AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’ and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply
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The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply
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Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply
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First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing

A-Artifacts of long ago they're ever searching out
R-Relics in the Earth's soil layers interred deep
C-Curios from cultures past they're excavating out
H-History is alive in the things buried so deep
A-Abroad and at home their trowels seeking out
E-Enlightening the world with fragments of the deep
O-Open our eyes to the objects they shovel out
L-Lasting stories of past societies entombed down deep
O-Ongoing discoveries made with what they dig out
G-Great civilizations lie in quietness beneath the deep
I-Interesting journals and facts these specialists put out
S-Saving the ken of ancestries which are lodged deep
T-Times way back in eons past to-day bought out
S-Surfacing from the ground out of a sleep most deep

a.) a crossed off to-do list
b.) crumpled toilet paper, used as a tissue
c.) white paper, rumpled but never used
d.) raisins
e.) sins
f.) a green plastic bottlecap, inscribed with the waves of a far away sea
g.) a mechanical pencil, out of lead
h.) a bobby pin, rendered useless due to short hair
i.) a small piece of string
j.) the small piece of my heart which contained affection for my father
k.) just kidding, that never existed
l.) the sleeves i cut off of a tshirt
m.) the heart i cut off of my sleeve
n.) a ****** poem about alcoholism
o.) the self loathing that weighed me down for nearly a year
p.) a list of the different gym classes available
q.) q tips, in the interest of alliteration
r.) one very old, very ***** sock

Bones for Breakfast
July 2014

Bones are like peanut brittle.
Gnawed on til toothless,
by us old mangy mutts.
Tastes sweet tender as a drop 'o dew,
Feels soft in a bride's whisper, "I do."
But speaks crunchy crackles of Tic-Tac language,
instead of ******* out bad breath breathe shards in.

Although bones may break,
become buried under archaeologists' noses,
slip through crevices cracked and crumbled.
They were once anything but brittle,
covered only by skin yet to be bruised,
backs yet to be battered,
blood yet to be spilled,
faces yet to witness the history yet to be written.

I do not believe we are supposed to eat bones,
but we break them down into shreds of paper-back tidbits,
consumable by children during the snack time called 'history class.'
Our teachers are creating cannibals,
consuming culture on textbook platters,
but pay no mind while wearing bone bibs,
they leave out the thickest cuts of meat and just eat the ribs.

History is a living thing, dressed to deceive those who blindly believe.
I remember reading George Washington's claim to fame,
"I did not chop down that cherry tree."
But Mr. President, what about your enemies?
Because every revolution needs people to die for the revolutionaries.
Ain't that a sweet piece of cherry lie pie?

I learned Genghis Khan sure got it on with many women,
but didn't read about Alexander the Great's great ***,
much of it involving a same-gendered mate.
Wait, was that a mixture of patriarchy and hetero-normativity?
Words that weren't worth the pennies to print?
Who hired these fact checkers for the publishing industries?
I'll give you a hint,
Learn who has the most to gain from condemning intellectual content and corrupting it with a corrosive lack of social conscience.
As textbook reps tell professors, "Buy our books with cute new features."  But since when was that what made good teachers?
And so, these chapters get served to us on poo poo platters,
passed off to be refreshing as fresh mint pours in for corporations like Pearson Education.

I surveyed the lay of the land in Egypt,
purveying the literature of pharaohs.
Pyramids meant to portray a portrait of powerful people,
not a foolish riddle.
"Who built them," we ask.
But not of curiosity for whose backs broke building.
Its whose bones mummified beneath are made into mythological creatures along with Sphinx features.

I was taught the Holocaust was a unique horror story,
along with the catch phrase "never again."
Yet those 600 pages neglected to educate about the "re-education campaign" against the Cambodians.
Where was I to learn of the Rwanda civilization's tensions and exterminations?
Perhaps those pages were buried in the mass graves and dirt ditches, deserted and desecrated like the indigenous individuals we now call Native Americans.

Tell me more about art again.
It conveys a message about the historical humans experience,
but I think that message got lost sometime in the Renaissance Period.
When men had beards and wore colorful clothing,
but now that is either unprofessional or deemed gay as a bad thing.
When women were depicted full-bodied as that meant social status,
but now they are painted in photo shop with air brushes and slimmed slick.
We've created a glorious new empire of gastrointestinal bypass Groupons, and have either **** out or surgically removed all the bones we swallowed to get here... So, who's ready for lunch?

Dear Poet Friends, the Sphinx remains shrouded in myth, legend, and History. Modern research by archaeologists and Egyptologists have revealed some of its hidden mysteries. My research has resulted in providing you with a short & a balanced view about the Sphinx, keeping in mind the short attention span of my readers. Unfortunately, I am not able to post the Illustrative photographs here which accompanies my Sphinx story. Hope you like this story, thanks, - Raj Nandy, New Delhi.
            
         THE MYSTERY OF THE EGYPTIAN SPHINX

INTRODUCTION
Towering over the Giza plateau facing the rising sun over the
River Nile,
The Sphinx stands defiant for over four millennia, braving the
vagaries of weather and marauding time!
With a lion’s body and a human head the Sphinx remains
shrouded in part myth, part legend, and ancient History.
While the date of its construction, and identity of its face
have intrigued scholars for many centuries.
Today I shall tell you about this monumental and magnificent
structure,
Which stands as an iconic symbol of Egyptian architecture!
Man fears Time since he forever remains as it’s bonded
prisoner in captivity.
However, only few hours of freedom are granted to him during
his earthly sojourn, to live and love life with impunity!
But Time fears the Pyramid and the Sphinx, as they stand
defiant with their raised head;
As miniature symbols of eternity which even Time dreads!

MYTHS AND LEGEND ABOUT THE SPHINX
Many controversies and theories abound as to the identity
of its builders during ancient times.
Some say it was built by the people who came from Plato’s
lost ‘Continent of Atlantis’, prior to the Egyptians, way back
in time!
Others say it was the ancient Zulus who had inhabited the
wet and rainy Giza region with its great lake.
Around 8000 BC, during the close of the Great Ice Age!
But with changing weather pattern the Giza region later became
a desolate and a deserted area.
Yet no records or hieroglyphs survive, to make things clear.
The name ‘Sphinx’ is said to have been given 2000 years later  
by the enterprising Greeks.
Since in Greek Mythology there is a Sphinx, but with a woman’s
face, a lion’s body and with eagle’s wings;
Which guarded the entrance to the ancient Greek City of Thebes.
To the Greeks we owe the ‘Riddle of the Sphinx’ which asked all
passing travelers the following question:
“What is it that has one voice, and walks with four legs in the
morning, with two during the day, and with three in the evening
time?”  - about which those travelers had no notion!
The Sphinx devoured all those who had failed to answer, till the
Greek Oedipus confronted the Sphinx and replied,
That the riddle had described the three stages of a Man’s life.  
Since he crawled on all four as a child, grew up to walk on two
legs.
But during old age used a stick which became his third leg.
Hearing the correct answer the Sphinx is said to have jumped
into an abyss killing itself!

THE  SPHINX PROPER  
Modern Egyptologists generally agree, that the Sphinx had been
carved out from a single mass of limestone mound, -
Which dominated the Giza plateau before 2540 BC.
Built by Pharaoh Kufu’s son Khafre of the Fourth Dynasty.
Khafre was the builder of the second largest pyramid standing
next to his father’s Great Pyramid of Giza.  
While the Sphinx stands on the eastern most boundary of the
Desert Sahara;
Six miles west of Cairo, on the edge of Giza plateau.
It is 240 feet in length and almost 70 feet in height, aligned to
the Pyramid of Khafre behind.
The Sphinx lies on its hunches guarding the vast ‘City of the Dead’.
Where pharaohs mummified bodies lie deep within the pyramids;
To facilitate journey of their soul to gain eternal life and be
resurrected,
To join the Happy Fields of Osiris the Egyptian God of after-life
and death.

Great conquerors like Alexander and Napoleon had stood
dwarfed before the mighty Sphinx.
But to Napoleon we remain grateful for our knowledge of
Egyptian civilisation among other things.
For it was his soldiers who had discovered the Rosetta Stone
in Egypt in 1799, with its  bilingual inscription.
Written in Egyptian hieroglyphs and Coptic Greek, resulting in
the decipherment of the Ancient Egyptian pictorial inscriptions!

EXCAVATIONS AND RESEARCH WORK
The Sphinx had been buried by the shifting sands of the desert
many a time during past centuries.
While periodic restoration work continues to preserve it for
posterity.
American archeologist Mark Lehner and his team during the 1970s,
had analysed the bedrock under the mighty Sphinx.
They found natural cracks and fissures, and also narrow passage
ways dug by early treasure seekers!
His team climbed all over the Sphinx like Lilliputians over Gulliver, -  while mapping its structure entire.
It was found the Sphinx had been subjected to five major restoration efforts since 1400 BC .
While Mark’s dedicated efforts earned him a Doctorate in Egyptology at the Yale University.

Mark’s research also concluded that the visage of the Sphinx was
once painted in red.
While traces of blue and golden yellow decorated the ‘nemes’, the
Pharaoh’s brightly stripped head dress.
Controversies rage even to this date, as to whose features the
Sphinx’s Negroid face did actually represent.
While the disfigured nose of the Sphinx has given rise to many
speculations.
Was it the Muslim Arab conquerors, or a fanatical Sufi Turk who had tried to destroyed it as a pagan symbol!
Today I recall that the mighty 1700 years’ old statue of the Bamiyan
Buddha in Central Afghanistan.
Which was destroyed during March 2001 as a pagan statue by the
fanatical Taliban!
  
Mark feels that in all likelihood the Sphinx’s face was that of Khafre, with whose pyramid the Sphinx stands aligned.
While those ancient architects had arranged the location of the three pyramids of Giza and the Sphinx in conformity with solar events, - while choosing their construction site.
A settlement bigger than 10 football fields at this site was excavated,
Where the Sphinx formed an integral part of Pharaoh Khafre’s building complex!
This ‘Lost City’ of Mark Lehner had barracks, workmen’s quarters and kitchenette.
While remnants of diets found suggested workers were perhaps
rendering national service, and were not slaves.
No iron or bronze tools were found, only crude stone hammers and
copper chisels lay buried beneath the ground.
These copper chisels had to be sharpened at the charcoal furnace
frequently, for executing chiseling  work with artistry.

SIGNIFICANCE OF THE GIZA COMPLEX AREA
Mark Lehner and other Egyptologists felt that the pyramids, Sphinx, and the Temples Complex of Khafre was thoughtfully arranged,
For linking solar events and harnessing the power of the Sun God  
to resurrect the soul of the Pharaohs after their death!
This transformation not only guaranteed eternal life for their dead king,
But also sustained the universal national order, passing of seasons, the annual flooding of the Nile, and their people’s well being.
During sunset at March or September equinoxes when the sun appears to sink into the shoulder of the Sphinx, -
“At the very same moment the shadows of the Sphinx and the pyramids
both symbol of the king becomes merged silhouettes.
Sphinx representing Khafre as Horus the revered falcon god, offers with
his two paws to his father Khufu incarnated as Ra the sun god, who rises
and sets in that temple,” – as the ancient Egyptian’s thought.
Unfortunately  Kafre’s dream was not realised, since the Sphinx Temple remained unfinished as now we get to see,
As the Old Kingdom of Egypt finally broke apart around 2130 BC.
The desert sand began to gradually swallow up the Sphinx, till almost a thousand years later,
Thutmosis IV cleared the area, and introduced cult of Sphinx worship during the New Kingdom Era!
Rest is history, which has been already covered by me.

