that walks by
with open eyes
and a perverted mind.

n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"

We are told that all of this,
All that was and is and will exist
Began with the speaking of a word
A simple set of sounds
                Hayah 'owr
Which echoed through the nothing
The first of every sound
Not a comment or an observation
But emphatically a command!
                   LIGHT!
We say, “Let there be -” but
That first sound gave no option
It was almost more implied
            EXIST LIGHT!
And light could do nothing else
And from that moment existence flowed

This is the power of words
This is the poet's craft
Do not use it lightly for
Words will not forgive
Their careless use

They stood before the mountains grew their roots
Before the sky had yet turned blue
Before the first thought could coalesce
Words were the first things to exist
And words will be the last.

So if we create laughter or tears
Provoke thoughts or plant fears
Capture an instant or tell a full life
Bring peace or stir up strife
To us falls the duty to use our word
Remembering its power
Choose carefully with which you gird
Yourself to write when comes that hour
And know that nothing stands
Against the power of *words.

i

I'm stuck inside her panaginip lip's, she's ****** me all in
She cast a spell, of amour' swell, chain's of cabochon to her hips;
Oh mine giliw, thine finger's art sweated, locking mine own
We'll treck thine mountain's, and rule the slopes, then back home

ii

We shalt Kench the white puffies, floating above ourn observation, making elephant's and giraffe's with touched finger,
Two strange unknown attainer's, strapped with starry wit
We shalt never forget another, always to be closer as lovers, bliss

iii

As Beowulf, I shalt slayeth the dragon's, and pain-seekers of hate
For plentiness shalt be by bucket's, as gold dust falls as ourn date;
An Iniibig kita from thou, a Lagi kitang iniisip from mineself
An Gusto kitang tawagan from thou when I'm gone, Pahalik!!!!





©Brandon nagley
©Lonesome poet's poetry
©Pilipino rosas/ あある じぇえん

Dear Sirs,
            
He loved your magazine.

At night

it took him to places
where he could never go,
to warm and smiling lands,
to adventures in the paradise of his dreams.
He met happy friendly people,
who enjoyed life,
who had lives,

people who went
where they wanted
to do
what they pleased,
people who had no care
but for the next experience,
the ultimate daiquiri
the best bite of lobster,

who dealt with weighty questions
about
the marbling of steak,
the proper age of spring lamb,
the quality of truffles in Perigord.

He lay awake
at night
and wondered
about the snow depth in Aspen,
about climbing the Matterhorn,
about accommodations in Katmandu.

He imagined
Malay shadow play
on the ceiling of his house,
smiling Sherpas serving steaming tea
on the blue ice glaciers of Mt. Everest.
He dreamed
of
finger dancing in Chang Mai,
outrigger races in Tahiti,

a mysterious rendezvous
on the Orient Express,
lazy boat rides
on the Danube,

a visit
to Kafka’s house.

He loved your magazine.

He loved its’ breadth,
it’s many pages,
it’s thick cover.
He liked to tape it
to his chest

in the morning

when his house slammed open,
when he lock-stepped to the yard.
He felt its comforting girth
a glossy pulp breastplate
armor for a paladin
in a savage island’s
waking nightmare
of
numbing terror,
grinding fear,
sudden death.

He strolled about the yard
in sunlight without warmth
nodding to devils he knew
ignoring the ones he didn’t
deflecting their knowing looks.

Defense was automatic:

prison is a universe of deceit,
lies are the coin of its realms,
in the market place of its interactions
charlatans abound and falsity reigns
undisturbed by facts or connection
to an outside world.

A man can be
whoever he chooses.
Behind the walls
it only requires
imagination.

The best liars
present a blank façade.
a conscious mirror reflects nothing.                                          
it lies without effort.

But,
behind the reflection,
the liar dreads
front street’s abhorrent truths;
weaknesses revealed
raw nerves exposed
by
dueling tongues’escalation.

Under constant observation
in a search lit world
touche
means more than point.
Face is
the sole possession of the ******.
Loss of face is an injury to the soul.

Shame
triggers combat
mean street’s rock ‘n roll
the back alley ballet
injured egos’
minuet d’mort.

And so the duet began;
two bored men
picking at the scabs
of each others weaknesses
each wound answered with another.

Their hot blood’s impassioned words
attracted schooling convicts cruising the yard.
The observers circled ominously
the hint of ******
a carnal lure.

No one chose sides
it was a private affair.
Crocodilian eyes peered
out of the non-committal murk
awaiting a feast of suffering
reflexively prepared
to slide into the mix,
to make turbulent
the stagnant pool
of prison life.
Fury’s moment
relieves the boredom.

A crowd of cruel eyes
illumined the arena.
Fangs flashed
in their savage attentions’ glare.
Contending wills
weighed
by a deadly balance
clashed
with the gnash of steels.
Shanks fenced
point counterpoint.
A gladiator fell
his heart punctured
by a screwdriver blade.

The writhing form
grew still.
Life soaked the concrete.

Blood brought bedlam,
a contagious frothing madness,
goons, gunfire, and choking gas,
a grim entertainment’s finale.

Laughter and derisive shouts,
the demons’ choral refrain,
were funeral music
for a loser’s journey
on a gurney to the morgue,
and the pages
of a magazine
lay scarlet on the ground,
fantasies
trampled
under sullen jealous feet.

In the mist of it all, I'm just a yearning, passionate soul, looking to be loved.
To be understood,
To be seen for mind verses matter.
In the mist of it all, I'm lost in a body of a bodies.
Everyday thousands of people pass by me.
On their bikes, in their cars, on the bus, by feet.
I'm in my own world thinking about THOSE people thinking,
At the same time I'm competing with myself.
I find myself at a at very Freud stand point.
In the mist of it all, I've always seen right and wrong.
I used to see the in betweens,
I used to see the befores and predict the afters.
And now, in the mist of all this doubt, all this fear, all these people,
I find myself lost,
I find myself scared,
I find myself lonely.
This mist scares me of my own greatness, but at the same time it serves my incompetence.
I look at her, I look at him, I look at all of THEM,
And in the mist of it all, they look okay.
They look happy,
They are riding their bikes, taking the bus, driving their cars,
And walking towards something....
In the mist of it all,
I know assumption is an ignorant observation,
We are all a spectrum in this thing called life.
but in the mist of it all, I need a security, an explanation, a freedom to feel, to cry and to indulge in self-doubt.
But in the mist of all this mist, I need some one to hold me tight,
To reassure that my fears are only fears,
To secure my feet,
To believe in my thoughts, because they don't believe in me.
To make me feel,
God.
Where have I fallen in all this mist.
God please help me live, feel, cry for passion and not for pain.
In the mist of it all,
In the mist of it all,
I'm left with thoughts, thoughts,
And thoughts.......
In this godforsaken mist.
I yearn for love, I yearn for hope, I yearn for dream....

For whom do bees flutter?
Wandering aimlessly,
Pollinates every flower,
To keep the hive by the hour.

For whom do lions hunt?
Prowling beneath the green,
With life and limb to risk,
To feed the cubs who frisk.

For whom do oxen stand firm?
Cirlcing 'round their young,
Horns on steady grounds,
Fending off Arctic hounds.

But with one heed to pay,
A thorough observation,
Can thus prove the claim,
Humans are all the same.

For in our humble longing,
Our quest for knowing,
With one deep gasp,
Do we eagerly ask:

For whom do our hearts ache?
We take the leap of faith,
We weather the heavy rain,
All for the ones worth our pain.

View finder
Take aim shoot perfectly framed just enough density light and darkness the equal in this life defines the frail enhances the strong
Bad will defend itself to the point good will win out by the images it renders in innocence and tenderness from polar opposites
Go forth seeking an ****** you could accidently stumble on to hidden paths of divine origin nature has an order that is never wrong
From the mist of a water fall a telling world can be beheld captured go without end many truths lie within a picturesque scene

In gentle rolling pastures time and dreams emerge softest breeze bequeaths dawn till dust shadows cradle light then night the light
Black tracks the light holds within gentle knowing observation’s keenest sight found between the fusing of the two as a whole
Slower expectation quieter revelation stirs under darkest subtle groaning beneath the cover awakes the wonder the spell so right
Tell of a truth the stars of splendor overhead bejewel the twisted journey fraught with surprise does not her heart ignite by quiet fire

These our memories soft as blades of grass we pass silently and quickly as fast as the shutter lets in the light we hold yesterday bound
Those we love have the permeate home in our heart and for refreshing thoughts they are viewed on walls and upon tables displayed
We make the most of what we have if only we had keener minds not freezing them know them as free what laughter would resound
We watch unaware the empty unspoken chair rings of bells within each chime the bower keeps the time until reunion in a higher clime

Their held in stillness for now they exude a power a touching swell rushes over us we honor their essence only a tear is right and just
Everything you are or possess or will ever have stems from daddy or mother you are earths promise and truth they always live
Hidden in streams so rare love flows unknown to shores unseen these bright waters flow in both directions they break as joy and trust
Feelings the conduit ever full ever widening magic wonder calls and is answered the touchstone the golden tome is pictures we hold

I think I'm just supposed to be happy.

Being sad ***** up everyone else I know.

And that just makes me miserable.

I’m the youngest in my family.

And while it has amazing aspects, nobody talks about the downside of being the baby.

If you stay in a cradle too long, you’ll never learn how to walk.
If you're always spoken for, you'll never find the voice to talk.

How can a love be simultaneously supportive and condescending? I tell them about my hopes to achieve one day, and they return with a weak smile that speaks more than any words they say: sweetie you can’t do that, no way.

Instead of being viewed as strong and independent I'm weak and insufficient.

I have big dreams and they're removed, not approved, because I'm the baby and cant handle something so huge.

I try to imagine a world where I can achieve through hard work and creation…
but babies learn from observation.
I’ll just be the the baby in need of salvation.

I am in a constant state of self doubt, always craving others’ approval and without it back out...

hindering myself from greatness and strength while swelling in shame.
I might have a candles potential, but there’s no fire without a flame.

It’s like an arm thats been held in a cast
or a cherished childhood teddy bear from the past
too much love has made it weak, wether its muscle deterioration or a flimsy, hairless physique.

Nobody talks about the downside of being the baby.

is in the spaces between the words where the unspoken
can make imagination leap oceans in a single bound

let us be a tad explanatory,  
the accuracy of hi)s(tory,
starts with the evolution
of his revolutions,
his tree rings are
2.481481 multiple
of some of you
and this vantage point
just is,
neither dis or ad

my window fire escape is in NYC,
mon arrondissement est Le UES,
my-e-scapes, my e-names,
multiplying and manifold,
all revealed and revered,
even the state sanctioned one,
the nomination law-approved,
all are in the consciousness and the conscience
flowing in his thousands of writings,
all delivered
by the ancient viaduct roman
in the cerebrum of him
by the whim,
by the command of muses,
by their voices becoming,
now residents in his head

those tasking demanding, never satisfied,
poetry gods/goddesses remade the human,
plucked him to be a science project,
began by teaching him observation,
the meaning of colors
in comprehending feelings
by employing the senses five,
working as a team coordinated,
a team of superheroes
(POW! BAM! SPLAT!)
armed with the powers of
kindness, modesty and a
love for the sensuous,
that speaks volumes sensual
with no words, and the sound
on low
and together then, extract
the elements and plaster all into story
with the truth and fantasy interspersed

all his accumulated lovers,
future current and past,
look over his shoulders
as poet composes
suggesting constructs and textual emendations,
this's and that's, and don't forgets,
and some,
what does it matters...to this unusual text

fear nothing, except restraint, make knowing distance,
a precarious safety net, at best, no, not your best friend,
safety comes from the roots of who you are,
and so simple, there they are, written out for you,
in a thousand plus easy to follow steps

it is not distance that's the issue
reminds me, Herr Professor Albert,
(who takes the fall colors thru his eyes)
but time, yours, his, the chiefest enemy,
unless you can bend its curve
in shared poetry intelligible and cloudy
<•>
4:14am

This is for the girls that have ****** you. This is for the pale girls with short hair, the "she could be a lesbian but I'm not sure" type, the beanie wearing bad ******* with heavy baggage and a surplus of bandages. This is for the sad girls, the shipwrecked sailors searching for a beacon, the bruised rib cages and ****** knuckles. This is for the condoms, the purple box you keep in the drawer in your bedside table that we have all seen, the repeated observation that you have no ******* clue how to put on a ****** without looking like a child trying to stuff a water ****** into a sock. This is for the silence, the overwhelming quiet made quieter by skin hitting skin, the active avoidance of eye contact. This is for the fact that you consider foreplay "stalling," the speed with which you can please yourself via another person's body, the ******* that we have all faked at least twice. This is for the general consensus that your performance in bed can be summed up in three words: insecure, selfish, and pretentious. You are the Kanye West of ***; I'm not sure if you are going to let me finish. This is for the sore muscled sweethearts that saved your self-esteem and reassured you of your ****** orientation, for the courteous cuties who carried on until you came, this is for the girls that have ****** you. Godspeed.

I think there’s something you need to understand, I’m not half the man, you want me to, be. I am but burning embers; that is all that is left, of a time that was blessed with love, life and forever afters. I watch you lie whilst you are asleep, never have I seen anything so sweet as just to see you quiet and at peace. And when you awake it is as if, you never were here, and I long for the girl I saw dreaming of blind nothings. I want to see your sun, rise. I want to breathe freely with you. I want to sit with you and think of nothing, at all. I don’t want to hear your queries or handle your questions. I don’t want to be your placebo or neutered affection.

You have the capacity to bend and break, to give and take. But it’s like a language you don’t understand. Your fragility to me is something you cannot see. You believe in a faith I see is unkind, you believe but I think you are blind. But this is just my observation. And I have been proved wrong many times before. Who am I, to think that your words are wrong and don’t make sense to my heart? I listen with great in trepidation to what you think you are saying. I wish I could understand you. I try my best. Sometimes it’s not good enough. I am deemed weak to your tough. I am too heady, living in the clouds. And yet I do not doubt, you; rather you should doubt me, and I be less in your eyes, I can see them, benign with distaste, at something you don’t understand.

I think you look pretty. Your eyes sparkle with anonymity to their shine. To me. Sorry for what I have done. A million times before; to think you are something more. Too many expectations blur my vision, to give you too much to aspire to and the let you feel my derision. Here is peace. In my arms. I wait for you. I promise. I take off my grief for you, my hat is laid on the bed, for here I am at home. Turning your head to the east, I look to the west, I watch you put on your Sunday Best. For you would never show yourself naked to me. Never undress fully for me. Never look at me, except in a moment of passion, when I can see you. And I mean the blinding beauty that you hold within you.

I turned off the telephone, because I was waiting for your call. For I could feed you a thousand times a day, and still your hunger would not be fulfilled. So here I am left here, wondering, what is your exact use for me? I am not your mirror, nor your aficionado. Maybe you should come with a list of instructions because I am as lost as I was found before I met you. You look beautiful tonight, in that dress, in those shoes. And I thought you were going to leave. Me. I think I kinda like it. Because although you can’t see it, I am smiling, at you. That your beauty is only skin deep, it seems.

He was equipped with a fine vocabulary
Far in excess of his intellectual needs
An entertaining fool
Stocked with dictionaries
Obscure constructions
Medieval verbs
Circumlocutory, verbose
Impenetrable
A simple mind hid amongst
A confusion of entangled phrases
As if using a foreign language
Assembling hopefully meaningful phrases
Where a listener may find coherence
A simple message

Every request
Every Statement
Observation
From his mouth, no matter how mundane
Appeared decorated
Embellished, almost..
Baroque

In this wordy fog
It was hard to know
Hard to find
Traces of a real person
A tangible, relatable identity
Something predictable.
In the swirling wind of
Constantly shifting
Complex expressions
Seeming riddles.

He was a prisoner
A lifer
Doomed to remain
Incarcerated in his usage
Dense, cloying, exaggerated, unyielding
Usage
He could not avoid
Unconscious, reflexive, merciless
He did not struggle,
That ended long ago.

EARLY POEMS by Michael R. Burch

These are early poems and juvenilia by Michael R. Burch, many of them written as a teenager in high school, some while still a teenager as a college freshman and sophomore.


Leave Taking
by Michael R. Burch, age 14

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
goodbye.

There is a sequel, "Leave Taking II," at the bottom of this page. "Leave Taking" has been published by The Lyric, Borderless Journal (Singapore), Mindful of Poetry, Glass Facets of Poetry and Silver Stork Magazine.



Styx
by Michael R. Burch, age 16

Black waters,
deep and dark and still...
all men have passed this way,
or will.

"Styx" has been published by The Lyric, Poezii (in a Romanian translation by Petru Dimofte), The Raintown Review, Blue Unicorn, Brief Poems and Artvilla. Not too shabby for a teenage poem.



Myth
by Michael R. Burch, age 18

after Dylan Thomas

Here the recalcitrant wind
sighs with grievance and remorse
over fields of wayward gorse
and thistle-throttled lanes.

And she is the myth of the scythed wheat
hewn and sighing, complete,
waiting, lain in a low sheaf—
full of faith, full of grief.

Here the immaculate dawn
requires belief of the leafed earth
and she is the myth of the mown grain—
golden and humble in all its weary worth.

Published by There is Something in the Autumn (an anthology) and picked as the best poem in a Dylan Thomas poetry contest by the contest’s sponsor and judge, Vatsala Radhakeesoon.



The Leveler
by Michael R. Burch, age 20

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her ...
till both are cut down
by mere ticks of the Leveler.

Published by The Lyric, The Aurorean, Tucumcari Literary Review, Romantics Quarterly and in a YouTube video by Asma Masooma



Regret
by Michael R. Burch, age 19-20

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret,
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again—
how rare.

Published by The Chained Muse



Observance
by Michael R. Burch, age 17

Here the hills are old, and rolling
carefully in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains...

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops...

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in...

I wrote this early poem as a teenager, around age 17, in a McDonald's break room. It was the first poem that made me feel like a "real" poet. "Observance" was originally titled "Reckoning" and it was was one of my earliest poems to be published. "Observance/Reckoning" has been published by Nebo, Romantics Quarterly, The Chained Muse, Piedmont Literary Review, Tucumcari Literary Review, Borderless Journal (Singapore) and in the Borderless Journal anthology Monalisa No Longer Smiles and the anthology There Is Something in the Autumn.



Infinity
by Michael R. Burch, age 18

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth's wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity... windswept and blue.

This is the second poem that made me feel like a "real" poet. "Infinity" has been published by Setu (India), Borderless Journal (Singapore), New Lyre, The Chained Muse, Penny Dreadful, Songs of Innocence, Artvilla and Lone Stars.



Smoke
by Michael R. Burch, age 14

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today...
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away...

I wrote this early poem around age 14 after seeing the ad for the movie "Summer of '42" starring a young Jacqueline Bisset.  "Smoke" appeared in my high school journal, the Lantern, and my college journal, Homespun.  It has since been published by The Eclectic Muse (Canada), Poezii (in a Romanian translation by Petru Dimofte), Potcake Chapbooks (UK), Love Poems and Poets, Better Than Starbucks and Fullosia Press.



In the Whispering Night
by Michael R. Burch, age 18

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
as the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our husks into some savage ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze:
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.

Published by Songs of Innocence, Romantics Quarterly, Poetry Life & Times, The Chained Muse and New Lyre



Moon Lake
by Michael R. Burch, age 18

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
  Is it true?

Uncanny seer of all that appears
and all that has appeared . . .
what sights have you seen,
what dreams have you dreamed,
  what rhetoric have you heard?

Is love an oration or is it a word?
Have you heard?
Have you heard?
  Have you heard?

"Moon Lake" was published by Romantics Quarterly, then set to music by David Hamilton and performed by the Australian choir Choralation. This early poem dates to around age 14 and was part of a longer poem, "Jessamyn's Song."



Listen
by Michael R. Burch, age 17

Listen to me now and heed my voice;
I am a madman, alone, screaming in the wilderness,
but listen now.

Listen to me now, and if I say
that black is black, and white is white, and in between lies gray,
I have no choice.

Does a madman choose his words? They come to him,
the moon’s illuminations, intimations of the wind,
and he must speak.

But listen to me now, and if you hear
the tolling of the judgment bell, and if its tone is clear,
then do not tarry,

but listen, or cut off your ears, for I Am weary.

Published by Penny Dreadful, Formal Verse, The HyperTexts, the Anthologise Committee and Nonsuch High School for Girls (Surrey, England)



The Communion of Sighs
by Michael R. Burch, age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant...
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.



Something
by Michael R. Burch, age 18-19

for the children of the Holocaust and the Nakba

Something inescapable is lost—
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone—
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past—
blown from a glimmer into nothingness, or less,
which denial has swept into a corner... where it lies
in dust and cobwebs and silence.

Originally published in the anthology There is Something in the Autumn, then turned into a YouTube video by Lillian Y. Wong and published by Poezii in a Romanian translation by Petru Dimofte, "Something" is the first poem I wrote that didn't rhyme.



Elegy for a little girl, lost
by Michael R. Burch, age 16

... qui laetificat juventutem meam...
She was the joy of my youth,
and now she is gone
.... requiescat in pace...
May she rest in peace
.... amen...
Amen.

This was my first translation, after I found the Latin prayer while sneak-reading one of my sister's historical romance novels.



The Toast
by Michael R. Burch, age 19

For longings warmed by tepid suns
(brief lusts that animated clay),
for passions wilted at the bud
and skies grown desolate and grey,
for stars that fell from tinseled heights
and mountains bleak and scarred and lone,
for seas reflecting distant suns
and weeds that thrive where seeds were sown,
for waltzes ending in a hush,
for rhymes that fade as pages close,
for flames’ exhausted, drifting ash
and petals falling from the rose ...
I raise my cup before I drink,
saluting ghosts of loves long dead,
and silently propose a toast—
to joys set free, and those I fled.

Originally published by Contemporary Rhyme



Winter
by Michael R. Burch, age 19

The rose of love’s bright promise
lies torn by her own thorn;
her scent was sweet
but at her feet
the pallid aphids mourn.

The lilac of devotion
has felt the winter ****
and shed her dress;
companionless,
she shivers—****, forlorn.

Published by Songs of Innocence, The Aurorean and Contemporary Rhyme. "Winter" was inspired and influenced by William Blake's poem "The Sick Rose."



Shakespeare’s Sonnet 130 Refuted
by Michael R. Burch, age 18

My mistress' eyes are nothing like the sun;
Coral is far more red than her lips' red ...
— Shakespeare, Sonnet 130

Seas that sparkle in the sun
without its light would have no beauty;
but the light within your eyes
is theirs alone; it owes no duty.
Whose winsome flame, not half so bright,
is meant for me, and brings delight.

Coral formed beneath the sea,
though scarlet-tendriled, cannot warm me;
while your lips, not half so red,
just touching mine, at once inflame me.
Whose scorching flames mild lips arouse
fathomless oceans fail to douse.

Bright roses’ brief affairs, declared
when winter comes, will wither quickly.
Your cheeks, though paler when compared
with them?—more lasting, never prickly.
Whose tender cheeks, so enchantingly warm,
far vaster treasures, harbor no thorns.

Originally published by Romantics Quarterly. I composed this poem in my head as a college freshman, as I walked back to my dorm from an English class where I had read Shakespeare’s “Sonnet 130.” This was my first attempt at a sonnet, but I dispensed with the rules, as has always been my wont.

Am I
by Michael R. Burch, age 14-15

Am I inconsequential;
do I matter not at all?
Am I just a snowflake,
to sparkle, then to fall?

Am I only chaff?
Of what use am I?
Am I just a feeble flame,
to flicker, then to die?

Am I inadvertent?
For what reason am I here?
Am I just a ripple
in a pool that once was clear?

Am I insignificant?
Will time pass me by?
Am I just a flower,
to live one day, then die?

Am I unimportant?
Do I matter either way?
Or am I just an echo—
soon to fade away?

This is one of my very earliest poems; if I remember correctly, it was written the same day as “Time,” which appeared in my high school sophomore poetry assignment booklet. If not, it was a companion piece written around the same time. The refrain “Am I” is an inversion of the biblical “I Am” supposedly given to Moses as the name of God. I was around 14 or 15 when I wrote the two poems.

Time
by Michael R. Burch, age 14-15

Time,
where have you gone?
What turned out so short,
had seemed like so long.

Time,
where have you flown?
What seemed like mere days
were years come and gone.

Time,
see what you've done:
for now I am old,
when once I was young.

Time,
do you even know why
your days, minutes, seconds
preternaturally fly?

"Time" is a companion piece to "Am I." It appeared in my high school project notebook "Poems" along with "Playmates," so I was probably around 14 or 15 when I wrote it. This seems like a pretty well-crafted poem for a teenage poet just getting started. "Time" and "Am I" were written on the same day, or within a short period of time, if I remember correctly. They were among the earliest of what I call my "I Am" and "Am I" poems.

Righteous
by Michael R. Burch, age 16-18

Come to me tonight
in the twilight, O, and the full moon rising,
spectral and ancient, will mutter a prayer.

Gather your hair
and pin it up, knowing
I will release it a moment anon.

We are not one,
nor is there a scripture
to sanctify nights you might spend in my arms,

but the swarms
of bright stars revolving above us
revel tonight, the most ardent of lovers.

Published by Writer’s Gazette, Tucumcari Literary Review and The Chained Muse

R.I.P.
by Michael R. Burch, age 19

When I am lain to rest
and my soul is no longer intact,
but dissolving, like a sunset
diminishing to the west, ...

and when at last
before His throne my past
is put to test
and the demons and the Beast

await to feast
on any morsel downward cast,
while the vapors of impermanence
cling, smelling of damask ...

then let me go, and do not weep
if I am left to sleep,
to sleep and never dream, or dream, perhaps,
only a little longer and more deep.

Published by Romantics Quarterly and The Chained Muse. This is an early poem from my “Romantic Period” that was written in my late teens.

Have I been too long at the fair?
by Michael R. Burch, age 15

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown,
the Ferris wheel teeters,
not up, yet not down...
Have I been too long at the fair?

This is one of my earliest poems, written around age 15.

Bound,
by Michael R. Burch, age 14

Now it is winter—the coldest night.
And as the light of the streetlamp casts strange shadows to the ground,
I have lost what I once found
in your arms.

Now it is winter—the coldest night.
And as the light of distant Venus fails to penetrate dark panes,
I have remade all my chains
and am bound.

Published as “Why Did I Go?” in the Lantern in 1976. I have made slight changes here and there, but the poem is essentially the same as what I wrote around age 14.

Bible Libel
by Michael R. Burch, age 11-13

If God
is good
half the Bible
is libel.

I read the Bible from cover to cover at age eleven, ten chapters per day, at the suggestion of my devout Christian parents. I wrote this poem to express my conclusion about the bizarre behavior of the biblical god Yahweh/Jehovah . This was my first poem, as far as I can remember, although I considered it more of an observation at the time.

Davenport Tomorrow
by Michael R. Burch, age 17

Davenport tomorrow ...
all the trees stand stark-naked in the sun.

Now it is always summer
and the bees buzz in cesspools,
adapted to a new life.

There are no flowers,
but the weeds, being hardier,
have survived.

The small town has become
a city of millions;
there is no longer a sea,
only a huge sewer,
but the children don't mind.

They still study
rocks and stars,
but biology is a forgotten science ...
after all, what is life?

Davenport tomorrow ...
all the children murmur through vein-streaked gills
whispered wonders of long-ago.

Published by Borderless Journal

Earthbound
by Michael R. Burch, age 20

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a spirit horse, flying through a storm, as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through these clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.

Published by Boston Poetry Magazine, Native American Indian Pride and Native American Poems, Prayers and Stories

Huntress
by Michael R. Burch, age 19

after Baudelaire

Lynx-eyed, cat-like and cruel, you creep
across a crevice dropping deep
into a dark and doomed domain.
Your claws are sheathed. You smile, insane.
Rain falls upon your path, and pain
pours down. Your paws are pierced. You pause
and heed the oft-lamented laws
which bid you not begin again
till night returns. You wail like wind,
the sighing of a soul for sin,
and give up hunting for a heart.
Till sunset falls again, depart,
though hate and hunger urge you—On!
Heed, hearts, your hope—the break of dawn.

