If only I could stay
In labyrinths green
Ever wandering
In hallways of sunlight
Nothing more than
A lingering thought
Left floating through
Wooden minds and
Mossy corridors

KNL

With its parched dreams,
beneath the zizzing sands,
the river waits for a surging swell
to take it to the labyrinths of a
new consciousness.

You choose your own course
when you crash into the
chasms of meaninglessness.

You hibernate to the still zone
trancing between words
when words fail to contain you.

As you flow through me,
you become the sacrarium
in the labyrinths of my consciousness
for me to diffuse in your soul’s stillness.

Stranger
Sometimes I think I
Want you so bad that even if I was
Never capable to call you mine, it would
Still be Ok; because wanting you is the
Sweetest torture one could ever
Imagine, in fact it is: out of
Imagination, far from control and
Absolute like a blaze in
A cold winter night.
Stranger, I have built so many
Labyrinths of letters just for your
Pleasure, and you have always
Followed me there because
There’s nothing in this world you
Love more than losing yourself
However: what you
Don’t see is that
Words are my
Hiding place
And it is by
Following my
Trail of letters that
You’ll never be
Able to find
Me, so:
stop
it.
Come
And seal
My lips with a kiss
Find me, so I will stop
Running away from your ways
Because this time I want you
To lose yourself under my
Skin, deep inside
My body.
Stranger, let my fingers
Trace new fables
Over your spine
Let my hands
Reveal my secrets
Let my eyes build more
Castles than my words will ever
Do, because my body is my
Finding place and
This time
I want you
To finally
Reach
Me.

To Jody;
My five years old friend and nephew

I put down the telephone,
entering a nap of elation,
till the echo of your sweet utterance
On the back of expatriation's wind
Swims away, dims.
By then, medusas of melancholy with their thick sorrow
fill up my throat
and my heart
would blindfolded fall on the knees and
die down…

With good and bad big wolves
tracing lost children or stuffing shaking goat kids into their paunch.
With ravenous bears, malignant hyenas
and crude giants,
garrulous  gracious squirrels, laborious ants
and active voracious hares.
With them, the two of us
had upholstered the land and sky of the wonderland,
and with their voices and whoops all,
we had irritated the dreamland's walls.

No matter how many times
we were building the villages for stories of straw, furze sticks and bricks,
I would only visit your house of mattresses and pillows.

Only for you,
I did revived the dead wolf
in order to revenge the "predatory" lumberjack.
With no regret I kept sending "wolfy" to the roasted chicken's shop
to defeat the hunger,
So that he won't eat the trapped little girl.
And before your smile,
the wolf in walrus moustache would play with the girl till daddy comes and takes her home.

And you are …
popping out, never closing the wide eyes of yours,
waiting for grandpa to take us to the village.
Up from the houses' roofs,
with Qarmeetlak's1 rabbits,
beyond the barbwires and in secret,
we stick the tongues out to the Turkish barracks.
Along with goat kids,
in tracking smugglers' traces,
we fool the landmines,
sneak to the other side of the border.
With smiley faces and hidden bleats,
We ****** the poppies and the grass that grow out from the edges of spring and the craters.
We hide from smuggler's ghosts who
in the  labyrinths of landmines
because of the unclaimed hands and legs are grabbing the collars.
We taunt the jackals' yowling and the patrolmen.
And in front of the rumbling sky, we do our best to look prettier;
Isn't  it "God taking photos of us"?
And like coward puppies we flee and go back to the safe village,
just before the dusk's winds could carry our smell to the angry spirit of Salan2
who is scouring the Kurmanj's Mountain3,
pursuing his endless vengeances.

Till the break of day,
with your slim clever squirreliness,
out of the branches of the most interlocked sorrowful stories,
you were shaking the attached laughs and guffaws
on the  hair of the deceiver Ashrafieh and the grumpy Sheikh Maksood's4 night.
Eventually, in taking its revenge,
the night would stuff you in a small basket and throw you away into the waves of sleep and dream
accompanied with all that eager to see the giants' kingdom and the mice's storehouses,
squirrels' village, their dances and bridals,
the departure will lead you to the waterfalls' cliffs of a dreamy sparrow's new day.
With the beaming love out from our eyes,
you dry up your tousled feathers and
take into the open.

Nevertheless, how simple-hearted the lies were when I kept telling you:
"Dog is a dog, a wolf is a wolf and the kitty is a kitty, and what are we, my Jody?
We are humans!"

I didn't want you to know
how in the world, could a dozen of
rabid armed dogs
smash down the door
and out from your eleven months old eyes,
with a persistent thronged barking,
they did take your dad away to the deepest liars of the ranch of malevolence,
introducing him to all kinds of animality.

How might I explained to you
why in the world, they reduced 'dad' for you
to that thing which every month
from behind a doubled bars
keep sending you a tearful laugh?
Why did they minimized the ancient capital for you into
both of the Political Security Branch and Siednaya's Jail5?

Your fingers had just started taking to writing and drawing.
You had just started
cantering your own stories
along with unsaddled breezes' foals
when herds of jackals with dark mouths
deported 'your Azad' into a fool refuge.
Again,
they
made
you
an orphan.

Inside the brushwood of the story and the wilderness of the epic,
since neither your fingers have become able to rise the sign of victory correctly,
nor could your throat match the letters of 'Kurdistan' properly,
whatever cave you step in,
no matter how shiny is the globe in the witch's hands,
she would never be able to tell you,
these lacrimatory mist and clouds,
with the emerging of every spring,
from which valleys of the ranch of malevolence  
did they come to overflow the Kurdish neighborhoods.
How did they vilely with no permission go up to the third floor
in order to join you in a poisoned feverish soiree.
And since when
the creatures of darkness
that they had brought
have been grazing their hyenas
among our fresh hopes.


Hence…
when I tell you that
I'll come back with the snowfall,
it is nothing but a lie!
When you ask me to come back in summer
in order to hang on my back
and swim together
along with the little fishes,
such an imagination!
When you are not sleeping in my empty bed anymore
Intending to let my pillow and blanket await for
my return,
only a childish dream!!
Yet, when you
in the sweet and soft Afrini accent of yours
say to me
'Ozod, I mithed you thoo thoo thoo much',
my heart
would blindfolded fall on the knees and
die down…

Azad Ekkaş
Roni_alend@outlook.com
Erbil: 3-1-2011

Baggage within
      trappings of illusions,
love packed away
  in neat little compartments
gathering cobwebs at
     makeshift improvisations,
dusting intermittently
      if by chance a light
           should shine,
never wholly untangling
    the snare
mid a labyrinth of
      transparent entrapment,  
as violin strings continue
      to unlatch the same old key

Have we yet captured the schemes of our misfortune
A solace granted to us, picketed by our tedious hangups
Oh lost have we been
Wondering the labyrinths halls

Each time we find our steps take us no further
Our stagger is broken
By a light projecting life outside the hallways walls
While envy flaunts it's final solutions
In loo of a future we are attempting to grasp
Our steps move us further once again

Now, just as forgotten times before
Do I see that the peaces of our scheme
Are collected gradually over time
and my mind is the cage for their housing

The fragments are fluid and known
To our past selves on a distant day
But now I live life again from a stance of their recall
While at the same time tempted
To step back to the labyrinths halls

The labyrinths
that time creates
vanish.

(Only the desert
remains.)

The heart,
fountain of desire,
vanishes.

(Only the desert
remains.)

The illusion of dawn
and kisses
vanish.

Only the desert
remains.
A rolling
desert.

Seniors sluggishly step
Trifling tunnels suddenly turn tame
But boredom befalls from bountiful blessings
The lengthy labyrinths lead to a lair of light
However, hazardous hiking harms healthy equipment
Determination among tunnel dwellers dwindles down drastically
Can crawling to the coronation corridor ease the contagious condition?