     CONCLUDING THE SPHINX STORY
The ancient Sphinx as Egypt’s iconic art,
Has captured the onlookers mind and heart.
Buried deep within its shifting sand,
Lies many a secret still unknown to man!
The Sphinx still beckons out to me,
Perhaps one day I shall get to see.
Today the Sphinx stares out at a fast food restaurant.
As it now faces a full frontal urban assault!
The rising water level of the Nile, tourism, traffic, and
air pollution, along with many urban constructions;
Make the authorities to worry about its preservation!
The Sphinx beckons out to man from eons past,
What is that secret it wants to share with us?
Perhaps it is about Environmental Degradation;
And the urgent need for Global Preservation!
                                                   ­        -Raj Nandy
ALL COPYRIGHTS WITH THE AUTHOR ONLY

During my second trimester I felt like getting some fresh air.
I went out cycling through town in the warm sunny day.
Observing the comings and goings of people all around.
The flower cart on the corner, lent a lovely lilac scent to the air.
The street preacher was shouting out his testimonials,
trying to recruit believers to his cause.
Further on as my pedaling took me, I saw a group of boys.
They were pantomiming their favorite rockstars.
Strumming the air for all they were worth and
Jamming to the silent music in their heads.
Down the block past the Bakery, smelling of cinnamon buns,
was the museum.  My favorite place to stroll on a quiet day.
The gregarious doorman always wished me "A fine  day, Madam!",
as he ushered me into the foyer. He always wore that silly hat that makes me smile.  
And, of course, he kept an eye on my red bicycle by the door.
Making my way through the corridors, observing the sculptures, paintings and artifacts.
Wondering at the archaeologists dinosaur finds, mounted above and behind the glass.
Finally, on to see Pandora and her ill-fated decision to open the box.  
Letting forth into the world all manner of toxicity.  And then, again, opening the box
she set Hope free so we could cope in this danger-laden world.  
Ending my museum tour, I contemplated my coming child
and what he would find to make him cry or hope or love
in this world, as I slowly pedaled through the spring infused day.

(NaPoWriMo Challenge: April 26, 2017)

In a square tomb attached to a 21st century dwelling, archaeologists have uncovered a massive trove of artifacts related to what they believe is an ancient deity called Chēr:

1. Something called a “Cher Makeup Head” which researchers believe is actually an altar piece for greasepaint and grooming ceremonies.

2. Over 75 circular shaped and mostly, but not all, black colored vinyl plates which were most likely used for holy feasts.

3. Eight 12-inch hard-plastic statuettes of the deity complete with various diminutive and sequined polyester costumes allegedly used at one time for ceremonial recreations of sacred and historical events.

4. One male statuette of a man with a mustache. Scientists are not sure the role of this statuette but believe he might have represented either the deity's male concubine, nemesis or svengali.

5. Various plastic cases with shiny discs inside. According to materials included in tiny booklets inside the plastic cases, these discs were used in some storytelling apparatus that projects sound and images onto a kind of archaic screen. These stories are believed to be mythologies related to this particular deity.

6. A miniature temple made of orange and blue plastic. The temple has various pieces that are very difficult to assemble but once constructed form a structure with revolving stages and rooms. Archaeologists believe this temple was used in conjunction with the small hard plastic statuettes in ceremonial recreations.

7. One shelf of bound manuscripts labeled “biography.” Researchers believe these books were bibles, possibly from contrasting religious sects, containing all mythologies and theories related to the deity creation story.

8. Various ceremonial pieces of clothing, mostly highly causal wear, usually white in color with some image of the deity on the front and a list of dates on the back. We believe these dates represent either major weather events or memorable war battles that took place during the deity’s lifetime.

9. Large scale representations of the deity, rolled up and stored in cardboard tubings.

10. Small boxes of perfumes, lotions and shampoos believed to be healing ointments, salves and meditative balms created by the deity or her representatives.

Thousands of other relics from other deities have been found in similar houses around the world since excavations of the 21st century have begun. There seems to have been no consensus in the 21st century around one or two deities. There are literally hundreds of them in storage facilities and tombs, and in some cases, domestic interpretive museums.

Maybe men labored under a yellow sky
bent under barley sheaves they’d cut,
returned behind limestone walls and leaned
to splash water on each other at the well.

You can see its crumbling curve today, in one
city as old when Cheops' pyramid was built
as pyramids are to us right now.  
Jericho, not so far away from Egypt and,

our archaeologists tell us, likely really didn’t hear
the blare of Joshua’s trumpets shuddering down
old Canaan-cursed by-Noah, coaxing walls
to shudder, teeter, list from Israelite raids.

You see one barley-bearer shaking dry,
descend  stair-tunnels to his flat to kneel
before his hungry daughter, hungry wife,
waiting for evening’s barley bread to cool.

He joins as they resume their business of the day
to gently set the cowrie eyes in Grandma’s face,
two priests removed the rest of her last year,
but left the precious head to decompose at home
scented in the wall with sweet Netufian herbs,

And now the family gathers near small fire,
desert nightbreeze filtering through the cracks
tenderly to soften Mother’s bony head
with daubs of plaster re-create her nose,

and gaping eye sockets, softening too
those black orbits with white plaster.
Slowly her death’s head touched tenderly
by younger finger tips becomes
something like a human head again,

If not quite living, cowrie shells complete
this vision of a vacant queenly stare
befits a family shrine. When things are done,
small granddaughter now squeals with delight
her own dark eyes reflect the fire-light.

(Plaster cast at Pompeii)                    

                [THE TOUR GUIDE]

                “Ladies and gentlemen, here we are at Pompeii's
                fabled Thermal Baths where heated water was
                passed through duct work in the walls.  One can          
                imagine Nero himself stopping here on one of            
                his visits.”

[BONITO]

Bonito stepped out of the bathhouse and looked up.
Vesuvius rumbled - shaking ash and fire skyward.
Breaking into a run he sought the south road,
glancing back anxiously at the
vast dark cloud billowing down the mountain.

                "The principal city roads were recessed
                and wagons were required to have standardized
                wheelbases and clearances to fit in channels cut
                into the stone.  Follow me please to the residential
                area.”

He gained the road and his feet
pounded the stones of the “via stabiana.”
The cloud multiplied and fell on the city.
Ever deepening layers of ash clogged Benito’s path.
Heart pounding in his chest he lengthened his strides.

                “Leaving the opulent villas with their spacious
                atria, we now enter the market area where we
                shall see a display of remarkable interest.  During
                excavations, empty spaces were discovered in
                the ash deposits.”

The rising ash captured his left leg.
Bonito inhaled the fiery air and ******
forward into a burst of falling soot
but was unable to finish his stride.

                “Archaeologists poured plaster into the voids
                revealing the outlined bodies of Pompeiins
                trapped in their final moments.  Take, for example,
                this man caught in mid-step with no time
                to escape the life choking dust.”

*June, 2006

When archaeologists pull
something out of the dirt,
they call it a discovery.

I imagine them years from
now, "discovering"
skyscrapers and microwaves
and styrofoam cups. I can see
them with my broken body.

There's something different
about these bones, they say,
something heavy.

There is a message in here
somewhere. There is a riddle
that still twists my hands up.

They said there was a place
inside me where the music
had gone wrong.

I said, There is no such thing
as wrong music.

I've been at myself with a pick
axe for a long time, trying to
discover something new and
groundbreaking underneath.

*just sediment

NO FUTURE ARCHAEOLGISTS

We kiss, and:
(it's a nuisance this )

some future archaeologist
extracts it with a forceps

puts it into
a container - labels it.

"A Dempsey kiss
circa July 2017

the genuine article
the real thing.

Kisser: Dempsey D.
Kissee: Dempsey, J."

Now I wouldn't mind this
all that much

if
( and it's a big IF )

we happened to be dead
a 1000 years or more

but oh
no!

Future archaeologists know they no
longer have to wait

for The Present
( so to speak )
to become
( so to speak )
The Past

as they had to do
in days of yore.

Their motto being: "Catch the moment
as it flies."

Now they time-hop
and get the goodies

as they happen.

All objects retrieved
must have that "present-ness"

all future archaeologists
seem to hunger for.

The now as now.

They can even extract
an indvidual's individual thoughts

with a sonic tweezer as if
our minds were not our own.

"Do away with history!"
as the bumpf puts it
"See how it was...as it is!"

They appear as see-through people
like some future ghosts

photographing
our very souls.

Our emotions laid out in display
behind glass in a museum

somewhere in 33003
in what used to be Maine.

Now some I am
sad to say

have got used to their presence
( one can get used to anything ).

Even act up to them.
Give them what they want

to see
...see?

But no not
me.

Their pretence somehow
distorting the what used to be.

I steal back the kiss
they stole.

"Dempsey, Donal
poet person

a most unwilling
subject."

I read their report
upside down and ha ha...laugh.

Only we
should taste that kiss

its spirit
all ours.

Radioactive sign
outside our door

states unequivocally
for all present

or future persons
to see:

NO COLD CALLERS
NO JUNK MAIL
NO FUTURE ARCHAEOLOGISTS

for RFG


You told me of your love for London
and I, of mine for Jerusalem.
And we speak of our second homes
and our first loves,
and how those memories
should be left for the archaeologists,
and how we must for the time being
carefully avoid the subject
each of the other
like diplomats
in London or Jerusalem
busily seeking
positive signs,
in one and the other
or those things
we love elsewhere
and wish we could have
here at home.

Horton’s Bend
Dave Davis-2013
Treat the earth well,
It was not given to you by your parents.
It was loaned to you by your children.”
Native American Proverb

Chapter 1
During the early part of the 16th century, the Spanish began their expeditions into the New World in their quest for riches in the form of gold and silver. It was a time of great competition between explorers attempting to be the first to expand the Spanish Empire. Famously Ponce de Leon discovered La Florida in 1533 which allowed geographers and map makers to better outline the coast which de Leon hugged during his travels. His perception that it was an island misled geographers for a number of years. Historic documents do describe a quest for a body of water which was known for a restoration of vigor but the Fountain of Youth was not a focus of de Leon’s. Upon learning of La Florida, further expeditions were made ready. Hernando de Soto’s exploration, which began in the vicinity of present day Tampa Florida in 1539, was a four year journey which provided more information about the strange new continent.
Other expeditions filtered their way into the southeastern United States. Expeditions such Tristan de Luna de Arellano traveled into the interior southeast from 1559 to 1561 including the chiefdom of Coosa in Northwest Georgia and Juan Pardo who led two expeditions into the present day Carolinas are also chronicled.

