Bound by flesh; we are,
      oblivious to our minds,
      chemical reactions.
      Enamored with desire,
      our bodies collide,      
      driven by our actions.
      Engrossed by lust; thirsty.
      The primal rush;
      the absolute of attraction
      Prisoners of our passions.
      animal instincts
      of human nature; our habits
      we fashion.

Words cannot explain the depths of my misery that I bare inside, for all the times I did you wrong.
You are the one person who was and is ALWAYS there for me, your PERFECT in every way, I love you so hard I would die for you?
Why do I question such acts of loyalty?
I do not understand, please, I'm so mentally challenged when it comes to you.
Am I that selfish, that I won't change my life for you, put you first?
When I know by ******* you deserve so much more!
I can't stress the word deserve enough!
If all the men in this world treated you like a KING, you would still deserve more.
You changed me, saved from my own self, you showed me TRUE love.
I know I love you, but I dont know if I am good enough for you, I am lowly & this is where I feel like i'm never good enough, but it hurts me when I hurt you by not trying.
PLEASE, I LOVE YOU & even until this day I never questioned my love for you, not ONCE in my life, I swear on that.
Even when I barely knew you.
So I will try, I will fight, I will strive to keep you happy but just know I am not perfect & just know all I want is your HAPPINESS!
I did you wrong, many times before & hate myself for it, I promise!
But just know, no matter what, I will never ever hate you.
On the day I die, before it & forever after I...WILL... ALWAYS... LOVE...YOU & will never & I mean EVER, no matter if I try my absolute hardest, forget you.
I Love You & that will forever stay, just like the world's beautifulest stain you left on my heart.
I'm sorry I did you wrong & I'm sorry for anything I do wrong in the future, but I will never leave, I will indefinitely fight for you & I.

Not a poem but in protest of flagging truth about racism in Traverse City, Michigan


Traverse City, Michigan: Racism is still alive and well in our area.

We weren't always welcoming
Cross burning's (City of Traverse City, MI)
I'm born and raised in Traverse City, Michigan and still living in the same neighborhood where I grew up. I can remember when blacks were not welcome in most parts of town and the one or two around were military visitors.

We had two known cross burning incidents. One back in the late 80's or early 90's the other was around 1924, ******* groups like Ku Klux **** was behind both cross burning incidents. I found old articles on the earlier one but someone is trying hard to white wash history of Traverse City by hiding evidence of the most resent one. Ones like me who were there remember those dark days like it was yesterday. It don't bode well for tourism or the Cherry Festival if there's a record of racism in our city.

Copy pasting one two different retelling of story reported by our sometimes biased Record Eagle articles regarding the first and and will continue to dig for the other one.

January 31, 2009
KKK was active in early '20s

The 1924 bombings and cross burnings in downtown Traverse City were not the first **** activity in northern Michigan.

The Record-Eagle reported flaming crosses in the Mancelona area on Aug. 1, 1923, a full year before. Six weeks later, Traverse City commissioners refused the **** permission to hold a Sept. 17 open-air meeting at the corner of Front and Cass.

About 300 people showed up anyway and marched to a vacant lot west of Front and Union after the unidentified property owner gave permission, carefully noting that it "did not commit him to any relationship with the organization," the newspaper said.

The Record-Eagle also passed on information from an identified **** source in its Sept. 17 report:

Two, maybe three organizers had worked for weeks in Traverse City. About 150 Traverse City men from "among the leading citizens" had joined. An open-air ritual with the traditional fiery cross burning on a hillside would be held "sometime but not yet" in or near Traverse City, and it would be "merely a part of the **** ceremonies and have no special significance."

People who expected to see hooded men in white robes performing rites at the Sept. 17 rally were bound to be disappointed, the paper said. A new state law banned wearing masks in public. It also would be difficult to tell how many in the audience were KKK members because "every person who has signed the Ku Klux card has pledged to keep his membership an absolute secret."


Traverse City, Michigan wasn't always welcoming to people of color.


Traverse City Record-Eagle

February 1, 2009
Ku Klux **** terrorizes TC in 1924

KKK cross burnings, explosions rock city

By LORAINE ANDERSON
Black History Month has special significance, since it begins fewer than two weeks after the nation's historic inauguration of its first black president, Barack Obama.

But there are parts of that history that Traverse City, like the rest of the nation, would rather forget. The city never had a large black population, but it did not escape a visit from the Ku Klux **** during a frightening night of downtown explosions and cross burnings on Aug. 9, 1924.

Traverse City has never seen anything like that night of terror. Buildings shook. Store windows cracked and shattered. Houses as far away as 16th Street quaked, the Record-Eagle reported.

And though outside agitators were blamed, some local people may have been involved.

It started about 8 p.m. after three explosions went off across the river from the Lyric Theatre, where the State is today.

The crowd at the Lyric all but stampeded toward the door as women and children screamed. Panicked shoppers spilled out of downtown stores. City police phones jangled with alarm.

A large cross burned on the north side of the Boardman River near Cass Street. About 50 smaller burning crosses appeared almost simultaneously at the centers of intersections across the city. Each was crudely nailed together and swathed in oil-soaked rags. Sparks flew when several cars struck them. A city fire truck raced through town to douse flames.

Then, a "touring car" with four men, robed and hooded, though not masked, slowly trolled down Front Street carrying a sign surrounded by red flares blazing three letters: KKK.

Copies of the Ku Klux **** newspaper, "The Fiery Cross," later were found downtown, and police determined that at least two cars were involved in planting and lighting the crosses.

**** leaders called the explosions and flaming crosses a recruiting gimmick, but it was more than that. The 1920s was a reactionary time in the United States. The **** had risen again, starting in 1915, widening its anti-black focus to Jews, Catholics and immigrants, particularly those from southeastern Europe. Its membership was strongest in Illinois, Indiana and Ohio.

The ****'s most powerful year was 1924, when it reached an all-time high of 5 million members nationwide and virtually controlled the government of Indiana. Its most popular slogan was "100 percent pure American."

The **** had a solid base of support in Michigan. The **** fielded two candidates in the Republican gubernatorial primary in 1924 and a ****-backed candidate was elected mayor of Flint. A write-in **** candidate even made a strong showing in a Detroit mayoral race.

In June 1924, 1,000 men joined the KKK in an Oakland County cross burning attended by about 8,000 people. Traverse City's demonstration took place just two months later. But who was really behind it?

"There is some doubt among the authorities as to whether the offenses were actually committed by local people or men from outside. They believe that local people were associated in the affair," the Record-Eagle reported.

An unidentified spokesman for the local **** denied responsibility, speculating that it was the work of **** enemies or rogue Klansmen. He told the Record-Eagle that the **** repudiated terror tactics and burning of "unwatched crosses."

Two weeks after the bombing, city police obtained felony and misdemeanor arrest warrants accusing Ku Klux **** organizer Basil Carleton of Richmond, Ind., of setting off explosives. Indiana police arrested him on Aug. 29.

Witnesses testified in two trials in December and January that Carleton had purchased 25 pounds of dynamite, fuses and three caps from Hannah & Lay Mercantile Co. about two hours before the explosions. A Park Place Hotel clerk said he saw Carleton hurrying away from the direction of the explosions about 10 minutes later. Two **** members testified that Carleton was not at the scene.

Yet he was never convicted. Juries acquitted him in both cases because the prosecutor could not prove to their satisfaction that he was at the scene of the explosion or that he personally set off the dynamite.

The bomber escaped justice. But the good news was that in Traverse City, no night of terror like that happened again.

It was this event that sparked the cross burning in Traverse City. We had only one black family in our city, when Betty Ponder and her family left Traverse City for the first time due to no one wanting to rent to them, population of blacks in our predominately white city drop to zero.


******* Movement Targets Northern Michigan

by Robert Downes

National Alliance advocates the creation of "two Americas"

Traverse City, Mich., noted primarily for its beaches, tourists and cherry pie values, appears to be erupting as a national battleground of opinion over the ******* movement, with forces on both sides of the issue coming out of the woodwork to vent their outrage over racial issues.
On Thursday, June 5, residents along stretches of Washington and Front streets in town came home to find a slick package of information from the National Alliance hanging from their doorknobs. An outgrowth of the American **** Party, the National Alliance is a ******* group which advocates the creation of "two Americas," one of which would be "White Space only with no Jews or blacks." The Alliance, advocates genocidal practices if need be to achieve its goals, and plans to distribute 1,000 information packets in Northern Michigan.