Published by The HyperTexts and Sonnetto Poesia (Canada)

Burn, Ovid
by Michael R. Burch, age 14-43

“Burn Ovid”—Austin Clarke

Sunday School,
Faith Free Will Baptist, 1973:
I sat imagining watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.

I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.

What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?

“Come unto me,
     (unto me),”
          together, we sang,

cheek to breast,
     lips on lips,
          devout, afire,

my hands
     up her skirt,
          her pants at her knees:

all night long,
     all night long,
           in the heavenly choir.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.

*** 101
by Michael R. Burch, age 14-43

That day the late spring heat
steamed through the windows of a Crayola-yellow schoolbus
crawling its way up the backwards slopes
of Nowheresville, North Carolina ...

Where we sat exhausted
from the day’s skulldrudgery
and the unexpected waves of muggy,
summer-like humidity ...

Giggly first graders sat two abreast
behind senior high students
sprouting their first sparse beards,
their implausible bosoms, their stranger affections ...

The most unlikely coupling—

Lambert, 18, the only college prospect
on the varsity basketball team,
the proverbial talldarkhandsome
swashbuckling cocksman, grinning ...

Beside him, Wanda, 13,
bespectacled, in her primproper attire
and pigtails, staring up at him,
fawneyed, disbelieving ...

And as the bus filled with the improbable musk of her,
as she twitched impaled on his finger
like a dead frog jarred to life by electrodes,
I knew ...

that love is a forlorn enterprise,
that I would never understand it.

“*** 101” and “Burn, Ovid” were written about my experiences during ninth grade at Faith Christian Academy, circa age 14-15 in 1972-1973. However, these poems were not completed until 2001 and are in a more mature voice and style than most of my other early poems.

Because You Came to Me
by Michael R. Burch, age 18

for Beth

Because you came to me with sweet compassion
and kissed my furrowed brow and smoothed my hair,
I do not love you after any fashion,
but wildly, in despair.

Because you came to me in my black torment
and kissed me fiercely, blazing like the sun
upon parched desert dunes, till in dawn’s foment
they melt ... I am undone.

Because I am undone, you have remade me
as suns bring life, as brilliant rains endow
the earth below with leaves, where you now shade me
and bower me, somehow.

I wrote the first version of this poem around age 18, then revised it 30 years later and dedicated the new version to my wife Beth.

Ambition
by Michael R. Burch, age 18-19

Men speak of their “Ambition”
and I smile to hear them say
that within them burns such fire,
such a longing to be great ...

For I laugh at their “Ambition”
as their wistfulness amasses;
I seek Her tongue’s indulgence
and Her parted legs’ crevasses.

I was very ambitious about my poetry, even as a teenager! I wrote this one around age 18 or 19.

An Illusion
by Michael R. Burch, age 16

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion...

This is one of my early poems, written around age 16 and published in my high school literary journal. 

Describing You
by Michael R. Burch, age 16

How can I describe you?

The fragrance of morning rain
mingled with dew
reminds me of you;

the warmth of sunlight
stealing through a windowpane
brings you back to me again.

This is an early poem of mine, written around age 16.

Analogy
by Michael R. Burch, age 18-19

Our embrace is like a forest
lying blanketed in snow;
you, the lily, are enchanted
by each shiver trembling through;
I, the snowfall, cling in earnest
as I press so close to you.
You dream that you now are sheltered;
I dream that I may break through.

I believe I wrote this poem around age 18 or 19.

Of You
by Michael R. Burch, age 16

There is little to write of in my life,
and little to write off, as so many do . . .
so I will write of you.

You are the sunshine after the rain,
the rainbow in between;
you are the joy that follows fierce pain;
you are the best that I've seen
in my life.

You are the peace that follows long strife;
you are tranquility.
You are an oasis in a dry land
               and
you are the one for me!

You are my love; you are my life; you are my all in all.
Your hand is the hand that holds me aloft . . .
without you I would fall.

I have tried to remember when I wrote this poem, but that memory remains elusive. It was definitely written by 1976 because the poem was published in the Lantern then. But many of those poems were written earlier and this one feels “younger” to me, so I will guess a composition date in 1974, around age 16.

49th Street Serenade
by Michael R. Burch, age 16

It's four o'clock in the mornin'
and we're alone, all alone in the city . . .
     your sneakers 're torn
     and your jeans 're so short
that your ankles show, but you're pretty.

I wish I had five dollars;
I'd pay your bus fare home,
     but how far canya go
     through the sleet 'n' the snow
for a fistful of change?
'Bout the end of Childe’s Lane.

Right now my old man is sleepin'
and he don't know the hell where I am.
     Why he still goes to bed
     when he's already dead,
I don't understand,
but I don't give a ****.

Bein' sixteen sure is borin'
though I guess for a girl it's all right . . .
     if you'd let your hair grow
     and get some nice clothes,
I think you'd look outta sight.

And I wish I had ten dollars;
I'd ask you if you would . . .
     but wishin's no good
     and you'd think I'm a hood,
so I guess I'll be sayin' good night.

This is one of my earliest poems; I actually started out writing songs when some long-haired friends of mine started a band around 1974. But I was too introverted and shy to show them to anyone. This one was too **** for my high school journal.

Having Touched You
by Michael R. Burch, age 18

What I have lost
is not less
than what I have gained.

And for each moment passed
like the sun to the west,
another remained

suspended in memory
like a flower
in crystal

so that eternity
is but an hour
and fall

is no longer a season
but a state
of mind.

I have no reason
to wait;
the wind

does not pause
for remembrance
or regret

because
there is only fate and chance.
And so then, forget . . .

Forget that we were very happy
for a day.
That day was my lifetime.

Before that day I was empty
and the sky was grey.
You were the sunshine,

the sunshine that gave me life.
I took root
and I grew.

Now the touch of death is like a terrible knife,
and yet I can bear it,
having touched you.

Odd, the things that inspire us! I wrote this poem after watching The Boy in the Bubble: a made-for-TV movie, circa 1976, starring John Travolta. So I would have been around 18 at the time.

Hymn to Apollo
by Michael R. Burch, age 16

something of sunshine attracted my i
as it lazed on the afternoon sky,
golden, splashed on the easel of god;
what, i thought,
could this airy stuff be,
to, phantomlike, flit
through tall trees
on fall days, such as these?

and the breeze
whispered a dirge
to the vanishing light;
enchoired with the evening, it sang;
its voice enchantedly rang
chanting "Night! "...

till all the bright light
retired,
expired.

This poem appeared in my high school literary journal, the Lantern.

as Time walked by
by michael r. burch, age 16

yesterday i dreamed of us again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers...
and the hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

then your smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time led leisurely our way;
as It did,
It did.

but soon the summer hid
her sunny smile...
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from us
to be gone
forevermore.

this morning i awakened to the thought
that you were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—you were gone,
that you toppled long ago
like an orchid felled by snow
as the thing called "us" sank slowly down to die
and Time roared by.

This poem appeared in my high school journal and was probably written around age 16. 

Playmates
by Michael R. Burch, age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is, I believe, my second "real" poem. I believe I was around 13 or 14 when I wrote it.

hey pete
by Michael R. Burch, age 18

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.

Floating
by Michael R. Burch, age 19

Memories flood the sand's unfolding scroll;
they pour in with the long, cursive tides of night.

Memories of revenant blue eyes and wild lips
moist and frantic against my own.

Memories of ghostly white limbs...
of soft sighs
heard once again in the surf's strangled moans.

We meet in the scarred, fissured caves of old dreams,
green waves of algae billowing about you,
becoming your hair.

Suspended there,
where pale sunset discolors the sea,
I see all that you are
and all that you have become to me.

Your love is a sea,
and I am its trawler—
harbored in dreams,
I ride out night's storms.

Unanchored, I drift through the hours before morning,
dreaming the solace of your warm *******,
pondering your riddles, savoring the feel
of the explosions of your hot, saline breath.

And I rise sometimes
from the tropical darkness
to gaze once again out over the sea...
You watch in the moonlight
that brushes the water;

bright waves throw back your reflection at me.

Mare Clausum
by Michael R. Burch, age 19

These are the narrows of my soul—
dark waters pierced by eerie, haunting screams.
And these uncharted islands bleakly home
wild nightmares and deep, strange, forbidding dreams.

Please don't think to find pearls' pale, unearthly glow
within its shoals, nor corals in its reefs.
For, though you seek to salvage Love, I know
that vessel lists, and night brings no relief.

Pause here, and look, and know that all is lost;
then turn, and go; let salt consume, and rust.
This sea is not for sailors, but the ******
who lingered long past morning, till they learned

why it is named:
Mare Clausum.

Mare Clausum is Latin for "Closed Sea." I believe this poem was written around age 19.

Nevermore!
by Michael R. Burch, age 19

Nevermore! O, nevermore!  
shall the haunts of the sea
—the swollen tide pools
and the dark, deserted shore—
mark her passing again.

And the salivating sea
shall never kiss her lips
nor caress her ******* and hips,
as she dreamt it did before,
once, lost within the uproar.

The waves will never **** her,
nor take her at their leisure;
the sea gulls shall not claim her,
nor could she give them pleasure ...
She sleeps, forevermore!

She sleeps forevermore,
a ****** save to me
and her other lover,
who lurks now, safely covered
by the restless, surging sea.

And, yes, they sleep together,
but never in that way ...
For the sea has stripped and shorn
the one I once adored,
and washed her flesh away.

He does not stroke her honey hair,
for she is bald, bald to the bone!
And how it fills my heart with glee
to hear them sometimes cursing me
out of the depths of the demon sea ...

their skeletal love—impossibility!

Published by Romantics Quarterly and Penny Dreadful

Shock
by Michael R. Burch, age 18

It was early in the morning of the forming of my soul,
in the dawning of desire, with passion at first bloom,
with lightning splitting heaven to thunder's blasting roll
and a sense of welling fire and, perhaps, impending doom—
that I cried out through the tumult of the raging storm on high
for shelter from the chaos of the restless, driving rain...
and the voice I heard replying from a rift of bleeding sky
was mine, I'm sure, and, furthermore, was certainly insane.

The Communion of Sighs
by Michael R. Burch, age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant...
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.

In the Whispering Night
by Michael R. Burch, age 18

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky
while the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our bodies to some famished ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze...
blown high, upward-yearning, twin spirits returning
to the heights of awareness from which we were seized.

alien
by michael r. burch, age 19

there are mornings in england
when, riddled with light,
the Blueberries gleam at us—
plump, sweet and fragrant.

but i am so small ...
what do i know
of the ways of the Daffodils?
“beware of the Nettles!”

we go laughing and singing,
but somehow, i, ...
i know i am lost. i do not belong
to this Earth or its Songs.

and yet i am singing ...
the sun—so mild;
my cheeks are like roses;
my skin—so fair.

i spent a long time there
before i realized: They have no faces,
no bodies, no voices.
i was always alone.

and yet i keep singing:
the words will come
if only i hear.

I believe I wrote this poem around age 19, then revised it nearly a half-century later. One of my earliest memories is picking blueberries amid the brambles surrounding the tiny English hamlet, Mattersey, where I and my mother lived with her parents while my American father was stationed in Thule, Greenland, where dependents were not allowed. Was that because of the weather or the nukes? In any case, England is free of dangerous animals, but one must be wary of the copious thorns and nettles.

Be that Rock
by Michael R. Burch, age 18

for my grandfather George Edwin Hurt Sr.

When I was a child
    I never considered man’s impermanence,
for you were a mountain of adamant stone:
    a man steadfast, immense,
and your words rang.

And when you were gone,
    I still heard your voice, which never betrayed,
"Be strong and of a good courage,
    neither be afraid ..."
as the angels sang.

And, O!, I believed
    for your words were my truth, and I tried to be brave
though the years slipped away
    with so little to save
of that talk.

Now I'm a man—
    a man ... and yet Grandpa ... I'm still the same child
who sat at your feet
    and learned as you smiled.
Be that rock.

I don't remember when I wrote this poem, but I will guess around age 18 in 1976. The verse quoted is from an old, well-worn King James Bible my grandfather gave me after his only visit to the United States, as he prepared to return to England with my grandmother. I was around eight at the time and didn't know if I would ever see my grandparents again, so I was heartbroken – destitute, really.

Desdemona
by Michael R. Burch, age 22

Though you possessed the moon and stars,
you are bound to fate and wed to chance.
Your lips deny they crave a kiss;
your feet deny they ache to dance.
Your heart imagines wild romance.

Though you cupped fire in your hands
and molded incandescent forms,
you are barren now, and—spent of flame—
the ashes that remain are borne
toward the sun upon a storm.

You, who demanded more, have less,
your heart within its cells of sighs
held fast by chains of misery,
confined till death for peddling lies—
imprisonment your sense denies.

You, who collected hearts like leaves
and pressed each once within your book,
forgot. None—winsome, bright or rare—
not one was worth a second look.
My heart, as others, you forsook.

But I, though I loved you from afar
through silent dawns, and gathered rue
from gardens where your footsteps left
cold paths among the asters, knew—
each moonless night the nettles grew

and strangled hope, where love dies too.

Published by Penny Dreadful, Carnelian, Romantics Quarterly, Grassroots Poetry and Poetry Life & Times

Gone
by Michael R. Burch, age 14

Tonight, it is dark
and the stars do not shine.

A man who is gone
was a good friend of mine.

We were friends.

And the sky was the strangest shade of orange on gold
when I awoke to find him gone ...

This is one of my very earliest poems, one that was lost when I destroyed all the poems I had written in a fit of frustration and despair. The opening lines and "the strangest shade of orange on gold" are all of the original poem that I have been able to remember. I believe I wrote the original poem around age 14.

Ince St. Child
by Michael R. Burch, age 19

When she was a child
  in a dark forest of fear,
    imagination cast its strange light
      into secret places,
      scattering traces
    of illumination so bright,
  years later, they might suddenly reappear,
their light undefiled.

When she was young,
  the shafted light of her dreams
    shone on her uplifted face
      as she prayed;
      though she strayed
    into a night fallen like mildewed lace
  shrouding the forest of screams,
her faith led her home.

Now she is old
  and the light that was flame
    is a slow-dying ember . . .
      What she felt then
      she would explain;
    she would if she could only remember
  that forest of shame,
faith beaten like gold.

Published by Piedmont Literary Review, Songs of Innocence, Romantics Quarterly and Poetry Life & Times.

This is an unusual poem that I wrote in my late teens, and it took me some time to figure out who the elderly woman was. She was a victim of childhood ******, hence the title I eventually chose.

The Beautiful People
by Michael R. Burch, age 18

They are the beautiful people,
and their shadows dance through the valleys of the moon
to the listless strains of an ancient tune.

Oh, no ... please don't touch them,
for their smiles might fade.
Don’t go ... don’t approach them
as they promenade,
for they waltz through a vacuum
and dream they're not made
of the dust and the dankness
to which men degrade.

They are the beautiful people,
and their spirits sighed in their mothers’ wombs
as the distant echoings of unearthly tunes.

Winds do not blow there
and storms do not rise,
and each hair has its place
and each gown has its price.
And they whirl through the darkness
untouched by our cares
as we watch them and long for
a "life" such as theirs.

Burn
by Michael R. Burch, age 19

for Trump

Sunbathe,
ozone baby,
till your parched skin cracks
in the white-hot flash
of radiation.

Incantation
from your pale parched lips
shall not avail;
you made this hell.
Now burn.

This was one of my early poems, written around age 19. I dedicated the poem to Trump after he pulled the United States out of the Paris climate change accords.

as Time walked by
by Michael R. Burch, age 16

yesterday i dreamed of u(s) again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers . . .

then the sly impish Hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

sunbright, ur smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time did not impede our way;
until It did,
as It did.

for soon the summer hid
her sunny smile . . .
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from u(s)
to be gone
Forevermore.

this morning i awakened to the thought
that u were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—u were gone,
that u’d been toppled long ago
like an orchid felled by snow
as the bloom called “us” sank slowly down to die
and Time roared by.

This poem was written around age 16 and appeared in my high school journal the Lantern in 1976.

Dust (I)
by Michael R. Burch, age 14

God, keep them safe until
I join them, as I will.

God, guard their tender dust
until I meet them, as I must.

This is one of my earliest poems, written circa 1972 at age 14, around the same time as “Jessamyn’s Song” but probably a bit earlier. “Dust” was at one time the closing stanza of “All My Children.”

Dust (II)
by Michael R. Burch, age 15

We are dust
and to dust we must
return ...
but why, then,
life’s pointless sojourn?

I’m not sure when I wrote my second “Dust” poem but I will keep the poems together due to the shared title and theme.

Dust (III)
by Michael R. Burch, age 19

Flame within flame,
  we burned and burned relentlessly
    till there was nothing left to be consumed.
    Only ash remained, the smoke plumed
  like a spirit leaving its corpse, and we
were left with only a name
ever common between us.
  We had thought to love “eternally,”
    but the wick sputtered, the candle swooned,
    the flame subsided, the smoke ballooned,
  and our communal thought was: flee, flee, flee
the choking dust.

This is one of my early poems in the “Dust” series, but unfortunately I have no recollection of writing it, nor any notes about its composition. I will guess that I wrote this one in my late teens.

Love Unfolded Like a Flower
by Michael R. Burch, age 19

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.
I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.
All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.
We were friends,
but friendships end . . .
yes, friendships end and even roses die.

This is a love poem I wrote in my late teens for a girl I had a serious crush on. The poem was originally titled "Christy."

Unfoldings
by Michael R. Burch, age 19

for Vicki

Time unfolds ...
Your lips were roses.
... petals open, shyly clustering ...
I had dreams
of other seasons.
... ten thousand colors quiver, blossoming.

Night and day ...
Dreams burned within me.
... flowers part themselves, and then they close ...
You were lovely;
I was lonely.
... a ****** yields herself, but no one knows.

Now time goes on ...
I have not seen you.
... within ringed whorls, secrets are exchanged ...
A fire rages;
no one sees it.
... a blossom spreads its flutes to catch the rain.

Seasons flow ...
A dream is dying.
... within parched clusters, life is taking form ...
You were honest;
I was angry.
... petals fling themselves before the storm.

Time is slowing ...
I am older.
... blossoms wither, closing one last time ...
I'd love to see you
and to touch you.
... a flower crumbles, crinkling, worn and dry.

Time contracts ...
I cannot touch you.
... a solitary flower cries for warmth ...
Life goes on as
dreams lose meaning.
... the seeds are scattered, lost within a storm.

I wrote this poem for a college girlfriend, circa age 18-19.

Each Color a Scar
by Michael R. Burch, age 21

What she left here,
upon my cheek,
is a tear.

She did not speak,
but her intention
was clear,

and I was meek,
far too meek, and, I fear,
too sincere.

What she can never take
from my heart
is its ache;

for now we, apart,
are like leaves
without weight,

scattered afar
by love, or by hate,
each color a scar.

The Tender Weight of Her Sighs
by Michael R. Burch, age 21

The tender weight of her sighs
lies heavily upon my heart;
apart from her, full of doubt,
without her presence to revolve around,
found wanting direction or course,
cursed with the thought of her grief,
believing true love is a myth,
with hope as elusive as tears,
hers and mine, unable to lie,
I sigh ...

I believe “The Tender Weight of Her Sighs” and “Each Color a Scar” are companion poems, probably written around the same time at age 21. This poem has an unusual rhyme scheme, with the last word of each line rhyming with the first word of the next line. The final line is a “closing couplet” in which both words rhyme with the last word of the preceding line. I believe I invented the ***** form, which I will dub the “End-First Curtal Sonnet.”

Impotent
by Michael R. Burch, age 22

Tonight my pen
is barren
of passion, spent of poetry.

I hear your name
upon the rain
and yet it cannot comfort me.

I feel the pain
of dreams that wane,
of poems that falter, losing force.

I write again
words without end,
but I cannot control their course . . .

Tonight my pen
is sullen
and wants no more of poetry.

I hear your voice
as if a choice,
but how can I respond, or flee?

I feel a flame
I cannot name
that sends me searching for a word,

but there is none
not over-done,
unless it's one I never heard.

I believe this poem was written in my late teens or early twenties.

Cameo
by Michael R. Burch, age 21

Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.

Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.

So breathe upon me the breath of life;
gaze upon me with sardonic eyes . . .
and, if in the morning I am not wise,
at least then I’ll know if this dream we call life
was worth the surmise.

My notes say that I copied and filed this poem in 1979, around age 21. Since I don’t have an earlier recollection of this poem, I will stick with that date. This one does feel a bit more mature than some of my teenage poems, so the date seems about right.

The Last Enchantment
by Michael R. Burch, age 20

Oh, Lancelot, my truest friend,
how time has thinned your ragged mane
and pinched your features; still you seem
though, much, much changed—somehow unchanged.

Your sword hand is, as ever, ready,
although the time for swords has passed.
Your eyes are fierce, and yet so steady
meeting mine ... you must not ask.

The time is not, nor ever shall be,
for Merlyn’s words were only words;
and now his last enchantment wanes,
and we must put aside our swords ...

Originally published by Trinacria

Lay Down Your Arms
by Michael R. Burch, age 21

Lay down your arms; come, sleep in the sand.
The battle is over and night is at hand.
Our voyage has ended; there's nowhere to go ...
the earth is a cinder still faintly aglow.

Lay down your pamphlets; let's bicker no more.
Instead, let us sleep here on this ravaged shore.
The sea is still boiling; the air is wan, thin ...
Lay down your pamphlets; now no one will “win.”

Lay down your hymnals; abandon all song.
If God was to save us, He waited too long.
A new world emerges, but this world is through . . .
so lay down your hymnals, or write something new.

I wrote “Lay Down Your Arms” around age 21 and it became my first published poem, possibly. Can an acceptance be a rejection? I never received a copy of the first journal that accepted one of my poems, The Romantist, so I don’t know if my first “published poem” was actually published! In any case, poems that I wrote from (circa) ages 11 to 16 were eventually published, so I now consider those my “earliest” publications.

/Y/

This is a poem about a discussion between a young poet and an older poet – the very poetic Dr. Martin Luther King Jr. I wrote this poem as a teenager under the spell of Dr. King’s famous “I Have a Dream” speech, which for me is also a compelling poem. In the poem he is the upper-case Poet and I am the lower-case poet.

Poet to poet
by Michael R. Burch, age 17

I have a dream
...pebbles in a sparkling sand...
of wondrous things.

I see children
...variations of the same man...
playing together.

Black and yellow, red and white,
... stone and flesh, a host of colors...
together at last.

I see a time
...each small child another's cousin...
when freedom shall ring.

I hear a song
...sweeter than the sea sings...
of many voices.

I hear a jubilation
... respect and love are the gifts we must bring...
shaking the land.

I have a message,
...sea shells echo, the melody rings...
the message of God.

I have a dream
...all pebbles are merely smooth fragments of stone...
of many things.

I live in hope
...all children are merely small fragments of One...
that this dream shall come true.

I have a dream!
... but when you're gone, won't the dream have to end?...
Oh, no, not as long as you dream my dream too!

Here, hold out your hand, let's make it come true.
... i can feel it begin...
Lovers and dreamers are poets too.
...poets are lovers and dreamers too...

Published by Borderless Journal (Singapore) and Love Poems and Poets

Fairest Diana
by Michael R. Burch, age 22

Fairest Diana, princess of dreams,
born to be loved and yet distant and lone,
why did you linger—so solemn, so lovely—
an orchid ablaze in a crevice of stone?

Was not your heart meant for tenderest passions?
Surely your lips—for wild kisses, not vows!
Why then did you languish, though lustrous, becoming
a pearl of enchantment cast before sows?

Fairest Diana, fragile as lilac,
as willful as rainfall, as true as the rose;
how did a stanza of silver-bright verse
come to be bound in a book of dull prose?

Published by Tucumcari Literary Journal and Night Roses

I believe this poem was written in the late 1970s or very early 1980s, around the time it became apparent that the lovely Diana Spencer was going to marry into the British royal family.

Flight
by Michael R. Burch, age 16

Eagle, raven, blackbird, crow . . .
What you are I do not know.
Where you go I do not care.
I’m unconcerned whose meal you bear.
But as you mount the sun-splashed sky,
I only wish that I could fly.
I only wish that I could fly.

Robin, hawk or whippoorwill . . .
Should men care if you hunger still?
I do not wish to see your home.
I do not wonder where you roam.
But as you scale the sky's bright stairs,
I only wish that I were there.
I only wish that I were there.

Sparrow, lark or chickadee . . .
Your markings I disdain to see.
Where you fly concerns me not.
I scarcely give your flight a thought.
But as you wheel and arc and dive,
I, too, would feel so much alive.
I, too, would feel so much alive.

This poem was influenced by William Cullen Bryant’s “To a Waterfowl.”

Flying
by Michael R. Burch, age 16-17

i shall rise
and try the ****** wings of thought
ten thousand times
before i fly ...

and then i'll sleep
and waste ten thousand nights
before i dream;
but when at last ...

i soar the distant heights of undreamt skies
where never hawks nor eagles dared to go,
as i laugh among the meteors flashing by
somewhere beyond the bluest earth-bound seas ...

if i'm not told
i’m just a man,
then i shall know
just what I AM.

This is a poem written around age 16-17. According to my notes I may have revised the poem later, around 1978, but if so the changes were minor and the poem remains very close to the original.

Sanctuary at Dawn
by Michael R. Burch, age 18

I have walked these thirteen miles
just to stand outside your door.
The rain has dogged my footsteps
for thirteen miles, for thirty years,
through the monsoon seasons ...
and now my tears
have all been washed away.

Through thirteen miles of rain I slogged,
I stumbled and I climbed
rainslickened slopes
that led me home
to the hope that I might find
a life I lived before.

The door is wet; my cheeks are wet,
but not with rain or tears ...
as I knock I sweat
and the raining seems
the rhythm of the years.

Now you stand outlined in the doorway
—a man as large as I left—
and with bated breath
I take a step
into the accusing light.

Your eyes are grayer
than I remembered;
your hair is grayer, too.
As the red rust runs
down the dripping drains,
our voices exclaim—

"My father!"
"My son!"

“Sanctuary at Dawn” appeared in my poetry contest manuscript, so it was written either in high school or during my first two years of college: 1976 is an educated guess. In my teens, thirty was a generic age for adulthood.

Shadows
by Michael R. Burch, age 18-19

Alone again as evening falls,
I join gaunt shadows and we crawl
up and down my room's dark walls.

Up and down and up and down,
against starlight—strange, mirthless clowns—
we merge, emerge, submerge . . . then drown.

We drown in shadows starker still,
shadows of the somber hills,
shadows of sad selves we spill,

tumbling, to the ground below.
There, caked in grimy, clinging snow,
we flutter feebly, moaning low

for days dreamed once an age ago
when we weren't shadows, but were men . . .
when we were men, or almost so.

Published by Homespun and Mind in Motion

This poem was written either in high school or my first two years of college because it appeared in the 1979-1980 issue of my college literary journal, Homespun.

Sappho’s Lullaby
by Michael R. Burch, age 19

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
as the pale calla lilies lie
listening,
glistening ...
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone ...
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone ...
for you I will sing as the nightingale sings.

The calla lily symbolizes beauty, purity, innocence, faithfulness and true devotion. According to Greek mythology, when the Milky Way was formed by the goddess Hera’s breast milk, the drops that fell to earth became calla lilies.  After my son Jeremy was born, I dedicated this poem to him.

Tell me what i am
by michael r. burch, age 15

Tell me what i am,
for i have often wondered why i live.
Do u know?—
please tell me so;
drive away this darkness from within.

For my heart is black with sin
and i have often wondered why i am.
And my thoughts are lacking light
though i have often sought what was right.