What a strange world it must have been having stepping into what they must have considered an undeveloped and tangled landscape having been at sea for months prior to their arrival. These new comers were warriors riding into a land of what they considered savages ruled by mighty chiefs. The chiefdoms were purposely distanced apart in order to ensure a semi peaceful relationship with nearby chiefdoms. Each principal chief or cacique lived in areas surrounded by earthen mounds and fortified walls with hand dug moats. These rulers were presented with gifts of corn, exotic materials from foreign lands, and other tributes by their subjects. During the past seventy five years, archaeologists have reconstructed the past life ways of these people through their excavations of village sites and burials. Coupled with the work of dedicated historians, we now have a better understanding of how these native peoples lived and died. We will never fully understand their world.
Theirs was a hermetic world which was provided all that was needed. Respectful of the land and its gift of life giving resources, the native peoples were dependant on the land which figured prominently into their spiritual being. Their needs were meager as they did not desire wealth or the need to satisfy a gluttonous royalty. The principal chief’s rulings were simple and they obeyed without question. He and the other leaders asked only what the earth would provide. Their only loyalty was to the ethereal gods and to the cacique who communicated the will of the Creator. In times of famine or strife, theirs was a community that continued to be self sustained as it had always been from birth to death. They must have considered that dark times had arrived with the new strangers. These interlopers were not here to commune but rather to bring greed and lust to their land.

Native American groups surely were frightened by the sight of an entourage of the bearded new comers. Dressed in quilted shirts with bright colored sashes with tall hip boots, their appearance had to be most curious to the natives. The presence of never before seen animals such as the horses bearing the soldiers were cause enough for the Indians to scatter from their villages. The horsemen wore the heaviest armor consisting of chain mail or if preferred a breastplate of sorts. Their weapons were a long lance in conjunction with a small shield. The foot soldiers wore peaked steel helmets along with quilted shirts armored with small steel plates and were equipped with sharpened steel weapons such as short double edged swords, halberds, and crossbows. Matchlock guns were also a weapon employed by the Spanish explorers. They were close combat weapons which would have to suffice since heavy artillery could not be used in the thick and tangled environment.
The Spanish found the New World to be a land of hardships when they depleted their supplies of foodstuffs between chiefdoms. This land proved not to be a place of abundant riches but rather difficult terrain for pedestrian journey. In order to supplement the Spanish took the stored food supplies that Indians had readied for winter. As Old World warriors, they had no hesitancy to threaten or harm when supplies were needed. Word of their arrival brought both fear and awe to native groups who were duped by the rich lies and gifts of the metal objects that was so foreign to them.
While the devastation of Spanish contact impacted native lives, it should not over shadow the rich history of these people. Prior to contact, they were thought to be involved in the construction of a society emerging from the chiefdom level. Their capability to understand astronomical constants, their ability to sustain an agricultural culture, and the art produced attest to a vibrant society that was merely unfortunate to be caught up in a dynamic European expansion that was inevitable.  
Their story is more than that of European contact as they dealt with pestilence, political instability, drought, and dwindling resources in large communal sites. It comprises a much larger picture from a story long forgotten in a language that will forever remain unknown. History is filled with the tragedies of conquest but this story does not end with the Spanish invasion of peaceful natives. It does not end at all because their spirit was stronger than any intrusion by the strangers. While much suffering has occurred from this contact, there was one group who managed to avoid conflict and quietly retain their heritage. Unfortunately time has left a ragged history with gaps that are not fully understood by those who seek wisdom from the past. No matter. Their intentions regarding history were never as strong as their passion for the land.

On an unknown date during the 16th Century in Northwest Georgia, a group of Spanish invaders made contact with a group of Native Americans who believe in the sacred ground they call home.



Chapter 2
Ronnie King sat on the tailgate of his 4x4 pickup and drained the last of an ice cold Budweiser that had been waiting on him all day. Ronnie kept a cooler full of cold ones for quitting time although he usually just drank the one beer before leaving for home. Working as a foreman on a timber crew, he was soaked in sweat and enjoyed just taking a moment to reflect on a day’s work. He always felt like a man who could tote a chainsaw for eight hours and deal with the elements was a man by God. The sun would be setting soon and he would talk to a few of the boys before they headed to the house. It also gave him time to unwind a little bit and to pick off the ticks that seemed to always be attracted to him. He sure hadn’t forgotten that bout of Rocky Mountain Spotted Fever that had contracted a few years back. He remembered well how dizzy he was that hot afternoon. Some of the boys had chuckled but nobody scoffed at his 107 degree temperature when he was checked into the hospital. Anyways this was the best part of the day and he always got to thinking about his life.

Ronnie loved his job and wondered how others could ever work inside all day. Hell, even if he was paid more he couldn’t really see the benefits of extra cash compared to working out in the woods. More than once he had paid attention to deer signs and had bagged some bucks that were the envy of his fellow workers. It was just a great deal to be outside. Sure he ached pretty good by the end of the week and knew arthritis was in his future but it gave him a great opportunity to do what he really loved: look for Indian sites. Ronnie had been just a boy when he found his first arrowhead down on the floodplain of the Coosa River which ran through his grandfather’s farm. That thrill was one that never got old for the young man. Those who are observant and willing to risk the mud never knew what they would find after a good thunderstorm on a freshly plowed field. As Ronnie grew to be a teenager he already had a collection of artifacts that the local museum drooled over. Other kids that were Ronnie’s age were busy playing football or were involved in some school activity. Ronnie was different and had little interest in neither scholastic nor collegiate pastimes. Once he finished his chores at home,  he headed for the river.

When Ronnie graduated from high school he got a full time job working at Patterson’s Logging. At 18, Ronnie was a tall man with a full beard and was often mistaken for someone much older. He never was a big talker or one to boast. Many at school thought him slow but that was where he fooled them and the teachers too. No reason to give your all since they would expect more anyway. Besides what would he do with trigonometry? He loved the outdoors and spent quiet evenings along the river banks staring at the ground in search of the history that he loved. Teachers didn’t spend much time on how Indians lived during the time that the mounds were being built. He enjoyed books at the library much better than any of the school books. In particular, he loved the book Sun Circles and Human Hands which had wonderful pictures of burials dug up during the WPA days. He did take the time to learn how the Works Progress Administration had been created in the 40’s and created jobs to work on the large dam projects that brought on some of the earliest organized archaeological projects in the United States. At night he would look at Sun Circles and gaze at the pictures of the excavated burials and all the exotic grave goods that had been buried with the interred over 500 years before. The well made pottery vessels had always been one of his favorite artifacts but he had never found a whole ***. Having spent time with different books loaned from the library, Ronnie know the difference between pottery sherds dating to the earlier Woodland Period and those that dated to the later Mound builders or what the archaeologists called the Mississippian Period. He also enjoyed the ornaments and jewelry found in the burials. The designs in the shape of woodpeckers, rattlesnakes, and strange squatting men with eagle claws were carved into shell gorgets that were found around the necks of the nobles of the village. He realized that not all graves contained abundant artifacts as some simply were just a prone or flexed body that must have been a common person. Ronnie knew that there had to be some schools here in the south where you could learn to be a paid archaeologist but who had money to go to college? Besides, they might want him to give up what he found. What right did a museum have to something he had found? No, that didn’t seem right at all.
Patterson’s Logging worked all over a tri-county area and allowed Ronnie access to private property that he could never get permission to walk over. There were a dozen men who worked for Patterson not including Patterson’s boy, Ricky, who had helped Ronnie get hired. Ricky and Ronnie used to do a little cat fishing on weekends. Kicked back with a six pack on a boat ramp, the boys used to fight off the bugs attracted to the lantern glowing bright in the middle of the night. They talked about girls they’d like to get a hold of and wishing they had money for a nice pickup. Ricky’s daddy made pretty good money but most of it was ******* in chainsaws and equipment for keeping the logs steadily flowing to the saw mill. Ronnie never told Ricky but he was **** grateful to be working on a crew at Patterson’s.

A couple of the men who worked for logging outfit were from Cedartown which was located south of Rome. They didn’t speak to anybody very often and pretty much kept to themselves. Ronnie didn’t know them but had heard them called Jarvis and Ladge. The crews had finished logging a section near Armuchee Creek where some county workers had been using bulldozers to prep the area for a bridge project. It was time for lunch so everybody got out their lunchboxes and sack lunches. Jarvis and Ladge ate quickly and headed out to the disturbed area to walk it over. Ronnie had already figured on going out there too but they had beat him to it. He just went ahead and watched them looking for a few minutes. Finally Ronnie headed out and walked around a little distance from them. They glared at him at first but didn’t make a ******* contest out of this patch of dirt. Having walked around staring at the fresh soil for a good ten minutes the three were somewhat close to each other so they stopped and everybody wanted to inspect what the others had found.
Ladge had found a few good sized flint chips and a broken tip of a point. Jarvis looked at him and said “Buddy you ain’t found **** look at this piece of pottery!” He held up a large thick rim sherd which had pinched marks all around the curved rim. “Nice one Jarvis” whistled Ladge. “That’s a Mississippian sherd, Jarvis” offered Ronnie. The others stared at him until Ladge said “Boy this ain’t Mississippi! You in Georgia.” Ronnie didn’t want to be a smart *** to the older men so he said “I been reading in some books on ancient Indians and the pictures showed pottery that looked just like that one that was near 500 years old.” “Huh” Jarvis mumbled “Well what do you think about this bird point?” It was a small triangular point no bigger than a thumbnail made of black flint. Ronnie hesitated a moment and told them “That’s a nice one but you know they didn’t hunt birds with those don’t you?” The men just shrugged and Jarvis said “That’s what I always heard them called……that the Indians used a blow gun and blew them through it”. Ronnie was a little more confident but with a little caution said “That point was used on a bow and arrow…..you know how most points you find have a stem on the bottom end?” Both men nodded with interest. “Well those were used on spears but this type was used on a bow….bout the same time as that sherd you found”

Ronnie thought he might be scoffed at but both men just shrugged and one mumbled “Well I’ll be ******”. Ronnie then realized that Jarvis and Ladge’s interest was just in one upping each other and it was something to do besides talking to the other loggers. “I’d like to look at one of them books you been reading…..I got something I found and want to know more about it.” Ronnie’s interest was peaked and asked “What does it look like?” Jarvis tilted his head a little while looking over at Ladge and said “Just bring that book of yourn’s when you can.” Ronnie took the hint and all three realized it was time to start on the next parcel of the project.
As the work week continued, the three usually sat together and formed a group of their own talking about artifacts away from the others. Ronnie brought one book in but it was from some work over in Alabama and didn’t have what Jarvis was looking for. One Friday after work, Ronnie was about to head home when Jarvis and Ladge asked him to take a ride down to Cedartown and look at their collection. The two had a little cabin out off of Chubb Road with a rusted 49 Ford sitting out front. A metal trash barrel smoldered in the front yard. Ronnie walked in the cabin and had to choke back holding his nose as it reeked of sourness. These two ol’ boys were true bachelors who were not ones to throw out clothes until they fell apart. It was just sometimes they didn’t feel like picking up anything from a pile that had lain in a corner for a couple of weeks. Jarvis walked to a chest of drawers and opened it and asked Ronnie to come take a look. Ronnie looked in the drawer and saw a collection of artifacts typically found in the area. The material ranged from large Savannah River points dating back some 5,000 years to more of what the boys had termed “bird points”. Ronnie picked up a partial *** with check marked stamping and smiled. “This is a nice one….I’ve seen fragments like this on the Oostanaula.” He added “It’s from what is they call the Woodland Period”. Ladge smiled a big toothless smile and proudly proclaimed he had f

Dear Mr. Television,

There are poor air quality in national parks.
Californians are painting their lawns green.
A ****** Galactic pilot survived failed space mission for billionaire.
Santa Cruz lost an 8 year old and found her dead in a recycle bin.
Berkeley police in riot gear hunted a man with silver teeth for robbing laundromat.
Jamestown archaeologists found first American settler remains.
LA mayor second guessed Olympic games.
SF sign said "hold it!" to keep urination off public domains.
LA police handed out "quality of life" citations to homeless people.
Opinions urged citation clinics for the "service resistant".
Others said it's all in vain without any housing.
Mexico made Presidential candidate Donald Trump into piñata,
      but the people have taken enough swing at him already.

