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Hosanna! Hosanna!
Salvation is near.
Hosanna! Hosanna!
Salvation is near.

Lift up your voice,
come lend your ears;
hear the message of Love
and joyfully rejoice!

Hosanna! Hosanna!
Save us, Dear Lord.
Hosanna! Hosanna!
Save us, Dear Lord.

Soften our hearts,
teach us Your Word;
draw us closer to You;
keep us, in one accord!

Hosanna! Hosanna!
Your mercy is here.
Hosanna! Hosanna!
Your mercy is here.

Erase all fear;
cleanse my mindset;
Holy Ghost flow in me-
continually this year!





Author Notes:

Loosely based on:
Isa 62:11; Matt 21:9; Psa 118:26; Eph 1:13

Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ

By Joseph J. Breunig 3rd, © 2014, All rights reserved.
Lawrence Hall May 2017
Liturgy in Time of War

I will go to the altar of God
To God who gives joy to my youth

ENTRANCE ANTIPHON

The dawn (evening) is coming, another hot, filthy, wet dawn (evening).  Let us arise, soaked in sweat, exhausted, to speak with sour, saliva-caked mouths, to meet the deaths of this day (night).

GREETING

In the name of Peace in Our Time,
For the Hearts and Minds of The People,
For the Land of the Big PX
For round eye and white (black) (brown) thigh,
I greet you, brothers.

PENITENTIAL RITE

All:

I confess to almighty God
And to you my brothers
That I have sinned through my fault
In my thoughts and in my words
In what I have done
And in what I have failed to do,
And I ask Blessed Mary…

But how can I ask Her anything now?

My brothers,
Pray for me to…

But how?
Priest: (But there is no priest)

KYRIE

Lord, have mercy
Christ, have mercy
Lord, Lord, have mercy on us now

Have mercy, Lord, on a generation
That sits smugly in college lecture halls
And protests endlessly in coffee shops
The war they hear, see, on T.V., for free
Justice and peace by the semester hour
Like, y’know, peace, love, Amerika sux
Play the guitar, ****, apply to law school

Have mercy on us
Who crouch behind sand bags
And clean our weapons
And protest nothing
And **** in the heat
And die in the hear
And throw ham and lima beans away

GLORIA

Glory to God in the highest
how many bodies yesterday?
And peace to His people on earth
Vietnamese? Or us?
Lord God, heavenly King, almighty God and Father
ham and lima beans?
We worship you, we give you thanks, we praise you for your glory
Doc, I can’t go home to my wife with this clap
Lord Jesus Christ, only Son of the Father
cigarette, canteen cup of instant coffee
Lord God, Lamb of God, you take away the sins of the world
******* magazine
Have mercy on us
relief behind the sand bags
You are seated at the right hand of the Father
i rot
Receive our prayer
i want to be clean and dry
For You alone are the Holy One
clean and dry.  just once.
You alone are the Lord
why do they chew that?
You alone are the most high
you mean the betel nut?
Jesus Christ, with the Holy Spirit, in the glory of God the Father
incoming!
Amen


PRAYER

A

Father, you make this day holy.
Let us be thankful for
The many little joys of
This day, for life, for
The chance to worship
You.  In the end, bring
Us to you, so that we
May be cleansed of mud
And sweat and filth and
Guilt, and live with you
In peace forever.

B

Father, just get me through
Another day of this mess.

LITURGY OF THE WORD –

FIRST READING

From the Intensive Care Unit, NSA DaNang

A twilight world
Of neither peace nor battle
And of both

A man world
Embracing life and the grim death
Both

Peering into infected wounds
Night building shiver
Down from the black sky flares float

Broken bodies from the war somewhere
Eyes of a shattered nineteen-year-old Marine
Staring at the door to Yokosuka

PSALM

A Song of Descents

I cast down my eyes
Into the mud
Into the blood
It seems cleaner than death and drugs and casual ***
Drink Coca-Cola

I turned my eyes away from you, O Lord
And made this
Build this
Came to this
Samantha and Darren on Bewitched

Have mercy on…but how can we ask?  How dare we ask?

SECOND READING

Old Man, Viet Nam

Old man, a dog is barking at your heels
Old man, with the tired, weathered face
Are you afraid to turn around and deal
This dog a kick, to put him in his place?

Or is it, old man, that you’re just too tired?
Just too tired to turn and show anger
Just too tired to have your temper fired
Beaten by years of contempt and danger

Where are you going, trudging so slowly?
What are you thinking, behind those tired eyes?

Probably not about ham and lima beans

GOSPEL

In the Cold White Mist

After an all-night run on the river
Our boats arrive in the village at dawn
Dawn is never cold along that rive
Along that steaming, green, hell-hot river
But the mist is cold, the grey-green dawn mist
And after the engines are cut – stillness
Foul brown water laps at the mudding bank
Sloshing softly with fertile, smelly death

In the cold white mist

The boats are secured, and watches posted
We step off the boats and onto wet land
And follow the track into the deep mist
It becomes the street of a little town
A dairy lane along which cows slopped home
And where dogs and chickens and children
      played
Bounded by carefully swept little yards
And little wooden houses with tin roofs

In the cold white mist

But some of the houses are burnt.  The smoke
Still hangs heavily in the whitening mist
The lane is littered with debris.  A lump
Resolves itself into a torn, dead child
Across a smaller lump, a smaller child
Their pup has been flung against the fence, its
Guts early morning breakfast for the morning
      flies
We smoke cigarettes against the death-smells

In the cold white mist

Beneath a farm tractor rots a dead man.
When they – they – had come at sunset
He had hidden there.  And they shot him there
A man with bare feet and work-calloused
      hands
His hair is black; his teeth need cleaning
They shot him beneath the village tractor
His blackening blood clots into the mud
And our lungs choke in the white mist of death

In the cold white mist

White mist.  The path disappears into it
Smoky skeletons of little houses
In which there will be no tea this morning
No breakfasts of hot tea and steaming rice
No old widows to smile in betel-nut
No children to mock-march alongside us
Pointing at our ******* boots, and laughing
At us, for wearing shoes in the summer

In the cold white mist

They are dead and rotting in the white mist
On the edge of the jungle on the edge
Of the world, here along the Vam Co Tay
And the people pour out of their houses
To greet us on the fine summer morning
A corpse across a doorway, another
******-doubled across a window sill
Still another strewn down the garden path

In the cold white mist

The other patrol doubles back to us
And they tell us that the Ruff-Puff outpost
Must have been overrun the night before
He had heard their radioed pleas, and had
Run the river at night to get to them
And the ARVNs had fled through the village
And the VC had stormed in behind them
And it was knife-and-gun-club night in town

In the cold white mist

A little girl is the lone survivor
She looks may six.  Cute, except for the
Bubbling, *******, bayoneted chest wound
We patch her, and tube her, and use suction
Sort of like fixing a bicycle tire
And in the wet, gasping heat take her back
With us downriver, where a charity
Hospital leaves her on the steps to die

In the cold white mist

It will be our turn again tomorrow
Not a one of us died today.  Today.
But a village is gone, burnt and rotting,
Soon to disappear into the jungle
Along the green Cambodian border
Up some obscure river.  Up there.  Somewhere.
A few hundred people.  Their ancestors’ graves
Will fade with them untended, forgotten

In the cold white mist

Radio Hanoi might blame it on us.
But maybe not.  We made our report and
Nobody really noticed; no one cared
The talk is of the VC battalion
And where it has gone, and where it might go –
Maybe into death under an air strike
“And you guys better get in some sack time,”
Says the C.O. as he turns to his maps.

In the cold white mist

HOMILY

I’m scared, and I want to go home.  I don’t care any more about justice or fighting Communism or winning the hearts and minds of the people.  I can’t think about all that right now, because I’m scared, and I want to go home.
I don’t care about truth or loyalty or bravery or honor.  If Miss March were here she wouldn’t get cold, but she sure would get sunburnt.  And in a few days her skin would start rotting.  Then nobody would want to see her in the **** anymore.  
I’m scared, and I want to go home.
Up the Vam Co Tay, everyone is scared, everyone is tired, everyone is sick, everyone could die: sailor, soldier, officer, priest, farmer, fisherman.  Everyone rots in the wet heat.  The skin bubbles and flakes and peels, and is pink again, to bubble and flake and peel again.  
I’m scared, and I want to go home.
I’m Doc.  I’m a scared, stupid kid with an aid bag and a few months’ training.  But I’m Doc.  I’ve got to fake it.  I’ve got to be cool and calm because this other kid with his guts hanging out will probably make it if I don’t ***** up and if the dust-off from Saigon can get out here now.
I have an old dog at home, and my folks write and tell me she sleeps outside my window at night, waiting for me to come home.  Someday we’re going to run and play in the woods and fields again.  She’ll bark and run wide circles, and dare me to catch her.  I will laugh under the autumn leaves.  But now my nights are glaring darkness, fits of sweat-soaked half-sleep, then sirens and falling glares and falling mortars, and then the Godawful racket of all our engines of destruction.  There isn’t any use in all this.
I’m scared, and I want to go home.

And I don’t want any ham and lima beans.

CREED

We believe in the Land of the Big PX
In presidents in suits, and generals,
In makers of economic strategies
We believe in flak jackets and .45s and peace

We believe in swing ships and dust-offs, yes
In the dark, green omnipresent Huey
Eternally begotten of technology
Blades to rotor, windscreen to machine guns
Made, not begotten, one in being with us
Through it all things are transported to us
For us men and our hunger and our hope
It comes down from the skies
By the high power of technology
It was born of the long assembly line

For whose sake are we crucified today?
Who suffers, and who dies and is baggied?
And on the third will arrive back home
To be neatly packaged in stainless steel

But not in ham and lima beans

LITURGY OF THE EUCHARIST

Preparation of the Gifts

Celebrant:

Blessed are you, Lord, God of all creation.
Through your goodness we have this cheap Algerian wine to offer,
Fruit of the vine and work of human hands.
It will become anaesthesia for our souls.

People:

Blessed be…we just don’t know

Celebrant:

Pray, brothers, that our sacrifice may be acceptable to God, the almighty Father, to somebody.  Maybe.

People:

May the Lord, or the baggies, accept the sacrifice we offer with
our own burnt hands
For the praise and glory of…of what?
For our good, and the good of all His Church.

PRAYER OVER THE GITS

Little green cans, and I don’t care
Little green cans, and I don’t care
Little green cans, and I don’t care
Air cover’s gone away.

EUCHARISTIC PRAYER

Preface for the Monsoon Season:

Father, all-powerful
And ever-living God,
We do well always and everywhere
To give You thanks
Through Jesus God our Lord
Even with diarrhea
thanks
When the mail doesn’t come
thanks
When we rot
thanks
When the heat ***** at our brains
thanks
When the mud ***** at our boots
thanks
When the horror ***** at our souls
thanks
We’re alive
thanks

SANCTUS

Holy, holy, holy, Lord, God of power and might
The bunkers are full of blood and death.
Hosanna in the mud.  Blessed is he who comes with the mail.  Hosanna in the mud.

EUCHARISTIC PRAYER

The Kien Tuong Province Canon:

A sailor is silhouetted against the dawn
Along a steamy river
Mostly helmet and flak jacket
Above dark plastic gunwales

The sailor has lost his New Testament
But there’s a ******* around somewhere
Naked, willing women –
Miss March wants to be an actress

He also carries an old plastic Rosary
To touch occasionally
While whispering a hurried Hail Mary
He hopes She understands

Those who in bell-bottoms and head-bands
Fight Fascism
In Sociology 201
Will never forgive him

A sailor is silhouetted against the dawn
This day he is to be elevated
His body broken and his blood shed
For you and for all men

OUR FATHER

Our Father, who art in Heaven
this ain’t it
Hallowed be thy name
Thy kingdom come
this ain’t it
On earth as it is in Heaven.
Give us this day…
not ham and lima beans
And forgive us our trespasses
as we shoot them that trespass against us
And lead us not into ambush
But deliver us from evil

SIGN OF PEACE

Peace on you.

AGNUS DEI

Lamb of God, you take away the sins of the world: have mercy on us.

Lamb of God, you take away the sins of the world: have mercy….

Lamb of God, you take away the sins of the world: grant us peace.

Priest:

(But there is no priest)

People:  

Lord, I am not worthy to receive you,
But only say the word and I shall be killed.

COMMUNION ANTIPHON

They ate, and were not satisfied
They killed, and were not without fear.

PRAYER AFTER COMMUNION

Lord,
If we do not get out of this
Make some sense of it to those who remain
May we go home.  Home.  Or if not,
Take us unto you, in mercy.
Home.  Where you reign, for you are Lord
Forever and ever.  Amen

BLESSING

May you walk on grass that does not explode
May you sleep without rot
Without fear
May you never see or smell ham and lima beans again.
May you live
May you play with puppies
May you find forgetfulness
May you find peace
In the Name of Him who took your death for you

DISMISSAL

This is to certify that____is Honorably Discharged from the____on theday of____.  This certificate is awarded as a testimonial of Honest and Faithful Service.

CLOSING HYMN

Old men, smoking in the sunshine
Exiled outside the doors of life
Old uniforms, old pajamas
The chrome of wheelchairs, shiny, bright

Inside, polished wooden handrails
Line the hot, polished passages
Something to cling to on the way
To the lab, to x-ray, to death

And more old men, shuffling along
In a querulous route-step march
From Normandy, from The Cho-sen,
From the Vam Co Tay, from the deserts,
Past the A.I.D.S. ward and the union signs
On waxed floors to eternity

Portions previous published:

“Closing Hymn” is from “Outpatient Surgery – Veterans’ Hospital,” Juried Award, Houston Poetry Fest 1993

“In the Cold White Mist” is a Juried Award, Houston Poetry Fest 1991

“Old Man, Viet-Nam,” was published in Pulse, Lamar University, 1982
AA Apr 2014
He came to Jerusalem mounted on a donkey
People went out to meet him,
Waving the palm branches they bring
And hailed him as their king.


Yet, people don’t know the sorrow
The coming week would bring
Soon, Glad acclaimed will give away,
To jeers and mockery.


In God’s redemption plan,
He’d be condemn to a cross on cavalry
But he knew that he was a sacrificial lamb
To die for the sins of man in misery.


Today is the day when Jesus will passed
Give praise to son of God,
Shout the benediction of his name
From the sky and to the sod;


Hosanna to the Highest!
Because every day can be Palm Sunday
when you know that Jesus is near you:
shout “God saves!” so all folks can hear you!
Brady D Friedkin Apr 2017
We entered the holy city with palm branches to welcome
Parading in as they sang 'Hosanna!'
They honored Him as if He were their king
As if He had come to set them free
Oh how right they were, the Promised King, come to set His people free

We shared in communion with the Lord and the betrayer
On the eve of the darkest day in history
Hate brewed at one end of that table
While love stirred peacefully on the other
And all of us living in blissful ignorance in between

We celebrated the passover with our master
And we prayed that The Lord would not pass over us again
That instead He would stoop down to us and save us
But we denied Him in His hour of need
We slept soundly as He was betrayed by us

Like a lamb led to the slaughter, He gave His life for another
They beat Him within inches of His divine life
They cast lots for his garments, and spit on His bloodied face
No longer did they yell 'Hosanna!' to welcome their king,
But they yelled 'crucify him!' to condemn their Divine Lord

They drove nails into his frail hands
He cried out to heaven asking why The Lord had forsaken Him
He declared in defiance ‘It is finished’ and He passed on to death
They threw a sword into his swollen side
His holy blood and holy water spilled to sanctify the earth onto which it fell

So silly they were, they thought that they could **** God
That they really believed they could depose the Lord of all with mere nails
But the sky darkened, and heaven turned away as to not see her Lord die
The earth shook and the world changed
Suddenly all knew 'surely this man was the Son of God'

The once bright and beautiful sky turned suddenly dark
The earth shook violently in disapproval that her creator lay dead on her face
The warm humid air turned suddenly bitterly cold and dry
For the promised Messiah had been defeated
Death itself had victory over the world, and the world knew it was so

There, on the cross, lay the Life of the World, dead
The Light of the World had been snuffed out, and the world left in darkness
The hope of all mankind suddenly vanished
The steady hand holding the world wavered in mourning
And darkness covered the seemingly God-forsaken earth

Who are we at the foot of the cross that stood silently?
We stood by and watched the promised Messiah be taken away and killed
We reap what we sew, and will now live out our days in darkness
Without hope we shall suffer for all time, a punishment fit for our crime
We crucified the Messiah, we gave the Lord to death, we killed God

For three days the sun did not rise
For three days the world swayed unstable
The demons danced in the darkness
Hell was victorious
Because for three days, God lay dead in a tomb.
A poem for Good Friday. It ends in hopelessness, because at the end of the Good Friday narrative, Jesus' followers truly believed that He was dead and would not return. To see the completion of the poem, another will be posted on Easter
Seán Mac Falls Jul 2012
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.
The curtain on the
CPAC convocation rolls back,

as the revolution
in Tahrir Square boils.

America’s theater
of deadly political

absurdity commences;
to witness demagogues

recite holy scripture to
evangelize a religion of war.

A heavily invested
audience marvels

at the marionettes
pirouetting on strings

jigged along by hands
of invisible puppet-masters

donning dark masks of
clever 503C llcs

disguised in self serving
hues of red, white and blue.

This grand folly of masquers
conceals a fatal pantomime,

a cast of reactionary characters,
Neo-Conmen auditioning for

the leading role in a lurid play
of a deadly nation projecting
a dying imperial preeminence.

The martinets engage zero
sum games where the victor
belongs to the despoilers,

and the merchants of death
richly confer multimillion dollar
reasons for being, underwriting
the gilded egos of candidates

and their infatuation with the
vanity of feigned power.

These master rhetoricians
skillfully lather up the crowd

by pandering to basest
xenophobic nationalist
instincts and fantasies
of laissez-faire proclivities.  

Slathering on the partisan
pretense in layers so thick

a master chef, armed
with the sharpest Ginsu Knife

couldn't slice a hock tip
of blood red meat

hurled into the crowd of
gobbling Republicons

howling and yodeling
it’s derisive acclaim.