An immense circle of thoughts was clouding
my brain in this room of reconfigured dimensions,
the spinning ceiling fan whirling into a windmill,
the ******* floors breaking into a wave of sharpened
metaphors, the expressionless curtains filled with fear
and crashing scenery, a dark hollow surface converging
in a rhythm of insane beats, imprisoned noted drumming,
disentangled sentences, shattering subjects, compressed
conjunctions and compounds accelerating into an eternity
of uncolored existences, as I stare at the isolated sky,
swollen stars diverging in a broken pattern of faded worlds,
the breathless moon sunken in a domain of interchangeable
languages, meaningless mazes, chopped consonants,
crumbling dreams, everything shifting in a sea of diminishing
whirlpools, while I drifted into a realm of uncaged thoughts,
a crushing cycle of unbalanced worlds, dizzy and senseless
paragraphs bleeding into timeless realities.  My eyes are
plummeting and shackled in drumbeating rhetoric, lost logos,
swallowed pathos, enveloped ethos, rainless cheeks, cloaked chests,
handcuffed arms, square root hips disassembling into deferred
depictions, distilled dreams, shadowed feet hardly more than a
poetic sound, a sore scrawled letter stretched in ragged angles,
stinging, helpless horizons.  I gazed at the shattered glass on
the kitchen floor, how its cracking vibration rumbled inside
my veins, how its impossible syllables blazed my soul,
the burning air around my inner being suffocating in Saturn,
vanishing in Venus, exploding on Earth, every ****** debris
splitting in horrid labyrinths, a screaming depth hidden in
disguise.  I glanced around at the broken wall where
my drunken dad fists where imprinted, the mangled wood
hanging in drugged vowels, the rotten symmetry disappearing
in chalky chambers, roughly lined hues declining without a trace,
as I reflected on the series of events that transpired, the way I
could hear the slamming door raging inside my vessel,
enflamed flaming verbs hovering in high rhymes,
hardened adjectives, destroyed derivatives, disintegrating
equations, the way his bladed feet dragged across the floor,
every reverberating step drowning the sunken space between us,
unwritten surroundings trapped in the atmosphere, confined in a
cloud of inconsolable galaxies, the raging fire stained ***** bottle
wedged between his grubby hands, as I could smell the reeking
breath sifting out of his mouth onto my monotonous flesh,
the same ruthless flow traveling in stuttering nouns, drowning
my heart in Neptune, while I listened to his blazing bloodshot
words, You are nothing without me!  You are worthless!  
You are just a filthy *****!  I wish you would die!  The rising
diction clenched every part of my frame, the way I could breathe
in the asphalt in his tasteless lips, a dying aroma that made me feel
like I was a featureless street seeping into underground dungeons, undone, a destroyed beauty shotgunned.

Well, as you say, we live for small horizons:
We move in crowds, we flow and talk together,
Seeing so many eyes and hands and faces,
So many mouths, and all with secret meanings,--
Yet know so little of them; only seeing
The small bright circle of our consciousness,
Beyond which lies the dark.  Some few we know--
Or think we know. . .  Once, on a sun-bright morning,
I walked in a certain hallway, trying to find
A certain door: I found one, tried it, opened,
And there in a spacious chamber, brightly lighted,
A hundred men played music, loudly, swiftly,
While one tall woman sent her voice above them
In powerful sweetness. . . Closing then the door
I heard it die behind me, fade to whisper,--
And walked in a quiet hallway as before.
Just such a glimpse, as through that opened door,
Is all we know of those we call our friends. . . .
We hear a sudden music, see a playing
Of ordered thoughts--and all again is silence.
The music, we suppose, (as in ourselves)
Goes on forever there, behind shut doors,--
As it continues after our departure,
So, we divine, it played before we came . . .
What do you know of me, or I of you? . . .
Little enough. . . We set these doors ajar
Only for chosen movements of the music:
This passage, (so I think--yet this is guesswork)
Will please him,--it is in a strain he fancies,--
More brilliant, though, than his; and while he likes it
He will be piqued . . . He looks at me bewildered
And thinks (to judge from self--this too is guesswork)

The music strangely subtle, deep in meaning,
Perplexed with implications; he suspects me
Of hidden riches, unexpected wisdom. . . .
Or else I let him hear a lyric passage,--
Simple and clear; and all the while he listens
I make pretence to think my doors are closed.
This too bewilders him.  He eyes me sidelong
Wondering 'Is he such a fool as this?
Or only mocking?'--There I let it end. . . .
Sometimes, of course, and when we least suspect it--
When we pursue our thoughts with too much passion,
Talking with too great zeal--our doors fly open
Without intention; and the hungry watcher
Stares at the feast, carries away our secrets,
And laughs. . . but this, for many counts, is seldom.
And for the most part we vouchsafe our friends,
Our lovers too, only such few clear notes
As we shall deem them likely to admire:
'Praise me for this' we say, or 'laugh at this,'
Or 'marvel at my candor'. . . all the while
Withholding what's most precious to ourselves,--
Some sinister depth of lust or fear or hatred,
The sombre note that gives the chord its power;
Or a white loveliness--if such we know--
Too much like fire to speak of without shame.

Well, this being so, and we who know it being
So curious about those well-locked houses,
The minds of those we know,--to enter softly,
And steal from floor to floor up shadowy stairways,
From room to quiet room, from wall to wall,
Breathing deliberately the very air,
Pressing our hands and nerves against warm darkness
To learn what ghosts are there,--
Suppose for once I set my doors wide open
And bid you in. . . Suppose I try to tell you
The secrets of this house, and how I live here;
Suppose I tell you who I am, in fact. . . .
Deceiving you--as far as I may know it--
Only so much as I deceive myself.

If you are clever you already see me
As one who moves forever in a cloud
Of warm bright vanity: a luminous cloud
Which falls on all things with a quivering magic,
Changing such outlines as a light may change,
Brightening what lies dark to me, concealing
Those things that will not change . . . I walk sustained
In a world of things that flatter me: a sky
Just as I would have had it; trees and grass
Just as I would have shaped and colored them;
Pigeons and clouds and sun and whirling shadows,
And stars that brightening climb through mist at nightfall,--
In some deep way I am aware these praise me:
Where they are beautiful, or hint of beauty,
They point, somehow, to me. . . This water says,--
Shimmering at the sky, or undulating
In broken gleaming parodies of clouds,
Rippled in blue, or sending from cool depths
To meet the falling leaf the leaf's clear image,--
This water says, there is some secret in you
Akin to my clear beauty, silently responsive
To all that circles you.  This bare tree says,--
Austere and stark and leafless, split with frost,
Resonant in the wind, with rigid branches
Flung out against the sky,--this tall tree says,
There is some cold austerity in you,
A frozen strength, with long roots gnarled on rocks,
Fertile and deep; you bide your time, are patient,
Serene in silence, bare to outward seeming,
Concealing what reserves of power and beauty!
What teeming Aprils!--chorus of leaves on leaves!
These houses say, such walls in walls as ours,
Such streets of walls, solid and smooth of surface,
Such hills and cities of walls, walls upon walls;
Motionless in the sun, or dark with rain;
Walls pierced with windows, where the light may enter;
Walls windowless where darkness is desired;
Towers and labyrinths and domes and chambers,--
Amazing deep recesses, dark on dark,--
All these are like the walls which shape your spirit:
You move, are warm, within them, laugh within them,
Proud of their depth and strength; or sally from them,
When you are bold, to blow great horns at the world
This deep cool room, with shadowed walls and ceiling,
Tranquil and cloistral, fragrant of my mind,
This cool room says,--just such a room have you,
It waits you always at the tops of stairways,
Withdrawn, remote, familiar to your uses,
Where you may cease pretence and be yourself. . . .
And this embroidery, hanging on this wall,
Hung there forever,--these so soundless glidings
Of dragons golden-scaled, sheer birds of azure,
Coilings of leaves in pale vermilion, griffins
Drawing their rainbow wings through involutions
Of mauve chrysanthemums and lotus flowers,--
This goblin wood where someone cries enchantment,--
This says, just such an involuted beauty
Of thought and coiling thought, dream linked with dream,
Image to image gliding, wreathing fires,
Soundlessly cries enchantment in your mind:
You need but sit and close your eyes a moment
To see these deep designs unfold themselves.