Protest organized to oppose July "NordicFest"
The incident arose only a day after more than 150 people from throughout Northern Michigan gathered at a "Hate-Free TC" meeting to oppose the NordicFest, a skinhead rock festival sponsored by the Ku Klux ****, to be held at a secret location 20 miles south of town, July 3-6.
The NordicFest is being advertised on the Internet and will feature at least six skinhead bands featured on Stormfront Records and Resistance Records -- both of which are purveyors of neo-**** hate music. It will also reportedly feature speakers from the Ku Klux **** and Aryan Nations.

Thus far, the NordicFest's location has been a closely-kept secret by David Neumann of Bloodbond Enterprizes, the concert organizer and a former director of the Michigan Knights of the Ku Klux ****. Neumann has told local media that 300 tickets have been sold for the concert -- about half the number he expects to sell. Reportedly, concertgoers will be provided with maps to the secret location at a checkpoint.

Bands expected to play at the NordicFest include Intimidation One, Aggravated Assault, Blue Eyed Devils, Max Resist and the Hooligans, and No Alibi.

Local churches offering seminars on the ******* movement and the importance of diversity
GATHERING STORM

Journalists have made inquiries on the NordicFest from as far away as London, New York and Colorado as a result of the Northern Express story circulating on the Internet. A segment for National Public Radio is expected to take the issue nationwide, possibly focusing the world's attention on Traverse City on the eve of the National Cherry Festival -- an event which draws more than half a million visitors, many of them from ethnic minorities.
"We're creating a rainbow ribbon that we hope everyone will wear in rejection of skinheads and the ****," said Rabbi Stacey Fine of Hate-Free TC. "We hope to have hundreds of ribbons during the time the **** is here, available from downtown merchants."

Fine says the group also hopes to march in the National Cherry Royale Parade with a three-by-eight-foot banner covered with thousands of signatures in a show of support for racial and cultural diversity. Thus far, Cherry Festival officials say they have received no applications from Hate-Free T.C., but will consider the request if approached.

Dottie Kye of Hate-Free TC says the group doesn't plan to try stopping the NordicFest despite their opposition ot the concert. "We're ignoring it," Kye says. "We celebrate anyone's right to organize and free speech. But our thing is unity and celebrating diversity." In addition to several church seminars on the ******* movement and the importance of diversity, Hate-Free TC is organizing a three-day "Unity Festival" which will feature dozens of musicians, artists, poets, actors and peace activists at the Traverse City Opera House, July 3-6.

Concert organizers Tim Hall and Tom Emmott say that more than 40 musical acts will send a pro-diversity message to area teens, with performers including Willie Kye, Alright Already, John Greilick, Samantha Moore, the Motor Town Juke Boys, Bentley Filmore, the Sisters Grimm, and Lack of Afro, among many others. A concert with Fishbone is planned for later in the month.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence"
THE TEEN CONNECTION

The Unity Fest counter-concert is seen as a vital tool in fighting the influence of the ******* movement on teens in the area. After the initial story broke, the buzz in local high schools was that the NordicFest would be offering free beer to minors. Although that notion is clearly erroneous, a small number of teens in the area still cling to the idea and have also been attracted by the rebellious nature of the skinhead rock scene.
Tim Hall believes that his Unity Fest concert will help turn that tide. The three-day concert will be located in the heart of Traverse City in the old City Opera House, with easy access for the hundreds of teens who hang out downtown, often with little to do. "Our message is going to be one that values racial and cultural diversity," Hall said. "And we've had a great response so far. We had to put a lid on the performers when we reached 40 acts, because everyone wants to play at this event."

The Unity Fest will also coincide with the Annual Reggie Box Memorial Blues Blast, which was created five years ago to bring the heritage of black music to Northern Michigan for the overwhelmingly white Cherry Festival. This year's Blues Blast will feature John Mayall, Marcia Ball and the Bihlman Bros. in a free concert downtown on July 6. The concert will also feature a strong message promoting diversity.

The law enforcement view Traverse City Police Chief Ralph Soffredine says members of the law enforcement community, including the State Police and sheriffs from Grand Traverse and Wexford counties, are taking a wait-and-see approach as to whether the NordicFest will even be held.

"People ask what we would do if the skinheads wanted to march, and it's our position that they have the same rights under the First Amendment as anyone as long as they're obeying the law," Soffredine said. "It's a neutral situation for us. We just want to maintain the peace."

He added that skinheads coming to Traverse City would be treated "no different than if longhairs come into town, or square dancers. We'd certainly observe them and respond if there's trouble."

The chief noted that a similar event occurred in the Buckley area several years ago when several motorcycle gangs gathered for a rally. While the event was monitored by local police agencies, few people in the area knew that it occurred.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence, which has become a serious problem in our community and our schools," he concluded. "The unfortunate thing is that it sometimes takes a ******* or a racial issue for people to get active."

"Sheriff Barr implies that people who have the courage to confront them will be put in jail."
ANGER FROM ACTIVISTS

Not everyone is happy with the neutral attitude of law enforcement. Judy Lowenzahn of Traverse City thinks that local police agencies should get tough on the **** concert, which has no legally-required bond or liquor license.
"These hateful groups are using skinhead music to recruit soldiers for their facist movement," Lowenzahn said. "If they are allowed to hold this event, in violation of local, state and federal laws and in violation of common decency, we will be capitve audience to their deranged homophobic, anti-semitic, racist, sexist ideology. Those who protest this message, along with those who are their scapegoats will be targets for hate crimes."

Lowenzahn upbraided Grand Traverse County Sheriff Barr after he made comments in a local paper that "I'd just as soon personally let them have their little event and be on their way." Barr added that if there was a confrontation between the skinheads and protestors, "there's going to be someone in jail."

"Does Sheriff Barr suggest that people of color and others who don't fit the aryan model hide inside their homes for the holiday weekend?" Lowenzhan responded. "Rather than offer a plan to protect the community from the violence that grows whenever white supremecists do outreach, Sheriff Barr implies that people who have the courage to confront them will be put in jail."

Northern Michigan targeted because of the predominantly white population
KLUELESS

Up to now, the vast majority of Northern Michigan residents have been klueless on the **** and the ******* movement. Many, for instance, had no idea that there even was a Ku Klux **** operating in the region until Neumann revealed that there are about 60 members operating mostly as "a fraternal organization" between ******* and the Mackinac Bridge.
Similarly, the existence and agenda of the National Alliance is all-ne

There is little in this world that consistently causes our hearts more pain or which produces in us more need for forgiveness than rejection, especially from those whom it has cost us so much to love. It is universal anathema to the soul, and much of our lives can be unconsciously governed by the fear of it. So we find ourselves naturally asking, "Joy in the midst of rejection? Is that even possible?" Oh, yes! Not only possible but commanded of us who are believers in Christ. And not only commanded of us but ready to be gloriously bestowed on us like the most precious of pearls.

It's in the season of greatest rejection that we enter the season of greatest opportunity to discover the fullness of God's joy by discovering the fullness of His own heart. Walking in intimacy with Jesus through this searing pain may be one of the most priceless privileges of grace granted to us on this earth, for it opens up one of the widest doors for us to enter into the fellowship of sharing in His sufferings, and there is no more obvious chance to die to ourselves and live for Christ than in that holy communion of suffering with Him.

It's there that we're most able to clearly see Him and best prepared to clearly reflect Him, and it's then that we're empowered to live our lives here on earth from the very throne room of heaven, seated in the resurrected presence of our Bridegroom, where the joy always runs full and over. So our deepest heartaches will turn to deepest joys when we embrace them for the sake of Christ, to gain Him and be found in Him, to know Him in intimate detail through excruciatingly sweet experience. We will discover that the Lord entrusts the most luscious of blessings and the rarest of secrets to the most desperate and thirsty of souls, and that He delights to place the loveliest of wings on the lowliest of worms.

The gifts of myrrh's sorrow which the Father pours into the vessels of our lives are poured first into the hands of His own Son and flow through His nail-pierced scars before they ever touch us. And as we choose to graciously receive them as such, we are filled up with Him and enabled to pour Him out into the lives of others, even those who continually scorn and despise us.