The rankled party line,
gibberish talking points

are hammer blows of
incessant propaganda,

so cocksure that any room for
doubt is crowded out by the

phantasmagorical McMansions
of hyperbole they ***** in

the pliant minds of their
gibbering minions.

The candidates preening for
president show off their

falangist affectations
in eager duels of oratorical

one upmanship; constantly
jockeying to outflank their

other Neo-Conmen opponents,
always concluding their brutish

diatribes with a solemn
denouement of a Republicon

psalm ending with a
Holy Hosanna Hallelujah

to the Ronald Reagan
Heavenly Buddha.

Punchline of the holy Amen
“what would Reagan do?”

to remind the faithful
to remain the faithful

bearers to the fiction
of dead Reaganism.

Evoking anything
Ron and Nancy

induces sanctioned
comportment of a

slow simmering
******* eubellence

providing a welcomed
relief of repressed
libidinal energy.

The mention of Goldwater
sends GOP acolytes to

pause in reverence,
envisioning Barry and

Ronnie looking down
from heaven upon the gathered,

inciting immediate ruminations
of falling dominos and

the viability of a
tactical nuke strike

against Ayatollah’s
underground
uranium factories.

The host of Neo-Conmen,
new age Falangist pitchmen

belch from the dais,
in ever increasing alacrity,

the stirring drum beats
and slick videos,

of glorious warriors
winning the battlefield

with the rippling glory
of the Stars and Stripes

flowing in a continual
loop behind them.

Romney,
Bachmann

Gingrich
take center stage,

goose stepping
to the roll of piercing timpanis.

Words slither
out of their mouths
like poisonous snakes.

Lies, hiss through
their teeth.

Open mouths
expose Black Mamba
fangs, dripping with venom.

Eyes squint
as their reptilian brains

implore the besieged
to flee from the
light of truth.

Seeking refuge in fear;
yet on the ready

to coil and strike;
while trembling

in ignorance,
exalting loathsomeness

worshiping violence;
they remain

poised to unleash
first strike armies;

boastfully evoking moral
platitudes of Bush Doctrine
prerogatives.

Trembling in ignorance
worshiping violence

exalting fear,
these dogs of war bay

to unleash armies
against the

Godless apostates
that threaten

to expose the
stasis of their

Capitalismo-Judeo-Christian
view of the world.

They have hijacked
the great faith traditions

to serve a narrow
political aim

and relish any
opportunity to

demonize Islam
in service to their lies.

Watch as they
they crouch down

on the dais to
open the nest

of vipers welling
deep within the
bowels of their souls.

They find relief
by excreting their

spawn of deadly asps
into the veins of

cable news networks;
scoring political points

with the terrorized
children of Faux News

capturing battalions
of straw men villains

to rise atop meaningless
straw polls.

They agitate for a second
American revolution

by injecting the venom
of fear and lies

into the body
politic.

Ron Paul
stands alone,

perplexed why
American's love

war as much as
they hate civil liberties?

Cheney and
Rumsfeld brood.

The people of
Iraq and Afghanistan

fail to embrace their armies
of liberation that run up

unfortunate collateral damage
body counts required to sustain
the American way of life.

Ever the defender of
democracy and liberty,

Gingrich slams Obama's
condemnation of Suleiman

"hes an able diplomat."
Gingrich  forgot to add

that Suleiman is a
skilled torturer and

an able tyrant any self
serving democracy would
be proud to call ally and friend.

Cheney and Rumsfeld
remain flummoxed.

Their armies of liberation bogged
down in the marshy Blackwaters

of intractability;  trying to solve
the conundrum of the diminished

equity returns of asymmetrical
warfare.  Spinning the math

to justify building aircraft carriers
to **** a gnat.

The families of dead soldiers
surround them and wave dime

store flags hoping the plastic
eagle remains fixed atop the pole.

Perpetually smiling
Michele Bachmann
raises the specter
of Muslim Brotherhoods
taking over Egypt.

The persecution of Christians
and the escalating war on

Christianity have the Crusaders
up on their seats waving Excalibur
once again.

Gingrich pink cheeks
flush with the cash

of a Zionist casino
entrepreneur

doubles down, stacks
his chips high.

“The Israeli Embassy
in Cairo was overrun
by angry mobs.”  

“Is this a precursor of
cancelling the peace treaty
signed with Sadat?”

“The pullout in Iraq hands the country to
radical Shiites effectively handing our
hard won victory to Iran.”

“Israel is threatened and will not
permit Iran to acquire nuclear

weapons. A nuclear empowered Iran
will not stand!”

“We mustn't let do nothing Obama
threaten the safety of our good ally
Israel.”

CPAC willingly holds the deadly asp
to the breast of a proud nation.

Urging, coaxing it to gently sink
its teeth into the sacred heart
of our dear republic...

John Lee ******
Crawlin King Snake

CPAC 2011

Matthew 23
Brood of Vipers


jbm
Oakland
2/10/11
All night the dreadless Angel, unpursued,
Through Heaven’s wide champain held his way; till Morn,
Waked by the circling Hours, with rosy hand
Unbarred the gates of light.  There is a cave
Within the mount of God, fast by his throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heaven
Grateful vicissitude, like day and night;
Light issues forth, and at the other door
Obsequious darkness enters, till her hour
To veil the Heaven, though darkness there might well
Seem twilight here:  And now went forth the Morn
Such as in highest Heaven arrayed in gold
Empyreal; from before her vanished Night,
Shot through with orient beams; when all the plain
Covered with thick embattled squadrons bright,
Chariots, and flaming arms, and fiery steeds,
Reflecting blaze on blaze, first met his view:
War he perceived, war in procinct; and found
Already known what he for news had thought
To have reported:  Gladly then he mixed
Among those friendly Powers, who him received
With joy and acclamations loud, that one,
That of so many myriads fallen, yet one
Returned not lost.  On to the sacred hill
They led him high applauded, and present
Before the seat supreme; from whence a voice,
From midst a golden cloud, thus mild was heard.
Servant of God. Well done; well hast thou fought
The better fight, who single hast maintained
Against revolted multitudes the cause
Of truth, in word mightier than they in arms;
And for the testimony of truth hast borne
Universal reproach, far worse to bear
Than violence; for this was all thy care
To stand approved in sight of God, though worlds
Judged thee perverse:  The easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return,
Than scorned thou didst depart; and to subdue
By force, who reason for their law refuse,
Right reason for their law, and for their King
Messiah, who by right of merit reigns.
Go, Michael, of celestial armies prince,
And thou, in military prowess next,
Gabriel, lead forth to battle these my sons
Invincible; lead forth my armed Saints,
By thousands and by millions, ranged for fight,
Equal in number to that Godless crew
Rebellious:  Them with fire and hostile arms
Fearless assault; and, to the brow of Heaven
Pursuing, drive them out from God and bliss,
Into their place of punishment, the gulf
Of Tartarus, which ready opens wide
His fiery Chaos to receive their fall.
So spake the Sovran Voice, and clouds began
To darken all the hill, and smoke to roll
In dusky wreaths, reluctant flames, the sign
Of wrath awaked; nor with less dread the loud
Ethereal trumpet from on high ‘gan blow:
At which command the Powers militant,
That stood for Heaven, in mighty quadrate joined
Of union irresistible, moved on
In silence their bright legions, to the sound
Of instrumental harmony, that breathed
Heroick ardour to adventurous deeds
Under their God-like leaders, in the cause
Of God and his Messiah.  On they move
Indissolubly firm; nor obvious hill,
Nor straitening vale, nor wood, nor stream, divides
Their perfect ranks; for high above the ground
Their march was, and the passive air upbore
Their nimble tread; as when the total kind
Of birds, in orderly array on wing,
Came summoned over Eden to receive
Their names of thee; so over many a tract
Of Heaven they marched, and many a province wide,
Tenfold the length of this terrene:  At last,
Far in the horizon to the north appeared
From skirt to skirt a fiery region, stretched
In battailous aspect, and nearer view
Bristled with upright beams innumerable
Of rigid spears, and helmets thronged, and shields
Various, with boastful argument portrayed,
The banded Powers of Satan hasting on
With furious expedition; for they weened
That self-same day, by fight or by surprise,
To win the mount of God, and on his throne
To set the Envier of his state, the proud
Aspirer; but their thoughts proved fond and vain
In the mid way:  Though strange to us it seemed
At first, that Angel should with Angel war,
And in fierce hosting meet, who wont to meet
So oft in festivals of joy and love
Unanimous, as sons of one great Sire,
Hymning the Eternal Father:  But the shout
Of battle now began, and rushing sound
Of onset ended soon each milder thought.
High in the midst, exalted as a God,
The Apostate in his sun-bright chariot sat,
Idol of majesty divine, enclosed
With flaming Cherubim, and golden shields;
Then lighted from his gorgeous throne, for now
“twixt host and host but narrow space was left,
A dreadful interval, and front to front
Presented stood in terrible array
Of hideous length:  Before the cloudy van,
On the rough edge of battle ere it joined,
Satan, with vast and haughty strides advanced,
Came towering, armed in adamant and gold;
Abdiel that sight endured not, where he stood
Among the mightiest, bent on highest deeds,
And thus his own undaunted heart explores.
O Heaven! that such resemblance of the Highest
Should yet remain, where faith and realty
Remain not:  Wherefore should not strength and might
There fail where virtue fails, or weakest prove
Where boldest, though to fight unconquerable?
His puissance, trusting in the Almighty’s aid,
I mean to try, whose reason I have tried
Unsound and false; nor is it aught but just,
That he, who in debate of truth hath won,
Should win in arms, in both disputes alike
Victor; though brutish that contest and foul,
When reason hath to deal with force, yet so
Most reason is that reason overcome.
So pondering, and from his armed peers
Forth stepping opposite, half-way he met
His daring foe, at this prevention more
Incensed, and thus securely him defied.
Proud, art thou met? thy hope was to have reached
The highth of thy aspiring unopposed,
The throne of God unguarded, and his side
Abandoned, at the terrour of thy power
Or potent tongue:  Fool!not to think how vain
Against the Omnipotent to rise in arms;
Who out of smallest things could, without end,
Have raised incessant armies to defeat
Thy folly; or with solitary hand
Reaching beyond all limit, at one blow,
Unaided, could have finished thee, and whelmed
Thy legions under darkness:  But thou seest
All are not of thy train; there be, who faith
Prefer, and piety to God, though then
To thee not visible, when I alone
Seemed in thy world erroneous to dissent
From all:  My sect thou seest;now learn too late
How few sometimes may know, when thousands err.
Whom the grand foe, with scornful eye askance,
Thus answered.  Ill for thee, but in wished hour
Of my revenge, first sought for, thou returnest
From flight, seditious Angel! to receive
Thy merited reward, the first assay
Of this right hand provoked, since first that tongue,
Inspired with contradiction, durst oppose
A third part of the Gods, in synod met
Their deities to assert; who, while they feel
Vigour divine within them, can allow
Omnipotence to none.  But well thou comest
Before thy fellows, ambitious to win
From me some plume, that thy success may show
Destruction to the rest:  This pause between,
(Unanswered lest thou boast) to let thee know,
At first I thought that Liberty and Heaven
To heavenly souls had been all one; but now
I see that most through sloth had rather serve,
Ministring Spirits, trained up in feast and song!
Such hast thou armed, the minstrelsy of Heaven,
Servility with freedom to contend,
As both their deeds compared this day shall prove.
To whom in brief thus Abdiel stern replied.
Apostate! still thou errest, nor end wilt find
Of erring, from the path of truth remote:
Unjustly thou depravest it with the name
Of servitude, to serve whom God ordains,
Or Nature:  God and Nature bid the same,
When he who rules is worthiest, and excels
Them whom he governs.  This is servitude,
To serve the unwise, or him who hath rebelled
Against his worthier, as thine now serve thee,
Thyself not free, but to thyself enthralled;
Yet lewdly darest our ministring upbraid.
Reign thou in Hell, thy kingdom; let me serve
In Heaven God ever blest, and his divine
Behests obey, worthiest to be obeyed;
Yet chains in Hell, not realms, expect:  Mean while
From me returned, as erst thou saidst, from flight,
This greeting on thy impious crest receive.
So saying, a noble stroke he lifted high,
Which hung not, but so swift with tempest fell
On the proud crest of Satan, that no sight,
Nor motion of swift thought, less could his shield,
Such ruin intercept:  Ten paces huge
He back recoiled; the tenth on bended knee
His massy spear upstaid; as if on earth
Winds under ground, or waters forcing way,
Sidelong had pushed a mountain from his seat,
Half sunk with all his pines.  Amazement seised
The rebel Thrones, but greater rage, to see
Thus foiled their mightiest; ours joy filled, and shout,
Presage of victory, and fierce desire
Of battle:  Whereat Michael bid sound
The Arch-Angel trumpet; through the vast of Heaven
It sounded, and the faithful armies rung
Hosanna to the Highest:  Nor stood at gaze
The adverse legions, nor less hideous joined
The horrid shock.  Now storming fury rose,
And clamour such as heard in Heaven till now
Was never; arms on armour clashing brayed
Horrible discord, and the madding wheels
Of brazen chariots raged; dire was the noise
Of conflict; over head the dismal hiss
Of fiery darts in flaming vollies flew,
And flying vaulted either host with fire.
So under fiery cope together rushed
Both battles main, with ruinous assault
And inextinguishable rage.  All Heaven
Resounded; and had Earth been then, all Earth
Had to her center shook.  What wonder? when
Millions of fierce encountering Angels fought
On either side, the least of whom could wield
These elements, and arm him with the force
Of all their regions:  How much more of power
Army against army numberless to raise
Dreadful combustion warring, and disturb,
Though not destroy, their happy native seat;
Had not the Eternal King Omnipotent,
From his strong hold of Heaven, high over-ruled
And limited their might; though numbered such
As each divided legion might have seemed
A numerous host; in strength each armed hand
A legion; led in fight, yet leader seemed
Each warriour single as in chief, expert
When to advance, or stand, or turn the sway
Of battle, open when, and when to close
The ridges of grim war:  No thought of flight,
None of retreat, no unbecoming deed
That argued fear; each on himself relied,
As only in his arm the moment lay
Of victory:  Deeds of eternal fame
Were done, but infinite; for wide was spread
That war and various; sometimes on firm ground
A standing fight, then, soaring on main wing,
Tormented all the air; all air seemed then
Conflicting fire.  Long time in even scale
The battle hung; till Satan, who that day
Prodigious power had shown, and met in arms
No equal, ranging through the dire attack
Of fighting Seraphim confused, at length
Saw where the sword of Michael smote, and felled
Squadrons at once; with huge two-handed sway
Brandished aloft, the horrid edge came down
Wide-wasting; such destruction to withstand
He hasted, and opposed the rocky orb
Of tenfold adamant, his ample shield,
A vast circumference.  At his approach
The great Arch-Angel from his warlike toil
Surceased, and glad, as hoping here to end
Intestine war in Heaven, the arch-foe subdued
Or captive dragged in chains, with hostile frown
And visage all inflamed first thus began.
Author of evil, unknown till thy revolt,
Unnamed in Heaven, now plenteous as thou seest
These acts of hateful strife, hateful to all,
Though heaviest by just measure on thyself,
And thy  adherents:  How hast thou disturbed
Heaven’s blessed peace, and into nature brought
Misery, uncreated till the crime
Of thy rebellion! how hast thou instilled
Thy malice into thousands, once upright
And faithful, now proved false!  But think not here
To trouble holy rest; Heaven casts thee out
From all her confines.  Heaven, the seat of bliss,
Brooks not the works of violence and war.
Hence then, and evil go with thee along,
Thy offspring, to the place of evil, Hell;
Thou and thy wicked crew! there mingle broils,
Ere this avenging sword begin thy doom,
Or some more sudden vengeance, winged from God,
Precipitate thee with augmented pain.
So spake the Prince of Angels; to whom thus
The Adversary.  Nor think thou with wind
Of aery threats to awe whom yet with deeds
Thou canst not.  Hast thou turned the least of these
To flight, or if to fall, but that they rise
Unvanquished, easier to transact with me
That thou shouldst hope, imperious, and with threats
To chase me hence? err not, that so shall end
The strife which thou callest evil, but we style
The strife of glory; which we mean to win,
Or turn this Heaven itself into the Hell
Thou fablest; here however to dwell free,
If not to reign:  Mean while thy utmost force,
And join him named Almighty to thy aid,
I fly not, but have sought thee far and nigh.
They ended parle, and both addressed for fight
Unspeakable; for who, though with the tongue
Of Angels, can relate, or to what things
Liken on earth conspicuous, that may lift
Human imagination to such highth
Of Godlike power? for likest Gods they seemed,
Stood they or moved, in stature, motion, arms,
Fit to decide the empire of great Heaven.
Now waved their fiery swords, and in the air
Made horrid circles; two broad suns their shields
Blazed opposite, while Expectation stood
In horrour:  From each hand with speed retired,
Where erst was thickest fight, the angelick throng,
And left large field, unsafe within the wind
Of such commotion; such as, to set forth
Great things by small, if, nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid sky
Should combat, and their jarring spheres confound.
Together both with next to almighty arm
Up-lifted imminent, one stroke they aimed
That might determine, and not need repeat,
As not of power at once; nor odds appeared
In might or swift prevention:  But the sword
Of Michael from the armoury of God
Was given him tempered so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan, with steep force to smite
Descending, and in half cut sheer; nor staid,
But with swift wheel reverse, deep entering, shared
All his right side:  Then Satan first knew pain,
And writhed him to and fro convolved; so sore
The griding sword with discontinuous wound
Passed through him:  But the ethereal substance closed,
Not long divisible; and from the ****
A stream of necturous humour issuing flowed
Sanguine, such as celestial Spirits may bleed,
And all his armour stained, ere while so bright.
Forthwith on all sides to his aid was run
By Angels many and strong, who interposed
Defence, while others bore him on their shields
Back to his chariot, where it stood retired
From off the files of war:  There they him laid
Gnashing for anguish, and despite, and shame,
To find himself not matchless, and his pride
Humbled by such rebuke, so far beneath
His confidence to equal God in power.
Yet soon he healed; for Spirits that live throughout
Vital in every part, not as frail man
In entrails, heart of head, liver or reins,
Cannot but by annihilating die;
Nor in their liquid texture mortal wound
Receive, no more than can the fluid air:
All heart they live, all head, all eye, all ear,
All intellect, all sense; and, as they please,
They limb themselves, and colour, shape, or size
Assume, as?***** them best, condense or rare.
Mean while in other parts like deeds deserved
Memorial, where the might of Gabriel fought,
And with fierce ensigns pierced the deep array
Of Moloch, furious king; who him defied,
And at his chariot-wheels to drag him bound
Threatened, nor from the Holy One of Heaven
Refrained his tongue blasphemous; but anon
Down cloven to the waist, with shattered arms
And uncouth pain fled bellowing.  On each wing
Uriel, and Raphael, his vaunting foe,
Though huge, and in a rock of diamond armed,
Vanquished Adramelech, and Asmadai,
Two potent Thrones, that to be less than
Dallas Mar 2018
The world waited with bated breath
What would happen to the man they put to death
The world in solemn stillness lay
It seemed that death had won and hope was far away

All his friends ran away in fright
They forgot the words of Jesus Christ:
"Destroy this temple and on the third day it'll rise
Then you will know this is true and there were no lies"
The people walked with heads bent low
As fear and anxiety continued to grow
Many went back to what they were before
And the faith of so many was shaken to the core
The sky was gray and the sun looked more dim
As if nature itself was dying with him

The world waited with bated breath
What would happen to the man they put to death
The world in solemn stillness lay
Death had won and hope had gone away

But we have seen what comes next
We have read the ancient text
We know the end of this great story
Christ alive and full in glory
Quiet love has conquered all
Scattered fear and darkness, brought down the wall
"The one who died is now alive" the angels sing,
"Rejoice! Sing Hosanna to the Risen King!"
Shout it from the mountain tops so all the world can hear
Spread the good news to all people far and near
We are people of Easter Light in a world dark and dreary
In Him we find our hope and strength when we too are weary
Rise up Oh Children like the sun on that Easter morn
Shine on, like the son for today you are reborn

The world waits with bated breath
The return of the man we put to death
Join me now with the world as together we say:
God has overcome and love has come to show the way!
Valsa George Mar 2018
Far away in ancient Jerusalem
Stood a garden, long, long ago
Home to giant oaks and figs
And plants and shrubs of every kind.