And so, all things discern me, name me, praise me--
I walk in a world of silent voices, praising;
And in this world you see me like a wraith
Blown softly here and there, on silent winds.
'Praise me'--I say; and look, not in a glass,
But in your eyes, to see my image there--
Or in your mind; you smile, I am contented;
You look at me, with interest unfeigned,
And listen--I am pleased; or else, alone,
I watch thin bubbles veering brightly upward
From unknown depths,--my silver thoughts ascending;
Saying now this, now that, hinting of all things,--
Dreams, and desires, velleities, regrets,
Faint ghosts of memory, strange recognitions,--
But all with one deep meaning: this is I,
This is the glistening secret holy I,
This silver-winged wonder, insubstantial,
This singing ghost. . . And hearing, I am warmed.

     *     *     *     *     *

You see me moving, then, as one who moves
Forever at the centre of his circle:
A circle filled with light.  And into it
Come bulging shapes from darkness, loom gigantic,
Or huddle in dark again. . . A clock ticks clearly,
A gas-jet steadily whirs, light streams across me;
Two church bells, with alternate beat, strike nine;
And through these things my pencil pushes softly
To weave grey webs of lines on this clear page.
Snow falls and melts; the eaves make liquid music;
Black wheel-tracks line the snow-touched street; I turn
And look one instant at the half-dark gardens,
Where skeleton elm-trees reach with frozen gesture
Above unsteady lamps,--with black boughs flung
Against a luminous snow-filled grey-gold sky.
'Beauty!' I cry. . . My feet move on, and take me
Between dark walls, with orange squares for windows.
Beauty; beheld like someone half-forgotten,
Remembered, with slow pang, as one neglected . . .
Well, I am frustrate; life has beaten me,
The thing I strongly seized has turned to darkness,
And darkness rides my heart. . . These skeleton elm-trees--
Leaning against that grey-gold snow filled sky--
Beauty! they say, and at the edge of darkness
Extend vain arms in a frozen gesture of protest . . .
A clock ticks softly; a gas-jet steadily whirs:
The pencil meets its shadow upon clear paper,
Voices are raised, a door is slammed.  The lovers,
Murmuring in an adjacent room, grow silent,
The eaves make liquid music. . . Hours have passed,
And nothing changes, and everything is changed.
Exultation is dead, Beauty is harlot,--
And walks the streets.  The thing I strongly seized
Has turned to darkness, and darkness rides my heart.

If you could solve this darkness you would have me.
This causeless melancholy that comes with rain,
Or on such days as this when large wet snowflakes
Drop heavily, with rain . . . whence rises this?
Well, so-and-so, this morning when I saw him,
Seemed much preoccupied, and would not smile;
And you, I saw too much; and you, too little;
And the word I chose for you, the golden word,
The word that should have struck so deep in purpose,
And set so many doors of wish wide open,
You let it fall, and would not stoop for it,
And smiled at me, and would not let me guess
Whether you saw it fall. . . These things, together,
With other things, still slighter, wove to music,
And this in time drew up dark memories;
And there I stand.  This music breaks and bleeds me,
Turning all frustrate dreams to chords and discords,
Faces and griefs, and words, and sunlit evenings,
And chains self-forged that will not break nor lengthen,
And cries that none can answer, few will hear.
Have these things meaning?  Or would you see more clearly
If I should say 'My second wife grows tedious,
Or, like gay tulip, keeps no perfumed secret'?

Or 'one day dies eventless as another,
Leaving the seeker still unsatisfied,
And more convinced life yields no satisfaction'?
Or 'seek too hard, the sight at length grows callous,
And beauty shines in vain'?--

                                These things you ask for,
These you shall have. . . So, talking with my first wife,
At the dark end of evening, when she leaned
And smiled at me, with blue eyes weaving webs
Of finest fire, revolving me in scarlet,--
Calling to mind remote and small successions
Of countless other evenings ending so,--
I smiled, and met her kiss, and wished her dead;
Dead of a sudden sickness, or by my hands
Savagely killed; I saw her in her coffin,
I saw her coffin borne downstairs with trouble,
I saw myself alone there, palely watching,
Wearing a masque of grief so deeply acted
That grief itself possessed me.  Time would pass,
And I should meet this girl,--my second wife--
And drop the masque of grief for one of passion.
Forward we move to meet, half hesitating,
We drown in each others' eyes, we laugh, we talk,
Looking now here, now there, faintly pretending
We do not hear the powerful pulsing prelude
Roaring beneath our words . . . The time approaches.
We lean unbalanced.  The mute last glance between us,
Profoundly searching, opening, asking, yielding,
Is steadily met: our two lives draw together . . .
. . . .'What are you thinking of?'. . . My first wife's voice
Scattered these ghosts.  'Oh nothing--nothing much--
Just wondering where we'd be two years from now,
And what we might be doing . . . ' And then remorse
Turned sharply in my mind to sudden pity,
And pity to echoed love.  And one more evening
Drew to the usual end of sleep and silence.

And, as it is with this, so too with all things.
The pages of our lives are blurred palimpsest:
New lines are wreathed on old lines half-erased,
And those on older still; and so forever.
The old shines through the new, and colors it.
What's new?  What's old?  All things have double meanings,--
All things return.  I write a line with passion
(Or touch a woman's hand, or plumb a doctrine)
Only to find the same thing, done before,--
Only to know the same thing comes to-morrow. . . .
This curious riddled dream I dreamed last night,--
Six years ago I dreamed it just as now;
The same man stooped to me; we rose from darkness,
And broke the accustomed order of our days,
And struck for the morning world, and warmth, and freedom. . . .
What does it mean?  Why is this hint repeated?
What darkness does it spring from, seek to end?

You see me, then, pass up and down these stairways,
Now through a beam of light, and now through shadow,--
Pursuing silent ends.  No rest there is,--
No more for me than you.  I move here always,
From quiet room to room, from wall to wall,
Searching and plotting, weaving a web of days.
This is my house, and now, perhaps, you know me. . .
Yet I confess, for all my best intentions,
Once more I have deceived you. . . I withhold
The one thing precious, the one dark thing that guides me;
And I have spread two snares for you, of lies.

Everyone has that place they go to when the world is too much with them. Or at least, near everyone. Mine is dark, like the sea, and it’s full of stars. It’s not quiet. It’s endless and orchestral, swirling with symphonies that I haven’t quite heard yet, symphonies that are always just a galaxy out of reach.

And sometimes it’s full of fields. I’m from the city, but they feel like home. They circle me and the sky is blindingly blue and I count my breaths: One, Two, Three, and so on. Until softly the wind blows and there I can imagine a different sort of song -- it doesn’t elude me; it consumes me. It’s there in the breeze, in the drifting bits of dust and pollen and tiny particles of sunshine. It’s great and beautiful and the first song that anyone ever heard.

And every so often. Only every so often. That song changes. It’s still within reach, but it’s a different tune. The song is light with floating, glowing ash; it’s heavy with a million voices and laughs and other songs; it drips with summer drinks and rushes through my soul. I am not alone in some black, celestial ocean or alone in golden labyrinths; home is no imagined place, nor are others just comforting phantoms. I am with them. It is more breathtaking than the stars, and more blinding than the sky.

It was like this that my summer began. In musical swells of escapism, visions of melodramatic beauty, grander than my true surroundings. It was built up like Fitzgerald crafted the West Egg, and it nearly ended much the same way; a journey homewards marked with disillusionment.

First came the traveling. I had hoped to find something I’d lost, and started out my search in the throbbing streets of Barcelona, saturated with sunlight during the days and at night with the sounds from sports bars as the football games ended, or young lovers’ laughter along the clear, black Mediterranean coast. Even the most hushed, winding alleys were full of something; perhaps this was just some magical element I conjured to make every moment new and original.

In Spain I found sea food and chilled beer and a bright rose to color my cheeks. I found churches crafted with dizzying dedication, art that made my heart stop, that somehow filled the world with its own sort of symphony.

Then came Paris. There was wine, red and deep and romantic, wine that Hemingway might have brooded over, or that Audrey Hepburn could have brought to her lips on some glamorous getaway from her Roman home. I found walls too, covered with Degas, with Monet and Manet alike, with Da Vinci and the rest. I discovered what it feels like to survey the Luxembourg Gardens on a July day, from a high shady point where despite denim shorts and a boulangerie sandwich, you’re aware that you’ve been graced with something that holds a euphoric regality.