Now it is night;
please drive away the darkness from without,
for i doubt that i will see
the coming of the day
without ur help.

This is one of my early “I am/am I” poems. It was published in my high school journal, the Lantern. I believe I wrote the original version around age 15 or 16.

Say You Love Me
by Michael R. Burch, age 18-19

Joy and anguish surge within my soul;
contesting there, they cannot be controlled;
now grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.

Dreams of dreams of dreams that I have dreamed
dance before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.

And you are music in my undreamt dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.

Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing starlets die.
You touch me so and still I don't know why . . .
But say you love me.
Say you love me.

This poem is dated 1983 in my notes, but it could have been written earlier and revised then. This one feels earlier to me, so I will guess it was written around age 18 during my late Romantic period. The original poem did not have “forming formless scenes” or “undreamt dreams.” I chose those revisions, not to be confusing, but in an attempt to capture the moment when, awakening from dreams, we briefly inhabit both worlds simultaneously. I came up with “starlets” because, as the sun eclipses ethereal starlight in our eyes, the reality of a lover in bed eclipses all vague, ethereal fantasies of dream lovers.

Stewark Island (Ambiguity)
by Michael R. Burch, age 17-18

“Take your child, your only child, whom you love...”

Seas are like tears—
they are never far away.
I have fled them now these eighteen years,
but I am nearer them today
than I ever have been.

Oh, I never could bear
the warm, salty water
or the cool comfort here
in the shade of an altar
sweeter than sin ...

Sweeter than sin,
yet cleansing, like love;
still its feel to doomed skin
either too little or too much
of whatever it is.

Seas and tears
are like life—
ridiculous,
ambiguous.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” To the best of my recollection, I wrote “Sea Dreams” around age 18 in high school my senior year, then worked on in college. It appeared in my poetry contest notebook and thus was substantially complete by 1978.

Sea Dreams
by Michael R. Burch, age 18-19

I.
In timeless days
I've crossed the waves
of seaways seldom seen ...

By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.

Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.

I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no vessel’s sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I’ll taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
then I’ll bow my head to pray . . .

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs I’d so often climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright!

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then . . . what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
   and dream
    and dream.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” For years I thought I had written “Sea Dreams” around age 19 or 20. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started by age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, “I know this poem was written by about such-and-such a date, because ...”

*

“Son” is a companion poem to “Sea Dreams” that was written around the same time and discussed in the same freshman dorm conversation. Ron, the other student, asked me how on earth I came up with a poem about being a father who abandoned his son to live on an island! I think the meter is pretty good for the age at which it was written.

Son
by Michael R. Burch, age 18-19

An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.

Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.

[etc., see handwritten version, the father laments abandoning his son]

So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience unconsciously drowned.

Thoughts of the Everglades in Ontario
by Michael R. Burch, age 20

We burned wildfire of September in a distant grass,
watching the many variations of light devour the blades.

All night long I tended the smoldering campfire
remembering those sweat-drenched nights we spent in the ’glades
listening as gators sang love songs to one another,
curious serenades,
their huge tails lashing the shallow swampland water.

That night, camped out distantly beyond the closest farm,
I did not hold you, as I so often have, to keep you warm,
but rather to feel the restless movements of our unborn daughter.

Now she’s three and the Everglades are in her eyes—
dark and swampy, all muddled green and gray,
and they seem to knowingly say,
“It’s time to be on our way.”

I wrote this poem as a college sophomore, age 20, in 1978.

When last my love left me
by Michael R. Burch, age 16

The sun was a smoldering ember
when last my love left me;
the sunset cast curious shadows
over green arcs of the sea;
she spoke sad words, departing,
and teardrops drenched the trees.

This poem was published by my college literary journal, Homespun, issue 1976-1977. I believe I wrote the original version in 1974, around age 16.

War
by Michael R. Burch, age 17

lysander lies in lauded greece
and sleeps and dreams, a stone for a pillow,
unseeing as sunset devours limp willows,
but War glares on.

and joab's sightless gaze is turned
beyond the jordan's ravaged shore;
his war-ax lies to be hurled no more,
but War hacks on.

and roland sleeps in poppied fields
with flowers flowing at his feet;
their fragrance lulls his soul to sleep,
but War raves on.

and patton sighs an unheard sigh
for sorties past and those to come;
he does not heed the battle drum,
but War rolls on.

for now new heroes grab up guns
and rush to fight their fathers' wars,
as warriors' children must, of course,
while War laughs on.

I believe I wrote the first version of this poem around age 17. I was never fully happy with the poem, although I liked some of the lines and revised it 46 years later, on 4-27-2021.

Stryx: An Astronomer’s Report
by Michael R. Burch, age 18

Yesterday
(or was is an eon ago?)
a sun spit out its last remnants of light
over a planet long barren of life,
and died.

It was not a solitary occasion,
by any stretch of the imagination,
this decoronation
of a planet conceived out of desolation.

For her to die as she was born
—amidst the glory of galactic upheaval—
is not strange,
but fitting.

Fitting in that,
shorn of all her preposterous spawn
that had littered her surface like horrendous hair,
she died her death bare
and alone.

Once she was home to all living,
but she died home to the dead
who bereaved her of life.

Unfit for life she died that night
as her seas shone fatal, dark and blue.

Unfit for life she met her end
as mountains fell and lava spewed.

Unfit she died, agleam with death
whose radiance she wore.

Unfit she died as raging waves
obliterated every shore.

Unfit! Unfit! Unfit! Unfit!
Contaminated with the rays
that smoldered in her radiant swamps
and seared her lifeless bays.

Unfit! Unfit! Unfit! Unfit!
a ****** world no more,
but a planet ***** and left to face
her death as she was born—
alone, so all alone.

Yesterday,
a planet green and lovely was no more.

Yesterday,
the whitecaps crashed against her shores
and then they were no more.

Yesterday,
a soft green light
no longer brushed the moon's dark heights . . .

There was no moon,
there was no earth;
there were only the ******* she had given birth
watching from their next ***** world.

I wrote this poem around age 18 and it was published in the 1976-1977 issue of my college literary journal, Homespun.

With my daughter, by a waterfall
by Michael R. Burch, age 18-19

By a fountain that slowly shed
its rainbows of water, I led
my youngest daughter.

And the rhythm of the waves
that casually lazed
made her sleepy as I rocked her.

By that fountain I finally felt
fulfillment of which I had dreamt
feeling May’s warm breezes pelt

petals upon me.
And I held her close in the crook of my arm
as she slept, breathing harmony.

By a river that brazenly rolled,
my daughter and I strolled
toward the setting sun,

and the cadence of the cold,
chattering waters that flowed
reminded us both of an ancient song,

so we sang it together as we walked along
—unsure of the words, but sure of our love—
as a waterfall sighed and the sun died above.

This poem was published by my college literary journal, Homespun, in 1977. I believe I wrote it the year before, around age 18.

You didn't have time
by Michael R. Burch, age 17

You didn't have time to love me,
always hurrying here and hurrying there;
you didn't have time to love me,
and you didn't have time to care.

You were playing a reel like a fiddle half-strung:
too busy for love, "too old" to be young . . .
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

You didn't have time to take time
and you didn't have time to try.
Every time I asked you why, you said,
"Because, my love; that's why." And then
you didn't have time at all, my love.
You didn't have time at all.

You were wheeling and diving in search of a sun
that had blinded your eyes and left you undone.
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

This is a song-poem that I wrote during my early songwriter phase, around age 17.

So little time
by Michael R. Burch, age 14

There is so little time left to summer,
to run through the fields or to swim in the ponds . . .
to be young.
There is so little time left till autumn shall come.
There is so little time left for me to be free . . .
so little time, just so, so little time.

If I were handsome and brawny and brave,
a love I would make and the time I would save.
If I were happy — not hamstrung, but free —
surely there would be one for me . . .
Perhaps there'd be one.

There is so little left of the sunshine
although there’s much left of the rain . . .
there is so little left in my life not of strife and of pain.

I seem to remember writing this poem around age 14, in 1972. It was published in my high school journal, the Lantern, in 1976. The inversion in L8 makes me think this was a very early poem. That’s something I weaned myself of pretty quickly. Also, I was extremely depressed from age 14 to 15 because my family moved twice and I had trouble making friends because I was so shy and introverted.

​

Premonition
by Michael R. Burch, age 19

Now the evening has come to a close and the party is over ...
we stand in the doorway and watch as they go—
each stranger, each acquaintance, each casual lover.

They walk to their cars and they laugh as they go,
though we know their forced laughter’s the wine ...
then they pause at the road where the dark asphalt flows
endlessly on toward Zion ...

and they kiss one another as though they were friends,
and they promise to meet again “soon” ...
but the rivers of Jordan roll on without end,
and the mockingbird calls to the moon ...

and the katydids climb up the cropped hanging vines,
and the crickets chirp on out of tune ...
and their shadows, defined by the cryptic starlight,
seem spirits torn loose from their tombs.

And we know their brief lives are just eddies in time,
that their hearts are unreadable runes
to be wiped clean, like slate, by the dark hand of Fate
when their corpses lie ravaged and ruined ...

You take my clenched fist and you give it a kiss
as though it were something you loved,
and the tears fill your eyes, brimming with the soft light
of the stars winking sagely above ...

Then you whisper, "It's time that we went back inside;
if you'd like, we can sit and just talk for a while."
And the hope in your eyes burns too deep, so I lie
and I say, "Yes, I would," to your small, troubled smile.

I vividly remember writing this poem after an office party the year I co-oped with AT&T (at that time the largest company in the world, with a lot of office parties). This was after my sophomore year in college, making me around 19 years old. The poem is “true” except that I was not the host because the party was at the house of one of the managers. Nor was I dating anyone seriously at the time. I was still in “pool shark” mode, playing money games all night and into the wee hours of the morning.

Reflections on the Loss of Vision
by Michael R. Burch, age 20

The sparrow that cries from the shelter of an ancient oak tree and the squirrels
that dash in delight through the treetops as the first snow glistens and swirls,
remind me so much of my childhood and how the world seemed to me then,
    that it seems if I tried
    and just closed my eyes,
I could once again be nine or ten.

The rabbits that hide in the bushes where the snowflakes collect as they fall,
hunch there, I know, in the fast-piling snow, yet now I can't see them at all.
For time slowly weakened my vision; while the patterns seem almost as clear,
    some things that I saw
    when I was a boy,
are lost to me now in my “advancing” years.

The chipmunk who seeks out his burrow and the geese now preparing to leave
are there as they were, and yet they are not; and if it seems childish to grieve,
still, who would condemn a blind man for bemoaning the vision he lost?
    Well, in a small way,
    through the passage of days,
I have learned some of his loss.

As a keen-eyed young lad I endeavored to see things most adults could not—
the camouflaged nests of the hoot owls, the woodpecker’s favorite haunts.
But now I no longer can find them, nor understand how I once could,
    and it seems such a waste
    of those far-sighted days,
to end up near blind in this wood.

Every Man Has a Dream
by Michael R. Burch, age 24

lines composed at Elliston Square

Every man has a dream that he cannot quite touch ...
a dream of contentment, of soft, starlit rain,
of a breeze in the evening that, rising again,
reminds him of something that cannot have been,
and he calls this dream love.

And each man has a dream that he fears to let live,
for he knows: to succumb is to throw away all.
So he curses, denies it and locks it within
the cells of his heart and he calls it a sin,
this madness, this love.

But each man in his living falls prey to his dreams,
and he struggles, but so he ensures that he falls,
and he finds in the end that he cannot deny
the joy that he feels or the tears that he cries
in the darkness of night for this light he calls love.

Canticle: an Aubade
by Michael R. Burch, age 16

Misty morning sunlight hails the dawning of new day;
dreams drift into drowsiness before they fade away.
Dew drops on the green grass echo splendors of the sun;
the silence lauds a songstress and the skillful song she's sung.
Among the weeping willows the mist clings to the leaves;
and, laughing in the early light among the lemon trees,

there goes a brace of bees!

Dancing in the depthless blue like small, bright bits of steel,
the butterflies flock to the west and wander through dawn's fields.
Above the thoughtless traffic of the world wending their way,
a flock of mallard geese in v's dash onward as they race.
And dozing in the daylight lies a new-born collie pup,
drinking in bright sunlight through small eyes still tightly shut.
And high above the meadows, blazing through the warming air,
a shaft of brilliant sunshine has started something there . . .

it looks like summer.

I distinctly remember writing this poem in Ms. Davenport’s class at Maplewood High School. I had read a canticle somewhere, liked the name and concept, and decided I needed to write one myself. I believe this was in 1974 at age 16, but I could be off by a year. This is another early poem that makes me think I had a good natural ear for meter and rhyme. It’s not a great poem, but the music seems pretty good for a beginner.

Childhood's End
by Michael R. Burch, age 22

How well I remember
those fiery Septembers:
dry leaves, dying embers of summers aflame,
lay trampled before me
and fluttered, imploring
the bright, dancing rain to descend once again.

Now often I’ve thought on
the meaning of autumn,
how the rainbows’ enchantments defeated dark clouds
while robins repeated
ancient songs sagely heeded
so wisely when winters before they’d flown south ...

And still, in remembrance,
I’ve conjured a semblance
of childhood and how the world seemed to me then;
but early this morning,
when, rising and yawning,
I found a gray hair ... it was all beyond my ken.

I believe I wrote this poem in my early twenties, probably around 1980. This is another early poem with an usual form.

Red Dawn
by Michael R. Burch, age 14

The sun, like a spotlight,
is spinning round the trees
a web of light.

And with her amber radiance
she is
driving off the night.

Oh, how like a fire
she is
burning off the black.

And in her flaming wake
she has left a track
of puffy smoke.

I believe this is one of my very earliest poems, written around age 14, due to the fact that the original poem had three somewhat archaic apostrophes: ’round, ’way and ’luminance. I weaned myself of such things pretty quickly. According to my notes, I revised the poem in 1975. It was published in my high school journal, the Lantern, the following year.

These Hallowed Halls
by Michael R. Burch, age 18

I.

A final stereo fades into silence
and now there is seldom a murmur
to trouble the slumber
of these ancient halls.

I stand by a window where others have watched
the passage of time, alone,
not untouched,
and I am as they were—
unsure,
and the days
stretch out ahead,
a bewildering maze.

II.

Ah, faithless lover—
that I had never touched your breast,
nor felt the stirrings of my heart,
which until that moment had peacefully slept.

For now I have known the exhilaration
of a heart that has leapt from the pinnacle of love,
and the result of every infatuation—
the long freefall to earth, as the moon glides above.

III.

A solitary clock chimes the hour
from far above the campus,
but my peers,
returning from their dances,
heed it not.

And so it is
that we seldom gauge Time's speed
because He moves so unobtrusively
about His task.

Still, when at last
we reckon His mark upon our lives,
we may well be surprised
at His thoroughness.

IV.

Ungentle maiden—
when Time has etched His little lines
so carelessly across your brow,
perhaps I will love you less than now.

And when cruel Time has stolen
your youth, as He certainly shall in course,
perhaps you will wish you had taken me
along with my broken heart,
even as He will take you with yours.

V.

A measureless rhythm rules the night—
few have heard it,
but I have shared it,
and its secret is mine.

To put it into words
is as to extract the sweetness from honey
and must be done as gently
as a butterfly cleans its wings.

But when it is captured, it is gone again;
its usefulness is only
that it lulls to sleep.

VI.

So sleep, my love, to the cadence of night,
to the moans of the moonlit hills
that groan as I do, yet somehow sleep
through the nightjar's cryptic trills.

But I will not sleep this night, nor any...
how can I, when my dreams
are always of your perfect face
ringed in whorls of fretted lace,
and a tear upon your pillowcase?

VII.

If I had been born when knights roamed the earth
and mad kings ruled foreign lands,
I might have turned to the ministry,
to the solitude of a monastery.

But there are no monks or hermits today—
theirs is a lost occupation
carried on, if at all,
merely for sake of tradition.

For today man abhors solitude—
he craves companions, song and drink,
seldom seeking a quiet moment,
to sit alone by himself, to think.

VIII.

And so I cannot shut myself
off from the rest of the world,
to spend my days in philosophy
and my nights in tears of self-sympathy.

No, I must continue as best I can,
and learn to keep my thoughts away
from those glorious, uproarious moments of youth,
centuries past though lost but a day.

IX.

Yes, I must discipline myself
and adjust to these lackluster days
when men display no chivalry
and romance is the "old-fashioned" way.

X.

A single stereo flares into song
and the first faint light of morning
has pierced the sky's black awning
once again.

XI.

This is a sacred place,
for those who leave,
leave better than they came.

But those who stay, while they are here,
add, with their sleepless nights and tears,
quaint sprigs of ivy to the walls
of these hallowed halls.

I wrote this poem in my freshman dorm at age 18.

Pilgrim Mountain
by Michael R. Burch, age 16

I have come to Pilgrim Mountain
to eat icicles and to bathe in the snow.
Do not ask me why I have done this,
for I do not know . . .
but I had a vision of the end of time
and I feared for my soul.

On Pilgrim Mountain the rivers shriek
as they rush toward the valleys, and the rocks
creak and groan in their misery,
for they comprehend they’re prey to
night and day,
and ten thousand other fallacies.

Sunlight shatters the stone,
but midnight mends it again
with darkness and a cooling flow.
This is no place for men,
and I know this, but I know
that that which has been must somehow be again.

Now here on Pilgrim Mountain
I shall gouge my eyes with stone
and tear out all my hair,
and though I die alone,
I shall not care . . .

for the night will still roll on
above my weary bones
and these sun-split, shattered stones
of late become their home
here, on Pilgrim Mountain.

I believe this poem was originally written around 1974 at age 16 or thereabouts. According to my notes, it was modified in 1978, then again in 1983. However, the poem remains very close to the original. I seem to remember writing this poem in Mr. Purcell’s history trailer.

there is peace where i am going...
by Michael R. Burch, age 15

there is peace where i am going,
for i hasten to a land
that has never known the motion
of one windborne grain of sand;
that has never felt a tidal wave
nor seen a thunderstorm;
a land whose endless seasons
in their sameness are one.

there i will lay my burdens down
and feel their weight no more,
and sleep beneath the unstirred sands
of a soundless ocean's shore,
where Time lies motionless in pools
of lost experience
and those who sleep, sleep unaware
of the future, past and present

(and where Love itself lies dormant,
unmoved by a silver crescent) .

and when i lie asleep there,
with Death's footprints at my feet,
not a thing shall touch me,
save bland sand, lain like a sheet
to wrap me for my rest there
and to bind me, lest i dream,
mere clay again,
of strange domains
where cruel birth drew such harrowing screams.

yes, there is peace where i am going,
for i am bound to be
safe here, within the dull embrace
of this dim, unchanging sea...
before too long; i sense it now,
and wait, expectantly,
to feel the listless touch
of Immortality.

This is one of my early poems, written around age 15 after watching a documentary about Woodstock.

absinthe sea
by michael r. burch, circa age 18-19

i hold in my hand a goblet of absinthe

the bitter green liqueur
reflects the dying sunset over the sea

and the darkling liquid froths
up over the rim of my cup
to splash into the free,
churning waters of the sea

i do not drink

i do not drink the liqueur,
for I sail on an absinthe sea
that stretches out unendingly
into the gathering night

its waters are no less green
and no less bitter,
nor does the sun strike them with a kinder light

they both harbor night,
and neither shall shelter me

neither shall shelter me
from the anger of the wind
or the cruelty of the sun

for I sail in the goblet of some Great God
who gazes out over a greater sea,
and when my life is done,
perhaps it will be because
He lifted His goblet and sipped my sea.

I seem to remember writing this poem in college just because I liked the sound of the word “absinthe.” I had no idea, really, what it was or what it looked or tasted like, beyond something I had read in passing somewhere.

Ode to the Sun
by Michael R. Burch, age 18

Day is done . . .
on, swift sun.
Follow still your silent course.
Follow your unyielding course.
On, swift sun.

Leave no trace of where you've been;
give no hint of what you've seen.
But, ever as you onward flee,
touch me, O sun,
touch me.

Now day is done . . .
on, swift sun.
Go touch my love about her face
and warm her now for my embrace;
for though she sleeps so far away,
where she is not, I shall not stay.
Go tell her now I, too, shall come.
Go on, swift sun,
go on.

Published by Tucumcari Literary Review

I seem to remember writing this poem toward the end of my senior year in high school, around age 18.

It's Halloween!
by Michael R. Burch, age 20

If evening falls
on graveyard walls
far softer than a sigh;
if shadows fly
moon-sickled skies,
while children toss their heads
uneasy in their beds,
beware the witch's eye!

If goblins loom
within the gloom
till playful pups grow terse;
if birds give up their verse
to comfort chicks they nurse,
while children dream weird dreams
of ugly, wiggly things,
beware the serpent's curse!

If spirits scream
in haunted dreams
while ancient sibyls rise
to plague nightmarish skies
one night without disguise,
as children toss about
uneasy, full of doubt,
beware the Devil's lies . . .

it's Halloween!

I believe I wrote this poem around age 20.

Laughter from Another Room
by Michael R. Burch, age 19

Laughter from another room
mocks the anguish that I feel;
as I sit alone and brood,
only you and I are real.

Only you and I are real.
Only you and I exist.
Only burns that blister heal.
Only dreams denied persist.

Only dreams denied persist.
Only hope that lingers dies.
Only love that lessens lives.
Only lovers ever cry.

Only lovers ever cry.
Only sinners ever pray.
Only saints are crucified.
The crucified are always saints.

The crucified are always saints.
The maddest men control the world.
The dumb man knows what he would say;
the poet never finds the words.

The poet never finds the words.
The minstrel never hits the notes.
The minister would love to curse.
The warrior longs to spare his foe.

The warrior longs to spare his foe.
The scholar never learns the truth.
The actors never see the show.
The hangman longs to feel the noose.

The hangman longs to feel the noose.
The artist longs to feel the flame.
The proudest men are not aloof;
the guiltiest are not to blame.

The guiltiest are not to blame.
The merriest are prone to brood.
If we go outside, it rains.
If we stay inside, it floods.

If we stay inside, it floods.
If we dare to love, we fear.
Blind men never see the sun;
other men observe through tears.

Other men observe through tears
the passage of these days of doom;
now I listen and I hear
laughter from another room.

Laughter from another room
mocks the anguish that I feel.
As I sit alone and brood,
only you and I are real.

I believe I wrote the first version of this poem as a college freshman or sophomore, around age 18 or 19. It remains largely the same as the original poem.

The Insurrection of Sighs
by Michael R. Burch, age 22

She was my Shilo, my Gethsemane;
she nestled my head to her immaculate breast
as she breathed into my insensate lips
the soft benedictions of her ecstatic sighs . . .

But those veiled allegations of her disconsolate tears!

Years I abided the agile assaults of her flesh . . .
She loved me the most when I was most sorely pressed;
she undressed with delight for her ministrations
when all I needed was a moment’s rest . . .

She anointed my lips with strange dews at her perilous breast;
the insurrection of sighs left me fallen, distressed, at her elegant heel.
I felt the hard iron, the cold steel, in her words and I knew:
the terrible arrow showed through my conscripted flesh.

The sun in retreat left her Victor, then all was Night.
Late ap-peals of surrender went sinking and dying—unheard.

According to my notes, I wrote this poem at age 22 in 1980, must have forgotten about it, then revised it on January 31, 1999. But I wasn’t happy with the first stanza and revised the poem again on September 22, 2023, a mere 43 years after I wrote the original version! The "ap-peals" wordplay was a 2023 revision. The only "ap" I had in high school was Pong.

Sea Dreams
by Michael R. Burch, age 18-19

I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days'
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset's scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing...

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray...

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs that I used to climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner's dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow's desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam...
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then... what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach...
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams...
oh yes, I'd love to dream,
to dream
and dream
and dream.

As the Flame Flowers
by Michael R. Burch, age 18-19

As the flame flowers, a flower, aflame,
arches leaves skyward, aching for rain,
but all it encounters are anguish and pain
as the flame sputters sparks that ignite at its stem.

Yet how this frail flower aflame at the stem
reaches through night, through the staggering pain,
for a sliver of silver that sparkles like rain,
as it flutters in fear of the flowering flame.

Mesmerized by a wavering crescent-shaped gem
that glistens like water though drier than sand,
the flower extends itself, trembles, and then
dies as scorched leaves burst aflame in the wind.

Ashes
by Michael R. Burch, age 18-19

A fire is dying;
ashes remain . . .
ashes and anguish,
ashes and pain.

A fire is fading
though once it burned bright . . .
ashes once embers
are ashes tonight.

A midnight shade of blue
by Michael R. Burch, age 16

You thought you saw a shadow moving somewhere in the night—
a lost and lonely stranger searching for a little light—
so you told me to approach him, ask him if he'd like a room . . .
how sweet of you to think of someone wandering in the gloom,
but he was only
                             a midnight shade of blue.

I thought I saw an answer shining somewhere in the night—
a spark of truth irradiating wisdom sweet and bright—
but when I sought to seize it, to bring it home to you . . .
it fluttered through my fingers like a wispy curlicue,
for it was only
                         a midnight shade of blue.

We thought that we had found true love together in the night—
a love as fine and elegant as wine by candlelight—
but when we woke this morning, we knew it wasn't true . . .
the "love" we'd shared was less than love; I guess we owe it to
emotion,
                and a midnight shade of blue.

I seem to remember writing this one during my early songwriting phase. That would be around 1974, give or take. While I don’t claim it’s a great poem, I think I did show a pretty good touch with meter in my youth.

Gentry
by Michael R. Burch, age 18

The men shined their shoes
and the ladies chose their clothes;
the rifle stocks were varnished
till they were untarnished
by a speck of dust.

The men trimmed their beards;
the ladies rouged their lips;
the horses were groomed
until the time loomed
for them to ride.

The men mounted their horses,
the ladies did the same;
then in search of game they went,
a pleasant time they spent,
and killed the fox.

This poem was published in my college literary journal, Homespun, and was probably written around age 18 in high school.

Beckoning
by Michael R. Burch, age 17-18

Yesterday
the wind whispered my name
while the blazing locks
of her rampant mane
lay heavy on mine.

And yesterday
I saw the way
the wind caressed tall pines
in forests laced by glinting streams
and thick with tangled vines.

And though she reached
for me in her sleep,
the touch I felt was Time's.

I wrote this poem around age 17 or 18.

Damp Days
by Michael R. Burch, age 16

These are damp days,
and the earth is slick and vile
with the smell of month-old mud.

And yet it seldom rains;
a never-ending drizzle
drenches spring's bright buds
till they droop as though in death.

Now Time
drags out His endless hours
as though to bore to tears
His fretting, edgy servants
through the sheer length of His days
and slow passage of His years.

Damp days are His domain.

Irritation
grinds the ravaged nerves
and grips tight the gorging brain
which fills itself, through sense,
with vast morasses of clumped clay
while the temples throb in pain
at the thought of more damp days.

I believe I wrote the first version of this poem sometime between 1974 and 1976, then revised it around 1978.

Easter, in Jerusalem
by Michael R. Burch, age 15-16

The streets are hushed from fervent song,
for strange lights fill the sky tonight.
A slow mist creeps
up and down the streets
and a star has vanished that once burned bright.
Oh Bethlehem, Bethlehem,
who tends your flocks tonight?
"Feed my sheep,"
"Feed my sheep,"
a Shepherd calls
through the markets and the cattle stalls,
but a fiery sentinel has passed from sight.

Golgotha shudders uneasily,
then wearily settles to sleep again,
and I wonder how they dream
who beat him till he screamed,
"Father, forgive them!"
Ah Nazareth, Nazareth,
now sunken deep into dark sleep,
do you heed His plea
as demons flee,
"Feed my sheep,"
"Feed my sheep . . ."

