Kafersuseh One-Dimensional Beams II; In this environment of preservation of links and communication with each other, Raeder, Petrobus the Pelican and Alikanto were in a state of maximum stillness and complacency, they were enjoying the reality that was experienced with the child. Raeder unexpectedly leads Petrobus out of the barn and begins an exploration of the rolling nativity event. Here he takes hold of the gold-jade rings and takes flight towards the upper part of the stable, where he can see from above that it did not look like an ordinary stable, rather it seemed like a seat of the Faith where he observed that some prowling on the roof cherubs, they jumped and crossed mimicking the same gestures that Joshua made in his manger. Impressed, Raeder approached them and began to share with them, flying over where they could do it with their new friends. After a while, Alikanto joined them, who also enjoyed these games precisely, but did not see the Cherubim. He only saw how the two of them jumped but was surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogenies a new bonding relationship between species that were appropriate and endemic to the region near the stable at Bethlem to be inter-inseminated on banks of the Gethsemane slopes, so that linguistics would begin to absorb Joshua and go for a closer shortcut towards the classification of the traditional and omnipotent variants that migrated through the Olive Trees, to renew and preserve the Aramaic or Aramaic languages ​​of a shared origin now, for the omnipotent salvific languages ​​that were to be redirected in Gethsemane. Once leaving for the city of the eight gates, Raeder continued to sway on the roof with the Cherubim, rather they were already inseparable until he received an order from Alikanto that they should hurry back to the stores. He leaves but some mischievous Cherubim follow them and escort them to the tent. The next day at dawn they stand in front of them serenely as if they were still in Kafersesuh. They prepare the camels and the belongings, to resume the return to the final grand opening of Judah; to initiate the trades of reintegration of Saint John the Apostle to the surrealism that predicted him to split poles in his former exile and reintegration, under an early departure to revive the cathedrals of constant ringing and constant vibrating in the bells of Jerusalem and Gethsemane. everyone rides, the Hexagonal Birthright and King David tighten the incisors of the camels heading towards the new door that they took turns opening once they arrived in Jerusalem. Raeder and Petrobus arrived late, flying from the top of the caravan alongside the Cherubim who now guarded them. While the Crickets consumed all the laws that were incommensurable with the litanies of Angels that waited to unroll from In dextro qui non ad altare. "On the boast of those who did not have to reach the altar"



Paraps XXVII

Messiah of Judah IV part

Miracle V- Gethsemane / Aramic Phylogeny

They leave Bethlehem undivided in the Giant Ungulates. Of the seven spaces in the column, the last one that was occupied was the seventh where King David went. Of the five remaining spaces, the Cherubs went, they were playing with Raeder and Petrobus; they showed off with their adventures flying towards elevations of the majestic Sun. The Cherubim tinkled with colors of Abrahamic angelic beings involved in the worship and praise of the Caravan. The Cherubim are first mentioned on the route back to Jerusalem with the large turnout of bumblebees, bees, and wasps all flying alongside Raeder, Petrobus, and Alikanto. They would all stay for up to half a mile before reaching the eight gates and resuming their course to the Garden of Gethsemane. They were surrounded by Debkas dancing in their Aramaic phylogeny. The bumblebees were encrusted by the hills loaded with echoes outside of man...., placing themselves to the east of the Garden of Eden in rows of Cherubim with a flaming sword that turned on all sides to guard the path of the tree of life. Ezekiel describes "four living creatures" as the same beings as the Cherubs, each having four faces that were like a man, a lion, an ox, and an eagle, and each one was tetra-winged. As for their appearance of them: "there was in them the likeness of man" These used two of their wings to fly and the other two to cover their bodies, under their wings they seemed to have the shape or resemblance of a man's hand that resembled the Aramean phylogeny that linked environmental and organic pollinations of Lepidoptera that were carrying the fertilizing spheres to reach the angiosperms. The Christic language was inaugurating the fringe of the frolicsome land that awaited the inauguration of Linguistic Phylogeny to attend to the decrees for the perenniality of the language that relates Gethsemane with the Olivo presses, the Cherubs beating their wings to reach Father Abba. With the flashes of the Apocalypse, the Cherubim danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God, This is one of their main responsibilities throughout the abbey and members mobilize to meet one of the twelve apostles with propaedeutic assonance attached to the twelve Giga camels, in addition to singing praises to Yahweh they also served as a visible reminder of the majesty and glory of the Messiah. The Apostle says by parapsychological regression: "A fascinating route on foot in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulchre, Continuing through the Damascus Gate..., here the camelids became restless! Very close by, the topography of the top of the Mount between the route at the foot of Bethany and Jerusalem was perceived, the Garden of Gethsemane crammed with Angels appeared to us..., Joshua's prayers in Aramaic are felt slipping into camel snores as pleas are heard before his arrest in the Garden." Here at that moment, it happens that the flies arrested the apostle, taking him to a specific sector of the orchard where sacred water and humid wind continue to flow, having olive trees growing in the embossed garden with enormous oil press to border them by olive oil pipeline to grace the Lord in laurels from Daphnomancy such a holistic form of divination by which it is intended to make predictions using laurel leaves and branches chewing them before and then lighting them towards the crackle of the consecrated fire of Gethsemane Aramaic that lit paths and feet of Joshua. also carried on its four wings the Cherubim four laurels on each laureate wing.Thickened by palmistry energy, they walked towards the main entrance of the oil press, They arrive in the surroundings of Gethsemane surrounded by Daphnomancy of laurels carried on their wings by the Seraphim, Bumblebees, and others who would be in charge of inseminating the pollinating particles in the angiosperms, thus rescuing minimal words and verbal serial in the words that were transferred from the stable Kafersuseh in Bethlehem so as not to lose the Aramaic word, thus being redistributed to Gethsemane by the Lepidoptera and Bumblebees, wasps and bees. This inter-organic phenomenon would re-couple the verbalized accents of Joshua in middle age and in the unborn in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect in a ritual culture that would redact with insects. and Cherubim, to re-enchant all the pluralities that would be arranged in the Garden to energize the salvific and appearing oil pipelines of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurídice, and the rest that make up further from the seventh camelid until reaching the latest; the Fifth Cherub that will be the scribe present together with Pedro and the two sons of Zebedeo, only one with the one nearby in great courage, San Ioannis. His Holiness Joshua used to say: "Abba..., Father, all things are possible for you, take this cup away from me; But not what I want, but what you want. Joshua came later and found them sleeping; and he said to Peter: Simon, are you sleeping? Have not you been able to watch for one hour? Watch and pray so that you do not enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again because their eyes were heavy with sleep; And they didn't know what to answer. He came the third time and said to them: Sleep now and rest. Enough, the hour has come; behold, the Son of Man is delivered into the hands of sinners. Get up, let's go; Behold, the one who delivers me is approaching." From small lively henchmen lights were seen to greater discontent..., they were the executioner, attached to the broken hostile leaf of the laurel that fell on his back "In flames and crackling in all his offspring "The anticipated visions were fertilized by the Cherubs that anticipated events in the chronological life of the apostle having to do with his life as an apostle and evangelist of the new succession after returning from exile. He came close already entering through a path, that was a road where the rows of pipes were that crossed the Getsemaní subsoil. Fifth Cherubim of the Septuagint: "As a scribe of the Hexagonal Primogeniture I make reference to two hundred years before the birth of Jesus, a Greek translation of the Hebrew scriptures developed and became widely accepted as a legitimate (even inspired) translation. Tradition relates to how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and he wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a new Greek translation of the text. Seventy-two elders six from each of the 12 tribes of Israel came to Egypt to fulfill the request. And as your Santiago, you will write with me the allegory that will shine brightest in Alexandria. Thus they were led to the lonely island of Pharos where at the end of 72 days their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed the translators compared everything and it was discovered that each one was miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews for centuries to come. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic of Aramaic as a language that was also ascended with Joshua to heaven to communicate with all the preaching of his Father in the sacred phylogeny with Lepidoptera and his entourage "I am sitting on the last camel, and I know I will be the first."

Ellipsis Prophet Elijah: "They were on Mount Carmel when I summoned the faithful of Baal, Asherah and others. I summoned them to seal a new pact on the slopes that pointed to the howls in Jezrael from where a prolonged and accursed drought was lamented. At the moment all the congregants were absorbed before the imprecation that he made before Ahab asking for the abandonment of Baal and finalizing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah, mocked him saying "Call him with all your might Maybe he fell asleep and needs someone to wake him up." The people gathered on the mountain and then Elijah told them: "You have to decide, If Jehovah is the true God, follow him But if Baal is the true God, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god, I am going to prepare an offering and call Jehovah. The god who responds by sending fire is the true God." The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed: "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn up the offering. The people shouted: "Jehovah is the true God!" Now Elijah said, "Let no prophet of Baal escape." That day, They killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, "There's a storm coming. Get your car ready and go home." The sky was filled with black clouds, the wind blew and it started to rain very hard. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The ground shakes and initiations of the Aramaic roots appear after the intervention of the fifth Cherub and the prophet Elijah on Mount Carmel, the Phylogeny is testified with links that flow between subterfuges of re-dogmatized civilizations for ignoring their pagan languages ​​and creeds. In this genealogy were the bumblebees, bees, wasps, and Lepidoptera scattering all this stormy rain before they all reached the arenas of Gethsemane with the perfect connection between the idiomatic form, and the interspecies communicated with the vivid expressions where so many times the strings of Joshua circled the Gethsemane tapestry. No doubt here these species will establish the DNA and molecules for successful genetic derivation in an evolutionary environmental testament to the establishment of pollination in the Garden.

Phylogenetic dogma: The coincidences in morphological and embryological themes will be located in the orchard with a great genetic relationship and evolutionary resemblance. to that of the orchard to eternalize the concatenations of both topographical niches, in such a way as to root the Aramaic in all organic elements and not to provide the great prevalence of an eternal pacifying-luminous discourse in creation that does not perish, but rather is reactivated with these procedures in a new phase that the Apostle and Vernarth will inaugurate by reestablishing the premature hegemony of the garden, as a link between birth and resurrection. From the ratio Nazareth – Bethlehem / Kafersesuh – Getsemani. Of these diversifications, the key to the trees and their adaptation to the environment and the new Methodist dogmatics will appear, to adapt it to the material and immaterial elements as a paradise habitat in Judah with adequate species aware of their own self-preservation and self-evolution at the service by Joshua, Says Vernarth: "In Greek mythology, Ilithyia-Eileithyi is our Hellenic goddess of births and midwives. In the cave at Amnisos-Crete, she was associated with the annual birth of the divine child, and her worship is connected with Aeneidaon the earth-shaker who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithyia is seen with the torch-carrying light for the children to come to the world of the Messiah. Now we will shake the garden from its nascent oil ducts, we will have the salvific light that will flow from the hypos secretion of candlesticks with olive oil, anticipating a new messianic verdict, where we will populate the abyss of the earth as a great similar light that will accompany us in Shemesh philosophy. Sun, witnessing to the Messiah and conciliating ourselves with his instructions as it was in Jezrael and now in the garden". Bern Aramic Element from Bethlehem is felt in the messages from the fields of Moab, after the death of Elimelech and Mahlon and Chilion's children, leaving Naomi alone, Alone among the ears of grain. Lepidoptera would begin to fly throughout the lands of Judah after this distressing event. From the separations of the fields in the hot afternoons, Ruth could be seen in the fields and in Hera firmly united to Naomi, where each fence after another will go into the other in the name of Jehovah. Ruth gathers the corn and ears on purpose with the sheaves among the reapers and overgrown sheaves to make the sustenance of a past life of famine brought by Naomi's cries. Then Ruth, after gleaning the grasses, thanked Boaz, looking into his eyes intently, being able to see in him how to lift the hay and run it to the world of the midwives to feed the newborn children anointed by Ilithyah as well, so everyone will eat the pottage and They will satiate until they are very satisfied. From this land of spikes will come the celebrations of Shavuot and good grace for the stay of the Hexagonal Birthright in Gethsemane. The histrionics and ranchers of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden). Ruth appears saying: "Look at the field, we are all in it, we have water and enough heat from the Shemesh ignition, to give the spikes to grow here is the refuge of Jehovah who gives us his protection making us an equal part of his children to sustain us. I feel great pride in being respectful to Noemi, she will help me with ears of corn that will migrate to Gethsemane with the imminent visit of the Apostle Saint John. The Bumblebees, Bees, and Wasps will be satiated, they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that she gives you by harvesting it, preserving it and lavishing it"A great archaeological hereditary axiom begins to be evidenced in this agriculture transmitted from the field to the expression of epistemic-emotional areas that represent endocranial and buccopharyngeal molds of sheep that intervene with tillage and weevils. Here the beloved rhetoric of the weevils will intervene with personal wings from the basic strut of their emotions, attracting signals in the fields and images described by flocks of insects that migrated from this passage in the Book of Ruth in order to relay them with phonetic signals that go beyond the spike that is rather a settlement or a current Kibbutz, to mold or settle archaic civilizations under an idiomatic link that will attend the phylogeny as cephalization of invertebrate animals with those of kind of support,

Phylogeny in Gethsemane: The **** Erectus crossed paths with multiple pieces of evidence of adaptive pro-evolution beings, Neanderthal/**** Sapiens. The children of Israel wrote parables, epistles, verses, stories, and books..., their phonetic vocal tract spoke of storms and environmental factors between heaven and earth "Great noise outside of us, but little silence in us." What is elemental is the larynx that has only pronounced the image that denounces a concept evoking the minimum sound in the different positions of its instrumentalized mega sound. Speaking to us how language varies according to history and the civic-environmental environment, instructing us on its threshold and caste as it detaches itself through aerial effusions from the statement at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions descending through its internal panels but rising through our parietal emotions outside of herself. The little of the air that the world has left to continue digesting temporarily have it to let air flow that is possessed in mechanically inert particles, and not in sanctified prophecies with corollaries of miracles. Inherences have made of a super existence of those who still do not perish by the hand of a monarchical mandate, even the mute swallow air is suffocating and contaminated halves while others redistribute them for those who need to sit at the table to collect the unleavened and share it with what the rest. "Here resounds the echo of my Christic body". That in Aramaic will syndicate much more than the phrasing in its blood, grapheme and phonemes or stylistics that is the commotion of vibrating beyond the deep ground reverberating with the grace of its divine statement". Joshua resists spikes and olive leaves simultaneously disposing of us in his arms as his children, he is a sheep in his arms lactating hydro-milk of sustenance from his creative verb. "a strict fact of preserving Aramaic and not misleading them by turning the pages of history". The Aramaic must be incorporated so that Joshua, after more than two thousand years, can see that He is still here walking from one place to another to tell us that He is still here, only suggestive of your walking, plagiarizing your larynx in the sound of His expression and shepherding. The sheep are quadrupedal..., more mammalian than a man because its statement is always reflected in the bases of its skull for the rest of its offspring as a biblical expression, under all the rainbows of the cherubim, together with the children surrounding them in identical intention. **** habilis–**** Sanctus, which is a process that has a charismatic base and peripheral anatomical volume for the exposed part of the sternum by confusing them with each other, not altering their structural or functional complexity. From the potential of Lepidoptera and winged weevils, the phenotype will emerge that will relate and relativize the mechanics of Aramaic or the Aramaic method of not losing the gibberish because it is divine, as well as it is exalted and laryngeal torque to those who possess Aramaic blood and body, since its motorized mysticism is to devour minimum words with maxims in a whole of ranges and sounds of the field, dialoguing: "Come to my field, here the ears of corn and weevils will speak more than the mechanical potential of Your Voice". They continue through the Ruth field integrating phonemes in small verses that go from the shelter of words and that refer to settlements of which they do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied parodying activities in the field with his plectrum made a reality in a transgenerational poetic-hydric whole of ancient peoples who no longer speak..., "They only express wisdom in ****** agro-phrases of spikes and olives in all their songs." After walking through cobbled and narrow streets that are now full of runes with Bedouin fumaroles..., it is such a walk through an avid heart of alkaloids and lipids; touring synagogues and evoking an outstanding barrage of pilgrimages without knowing how many more will escort them in our attempts. The walls that protect Jerusalem are witnesses to many battles that have been fought "in the name of God". As well as the ground that speaks for itself, without a doubt the Mount of Olives can be seen from Jerusalem beautifully but not, in the same way, the other way around. The forests whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, and prosperity, give hope in the journey of history the same as nothing that tires of the same. The Garden or Garden of Gethsemane, a name that alludes to the olive mill used to extract and process the oil according to the Gospels, The Lord came to Gethsemane with his disciples to dedicate some time to prayer, but since the atmosphere in Jerusalem was one of hesitation and high tension due to the celebration of the Jewish Passover festival due to the context of the political and military occupation of the Roman Empire, Jesus was very saddened and began to get distressed...holding on to the branches every time he felt an olive near his denoted fingers. Etréstles says: "All the physical, exalted and psychic forces of Jesus here stink digging into the organic tissue, experiences that go beyond the intellect..., it is the proper and unequivocal admissibility of military feet walking on the ground after meditation and recollection. From today when the lights between shadows will fill the limits of the orchard with connection, They will have to graze on the Gigas ungulates when the atmospheres have to make the tribune grass grow on their idyllic evangelizer to have it for tomorrow in the meditation of dawn. All the pros and cons will have to get lost with prayer guests that will inhabit spaces that will not intervene in human reason. Meditation with the Cherubim in the hexagonal primogeniture and weevils interpenetrating divisions of time that is obtained at the end of a calm, and being able to offer with imagination the inclemencies of having everything just beginning. That is prayer, it begins cyclically and then returns to the beginning, without leaving us comforted to finish what the circle of lapse of the meditative circumambulation does not enclose. Saint John the Apostle expounded: More than pain and concern, After praying, he regained his strength and courage to face the vine with disappointments and betrayals with the courage of hopeful dignity. But more than this atavistic-anthropological complex it is salvific integrity that the verb saves the term, through the vibratory prayer of sound and perception of words and more with the Aramaic sound that narrows like the streets of Jerusalem, to distinguish biases in praising essence in the elements of noise almost to the harmonic limit of a sound perfecting itself in a psalter or a parable, which emerges from its oropharyngeal fret, leaving without expiation the abrupt change of Hebrew thought and doctrine, together with the external sound emancipating in the perfect cacophony of its inner vibratory howl beyond the ritual that pleases our insufficiencies by having an Abba. He sanctifies and purifies because he is substance and the dawn of a new earth that lies in the garden of prayer, and all the times that they have to get up to grab the Bible and watch as an indivisible interloquy in me prostrated each time I get up and speak with my Abba being attentive to lock me in his dimension. The food that returns and feeds back is the lineage provided with justice to inhabit the body that synthesizes its protean oratory, the food that you go there from a breeze and from revelry puts all its outfits on the tables to sit around is the lament that smells of seeds that evaporate from the hands and the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who was least thought to be lacking in love and should not be prepared, being the indicated one who would eat everything until he was satisfied, leaving nothing in the compote or in the yeast, because from it the food that satisfies will persist only for those who have the excessive spirit of the famine of those who can be quenched. Gethsemane is a flowery field where intoxicated Lepidoptera and Angels who only have one mission fly; "Give food to those who owe the desire to eat and nothing else because the rest that suggests it is abstention, and this will be procrastination of the verb that ceases to create endowment even wanting it, because all the sustenance of life can cease by risking bread and came more than to consecrate Health! Rather, it is due to the nourished devotional circle of the action of lavishing the circle of Son-Father granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the chain of procreation. Eurydice speaks: "My body undulates like a peg towards my beloved Joshua, I come from the figurehead of a ship. I went to Jerusalem to look for flowers that pour aromatic to bring and exalt their words tied to their feet. I was late and I lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of ​​the orchard lit up like olive cyclers exploding in the air in nocturnal fireflies that swarmed together with the Lepidoptera..., they guided me here. But I repeat, when I saw the lights it took me back to when I was little in my distant Greece with Orpheus when he managed to sleep on Cerberus near Lake Styx. But I reiterate..., beyond the lights I have been able to see how the weevils are framing and plotting your words, my beloved Joshua, that the auditors will be able to help the square and interpret for many more than thousands of years, taking us with pre-recipients that allow us to feel their voice and hear it as far away as if it were closer than the olive branch that caresses their face. But I reiterate, I never thought I would get lost, I am even arriving as if I were from the figurehead of my ship, I always wanted to be close to the world of light of the Olivo of Barnea genetics like this one that has led me to meet it" Eurídice heads to the holy place, when it approaches, the Fireflies and Lepidoptera come out to pick it up, they allied themselves with the twisted shadows of olive trees, sharpening in clear harmony with the mirror archetypes of the dark foliage reflecting the green shadows on the wild fruits,

Just eleven days before the ekadashi of the full moon, the phenomenon of the harvest took place, which happens after a year of the abundant harvest of olives and another in which the harvest is small, here the change of nuances and corrugated textures is evident in the countenance of the olive trees without it being possible to think that this phenomenon will necessarily take place on a biennial or triennial basis. It was suspected and was known that the developing fruits would go to this event through their hormones and substances that intervene in their growth, acting as inhibitors of the differentiation of the buds, for which many of them would change when they were transformed into flowers to make them into the wood, from this process it was deduced that alternate bearing occurs when grass and gospel are lacking. The actions aimed at promoting ascending harvests in years that correspond to load, through the care of the planting of meditation and the abandonment of it in the years of discharge contribute even more, to accentuating the vecería in the doubts of faith. Some varieties of olive trees are more frequent than others, so it can be guessed that a genetic component is generated in this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the frequency of rotation, such as irrigation or the early harvesting of the olive for the tables that need to have it on their tablecloth. In such a way that this phenomenon will help the genetic phylogeny to reinsert lost expired words of antiquity in the emanation of the wisdom of God, through the universe acting as a great Drupa or peach that will assimilate being the amygdala that will allow sent vibrations to nod when they connect with the soil plagued walking and retraced the Messiah bringing us to his land with words in Aramaic of sacred salvation and his ancestry of word surveyor worker; which will allow us to transfer some appropriate spirit possession from him to Patmos when we return. Says King David: "as the Olivar de Barne species of the old husk will serve us for the Morning harvest with its fat percentage helping us to sustain the Shemesh fat of the new Sun to brandish winds that will hide the nocturnal haze of the waning moon. All as kings we have been baptized with oil in our solemnities, also coins traded in Kar to pay their benefits with the allegory of Yotam, in the Book of Judges to choose the king of the trees..., refusing the olive tree because it had to produce oil in the Menorah are the two tiny but large olive branches that illuminate the great temple of life. Now we will need it because the eleven days come before rescinding the cessation of Aramaic as a lost language, rather reimposing it as an entity of its channel with a gesture-light and space that hears or listens in repeated Aramaic oropharyngeal systems, and voices when lamenting in Hebrew happily the passages of the Torah with the same meaning and channeling source of the Pentateuch, to repast in the Barne species and transcend in its science together with its Katapausis phylogeny in the monastic cell of San Juan in Patmos next to Vernarth." Euridice kept giving atomic spouts and impulses at his feet to get to Gethsemane soon. Upon arrival, he insinuated how the Cherubim were pruning the Olive Trees next to the Hexagonal Birthright. Everyone was preparing for the olive tree festival in the Garden. He almost reached the end of King David's itchy speech among the Roses of Sharon, more than the cobbled one that a Cherub was replying to him so that nothing would waste being heard by his listeners on the Prow figurehead. It arrives and carries the odoriferous trans-essences in Astragalus, to begin with, intuitive adoration for each barefoot step that each petal and particle of its essence took, revering the base of the invested Messiah, reaching the perfect triangulation of balsamic acid and thorns with increased Aramaic of reviving the Barne Olive Grove Trail,



Paraps XXVIII

Mashiach of Judah V part

Miracle VI- Gethsemane / Maasefa

In this chapter preface, in particular, the revelation of three fundamental phases of the outcome of this chapter of Judah by the will of the god Aiónius in all real events and not, because the submithology that concerns us is of living relevance and is not experiment. Here Ezpatkul will enter Dóntiakul or prominent Augrum or Oro teeth turningScarabaeidaedemarcating the Vóreios Vóreios throughout the Horcondising region bilocating it in Encinas de Patmos borers, with such frenzy...!, that from there they would draw the strength of the north winds and the Olivos Barnea.

a) The subsequent phase after the Stable in Bethelem (Kafersuseh) will entail the neurochemical conformation of energies subtracted from visions of the stable, exclusively from the roof incontinenti of the intervention of the Cherubim with their four wings like the Lepidoptera (butterflies) incurring an original nexus messianic equipped with pheromonic sensitivity and chemical activation in the pollinations of bumblebees, bees, and wasps to regenerate the species of Olive Barnea consolidated the language and perpetuate it as a dialect of Messiah-Abba.

b) Phylogeny is subtracted from this phase itself as a relationship between species or taxa in general of tree species and wild plants. Although the term also appears in historical linguistics to refer to the classification of human languages ​​according to their common origin, the term is used primarily in its biological sense. The symbiosis of both interactions will intervene in the juxtaposition of "Joshua is born-dies in the interval" when he is born in the stable" but his analogy with Gethsemane and Golgotha, the two "G" will recreate the salvific miracle and anticipation of the Scourge that he will suffer but the Hexagonal Progeniture (Men and animal and insect species) will intervene with salvific action from the caves to rejoin the dry bones of Maasefa humanity. It also saves us from Shibboleth, identifying the members of a group in a kind of password) that appeals to changes in the use of phonetics in terms of difference and aspires to reorder social disagreements, caused by conflicts even of lost concomitant civilizations and their socio-cultural niche patrimonial, therefore from Aramaic as an anticipated signal thread of a beginning of communicative intention and preservation of messianic language)

c) The physical, mental, geophysical, and spiritual elemental energies will mutate the adherence of the Aramaic dialect with the pollen duct generated in the Barnea olive species, creating a relationship of chemical change in them deified in favor of a new "Bern of Vernarth" with the interaction of the isotope that will generate the inclusion of a proton that will mutate the chemistry of divination and connectivity with him (Heavenly Father-Abba in the Garden) in such a way that the methodological lines of anticipation will prosper on the night of the abduction by Sayones before being taken to the Lithostrotus to be flagellated to interpret the power of his gospel.

d) And for a consequent and emeritus synchronization of caverns in conjunction with dry bone Maasefa, triggering the awareness of the awakening of protection before, during, and after the events that occurred at the culmination of his death. This will delve into the three chemical sediments interacting with each other, the Aramaic language enchanting the univocal and eternal root to always have it in Gethsemane, the revelation of phylogeny as a determining entity for the consolidation of the geophysical-animal world, and the transcendent soul that intervenes between the stars of the everlasting creation on Crescent Moon eleven days earlier with Sun-Shemesh astonishingly at the debasement of the human species and all of its feelings of unconfessed loss of existence.

e) Experiencing and surviving indecisions and fears of recognition of exposing and externalizing the calls of caverns have allowed us to escape from threats, but from there towards a reverberation in the same tune of Calvary, in the sockets of a skull sheltering you to serve and look from the optics of shining with the flow of ears of wheat in your dreams. Gethsemane and Golgotha ​​are the set of double "G" that generates endo-trauma in the throat and in its global skeleton bone set wanting to revive the call of the Messiah, from the Neck of Heaven rising roughly up your throat, forever and for the Centuries. of the Centuries.

f) The plectrum led me to write this paradisiacal essay in this chapter (it is the same depressive unconsciousness of having a body already abandoned without a Soul, but in my own without understanding anything), this tends to describe how history teaches us that there are phenomena difficult to capture with certainty, the masque of extra mediumistic sensitivities emerging from where our conscience does not discover what spiritual power does canonically the intuitive divine exponential or the external machine of multiple systems of serial spirits that besiege us and show us their Ether and that rarely can we actually be able to enter them from deep inside from their activation data to our hyper cognition, and their level of travel leading us to abandon our abstraction.