And finally came a trip to Maine. On the shores of Bar Harbor I saw the endless pines and clear blue waters that spelled out the promised land for the first explorers. Atop Cadillac Mountain, as I burrowed into my father’s jacket and hid my face from the wind, I found the stars, as endless as I’d dreamt. They danced for me as for Van Gogh and I could have died up there. I found cool mornings to be filled with walks to rocky shores, and tea and berries and books. There was a different quality here than had been in my European travels. It was introspective and quiet aside from the chirps of crickets and birds and the laps of waves on dark cliffs. I loved it.

Each place held its own collection. Sand and shells and Spanish fans; metro tickets and corks and long linen dresses lightened on the bottom from the waters of the Seine; sea glass pulled from the harbor and dream catchers and endless dog-eared pages. Physical, tangible, ephemeral things for me to grasp onto. I added them to my character, grafted them to my bones, made them my own.

But what use is imagined significance; I hadn’t grown or changed or even learned what it was I had been looking for. I was several weeks older, I had seen a few more corners of the world, granted meaning to trinkets and decided they added to my worth.

It was August then. Shorter days for fluttering leaves and the understanding that nothing separated me from the person I had been aside from the hours between us. Direction in life can’t be dreamt up, it’s earned. It’s what you’re allowed to have after you’ve fallen down and picked yourself back up. I fell, but chose to imagine a new self in faraway places where my troubles couldn’t find me amidst the breezy, sunny crowds.

The cobblestone Parisian streets, the docks of Barcelona, the coves of Maine; they were only where I fled to when my own world was too much with me. When I couldn’t find any use in continuing as myself, I invented a girl laughing on the edge of l’Arc de Triomphe, wading quietly into the inky mystery of the warm sea, or hiding in pine forests with a copy of Wuthering Heights and a serious demeanor. She was the same girl that lost herself into empty fields and dark oceans of stars.

Only one thing stopped the self-absorption that had claimed me that summer. It was nothing fateful; nothing original. I didn’t traverse the world to see this, and the experience was not mine alone. It didn’t hold any old hollywood glamour, nor was it the topic of any of Hemingway’s books. Or maybe it was. It was true, after all. It was the truest thing I did the entire summer; it wasn’t adorned with portraits or cathedrals or soaring landscapes because it didn’t need to be. Hemingway, I think, might have liked that. What I’m going on about now is that Every-So-Often moment. It doesn’t stand lonely in my memory, like so many of the others might. It’s brimming not with strangers and false romantic visions, but with the company of those souls you’re allowed to feel like you’ve known for your entire life, for more than your entire life. The sounds of empty seas and shapeless symphonies have no part; instead, there’s the strumming of guitars with songs so familiar they place an ache right in the core of you. You ache because that moment, full of bonfire and friends and song, is becoming you in a way that nothing else could have (for all of your efforts). It’s a beautiful ache, the one you get when you’ve come home after a long time spent lost and away.

In a moment of silence and solitude,
I stand dumfounded in my inner being,
Unable to understand
this life's turmoil.

What to say, what to do?
And above all how to move?
Lost in the labyrinths of my mind.
Oh merciful Lord take pity on us,
Bestow grace, in our hour of entanglements.

cabin fever--

snowed out labyrinths

reconfiguring, think:

The Shining.

Santa's trailing laughter.

the orange arms of a

fireplace giving and receiving...

as one cozying up to themself.

with periodic cold drafts breathing

on deeds done.

that which secludes to find...

chestnuts roasting from within, smoke

offerings.

Sitting in labyrinths of cobblestone intestines
I’m learning to eat the entrails of sacrifice
only domestic, never hunted.
pick up spoon. put down
put down. put-down.
pick up. um . spoon.
um… putdown.
there are motions for eating and I do them.

soothsayer, look down
pay attention to positions, shapes
knife. butter. um…
bread. no. breadth.
better. no. butter-better.  focus.
knife. better. bread.
knife, knife of haruspex. knife breadth.
okay… deep breath.

I have divided the livers
and the watchers of victims.
I have written on
the anomalies in my bronze living,
what I should look for,
what they should allow for.
my protruding viscera,
my ancient autopsy of starving.

Starving made me easier to tie.
easier to lift. made me feel
gutted out like finished
ice-cream containers
but, starving made me
full of household gods.
made me divine. made sheeps fly.
made days disappear and made cold cold cold seem like
simmering. made staying out of sight a piece of cake.
cake. starving made me rich when I found little
boys betting quarters for eating bowels of
goats. made me small enough to fit through
playground gates so I could swing
swing in earthquakes, and portents.

now, I listen to Memor, a man
who knows nothing of starving
talk about how starving I am.
tomorrow I have to advise
tomorrow I have to weigh
tomorrow I have to swallow
tomorrow I have to
tomorrow I have
tomorrow I am half

and starving made me whole.

I envied the cadavers haunting my nightmares,
watching those before me
spread upon a metal slab
bodies are hand-me-downs of regurgitated poetry,
with wretched closets in which I take their place.

This ventilator called "loved ones"
forcing breath into anguished lungs-
tragedies belonging to these poets meant something,
a desire to save the words written,
but never the one who becomes a eulogy.

Agony burrows inside of me,
conversations with my mother's ghost
still,
the living are possessed by
the dead's shortened tomorrows.

To die by suicide wouldn't give,
authenticity to hurt.

I am learning the autopsy of a soul:
extracting a heart from the chest,
as it's sense of belonging was never there.
An inability to weigh the words bleeding from valves,
aside lungs I'm unable to breathe through.

How ungrateful is it of sorrow to ask for hope?
placed in a pill divider to swallow,
muscles within my throat so tight.
Wondering,
How many times did I diminish my voice?

Inside the brain,
schematics of labyrinths with no end to betterment.
Surgeons reach for a soul,
an iridescence small enough
held in a gloved palm,
watching it writhe.
Placed upon a slide,
but even a microscope
cannot perceive the pain a soul hides.

Once more,
stitched with needle and thread.

Wilting of my own garden,
comes one day-
an incision is made opening me up.
My heart showed the same
blood-red ink, writing apologies
on the marble floor.

They opened my arm,
displaying a noose of veins.
In this moment,
they removed my soul
only to gift it to another
birthed from torment
ripped out of the arm's of their mother
& into the embrace of woe.

—V.H.

Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.

Last night,
I dreamt that the friend of a friend had died.

His body floated lifeless on the surface of the Pacific,
tossed about between the Bering Sea whitecaps

like an orca’s seal-pup plaything
while the Arctic wind whipped

and beat the freezing cold water
across his pallid face and through his chestnut hair.

Then his body
began to sink,

its silhouette appearing
against various monotone

canvases of blue
on its trip downward:

a vivid cornflower,
a pelagic cerulean,

a chasm of cold cobalt,
a starless twilight,

a forest of indigo,
a velvet curtain of navy.

Finally,
as it reached the deepest possible shade of midnight—

only a quantum away from black—
it stopped sinking.

There, in that void,
where daylight and color are considered but outlandish theories,

strange fish of all and shapes and sizes
began to surround the decomposing corpse:

Greenland sharks hailing from the frozen arctic,
mantis shrimp from the mangrove labyrinths,

eyeless electric eels from undersea caves near the Galápagos,
vampire squid rising cautiously up out of their World War One trenches,

scores of spindly ***** and pale worms that had ventured far beyond
the safe familiarity of their alien geothermal worlds.

At first, they approached the corpse gingerly,
nibbling only the tips of its hair and fingernails,

and then suddenly, voraciously,
they consumed it—until not even a skeleton remained.

Now, only a single point of light was left
there floating in the void.

And from this single point of light,
where just a moment before the corpse had floated,

a brilliant white lattice structure emerged,
unfurling as would a fern across a forest floor.

It fanned out onto the seabed
and then swept upward, upward

back toward those reaches of sea
where color is known

and fresh air gleefully permeates
that foamy outer membrane that skirts the base of the sky.