The temple trembles violently,
a veil lies ripped in two,
and a good man lies
on a mountainside
whose heart was shattered too.
Galilee, oh Galilee,
do your waters pulse and froth?
"Feed my sheep,"
"Feed my sheep,"
the waters creep
to form a starlit cross.

According to my notes, I wrote this poem around age 15-16.

An Obscenity Trial
by Michael R. Burch, age 18

The defendant was a poet held in many iron restraints
against whom several critics cited numerous complaints.
They accused him of trying to reach the "common crowd,"
and they said his poems incited recitals far too loud.

The prosecutor alleged himself most artful (and best-dressed);
it seems he’d never lost a case, nor really once been pressed.
He was known far and wide for intensely hating clarity;
twelve dilettantes at once declared the defendant another fatality.

The judge was an intellectual well-known for his great mind,
though not for being merciful, honest, sane or kind.
Clerics loved the "Hanging Judge" and the critics were his kin.
Bystanders said, "They'll crucify him!" The public was not let in.

The prosecutor began his case by spitting in the poet's face,
knowing the trial would be a farce.
"It is obscene," he screamed, "to expose the naked heart!"
The recorder (bewildered Society), well aware of his notoriety,
greeted this statement with applause.

"This man is no poet. Just look—his Hallmark shows it.
Why, see, he utilizes rhyme, symmetry and grammar! He speaks without a stammer!
His sense of rhythm is too fine!
He does not use recondite words or conjure ancient Latin verbs.
This man is an impostor!
I ask that his sentence be . . . the almost perceptible indignity
of removal from the Post-Modernistic roster!"

The jury left, in tears of joy, literally sequestered.

The defendant sighed in mild despair, "Might I not answer to my peers?"
But how His Honor giggled then,
seeing no poets were let in.

Later, the clashing symbols of their pronouncements drove him mad
and he admitted both rhyme and reason were bad.

Published by The Neovictorian/Cochlea and Poetry Life & Times

El Dorado
by Michael R. Burch, age 16

It's a fine town, a fine town,
though its alleys recede into shadow;
it's a very fine town for those who are searching
for an El Dorado.

Because the lighting is poor and the streets are bare
and the welfare line is long,
there must be something of value somewhere
to keep us hanging on
to our El Dorado.

Though the children are skinny, their parents are fat
from years of gorging on bleached white bread,
yet neither will leave
because all believe
in the vague things that are said
of El Dorado.

The young men with outlandish hairstyles
who saunter in and out of the turnstiles
with a song on their lips and an aimless shuffle,
scuffing their shoes, avoiding the bustle,
certainly feel no need to join the crowd
of those who work to earn their bread;
they must know that the rainbow's end
conceals a *** of gold
near El Dorado.

And the painted “actress” who roams the streets,
smiling at every man she meets,
must smile because, after years of running,
no man can match her in cruelty or cunning.
She must see the satire of “defeats”
and “triumphs” on the ambivalent streets
of El Dorado.

Yes, it's a fine town, a very fine town
for those who can leave when they tire
of chasing after rainbows and dreams
and living on nothing but fire.

But for those of us who cling to our dreams
and cannot let them go,
like the sad-eyed ladies who wander the streets
and the junkies high on snow,
the dream has become a reality
—the reality of hope
that grew too strong
not to linger on—
and so this is our home.

We chew the apple, spit it out,
then eat it "just once more."
For this is the big, big apple,
though it’s rotten to the core,
and we are its worm
in the night when we squirm
in our El Dorado.

This is an early poem of mine. I believe I wrote the first version during my “Romantic phase” around age 16 or perhaps a bit later. It was definitely written in my teens because it appears in a poetry contest folder that I put together and submitted during my sophomore year in college.

Blue Cowboy
by Michael R. Burch, age 15-16

He slumps against the pommel,
a lonely, heartsick boy—
his horse his sole companion,
his gun his only toy
—and bitterly regretting
he ever came so far,
forsaking all home's comforts
to sleep beneath the stars,
he sighs.

He thinks about the lover
who awaits his kiss no more
till a tear anoints his lashes,
lit by the heartless stars.
He reaches to his aching breast,
withdraws a golden lock,
and kisses it in silence
as empty as his thoughts
while the wind sighs.

Blue cowboy, ride that lonesome ridge
between the earth and distant stars.
Do not fall; the fiends of hell
would leap to feast upon your heart.

Blue cowboy, sift the burnt-out sand
for a drop of water warm and brown.
Dream of streams like silver seams
even as you gulp it down.

Blue cowboy, sing defiant songs
to hide the weakness in your soul.
Blue cowboy, ride that lonesome ridge
and wish that you were going home
as the stars sigh.

I believe I wrote “Blue Cowboy” during my songwriting phase, around age 15-16.

Cowpoke
by Michael R. Burch, age 15-16

Sleep, old man ...
your day has long since passed.
The endless plains,
cool midnight rains
and changeless ragged cows
alone remain
of what once was.

You cannot know
just how the Change
will **** the windswept plains
that you so loved ...
and so sleep now,
O yes, sleep now ...
before you see just how
the Change will come.

Sleep, old man ...
your dreams are not our dreams.
The Rio Grande,
stark silver sand
and every obscure brand
of steed and cow
are sure to pass away
as you do now.

I believe this poem was written around the same time as “Blue Cowboy,” perhaps on the same day. That was probably around age 15-16.

Dance With Me
by Michael R. Burch, age 18

Dance with me
to the fiddles’ plaintive harmonies.
Enchantingly,
each highstrung string,
each yearning key,
each a thread within the threnody,
bids us, "Waltz!"
then sets us free
to wander, dancing aimlessly.

Let us kiss
beneath the stars
as we slowly meet ...
we'll part
laughing gaily as we go
to measure love’s arpeggios.

Yes, dance with me,
enticingly;
press your lips to mine,
then flee.

The night is young,
the stars are wild;
embrace me now,
my sweet, beguiled,
and dance with me.

The curtains are drawn,
the stage is set
—patterned all in grey and jet—
where couples in like darkness met
—careless airy silhouettes—
to try love's timeless pirouettes.

They, too, spun across the lawn
to die in shadowy dark verdant.

But dance with me.

Sweet Merrilee,
don't cry, I see
the ironies of all the years
within the moonlight on your tears,
and every ****** has her fears ...

So laugh with me
unheedingly;
love's gaiety is not for those
who fail to heed the music's flow,
but it is ours.

Now fade away
like summer rain,
then pirouette ...
the dance of stars
that waltz among night's meteors
must be the dance we dance tonight.

Then come again—
like a sultry wind.

Your slender body as you sway
belies the ripeness of your age,
for a woman's body burns tonight
beneath your gown of ****** white—
a woman's ******* now rise and fall
in answer to an ancient call,
and a woman's hips—soft, yet full—
now gently at your garments pull.

So dance with me,
sweet Merrilee ...
the music bids us,
"Waltz!"

Don't flee;
let us kiss
beneath the stars.
Love's passing pains will leave no scars
as we whirl beneath false moons
and heed the fiddle’s plaintive tunes ...

Oh, Merrilee,
the curtains are drawn,
the stage is set,
we, too, are stars beyond night's depths.
So dance with me.

I distinctly remember writing this poem my freshman year in college, circa 1976-1977, after meeting George King, who taught the creative writing classes. I would have been 18-19 when I started the poem, but it didn’t always cooperate and I seem to remember working on it the following year as well.

Dance With Me (II)
by Michael R. Burch, age 18-19

While the music plays
remembrance strays
toward a grander time . . .

Let's dance.

Shadows rising, mute and grey,
obscure those fervent yesterdays
of youth and gay romance,
but time is slipping by, and now
those days just don't seem real, somehow . . .

Why don't we dance?

This music is a memory,
for it's of another time . . .
a slower, stranger time.

We danced—remember how we danced?—
uncaring, merry, wild and free.
Remember how you danced with me?

Cheek to cheek and breast to breast,
your ******* hard against my chest,
we danced
and danced
  and danced.

We cannot dance that way again,
for the years have borne away the flame
and left us only ashes,
but think of all those dances,

and dance with me.

I believe I wrote this poem around the same time as the original “Dance With Me,” this time from the perspective of the lovers many years later. So this poem would have been written sometime between 1976 and 1977, around age 18-19.

Impressions of Darkness in the Aspects of Light
by Michael R. Burch, age 19

The afternoon hours pass slowly,
moment blending into golden moment as Time flows tranquilly by,
and only the deepening shadows portend the Evening’s coming,
for within their mystic twilight she sleeps, a Goddess immune to light.

Meanwhile the dreaming maidens—half dark as the Darkness itself—
bask in the amber radiance, oblivious to all save Time,
for they sense the fragrance of dying flowers ...

Fascinating aromas of poppy and hemp once cured by the Sun arise with the Wind,
caressing the senses while numbing the spirit,
inducing vague dreams and a willingness to sleep ... perhaps forevermore.

For cruel Death awaits her hour and the lilies surely shall die.

All the while Death’s dread Sister lurks in the shadows murmuring songs of a ghostly Moon haunting purple skies.

Listen! I can hear the refrain far-off on the naked wind—
rising, then falling, strengthening, then dying...
calling me “home” once again.

And even now Darkness stalks earth’s unsuspecting flocks with feline nonchalance,
as the willows bow and their limbs scrape the earth seemingly in regret.

And even now the skylark’s luting song harbors an elusive melancholy...

And even now the spiraling hawk pauses momentarily to cast a sorrowful eye earthward,
then rises slowly, as if unwilling to dare the utmost heights...

And even now the Moon-drawn sea pauses from its rocking to lift a wave or two toward the engorging Darkness,
imploring, despairing, an innocent child in the hands of a savage Master.

“Oh Lord!” the anguished waves cry out, in the agony of despair,
“Give us a little time ... a little time!”
But their cries die out deep into the descending Nothingness.

Who knows that it lurks there, now, but the sorrowing sea and I?

Who else reckons the assuredness of its arrival or the insincerity of its departure?

Not the flashy cardinal—he cares not but to fly.

Never the solemn-eyed hoot owl, for he loves the Nighttime better than the day.

Only, perhaps, the dying sun understands the arcane reasons
for the coming on of Night and the changing of the seasons.

For at her back she must always hear the chariots of Night drawing closer and closer,
the hooves of coal-black stallions shattering the serenity of the heavens,
creating the fiery sparks we call stars.

But I am not alone in my unceasing vigil: the sun and the sea, my constant companions, console me, as does the enigmatic nightingale.

And they shall comfort me tonight when the curtains of the Night are drawn and clouds obscure the stars.

Together we shall count the hours until Dawn’s deliverance, when she comes to free us, bearing God’s bright banner, enlisting the glowering mountains and angry heavens.

A pledge for ignorance

In these changing times,
when truth and conjecture
are no longer distinguished
by the common man,
who accepts all things
as part of some ultimate plan,
believing, perhaps rightly so,
that any gods existing now
shall soon be overthrown,
I have closed my eyes and seen
the dissolution of my beliefs.

Once I thought myself secure
belonging to a race of logic and science,
infallible, perhaps capable
of conquering the universe . . .
but as I have seen the plight
of my people growing worse and worse,
today I attempt not to think at all,
nor do I scale the heights that I once did;
having experienced one harrowing fall,
I will not risk another
even to save a brother.

For thought is like the flight of birds
that rise to heights unknown to men,
till, grazing the orbits of fiery stars,
they fall to earth, their feathers singed.
So I will not venture those starry paths
by moons unseen and planets ringed,
but I will live my life below,
secure in blissful ignorance,
never approaching thought'****** aglow . . .
and though I may be wrong in this,
what I have not seen, I have not missed.

I Am Lonely
by Michael R. Burch, age 15-16

God, I am lonely;
I am weak and sore afraid.
Now, just who am I to turn to
when my heart is torn in two?

God, I am lonely
and I cannot find a mate.
Now, just who am I to turn to
when the best friend that I’ve made

remains myself?

This poem appeared in my high school journal the Lantern, so it was written no later than 1976. But I believe it was written around age 15-16.

I held a heart in my outstretched hand
by Michael R. Burch, age 19

I held a heart in my outstretched hand;
it was ****** and red and raw.
I ripped it and tore it;
I gnashed it and gnawed it;
I gored it with fingers like claws,
but it never missed a beat
of the heartfelt song it sang.

There my bruised heart wept in my open palm
and the gore dripped down my wrist;
I reviled it,
defiled it;
I gave it a twist
and wrung it dry of blood;
still it beat with a hearty thud,
and its movement was warm with love.

But I flung it into the ditch and walked
angrily, cruelly away . . .
There it lay in the dust
with a ****** crust
caking the crimson stain
that my claw-like fingers had made,
and its flesh was grey with death.

Oh, I cannot say why,
but I turned and I cried,
and I lifted it once again,
holding it to my cheek,
where it began to beat,
but to a tiny, tragic measure
devoid of trust or pleasure.

Then it kissed my fingers and sighed,
begging forgiveness even as it died.

Now that was many years ago,
and I am wiser, for I know
that a heart can last out any pain,
but cannot bear to be alone.

And my lifeless heart is wiser too,
having seen the way a careless man
can take his being into his hands
and crush it into a worthless ooze.

Gainsboro(ugh)
by Michael R. Burch, age 15

Times forgotten, times reviled
were all you gave a child, beguiled,
besides one ghostly memory
to haunt him down Life’s winding wild.
And though his character was formed
somewhere within your lightless shade,
not a fragment of the man
that he became today remains
anywhere within the gloom
cast by your dark insidious trees ...
for fleeting dreams and memories
are only dreams and memories.

Remembrance
by Michael R. Burch, age 18-19

That eerie night I met you, the moon bathed all the land
in strange, enchanting patterns which stirred in my chilled mind
forgotten dreams of fiery youth and hopes of things to come
that I had seen destroyed or lost to cold, uncaring Time.

The goblet of wine I held gleamed with a wildly-flickering light
and the pool of fragrant liquid seemed a shade too close to blood;
there, in its mirror-like surface, I saw you passing by,
and suddenly, shockingly, I felt the pang of Love . . .

You wore a long white gown and when the moonlight caught your hair
you seemed a slender taper lit by a silver flame;
and . .. though we had never met before . . .
. . . somehow . . . I knew your name . . .

I sought to speak, but I could not,
for the demon wine had numbed my tongue . . .
Oh, I turned to follow you through the door,
looking about, but you were gone . . .

"Remembrance" was written in my late teens, circa 1977-1978, and appears in my 1978 poetry contest folder.

Morning
by Michael R. Burch, age 14

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

And everywhere the flowers
were turning to the sun,
just as the night before
I had turned to the one
for whom my heart yearned.

It was morning
and the sun shone in the sky
like smoldering embers in the eyes of my lover—
another night gone by.

And everywhere the terraces
were refreshed by bright assurances
of the early-fallen rain
which had doused the earth
and morning’s birth
with their sweet refrain.

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

I believe I wrote this poem around age 14, then according to my notes revised it around age 17. In any case, it was published in my high school literary journal.

Jack
by Michael R. Burch, age 18

I remember playing in the mud
Septembers long ago
when you and I were young
with dreams of things to come
and hopes for feet of snow.

And at eight years old the days were long
—long enough to last—
and when it snowed
the smiles would show
behind each pane of glass.

At ten years old, the fights were few,
the future—far away,
and when the snow showed on the streets
there was always time to play . . .
almost always time to play.

And when you smiled your eyes were green,
but when you cried they seemed ice blue;
do you remember how we cried
as little boys will do—
trying hard not to, because we wanted to be "cool"?

At twelve years old, the world was warm
and hate had never crossed our minds,
and in twelve short years we had not learned
to hear the fearsome breath of Time
behind.

So, while the others all looked back,
you and I would look ahead.
It's such a shame that the world turned out
to be what everyone said
it would.

And junior high was like a dream—
the girls were mesmerized by you,
sighing, smiling bright and sweet,
as we passed them on the street
on our way to school.

And we did well; we never tried
to make straight "A's,"
but always did.
And just for kicks, when we saw cops,
we ran away and hid.

We seldom quarreled, never fought,
for in our way,
we loved each other;
and had the choice been ours to make,
you would have been my elder brother.

But as it was, it always is—
one's life is lost
before it's lived.
And when our mothers called our names,
we ran away and hid.

At fifteen we were back-court stars,
freshman starters on the team;
and every time we drove and scored
the cheerleaders would scream
our names.

You played tennis; I played golf;
you debated; I ran track;
and whenever grades came out,
you and I would lead the pack.
I guess that we just had the knack.

Whatever happened to us, Jack?

All My Children
by Michael R. Burch, age 14-15

It is May now, gentle May,
and the sun shines pleasantly
upon the blousy flowers
of this backyard cemet'ry,
upon my children as they sleep.

Oh, there is Hank in the daisies now,
with a mound of earth for a pillow;
his face as harsh as his monument,
but his voice as soft as the wind through the willows.

And there is Meg beside the spring
that sings her endless sleep.
Though it’s often said of stiller waters,
sometimes quicksilver streams run deep.

And there is Frankie, little Frankie,
tucked in safe at last,
a child who weakened and died too soon,
but whose heart was always steadfast.

And there is Mary by the bushes
where she hid so well,
her face as dark as their berries,
yet her eyes far darker still.

And Andy . . . there is Andy,
sleeping in the clover,
a child who never saw the sun
so soon his life was over.

And Em'ly, oh my Em'ly!,
the prettiest of all . . .
now she's put aside her dreams
of beaus kind, dark and tall
for dreams dreamed not at all.

It is May now, gentle May,
and the sun shines pleasantly
upon this backyard garden,
on the graves of all my children . . .

God, keep them safe until
I join them, as I will.
God, guard their tender dust
until I meet them, as I must.

[But they never did depart;
They still live within my heart.]

This is one of my earliest poems, written around 1973 circa age 15, about the same time as “Jessamyn’s Song” although I think this one is a bit older, based on its language and style.

Parting
by Michael R. Burch, age 16

I was his friend, and he was mine; I knew him just a while.
We laughed and talked and sang a song; he went on with a smile.
He roams this land in search of life, intent on being “free.”
I stay at home and write my poems and work on my degree.
I hope to be a writer soon, and dream of wild acclaim.
He doesn't know what he will do; he only knows he loves the wind and rain.

I didn't say goodbye to him; I know he'll understand.
I'll never write a word to him; I don't know that I can.
I knew he couldn't stay, and so . . . I didn't even ask.
We both knew that he had to go; I tried to ease his task.
We both know life's a winding road with potholes every mile,
and if we hit a detour, well, it only brings vague sadness to our smiles.

One day he's bound to stop somewhere; perhaps he'll take a wife,
but for now he has to travel on to seek a more “natural” life.
He knows such a life's elusive, but still he has to try,
just as I must write my poems although none please my eye.
For poetry, like life itself, is something most men rue;
still, we meet disappointments with a smile, and smile until the time that they are through.

He left me as I left a friend so many years ago;
I promised I would call him, but I never did; you know,
it's not that I didn't love him; it's just that gone is gone.
It makes no sense to prolong the end; you cannot stop the sun.
And I hope to find a lover soon, and I hope she'll love me too;
but perhaps I'll find disappointment; I know that it’s a rare girl who is true.

I've been to many foreign lands, but now my feet are fast,
still, I hope to travel once again when my college days are past.
Our paths are very different, but we both do what we can,
and though we don't know what it means, we try to "act like men."
We were friends, and nothing more; what more is there to be?
We were friends for just a while . . . he went on to be free.

Oh, say that you are mine
by Michael R. Burch, age 16

Your lips are sweeter than apricot brandy;
your breath invites with a pleasant warmth;
you sweep through the darkest corridors of my soul—
a waltzing maiden born of a dream;
you brush the frailest fibre of my hopes
and I sink to my knees—
a quivering beggar.

Your eyes are bluer than aquamarine
set ablaze by the sun;
your lips as inviting as cool streams
to a wanderer of desert lands;
I sleep in your hand,
safe in the warmth of your tender palm,
lost in the fragrance of your soft skin.

We make love as deep as purple pine forests,
your laughter richer and sweeter than honey
poured in a pitcher of peaches and cream,
your malice more elusive than the memory of a dream,
your cheeks tenderer than eiderdown
and cooler than snow-fed streams;
you touch my lips with the lightest of kisses
and my soul sings.

Liar
by Michael R. Burch, age 16

Chiller than a winter day,
quieter than the murmur of the sea in her dreams,
eyes softer than the diaphanous spray
of mist-shrouded streams,
you fill my dying thoughts.

In moments drugged with sleep
I have heard your earnest voice
leaving me no choice
save heed your hushed demands
and meet you in the sands
of an ageless arctic world.

There I kiss your lifeless lips
as we quiver in the shoals
of a sea that, endless, rolls
to meet the shattered shore.
Wild waves weep, "Nevermore,"
as you bend to stroke my hair.

That land is harsh and drear,
and that sea is bleak and wild;
only your lips are mild
as you kiss my weary eyes,
whispering lovely lies
of what awaits us there

in a land so stark and bare,
beyond all hope . . . and care.

This is one of my early poems, written as a high school sophomore or junior.

SEQUELS

Leave Taking
by Michael R. Burch, age 14

Brilliant leaves abandon
battered limbs
to waltz upon ecstatic winds
until they die.

But the barren and embittered trees
lament the frolic of the leaves
and curse the bleak
November sky.

Now, as I watch the leaves'
high flight
before the fading autumn light,
I think that, perhaps, at last I may

have learned what it means to say
goodbye.

This early poem dates to around age 14 and was part of a longer poem, "Jessamyn's Song."

Leave Taking (II)
by Michael R. Burch

Although the earth renews itself, and spring
is lovelier for all the rot of fall,
I think of yellow leaves that cling and hang
by fingertips to life, let go . . . and all
men see is one bright instance of departure,
the flame that, at least height, warms nothing. I,

have never liked to think the ants that march here
will deem them useless, grimly tramping by,
and so I gather leaves’ dry hopeless brilliance,
to feel their prickly edges, like my own,
to understand their incurled worn resilience—
youth’s tenderness long, callously, outgrown.

I even feel the pleasure of their sting,
the stab of life. I do not think —at all—
to be renewed, as earth is every spring.
I do not hope words cluster where they fall.
I only hope one leaf, wild-spiraling,
illuminates the void, till glad hearts sing.

It's not that every leaf must finally fall ...
it's just that we can never catch them all.

Originally published by Silver Stork

Moon Lake
by Michael R. Burch, age 18

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
  Is it true?

Uncanny seer of all that appears
and all that has appeared . . .
what sights have you seen,
what dreams have you dreamed,
  what rhetoric have you heard?

Is love an oration or is it a word?
Have you heard?
Have you heard?
  Have you heard?

Tomb Lake
by Michael R. Burch, age 18-19

Go down to the valley
where mockingbirds cry,
  alone, ever lonely . . .
   yes, go down to die.
And dream in your dying
you never shall wake.
  Go down to the valley;
   go down to Tomb Lake.
Tomb Lake is a cauldron
of souls such as yours —
  mad souls without meaning,
   frail souls without force.
Tomb Lake is a graveyard
reserved for the dead.
  They lie in her shallows
   and sleep in her bed.

Playmates
by Michael R. Burch, age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden batter was our only lust!

Then we never worried about what we had,
and we were both sure-what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to injustice, or fate.

Then we never thought about the next day,
for tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things didn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is, I believe, my second "real" poem. I believe I was around 13 or 14 when I wrote it.

Playthings
by Michael R. Burch, age 19

a sequel to “Playmates”

There was a time, as though a long-forgotten dream remembered,
when you and I were playmates and the days were long;
then we were pirates stealing plaits of daisies
from trembling maidens fearing men so strong . . .

Our world was like an unplucked Rose unfolding,
and you and I were busy, then, as bees;
the nectar that we drank, it made us giddy;
each petal within reach seemed ours to seize . . .

But you were more the doer, I the dreamer,
so I wrote poems and dreamed a noble cause;
while you were linking logs, I met old Merlin
and took a dizzy ride to faery Oz . . .

But then you put aside all “silly” playthings;
with sunburned hands you built, from bricks and stone,
tall buildings, then a life, and then you married.
Now my fantasies, again, are all my own.

This is a companion poem to “Playmates,” the second poem I remember writing, around age 13 or 14. However, I believe “Playthings” was written several years later, in my late teens, around 1977. According to my notes, I revised the poem in 1991, then again in 2020.



Hello > Poetry
Michael R Burch   Poems  

Michael R Burch 3h
EARLY POEMS: HIGH SCHOOL AND COLLEGE
EARLY POEMS: HIGH SCHOOL AND COLLEGE, PART I

These are juvenilia (early poems) of Michael R. Burch, written in high school and college…



Bound
by Michael R. Burch, circa age 14-15

Now it is winter—the coldest night.
And as the light of the streetlamp casts strange shadows to the ground,
I have lost what I once found
in your arms.

Now it is winter—the coldest night.
And as the light of distant Venus fails to penetrate dark panes,
I have remade all my chains
and am bound.

This poem appeared in my high school journal, the Lantern, in 1976. It was originally titled "Why Did I Go?"



Am I
by Michael R. Burch, circa age 14-15

Am I inconsequential;
do I matter not at all?
Am I just a snowflake,
to sparkle, then to fall?

Am I only chaff?
Of what use am I?
Am I just a feeble flame,
to flicker, then to die?

Am I inadvertent?
For what reason am I here?
Am I just a ripple
in a pool that once was clear?

Am I insignificant?
Will time pass me by?
Am I just a flower,
to live one day, then die?

Am I unimportant?
Do I matter either way?
Or am I just an echo—
soon to fade away?

“Am I” is one of my very early poems; if I remember correctly, it was written the same day as “Time,” the poem below. The refrain “Am I” is an inversion of the biblical “I Am” supposedly given to Moses as the name of God. I was around 14 or 15 when I wrote the two poems.



Time
by Michael R. Burch, circa age 14-15

Time,
where have you gone?
What turned out so short,
had seemed like so long.

Time,
where have you flown?
What seemed like mere days
were years come and gone.

Time,
see what you've done:
for now I am old,
when once I was young.

Time,
do you even know why
your days, minutes, seconds
preternaturally fly?

"Time" is a companion piece to "Am I." It appeared in my high school sophomore project notebook "Poems" along with "Playmates."



Stars
by Michael R. Burch, circa age 22

Though night has come,
I'm not alone,
for stars appear
—fierce, faint and far—
to dance until they disappear.

They reappear
as clouds roll by
in stormy billows
past bent willows;
sometimes they almost seem to sigh.

And time rolls on,
on past the willows,
on past the stormclouds as they billow,
on to the stars
so faint and far . . .

on to the stars
so faint and far.



The Communion of Sighs
by Michael R. Burch, circa age 18

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant . . .
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union . . .
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.

aaa


Liquid Assets
by Michael R. Burch, circa age 19

And so I have loved you, and so I have lost,
accrued disappointment, ledgered its cost,
debited wisdom, credited pain …
My assets remaining are liquid again.

I wrote this poem in college after my younger sister decided to major in accounting. In fact, the poem was originally titled “Accounting.” At another point I titled it “Liquidity Crisis.”



absinthe sea
by Michael R. Burch, circa age 18-19

i hold in my hand a goblet of absinthe
the bitter green liqueur
reflects the dying sunset over the sea
and the darkling liquid froths
up over the rim of my cup
to splash into the free,
churning waters of the sea
i do not drink
i do not drink the liqueur,
for I sail on an absinthe sea
that stretches out unendingly
into the gathering night
its waters are no less green
and no less bitter,
nor does the sun strike them with a kinder light
they both harbor night,
and neither shall shelter me
neither shall shelter me
from the anger of the wind
or the cruelty of the sun
for I sail in the goblet of some Great God
who gazes out over a greater sea,
and when my life is done,
perhaps it will be because
He lifted His goblet and sipped my sea.

I seem to remember writing this poem in college, just because I liked the sound of the word “absinthe.”



Ambition
by Michael R. Burch, circa age 18-19

Men speak of their “ambition”
and I smile to hear them say
that within them burns such fire,
such a longing to be great ...