Your pal,
Newspaper

Will archaeologists dig
For veins of code
Lost scripts of forbears
In dead machines
Of love and grace.

On clear days will fathers
Hold children aloft on hilltops
with the render up high, no fog,
And proclaim legacies
Of digital lego.

'Soon child all this will be yours'

Will meaning be found
On a plastic thumb
Under a fingernail of silicon
In a Chain World

She’s beauty, she’s grace.
With blood in her veins and heat circulating through her frame,
You could compare her to a furnace.
Carrying energy throughout her body and distributing it evenly where it’s needed.
It’s the pressure, the turbulence, the years of experience that molds and forges her heart into the form it takes.
Her heart is made of ceramic, shaped into a wide-mouthed or funnel-enclosed hollow and glazed with painted flowers, or abstract patterns, or tales of wars and legends featuring holy beings and storybook beasts.
Her heart is the fortune of archaeologists and antiquarians alike, the field of study of historians, the apple of poets’ eyes. They seek to wipe every speck of dust that obscures every stroke, every detail, every scar and fracture they seek to decode.
Because as beautiful as ceramic can be, it is brittle and delicate and easily fractures as hearts do. Because if there’s one thing ceramic and hearts have in common, they can only withstand a certain amount of stress for so long.
Because every scar tells a story. No visible fracture can be just a fantasy.
A scratch from heartbreak, a mark from rejection, a line from quarrel. A scar from unrequited love, a scar from a failed test mark, a scar from falling over while biking. A breakage from inner demons.
We are the same. We suffer the same.
Yet the painted flowers, the abstract patterns, the murals telling tales of wars and legends featuring holy beings and storybook beasts, they all elude us, because we’re inclined to focus on the debris before us.
We’d rather walk around the debris, walk over the debris, avoid touching the debris when we’re well within our ability to repair and mend the debris.
Gold for recovery, silver for hope, platinum to mend her broken pieces.
Gold to crown her a winner, to declare her triumph.
Silver to ease her troubled mind, to give her hope anew.
Platinum to strengthen her, to enlighten her, to remind her that she can rise up again.
Golden joinery, or kintsugi, as the Japanese call it — it’s the art of repairing broken pottery with gold, or silver, or platinum, holding its fragments together by a tight bond. It’s meant to treat breakage and repair as part of the history of the object, rather than something to disguise.
She’s beauty, she’s grace.
Her heart is made of ceramic — and gold and silver and platinum intertwined, a story of heartbreak, rejection, and quarrel conquered by recovery, hope, and strength, and proof that she is more than her heartbreak, her rejection, her storms and trials and tribulations.
She is, quite literally, the cloud with a silver lining.
Her heart is art.
But it need not be displayed in a museum case, or in an antique shop window, or a gallery chamber.
Because she, in all of her beauty and grace, she is the museum case, the antique shop window, the gallery chamber.

81–100 of 11462 Poems
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From “The Sonnagrams”
BY K. SILEM MOHAMMAD
on thoth’s ****
From Sonnet 75 (“So are you to my thoughts as food to life”)


A groovy day, a fish fillet, an elf hair, . . .
Homer
BY TROY JOLLIMORE
Schliemann is outside, digging. He’s not
not calling a ***** a *****.
The stadium where the Greeks once played . . .
Ocean Park #17, 1968: Homage to Diebenkorn
BY LARRY LEVIS
What I remember is a carhop on Pico hurrying
Toward a blue Chevy,
. . .
Per Fumum
BY JAMAAL MAY
My mother became an ornithologist
when the grackle tumbled through barbecue smoke
and fell at her feet. Soon she learned . . .
The Archaeologists
BY JULIA SHIPLEY
found pins
by the millions
while meticulously . . .
The Break
BY FRANZ WRIGHT
Then he stopped
dead on the sidewalk
astounded . . .
The Companions of Odysseus in Hades
BY A. E. STALLINGS
Since we still had a little
Of the rusk left, what fools
To eat, against the rules, . . .
There Are Birds Here
BY JAMAAL MAY
There are birds here,
so many birds here
is what I was trying to say . . .
Twelve Thirty One Nineteen Ninety Nine
BY LARRY LEVIS
First Architect of the jungle & Author of pastel slums,
Patron Saint of rust,
You have become too famous to be read. . . .
Whethering
BY A. E. STALLINGS
The rain is haunted;
I had forgotten.
My children are two hours abed . . .
Make a Law So That the Spine Remembers Wings
BY LARRY LEVIS
So that the truant boy may go steady with the State,
So that in his spine a memory of wings
Will make his shoulders tense & bend . . .
A Midsummer Night’s Stroll
BY PHILIP NIKOLAYEV
I.

I am a man.  I’ve lived alone.  I’ve been  in  love.  I’ve  played  with . . .
[The water was rising...]
BY LYN HEJINIAN
The water was rising, I got up on the bed
Still wearing the Hawaiian shirt he had on yesterday
He used his thoughts to draw a rudimentary circle on the wall . . .
[A straight rain is rare...]
BY LYN HEJINIAN
A straight rain is rare and doors have suspicions
and I hold that names begin histories
and that the last century was a cruel one. I am pretending . . .
[But isn’t midnight intermittent]
BY LYN HEJINIAN
But isn’t midnight intermittent
Or was that just a whispered nine
A snap of blown light low against the flank of a cow . . .
Third Poem for the Catastrophe
BY JOYELLE MCSWEENEY
O
melting rainbow that embrace this roof
O . . .
Dear Fi Jae 2 (Ms. Merongrongrong)
BY JOYELLE MCSWEENEY
Now I know what it is to bite the tongue inside

the mink stole: I do not want . . .
Self Portrait
BY CYNTHIA CRUZ
I did not want my body
Spackled in the world’s
Black beads and broke . . .
Kingdom of Dirt
BY CYNTHIA CRUZ
Soon the ambassadors from the Netherworld
Will begin
. . .
King Prion
BY JOYELLE MCSWEENEY
—Hoooooooo
Lay in an array of pixels
Fat, simulated proteins . . .
«3456»

In a Green Friar car park
a professor turns the key -
his engine shudders - falls mute.

Leaning classword into the wind,
his footfalls cover the echoes
of the lethal chaos beneath his feet -
masking the curses of proud Richard
struggling to keep his saddle.

Then, in a whirlwind of swords,
the final Rose of Lancaster
falls in slow motion
to the Leichester earth -
merging with the primal dust.

The professor's archaeologists
have arrived for the dig
and Richard's bones begin to stir.

This is not a new day, this is a day gone bad, rotting and stinking like putrid death, but repackaged, perfumed, and sold like cheap ***, for dimes or a sense of certainty or just company,

Surrounded and Alone-
The essence of city life

Out of windows, dusty, and brushing cotton flakes out of hair
In a cold room there is so much to do, like breathing,
Running hesitant tongue over stoic teeth,
Why use it? When communication is fraught with shipwrecking maelstroms of miss-understanding, miss- understood and miss-interpreted

                                   -heavy headphone armour on,
Check.

But what is sung is wrong, pursued by romantics old and new, this modern age is fractured and cannot be seen by a mirror unbroken, while comedy halls are bursting at the seams with self deprecation and I laugh at everything I don’t understand, and don’t understand why I laugh but-

But I’m fond of morbid irony: is it possible to commit suicide accidentally?

I ask the Eternal Cockroach as it salvages waste and it rolls its Eternal eyes at miss-placed Inconsequence. It rolls its eyes and sees the bottom of my shoe and ***** off to cockroach Hell or Heaven while the crushed and oozing carcass stains my sole.

And I don’t care if I asked a question or wanted an answer or, in the end, what I got at all.

Forget the bridge; I’m flying over this-

A poem, played out on stark eyebrows and two fine forehead lines, then quirked, ruining a long lamentation’s worth of time, to say nothing of the ruminating circle, the square that fits in it, those fine fired diplomatic lines, deluxe and then depraved and then forgetting what that means.

If anything at all

A New Year I don’t know what to do with, an old expectation I still harbour, though here ships can only be wrecked and left unrepaired save for chewing gum and spit.

Baby faced innocence wrinkles faster than hands in tepid bathwater; here,
Skin crawls with the tactile hallucinations of a spider’s breath; evaporating

The words, which are always contested even by themselves, that remain seated on a reluctant tongue, everywhere, where echoes of watercolour paint and bolognaise sauce compete for existential poetic perfection, here,

There, on cracked amber shores, ancient icons and ancient dramatic dreams, tumbled shreds of history textbooks and photographs combine into nostalgia, ready to catch a hot wave and jump into another word-

The essence of speech, like bread and potatoes, is starchy blandness- the plaster base of meaning, waiting for the frieze,

Really, it’s a tasteless memory that supports the world in its frame, in its seams, and cracks before it compromises-

I do not compromise, not because I am the best but because I fall apart without myself, and any compromise will mean death and that arduous reinvention of the smile, the hand, to wield pens and stroke guitar strings and make gear changes and fidget with hair and with fingers express urgent ideas in the shape of air,

Here,

The hollow house has already been burnt out, but an X was marked, so let’s ruminate around it still, and still before we pounce

On anything that gleams, anything that shines; hunt with snout in trough for lost treasure, those things that gleam and shine-but it’s a hoax

As fox masked bourgeois wolves run behind backs and pinch backsides and pick pockets. Steal pocket lint and ticket stubs and laugh, waving miss-fortune in faces, equally lost in the search for the words of missed discontent, but with money and our pocket lint and ticket stubs to forget it-

Until it just stops: Reach out, and bash them on the head- or start a civil war, it’s not always a choice, but now it yours-

To swing lavish hips in the garbage of history, or not

Don’t want or need to know what made this: put up a sign for the archaeologists of the future: don’t dig here, nothing worthwhile here, take the trowels and brushes and theories of Diffusion or Constructed Hegemonic Discourse (though Gordon Childe may stay for Tea, tea, that most holy incarnation of caffeine)

And go.