Scores of familiar fish began to lift up the crystalline structure—
schools of shimmering sardines,

stately, dignified manta rays,
skipjacks, bluefins, and white-tips,

brilliant cuttlefish, humble pufferfish,
shifty barracuda, gargantuan whale sharks,

all of them
beating their tails in concert

to carry this lattice away,
this measure of a life,

this husk of a soul
at last freed from its earthly bindings.

The fish were carrying it somewhere deeper,
somewhere darker,

to a place that I understood—
even from the inky depths

of my dreaming mind—
that I could not enter.

But then again,
I knew that someday

I would.

i remember the meningitis scare:
   oh... it was very real...
i guess it was supposed to affect a niche
proportion of the population...

so much for the "scare":
they would vaccinate us in the schools:
since children were more prone
to succumb to: and inflammation of
the lining around your brain and spinal cord...

and all that: press a thumb against
a skin... and if the skin returns to its original
colouring: there's no blemish of applied
pressure... pressing glasses onto the skin too...

the aesthetics have changed so drastically:
what can **** you is so subtle these days...
it's hardly a case of leprosy...
or... eczema of the zombie plague:
or miniature lilal mushrooms growing
out from your armpits:
suddenly breaking into song:
  'steve told us to sing... so we have
sprouted: to sing!'
       no... celeriac sized warts... hell...
i haven't seen any pictures of covid-19...
as i never saw pictures of ebola...

            death has been given: an anonymity...
but what's still kept in reserve?
shingles...
     like: hyper-eczema...
                i'm having to consolidate myself
on the luck of being 30+ and still having...
a skin on my face that i can't peel:
but i'm sure that belzeebub took a dump on...

they're either dead maggots
or dead white blood-cells...
        i guess i have so many of the latter that...
my immune system is constantly
on a over-charge mode...
          
    where are the lilac mushrooms about to grow
out from out of my armpits:
when will death become visible again:
outside her womb:
without any anonymity to behold:
when will everything... "ev'fing"
  return to the obviousness of a guillotine...
a hangman...
      a... hanged, drawn and... quartered?

the improved aesthetics of the threat is hardly
be sitting in an armchair...
welcoming this: paranoia precursor...
there's no phosphorescent yellow-green phlegm
being shot through the air with a sneeze...

i'm quite disturbed about all this...
        "sterility"...
                      well thankfuly i know that
a schizophrenic can't beget a drone-replica:
dead'ed brain: "schizz"... zombie-cult-esque
   brain: riddled with parasites like...
a disciple of burrough's fever might provide:
subsequently... by...
   by caughing a splitting-headache that might:
somehow: "later": arrive at some variation
of bilingualism...
          but never will... perhaps it should...

because: right now: i want to wrong about everything...
i want to ****** with a hard-on of doubt...
and perhaps: tease negation a little...
or rub-rub-'er very much...
but i do: most honestly...
    want to be wrong about everything...
esp. when it comes to...
   the aesthetics of the "problem":
    it's a problem-solution: solution-problem
  quadratic...
           i mean: if it was truly cosmic... and original...
would it really care for much of aesthetics...
can viruses becomes stealth assassins?
   is a virus a misnomer of plague?
or is... a virus a former case of plague...
  that couldn't be: prior... weaponized?
   the rampant exfoliation of: the obliterated
concern for aesthetics...
   oh sure... it's clean cut...
           god knows what happened to those old
curiosities of medicine...

otherwise...

   what will 3 hours spent reading nothing but
Dickens do to you...
me? i "somehow" managed to miss / forget
about a sunset...
   came the night and... yeah: when meningitis
hit...
   and i guess after the mad-cow disease...
break-dancing limp feet cows...
drunk cows... morbidly drunk cows...

      there was always that postcard reference:
now?
you could obviously see the bubonic plague
from a mile away...
you could see eczema...
you can sure as **** see a shingles belt...
        would a virus even care...
to appease the aesthetic concerns of man?
how doesn't cancer do that...
well... i just start thinking about...
the botanical cancer... viscum...
hardly seen in western europe: tree-foundation
societies... etc.
   half an hour on the road outside of warsaw...
that's enough...

oh sure: because of covid-19:
who could, "somehow" forget about...
                  metastatic tumors!
oh the joys of... <cough cough> the carousel
or that ol' chestnut!
            come to think of it...
    would ingesting a tapeworm make thinks and things
more real?
what wouldn't be bad
about acquiring a symbiote these days?
     all: postulations of the mundane...
without yet within the science-fiction universe...
the facts will simply not stand the test
of time... or will... but will be shelved...
given to the bookworms and their placenta
worm-queen...

it's actually becoming a sieving tool for acquiring
nothing lost: of the old mundane...
the sterile aesthetics of the whole under-taking...
it's too: invisible: too pure...
to be... a freakish byproduct of nature...
sending us back in time...
as the original: single-cell organism
about to usurp the crown of creation...

    my list of conspiracy theories begins
with: catcher in the rye "coincidences" and...
that david copperfield sort of *******...
      because if it's not Pickwican...
it's certainly not an account of count
smorltork:
        peek - christian name
                weeks - surname; good, ver good...

otherwise these days:
the intellect has become a sponge...
and the supposed underlying:
because it is "supposed" and there's an
"underlying" aspect to all of this...
that there is a "dialectic" and...
otherwise: the bestest of the best kind
of...            soap...

is it a revival of an "empire"...
when at the height of its decline...
there was that motto:

     panem et circenses...

     what's underlying in Dickensian prose?
well... some of the words used...
i'd sit with a page and check the dictionary
3 times on average...
because there's still that underlying:
we, Britons, prior to the "english"...
the anglo-saxons... are the Afghanistan
oopsies of the ancient world...
there are so many words with direct
connection: etymologically "speaking"
with latin...

now: the bread is still "here"...
   of the 20th century... you could see a ****
coming way back in 1933...
and the communist... whenever that happened...
and you could subsequently trickle the "evil"
archetype into movies... into gaming...
and have people hooked on a bullseye of evil...

now? greyish blips and blobs of
Kantian bureaucracy...
    
o.k. panem et circenses...
looks to me...
like the circuses are long gone...
the bread is still here...
but... of all the seismic shifts this is...
hardly a ffffffffffff-ucking Pompeii!
riddle me this: riddle me that...
what can possibly become so... overly entertaining...
about eating a slice of bread?
why are the vermin: multiplying:
what's with all this: "huddling" at a distance?
need a cape with that: herr ubermensch?

last time i checked: rats do no operated
under herd scriptures...
there's not need for a shepherd...
there is: fire! scramble!
peep-squeak and more!
          
    an impeding confrontation with a pack of wolves...
a vegetarian lion convert...
                 the bubonic plague: lack of aesthetic...
and now this...
this supreme aesthetic of: when the ancient greeks
thirsted to conceive of the existence
of atoms...
          not that i require proof...
what so of circus: though...
      is, this?!

- yes folks... in the current climate of labyrinths...
the Minotaur isn't here...
and we're out of stock on smoke...
and... mirrors...

citations of a possible prediction to allign with
some variation of borrowed horrors:
to usurp the status quo and sentences us for:
there's no "third time lucky" therein...

all that's happened though:
mental people who would never allow
their minds to riddle them...
become claustrophobic by mere thought...
can you?
translate thinking into claustrophobia?
oh god... no... we haven't reached this nadir...
have we?
thought didn't imply θ(ought)!
that erotica of a would be pronoun:
the moral quest...
                  not because i did something bad
in the past...
but because:
i did what others didn't do prior to me...
i ride the wave of what a *******
said to me once:
after an ******:
this is only the second time it has happened
to me: hello ***** envy thrown out of the window!
hello sisters of mercy in some convent
in Limerick!
'allo! 'allo!

beside the moral conundrum of θ(ought): ought i?
this narrative of the ol' 'ed...
is... claustrophobic?
             spread this negation-of-ease further:
dear kin!
   dis- prefix that denotes negation...
ah... and -ease! the suffix that complete the circle:
no contemplation is necessary!

i'm still seeing bread, though...
oh mein gott! die zirkusse! die zirkusse!
what can be done about the circuses?!

people are coupling thinking with claustrophobia...
people are implored to read
for at least 3 hours a day!
a dickens! a tolstoy! a dumas!
and then relax from congesting paragraph strain
and explore the airy side of what was
written into prose and paragraph with
the aid of poetics: that non-exclusivity of rhyme:
always missing... best missing!

i too abhor this synonym:
poetry is what rhymes...
            a set list of: knock-knock jokes...
about as tasteful as...
               roast beef: done well done...
eating the bark of wood:
now that's an adventure!

            or what's... the adjective riddle / riddled...
of: now...
permanent - adjective... these days a host
of "calling scheitmeiser for all his worth"
and what not...      
                               now: the experimental
history of yesterday and "oops"
now: the cameo cinema of yesterday...
and god willing:
you have a "savings account"
of: memories that can...
suffocate the future: the imagining...
of and for the nought of nothing...
the "conundrum": of being...
such and such... and somehow...
retain: personhood...
rather than... a mere... citizentry "status"...
of the ebbing flow of cattle meat and dung:
itsy-bitsy spider teeth itching...
before the bone!
and... after the bones!

load of crock-**** Lombardy is not
Italy... mantra...
and those rites of rats from
the sinking ship that's Wenice...
much too... quasi-important...