But I laugh at their “Ambition”
as their wistfulness amasses;
I seek Her tongue’s indulgence
and Her parted legs’ crevasses.

I was very ambitious about my poetry, even as a teenager.



as Time walked by
by Michael R. Burch, circa age 16

yesterday i dreamed of us again,
when
the air, like honey,
trickled through cushioning grasses,
softly flowing, pouring itself upon the masses
of dreaming flowers ...

then the sly, impish Hours
were tentative, coy and shy
while the sky
swirled all its colors together,
giving pleasure to the appreciative eye
as Time walked by.

sunbright, your smile
could fill the darkest night
with brilliant light
or thrill the dullest day
with ecstasy
so long as Time did not impede our way;
until It did,
It did.

for soon the summer hid
her sunny smile ...
the honeyed breaths of wind
became cold,
biting to the bone
as Time sped on,
fled from us
to be gone
Forevermore.

this morning i awakened to the thought
that you were near
with honey hair and happy smile
lying sweetly by my side,
but then i remembered—you were gone,
that u’d been toppled long ago
like an orchid felled by snow
as the bloom called “us” sank slowly down to die
and Time roared by.



Gentry
by Michael R. Burch, circa age 18

The men shined their shoes
and the ladies chose their clothes;
the rifle stocks were varnished
till they were untarnished
by a speck of dust.

The men trimmed their beards;
the ladies rouged their lips;
the horses were groomed
until the time loomed
for them to ride.

The men mounted their horses,
the ladies did the same;
then in search of game they went,
a pleasant time they spent,
and killed the fox.

"Gentry” was published in my college literary journal, Homespun,  along with "Smoke" and four other poems of mine. I have never been a fan of hunting, fishing, or inflicting pain on other creatures.



Of You
by Michael R. Burch, circa age 16

There is little to write of in my life,
and little to write off, as so many do ...
so I will write of you.

You are the sunshine after the rain,
the rainbow in between;
you are the joy that follows fierce pain;
you are the best that I've seen
in my life.

You are the peace that follows long strife;
you are tranquility.
You are an oasis in a dry land
and
you are the one for me!

You are my love; you are my life; you are my all in all.
Your hand is the hand that holds me aloft ...
without you I would fall.

This was the first poem of mine that appeared in my high school journal, the Lantern, and thus it was my first poem to appear on a printed page. A fond memory.

bbb


Burn, Ovid
by Michael R. Burch

“Burn Ovid”—Austin Clarke

Sunday School,
Faith Free Will Baptist, 1973:
I sat imaging watery folds
of pale silk encircling her waist.
Explicit *** was the day’s “hot” topic
(how breathlessly I imagined hers)
as she taught us the perils of lust
fraught with inhibition.

I found her unaccountably beautiful,
rolling implausible nouns off the edge of her tongue:
adultery, fornication, *******, ******.
Acts made suddenly plausible by the faint blush
of her unrouged cheeks,
by her pale lips
accented only by a slight quiver,
a trepidation.

What did those lustrous folds foretell
of our uncommon desire?
Why did she cross and uncross her legs
lovely and long in their taupe sheaths?
Why did her ******* rise pointedly,
as if indicating a direction?

“Come unto me,
(unto me),”
together, we sang,
cheek to breast,
lips on lips,
devout, afire,
my hands
up her skirt,
her pants at her knees:
all night long,
all night long,
in the heavenly choir.

This poem is set at Faith Christian Academy, which I attended for a year during the ninth grade, in 1972-1973. While the poem definitely had its genesis there, I believe I revised it more than once and didn't finish it till 2001, nearly 28 years later, according to my notes on the poem. The next poem, "*** 101," was also written about my experiences at FCA that year.



*** 101
by Michael R. Burch

That day the late spring heat
steamed through the windows of a Crayola-yellow schoolbus
crawling its way up the backwards slopes
of Nowheresville, North Carolina ...
Where we sat exhausted
from the day’s skulldrudgery
and the unexpected waves of muggy,
summer-like humidity ...

Giggly first graders sat two abreast
behind senior high students
sprouting their first sparse beards,
their implausible bosoms, their stranger affections ...

The most unlikely coupling—
Lambert, 18, the only college prospect
on the varsity basketball team,
the proverbial talldarkhandsome
swashbuckling cocksman, grinning ...

Beside him, Wanda, 13,
bespectacled, in her primproper attire
and pigtails, staring up at him,
fawneyed, disbelieving ...

And as the bus filled with the improbable musk of her,
as she twitched impaled on his finger
like a dead frog jarred to life by electrodes,
I knew ...

that love is a forlorn enterprise,
that I would never understand it.



Paradise
by Michael R. Burch, circa age 15

There’s a sparkling stream
And clear blue lake
A home to ******,
Duck and drake

Where the waters flow
And the winds are soft
And the sky is full
Of birds aloft

Where the long grass waves
In the gentle breeze
And the setting sun
Is a pure cerise

Where the gentle deer
Though timid and shy
Are not afraid
As we pass them by

Where the morning dew
Sparkles in the grass
And the lake’s as clear
As a looking glass

Where the trees grow straight
And tall and green
Where the air is pure
And fresh and clean

Where the bluebird trills
Her merry song
As robins and skylarks
Sing along

A place where nature
Is at her best
A place of solitude
Of quiet and rest

This is one of my very earliest poems, written as a song. It was “published” in a high school assignment poetry notebook.



All My Children
by Michael R. Burch, circa age 14-16

It is May now, gentle May,
and the sun shines pleasantly
upon the blousy flowers
of this backyard cemet'ry,
upon my children as they sleep.

Oh, there is Hank in the daisies now,
with a mound of earth for a pillow;
his face as hard as his monument,
but his voice as soft as the wind through the willows.

And there is Meg beside the spring
that sings her endless sleep.
Though it’s often said of stiller waters,
sometimes quicksilver streams run deep.

And there is Frankie, little Frankie,
tucked in safe at last,
a child who weakened and died too soon,
but whose heart was always steadfast.

And there is Mary by the bushes
where she hid so well,
her face as dark as their berries,
yet her eyes far darker still.

And Andy ... there is Andy,
sleeping in the clover,
a child who never saw the sun
so soon his life was over.

And Em'ly, oh my Em'ly ...
the prettiest of all ...
now she's put aside her dreams
of lovers dark and tall
for dreams dreamed not at all.

It is May now, merry May
and the sun shines pleasantly
upon these ardent gardens,
on the graves of all my children ...
But they never did depart;
they still live within my heart.



Dance With Me
by Michael R. Burch, circa age 18

Dance with me
to the fiddles’ plaintive harmonies.

Enchantingly,
each highstrung string,
each yearning key,
each a thread within the threnody,
whispers "Waltz!"
then sets us free
to wander, dancing aimlessly.

Let us kiss
beneath the stars
as we slowly meet ...
we'll part
laughing gaily as we go
to measure love’s arpeggios.

Yes, dance with me,
enticingly;
press your lips to mine,
then flee.

The night is young,
the stars are wild;
embrace me now,
my sweet, beguiled,
and dance with me.

The curtains are drawn,
the stage is set
—patterned all in grey and jet—
where couples in such darkness met
—careless airy silhouettes—
to try love's timeless pirouettes.

They, too, spun across the lawn
to die in shadowy dark verdant.

But dance with me.
Sweet Merrilee,
don't cry, I see
the ironies of all the years
within the moonlight on your tears,
and every ****** has her fears ...

So laugh with me
unheedingly;
love's gaiety is not for those
who fail to heed the music's flow,
but it is ours.

Now fade away
like summer rain,
then pirouette ...
the dance of stars
that waltz among night's meteors
must be the dance we dance tonight.

Then come again—
like winter wind.

Your slender body as you sway
belies the ripeness of your age,
for a woman's body burns tonight
beneath your gown of ****** white—
a woman's ******* now rise and fall
in answer to an ancient call,
and a woman's hips—soft, yet full—
now gently at your garments pull.

So dance with me,
sweet Merrilee ...
the music bids us,
"Waltz!"
Don't flee.

Let us kiss
beneath the stars.
Love's passing pains will leave no scars
as we whirl beneath false moons
and heed the fiddle’s plaintive tunes ...

Oh, Merrilee,
the curtains are drawn,
the stage is set,
we, too, are stars beyond night's depths.
So dance with me.

I distinctly remember writing this poem my freshman year in college.


Dance With Me (II)
by Michael R. Burch, circa age 18-19

While the music plays
remembrance strays
toward a grander time ...
Let's dance.

Shadows rising, mute and grey,
obscure those fervent yesterdays
of youth and gay romance,
but time is slipping by, and now
those days just don't seem real, somehow ...
Why don't we dance?

This music is a memory,
for it's of another time ...
a slower, stranger time.

We danced—remember how we danced?—
uncaring, merry, wild and free.
Remember how you danced with me?
Cheek to cheek and breast to breast,
your ******* hard against my chest,
we danced
and danced
and danced.

We cannot dance that way again,
for the years have borne away the flame
and left us only ashes,
but think of all those dances,
and dance with me.

I believe I wrote this poem around the same time as the original “Dance With Me,” this time from the perspective of the same lovers many years later.


Impotent
by Michael R. Burch, circa age 19-21

Tonight my pen
is barren
of passion, spent of poetry.

I hear your name
upon the rain
and yet it cannot comfort me.

I feel the pain
of dreams that wane,
of poems that falter, losing force.

I write again
words without end,
but I cannot control their course ...

Tonight my pen
is sullen
and wants no more of poetry.

I hear your voice
as if a choice,
but how can I respond, or flee?

I feel a flame
I cannot name
that sends me searching for a word,

but there is none
not over-done,
unless it's one I never heard.



Lullaby
by Michael R. Burch, age 21

Frail bit of elfin magic
with eyes of brightest blue,
sleep now lines your lashes,
the sandman beckons you …
please don't fight—
it's all right.

My newborn son, cease sighing,
softly, slowly close your eyes,
purse your tiny lips
and kiss the crisp, cool night
a warm goodbye.

Fierce yet gentle fragment,
the better part of me,
why don't you dream a dream
deep as eternity,
until sunrise?

Frail bit of elfin magic
with eyes of brightest blue,
sleep now lines your lashes,
the sandman beckons you …
please don't fight —
it's all right.



Say You Love Me
by Michael R. Burch, circa age 20

Joy and anguish surge within my soul;
contesting there, they cannot be controlled,
for grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.

Dreams of dreams of dreams that I have dreamed
dance before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.

And you are music echoing through dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.

Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing embers die.
You touch me so and still I don't know why ...
But say you love me.
Say you love me.


With my daughter, by a waterfall
by Michael R. Burch, circa age 18

By a fountain that slowly shed
its rainbows of water, I led
my youngest daughter.

And the rhythm of the waves
that casually lazed
made her sleepy as I rocked her.

By that fountain I finally felt
fulfillment of which I had dreamt
feeling May’s warm breezes pelt
petals upon me.

And I held her close in the crook of my arm
as she slept, breathing harmony.

By a river that brazenly rolled,
my daughter and I strolled
toward the setting sun,
and the cadence of the cold,
chattering waters that flowed
reminded us both of an ancient song,
so we sang it together as we walked along
—unsure of the words, but sure of our love—
as a waterfall sighed and the sun died above.

This poem was published by my college literary journal, Homespun 1976-1977.


Sea Dreams
by Michael R. Burch, circa age 18

I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.

I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
—great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls—
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing ...
But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray ...

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea—
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs I'd so often climb
when the wind was **** with the tang of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.
Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam ...
and every wish was a moan.

Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then ... what then?
I have less than an hour to stroll this beach,
less than an hour old dreams to reach ...
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.

When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.

The distant cooling clouds!

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.

I like to slumber in the caves
of a sailor's dark sea-dreams ...
oh yes, I'd love to dream,
to dream
and dream
and dream.

“Sea Dreams” was one of my more ambitious early poems. The next poem, "Son," is a companion piece to “Sea Dreams” that was written around the same time.



Son
by Michael R. Burch, circa age 18

An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.

Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.

[etc., in the handwritten version, the father laments abandoning his son]

So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience so long ago drowned.



The People Loved What They Had Loved Before
by Michael R. Burch, circa age 21

We did not worship at the shrine of tears;
we knew not to believe, not to confess.
And so, ahemming victors, to false cheers,
we wrote off love, we gave a stern address
to things that we disapproved of, things of yore.
And the people loved what they had loved before.

We did not build stone monuments to stand
six hundred years and grow more strong and arch
like bridges from the people to the Land
beyond their reach. Instead, we played a march,
pale Neros, sparking flames from door to door.
And the people loved what they had loved before.

We could not pipe of cheer, or even woe.
We played a minor air of Ire (in E).
The sheep chose to ignore us, even though,
long destitute, we plied our songs for free.
We wrote, rewrote and warbled one same score.
And the people loved what they had loved before.

At last outlandish wailing, we confess,
ensued, because no listeners were left.
We built a shrine to tears: our goddess less
divine than man, and, like us, long bereft.
We stooped to love too late, too Learned to *****.
And the people loved what they had loved before.



Have I been too long at the fair?
by Michael R. Burch, circa age 15

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown;
the Ferris wheel teeters ...
not up, yet not down.
Have I been too long at the fair?

This is one of my very earliest poems, written around age 15 when we were living with my grandfather in his house on Chilton Street, within walking distance of the Nashville fairgrounds. “Have I been too long at the fair?” was published in my high school literary journal, the Lantern.



hey pete
by Michael R. Burch, circa age 18

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;

go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.

When I was a boy, Pete Rose was my favorite baseball player; this poem is not a slam at him, but rather an ironic jab at the term "superstar."



Earthbound
by Michael R. Burch, circa age 19

Tashunka Witko, better known as Crazy Horse, had a vision of a red-tailed hawk at Sylvan Lake, South Dakota. In his vision he saw himself riding a floating and crazily-dancing spirit horse through a storm as the hawk flew above him, shrieking. When he awoke, a red-tailed hawk was perched near his horse.

Earthbound,
and yet I now fly
through the clouds that are aimlessly drifting ...
so high
that no sound
echoing by
below where the mountains are lifting
the sky
can be heard.

Like a bird,
but not meek,
like a hawk from a distance regarding its prey,
I will shriek,
not a word,
but a screech,
and my terrible clamor will turn them to clay—
the sheep,
the earthbound.



Huntress
by Michael R. Burch, circa age 20

after Baudelaire

Lynx-eyed, cat-like and cruel, you creep
across a crevice dropping deep
into a dark and doomed domain.
Your claws are sheathed. You smile, insane.
Rain falls upon your path, and pain
pours down. Your paws are pierced. You pause
and heed the oft-lamented laws
which bid you not begin again
till night returns. You wail like wind,
the sighing of a soul for sin,
and give up hunting for a heart.
Till sunset falls again, depart,
though hate and hunger urge you—"On!"
Heed, hearts, your hope—the break of dawn.


Flying
by Michael R. Burch, circa age 15-16

i shall rise
and try the ****** wings of thought
ten thousand times
before i fly ...

and then i'll sleep
and waste ten thousand nights
before i dream;
but when at last ...

i soar the distant heights of undreamt skies
where never hawks nor eagles dared to go,
as i laugh among the meteors flashing by
somewhere beyond the bluest earth-bound seas ...

if i'm not told
i’m just a man,
then i shall know
just what I am.

This is one of my early "I Am" poems, written around age 15-16.



Love Unfolded Like a Flower
by Michael R. Burch, circa age 19-20

for Christy

Love unfolded
like a flower;
Pale petals pinked and blushed to see the sky.

I came to know you
and to trust you
in moments lost to springtime slipping by.

Then love burst outward,
leaping skyward,
and untamed blossoms danced against the wind.

All I wanted
was to hold you;
though passion tempted once, we never sinned.

Now love's gay petals
fade and wither,
and winter beckons, whispering a lie.

We were friends,
but friendships end …
yes, friendships end and even roses die.



Cameo
by Michael R. Burch, circa age 19

Breathe upon me the breath of life;
gaze upon me with sardonyx eyes.
Here, where times flies
in the absence of light,
all ecstasies are intimations of night.

Hold me tonight in the spell I have cast;
promise what cannot be given.
Show me the stairway to heaven.
Jacob's-ladder grows all around us;
Jacob's ladder was fashioned of onyx.

So breathe upon me the breath of life;
gaze upon me with sardonic eyes …
and, if in the morning I am not wise,
at least then I'll know if this dream we call life
was worth the surmise.

Published by Borderless Journal (Singapore)



Analogy
by Michael R. Burch, circa age 19

Our embrace is like a forest
lying blanketed in snow;
you, the lily, are enchanted
by each shiver trembling through;
I, the snowfall, cling in earnest
as I press so close to you.
You dream that you now are sheltered;
I dream that I may break through.

Published by Borderless Journal (Singapore)


Flight
by Michael R. Burch, circa age 16

Eagle, raven, blackbird, crow …
What you are I do not know.
Where you go I do not care.
I'm unconcerned whose meal you bear.
But as you mount the sun-splashed sky,
I only wish that I could fly.
I only wish that I could fly.

Robin, hawk or whippoorwill …
Should men care that you hunger still?
I do not wish to see your home.
I do not wonder where you roam.
But as you scale the sky's bright stairs,
I only wish that I were there.
I only wish that I were there.

Sparrow, lark or chickadee …
Your markings I disdain to see.
Where you fly concerns me not.
I scarcely give your flight a thought.
But as you wheel and arc and dive,
I, too, would feel so much alive.
I, too, would feel so much alive.



Freedom
by Michael R. Burch, circa age 19-20

Freedom is not so much an idea as a feeling
of open roads,
of the hobo's call,
of autumn leaves in brisk breeze reeling
before a demon violently stealing
all vestiges of the beauty of fall,
preparing to burden bare tree limbs with the heaviness of her icy loads.

And freedom is not so much a letting go as a seizing
of forbidden pleasure,
of ***** sport,
of all that is delightful and pleasing,
each taken totally within its season
and exploited to the fullness of its worth
though it last but a moment and repeat itself never.

Oh, freedom is not so much irresponsibility as a desire
to accept all the credit and all the blame
for one's deeds,
to achieve success or failure on one's own, to require
either or both as a consequence of an inner fire,
not to shirk one's duty, but to see
one's duty become himself—himself to tame.



Childhood's End
by Michael R. Burch, circa age 20-22

How well I remember
those fiery Septembers:
dry leaves, dying embers of summers aflame,
lay trampled before me
and fluttered, imploring
the bright, dancing rain to descend once again.

Now often I've thought on
the meaning of autumn,
how the rainbows' enchantments defeated dark clouds
while robins repeated
ancient songs sagely heeded
so wisely when winters before they'd flown south.

And still, in remembrance,
I've conjured a semblance
of childhood and how the world seemed to me then;
but early this morning,
when, rising and yawning,
I found a gray hair … it was all beyond my ken.


Easter, in Jerusalem
by Michael R. Burch, circa age 16

The streets are hushed from fervent song,
for strange lights fill the sky tonight.
A slow mist creeps
up and down the streets
and a star has vanished that once burned bright.

Oh Bethlehem, Bethlehem,
who tends your flocks tonight?
"Feed my sheep,"
"Feed my sheep,"
a Shepherd calls
through the markets and the cattle stalls,
but a fiery sentinel has passed from sight.

Golgotha shudders uneasily,
then wearily settles to sleep again,
and I wonder how they dream
who beat him till he screamed,
"Father, forgive them!"

Ah Nazareth, Nazareth,
now sunken deep into dark sleep,
do you heed His plea
as demons flee,
"Feed my sheep,"
"Feed my sheep."

The temple trembles violently,
a veil lies ripped in two,
and a good man lies
on a mountainside
whose heart was shattered too.

Galilee, oh Galilee,
do your waters pulse and froth?
"Feed my sheep,"
"Feed my sheep,"
the waters creep
to form a starlit cross.

“Easter, in Jerusalem” was published in my college literary journal, Homespun.



Gone
by Michael R. Burch, circa age 14

Tonight, it is dark
and the stars do not shine.

A man who is gone
was a good friend of mine.

We were friends.

And the sky was the strangest shade of orange on gold
when I awoke to find him gone ...

"Gone" is actually gone, destroyed in a moment of frustration along with other poems I have not been able to recreate from memory. At some point between age 14 and 15, I destroyed all the poems I had written, out of frustration. I was able to recreate some of the poems from memory, but not all.



Canticle: an Aubade
by Michael R. Burch, circa age 15-16

Misty morning sunlight hails the dawning of new day;
dreams drift into drowsiness before they fade away.
Dew drops on the green grass speak of splendor in the sun;
the silence lauds a songstress and the skillful song she's sung.
Among the weeping willows the mist clings to the leaves;
and, laughing in the early light among the lemon trees,
there goes a brace of bees!

Dancing in the depthless blue like small, bright bits of steel,
the butterflies flock to the west and wander through dawn's fields.
Above the thoughtless traffic of the world, intent on play,
a flock of mallard geese in v's dash onward as they race.
And dozing in the daylight lies a new-born collie pup,
drinking in bright sunlight through small eyes still tightly shut.

And high above the meadows, blazing through the warming air,
a shaft of brilliant sunshine has started something there …
it looks like summer.

I distinctly remember writing this poem in Ms. Davenport's class at Maplewood High School. It's not a great poem, but the music is pretty good for a beginner.



Eternity beckons ...
by Michael R. Burch, circa age 18

Eternity beckons ...
the wine becomes fire in my veins.

You are a petal,
unfolding,
cajoling.
I am your sun.

I will shine with the fierceness of my desire;
touched, you will burst into flame.

I will shine and again shine and again shine.
I will shine. I will shine.

You will burn and again burn and again burn.
You will burn. You will burn.

We will extinguish ourselves in our ecstasy;
We will sigh like the wind.

We will ebb into darkness, our love become ashes . . .
never speaking of sin.

Never speaking of sin.



Every Man Has a Dream
by Michael R. Burch, circa age 23

lines composed at Elliston Square

Every man has a dream that he cannot quite touch ...
a dream of contentment, of soft, starlit rain,
of a breeze in the evening that, rising again,
reminds him of something that cannot have been,
and he calls this dream love.

And each man has a dream that he fears to let live,
for he knows: to succumb is to throw away all.
So he curses, denies it and locks it within
the cells of his heart and he calls it a sin,
this madness, this love.

But each man in his living falls prey to his dreams,
and he struggles, but so he ensures that he falls,
and he finds in the end that he cannot deny
the joy that he feels or the tears that he cries
in the darkness of night for this light he calls love.



Every time I think of leaving …
by Michael R. Burch, circa age 18

Every time I think of leaving …
I see my mother's eyes
staring at me in despair,
and I feel the old scar
throbbing again.

Then I think of the father
that I never knew;
I remember how,
as a child,
I could never understand
not having a father.

And when the tears start falling,
running slowly down my cheeks,
I think of our two sons
and all their many dreams—
dreams no better than dust
the day that I leave.

And when my hands start shaking,
when my eyes will not adjust,
when I know there's no tomorrow
for the two of us,
then I think of our young daughter
who prays, eyes tightly shut,
not to lose her mother or father …
and I know that I can't leave.

Every time I think of going,
I close my eyes and see
the days we spent together
when love was all we dreamed,
and I wish that I could find
(how I wish that I could find!)
a reason to believe.



Go down to the ***-down
by Michael R. Burch, circa age 21

Go down
to the ***-down.

Pause in the pungent,
moonless night,
watching the partners as they dance;
go down ...
don’t you know ...
it's your only chance?

Go down
to the ***-down.

Go down
to the ***-down,
and whirl as you dance
through a dream of wine,
through a world once your world,
through a world without time,
through a world rich and rhythmic,
through a world full of rhyme.

O, go down
to the ***-down.

Go down.
As they slow down,
the couples will whirl
to a reel of romance,
for the music has called them,
and so they must dance.
Go down, don't you know
that this is your chance?

Go down
to the ***-down.



Sappho’s Lullaby
by Michael R. Burch, circa age 21

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
while the dew-laden lilies lie
listening,
glistening ...
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone ...
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone ...
for you I will sing as the nightingale sings.



Belfast's Streets
by Michael R. Burch, circa age 14

Belfast's streets are strangely silent,
deserted for a while,
and only shadows wander
her alleys, slick and vile
with children's darkening blood.

Her sidewalks sigh and her cobblestones
clack in misery
beneath my booted feet,
longing to be free
from their legacy of blood,
and yet there's no relief,
for it seems that there's no God.

Her sirens scream and her PAs plead
and her shops and churches sob,
but the city throbs
—her heart the mobs
that are also her disease—
and still there's no relief,
for it seems there is no God.

I listen to a radio
and men who seem to feel
that only "right" is real.
"We can't give in
to men like them,
for we have an ideal
and God is on our side!"
one angrily replies,
but the sidewalks seem to chide,
clicking like snapped teeth.
And if God is on our side,
then where is God's relief?
And if there is a God,
then why is there no love
and why is there no peace?

"Sweet innocence! this land was wild
and better wild again
than torn apart beneath the feet
of ‘educated' men!"
The other screams in rage and hate,
and a war's begun that will not end
till the show goes off at ten.

Now a little girl is singing,
walking t'ward me 'cross the street,
her voice so high and sweet
it hangs upon the air,
and her eyes are Irish eyes,
and her hair is Irish hair,
all red and wild and fair,
and she wears a Catholic cross,
but she doesn't really care.

She's singing to a puppy
and hugging him between
the verses of her hymn.

Now here's a little love
and here's a little peace,
and maybe here's our Maker,
present though unseen,
on Belfast's dreary streets.

This is one of my earliest poems, as indicated by the occasional use of archaisms.



Hills
by Michael R. Burch, circa age 17

For many years I have fought
the rocks and the sand and the weeds,
the frost and the floods and the trees
of these hills
to build myself a home.

Now it seems I will fight no longer,
but it’s a hard thing
for an old warrior to give up.

Here in these hills let them lay down my bones
where the sun settles wearily to rest,
and let my spirit dream in its endless sleep
that someday it also shall rise
to kiss the morning clouds.

This wall of stone that I built
of rock hewn by my own hands
shall not stand long
through the passage of time,
and when it lies in cakes of dust
and its particles kiss my bones,
then the battle that these hills and I fought
will finally have been won.

But mother Gaia will not shun
her wayward son for long;
she will take me and cradle me in her mud,
cover me with a blanket of snow,
then sing me to sleep with a nightingale’s song.

Now the night grows cold within me;
no more summers shall I see …
but, nevertheless, when June comes,
my spirit shall wander the paths through the trees
that lead to these hills,
these ******, lovely hills,
and then I shall be free.



All the young sailors
by Michael R. Burch, circa age 20

All the young sailors
follow the sea,
leaving their lovers
to live and be free,
to brave violent tempests,
to ride out wild storms,
to dream of new lovers
seductive and warm,
to drink until sunset
then stretch out at dawn
in the dew of emotions
they don't understand,
to follow the sunlight,
to flee from the rain,
to live out their longings
though often in pain,
to dream of the children
they never shall see
while bucking the waves
of an unending sea
till, racked by harsh coughing,
his lungs almost gone,
straining to catch one last glimpse of the sun,
the last of the sailors finally succumbs,
for all the young sailors
die young.


Hush, my darling
by Michael R. Burch, circa age 19

Hush, my darling; all your tears
will never bring again
that which Time has taken.

And though you’re so ****** lovely
that a god might wish to make you his,
Time cares not for loveliness;
he takes what he will take.

Sleep now darling, don’t awaken
till the dream is over.
Dream of fields of clover
dancing in an autumn wind.

Lie down at my side
and let sleep's soothing tide
carry you into an ocean deep.

Be silent, world; let her sleep.
Do not disturb a child
upon her journey mild
into the realm of dreams.

Sleep, carry her to that sweet state
where little girls need not know Fate
dismembers the dreams of men.



Amora’s Complaint
by Michael R. Burch, circa age 19

Will you walk with me tonight?
for the moon hangs low and travelers seldom
disturb the silence of this ghostly kingdom.
We shall not be seen
if we linger by this stream
that shimmers in the starlight.