There’s nothing that one could want here that isn’t already known; when weeping, when looking in a hotel bathroom mirror and pulling at hair and eye sockets in mad disorientated frustration-
So,

I’ll be East of Eden, looking for East of Ordinary (if anyone cares) dropping and rescuing causes like pebbles and shells on foreign shores,

Sure, I don’t know what to think, but I’ll feel it anyway,

Spitting in open mouths next to ancestral verse, no reverence for irreverent history or this,
these narrow doorways and double standards are doing heads in;

shrink it, trim this mental overgrowth, neo-liberalise this stress, just privatise it all, and it becomes

Decrepit disconnections, miss-spelled and miss-meant; missing a lucid neologism and marvelling at its absent meaning. See, all there was to believe in was a circle pit that spun forever and insistent chords and the increasing pressure that ended in a broken nose;
                                                who knows?

Revelation: maybe I quirked that eyebrow, and disbelief simulated stimulating dreams-

I’ve seen promises made out of diamonds, wood, gold, amber, spit, so don’t ask me to repeat myself or this, to diagnose or understand it-

I’m sick with everything I cannot count or count on, things accidentally found and purposefully misplaced. I could lie and it would probably mean the same thing anyway,

See, there’s nothing new to see, to this or me,

This is not a new day, but one wasted in a cold room.

I need an archaeologist
who is willing to sift
through the rubble
of my life
and piece together
the narrative
of my existence
and brush off
the old and dusty
artifacts that
I've forgotten to
look at in years
and tell me
how to brush off the
cobwebs and spiders
without getting
bit.

All that glitters never meant much to me,
Petals fall & fade, withering along with time like its temporary immortality,
Money joining suit in its temporary fervour, but never buying love as the Beatles crooned.

So let me tell you what does:

The look on your face when I've made you happy with a surprise or two;
The sound of your laughter reverberating through the air as I cowl in my witty silly remarks;
The mental connection that pleasantly astounds me with every thought-stealing line and mirrored gestures-humour-reaction-action;
How your words has awaken the inner dormant writer/poet and inspired to put my venomous quill to paper again;
How you make me feel beautiful, appreciated and respected, just the way I am;
Your empathy and understanding that chase the dark clouds away and silence my demons;
The way we make love with the glances we exchange in public like there's no one around;
The way we make love with our bodies, explorative archaeologists tracing each other's landscapes gently-sweetly-devilishly;
How you claim my arm across, intertwining with yours, caressing it as if it's a part of you;
When your palm holds my face lovingly while we exchange sweet kisses, nibbles and all;
Blowing soft breaths onto our goosebumpy skins, whispering how much we love each other;
Cheekily stealing smooches at traffic light stops which never seem to be long enough;
Resting your head on my sturdy shoulder as I cushion mine into yours, christening it with my lips,
As we serenade that BSB song transporting me back to 14 again.

And the realization pierces me through like truth always does:

That I would not trade any moment, any era, any wish, any desire
Than the one right now with you that has headily grasped me so:
A dizzying cocktail of drugs that is you.

Shalini Nayar
31.10.14
(c) 2014

Athenian Epitaphs
by Michael R. Burch

These are my modern English translations of ancient Greek epitaphs placed on gravestones and monuments by the ancient Greeks in remembrance of their dead.

Mariner, do not ask whose tomb this may be,
but go with good fortune: I wish you a kinder sea.
—Michael R. Burch, after Plato

Does my soul abide in heaven, or hell?
Only the sea gulls
in their high, lonely circuits may tell.
—Michael R. Burch, after Glaucus

Passerby,
Tell the Spartans we lie
Lifeless at Thermopylae:
Dead at their word,
Obedient to their command.
Have they heard?
Do they understand?
—Michael R. Burch, after Simonides

Since I'm dead sea-enclosed Cyzicus shrouds my bones.
Faretheewell, O my adoptive land that suckled and nurtured me;
Once again I take rest at your breast.
—Michael R. Burch, after Erycius

These men earned a crown of imperishable glory,
nor did the maelstrom of death obscure their story.
—Michael R. Burch, after Simonides

He lies in state tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
—Michael R. Burch, after Anacreon

They observed our fearful fetters,
marched to confront the surrounding darkness;
now we gratefully commemorate their excellence.
Bravely, they died for us.
—Michael R. Burch, after Mnasalcas

Be ashamed, O mountains and seas,
that these valorous men lack breath.
Assume, like pale chattels,
an ashen silence at death.
—Michael R. Burch, after Parmenio

Stripped of her stripling, if asked, she'd confess:
"I am now less than nothingness."
—Michael R. Burch, after Diotimus

Blame not the gale, nor the inhospitable sea-gulf, nor friends' tardiness,
mariner! Just man's foolhardiness.
—Michael R. Burch, after Leonidas of Tarentum

Stranger, flee!
But may Fortune grant you all the prosperity
she denied me.
—Michael R. Burch, after Leonidas of Tarentum

I am loyal to you, master, even in the grave:
just as you now are death's slave.
—Michael R. Burch, after Dioscorides

Having never earned a penny
nor seen a bridal gown address the floor,
still I lie here with the love of many,
to be the love of yet one more.
—Michael R. Burch, after an unknown Greek poet

Little I knew—a child of five—
of what it means to be alive
and all life's little thrills;
but little also—(I was glad not to know)—
of life's great ills.
—Michael R. Burch, after Lucian

I lie by stark Icarian rocks
and only speak when the sea talks.
Please tell my dear father I gave up the ghost
on the Aegean coast.
—Michael R. Burch, after Theatetus

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I'm buried.
—Michael R. Burch, after Antipater of Sidon

Pity this boy who was beautiful, but died.
Pity his monument, overlooking this hillside.
Pity the world that bore him, then foolishly survived.
—Michael R. Burch, after an unknown Greek poet

Insatiable Death! I was only a child!
Why did you ****** me away, in my infancy,
from those destined to love me?
—Michael R. Burch, after an unknown Greek poet

Tell Nicagoras that Strymonias
at the setting of the Kids
lost his.
—Michael R. Burch, after Nicaenetus

Now his voice is prisoned in the silent pathways of the night:
his owner's faithful Maltese...
but will he still bark again, on sight?
—Michael R. Burch, after Tymnes

Poor partridge, poor partridge, lately migrated from the rocks;
our cat bit off your unlucky head; my offended heart still balks!
I put you back together again and buried you, so unsightly!
May the dark earth cover you heavily: heavily, not lightly...
so she shan't get at you again!
—Michael R. Burch, after Agathias

Dead as you are, though you lie still as stone,
huntress Lycas, my great Thessalonian hound,
the wild beasts still fear your white bones;
craggy Pelion remembers your valor,
splendid Ossa, the way you would bound
and bay at the moon for its whiteness,
bellowing as below we heard valleys resound.
And how brightly with joy you would canter and run
the strange lonely peaks of high Cithaeron!
—Michael R. Burch, after Simonides

Aeschylus, graybeard, son of Euphorion,
died far away in wheat-bearing Gela;
still, the groves of Marathon may murmur of his valor
and the black-haired Mede, with his mournful clarion.
—Michael R. Burch, after Aeschylus

Not Rocky Trachis,
nor the thirsty herbage of Dryophis,
nor this albescent stone
with its dark blue lettering shielding your white bones,
nor the wild Icarian sea dashing against the steep shingles
of Doliche and Dracanon,
nor the empty earth,
nor anything essential of me since birth,
nor anything now mingles
here with the perplexing absence of you,
with what death forces us to abandon...
—Michael R. Burch, after Euphorion

Though they were steadfast among spears, dark Fate destroyed them
as they defended their native land, rich in sheep;
now Ossa's dust seems all the more woeful, where they now sleep.
—Michael R. Burch, after Aeschylus

Sail on, mariner, sail on,
for when we were perishing,
greater ships sailed on.
—Michael R. Burch, after Theodorides

We who left the thunderous surge of the Aegean
of old, now lie here on the mid-plain of Ecbatan:
farewell, dear Athens, nigh to Euboea,
farewell, dear sea!
—Michael R. Burch, after Plato

My friend found me here,
a shipwrecked corpse on the beach.
He heaped these strange boulders above me.
Oh, how he would wail
that he "loved" me,
with many bright tears for his own calamitous life!
Now he sleeps with my wife
and flits like a gull in a gale
—beyond reach—
while my broken bones bleach.
—Michael R. Burch, after Callimachus

All this vast sea is his Monument.
Where does he lie—whether heaven, or hell?
Well friend, perhaps when the gulls repent—
their shriekings may tell.
—Michael R. Burch, after Glaucus

Cloud-capped Geraneia, cruel mountain!
If only you had looked no further than Ister and Scythian
Tanais, had not aided the surge of the Scironian
sea's wild-spurting fountain
filling the dark ravines of snowy Meluriad!
But now he is dead:
a chill corpse in a chillier ocean—moon led—
and only an empty tomb now speaks of the long, windy voyage ahead.
—Michael R. Burch, after Simonides

His white bones lie shining on some inhospitable shore:
a son lost to his father, his tomb empty; the poor-
est beggars have happier mothers!
—Michael R. Burch, after Damegtus

The light of a single morning
exterminated the sacred offspring of Lysidice.
Nor do the angels sing.
Nor do we seek the gods' advice.
This is the grave of Nicander's lost children.
We merely weep at its bitter price.
—Michael R. Burch, after an unknown Greek poet

Pluto, delighting in tears,
why did you bring our son, Ariston,
to the laughterless abyss of death?
Why—why? —did the gods grant him breath,
if only for seven years?
—Michael R. Burch, after an unknown Greek poet

Although I had to leave the sweet sun,
only nineteen—Diogenes, hail! —
beneath the earth, let's have lots more fun:
till human desire seems weak and pale.
—Michael R. Burch, after an unknown Greek poet

Once sweetest of the workfellows,
our shy teller of tall tales
—fleet Crethis! —who excelled
at every childhood game...
now you sleep among long shadows
where everyone's the same...
—Michael R. Burch, after Callimachus

Passing by, passing by my oft-bewailed pillar,
shudder, my new friend to hear my tragic story:
of how my pyre was lit by the same fiery torch
meant to lead the procession to my nuptials in glory!
O Hymenaeus, why did you did change
my bridal song to a dirge? Strange!
—Michael R. Burch, after Erinna

Suddenly this grave
holds our nightingale speechless;
now she lies here like a stone,
who voice was so marvelous;
while sunlight illumining dust
proves the gods all reachless,
as our prayers prove them also
unhearing or beseechless.
—Michael R. Burch, after an unknown Greek poet

I, Homenea, the chattering bright sparrow,
lie here in the hollow of a great affliction,
leaving tears to Atimetus
and all scattered—that great affection.
—Michael R. Burch, after an unknown Greek poet

Wert thou, O Artemis,
overbusy with thy beast-slaying hounds
when the Beast embraced me?
—Michael R. Burch, after Diodorus of Sardis

A mother only as far as the birth pangs,
my life cut short at the height of life's play:
only eighteen years old, so brief was my day.
—Michael R. Burch, after an unknown Greek poet

We mourn Polyanthus, whose wife
placed him newly-wedded in an unmarked grave,
having received his luckless corpse
back from the green Aegean wave
that deposited his fleshless skeleton
gruesomely in the harbor of Torone.
—Michael R. Burch, after Phaedimus

Here Saon, son of Dicon, now rests in holy sleep:
say not that the good die, friend, lest gods and mortals weep.
—Michael R. Burch, after Callimachus

Keywords/Tags: translation, epitaph, epitaphs, eulogy, Ancient Greek, epigram, epigrams, death, mrbepi, grave, funeral, spirit, ghost, memorial, tribute, praise



Epigrams on Life

You begrudge men your virginity?
Why? To what purpose?
You will find no one to embrace you in the grave.
The joys of love are for the living.
But in Acheron, dear ******, we shall all lie dust and ashes.
—Michael R. Burch, after Asclepiades of Samos

Let me live with joy today, since tomorrow is unforeseeable.
—Michael R. Burch, after Palladas of Alexandria



Ibykos/Ibycus Epigrams

Ibycus has been called the most love-mad of poets.