They were all stationed on the northeast *****, Eurydice arrived with her essences full of little birds surrounding her, she could not hold them due to the invasion of these surprising birds. They were all sitting on the stones of the garden, they were all leaning their heads on the Svein Tzora stones. Says Vernarth: "The stone of Gethsemane", on grains and crystals they are soaked with spheres of the stone of the Mashiah. She showed them meekness in the face of the hardness that could be distinguished compared to limestone or clay, full of sedimentary grains that devastate igneous from where some voices of her holocaust were left over, compared to marrying corporeal materiality in the Aramaic syllable embedded in a stripped bustle and silent, of everything and little petulant organic element coexisting in its amorphous figure. This graphs the consonance with the demonstrations of passion for his followers by embedding himself in a stone with multiple and sharp cuts like taking out the atoms in a grenade with his law of 613 grains that are enough to stipule them and to break the lithosphere of the messianic referendum in his sacrificial law. in the lithostrotes. No barrier will stop us to overcome this lithosphere that separates us so coldly from the rebirth of a body that takes root beyond the cracks of Gethsemane since the olive trees grow on the same stones, pretending to be in a mansard. The will of destiny under a stone, admits arrogant worries to startle that "He was there, and his destiny condemned him", but "My Abba, if it is possible for this cup to pass from me; but let it not be as I want, but as You want...", equivalent to telling of stones for all the cups, as long as the will is of the Abba", thus the stones are lightened, and our pride weighs less than the subterranean immortality. Saint John says: "Which is agony, it is nothing more than holding in our dreams the heavy shadow of its burden. The stone does not fit through the interstices of dreams but its image weighing in the symbology of being part of it, more than all hailstorms being the scene of sin near the disciple family and their despondency that runs where a curtain circulates towards the Resurrection. The large drops are large grains of the pomegranate in the Via Dolorosa, being large stones falling from the universe rubbing against the Sun and the Moon, falling on Him as well. Today on this day that he confesses tribulation of an eternal night that he never clarified..., It will start to rain, interrupting itself for days running backward, since several syllables remained un catechized before rising from where the wind of Elijah called him Mashiach. Revered Mashiaj, always close to you jumping from the red sea such a pomegranate as the food of a Father between waves of his sea! Again we are in the celebration of Holy Week and we have thought it appropriate to write this work on the stone of Gethsemane with a gifted scene that was his arrest, caused by the petty betrayal of all the Treacherous in the world. Mashiah, lonely in his full youth of thirty-three years in Aramaic verses succumbing to the arms of his Abba, .. He takes him and wraps him in his arms to defend him from the darkness shedding blood and tears on a cracked stone, beyond the skies that predecessor grenades in his hands revealing will that surpasses the levels of being rescued more times. There is a bitter taste of fruit, of course, but it tastes like a red planting of the dry red rock that is not emanated from anything but that if it brings us the generous hand that ceases pain and affliction, that produces sweet sleep even having wrought iron entering through your carpals and tarsal feet. With the pantomime of our morbidity we stretch our arms on your crucified cross but without awareness of the ******* test of not experiencing the iron in our questioned soul, without crucified skin in the epidemic that the beast of punishment gave to his skin between screams and hoarse cries that if they slip towards him, rather under the acíbar of a hammered heartless glass inert and stone that runs towards the west looking for the voices of his pious mother. The sip of the sunset was ingested in the sadness of my life that begins to be reborn every time it was lost and lifeless without feeling it as mine. I sleep vigil on the flames of the stand in the stones of the fire, and I sleep because others will not wake me up on the edge that cuts my game in flames. What cowardly courage accumulating in a depersonalized spilled heart..., what hours will have to pass without feeling them to date the entrance into his body of burning iron towards the sacrifice and not the sacrifice. "Let it continue here in this pebble with the shape that bears fruit because it will not burst with impatience, but rather with tears of pomegranate grains." What stronger aloe than seven days in a row turning to my usual sweetness sin to finish them abandoned without savoring it. For the first time since I returned from exile, I understand that his Aramaic smells like wisps of fruit and hundreds of syllables that are..., whipped like mega words that smell like his upright trunk in solitude and abandonment. Its trunk like mine is stone of tree bark, of vile whips lost in the frieze of its temple breaking its head bark, weeping its moans in full reconverted hopes of a hidden Ziziphus crown. They are nailed to a purple wisp of pomegranate, defeating the ailment of those who dared to martyr him in the pain that runs through his icy strata..., not sifted even by brave poor people; as it is to say by the voice of the wealthy spirit helping you. "Being prepared and No,

Maasefa Stone Powder: "You are made of stone and you will become stone" were the words of communion in Gethsemane of the stone of the Mashiach's prayer, indicating the expression of freedom and cessation of the oligarchy of belonging to the doctrine of the world of dimensional physical slavery, and its intertwined solidity of stones that the priests elaborated in the catacombs in times of consecration of loved ones towards a centile universe of Orthodox spirituality. Here are the stones carved like the Sanhedrin that met in the building known as the Hall of Carved Stones (Lishkat Ha-Gazith) for this purpose it will be the conservation of ossuaries of the high authorities and common citizens, having the prerogative of the Maasefa that has to consist of collecting the bones of all those reduced after a year in complete secrecy in the assigned catacombs. Through this immediacy of low and recondite spaces grows the vague wandering of precepting in approaching the salvific redemption awaiting the projection of the expired ancestors in the source of eternal life accepted by the Mashiach (Messiah), to shelter us in his illusion in beautiful brotherhood before to be resurrected. The Hexagonal Primogeniture would go by way of making the nucleus of nearby songs of the oratory of the orchard towards an honorable mention of elaborating concavities in the geology of the orchard, so that the alliance of the Aramaic verb of cloistering and devotion of the members in each stony cell, and the explosion of the Aramaic verb speaking infinitely of the Father-Son analogy. In such a way that translucent particles will be spread by the rhizomes of the Olivos Barnea species; deriving to Bern for the posthumous tribute of Vernarth considered Champion of conservation and cenacle of living and extinct organic bones, such as the aforementioned case of the Apostle before gathering as elemental dust of Joshua's Maasefa prior to the completion of the withdrawal of the Garden of Gethsemane. Shofar, sistrum, harp, and cymbals resonate for the wise night and its star sign before starting the excavation works in the nearby veins to conclude the Maasefa. They all sleep together that night touching each other's heels in the matrix phase to start a day with the strength of the stonework from left to right for the allegory of the Menorah that never leaves the magnetized night. They rise at twenty minutes to four to begin the ritual, an hour and a half before sunrise they were in the stratum of purple dawn on layers of divinity tinged with the conscious subtlety of the creator in our levitating being. Its consequences arise before their bodies continue to evolve towards the hegemonic process on the stratum of the nascent mineralogy that was going to intervene, being oratory of the Mashiach or synchronic Messiah. Beneath it, Vernarth would begin to pierce looking for the dimensional spaces of the search for his physiognomic extension adaptable to everyone's and evolutionary memory that separated the entrance of the Shemash and Selene over the glasses waiting to be filled and drunk at noon. Eleven days before the Ekadashi (full moon) began. Thus, in this way, they would sculpt the poked catacomb in twelve simultaneous rocks that were in a perfect limbic diametral circle of the plotline of the orchard with their physical displacements in congruence with the moon and consciousness that agrees with it, like that alert of that fateful night in which was kidnapped. In perfection with the oscillating vibration that is expanding in front of the dorsal cold of the stone analogically when the Mashiach vibrated in physical magnitude and in the absence of alert, more emotional if after talking with his Abba. The tremulous line she encompassed was widely displaced further since she was transported into the Edicule isotope as an element of flight, escape, detonation and resignation, being able to find nature configured in the fuss of a great variety of isotopes of different mass. the one in a large part will exceed in the cumulative gasified reaction, and in cathartic events that will occur at fifteen o'clock on Good Friday when the prophetic events and the mischievous changes of evidence of the cataclysm expire on the cross and hands. The eclipsed sun, storm with depressing losses, and tragedy for a world that will sleep more than seventeen hundred years to the right create the consciousness of being in more than two conscious places, with the minimum and childish aspect of the remaining second that is divided between the before and after the physical and physiological abandonment, beginning a final episode and conclusive torment that precedes a culminating beginning. All this transformation of the enclave and energetic dimension allowed them to synchronously pierce the sedimented rocks that were thus sustained in the timid energy, generating higher will field electromagnetism. Thus, in the sinkholes, everyone was drilling, they would be of the same mass category as the isotopes to manifest the energy and its dynamic charge, such an occlusive energy mass that would explode on the day of Golgotha's martyrdom. Preceding this energy phenomenon underlies the symmetry of the magnetic field created synchronously with words emitted in comparative Aramaic words with reminiscences that must serve in the twelve caverns of the garden in conversions and exchanges of exhalations of bees, bumblebees, and wasps of the curved universe that transits in the explosiveness of the lines that approach the dislocation ratio of the vibrations and their sound frequencies. Globally pollination as a genetic element of the fresh chlorophyll macerated as kinetics in elytra of Lepidoptera with the indications of connecting the clan with the aforementioned electromagnetic energies. The interaction of the fields within the system will be induced between Golgotha ​​and Gethsemane, they will establish here electric charges that will produce gases and liquids that will intervene in the entire lithosphere that unites both portions of soils, this created the interaction of particles establishing the undermining of rocks with basin-shaped Calota de Calavera, due to the geological conformation of the radius that surrounds both predicted areas. From this standard, the caverns will be improvised in the garden, magnetizing the vibration areas that depend on each other. The search Interrelates a magnetic and electrical phenomenon between both zones; the impulse to anticipate the premonitions of the Mashiach is derived, and how he was going to endure such torments towards his illustrious body in such a way as to retransmit it electromagnetically between the transmission bridge of the Garden and admission to Golgotha. This will unleash all subsequent supernatural and geological phenomena during the day of his torment and delicacy that will be glimpsed by decree of an execution damaged humanity exposed to orthodox fanaticism, causing a sensitive correspondence between the transmission of faith and the dogma of attending to the work physical and mystical legacy to protect for successive generations in the species Berna Olivar, ratifying correlation of the majestic and axiomatic cultivation of preservation under the catacombs and unalterable progeny of concelebrations of the eternal relation of a coalition of prosapia united to the shock and conscience of Christian Eternity. This gravitational potential energy will associate the Aramaic multi-effect towards all the attendees to confer, dialogue, assimilate and consent towards a supra lingual organic and historical heritage dynamic channel, on the basis of a monumental act of consanguinity in front of all will, "Here are all alphas over omegas." Creating complex harmonic movements between the caverns of impiety, but with a perfect and renovating equation with the redeemed Prayer in Aramaic towards the universe in quasi-face-to-face degrees, but not verifiable until the ritual of saving prayer is concluded. The chain reaction of this divine particle will be the opposite reaction tax of the active consolidation work area tensioned between the pilasters, Golgotha ​​and Gethsemane, both are started with "G" and if you turn it in any direction surrounding it you make a perfect skull of no more than twelve kilometers, whose distance in a direct line would certainly be crossing the eternal vision through ocular concavities, demonstrating levels of analogy and esoteric analysis. The extended reciprocity and supra value of divine consciousness are latent, from where the emission of the word and the will is born "the Calota or head skeleton" in the sense of reduced material and the corpuscle of antimatter that would come to be where the universes intersect in the elite of direct mercy (one has already happened, but another sphere of the difficult concavity has yet to travel..., only a Messiah will have to cross it when it returns to us again). This Eclipse of the Messiah of the Sun is a dark aspect of anemic light, torment, and three Maries, vindicating itself in this token of superficial passion in the Garden and antimatter rooted in the anti-particle, which evades this great event by lavishing its blessed spiritual figure with a charge of ambivalent theological antimatter; of egregious trust and bipartite univocity but fainting for the dark mercy on Golgotha ​​and light in the Garden of Gethsemane. "His body trembling and the Earth also" Shibboleth was getting up to distinguish members of a group such as the tribe of Ephraim, whose dialect lacked a sound (S), unlike others such as the Gileadites, whose dialect did include it. Shibboleth is a spike and also celebrates the fertility of the wheat crops and all concomitant species of the natural and endemic species of central Judah. And the Gileadites took the fords of the Jordan River to Ephraim, and when one of Ephraim who had fled said, Shall I cross over? The Gilead asked him, Are you an Ephraimite? If he answered no, then they told him: Well say "shibboleth". And he said shibboleth because he couldn't pronounce that luck. Then they laid hands on him and cut his throat. And so died forty-two thousand of those of Ephraim. however renewing when released by the contending magnetic forces that made Virola a whole that surrounds Gethsemane and Golgotha ​​as a magnetized tunnel of great mystical conversion for purposes of adaptability and preservation of renewed fertilizations of bumblebees, bees, and wasps in view of a commonwealth conforming and spreading in all spheres of faith and apotheosis from the pre-act of the Messiah's refuge to the judgment and punishment of his truth. After expunging their scourge in a dazed journey, they will fall with great similarity to the verb "Betrays and Forgives", the Universe in its creation renews everything, because that is how it has been written since the beginning of the Universe and by whoever dictated it." Shibboleth, will reconcile differences of understanding without prejudice and differences of geographical, anthropological, lingual mentions, cultural and divine verticals. "Our informal culture is preserved within village houses by resisting the scourge of victorious death, within the cave that protects us in its infinite mercy and commiseration" Maasefa and The Valley of Dry Bones collide at the appointed time the Svein Tzora, "the flintstones", to kindle the fire of the Messiah. The thunder was such that it made the seas decant for rivers and thunder on the terraces of the houses and fire on the banks of each unfulfilled prayer! Everyone gets up, each one leaving each cave of his ordeal, and goes to the meeting of the Dry Bones. The tradition of gathering the bony componential that has no soul all deviates towards the request of the flesh for its soul. As the account of the Prophet Ezekiel, five hundred years BC There are many outstanding remains of bones, this would resume in Gethsemane for the offspring of the Messiah's son caste, the Cherubim with the Lepidoptera twenty meters from the Svein Tzora donating light and heat to begin the ritual of dim moonlight. It is already a crescent moon and dim green lights shine through the beautiful dim green branches that light up the dry land of the beloved orchard on the face of the wasteland Calvary. The advantageous meats that began to butcher the bones raised the desire to start ultra fast in the oropharyngeal area, to endow solemnity and fulfillment of the prophecy of the sacred language of the Aramaic lingual group in tune with the vibrations of sound waves of the wind in romance with the blows of the fire towards their faces. In this way, the spirit of Jehovah was adhered to reunite the primary words of reunion of the edicts of Bethhelem, with the visions of Joshua so that the stable in its language emits the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled, The valley of olive trees was reconverted and prayed complacency, everyone tried in the attachment of clan and twilight in the accidentality of the event, the new reason will not deprive of anointing the past-present in the realization of the joy of remains with bones, of laughter with laughter, of a patriarch with veterans, of offspring with their offspring, with the greatest thing than a hand covered with a great spirit over a valley where only distensions and candles should fit in each one of them. with Joshua's visions for the stable in his language to issue the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled.



Paraps XXIX

Mashiach of Judah VI part

Miracle VII- Gethsemane / Meshuva Basics

The kicks of the feet begin. The twelve Giga camels stand up with their paired toes beginning to peel off the fat deposits of the remaining six camels with hoofed nails. They tore the epidermis with their fingernails to spread fat and oil into the lamps of light they need to distribute from the Full Moon in each palm of each component. The moon was in cacophony, it walked everywhere and imagined itself in the court of King David, drowsing in cubicles at the first light of the second sleep in the morning. Undivided they walked in procession through the source of the change in the socio-religious paradigm that kept them united, they were Raeder and Petrobus, Alikanto with a golden mount on his small back, the Lepidoptera, bumblebees, bees, and wasps, they tiptoed silently over the first level of damp wind at dawn, many of them perched on the backs of immune camels to ride with them to the reestablished Gethsemane starting point. In their phylogeny they collaterally impute the taxonomy that belongs to the camelid genus, which is a taxonomic category that is located between the family of Judah and the Middle East in the buried ecclesiastical species; thus, a genus of a group of organisms is propitiated, which in turn can be divided into several species. As ungulates as well as strictly herbivores, their musculature differs from other proboscideans in that the legs are attached to the body only at the upper thigh, instead of being connected from the knee up by skin and muscle, therefore it will be very easy for them to connect with flying insects so that they do not have to kneel. While the six sectioned the tanks of another six, and so they will continue to be stationed and intervened until their superficial wounds heal before leaving for the return to the port of Jaffa. On this long journey until dawn, they must stand on their footpads to resist the final farewell cult of the twelve caves, as they emerge from the placental sites they had developed with the Primogen to empower the vestigial area of ​​the rescued Aramaic word. This will be to grant and scale prosperity by having the signs of vitality intertwined, with each reminiscence of calls and responses of messages for the "Propitius Esto Humanity" that is projected in the secular future. This will be generated by external stimulation each time the intention to communicate with the ceremonial of existence-life-deaths-fullness is presented, thus the voice of the greatest incisive devotional forces will resemble, grabbing or grabbing the smallest voices that can even be overlooked or not understood when the Golden Gate of Jerusalem is inaugurated. From the very top, the Gigas species can be seen walking with six candlesticks, these species cross their artiodactyl locomotion towards a fluctuate on the flames of the candlesticks towards the rock of Mashiaj. While the other camels were recovering from their wounds, they looked with their calm eyes and were very aware of the proselytizing nunciature that channeled the reactions of the Hexagonal Progeniture, thus being absolved of the commitment of the prayers for the new launch with the atmospheric ordering ceremony in Getsemaní with the voices of the Messiah, with the framework, volume, and reverberation to flood with light and sounds in all the geographical areas that have not had a subscription. As the Giants trod the grounds with their hoofed nails, Vernarth and Alikanto, Saint John the Apostle, King David, Eurydice, Raeder, and Petrobus (The Hexagonal Primogeniture), made solemn vows before such an episode. It was not long before dawn and even Selene disputed with other stars of the envelope to shine more for such a great event..., as it is surprising at the moment that everything would seem of stillness and gestation of winged embryos appearing from the top of the Bern Olive trees near the Cherubs. They came with the Mashiaj who brought them new charities..., he could be seen in a deep field in two light bulbs of his white tunic, full of gold and blue lace, with Lepidoptera around him throughout the journey distilling crimson celestial radiosities.  Meshuva white cloak descended through the fronds of the olive trees lit and previously illuminated by the northeast ***** of the orchard, the Cherubim and Archangel Miguel and Gabriel came with decided parallelism by six-folding the interpretations expressed by the Lepidoptera, for the purpose of consolidating the institution of the north side of Gethsemane as a sanctified area of ​​Aramaic prayer and devotion of absolute naturalization of the classification of the Cherubim and Lepidoptera as winged tetras and Cultivators of the phylogenetic transmission of the pollen-orchard on the opening of the gynaeceum of the Olivo Berna, in the Valley of the Olives, and taxonomic choice by hierarchical order of the species and geo-referencing of the asteroseismic corridor of the narrow pass between Bethhelem and Gethsemane. On the tops of the olive trees were the Cherubim and the Lepidoptera, they fluttered through the flowery ramifications intertwined with the Messiah's tunic that came descending with an accent of graceful Torah, then the dawn of pre-dawn fireflies re-blooms on his face..., they brought a million beams of another thousand groups of beams to be born among the first luminaries of the day. The Lepidoptera ascended through an oval interval and in a spiral path through the petiole until the fifth generation of Rapa or Eskimo with forty flowers with four white petals in phylogenetic synchrony with Cherubim and Lepidoptera with four elementary portions to deliver the fundamental membrane that will generate the physiognomy of the Messiah between the transposed ones, and blond, ruddy lights of the Messiah's face with the cross-like texture of themselves on their shoulders of Capernaum dew. The Esquimo or the flowers would grow in clusters of between ten to forty flowers in perfect series depending on the variety, each flower would also have four white petals, a little pulpy facing each other in a symmetrical cross, and the flower will bring in the center an orange-yellow hue of an arboreal sphinx that would be filled with clusters that will transform the appearance of the oil-bearing tree, giving white brushstrokes to the olive grove before stingy gallantry glances. Each flower will supper from its captive pollen for approximately one week, so the flowering phase of the olive trees will turn before a brief duration, but of a messianic lapse with the cyclical lives of their idyllic Syriac Aramean. The female and hermaphrodite caste will bring you the biblical universal pollen with tremulous stamens and surcharged pistils traveling more than nine and a half kilometers from Bethlehem of the "Kafersuseh" to the orchard. Before the majestic pollination, the archangels Michael and Gabriel will invade two percent of the gynoecium of the flowers, giving way to the Meshuva candid cloak, full of white apotheosis petals. Vernarth rushes to the ground and rolls around between the petals filling his entire body and face with thousands of them, leaving many of them transfigured in the oily fruit of the Palate Universe between the ring finger and the index finger with an accent of Purification of the Mikveh, floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals.  Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly: floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals. Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly:

Mashiah: "Only you..., in each one of these white cells you are..., and in those that you are not in my remembrance, it is reborn as the fruit of the Bern Olive Tree. Over the cup of this species I heard your prayer, I know who you are and gratitude for resisting this lymphoma so nobly, I took it out of your soul when it was confused with the fresh breeze of the grass that feeds the fungi of pain. Immerse yourself in this Mikveh of columns of white petals from Bern, here the voices and words of Aramaic will run in a row to the right to sip white in my thoughts of the Gospel, with your miraculous grace by returning to me John the Apostle being exiled by Domitian. Come to me walking on this unleavened bread with Bern olive elixir and let's drink Hanukkah wine and its vital dawn that boils with each sip of the glandular thymus and your sore chest in between. I am tired, I come from far away, but I have taken this road from Emmaus to lift you up. Arise and come to My Vernarth." Vernarth erects his purified column with the petals emulating the Mikve "Purification", he predisposes himself to the Holy path of the Meshuva "Return to God". So from today Vernarth is born and revives to continue his journey back to Patmos. Mashiah says: "The why of the naive deviation will **** them and the complacency of the fools will destroy them. Your own wickedness will correct you, and your apostasies will rebuke you; Know therefore and see that it is evil and bitter that you should forsake the Lord your God, and the fear of me be not in you." Vernarth says: "We will be loyal and under these leafy trees Bern I will proclaim to the north saying; that we walk towards merciful fidelity and declare all together! We know that  My Lord will heal us of our infidelity, that is why we have come here because You are our Lord God." St. John the Apostle replies: "The lion, wolf, leopard, will **** us, destroy us and tear us to pieces because transgressions and apostasies have invaded in great numbers..., my beloved Mashiach, we have already got rid of the deception and we want the Meshuva back to your ether. of the accomplice desert with the aromas of the flying weevils that the Aramaic lexicons bring us from Kafersesuh to re-graft them into the eternity of your word that crosses the entire universe. The world has sinned against you, the apostasies are innumerable, and we are here to lovingly honor your name. So my people were determined to push me away even though they call them to the Highest, none at all exalts him. I will heal his apostasy, I will love them freely because my anger has departed from them" The Garden was eclipsed by the cardinal points, it was delineated by a Cherub from South to North, for the main border that passed through the zenith where the Mashiach would order the promontory of the dependent rock of the placental rocks that coexist with the twelve inhabitants who had erected them with their eyes closed and opened by the light of Faith. The border that Vernarth and the Apostle nominally saw, was connected with the new division of the world of the stagnant word, and in the new route, it revived in a perfect cross from west to east towards the paleo trill of the Palestinian Eagles loaded with incense and sawdust from the felled Olive Tree for the furniture that they used as input in the lavish boasts of the Romans. The magnetized needle will crack the back of each of the members,"O Kýrios tha epistrépsei se mas, tis rízes tou Kósmou, ópou krémetai ta skoupídia tou" (The Lord will return to us the roots of the World, where its concrete debris hangs). Then this voice takes from the inconcrete state, aligning the excellence of the north of the Messiah, together with the iron of the blood plasma of Vernarth and the Apostle to be magnetized towards the north in the sublime magnetized cardinal. Shemesh-Sun King order of cardinal parallelism is thus established; north: north or boreal ruled by Vernarth and Saint John the Apostle, South: Meridian or Austral by Etréstles and Eurydice, East: East, rising or rising ruled by Raeder and King David West: West or West. In this way, the insects and animals, declaimed the sunrise of the Sun to the Levant before each cup of the Chalice synchronous with the intercession of the cross to the tangential of the horizontal that extends to the west when both phases of the solar cycle are aligned with the departure of the Bread and discharge of the Messiah from his time in the cloister. The Alikantus and Petrobus animals will be ruled by the Northeast and Northwest, while the flying insects will be ruled by the Southeast and Southwest.