Will you talk to me awhile?
For sounds don’t carry very far;
the interminable silence is barely marred
by the labored breathing
of the "giant" who lies sleeping
in caverns fetid and vile,
and I crave your immaculate smile.

So close to death, the final sleep,
he hastens as he lies.
Silence louder than his sighs
drifts on the languid air
toward his musty lair,
and all life that it finds, it keeps.

And though he sleeps,
in dreams content,
mistaking bile for dew,
he knows not what is true.

His eyes are worse than blind men's eyes,
for the images they “see” disguise
how swift and sure is death's descent.

His ears hear songs that are not sung;
his nostrils scent a faint perfume
permeating midnight's gloom,
when all the while his rotting flesh
heralds worms to view his death.
He festers, having long been stung.

O, once he was as you are now—
full of passion, wild and free,
majestic, formed most perfectly.

But tonight, hideously deformed,
he himself becomes a worm;
though he doesn't see that he's changed, somehow.

Why, he still calls me his “dearest friend,”
although I cannot bear to near
that stinking, dying sufferer!

He asks me why I stray so far
from the "comfort" of his arms ...
Tonight, I said, "This is the end."

O, he swore to not let me depart,
but when he couldn't even rise
to chase me as I leapt the skies,
I think he almost understood.
He frowned. His skin, like rotting wood,
seemed to come apart. He almost touched my heart.

But such a vile and leprous being
I cannot have to be my love.
So while the stars shine high above
and you and I are here alone,
help me undress; unzip my gown.
Come, sate my Desire this perfect evening.


Blue Cowboy
by Michael R. Burch, circa age 15

He slumps against the pommel,
a lonely, heartsick boy—
his horse his sole companion,
his gun his only toy
—and bitterly regretting
he ever came so far,
forsaking all home's comforts
to sleep beneath the stars,
he sighs.

He thinks about the lover
who awaits his kiss no more
till a tear anoints his lashes,
lit by uncaring stars.

He reaches to his aching breast,
withdraws a golden lock,
and kisses it in silence
as empty as his thoughts
while the wind sighs.

Blue cowboy, ride that lonesome ridge
between the earth and distant stars.
Do not fall; the scorpions
would leap to feast upon your heart.

Blue cowboy, sift the burnt-out sand
for a drop of water warm and brown.
Dream of streams like silver seams
even as you gulp it down.

Blue cowboy, sing defiant songs
to hide the weakness in your soul.
Blue cowboy, ride that lonesome ridge
and wish that you were going home
as the stars sigh.


Cowpoke
by Michael R. Burch, circa age 15

Sleep, old man...
your day has long since passed.
The endless plains,
cool midnight rains
and changeless ragged cows
alone remain
of what once was.

You cannot know
just how the Change
will **** the windswept plains
that you so loved...
and so sleep now,
O yes, sleep now...
before you see just how
the Change will come.

Sleep, old man...
your dreams are not our dreams.
The Rio Grande,
stark silver sands
and every obscure brand
of steed and cow
are sure to pass away
as you do now.

I believe “Cowpoke” was written around the same time as “Blue Cowboy,” perhaps on the same day.



If Not For Love
by Michael R. Burch, circa age 18

The little child who cries,
brushing sleep from startled eyes,
might not have awakened from her dreams
to fill the night with plaintive screams
if not for love.

The little collie pup
who tore the sofa up
and pleads here in a mournful crouch,
might not have ripped apart the couch
if not for love.

And the little flower ***
that broke and littered the rug with sod
might not have been dropped if a child had not tried
to place it at her mother's bedside—
if not for love.



Ecstasy
by Michael R. Burch, circa age 18

A soft breeze stirs the sun-drenched grass
that parts, reforms, and then is still.
Sunshine, cascading from above,
sipped by the flowers to their fill,
then bursts out in the rosy reds,
the violet blues and buttercup yellows,
bolder, more eager, given fresh birth,
somehow transformed within frail petals
into an ecstasy of colors
broadcast across the receptive land,
which now wears a cloak like Joseph’s,
nature’s brand.



EARLY POEMS: HIGH SCHOOL AND COLLEGE, PART II

i (dedicated to u)
by michael r. burch

i.
i move within myself
i see beyond the sky
and fathom with full certainty:
this lifes a lethal lie
my teachers try to tell me
that they know more than i
(and well they may
but do they know
shrewd TIME is slipping by
and leaving us all to die?)

i shout within myself
i stand up to be seen
but only my eyes
watch as i rise
and i am left between
the nightmare of “REALITY”
and sleeps soothing scenes
and both are only dreams

i cry out to my “friends”
but none of them can hear
i weep in dark frustration
but they swim beyond my tears
i reach out to assist them
but they cannot find my hand
they all believe in “GOD”
yet all of them are ******

come, my self, come with me
move within your shell
cast aside ur “enlightenment”
and let us leave this living hell

ii.
i watch the maidens play
their fickle games of love
and if this is what
life is of
then i have had enough

all my teachers tell me
to con-form to SOCIETY
yet none of them will venture
how (false) it came to be
this gaud, SOCIETY

i watch the maidens play
and though i want them much
i know the illusion of their purity
would shatter at my touch
leaving annihilated truth
to be pieced together to dispel
the lies that accompany youth

i watch the maidens play
and know that what i want
i cannot take because
then it would be gone

iii.
i watch the lovely maidens
i search their sightless eyes
i find that only darkness
lies behind each guise

i try to touch their feelings
but they have been replaced
by intelligence and manners
and tact and social grace

i want to make them love me
but they cannot love themselves
and though they seek love desperately
and care for little else
they stand little chance
of much more than romance
for a few days

i try to friend the men
but they have even less
for they want nothing more
than whatever seems “the best”

their hollow, burnt-out eyes
reveal: their souls have flown
and all that loss has left
is a strange, sad fear of debt
and a love for things of gold

iv.
ive never seen a day break
but ive seen a life shatter
it was mine
and i suppose it still is:
all ten thousand pieces

id.
id like to put it together
(someONE please tell me how!)
for i am out of the glue
called u
that held my life together

i.e.
and i wish that u
and i were thru
but whatever u do
dont say that we are!

I wrote “i (dedicated to u)” after discovering the poetry of e. e. cummings while reading independently in high school.



Ode to the Sun
by Michael R. Burch, circa age 18

Day is done ...
on, swift sun.

Follow still your silent course.
Follow your unyielding course.

On, swift sun.

Leave no trace of where you've been;
give no hint of what you've seen.
But, ever as you onward flee,
touch me, O sun,
touch me.

Now day is done ...
on, swift sun.

Go touch my love about her face
and warm her now for my embrace,
for though she sleeps so far away,
where she is not, I shall not stay.
Go tell her now I, too, shall come.

Go on, swift sun,
go on.



Perspective
by Michael R. Burch, circa age 20-22

Childhood is a summer sky —
the clouds are always passing by.
Old age is a winter storm —
the clouds are always coming on.


Recursion
by Michael R. Burch, circa age 20-22

Love is a dream the pale dreamer imagines;
the more he imagines, the less he can see;
the less he can see, the more he imagines,
for dreams lead to blindness, and blindness
—to dreams.


Sanctuary at Dawn
by Michael R. Burch, circa age 18

I have walked these thirteen miles
just to stand outside your door.
The rain has dogged my footsteps
for thirteen miles, for thirty years,
through the monsoon seasons ...
and now my tears
have all been washed away.

Through thirteen miles of rain I slogged,
I stumbled and I climbed
rainslickened slopes
that led me home
to the hope that I might find
a life I lived before.

The door is wet; my cheeks are wet,
but not with rain or tears ...
as I knock I sweat
and the raining seems
the rhythm of the years.

Now you stand outlined in the doorway
—a man as large as I left—
and with bated breath
I take a step
into the accusing light.

Your eyes are grayer
than I remembered;
your hair is grayer, too.
As the red rust runs
down the dripping drains,
our voices exclaim—
"My father!"
"My son!"



Pilgrim Mountain
by Michael R. Burch, circa age 16-18

I have come to Pilgrim Mountain
to eat icicles and to bathe in the snow.
Do not ask me why I have done this,
for I do not know …
but I had a vision of the end of time
and I feared for my soul.

On Pilgrim Mountain the rivers shriek
as they rush toward the valleys, and the rocks
creak and groan in their misery,
for they comprehend they're prey to
night and day,
and ten thousand other fallacies.

Sunlight shatters the stone,
but midnight mends it again
with darkness and a cooling flow.
This is no place for men,
and I know this, but I know
that that which has been must somehow be again.

Now here on Pilgrim Mountain
I shall gouge my eyes with stone
and tear out all my hair;
and though I die alone,
I shall not care …

for the night will still roll on
above my weary bones
and these sun-split, shattered stones
of late become their home
here, on Pilgrim Mountain.

Published by Borderless Journal (Singapore)


Playmates
by Michael R. Burch, circa age 13-14

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended ... far, far away ...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden cookies were our only lusts!

Then we never worried about what we had,
and we were both sure—what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to the uncertainties of fate.

Hell, we seldom thought about the next day,
when tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things couldn't last.

Still, we never worried about getting by,
and we didn't know that we were to die ...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

"Playmates" was originally published by The Lyric.

This is probably the poem that "made" me, because my high school English teacher, Anne Meyers, called it "beautiful" and I took that to mean I was surely the Second Coming of Percy Bysshe Shelley! In any case, "Happiness" was my first longish poem and "Playmates" was the second, at least as far as I can remember.



The Sandman’s Song
by Michael R. Burch, circa age 18

I sing white water,
birds on the bough,
bunnies and redwoods
to sleep … to sleep …

I sing, “Wild forests,
green meadows, blue seas,
drink deep …
drink deep … drink deep …”

I whisper, “Bright robins,
please, be wise,
and wily weasels, close your eyes …
fierce eyes …”

I bid all the rivers, “Come, seek your beds!”
I bid all the children, “Off, sleepyheads!”
then softly shutter their eyes …
eyes … eyes.

I lullaby, lullaby down the plains,
echo through mountains
and moonlit hills …
hills … hills …

I murmur, “Oh, mothers,
please don’t rise;
shadows and stars,
be still … be still … be still.”

And the world sleeps.

Published by Borderless Journal



Martin Luther King Jr. was a poet in his famous "I Have A Dream" poem-sermon-speech. I recognized this as a boy in a poem I wrote in which an older Poet (with a capital "P") speaks to a younger poet (with a lower-case "p") who echoes his thoughts.

Poet to poet
by Michael R. Burch, circa age 16-18

I have a dream
…pebbles in a sparkling sand…
of wondrous things.

I see children
…variations of the same man…
playing together.

Black and yellow, red and white,
…stone and flesh, a host of colors…
together at last.

I see a time
…each small child another's cousin…
when freedom shall ring.

I hear a song
…sweeter than the sea sings…
of many voices.

I hear a jubilation
…respect and love are the gifts we must bring…
shaking the land.

I have a message,
…sea shells echo, the melody rings…
the message of God.

I have a dream
…all pebbles are merely smooth fragments of stone…
of many things.

I live in hope
…all children are merely small fragments of One…
that this dream shall come true.

I have a dream!
…but when you're gone, won't the dream have to end?…
Oh, no, not as long as you dream my dream too!

Here, hold out your hand, let's make it come true.
…i can feel it begin…
Lovers and dreamers are poets too.
…poets are lovers and dreamers too…

Published by Borderless Journal (Singapore)



Rachel Lindsey
by Michael R. Burch, age 22-26

Rachel Lindsey lives in fear
of a love she'll never know,
and she dreams of it in tears,
but she will not let it grow,
so she's building up a fortress
that will keep her feelings in.
It will have walls wide as China’s,
and higher still, and then
she'll build herself a tower
that will rise above those walls.
There she'll watch her love for hours
as he tries to climb, but falls.
And she'll sigh each time he falls,
and she'll gasp each time he makes
a little headway up her fortress,
but she need not fear—she's safe.
She wants desperately to love him,
but she will not pay love's price;
though she dreams about surrender,
she's been living out a lie.
She's no damsel in a tower;
she's a woman growing old.
She can't spare another hour
to be distant, cruel and cold.
And she knows this, but she knows
that love's a gamble: few can win.
And she cannot bear to see her heart
spin Fortune’s wheel again.
So she'll watch him as he walks,
at last, dejectedly away,
and she'll call and she will call,
but she’ll never, never say
the only words to make him stay.
She'll never say, "I love you."



Oh, my fair lady
by Michael R. Burch, circa age 18

Oh, my fair lady, where have you gone …
Over the mountains to follow the sun?
Off to the northlands to follow the snow?
Tell me, sweet lover; I'll go, oh I'll go!



Morning
by Michael R. Burch, circa age 14

It was morning
and the bright dew drenched the grasses
like tears the trembling lashes of my lover;
another day had come.

And everywhere the flowers
were turning to the sun,
just as the night before
I had turned to the one
for whom my heart yearned.

“Morning” was published in my high school literary journal.



In the Twilight of Her Tears
by Michael R. Burch, circa age 19

In the twilight of her tears
I saw the shadows of the years
that had taken with them all our joys and cares …

There in an ebbing tide’s spent green
I saw the flotsam of lost dreams
wash out into a sea of wild despair …

In the scars that marred her eyes
I saw the cataracts of lies
that had shattered all the visions we had shared …

As from a ravaged iris, tears
seemed to flood the spindrift years
with sorrows that the sea itself despaired …



impressions of a desert
by michael r. burch, circa age 16

a barren
wasteland

nothing grows

from the sky
molten gold
heats, congeals
oases vanish
or waver
,unreal,
even scorpions
languish

somber
mountains
shift and merge

dustbowl seas
at the verge
of the horizon
stretch, converge
the sky is poison
sand storms
surge

lizards
whining
curse the sky
squinting fire
from burnt eyes

slipping, squirming
rattlesnakes
quench awful
yearning
for moisture
and hate

a flower
every thousand miles
rustles
crinkles
worn and dry



As the Flame Flowers
by Michael R. Burch, circa age 18-20

As the flame flowers, a flower, aflame,
arches leaves skyward, aching for rain,
but it only encounters wild anguish and pain
as the flame sputters sparks that ignite at its stem.

Yet how this frail flower aflame at the stem
reaches through night, through the staggering pain,
for a sliver of silver that sparkles like rain,
as it flutters in fear of the flowering flame.

Mesmerized by a distant crescent-shaped gem
which glistens like water though drier than sand,
the flower extends itself, trembles, and then
dies as scorched leaves burst aflame in the wind.

The flower aflame yet entranced by the moon is, of course, a metaphor for destructive love and its passions.


Ashes
by Michael R. Burch, circa age 18-19

A fire is dying;
ashes remain …
ashes and anguish,
ashes and pain.

A fire is fading
though once it burned bright …
ashes once embers
are ashes tonight.

“Ashes” is a companion poem to “As the Flame Flowers,” written the same day, I believe.


still
by michael r. burch, circa age 21

ur eyes are bluer than midnight
—bluer, darker, more magic still—
and ur lips are sweeter than honey
—sweeter, warmer, more thrilling still—
ur touch is gentler than raindrops
—gentler, kinder, more nurturing still—
yet UR more elusive than moonlight
never once known and not still.



In dreams like these
by Michael R. Burch, age 26

In dreams like these, vexed seas engage
and, gasping, grapple—wave to wave—
while, farther off, dark storm clouds rise …
I seek affection in your eyes
and long for laughter on your lips.
I trace your cheeks with fingertips
that yearn to show you how I feel,
yet tremble that this seems so real.

In dreams like these faint stars, enraged,
decline to warm the anguished waves
while, further off, a storm ensues …
Melissa, oh my love, I use
my poetry to keep you near
when you are more than miles away
and dreams to drive away despair;
return to me, and this time, stay.

I wrote this poem during a troubled time in my first live-in relationship.



In fantasies
by Michael R. Burch, age 26

In fantasies I see you smile
a wistful smile, as though to please;
you touch my heart … I yearn and ache.
I wish that you were here with me.
In fantasies I dream of times
when you and I were all alone;
anxiety seemed distant then,
much closer now that you have gone.
In fantasies I have you now,
I kiss your lips and hold you near,
and all the world is brilliant light
commingling both joy and fear …
Return again; let dawn appear.

“In fantasies” was written the same day as “In dreams like these.”



jasbryx
by michael r. burch, circa age 16

hidden deep inside of Me
is someone else, and he is free;
he laughs aloud, yet never is heard;
he flits about, as free as a bird,
so unlike Me

silently within MySelf,
he shouts aloud and shuns the shelf
s'm'OTHERS deem to be his place;
yet SOCIETY is not disgraced,
for he is never heard
above the spoken word

"o, i am not as others are —
inhuman things devoid of fire,
for i am all i seem to be —
innocent, childlike, frolicsome, free —
and i raise no ire!"

no, he is not as others are —
keeping up with the JONESES, raising the BAR;
living his life like a lark free of CARE:
never brushing his TEETH, never parting his HAIR,
and he's no ONE's sire!

yes, he is all he seems to be —
wild, rambunctious, innocent, free,
so unlike Me

I wrote “Jasbryx” in high school, under the influence of e. e. cummings, around age 16.



The love we shared
by Michael R. Burch, circa age 20-24

The love we shared was lukewarm wine;
we drank until the cup ran dry
and then we filled it once again …
fierce passions bubbled at the brim.

And when the bottle, too, ran dry,
we stomped our hearts to brew champagne;
pale liquid love flew forth like rain …
we thought to drink worth all the pain.

And, O, the ecstasies we knew
as long as wine gleamed in the cup,
but when our spirits were consumed,
leaving not a single drop,
we tasted bitter dregs at last
and learned that love was not enough.


Lying
by Michael R. Burch, circa age 22

Lying here beside you, I cannot meet your eyes,
and yet, somehow, I still can see the tears
welling up and glistening, blue,
a part of me, a part of you . . .
a part of all we've been throughout the years.

Now the night is dark and fading into darkness deeper still,
and your body shakes beside me as you weep,
but what am I to say to you—
a pleasing lie, the painful truth?
I close my eyes and wish that I could sleep.



My grandfather's hills
by Michael R. Burch, circa age 19

My grandfather lies at the foot of an oak
far from the beaten path,
and never before has a spirit so free
lain fettered in sleep.

But though he lies and walks no more,
I see his eyes in the setting of the sun
and I hear his voice when the sap runs,
for these are an old man's hills.

Don't tell me the government "owns" them,
for the government didn't live them
and breathe them and roam them—
only he did.

Don't tell me the government "regulates" them,
when seventy years
of his sweat and his blood and his tears
flow through the waters of these hills
to nourish the trees …

No, these
are an old man's hills.

No one knew them as he did—
every hole where the woodchucks hid,
every nest where the blue jays lived—
and nobody loved them
as much as he loved them.

Only he cared when the flood waters killed
the tiny buds and the blades of grass
that grew beyond the fields.

And only he cared when the last bear died,
caught killing livestock.

"The oldest bear ever lived,"
he'd brag, "and the smartest."

Though we'd often hear it trip and crash
against the trash cans.

These are an old man's hills,
and they will never be the same
without his loving hand
gently transplanting shrubs and trees
that surely would have died
in the rocky, shopworn land.

Yes, these are an old man's hills,
and his eyes were the blue of the autumn skies
he knew so well even after he went blind.

"There's a few wispy clouds to the west today,
fadin' away, ain't they, boy?"
he'd ask me, and of course he was right.

"Sure are, 'pa," I'd reply,
and a smile would crease his face
and a warmth would pour out of his soul,
for he loved his hills.

Don't say that someday
the wind and the rain
will weather away
his mark from the land—
the well that he dug
and the wall that he built
and the fields that he planted
with his two callused hands.

A memory cannot wither away
when it’s reborn in the songs of the raucous jays
and heard within the laughing waters
of the sea's silver daughters.

An old man lives within these hills, although he walks no more;
I have often heard his voice within the winter's stormy snore;
and I’ve seen his eyes flash sometimes in the bluest summer sky;
and I’ve heard his silent laughter in my newborn baby's cry.

Published by Borderless Journal (Singapore)

I believe "My Grandfather's Hills" and "Twelve-Thirty" were written on the same day, or very close to each other.


Twelve-Thirty
by Michael R. Burch, circa age 19

How cold the nights become so quickly;
now a small fire does little to quench
the winter's thirst for warmth.

Sometimes it seems that all my life
has been an endless winter:
the longer it grew, the more of me it demanded …
and time goes slowly when a man's strength
is not enough to meet his needs.

Tonight I feel an old man
creeping into my bones,
willing to die and sleep and never dream,
and I accept him,
not because I wish to lie and live a life of peaceful ease
until I die,
but because I am too weak and too weary
to wish it otherwise …
and a man is so very close to the edge
when he lacks the strength to wish.

Long ago, when I was young,
I would run and fall and cry
and not give up.

But now it is twelve-thirty,
the darkest hour of the night,
and I am at the darkest point
that I have ever known in life.

So even as the frigid winds
pass silently across the hills,
I feel my spirit sigh within
and steal into its cell.

No longer does it venture forth
to dare new feats and find its fate,
but it lies asleep throughout the night
and does not awake except to eat
a little more of my life away.

Published by Borderless Journal (Singapore)



Clown
by Michael R. Burch, circa age 15-16

My “friends” often remind me
that I am a sluggard, a fool.
They say that I resemble a clown
and I suppose it is true
that I do.

There’s no need to mince words,
for I know how ugly I am.
And though I always tell myself
that I don’t give a ****,
I do.

How can I say that which I must
—“Embrace me. Shelter me. Be mine”—
when my appearance always
bothers me as much
as it does?

And yet with you I’m sure that I
could live my life and never mind;
just the touch of your lips in the night
could fill my troubled mind
with trust.

Just your presence at my side
could give me all the strength I need;
and your understanding touch
could help my broken heart to heal
a little each day.

But what’s the use? This cannot be
although I wish it so.
My love, you’re far too beautiful
for me to ever have or know
for even a day.

So when you send me upon my way
—a tragic, foolish clown—
you don’t have to struggle to kiss me goodbye.
Don’t give me the runaround.
Just please don’t put me down.


Laughter from Another Room
by Michael R. Burch, circa 18-19

Laughter from another room
mocks the anguish that I feel;
as I sit alone and brood,
only you and I are real.

Only you and I are real.
Only you and I exist.
Only burns that blister heal.
Only dreams denied persist.

Only dreams denied persist.
Only hope that lingers dies.
Only love that lessens lives.
Only lovers ever cry.

Only lovers ever cry.
Only sinners ever pray.
Only saints are crucified.
The crucified are always saints.

The crucified are always saints.
The maddest men control the world.
The dumb man knows what he would say;
the poet never finds the words.

The poet never finds the words.
The minstrel never hits the notes.
The minister would love to curse.
The warrior never knows his foe.

The warrior never knows his foe.
The scholar never learns the truth.
The actors never see the show.
The hangman longs to feel the noose.

The hangman longs to feel the noose.
The artist longs to feel the flame.
The proudest men are not aloof;
the guiltiest are not to blame.

The guiltiest are not to blame.
The merriest are prone to brood.
If we go outside, it rains.
If we stay inside, it floods.

If we stay inside, it floods.
If we dare to love, we fear.
Blind men never see the sun;
other men observe through tears.

Other men observe through tears
the passage of these days of doom;
now I listen and I hear
laughter from another room.

Laughter from another room
mocks the anguish that I feel.
As I sit alone and brood,
only you and I are real.



Leaden-eyed lovers
by Michael R. Burch, circa age 17

Leaden-eyed lovers, sung to sleep
by your own breathing,
don't your hear the silence despairing,
and the wind deceiving?

Have you never wondered
if there’s more to life
than a dream of love
and a fear of time?

And what if tonight you have had each other
wildly, totally, as only in love?
What if tomorrow you shall have no others—
is once ever enough?
Is anything ever enough?

Can you save enough love to last till tomorrow?
Can you make enough memories to last when you've aged?
And when you've grown old and are weary of burning,
how then will you rage,
ranging, busy seeking a continual change?

You will never rest easy
as long as you fear
the dull encroachment of the coming years.

You will never learn the meaning of love
if you imagine it fading with a gray hair.

Leaden-eyed lovers, dreams so incurious
are bound to mislead.
Open your eyes, look to each other,
pay time no heed.

Offer each other the promise of tomorrow
and perhaps you may see.


Liar
by Michael R. Burch, circa age 17

Chiller than a winter day,
quieter than the murmur of the sea in her dreams,
eyes softer than the diaphanous spray
of mist-shrouded streams,
you fill my dying thoughts.

In moments drugged with sleep
I have heard your earnest voice
leaving me no choice
save heed your hushed demands
and meet you in the sands
of an ageless arctic world.

There I kiss your lifeless lips
as we quiver in the shoals
of a sea that, endless, rolls
to meet the shattered shore.

Wild waves weep, "Nevermore,"
as you bend to stroke my hair.

That land is harsh and drear,
and that sea is bleak and wild;
only your lips are mild
as you kiss my weary eyes,
whispering lovely lies
of what awaits us there
in a land so stark and bare,
beyond all hope . . . and care.



Lincoln
by Michael R. Burch, age 20

A little child lies sleeping where the wind cannot touch him,
while a flicker from an unseen star, though very, very dim,
now and them creeps through the blinds to gently touch his eyes.
If only he would open them, their forces might comprise!
But still the storm is raging, and still sleep’s bonds hold firm;
although he tosses in his dreams, in bed he merely squirms.
And though sometimes he notices a warmth that wells within,
he cannot understand conflicting omens on the wind.
And still a single pelican he sometimes sees at dawn,
flashing through the heavens; as soon as it is gone,
he hears a strange, vague melody, a strain upon the wind
that never echoes long enough for him to comprehend.

I attended kindergarten and first grade in Lincoln, Nebraska. The pelican refers to my birth in Orlando, Florida. The use of “comprise” is intentional, as in “come together to create something larger.”


Damp Days
by Michael R. Burch, circa age 16-18

These are damp days,
and the earth is slick and vile
with the smell of month-old mud.

And yet it seldom rains;
a never-ending drizzle
drenches spring's bright buds
till they droop as though in death.

Now Time
drags out His endless hours
as though to bore to tears
His fretting, edgy servants
through the sheer length of His days
and slow passage of His years.

Damp days are His domain.

Irritation
grinds the ravaged nerves
and grips tight the gorging brain
which fills itself, through sense,
with vast morasses of clumped clay
while the temples throb in pain
at the thought of more damp days.



Embryo
by Michael R. Burch, circa age 16-17

You sail on an ocean of crystalline water
somewhere far beyond where the Hebrides part,
listening for the whispers and murmurs
of a life-giving heart.

Then you glide through the eerie, impregnable darkness
somewhere far beyond the harsh brightness of birth,
listening for a monotonous tremor
that, half-forgotten,
you now remember.

You rest on the surface of silver-tongued waters
somewhere far beyond a life that is lost,
listening to a voice gently calling
you to the coast.

Then you dive through the depths’ strange, unfathomable darkness,
caught somewhere between the beginning and end,
listening for a sound through the stillness,
with a stubborn willfulness,
wondering when.

You laze on a surface of shimmering clearness,
trapped somewhere between fiery sunset and night,
listening for a trumpet to sound
its message bright.

Then you plummet through the unsolvable darkness,
somewhere far beyond any star, moon or sun,
listening for the sound of the laughter
of the gay daughters
of Poseidon.

You bask in the brilliance of cascading raindrops,
somewhere within reach of a life you once lived,
listening for the peal of a trumpet
and a shiver of the sea and the wind.

Then you drop through the depths of an alien ocean,
sluggishly moving through its gravity,
somewhere between the dead and the living,
the dark and the livid,
the end and eternity.

So sail on your ocean of crystal-clear water,
or ride on the crest of a bright tidal wave;
tomorrow, perhaps, the trumpet will call you
back from the grave.