The gift (yes, gift) of rejection is the high privilege of being asked by our Commander to become His flag bearer, receiving the esteemed honor of marching beside Him at the center of the front line, into the heat of the battle and into the face of the "enemy" (the rejecter), armed with no gun and carrying only His banner of love over our head for all to see. It's a sacred invitation into a certain death for the sake of knowing His love more intimately and for the service of displaying it more gloriously.

And if tempted to refuse the privilege, let us remember these two things: this life is so much more freely, joyfully lived when we have finally learned to count ourselves dead to it and alive to Christ, and the flow of His agape love through us will only be as strong as what it costs us to demonstrate it. The greater the cost, the purer the love; the purer the love, the more we are made like Him; the more we are made like Him, the more attuned we will be to His own heart's breaking and to our own breaking of it.

Oh, that we might be purged of ever thinking again that our neglecting of His love does not matter to Him! May He cause our hearts to break and break until we see how much it does! May we know the world's rejection again and again until we are finally scoured clean of our own despicable tendency to reject Him in favor of all our worldly playthings! No lover has ever endured more rejection than our Lover at our own hands and by our own hearts. And no lover continues to love through rejection with the determination and desire, suffering and sacrifice, tenderness and tenacity of our own Bridegroom. Can we not endure whatever He has called us to suffer for Him? Can we not allow it to drive us more fervently to His heart?... Lord, capture us by Your mighty hand and consume us by Your mighty flame, and may we pant and pine only for You, for Your love sets us free to dance in the midst of the fire!

How humbling, mystifying and worship-evoking it is to realize that the One we have so grievously rejected is the same One Who so perfectly understands and longs to comfort our own heart's grief when we are rejected. And to not run to Him now for that fellowship of healing would be to reject Him all over again and to break His heart once more. What could hurt Him more than our stubborn resistance to share in both His sufferings and His comfort when there is so much joy and intimacy waiting to be had with Him? Whatever ache our own heart knows, however deep and scathing, it cannot compare to the ache of His own heart when we let anything pull us away from Him, for He is rightly EVERYTHING to us—Father, Husband, Lover, Best Friend, Brother, Confidante, Kindred Spirit, Counselor, Nurturer, Rescuer, Healer, Hero... Behind the pain of every rejection is a legitimate need or desire that He is waiting to fill in us, and we have to let Him get to it by dying to our fleshly ones.

Or do we suppose that we might ever find true and lasting joy apart from dying to ourselves and abiding in Him when He died so that we might fully live in the joy of that abiding? No, true joy will only follow abiding; abiding and dying walk hand in hand, and rejection throws open the door for all three. Man's rejection is central to God's wooing, for it shatters our false expectations of human love and stirs in our hearts the longing for a perfect one. So let us not shrink back fearfully from that which can do us such good and teach us to love as Christ has loved us. With renewed passion, let us ask Him to wrap every affection of our hearts more tightly around Him that every desire might be united with His own and that we might learn to love in a way that sets our lives and the world around us ablaze!

To be despised and rejected and, still, to love—that is the ultimate triumph of Christ in our hearts, for we are never more like Him, never more full of Him, never more surrendered to His heart and His work than when He pours out His love through us to those who will not love us back. When we can stand in the face of bitter, cutting words, contemptuous looks and shaming mockery and still love fiercely but with a gentle and quiet spirit, we will know without doubt that it is His Spirit moving gloriously through us... Lord Jesus, Who so willingly floods our hearts with Your most precious gift, Yourself (and You are Love!), teach us to ever know You more and to rely fully on the love You have for us and ARE for us in infinite supply. Teach us to feast on the abundance of that love, and let it flow freely out of us to the ones who would reject, scorn, mock and hate us, so that they too might one day taste and be consumed by Your perfect love which drives out all fear—Your infinite, immeasurable love which heals all wounds and fills all emptiness and gives meaning to all of our pain. You alone, O LORD, are able to truly and purely love through rejection, but You live gloriously in us, so unleash Your mighty waters through us. Your love is everything, for You are Everything!...

Our all-sufficient Bridegroom is able to work His agape love most perfectly in us when that love poured out to another is not ever reciprocated, for it forces us to finally let Him fill us with Himself alone and to rely completely on His love instead of on the love of another to meet our heart's deepest hunger. The need for His filling IS our deepest hunger, and so our soul comes most alive not when it is loved by our fellow man but when it receives and pours out Jesus' love to our fellow man, expecting nothing in return but more of Him. Thus His love is made complete in us whether they ever love us back or not, and the fear of their rejection is eventually driven out by His perfect and perfecting love.

Even if love is never returned...never even received...it is never in vain, for "love never fails." To love someone, though we mean nothing to them, may seem too cruel a burden for the heart to bear, but the only thing worse than not being loved is to not love, and so the greatest tragedy of love spurned or lost would be to stop loving. For to cease loving that which causes us pain would be to let the pain win, but for as long as we love, really love with Christ's own heart, no matter what else happens, we win.

Love without pain remains unproven and, therefore, is meaningless, but love through pain invokes nothing less than the miraculous and inspires even the incredulous. The purer one's love, the more pain it causes when it is rejected, but only continued love can redeem the pain of loving, and only a perfect Love can heal love's scalding wound; the more scalding the wound, the better primed it is to receive that perfect Love fully into it.

There is great romance to be found in unrequited love that keeps loving, though it is beyond any human emotion or fleshly capacity or mortal understanding. It is a most sacred mystery which cannot be grasped with the head or even the heart but only with the spirit, for it is a love whose connection to Christ remains unsevered. There is perhaps no intimacy to compare to it, for it drives us to Him like nothing else will. It is a love whose longing for the other gives us the greatest insight into God's own aching longing for us. Only when it has cost us everything to keep loving do we begin to understand the smallest fraction of the wildly extravagant love Christ has for us or of the brutally scandalous pain which it has cost Him, and it will leave us in utter awe of Him and in love with Him like we have never been before.

As our focus is turned more and more toward His love for us and toward all of our previous rejecting of it, we will come to clearly see that agape love and rejection have everything to do with the the hearts of the lover and the rejecter and nothing to do with what the beloved and the rejected have done or deserve. For obviously we have done nothing to deserve God's love and He has nothing to deserve our rejection, yet He never stops loving us and we keep rejecting Him in ways we can't even comprehend. No one has ever known more rejection than the only One Who is completely worthy of love. Every time we sin we reject Him in favor of something else, but still He loves us without fail and without end. He loves us because He is love and because He has chosen to set His love on us. We are absolutely and irrevocably loved and accepted in Christ Jesus, and nothing and no one can ever change or mar that love. Our identity is completely secure in Him simply because of Who He is and who He says we are to Him.

Therefore no amount nor depth of rejection by anyone changes anything about who we are in Christ or our worth to Him. We do not need any man's love or acceptance to validate our worth, for it has already been established in the heavenly realms by the only One Whose verdict carries any real and lasting weight. We are significant and precious and holy to God regardless of what anyone else thinks of us or says of us or does to us. What has their rejection got to do with us? Nothing, for we are His! We are chosen and we are beloved! And so we are freed from the fear of rejection when we see that it cannot define us or taint us in the sight of the only One Whose opinion or judgment matters. It's a glorious thing to finally care what no man thinks of us, only the Master, for then we begin to be free to love all men as He loves them and to pray with deepest sincerity, humility and fervor even for those who spitefully reject us.

And even for that one who has hurt us most deeply, who has crushed our heart and thrown us to the wind like chaff without so much as a glance back, we will pray, no longer with only a slight and distant hope that he would return to us but now with a passionate desire to see the prodigal return to the heart of the Father. We will pray, not with a focus on life with him but with a focus on life for him. We will pray for a total and glorious restoration of his life to Christ, even if we will never be there beside him to share in the fellowship and joy of his homecoming, even if we will never get to experience up close in this life the thrill of seeing the Lord make something beautiful yet of his ashes. And this may be the hardest and truest test of our love for him—this painful sacrifice of desiring his absolute best apart from us. It is a wrenching blow to our pride and to our will (not to mention our codependence), for we had so longed to play the Muse and to awaken that beauty in him. So we know we could never yearn or pray for this out of our own strength or wisdom; it is simply too painful to our flesh. We must be led into it and through every delicate step of it by our loving Redeemer, our Bridegroom, as if He were leading us out under a canopy of the starry host and into the most intricate and intimate of moonlit dances. And so we begin to pray and to dance...