Etymological ellipsis of Ancient Nordic Civilizations: The east-west perimeter is considered as the axis of the abscissas in a geographic coordinate system, the axis of the ordinates would be described by the north-south line, which corresponds to the axis of terrestrial rotation. This composition generates four angles of ninety degrees that in turn are divided by the bisectors generating northwest, southwest, northeast, and southeast. Thus the Rose of the Winds is demarcated by the Esquimo del Olivo flower in perfect harmony with the circumference of the horizon. This will attract the lines that intersect verbally and non-verbally, by the abscissa that delineates the guideline of the Rock of the Messiah overflowing with total generosity to shine in the caves at dawn, to sprinkle them with the rays that they lack due to the supposed static latitude. In order to parody the line of the lethality of the Norse Gods by being tangential to this new alignment of the earth axis and laterality coordination, only through the Apples of Asynjur can they hope to revive until the final destiny of the Gods. This Nordic parallelism goes back to us in the chapter Vernarth Chapter II - Animal of War in Tel Gomel, where Asgard is mentioned, which in Norse mythology is the one conceived on earth, it is a rainbow bridge, Bifrost, which connects it with the paradise. This etymology will cross the genesis of the plotline of the entire Hellenic epic in the first chapters until it is reiterated here in this Messianic epic with the demarcation of the limits in Gethsemane, that marks the guideline that intersects the exact point of the Aramean Prayer Rock for the diction of the words and cosmogonic interrelationships of cultures and the sparkling use of the atavistic language before the year 332 BC and even after, to project with the temporal line of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane"



Gaugamela

Palace of the Camelids

The roosters of Persepolis sing again. Its disloyal resonances and deadly gloom came from seventy kilometers from the Iranian city of Shiraz, province of Fars, near the place where the Pulwar River empties into the Kur (Kyrus). The Rooster specters came mounted on the houses of the twelve Giga Camels..., recovered from the remaining six. They came to withdraw to take the path to Jaffa. The House of Camels began as preservatives of the immunity required to be in accordance with the sanitary ellipticals and adaptation to the exit of Judah. They were bound for the hemicycle of the Lepidoptera consorts united with the specter camels Giga and the Early Birds that will give the first row in the game of the Primogen, after seven weeks in Judah. Knowing that the phylogeny of Animalia is of wide versatility of this super being of the desert Animalia that will agree on the departure of all and repatriation of the hexagonal Primogen except King David who will enter the Celestial cenotaph in Jerusalem escorted by the Cherubim. From Tel Gomel came reverberations of sonorizations of the last metallic rattles of swords and howls of Macedonian infantrymen colliding with each other with their pernicious weapons. While these screams reverberate like an anvil falling at ninety degrees on hailed pieces of perspective of the Achaemenides..., their families already had to say goodbye to their family plains, since many lost their souls cracked from inhaled mutilating curses. Today a miraculous event would occur from the high sky a Dorus Hetairoi would fall that came flaming with fire. And from the northwest side, a Sarissa spear fell that intercepted in the immediate vicinity of Joshua's stone-forming neat Cross lit with the brightest star. It was nothing less than the vehement fire of Meshuva that brought with it drops of water from the Jordan with the Image of the Baptist, to make the hierarchical gravitation on the ponies of the Camels that at this point had all the dominance of the plague of the sufferings that They could cause a great impact on the twelve camels due to an endemic outbreak as a result of some leprosy in the surrounding area, causing higher contagions to those who ride them. The panorama was one of total rhetoric consonant with Tel Gomel, "Gaugamela Palace of the Camels". This paradox came to resent the reciprocity of magnificence of these camelids in the perfect analogy with Gethsemane, for this purpose to agree with the ghosts of Shiraz shortly before the great battle of Gaugamela began in 332 BC. C. equating the lands arranged before the plantar areas where these divine species continued to bring the sense of war around sensitized, converted into battering rams of mustangs crossing the auscultated portals of the Garden in an agony of interlude. Over the soft roar of Tel Gomel came maidens in white tulle with semi-cross dresses, serene and chaste from the plain of the Palace of India were the wives who married the commanders of Alexander the Great. They were from the war lineage that also came to concelebrate the farewell of the Animalia and Hexagonal Primogeniture. Today the seven miracles come together in a perfect line of the Apeiron, which of all things identifies this first principle with the "indefinite" or "unlimited." Considering that the constitutive principle of things was the Apeiron, which is neither water, nor earth, nor fire, nor air; It has no concrete form, it is infinite. The cosmos is born, develops, and perishes within that "ápeiron" in Gethsemane. This existential infinity of the beginning of the world is born from this feat in Gethsemane, affirming that only this immaterial element nor any other of the so-called elements will bring the ápeiron nature of the Garden in flames of love from which all the heavens and elements that are in them are generated in Gethsemane renewed towards the infinity of love of Joshua. Now, starting from where there is a rebirth for things, reconstructive destruction is also produced there, giving rise to needs; in fact, they pay each other by blaming and retributing for their injustice according to the disposition of time speaking of these things in rather pastoral terms, these maidens come in their feathered chariots from Sisellas of Tel Gomel for the blessed ones who club the underground of Tel Gomel and Bumodos, among cosmic rinsings of the Apeiron of the Messiah beyond its origin in the Kafersuseh (many births under a single great multivalent spirit among thousands of stables of origin and powers of Dimensional Beams, where the master lord worships from the trapeze hanging from beam to beam). The fireflies, bumblebees, bees, and wasps, resemble the profiles of the hollows and hills that were hidden before the figure of all this nascent profane world, more grandiloquent than migrating and fitting the engineering of the great beams that support the structural sky predominantly on supine and flexion. The World, after decompressing, dragged the linear orographic cords of Gethsemane, puncturing the cords of the rocks and its messianic average lithosphere, in this way it opened twisting in the inertia that toward the rock puckered a fist of guidelines that distilled in later moments and of adaptation of the inertia to adapt with the dynamics of the Aramaic emerging from the mouth of all the olive trees Bern after yawn and slime of trapped dust. Vernarth says: "With my Xiphos I will establish life beyond the burning of wounds, come worms to snack on your meat Hoplites, come now..."I am Hetairoi..." and I usually die several times over the worst pains in the jaws of ambrosia with Hestia but I do not tolerate that others suffer pain beyond my control. In the minutes that the horns of the wind besiege, the living Garden of the jailer will be freed from us, constrained to uncover the insidious and opaque sphere of solitary confinement, that deprives us of knowledge even being embarrassed about the same death and not attentive to it that blooms on the plethoric thorns of Saracen alcohol" On gigantic dimensions, the insects copulate the shadows directed on the shadows of the Giant Camels thus beginning the departure of the Aramaic Huerto converted into the new palace of the Animalia, despite contending pretense of pollen on each particle of the Mashiach's concretions now on the platform of the Palace of the Camelids and on the Holy hummus of the Garden of Gethsemane. The Apostle Saint John says: "anxious urges to go to the other side of the evocation and have to look at other tree species with water from the universe that irrigates the world in the swamp"... He appears sitting on his golden Petrobus cloud with Raeder... Raeder says: "I will go with miraculous airs and terrified of themselves of our own miracles, bathed in the water from the flow and from the head of Petrobus, we will supply water where there is none, but he has no mention, only the instinct of those who need him. I have to hang myself from his Jade Ferrules that carry his web-footed legs. Now is the time to continue at some point in the line of the twelve ungulates after these seven weeks in Judah" Eurydice intervenes: "I will get on the camels and talk with them about why the line that leads us will never separate from Gethsemane. We know that we have to return from Jaffa to Limassol to remove the Mariano gold medallion that was bathed in the bottom, and that Procorus awaits us immersed in the aroma of the Garden. I keep a crack in my heart where a Bern Olive tree grows, and that of its sprouts that are populating the houses of Skalá and the heights of Patmos" King David: "I will proclaim over the baptismal airs, and that the ghosts of Shiraz will raise Olive trees from the balusters of the avenues of Berna, to raise the props of passageways that lead to the heights of Agamemnon creating the kingdom of Mycenae in mythology that will propitiate the sovereignty of all of Argos. This was ingested all of a sudden in the triad of the Hebrew, Aramaic, and Hellenic worldview, to triumph over the excess of external knowledge that they had and will have to be kept in my cenotaph full of wandering aromatic weevils" Etréstles states: "the emanations of the Sun and progression of other suns will always be the adjective that will make us be part of every particle of land here in the Garden, Messolonghi, Limassol, Rhodes, and Patmos.

Also after this episode appears Campaspe, one of Alexander the Great's concubines. She came on behalf of all the maidens and concubines who were betrothed to their commanders in India. The beauty of this noblewoman is renowned. Campaspe says: "We were all going to be Sovereigns, but the face of expiration was always in front of the Commanders of Alexander the Great. The outfits we wore were only black and had scents from Palacios de Gaugamela. The cold that is born from another leads me to possess those of others that are not the ones that bring me here. I was given into the hands of a painter who portrayed me but the true meaning of the warm mustard lands of Gaugamela is in the heat of the wasteful pleasure of the solitude of spaces, there is no greater striking and curative good than the one that has come from Vernarth to Tel Gomel, paraphrasing the sensuality and sadness that continues to manifest here in the hovering hoofed hands of the ghosts of Shiraz, bringing to greater confusion to unite all the forces of the world for all the blood that has not been emancipated or renamed" The gray mist of the Garden on gum resin mourns, the insects moan the test of the triangulated pollen that Campaspe disseminates in its nascent genome, and the twelve camels begin to turn on themselves along with their insulting long and prolonged snores. The hillsides snort in procreation in the whistles of the fresh air disputing the attire of the Bern Olive Trees that ebb from the elongated bands of their white dresses *******. The Mashiach was leaving between the gray strips of naked nubiles. The weevils followed him out of the caves of the previous character of Golgotha, and the Lepidoptera emitted voices in ancient Aramaic similar to the event of Bethany in the hands of Lazarus contracted to immortalities in the shreds of his shroud turning green in the hardened olives in an epitaph never chanted. Gethsemane became a mezzanine scale of Persian architecture, but of a channel of the affront of a high premium measure, Mashiach in each of the four wings of the Lepidoptera and Cherubim, frolicking in the emulsion of the phrases exuded by the aerial rounds of the insects that were compressing the new cycle of language, together with the candle overflowing with pearlescent matches running through the thin flannels of the Mashiach's farewell together with the foamy secretion of the Olive Tree and with the dominant beam of Kafersesuh. Vernarth and the Apostle close their eyes already mounted on the camelids, they take a slow walk on the mezzanine that suggested walking through rocks and desert lands. Everyone was already mounted on each of the Giga camels, leaving Gethsemane flooded with insects, birds, and blades, clouds of Pollen over the fumaroles of the quantum.



Paraps  ***

Ghosts from Shiraz to Jaffa

VII part -Mashiach of Judah Miracle VIII

They leave Jerusalem with the mountebanks of Shiraz, they were ghosts of the plectrum, the wine, the roses, and the fireflies sleight the path of the twelve camels until the intersection with the Cenotaph where King David will stay with the Cherubs of Kafersesuh. They were Epi ghosts that basked in the footsteps of the camelids. They went in the cessations of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were tightrope walkers with water wheels of wheel balances with tutelary ropes, some with a stilt of opprobrium from the monetary wealth of Judas Iscariot and the last propelled by a caper that governed all the others on the wings of the Fireflies. Removed from the road that leads to the Kidron valley falls on them all two thousand five hundred years with clay tablets from Persepolis, they were phonetized with the plaintive nightmare of the tortuous poem of Tirazis; which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers.

Hydro Saltimbanqui: "I come from Roknabad (also known as Aub-e Rokní), an underground canal that brings spring water to the city from a mountain ten kilometers northeast of Shiraz. Here I have to mend propellers and water ropes to do my acrobatics on the water with general songs from the poems of the Poet Hafiz. When we bite our tongues we repair it with the verses of Hafiz's Koran, there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gifts of the rivalry of Black Mount and White Mount to overestimate the vividness of the caravan that trembles with uncertain doubts on the way to Jaffa" Saltimbanqui de Báscula utters: "We are Epi ghosts, greened in reverie with tutelary ropes to jump through the trapeze of photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look from the same that will be boarded on the barge that will take them back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swaying of the sea and arms of Anaximander in a new awakening from the lethargy of superstring theorizing, here is the intrinsic speculation of science since this is not only purely empirical research." Anaximander says: "First..., we do not have the agreement that string theory is not ultimately correct and in the future in some verifiable way. Second, we propose a purpose of the order of string theory that is necessary for science and its importance going even beyond the scientific to also project on the metaphysical and the religious, right here in this order of greater what to do attached to the string that leads me to Patmos. Saltimabanqui de Báscula responds: "metaphysical and religious legitimacy, here we are making knots in the tow rope that will inaugurate a new masonry in the verifiable futuristic gaze. Here is the original fiction of continuing to raise the necks of the ants above our optics. We will jump over these two ropes but we will fall on intervals of physical placental caves that were born from the neo-embryo in the Twelve Caves of Gethsemane in a late primordial germinal process. The micro phonetic vibrations will have to raise us above the hunger to continue and leave King David in his cenotaph gored on his hips by the Cherubim marking his holy horns that are confused by the blunting of the cuneiform scratches of his epigram. Between theoretical magic and exotically as associativity of substance causally of poetic song and multiverse, believing in the ghosts of Shiraz, such dreams injected to sublimate Aeneids that lamented in the stones of the bottom, even being independent of their material origin. Multi universes, multi paraphrase for those who have to adorn the word "Rosa with the noble long dress of him to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Charioteer from Messolonghi. Rested and resolved to head for Tel Gomel, He comes with his horse Kanti to keep him company on this crusade. Kanti braved the Cliffs of Crete, and was subservient to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi-Xlibris USA), until in the afternoon he approached from a herd of beautiful stallions to the. This was heard by Etréstles and he seized His horse to have more than a Life from His company, more than a lost lost aroma of His natural mother to reach the indicated one who treasures it". The ghosts attribute quantitative passages before leaving King David, and then proceeding to Jaffa and getting ahead of the ship back to Cyprus; Limassol. They were all hyperkinetic bowls leveraged by the terrain that went on the **** of the histrionic mountebank presaging contours of the temporary filigree that each one made them smile at the carriage with oxidizing wheels, still being immaterial beings but alive in their vapors of portent wading the serous bile that they emerged from the glasses in their allegories. They did not stop their footsteps or their phonetic figures undulating over the caravan that had already passed Jerusalem. The areas, volumes, and lengths were fully covered by the Ghosts of Shiraz, the mountebanks ran along the banks of Ramallah and it was winter, the city received them with winds and inclement weather from the southwest alternating with cold and dry winds from the northeast. The mountebanks went like master geometers to condone the fuss of the caravan by devising a dodexagesimal system. (Twelve Centuries of Ultra Nocturnal Geometry, and Shipwrecks in the Lighthouse of Alexandria).Positioning the number 12 as a base, to measure the times and angles that they needed to avoid the voluminous rains that lashed the caravan. Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that turned without stopping at any anti-circumferential radius, turning some clouds into a wicket that enclosed them like a quadrilateral of the flock of God in the high semicircle of the waters that pretended to fall as axiomatic staffs in the beard of Euclid tempering his elemental construction. The linear position of each of those who were mounted was a perfect ergonometric based on the Muladhara pressing four purple petals on pressing Vernarth's Achilles heel that was dimensioning the triangulation of Ramallah with the lichens that were housed in his sword Xiphos at the apex jet that carried the dodexagesimal cartography. In the same position, it seemed the Apostle Saint John carried the rosary in his left hand in geometry that stretched across his nose and feet in a thirsty adonis triangle of one hundred and twenty degrees of the sextant widening his spectrum to align with this Primogen. This is how the stars and planets are positioned in celestial spheres with the gravitation of the Olivos Bern revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the mountebanks did all along the road, even further than those on the withered oil road purposely unquestionable systems that the Ghosts of Shiraz intended to establish. Ghosts of Shiraz; These Persian Epi ghosts started from the axiom and ideal abstract entities relating models of austerity and lyricism that fluctuated in the lines and planes of movement of the clouds, with the counterpoint of the plantars of the Gigas leaving marks in the sand like Morse point, Vernarth diluted his bones to settle them near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals) making a sub-technical geometric function to preserve the plasmas of darkness that were also diluted to arrive at night near Jaffa in the surroundings of the isometric fire existing in each one and in two dimensions..., but being born from a common one. Raeder and Petrobus had their rims floating full of dusty and dense mania on their faces with rubber from shards that had been released from one of the stunts of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducting spaces that undulated like snakes. within the isometric fire that dazzled them with white-hot humor of the last drops of the Shemesh codifying in absolute intuitive measure, more distant from any dimension that is Consciousness destroying planes and spaces that multiplied each other as members of another geometric conscious dimension. Arriving at the Ben Shemen crossing, everyone suffers collective hypnosis, the ghosts manage to embodied in each of the components of the Birthright but omit a great factor. They relegated the Hexagonality of the genetics of this caravan, the ghosts not knowing how to calculate the area once they were being intracorporeal within the members, thus having to leave before the last dislocated Shemesh ray threw the ashes of the Gehenna, for this supposed reason of leaving them condemned to recycle the human species for the purpose of reproducing sacred human beings, but being servile to whims beyond the immortality of the miscalculation that led them to Karim Khan's citadel, surprised with their image of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a plot by this beautiful odalisque trick that attracted the guide of the ecstatic and bilocated ghosts, in a bad moment of extradition towards a bad context of epi ghosts not yet defined in foci of apprentices boasting of laurels of weak and doubtful ideas that still swarmed within his white heart, trying to reach Vernarth's as a former Hetairoi commander, today turned into mystical servile. In such a way they are complicated as "Sufi" ghosts, being, in reality, the genetic spectrum of the double ax that carries the double-cut of today..., of the sacrament of Medea in Abdera. Pro says a ghost from Shiraz (embarrassed): "The Universe is a sea that longs for dry shores, without sea, and without other wet longings..., no possible maiden could Try to dry it with her hands of stars... Who calms the crying of the Universe ...even so..., a simile remains floating like a verse among his dreams" "How can I make of my dreams another dimension of the universe if he is silent and does not make me float in his sea...how can I make it possible for the points of his stars to fill the spaces that have revealed him...and that have made circular shores without a sea between fogs" "I walk alone and nobody sees me... I do not wake up in candles that smile and accompany me... between days that turn into mornings on the shores of the solitude of the universe, that nobody embraces him..." "Now the days tremble with almost falling on themselves, they come out alive from their own loneliness of satiety and fullness... of whoever appreciates them in the mist... being able to surrender in attentions in Ben Shemen".

Creating a sequence that bends the heads of the ghosts filling translucent physiognomies between a cold past and super frozen future, from a classic mechanic that from now on would depend on dice thrown by the Third Ghost of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from the splitting of both parts of the archetype of today as a subdivided clash of several times that allowed the remaining phantasmagorical specters to be integrated, taking over history on a plural axial axis that prevailed in the time of a supposed number line from a vector aligning itself towards the compass of distance, that shines between both hemispheres of the north and of the minutes that go to the right and the solid-gaseous seconds that almost burst in the walls of their own liberated beings. The four Shiraz ghosts had time differentials before this event with the caravan verifying the simultaneous strut between the two pairs of ghosts between four dissimilar but idyllic ones that made them here at this point be ignored and annulled between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the epi-ghosts would make the database that Saint John the Apostle and Vernarth will accumulate with their eyes closed, each surpassing himself in the debatable areas that concern estimating the occupation of physical spaces in some of them at their consent so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line encloses events and quadratures of spaces in the cinematographic space of parapsychological regression, such a link of physical images slowed down in evolutionary and cognitive memory, passing from the conduit of memorizing events to expectations and their set of absolute figures not pigeonholed but if approaching the universe in prehensile scales of those who value them. present and future more as a pattern of departure to the unique future "today" by space of spaces. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the adjoining camelids of the ghosts of Shiraz for ownership of time among all with a single identity that cries out for an unequivocal will to rearm, although the winds of the partition that separates The word of God and the believing observer towards the ***** with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and handcuffed in dependent systematization with great causes, although the static feels isolated from the dynamic, asking it to unite with the ghosts and the others, even though they are inferior forces under the line of the generous gaze and parallelisms of the attentive viewer that suggests more openness received, delegating circumstances to all physical, emotional, spectral dimensions and mental-spiritual, flexing the hierarchical emotional states of night and day. They all fall asleep embraced in quilts and lamb saddlebags, making it possible for them to approach the Ghosts and sleep next to them, embracing each other with strength decanted from some frames that hang from their masks, showing the vibration of being favorite children of the Mashiach, absorbed in the Kidron Valley. Quadrupled and cloistered in self-consciousness scattered like an iceberg behind the submissive thoughts that aspire to be tied to more invaluable time. Our Abba has us more tied to an absolutist past and future, looking at his calendar divided in such a way that the day that strikes the shadows of an incisive past always fits so that it always smiles at us in the best light signal of who and with whom repair damage of varied wounds that travel through the times of times always hurt, to and from borders of a remote anachronistic. The ghosts are always tetra fast they are marginalized to the sound of greater acuity, fleeing in Rishon Lezion to wake up a little further from the rays of the stationary Sun that from now on always surfaced in the degraded eyes of the mountebank prowling around the fairs of those who know how to wait, to make a treat under the pretext of Faith and hope that exempts the Cardinal turned into a flower decorated in white. Shvil of the Angels; The fast epi phantom tetras were emaciated they lost their north and could not walk, they were energized by the radiosities of the earth that rules over those who lent divine graces if their feet rested on the tapestry of those who threw their footsteps at them in winter now near Jaffa. The Shvil Angels were angels who were on the route that cordons off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowery Bernese Olive Trees that served as floral arcades at the entrance to this thousand-year-old port. They were three, when they walked, they always spread out so fast that they seemed to be six but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of that one day they will have to dissipate the rhombuses of the fragmented beams of light on the way to the sky so high, in the name of the phrases that never tire of looking eternally at the incautious years, which belong to our father through Exo galaxies in the total company of invisibility and cautious time relativity. This beautiful Semitic sea shore indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with their hearts in their hands when foreigners appear in the name of plausive phylogeny. That brings them a bearable piece of the farmhouse from the Universal flood, for this is that the ancient Canaanites have to receive them with the table served to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa who was the daughter of ******, god of the wind. Where Vernarth locked his shield Áspis Skoilé to shine in the bilges of the Eurydice under the pentagons of his shield's bronze layer whenever he approached the Dodecanese when the Auriga descended from Andromeda on the back of an oarsman battered by storms away from his home galaxy. Thousands of years BC its merchants glorified themselves with their baskets full of goods and merchandise for its inhabitants who today pretended to be pharaohs who contributed to the marine corners along the coast that today seemed to open with more new waters reborn from the capers of the swells founding thus the omens of embarking to attack and submit to the omens of sovereignty between Judah and Hellenic lands, to work with noble trees in their armories and utensils of which they traversed an honorable part after the maintenance of the emblem of the last portion of Alexander's libertarian triumph pole Magnus on the Phoenicians at Tyre. gazelle) in Joppa (Jaffa) and later how near this city he has a vision in which Yahveh told him that one should not distinguish between Jews and Gentiles while ordering the removal of ritual food restrictions (kosher) followed by the Jews. The Shvil of the angels distanced themselves from the appetite of this station without reaching them and not making them drink salt water from Jaffa, so they resorted to Petrobus, which a few meters before reaching the port summoned a large number of Dodecanese Pelicans who were waiting for them in great celestial flocks that hovered happily over the sky welcoming them. The pelicans levitate from a risky juggling act on the caravan and headed out to sea collecting saltwater, then they went through the initiatory path of Shvil and reconvert the salty water into sweet with hazelnuts so that they would have holy water to insolate it and serve it in canteens of the temple guards of the Canaanites who were waiting for them to distract them, making them believe that they were other Syriac lands as in those of Asherah that in this act perhaps it would be good for them to sponsor the Hexagonal Primogeniture. But the trails of angels confederated before the noisy crowds and Ptolemaic lemurs that scrambled into the empty spaces that remained. After this grave siege, Vernarth shouted to heaven with the force of Phalangist tradition himself, and hailed heaven for the good of freeing them from their definitive income to Jaffa summoning the Hypastists; elite warriors, and spearmen so that they would hem the portal at her Jaffa entrance for others who were never from nowhere and out of nowhere, only blocking her from her perfect theological heritage and memorial conservation plan upon return from Judah exit, to embark with destiny through the sulfurous ponto that will scald them in temporary waters towards the Cyclades and then to the Dodecanese, succeeding in inhabiting them wherever they were and whoever arrived with foreign promise. At nightfall in its first nubile shadows, the Shvil appears to them with these three angels dressed in ivory white, each one with a book in each hand and in the other a candelabrum giving signs of ultra-interpretive catechesis, allying itself with silica in combination behind the vision of the charms of propagated knowledge. Earth and sky in the second angel washing off the Semitic dew of Jaffa anguished with teachings of sleeping well and waking up, to walk in the lands that wish to seize the senses of those who are called not to be oppressed, behind bars of the morbid and illiterate Panavision of angles of hasty entertainment of the angels when they were called by the Regent Angel, simply relaying information easy to take to their hearts in faint powers and paradisiacal punishments, before falling into a thorny forest plowing their tongues into furrows of afflicted human charges and then earnestly redeem them with the judicious power of Hashem. Vernarth agonizes over the matter of seeing them so tender and so fragile allowing her to gently row towards him. Finally, these three rules of the Shvil Hanael are presented; "talking to them about hindrances stuck in the literary cabal of grateful fulfillments for all". Vernarth alludes to a desensitized subject and is also far from any Sub Yogic disciplinary doctrine. This led him to stand behind San Juan, frightened protecting himself from everything around him, he was seeing in front of the upper left side that Zebedee was, San Juan's own father calling him! Saint John the Apostle says: "Justice allows us at this time to alleviate ignorance if the riddles allow us to only seek the answer, Hashem will not be here..., it will only be an emotional catharsis due to a Shivil or merely ideological passage, which moves our prayers without sense taking us definitively to the coffers that are rearmed one after one after the mistake. We are faithfully interpreted by them but we detest our regencies with the Eschaton when we all try to follow its light of resounding density towards the sky, prophesying to follow it without getting lost in It..., held on its glossary shoulder. On the claws that are released from the dazed angelic prey correcting its wavering vision, unraveling the living presence of damnations or salvations in Eden with your bare feet or hell with no departure time "Inexplicably some Praetorian soldiers of Domitian appear, who would be restricting the departure of the triacontero bound for Limassol, curiously they were the same ghosts of Shiraz that continued to represent such a bad event, just like when he was expelled to Patmos by Domitian in 95 BC, of size was the hubbub produced by the Shvil angels with impracticable ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another fellow Hellenic who wanted to embark for Patmos, the other members were fully incorporated into the ship that cavorted on pirouettes as it carried them proudly to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board the same ship that brought them from the beginning of arrival from Limassol to Judah, which transited from Lepanto. They reappear in the plenipotentiary chapel offering a ceremony that would return the messianic hindrance to the Angels of Shiraz, to return to their former positions within the itineraries of biblical characters that tend to become adulterated in the game of the loss of consciousness of the Escaton, probably requiring that everyone has to make pilgrimage routes for all humanity confined and liberated by themselves. The Saltimbanqui finally manage to jump on the boat to sail to the Dodecanese but the Shvil of the Angels remained where other celebrities will require them to redirect them to the Shvil Escaton.