Euryalus, born of the blue-eyed Graces,
scion of the bright-tressed Seasons,
son of the Cyprian,
whom dew-lidded Persuasion birthed among rose-blossoms.
—Ibykos/Ibycus (circa 540 BC), loose translation/interpretation by Michael R. Burch

Ibykos/Ibycus Fragment 286, circa 564 B.C.
this poem has been titled "The Influence of Spring"
loose translation/interpretation by Michael R. Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.

Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;

the results are frightening—
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.

Originally published by The Chained Muse

Ibykos/Ibycus Fragment 282, circa 540 B.C.
Ibykos fragment 282, Oxyrhynchus papyrus, lines 1-32
loose translation/interpretation by Michael R. Burch

... They also destroyed the glorious city of Priam, son of Dardanus,
after leaving Argos due to the devices of death-dealing Zeus,
encountering much-sung strife over the striking beauty of auburn-haired Helen,
waging woeful war when destruction rained down on longsuffering Pergamum
thanks to the machinations of golden-haired Aphrodite ...

But now it is not my intention to sing of Paris, the host-deceiver,
nor of slender-ankled Cassandra,
nor of Priam’s other children,
nor of the nameless day of the downfall of high-towered Troy,
nor even of the valour of the heroes who hid in the hollow, many-bolted horse ...

Such was the destruction of Troy.

They were heroic men and Agamemnon was their king,
a king from Pleisthenes,
a son of Atreus, son of a noble father.

The all-wise Muses of Helicon
might recount such tales accurately,
but no mortal man, unblessed,
could ever number those innumerable ships
Menelaus led across the Aegean from Aulos ...

"From Argos they came, the bronze-speared sons of the Achaeans ..."



Anacreon Epigrams

Yes, bring me Homer’s lyre, no doubt,
but first yank the bloodstained strings out!
—Anacreon, translation by Michael R. Burch

Here we find Anacreon,
an elderly lover of boys and wine.
His harp still sings in lonely Acheron
as he thinks of the lads he left behind ...
—Anacreon or the Anacreontea, translation by Michael R. Burch

He lies in state tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
—Michael R. Burch, after Anacreon



Plato Epigrams

These epitaphs and other epigrams have been ascribed to Plato ...

Mariner, do not ask whose tomb this may be,
But go with good fortune: I wish you a kinder sea.
—Michael R. Burch, after Plato

We left the thunderous Aegean
to sleep peacefully here on the plains of Ecbatan.
Farewell, renowned Eretria, our homeland!
Farewell, Athens, Euboea's neighbor!
Farewell, dear Sea!
—Michael R. Burch, after Plato

We who navigated the Aegean’s thunderous storm-surge
now sleep peacefully here on the mid-plains of Ecbatan:
Farewell, renowned Eretria, our homeland!
Farewell, Athens, nigh to Euboea!
Farewell, dear Sea!
—Michael R. Burch, after Plato

This poet was pleasing to foreigners
and even more delightful to his countrymen:
Pindar, beloved of the melodious Muses.
—Michael R. Burch, after Plato

Some say the Muses are nine.
Foolish critics, count again!
Sappho of ****** makes ten.
—Michael R. Burch, after Plato

Even as you once shone, the Star of Morning, vastly above our heads,
even so you now shine, the Star of Evening, eclipsing the dead.
—Michael R. Burch, after Plato

Why do you gaze up at the stars?
Oh, my Star, that I were Heaven,
to gaze at you with many eyes!
—Michael R. Burch, after Plato

Every heart sings an incomplete song,
until another heart sings along.
Those who would love long to join in the chorus.
At a lover’s touch, everyone becomes a poet.
—Michael R. Burch, after Plato

The Apple
ascribed to Plato
loose translation/interpretation by Michael R. Burch

Here’s an apple; if you’re able to love me,
catch it and chuck me your cherry in exchange.
But if you hesitate, as I hope you won’t,
take the apple, examine it carefully,
and consider how briefly its beauty will last.



HOMER TRANSLATIONS

Surrender to sleep at last! What an ordeal, keeping watch all night, wide awake. Soon you’ll succumb to sleep and escape all your troubles. Sleep. — Homer, loose translation/interpretation by Michael R. Burch

Any moment might be our last. Earth’s magnificence? Magnified because we’re doomed. You will never be lovelier than at this moment. We will never pass this way again. — Homer, loose translation/interpretation by Michael R. Burch

Let’s hope the gods are willing. They rule the vaulting skies. They’re stronger than men to plan, execute and realize their ambitions.—Homer, loose translation/interpretation by Michael R. Burch

Passage home? Impossible! Surely you have something else in mind, Goddess, urging me to cross the ocean’s endless expanse in a raft. So vast, so full of danger! Hell, sometimes not even the sea-worthiest ships can prevail, aided as they are by Zeus’s mighty breath! I’ll never set foot on a raft, Goddess, until you swear by all that’s holy you’re not plotting some new intrigue! — Homer, loose translation/interpretation by Michael R. Burch

Few sons surpass their fathers; most fall short, all too few overachieve. — Homer, loose translation/interpretation by Michael R. Burch

Beauty! Ah, Terrible Beauty! A deathless Goddess, she startles our eyes! — Homer, loose translation/interpretation by Michael R. Burch

Many dread seas and many dark mountain ranges lie between us. — Homer, loose translation/interpretation by Michael R. Burch

The lives of mortal men? Like the leaves’ generations. Now the old leaves fall, blown and scattered by the wind. Soon the living timber bursts forth green buds as spring returns. Even so with men: as one generation is born, another expires. — Homer, loose translation/interpretation by Michael R. Burch

Since I’m attempting to temper my anger, it does not behoove me to rage unrelentingly on. — Homer, loose translation/interpretation by Michael R. Burch

Overpowering memories subsided to grief. Priam wept freely for Hector, who had died crouching at Achilles’ feet, while Achilles wept himself, first for his father, then for Patroclus, as their mutual sobbing filled the house. — Homer, loose translation/interpretation by Michael R. Burch

“Genius is discovered in adversity, not prosperity.” — Homer, loose translation/interpretation by Michael R. Burch

Ruin, the eldest daughter of Zeus, blinds us all with her fatal madness. With those delicate feet of hers, never touching the earth, she glides over our heads, trapping us all. First she entangles you, then me, in her lethal net. — Homer, loose translation/interpretation by Michael R. Burch

Death and Fate await us all. Soon comes a dawn or noon or sunset when someone takes my life in battle, with a well-flung spear or by whipping a deadly arrow from his bow. — Homer, loose translation/interpretation by Michael R. Burch

Death is the Great Leveler, not even the immortal gods can defend the man they love most when the dread day dawns for him to take his place in the dust.—Homer, loose translation/interpretation by Michael R. Burch



Antipater Epigrams

Mnemosyne was stunned into astonishment when she heard honey-tongued Sappho,
wondering how mortal men merited a tenth Muse.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

O Aeolian land, you lightly cover Sappho,
the mortal Muse who joined the Immortals,
whom Cypris and Eros fostered,
with whom Peitho wove undying wreaths,
who was the joy of Hellas and your glory.
O Fates who twine the spindle's triple thread,
why did you not spin undying life
for the singer whose deathless gifts
enchanted the Muses of Helicon?
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Here, O stranger, the sea-crashed earth covers Homer,
herald of heroes' valour,
spokesman of the Olympians,
second sun to the Greeks,
light of the immortal Muses,
the Voice that never diminishes.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

This herald of heroes,
this interpreter of the Immortals,
this second sun shedding light on the life of Greece,
           Homer,
the delight of the Muses,
the ageless voice of the world,
lies dead, O stranger,
washed away with the sea-washed sand ...
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

As high as the trumpet's cry exceeds the thin flute's,
so high above all others your lyre rang;
so much the sweeter your honey than the waxen-celled swarm's.
O Pindar, with your tender lips witness how the horned god Pan
forgot his pastoral reeds when he sang your hymns.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Here lies Pindar, the Pierian trumpet,
the heavy-smiting smith of well-stuck hymns.
Hearing his melodies, one might believe
the immortal Muses possessed bees
to produce heavenly harmonies in the bridal chamber of Cadmus.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Harmonia, the goddess of Harmony, was the bride of Cadmus, so his bridal chamber would have been full of pleasant sounds.

Praise the well-wrought verses of tireless Antimachus,
a man worthy of the majesty of ancient demigods,
whose words were forged on the Muses' anvils.
If you are gifted with a keen ear,
if you aspire to weighty words,
if you would pursue a path less traveled,
if Homer holds the scepter of song,
and yet Zeus is greater than Poseidon,
even so Poseidon his inferior exceeds all other Immortals;
and even so the Colophonian bows before Homer,
but exceeds all other singers.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

I, the trumpet that once blew the ****** battle-notes
and the sweet truce-tunes, now hang here, Pherenicus,
your gift to Athena, quieted from my clamorous music.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Behold Anacreon's tomb;
here the Teian swan sleeps with the unmitigated madness of his love for lads.
Still he sings songs of longing on the lyre of Bathyllus
and the albescent marble is perfumed with ivy.
Death has not quenched his desire
and the house of Acheron still burns with the fevers of Cypris.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

May the four-clustered clover, Anacreon,
grow here by your grave,
ringed by the tender petals of the purple meadow-flowers,
and may fountains of white milk bubble up,
and the sweet-scented wine gush forth from the earth,
so that your ashes and bones may experience joy,
if indeed the dead know any delight.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Stranger passing by the simple tomb of Anacreon,
if you found any profit in my books,
please pour drops of your libation on my ashes,
so that my bones, refreshed by wine, may rejoice
that I, who so delighted in the boisterous revels of Dionysus,
and who played such manic music, as wine-drinkers do,
even in death may not travel without Bacchus
in my sojourn to that land to which all men must come.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Anacreon, glory of Ionia,
even in the land of the lost may you never be without your beloved revels,
or your well-loved lyre,
and may you still sing with glistening eyes,
shaking the braided flowers from your hair,
turning always towards Eurypyle, Megisteus, or the locks of Thracian Smerdies,
sipping sweet wine,
your robes drenched with the juices of grapes,
wringing intoxicating nectar from its folds ...
For all your life, old friend, was poured out as an offering to these three:
the Muses, Bacchus, and Love.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Smerdies, also mentioned by the poet Simonides, was a Thracian boy loved by Anacreon. Simonides also mentioned Megisteus. Eurypyle was a girl also mentioned by the poet Dioscorides. So these seem to be names associated with Anacreon. The reference to "locks" apparently has to do with Smerdies having his hair cut by Anacreon's rival for his affections, in a jealous rage.