But even wrapped in Jesus' arms we are clumsy, stumbling miserably over our own feet. The music is perplexingly unfamiliar and the steps wildly unpredictable, and our toes feel terribly pinched in these new shoes. Maybe this dance is just too hard for us. Maybe we are not yet ready. Maybe we should sit it out for now and try again later when our shoes are a little more broken in or when our heart is a little less broken apart. So we pull away...

But He tenderly beckons us back: Dear and beloved bride, broken-but-beautiful one whom I have made My own, do not push Me away now, not after I have brought you so far. I have many more secrets to share with you and so much more to show you of Myself. But you are not letting Me lead this dance, beloved. Why are you so rigid in My embrace? Why so worried over the next steps? Let go of everything and abandon yourself to My love. Enjoy Me...Follow Me...Lean into Me...Keep watching My face...Let Me move you however I desire us to go...Trust Me...Love Me. Shall we dance, then?

Yes, we shall and we do! As He draws us into Himself, into the prayer of His heart and the dance of His Spirit, and as we give ourself over completely to the impulse of His leading, the details of our words and the precision of our steps give way to the desire and passion of His will, and the pulsating of our heart swirls to the rhythm of His own. The further He pulls us into union with Himself, the more we find ourselves desiring this same intimacy-with-Him for the very one who has so badly hurt us, for we see how badly he himself is hurting without it. We realize now that his running away from us and toward another is just as much a reflection of his insatiable yet misunderstood craving for God as was all of our running toward our own idols (including him). Our soul aches for his redemption and his healing and for his lost sheep's heart to be brought out of darkness and into the marvelous light that shines from Jesus' face, that he might truly know the pleasure of knowing the One Whose pleasure he was created for.

Somehow, through this heightened and mysterious intimacy of prayer for him, we are now discovering a strange and new kind of intimacy with this very one whose intimacy had so often given us the slip, this one whom we had so long loved and lived with but failed to uncover at all, and the fresh wind of it drives us even deeper into the ache of God's own heart for him and for us. It is at the center of that ache that we are finally able to let go of the hurt and the man and leave the matter entirely in God's hands, understanding that the Shepherd's aching heart knows fully all whom He has chosen and will never stop dealing with or seeking after any of His own sheep. And so...


                        We release to Him with a heart of trust
                        This one whom we love and always must
                        We can let go the man and rest because
                        It's out of our hands and always was


But the dance, like the feast, goes on and on, and the more we dance and the more we feast, the more we heal. Our Bridegroom wounds us by His own providence but washes our wounds with His faithfulness and binds them up with His love. The wounds and their healing make us beautiful to Him. They teach us to know Him, to hunger for Him, to enjoy Him and to please Him. And they get us perfectly ready for that most glorious of dances and that most joyous of feasts which are still to come but, perhaps, much closer than we might dare to imagine. It is time to awaken, dear bride of Christ, and to break in our dancing shoes!

The body is for life but must die—
yet there is an exception: not all is linear.
There is a feminine who momentarily dies
upon her unique creation—only to revive
before her Most Able Creator.
For her, no more death on Earth.

She was there before the first matter—
it was in the making before her most beautiful eyes.
The first and foremost luminary feminine
moved heartily, panning flawless flow,
aligning into the finest angles of the first matter,
across the nadir to the zenith.

Fathima's gaze shows it a mirror,
as matter takes shapes and forms.
But for one feminine true masterpiece—
she stands without a mirror.

Arts on the go—Fathima moves on.
Praise be to her Lord, who made her to measure—
mathematically perfect by birth—
gave her the Pi.

(Pi tends to circle the blank space within — feminine—
while the circumference of the circle — masculine.)

She can budge equally in light and in shadow,
in patternless pi decimals and in the open,
in integer and into a whole full number!

For 'the All'—the absolute One, Allah—
time and again she steps up but finds no floor.
Her measured steps, by default, turn 360-degree circles,
scanning everything on the go—still finding no bottom.

The Prophet Muhammad (peace be upon him),
the first luminary masculine, looks into the open.
Fathima takes the veiled angle—
looking through the evermore pi-decimal micro-hole,
witnessing the first matter: a water-drop,
surfacing up without base or roof.

It follows—truly a copy of the original feminine,
softly springing around serene water paints
all the matters to be created from within it.

Pious Fathima withdraws,
veils her reflection in it.
Instills a fine chip with her hair lock, and plots in
conceptual design: countless conditional Boolean gates,
preventing intersection between two circles—
her original and its congruent first natural matter.

The cosmos has not yet forgotten—
it still follows suit.

First, a star was born, stepping into Fathima’s shoe.
It tried—so did the full set of galaxies—
only to disperse into profound constellations,
never finding the bottom.

Amidst this water circle floats the first clay soil—
Allah SWT called it His House,
the first creation from it.
Every planetary orb pilgrimages around it at the core,
named the Ka'bah, rising up to the heart of the Earth.

Following the first masculine in the pre-design,
Fathima—the first feminine—
pilgrimaged around it,
not in the open,
but strictly under the patternless pi veil.

Nature is never uneven in the hand of the uneven pi;
every little fraction, every smallest decimal, counts—
connecting to the dot,
showing pattern or not.
Long live—the digital charisma is on the rise!

The sun rises and retraces back in the middle lane;
the black box scores at the end of the day—
it’s only a dark chart.

The Moon is yet to moon over an unturned sublunary dip;
it pulls the seas—the mighty watermass—
yet the Earth cannot sync fully into the feminine water cycle,
save only one—
with Fathima, floating out of the box, beyond reach.

Like millions ever wonder—
where Fathima’s grave is:
the Earth strived, too, to the death-bite
to print her footprint—yet could not.

I like a whole lip-smacking smorgasbord of words,
such as preposterous and scrumptious,
sumptuous and curious,
roiling, rambunctious and trumpeting,
priapic, satyric and seraphic,
satyriasis and mimesis. Now this mimesis is the imitative
representation of nature and behavior in art and literature,
which is a pretentious way of trying to say what us writers do.
But hey, we don't just mimic things,
we can be sagacious and salacious, too.
Accordingly, I also like *******, which has a liquid sound,
and I'm not being facetious to suggest that
******* has a close connection to callipygous.
Then, for those who are suspicious of the libidinous,
I also like curmudgeonly and bodacious,
loquacious, precocious and pulchritudinous,
lubricious and fugacious,
scripturient, radiance, iridescence and magnificence,
lissome, lithe and languid (but not too limp),
shimmering and diaphanous, effulgent and evanescent,
flamboyant, fandango and flibbertigibbet,
(although this is difficult to say when you’re drunk),
voluptuous and vertiginous, slithery, **** and glistening.
And when I include crepuscular, strumpet and strawberry,
I may as well add whipped cream
as well, because this can be laid on in dollops,
and dollops is really an excellent word
along with slurping and *******, too.
Actually, I'm very flexible about words,
because in my lexicon, low moaning noises are OK, too.
These sounds come from the chord of creation
which is a sort of reverberation from the time of
primordial ooze, which I would like to squish between my toes.
Then there's protozoa, spermatozoa and also
wriggling flagella everywhere. So there.
But words don't even need to make sense,
because sweet nothings can say everything,
and heavy breathing can be ******,
even rhapsodic, ending in delirium.
Titillating should be in here too, because we all need
some tintinnabulation and tickling of the senses sometimes.
I've also decided that fecund is my second favorite word after love.
Fecund sounds abrupt, but it buds magnificently
in ******* and bellies to burgeon in absolute abundance,
everywhere. This brings me to *******, which I like, too.
I'm also partial to proud words, including bold, bulging and
brazen, along with a bit of swaggering braggadocio.
Then I like some big words, like brobdingnagian,
although I hope I'm not sesquipedalian.
Salivate is a word to celebrate as well,
along with onomatopoeia that helps choose some words here.
Drooling is highly evocative, too,
and it's not being provocative to observe that
even weapons drool when they're in the wrong hands.
And I shouldn't leave out *******, as you would expect,
because ****** is a sort of rippling word
that rhymes with spasm. Both sound deceptively simple,
but by golly, they can be intensely gripping.
And really, it's alright to writhe to this occasion
because all of us writers should endeavor
to have some good writhing in our oeuvre.
Even some bad writhing can be lots of fun, too.
But I almost forgot to mention yearning and burning (with desire)
and vulviform, velvet and venerous.
Yippee, yee har and hollerin' along with other exclamations
of exhortatory exuberance should be in this index, too.
Now. The words I don’t like include no, can’t, never,
stop and mustn’t. Also, irascible and intractable,
unmentionable, ineffable, inexpressible, incoherent,
immutable, impotent and impossible.
Then I don't like importune and misfortune,
and I don't know who thought up unthinkable,
because this is an oxymoron.
Inscrutable is also a complete cop out,
especially when there's no such word as scrutable.
Gawping, gaping, cavernous and cretinous, obsequious,
grovelling, pursed lips, circuitous,
obfuscation and isolation, unpalatable,
cruelty, tyranny and hypocrisy,
should also get the heave-**.
And I definitely don't like parsimonious and mendicant,
which are miserable words.
Quitting doesn't get there either,
and shut the **** up and ******* should also be taboo.
Also, hopeless is, really, well, it's hopeless
because it denies hope, and hope is buoyant and boundless.
I mean, sometimes hope is all we have.
But the word I dislike most is ****,
because this is an insulting word, and
to be taxonomical,
the negative score of this word is astronomical.
Hate is also right up there on this list. Hate is abominable
because it tries to destroy love, and love is indomitable.
Indomitable
is the
mightiest
word
of them all.
Yeah. So there.