On every season, from time to time
Merrily they would burst into bloom
Filling the air with fragrance sweet
And fuelling the hearts with joy and cheer.

Amid the riot of flashing shades
Where Poppies and Pansies held their heads
In a corner, there a Lily stood,
Sans scent and sans grandeur.

A poor loner never once noticed
Nor skilled to steal the show,
Those, brilliant in shade and shape
With contempt openly quipped

‘It’s such a shame
She grows among us
With such pallid shade
And nothing to rave’,

‘Lilies are such lazy lot
Giving only seasonal blooms’

Rang aloud their haughty comments
Rashly blurted out and blunt

The poor Lily wilted in shame
Wishing she had never been born.

Late that evening, through the garden
Into the newly dug up grave
A band of people came with lights
Bearing someone cut and scathed.
With blood oozing, drop by drop
From wounds, left by piercing nails

The body, carefully wrapped in linen
Was the body of Jesus - Son of God
The one who bore the sins of the world
And courted the most accursed of deaths.

The body embalmed was laid inside
And sealed with a giant block of stone
Soldiers posted to guard the tomb
And every vigil so prudently kept.

Early by dawn, three days hence
While it was still very dark
From inside the tomb had come
Rumbling sounds and a blinding light.

Flowers en masse blinked their eyes
Beheld a man, gently walking out
The wounds still fresh on his palm
And the linen that swaddled, lying behind.

As they watched this queer sight
In awful amazement, they did see
A host of Lilies, white as snow
Far more beautiful than any of them
Bowing their heads in reverential glee
And singing Hosanna to the Lord of Life.

All the flora in silent shock
Sighted from whence the Lilies came
They sprang unforeseen in those spots
Where drops of blood from his body fell

Then onwards, without fail
April sees the grandeur and grace,
Of snowy lilies - those delicate blooms
Sprouting suddenly from the crust of the Earth
Joggling their heads in whiffing breeze,
And giving delight to all who behold.
Wish all my friends a Happy Easter ! Let the resurrected Lord fill joy and peace in every heart!!
Look! The sky is alive!
A writhing, spitting monster
marking off the years
Hosanna! hosanna!
The gay and massive celebration
swelling in the sweltering streets
hurling fire
and music
and the smell of fresh ribs off the grill.
*Good God! Hosanna!
Mateuš Conrad Jul 2016
having applied myself to two languages with different parameters of execution: writing in primarily in English, reading fiction and poetry primarily in English enabled me to gain strength in reading philosophy and conjuring up white-rabbits from a top-hat in Polnisch - i can't read philosophy in English - which explains why few interests in philosophy exist - the English have undermined the worth of philosophy, oh sure, David Hume is the rave in Scotland, because he's Scottish - but the English took to solely understanding the world via Darwinism - image deciphering accounts of how the natural order of things is attached to inanimate materials propelled by falling apples - the continental procedure is less concerning Darwinism and more akin to a mental fashion statement, as in: what's vogue these days? what's the cognitive vogue? the English "philosophers" with their rigid Darwinism are like priests - which is why they attracted biblical literal interpretation - the creationists - there's no other explanation why the creationists emerged - it was because of militant atheism, atheism without individual originality - invoked by a sense of herding the sheep to the grazing hills of nihilism - the pillar that became the crutch - of course i admire and know it's true - no Genesis story that's merely a p.s. in history is ever going to undermine the naturalist's fascination with the world in every minute detail - i'm not against that... but at this moment i was thinking of a cult idea for a naturalist - take a pornographic movie, and give it to a naturalist to assess - after all... we're just mammals - i think this could turn out to be a real daytrip for a naturalist - oh sure, it must be ease with organism that apparently do not derive any pleasure from procreation... give two beings that apparently do derive pleasure from procreation... to later debase it with the malignant forces at work in the Encyclopedia that's 120 days of *****... the naturalist narrating a pornographic scene would be bewildered as to why these highly evolved creatures are exponentially higher-up the tiers of evolution, needing so many complex adaptive techniques - boredom for one, people have created more distractions than they have created tools of necessity - but perhaps they're equal - our evolutionary drive? the thing that makes us tick is not necessarily physical discomfort - we exercise for the pleasure of physical discomfort - the drive is boredom, the fear of it drives us mad with constant ingenuity taking form - like a ballerina in a salsa bar... sadism in the aura of hot-sweat-and-coconut-***-shaking as if playing dice in Las Vegas... Don Quixote (the ballet on three days away)... we're done with the empirical satisfaction of Darwinism, we know it, we need a humanistic approach to it, something that goes against the English priesthood - Darwinism will never be vogue in continent Europe, continent Europeans just say: Egyptology is as far back as is necessary to go... our lives are more important and more complex than those of primates... our lives are more important and more complex than those of primates... we want to write history, not look at history as a burden and therefore try to erase it, placing ourselves in a garden of awe and glass; honestly? Darwinism is a bit like creationism - it all starts with a garden, awe, and the grand spectacle - only the other includes a need to procrastinate by doing some ritualistic mumble and Hosanna Hallelujah in the highest - and the other tries not to yawn.

so onto my favourite topic... rich boy's slang -
do you really think a *prince
of Egypt would speak
slave tongue Hebraic?
do you think **** & 'arry could speak Bulgarian
or Romanian? let me think... no.
they might speak French... maybe German...
but certainly not the eastern tongues -
now, whoever wrote that book wrote it in ancient
Egyptian, the chronologically speaking
yes, female genital mutilation was practised first
in Africa, notably Egypt, prior to male genital
mutilation being instigated by frustrated Abraham -
the collision was bound to happen -
see how pretty prince slang looks?
it's poetic - the rich boys call it poetry, the poor
boys call slang - which is why poor boy raps
and over uses rhyme - or perhaps rhyme is easier
to remember than free verse poetry -
rich boy brings a page on stage and recites because
he's too lazy or not bothered to memorise,
poor boy says yeah a lot in between his lyrics
without a page so he can the the bowling aisle
movement as if he's rolling in a convertible Cadillac -
sing ***! yo! ***! yo! so the chronology matches,
Eve first, Adam second - but not as in: they did it first -
later down the line they cut off the precious skin
and hence felt naked, they fell, they revised was not
to be revised - sure, the man got the favour right -
he was the winner - but at the same time, the loser -
hence the good & evil bit - we don't really know -
is it really necessary to have good *** to later have
a fickle partner and laws being in her favour via what's
called the missed prenup thought? to me it's just a literal
reading of the text - looking for laurel leaves to cover
the revision of the genitalia - not the actual genitalia per se,
just the revised versions - so if the female variation is
whatever it is - less pleasure from *** and what not,
for man that also means counting the stars and weeks
and having no pleasure from ******* when her period
arrives and you have to try a diet of **** or something -
well of course it's slightly uncomfortable with it -
but at the same time you increase your endurance with it -
a slight sadomasochism, no whips no ******* women,
no leather, no adventure, just raw meat and raw meat -
no fantasy no role play - just a little bit of skin making all
the difference - can you imagine Marquis de Sade writing
as frankly as this? well... every time i revise my thought
on the book of genesis, i obviously become a covert literal
reader of it, deciphering the eloquent slang of a prince of
Egypt would use on such "delicate" matters -
but with that being said: it becomes all the less fascinating
a myth-making engine, and given he was forced out of
his comfort zone (and i mean a comfort zone) he would
cite God as the word (reason), but by word alone and
the word only - the reasoning behind what entered the land
of Egypt as being the same as what entered the Garden
of Eden... and tempted... the temptation came with the pyramids -
oddly enough only the Eiffel Tower was higher than
the pyramids - look at the time it took man to become so bold again!
look at it! massive - and in some weird quantum physics
interpretation of the mythological past becoming the actual
future - the tower of Babel... and... yep, you guessed it:
the Burj Khalifa (or the Khalifa Tower) is its equivalent;
but ****, only the Eiffel Tower overshadowed the pyramids -
something must have happened back then then,
if man was so shy in rising his structures too far up into
the sky - but i guess the Enlightenment spurred him on...
later to crash back down with the atom phobia of the second
part of the 20th century, which in the 21st century morphed into:
well, how will wars be profitable if we drop a nuke?
e'oh! no, sorry, one nuke will make us bankrupt -
we need tanks, guns, bullets... huge bulks of them!
stockpiling nukes ended up a bit like stockpiling too much...
ah crap... don't have a good analogy - just started thinking
of a desert of sugar - sugar dunes... imagining a desert
like that... well, partially true - with the Arabs not drinking
alcohol and eating too many sweets, diabetic amputees throughout
the desert land.
Seán Mac Falls Nov 2012
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.
Seán Mac Falls Oct 2015
.
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.
Seán Mac Falls Aug 2013
I have come to the temple
Of your body.  I kneel and prey
Like a sinner.  The holy water
Beads low on your forbidden
Tabernacle, sears my touch
In cleansing flame, what I do
And what will be done is all
For unrepentant confessions
And penances.  Let me truly
Learn the sacraments of flesh
Before I bathe in your wicked
Innocence and commit my sin
At being mortal in your nimbus
Chambers, let the mercies rain
After the fall of my fellowing
Creature, for this night is blood
Sabbath, and sacrilege under
A Pagan moon and let the dawn
In the rising sun of mute morning
Be my absolution, our benediction,
Let the moving waters enfold us,
Pure as lambs, as washed babes,
Baptismal.
Ylzm Apr 2019
Not unknown nor unseen,
but not as conquering hero came.
Not crowned with many crowns,
with unknowable Name,
but as Branch, on Beast that spoke,
departs from the Father, to serve,
with his Body, to pay the Bride's price.
And when in the fullness of time,
on the tenth of the first month,
with a blast of angelic trumpets,
He shall return as King
with Bride and twelve Princes.
Palm Sunday
Mateuš Conrad Jun 2016
ᚠ                       Φ

             F

Θ                       ᚦ

                                     no explanations
exist within a geometry outside
the circle, only architecture, sole,
yet the sole geometry of architecture
is an encircling, a lifting,
and had i wrote my poetry
in the comfort of rising beyond Marx
is socio-political schematic i would,
but i rather talk to scaffolders than to poets,
i'd rip my heart through enough thin
veil to prove it so that i shared an entombing of lips
wholly bodied with one! i rather!
care for this ******* Parisian princess
in your divorce as best you can...
i kept a cat for seven years before my neighbour
decided it was time to un-wed affection
to an animal neither tilling for ably feeding
to instead choose his daughter as my wife:
i rejected feeling no compass of conversation...
the cat died, i went into the graveyard and dug
a gravestone out and buried my cat in
the moonlight: don't ever come across me and my pet!
you killed half the intelligence that was me!
*******! humanity engaging with humanity
it plagiarises as itself an ownership to suit puppet
strings like it might tailoring,
POLAND ****** EUROPE!
POLAND ****** EUROPE!
POST COLONIAL NATIONS SEEK NEW *******
TO CRAFT THE LOST COTTON BUDS INTO
GRANULE CEMENT SET! POLAND ******
EUROPE! POLAND ****** EUROPE!
POLAND ****** EUROPE! POLAND ****** EUROPE!
MAMA RUSSIA! PAPA PRUSSIA! HOSANNA! HOSANNA!
LAUREL LEAFS AS I SAT ON THEM! THE CROWN
OF KING TU-154...
ROMANIA DONKEY DON QUIXOTE!
WHOOP WHOOP! WHOOP WHOOP GREK IZLAND
CORFU! then the postman comes with my jealousy
as within reach of hope to attain old age...
(snigger)... i hope i don't... i want million
dollar baby's truth to wake me.
Michael R Burch Nov 2020
My most popular poems on the Internet

A number of my poems and translations have gone viral, according to Google, and some have been copied onto hundreds to thousands of web pages. That’s a lot of cutting and pasting! The results below are the results returned by Google at the time I did the searches.



This original epigram returns more than 37,000 results:

Epitaph for a Palestinian Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.



This Sappho translation has more than 3,500 results:

Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains
uprooting oaks.



This Sappho translation has more than 1,700 results:

Sappho, fragment 155
loose translation/interpretation by Michael R. Burch

A short revealing frock?
It's just my luck
your lips were made to mock!



This Bertolt Brecht translation has more than 1,500 results:

The Burning of the Books
by Bertolt Brecht
loose translation/interpretation by Michael R. Burch

When the Regime
commanded the unlawful books to be burned,
teams of dull oxen hauled huge cartloads to the bonfires.

Then a banished writer, one of the best,
scanning the list of excommunicated texts,
became enraged: he’d been excluded!

He rushed to his desk, full of contemptuous wrath,
to write fiery letters to the incompetents in power―
Burn me! he wrote with his blazing pen―
Haven’t I always reported the truth?
Now here you are, treating me like a liar!
Burn me!



This poem returns nearly 1,500 results for the first line:

Something
―for the children of the Holocaust and the Nakba
by Michael R. Burch

Something inescapable is lost―
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone―
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past―
blown from a glimmer into nothingness, or less,
which finality swept into a corner, where it lies
in dust and cobwebs and silence.

NOTE: This is, I think, the first poem I wrote which didn’t rhyme, and the only one for quite some time. I consider one of the best of my early poems; it was written in my late teens.



This original poem has over 1,300 results:

Bible Libel
by Michael R. Burch

If God
is good,
half the Bible
is libel.

This may be the first poem I wrote. I read the Bible from cover to cover at age 11, and it was a traumatic experience. But I can’t remember if I wrote the epigram then, or came up with it later. In any case, it was probably written between age 11 and 13, or thereabouts.



My translation of Robert Burns’ “To a Mouse” returns over 1,300 results. It’s a bit long for this page but can be found online with a Google search like: Michael R. Burch Robert Burns translations.



This Glaucus translation returns more than 1,000 results:

Does my soul abide in heaven, or hell?
Only the sea gulls in their high, lonely circuits may tell.
―Michael R. Burch, after Glaucus



This Yamaguchi Seishi translation returns over 1,000 results:

Grasses wilt:
the braking locomotive
grinds to a halt
―Yamaguchi Seishi, loose translation by Michael R. Burch



This original poem has more than 1,000 results:

Frail Envelope of Flesh
by Michael R. Burch

for the mothers and children of Gaza

Frail envelope of flesh,
lying cold on the surgeon’s table
with anguished eyes
like your mother’s eyes
and a heartbeat weak, unstable...

Frail crucible of dust,
brief flower come to this―
your tiny hand
in your mother’s hand
for a last bewildered kiss...

Brief mayfly of a child,
to live two artless years!
Now your mother’s lips
seal up your lips
from the Deluge of her Tears...

Note: The phrase "frail envelope of flesh" was one of my first encounters with the power of poetry, although I read it in a superhero comic book as a young boy (I forget which one). More than thirty years later, the line kept popping into my head, so I wrote this poem. I have dedicated it to the mothers and children of Gaza and the Nakba. The word Nakba is Arabic for "Catastrophe."



This poem won a big Penguin Books (UK) Valentine poetry contest and returns over 800 results for the first line:

Mother’s Smile
by Michael R. Burch

for my mother, Christine Ena Burch

There never was a fonder smile
than mother’s smile, no softer touch
than mother’s touch. So sleep awhile
and know she loves you more than “much.”

So more than “much,” much more than “all.”
Though tender words, these do not speak
of love at all, nor how we fall
and mother’s there, nor how we reach
from nightmares in the ticking night
and she is there to hold us tight.

There never was a stronger back
than father’s back, that held our weight
and lifted us, when we were small,
and bore us till we reached the gate,
then held our hands that first bright mile
till we could run, and did, and flew.
But, oh, a mother’s tender smile
will leap and follow after you!