Or crawl through the depths of the pulsating darkness
with the thud of a heartbeat strong in your ears,
and do not worry that you might not awaken;
for your time is not measured in years,
but in changes.

I wrote “Embryo” around the time I wrote “The snowman sleeps under the Sea.”



The snowman sleeps under the sea
by Michael R. Burch, circa age 17

Beware while bright sunlight, in ardor,
caresses and kisses one arc of the earth,
for others are trapped in the dungeons of night—
crazed victims of an insane demon's mirth.
Beware while the children are playing
under a sun brightly blazing,
for soon they, too, will be paying
for the time they once thought free …
for an ice-capped mountain is swaying
and a snowman sleeps under the sea.
Beware, though life's moments are fleeting,
for, fleet though they may be,
a moment in Hades, I have heard,
can stretch into an eternity.
Beware of the clouds whitely lazing
under a sun brightly blazing,
for soon dark Night will be freed,
her black canopy raising.
Now an ice-caped summit is waving
and an iceman sleeps under the sea.
Beware the snowman, cold as death,
with winter terror on his breath;
if he should touch you, flee, my friend,
or into hell’s cold depths descend.

I believe “The snowman sleeps under the sea” was inspired by the title of the Eugene O’Neill play “The Iceman Cometh” and the biblical idea of hell as bleak, cold “outer darkness.”




M'lady
by Michael R. Burch, age 20

Your nose is freckled like an imp's
and tilts as though to see
what's going on around it.
And you never really sit;
you wriggle, squirm and bounce
as though you were a child …
Well, I think perhaps you are,
but the car is pulling up,
M'lady.

You're never dignified,
yet no matter what I say,
you still will toss your head
and blazing curls, rebellious red,
as though you were a queen
surrounded by her slaves …
Now may I have your hand,
M'lady.

Your eyes are full of mischief,
of a childish sort, no doubt,
and I know what plots you’re thinking
because your eyes keep sinking,
refusing to meet mine.
Don't say it's “just the wine”!
Now may I have this dance,
M'lady.

I'd ask you to behave,
but I know you never shall,
for, like a child, you're stubborn,
refusing to be governed
by any save yourself.
Still, you know I wouldn't change you, even if I could …
Though I'm almost sure I should,
M'lady.

But please pull down your dress!



Man
by Michael R. Burch, circa age 16

Man levels woodlands to the ground and thinks that makes him "strong."
He lives until he's eighty and he thinks his life is "long."
He flings a tin can to the moon and thinks that makes him "wise."
He thinks he's mastered "logic," yet falls for shysters' lies.
Earth's mountains rise and fall and rise without the aid of man,
and who's lived longer than the sea: what is its lifespan?
Ten thousand meteors reach the moon, yet all they are is dust.
As for the truth, what is it? We've barely scraped the crust.
Man studies anthropology and thinks he's mastered "life."
He fights his wars with capguns and thinks he knows of strife.
He rules the land and braves the sea; he thinks he's over all;
but compared to infant galaxies, he's not old enough to crawl.
For the universe is ageless, and man knows no life but ours;
and what weight hold wars when compared with the gravity of stars?
And can man rule the elements? How can he take on airs,
having only managed one small step on an infinite set of stairs?
Man writes his faulty philosophies, his poetries and songs;
he thinks he's all-important, that his Bibles can't be wrong.
He tells himself he's "thoughtful," that he's "rational" and "wise."
He thinks he'll build an empire that stretches beyond the skies.
He puts himself above the stars; he's sentient, stalwart, brave.
He thinks he'll tame the universe, yet he remains its slave.
More energy than he can use flows each second from the sun.
More space than he imagines lies from here to the next one.
Yes, he speaks in terms of "light-years" but he cannot pass their bar.
He'll be born and die a billion times in one heartbeat of a star.
He's going to conquer time itself! Can he tell me what time is?
Can he imagine his conceit, or the vanity that's his?
The universe is boundless; it knows no end, nor time.
It sings in crackling energy, supernovas are its rhyme.
And the universe can form a sun, but man can't make a tree.
And when we've used up everything, then what will there be?
"Man" appeared in my high school journal the Lantern in 1976.


Born to Run
by Michael R. Burch, circa age 17-18

And so you have gone …
gone though you knew how I needed you,
gone though I begged you to stay.
Still, it's better this way—
for neither of us could say goodbye.
Not while harsh summer still steamed heaven's skies,
not while love's embers still flared in the night,
stirred by the winds of the feelings we shared,
not while we were both running scared,
and not even now.
Still, it's better, somehow,
that you left me this way …
I don't think we two could have lasted
even another day.
Oh, sometimes it seems
love was only a dream,
a dream we could never let live,
though we'd have sworn that we had
the first time we met
secretly, sinfully, nervous and wet
with that August night’s heat
under the old covered bridge.
We were always half-lame,
hungry, tired and afraid,
running from this or from that,
our only possessions my pipe and your hat …
my pipe and your hat and the old, ugly cat
who tagged along so many miles,
eying us with a warped, wicked smile
till we drove it away …
And "those were the days."
Yes, those were the days
and those were the nights …
That hot August night I first took you,
bedding you in the damp grass,
your ******* liquid fire in my harsh grasp,
your lips wet and warm;
I had never been with a woman before,
nor you with a man,
and when we had finished neither could stand.
Now I think of those days,
running half-crazed,
living on love and an old frying pan
empty as often as not.
And the cheap, sickening ***
that we bought when we could
never did either of us any good
though we though that it did.
Remember that night when we hid
sixteen hours in the back of a barn
after stealing a car?
It wouldn't even run.
We were the ones who were running …
running, always running, never slowing down,
without thought to direction …
spinning around and around.
Well, you've stopped spinning now;
I wonder if I have.
How many years did we wander?
From sixty-two till seventy-five?
We must have been the last hippies alive! …
I wonder where the others all went.
They must have grown tired of running
and tired of wondering why —
I know you did.
Well, I'm tired of spinning, too,
but I've never learned to stand still.
It's easier to run, though it's hard to refill
on the move.
Well, I guess that I'll be moving on,
hitching a ride and following the sun.
Perhaps you'll regain a life that seemed gone
along with the wind and the snow and the rain;
perhaps the old life can lived once again;
I hope you're not wrong …
I'm sure you're not wrong.
But I've got to move on
and follow this road till its winding is done …
'Cause I think that I was born to run.

I remember writing “Born to Run” after Bruce Springsteen appeared on the cover of TIME in 1975.



Chains
by Michael R. Burch, circa age 18-21

Roses bloom within your eyes,
bright with laughter, rich with love,
echoing the morning's light,
full of promise, full of life.
And how I long to kiss your eyes,
to taste the salt of love's sweet tears,
to feel the fullness of the years,
to know that you were always near.
How often in the dark of night,
when heaven was a dream we shared,
our eyes would meet and then ignite
into twin flames of fervent light.
And now that time has healed the scars
of wounds we suffered seeking peace,
our chained eyes meet to find release
and, bonded, we are truly free.


Be Strong
by Michael R. Burch, circa age 18-20

Don't imagine the future will be brighter
when this world is as it is;
don't keep an account of the sorrow
and the pain and the loneliness
you suffer today, hoping tomorrow
will repay you for all you have lost;
don't expect happiness in repayment,
and never complain at its cost,
but seize it while it is with you
and hold it as long as you can;
then, when it is gone, do not mourn it,
though it may never touch you again.
For happiness crumbles to softness;
a man must be hardened by pain.
The ruggedest trees grow in deserts;
only lilies and daisies crave rain.
So dance while the moment is with you,
as desert flowers dance in the sun,
then crawl to the dunes when the wind dies
and the blossom-strewn showers are gone.
Sing while the cords of your heart
snap in the blistering sun;
thank God for the bleak accompaniment
they give you as they, snapping, strum
the bitter song of the dying young.
Rejoice! Rejoice! and, right or wrong,
at least you'll know that you are strong.


Gentle
by Michael R. Burch, circa age 20

Flowers bend before the wind,
then straighten out to stand again
fair and proud beneath the sun,
catching bright honey as it runs
slowly down the edges
of the sky, then through the hedges,
and, as the daisies shake themselves,
spreading sunlight through the dell,
you take my hand and kiss it,
whispering, "Be gentle."
Clouds pass slowly before the sun,
bowing, then rising and passing on;
and as they cool us with their shadows,
refreshing all the sun-drenched meadows,
the butterflies rejoice, rejoin
their brethren and dance once again,
splendid and holy in the sun.
You kiss my lips and take me
gently in your arms,
and I rejoice in this
most unexpected warmth.
"Be gentle, love, be gentle,"
you whisper from your place
of imprisonment and safety,
clasped in my embrace.
"Yes, I will be gentle,"
is my only reply
as I draw you nearer
and hold you dearer
than the mountains hold the sky,
gently kissing your eyes.



I hold you
by Michael R. Burch, circa age 20

I hold you in the darkness, and the night that seemed so long
when I was young and restless—so restless, strong and young—
seems fleeting when I'm with you, yet endless when I'm not,
and I think, "Soon she'll be leaving," and I tremble at the thought.
Then the walls close in around me and my fears begin to grow
and the tears course down my cheeks and then, like rivers melting snow,
they form the lines that Time did not, and there, upon my face,
I feel the wrinkles sagging, dragging me to Death's embrace.
But the moonlight sparkles on your lips, and you whisper, "I won't go,"
and my wrinkles disappear, as do those rivers, into snow,
and the firelight crackles in your hair that burns a darker red,
and you kiss me as you lead me gently back toward our bed.


Ghosts of the Shawnee
by Michael R. Burch, circa age 21

I sleep in moodless blue of starry skies,
lost to a dream of many ancient things;
death's rivers seek to drench me as they rise,
but I stand above them, watching through the night,
for a maiden more mysterious than spring.
As I dream in deepest blue of brooding seas,
a flow past flooding washes down the night.
O, I sip the bitter nectar of Shawnee
and wonder at the blazing northern light
that flares as though some day it might ignite.
Then shadows steeped in starlight call my name
and I know, somehow, that she at last has come.
There I rise to meet her as she enters in
with eyes aflame and hair as black as sin,
and I kiss her though I long to turn and run.


I held a heart in my outstretched hand
by Michael R. Burch, circa age 19

I held a heart in my outstretched hand;
it was ****** and red and raw.
I ripped it and tore it;
I gnashed it and gnawed it;
I gored it with fingers like claws,
but it never missed a beat
of the heartfelt song it sang.
There my bruised heart wept in my open palm
and the gore dripped down my wrist;
I reviled it,
defiled it;
I gave it a twist
and wrung it dry of blood;
still it beat with a hearty thud,
and its movement was warm with love.
But I flung it into the ditch and walked
angrily, cruelly away …
There it lay in the dust
with a ****** crust
caking the crimson stain
that my claw-like fingers had made,
and its flesh was grey with death.
Oh, I cannot say why,
but I turned and I cried,
and I lifted it once again,
holding it to my cheek,
where it began to beat,
but to a tiny, tragic measure
devoid of trust or pleasure.
Then it kissed my fingers and sighed,
begging forgiveness even as it died.
Now that was many years ago,
and I am wiser, for I know
that a heart can last out any pain,
but cannot bear to be alone.
And my lifeless heart is wiser too,
having seen the way a careless man
can take his being into his hands
and crush it into a worthless ooze.



I saw the sun rising
by Michael R. Burch, circa age 16

I saw ten billion stars shine with the brilliance of but one,
and I thought, "What strange, satanic deed has some foul demon done,
to steal the luster from the stars, to dim the autumn sky?"
But as I mused upon the moment, deep within your eyes,
I saw a hint of morning within moonlit blue residing,
I noticed glints of blazing dawn within blue depths deriding,
I caught a glimpse of coming days, still, secret and surprising,
within the silent seas that flowed, stark silver and enticing;
yes, looking in your eyes, my love, amid a flash of lightning,
I saw the darkness going down . . . I saw the sun rising.



It's just another Monday
by Michael R. Burch, circa age 25

Now it's a sad, sad, sad, sad day …
for all the stars have faded away,
but all the people turn and they say,
"It's just another Monday."
"It's just another Monday."



“Jack” was inspired by the plight of a schoolmate who had a rare disorder that made it dangerous for him to exercise. However, the details of the poem are imagined; we didn’t grow up together and weren’t close friends.

Jack
by Michael R. Burch, circa age 17

I remember playing in the mud
Septembers long ago
when you and I were young
with dreams of things to come
and hopes for feet of snow.
And at eight years old the days were long
—long enough to last—
and when it snowed
the smiles would show
behind each pane of glass.
At ten years old, the fights were few,
the future—far away,
and when the snow showed on the streets
there was always time to play . . .
almost always time to play.
And when you smiled your eyes were green,
but when you cried they seemed ice blue;
do you remember how we cried
as little boys will do—
trying hard not to, because we wanted to be "cool"?
At twelve years old, the world was warm
and hate had never crossed our minds,
and in twelve short years we had not learned
to hear the fearsome breath of Time
behind.
So, while the others all looked back,
you and I would look ahead.
It's such a shame that the world turned out
to be what everyone said
it would.
And junior high was like a dream—
the girls were mesmerized by you,
sighing, smiling bright and sweet,
as we passed them on the street
on our way to school.
And we did well; we never tried
to make straight "A's,"
but always did.
And just for kicks, when we saw cops,
we ran away and hid.
We seldom quarreled, never fought,
for in our way,
we loved each other;
and had the choice been ours to make,
you would have been my elder brother.
But as it was, it always is—
one's life is lost
before it's lived.
And when our mothers called our names,
we ran away and hid.
At fifteen we were back-court stars,
freshman starters on the team;
and every time we drove and scored
the cheerleaders would scream
our names.
You played tennis; I played golf;
you debated; I ran track;
and whenever grades came out,
you and I would lead the pack.
I guess that we just had the knack.
Whatever happened to us, Jack?



Olivia
by Michael R. Burch

for Olivia Newton-John

Turn your eyes toward me
though in truth you do not see,
and pass once again before me
though you are distant as the sea.

And smile once again, smile for me,
though you do not know my name …
and pass once again before me,
and fade, and yet remain.

Remain, for my heart still holds you
—soft chords in a dying song!— *
Stay, for your image still lingers
though it will not linger long.

And smile, for my heart is breaking
though you do not know my name.
Laugh, for your image is fading
though I wish it to remain.

But die, for I cannot have you,
though I want you, this fell night;
darken, and fade and be silent
though your voice and aspect are light.

Yet frown, for you cannot touch me
though I have touched you now;
then go, for you have not met me,
and never, never shall.

Phantasmagoria
by Michael R. Burch, age 18

The night was a wrinkled pachyderm;
grey-skinned and monstrous, it covered the earth
till the sun, like a copper-mouthed serpent,
swallowed it slowly, giving dawn birth.
Behold the kaleidoscopic
changing of nighttime to day;
the sun, like a ravenous viper,
has frightened the pale moon away.



Intricate Melody
by Michael R. Burch, circa age 18

Late in the sunlight silence,
a shower of silver over the sea
waltzed through the waves like a sad melody …

She had eyes
like September,
flaming amber,
searing autumn sunshine.
She sang, "Love,
I don't remember,
was I yours,
or were you mine?"

And then in an stunning sunset,
a flare of wildfire striking the trees
rekindled the flames of an old memory …

She had dreams
like silver forests
full of fancy
dancing in the shadows.
She sighed, "Love
was working for us,
now it's gone,
I wonder how."

But off the arcing evening,
a frail trace of sunset recharging the breeze
whispered the words of an old mystery …

Though she sleeps
in silver forests
set in mountains
towering to the heavens,
still her heart
beats to the chorus
of one love,
love for one man.

“Intricate Melody” was inspired by “Unchained Melody” as covered by Bobby Hatfield of the Righteous Brothers in 1965.



Marie
by Michael R. Burch, age 17

Play your harp for me, Marie;
merrily let it sing.
Marry me and we will be
happily together then.
Marry me and we will be
as happy as the jay;
and I shall give you everything
if only you will play
for me today.
Play your harp for me, Marie;
make merry while we may!
Melt my heart and move my soul;
you shall, if you'll but play.
O, play with me and we will be
together for some time,
and if you'll sing me songs as sweet
as grapes when they combine,
then I will sing you mine …
Marie, let’s play!


oh, say that you are mine
by Michael R. Burch, circa age 18

your lips are sweeter than apricot brandy;
your breath invites with a pleasant warmth;
you sweep through the darkest corridors of my soul—
a waltzing maiden born of a dream;
you brush the frailest fibre of my hopes
and i sink to my knees—
a quivering beggar.
your eyes are bluer than aquamarine
set ablaze by the sun;
your lips as inviting as cool streams
to a wanderer of desert lands;
i sleep in your hand,
safe in the warmth of your tender palm,
lost in the fragrance of your soft skin.
WE make love as deep as purple pine forests,
your laughter richer and sweeter than honey
poured in a pitcher of peaches and cream,
your malice more elusive than the memory of a dream,
your cheeks tenderer than eiderdown
and cooler than snow-fed streams;
you touch my lips with the lightest of kisses
and my soul sings.

Natashe
by Michael R. Burch, age 21

I sleep through moodless blue of unstarred skies …
dark waves weave patterns; wild sequestered seas
grow huge and heavy, foddered by the breeze
that blows them down.
I drink Natashe;
naval frigates freeze
in agony across the frigid seas
of death's domain.
She brings me pain,
and, comfortless, I toss
like one who has slept too long
on a slab-hard bed.
O, I stir myself
and groggily I groan
just as Natashe said
I surely would.
God, these dreams are no good;
I'd much rather live.
Why did you leave?
by Michael R. Burch, circa age 17
Your touch was the warmth of a summer day,
the revivingness of showers in May,
the festivity of the coming of fall,
the sparkle of winter's icicled walls,
the splendor of sunset,
the furor of dawn,
as soft as a feather,
as clear as a pond
enchantingly blue.
Your laughter was lilac and lemon and low;
your tears were dimensions of sorrow untold;
your kiss was enchanting—slow dancing and wine;
your love was a lyric in search of a rhyme;
your eyes were green islands;
your curls formed a sea
of dark, dancing ringlets …
Love, why did you leave?



Happiness
by Michael R. Burch, circa age 13-14

A friend of mine had lost his wife.
He said, “Her death has wrecked my life;
now all that I have left is sorrow!
How can I bear to face tomorrow?”
And he told me, “Happiness is like a bubble:
what’s fine now will soon be trouble.
Today you may be sailing high,
soaring magically through the sky.
But soon you’ll plummet back to earth,
and you’ll find your problems only worse
on the sad, sad day your bubble bursts.”

But once an (alleged) wise man told me,
“This is how it was meant to be:
for, as the sun and rain make all things grow,
so all men need *both happiness and sorrow.”

And he told me, “Happiness is the warm sunshine;
when it appears, the world seems fine.
But when pain’s chilling rains appear,
warmth soon dissolves; the world grows drear.
Yet soon the sun will shine again
to drive away the dismal rain!”

How then I sang, how I exclaimed:
“Oh, happiness is like a bubble!
Double, double, toil and trouble!
Bright roses bloom amid the rubble!
When shall I get my manly stubble,
or will I be forever gullible?
If present joys cause future pain,
does anyone care if I abstain?”

"Happiness" is the first longish poem I remember writing, around age 13-14, and I consider it my first real poem.



EARLY POEMS: HIGH SCHOOL AND COLLEGE, PART III


Sarjann
by Michael R. Burch , circa age 16-17

What did I ever do
to make you hate me so?
I was only nine years old,
lonely and afraid,
a small stranger in a large land.
Why did you abuse me
and taunt me?
Even now, so many years later,
the question still haunts me:
what did I ever do?
Why did you despise me and reject me,
pushing and shoving me around
when there was no one to protect me?
Why did you draw a line
in the bone-dry autumn dust,
daring me to cross it?
Did you want to see me cry?
Well, if you did, you did.

… oh, leave me alone,
for the sky opens wide
in a land of no rain,
and who are you
to bring me such pain? …

This is one of the few "true poems" I've written, in the sense of being about the "real me." I had a bad experience with an older girl named Sarjann (or something like that), who used to taunt me and push me around at a bus stop in Roseville, California (the "large land" of "no rain" where I was a "small stranger" because I only lived there for a few months). I believe this poem was written around age 16-17, but could have been started earlier.



Shadows
by Michael R. Burch, circa age 18

Alone again as evening falls,
I join gaunt shadows and we crawl
up and down my room's dark walls.

Up and down and up and down,
against starlight—strange, mirthless clowns—
we merge, emerge, submerge … then drown.

We drown in shadows starker still,
shadows of the somber hills,
shadows of sad selves we spill,

tumbling, to the ground below.
There, caked in grimy, clinging snow,
we flutter feebly, moaning low

for days dreamed once an age ago
when we weren't shadows, but were men …
when we were men, or almost so.

“Shadows” appeared in my college literary journal, Homespun.



Snapdragons: A Pleasant Fable with a Very Happy Ending
by Michael R. Burch, age 21

We threaded snapdragons
through her dark hair
and drank berry wine
straight from the vine.

We were too young
for love (or strong drink)
but her lips were warm
and her eyes so charmed,
that I robbed a Brinks
and bought her minks.




The Road Always Taken
by Michael R. Burch, circa age 19

We have come to the time of the parting of ways;
now love, we must linger no longer, amazed
at the fleetness with which we have squandered our days.

We have come to the time of the closing of scrolls;
beyond us, indecipherable Eternity rolls …
and I fear for our souls.

We have come to the point of no fork, no return;
above us, a few cooling stars dimly burn …
And yet I still yearn.



Tonight how I miss you
by Michael R. Burch, circa age 22

Tonight how I miss you, as never before,
though morning is only a moment away.
Oh, I know I should sleep, but I lie here, distraught,
as you flit through my mind—such a wild, haunting thought.

And love is a dream that I lately imagined—
a dream, yet so real I can touch it at times.
But how to explain? I can hardly envision
myself without you, like a farce without mimes.

Deep, deep in my soul lurks a creature of fire,
dormant, not living unless you are near;
now, because you are gone, he grows dim, and in dire
need of your presence, he wavers, I fear …
How he and I wish, how we wish you were here.



The Insurrection of Sighs
by Michael R. Burch, circa age 22

She was my Shilo, my Gethsemane;
on a green ***** of moss she nestled my head
and breathed upon my insensate lips
the fierce benedictions of her ecstatic sighs …

But the veiled allegations of her disconsolate tears!

Years I abided the eclectic assaults of her flesh …
She loved me the most when I was most sorely pressed;
she undressed with delight for her ministrations
when all I needed was a moment’s rest …

She anointed my lips with strange dews at her perilous breast;
the insurrection of sighs left me fallen, distressed, at her elegant heel.
I felt the hard iron, the cold steel, in her words and I knew:
the terrible arrow showed through my conscripted flesh.

The sun in retreat left its barb in a maelstrom of light.
Love’s last peal of surrender went sinking and dying—unheard.



Yesterday My Father Died
by Michael R. Burch, circa age 16

Rice Krispies and bananas,
milk and orange juice,
newspapers stiff with frozen dew …
Yesterday my father died
and the feelings that I tried to hide
he'll never know, unless
he saw through my disguise.

Alarm clocks and radios,
crumpled sheets and pillows,
housecoats and tattered, too-small slippers …
Why did I never say I cared?
Why were few secrets ever shared?
For now there's nothing left of him
except the clothes he used to wear.

Dimmed lights and smoky murmurs,
a brief "Goodnight!" and fitful slumber,
yesterday's forgotten dreams …
Why did my father have to go,
knowing that I loved him so?
Or did he know? Because, it seems,
I never told him so.

The last words he spoke to me,
his laughter in the night,
mementos jammed in cluttered cabinets …



What is this "love?"
by Michael R. Burch, age 18

What is this "love" that drives men to such lengths
as to betray their hearts and turn away
from all resolve that once had granted strength
and courage to them in life's harshest days?
What is this "love" that causes men to shun
the friends and family they once held so dear?
What causes them to spurn the brilliant sun,
to seek some gloomy cloister’s bitter tears?
What is this "love" that urges men to yield
their hearts' most cherished hopes and will’s restraint?
What causes them to throw down reason’s shields,
to spill their blood, till sense at last grows faint?
This is the weakness in us, one and all—
the love of love, the will to kneel, the hope, perhaps, to fall.

“What is this ‘love’" was one of my earliest sonnets.



You'll never know
by Michael R. Burch, circa age 15

You'll never know
just how I need you,
though you ought to know
after all this time;
you'll never see
how much I want you,
though your touch can tempt
these words to rhyme.

For storm clouds grow
till stars flee, hidden;
bright lightning rails
against mankind;
wild waves reach out
toward scorched comets;
but you do not see.
You must be blind.

Sundown
by Michael R. Burch, age 21

Sunset’s shadows touch your eyes
She’d rather have the truth than lies.
wherein I find no alibis.
And that seems strange … I wonder why.

Now you and I have come this far,
She seems so lovely and so calm.
but further off, no guiding star.
And yet I know that she is scarred.

But without stars how can we see
What’s best for her is best for me.
ourselves, or where our paths fork free?
And yet I loved her so sincerely!

I think that we should end it here
How can love end without a tear?
and I can see that you agree.
What’s best for her is best for me.



Sunrise
by Michael R. Burch, age 17

I ran toward a meadow
that shimmered, all ablaze,
and laughed to feel the buttercups
my skin so softly graze.
My soul was full of passion,
my eyes were full of light,
as sunrise crept
into the depths
of heart that had harbored only night.
I leapt to catch a butterfly,
then let it go again,
and its glorious flight
into the light
caused me to clutch my pen
and dash back to my darkling room
to let the sunrise in,
but not through open shutters,–
through poems and psalms and hymns.

Here “darkling” is a rare word that appears in more than one masterpiece of poetry.



Spring dream time
by Michael R. Burch, age 19

There are no dreams of springtime tomorrow
left to my heart now that winter has come,
nor passion to shine like a sun in ascendance
to fierce incandescence; my spirit is numb.

How shall I write when the words hold no meaning?
How shall I feel, when all feeling is gone?
How shall I seek what has never had presence
or gather an essence I never have known?

How to recapture what I once believed in,
lost to strange seasons of riotous sun?
How to rekindle the heart's effervescence,
the spirit's resplendence, when springtime has flown?

How will I write what has never been written?
How can this ink leap from pen into poem?
How can I believe what I know has no feasance,
reducing the distance from fancied to known?

Are there no others who dream not to lessen,
not to wilt before winter, not to weaken—not some
who **** to hellfire this winter of demons,
imagining seasons of springtime to come?



Tell me what i am
by michael r. burch, circa age 14-16

Tell me what i am,
for i have often wondered why i live.
Do u know?
Please, tell me so ...
drive away this darkness from within.

For my heart is black with sin
and i have often wondered why i am;
and my thoughts are lacking light,
though i have often sought what was right.

Now it is night;
please drive away this darkness from without,
for i doubt that i will see
the coming of the day
without ur help.

This heartfelt little poem appeared in my high school journal.


You didn't have time
by Michael R. Burch, circa age 17

You didn't have time to love me,
always hurrying here and hurrying there;
you didn't have time to love me,
and you didn't have time to care.

You were playing a reel like a fiddle half-strung:
too busy for love, "too old" to be young …
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.

You didn't have time to take time
and you didn't have time to try.
Every time I asked you why, you said,
"Because, my love; that's why." And then

you didn't have time at all, my love.
You didn't have time at all.

You were wheeling and diving in search of a sun
that had blinded your eyes and left you undone.
Well, you didn't have time, and now you have none.
You didn't have time, and now you have none.


You have become the morning light
by Michael R. Burch, circa age 18-19

You have become the morning light
that floods from heaven, fair upon
the dewed expanses of each lawn …
I lift my face, for you are dawn.

And in the warmth that, fanned to flame,
I feel against my naked flesh,
I find the fierceness of desire—
the passions of each wild caress.