      H - surd of a letter...
but the skeleton supposed to behind:
laughter...

the hibernian folk know it...
the english: eh... somewhat...
          bound to θ and bound to φ...
in t'ought... but not in: t'aught...
who needs the apostrophe?
no me: not "you"...
         third: or... θird:
or... ****... or τ(au) says: "herd"...
                             and what's "spezial"...
the surd worth of π (pi)
     in ψ...
                    or      'sychology...
              then there's "all that" with...
chrome: the χ that becomes a kappa (κ)...
but not... exactly the...
the...      ah!                   CHisel!
chasing dog's tails?

                            but a hardy: hibernian:
it's not an F... it's a T...
we have to expose the H-surd! primo
pronto!

    but ψ can afford...
          πσι in that...
                      either the π... or the π...
is treated as a surd..
cited: the whittle canyon of eta (Ηη)..
            ha: if it's a definite article in 'ebrew...
or ha: if... you need a consonant
skeleton... to breathe when laughing...

toes when marching: chin ching chatter...
otherwise "K / kappa" the matter...
taught to think it all but a massive:
****!
   or... a θurd... which is exfoliating in
the gaellic concept of: third...

i'm not from 'ere...
              mind you...
              this is all disneyland for m'eh et moi...
hello whittle atom me...
hello whittle atom you...
hello: hyvä aamu... susie 'ere...
       rakastaa... että ulvonta...
                 "unohti" haukkua:
fins... drawfs... and other whittle people...
eskimos of the "narrative":
   "kaikki alkaen apinamaa"!
    pωl pυt ***...
             and there's "3" of 'em!
exactly... what about the V'em...
             perhaps a F'ought...
      but: V'ere!
            V'em!
                            who the **** gets to
assure me: this language "ving" or "thin"...
sure hands... sure hands...
it's not all grafitti from chernobyll!

and what if... Joycean would 'ave to begin
its pilgrimage toward Dickensian?
this Ezra of ours: what of this...Ezra of
Fahrenheit of "ours"?

           my atom "versus" your... "atomized" man?
my spaghetti english
versus your... i'll sooner choke on ß...
or SuS...
         or SaS
                  SeS...          sayß...
h'american spaghetti english... *** riddled:
ghetto crown-tongue...


me and finding a juggling of chuckles
with: wit... hiding the ha ha...
when θ = τ...
hibernian...
poland the playground of god:
greek... the plaground of men...
esp. those as being cited:
with origin of the barbarian tinge...

  exatly! what of WH when TH are....
thought of "wen":
this grafitti phpneticism...
this barbarism...
no code of "conduct":
what should have:
and did "have": a happen to...
when it came to the ratio
of consonants to vowels...
  of the latter there was a supposed more...
or the latter a less...

    h.i.v. vampirism romances
would have to die...
  a death... most... closely associated with:
psychopaths: or...
the general pathology is: soul-quests...
all "things" considered...
there is no "grand-Σ"
        "past-participle":
of the unconscious-conscious liver...
does the part: actor... functions
of... i robot: you, not here...

the liver does what a liver does:
even if: i r woke...
and i r: sleepz...
               eyes only on when...
orientating myself around:
a failure of a distinct "individual":
moi foie premier...
   moi estomac premier...
and of "me" or... a me...
given that... there's no: "the me"...
            load of ******* and a chewing tube
of "worded"... "circumstances"...
as: "the alternative" to...
sorry... no other alternative...
was... or would ever... be given...
errror message 404 commences: as of: now!

- or... can you?
compensate a word like... draconian...
with a word... the periphery word...
akin to... byzantine?!
the kite's high up in the ******* air
my dear lad...
can you? "compensate" this...
marry of all other:
never-poppin' up 'ins?!

that's one way of minding:
a grey-ginger...
or an albino-masai...
for "good luck"... of all t'ings:
the lerprechaun 'ucking charm brigade!
that's just 'ucking necessary: that is!

as.... the people have already mentioned
their freedom: to cite and keep up to
the rigours of salutations...
they said and they said... and they:
sad but nonetheless: they sad-***-made-"truth"-of...
"it": 'ucking wombat
multiverse l.s.d.: me typing on an old... cranky...
soviet "qwerty" imitation...

the freedom prior to the plague:
i am yet to see...
the **** covid... and the leprechaun...
and the tarantula...
and the... leech...
   **** me: raining cats and dogs:
what a scenario!
     i was supposed to get...
               not leech: not *****...
those fidgeting terse quizzes...
          *****... no... leech... no...
leprechauns: double no...
             szarańcza... old mother-tongue:
ah yes... "these":
                                 locust!

the third of the lard off the herd of the most:
"likely"... nosense to me:
something for you:              up!
otherwise know as:
quiet a bollocking... wouldn't you,
somehow... please... stage:
an agreed to?
               ****'s sake...

  tyrd the triddle twiddle torn und
towing: dublin the sorry-eye: und sore...
you freckled maverick salt
burner you... and... it's a ginger:
stick-prone... keep y'er eager distance...

eh? that's true: is what's through...
**** paddy **** and a poor ******
walk into a bar...
and the bartender is... a kippah-don
of a rastafarian:
the jokes end...
and there was never a conversation
to begin with... ha ha!
now that's a joke... to wake up...
a frankenstein!

      ginger pleb: ginger poodle!
the new africa: the new eskimo...
or... the finnish gateway: etymologically speaking...
an alternative to... *** and...
              the leftover mongols
stranded by the waters
of the empire: receding...
          the...        no: not the croats...
the...
          a very much elongating concept
of pause....
              "d" or the "v" of: v'eh...: the...
the  immortal savages
of: crimea...
      ah yes!
                  those...            tar-tars!
like the tartare steak:
or what was forever available as
the alibi for: sushi!

        because tokyo is just one of those...
forever huan: new... beijing chicken shacks...
and "tokyo"...
or some other anime typo *******...

irish catholic intellectuals...
and... the none existence of whatever
would have required a magna carta:
believe it or... eat **** sort of
mentality...
            the russian doctors
are already abiding to be hunted
if not huddling in churches...
because: co-vex said: co-vid...
co-vid: sharing blockbuster intrusion
pokes was: that last resort to
mortality: and oh...

          this should have happened a long...
a long long time ago...
  transparency tourism...
where you going?
nowhere...
  and "where" is "going"... "nowhere"...
a bit like france... and the eiffel tower...
and there's no speaking french to have
to be resolved...
because like: "**** it" and what?

the ginger-ninja... the ginger-ninja...
the ginger-ninja and...
when the reality of *****...
reaches... an escalation "reality"
of: synonym with... oh god! beards!
ugh!           vot                          ven?!

yep... and the irish were always:
the horse-breeders..
they always were...
always the catholic-intellect juggernauts...
because the hey'talians and
the spoon-innards...
and... mon deu: zee: fwench!
forget the ****** cathos-pathos...
*******-of-os...