This original epigram returns over 750 results:

Autumn Conundrum
by Michael R. Burch

It’s not that every leaf must finally fall,
it’s just that we can never catch them all.



This William Dunbar translation has more than 700 results:

Sweet Rose of Virtue
by William Dunbar (1460-1525)
loose translation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose of pallid and gentle cast,
whose piteous death does my heart such pain
that, if I could, I would compose her roots again―
so comforting her bowering leaves have been.



This Sappho translation has over 700 results:

Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.



This original poem has over 700 results for the first line:

Child of 9-11
by Michael R. Burch

a poem for Christina-Taylor Green, who
was born on September 11, 2001 and who
died at age nine, shot to death...

Child of 9-11, beloved,
I bring this lily, lay it down
here at your feet, and eiderdown,
and all soft things, for your gentle spirit.
I bring this psalm―I hope you hear it.

Much love I bring―I lay it down
here by your form, which is not you,
but what you left this shell-shocked world
to help us learn what we must do
to save another child like you.

Child of 9-11, I know
you are not here, but watch, afar
from distant stars, where angels rue
the evil things some mortals do.
I also watch; I also rue.

And so I make this pledge and vow:
though I may weep, I will not rest
nor will my pen fail heaven's test
till guns and wars and hate are banned
from every shore, from every land.

Child of 9-11, I grieve
your tender life, cut short... bereaved,
what can I do, but pledge my life
to saving lives like yours? Belief
in your sweet worth has led me here...

I give my all: my pen, this tear,
this lily and this eiderdown,
and all soft things my heart can bear;
I bring them to your final bier,
and leave them with my promise, here.



My Plato translation (or “take” on Plato) has over 650 results:

Mariner, do not ask whose tomb this may be,
but go with good fortune: I wish you a kinder sea.
―Michael R. Burch, after Plato



This translation of a Middle English poem has more than 500 results:

How Long the Night
(anonymous Middle English poem, circa early 13th century AD)
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song...
but now I feel the northern wind's blast―
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong
now grieve, mourn and fast.



This original epigram returns over 500 results for the first line:

Here and Hereafter aka Saving Graces
by Michael R. Burch

Life’s saving graces are love, pleasure, laughter...
wisdom, it seems, is for the Hereafter.

I have dedicated the epigram above to the so-called Religious Right and Moral Majority.



These Einstein limericks have over 500 results:

The Cosmological Constant
by Michael R. Burch

Einstein, the frizzy-haired,
said E equals MC squared.
Thus all mass decreases
as activity ceases?
Not my mass, my *** declared!

Asstronomical
by Michael R. Burch

Relativity, the theorists’ creed,
says mass increases with speed.
My (m)*** grows when I sit it.
Mr. Einstein, get with it;
equate its deflation, I plead!

Relative to Whom?
by Michael R. Burch

Einstein’s theory, incredibly silly,
says a relative grows *****-nilly
at speeds close to light.
Well, his relatives might,
but mine grow their (m)***** more stilly!



This poem has over 500 results:

Neglect
by Michael R. Burch

What good are tears?
Will they spare the dying their anguish?

What use, our concern
to a child sick of living, waiting to perish?

What good, the warm benevolence of tears
without action?

What help, the eloquence of prayers,
or a pleasant benediction?

Before this day is over,
how many more will die
with bellies swollen, emaciate limbs,
and eyes too parched to cry?

I fear for our souls
as I hear the faint lament
of theirs departing...
mournful, and distant.

How pitiful our "effort,"
yet how fatal its effect.
If they died, then surely we killed them,
if only with neglect.



This Matsuo Basho haiku translation has nearly 500 results:

The first soft snow:
leaves of the awed jonquil
bow low
―Matsuo Basho, loose translation/interpretation by Michael R. Burch



This Matsuo Basho haiku translation has more than 400 results:

Come, investigate loneliness!
a solitary leaf
clings to the Kiri tree
―Matsuo Basho, loose translation/interpretation by Michael R. Burch



This original Holocaust poem returns over 400 results:

Auschwitz Rose
by Michael R. Burch

There is a Rose at Auschwitz, in the briar,
a rose like Sharon's, lovely as her name.
The world forgot her, and is not the same.
I still love her and extend this sacred fire
to keep her memory exalted flame
unmolested by the thistles and the nettles.

On Auschwitz now the reddening sunset settles!
They sleep alike―diminutive and tall,
the innocent, the "surgeons." Sleeping, all.

Red oxides of her blood, bright crimson petals,
if accidents of coloration, gall
my heart no less. Amid thick weeds and muck
there lies a rose man's crackling lightning struck:
the only Rose I ever longed to pluck.
Soon I'll bed there and bid the world "Good Luck."



This translation of a Holocaust poem has nearly 300 results:

Speechless
by Ko Un
translation by Michael R. Burch

At Auschwitz
piles of glasses,
mountains of shoes...
returning, we stared out different windows.






Keywords/Tags: Michael Burch, popular, most popular, poems, epigrams, translations, quotes, Google, Internet, journals, literary journals, blogs, social media, Facebook, Twitter, Instagram, Yahoo


//bookmark//

This original poem, which has become popular at Halloween, has nearly 3,000 results for the fifth line:

White in the Shadows
by Michael R. Burch

White in the shadows
I see your face,
unbidden. Go, tell
Love it is commonplace;
tell Regret it is not so rare.

Our love is not here
though you smile,
full of sedulous grace.
Lost in darkness, I fear
the past is our resting place.

Published by Carnelian, The Chained Muse, Poetry Life & Times, A-Poem-A-Day and in a YouTube video by Aurora G. with the titles “Ghost,” “White Goddess” and “White in the Shadows”



This original poem returns nearly 1,500 results:

Safe Harbor
by Michael R. Burch

for Kevin N. Roberts
The sea at night seems
an alembic of dreams—
the moans of the gulls,
the foghorns’ bawlings.

A century late
to be melancholy,
I watch the last shrimp boat as it steams
to safe harbor again.

In the twilight she gleams
with a festive light,
done with her trawlings,
ready to sleep . . .

Deep, deep, in delight
glide the creatures of night,
elusive and bright
as the poet’s dreams.

Published by The Lyric, Grassroots Poetry, Romantics Quarterly, Angle, Poetry Life & Times




This translation of the oldest extant English poem has over 1,250 results:

Cædmon's Hymn (circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Humbly now we honour heaven-kingdom's Guardian,
the Measurer's might and his mind-plans,
the goals of the Glory-Father. First he, the Everlasting Lord,
established earth's fearful foundations.
Then he, the First Scop, hoisted heaven as a roof
for the sons of men: Holy Creator,
mankind's great Maker! Then he, the Ever-Living Lord,
afterwards made men middle-earth: Master Almighty!



This Faiz Ahmed Faiz translation has over 1,000 results:

Last Night
by Faiz Ahmed Faiz
loose translation by Michael R. Burch

Last night, your memory stole into my heart—
as spring sweeps uninvited into barren gardens,
as morning breezes reinvigorate dormant deserts,
as a patient suddenly feels better, for no apparent reason ...


This light verse response to Philip Larkin’s “Aubade” has nearly 1,000 results:

Abide
by Michael R. Burch

after Philip Larkin's "Aubade"

It is hard to understand or accept mortality—
such an alien concept: not to be.
Perhaps unsettling enough to spawn religion,
or to scare mutant fish out of a primordial sea
boiling like goopy green tea in a kettle.
Perhaps a man should exhibit more mettle
than to admit such fear, denying Nirvana exists
simply because we are stuck here in such a fine fettle.
And so we abide . . .
even in life, staring out across that dark brink.
And if the thought of death makes your questioning heart sink,
it is best not to drink
(or, drinking, certainly not to think).

Originally published by Light Quarterly



This love poem has nearly 1,000 results:

don’t forget ...
by Michael R. Burch

for Beth

don’t forget to remember
that Space is curved
(like your Heart)
and that even Light is bent
by your Gravity.



This original Hiroshima poem has nearly 800 results:

Lucifer, to the Enola Gay
by Michael R. Burch

Go then,
and give them my meaning
so that their teeming
streets
become my city.
Bring back a pretty
flower—
a chrysanthemum,
perhaps, to bloom
if but an hour,
within a certain room
of mine
where
the sun does not rise or fall,
and the moon,
although it is content to shine,
helps nothing at all.
There,
if I hear the wistful call
of their voices
regretting choices
made
or perhaps not made
in time,
I can look back upon it and recall,
in all
its pale forms sublime,
still
Death will never be holy again.

Published by Romantics Quarterly, Penny Dreadful and Poetry Life & Times



This epigram has over 600 results for the first line:
Piercing the Shell
by Michael R. Burch

If we strip away all the accouterments of war,
perhaps we’ll discover what the heart is for.



This prayer poem has over 600 results and has been set to music and performed at a charity benefit for hurricane victims:

I Pray Tonight
by Michael R. Burch

I pray tonight
the starry Light
might
surround you.

I pray
by day
that, come what may,
no dark thing confound you.

I pray ere the morrow
an end to your sorrow.
May angels' white chorales
sing, and astound you.



This original poem has nearly 600 results:

Like Angels, Winged
by Michael R. Burch

Like angels—winged,
shimmering, misunderstood—
they flit beyond our understanding
being neither evil, nor good.

They are as they are ...
and we are their lovers, their prey;
they seek us out when the moon is full;
they dream of us by day.

Their eyes—hypnotic, alluring—
trap ours with their strange appeal
till like flame-drawn moths, we gather ...
to see, to touch, to feel.

And in their arms, enchanted,
we feel their lips, grown old,
till with their gorging kisses
we warm them, growing cold.



This original poem has over 500 results:

Distances
by Michael R. Burch

Moonbeams on water —
the reflected light
of a halcyon star
now drowning in night ...
So your memories are.

Footprints on beaches
now flooding with water;
the small, broken ribcage
of some primitive slaughter ...
So near, yet so far.



This original poem has over 500 results:

***** Nilly
by Michael R. Burch

for the Demiurge, aka Yahweh/Jehovah

Isn’t it silly, ***** Nilly?
You made the stallion,
you made the filly,
and now they sleep
in the dark earth, stilly.
Isn’t it silly, ***** Nilly?

Isn’t it silly, ***** Nilly?
You forced them to run
all their days uphilly.
They ran till they dropped—
life’s a pickle, dilly.
Isn’t it silly, ***** Nilly?

Isn’t it silly, ***** Nilly?
They say I should worship you!
Oh, really!
They say I should pray
so you’ll not act illy.
Isn’t it silly, ***** Nilly?



This epigram/joke has over 400 results:

Teddy Roosevelt spoke softly and carried a big stick; Donald Trump speaks loudly and carries a big shtick.―Michael R. Burch



This **** Baudelaire translation has become popular with **** stars, escort sites and dating services, and has more than 400 results:

Le Balcon (The Balcony)
by Charles Baudelaire
loose translation/interpretation by Michael R. Burch

Paramour of memory, ultimate mistress,
source of all pleasure, my only desire;
how can I forget your ecstatic caresses,
the warmth of your ******* by the roaring fire,
paramour of memory, ultimate mistress?

Each night illumined by the burning coals
we lay together where the rose-fragrance clings—
how soft your *******, how tender your soul!
Ah, and we said imperishable things,
each night illumined by the burning coals.

How beautiful the sunsets these sultry days,
deep space so profound, beyond life’s brief floods ...
then, when I kissed you, my queen, in a daze,
I thought I breathed the bouquet of your blood
as beautiful as sunsets these sultry days.

Night thickens around us like a wall;
in the deepening darkness our irises meet.
I drink your breath, ah! poisonous yet sweet!,
as with fraternal hands I massage your feet
while night thickens around us like a wall.

I have mastered the sweet but difficult art
of happiness here, with my head in your lap,
finding pure joy in your body, your heart;
because you’re the queen of my present and past
I have mastered love’s sweet but difficult art.

O vows! O perfumes! O infinite kisses!
Can these be reborn from a gulf we can’t sound
as suns reappear, as if heaven misses
their light when they sink into seas dark, profound?
O vows! O perfumes! O infinite kisses!



This original poem has over 400 results:

What the Poet Sees
by Michael R. Burch

What the poet sees,
he sees as a swimmer
~~~underwater~~~
watching the shoreline blur
sees through his breath’s weightless bubbles ...
Both worlds grow obscure.



This original poem I wrote as a teenager has almost 400 results:

The Communion of Sighs
by Michael R. Burch

There was a moment
without the sound of trumpets or a shining light,
but with only silence and darkness and a cool mist
felt more than seen.
I was eighteen,
my heart pounding wildly within me like a fist.
Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant . . .
without words, but with a deeper communion,
as clothing first, then inhibitions fell;
liquidly our lips met
—feverish, wet—
forgotten, the tales of heaven and hell,
in the immediacy of our fumbling union . . .
when the rest of the world became distant.
Then the only light was the moon on the rise,
and the only sound, the communion of sighs.

This is one of my early poems ; I believe it was probably written during my first two years in college, making me 18 or 19 at the time.



This original poem has more than 300 results:

Kin
by Michael R. Burch

O pale, austere moon,
haughty beauty ...
what do we know of love,
or duty?



This original poem has more than 300 results:

escape!
by michael r. burch

for anaïs vionet

to live among the daffodil folk . . .
slip down the rainslickened drainpipe . . .
suddenly pop out
the GARGANTUAN SPOUT . . .
minuscule as alice, shout
yippee-yi-yee!
in wee exultant glee
to be leaving behind the
LARGE
THREE-DENALI GARAGE.



This Matsuo Basho haiku translation has more than 300 results:

An ancient pond,
the frog leaps:
the silver plop and gurgle of water
― Matsuo Basho, loose translation by Michael R. Burch



This haiku translation has more than 300 results:

Oh, fallen camellias,
if I were you,
I'd leap into the torrent!
― Takaha Shugyo, loose translation/interpretation by Michael R. Burch



This translation of an Anacreon epigram has over 300 results:

Here he lies in state tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
—Anacreon, loose translation/interpretation by Michael R. Burch



This 9–11 poem has over 300 results:

Charon 2001
by Michael R. Burch

I, too, have stood—paralyzed at the helm
watching onrushing, inevitable disaster.
I too have felt sweat (or ecstatic tears) plaster
damp hair to my eyes, as a slug’s dense film
becomes mucous-insulate. Always, thereafter
living in darkness, bright things overwhelm.

Originally published by The Neovictorian/Cochlea



This “almost” limerick has over 300 results:

Caveat Spender
by Michael R. Burch

It’s better not to speculate
"continually" on who is great.
Though relentless awe’s
a Célèbre Cause,
please reserve some time for the contemplation
of the perils of EXAGGERATION.



This little poetic snapshot has over 300 results:
Warming Her Pearls
by Michael R. Burch

for Beth

Warming her pearls, her *******
gleam like constellations.
Her belly is a bit rotund...
she might have stepped out of a Rubens.



This vampire poem, popular at Halloween, has nearly 300 results:

Pale Though Her Eyes
by Michael R. Burch

Pale though her eyes,
her lips are scarlet
from drinking of blood,
this child, this harlot

born of the night
and her heart, of darkness,
evil incarnate
to dance so reckless,

dreaming of blood,
her fangs―white―baring,
revealing her lust,
and her eyes, pale, staring...



This Fukuda Chiyo-ni haiku translation has nearly 300 results:

Ah butterfly!
what dreams do you ply
with your beautiful wings?
― Fukuda Chiyo-ni, loose translation/interpretation by Michael R. Burch



This translation of the Palestinian poet Fadwa Tuqan has over 300 results:

Enough for Me
by Fadwa Tuqan
loose translation/interpretation by Michael R. Burch

Enough for me to lie in the earth,
to be buried in her,
to sink meltingly into her fecund soil, to vanish ...
only to spring forth like a flower
brightening the play of my countrymen's children.
Enough for me to remain
in my native soil's embrace,
to be as close as a handful of dirt,
a sprig of grass,
a wildflower.



This translation of a poem by the Kurdish poet Kajal Ahmad has over 300 results:

Mirror
by Kajal Ahmad, a Kurdish poet
loose translation by Michael R. Burch

My era's obscuring mirror
shattered
because it magnified the small
and made the great seem insignificant.
Dictators and monsters filled its contours.
Now when I breathe
its jagged shards pierce my heart
and instead of sweat
I exude glass.



This original poem has over 300 results:

Regret
by Michael R. Burch

Regret,
a bitter
ache to bear . . .
once starlight
languished
in your hair . . .
a shining there
as brief
as rare.

Regret . . .
a pain
I chose to bear . . .
unleash
the torrent
of your hair . . .
and show me
once again—
how rare.



This original poem, popular at Valentine’s Day, has nearly 300 results:

Let Me Give Her Diamonds
by Michael R. Burch

Let me give her diamonds
for my heart's
sharp edges.

Let me give her roses
for my soul's
thorn.

Let me give her solace
for my words
of treason.

Let the flowering of love
outlast a winter
season.

Let me give her books
for all my lack
of reason.

Let me give her candles
for my lack
of fire.

Let me kindle incense,
for our hearts
require

the breath-fanned
flaming perfume
of desire.



This original poem has nearly 300 results:

Fascination with Light
by Michael R. Burch

for Anaïs Vionet

Desire glides in on calico wings,
a breath of a moth
seeking a companionable light,
where it hovers, unsure,
sullen, shy or demure,
in the margins of night,
a soft blur.

With a frantic dry rattle
of alien wings,
it rises and thrums one long breathless staccato
and flutters and drifts on in dark aimless flight.

And yet it returns
to the flame, its delight,
as long as it burns.

This Vera Pavlova translation has over 250 results:

Shattered
by Vera Pavlova
loose translation/interpretation by Michael R. Burch

I shattered your heart;
now I limp through the shards
barefoot.



These Holocaust poem translations of Miklos Radnoti have over 200 results each:

Postcard 1
by Miklós Radnóti
loose translation by Michael R. Burch

Out of Bulgaria, the great wild roar of the artillery thunders,
resounds on the mountain ridges, rebounds, then ebbs into silence
while here men, beasts, wagons and imagination all steadily increase;
the road whinnies and bucks, neighing; the maned sky gallops;
and you are eternally with me, love, constant amid all the chaos,
glowing within my conscience―incandescent, intense.
Somewhere within me, dear, you abide forever―
still, motionless, mute, like an angel stunned to silence by death
or a beetle hiding in the heart of a rotting tree.



Postcard 2
by Miklós Radnóti
written October 6, 1944 near Crvenka, Serbia
loose translation by Michael R. Burch

A few miles away they're incinerating
the haystacks and the houses,
while squatting here on the fringe of this pleasant meadow,
the shell-shocked peasants sit quietly smoking their pipes.
Now, here, stepping into this still pond, the little shepherd girl
sets the silver water a-ripple
while, leaning over to drink, her flocculent sheep
seem to swim like drifting clouds.



Postcard 3
by Miklós Radnóti
loose translation by Michael R. Burch

The oxen dribble ****** spittle;
the men pass blood in their ****.
Our stinking regiment halts, a horde of perspiring savages,
adding our aroma to death's repulsive stench.



Postcard 4
by Miklós Radnóti
loose translation by Michael R. Burch

I toppled beside him―his body already taut,
tight as a string just before it snaps,
shot in the back of the head.
"This is how you’ll end too; just lie quietly here,"
I whispered to myself, patience blossoming from dread.
"Der springt noch auf," the voice above me jeered;
I could only dimly hear
through the congealing blood slowly sealing my ear.

This was his final poem, written October 31, 1944 near Szentkirályszabadja, Hungary. "Der springt noch auf" means something like "That one is still twitching."



This poetic tribute to Muhammad Ali has over 250 results:

Ali’s Song
by Michael R. Burch

They say that gold don’t tarnish. It ain’t so.
They say it has a wild, unearthly glow.
A man can be more beautiful, more wild.
I flung their medal to the river, child.
I flung their medal to the river, child.

They hung their coin around my neck; they made
my name a bridle, “called a ***** a *****.”
They say their gold is pure. I say defiled.
I flung their slave’s name to the river, child.
I flung their slave’s name to the river, child.

Ain’t got no quarrel with no Viet Cong
that never called me ******, did me wrong.
A man can’t be lukewarm, ’cause God hates mild.
I flung their notice to the river, child.
I flung their notice to the river, child.

They said, “Now here’s your bullet and your gun,
and there’s your cell: we’re waiting, you choose one.”
At first I groaned aloud, but then I smiled.
I gave their “future” to the river, child.
I gave their “future” to the river, child.

My face reflected up, dark bronze like gold,
a coin God stamped in His own image—BOLD.
My blood boiled like that river—strange and wild.
I died to hate in that dark river, child,
Come, be reborn in this bright river, child.

Originally published by Black Medina



This poem about US involvement in an ongoing Holocaust has over 200 results:

who, US?
by Michael R. Burch

jesus was born
a palestinian child
where there’s no Room
for the meek and the mild

... and in bethlehem still
to this day, lambs are born
to cries of “no Room!”
and Puritanical scorn ...

under Herod, Trump, Bibi
their fates are the same —
the slouching Beast mauls them
and WE have no shame:
“who’s to blame?”



This Ō no Yasumaro translation has over 200 results:

While you decline to cry,
high on the mountainside
a single stalk of plumegrass wilts.
―Ō no Yasumaro (circa 711), loose translation/interpretation by Michael R. Burch



These Sappho translations have over 200 results:

Sappho, fragment 156
loose translation by Michael R. Burch

She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.



Sappho, fragment 58
loose translation/interpretation by Michael R. Burch

Pain
drains
me
to
the
last
drop
.



This Parmenio translation has over 200 results:

Be ashamed, O mountains and seas,
that these valorous men lack breath.
Assume, like pale chattels,
an ashen silence at death.
—Michael R. Burch, after Parmenio



This original epigram has over 200 results:

Love is either wholly folly,
or fully holy.
—Michael R. Burch



Other poems, epigrams and translations with more than 100 results:



Hymn for Fallen Soldiers
by Michael R. Burch

Sound the awesome cannons.
Pin medals to each breast.
Attention, honor guard!
Give them a hero’s rest.
Recite their names to the heavens
Till the stars acknowledge their kin.
Then let the land they defended
Gather them in again.

When I learned there’s an American military organization, the DPAA (Defense/POW/MIA Accounting Agency) that is still finding and bringing home the bodies of soldiers who died serving their country in World War II, after blubbering like a baby, I managed to eke out this poem.



Nun Fun Undone
by Michael R. Burch

Abbesses’
recesses
are not for excesses!



pretty pickle
by michael r. burch

u’d blaspheme if u could
because ur God’s no good,
but of course u cant:
ur a lowly ant
(or so u were told by a Hierophant).



I, Too, Have a Dream
by Michael R. Burch writing as “The Child Poets of Gaza”

I, too, have a dream ...
that one day Jews and Christians
will see me as I am:
a small child, lonely and afraid,
staring down the barrels of their big bazookas,
knowing I did nothing
to deserve their enmity.



My Nightmare ...
by Michael R. Burch  writing as “The Child Poets of Gaza”

I had a dream of Jesus!
Mama, his eyes were so kind!
But behind him I saw a billion Christians
hissing "You're nothing!," so blind.



Multiplication, Tabled
by Michael R. Burch

(for the Religious Right)

“Be fruitful and multiply”—
great advice, for a fruitfly!
But for women and men,
simple Simons, say, “WHEN!”



Once fanaticism has gangrened brains
the incurable malady invariably remains.
—Voltaire, translation by Michael R. Burch



Snapshots
by Michael R. Burch

Here I scrawl extravagant rainbows.
And there you go, skipping your way to school.

And here we are, drifting apart
like untethered balloons.

Here I am, creating "art,"
chanting in shadows,
pale as the crinoline moon,
ignoring your face.

There you go,
in diaphanous lace,
making another man’s heart swoon.

Suddenly, unthinkably, here he is,
taking my place.



Indestructible, for Johnny Cash
by Michael R. Burch

What is a mountain, but stone?
Or a spire, but a trinket of steel?
Johnny Cash is gone,
black from his hair to his bootheels.

Can a man out-endure mountains’ stone
if his songs lift us closer to heaven?
Can the steel in his voice vibrate on
till his words are our manna and leaven?

Then sing, all you mountains of stone,
with the rasp of his voice, and the gravel.
Let the twang of thumbed steel lead us home
through these weary dark ways all men travel.

For what is a mountain, but stone?
Or a spire, but a trinket of steel?
Johnny Cash lives on—
black from his hair to his bootheels.



Wulf and Eadwacer
ancient Old English (Anglo-Saxon) poem, circa 990 AD
loose translation/interpretation by Michael R. Burch

My clan's curs pursue him like crippled game;
they'll rip him apart if he approaches their pack.
It is otherwise with us.

Wulf's on one island; we're on another.
His island's a fortress, fastened by fens. (fastened=secured)
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
It is otherwise with us.

My hopes pursued Wulf like panting hounds,
but whenever it rained—how I wept!
the boldest cur clutched me in his paws:
good feelings for him, but for me loathsome!

Wulf, O, my Wulf, my ache for you
has made me sick; your seldom-comings
have left me famished, deprived of real meat.
Have you heard, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.

Hearthside
by Michael R. Burch

“When you are old and grey and full of sleep...” — W. B. Yeats

For all that we professed of love, we knew
this night would come, that we would bend alone
to tend wan fires’ dimming bars—the moan
of wind cruel as the Trumpet, gelid dew
an eerie presence on encrusted logs
we hoard like jewels, embrittled so ourselves.
The books that line these close, familiar shelves
loom down like dreary chaperones. Wild dogs,
too old for mates, cringe furtive in the park,
as, toothless now, I frame this parchment kiss.
I do not know the words for easy bliss
and so my shriveled fingers clutch this stark,
long-unenamored pen and will it: Move.
I loved you more than words, so let words prove.



Observance
by Michael R. Burch

Here the hills are old and rolling
casually in their old age;
on the horizon youthful mountains
bathe themselves in windblown fountains . . .

By dying leaves and falling raindrops,
I have traced time's starts and stops,
and I have known the years to pass
almost unnoticed, whispering through treetops . . .

For here the valleys fill with sunlight
to the brim, then empty again,
and it seems that only I notice
how the years flood out, and in . . .

This is an early poem that made me feel like a “real poet.” I remember writing it in the break room of the McDonald's where I worked as a high school student. I believe that was at age 17.



Discrimination
by Michael R. Burch

The meter I had sought to find, perplexed,
was ripped from books of "verse" that read like prose.
I found it in sheet music, in long rows
of hologramic CDs, in sad wrecks
of long-forgotten volumes undisturbed
half-centuries by archivists, unscanned.
I read their fading numbers, frowned, perturbed—
why should such tattered artistry be banned?
I heard the sleigh bells’ jingles, vampish ads,
the supermodels’ babble, Seuss’s books
extolled in major movies, blurbs for abs ...
A few poor thinnish journals crammed in nooks
are all I’ve found this late to sell to those
who’d classify free verse "expensive prose."

Originally published by The Chariton Review



Will There Be Starlight
by Michael R. Burch

Will there be starlight
tonight
while she gathers
damask
and lilac
and sweet-scented heathers?

And will she find flowers,
or will she find thorns
guarding the petals
of roses unborn?

Will there be starlight
tonight
while she gathers
seashells
and mussels
and albatross feathers?

And will she find treasure
or will she find pain
at the end of this rainbow
of moonlight on rain?



in-flight convergence
by Michael R. Burch

serene, almost angelic,
the lights of the city extend
over lumbering behemoths
shrilly screeching displeasure;
they say
that nothing is certain,
that nothing man dreams or ordains
long endures his command
here the streetlights that flicker
and those blazing steadfast
seem one: from a distance;
descend,
they abruptly
part ways,
so that nothing is one
which at times does not suddenly blend
into garish insignificance
in the familiar alleyways,
in the white neon flash
and the billboards of Convenience
and man seems the afterthought of his own Brilliance
as we thunder down the enlightened runways.

Originally published by The Aurorean and nominated for the Pushcart Prize


Pan
by Michael R. Burch

... Among the shadows of the groaning elms,
amid the darkening oaks, we fled ourselves ...
... Once there were paths that led to coracles
that clung to piers like loosening barnacles ...
... where we cannot return, because we lost
the pebbles and the playthings, and the moss ...
... hangs weeping gently downward, maidens’ hair
who never were enchanted, and the stairs ...
... that led up to the Fortress in the trees
will not support our weight, but on our knees ...
... we still might fit inside those splendid hours
of damsels in distress, of rustic towers ...
... of voices heard in wolves’ tormented howls
that died, and live in dreams’ soft, windy vowels ...



At Wilfred Owen’s Grave
by Michael R. Burch

A week before the Armistice, you died.
They did not keep your heart like Livingstone’s,
then plant your bones near Shakespeare’s. So you lie
between two privates, sacrificed like Christ
to politics, your poetry unknown
except for that brief flurry’s: thirteen months
with Gaukroger beside you in the trench,
dismembered, as you babbled, as the stench
of gangrene filled your nostrils, till you clenched
your broken heart together and the fist
began to pulse with life, so close to death.
Or was it at Craiglockhart, in the care
of “ergotherapists” that you sensed life
is only in the work, and made despair
a thing that Yeats despised, but also breath,
a mouthful’s merest air, inspired less
than wrested from you, and which we confess
we only vaguely breathe: the troubled air
that even Sassoon failed to share, because
a man in pieces is not healed by gauze,
and breath’s transparent, unless we believe
the words are true despite their lack of weight
and float to us like chlorine—scalding eyes,
and lungs, and hearts. Your words revealed the fate
of boys who retched up life here, gagged on lies.



Ebb Tide
by Michael R. Burch

Massive, gray, these leaden waves
bear their unchanging burden—
the sameness of each day to day
while the wind seems to struggle to say
something half-submerged planks at the mouth of the bay
might nuzzle limp seaweed to understand.
Now collapsing dull waves drain away
from the unenticing land;
shrieking gulls shadow fish through salt spray—
whitish streaks on a fogged silver mirror.
Sizzling lightning impresses its brand.
Unseen fingers scribble something in the wet sand.

Originally published by Southwest Review



At Once
by Michael R. Burch

Though she was fair,
though she sent me the epistle of her love at once
and inscribed therein love’s antique prayer,
I did not love her at once.
Though she would dare
pain’s pale, clinging shadows, to approach me at once,
the dark, haggard keeper of the lair,
I did not love her at once.
Though she would share
the all of her being, to heal me at once,
yet more than her touch I was unable bear.
I did not love her at once.
And yet she would care,
and pour out her essence ...
and yet—there was more!
I awoke from long darkness,
and yet—she was there.
I loved her the longer;
I loved her the more
because I did not love her at once.

Published by The Lyric, Romantics Quarterly and Grassroots Poetry



Chloe
by Michael R. Burch

There were skies onyx at night ... moons by day ...
lakes pale as her eyes ... breathless winds
******* tall elms; ... she would say
that we loved, but I figured we’d sinned.
Soon impatiens too fiery to stay
sagged; the crocus bells drooped, golden-limned;