Now how I long to make you mine
in such a moment, as your *******
burn like fire in my hands,
forming flame from drunkenness.

And if in ardor for the sun
or for your touch or for the wine,
my lips should crush yours in a kiss
so harsh and heated, tears combine

with sweat and anguish till beads form—
salt beads of passion on your brow,
then lover, we will burn with dawn,
for in your eyes the sun shines now.



When I was in my heyday
by Michael R. Burch, circa age 22

When I was in my heyday,
I howled to see the moon;
the wail of a wolf,
shrill, rising … then gruff
echoed through night, such an impassioned tune!

When I was in my heyday,
hearts fluttered at my feet;
I gathered them in
like blossoms the wind
had slaughtered and flung, but their fragrance was sweet.

When I was in my heyday,
I cursed the cage of stars
that blocked me from rising
above them and flying
in rapture, uncaptured, beyond their bright bars.

When I was in my heyday,
my dreams were a dazzling mist
that baffled my vision
and veiled farthest heaven,
but what did I care? I clenched fire in my fist!



The Swing
by Michael R. Burch, circa age 18

I.
There was a Swing
tied to a tall elm
that reached out over the river.
There, I used to send you flying
out into the autumn air
till you began to shiver,
then I’d gather you in again,
hugging you to keep you warm.

How I loved the scent of your hair
and the flush of your cheeks!
I’d dream of you for weeks
when you were at Vassar and I was at Mayer.

Then, come the summer,
how I loved to see your knee-length skirt
billowing about you,
revealing your legs,
aloed and darkly lovely,
and to feel your ample hips
—so soft, so full, so warm—
when I touched them,
“accidentally,” of course,
while swinging you.
You always knew,
I’m sure of that now.
And you never let me go too far.
But your kisses were warm.
Oh, I remember—your kisses were warm!

II.
I’d often dream of ******* you,
and once, just once,
when I was helping you down from the Swing,
I touched your breast, and you paused.
Hurriedly, I unbuttoned your blouse as you stood
breathless, and with good cause,
after riding the Swing as wild as I swung you.

Your bra was Immaculate White,
your ******* warm and firm
beneath the thin material.
You said nothing until I flipped
your skirt up, then slipped
my fingers inside the waistband
of your matchless cotton *******
to feel your hips,
so full and so inviting,
and then your nether lips.

At which you said,
“That’s enough,” gently,
and it was.

III.
Now I think of those days
and I wonder
why I ever let you go.
I remember one dark hour
when, standing in the snow,
you told me to take you
or to let you go.

I was a fool.
Proud, and a fool.

All you asked was for us to be married
after we finished school.
But I was a fool.

IV.
But I always loved you—
my wild risk taker!
My sweet gentle ******* of elms,
my lovely heartbreaker.

V.
Now you’re a dancer,
and a fine one, I’m told.
I saw you, once, in men’s magazine.
You hair was still maple
with highlights of gold,
your eyes just as green.
But somehow you didn’t quite seem
the wild sweet rambunctious angel of my dreams
who’d defy men’s eyes
and the edicts of heaven
simply to Swing.



The Latter Days: an Update
by Michael R. Burch, age 22

1.
Little Richard grew up. Now
the world is not the same, somehow.
And Elvis Presley passed away—
an idol but with feet of clay.
The Beatles left have shorn their locks;
John Lennon died and Heaven rocks,
though Yoko Ono still remains.
(The earth is full of passing pains.)

2.
The wall is being built, we hear,
although the reason’s far from clear.
But there’s one thing we know for sure:
there’s never money for the poor.
There are, however, trillions for
the one percent, and waging war.
’Cause Tweety has an “awesome” plan:
kiss Putin’s *** and nuke Iran!

3.
The Hebrew prophets long ago
warned of a Trump of Doom, and so
we wonder if this “little horn”
may be the Beast who earned their scorn.
But surely not! Trump claims to be
our Savior, true Divinity!
So please relax, admire his rod,
and trust this Orange Demigod!
I wrote the first stanza at age 22 in 1980, then updated the rest of the poem after Trump became president in 2016.



there is peace where i am going
by michael r. burch, circa age 15

lines written after watching a TV documentary about Woodstock

there is peace where i am going,
for i hasten to a land
that has never known the motion
of one windborne grain of sand;
that has never felt a tidal wave
nor seen a thunderstorm;
a land whose endless seasons
in their sameness are one.
there i will lay my burdens down
and feel their weight no more,
untouched beneath the unstirred sands
of a neverchanging shore,
where Time lies motionless in pools
of lost experience
and those who sleep, sleep unaware
of the future, past and present
(and where Love itself lies dormant,
unmoved by a silver crescent).
and when i lie asleep there,
with Death's footprints at my feet,
not a thing shall touch me,
save bland sand, lain like a sheet
to wrap me for my rest there
and to bind me, lest i dream,
mere clay again,
of strange domains
where cruel birth drew such harrowing screams.
yes, there is peace where i am going,
for i am bound to be
embalmed within the chill embrace
of this dim, unchanging sea …
before too long; i sense it now,
and wait, expectantly,
to feel the listless touch
of Immortality.

This poem was written circa 1973, around age 15, after I watched a TV documentary about Woodstock. I think I probably owe the last two lines to Emily Dickinson. I believe "those who sleep the sleep of Death" was written around the same time and under the same influence.


those who sleep the sleep of Death
by Michael R. Burch, circa age 15

those who sleep the sleep of Death
sleep to wake no more …
they lie upon a brackish shore
where Time's tides lash the rugged rocks
with waves that whip like ragged locks
of long, unkempt white hair
against the storm-filled air,
but nothing can disturb them there.
those who dream the dream of Death
fail to see how Time
pulses through the slime
of earth’s dark fulsome loam,
rank, rotting flesh and filthy foam …
for, standing far off from the shore,
She readies to attack once more
those She had but killed before.
those whom Death awakens
awaken to a sleep
that is far more deep
than any they had known before;
for there upon that ravaged shore,
they do not see how Time now drives
to destroy the fragile lives
of those who still survive.



The Song of the Wanderers
by Michael R. Burch, circa age 18

Through many miles of space we have flown;
no life but ours have we known.
No other race have we seen in the stars,
nor under any sun that has shone.
None in the shadows, none in the sun,
none in the rainbows that brighten dark skies,
none in the valleys, none in the hills,
none in the rapids that ripple and rise.
Our quest is near ending; the stars have been searched;
we alone wander this vast universe.
For every green planet, every blue sky
we have encountered is barren of life.
We are alone, unless below
a creature exists somewhere in the snow.

The planet beneath us lies shackled by night.
The stars deck its mountains in garments of light.
Close to us, its moon hovers ghostly in flight.
Somewhere below us, perhaps there is life.

Come, let us seek life, before we return
to that fair planet for which our hearts yearn.

Here snow descends as the wind whistles down
from dark frozen northlands where glaciers abound.
See, on the far shoreline, pale mists compound.
Notice, companions,
how the sun, like a fiery stallion,
rears upon the eastern rim
of a mountain range haggard, weathered and grim.
A pity, perhaps, that at last it grows dim.

But there's no life here, and so we must leave
this desolate planet alone to its grief.

No, wait just a moment! What can this be …
concealed by dense fog here, surrounded by sea,
some type of vessel, storm-tossed, to and fro?
Yes, I believe, I'm sure that it's so!
Here near this shoreline, half-buried in snow,
lies a wrecked vessel
dripping salt water and seaweed tresses.

Make haste; let us hurry,
the sea in its fury
is dashing it upon the rocks!
It may well be that at last
we will see some relic of another race's past.

What's this? It's no vessel, no ship of the seas.
It's fashioned of stone and could not use the breeze.
It has no engine, no portals, no helm,
and yet it resembles … some demon from hell.

It must be a statue, with horns on its head,
long, flowing hair and a torch in its hand.
Broken and shattered, cast off by the sea,
tonight it erodes in this frozen dark sand.

No, come, let us leave, it was fashioned by wind,
molded by water and wasted therein.
Come, let us leave it, to hasten back home;
too long have we wandered, thus, lost and alone.

The Liberty calls us; we cannot delay.
Let us return now, and be underway.

Through many miles of space we have flown.
No other life have we known.
And now that we know that we are alone,
we search for our ancient home.
Somewhere ahead she awaits our return,
decked in bright garments of green;
for eons of time we have not seen her face,
and yet she has haunted our dreams.

Somewhere ahead lies the planet we left
when we set out the depths of deep space to explore,
and now how we long to dash through her streams
and sleep on her bright, sandy shores.

The last cold, dark planet lies dying behind us;
no others are left to be searched.
The Liberty soon her last descent shall make
when we relocate Mother Earth!



The spinster waltz
by Michael R. Burch, circa age 21

The spinster waltz is playing
in sad strains from other rooms,
but here, where love beams, reigning,
wedding bells greet brides and grooms.
O, the bachelors are a-waltzing,
but the married do not mind,
for they whirl with one another
to a far more hectic time.
And as they feel the music
seek to slow their breakneck thoughts,
they murmur of the things they've gained,
regretting what they've lost.



The offering
by Michael R. Burch, age 21

Tonight, if you will taste the tempting wine
and come to sit beside me, I will say
the words that you have thought that you might hear,
the words that I have feared that I might say.
And if you sit beside me with the goblet in your hand
and offer me a sip to give me strength,
then I will match your offer with an offer of my own,
and, offering, so offer back that strength.
And if I say, "I love you," don't laugh as though I jest,
for a jester I am not, as you can see.
And if I offer anything, I'll offer you myself —
the man I am and not the man you see.
For though you see successes and a man of many dreams,
I see a pauper throwing dreams away;
yes, once I dreamt of many things, but then I saw your face, and since
I dream no more, and dreams can fade away.
So if I offer you this ring of burnished gold that burns and sings,
please take it for the thought and not the gold.
And if I offer you my life, please understand, my love, don't sigh
and tell me that you do not care for gold.
I'm offering my love, my life, my joys, my cares, my fears, my nights,
the dreams that I have dreamt and dream no more,
I'm offering my soul, not gold … I'm offering my thoughts, my hopes …
I'm offering myself and nothing more.
And if this offer seems enough; if you can be content with love
and cherish one who loves you as I do,
then promise that I'll be your dreams, your hopes, your joys, your cares, all things
that you could ever want or want to do.
But if you cannot promise so, then let us say goodbye and go;
I cannot love you less than I do now,
but I would rather bear this pain and never, ever love again
than burn in hope and fear as I do now.



There Must Be Love
by Michael R. Burch, circa age 21

O, take me to
earth’s tallest mountain
and hurl me out
into the dark;
though I may fall
ten thousand miles,
still I’ll not say
this life is all.
I’ll shout, There’s more!
There must be more!
There must be Love.

Then take me to
faith’s highest fancy
and show me all
there is to see;
though all the world
bow prone before me,
still I’ll not say
this world is all.
I’ll pray, There’s more.
There must be more.
There must be Love.

Then lay me down
beside dark waters
where dying trees
shed lifeless leaves,
and though I shiver
with the knowledge
of my death,
I shall not grieve.
And when you say,
There must be more …
then I shall say,
There is … believe!

I’ll take your hand,
and we’ll believe.



This is how I love you
Michael R. Burch, circa age 18

Just to hold you as you sleep with your head against my shoulder,
just to kiss your sweet lips and to know that you are mine,
fills my heart with a sense of perfect completeness
of a light and airy sweetness,
like the scent of chilled white wine.
For the love with which I love you is a pure and sacred thing,
like the first touch of morning, when she bends to kiss her flowers;
for then the dancing daisies and the gleaming marigolds
reach out to receive her, each in turn, throughout dawn’s hours.
And the light with which she touches them
becomes their life; each stalk and stem
are born of her who gives herself
unselfishly. And to her spell
the flowers bend, full willingly,
with sometimes a hushed and fervent plea,
"Touch me, O sun, touch me!"



The Rose
by Michael R. Burch, circa age 18

Oh Rose, thou art sick!”—William Blake

Where life begins the seeds of death
are likewise planted, but with faith
the rose's roots combat the weeds’
to seek the nourishment it needs.
Yet in its heart an insect breeds.
Where dreams take form the flower grows,
as do the weeds, and still the rose
is gay and lovely, though her thorns
are sharp! The casual touch she scorns …
yet insects eat her leaves in swarms.
When passion fails the rose grown old,
no longer are her petals bold—
in flaming glory bright-arrayed.
In weeds of death at last is laid
the rose by insects first betrayed.



Say You Love Me
by Michael R. Burch, circa age 22-25

Joy and anguish surge within my soul;
contesting there, they cannot be controlled;
now grinding yearnings grip me like a vise.
Stars are burning;
it's almost morning.
Dreams of dreams of dreams that I have dreamed
parade before me, forming formless scenes;
and now, at last, the feeling grows
as stars, declining,
bow to morning.
For you are music in my undreamt dreams,
rising from some far-off lyric spring;
oh, somewhere in the night I hear you sing.
Stars on fire
form a choir.
Now dawn's fierce brightness burns within your eyes;
you laugh at me as dancing starlets die.
You touch me so and still I don't know why . . .
But say you love me.
Say you love me.


Sheila
by Michael R. Burch, circa age 16

When they spoke your name,
"Sheila,"
I imagined a flowing mane
of reddish-orange hair
tinged with fire
and blazing eyes of emerald green
spangled with desire.
When I saw you first,
Sheila,
I felt an overwhelming thirst
for the taste of your lips
dry my lips and parch my tongue …
and, much worse,
I stuttered and stammered and lisped
in your presence.
But when I kissed you long,
Sheila,
I felt the morning come
with temperamental sun
to drive away the night
with reddish-orange light
and distant-sounding drums.
Now I will love you long,
as long as longing is,
Sheila.



The breathing low and the stars alight
by Michael R. Burch, age 19

Silently I'll steal away
into dank jungles pocked with night.
I'll give no thought to the coming day;
the breathing low and the stars alight
alone shall mark my passage through
in search of plateaus of delight.
Through valleys filled with shrieks of fright
I may pass; through vales of woe
I may move with footsteps light.
Who knows what trials I’ll undergo
at the hands of demon Night
before that fiend I overthrow?
And yet at last the ebb and flow
of time and tide will draw me tight
within Death’s grasp; then I shall know
the freedom of life's last respite,
safe from dread nightmares and despite
the breathing low and the black disquiet.



Parting
by Michael R. Burch, circa age 16-17

I was his friend, and he was mine; I knew him just a while.
We laughed and talked and sang a song; he went on with a smile.
He roams this land in search of life, intent on being "free."
I stay at home and write my poems and work on my degree.
I hope to be a writer soon, and dream of wild acclaim.
He doesn't know what he will do; he only knows he loves the wind and rain.
I didn't say goodbye to him; I know he'll understand.
I'll never write a word to him; I don't know that I can.
I knew he couldn't stay, and so … I didn't even ask.
We both knew that he had to go; I tried to ease his task.
We both know life's a winding road, with potholes every mile,
and if we hit a detour, well, it only brings vague sadness to our smiles.
One day he's bound to stop somewhere; perhaps he'll take a wife,
but for now he has to travel on, to seek a more "natural" life.
He knows such a life's elusive, but still he has to try,
just as I must write my poems although none please my eye.
For poetry, like life itself, is something most men rue;
still, we meet disappointments with a smile, and smile until the time that they are through.
He left me as I left a friend so many years ago;
I promised I would call him, but I never did; you know,
it's not that I didn't love him; it's just that gone is gone.
It makes no sense to prolong the end; you cannot stop the sun.
And I hope to find a lover soon, and I hope she'll love me too;
but perhaps I'll find disappointment; I know that it's a rare girl who is true.
I've been to many foreign lands, but now my feet are fast,
still, I hope to travel once again when my college days are past.
Our paths are very different, but we both do what we can,
and though we don't know what it means, we try to "act like men."
We were friends, and nothing more; what more is there to be?
We were friends for just a while … he went on to be "free."



Rose
by Michael R. Burch, age 18

Morning’s buds cling fervently
to the tiny drops of dew
that nourish them sacrificially,
as nature bids them to.
And how each petal cherishes
the tiny silver gems
that satisfy its thirst
and caress its slender stem.

All life comes of sacrifice,
which makes it doubly sweet;
for two lives sacrificed form one
and thus become complete.

Daisies plait the valleys
that give their strength to yield
such a tender host among
the steamy summer fields.

And how the flowers love the earth
that freely gives its life,
kissing and caressing it
throughout the hours of night.

So kiss me and caress me, love,
for you are my fair Rose.
And hold me through the depths of night
and the heights of our repose.

A bee entreats a flower:
a tiny drop is given.
A slender stalk caresses
and gains a speck of pollen.

All beings are dependent
on others being too.
And love cannot exist
except when shared by two.

So kiss me and caress me, love,
for you are my fair Rose.
And hold me through the depths of night
and the heights of our repose.



Spartacus
by Michael R. Burch, age 20

Take the fire
from her eyes
to light the darkening skies
exquisite shades
of blue and jade.

Place an orchid
in her hair
and tell her that you care,
because you do,
you surely do.

Sleep beside her
this last night;
a clover bed, deep green and white,
shall cushion you as leaves sing
sad elegies to fleeting spring.

Sleep beside her
in the dew,
both heartbeats fierce and true,
and praise the gods who give
such hearts, because you live.
Not many do.



So little time
by Michael R. Burch, circa age 14

There is so little time left to summer,
to run through the fields or to swim in the ponds …
to be young.
There is so little time left till autumn shall come.
There is so little time left for me to be free …
so little time, just *so, so little time.

If I were handsome and brawny and brave,
a love I would make and the time I would save.
If I were happy — not hamstrung, but free —
surely there would be one for me …
Perhaps there'd be one.

There is so little left of the sunshine
although there's much left of the rain …
there is so little left in my life not of strife and of pain.

I seem to remember writing this poem around age 14, in 1972. It was published in my high school journal, the Lantern, in 1976.



Valley of Stars
by Michael R. Burch, circa age 19

On a haunted moor, awash in starlight,
when all the world lay hushed and still,
while a ghostly orb, traversing the heavens,
bathed every ridge of every hill
in a shower of silver, I happened to spy
a shadow creeping against the sky.
And suddenly the shadow beckoned
with a fair white hand, then called my name!
Out of the haunting mists of midnight,
through webs of ethereal light she came—
the maiden I had wildly wanted,
that had long my heart enchanted.
It seemed to me that the stars shone brighter
as she slipped into my arms,
for they burned within the halo
of her flaxen hair and warmed
the air about us, so that I melted
into the haven of her arms' shelter.
Her fragrance of lilacs enraptured me;
her sparkling eyes beguiled me.
And when my lips found hers that night,
nothing could have defiled me,
or have dragged me down … we began to rise
through the mists and vapors of a spinning sky.
We rose for hours, or so it seemed,
through galaxies of pearl and blue.
She kissed my lips and made me feel
that all I've heard of love is true.
And now, although we're lost,
I never wonder where we are,
for my love and I
wander paths of the sky,
lost in a valley of stars.


We Dance and Dream
by Michael R. Burch, age 25

All the nights we danced it seemed
the stars above were dancing too,
and all the dreams we dared to dream
it seemed were old dreams dreamed anew.
But now no hallowed lovers’ lies
pass our lips or glaze our eyes;
and now no even wilder dreams
cause our lips, with anguished screams,
to pierce the peacefulness of night.
We dance and dream, bereft of light,
content to merely glide…



We kept the dream alive
by Michael R. Burch, age 18

Youthful reflections on the Vietnam War and the “Domino Theory”

So that our nation should not “fall,”
we sacrificed our lives;
we choked back fears
and blinked back tears.
Our skin broke out in hives.
We kept the dream alive.
We counted freedom
and honor worth saving;
a flag waving
against the sky
filled us with pride,
then led us to die.
But was it a lie?
What of the torch?
What of its flame?
We kept it lit through wind and rain.
It brought us woe and bitter pain.
And yet we bore it though it seemed
the vaguest semblance of a dream.
And all around the jungle screamed,
“This is no place for you to die;
the flag you fight for is a lie;
the torch you bear burns bitter flame;
the dream you cherish has no name
but darkest shame …”
We lost our lives,
but to what gain?



Will you walk with me
by Michael R. Burch, circa age 18

Will you walk with me a mile down this lane?
for there is something I must say to you.
And, as my feelings cry to be explained,
this silence is a lie, bereft of truth.
As does the bird that sings, I so must tell
the feelings that my heart cannot keep in,
for it must be a sin to speechless dwell
when love entreats the trembling tongue to sing.
And thus I cannot watch you silently,
although I cringe to think that I must speak—
my lisping lips then tremble shamelessly,
my heart grows numb even as my knees go weak—
but now the time has come to not delay,
so listen closely to the words I say …

If I could only hold you through the night,
then wake to find you near me, each new day,
my life would be so full of sheer delight
that I would never notice should you stray.
If I could only kiss your wanton lips
and do so without fear of God's revenge,
then I would even kneel to kiss your whip,
and I would gladly bend to your demands.
For I not only love your loving moods,
fierce kisses and caresses and wild eyes,
but darling, I still love you when you brood.
I love you though you rail at me and lie.
For love is not a passion that should fade;
it burns!—the heat of sunlight on a cage.

This was one of my first sonnets, or "sonnet attempts," written around age 18 as a college freshman in 1976.



Where have all the flowers gone?
by Michael R. Burch, circa age 18-19

Where have all the flowers gone
that once shone in your hair
when the sunlight touched them there?
Now summer's fields are dark and bare.
And what of all your lovely curls
that caught the sunlight till a halo
ringed their masses, golden-yellow?
Into ash-grey their fire has mellowed…
Where have all the starlings gone
whose voices blended with your own
in such a wild, emphatic song?
From winter's grasp those birds have flown.
And what of your own voice, my dear?
Those splendid notes I hear no more
which once from your sweet throat did pour.
For now your throat is parched and sore.
Oh, where have all the feelings gone?
We once could name them all—
emotions great and longings small . . .
But now we heed them not at all.
And what of our desire, my love,
which we once wildly bore
and felt at each soul's core?
That passion now is calm, demure.
For time has take all of this
and the little left leaves much to miss.



Were Love to Die
by Michael R. Burch, circa age 24

Were love to die without pained sighs,
without heartaches and brimming eyes,
then tell me—what would love be worth
if, dying, as in being birthed,
it were no more than other words?

Were love to die without a lie,
without attempts to keep it nigh,
then tell me—what would love have been
if, fleeing as in entering,
it was not holy, nor a sin?

Were love to cause no grief, or pain,
and come, then go, what would remain?
And tell me—what would love have left
if, being lost, as being kept,
it did not bless and curse our fate?



Won't you
by Michael R. Burch, circa age 21

Won't you lie in my arms in the clutches of wine
as dark petals, unfolding, whisper back to the vine?
Won't you dream of that day, as I bring you again
to an anguish, a heartache that throbs without end?
Won't you dream of a day when the ocean grew wild,
raging before us—green cauldron of bile!—
while the passions we shared were stirred by a wind
that later that evening sang softly of sin?
Won't you rise in your yearning and touch me again?
Won't you kiss me and curse me just as you did then?
Won't you hate me and hold me and scold me and say
that you'll never leave me, that this time you'll stay?
O, tonight be my lifeline, re-cresting love’s waves …
won't you rage in my arms as you did in those days?
Won't you be half as gentle as you are rough,
then spare me, care for me, saying, "This is enough!"
Won't you lie in my arms with a lie on your lips
and say to me, "Darling, there's nothing like this!"
Won't you tell me, please tell me, O, what is the harm,
as I lie here tonight with your child in my arms?



The lamp of freedom
by Michael R. Burch, age 16

When the lamp lies shattered,
its bowl can be remade,
but should its light be scattered,
light cannot be regained.
Hold high the lamp of freedom;
let a man be no man's slave.


Staying Free
by Michael R. Burch, age 19

Others dwell in darkness,
raging through the night,
slaves to fearsome demons,
though children of the light,
where, caught up in emotions
they fail to understand,
they flock to laud the Mocker
who kneads them in his hand.
And all the revelations
bright choirs of angels sing,
they never seem to notice
as their shackles clang and ring.
They know naught of freedom,
nor wish to—for, born slaves
into dull lives of servitude,
their chains they dearly crave.
But let them live their captive lives;
whatever they may be,
for I am bound to be a man
as long as I stay free.



What Is Love If It’s Not Forever?
by Michael R. Burch, age 17

My love, are you trying to tell me
that you no longer love me?
After all these years of sacrifice
and hope and joy and compromise,
are you saying that we are through?
You always called me a romanticist,
a fantasist, a dreamer,
while labeling yourself a realist,
a fatalist, a schemer …
but I thought that, perhaps,
a spark of romance
existed also in you.
And yet it seems that now,
incredibly, you wish to leave me,
and all that was said and done,
unselfishly, in the name of love,
must be written off as a total waste.
You often hinted at a dark side
to your inner nature,
while despairing of my “innocent,
unassuming character,”
but I had always hoped that
you would never act
in such haste.
For what is love if it’s not forever?
Can such an ethereal thing
exist beatifically for a moment
and then be gone … like spring?
Yes, what is love if it’s not forever?
Is it caresses and laughter and words sweet and clever,
intrigue and romance, sorrow and pain,
whirligig dances, sunshine and rain,
such as we had? Or is it more—
a volcanic struggle deep at heart’s core;
a wave of sweet sadness sweeping the shore
of one’s emotions; a rampaging ocean
of fantastical supposition;
a ******, gut-wrenching war
fought within oneself
—such as I often felt,
but which you admit now that you never have?
[etc., see handwritten version]
To prove you independence by leaving me
is a quaint paradox, but unresolvable.
So return to me, tell him goodbye,
and let us tend to mysteries more solvable.
For what is love if it’s not forever?
Perhaps we already know,
for we cannot live without one another:
like the sunshine and summer,
one cannot leave unless both will go.


When love is just a memory
by Michael R. Burch, age 25

When love is just a memory
of August nights’ enflaming wine;
when youth is just a dream,
a scene from some forgotten time;
when passion is a word for thought
and nights are spent with friends;
when we are old, and cannot “love,”
how will you love me then?
Are you so young and so naive
that "love" means this to you—
a fiery act, a frantic pact,
a whispered word or two?
O, darling, neither acts nor pacts
could ever bind our hearts;
only love might bond them,
but then neither would be yours.
And though we burn as one today,
what ember does not die?
Fire cleanses, but I fear
only tears can sanctify.
Yes, you may burn, and burn for me,
but can you shed a tear
to think that you and I might cool
somewhere within the coming years?
For love and hate are ill-defined,
and where they meet, we cannot tell,
but lust and love are unrelated,
however closely they may dwell.
And though I long for you tonight,
such hellish passion I prefer
to the hell of loving you
with heat untempered by the years.



Rag Doll
by Michael R. Burch, circa age 17

On an angry sea a rag doll is tossed
back and forth between cruel waves
that have marred her easy beauty
and ripped away her clothes.
And her arms, once smoothly tanned,
are gashed and torn and peeling
as she dances to the waters’
rockings and reelings.

She’s a rag doll now,
a toy of the sea,
and never before
has she been so free,
or so uneasy.

She’s slammed by the hammering waves,
the flesh shorn away from her bones,
and her silent lips must long to scream,
and her corpse must long to find its home.

For she’s a rag doll now,
at the mercy of all
the sea’s relentless power,
cruelly being ravaged
with every passing hour.

Her eyes are gone; her lips are swollen
shut to the pounding waves
whose waters reached out to fill her mouth
with puddles of agony.

Her limbs are limp; her skull is crushed;
her hair hangs like seaweed
in trailing tendrils draped across
a never-ending sea.

For she’s a rag doll now,
a worn-out toy
with which the waves will play
ten thousand thoughtless games
until her bed is made.

Keywords/Tags: Early, Juvenalia, Young, Youth, Teen, Child, Childhood, Boy, Boyhood, Romantic, early, early poems, juvenilia, child, childhood, boy, boyhood, teen, teenager, young adult