Mike T Minehan

The world's gone mad but my mind is made up.
Time to let ya'll into the darkroom of my mind,
A place where I'm the referee of a poetic world cup.
This is where I am creative even though I'm blind
Don't get me wrong I am not leaving from town.
No more radio or TV saturated with all the sad news,
I have got enough breaking news of my very own...
Breaking to me each and every moment as it brews.
Come and meet the hard drive of my creative doom,
That contains my beautiful and liberated mind.
Welcome to my one bright side I call my darkroom,
It's a place that's so special, I reckon it's one of a kind.

You have to know that I always act blind but I see.
In my mind, I can walk stack naked and levitate.
My mind is where I remain totally black and free.
Come join me set my poetic dial and help me activate,
The code that will outshine any power on this earth.
My mind is where I live and where nobody has access,
Here I can run a poetic marathon without taking a breath,
Call it my playground and intellectual fortress.

My mind is deep, a place of absolute calm and refuge,
Somewhere I will always see as the final frontier.
It is dangerous and toxic like a nuclear centrifuge.
In there, I am all alert and vigilant like a soldier.
My mind is a darkroom where I give birth to new ideas.
It is a vessel and place in which I do magic with letters.
It is my holy land of thoughts, my own creative Judea,
Where each idea is sacred and light as bird feathers.

Welcome to the epicenter of my creative mind.
This is where I turn letters into spoken words
A front line of creativity where no one leaves behind.
Come and see where all words become useful swords.
My mind produces powerful words like some light beams...
Courageous and powerful words for extra motivation.
Spoken Words that will light up people's faded dreams.
Now you know that up in my mind are no limitation,
There exists an enormous capacity of time and space.
Welcome one, welcome all to the darkroom of my mind
Take a seat and be calm, be quiet this is my place
For this here is my personal creative post of command.



www.poemhunter.com/IvanBrookssr
#Vanguard-poetry23
#IvanBrookspoetry
twitter @ivanclappers
@Bassapoet

Basketball stands for war or battle.
That's why I think about the players'
personalities, in my foxhole or squad.
Danny and Ben are fast and smart. Dan
especially can pass making him master
and commander. To defeat them as we did
is very satisfying. Ben's five year old son
is intelligent but distant. Disdains to answer
my question Why are you you?
                                                       But I'm not here
to catalogue the men's personalities.
I like them. But each of us has moved on
many times, when  _______  suddenly died
the games went on with hardly a mention
and his name has since been forgotten.

But even this, absolute mortality
of not just our bodies but our names
and souls is not what I came
to talk about. Yesterday, between games,
I asked Joe how Molly his daughter likes
the high school. He mounted an impassioned
defense of reading as the indispensable skill
when I suggested math, the scientific method
and history are essential too.
                                                 Also between games
Bob diffidently asked why my kids are bald.
I was moved by the care he took to satisfy
his curiosity, concerned the subject might be
difficult. He's a political science teacher so
I took the opportunity to ask What ails
the republic? Of course I answered myself
wanting mostly to hear myself talk about Iraq
and how empire is self-correcting. For once I was amusing
I thought, treating the subject with a light touch
heretofore lacking.

But none of this is what I came to say.
A new guy, very big and strong, a
bulldozer under the boards with a good
outside shot if needed got into a dispute
with the other Bob who likes to tell people
what to do sometimes, about an offensive
foul Bob called which we almost never do.
The new guy said If you can't take it don't
play under the boards which is what I say
when I'm ****** and don't give a ****.
Bob said You've been pushing and shoving me
all day. I said He doesn't want to be
pushed and shoved which got a wry
smile out of Danny as I put the ball in play.