Paraps XXXI

Second Hijra to Patmos

VIII part -Judah's conclusion

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry within the phosphorescence of the spectrum of the Jaffa bay that magnetized the visible sprinkling electricity, within the visible field of the photon in the same bay, which is responsible for elementary particle guarantor of quantum manifestations of the electromagnetic phenomenon. Carrying electromagnetic radiation of gamma rays over the entire atmosphere of Jaffa, X-rays, ultraviolet light, visible light, infrared light, microwaves, and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there presenting itself from the future to the present before hijra to Patmos.

Ellipsis Radio Moscow 1929 – Parapsychological Radio Regression:

"Radio Moscow went on the air on October 29, 1929. And this, its first broadcast in a foreign language, would be in Greek to be heard by everyone in Jaffa. Radio Moscow bulletins expressed great unease over the recent rise to power of the dictator Adolf ****** in Germany during the 1930s. An unintelligible visionary fumble of daphnomancy was considered, predicting the persecution of the Hebrews and extermination of themselves for which Saint John Apostle immediately tuned in common with Vernarth the instant he was hit by this radio wave of number twenty, nine of Jaffa's exit edict. The visible fantasy of this would make the audio listeners uncomfortable towards the behavior of certain intermittent swings that made the natural light of Jaffa intermingled with luminescence, with the waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The Apostle's observation spheres made it faster to climb and try to sustain this invasive radio wave that crossed time thousands of years from the year 1929 to the year 165 AD. C. approximately that it traveled with a great speed of infinite wave to a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethnopolitical situation. Here the microwave was refracted, undergoing a change in direction that collided with the ship, in its floating basal portion, due to the fact that this wave propagated at different speeds considering that the medium in which they were moving was clearly wood, but propelled by a large transmission vehicle through the winding water to the massive hull. Doing and plotting what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was parked on the sails and that of the hull due to the chromatics of the water that lightened its refraction through the facets of the sails, and the cap bizarrely acted as an exponential concave angle propeller motor and overheated. A quick brawling radio wave appears in Vernarth's tongue; Says Vernarth: "Anti-Semitism is a matter of ******* benefiting from slavery and vast insubstantial ethnic resources, not allowing to relate the advance of ancient and primitive civil social immigrations that migrate to sociopolitical statuses, already pampered since their arrival in the Rhineland during the Roman Empire. The Jewish community prospered until the end of the 11th century after the First Crusade, having to go through a long stormy period marked by massacres, accusations of ritual crimes, various extortion, and expulsions. Their legal status was degraded and Jews were prohibited from exercising most trades. In the 18th century, Enlightenment philosophers such as Moses Mendelssohn were outraged by this miserable condition and launched a campaign to denounce it. However, the road that led them to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Their assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism with the coming to power of Adolf ******'s oligarch in 1933, putting the Jews on the margin of German society. Extensive persecution was followed by deportation and then extermination during World War II. After the war, the Jewish community slowly reconstituted itself thanks to the support of the German federal government." This time enchanting with lamb's blood coined on its cornices to sprout them for all those who had to endure the enigma of departure towards the straight desert as a property of the radio waves exhibited here as a dogmatic whole dusting in the geometric regime, which testifies to a whole "That the Robe of the Savior shakes all the structures of critical-political thought and brilliance of race." Producing objective intellectual blood, which would join the Social Christian party in Germany in 1930. But every elementary thesis would promulgate the emphasis on the centrality of social democracy, of bringing to Patmos a great task of dividing by time by traversing the timeline providing Joshua's solid One-Dimensional Beams at Kafersesuh, for the protectorate of the holocaust and sacrifice and introduce premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of interethnic social guarantees and the heel of Semitic roots. This natural property is excepted by the breed of San Juan Apóstol; Zebedee's son consists of carrying this to the most informative substantiality up to Patmos to keep them organized. From this dialectical propagation, great shadows arose, interposing opacities that showed many Jews falling into concentration camps at the exact moment of expropriation of their real estate. Naked bodies can be seen only with dark shadows with small signs of imperturbability on their cut faces, staying in the gloom of Conviction, with some photos of their children in relative proximity to the deadly impression of last death rattles and undermined fading pointed expressions, appearing in the rictus of their wives with narrow condemnatory anguish falling on them from the same Cell of the stormy Escaton, that transcended under semiotic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here is a perfect archetypal case of the disconcerting radio wave pouring novelty and satisfaction before the curiosity of the listeners, but it was a "newest Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence. Because many Christians have become incapable of conceiving the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" evangelical theologies of prosperity incur both, which see in the Christian faith as the means to achieve material well-being, Vernarth closes a blind when they were already walking on the magnetized corvettes of the sea, without feeling how the sea besieged them,...saying himself: "I keep looking through the hole of my ignorance, and I manage to see the dictators in monochrome displaying their diffraction banners lights, a key to ethnic oppression "in black and white" and the turned ones going through the crack in the trails of the Hebrews with their suitcases and belongings, lost and surrendering to laments united to the Messiah. In holistic combined, centered to the extent of a third screen produced in alternative light and dark bands, in the Lepanto nave when everyone learned vox populi about the radio phenomenon in non-transistorized tubes in frank romance with the old age of their practices. End Ellipsis Radial Radio Moscow. The phenomenon of interferences of a natural nature continues, bringing joy to their ruined hearts, they all sang Christian songs that made vertical lines appear on their faces between both melted cheeks. Leaving them incidence of fasting light to signal as thrones of lighthouses that illuminate the skies of the Messiah's seas, putting themselves before them millions of light-years from the side that now they could see him. The angles disperse and affect the light of the Messiah of the Our Father at twilight, falling on the others like the same conclusive Gethsemane leaf of the Bern Olive Tree. Flowing the light on the matter that sheltered the ship to Limassol, industrial energy was constituted in all the directions of the superficial optics, generating reflections in weak interferences that oscillated like immobile remnants of radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, approaching to protect Vernarth and the Hexagonal Birthright. Generating a dynamic global hetero internal light in the navigation radius of the ship, in a more parsimonious speed than in a more relative one, frustrated to try to synchronize the flashes of the Xiphos sword of Vertnath Hoplite that allowed him to use it as a sextant, to arrive at the Cypriot destination. In this void of energy by another replaced, a speed imprint of the same void arises with lengths of movement of underwater waves caused by the giant Brisehal, to displace them in washings of the Adonis in accordance with the Sword of their master Vernarth ephebe. Dispersing evaporated droplets from the desert of Dash-e-Lut that remained in the cloacal zones of his ears polarizing defensive crystals from the hyperactive environment, and in force of the Phalangists scourged in Gaugamela who still writhed on the diaphanous immaterial land that continued in heated conflict, until the coexistence of the oppressor ceases. The parallel rotated worlds follow each other unrotated, being disturbed in another dimension mediated by the aware consciousness, which lacks any neutral rationality. They would be only attempts going through crystals of the Faith..., mastering projectile salutes of malevolent brotherhood, immersed in a maximum intensity of breakage and crystalloid rupture, which flows from the Messiah's lens in angles of subaquatic darkness. All of this atmosphere self-absorbs, leaving divine rabbi light tele-transferred into stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the rupture between the chemical bonds caused by radiant energy, dissociating molecules by the effect of sublime light from serious sounds of immanence, and redefining itself as the interaction between one or more cells of mass of light against a molecule nomad target. Also appropriate for the extreme radicalization that marine plants would suffer, which also sailed expelled from the disturbed radical seabed of Jaffa.



Hellenic Existential Hypnosis

Arriving at the central retention of the Aegean Sea between parallels 36-38 of latitude and meridians 24-26 of longitude belonging to the periphery of the South Aegean, an abduction of an amnesic trace of the Alexandrian magnetic period occurs, which made them realize the that they had deviated from the Limassol-Cyprus destination, having to turn degrees to redirect to Limassol. This was exercised and subdued by the Alexandrian period that in its immanent chronology sought to remake an existentialist stance, which descended from the limits chained by the depressive effect of the aura after their death of his sister Cleopatra. This whitish aristocratic parapet of Zeus invaded them not auditing to govern the schizophrenic supply, having to redirect the course to the other side of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics replaced by Christian devotion, making the Hellenic language a romantic Aramaic in the potential to prevail the existentialism of the hypnotizing oneiric dream of a silly banquet served by the hordes in all the slopes that transported them between the enigmatic underworld of Panhellenic language, and with re culturization of ephemeral uncrossed lines that subtracted their dramas of disturbing knowledge depriving them of the neuro-motor and adjective of the main return value for the origin of the reconquest of the Triacontero in Limassol. This Hypnosis brought consequences of the Leagues called Diádochos 'successors' of the ancient generals of Alexander the Great, and of the sons of the general hegemons (called epigones,) that at the unexpected death of Alexander the Great in 323 a. C. distributed their empire, disputing power and hegemony over their brothers with various pacts and six wars that lasted twenty years. A political system was then established until the start of the Roman Empire in the eastern Mediterranean in the early 2nd century BC. C. Prone to this contingency, Vernarth turns to Hypnos and one of the thousand children he had with Pasítea, who urged them to cohesion this Hellenic Inertia, quantitatively making the immortality of the image of Alexander the Great to bring each of the ex faithful commanders thus refounding Vernarth his Hellenistic Encyclical, for the purpose of escorting them to Limassol and protecting the lineages and infants who were in their puberty in Greece asleep soon to be an Agoge, after great war campaigns and abandoned agreements as an example of the snowy lineage in his Mother Olympia, and Sister Thessaloniki and children waiting passionately for him. And also in the Empire of Sudpichi-Chile, Luccica with the court of her familiar stoic resistance ingests the opiates until her Vernarth takes her in those arms, from her own and imaginative marshland lagoon gathered at the Itheoi Gods. The disintegration of Macedonia and Greece into subregions catapulted again the appearance of Clovis who says...: the river Lethe in the underworld liquefies your memories, and cleanses your mind permanently. That is the branch of a poplar tree from the underworld, from my father Hypnos. "Lete is not a place where you want to go swimming... but if you change the rudder for your honorable mind". This achieves that one of the sons, among thousands of Pasítea, committed himself to Clovis, to dissipate this existentialist contingency, claiming the appeal of family reunion and imperishable Hellenic constituent ancestry, under the hypnotic and hegemonic phenomenon that polished banners and panoplies in Greece, Macedonia, and Asia Minor. As a subsidiary exception, they will satisfy what was reissued by Ptolemy, one of Alexander's childhood companions of whom some authors venture to say that he was the illegitimate son of Philip II. He wisely quickly seized Egypt and hastened to create an enduring state by declining imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander incontinent to his excessive dipsomania of glorious hierarchical power, demystified Hetairoi's harangue, generating in it a Hypnotic counter-conception, making these sedative steps to delegate the religious Vóreios Dei..., which had only known how to redirect itself later in the classic tonnage Gaugamela of his great Hoplite Commander Vernarth. This grayish super mass of uncontrolled winds and increased lightning proto idolatrous forms salivated in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo-clan rather than in the seas that do not divide the water-land, Rather, they unite moralistic and cultural hydro-parental resources of the world that is a concomitant part of "The devouring cyclone of mythological dignitary entities, and other races that flee from the honest chronogram of historicity and its reconstructive past-present." Square meters of great cyclops mouths were floating in the air, it inspired Vernarth to make the green grass of the sea reborn like plankton that made a compulsive propensity to exalt Chloé's presence; being an Epi Phantom that always sparkled among the nebulosity as a reserve of Universal Consciousness, geo-measuring the Hellenic consciousness with a black bandage over his eyes, so as not to sully more sprouts of green chlorophyll and photochemical mass of the phenomenon, amassing only Cyclops electrogenic beasts that had to burn on the bolts and runaway embers of dissident light to leave in some memorable way, or beg some Sanctus to do his bidding wandering into acquiring the square feet of tiny, almost unidentifiable beasts that appeared simulating the viscous green water of the river Lethe in the contracted underworld. The existential holistic in the ship produced depressive lags, lack of self-esteem, and factors of loss of the ego, therefore each one who pointed with his index, distended from some silos in the hands of opiates that would denigrate the oneiric in those who tried to flee from their own collective weeds..., fleeing from himself, stagnating and freezing in stretches of dreams of gross loneliness and indelible fantasy..., what the extravagant hypnosis sought to occupy in them with its decrees of mortality is a beyond adulterated in some benevolent indications and psychic reactive alertness. When the soft brilliance of the same flash was shown on the faces of Alexander the Great and Vernarth in the six wars that took place with the Diadocos without flashes for twenty years..., only in twenty seconds would Alexander the Great appear on the deck of the Lepanto ship, dressed in a crimson red costume, covering his Hellenic silhouette up to his allegorical half-torso. From here he urged them to culminate the hypnosis in a deep world in an unbreathable statue of colloquial rhapsody..., pay attention to this... everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a congener of Christian Shvil, so philanthropic and deferential as was Ptolemy, and Vernarth himself in Tel Gomel and Bumodos herding greenish glosses to open them towards the new Magno-theological empire. Metaphysical of the profile of the wise dervish that appeared in Limassol as a sapphire rosary entangling itself in physiognomies and rises of hope in the average Gen, when approaching the latent peninsula of Eurydice's gold medallion. Judah was suspended in the Giant Ungulates munching on the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter blasphemies from their prophets, and Judah wailing in the intraosseous of those who traveled leaving Judah, but never departing from the Aramaic cells of Gethsemane lost from Hellenic Existential Hypnosis.

Vas Auric conceived himself judicious before Spílaiaus when observing that Vernarth was leaning towards a practical meeting of a feared Hellenic crisis based on omnipresence, and all the material-immaterial face that is bloodily arranged in ****** foundations stipulating its very Submythological constitution. All that was a trend within the similar horizon that should be imposed with the appearance of Wonthelimar; as a direct seer of practice continuing the pre-ontological process, and why not say it of someone who does not even think and totally excludes himself from its composition or being part of... rather being a ration of the subjective segment and correction similar to the god Spilaiaus articulating its dynamism under the predominance of the concept of the sapphic verse where it puts knowledge at risk, and speculate on each component of the Itheoi gods, possessing themselves within the torrent of theology under ethical evaluation, differing from the mythical leitmotif, as dissipator of contention and beings that think organically of the material ethereal substrate. Vernarth silently concurs and prepares to postulate the anti-ethical Submythological existence; tending to demystify their Ethos or Conduct, aspiring to envision structures of undervaluation of the same, and flaunt visions of what originates from superior and then yearn for the hierarchy that is not imposed, but rather is a consequence of subsistence apparatuses that put essay its longevity and validity in sevenths, missing four to reach Sapphic foundations, and scaling Mythologies that could facilitate being under the position of the Demiurge or poet cultist of verses, perhaps superior to the crimping of any system when a judgment of true root or incautious origin is put. All this Hellenic atmosphere relied on the ethos links between Vernarth and his lord Spílaiaus, after rearranging pre-ontological (vorontologischeas Heidegger says) knowing his skill and tenfolds as he conforms to the ascending tenth of the eleventh of the sapphic. After this, Wonthelimar would appear to be the object of transcendental challenges and interpretations of the world that give rise to the same thing after not being in Spílaiaus' speech with sapphic verses.

The statement of becoming will be the cause of the gods of the Itheoi after the physiognomy that will spoil the Vertical of Gaul in the very genesis of Wonthelimar. Undoubtedly there will be chilling events of axiomatic transfers and metempsychosis that will be elucidated from the helminths that Spílaiaus will spill through the bark of possession. This mysterious orphic enchantment will be billed by Wonthelimar from the separation of Valdaine emerging alienated over the mountains of Ardeche, transmigrating euphony and reduced justifications that were united with the Helminth reminiscent and reincarnated by Vernarth. Perhaps it was a verme-worm that was classified on his arm moth-eaten in elongated elder veins to parasites of certainly commendable colonies and vehement and lyrical idiomatic apogees. The balusters will continue to be amatory componential in Vernarth for being composed of Heidegger's plinth and imagining oral linkages with the patronage of his eternal mother Luccica who will awaken as always in all presumptive psychophysical and atoning Zionisms with eloquent perspectivism and millionth re-trance, consisting of the putrid ***** arm of his Abrahamic split physics, dissociating in his body, separating and alternating with the dexterous spiral Aorion bracelet existing between the armband of Sagittarius and Perseus, liquefying in indissoluble modular stratagems for three bodies, plus the one that accompanied them dealing with their posthumous individualities in triplets. Singular unconscious metempsychoses brought their dexterous arm picking him up repeatedly from the discursive hives of Wonthelimar, to convince them and tell them that they had not seen the Hexagonal Progeniture for some time, unimpeded that brought him from Ardeche in lasting ensembles and concerting grays senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. Its expiration was reborn from the appendages of the water lilies that were seized by embedded lumbar powers, and mentalized in related memories that subsist in digressive reincarnations and longings, re-advancing with revived intelligence to indoctrinate themselves with the elevation of an emetic absolutist consciousness free of greater breaths of judgment is constant waste and reciprocity of cabinets, which were started from an initial discipline already transmigrated,The transitory glow of Exomis hung over some stones that were close to the Perivrachiónio or metal armband that multiplied in the three brazils of Vernarth, Wonthelimar and finally Spílaiaus that was bordered by the Acacians and Nothofagus that were covered with water lilies and peduncles cordoning off the livestock, full of thrones to conquer them almost after having lost calculations of the plasma that was innovated from a Hetairoi by reformulating itself from an incendiary bullfighting essence to its deltoids by detonating hatred in its croaks. All this clairvoyance was veiled for the clothing of the Exomis that was automatically placed in transition when the leaves of the deciduous led him to temporize in Wonthelimar in tender attachments. Distorted would be achieved with ****** healings next to the brave tributary, leaving in the vanguard and with starts from all the carriages that took the condemned to Halicarnassus to be truncated together with infallible Canephores in disgrace to their executioners, browsing all the oak branches of the Wonthelimar joint that had been sheltering from its head, sticking to ancient ruts of souls in pain over the sleeping Nyons. the brawl symbiosis of the Megaron was exhibited with the "M" united with two inverted "Vs", Wonthelimar conceptualizing himself on the eve of early buildings and phobias fragmenting into numerous odes in Thessaly, which were already beginning to re-agglutinate attracted from a majestic image of Hellas, under the pretext of Hellenistic consummations as a vocational and primitive institute race of Alejandrino Magnus derived a few nautical miles to board towards Patmos. The ship crossed the sea conceptualizing itself as the most universal being that revived in the Triacontero, appearing among all the waters as a nubile surf that spoke to each other with words Mageireméno Kefáli Votánon, "Head cooked with herbs". Speaking in primitive erudition alternated and swells with forty feet in territorial Argonauts making similar corvettes like the Gulf of Tarnetino, possessing distant comparisons with sixty miles of the base that colonized Wonthelimar for new sources when encrypted in the Megaron. They persevere leading the Immaturas Polis that would be documented in Patmos and in town halls of the assembly with ****** ceased battles climbing to a great height from the cogitative of the Megarón temple and Theater of Epidaurus, under three shadows of adjoining water lilies and the Spilaion Apokalypseos.

As will be seen in this demonstrative synopsis of the hemicycle Theater of Epidaurus working in the stars for the nations of Asclepius together with Wonhtelimar, that is how migrated melodic sessions and Parapsychological palmistry sounded with burdensome marks of intervenors expectorated in vast when impelling on the Koilones and softened bleached bleachers where each one was shouting to all the winds the advent of all the auditoriums absent by past and future generations, acclaiming lives in salvific voices. Here Spilaiaus from his stomáchi or visceral will point out the stinging nettle that he will invariably scheme whenVernarth continues to weave the plot of transmigration to the CartesianUnderworld as an apocryphal late Aristotelianism, mechanizing the existential dualisms of Hades with formulas, psychotropic and geometric tricks, granting them permission to bequeath habeas corpus theologies, coexisting in the first instance with Etréstles de Kalavrita, who would establish the term of definitive transmigration of Alexander the Great so that the Diadochos andWonthelimar would contend the final and disciplinary action of revocation of the high arrest, trans humanizing the sovereign as a Macedonian next to the hexagonal Primogeniture finally very close to Saint John the Apostle andVernarth in the vicinity of the Megaron Spilaion Apokalypseos. Spílaiausinvokes: "Neolithic alloys, they corresponded to the Medea and Hypnos eras, among all of them being aerial, visionary and northern lights that traveled to my redoubt to sprinkle them in river waters on the night of Agios San Ioannis.From here the Kanthillana with Greco pilgrimage, portentous gusts where the wind is amazed when entering the concavity that is lost in nature of time and qualitative content, unusually being an organism of outburst and cytological drama together in trickery and radiocarbon tricks due to vicissitudes, and actions that have dated my radiation from the radioactive carbon in these caverns and insulted carbon spaces fourteen in more than fifty million radiometric years. From here, my Vernarth, everything becomes insignificant and all the levels of expression slide down the armband, differing three levels from where I have been able to hear the truth of your sound kingdom, which emits gestures that are neither music nor harmonious directions in any worldview where it should place everything that no one can perceive by the senses of nature more enormous than any resurrected mortal. This is how the Itheoi genres are a drastic irrationality that is responsible for restoring forgotten beings, almost Hellenistic humans who speak through languages ​​of their gaze, and museological splendors of which they only reprimand metaphysics as an understanding of the Void such as the Judaic Kli or Hellenic Kenosis, which goes evidencing immersion by transferring futile understanding and hermeneutic pontificate times of Kantillana and Olympus, Patmos and Horcondising. Thus all beings when referring to Vernarth will be nothing more or less than the same in the company of the science of a future that will eternally coexist with the constitutive past of an active present called "Submythology" everything that does not contain parental relationship in koilones and of his greek spiritual stratum, It will be kenósis and Kli of parental pairing with the significance of erratic mobilities in what is interpreted as sporadic mourning, given the universal change, therefore, atmospheric. In the second Trilogy, the Triacontero goes through the Othónes of Naupactus, to Limassol. The ship was attached to the Ziziphus of the Moshiach's crown back from Jaffa, Walking the deck of the ship getting exasperated to revisit Kourion. As the adrenaline subsided, he crashed the port side keeping them in retinas of spheres of fire that came out of the ponto, enlarging such crapulous spheres that they had traveled to the sea through the Kouris River, but been kidnapped by Brisehal who assaulted them and put them on his back esplanade to swim to the peninsula of the current Akrotiri where the ogre carried him as floating globules to inhabit the sands of Cyprus. A tremolo mortar and sinewy essences of the Falangist faction will be established. Together they walk through the arena with Brisehal, being able to observe that it was coming from above and from a great Alikantus glide to meet him. Now, this trilogy of distinguishedAnimalia superheroes was made up of who would escort him to listen to the legions of Greeks from Mycenae who besieged Kourion. When they walked along the edge of the beach, several artists crossed in front of them carrying Avant-grade instruments in their hands, accompanied by miners and forgers of goldsmiths. Everything says to prosper in the Aegean and Greece for a new Paraps ***- Forests of Hylates, Gold Medallion Second Hegira to Limassol. Spílaiaussensible in his necromantic arts would be immersed in an absolutist language of relatives to welcome Vernarth, shelter him, and feed him after Highs and Lows that commemorated all the possible truths and falsehoods that he had to avoid from the final Prolegomena or final speech of the Trilogy, aiming to be located in the highest part of the Kanthillana to face its Greco-American world lineage in wetlands or taigas that would move great cycles of the Caucasus with the Meltemi towards all the grasslands and steppes, bringing vast multitudes of gregarious Hoplites to live together by the floods of the Paleolithicstragglers, to go back to the sinister prehistory that is based mainly on the names of the towns with writing they gave to the "barbarians" who invaded them. Zeus-God (Jovis in genitive) that is, Zeùs patér in Greek, Jupiter in Latin, Dyauspita in Sanskrit. He is opposed to mere demons or secondary gods (Sanskrit devas, daeva Avesta, Lithuanian devas, Gallic Devo, Latin Deus-divi), who derive from the "luminous sky" (the day = dyu,dyo, dies, diei). He will make the sacrificial background of the coming euro-American scene, thus creating the liturgical syncretism of survival by venerating all those who dwell in soulless bodies in the latitudes of Kantillanaand Olympus. From this gregarious candling emanating primary physical forces of submithology; in which man (****) lived. Man is mortal (Marta-, martya- in Sanskrit), son of the Earth-Mother (Mata-prithivi in ​​Sanskrit, Gê-méter in greek). This dualism, only outlined at the level of the primitive into-Europeans, gains consciousness overtime when the mature age of evanescent humanity (Jaspers' Achsenzeit) is reached. In discrepancy of mythological root antagonism, it is bringing chronological and obituary rhythms that will live to delight us with their own gesture from Hellas and Anatoliamainly to Patmos and Horcondising, Sudpichi, Chile. The conductive cycle will have a great impact on Spílaiaus, dimensioning itself in Aristotle, regenerating the first signs of infra spelean humanism in cultures that have nowhere to lodge their vast parallel heritage in more than a distant pre-classical and classic threshold, procreating the only dissolute world striving aggressively in Vernarth Hellenic's Trilogy II.