things of brightness, rinsed out, ran to gray ...
all the light of that world softly dimmed.
Where our feet were inclined, we would stray;
there were paths where dead weeds stood untrimmed,
distant mountains that loomed in our way,
thunder booming down valleys dark-hymned.
What I found, I found lost in her face
while yielding all my virtue to her grace.

Originally published by Romantics Quarterly as “A Dying Fall”



The Wonder Boys
by Michael R. Burch

(for Leslie Mellichamp, the late editor of The Lyric,
who was a friend and mentor to many poets, and
a fine poet in his own right)

The stars were always there, too-bright cliches:
scintillant truths the jaded world outgrew
as baffled poets winged keyed kites—amazed,
in dream of shocks that suddenly came true . . .
but came almost as static—background noise,
a song out of the cosmos no one hears,
or cares to hear. The poets, starstruck boys,
lay tuned in to their kite strings, saucer-eared.
They thought to feel the lightning’s brilliant sparks
electrify their nerves, their brains; the smoke
of words poured from their overheated hearts.
The kite string, knotted, made a nifty rope . . .
You will not find them here; they blew away—
in tumbling flight beyond nights’ stars. They clung
by fingertips to satellites. They strayed
too far to remain mortal. Elfin, young,
their words are with us still. Devout and fey,
they wink at us whenever skies are gray.

Originally published by The Lyric



The Beat Goes On (and On and On and On ...)
by Michael R. Burch

Bored stiff by his board-stiff attempts
at “meter,” I crossly concluded
I’d use each iamb
in lieu of a lamb,
bedtimes when I’m under-quaaluded.

Originally published by Grand Little Things



Playmates
by Michael R. Burch

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended . . . far, far away . . .
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.
Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.
Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden cookies were our only lusts!
Then we never worried about what we had,
and we were both sure—what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to the uncertainties of fate.
Hell, we seldom thought about the next day,
when tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things couldn't last.
Still, we never worried about getting by,
and we didn't know that we were to die . . .
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is probably the poem that "made" me, because my high school English teacher called it "beautiful" and I took that to mean I was surely the Second Coming of Percy Bysshe Shelley! "Playmates" is the second poem I remember writing; I believe I was around 13 or 14 at the time. It was originally published by The Lyric.



Lines for My Ascension
by Michael R. Burch

I.
If I should die,
there will come a Doom,
and the sky will darken
to the deepest Gloom.

But if my body
should not be found,
never think of me
in the cold ground.


II.
If I should die,
let no mortal say,
“Here was a man,
with feet of clay,
or a timid sparrow
God’s hand let fall.”
But watch the sky darken
to an eerie pall
and know that my Spirit,
unvanquished, broods,
and scoffs at quaint churchyards
littered with roods.

And if my body
should not be found,
never think of me
in the cold ground.


III.
If I should die,
let no man adore
his incompetent Maker:
Zeus, Yahweh, or Thor.
Think of Me as One
who never died—
the unvanquished Immortal
with the unriven side.

And if my body
should not be found,
never think of me
in the cold ground.


IV.
And if I should “die,”
though the clouds grow dark
as fierce lightnings rend
this bleak asteroid, stark ...
If you look above,
you will see a bright Sign—
the sun with the moon
in its arms, Divine.
So divine, if you can,
my bright meaning, and know—
my Spirit is mine.
I will go where I go.

And if my body
should not be found,
never think of me
in the cold ground.


Translations with more than 100 results and/or a high number of page views:

“Wulf and Eadwacer” translation
“Deor’s Lament” translation
“The Wife’s Lament” translation
“Whoso List to Hunt” by Sir Thomas Wyatt, translation
“The Eager Traveler” by Ahmad Faraz, translation
“Herbsttag” (“Autumn Day”) by Rainer Maria Rilke, translation
“Archaischer Torso Apollos” (“Archaic Torso of Apollo”) by Rainer Maria Rilke, translation
“Komm, Du” (“Come, You”) by Rainer Maria Rilke, translation
“Der Panther” (“The Panther”) by Rainer Maria Rilke, translation
“Liebes-Lied” (“Love Song”) by Rainer Maria Rilke, translation
“Das Lied des Bettlers” (“The Beggar’s Song”) by Rainer Maria Rilke, translation
Original poems with more than 100 results:
“Water and Gold”
“See”
“The Folly of Wisdom”
“The Effects of Memory”
“Finally to Burn: the Fall and Resurrection of Icarus”




Dream of Infinity
by Michael R. Burch

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your soul sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth’s wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity... windswept and blue.

This poem was originally published by TC Broadsheet Verses. I was paid a whopping $10, my first cash payment. It was subsequently published by Piedmont Literary Review, Penny Dreadful, the Net Poetry and Art Competition, Songs of Innocence, Poetry Life & Times, Better Than Starbucks and The Chained Muse.



we did not Dye in vain!
by Michael R. Burch

from “songs of the sea snails”

though i’m just a slimy crawler,
my lineage is proud:
my forebears gave their lives
(oh, let the trumps blare loud!)
so purple-mantled Royals
might stand out in a crowd.

i salute you, fellow loyals,
who labor without scruple
as your incomes fall
while deficits quadruple
to swaddle unjust Lords
in bright imperial purple!

Notes: In ancient times the purple dye produced from the secretions of purpura mollusks (sea snails) was known as “Tyrian purple,” “royal purple” and “imperial purple.” It was greatly prized in antiquity, and was very expensive according to the historian Theopompus: “Purple for dyes fetched its weight in silver at Colophon.” Thus, purple-dyed fabrics became status symbols, and laws often prevented commoners from possessing them. The production of Tyrian purple was tightly controlled in Byzantium, where the imperial court restricted its use to the coloring of imperial silks. A child born to the reigning emperor was literally porphyrogenitos ("born to the purple") because the imperial birthing apartment was walled in porphyry, a purple-hued rock, and draped with purple silks. Royal babies were swaddled in purple; we know this because the iconodules, who disagreed with the emperor Constantine about the veneration of images, accused him of defecating on his imperial purple swaddling clothes!



Circe
by Michael R. Burch

She spoke
and her words
were like a ringing echo dying
or like smoke
rising and drifting
while the earth below is spinning.

She awoke
with a cry
from a dream that had no ending,
without hope
or strength to rise,
into hopelessness descending.

And an ache
in her heart
toward that dream, retreating,
left a wake
of small waves
in circles never completing.

Originally published by Romantics Quarterly



To Have Loved
by Michael R. Burch

"The face that launched a thousand ships ..."

Helen, bright accompaniment,
accouterment of war as sure as all
the polished swords of princes groomed to lie
in mausoleums all eternity ...

The price of love is not so high
as never to have loved once in the dark
beyond foreseeing. Now, as dawn gleams pale
upon small wind-fanned waves, amid white sails, ...

now all that war entails becomes as small,
as though receding. Paris in your arms
was never yours, nor were you his at all.
And should gods call

in numberless strange voices, should you hear,
still what would be the difference? Men must die
to be remembered. Fame, the shrillest cry,
leaves all the world dismembered.

Hold him, lie,
tell many pleasant tales of lips and thighs;
enthrall him with your sweetness, till the pall
and ash lie cold upon him.

Is this all? You saw fear in his eyes, and now they dim
with fear’s remembrance. Love, the fiercest cry,
becomes gasped sighs in his once-gallant hymn
of dreamed “salvation.” Still, you do not care

because you have this moment, and no man
can touch you as he can ... and when he’s gone
there will be other men to look upon
your beauty, and have done.

Smile―woebegone, pale, haggard. Will the tales
paint this―your final portrait? Can the stars
find any strange alignments, Zodiacs,
to spell, or unspell, what held beauty lacks?



NOVELTIES
by Thomas Campion
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as pimps praise their ****** for exotic positions.



Nod to the Master
by Michael R. Burch

for the Divine Oscar Wilde

If every witty thing that’s said were true,
Oscar Wilde, the world would worship You!



A question that sometimes drives me hazy:
am I or are the others crazy?
—Albert Einstein, loose translation/interpretation by Michael R. Burch



This is love: to fly toward a mysterious sky,
to cause ten thousand veils to fall.
First, to stop clinging to life,
then to step out, without feet ...
—Rumi, loose translation/interpretation by Michael R. Burch



To live without philosophizing is to close one's eyes and never attempt to open them. – Rene Descartes, loose translation by Michael R. Burch



Stage Fright
by Michael R. Burch

To be or not to be?
In the end Hamlet
opted for naught.



I test the tightrope
balancing a child
in each arm.
—Vera Pavlova, loose translation/interpretation by Michael R. Burch



Brief Fling
by Michael R. Burch

“Epigram”
means cram,
then scram!



*******
by Michael R. Burch

You came to me as rain breaks on the desert
when every flower springs to life at once.
But joys are wan illusions to the expert:
the Bedouin has learned how not to want.



Love is either wholly folly,
or fully holy.
—Michael R. Burch



Intimations
by Michael R. Burch

Let mercy surround us
with a sweet persistence.

Let love propound to us
that life is infinitely more than existence.



Less Heroic Couplets: Marketing 101
by Michael R. Burch

Building her brand, she disrobes,
naked, except for her earlobes.



Villanelle of an Opportunist
by Michael R. Burch

I’m not looking for someone to save.
A gal has to do what a gal has to do:
I’m looking for a man with one foot in the grave.

How many highways to hell must I pave
with intentions imagined, not true?
I’m not looking for someone to save.

Fools praise compassion while weaklings rave,
but a gal has to do what a gal has to do.
I’m looking for a man with one foot in the grave.

Some praise the Lord but the Devil’s my fave
because he has led me to you!
I’m not looking for someone to save.

In the land of the free and the home of the brave,
a gal has to do what a gal has to do.
I’m looking for a man with one foot in the grave.

Every day without meds becomes a close shave
and the razor keeps tempting me too.
I’m not looking for someone to save:
I’m looking for a man with one foot in the grave.



She Always Grew Roses
by Michael R. Burch

for my grandmother, Lillian Lee

Tell us, heart, what the season discloses.
“Too little loved by the ego in its poses,
she always grew roses.”

What the heart would embrace, the ego opposes,
fritters away, and sometimes bulldozes.
Tell us, heart, what the season discloses.

“Too little loved by the ego in its poses,
she loved nonetheless, as her legacy discloses—
she always grew roses.”

How does one repent when regret discomposes?
When the shadow of guilt, at last, interposes?
Tell us, heart, what the season discloses.

“Too little loved by the ego in its poses,
she continued to love, as her handiwork shows us,
and she always grew roses.”

Too little, too late, the grieved heart imposes
its too-patient will as the opened book recloses.
Tell us, heart, what the season discloses.
“She always grew roses.”

The opened-then-closed book is a picture album. The season is late fall because it was in my autumn years that I realized I had written poems for everyone in my family except Grandma Lee. Hopefully it is never too late to repent and correct an old wrong.



Little Sparrow
by Michael R. Burch

for my petite grandmother, Christine Ena Hurt, who couldn’t carry a note, but sang her heart out with great joy, accompanied, I have no doubt, by angels

“In praise of Love and Life we bring
this sacramental offering.”
Little sparrow of a woman, sing!

What did she have? Hardly a thing.
A roof, plain food, and a tiny gold ring.
Yet, “In praise of Love and Life we bring

this sacramental offering.”
“Hosanna!” angel choirs ring.
Little sparrow of a woman, sing!

Whence comes this praise, as angels sing
to her tuneless voice? What of Death’s sting?
Yet, “In praise of Love and Life we bring

this sacramental offering.”
Let others have their stoles and bling.
Little sparrow of a woman, sing!

“In praise of Love and Life we bring
this sacramental offering
as the harps of beaming angels ring.
Little sparrow of a woman, sing!”



She is brighter than dawn
by Michael R. Burch

for Beth

There’s a light about her
like the moon through a mist:
a bright incandescence
with which she is blessed

and my heart to her light
like the tide now is pulled . . .
she is fair, O, and bright
like the moon silver-veiled.

There’s a fire within her
like the sun’s leaping forth
to lap up the darkness
of night from earth's hearth

and my eyes to her flame
like twin moths now are drawn
till my heart is consumed.
She is brighter than dawn.



Geraldine in her pj's
by Michael R. Burch

for Geraldine A. V. Hughes

Geraldine in her pj's
checks her security relays,
sits down armed with a skillet,
mutters, "Intruder? I'll **** it!"
Then, as satellites wink high above,
she turns to her poets with love.



Teddy Roosevelt spoke softly and carried a big stick; Donald Trump speaks loudly and carries a big shtick.—Michael R. Burch



Viral Donald (I)
by Michael R. Burch aka "The Loyal Opposition"

Donald Trump is coronaviral:
his brain's in a downward spiral.
His pale nimbus of hair
proves there's nothing up there
but an empty skull, fluff and denial.



Viral Donald (II)
by Michael R. Burch aka "The Loyal Opposition"

Why didn't Herr Trump, the POTUS,
protect us from the Coronavirus?
That weird orange corona of hair's an alarm:
Trump is the Virus in Human Form!

Keywords/Tags: Michael Burch, popular, most popular, best poems, viral poems, poetry, poetic expression, epigrams, epitaph, translation, translations, quotes, Google, Internet, journals, literary journals, blogs, social media, Facebook, Twitter, Instagram, Yahoo, international, mrbpop, mrbbest, mrbest
Barton D Smock Jul 2012
on my way to a rose, I passed your father.

he was brushing a moth
from the ageless fly

of his eye. his body

he said
had been called
by a bell. balefire,

mine body.claimed
he’d counted
ever hill

in the midwest. his bike

he’d pushed up
all three. in the late field

your father
did not ask.

I told him you were.
I

Just as my fingers on these keys
Make music, so the self-same sounds
On my spirit make a music, too.
Music is feeling, then, not sound;
And thus it is that what I feel,
Here in this room, desiring you,

Thinking of your blue-shadowed silk,
Is music. It is like the strain
Waked in the elders by Susanna;

Of a green evening, clear and warm,
She bathed in her still garden, while
The red-eyed elders, watching, felt

The basses of their beings throb
In witching chords, and their thin blood
Pulse pizzicati of Hosanna.

II

In the green water, clear and warm,
Susanna lay.
She searched
The touch of springs,
And found
Concealed imaginings.
She sighed,
For so much melody.

Upon the bank, she stood
In the cool
Of spent emotions.
She felt, among the leaves,
The dew
Of old devotions.

She walked upon the grass,
Still quavering.
The winds were like her maids,
On timid feet,
Fetching her woven scarves,
Yet wavering.

A breath upon her hand
Muted the night.
She turned--
A cymbal crashed,
Amid roaring horns.

III

Soon, with a noise like tambourines,
Came her attendant Byzantines.

They wondered why Susanna cried
Against the elders by her side;

And as they whispered, the refrain
Was like a willow swept by rain.

Anon, their lamps' uplifted flame
Revealed Susanna and her shame.

And then, the simpering Byzantines
Fled, with a noise like tambourines.

IV

Beauty is momentary in the mind--
The fitful tracing of a portal;
But in the flesh it is immortal.

The body dies; the body's beauty lives.
So evenings die, in their green going,
A wave, interminably flowing.
So gardens die, their meek breath scenting
The cowl of winter, done repenting.
So maidens die, to the auroral
Celebration of a maiden's choral.

Susanna's music touched the ***** strings
Of those white elders; but, escaping,
Left only Death's ironic scraping.
Now, in its immortality, it plays
On the clear viol of her memory,
And makes a constant sacrament of praise.
DEDICATION


This first book of the trilogy: “The Odyssey of Heart,” first appeared August 28, 2001 online under BeingQuest.com Academy of the Arts, a Minnesota based publication dedicated to the prospect of the reclamation and reformation of the moral world.

We at BeingQuest.com have adopted the proposition to consider, among the many ten-thousand apparently worthy aims we may engage our energies on whether, in fact “…really, only one thing is necessary.” ~Jesus of Nazareth

“The Odyssey of Heart” is our attempt to decipher this enigmatic proposition, and if true, what it may mean for both us individually in our daily lives, and for The People in the birth-pains of their struggle upon this same mission. May the humane and best of our hoped-for future prevail!



Orientation


Not in myself I trust, for I am weak
To noble deeds and proofs of lasting worth
But ever forms of faith and hope poured over us
When meekness, in heart, with love communes.
Better than reason, brighter than the tropes
Wrought by our sager minds who, for all times
Sought to mark down in sign that yet unseen...
Better the just humility of faith
That, from itself, bears truth’s emerging light
Able to steer the golden reins through heights
Of knowing, where the dryer air imbues
Essential manna: food of gods, the mead
Which heroes owning, few dare earn, is sup
Of perfect comfort, ever over-flown
In foment of new life; from pride's decay
To boundless grace, our liberty revealed.

Best Charity, heart of saints and ever true
To faithfulness of hope!  Great care you show
Where there’s no rod of law save principles
Most holy, by the proud unknown; exalting
Sacred sense, beyond surmise; submissive
Tender, patient, always kind with comfort
For the sojourn soul, from tribulation born…
Relieve our cause, pour down your shining balm
As in this world we all must yet forbear
And lead us straight.  Held fast in you we live.

Such faithfulness of care is born Below
Where many hours again we turn aside
Ignoble ways, by empty musings led
Where much is lost of hope, too troubling bound
But helped by love and truth for healing song.

Even the best of faith, not always solved
For clearest virtue, evident in deed
Is made exempt from trial; better to prove
The gold of piety when thorough plied.
Such constancy of soul is sooner known
When, as is judged by some, we're given leave
To go our way when yet is left behind

That care of grace we’d own, born from the heart.
So help my halting verse your work portray
Set down with pain to coax the one in all
And tend the goal of peace our heroes seek.

May then we own consistently our worth
Through mundane laws that, constant, drape the soul
And from the faintest things, secure our truth
Distilled to clarity in care of all.

Always, for grace, this comforting's renewed
Untainted by the loot of rusted gain-
Foul dross!  Many, for this, are bound in chains
Though freedom shunts the petty tyrant’s rule.

We look to sift and ply our souls again
For better ways, to each more kindly given
Though groaning under pride; wretched stain
Of brutal men, too noisy under heaven.
Yet heaven in each we sing for tiding songs
And phantom ways distrust.  In each is all-
That honest faith, for which the brave are strong
And proving glad, the patient cares install.

Great sympathy, the worth of each conjoined
To mirror in the promised, home-felt rest
Our truth and proven love, forever coined
In honor of the victors’ upright quest!


This call upon the wild that springs
To dignities of life, refined
Not of ****** mind-
A secret that has long been kept
Of old, which seers saw and wept;
Yet how shall one so lonely, frail