and in me:
the gravitas for a disconcerting ambivalence...
almost a compound:
misnomer... but no...
i like the spaghetti though...
yeah: it looks nice on paper...
and off paper...
and anything to cite: the godfather with...
because: boo is a ghost story
that a solo would sell... and ******* like
that...                   yup...
which is a word: to replace the ideal trajectory of:
would be: ghost limb...
james bond...
                          roulette...
you the actors "faking it": no of course...
dylan thomas bob dylan...
"faking it" i.e. stunt actors!
what's "bob": when there's a ******* roulette:
and a devil's dozen of rich, russian...
oligarchal chick... pretending plastic is not...
new world... ******: comb-over...
creaking chair... stlye-on... style-off...
plastico-supermanoh... dynamo-oh-oh...
those "soz" and "whatsevers"...
works well...
the times column...
when your parents are... conscripted...

             mammoth playdough oh oh oh...
irish is cheap...
catholic is cheap-oh...
******...
ha ha... let's not go there...
becauße that's like...
   goldberg variations: the bwv 988 aria...
   yeah: "soz"... but... i'll ******* eat you:
if i have to: for the purpose assigned
to a hard-on... most associated with...
sparrows...
and... the pirates of the confines...
the magpies...
          
             in every period of congregational
"sanity" there's that interlude into:
madness...
howl how! oh dear world of:
that lost appetite of surprise!
        you begin to wither... and die off:
by the slow culmination of hours...
like... a picture to entomb the perfecting
affair of a decaying pear... or apple...
               and...

            and....                 and...
trickling of sentiments...
and sounds...

                           and there are commentaries...
and there are... catholic bishops...
and protestant cardinals...
and ****** popes!             ah ha!
am i to.. truly... die... from laughter?!

you know that there's a weird
but omnipresent eye
wired in the igloo...
yeah... it encodes a message in
Morse... it asks for darting to & fro,
rather than blinking.

i'm waiting to leave the rhythm section
of pop music,
rhythm that was once a standard
soloist impressions in classical
music, and in classical music
solos that were just asking
for broken finger of piano,
while leaving the brass and woodwinds
worrying about schnittlippe smiles,
Chelsea a mile away:
how about... a todgrinsen...
your lips cut off and forever grinning
like an enclosure for a hyena laugh:
teeth to rattle to cages to bars...
make a big O... a big rat tat tat ha ha...
i pray i'm not you once you
entertained me for a while in silence
and in thinking to equate to my inactivity...
they remembered me as a party animal,
ready for the next friday...
sure, i used to be like that,
but i settled down: ready bodied
with weak thought against
a thought strengthened because the body
weaker, once readied for the look,
the applause... the perfected grammar of
changeable fashion appealing...
that's gone, and so the self that once was,
now standing outside the collective...
peering in, because they never attributed
depression to cancer victims...
apparently cancer just affect the body
and not the thinking,
now they realised cancer affects both body and thought...
you can't think of a friday three weeks away
in soberness dubbed sanity when you have
a physical ailment... so why create physical
ailments from simply having the odd thought:
the ancients dug a fetish for immortal creatures
and lived and slaughtered...
the modern congregation of supposed immortal
beings is a ridiculous thought... but so the antidote...
immortal beings disappeared,
but mortal beings turned to a quickened heed
for immortality with a thought rather than activity...
no heroism in the aisles of hospital beds...
no heroism there...
immunity for ideas also lost, immunised
by gaming and shooting blanks into duke nuke 'em
geography of the labyrinths...
by disengaging from immortal beings
where all suffering took place: let's face it,
mortality understands immortal psychology the best
it's simply unendurable -
we invoked a loss of immortal beings
by becoming twice mortal,
by dwelling among animals for a synchronised
systematisation of understanding we lost
many individuations of the unit, the self,
with too much darwinistic interpretations
we claimed some strange mirror,
a multi-diadem mirror of man: a minute a swan,
a minute a monkey, a minute an ant,
a minute a larvae of flies when naked...
no one said the theory is wrong,
but someone said: but that's how i feel about it...
overly objectifying does not look cool,
it limits emotions ready for individuation...
apathy breeds no pathology,
love embraces apathy: the apathy of
someone selling a newspaper while you
commute, the baker, the butcher, the medic...
hatred doesn't appreciate such an apathy,
it embraces pathology, and because of this,
becomes caged.
i just want one stab at it...
to feel a finite resolve of estimation,
to have camouflaged as a mammal among
other mammals, but thinking more complex
more different...
rather than resort to the simplest of simplicities
for a resolve on the matter of ontology...
a pre-dating reasoning...
but you see... it's not darwinism that governs
humanity... it's a plagiarism...
humanity adapts via plagiarism...
all the poor dream of making it big...
the only thing that keeps us moving
is a stress on plagiarism... you see a homeless
guy you get the defence mechanism usher message
telling you: DO NOT PLAGIARISE...
you see a guy with a harem in a black limo
you get a striving mechanism usher message:
PLAGIARISE! it's idiotic to think of /
utilise darwinism in terms of defining origin...
me? monkey over man any day...
simpler diet... plus endless swings and branches...
parasites no much of a problem...
plus moral killers like tigers not too eager
into sadism and mutilation, because just hungry...
not fetishes with carnivores... quick kosher kills.
the only adaptability we have is plagiarism,
because we have a self to worry about
as a. in a collective assertion of it whether
existent or non-existent... and b. in a singular
event asserted by abstracting it, notably
via existential notation, of a "self";
as someone once said:
animals do not commit to genocide...
yes, that's true,
they don't commit to passive genocide
of enforced laws of differentiation
to look cooler or smoother or just plain
caught up in a cultural grooves and edges;
and from the tree of knowledge
of good and evil you will not eat,
because you'll enforce plagiarism,
a consciousness of plagiarism
a consciousness stressing that no self be attached,
with only attachment being via a "self",
the continuum of misunderstanding,
reaching a potential of understanding
once the continuum reaches a twilight peak
at *ad infinitum, where a randomised
narrator steps in, and deviates from the
orthodoxy of constants and subsequent remnants
of how man de-glorifies god, and glorifies nature,
but doesn't dare to engage nature as nature
engages with itself, apprehensive of nature per se
man defiles a god to abstract nature,
by calling to question the role of nocturnal beings,
insects and parasites... choosing to believe
in god in order to exact due noun to his fellow
creature... for man defiles god and glorifies nature,
but by glorifying nature he ought to despise,
he creates insects parasites and murderers
he eventually lacks the power to despise...
personally? it's hard to write a coherent opinion
in english, too much prepositional / conjunction
shrapnel... poetry is overly elitist, my lamentation...
in an age where overt use of images
numbs a sense of entertainment using words...
and dialectics just lost a disputing partner...
in an age when each to his own, a free-reigning-free-fall...
where non-engagement with one strand of opinions,
leads to another, even more extreme than the one prior.

by Sara L. Russell, 30/10/13 at 01:03am*

I am a force of fiery integrity of soul; a garden sealed;
  I carry my soul deep within, all of Heaven enfolds me;
My cross is my talisman, my banner and protector,
  All of Dante's angels ascending and descending surround me.

My bed is a vessel of peace on a sea of tranquil clouds;
  Oceans of rolling vapour bear me up in the azure sky,
Distant birds give voice in the soporific hush of twilight,
  as angels sing out blessings of love and everlasting accord.

I am a harp of harmony, a lyre of languid repose;
  My heartbeat as steadfast as any jewelled timepiece of gold,
My dreaming skies are filled with wingbeats of migrating birds,
  Streams shimmer with moonlight; all the forests thrum with life.

I am a force of fiery integrity of soul, protected from the night;
  I carry my soul deep behind the portals of my mind,
My Lord and Creator guides me through the labyrinths of dreams,
  Shadows flee from angels, wingbeats carry me till dawn.

Then was my neophyte,
Child in white blood bent on its knees
Under the bell of rocks,
Ducked in the twelve, disciple seas
The winder of the water-clocks
Calls a green day and night.
My sea hermaphrodite,
Snail of man in His ship of fires
That burn the bitten decks,
Knew all His horrible desires
The climber of the water ***
Calls the green rock of light.