Suffocation,its just a feeling.
Not the type when you're deep under the ocean, with water filling your lungs,
Not the type when you're in a galaxy of burning stars surrounded by a void of unbreathable air.
Suffocation, the type where you sit in the corner of your room, wrapping your spine between your delicate hands.
Your knees, taking shelter in your chest.
Your head held up so high,
Not because of pride,
But because the tears won't stop drowning every inch of you.
Because your mouth is trying to take in every last bit of breath.
Because your hair is a silk veil that covers what is now left in ruins.

This kind of suffocation.
The one where you can't take breaths to stay alive.
The one where your lungs are so empty for you to scream, to shout so they can notice your pain.
This is the kind of suffocation where you're amongst people yet feeling everything so deeply.
They ask you to laugh, but they don't know that once you try to move your lips, you will suffocate.

From depth to height, from height to loftier height,
  The climber sets his foot and sets his face,
  Tracks lingering sunbeams to their halting-place,
And counts the last pulsations of the light.
Strenuous thro' day and unsurprised by night
  He runs a race with Time, and wins the race,
  Emptied and stripped of all save only Grace,
Will, Love,--a threefold panoply of might.
Darkness descends for light he toiled to seek;
  He stumbles on the darkened mountain-head,
    Left breathless in the unbreathable thin air,
  Made freeman of the living and the dead,--
He wots not he has topped the topmost peak,
    But the returning sun will find him there.

From the depression of the distances with respect to the horizontal and the planes that separated them from the surface, below the references that came against, single sediment had been destined towards the high eminence, before the fossal of megatons of aldehyde below the bilges of the final base, where the seventh rings of the goat ibex were perforated, all in the antipode of the Constellation of Capricornus; where the goats were enraptured in the binary of Wonthelimar, behind the floods of absorption that took the Diadocos far from where they should never have left, in order to extrasolar wishes and never to come. From the node of the supreme and poked aldehyde of the horn of Amalthea, with the bizarre analogy of Zeus and Wonthelimar, both mammals with milk from goat's udders, one from goat from Mount Ida and the other from Aldaine in the Alps, with milk from ibex and In the face of Amalthea that appeared in the fossal, all the Seleucid generals had already vanished, starting from the Viper Typhon, who in the retracting sub-mythology of Capricornus was transmigrated to Wonthelimar, swollen with the aldehyde transmuted into this alcohol and into the udder milk of the Ibix that He lactored, while they were all carried away as in the chambers of Auschwitz, in distant lanterns and lamps of the Calypso that he dismissed them, leaving them with the escorts of the ibex or goatfish in laudable stratagems, which vanished them away from their desires from a new polis or Nostos Patrída, sprinkling them with goatskin and flourishing essences of the kashmar of Zeus' nurse; Amaltheum or Amalthea.

The Iberian rings from the medrones in advance reached the two final ring nodes, here Wonthelimar intimidated them with an accurate adjacent bleat of the kashmar that rubbed their back, before the newest and last lux of Amalthea that vanished into herbaceous fruits that always He carried the barefoot medron with him, to start with the antlers dumbbells and re-transport them defeated to the species of snake that frightened the pastoral god Pan who shepherded, and then he submerged in the water after becoming Capricornus Ibex Fish. Being aware of this and of those who refused to continue listening, Ibics rings were unleashed until the seventh medron, feeding back with Wonthelimar who ad libitum created Venus in triads of Zeus. Wonthelimar and Amalthea were remote in the eighth and ninth medron of the antlers, they appropriated to each the portion of the Parasha or Parashot of the Torah, and of the thirteenth Shemot so that their dualities and fumes from the unbreathable fossa would remain under the possessed surface of the pendular property balance and positive-negative gender correspondence. Right here Amalthea transmuted her mercy to save the world with her lactation of syrup and honey that was not in short supply, and that was extrapolated into a future abundance of food and nectar, making up for crusts that were uneven in average terms. From this bezel, both beings of the goat genome contributed to the pole of goodness for each one at the end of the benevolent cuirassiers of prospering, and not from the opposite that would lead them, even though they were dissimilar causes, towards a retrograde event that was not a consequence of the becoming of the plagues, and of the malignancy that does not flourish with the Shemot of the Parasha, to agree and lavish themselves on blessed virtues or deliberate wicked ones.

The meaning of a relative synchronic and factotum coexisting does not redeem the disintegration of an existential relativism in Skalá, the Hexagonal Primogeniture from one of its angular visions, metaphysically transfers from its temporary contingencies after its arrival on Patmos, while the temporary Seleucid temporality vanishes, It was affirmed from a contradiction since its truth was distended in the arena of Skalá not implying being welcomed, rather it was victimized by the absurd political dimorphism in a meta spiritual state, abdicating its dispersed retrospective, and now contemplating a compromise of the Hellenic genre, to gradually rebuke the virtues of their banners, twice as good for the purpose of reinforcing the will to accede, and not perish in the attempt to lead Alexander the Great. The criticism of founding the memories are of a revived past where it was not, marking the anthropological fact and false truth judgment, in meaning and contradiction in the polarity of both axiomatic genres, but that is saved when quantifying in who has to defend himself, if seeks to abrogate itself, in the entity that is characterized by induction and attraction of egonies and not of exo-egonies, thus describing it in the theme of "Do not support egos that recriminate other characters of frustration and empowerment of a Vernarthian logic split into Vern-narth. Vern has etymology of Bern or Bern olive tree of Gethsemane and narth of the ordinal scale that speculates its nickname in millions of northern sections of its origin, which subsumes the truth and the criterion of apocalyptic parapsychology, re-life of quantum historicity of the metaphysical and sub-block. -Mythological of Vernarth in his identical.

Everything seemed a strange self-annulment from a clear and understandable limit, but Wonthelimar rose to the surface of the Állos kósmos, finding himself in atmospheres of truth and reality of a Cantabile, who decided about the horse Kanti coming with him towing him from the Erebo de Chauvet Bilocated. As a musical and festive ending, he received them on the upper plate of the happened gestures, where a cabaletta rendered parts of a Cantabrian aria, in sulfurous and remorseful cavatina married with the cross emotions of a finale who sponsored expressions and festive Templar tales, with the descendants of Zeus or minor children, or grandchildren after this had to give him milk and honey but with báchkoi. Among the couplets that received him, some came about the smoke of terror that was confused with the dustbin of a Cavallo or horse acclaimed Kanti, with gasping bustling from a cardex, containing all the repertoires of a cantabile if this scene were to be repeated in The same epic allusion, and in random consequences, that go after a cavalcade that is not abstracted in real characters, but more in conformity with the well-deserved place of epic imaginative beings or in the operatic psychotropic of a duet, which would go flagellating in individuality and in each which is not content from another section of the Cantabrian.

The Universality of emotion and feeling is a tragic Parodo emulating voices of all those who sing from a cantabile galloping in their voices to the beat of the heart in some, and at the same time chanting stanzas and antistrophe in reverse epic and tragic lines, for the purposes of the coliseum that diametrically obstructs the Hellenic choir, which is attached to the intervention of the Hexagonal Primogeniture that was already beginning to rise in height, and in the prayers of Saint John, the Apostle and Prochorus from the captaincy and the ode that would begin to stanza, from the west to this and the antistrophe would follow with Vernarth, Wonthelimar and Alexander the Great from east to west. Ad libitum of their enjoyments, they were eating Greek snacks or Katogorias on the way in bases of Almonds, cinnamon, olive oil, sugar, and sweet wine that they carried on their backs in Rhytas shaped like the horns of Zeus and the Ibix of Wonthelimar, which the same Procorus carried on his golden back. The meaning is affirmed as a meaningless infringement of laws of temporality, and truthfulness at the expense of short evidence, and of facts that vanish in the light haze of causalism and not of effectism, when the adjective or noun is made of a strong verb in the Metabasis and in the imprecations that Vernarth gave.

Vernarth's metabasis: “the verse and the adjective will be subsidized by the noun in the construction of Állos Kosmo Megarón, from where mathematics will immaterially explain sap suckers under the noun in liquid milk of the color white and of the high nutritional value in female lactated, and of mammals to feed their goats or ibex. The soul of this prerogative implies that the verb will be to promote species rather than a nutritious milky elixir for Zeus, and the candor of his **** will tend to the bipedal or quadruped subject self-procreating from a Milky Specie. (Milky species).  Being ****** into milk by self-procreating snitches. Vernarth says (give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!)

Amalthea in rituals and relics from prospects of demigods was purposely cordoning them off in Mycenaean deities, from a contemporary Westerner comforting them near a hippocampus; with signs of ibex Capricornus, rapt at the nymph that spoke from Mount Ida in Crete and that she made congruent with the constellation of Capricornus, more precisely in the Cornucopia making this heraldry of Wonthelimar with Fortune, Abundance, Occasion, Liberality, Prudence and Joy. In a woman sitting on a throne, a young nymph with a flower crown, a naked woman with one foot on a wheel and the other unstable, a woman with sunken eyes and an aquiline nose dressed in white, two faces from the past and future, a woman happy with the exuberance of the Cornucopia with children and a palm leaf. Being the abundance that in serial Amalthea bordered all the ladies in different esoteric and Mycenaean prosperity, constantly shining with radiations on the present in the Unicorn Ibix, which Zeus left after breaking its antlers, unleashing kindness and plethora in fruit buds, and vegetables that were appropriated in the Fortune of Wonthelimar reissuing what in their domains they can do, and now in Patmos with its Cornupia being transferred from that liquefied shaft honey and milk cultivated with attributes of herbs contributing to the leisure, peace, and relaxation of the cosmic world that ascended in Wonthelimar as Ibix in advance of Capricornus, from where the Auriga always broke into his expeditions with a trajectory towards the eighth cemetery of Messolonghi, where he brought it from the Capella Star for the femurs of the Diplodocuses who seconded Drestnia to watch over the hydraulic pits of the Koumeterium from Messolonghi, before traveling to Tangier.

The entire herd went back to an ancient promontory that was halfway up the mound towards the black styes or abscesses, in the central intuition of the fossa that began to dissipate towards their backs. Amalthea extends into the Állos Kósmos, which came in zoomorphic receptacles collecting the announced blood of the animals that flowed in black planks from the vortex of the fossal, towards the liminal or transitory sleeper of the fossal that oozed acetosities of the Aldehyde to be transmigrated after the bilocation of the Chauvet cavern. All wore willow halos on the crowns or diadems of their caps, including the proliferation of phantasmagoric Allies that went in rows from 780 to 680 BC. C., with fortunes of the Cornucopia that arched in magical arches due to the dissociative changes of the universe, as well as the circumstantial creed of some omnipotence that will cause emotional transgenerational transgression, in the rain vessels that they made fall from the Ombrio de Zeus, in a daily latticework closing the spaces, and only leaving for some intruders and onlookers to see his flashing Astrepé. Right here the diádoc fossal vanished, when it rose above the horizontal that poured into the Chronic Vernagrams of parapsychological personalities of ingenuity classicism and in Astro-concomitance, which would rethink everything that is past and future from a Vernagram, which is more than a compression of a mere future of the quantum spaces and the sacred medrones of the Ibixes with their direct relationship with Capricornus. Diverse capital moments were treasured in the breeze of the Vas Auric that was traced from the opposing moraine that fell in lapse-time, through the labyrinth in storms and thunderings that became planetary with the Lynothorax cuirass that Alexander the Great accommodated in the festoon border of his Aspis Koilé, kicking copiously as a sign of shaking the head of the gods who deceived him to be alive, and who was now reborn in the faith of Saint John the Apostle, favorite of the Mashiach and where he will have to wipe his face with the shroud of Veronica Before entering the Állos Kósmos Megaron that everyone built, in favor of a Panagia or Temple, unlocking the majolica that seeped out from the rest of the transmigration, and his own in the configuration of a corpse with a tricolor gesture.

The presumptive eradicated the side of the forearm rots that was being restored in Wonthelimar's laps, which helped him get up and catch his breath while the Katogorias snack filled his mouth with nectar and almonds with Macedonian Psiloi combat tactics with serum and flames of Alcohol dripped from her nostrils and sinuses in the sweet wine, which in pompous dilemma defied the judges of her life in the choir of the Bilocated Epidary Theater on Patmos, and in the ***** dry Kashmar of the orchard with the pale faces of the grotesque, that rested in the memory or Mnmosyne and in the fauna of the Thracian and Thessalian helmets.

Alexander the Great says: “here I agonized and now in the fresh waters of the springs of the Lerna, I will also marry the glorious mystay and bákchoi, in the memories of Vernarth seeing him besieged by Achaemenides in the stooped position of Dario III, to come purifying and sustaining of my limbs, learning to walk and speak in Neolithic techniques, which extruded me from the Lerna by barriers of the moon that shone from the bronze of my Leonatus helmet. Thus I could see that Vernarth, fought alone against thousands throwing fire through his mouth and his eyes, separating the waters of the Falangists, who plowed like ships deforesting the Persians, and leaving them in their mud, imposing glorious Hypaspists who unbolted from their back some arrows with heads of snakes and Hydras.

Vernarth watched as everyone climbed the Profitis Ilias mound, two hundred and sixty-nine meters above sea level, where the monastery of San Juan is located; here he was suspended in his solitude after everything that happened at the end of the moat that definitely I would return without the Diádocos, with a hint and its functionalities. From here Helios became genealogical, who snatched him from the kingdom of dead flowers, which were to be assumed from the Olympian where he will join him to the essential of Aïdoneus; immaterializing in the darkness of dizzies and the flowers that died in the genealogy of a new species. The scenic swept its cognitive and ferns with more than three hundred frank species that frowned like the enemy of an evil friend, with seedlings that expectorated from the resonance of the bushes that invited to thrive in the salty ripples that made a dreamer fall asleep on top of the kerchiefs or brambles that memorialized Gethsemane, burning his face and hands with psalms, telling him about his Baba. For when it is a luminary by night and by day, they will compare it with the white grayish drupes and mops, like those of the Bern orchard of Olives, in aqueous and resinous colloidal, which was crowned in harmony and syntropia in Vernarth activating intellectual conscious plantations, which will restructure its balance of ultra Hoplite, in metabolism of the Lentiscus flowers, with great brotherhood in the Olives that each time exercised the gift of bending their oleaginous self-species, towards planes of the Cornicabra olives, with large branches and high tree altitude that fruit within of the Cornucopia that he now carried on his back, supported by an oiko spin, juxtaposed with the fibula on the right shoulder of his lymphoma, which with large branches and high tree altitude fruit within the Cornucopia that he now carried on his back, supported by an oiko line juxtaposed with the fibula on the right shoulder of his lymphoma, and with polyphenols in scale geothermal energy that still leveled the Ponto Sea towards the tectonic plate to give it the flavor that was owed from remote prehistoric times.

Patmos was aborted from an immanent consent and new force of the impending enemy in Pythagorean perorations and an offending thought. From this prerogative is born the generalized punishment of sub-mythological ethics in favor of legacies of allusions to reorder or defragment the enslaving and demolished bio culture, which would begin from the establishment of the Vas Auric found in Limassol, which took possession from Rhodes with clean scenes from Tsambika monastery. The epic ran like icy cold down the shoulders of all those who sweated for the generation of cops, and in domestic evasions in superior lordships to Hades or Wonthelimar itself, both sons of flocks and goats that nourished them by providing them with a mountain perspective, as a magnetic pole towards gothic energy that ruled more in the Magnetic North Pole, and the geographic oversize that reviled latitudes in riches that would dismiss Borker and Zefian, as masters distributors of the ethics of the Áullos Kósmos of Patmos, redeploying thousands of dead from pre-Hellenic times, so that they recirculate through the roots of the Kashmar, re-sulfurizing cinnabar saps as the germ of the subterranean Acheron, which consecrates the living and the dead in the eternity of the infinite Duoverse Universe. The order will lie in semi-shadows that even in the dark provide the pleasant warmth of camphor, with advanced Horcondising formulas, which will appeal to hungry souls by suppressing gifted energies, and by inseminating them with ovules without originally conceived organisms.

From Hylates, Cyprus; Zefian came by order of Vernarth, assisted with the extension of the earthly laborers of the Attic Calendar on the twenty-first of September, from the device of Apollo at the site of Boeotia, and especially of the Boedromion. The arrows that Zefian brought had an instant Boedromion crossing the lines from spring to winter, with seven arrows that Zefian threw into the sky and never fell, but if portentously received in the virginity of animals. The flora with seven golden arrows of the Chauvet de Wonthelmar cavern, condoned the exhaustive end of the fossal where they still remained, in a gesture of tenderness and relative Mycenaean genealogy, from Crete the contravention of Apollo and Artemis towards an olive tree was approaching, originating in the Zefian's arrows, to mark the new cardinal points, begin with the first two arrows that they put on the string of the bow, each one flying north and south trajectories and the other two that were once again attacked with the east bow, to shoot the arrows of east-west with southern magnetism limits. Zefian's imagination was of proportions that were not limited without wandering from their phalanxes when they pulled the string, like joys of a ghostly existence that pushed him in each bolt, presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for belated courts imposed from a cosmos, which he led by insisting on his will and from a doubtful Vestal god advocating the association of the hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychological of the feared inter-tale alive that rebels in the arrows that they had not yet fallen and did not know their whereabouts. As plates or serial hosts, they were evoked from where the origin of the Universe was broken, to open towards the organic, vigorous, and anti-burn contravened Duoverse to the divine celestial origin as a parameter of *****-ovule, rather in aeonic instances in the fireplace of Hestia, running in eternities towards vast volumes of light-years, where eternity has no measure, let alone the existence that begins and ends born from a homozygous arising without a Universe, to hatch from the branch of the Heterozygous Duoverse, bringing different unions of eternal cells by universal divine decree, and not the union of disparate cells. The science of the Mashiach came in these divine arrows that marked the points of the cardinal in the numinous and exclamatory expansions of the exiled universe of Vernarth, towards the perenniality in itself, but being heterozygous for a world that would begin to live in non-organic cells, but yes of divine composition, over saturating the limits of the origin, and destiny of syntropy of the conscious actions of the metabolism of the Alma Mater and of the great doors when losing the bodyweight of the physical-ether, but yes from the platform of the Mashiach that will take them hands without leaving them abandoned, showing them that they were no longer children born of ovule-*****, but rather in the luminous matter, envisioning expansions of prayers beyond from the universe, where it will accompany them in a multidimensional plane..., and will have no end from a human scientific conception.

Wonthelimar says: “Since the omphalos was swallowed by Cronos, Hera's elegy was unleashed, for not raising her son Zeus in free clumps of goats and Ida's honey. I in the Alps went to the herd of the Ibix like a Zeus saved from the darkness of Chauvet in the mountains of Gaul. There are chisels that cut stones in beautiful whirlwinds, but I know that a lot of cosmology would not speak of the Mediterranean Cornicabra and its olive drupe, nor less of the Cornucopia that sinks with sumptuous and ephebian flavors in the fruit, and the greenish heraldry of the binominal that is disturbed in its phalanges eating and sipping honey, in antler pots with pride of the Ida and the Vercors massif”

windy
and a long way down
the people pulsing through the streets
unrestrained

there's traffic
and cars honking
and all i can see
is life
movement

there's people
below these skyscrapers
that are alive
and have things to hope for
and i am not one of them

windy
and it's getting dark now
and i'm almost out of whiskey
so it's now or never
before i loose my nerve
before the reckless abandon stops coursing through my veins
before i forget why the hell it is
that i'm up here in the first place

the bottle clunks on the ground
hollow
completely empty
and i knew i should have brought another with me
or maybe picked a taller building
but as it is
there is nothing above me
all else
is below skyscrapers
all else
is tiny
and insignificant
and selfish
and **** it
why not
just
jump

windy
fast
unbreathable
cold
sharp

below skyscrapers

when the unbreathable
dark hole

I lose myself in

turns out to be a pocket
on iridescent disco pants

it’s not nearly as romantic as you’d thought; watching the world burn
having it crumble under the weight of your gaze
          but here we are, the lucky ones beneath the gallows,
                                and we’ve got front row seats to the end of
    the earth itself.
this acrid, unbreathable smoke is in my
        eyes and
        ears and
        lungs and  slowly pumping through my
        blood
                     can you taste this desperation when we kiss?
    am i the only one who feels this
           sitting on cinders like it’s the hood of my car
  and wishing we could see through the haze?
i’ll miss the noise, the feel of
    cities rushing
    two-lane highways brushing along my
                 well-worn and weary tires
and you’ll miss none of it, none at all
                                                 because you’re dead
                               and you’re difficult and he’s wearing your face but
it doesn’t matter. none of it does.
  kiss me again to drown out the screams. i want another
          shot at life, but it won’t happen now:
    another car, another motel,
another rushed fumble out of our borrowed ties and IDs and lives
                  but all i’ve got is you and your coffee’s getting cold.
                          you’re not him but i can pretend with my
                      eyes shut -
                                         just don’t leave me with the wreckage.
you are my morningstar
                                 and i’m haunting you with life.

The vertical of the routing kinetics was far from the contemplation of the gods of the catastrophes, accepting that they had to save these souls that were tied before the inclination of the southern part of the island when it loomed in the height, related and when the lord He appeared to Saint Paul in Damascus for the reconversion of souls. Fury dried the air and became unbreathable as it exploded before the astonished gaze of those lacerated by the ins and outs of the earth, seeing that Saturn, Mars, and Jupiter came into conjunction, when the sun revolved around itself, accelerating its kinetics perigee. The misgivings took hold and the feet of all were static without, finding footholds in some astromethereology, to ask the archangels for the vindicatory fiery flame, far away in the arid atmosphere that Mercury produced when he wanted to abstain and block the unbridled Sun. The intense and changing winds emanated from the caverns, like micro hurricanes that constellated Aorion and Taurus. The darkness came out of the Pleiades from the dark Manes who envisioned the codes and omens for those who were not empowered by the claws when they aligned themselves in Taurus, and Mycenae anticipated said forecast in the Agios Andreas chorography, which on this occasion was trilocated, to resist in the same chorus of Patras, where the Apostle Andrew was announcing them between kings and generals. Everything argued from the veins of the meanders where it could be described that thunder came out from the clouds and that they were absorbed by the cracks preceded by the vigorous bells, and the bellowing of Vernarth as if they were in the hypocenter of the Arbela site, when all soldiers ran after other human species and Brisehal bellowed at them, emulating his master's senses of terror. The roar of combat was comparable to the convulsions of men running toward the lows of the earth, spitting foul-smelling whiffs from within. The galleries were hidden above and below the earth, the blows were overwhelmed by compact solid plates that flew over the lost earth, the Stymphans protected with their bronze wings the lacerated and Marie des Vallées, who in turn encouraged Vernarth who fought to protect Theus and Vikentios with Wonthelimar near masses pierced by the blast of the fiery wind. Some adobes were classified within the taxonomy of the brick that was fortified in the corners of the Hellenic temple that resisted with their flying buttresses when the parapet was raised, and they settled again after an undulating goal of venerable swaying to a Sybilla in trance. The waves ceased the high tide wind and the contrary Metelmi winds were made worse by any anger in the wreckage of a forge when the *** scarce to open the Apollo wasteland.

They all had to wait forty-five days, sheltered in the meanders. When the sea was collected after having overcome the masses of hydrosism, in any exhibition in front of anyone saying goodbye with inept imploration. Vernarth was possessed in some declines with the support of his donkeys, who had come from the Eclectic Portal to assist him in the face of this typology that only with them could he minimize. In the sixth version of his reposes, Vernarth gave them up due to the delirium of repentance, which revealed the image of the Twelve Apostles, before the scientists approached from Vernarth's Rhema who quantified the approach to austerities, which could not even be gathered in all the libraries of the World, not least in the insight of who can describe it extrinsically in the Parnassus or the Acropolis. The whole irrational focus was deified in the externalities of all the slight edges of the Milky Way, creating arcane incense fires in what is said of the trials adjacent to the springs of knowledge, to console the mourners towards a Tractatus where they will revolutionize the meanings of the signifier.

Zefian says upon emerging: “what collision affects the movements of the world when the body vibrates with confusion and not with emotion! The Fourth Sagita collided with Mercury and the Sun, everything took hold from the Aurion Belt, for them, the uneasiness is reflected in the death, by not resisting the rude speed of the ancient episodes, which in turn are in the geological testimonies from where all geological ethical matrix is born. As dignity is aquatic given its immense containment of the sinful solid, the solids want to get out of their penitentiary causes, with a habitual bustle breaking down in the valleys and mountains, which only the land contains and not the sea. When the ocean shakes, it lashes with the Aurion club at its antagonists, who could be imaginary or its own ethics that cross the seas and takes hold in amphibious larvics lands "

Zefian leaves and begins to order and incur in the surfaces that became tenuous and discreet in the labyrinth of the Tractatus and in the linguistic signs of retro life, which came to redeem their progeny that lay in the same spheres that the earth itself possessed, flooded with silt in the superimposed light of the fire as a collateral external factor that moved with all lightness, throughout the circular surface as if snatching the dynasty that the Peri Kosmous claimed, leaving it in the fractal of the nullity of the excursion, with the factorial of starting Relevant areas that do not tremble, until the soul of the world was in the trance of the same excursion, while time froze as inert matter, and real-time emerged from the thread of the excursion's digression when the mountains were not sinking, probably being so. ? That verisimilarly it would pre-exist after the final excursion where it showed its splendid chorography authentically intact.