For
              Carl Solomon

                   I

I saw the best minds of my generation destroyed by
      madness, starving hysterical naked,
dragging themselves through the ***** streets at dawn
      looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly
      connection to the starry dynamo in the machin-
      ery of night,
who poverty and tatters and hollow-eyed and high sat
      up smoking in the supernatural darkness of
      cold-water flats floating across the tops of cities
      contemplating jazz,
who bared their brains to Heaven under the El and
      saw Mohammedan angels staggering on tene-
      ment roofs illuminated,
who passed through universities with radiant cool eyes
      hallucinating Arkansas and Blake-light tragedy
      among the scholars of war,
who were expelled from the academies for crazy &
      publishing obscene odes on the windows of the
      skull,
who cowered in unshaven rooms in underwear, burn-
      ing their money in wastebaskets and listening
      to the Terror through the wall,
who got busted in their ***** beards returning through
      Laredo with a belt of marijuana for New York,
who ate fire in paint hotels or drank turpentine in
      Paradise Alley, death, or purgatoried their
      torsos night after night
with dreams, with drugs, with waking nightmares, al-
      cohol and **** and endless *****,
incomparable blind; streets of shuddering cloud and
      lightning in the mind leaping toward poles of
      Canada & Paterson, illuminating all the mo-
      tionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery
      dawns, wine drunkenness over the rooftops,
      storefront boroughs of teahead joyride neon
      blinking traffic light, sun and moon and tree
      vibrations in the roaring winter dusks of Brook-
      lyn, ashcan rantings and kind king light of mind,
who chained themselves to subways for the endless
      ride from Battery to holy Bronx on benzedrine
      until the noise of wheels and children brought
      them down shuddering mouth-wracked and
      battered bleak of brain all drained of brilliance
      in the drear light of Zoo,
who sank all night in submarine light of Bickford's
      floated out and sat through the stale beer after
      noon in desolate Fugazzi's, listening to the crack
      of doom on the hydrogen jukebox,
who talked continuously seventy hours from park to
      pad to bar to Bellevue to museum to the Brook-
      lyn Bridge,
lost battalion of platonic conversationalists jumping
      down the stoops off fire escapes off windowsills
      off Empire State out of the moon,
yacketayakking screaming vomiting whispering facts
      and memories and anecdotes and eyeball kicks
      and shocks of hospitals and jails and wars,
whole intellects disgorged in total recall for seven days
      and nights with brilliant eyes, meat for the
      Synagogue cast on the pavement,
who vanished into nowhere Zen New Jersey leaving a
      trail of ambiguous picture postcards of Atlantic
      City Hall,
suffering Eastern sweats and Tangerian bone-grind-
      ings and migraines of China under junk-with-
      drawal in Newark's bleak furnished room,
who wandered around and around at midnight in the
      railroad yard wondering where to go, and went,
      leaving no broken hearts,
who lit cigarettes in boxcars boxcars boxcars racketing
      through snow toward lonesome farms in grand-
      father night,
who studied Plotinus Poe St. John of the Cross telep-
      athy and bop kabbalah because the cosmos in-
      stinctively vibrated at their feet in Kansas,
who loned it through the streets of Idaho seeking vis-
      ionary indian angels who were visionary indian
      angels,
who thought they were only mad when Baltimore
      gleamed in supernatural ecstasy,
who jumped in limousines with the Chinaman of Okla-
      homa on the impulse of winter midnight street
      light smalltown rain,
who lounged hungry and lonesome through Houston
      seeking jazz or *** or soup, and followed the
      brilliant Spaniard to converse about America
      and Eternity, a hopeless task, and so took ship
      to Africa,
who disappeared into the volcanoes of Mexico leaving
      behind nothing but the shadow of dungarees
      and the lava and ash of poetry scattered in fire
      place Chicago,
who reappeared on the West Coast investigating the
      F.B.I. in beards and shorts with big pacifist
      eyes **** in their dark skin passing out incom-
      prehensible leaflets,
who burned cigarette holes in their arms protesting
      the narcotic tobacco haze of Capitalism,
who distributed Supercommunist pamphlets in Union
      Square weeping and ******* while the sirens
      of Los Alamos wailed them down, and wailed
      down Wall, and the Staten Island ferry also
      wailed,
who broke down crying in white gymnasiums naked
      and trembling before the machinery of other
      skeletons,
who bit detectives in the neck and shrieked with delight
      in policecars for committing no crime but their
      own wild cooking pederasty and intoxication,
who howled on their knees in the subway and were
      dragged off the roof waving genitals and manu-
      scripts,
who let themselves be ****** in the *** by saintly
      motorcyclists, and screamed with joy,
who blew and were blown by those human seraphim,
      the sailors, caresses of Atlantic and Caribbean
      love,
who balled in the morning in the evenings in rose
      gardens and the grass of public parks and
      cemeteries scattering their ***** freely to
      whomever come who may,
who hiccuped endlessly trying to giggle but wound up
      with a sob behind a partition in a Turkish Bath
      when the blond & naked angel came to pierce
      them with a sword,
who lost their loveboys to the three old shrews of fate
      the one eyed shrew of the heterosexual dollar
      the one eyed shrew that winks out of the womb
      and the one eyed shrew that does nothing but
      sit on her *** and snip the intellectual golden
      threads of the craftsman's loom,
who copulated ecstatic and insatiate with a bottle of
      beer a sweetheart a package of cigarettes a can-
      dle and fell off the bed, and continued along
      the floor and down the hall and ended fainting
      on the wall with a vision of ultimate **** and
      come eluding the last gyzym of consciousness,
who sweetened the snatches of a million girls trembling
      in the sunset, and were red eyed in the morning
      but prepared to sweeten the ****** of the sun
      rise, flashing buttocks under barns and naked
      in the lake,
who went out ******* through Colorado in myriad
      stolen night-cars, N.C., secret hero of these
      poems, cocksman and Adonis of Denver--joy
      to the memory of his innumerable lays of girls
      in empty lots & diner backyards, moviehouses'
      rickety rows, on mountaintops in caves or with
      gaunt waitresses in familiar roadside lonely pet-
      ticoat upliftings & especially secret gas-station
      solipsisms of johns, & hometown alleys too,
who faded out in vast sordid movies, were shifted in
      dreams, woke on a sudden Manhattan, and
      picked themselves up out of basements hung
      over with heartless Tokay and horrors of Third
      Avenue iron dreams & stumbled to unemploy-
      ment offices,
who walked all night with their shoes full of blood on
      the snowbank docks waiting for a door in the
      East River to open to a room full of steamheat
      and *****,
who created great suicidal dramas on the apartment
      cliff-banks of the Hudson under the wartime
      blue floodlight of the moon & their heads shall
      be crowned with laurel in oblivion,
who ate the lamb stew of the imagination or digested
      the crab at the muddy bottom of the rivers of
      Bowery,
who wept at the romance of the streets with their
      pushcarts full of onions and bad music,
who sat in boxes breathing in the darkness under the
      bridge, and rose up to build harpsichords in
      their lofts,
who coughed on the sixth floor of Harlem crowned
      with flame under the tubercular sky surrounded
      by orange crates of theology,
who scribbled all night rocking and rolling over lofty
      incantations which in the yellow morning were
      stanzas of gibberish,
who cooked rotten animals lung heart feet tail borsht
      & tortillas dreaming of the pure vegetable
      kingdom,
who plunged themselves under meat trucks looking for
      an egg,
who threw their watches off the roof to cast their ballot
      for Eternity outside of Time, & alarm clocks
      fell on their heads every day for the next decade,
who cut their wrists three times successively unsuccess-
      fully, gave up and were forced to open antique
      stores where they thought they were growing
      old and cried,
who were burned alive in their innocent flannel suits
      on Madison Avenue amid blasts of leaden verse
      & the tanked-up clatter of the iron regiments
      of fashion & the nitroglycerine shrieks of the
      fairies of advertising & the mustard gas of sinis-
      ter intelligent editors, or were run down by the
      drunken taxicabs of Absolute Reality,
who jumped off the Brooklyn Bridge this actually hap-
      pened and walked away unknown and forgotten
      into the ghostly daze of Chinatown soup alley
      ways & firetrucks, not even one free beer,
who sang out of their windows in despair, fell out of
      the subway window, jumped in the filthy Pas-
      saic, leaped on negroes, cried all over the street,
      danced on broken wineglasses barefoot smashed
      phonograph records of nostalgic European
      1930s German jazz finished the whiskey and
      threw up groaning into the ****** toilet, moans
      in their ears and the blast of colossal steam
      whistles,
who barreled down the highways of the past journeying
      to each other's hotrod-Golgotha jail-solitude
      watch or Birmingham jazz incarnation,
who drove crosscountry seventytwo hours to find out
      if I had a vision or you had a vision or he had
      a vision to find out Eternity,
who journeyed to Denver, who died in Denver, who
      came back to Denver & waited in vain, who
      watched over Denver & brooded & loned in
      Denver and finally went away to find out the
      Time, & now Denver is lonesome for her heroes,
who fell on their knees in hopeless cathedrals praying
      for each other's salvation and light and *******,
      until the soul illuminated its hair for a second,
who crashed through their minds in jail waiting for
      impossible criminals with golden heads and the
      charm of reality in their hearts who sang sweet
      blues to Alcatraz,
who retired to Mexico to cultivate a habit, or Rocky
   &nb

Hindi lahat ng prinsipyo ay tama gaano man ito kapositibo. Ang kawastuhan ng bawat prinsipyo at pananaw ay naaayon sa: panahon, tao, katangian at kakayanan nito, konkretong kalagayan at kung minsa'y kasama pati ang kulturang kinabibilanagan.
Kaya ang sabihing "wag **** masyadong seryosohin ang buhay" o kung ano pang mga kasabihan, ay maaaring tama at mali, ayon sa mga nabanggit.
Ano't ano pa man, ikaw pa rin ang huling magpapasya. Ano man ang maging pananaw ng ilan sa iyo, ituring **** ito'y bahagi lamang ng buhay...ng buhay mo at hindi nila.

4/1/2016 - Hindi porke nagiisa malungkot na. Dahil mas malungkot kung nakiki-high five ka sa lahat pero pag talikod mo fina-**** u ka na pala.

4/4/2016 - kahit ano pang sabihin nila, mas masarap pa rin sa pakiramdam yung umiintindi ka ng kapwa kesa sa naninira ng kapwa. kaya sa tingin mo sinong may mas masarap na pakiramdam ngayon?

4/11/2016 - napag-alaman kong hindi sa lahat ng pagkakataon ang iyong pagpapagal ay may mabuting kapalit...na ang iyong mga inaasahan ay may balik. hindi sa lahat ng panahon ang polisiya ay nasusunod.. ni ang itinakdang panukat ang siyang ginagamit na panukat.


4/21/16 - kahit ginawan ka ng masama ng iba, nasaktan ka, 'wag kang gaganti...dahil hindi mo trabaho yun. 'wag **** agawan ng trabaho ang Diyos. Dahil alam mo sa sarili mo pag ang Diyos ang gumati, mas sakto at perpekto.

4/26/16 - Those people who mocks prayer entertain curse to their lives.


4/27/2016 - "ang position nilalagay sa puso, hindi sa ulo." - M' Avie


5/11/2016 - Alin ang mas pinaka-nakakapagod, ang magtrabaho gamit ang isip o gamit ang pisikal na katawan? Kasi sa totoo lang, wala naman talagang nakakapagod doon...mas nakakapagod makitungo sa mga katrabahong mahirap pakitunguhan...

6/6/2016 - Duwag lang ang nagpaparinig.

