Wisdom permeated all over Spinalonga, needs were supremely supplied, Wonthelimar was together with Vernarth in the endeavor to honorably defer the Manes Apsidas converts who evacuated the cells of the leprosarium, after the Ottomans and Orthodox priests had left them, the custodians arrived at its end. Now everything has the life and the will to touch the lightning bolts of the blue sun, with the personal image of the Saint's devotion from the origin, and the new lives that rose up through the complex of the sectional rampart. The Palmario Apófisi de la Santa was made of a great awakening semblance, with the Panagia Theoskepasti, in Kimolos. From this labyrinth of the skepazo or "velar" that the Saint smudged from afar the counterweight pallets so that they are not returned through the axon tube that will take them far to this region of purgation, in the Cyclades and Dodecanese. In the bay of Dekas the archpriest of Kimolos would wait for them, receiving them near the small islet Agios Andreas, similar to Spinalonga, where they will live until Vernarth goes, after speaking in Kimol and Milil. To arrive at Psathi with his entourage to exhume them definitively in Court V of Elleniká, seeing the extreme longevity of the fallen of Spinalonga and their leprosy cloistered in a fleeting substance.
Iteration of Marie Des Allées: “The Vas Auric will rotate in all ellipses from here to Elleniká sprinkling crumbs of the purest bread of Arcadia, on a gray Monday with hummus and bobota, to attract the vinegary souls that were in a catatonic state, thus doing more esthetic or in Aisthesis in the reactionary when reincorporating them in the three courtyards in magnificent concordance with Rhodes. At the beginning of the Archpriest the talk derives the prayers from him to the semi-inert matters that were made in communion with the oratorical dyes; with worms and with the distractions of larger snakes that were planted waving, being, in reality, Vermes that were amazed at the exhortation of the Archpriest and the protocol, who circled the universal destination of his elegies to be celebrated from an ambo or pulpit, in classical Latin to propheir the archpriest the form of Era Dies Lunae, mutating it ****** to dies lunis by analogy with dies. On a dark Monday, but full of grace for those in attendance, they would give sermons, to interpret the alabaster courtyards that would lead to Tsambika. The first worms were chased by Kanti, believing that they were games that emerge from the eternal ground. Of whose ecosystem the earth was beginning to ignore them due to their annelid metamorphoses, appearing to increase in their texture, more ultra hadic than the same remains of doubt without sarcophagus, turned into sharp intestinal curves that were depressed breathing autonomously over massive folds of the acquiescent dermis of the oldest caste of the subsoil of Helleniká, further away from all sub-divisible organic matter of finite mortality towards the eternal other, contributing to a neural complex of tremors, and in veiled sensations that are lost between itself and that of its own bodies being able to take them with their own disorders "
Vernarth indicates: “long are the hours, and doubt overwhelms me, only my instinct follows me, and then I follow him. Khaire everyone and may the light of Mashiach be with us "
Etréstles reiterates: “my spirit has met Marie des Vallées, my spiritual hers, and my mischievous spirits play with them. Divine thanks, O venerable St Marie, here we are to honor the labiernago that have brought her Marian lattices, their dark green that blends with the layer of her attire, in margins that are found out in their change of shades "
Wothelimar answers: “what fire will extinguish the similarity of the Labiérnagos with the Astragali of Vernarth, when they meet those of the Santa Marie?
Theus replies: "We have been redeemed by his spiritual fire, whose conscience has placed in us in the Apophisi that reproves him, under the joint weight of beatitude"
Vikentios answers: “the Matakis of redemption will filter the doubts of his third person for an inextinguishable, to the degree of the second character that could divert his prerogative. Thanks to the spiritual fire that burns in the brambles that result in martyrdom by already being free from the torment of *** Bei Hinnom and Spinalonga fully expiated "
The protocol is broken and Theus, once freed from the last link of the Apophisi, goes to hug his brother, together they hug and kneel down the rough *****, after the ghostly chairs run wild for a prebend of Mother Marie that from The sky presented them weightless, with the effective of the marvelous Logos of God, and the Rhema of Vernarth, who would make the plate in the aromatic herds of Myrrh, Myrtle and Marjoram, to aromatize the appearance of the Saint and to bat the world of the Howls Kósmos with this triad of balsams for the foreground of the bigamist horizon in bloom, which sprinkles the talc of the resinous species when falling from the serene on this great day. They all looked at each other for more than three days in a row without moving, nobody did it from where they were. Leaving sticky resins, deserting the greased bodies of eternal days, some looking at each other in the infinite time that anointed them with different minutes, and monuments that released their souls moistened with Myrrh and carmine for the muffins of a Hellenic piece, with properties healing for mythology that was reborn in the sub-mythology of Vernarth and the essence creators Myrepsós. Or creating essences for the Saint, condensing from the perfume on all the alabaster containers, smelling of the insurmountable effects of Alexander the Great who appeared before everyone, to support and even in the ferrous breath of the stratosphere, and the island that was reconverted by the trampled waves, which were made to fall on all the megatons of Hellenic incense, which does not lead fights or disputes, only entertained everyone here united in the order and temperance of the frenzy, which follows the fields of fragrances directed towards everyone, also for the Manes Apsidas to Theoskepasti. Supremely Marie des Allées poured Rose concoction, ordering them to have their mouths open to receive their fragrances, and then to be able to expel them to the nauseating winds of the east, where the Beit Hamikdash was free of Gehenna, transferring the Apsidas to Dekas and then to Helleniká.
Apóphisi Palmario from Marie des Vallées