Now let’s see what I can make of the chronology of Chase.
Some thick wet messy bird *****
missing its mark, a drop, browning vent
feathers, another drop
oozing perfectly in, to the oviduct, where
minerals and fetus and pre feathers formed.  

And now a slanted eye, lid half closed
after the fashion of a laying chicken hen,
a hen in its own right, Suzie Susan the bird,
sunflower seeds and malnutrition gracing her final
August days,
sits atop what can only be called a
cardboard cruelty to squeeze out the
rock and continue his

cycle
backward.

But: before.

The same lidded look, a male somewhere gesticulating
split rock shale hued feathers and
pink scaled lizard feet,
gripping,
as the unbelievable ordeal of egglaying begets
what will become a creature
((Chase))

and then warmth, a spot of raw pink
skin, so much like a goose bumped wet frozen bird
in the *** a day before supper,
warms the egg to a precise temperature
((Wikipedia knows what))
not to cook, but to love.

So many cages.  Straight up and down
black white silver metal plastic
bars, maybe a metal floor and maybe
unbreathable glass,
maybe even pine.  

How he made his way into a
rabbit’s cage much too sideways for
any bird, losing feathers from
eating buggy dry dusty seed which he loved
almost as much as procreating,
I wish to Hell I knew,
so I could ***** about it too
and hate not only myself, my parents,
the wooden door that ended him,
but their rotted brains as well.

Made perches.  Not safe, but sound.  
Wood, sycamore, not disinfected, but worn
down to a point of home decor.  
Birdshit everywhere, which was lovely
but I didn’t remember to clean it because
I was too young to know about anything
but Phantom of the Opera, dragons that have wings
and front arms always, don’t you dare ******* say different
because I will end you,
and the occasional long thin scab on the arm.

But, living.
Sitting by me -- hating me in a way that spoke
of kindred love and bond --
and nothing at all of the $3 diet that he somehow subsisted
on for possibly four years,
possibly thirteen,
or the improper bars slanted with thick white and gray urate and feces
paste uncleaned unchecked and untouched.

Or even the of the hard saved handful of cash earmarked for a
slightly less inadequate cage (but a cage nonetheless)
traded instead for a Nightmare on Elm Street box set containing
movies 1-6, plus 7, and Freddy vs Jason as well but not the remake,

but definitely of how someone, maybe me, taught you how to
whistle the Andy Griffith theme song even though I never watched
the dumb old show, and how to whistle
like a construction worker with a mild *******
after an unintended female, with the “best ***
I ever ******* saw,”

and of strict bedtimes always met with a decent blanket,
and maybe even of the bird-like night frights in which
I felt my heart leap, and I turned on music for you with the
useless old sixty pound boxy computer that happened to still have
a working copy of windows media player installed

and singing Billy Joel’s Lullaby which had nothing to do with you
or I and everything to do with divorce and dying
but which was perfect,
and put you back to sleep without a broken neck or wing,
yet.

Does it matter if he’s a bird or man?
I tell you that he’s both.
He ate and shat and ****** and loved
and sang and slept and had grumpy days
and happy days
and ****** people off and was too loud
and was startled by screams
had to face the still silent unmoving sickening pregnant heat wave of grief
had favorite foods and songs and tv shows,
lived in boxes and only wanted out.  

Greedy how he chirped so high on top of his lover
doing the tail spinny grindey dance against her pulsating *******
center, and squirting
secretly much like the **** before him, whatever
and whoever he was, his eyes
wide and mouth open slightly.  

And then her fat cinnamon body lay so many
thick shelled deadly pearls,
which were empty but never cold.
They loved their empty stale stagnant infertile eggs, by God,
these two perfect doomed parents given
not nearly enough to survive the
war of childbirth and rearing,
which they only tried out but were not privileged to suffer.  

I would’ve named his sons Columbo after some name
I read in a book or maybe an online forum, that is
supposedly Italiano and supposedly means “dove,”
the fat birds of varying white and gray hues with the occasional
dazzle of blue or brown or black
that embody all the soft qualities of Chase, and Suzy

and I would attempt to end the misbegotten trend
that started when I named Chase after the gorgeous golden Aussie
character from House (which someone of my age probably
shouldn’t have watched)
and add some little Renatos and Ninfas and little
Agapetos or maybe even Uccellos or Ucellas.  

But what would have been a family of tiny winged storm - skies
brought instead a slowish painful death, that could have been
oh so easily prevented and fixed with a little bit of love,
some mercy, some money, a vet, and possibly a fingertip amount of
dollar store canola cooking oil.

And Chase, what can I say of how you screamed an elegy, a dirge
more harrowing than Percy Shelley’s or Rilke’s or that poem Billy Collins
wrote about nine eleven, more true than the entire ludicrous book of Lamentations,
simply by screaming extreme, shrill and for so long, so long,
so through that the house shook with it and I cried too?

You wailed with a small dry wordless tongue
that shot into my ears and to my skull, brain, gray and white matter,
that absolutely trembled with the familiar horrific confusion
of suddenly waking to find that someone is gone and you
don’t know how but you know you’ll
never
see them again

you’d never stroke the smooth laughter of
her cheeks, you’d never press your small warm chest
against her wide brown wing again, my love,
and I
would never remember
where the hell I laid her body,
lost the grave that you needed to touch and
maybe walk on and sing to,
once more.

But this wasn’t your life.
That instead was summed up,
concentrated into the small pregnant moment when
It Happened,
the flash and squeal of your body being
broken, crushed smashed practically severed,
dazed and shaken and slowly shut down
over the span of a weekend,
again
and again as it
replayed in my mind --
again, again,
again, again.

But these are only words and you can’t
exist in them except as a small sliver,
a fragment of soul, a quick whiff of heartbeat --

but I didn’t lose your grave.
There’s a soggy ground where you were lain, and a small wooden
plaque over your bones which painted with the words:
in pace requiescat,
which I admit I only know from Amontillado,
and the day and month and the year that you died
because you, the great mystery, have no birth date.

And I would proceed to cry and hate so many people,
myself, and you, and firstly my lovely parents,
who allowed you to die and pretended to apologize,
but most of all I would hate the world,
for swallowing up and making me think
that a part of your flesh, sloshy like the soil,

was absorbed and embodied as fresh growth on your
large drooping willow tree

and that if I stroke it,
when I touch it with these fat white fingers and let
the bark pierce my skin roughly,
rub it red and ****** dry,
that I am touching you

and letting you know
I remember and that Chase -- you spilling of bird
***** and calcified ****
that somehow became a grayish soul that God hardly
gave enough moons --

I’m sorry
I hit you with a door
trying to close it,

but less sorry that I killed you and more sorry
that it was because, out of grandmotherly fear,
I never let you learn how to fly,

I clipped your wings and you, and we were so clumsy

that you ambled head first into its already severing crack

I hope wherever the hell you might be --
birdy paradise, Dante’s hell where lovers fly and that is torment --
that you have wings,
and they aren’t clipped,
and someone cleans up your ****.

spontaneous amnesia:
   well, you know,
something akin to further
a liking of something
just: hammer to the nail
apparent,
and for that matter: useful.

headphones plugged into
the laptop,
and everytime i want
to tap the repeat button
of a song...
i look sideways and at
the windowsill,
pretend to scratch my nose,
and find the hand
with no further utility...

not a rigid diagnosis
or a pre-mature dementia...
i have a bank's worth
of the brain to sift through...
they almost added the next
nodding parrot to
the unslept pillow of
the numbers of man...
via the rubrics of school...

even i can't believe that
university education
was a waste of time...
mind you: those 12 hours
a week in the chemisty
lab. were worth it...
esters...
   organic chemistry -
   and to think:
  if only, they made
perfumes in Scotland,
apart from the drinkable
amber of the 'ugh Scout...
wh'o would have known...

but this is unlike
that season 5, episode 11
**** switch from
the x-files...

                my internet rummaging:
basic,
    china shop, bull...
run in
and charge against
a cluster-**** of
      a presupposed cloud
of letters  

first attempt:

e f                                     /f
o o s o r o o l t                /o
e v r                                /r
e f e e n e s e l e              /e
v r
m                                     /y
n c o s c s s e s                    /s
u t                                          /u
t o m u b i                           /t
e l o                                    /l
t c y                           /m
t c                             /b
n s n i e c              /n
a a                          /a
c b s c c m i n c   /c
    n i s i i t             /i

the sentence?

for every subtle complaint
of conscience:
    consciousness becomes
limbo-state constrictive

rubric...

f f
o o o o o o o o o
r r r
e e e e e e e e e e
v v
y
s s s s s s s s s
u u
t t t t t t
l l l
m m m (anomaly in
the form of... the hierarchy
of chronology, i.e.:)
b b
n n n n n n
a a
       (second anomaly)
c c c c c c c c c
    i i i i i i

2nd attempt:
to showcase a "cloud":

**** it... copy &
paste, and stop pretending
bashing the mole
popping out from
a hole...
   this isn't quantum
mechanics...

                      s f
             c m c o o i s f s
           r r y e c e i s i e
                                 l o e s v
        r s v s o n e o s s
             e u n c i n t t e l l m c b
         b m n o t t o t a a  c n c e c o t o c
                                                      i n u e e i

****... i made another mistake:
how much does it take
to not make a mistake...
turning the picky-of-attempting
random...
of merely rearranging
letters in a simple sentence
to "resemble" a cloud
of... letters... atoms...

there was a time when staring
at the blank of a laptop screen,
and listening
to something by
nine inch nails was fun...
in the immediate
intermediate spent of 15 minutes...
the depth of idiocy reached
the depth of what
has become the suspect
total of man... me missing,
of course...

nothing new:
i guess i discovered the origin
of geometry...
or:

|
|
|
|
|
|_|||||||||

and

|­|||||||||
|/|/|/|/|/|/|/|/|/|/|/|
||||||||||
|/|/|/|/|/|/|/|/|/|/|/|
||||||||||
|/|/|/|/|/|/|/|/|/|/|/|
||||||||||

like some mongolian
****** pretending
to play the harmonica
by moving his
index against
a blurr of flapping lips...

me... throwing matchsticks
against an index
of a brick wall
of pixel...

namely?
i could never be a serious
existentialist,
i was sort of fwench in...
give me a cat,
i'll pet it,
i'm no good with goldfish:
i forgot that
you need to change
the water...
because water is like
air with fish...
fish turn old, stale water...
into a medium unbreathable...
no...
that death wasn't traumatic...
and the fact that i am still
naive squat buck tooth
is...
           when fate gives
you the same lesson
thrice...
     and you still haven't learned
it...
    i guess that's when
a god begins to cry...
or laughs...
or becomes angry...
or whatever the gods do
along with what
the petty people,
the petty ambitious people
minded...
to have no role beside
the role they served their ambitions
in fulfilling...
i.e.: never made it to Hollywood...
just to a position of
lawyer...
**** me... about time i started
playing the ******,
given the "ulterior" motive
narrative "went missing"...

funny thing that,
geometry...
i almost forgot how much of it
is necessary to
orientated myself
on the linear platitude...
but how funny in how i can't
rearrange
a simple sentence
into a cloud of "random"
letters...

|/|/|/|/|/|/|/|/|/|/|/|
|
|
|
|
|||||||||_|

obviously "you" kept count...
9
                           and 11/
maybe that's something related
to spacing...
and whatever became A.I.
was never indented
for what once was... handwriting?

strain on the ******* eyes,
for all i know:
this be a vanity project
and something that can't
compete with tabloid journalism
making it to print...

so... airy-fairy whims and...
yes, the burden of the echo,
and the shadow...
   came the answer:
profane:
  and he was educated
by the school of life...
   sure...
  but my time at both school
and university?
  was spent being self-taught...
beginning with
this lounge of a tongue...
you know?
  you can write ENGLISH
    like so:                       ĘGLIŠ?
somehow...
i have no heard of dyslexia
as being evident in any tongue
other than the ĘGLIŠ zunge?

**** it: postcards from
H'america and from
           Oh'stray-bullet-trails...

now i know why such
*******...
i'm completely enthralled
by the engineering
of A.I. and phonetics...
given: English speakers
would not have involved
their A.I. algorithms
to be affected by diacritical
markers...
given that... d'uh...
the english language
doesn't use them...

still... "cyberpunk"...
no... i have no ambitions
to be published
    by the poetryfoundation.org
as i am, just about
to "compete" with
something akin
to the unauthorized
autobiography of jung ****...
jockey... Jack...
                          ū.3708/?
ah ha ha! ja! gustav...
                             bad joke...
but you get the idea...
so when did soy boy
       predate bleach boy:
last time i heard or seen:
best bleach afro curls...
    and call them: churros...
but ******* a black girl
doesn't exactly make me less
of a racist than
a bigot who minds tongues...
am i?
   so... that whole Malcolm X
tirade of...
  you know the one...
    on the odd occassion...
yeah... two...
(not at the same time)...
but was that ever to be an excuse?
something from being fed
video footage and then
having to resort to:
music, before i open up
a parachute standing up
and still think i'm falling...
often or not...
             or not...

hell... this beats scribbling
graffiti on walls,
or becoming a sensible
quality proof for...
the jobs of worth already
being taken...

and i almost pray for
the work of ******* collector
vacancies to be
advertised for the unemployed...
i'd love for the unemployed
to be subject
to advertisements
akin to the jobs
            of a ******* collector...
i've looked...
     no ******* collector
vacancies available...
           oh hell...
    i forgot about wanting to
be a veterinary physician a long
time ago...
                but i guess:
no chances for me being
a ******* ******* collector...
so 'ere...
                         eat this.

My generation
Is completely ******
Poisoned by radiation ?
Or squashed be terrorist trucks ?

We have mass shootings
At least once a week
We've got global warming
Over which we "debate" via tweets

Some ***** say
Lets fix Mars and go live there
Open your ******* eyes
The big problem is here

Some of us preach acceptance
Saying to love no matter what
I tell you it's deception
Now he's going to hell because he loves a man

Someone kills them-self
Every 40 seconds
Wake up for gods sake
It's the second leading cause of death
We're destroying ourselves

Twelve year old kids
With anorexia
A few thousand wrists were slit
This past November

A step out of the norm
And you'll be excluded
Everything screams CONFORM CONFORM
IF YOU FAIL TO DO SO YOU WILL BE EXECUTED

I could go on forever
But I've made my point

Deep down we all hurt
But we're all in **** up to our necks
The society is rotten and perverse
The world is wrecked

There's nothing for us here
We get a dried up earth
Unbreathable air
We're ******* cursed
It's really not surprising
We all want to die
That we're the most depressed generation
(also the gayest tho lol)

You high ups had better ******* do something
Or we're all gonna die
No more future generation
The human race is falling to it's doom
Get your act together ***** **** mother *******.

great love to me is frightening
it's all ache and burn
the
rearranging of breath & bones
justifying anything at all to see that
smile in front of me
I can't
rightfully explain it the way my knees can
or my
right hand but
I like to call it floating
I like to feel that &
sink at the same time \
it's confusing and beautiful;
hours become petals,
heartbeats are worthy and
it is cold settling after this.
it is unbreathable
when the warmth gets wasted

The night hasn't come yet
But the sky has turned dark
The air is unbreathable
This day was marked

The house doors are shut
There is no open window
I cannot see anyone
Not even my own shadow

A burnt tree stands tall
Where my house once stood
All in flames it went that day
Now in ashes and burnt wood

Most houses got burnt down
By the raging inhuman breed
For energy, they feed on fire
That's how they practice their creed

People fled for their lives
Never returning to their homes
Some killed in the stampede
No one ever dares to roam

The elders say, the spits from hell
Have taken the inhuman form
Feeding on blood and fire
This is the beginning of hell storm...


©sim

Reaching the central memory of the Aegean Sea between the parallels 36-38 of latitude and meridians 24-26 of longitude, belonging to the periphery of the South Aegean, an abduction of the amnesic trace of the Alexandrian magnetic period occurs, which made them realize, of how they had deviated from the destination of Limassol-Cyprus, having to turn a few degrees to redirect to Limassol. This was exercised by the subjugated Alexandrian period, which in its immanent chronology sought to remake an existentialist caste, which lowered the chronological limits due to the depressive effect of the aura, after the death of its sister Cleopatra. This whitish and courteous barrier of Zeus, invaded them not auditing to govern the schizophrenic ship, having to retrace the course to retro of the Cyclades. Sovereignty Vernarth takes the helm with great Greek breath, creating shields of redemption in the arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics, replaced by the Christian religion, making the Hellenic language a potential romance Aramaic, to overcome the existentialism of the hypnotizing dream; of a silly banquet served by the hordes on all the slopes that transported them between an enigmatic underworld, of panhellenic language, and with the reculturation of the ephemeral crossed lines that subtracted them from their dramas of troubled consciences, depriving them of the neuromotor, adjective of the main return value for the origin of the reconquest of the Tracóntero in Limassol.

This Hypnosis, brought consequences of the Sects called Diádocos ‘successors’, of the old generals of Alexander the Great and the children of the generals (called epigones) that to his unexpected death of Alexander the Great in 323 a. They divided their empire, disputing power and hegemony over their colleagues with various pacts and six wars that lasted twenty years. Then a political system was established that until the beginning of the Roman Empire in the eastern Mediterranean at the beginning of the second century BC. Before this contingency, Vernarth resorts to Hypnos and one of the thousand children he had with Pasitea, who urged them to the cohesion of this Hellenic Hypnosis, making quantitatively the immortality of the image of Alexander the Great, to bring him to each of the former faithful commanders, thus refounding Vernarth his Hellenistic encyclical, for the purpose of escorting them to Limassol, and protecting the families and infants who were in their puberty in sleeping Greece, after great war campaigns and abandoned conventions, as an example of the snowy lineage in their Mother Olimpia, and his Sister Thessalonica and children waiting for him passionately. And also in the Sudpichi Empire - Chile, Luccica with the court of her familiar stoic resistance, ingesting the opiates until her Vernarth takes her in his arms, of her own imaginative swamp lagoon.

The disintegration of Macedonia and Greece into sub regions, catapulted again the appearance of Clovis who says ..., the river Lethe in the underworld, dissolve your memories, and clean your mind permanently. That's the branch of a poplar tree from the underworld, from my father Hypnos. "Lethe is not the place you want to go swimming ... but if you change the helm for your proud mind." This achieves that one of the sons, among thousands of Pasitea, committed himself to Clovis, to dispel this existentialist contingency, vindicating the plea, of family reunion and imperishable Hellenic constituent prosapia, under the hypnotic and hegemonic phenomenon that made the banners and panoplies burnish in Greece, Macedonia and Asia Minor. As a subsidiary exception they will satisfy, which was reissued by Ptolemy, one of Alexander's childhood companions, of whom some authors venture to say that he was an illegitimate son of Philip II. With intelligence he quickly seized Egypt and hastened to create an enduring state, declining to imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause, thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander before his excessive dipsomania of hierarchical power and glory, demystified Hetairoi's harangue, generating in it a Hypnotic counter conception, making these sedative efforts to delegate the religious north Dei ..., which had only known how to redirect itself later in the classical arching Gaugamela, of his great Hoplite Commander Vernarth.

This grayish super mass of uncontrolled winds and increased rays, spat out idolatrous proto forms in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo clan, rather than in the seas, in which they do not the waters-lands are divided, rather they unite the hydro-parental ethical and cultural resources of the world that are a concomitant part with "The devouring cyclone of mythological dignitary entities, and other lines that flee from the proper chronogram of historicity and its reconstructive past-present ”. Square meters of great Cyclops slaps that were floating in the air, inspired Vernarth to revive the green grass of the sea, like plankton that made a compulsive propensity to exalt Chloe’s presence; that being an Epi Phantom, it always sparkled among the nebulosity as a reservoir of Universal Consciousness, gaining the Hellenic consciousness with a black bandage over its eyes, so as not to stain more outbreaks of the chlorophyll and photochemical green mass of the phenomenon, accumulating only the electrogenic beasts of Cyclops that they had to burn on the rays and unbridled embers of dissident light, to leave in some memorable way, or beg some Sanctus, to do his will prowling in the acquisition of the square meters of the tiny, almost unidentifiable beasts, that appeared simulating to the slimy green water of the River Leto in the contracted underworld.

The existential holistic in the ship produced depressive lags, lack of self-esteem and factors of ego loss, therefore each one who pointed with his index, relaxed from some silos in the hands of opiates, which would denigrate the dream in those who tried to flee of his own collective weeds ..., shying away from himself, stagnating and freezing in stretches of dreams of great loneliness and permanent fantasy ..., and what the extravagant hypnosis sought to occupy in them with its decrees of mortality, in an adulterated afterlife, in some signs of benevolent and reactive psychic alertness. When the soft glow of the same flash was shown on the faces of Alexander the Great and Vernarth, in the six wars that took place with the Diádocos without sparkles, for twenty years ..., just in twenty seconds, would Alexander the Great appear, on the deck of the ship of Lepanto, dressed in a crimson red garment, covering his Hellenic silhouette, down to his figurative half torso. From here, he urged them to culminate their hypnosis in a deep world in an unbreathable statue of colloquial rhapsody ..., watch out for this ..., everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a fellow Christian Shvil, as philanthropic and deferential as Ptolemy was, and Vernarth himself in TeL Gomel and Bumodos, herding the green glosses to open them towards the new magnotheological empire. Beyond the profile of the wise dervish, Limassol appeared, like a sapphire rosary entangling in the physiognomies of rises of hope, in the average Gen, when approaching the latent peninsula of the Eurydice's Gold medallion.

Judah was suspended in the Gigas Camels ruminating the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter the blasphemies of their prophets, and Judah wailing in the intrabony of those who traveled leaving of Judah, but never departing from the aramaic cells of Gethsemane, lost from Hellenic Existential Hypnosis. Investigating lost rings that would unite the dissolute stretch of the Cyclades, recomposing itself from expelled dramatic thicket and loss, in the foliage of the rocky jungle coastlines, where the Mariano gold medallion rests in the darkness of a moldy circular massif.

“Look at Mother Nature on the run in the 1970s.”**      Neil Young

The earth battles back,
Katrina, Loma Prieta and Sandy destroy our complacency,
Hurricanes and earthquake chase us from our homes.
Our flood-ravaged farms fail us.
The bees go out on strike,
Refusing the work that sustains us.
Drought destroys germination,
Our food at war with our metabolism,
Energizing while poisoning our bodies.
Dioxin & mercury cross our epidermis,
Infect us; **** us in revenge.
The air itself in rebellion,
Hot, fetid, over-carbonated;
Unbreathable.
The atmosphere itself,
Voting us off the planet.
The non-human and the inorganic conspire against us,
Plot extinction of our species,
Condemn us for crimes against the earth.

I dare you drive your car.

I'll walk between the crosswalk lines and bare the weight of all the lights and corners of the street.

The road is ground, ash and dust and still the dead can beat, there heavy hearts on souls of steel and never see what barrels down, but look to left and right.

So can you see the signs stamped
go? and stop, and find they mop you up.

From the road, they pack you up and weigh the load, with measure of your weight, with violence free.

So I doubt you ever will, allow your blood to spill.

But never will you know the cold.
Fruition at it's pace.


That in each turn see a door
without a mark,
to warn you halt.

Behind the the truth is stark.

It might be, that you have heart
and fear not cowards dread.

If of trial or not of trial, no courage and be dead.

So inturn be ground to black
the burnt and paved and lost.
Those with station ever grave,
and cross your heart intact.

For all is only constant,
Yet all the roads repeat.

With, of this the nothing.
Though we have the shapes.


Squares for stores,
Circles round,
That of destined loss.

Hope suspended,
reprimand, light house roundabouts.

That heavy air unbreathable,
And acts on ground conceivable,
Until the light you bend.


But yet we strive to different shines.
Those of different lamps.
Cramps of youth
Yearning now to smile at us, back .

For it was us in tiny rooms
destined to the sky.


The guile lost, with hope to find your foolishness intact.

If not of them and only you
Trails for them you make.

A road of trials, tribulations , so don't retract one act.

For such is shame.
The needling.
To never chance, the why.

That the hope might
Be there still
For daily do we lie.

That it is to the woods,
And oceans reasonings.


This our dusk with glimmer, gleam.
Our making's of a dream.

i don't like nice poetry.
i don't like fancy words,
or tranquil thoughts,
i don't like comfortable or smooth.

i like
R A W

i like poetry that rips you apart from the inside out
shreds your skin,
takes your oxygen and forms it into something else
unbreathable.

i like poetry that leaves you staring,
with watering eyes like whole oceans somehow slipped,
unlocked the bolted door to your retinas late at night
and slept cold, salty and drunk on your bed without an invitation.

somehow the love you made,
sweat staining the soft, greasy thin sheets
meant nothing.
and now the oceans lying beside you,
inside you
salt making you cringe, gag in the safe dark cover of night,
strikes you as positively
irritating;
their breath of tides,
growing small and large with every
step closer they take towards shore.

so you ****** your hands in the swift
raging waters of their
body.
you try to find its warped, used heart,
like a crumpled, empty cigarette package
discarded and wet after a war waging rain;
rippled and streaming in the
transparency of its quaking body.

you seek to rip it out,
and tiptoe to the open window,
vacantly staring at you from across the room,
every inhale it takes
letting more warm, humid air like
dead fishes breath
into the scalding room.

you wish to throw that pulsing,
helpless heart out into the night
listen for a couple of moments
and hear it splatter on the concrete below
the ajar window,
sure that cold,
wet
remains of the ocean floor would be scattered on
the sidewalk in the morning.

but you cant seem to successfully rip it out,
the tendons holding onto the ribs
like wild veins,
stubborn and clingy.
you pull and pull,
aching to tear it from
the body,
but the water around it is too cold so you
jump out of the
waves and weeds of under the sea,
and lie on your back listening to its breath
breathing still in deep sleep,
angry that the tearing on its
heart
didn't make it stir one bit;
just made your hands burning
ice and numb
purple in the dark.

so you satisfy yourself by gently
pressing your lips to its
throat,
sinking your teeth deep below its
vital veins,
stopping the raging rivers in its
soft neck,
pulsating with currents,
glowing with a sliver of silver moonlight passing
through it like a wrenching scar.

you crunch down violently
on its delicate
lifeless passageways
transporting fresh water
to salted sour oceans,
crispy like stringy celery
breaking uneasily in the warm cavern of
your mouth.

then you lie down, fulfilled.
the lack of its vessels
stopping the tide of its breath violently and suddenly,
carotid arteries,
jugular veins
and muscles
spread out,
spurting from its throat,
vast like twisted wings.

you ash your cigarette on the draining
wetness of its tongue,
throw the filter down its decapitated throat
and sit on the white, crusting balcony,
waiting for the rusting sun to rise,
picking sand out from your teeth.