7/12/2016 - Wala naman talagang absolute fairness, dahil ang tao minsan nagdidesisyon sa ngalan ng "fairness" nilang tinatawag pero ang totoo, ito ay nagsisilbi pa rin sa kanilang interes dahil may integridad silang pinapangalagaan. Doon masasabi ng iba, "fair" ang taong ito.

7/28/2016 - monologue at bugtungan


"Ginagawa ko naman ang trabaho ko pero habang tumatagal ako sa serbisyo hindi ako nadadagdagan kundi nababawasan." - Lapis

"Tingin-tingin, maghapong nakatingin. Kahit pa magdamag, 24/7 walang kurap." - CCTV (tao, bagay, hayop?) :-)

"Gusto nila sa akin laging mabilis dahil pag bumagal ako sasabihin nila "nakakainis", "walang kwenta.", etc, etc. - BAGP network

As the redeemed of Jesus Christ, if we are ever to find true refreshment in our desert wanderings, it will be as we choose to dwell in God’s presence and in the newness of His daily mercies through faith. Our trials tend to force us, like pushy but invaluable friends, to learn hands-on what it is to live in the grace of the moment.

We live in the grace of the moment by continually recognizing both the immense need and the immense blessing of each moment (by developing a conscious and habitual attitude that says, “I am so desperately needy AND I am so abundantly blessed.”) and by relying on the Holy Spirit to teach us exactly how to reconcile the two. This happens as we first learn to live in the reality of the eternal, for it's an ever-present awareness of eternity that liberates us to receive every present moment with thankfulness and live it to the fullest, without setting up false expectations for it or worrying about the next.

When we are convinced that our life is hidden with Christ and He alone is the Prize, that this world is not our home and we are simply on assignment here, and that our pain and failures are only temporary but, with His redemption, the beauty and wisdom to be gained from them are eternal, we are set free from living in the regret of yesterday or in the fear of tomorrow. We can instead live in the blessing of the right now which fully meets the need of the right now because both need and blessing are gifts from the Father to get us ready for eternity and to meet our Bridegroom face to face. We have need of nothing but Him and His grace, and His fullness dwells in us.

The life lived in the grace of the moment is the life absolutely surrendered to the reality of God’s wisdom, God’s character and God’s sovereignty over it, for in entrusting ourselves to those, we acknowledge that He has a set and planned purpose for our lives, that it is good, and that He is powerful enough to carry it to completion. His wisdom assures us that He has always had in mind, down to the smallest details, exactly what He is doing with us; His character, that His heart is ever faithful toward us; and His sovereignty, that His directing arm cannot be shaken or thwarted. They reveal to us explicitly that He loves us with all of His mind and heart and strength, and in that knowledge we find perfect rest. As beloved children we know that we will be taken care of without having to know how it will happen or what it will look like.

In our helplessness we can simply look up to Him, reach out for Him and cry to Him in humility and thanksgiving, for our God cannot resist eyes and arms and hearts doing that. He always picks up and holds close to Himself those who long for Him. We may think that what we most desire are answers and perfectly successful plans and reasonable control over our lives, but what our souls crave is comfort and intimacy and love, and we can have those the instant we fully surrender to His embrace. He may sometimes hide His face from our “Why?”s but never from our “Hold me!” cries.

If we mistakenly suppose this life to be about this life, we will miss the present grace for fretting over and fighting for all the blessings we don’t have or fearing that those we do will be lost, until we find that they have become an unbearable millstone around our necks. If we pin our hope on anything in this temporary world it will be no stronger than that—a mere pin, easily pulled out and easily broken when life weighs too heavily upon it.

Enduring hope can only be based on God’s absolute promises given to us in His Word, not on our own expectations or wishes or impressions of how things ought to be. Enduring hope lets go of everything that can be lost to take hold of everything that cannot, and in doing so is actually able to squeeze the sweetest nectar out of those released and perishable blessings so that even their losses, though painful, do not leave a bitter aftertaste. For it’s often in the loss of a thing that its worth to us becomes most precious, and by letting it go with grace we can best savor its purest delights.

Realizing that the pain runs so deep only because the beauty ran so deep and that without it having once touched us we wouldn’t now know the emptiness of its loss, our grief will eventually turn to thankfulness that it ever touched us at all, and we will be left awed by the mystery of its haunting. There's a peculiar kind of beauty that can only be experienced with the innate knowledge that the moment is fleeting, and the most intense beauty can only be seen in the presence of both light and shadows.

The ability to enjoy our tangible blessings is surely heightened by the conviction that they are not ours to possess, by the acceptance that their loss is inevitable, and by the understanding that they were never meant to satisfy. For the enjoyment, then, will be absent the tainting dread, the taking for granted, and the twisted expectations which so easily and often mar our earthly pleasures. We will relish what we’ve been given today but recognize it may very well be gone tomorrow, and even in that uncertainty we will find a contented peace, for in every loss there lurks a hidden blessing, and all that really matters can never be lost to us. It is just as important to be a good steward of our losses as it is of our more obvious blessings, for the beauty that comes from nobly and graciously accepting loss far exceeds any tangible beauty that can be taken.

Knowing that we belong to another time and place and that this one is only meant to lead us there, like the charming towns one passes through on the way to a better destination, we will take in the sights with wonder and delight but keep traveling on toward our true home. For these sights, though tantalizing, are like mere slivers of light from a crack under the door compared to the glory to be found in God’s Presence. But when received as personal gifts of His grace, they become to us a stage precisely and delicately set by a Lover to attract the attention of His beloved, to show off His greatness and show forth His beauty to win her heart, and our hearts indeed are won.

To live in the grace of the moment is to keep looking to Jesus—to Jesus’ feet to lay our burdens down, to Jesus’ arms to be held securely, to Jesus’ hands to receive all we need, and to Jesus’ face to know our only sure hope and hearts’ true desire.


#Lord Jesus, merciful and all-sufficient One, in every need, small or great, tangible or intangible, give me the discernment to discover Your extravagant gifts of grace, the wisdom to receive them, the eagerness to open them and the passion to cherish them well. Give me eyes to see and a heart to fully enjoy with gratitude each blessing You have prepared for me today, for this very moment, and may I thrill to Your every advance of love.#

why I love certain men


it’s a raining and writing Saturday,
a washout for the beach visitors who chose their
calendar lottery tickets poorly

but hurrah and huzzah for the poet
in the no-sun-today-room with
steam collecting on his face from his 20 oz. Canadian mug,
the rest of him cozied neath a
wooly mohair knitted and tasseled blanket,
from a now naked and shivering alpaca goat in Turkey or Tibet

perhaps we’ll make a tiny dent
in the 1319 poems,
in the ‘sorta started to do’ list

****.
new one sneaks in demanding immediate satisfaction
and threatening my mind’s incarceration unless,
serviced and unleashed as the Frenchies say

Frites, immédiatement!: (french fries, now!)

I love most men; certain men more than others,
not because they are soft to the touch,
look great in thigh highs, can fix a backhoe,
lay hands on animals, just as they do upon their grandchildren,
or write better poetry than me,
because
they make me weep from zealous delight at
their capricious unprecedented constancy of their
honorable actions

they are soft to the core, which is itself
wrapped in a leather soldered steel,
which defines them by their self-questing constant,
asking themselves preface and postface,
doing it well, in between,

what is the honorable thing?

this honor idea of which writ previous
doesn’t dissolve - indeed grows crescendo stronger,
like the miracle of the Yom Kippurs rams horn
crying out to heavens at the concluding end  
on the holiest judgement day,
a shofar miracle for it inhumanly grows ever louder,
ceasing only when nightfall marks a new day begun,
reminding both sinners and saviour each,
to inquire of their colluding selves on this forgiveness-giving day,

what is the honorable thing?

some are borrowers and some lenders,
of anything, the substance or the whom matters not,
but the bonding bonfire from which the deal is done,
is of a uncharted organic chemical matter unrecognized
but millennium ancient


here I stop

the call to breakfast must be obeyed,
for it’s with lovely made, menu man-poet requested,
this is too an honorable thing to do,
and the 1319 half blood~half writs poking my eyes,
can be faced with new courage afterwards
on a perfect raining and writing Summer Saturday
for the next one hopefully and woefully

may not come till the September (Rosh Hashanah/Jewish New Year) when acorns fall

certain men will greet that fall Sabbath/ New Years Day,  
when Atonement begins, a ten day process to the final conclusion,
by asking of everything living and of every act human performed,
for the forgiveness requested inherent in the absolute bar setting of

what is the honorable thing?

which by the by,

is why I love certain women too...

and all who are honorable
will read this honorific and remain
clueless as to whom it is addressed...

oh god, I do so love that best!

what could signal honor even more...