Train the flashing reins to follow?
Steady now, upon the gates and gap
Defending 'gainst presumption, overflown
To self-conceit, abominable
We glimpse the true and lasting vision
Whose care is no fruitless burden
But for the proper meekness, bidden
And yoke, humility, sure-bound
Not glancing here or there
To fix in heart upon the clear-
New city, famed uncloven stone
That tends azure upon the midnight sun
Out-braving that of brutal minds
By light of faith and the sublime.


Yet can the child's waking care
Through tribulation heroes bear
Overcome the vast depravity
Being only a child?
Resolved upon their sojourn friends
They bide the cornered time among the trees
Whose verdant leaves
Drip honeyed milk from gently swelling hills.
Reclined beside our sacred hearth
They turn aside the mortal strife
For truth in love, assaying peace;
So drinking down their heart’s content
They fortify ‘gainst burdens, bent
By iron rods, waved over the whole-
This world’s proud tyranny.
Some pain to bear, yet worth to lend
Through grace, by ways that flows within
The open gates of honest faith!
Not wielding rule of force, they sway
To ends, the burnished virtue won.
Of such is the vision-
Demeter’s preternatural ones.


Heigh kind upon the sacred fountain
Whose sentiments brought forth upon the fold
Life's faithful brook, more true than what is told
Of bitter waters, flowing pure as gold!

What can put at naught?
As ageless, undaunted abides
The head, by right established
From the heart, just inclined.
No thing in heaven or earth
Thwarts their destined uprightness
But straight through the gates they pass on
With wholly complied intent.

Blessed are those who shall drink
The waters that flow out this throne
As ancient wonders rise on the brink
Of Eleusinian fields, whose hearth is home!


Descending on the heart anew
Anointed by the morning dew
They seek consistently
To own their bright integrity.
With fuller' soap in hand
They wash the inner walls
And scourge away what is not grand
Within the darkened chamber's hall.
Relying on substantial grace
Comes falling on corrupting stains
A foment on the one relation
Love has earned and faith persuades.
Intending for a future, cleansed
Inclined and fixed, the will more pure
Finds out what lasting, perfect friends
Commend as worthy and true.
Thus seeking only to reflect
Their crystal best in every word
They overthrow the world, naught bereft
Of innocence, one mind and heart assured.


Though many cynics traffic in the hour
Barking at the heels of sacred power
Truth kicks the scale of false standards
As light from out the dark more daring spreads
Through the wilderness
A flowering festival of peace, assured
.
Now mythic, seven thunders ring
A promised day of liberty;
A day of freedom for the captive-
Hurrah, the day of Jubilee
Hosanna, arching Sabbath for all times-
Light and life in love’s relation!

The potsherds scoff
Alack! They cry-
Aurum heirs treading down the mountains.
Tant que mon pauvre cœur, encor plein de jeunesse,
A ses illusions n'aura pas dit adieu,
Je voudrais m'en tenir à l'antique sagesse,
Qui du sobre Épicure a fait un demi-dieu
Je voudrais vivre, aimer, m'accoutumer aux hommes
Chercher un peu de joie et n'y pas trop compter,
Faire ce qu'on a fait, être ce que nous sommes,
Et regarder le ciel sans m'en inquiéter.

Je ne puis ; - malgré moi l'infini me tourmente.
Je n'y saurais songer sans crainte et sans espoir ;
Et, quoi qu'on en ait dit, ma raison s'épouvante
De ne pas le comprendre et pourtant de le voir.
Qu'est-ce donc que ce monde, et qu'y venons-nous faire,
Si pour qu'on vive en paix, il faut voiler les cieux ?
Passer comme un troupeau les yeux fixés à terre,
Et renier le reste, est-ce donc être heureux ?
Non, c'est cesser d'être homme et dégrader son âme.
Dans la création le hasard m'a jeté ;
Heureux ou malheureux, je suis né d'une femme,
Et je ne puis m'enfuir hors de l'humanité.

Que faire donc ? « Jouis, dit la raison païenne ;
Jouis et meurs ; les dieux ne songent qu'à dormir.
- Espère seulement, répond la foi chrétienne ;
Le ciel veille sans cesse, et tu ne peux mourir. »
Entre ces deux chemins j'hésite et je m'arrête.
Je voudrais, à l'écart, suivre un plus doux sentier.
Il n'en existe pas, dit une voix secrète ;
En présence du ciel, il faut croire ou nier.
Je le pense en effet ; les âmes tourmentées
Dans l'un et l'autre excès se jettent tour à tour,
Mais les indifférents ne sont que des athées ;
Ils ne dormiraient plus s'ils doutaient un seul jour.
Je me résigne donc, et, puisque la matière
Me laisse dans le cœur un désir plein d'effroi,
Mes genoux fléchiront ; je veux croire et j'espère.
Que vais-je devenir, et que veut-on de moi ?
Me voilà dans les mains d'un Dieu plus redoutable
Que ne sont à la fois tous les maux d'ici-bas ;
Me voilà seul, errant, fragile et misérable,
Sous les yeux d'un témoin qui ne me quitte pas.
Il m'observer il me suit. Si mon cœur bat trop vite,
J'offense sa grandeur et sa divinité.
Un gouffre est sous mes pas si je m'y précipite,
Pour expier une heure il faut l'éternité.
Mon juge est un bourreau qui trompe sa victime.
Pour moi, tout devient piège et tout change de nom
L'amour est un péché, le bonheur est un crime,
Et l'œuvre des sept jours n'est que tentation
Je ne garde plus rien de la nature humaine ;
Il n'existe pour moi ni vertu ni remord .
J'attends la récompense et j'évite la peine ;
Mon seul guide est la peur, et mon seul but, la mort
On me dit cependant qu'une joie infinie
Attend quelques élus. - Où sont-ils, ces heureux ?
Si vous m'avez trompé, me rendrez-vous la vie ?
Si vous m'avez dit vrai, m'ouvrirez-vous les cieux ?
Hélas ! ce beau pays dont parlaient vos prophètes,
S'il existe là-haut, ce doit être un désert
Vous les voulez trop purs, les heureux que vous faites,
Et quand leur joie arrive, ils en ont trop souffert.
Je suis seulement homme, et ne veux pas moins être,
Ni tenter davantage. - À quoi donc m'arrêter ?
Puisque je ne puis croire aux promesses du prêtre,
Est-ce l'indifférent que je vais consulter ?

Si mon cœur, fatigué du rêve qui l'obsède,
À la réalité revient pour s'assouvir,
Au fond des vains plaisirs que j'appelle à mon aide
Je trouve un tel dégoût, que je me sens mourir
Aux jours même où parfois la pensée est impie,
Où l'on voudrait nier pour cesser de douter,
Quand je posséderais tout ce qu'en cette vie
Dans ses vastes désirs l'homme peut convoiter ;
Donnez-moi le pouvoir, la santé, la richesse,
L'amour même, l'amour, le seul bien d'ici-bas !
Que la blonde Astarté, qu'idolâtrait la Grèce,
De ses îles d'azur sorte en m'ouvrant les bras ;
Quand je pourrais saisir dans le sein de la terre
Les secrets éléments de sa fécondité,
Transformer à mon gré la vivace matière
Et créer pour moi seul une unique beauté ;
Quand Horace, Lucrèce et le vieil Épicure,
Assis à mes côtés m'appelleraient heureux
Et quand ces grands amants de l'antique nature
Me chanteraient la joie et le mépris des dieux,
Je leur dirais à tous : « Quoi que nous puissions faire,
Je souffre, il est trop **** ; le monde s'est fait vieux
Une immense espérance a traversé la terre ;
Malgré nous vers le ciel il faut lever les yeux ! »
Que me reste-t-il donc ? Ma raison révoltée
Essaye en vain de croire et mon cœur de douter
De chrétien m'épouvante, et ce que dit l'athée,
En dépit de mes sens, je ne puis l'écouter.
Les vrais religieux me trouveront impie,
Et les indifférents me croiront insensé.
À qui m'adresserai-je, et quelle voix amie
Consolera ce cœur que le doute a blessé ?

Il existe, dit-on, une philosophie
Qui nous explique tout sans révélation,
Et qui peut nous guider à travers cette vie
Entre l'indifférence et la religion.
J'y consens. - Où sont-ils, ces faiseurs de systèmes,
Qui savent, sans la foi, trouver la vérité,
Sophistes impuissants qui ne croient qu'en eux-mêmes ?
Quels sont leurs arguments et leur autorité ?
L'un me montre ici-bas deux principes en guerre,
Qui, vaincus tour à tour, sont tous deux immortels ;
L'autre découvre au ****, dans le ciel solitaire,
Un inutile Dieu qui ne veut pas d'autels.
Je vois rêver Platon et penser Aristote ;
J'écoute, j'applaudis, et poursuis mon chemin
Sous les rois absolus je trouve un Dieu despote ;
On nous parle aujourd'hui d'un Dieu républicains.
Pythagore et Leibniz transfigurent mon être.
Descartes m'abandonne au sein des tourbillons.
Montaigne s'examine, et ne peut se connaître.
Pascal fuit en tremblant ses propres visions.
Pyrrhon me rend aveugle, et Zénon insensible.
Voltaire jette à bas tout ce qu'il voit debout
Spinoza, fatigué de tenter l'impossible,
Cherchant en vain son Dieu, croit le trouver partout.
Pour le sophiste anglais l'homme est une machine.
Enfin sort des brouillards un rhéteur allemand
Qui, du philosophisme achevant la ruine,
Déclare le ciel vide, et conclut au néant.

Voilà donc les débris de l'humaine science !
Et, depuis cinq mille ans qu'on a toujours douté,
Après tant de fatigue et de persévérance,
C'est là le dernier mot qui nous en est rester
Ah ! pauvres insensés, misérables cervelles,
Qui de tant de façons avez tout expliqué,
Pour aller jusqu'aux cieux il vous fallait des ailes ;
Vous aviez le désir, la foi vous a manqué.
Je vous plains ; votre orgueil part d'une âme blesses,
Vous sentiez les tourments dont mon cœur est rempli
Et vous la connaissiez, cette amère pensée
Qui fait frissonner l'homme en voyant l'infini.
Eh bien, prions ensemble,-abjurons la misère
De vos calculs d'enfants, de tant de vains travaux !
Maintenant que vos corps sont réduits en poussière
J'irai m'agenouiller pour vous sur vos tombeaux.
Venez, rhéteurs païens, maîtres de la science,
Chrétiens des temps passés et rêveurs d'aujourd'hui ;
Croyez-moi' la prière est un cri d'espérance !
Pour que Dieu nous réponde, adressons-nous à lui,
Il est juste, il est bon ; sans doute il vous pardonne.
Tous vous avez souffert, le reste est oublié.
Si le ciel est désert, nous n'offensons personne ;
Si quelqu'un nous entend, qu'il nous prenne en pitié !

Ô toi que nul n'a pu connaître,
Et n'a renié sans mentir,
Réponds-moi, toi qui m'as fait naître,
Et demain me feras mourir !

Puisque tu te laisses comprendre,
Pourquoi fais-tu douter de toi ?
Quel triste plaisir peux-tu prendre
À tenter notre bonne foi ?

Dès que l'homme lève la tête,
Il croit t'entrevoir dans les cieux ;
La création, sa conquête,
N'est qu'un vaste temple à ses yeux.

Dès qu'il redescend en lui-même,
Il l'y trouve ; tu vis en lui.
S'il souffre, s'il pleure, s'il aime,
C'est son Dieu qui le veut ainsi.

De la plus noble intelligence
La plus sublime ambition
Est de prouver ton existence,
Et de faire épeler ton nom.

De quelque façon qu'on t'appelle,
Brahma, Jupiter ou Jésus,
Vérité, Justice éternelle,
Vers toi tous les bras sont tendus.

Le dernier des fils de la terre
Te rend grâces du fond du coeur,
Dès qu'il se mêle à sa misère
Une apparence de bonheur.

Le monde entier te glorifie :
L'oiseau te chante sur son nid ;
Et pour une goutte de pluie
Des milliers d'êtres t'ont béni.

Tu n'as rien fait qu'on ne l'admire ;
Rien de toi n'est perdu pour nous ;
Tout prie, et tu ne peux sourire
Que nous ne tombions à genoux.

Pourquoi donc, ô Maître suprême,
As-tu créé le mal si grand,
Que la raison, la vertu même
S'épouvantent en le voyant ?

Lorsque tant de choses sur terre
Proclament la Divinité,
Et semblent attester d'un père
L'amour, la force et la bonté,

Comment, sous la sainte lumière,
Voit-on des actes si hideux,
Qu'ils font expirer la prière
Sur les lèvres du malheureux ?

Pourquoi, dans ton oeuvre céleste,
Tant d'éléments si peu d'accord ?
À quoi bon le crime et la peste ?
Ô Dieu juste ! pourquoi la mort ?

Ta pitié dut être profonde
Lorsqu'avec ses biens et ses maux,
Cet admirable et pauvre monde
Sortit en pleurant du chaos !

Puisque tu voulais le soumettre
Aux douleurs dont il est rempli,
Tu n'aurais pas dû lui permettre
De t'entrevoir dans l'infini.

Pourquoi laisser notre misère
Rêver et deviner un Dieu ?
Le doute a désolé la terre ;
Nous en voyons trop ou trop peu.

Si ta chétive créature
Est indigne de t'approcher,
Il fallait laisser la nature
T'envelopper et te cacher.

Il te resterait ta puissance,
Et nous en sentirions les coups ;
Mais le repos et l'ignorance
Auraient rendu nos maux plus doux.

Si la souffrance et la prière
N'atteignent pas ta majesté,
Garde ta grandeur solitaire,
Ferme à jamais l'immensité.

Mais si nos angoisses mortelles
Jusqu'à toi peuvent parvenir ;
Si, dans les plaines éternelles,
Parfois tu nous entends gémir,

Brise cette voûte profonde
Qui couvre la création ;
Soulève les voiles du monde,
Et montre-toi, Dieu juste et bon !

Tu n'apercevras sur la terre
Qu'un ardent amour de la foi,
Et l'humanité tout entière
Se prosternera devant toi.

Les larmes qui l'ont épuisée
Et qui ruissellent de ses yeux,
Comme une légère rosée
S'évanouiront dans les cieux.

Tu n'entendras que tes louanges,
Qu'un concert de joie et d'amour
Pareil à celui dont tes anges
Remplissent l'éternel séjour ;

Et dans cet hosanna suprême,
Tu verras, au bruit de nos chants,
S'enfuir le doute et le blasphème,
Tandis que la Mort elle-même
Y joindra ses derniers accents.
jat Dec 2016
oh jesus
you work in ways i do not see
in and through the ones i adore
"love the unloveable"
the second i fit myself in another's
i am truly undeserving or your love
but you still do, nevertheless
you pour your blessings unto me
so i could transmit the same
unto others
it is you i am blessed
serpentinium Jul 2018
i. there’s a girl. narrow-*****, wild hair like a lion’s mane, sprawled underneath the shade of a looming fig tree. her teeth are all that’s sharp about her. soft curves, soft lips, a soft paradox in the Garden. in this lost land, there she is, subtle and tinged with the same stardust you once believed could save us all.

angelic, you’d call her, if she looked more grotesque. more like the cherubim of ol’, dressed in flames, impaled on swords, screeching the name “hosanna, hosanna” without mouths. but there are no wings, no heavenly trumpets, just the afterimage of divinity– something laced with hope, but already rotting. she spits out seven seeds and you don’t know if this is a land of God or gods anymore.

ii. she smiles and it feels like death.

you are unable to solve the riddle sprung from the lion’s ribcage– but the roof of your mouth tastes like honey and blood and you don’t mind. there’s no linearity, no familiar whine of a donkey, nor the sound of sand against gravel or sandaled feet marred by sunburns and blisters.

there is simply you and her and an eternity of possibilities that whisper in a forked tongue, “adam, oh adam,” and your heart drops. is this the end? but it tastes so sweet and you are alright to die like this, cradled between what was once in your womb and a creature of scales.

you do not expect the guilt that drips down your chin with each rivulet of juice.

iii. they call it love.
you call it divine absolution.
she calls it the beginning of humanity.
idk sometimes i think about eve like a lot
Vernarth describes in the voice of Saint John: “They continue with the scented camelids from looking at their backs… they were about to reach the walls. When they approached Jerusalem, it happens like the biblical passage, as in that of Bethphage and Bethany, in front of the Mount of Olives, they crossed the entrance as it was made by the Messiah when he faced this cosmopolitan city”. Saint John remembered his teacher…: “Go to the village that is in front of you, and as soon as you enter it, you will find a tied colt, on which no man has ridden; untie it and bring it, if someone says to you: Why do you do that? Say the Lord needs it, and then He will give it back. They went and found the colt tied outside the door at the bend in the road, and they untied it. And some of those who were there said to them: What are you doing untying the colt? They then told them how Jesus had commanded; and they left them. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. Many also spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And those who went ahead and those who followed were shouting, saying: Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David!!! Hosanna in the high! And Jesus entered Jerusalem, and into the temple; and having looked around at all things, as it was getting dark, he went to Bethany with the twelve. "

So everyone is ecstatic to gird them to this entrance ceremony as if they were putting their first feet as the Messiah did. They all went to Bethany on the twelve camels to settle down and have a moment of rest. All in deep silence tried to relive what the Apostle had described to them, seeing how they synchronized the unequivocal exactitude of what had to happen and will happen now with them. They come to Bethany for just one day of relaxation and experienced rebirth. In this place, it would perhaps be the house of a nearby town such as Betábara or Bethany, or in the mountains in a simple bower or temporary tent made of wattles, that is, with interwoven branches, and perhaps covered with striped rags. Perhaps his abode was in a cave next to a campfire in view of what we have in the most probable ontological point which is Jesus, who had no home ..., he was staying in a rather poor or humble place, always stating that he had reliable its category-space where to arrive. Every place where He went…, the places went to Him, agglutinated in their mischievous sandals of stout retracing…!
Raeder and Petrobus flew for hours and hours this plains and promontories, however, in the midst of physical humility, there is no doubt that this was one of the retouched moments that San Juan and those who rewarded him by reincorporating him to the credible access in the dimension of her work in front of herself captured from a Eureka. Perhaps Lázarus, Mary from Bethany, and Martha in a brotherhood that continues to live walking in invisibility, but tangible by the blind of the night. This I could see from above,  witnessing seeing these three brothers without the others being able to see them. The perspective Aerial managed to attract magnets to them by virtue of the halos that each one carried on their sacred kaleidoscopic heads ..., when they came flying very close to them, only the halos that moved on the road of San Juan were manifested before them when he went to visit them, in such a way as to link this mental deficit, innocuous being added to the good of being received by the interwoven ambit of history, that it does not fight stammering to hear passages that history itself could not relate belatedly nor in the stories of the fearful ones who were eyewitnesses of a moment that was and will come, for beings with more than two eyes!

Etréstles and Vernarth, sit on a few outlines with metamorphic rings, which resembled being housed in the belly of an unborn newborn donkey, there they sit solidifying archaeological ruins that did not exist as a result of these intense changes in pressure, temperature, and chemical environment; dispersing the changes that are associated with bending forces, layer faults, magma injection and elevations that depress the rock masses flattening them only for their visits ..., then they would return to their original proto-chemical state. Right here they manage to repeal the silence by snatching a rusty sulfo green sandal like a shred of refined friction from the sword of the wind  Hamsin, leading them to get closer to each other, so that he covered them with his moderate generosity with a linnaceous white cloth each one, judging each one of being an Apostle in his memorable and sacred visit to Bethany.

Eurydice sings some songs of Kalymnos in a lullaby, by the iridescence of the roar of the fabrics knotting on their faces in affinity with the out-of-tune Hamsin, creating in them the nascent amber that sprouted from the brown ringed rocks in front of them supporting them angularly. His song fell in love with the global amber and each instance of remaining united that did not ****** or besiege them, generating in them that sacred night not having dinner ..., rather they would fast until the later sacred day that they would leave back to Jerusalem sheltered in their punishment of half severing, in the Lithostroto with his arms broken from the humerus to the ulna by Pilate and disheartened henchmen, in excessive cadaverous instances i.