You sleep amid the dead, Anacreon,
your day-labor done,
your well-loved lyre's sweet tongue silenced
that once sang incessantly all night long.
And Smerdies also sleeps,
the spring-tide of your loves,
for whom, tuning and turning you lyre,
you made music like sweetest nectar.
For you were Love's bullseye,
the lover of lads,
and he had the bow and the subtle archer's craft
to never miss his target.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Erinna's verses were few, nor were her songs overlong,
but her smallest works were inspired.
Therefore she cannot fail to be remembered
and is never lost beneath the shadowy wings of bleak night.
While we, the estranged, the innumerable throngs of tardy singers,
lie in pale corpse-heaps wasting into oblivion.
The moaned song of the lone swan outdoes the cawings of countless jackdaws
echoing far and wide through darkening clouds.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Who hung these glittering shields here,
these unstained spears and unruptured helmets,
dedicating to murderous Ares ornaments of no value?
Will no one cast these virginal weapons out of my armory?
Their proper place is in the peaceful halls of placid men,
not within the wild walls of Enyalius.
I delight in hacked heads and the blood of dying berserkers,
if, indeed, I am Ares the Destroyer.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

May good Fortune, O stranger, keep you on course all your life before a fair breeze!
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Docile doves may coo for cowards,
but we delight in dauntless men.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Here by the threshing-room floor,
little ant, you relentless toiler,
I built you a mound of liquid-absorbing earth,
so that even in death you may partake of the droughts of Demeter,
as you lie in the grave my plough burrowed.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

This is your mother’s lament, Artemidorus,
weeping over your tomb,
bewailing your twelve brief years:
"All the fruit of my labor has gone up in smoke,
all your heartbroken father's endeavors are ash,
all your childish passion an extinguished flame.
For you have entered the land of the lost,
from which there is no return, never a home-coming.
You failed to reach your prime, my darling,
and now we have nothing but your headstone and dumb dust."
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I’m buried.
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

Everywhere the Sea is the Sea
by Antipater of Sidon
loose translation/interpretation by Michael R. Burch

Everywhere the Sea is the same;
why then do we idly blame
the Cyclades
or the harrowing waves of narrow Helle?

To protest is vain!

Justly, they have earned their fame.

Why then,
after I had escaped them,
did the harbor of Scarphe engulf me?

I advise whoever finds a fair passage home:
accept that the sea's way is its own.

Man is foam.

Aristagoras knows who's buried here.

Orpheus, mute your bewitching strains
by Antipater of Sidon
loose translation/interpretation by Michael R. Burch

Orpheus, mute your bewitching strains;
Leave beasts to wander stony plains;
No longer sing fierce winds to sleep,
Nor seek to enchant the tumultuous deep;
For you are dead; each Muse, forlorn,
Strums anguished strings as your mother mourns.
Mind, mere mortals, mind—no use to moan,
When even a Goddess could not save her own!

Orpheus, now you will never again enchant
by Antipater of Sidon
loose translation/interpretation by Michael R. Burch

Orpheus, now you will never again enchant the charmed oaks,
never again mesmerize shepherdless herds of wild beasts,
never again lull the roaring winds,
never again tame the tumultuous hail
nor the sweeping snowstorms
nor the crashing sea,
for you have perished
and the daughters of Mnemosyne weep for you,
and your mother Calliope above all.
Why do mortals mourn their dead sons,
when not even the gods can protect their children from Hades?
—Antipater of Sidon, loose translation/interpretation by Michael R. Burch

The High Road to Death
by Antipater of Sidon
loose translation/interpretation by Michael R. Burch

Men skilled in the stars call me brief-lifed;
I am, but what do I care, O Seleucus?
All men descend to Hades
and if our demise comes quicker,
the sooner we shall we look on Minos.
Let us drink then, for surely wine is a steed for the high-road,
when pedestrians march sadly to Death.

The Seven Wonders of the Ancient World
by Antipater of Sidon
loose translation/interpretation by Michael R. Burch

I have set my eyes upon
the lofty walls of Babylon
with its elevated road for chariots

... and upon the statue of Zeus
by the Alpheus ...

... and upon the hanging gardens ...

... upon the Colossus of the Sun ...

... upon the massive edifices
of the towering pyramids ...

... even upon the vast tomb of Mausolus ...

but when I saw the mansion of Artemis
disappearing into the cirri,
those other marvels lost their brilliancy
and I said, "Setting aside Olympus,
the Sun never shone on anything so fabulous!"



Erinna Epigrams

This portrait is the work of sensitive, artistic hands.
See, noble Prometheus, you have human equals!
For if whoever painted this girl had only added a voice,
she would have been Agatharkhis entirely.
—Erinna, loose translation/interpretation by Michael R. Burch

Erinna is generally considered to be second only to Sappho as an ancient Greek female poet. Little is known about her life; Erinna has been called a contemporary of Sappho and her most gifted student, but she may have lived up to a few hundred years later. This poem, about a portrait of a girl or young woman named Agatharkhis, has been called the earliest Greek ekphrastic epigram (an epigram describing a work of art).

Passing by, passing by my oft-bewailed pillar,
shudder, my new friend to hear my tragic story:
of how my pyre was lit by the same fiery torch
meant to lead the procession to my nuptials in glory!
O Hymenaeus, why did you did change
my bridal song to a dirge? Strange!
—Erinna, loose translation/interpretation by Michael R. Burch

You, my tall Columns, and you, my small Urn,
the receptacle of Hades’ tiny pittance of ash—
remember me to those who pass by
my grave, as they dash.
Tell them my story, as sad as it is:
that this grave sealed a young bride’s womb;
that my name was Baucis and Telos my land;
and that Erinna, my friend, etched this poem on my Tomb.
—Erinna, loose translation/interpretation by Michael R. Burch

Translator’s note: Baucis is also spelled Baukis. Erinna has been attributed to different locations, including ******, Rhodes, Teos, Telos and Tenos. Telos seems the most likely because of her Dorian dialect. Erinna wrote in a mixture of Aeolic and Doric Greek. In 1928, Italian archaeologists excavating at Oxyrhynchus discovered a tattered piece of papyrus which contained 54 lines Erinna’s lost epic, the poem “Distaff.” This work, like the epigram above, was also about her friend Baucis.

Excerpts from “Distaff”
by Erinna
loose translation/interpretation by Michael R. Burch

… the moon rising …
… leaves falling …
… waves lapping a windswept shore …

… and our childish games, Baucis, do you remember? ...

... Leaping from white horses,
running on reckless feet through the great courtyard.
“You’re it!’ I cried, ‘You’re the Tortoise now!”
But when your turn came to pursue your pursuers,
you darted beyond the courtyard,
dashed out deep into the waves,
splashing far beyond us …

… My poor Baucis, these tears I now weep are your warm memorial,
these traces of embers still smoldering in my heart
for our silly amusements, now that you lie ash …

… Do you remember how, as girls,
we played at weddings with our dolls,
pretending to be brides in our innocent beds? ...

... How sometimes I was your mother,
allotting wool to the weaver-women,
calling for you to unreel the thread? ...

… Do you remember our terror of the monster Mormo
with her huge ears, her forever-flapping tongue,
her four slithering feet, her shape-shifting face? ...

... Until you mother called for us to help with the salted meat ...

... But when you mounted your husband’s bed,
dearest Baucis, you forgot your mothers’ warnings!
Aphrodite made your heart forgetful ...

... Desire becomes oblivion ...

... Now I lament your loss, my dearest friend.
I can’t bear to think of that dark crypt.
I can’t bring myself to leave the house.
I refuse to profane your corpse with my tearless eyes.
I refuse to cut my hair, but how can I mourn with my hair unbound?
I blush with shame at the thought of you! …

... But in this dark house, O my dearest Baucis,
My deep grief is ripping me apart.
Wretched Erinna! Only nineteen,
I moan like an ancient crone, eying this strange distaff ...

O *****! . . . O Hymenaeus! . . .
Alas, my poor Baucis!

On a Betrothed Girl
by Erinna
loose translation/interpretation by Michael R. Burch

I sing of Baucis the bride.
Observing her tear-stained crypt
say this to Death who dwells underground:
"Thou art envious, O Death!"

Her vivid monument tells passers-by
of the bitter misfortune of Baucis —
how her father-in-law burned the poor ******* a pyre
lit by bright torches meant to light her marriage train home.
While thou, O Hymenaeus, transformed her harmonious bridal song into a chorus of wailing dirges.

*****! O Hymenaeus!



Sappho Epigrams

Sappho, fragment 155
loose translation/interpretation by Michael R. Burch

A short revealing frock?
It's just my luck
your lips were made to mock!

(Pollux wrote: "Sappho used the word beudos [Βεῦδοσ] for a woman's dress, a kimbericon, a kind of short transparent frock.")

Sappho, fragment 156
loose translation/interpretation by Michael R. Burch

She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.

(Phrynichus wrote: "Sappho calls a woman's dressing-case, where she keeps her scents and such things, grutê [γρύτη].")

Sappho, fragment 47
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.

The poem above is my favorite Sappho epigram. The metaphor of Eros (****** desire) harrowing mountain slopes, leveling oaks and leaving them desolate, is really something―truly powerful and evocative. According to Edwin Marion ***, this Sapphic epigram was "Quoted by Maximus Tyrius about 150 B.C. He speaks of Socrates exciting Phaedus to madness, when he speaks of love."

Improve yourself by others' writings, attaining freely what they purchased at the expense of experience. — Socrates, loose translation/interpretation by Michael R. Burch



Ancient Roman Epigrams

Wall, I'm astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
—Ancient Roman graffiti, translation by Michael R. Burch



Incompatibles
by Michael R. Burch

Reason’s treason!
cries the Heart.

Love’s insane,
replies the Brain.

Originally published by Light



The Greatest of These ...
by Michael R. Burch

The hands that held me tremble.
The arms that lifted
  fall.

Angelic flesh, now parchment,
is held together with gauze.

But her undimmed eyes still embrace me;
there infinity can be found.

I can almost believe such love
will reach me, underground.



PRINCESS DIANA POEMS

Fairest Diana
by Michael R. Burch

Fairest Diana, princess of dreams,
born to be loved and yet distant and lone,
why did you linger―so solemn, so lovely―
an orchid ablaze in a crevice of stone?

Was not your heart meant for tenderest passions?
Surely your lips―for wild kisses, not vows!
Why then did you languish, though lustrous, becoming
a pearl of enchantment cast before sows?

Fairest Diana, as fragile as lilac,
as willful as rainfall, as true as the rose;
how did a stanza of silver-bright verse
come to be bound in a book of dull prose?

Published by Tucumcari Literary Journal and Night Roses



Will There Be Starlight
for Princess Diana
by Michael R. Burch

Will there be starlight
tonight
while she gathers
damask
and lilac
and sweet-scented heathers?

And will she find flowers,
or will she find thorns
guarding the petals
of roses unborn?