Blackguard pontiffs are bonified magicians,
The brook of neutrality has faded,
Canteen dated apples make caprice the unbreathable air's faulty conditions!!!!

Cataract chase will undertake thy crown,
Thou art gagged and bound to worldly view of conduct,
Non obstruct thy debility of nobilities sublime heritage!!!

Thou prison castle dweller,
Thou worm stuck in the tanks filter!!!

I'm sinking into the sand that will never let me surface to the sea
never let me surface to the top of the waters, where i can breathe in the stuff that makes me, me
I'm lost in this smothering scandal that drains my soul of its life
i can't get out of this unbreathable stuff,
its ******* me down,
and its shrill taste is tainting my life

I'm stuck in this mess and ill never come out
I'm stuck in this mess; will i be stuck here for life?

In the middle of summer,
at the end of a long day,
the kruk chased a white mouse up a tree.
The mouse chose the tallest tree in the grove,
but the kruk had flown far greater heights.
Finally,
upon reaching the highest limb,
the kruk devoured the mouse
and rested
after its large meal.
As it sat,
the kruk,
for the first time,
noticed the rays of the sun,
and followed them with its eyes
to their origin.
The sun,
nestled in its hazy, pillowy throne,
shone with less enthusiasm as the day wore on,
and now,
it only gave the earth red and orange lights,
as if the Indian paints covered every inch of the ground.
The kruk marveled at the way the sun could decide what the people did and did not see.
The sun held so much power,
and so much generosity,
for it gave life to the plants
and joy to the animals
when it did not receive any in return.
The kruk took so much pleasure in the light
that it returned to the high branch every morning and every evening to greet the sun,
and although it did not speak,
the sun seemed to shine brighter
when the kruk sang for it.
The visits became longer,
even as the seasons changed
and the days became shorter.
The kruk basked in the warmth that the sun provided,
and lamented when it sank below the horizon
to be replaced with the deep blue illumination of the moon and her many children.
Though the moon was beautiful,
she did not hold the same beauty for the kruk that the sun did.
The kruk soon realized that it was in love with the sun.
Of all the birds in the trees, the kruk was the smartest,
and knew that this love was a difficult one,
but determined that it would join its lover regardless.
After filling up its belly with seeds and cool river water,
and resting well through the night,
the kruk took flight at the break of dawn.
Its love propelled it upwards,
and even as the air thinned,
and its wings weakened,
it flew on.
The sun grew more stunning the closer the kruk flew,
And its glossy black feathers,
Shimmering blue and purple,
Began to singe with the heat.
The creatures on the ground below protested when the kruk began to caw in pain,
But nothing could be done for the bird.
Finally, in a black, frantic streak,
The kruk descended,
Falling through the leaves like a stone in a pond.
It was days before the kruk returned to the high perch on the tree to greet the sun.
The sun continued to shine,
Rising in the morning,
And returning to the earth at night.
No rays were spared in mourning for the disappearance of the dear kruk.
When the kruk once again fluttered upon the well-worn bough,
The animals whispered,
“The sun is too far,
The sun is too hot,
And the kruk is much too weak.”
On the high branch, the kruk hung its head at their words,
And sorrowfully shuffled further down the branch
Into the shade of the tree,
Away from the bright, hot reminder
Of the sun’s unattainable touch.
At dawn the next morning, the kruk raised a matte black beak to the sky and let out a miserable caw.
There would be no union between the two,
Nothing to warm the kruk through the night.
The kruk extended its wings in surrender to despair, and took flight,
Driving its body into the sky until the air became unbreathable
And the clouds offered no protection.
The kruk ignored the burn rippling beneath its feathers and cried out to the sun,
A wild, grief-stricken call to be accepted by its deadly embrace,
And below,
The animals could see for a brief moment,
A shadow falling over the sun.
The animals gasped and looked away,
But for a few moments,
The sun’s shine was replaced with a melancholic glow.
A dark hole of blackness was cast,
Only a small ring of light twinkling around the edges of the sudden shroud,
And the wildlife shuddered in the unexpected coolness.
After its last cry,
The kruk never returned.
The animals do not speak of that day,
But once every century,
The earth remembers,
Covered in a darkness so complete,
That one can only think of a lost, forlorn disciple,
Flying into an unknown fire
And imploring it to love.

Chapter ***
Second Hegira to Patmos
Part VIII - Conclusion of Judah

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry, within the phosphorescence’s of the spectrum of the Jaffa roadstead, which magnetized the electricity of the visible spray, within the visible field of the photon in the same bay. ,  as the responsible elemental particle guarantor of the quantum manifestations of the electromagnetic phenomenon. Carrying gamma-ray electromagnetic radiation over the entire Jaffa atmosphere, X-rays, ultraviolet light, visible light, infrared light, microwaves and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there appearing in the future to the present before the Hegira to Patmos.


Ellipsis Radio Moscow 1929 - Parapsychological Radial Regression:

“Radio Moscow goes on the air on October 29, 1929. And this first foreign language broadcast would be in Greek, to be heard by everyone in Jaffa. The Radio Moscow bulletins expressed great unease at the recent rise to power of Adolf ****** in Germany during the 1930s. It was considered an unintelligible and visionary daphnomancy rummage, predicting the persecution of the Hebrews and the extermination of themselves, for which San John the Apostle immediately tunes in common with Vernarth, the instant he was shaken by this radio wave from number twenty-nine of the Jaffa exit edict. The visible fantasy of this would disconform the audio listeners, towards the behavior of certain swings and intermittences that made the natural light of Jaffa intermingled with luminescence’s, with waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The spheres of observation of the Apostle made it faster to climb and try to sustain this invasive radial wave that crossed time thousands of years, from the year 1929 to the year 165 AD. C. approximately that it traveled with a great infinite wave speed at a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethno-political situation. The microwave refracted, undergoing a change in direction that collided with the ship, in its floating basement portion, due to the fact that this wave propagated at different speeds, considering that the medium in which they were moving was clearly made of wood, but propelled by a large vehicle of transmission through the winding water up to the massive hull. Doing and scheming what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was stationary on the canopy and that of the hull by the chromatics of the water that lightened its refraction, through the facets of the canopy and canopy, bizarrely acting as an overheated exponential concave-angle drive motor.

An expeditious quarrelsome radial wave appears in Vernarth's tongue:

Vernarth says: “Anti-Semitism is a matter of the profiteer of slavery and insubstantial ethnic resources, not allowing the advancement of millennial and primordial civil social immigrations to be related, which migrate to the socio-political statuses, already allowed since their arrival in the Rhineland during the Roman Empire. The Jewish community thrived until the end of the 11th century. Starting with the First Crusade, it had to go through a long stormy period, marked by massacres, accusations of ritual crimes, various extortions and expulsions. Their legal status was degraded and Jews were prohibited from exercising most of the trades. In the 18th century, philosophers of the Enlightenment, such as Moses Mendelssohn, were outraged by this miserable condition and launched a campaign of denunciation. However, the path that led to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Its assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism. The coming to power of Adolf ****** in 1933 put Jews on the fringes of German society. The persecutions were followed by deportation and then extermination during World War II. After the war, the Jewish community is slowly rebuilding thanks to the support of the German federal government”

The Apostle heard this with the speed of becoming a steely carnation, breaking the prominence that would be caused by intervening with other civilizations with invigorated gardens, to predominate in the existence of the world as a chosen people, and having to submit to all kinds of propagandist ministerial exactions. , limiting the legitimate gaps to prosper beyond the Mosaic acquired teachings, in some dense field devoid of different disintegrations of divine rabbi illumination, either in a straight line or the same line of the One-dimensional Beams of Ein Kerem's geometry. This time enchanted with lamb's blood coined on its cornices, to sprout them by all those who had to endure the enigma of departure towards the rectilinear desert, as a property of the radio waves exhibited here as a dogmatic whole, dusting in the geometric regime, which testifies to a all of "May the Savior's Tunic shake all the structures of critical and political thought and race brilliance." Producing objective intellectual blood,  which would be integrated into the Social Christian party in Germany in 1930. But every elementary thesis, it would promulgate the emphasis on the centrality of social democracy, of bringing a great work to Patmos, of dividing itself by time when crossing the line of the time, providing the solid One-dimensional Beams of Joshua in Kafersesuh, for the protectorate of the holocaust and sacrifice, to introduce the premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of the inter-ethnic social guarantee and of the Semitic rooted heel. This natural property is of exception of the race of San Juan Apóstol; son of Zebedeo, consisting of bringing this to the most informative substantiality, to Patmos to protect them organized.

From this dialectical propagation great shadows emerged, interposing opacities that showed many Hebrews falling into concentration camps and at the exact moments of expropriation of their real estate. Naked bodies can be seen only with dark shadows, with small hints of imperturbability on their split faces, remaining in the gloom of the Conviction, with some photos of their children in relative proximity to the deadly impression of last rales and their undermined, perishable pointed expressions , appearing in the rictus of their wives, with narrow condemnatory anguish falling on them from the same Cell of the stormy Éscaton, which transcended under Semitic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here a perfect archetypal case of the disconcerting radial wave overturning novelty and satisfaction before the curiosity of the listeners, but it was a "very new Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence.   Because many Christians have become unable to conceive of the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" both evangelical prosperity theologies, which see the Christian faith as the means to achieve material well-being, as well as Catholic liberation theologies, for which faith should lead the believer to fight for autonomy and development of the world's indigent populations oppressed by powerful multinationals and their collaborators.
Vernarth pulls a blind when they were already walking on the magnetized sea capering, without feeling how the sea was besieging them,… saying himself: “I keep looking through the hole of my ignorance, and I can see in monochrome the dictators displaying their diffraction placards lights, key to ethnic oppression "in black and white" and the veers going through the gap in the paths of the Hebrews with their suitcases and belongings, lost and surrendering to the laments united to the Messiah. In combined holistic, centered on the measure of a third screen and taking place in alternate light and dark bands, in the Lepanto ship when everyone found out widely about the radial phenomenon in non-transistorized tubes, in a frank romance with the old ways of their customs. .

End Ellipsis Radial Radio Moscow

The phenomenon of interferences of a natural nature continues, making their broken hearts happy, they all sang Christian songs that made them put vertical lines on their faces, between both refined cheeks. Leaving them incidence of light of fasting, to signal like thrones of lighthouses that illuminate the skies of the seas of the Messiah, putting before them to millions of years light by the side that now they could see him.

The angles are scattered, and fall on the light of the Messiah, of the Our Father in twilights, falling on the others like the same conclusive Gethsemane leaf from the Olive Tree Bern. As the light flowed on the matter that protected the ship to Limassol, industrial energy was constituted in all the directions of the surface optics, generating reflections in the weak interferences that oscillated as an immobile remnant of the radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, who was approaching to protect Vernarth and the Hex Birthright. Generating a dynamic global heterogeneous internal light in the navigation radius of the ship, from a more parsimonious speed to a more frustrated relative, to try to synchronize the flashes of the Xifos sword of Vertnath Hoplite, which allowed it to use it as a sextant, to arrive at the destination Cypriot. In this emptiness of energy by another replaced, an imprint of the same emptiness arises with lengths of movement of submarine waves, caused by the giant Brisehal to displace them in washings of the Adonis in accordance with the Sword of his master Vernarth Ephebo. Dispersing evaporated drops of the Dasth-e-Lut  desert that remained in the sewage areas of his ears, polarizing the defensive crystals of the hyper active and current environment of the flagellated Phalangists in Gaugamela, which still twisted on the diaphanous and immaterial earth that followed in heated conflict, until the coexistence of the oppressor ceases it. The worlds rotated parallel continue to each other not rotated, being disturbed, in another dimension mediated by the warned consciousness, which lacks all neutral rationality. It would only be attempts to pierce through the crystals of Faith ..., dominating salute projectiles of malevolent brotherhood, plunged into a maximum intensity of crystalloid breaking and rupture, which emanates from the lens of the Messiah, in the angles of underwater darkness.

All this atmosphere is self-absorbed, leaving  tele-transferred divine rabbi light, in stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the breakdown between the chemical bonds caused in radiant energy, dissociating molecules by the effect of sublime light from grave sounds of immanence, and being redefined as the interaction between one or more mass cells of light against a nomadic target molecule. Also suitable for the extreme radicalization suffered by marine plants, which also sailed expelled from Jaffa's radical disturbed seabed.

Hellenic Existential Hypnosis

Reaching the central memory of the Aegean Sea between the parallels 36-38 of latitude and meridians 24-26 of longitude, belonging to the periphery of the South Aegean, an abduction of the amnesic trace of the Alexandrian magnetic period occurs, which made them realize, how they had deviated from the destination of Limassol-Cyprus, having to turn a few degrees to redirect to Limassol. This was exercised by the subjugated Alexandrian period, which in its immanent chronology sought to remake an existentialist caste, which lowered the chronological limits due to the depressive effect of the aura, after the death of its sister Cleopatra. This whitish and courteous barrier of Zeus, invaded them not auditing to govern the schizophrenic ship, having to retrace the course to retro of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in the arts and sciences of the Hetairoi  aristocracy, under meso-urban science-politics, replaced by the Christian religion, making the Hellenic language a potential romance Aramaic, to overcome the existentialism of the hypnotizing dream dream; of a silly banquet served by the hordes on all the slopes that transported them between an enigmatic underworld, of panhellenic language, and with the reculturation of the ephemeral crossed lines that subtracted them from their dramas of troubled consciences, depriving them of the neuromotor of the main return value for the origin of the reconquest of the Tracóntero in Limassol.

This Hypnosis, brought consequences of the Sects called Diádocos ‘successors’, of the old generals of Alexander the Great and the children of the generals (called epigones) that to his unexpected death of Alexander the Great in 323 a. They divided their empire, disputing power and hegemony over their colleagues with various pacts and six wars that lasted twenty years. Then a political system was established that until the beginning of the Roman Empire in the eastern Mediterranean at the beginning of the second century BC. Before this contingency, Vernarth resorts to Hypnos and one of the thousand children he had with Pasitea, who urged them to the cohesion of this Hellenic Hypnosis, making quantitatively the immortality of the image of Alexander the Great, to bring him to each of the former faithful commanders, thus refounding Vernarth his Hellenistic encyclical, for the purpose of escorting them to Limassol, and protecting the families and infants who were in their puberty in sleeping Greece, after great war campaigns and abandoned conventions, as an example of the snowy lineage in their Mother Olimpia, and his Sister Thessalonica and children waiting for him passionately. And also in the Sudpichi Empire - Chile, Luccica with the court of her familiar stoic resistance, ingesting the opiates until her Vernarth takes her in his arms, of her own imaginative swamp lagoon.

The disintegration of Macedonia and Greece into sub regions, catapulted again the appearance of Clovis who says ..., the river Lete in the underworld, dissolve your memories, and clean your mind permanently. That's the branch of a poplar tree from the underworld, from my father Hypnos. "Lethe is not the place you want to go swimming ... but if you change the helm for your proud mind." This achieves that one of the sons, among thousands of Pasitea, committed himself to Clovis, to dispel this existentialist contingency, vindicating the plea, of family reunion and imperishable Hellenic constituent prosapia, under the hypnotic and hegemonic phenomenon that made the banners and panoplies burnish in Greece, Macedonia and Asia Minor. As a subsidiary exception they will satisfy, which was reissued by Ptolemy, one of Alexander's childhood companions, of whom some authors venture to say that he was an illegitimate son of Philip II. With intelligence he quickly seized Egypt and hastened to create an enduring state, declining to imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause, thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander before his excessive dipsomania of hierarchical power and glory, demystified Hetairoi's harangue, generating in it a Hypnotic counter conception, making these sedative efforts to delegate the religious north Dei ..., which had only known how to redirect itself later in the classical arching Gaugamela, of his great Holplita Commander Vernarth.

This grayish super mass of uncontrolled winds and increased rays, spat out idolatrous proto forms in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo clan, rather than in the seas, in which they do not the waters-lands are divided, rather they unite the hydro-parental ethical and cultural resources of the world that are a concomitant part with "The devouring cyclone of mythological dignitary entities, and other lines that flee from the proper chronogram of historicity and its reconstructive past-present ”. Square meters of great Cyclops slaps that were floating in the air, inspired Vernarth to revive the green grass of the sea, like plankton that made a compulsive propensity to exalt Chloe’s presence; that being an Epi Phantom, it always sparkled among the nebulosity as a reservoir of Universal Consciousness, gaining the Hellenic consciousness with a black bandage over its eyes, so as not to stain more outbreaks of the chlorophyll and photochemical green mass of the phenomenon, accumulating only the electrogenic beasts of Cyclops that they had to burn on the rays and unbridled embers of dissident light, to leave in some memorable way, or beg some Sanctus, to do his will prowling in the acquisition of the square meters of the tiny, almost unidentifiable beasts, that appeared simulating to the slimy green water of the River Lethe in the contracted underworld.

The existential holistic in the ship produced depressive lags, lack of self-esteem and factors of ego loss, therefore each one who pointed with his index, relaxed from some silos in the hands of opiates, which would denigrate the dream in those who tried to flee of his own collective weeds ..., shying away from himself, stagnating and freezing in stretches of dreams of great loneliness and permanent fantasy ..., and what the extravagant hypnosis sought to occupy in them with its decrees of mortality, in an adulterated afterlife, in some signs of benevolent and reactive psychic alertness. When the soft glow of the same flash was shown on the faces of Alexander the Great and Vernarth, in the six wars that took place with the Diádocos without sparkles, for twenty years ..., just in twenty seconds, would Alexander the Great appear, on the deck of the ship of Lepanto, dressed in a crimson red garb, covering his Hellenic silhouette, down to his figurative half torso. From here, he urged them to culminate their hypnosis in a deep world in an unbreathable statue of colloquial rhapsody ..., watch out for this ..., everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a fellow Christian Shvil, as philanthropic and deferential as Ptolemy was, and Vernarth himself in Tel Gomel and Bumodos, herding the green glosses to open them towards the new magnus theological empire. Beyond the profile of the wise dervish, Limassol appeared, like a sapphire rosary entangling in the physiognomies of rises of hope, in the average Gen, when approaching the latent peninsula of the Eurydice's Gold medallion.

Judah was suspended in the Gigas Camels ruminating the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter the blasphemies of their prophets, and Judah wailing in the intrabony of those who traveled leaving of Judah, but never departing from the aramaic cells of Gethsemane, lost from Hellenic Existential Hypnosis. Investigating lost rings that would unite the dissolute stretch of the Cyclades, recomposing itself from expelled dramatic thicket and loss, in the foliage of the rocky jungle coastlines, where the Mariano gold medallion rests in the darkness of a moldy circular massif.

Your picture comes up
while he and I are in the kitchen
making salad
and he takes one look at you,
all strong eyes and tattoos,
and of all things to focus on
in this world of unbreathable beauty,
of you,
he picks as his focal point
your haircut.
Which is made of hair that is all yours
but somehow is just six inches short
of girl.

Well yeah, but not a real girl.
What does that even mean

She’s not made of plastic, I scream, she’s real.
She’s real, I scream.
He does not flinch, does not here.
I throw the phone on the ground
and it shatters like one of his corral plates
but I didn’t mean to break any window
from me to your face.
And with shattered-glass hands
and shattered-glass breaths shuddering,
I keep chopping.
I whisk in some mint and some pepper and salt.
I chop up parsley as calmly
as my shaking hands can manage.
He still does not hear the shaking;
compliments my steady hand,
praises my knife skills until I have to set the knife aside
so I am not tempted to stab at the chill
running down my own back and away
from this heated kitchen.
I mix the dressing.
I chop the parsley.
And there is chlorophyll left on the cutting board
so I wash it off.
It swirls down the drain.
She’s real, she’s real,
I scream.
She’s realer than me.

Their Trumpler wags his finger, pounds his chest, does abhor and detest, yet,
Unlike the rest, I refuse to protest the pomposity of his demeanor, regress.
For, as I wrote three decades ago, they think with spooned nose, speak with
forked tongue, yet, '...we(e),...', will not be undone, only if you still will.
A nation's youth sacrificed to the dogs of war, and it's keep, plundered deep,
can give no more to ravenous avarice ******, the global oligarchy, seated,
then entrenched in our Gov't's executive branch, dismissing all who won't cower.
In 2016 you couldn't throw a rock without hitting a revolutionary or radical,
because 'Hillary wasn't pure, perfect', their excuse for helping install Trumpler
in the Kluckahouse, now where's their sound and fury, their installed feurher
states, African countries are 'shitholes', now, immigrants are 'animals',
our nations heroes 'aren't', ad infinitum, where's the 'Bernie or Bust 'Bots'
'revolution', declared in the beginning of 2016 by him, now. The dinos, sinos,
linos, ginos ainos declare their allegiance to the illusion of non-violence,
steadfastly, as it's evidently better than the delusion of violence, while their
invisible coup's installing the king kong sized terrible two as emperor, along
with the FBI, NSA, CIA, NSC, Assange, wikileaks, hackers globally, remocrat
Conspiracy, immoral minority, Putin's puppets All, is the most violent event
purposely unprevented since the levees in NOLA were let fail, the unnecessary
unending war in Iraq started, and king george and his ****, cheney purposely
didn't prevent the attacks on 9-11-01, with the republican conspiracy elite.
Cloven covens of their actual religion of materialism, which they all practice
behind masks of 'used' religions, worldviews, spiritualities, clustering in
their conclaves, meet, with unremarkable tidings, the time is neigh for all
to die from climate change, decimated environs, undrinkable water, unedible
food, unbreathable air, unarable land, their 'final solution', ending humanity,
is at hand. Still, the machinations of our technocracy's machinings of human
beings, succeed in their device's designs, bring us ever closer to their
extreme narcissism's lack of way, nihilism, their lifeless choices, hedonism,
and their self-possessed, la machine's, language of 0's and 1's, always tolling
for their bottom lines needs, exigency replacing humanity per force of self-
programming, tragically, no? Does the fiber of your being, the sinew of it's
meaning shout, as to forever echo on, no? Whilst words, symbols, also being
paths of study, can't lead to self-emancipation, for the intellect can't lead,
as the life does not follow, if one allows questions to be, until answers evolve,
they can inform perception's growth, to signs and meanings along the way, uplift
vision. The corporate structure's convolution, and it's devolutionary direction,
proffer otherwise. As his heart's being ripped from the heart in the heart
of the heartland, in his mind's eye, she still stands, hair as if ablazed by
the truest wind that e'r blowed, her hand ever unwavers, raised, with it's torch
yet unschorched, it's light still a beacon of hope and the liberty that birthed
it, to all entering our NY's harbor, if death needs be proud, then let it be, now.
As vernal, the melodies of nature evolve us, let's not forget, urgently separating
the real religion which all religions, etc., are a front for, avarice, from the
State, as dictated by our Constitution, must be done, if not humanity's extinction
will result, and almost all until then was just the premeditated mass-****** of
7 billion in ever more various and myriad forms. Viva la evolution.   reality

The roses bloom around a house
Reaching over the roof and into the clouds
The thorns pierces the windows
And the roots becomes the floor I stand on

The living room becomes uninhabitable
With glass shattered on the sofa,
The TV split into two
And the air becoming unbreathable

The kitchen is full of insecurities
With rotting food in the fridge,
The missing knifes found in the tub,
And the family table with lost chairs

As a family we protect a single room
The walls are covered with mirrors
Gifted invincibility by our imagination
We stare at our reflection in wonder

Our shoulders are back
Confidence in our eyes
Our head is held high
And into the clouds

We became lost in our protection
Unable to see what is below
Until the dark and bright clouds part
Allowing the star to pierce the sky

It's is a fact that when there is more light
Our shadows become fed
Growing darker than before
And whispers into our ears

We believed we were giants
Taller than our house
And one with the roses
Wanting to seek the blue sky

Instead we trapped ourselves into the clouds
Becoming lost children
Who ignored the open window
And got pricked by a rose

We were smaller than our disguise
Once there was nothing left to compare to
Light shun into the room of mirrors
Leaving a broken family in sight

But we were all addicted
To the beauty of the roses
Who petals became clouds
And the stems that became ladders

people tend to come then fly away here, and we think we know them.
in memory of Busbar Dancer i had to look up James l. Dickey and he is all he said.