As soon as the morning dawned, the camelids passed their tongues over the colossal face of Vernarth, telling them that the interval between the cross to reroute to Jerusalem was coming. They all leave, the twelve camels and Alikanto very close to them, feeling very important, for being so kind to his master Vernarth. Alikanto isolated himself between them, observing the actions of his master because here there is no palatial verve of swords Xifos or Dorus, but this allowed him to protect the others if it is so at some point, so these camels could or could turn themselves into fierce imaginary enemies of Trojan Lothophages piercing their mythologies!   Emotional and strategic curiosity, which will always have them on its tragic payroll ...,  in the fates that could run leading them towards the tempting Macedonian void.

They entered the same citadel, which from afar looked as dazzling as full sewers, where the naive condemned still circulated through it. But as it approached they vanished through some of the seven impressive doors, although in reality, they sounded like eight since the Gate of Mercy or Golden Gate closed later, being the oldest and the one that allows access to the Esplanade of the Mosques. "It was closed by the Muslims since it is said that through this door the Messiah will return to save the living and the dead on the Day of Judgment." Here they all pose to pray upset by the fluxion of the camels that did not dare to pass; they refused, having to select another entry.

Later they broke through the Jaffa Gate that leads directly to the Jewish and Christian quarter. Beyond the Tower of David, in an old citadel of the Armenian neighborhood that is another of the essential places that they saw when they arrived. They walked with their camels with their eyes covered, at a slow pace seeing all these testimonies in giddy incense, as if they were walking on their own sore feet. In other city gates, they invade with their twelve shadows, the Dung Gate or Gate of Manure which is the one that leads to the Wailing Wall and the Esplanade of the Mosques, that of the Lions, through which one goes to the Olives Mount, that of Zion, near the Tomb of King David, that of Herod, the New Gate and that of Damascus, in the north of the wall, one of the most impressive in the city and the one that leads directly to the Muslim quarter.
Bethany Brotherly Halo
L Dec 2014
"Sing me your songs, but not for me alone
Sing out for yourselves, for you are blessed
There is not one of you who cannot win the kingdom
The slow, the suffering, the quick, the dead..."
A little Thursday inspiration...  
Song from the 70s rock musical, Jesus Christ Superstar.
Hope it brings you some hope :)

**
Leigh
I live in strange cities and talk with strangers
About things dear to me
I walk on alien paths and eat foreign food
And remember
I paint **** women, their hips large
Dark hair and full *******
And I know
We all seek perfection, not knowing
We are already perfect
I sing, my notes rise and fall endlessly
Like a tireless swallow in the sky
And I praise
Hosanna in the highest
And as the dust motes dance in the wintry sun
In my wooden church, I am transported
To singing with Irish nuns
My skin browner, in a country of heat and dust
A country of mangoes and temples
Of saffron and silks
And as I don my jeans
Memories of my mother’s swishing silks
Take me home
But I live in strange cities and talk with strangers
And home is just another four letter word
Barton D Smock Jun 2016
the sleepwalker and the hangman jumping rope in the town of the sheepish tornado where the church of two birds admits the child of the expat exile into the afterlife of a stone…
Lexie Jan 2022
some, older than you
prophesied, I would never be cold
all my duties
are to avoid burning
I told you of my temples
you come empty-handed
asking for frankincense, myrh
I knew of this ghost once
a thousand years ago
some, say he will return
humans are so god-awful impatient
some, waiting in white
will never see him
others, shackled at the ankle
say he is still here
I am not one for answers
I pour my questions out
into the street
as if it was a river
more often than not
is it a graveyard
if I do die
bury me shallow
why should I be silent
even the stones would cry out
Nickolas J McKee Feb 2022
You’re the next Jesus Christ,
Waiting to be crucified,
Among your flock of sheep.
Blue eyes ready to slice,
I, your prophet beautified,
Heresy to stab deep.
Let’s gather around you,
To magnify your glory,
Nails to skin under glass.
Raindrops rising from dew,
Superficial & weary,
Ready the blinding mass.
Hosanna of the high,
Dare you me to deny…
O'Reily Oct 2014
Bossa nova, Barcelona, Box and two weeks over,
Music to get hold of,
Newly weds to Right said Fred,
Calypso spot light sun beams down a twinkle baked shoulder to strike a pose.

Bossa nova, what's on, record it,
Promote It with some guile,
He She who stole it,
With limelight their staged arena owned it,
He She dished out the smiles,
They clapped as the show survives,
They danced to each others beat,
Bebop a lula its jive came unique.

Accapella, Bossa nova, Hosanna from the highest,
Bossa nova, a rock n roller, a ballad till midnight,
Encore if you got through the night in hindsight,
Stage Fright had this moment,
What is going on?
Bingo numbers,
Feathers a house!

Bossa nova it aint over till its over as for a starlight it may strike the board with a star face in the sun.

Now maybe, maybe not that's a Bossa nova!

O'Reily@20082014
Louie Luepke Jul 2012
You think after so long
The pain would be gone

I know you're home with the Father
But I can't say the same for another

Is my sorrow for my own loss?
Or for others who have lost?

For I have hope, but they have none
But who's to really say till judgment day has come

Openly I weep, I don't care who sees
Out in the open my grief brings me to my knees

Some day I will see you again
So I'll press on until then

I wish you were still here
But I celebrate that you are there

Where angela tread and saints sing
"Hosanna in the highest" "Glory to the King"

How beautiful it must be
But I wish you were here with me

One day you will meet me a the gates
On the day that decides our fates

On the day my body goes to the grave
When my spirit soars and my soul is saved

Once again we will meet
And I'll cast my crown at the Fathers feet

Then we will embrace, before any other
A child reunited with his mother.
05022020

I was standing in the middle of worship
People were worshipping God
And everyone was singing.
There’re pairs but they don’t have any relationship
One sings beside the other, one sings alone.

There were two different hymns
Or everyone was just voicing their hearts out
I ain’t a singer and yet I heard my voice good.
And together with others,
The first song I was singing was a heavy song
I was about to kneel,
I was bowing my head.

And there I recognized that many songs are being sung.
I heard someone said from the back,
“Kelan ba papalitan yung kanta?”
I recognized what has been said
But I can't control the words coming from my mouth,
And from the bottom of my heart,
It just felt so natural --
It felt so relieving.

Both of my hands started grasping a railing
As I continued in the spirit of worship.
And then the song changed to an upbeat one
And then to “Hosanna.”

While everyone was singing “Hosanna”
Someone has changed in the atmosphere.
I saw my body gliding and others too
People started coming while I was singing with others.

Some remained walking towards us --
Seeing but they’re only looking at us
But I never heard and seen anyone of them singing.
I was even shocked with myself
Because I was dancing like I was a good dancer
Those who sing also do their dancing
As if we were leading everyone else
But it seems they have another place to go with.

I recognized that they were walking
While I was flying with others.
Then I saw a man who’s also dancing and singing
And he was very good at it
We continued guiding those who are walking.

Then, the scene turned out to be an LRT station
But there was no means of transportation
I saw people strolling beside a platform
On my right side
And they’re somehow stuck
But I saw no reaction from them.

And there was a stair going upwards
It's like in the form of an escalator
I was holding the railing and it was steady
But the steps seemed to be invisible
All I know was: it’s a staircase.

Then I saw the man singing and dancing earlier
Telling the people to raise their hands
And they turned to look like zombies
They were obeying and copying what was instructed to them
And we were all giving them examples
As we do the “arms forward” thing.

Then I heard someone said,
“There’s something wrong,”
And he was pertaining to those people in the platform
They were about to chase a woman
And he pointed her out
And then the dream ended —
The dream ended and as I opened up my eyes,
I found my heartbeat too fast.
La satire à présent, chant où se mêle un cri,
Bouche de fer d'où sort un sanglot attendri,
N'est plus ce qu'elle était jadis dans notre enfance,
Quand on nous conduisait, écoliers sans défense,
À la Sorbonne, endroit revêche et mauvais lieu,
Et que, devant nous tous qui l'écoutions fort peu,
Dévidant sa leçon et filant sa quenouille,
Le petit Andrieux, à face de grenouille,
Mordait Shakspeare, Hamlet, Macbeth, Lear, Othello,
Avec ses fausses dents prises au vieux Boileau.

La vie est, en ce siècle inquiet, devenue
Pas à pas grave et morne, et la vérité nue
Appelle la pensée à son secours depuis
Qu'on l'a murée avec le mensonge en son puits.
Après Jean-Jacques, après Danton, le sort ramène
Le lourd pas de la nuit sur la triste âme humaine ;
Droit et Devoir sont là gisants, la plaie au flanc ;
Le lâche soleil rit au noir dragon sifflant ;
L'homme jette à la mer l'honneur, vieille boussole ;
En léchant le vainqueur le vaincu se console ;
Toute l'histoire tient dans ce mot : réussir ;
Le succès est sultan et le meurtre est visir ;
Hélas, la vieille ivresse affreuse de la honte
Reparaît dans les yeux et sur les fronts remonte,
Trinque avec les tyrans, et le peuple fourbu
Reboit ce sombre vin dont il a déjà bu.
C'est pourquoi la satire est sévère. Elle ignore
Cette grandeur des rois qui fit Boileau sonore,
Et ne se souvient d'eux que pour les souffleter.
L'échafaud qu'il faut pièce à pièce démonter,
L'infâme loi de sang qui résiste aux ratures,
Qui garde les billots en lâchant les tortures,
Et dont il faut couper tous les ongles ; l'enfant
Que l'ignorance tient dans son poing étouffant
Et qui doit, libre oiseau, dans l'aube ouvrir ses ailes ;
Relever tour à tour ces sombres sentinelles,
Le mal, le préjugé, l'erreur, monstre romain,
Qui gardent le cachot où dort l'esprit humain ;
La guerre et ses vautours, la peste avec ses mouches,
À chasser ; les bâillons qu'il faut ôter des bouches ;
La parole à donner à toutes les douleurs ;
L'éclosion d'un jour nouveau sur l'homme en fleurs ;
Tel est le but, tel est le devoir, qui complique
Sa colère, et la fait d'utilité publique.

Pour enseigner à tous la vertu, l'équité,
La raison, il suffit que la Réalité,
Pure et sereine, monte à l'horizon et fasse
Évanouir l'horreur des nuits devant sa face.
Honte, gloire, grandeurs, vices, beautés, défauts,
Plaine et monts, sont mêlés tant qu'il fait nuit ; le faux
Fait semblant d'être honnête en l'obscurité louche.
Qu'est-ce que le rayon ? Une pierre de touche.
La lumière de tout ici-bas fait l'essai.
Le juste est sur la terre éclairé par le vrai ;
Le juste c'est la cime et le vrai c'est l'aurore.

Donc Lumière, Raison, Vérité, plus encore,
Bonté dans le courroux et suprême Pitié,
Le méchant pardonné, mais le mal châtié,
Voilà ce qu'aujourd'hui, comme aux vieux temps de Rome,
La satire implacable et tendre doit à l'homme.
Marquis ou médecins, une caste, un métier,
Ce n'est plus là son champ ; il lui faut l'homme entier.
Elle poursuit l'infâme et non le ridicule.

Un petit Augias veut un petit Hercule,
Et le bon Despréaux malin fit ce qu'il put.
Elle n'a plus affaire à l'ancien Lilliput.

Elle vole, à travers l'ombre et les catastrophes,
Grande et pâle, au milieu d'un ouragan de strophes ;
Elle crie à sa meute effrayante : - Courons !
Quand un vil parvenu, marchant sur tous les fronts,
Écrase un peuple avec des pieds jadis sans bottes.
Elle donne à ses chiens ailés tous les despotes,
Tous les monstres, géants et nains, à dévorer.
Elle apparaît aux czars pour les désespérer.
On entend dans son vers craquer les os du tigre.
De même que l'oiseau vers le printemps émigre,
Elle s'en va toujours du côté de l'honneur.
L'ange de Josaphat, le spectre d'Elseneur
Sont ses amis, et, sage, elle semble en démence,
Tant sa clameur profonde emplit le ciel immense.
Il lui faut, pour gronder et planer largement,
Tout le peuple sous elle, âpre, vaste, écumant ;
Ce n'est que sur la mer que le vent est à l'aise.

Quand Colomb part, elle est debout sur la falaise ;
Elle t'aime, ô Barbès ! Et suit d'un long vivat
Fulton, Garibaldi, Byron, John Brown et Watt,
Et toi Socrate, et toi Jésus, et toi Voltaire !
Elle fait, quand un mort glorieux est sous terre,
Sortir un vert laurier de son tombeau dormant ;
Elle ne permet pas qu'il pourrisse autrement.
Elle panse à genoux les vaincus vénérables,
Bénit les maudits, baise au front les misérables,
Lutte, et, sans daigner même un instant y songer,
Se sent par des valets derrière elle juger ;
Car, sous les règnes vils et traîtres, c'est un crime
De ne pas rire à l'heure où râle la victime
Et d'aimer les captifs à travers leurs barreaux ;
Et qui pleure les morts offense les bourreaux.

Est-elle triste ? Non, car elle est formidable.
Puisqu'auprès des tombeaux les vainqueurs sont à table,
Puisqu'on est satisfait dans l'opprobre, et qu'on a
L'impudeur d'être lâche avec un hosanna,
Puisqu'on chante et qu'on danse en dévorant les proies,
Elle vient à la fête elle aussi. Dans ces joies,
Dans ces contentements énormes, dans ces jeux
À force de triomphe et d'ivresse orageux,
Dans ces banquets mêlant Paphos, Clamart et Gnide,
Elle apporte, sinistre, un rire d'euménide.

Mais son immense effort, c'est la vie. Elle veut
Chasser la mort, bannir la nuit, rompre le nœud,
Dût-elle rudoyer le titan populaire.
Comme elle a plus d'amour, elle a plus de colère.
Quoi ! L'abdication serait un oreiller !
La conscience humaine est lente à s'éveiller ;
L'honneur laisse son feu pâlir, tomber, descendre
Sous l'épaississement lugubre de la cendre.
Aussi la Némésis chantante qui bondit
Et frappe, et devant qui Tibère est interdit,
La déesse du grand Juvénal, l'âpre muse,
Hébé par la beauté, par la terreur Méduse,
Qui sema dans la nuit ce que Dante y trouva,
Et que Job croyait voir parler à Jéhovah,
Se sent-elle encor plus de fureur magnanime
Pour réveiller l'oubli que pour punir le crime.
Elle approche du peuple et, guettant la rumeur,
Penche l'ïambe amer sur l'immense dormeur ;
La strophe alors frissonne en son tragique zèle,
Et s'empourpre en tâchant de tirer l'étincelle
De toute cette morne et fatale langueur,
Et le vers irrité devient une lueur.
Ainsi rougit dans l'ombre une face farouche
Qui vient sur un tison souffler à pleine bouche.

Le 26 avril 1870.
To men waiting in groups along a certain city street .. The man praying to be picked for a hard days wages performing manual labor ... When Jehovah marches triumphantly from the East he will inquire of thee from the beginning shouting Hosanna ! Hosanna !
Copyright March 23 , 2016 by Randolph L Wilson * All Rights Reserved
I live in strange cities and talk with strangers
About things dear to me
I walk on alien paths and eat foreign food
And remember
I paint **** women, their hips large
Dark hair and full *******
And I know
We all seek perfection, not knowing
We are already perfect
I sing, my notes rise and fall endlessly
Like a swallow in the endless skies
And I praise
Hosanna in the highest
And as the dust motes dance in the wintry sun
In my wooden church, I am transported
To singing with Irish nuns
My skin browner, in a country of heat and dust
A country of mangoes and temples
Of saffron and silks
And as I don my jeans
Memories of my mother’s swishing silks
Take me home
But I live in strange cities and talk with strangers
And home is just another four letter word
RAJ NANDY Apr 2017
TRUE CONQUEST
A bird's resting nest may be very small ,
But that is of no consequence at all !
Since the sky above its head is vast and
wide ,
Where it can spread its wings and fly, -
Across the vast expanse of the ethereal
blue sky !

Here on ground where we jostle for living
space ,
Man’s hunger and greed does not abate !
Alexander , Napoleon, and ****** had tried
conquer and shackle this earth,
But their conquests never could last!

I recall Leo Tolstoy's short story once more.
After having covered the furthest corners
of the land under his feet;
Galloping at top speed to make his conquest
complete ,
The rider totally exhausted falls on the ground,
Collapses and dies without a sound !
Only six feet of ground sufficed for his grave!
And so it has been for the bravest of our braves !

Now I recall the great Buddha under the banyan
tree ;
And the Messiah who entered Jerusalem mounted
on a donkey,
With shouts of ‘ Hosanna’ and with palms spread
across His feet !
Were true World Conquerors beyond defeat!
- Raj Nandy
   New Delhi

Notes: Leo Tolstoy's short story is titled -"How Much Land Does A Man Need".
Mateuš Conrad May 2016
and now, i too, can jest, waving the brick,
the 20th century's Odyssey,
so too Ulysses, father of, this cantos poet,
it's a well worn book,
to make books like leather, the older
the better, lost the colt stink of freshly
peeled, leather rather than fur,
so too, i, can now close the book and leave
it's ancestry in lost conversation among
the living in cafés and pubs,
so now i can give you a bewilderment i too
am aware of: the chaos of kept Latin
geometrics, style, indeed orthography with
accent here and there, but to dwell on
the past like that, per se, prae se or any such
coercion to disregard the general public,
no surprises with such a pompous raucous,
elephants and stilettos, mass and weight,
bouncing on the moon, the sheer chaos
of how the barbarians lost runes and incorporated
the gaps, i.e.: a, e, o, p, R, b, B, Q, g, d...
                       with Hindu 0, 9, 8, 6, 4...
or as Arabs say: our ten commandments.
but still the chaos, once meaningful now meaningless,
hence programming, encoding, data structuring,
fish tanks think tanks, and SLANG, or SHLANG
as i call it, impromptu youth too cool for school:
still don't know what you're talking about...
the lettering survived because their arithmetic
that gave us beauty like the Coliseum and marble
testicles (later missing with castrato hosanna
in excelsis de
o - o took a baritone stance) -
the fall of the Roman empire? all due to
                      I + VI = VII
                      XI + V = XVI.
                                               everyone was like... huh?
can you really **** around with these symbols
in modern physics and mathematics?
... no thanks... we'll keep the alphabet but bring
you down on your mathematics...
but have you seen the Appleton Tower in
Edinburgh? or the library in George Sq.?
you haven't... both are hardly Islamic mosaics and
minarets. as many curves and glitches of beauty
as the models on a catwalk during London's fashion week;
anorexic imagination: keep it square and bony,
me and my godforsaken x-ray vision.
so suma summarum:
it began with: and then went down to the ship...
but ended up with the ship being a gondola
i.e. you in the dinghy (piccioletta) astern there!
i'm not even going to read the drafts & fragments
section (CX - CXVII - C X C V - or the curriculum vitae).
Hank Pym Oct 2016
Praise be to God!

Like a shell on a turtle
She is always here for me

At 5:00 in the afternoon when I am crying about all the work that I have
You tell me that it'll be okay and not to worry

At 8:00 at night when you need to be in bed
You stay up past your bedtime and lend an arm and a leg

At 6:00 in the morning when you are just out of bed
You wet my face with dozens of kisses and warm me with hugs

God bless you my angel
Hosanna
Hosanna on the highest
Praise to my messiah
Who hath cometh to save me
My gift from God

When I twas but a tot
I asked for a playmate
But I got something better
A helper
A forever friend
A supporter
A younger sister

Praise be to God!
For Evanthia
Elizabeth Burns Oct 2016
Jesus, make me your conduit
Make me your soldier
Who oozes righteousness and
Fervently speaks your word
With passion and praise
May my tongue never cease to praise Your Holy Name
Holy, Holy, Holy
Hosanna in the Highest
I proclaim Your Name on high
Oh, Jesus
Make me an instrument of Your Mighty Word
May my lips thirst for Your Word
May the Longing in my heart fail to cease
Make me Your Conduit
So that Your Word may easily flow through me
Praise Jesus
Yahweh
My King in Heaven
I give you praise.

— The End —