Will there be starlight
tonight
while she gathers
seashells
and mussels
and albatross feathers?

And will she find treasure
or will she find pain
at the end of this rainbow
of moonlight on rain?



She Was Very Strange, and Beautiful
for Princess Diana
by Michael R. Burch

She was very strange, and beautiful,
like a violet mist enshrouding hills
before night falls
when the hoot owl calls
and the cricket trills
and the envapored moon hangs low and full.

She was very strange, in a pleasant way,
as the hummingbird
flies madly still,
so I drank my fill
of her every word.
What she knew of love, she demurred to say.

She was meant to leave, as the wind must blow,
as the sun must set,
as the rain must fall.
Though she gave her all,
we had nothing left...
yet we smiled, bereft, in her receding glow.



The Peripheries of Love
for Princess Diana
by Michael R. Burch

Through waning afternoons we glide
the watery peripheries of love.
A silence, a quietude falls.

Above us―the sagging pavilions of clouds.
Below us―rough pebbles slowly worn smooth
grate in the gentle turbulence
of yesterday’s forgotten rains.

Later, the moon like a ******
lifts her stricken white face
and the waters rise
toward some unfathomable shore.

We sway gently in the wake
of what stirs beneath us,
yet leaves us unmoved...
curiously motionless,

as though twilight might blur
the effects of proximity and distance,
as though love might be near―

as near
as a single cupped tear of resilient dew
or a long-awaited face.



The Aery Faery Princess
for Princess Diana
by Michael R. Burch

There once was a princess lighter than fluff
made of such gossamer stuff―
the down of a thistle, butterflies’ wings,
the faintest high note the hummingbird sings,
moonbeams on garlands, stands of bright hair...
I think she’s just you when you’re floating on air.



I Pray Tonight
for Princess Diana
by Michael R. Burch

I pray tonight
the starry light
might
surround you.

I pray
by day
that, come what may,
no dark thing confound you.

I pray ere tomorrow
an end to your sorrow.
May angels' white chorales
sing, and astound you.



Sweet Rose of Virtue
by William Dunbar 1460-1525
loose translation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that death is merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose of pallid and gentle cast,
whose piteous death does my heart such pain
that, if I could, I would compose her roots again―
so comforting her bowering leaves have been.

A throwaway.
Not for posterity.
Not for unborn archaeologists
To extract caked with mud.
Not to be hidden from the sun
Under a millennia of detritus.

Just for now.
Just for this bit of time
When nobody needs you immediately,
And nobody expects you to deliver,
And nobody is depending on you.

Just for these moments.
Just to share a bit of your space-time
While the sun finds a gap in the branches
And drives the chill from the room.
While the office has emptied for lunch
And a breath can be taken in peace.
While the hum of the bus/train/plane
Has lulled your fellow travellers to sleep.

Just to see some words gathered
Purely for their affinity to one another.
Just for the love of pictures
Painted in your head alone.
For when just one more read through
Is purely for the pleasure
Of sitting awash in an idea.

Throwaway.
A handful of words.
Just for you.

am I just an excavation site to you?
you **** archaeologists
digging for some relics of the past
greedily searching for personal gain
and if you find nothing of any worth to you?
well
you move on
without a second thought
that ground you just wrecked?
it won't ever be the same
sorry it wasn't enough for you!
sorry it didn't meet your grand expectations!
the least you could do is act like you give a ****
but instead
you run off in search
of something better
never know that you just dug a little bit deeper
you would've struck gold.

my love is a double-edged sword screaming “**** me harder” until your great great great grandmother’s ears bleed. I’m sitting in the shade of a tree outside your college campus and even though the weather is nice I can’t stop thinking about dying. I watch as a little quail barely ducks out of the way of some ******* driving a little white Honda civic and at first I feel irrationally ******* that they were driving so fast in a ******* parking lot but that little white civic makes me think of my mother before the drugs rotted what was left of her brain. and I start laughing because it is just so ******* funny to me the way birds look when they run and the way someone looks when they’re high for the first time. I don’t think birds were made to run though, and I don’t think my mother was made to fly. there’s something about watching the person who brought you into this world take themselves out of it. I can’t tell you what it is but there’s something, it’s something with claws and razor-sharp teeth and nothing but jagged edges, it’s something that tears you apart from the inside out. an addict is always an addict, it doesn’t matter if they’ve been sober for ten years or ten days and I know that it is only a matter of time before she leaves again and I’m trying so hard not to spend this time hating her but it’s so hard to love someone who does nothing but lie. I’ve never known my mother the way I know hurt; I know more about broken hearts than I do my mother’s hobbies but it’s made me who I am, I guess. I don’t know how to cook the man I love breakfast but I do know where to cut him open, I know where the weakest points on a person are, I know how to hide mine. I know more about holding knives than I will ever know about holding a lovers hand and if you asked me what love is five years ago I would tell you a never ending fist fight, but now that I’m older I know that sometimes a hand on your cheek doesn’t have to be soft for it to feel like a kiss and that’s not always bad. you have to be careful when ******* me, there is something evil inside of me just waiting for someone to light the fuse. if you find your way too deep inside of this broken body you’ll be able to see where it hurts the most, my darkness will surround you like the dead sea. I will teach you a whole new meaning to the word “envelope”, I will draw you closer and closer until you don’t have to think twice about letting me eat you alive. you will never hit me or **** me hard enough, but your soft caress is what scares me the most. I want to be loved in the same way my mother loved heroine. I want you to need me, I want to ruin your life. I want to put my blood in all of the places you are hurt, I want to stitch up your every wound with my baby hairs. I want you to never get tired of the way I taste. I want you to crave my flesh from the grave. I’m going to practice necromancy and get so good that when I die, I’ll be able to put my skeleton back together long enough to come find you. and when I do, I will lay down softly beside you and finally put these bones to rest. in hundreds of years when archaeologists or aliens dig up our grave, they won’t be able to tell my femur from your tibia or my mandible from your vomer. I wish we would be able to see the looks on their faces when they try to figure out what the **** we are, I know you’d make the best jokes. I can only imagine all of the crazy things they would come up with. I can see our skeleton being the scientific mystery of the century, and I would wish I would be able to knock one of those future scientists on the head with my funny bone and say “hey *******, we were once two people in the living world but I loved him so much that our bones fused together into one, it’s really not that hard” I’d take a deep breath (even though I don’t have lungs) and continue, “the after life probably isn’t real and you guys probably figured that out ages ago but at least me and him are spending eternity together in some way, even if we have no consciousness to comprehend it. do you guys have soul mates here in the 29th century? have you guys cracked the code on love? do you know why that happens? can you explain why sometimes we fall in love with people who don’t love us back? can you explain to me why my mother fell so deeply in love with drugs?” and then you would probably have to come and drag me back to our crypt so that I didn’t ramble myself into a second (or third?) death. I don’t know if soul mates are real and I’m only one tiny speck of a girl, but if I could I would put my hand in your throat, wiggle my whole arm down into your esophagus and through your ribcage until I found your soul, and then I would pull it out so that I could softly kiss it and then put it back, or maybe I’d run away with it and never come back and you would search the earth for me endlessly, wandering around in circles, not knowing what you’re looking for but not being able to stop. every time you smile at me I have to look away so I don’t throw my heart up into your lap. I don’t know much about love but I do know that I’d gouge my eyeballs out if I could never see yours again, and I still don’t know that much about soul mates but I’m pretty sure that you’re mine and if there’s really a God I hope he’s not too big of a **** and made me yours, too.

Aimless, in a desert of
strange colors I have never seen before.
Lost and wandering, wondering.
I find the sunburns oddly charming.
Dry skin, splitting lips,
and the constant crawl of sweat
on my baking, burning skin.
I know only the sky,
as empty as my jaded, coffin of a mind,
buried in Egyptian sands,
long forgotten by even the most dedicated archaeologists.
The sky is laughing at me,
my plight.
Contrary to popular belief,
it does rain here. But only for a moment,
the most brief whisper of hope that falls,
unobstructed, through my grasping, thirsty hands.
Or maybe that is my imagination.
Or, better yet, simple determination.
It's probably better not to ask questions.
The phantom rain is my only sustenance,
after all.

Manipulated the masses
through media.
Clear the air
for an explosion of silence
before the first acoustics
pierce through the ears
to the spongy minds
of the adolescence.
Close your eyes and
imagine the edited sounds
of the juxtaposition,
clashing the rhythms and melodies
mixed with the reprised chorus of
repugnant magnitude,
meaningless crybaby lyrics
and off-key utterance
with agonizing commercialism.
Corporate record companies
hide behind thick black velvet curtains
and produce highly profitable garbage,
so bad that it sounds like a
dead baby being slapped
against an untuned violin.
Pulling the strings on
radio stations like marionettes
to spread these undesirable
golden oldies like wildfire.
Using and abusing music television
to overplay videos repeatedly
until it nauseates your innards.
These puppet masters reel
the uneducated into the
blackest tar pits and capture
their gray matter for eternity
to what they believe to be
is acceptable music.
Unknowledgeable and unaware
of anything else in existence.
In a world that makes haste,
we don't take the time anymore
to appreciate what we listen to
that actually fulfills and pleases
our soul, body and mind.
Generation after generation
declining into the sludge and slop
of objectifying and degrading compositions.

Record stores hold sanctuary.

Providing hidden gems and treasures
for explorations.
Rummaging through the LPs and EPs
and scrutiny of 45s and 7 inches
to find the pearl in the oyster
concealed under piles of
flotsam and jetsam,
thrift store throwaways.
Music lovers are like
archaeologists and scuba divers
rediscovering obscure rarities
in old crates of the deepest,
darkest depths of
mildew basement cellars.
One moment before the next,
in the highest fidelity
as the needle drops on the licorice pizza
and off the twang comes
the lovely wax statics
of the most ******* reverberations.
All the little hairs stand upright
and tingle the back of your neck
and arms as the notes
flow off your fingertips
and you fall into a
complete state of euphoria,
like a Buddhist that's reached
Nirvana.
Gritty Maestros of the underworld
construct celestial symphonies,
so soothing they can tame
the wildest beasts and
orchestrate the most
diabolical spazz noid cacophonies
as the high frequencies skirmish
through cracked speakers.
Music can summon the demons
inside you while reaching
therapeutic climaxes
simultaneously.

We  will all soldier on because that's how we're made
one more commando
one more daylight raid and we soldier on.

Long after we're gone and the archaeologists move in to dig up our lives and try to begin and understand the way that we ticked
the way we picked fights,the wounds that we licked,
I'll be in somebody's sights as they examine my bones,searching for clues,considering how I had lived so, with a body abused and wondering if time had it all his own way or did I have some say in the way that I lived and the way that I died.

In the glass cabinets of museums the people will peer at me and what will they see but an ******* of bones covered in rags, a bolognese of a man all knotted then cleaned up and slotted,pigeon holed, allotted my own private page which reads,
'this is a man from the second dark age'
and in years to pass when the glass cracks with the weight of the history inside it
I'll step outside it and continue my soldiering on.
But we'll all make the raid until we're finally laid
at rest,
waiting for the semaphore,the telegram,the history man marches on.