Falling Related Poem Content Details
BY JAMES L. DICKEY
A 29-year-old stewardess fell ... to her
death tonight when she was swept
through an emergency door that sud-
denly sprang open ... The body ...
was found ... three hours after the
accident.                                              
                              —New York Times
The states when they black out and lie there rolling    when they turn
To something transcontinental    move by    drawing moonlight out of the great
One-sided stone hung off the starboard wingtip    some sleeper next to
An engine is groaning for coffee    and there is faintly coming in
Somewhere the vast beast-whistle of space. In the galley with its racks
Of trays    she rummages for a blanket    and moves in her slim tailored
Uniform to pin it over the cry at the top of the door. As though she blew

The door down with a silent blast from her lungs    frozen    she is black
Out finding herself    with the plane nowhere and her body taken by the throat
The undying cry of the void    falling    living    beginning to be something
That no one has ever been and lived through    screaming without enough air
Still neat    lipsticked    stockinged    girdled by regulation    her hat
Still on    her arms and legs in no world    and yet spaced also strangely
With utter placid rightness on thin air    taking her time    she holds it
In many places    and now, still thousands of feet from her death she seems
To slow    she develops interest    she turns in her maneuverable body

To watch it. She is hung high up in the overwhelming middle of things in her
Self    in low body-whistling wrapped intensely    in all her dark dance-weight
Coming down from a marvellous leap    with the delaying, dumfounding ease
Of a dream of being drawn    like endless moonlight to the harvest soil
Of a central state of one’s country    with a great gradual warmth coming
Over her    floating    finding more and more breath in what she has been using
For breath    as the levels become more human    seeing clouds placed honestly
Below her left and right    riding slowly toward them    she clasps it all
To her and can hang her hands and feet in it in peculiar ways    and
Her eyes opened wide by wind, can open her mouth as wide    wider and ****
All the heat from the cornfields    can go down on her back with a feeling
Of stupendous pillows stacked under her    and can turn    turn as to someone
In bed    smile, understood in darkness    can go away    slant    slide
Off tumbling    into the emblem of a bird with its wings half-spread
Or whirl madly on herself    in endless gymnastics in the growing warmth
Of wheatfields rising toward the harvest moon.    There is time to live
In superhuman health    seeing mortal unreachable lights far down seeing
An ultimate highway with one late priceless car probing it    arriving
In a square town    and off her starboard arm the glitter of water catches
The moon by its one shaken side    scaled, roaming silver    My God it is good
And evil    lying in one after another of all the positions for love
Making    dancing    sleeping    and now cloud wisps at her no
Raincoat    no matter    all small towns brokenly brighter from inside
Cloud    she walks over them like rain    bursts out to behold a Greyhound
Bus shooting light through its sides    it is the signal to go straight
Down like a glorious diver    then feet first    her skirt stripped beautifully
Up    her face in fear-scented cloths    her legs deliriously bare    then
Arms out    she slow-rolls over    steadies out    waits for something great
To take control of her    trembles near feathers    planes head-down
The quick movements of bird-necks turning her head    gold eyes the insight-
eyesight of owls blazing into the hencoops    a taste for chicken overwhelming
Her    the long-range vision of hawks enlarging all human lights of cars
Freight trains    looped bridges    enlarging the moon racing slowly
Through all the curves of a river    all the darks of the midwest blazing
From above. A rabbit in a bush turns white    the smothering chickens
Huddle    for over them there is still time for something to live
With the streaming half-idea of a long stoop    a hurtling    a fall
That is controlled    that plummets as it wills    turns gravity
Into a new condition, showing its other side like a moon    shining
New Powers    there is still time to live on a breath made of nothing
But the whole night    time for her to remember to arrange her skirt
Like a diagram of a bat    tightly it guides her    she has this flying-skin
Made of garments    and there are also those sky-divers on tv    sailing
In sunlight    smiling under their goggles    swapping batons back and forth
And He who jumped without a chute and was handed one by a diving
Buddy. She looks for her grinning companion    white teeth    nowhere
She is screaming    singing hymns    her thin human wings spread out
From her neat shoulders    the air beast-crooning to her    warbling
And she can no longer behold the huge partial form of the world    now
She is watching her country lose its evoked master shape    watching it lose
And gain    get back its houses and peoples    watching it bring up
Its local lights    single homes    lamps on barn roofs    if she fell
Into water she might live    like a diver    cleaving    perfect    plunge

Into another    heavy silver    unbreathable    slowing    saving
Element: there is water    there is time to perfect all the fine
Points of diving    feet together    toes pointed    hands shaped right
To insert her into water like a needle    to come out healthily dripping
And be handed a Coca-Cola    there they are    there are the waters
Of life    the moon packed and coiled in a reservoir    so let me begin
To plane across the night air of Kansas    opening my eyes superhumanly
Bright    to the ****** moon    opening the natural wings of my jacket
By Don Loper    moving like a hunting owl toward the glitter of water
One cannot just fall    just tumble screaming all that time    one must use
It    she is now through with all    through all    clouds    damp    hair
Straightened    the last wisp of fog pulled apart on her face like wool revealing
New darks    new progressions of headlights along dirt roads from chaos

And night    a gradual warming    a new-made, inevitable world of one’s own
Country    a great stone of light in its waiting waters    hold    hold out
For water: who knows when what correct young woman must take up her body
And fly    and head for the moon-crazed inner eye of midwest imprisoned
Water    stored up for her for years    the arms of her jacket slipping
Air up her sleeves to go    all over her? What final things can be said
Of one who starts her sheerly in her body in the high middle of night
Air    to track down water like a rabbit where it lies like life itself
Off to the right in Kansas? She goes toward    the blazing-bare lake
Her skirts neat    her hands and face warmed more and more by the air
Rising from pastures of beans    and under her    under chenille bedspreads
The farm girls are feeling the goddess in them struggle and rise brooding
On the scratch-shining posts of the bed    dreaming of female signs
Of the moon    male blood like iron    of what is really said by the moan
Of airliners passing over them at dead of midwest midnight    passing
Over brush fires    burning out in silence on little hills    and will wake
To see the woman they should be    struggling on the rooftree to become
Stars: for her the ground is closer    water is nearer    she passes
It    then banks    turns    her sleeves fluttering differently as she rolls
Out to face the east, where the sun shall come up from wheatfields she must
Do something with water    fly to it    fall in it    drink it    rise
From it    but there is none left upon earth    the clouds have drunk it back
The plants have ****** it down    there are standing toward her only
The common fields of death    she comes back from flying to falling
Returns to a powerful cry    the silent scream with which she blew down
The coupled door of the airliner    nearly    nearly losing hold
Of what she has done    remembers    remembers the shape at the heart
Of cloud    fashionably swirling    remembers she still has time to die
Beyond explanation. Let her now take off her hat in summer air the contour
Of cornfields    and have enough time to kick off her one remaining
Shoe with the toes    of the other foot    to unhook her stockings
With calm fingers, noting how fatally easy it is to undress in midair
Near death    when the body will assume without effort any position
Except the one that will sustain it    enable it to rise    live
Not die    nine farms hover close    widen    eight of them separate, leaving
One in the middle    then the fields of that farm do the same    there is no
Way to back off    from her chosen ground    but she sheds the jacket
With its silver sad impotent wings    sheds the bat’s guiding tailpiece
Of her skirt    the lightning-charged clinging of her blouse    the intimate
Inner flying-garment of her slip in which she rides like the holy ghost
Of a ******    sheds the long windsocks of her stockings    absurd
Brassiere    then feels the girdle required by regulations squirming
Off her: no longer monobuttocked    she feels the girdle flutter    shake
In her hand    and float    upward    her clothes rising off her ascending
Into cloud    and fights away from her head the last sharp dangerous shoe
Like a dumb bird    and now will drop in    soon    now will drop

In like this    the greatest thing that ever came to Kansas    down from all
Heights    all levels of American breath    layered in the lungs from the frail
Chill of space to the loam where extinction slumbers in corn tassels thickly
And breathes like rich farmers counting: will come along them after
Her last superhuman act    the last slow careful passing of her hands
All over her unharmed body    desired by every sleeper in his dream:
Boys finding for the first time their ***** filled with heart’s blood
Widowed farmers whose hands float under light covers to find themselves
Arisen at sunrise    the splendid position of blood unearthly drawn
Toward clouds    all feel something    pass over them as she passes
Her palms over her long legs    her small *******    and deeply between
Her thighs    her hair shot loose from all pins    streaming in the wind
Of her body    let her come openly    trying at the last second to land
On her back    This is it    this
                                                          All those who find her impressed
In the soft loam    gone down    driven well into the image of her body
The furrows for miles flowing in upon her where she lies very deep
In her mortal outline    in the earth as it is in cloud    can tell n

I want to not be my current self.
I want to be someone else, someone else.
I'm under the mountain, still and again.
I'm under the mountain, a mountain of pain.
And the mountain is heavy, more than before.
I'm unmovable, unbreathable, unhopeable and more.
I'm paralysed, just can't seem to break free.
From under the mountain of guilt, pain and trees.
Trees with leaves of shame and regret.
With a bark of melancholy, I'm sleeping to forget.
I'm sleeping to forget that I am myself.
And in my sleep, I'm someone else, someone else.

The cube seems round
The air seems unbreathable

Yet I find myself in other places
While trapped here

And for that, I am thankful

Now the need to rediscover himself rises over him, he leaves the Machiavellian stupor and the breath of his organism flavored with bile, alchemy, and pours it out until he expels his cancer-causing avital situation. Everything was already clear, Ludwig had a great refuge of himself, he was the superman who locks up all ages, who is senile and youthful; since it is surrounded by the aura of the perceptual smell of evil. That he renews knowledge and does not feel invariable, that he is a Cybernetic and divine Monarch. In contrast, the other is a mastiff that allows himself to docilize his instinct and follow the one who beats him, the one who mistreats him and shatters his will that accompanies the master who makes use of him, who uses him today, still and always. Now almost in his normal state, he decides to smell better and change his appearance, he coughs up his lobes by filling them with broth from Colibrí's twittering. He combs his damp hair and talks to himself by saying words like ...: Hello, how are you ... Who will you be today ...? Although his spirit is reluctant, he goes to the birthday of his friend Sara, a close friend of his, and lends to his benevolence. When he arrives, he repeats the protocol and cheers up his appearance, greets the ladies present, and hand in hand with the gentlemen, in Ludwig's intimacy an anti-desire pierces, the anguish of a weak pleasure that his expiring sap disturbs in the worldliness of him.

Distracted, he continues, walks with her eyes, and stops them in a brown hair, with radiant light he receives the sensual gesture, and the damsel takes her hair with her hand, pulling it towards her back. Ludwig, astonished and puzzled by her, made her look ******, he already imagined receiving from her a smile her, but knowing that he loved her, that her hair would let go of her and engender in him the impression of her as possessing the sculpture of her. He approaches her with a firm temper a little more, glancing at her casually. She, very contemplative, manages to find the vigor of her strength by getting close enough, he very thoughtful, pending her every step it would be easy for him to glimpse the future, to find his equivalence to his unpredictable existence, who for the moment would desire glory and majesty and not fugitive decadence, like something suicidal that instead of satisfying him, kills him.

When he was preparing to meet her, he did not hesitate and the last steps to her were the most solid, wherever he was with his idea of having her, he hung in his stomach the sharp desire to put out his eyes with a fork and thus proceed at a slow pace in his masochism in frisking his agonizing death. There came the other gesture where he would drop his arm and brush it with hers, with a stealthy touch he could see a certain excitement between his teeth, and the saliva was escaping from his mouth when he looked at himself in a mirror, also seeing how it trickled down his makeup chin impatience. He never believed that such a phenomenon would happen to him, so it was where Sara, who was tasting a delicious menu, was going to tell him that she was leaving her and that later he would call her. As he left and went through the front garden, he felt the birthday song being sung to the piano and at the same time he saw someone outside with an immutable expression --- And Ludwig told himself that the strange-looking one was an Augur del Budú, that It weighed on her stoic peace of being normal, which was just her high-profile imagination. Then he walks through the Prehistoric Park, crosses a low-level tunnel that endangers his balance when he barely sees his hands, but he manages to advance without paralyzing his limbs and reaches the main street where he sees a dog run over, takes it, and says to himself. ..: "I will take it to the food chain of my Green City, where the pure bacteria will gnaw its tissues ..." With great strength and noble spirit, he entered his Floral Forest, where he points the Cypress to the Sea, thus releasing it and sheltering it with his Deist energy, which is more than medullary and unbeatable. He withdraws and cannot help turning and looking at him, as if said Energy wanted him to resurrect the dog. Believing in his conscience, he asks permission to rest, he lies lightly on the humus; where photosynthesized leaves inoculate the percentage dreams of vegetables, trees and flowers. What the archer in his bolt threw, his chest oppressed unbreathable pneumonia, driving him to sleep for twenty-four hours. When he wakes up, still lying on his humus bed, he wants to lighten his heavy load by eating well, and drinking himself into alcohol. He did not know how to proceed, whether to beg or rob the wealthy of his leftovers, or humble himself with God and disavow him from throwing misfortunes, carelessness, cataclysms, the self-criticism of being imperfect, and whether he has to bleed or He has to defecate, provoke personal disgust, and may this lead him to lust, baseness, sin.

The more he brooded, the more weightless he became, and the murderous scavengers lurked around his will. Like a narcotic effect, it loses its cognitive capacity and reverses itself swirling through the funnel of reverie, where the sub-world circulates and where repressions, oppositions, and powerlessness collide. At the initial place where he hallucinates and sees himself entirely, he leaves the vigil and goes into the subconscious ...: He sees Debra in her moderated state where she was leaving that space --- Ludwig looks at her and so does she, but nothing is said to each other, only he says to himself "I prefer to love her to my distant ideal and not body versus body, just as the thought of her makes of her a kind, sweet and current portrait ..."

When he begins to walk renewed, he sees several Debra in reproductive phases, they worked ardently in his subconsciousness. Some kissed him, others beat him, others confused him and others hurt him. In favor of his life and for his salvation, the virtuous side would mercifully go to dismay him and open the floodgate of reality, to desolder his eyelids and flowing air go with its dreamlike substances. Already fully awake, he sees through the window of the branches how the clouds moved and how everything moved, the bushes with their branches and their flowers. When seeing with alienated simplicity and electrifying the sky, the radiant light beams touch the vibrant colors, which touch his heart like a disquieting shout, although at the most acute in his decay it will be like the noise that broke his eardrum, or like the chard that her stomach upset. He gets up and straightens up, by the time he's standing, he takes a paper and writes ...: "How relieved I am to dabble in sleep ..., now that I make the inscription tangible ..."

When he left his home, he was accompanied by a splendid sun, the birds fluttered with indescribable happiness, the prevailing clarity and cleanliness of the environment was already perceived, seeing that everything was hubbub, he continued to be a victim of his endogenous suffering. But the children's laugh made him laugh, dissipating his sorrow. Passing through the Prehistory Park, where he always believed that trees were Dinosaurs; he remembered the jerks of his father when he took him to school. He concludes that there is no place on earth that is not ancient, and here in this park you can smell the sacrifice of the primitive to survive. In the same way, the Mammoth in instincts was the same as **** Sapiens, only that it took its spear against the animal because it evolved faster, without knowing why ...?, Perhaps to see this inhabitant moistened in the Jordan, very close to Jesus Christ. The world revolves around the man in need, who invents what is necessary, in this case fighting his hunger. In this way he kills the Mammoth, cutting it into pieces to then eat it, and whoever takes the food from it, simply dies in the struggle to survive before his ambitions.

When he got out of his mind, he set out on the path to follow, and when he crossed the Fountain of Geysers and Hot Springs; he saw at the top of the Waters of Delphi, that woman with chestnut hair; Sara's birthday. She was alone and with her eyes without detaching them from the vapor, from the liquid element, so excited Ludwig approaches her almost calm, with a racing heart that he could hide when talking to her --- Well he said to himself ..., now I'll talk to you ... - Excuse me, You. I saw you on Sara's birthday, I saw you surrounded by many people. Look, I would allow myself to be by your side, I promise not to get in the way --- Thus, the soliloquy continued, with great shock I watched her and seeing how delighted she was, I could even kiss her, achieving it with ease, because it was daytime, perhaps where it was. found in the nomenclature matter.

After a while, when she was thinking of quickly moving away from the place, from the Source that inspired her enchantment, she spoke to him and said ...: “We women are not very fixed when the man casts his insatiable gaze, but we do the vanity of feeling admired. That's why I remember you at that party, I even got really worried when the saliva ran down your chin, I thought you were going to faint. As you can see, if I remember you.--- He did not take long to ask her name, and he told her that her name was Antonieta. Ludwig thought how beautiful her name was --- she has the name I like the most, and she illuminated with adulation cleared her eyes making them greener and more feminine in her manners. He knew that he would be calmer if he met her again, asking her to be so. She affirmed his request, but it would be in a few more weeks; because she had to fulfill a contract with the Ballet Company. Since she was an actress and a dancer, this was going to take place in the city of San Lorenzo. Thus it is that the ballad mishap was fulfilled, in the thick of the Park, one and the other had the magic of enchantment; her with her eyes of her green sea of the rocky shore, of the green algae and the salty green fish with the immeasurable shine in her eyes eager to dance and interpret the steam dance of that deep-rooted Thermal Spring.

Even when she wanted to start saying goodbye to her, he was imbued with her beauty, like the wind of pure air that lifts her hair with pacifism and open disposition, with the peace of a face that looks at the ****** world and at first instance positive and very beautiful. Well, Antoinette said ... I have to go. I would have liked to be here more, but I have to continue rehearsing the Work. She telling Ludwig ...: I want to let you know that we are slaves to fulfillment and we all seek to communicate, that's why like you I will also go. Together they left without saying anything and when they reached the exit they said goodbye with an injective kiss of love, with sweetness and psychology. The latter, she leaves the place until lost in the hazy gray of the day. When Ludwig wanted to talk to himself about what had happened, the preliminary virus entered her brain, so that he could not remember her clothes, only her hair from the Thermal Abbey with her spells that he introduced stiff and sharp the benefit by clouding his unreason produced by the virus of unreason. He believed he was Troilo and she Créssida, raising his suggestive and despotic view of her, whose order tells him to walk away ... Perhaps where ...? Maybe to drag the golden threads of her dress destined for her debut. By introducing his instinct to a simple will, he remembers Sara and puts forces in her footsteps to shorten her arrival. As he passed through the jasmine trees, he approached his house in a tiny way, up to the Eucalyptus massif that always welcomed him, expelling the unmistakable and pleasant aroma of his house. Before it struck, Sara said ... come in, and he came in but didn't see her, and he started looking for her around the dining room and the living room, until she came out of somewhere fast and well dressed with the scent of a great woman, with the better scents that surrounded her satin dress with attraction and grace. She tells him that she is going to the Aula Magna to see a group of Medieval Music. He tells her that if he left so after her, arguing that he came to see her and tell her how beautiful he found her friendship with her and how good it feels to be I live here, She tells him not to worry when she smiles at him, and he agreed to her words telling him how happy he was after the sun that rose magnifying everything, even she felt willing to improvise their good moods.

He answers her by making her words difficult as if intensifying her anemic and soft ductility in her breathless lungs. She rebukes him by saying that her illness should be treated more regularly. And he answered her only by shaking her head moderately, telling her that when he was not with someone like her, he believed he felt that the weight of the calculations of the geophysical world and the floating voices did not leave her hope in the peace in peace. her brain. Sara takes Ludwig's hands, giving him her comfort. My poor friend Ludwig, Alma Matter, you have now awakened the affection that I have never felt before for someone I hold dear and feel good today. She gets up and serves him a Vermouth, to go to the exhibition. In the fourth sip he wanted to fall into the hands of a certain audacity, he could not avoid falling into the ******* of the vision of paintings and sculptures, he wanted to stop and go to the garden to philosophize, perhaps with a butterfly such as the peaceful and healthy essence, full of transparency and stillness. She in this way she stretched her nose towards the ****** leaves, filling them with pure color, with pure airy candor. Sara, looking at him through the glass door, understood his state and wanted to caress his head and face. She immediately called him Ludwig ... come on, it's about time ...! He waited for him to close the door, before cutting off his overexcitement, until Sara quickly arrived and they went to the car. Upon arriving at the Aula Magna, both were in an excellent state of predisposition. They went in and up, sitting in the box. They instantly cheered up and Ludwig, shocked, was getting ready to tell him of his well-being, but the lights just faded to initiate the presentation. They begin by instrumentalizing the works of the 15th century in Spain and France, to later continue with choral music from the  Gregorian´s chants  Solesmes.

In the intermission, they commented on the lightness of the performers with their instruments and the fiery auditors acclaiming the variations and colors of the voices. His gestures also said how perplexed some attendees were by the perfection of his mastery. As they continue, pairs are introduced performing music for Bach's Harpsichord, and ending with pieces by Vivaldi, El pastor Fido and others by Telemann for Guitar. In the final moment, Ludwig remembered his youth and among them the metallic sound of the instruments that his father carried to compose in his house, assimilating the inexhaustible sounds of those volumes in his sensations. And so the aerial images escaped beyond music and love, from that inexhaustible resistance of his body, from his doubtful states which destroyed the apogee of his evolution. Those great awakenings of little serenity like the great clamor of union that he saw in his parents that later he did not seem like that, but belligerent on all sides, and how hatred broke out and disordered in his person increasing in swearing mouths altered in not measuring his words. Very close together on the step, they said goodbye to the Auditorium, and with a melodic sound, Sara appears singing, Ludwig not understanding that mixture that she sang in her French hymn. He seemed very bohemian and spoke of the pioneers of the Juggler Song. With telepathy he carried the fulfillment of his wish for a magical state, which had no input or output, only it corresponded to extracting an abstract thought from what was divinely related to music. Outside of Ludwig, Sara sang with satisfaction the appropriate atmosphere appropriate to her, but not so with his who was about to spill an ocean of liquids from eyes and ears, in which would come the remnants of quiet time, of the conflict of the others, maybe Debra with a handicapped part endocrinately composed with the flow of mineral and organic acids. In order to open the necessary contact of a soon to relieve, to suspend the claustrophobic tormenting existing, derived from the seizing and painful gesture of her unbearable wanting to heal and not getting it.

Ludwig said intimately ...: Uz ..., Uzzz ..., What a burning sensation I feel, it will pass ...! When the fatigue was overcome, the derutinization begins, to receive the delight, the music of the plumber ingredient of early life. That if it is spontaneous, it is capable of generating great proportions of delight and externalizing the result of the bodies in agitation that still emanated from its rhythmic musical cortex. They said goodbye to the Aula Magna "Bernardo Courtois", leaving a memorable satisfaction in his already enlarged spirit.

This wave of emotions,
that has invaded with savory harmony of unbreathable anxiety.
Mornings to nights, nights faded. . .
sorrows well achieved and joys badly lived.
Be still my wounded heart,
as it pulls me in.

The vertical of the uncontrolled kinetics was distant from the contemplation of the gods of the catastrophes accepting that they had to save these souls that were ******* before the inclination of the southern part of the island when it was crowded in the height, similar when the lord appeared to Saint Paul in Damascus for the reconversion of souls. The fury dried the air and became unbreathable as it exploded before the astonished gaze of those lacerated by the intricacies of the earth, seeing that Saturn, Mars, and Jupiter came into conjunction, when the sun revolved around itself, accelerating its kinetics. perigee. The misgivings took hold and the feet of all were static without finding footholds in some astrometereology, to ask the archangels for the vindicatory flame, far from the arid atmosphere that Mercury produced when wanting to abstain and block the uncontrolled Sun. The intense and changing winds that emanated from the caverns, thus micro hurricanes constellated in Aorion and Taurus. The darkness came out of the Pleiades from dark hands that envisioned the codes and omens for those who were not empowered by the claws when they aligned themselves in Taurus, and Mycenae was ahead of said forecast in the Agios Andreas choreography that on this occasion was trilocated to the resistor in the same chorography of Patras, where the Apostle Andrew was announcing them between kings and generals. Everything argued from the veins of the meanders where it could be described that thunder came from the clouds and that they were absorbed by the cracks preceded by the vigorous bells, and the bellowing of Vernarth as if they were in the hypocenter of the Arbela site, when all the soldiers ran after other human species and Brisehal bellowed at them, emulating his master's senses of terror. The roar of combat was comparable to the tremors of men running towards the lows of the earth, which spit foul-smelling whiffs from within. The galleries were hidden above and below the earth, the blows were overwhelmed by compact solid plates that flew over the lost earth, the Stymphalos protected with their bronze wings the lacerated and Marie des Vallées, who in turn encouraged Vernarth who fought to protect Theus and Vikentios with Wonthelimar near masses pierced by the blast of the fiery wind. Some adobes were classified within the taxonomy of the bricks that were fortified in the corners of the Hellenic temple that resisted with its flying buttresses when the embankment was raised and settled again after an undulating goal of venerable swaying to a Sybilla in trance. The waves ceased the wind at high tide and the contrary Metelmi winds were made worse than any anger in the heat of a forge when there were few hoes to open the wasteland of Apollo.

They had to wait for forty-five days, all refugees in the meander, when the sea was gathered after having overcome the masses of the hydro-earthquake, in any exhibition in front of anyone saying goodbye with imploration. Vernarth was in a decline with the support of his donkeys who had come from the Eclectic Portal to assist him in the face of this typology that with them he could minimize. The sixth version of his rest Vernarth desisted them for causes of the delirium of repentance that showed the image of the twelve apostles before the scientists approached from Vernarth's Rhema who quantified the approach of the moralities that could not even be collected in all the libraries of the World, nor less in the perspicacity of who can write it in the extrinsic of the Parnassus or the Acropolis. The whole irrational approach was divinized in the externalities of all the slight edges of the Milky Way, creating underground incense fire in what is said of the tests adjacent to the springs of knowledge, to console the mourners towards a Tractatus where they will revolutionize the meanings of the signifier.

Zefian says upon emerging: “what collision affects the movements of the world when the body vibrates with fear and not with emotion. The Fourth Sagita collided with Mercury and the Sun, everything took hold from the Aorion belt, for them, the uneasiness is reflected in the death, by not resisting the rude speed of the ancient episodes, which in turn are in the geological testimony from where all geological ethical matrix is ​​born. As dignity is aquatic given its immense contention as a sinful solid, the solids wish to leave their prison causes with a habitual broken-down bustle of the valleys and mountains, which only the land contains and not the sea. The ocean, when it shakes, lashes its adversaries with the Aorion club, which could be imaginary or its own ethics that cross the seas and is made of containment in lárvic amphibious lands "

Grudge holders are like antique collectors
the longer they hold on to something
the more dust it collects
and when its picked up again
the situation becomes unbreathable.