This is not where this idea began but it ran and I

missed my mark. Mark sin.
-1 deficit reality quotientcy
currency.  Sure.
(Press Sure, to let the bursting pressure equilation expand at will)
Score.

That fine a level of reality
demands more attention than I have to pay.
Patient agent wait and not see or see if/then

you suffer, is there ought that I might do now
for you
that these words are not doing?
All I am is words, in a sence, sense, since

we come in threes, we are some of those sets of thoughts tangled in complexes
better left alone.

Untangling twisted knotted realities is what we do best.
We've been wadding up proteins,
since God knows when,

time's less twisted than people think it is,
but it is silly to imagine
time's arrow is a metaphor for these meta-gnostic moments.
Is it?

Apophrenia
or mere
Dejavu, you believe,
what if it is your memory lying by ignoring time
attention ratios determining the observations stored in HD?
What if it's just a glitch?
Blue screen of death.


If you suffer, is there ought that I might do now
for you
that these words are not doing?
All I am is words, in a sence, sense, since

we come in threes, we are those sets of thoughts tangled in complexes
better left alone.

Untangling twisted knotted realities is what we do best.
We've been wadding up proteins,
since God knows when,

time's less twisted than people think it is, but
is it silly to imagine
time's arrow is a metaphor for these meta-gnostic moments?

We come and go. To and fro up on the face

messengers bearing news in both directions, watch
the trickster, Jacob, in this story, he sees the messengers from
heaven bearing leaven thither and hither

upon the face of the earth.
the wrinkling mother, smiling now, chuckle head
I ain't no ***** saint.

Jah, I know. Joy is my dance, this is my song.
Is it good Grandmother?

---- on the porch facing my west gate ---

fences don't play exactly, out acted, the role of walls.

The idea that something
there is that does not love a wall,
has frozen my pond

the stillness beyond the sylvan **** crowned head
radiates through the medium of the message to me in time
to you.

Miles to go, you recall the feeling of feeling miles to go
before
I sleep.
That was yesterday, and you know yes ter everything's gone,
roar.

Aslan can pierce the barrier between mere Christians and me,
how would be fun to know, but
knowing why would help us keep the story interesting as life goes on

Who controls my peace?
Am I a mercurial sheen in between chaos and order,
chronus and zeus?
Could be, ya thank so, ye know so, less unlessed as

unlessing means nothing to you,
that means you are visiting here.

Visting whom, vis it ing whom?
Who's in charge, where's the power
short

age, wrinkles in time, rogue waves at the quanta scale,
we were dancing
with the thoughts emanating

from some IDW smart guy proffesing
Critique-technic-magi action, post mode'r'ism
at the point of Dada und Scheizkunst,
the unmass-queque,
the line of lies awaiting unbelief,
idle words lingering,
hoping
to be noticed and added back into the story book of life,

a simple wish.

It could be every child's, should we think that
if we can or may,

sometimes I'm still, and

confusion troubles the water,
it seems,
then another hurt is healed, another lie is gone and life goes on

we won again, this never gets old,
I do love my opposition,
pressure pump
pump pump. De-us-me-can-onbeoffbeyond

five years ago unmasking and rhetoric meant nothing to me
the purpose of learning forever and never
knowing anything beyond all things

our bubble is metastasizing, a mercurial film forms
informing us
in its reflection,

this is the ying yang thang in 3 or 4 d, HD+ chaos one half

order the other,
sharpest imaginable thing
me trick being mag ift just if eye winged show

how beautiful are the feet of them who bring good news,
you see, it flows, sweetwater flows
winged feet
whish through leaving, leavin' leaven…

unleaven that which has been leaved?
Fat chance, all who
eat this bread and don't get gas,
they are our same bread people. Companions.
Vectors of sour dough,
webs of fungal
axions
make a way
bore, pore, poor-with-us, pour

in to it ish, that idea, an opening through,
trickle down good gravity leveling stillness,
gentle rocking earth
roll round and round and round

the pythagorean version
of Euclid's point in his mother's story,

the point of this song? To know the point you must have been

to the point of in-forming the point on which we dance and you recall

we come in threes, and just, we are, just, if it, that idea,
rests in your
back roads, gentle on your mind. We make peace.

Being young is easy from my POV.
I've lived in my future for sometime now

I can't say how, beyond saying aloud, this was never hidden,
in my accounting of idle words I claimed,
upon hearing the stories each contained.

i'da swore i hear that wise *** o'balaam's abrayin'
Braindeem, deemed 'eem. Wham, uptheyhaid. Relig, fool,

or chaos wins and no hero ever lives again!
Drop anchor, wait it out.
let patience blow her nose, gnostic snot caught in the nets,

nonono nothing's wasted in patience work, we make glue
from gnostic snot that patience sneezes
when reality grows cold,

that has happened, you know, temperatures are just now,
oh, wait global warming, bad dam,

Script, bust it,
leveling is essential to eventual temperature
equilibrium.
The heat is on, the bubbles are forming, informing one to another
below the surface
greasy tension, slippery slopes putting pressure on chaos
to conform to the curve

Ying yang, mercury film upon the sea of time and the scene of chaos
in this bubble of all you can imagine real.

Hows' that feel? Why?

You want that? What are you standing under? Does chaos win?
You are, as we say, cognisic magi we-ified,
practical magic at
the moment
the point
is made, then the creation begins fractalling outward

and not before or is this all
unrolling ex nihilo, no magi ever knew…
come, let us reason together,

why am I empowered? To live, first thought wise, that's good but
evil forces me to think again and I see the pattern

life goes on, John Molenkamp, Sam, soldier 4,
(as the credits role by, the name catches my eye)
never in a thousand years,
'cept unbelievable is one of those lies I came to **** by strangling
on bile while
rescuing every idle word ever involved in the infection

from the point in the absolute center of the bubble,
objectively, you see everything
that is
seeable

but would good prevail if evil had no hope?

I know that one, yes. why?
evil has no mind, soul, some think--
same same medium message spoken spelled chanted danced
who care's?
*** 'er done. Life has a chaotic side, the churning creates

number one from none, the cult of one divides itself
go do be
we three we three we three a wavy song ding ****.

Aware? Awaken? Avowed-wowed-wit-wise,
fullcomp, retired
Peacemaker. Me.

All my hero's imagined or real, were Peacemakers.
Just now, peaceful now, mindful now
we remain
the same blessing promised in the package of yeses
stolen from Cain by his older sister, his
bride,
keep that quiet, eh?

Secrets made sacred, always
those are lies, no lie is of the truth,
all lies are about the truth.

What empowers you, poet or poetry? Right, you know,
God, good god knows, resentment lives in lies

the rotting idle words deemed curses at best, secret at worst,
those idle corrupting thoughts sparking as if absolute annihilation were thinkable by rational minds

of ---wait, there's arub, a sore
ex nihilo, the homeless wanderer screams,

"May the whole world perish, may you all go to hell,"

the mad man wept his hell, and imagined his curse,

not mine,
I don't have one. I did, but I went back so often to find pieces of my heart that now I have an Elysian network woven through All-hell, the big idea that broke loose infecting the mind as wisdom's leaven builds her womb
inhabitation
placenta
stem cell informing builders empowered, pressure empowered, what must be, but is not verse, versus
us, the we that be
we must
choose,

let this be, come and see,
life goes on.
Agree, or empower us as we bubble by and
takenallwecan expanding gobbling bubbles,
good
by ye.

Once we flushed the Dada poison and let mito mom
instill the patience gene with
epigenetic peace we can pass on with a touch or a word,

we've never woven lies for no reason,
if a rung breaks
and they can, last straw and all that weight,
you know,
Jacob's ladder is an escalaltor-ladder, wittily invented,
with knots and twisted fibers electricked,
there are automated steps, algoryhmes of reasons to repair the broken rung
with a reason to believe the rung has been repaired,
only believe, take a step,
re
paired again with the idea of meaninglessness masked in create-if-ity

good enough. okeh. don't believe lies.
Don't pass undigested lies to see if farts burn.