Who in these labyrinths,
This tidethread and the lane of scales,
Twine in a moon-blown shell,
Escapes to the flat cities' sails
Furled on the fishes' house and hell,
Nor falls to His green myths?
Stretch the salt photographs,
The landscape grief, love in His oils
Mirror from man to whale
That the green child see like a grail
Through veil and fin and fire and coil
Time on the canvas paths.

He films my vanity.
Shot in the wind, by tilted arcs,
Over the water come
Children from homes and children's parks
Who speak on a finger and thumb,
And the masked, headless boy.
His reels and mystery
The winder of the clockwise scene
Wound like a ball of lakes
Then threw on that tide-hoisted screen
Love's image till my heartbone breaks
By a dramatic sea.

Who kills my history?
The year-hedged row is lame with flint,
Blunt scythe and water blade.
'Who could snap off the shapeless print
From your to-morrow-treading shade
With oracle for eye?'
Time kills me terribly.
'Time shall not ****** you,' He said,
'Nor the green nought be hurt;
Who could hack out your unsucked heart,
O green and unborn and undead?'
I saw time ****** me.

This is the machine.

Tucked under necklaces, poppies and daffodils
calligraphic fingertip Xs
hurry across pockets.
Thursday morning job postings
markers on construction paper windows
exhausted by making parts.
Keep weddings in thunderstorms
to hide the sound of windmills in chests,
bittersweet directions to ticking clockwork.
Carbonated water can’t convince summer to stay,
musical breaths and tulip footsteps
remind me of the gears in my knees.
Always buy wallets used
daylily bank notes folded into stairwells,
the heels of my socks.
Blue collars in ochre wheelbarrows
soaking next to the white ones.

We are quiet machines.

With cogs in our wrists
battery powered bone and sinew.
Baby’s breath white in our hair,
tiny bunches piled into collar bones or concave stomachs.
You have stars in your hair
whispering in manufactured voices
to pull out your eyelashes.
Consumed by the concept of concepts
on ravine park benches,
marred with newspaper labyrinths
smelling of rolled up sleeves.
Hand held gummy bears
prompt me to check my fluid levels,
bubbly orchids in my left palm.
Sugar intakes and patterned pants
hide homemade pulses.

This is the machine.

You smile black-eyed as
the city belches blue neon
through its steel-glass canyons;
a cobalt factory of lumen, pulsing
through dendritic labyrinths
of sapphired circuitry.

Diodes of cerulean fire,
spreading with virulent sophistry
amid the glittering obsidian dark,
like pale horses of light that
leap from pane to inky pane,
like a Pentium’s ******;
God’s own seething fireworks
watched in reverse
as they float in through my car window,
strobing blue against your freshly
washed hair.

The Kingdom of heaven is like unto a merchant man,
seeking goodly pearls; who, when he had found one,
sold all that he had and bought it.—Matthew 13.45

I know the ways of Learning; both the head
And pipes that feed the press, and make it run;
What reason hath from nature borrowed,
Or of itself, like a good huswife, spun
In laws and policy; what the stars conspire,
What willing nature speaks, what forced by fire;
Both th’ old discoveries, and the new-found seas,
The stock and surplus, cause and history:
All these stand open, or I have the keys:
Yet I love thee.

I know the ways of Honour, what maintains
The quick returns of courtesy and wit:
In vies of favours whether party gains,
When glory swells the heart, and moldeth it
To all expressions both of hand and eye,
Which on the world a true-love-knot may tie,
And bear the bundle, wheresoe’er it goes:
How many drams of spirit there must be
To sell my life unto my friends or foes:
Yet I love thee.

I know the ways of Pleasure, the sweet strains,
The lullings and the relishes of it;
The propositions of hot blood and brains;
What mirth and music mean; what love and wit
Have done these twenty hundred years, and more:
I know the projects of unbridled store:
My stuff is flesh, not brass; my senses live,
And grumble oft, that they have more in me
Than he that curbs them, being but one to five:
Yet I love thee.

I know all these, and have them in my hand:
Therefore not sealed, but with open eyes
I fly to thee, and fully understand
Both the main sale, and the commodities;
And at what rate and price I have thy love;
With all the circumstances that may move:
Yet through these labyrinths, not my grovelling wit,
But thy silk twist let down from heav’n to me,
Did both conduct and teach me, how by it
To climb to thee.

i've noticed that, upon ushering words from the depth
of nothing, or as an interlude in Knausgaard's day-to-day
musing in vol. 6 after inviting Geir over:
this "i" or that "i" or for that matter "my" i...
however you want to frame it...
    i noticed that if i allow myself an evening of not writing...
esp. on an electric screen for someone else to see...
if for example i lay down to go to sleep...
not exactly asleep: dart out of bed and scribble something
on a piece of paper for only me to see...
i will still dream...
but if i sit down and face the electric screen:
pixels like the eyes of a fly... for someone else to see?
i don't dream...
   otherwise... having scribbled down the following
on a piece of paper:

   exploring Heidegger's dasein in another language...
my native, which i will translate into English,
basically prepositional coordination of(f) being
off not necessarily implying non-being -
perhaps merely: being-in-itself or rather the other...

tu-być : be-here
              to-bycie : this-being
ten-byt :                      ditto
although: nuance... there is a distinction...

i also scribbled down something i heard a long
time ago about how Russia, India and China are
re-orientating themselves with the slacking of the western
influence on: whatever it was that the west had
for the past three decades beside
proxy wars, collateral damages and "culture"...

i heard the term: post-ethnic-nationalism
post-ethno-state post-nation-state...
ergo: multiculturalism... which, oddly enough:
i can't come to grips with trying if not trying to
pretend to be a native of these isles -
perhaps it might be a shock for someone outside
of London - but in London it's almost
second nature to... be surrounded by people
from all around the world...
needless to say: the natives are not so disgruntled
once they're sitting all pretty-cherry on top
of some hierarchy: esp. in the journalistic
opinion sections of the Saturday / Sunday magazine...
then it's an open bonanza against
the "lower class racists" and what not...
i can't be an anti-racist: after all...
                                     anti-racists once produced
a schematic for us to learn from in primary school...
which shower the size of brains of...
a white person, a black person and a racist...
and some other brains...
the racist's brain was under-developed:
smaller...                                      ­ really?!

anyway... so Russia, India and China have opted for
what has come to be known as the:
civilization-state...
                                     given the ongoing zeitgeist
******* blowing up in the Anglophone world from
H'america... the culture-war(?!) -
i would bet fairly and say that pretty much all
former nation-states of western Europe
and beyond are currently in a state of morphing
into: buzz buzzword: being - culture-states...

but whereas a civilization-state seems an abrupt
optimal to counter and disagreement with regards
to continuity: civilisations don't merely come and go...
whereas cultures do...
   culture is somehow a totality of the little things
in life... fashion, the arts, politics, faux pas innuendos,
trends, diet...
that's culture and some...
but civilisation? to me that's like saying...
the foundation of Rome was the creation
of the aqueducts...
                  civilisation to me is like saying:
the British Empire and the steam-engine...
civilisation to me, London, exclusively is... the tube...
the underground network...

seriously... i don't need to go to a West End Play
i don't need to go and see Ed Sheeran play
to a sold out Wembley stadium of 100,000+ people
(although, i did, even though i did because
i worked a shift there doing security,
so, technically i didn't, but did)
            i don't need culture... as such...

all i need to do is first, do a shift at Craven Cottage...
hope that the Elizabeth Line won't be working
travel on the Central Line from Newbury Park all
the way to Holborn... and then blah blah...
instead of trying to look at the tired faces opposite
me admire the map of the Central Line
(it's a toss-up between the Central Line map,
or the District, Northern or Piccadilly)
and then, on some sunny day... get my bicycle
out... and bicycle for most of the route... notably...
skewing... merging at Fairlop working my way
through Barkingside, coming to Gants Hill
then less of the tube route (mind you...
between Leyton and Stratford it's pretty
much over-ground) -
   and then from Stratford - through to Mile End...
from Mile End via Whitechapel... to Aldgate...
from Aldgate to St. Paul's... Chancery Lane...
Holborn... rat beneath the ground:
like a rat needs a bicycle -
   well this rat is no hamster: hence the bicycle
and not a hamster-wheel...

what culture? movies?! i tried watching something
relevant to the 1980s today... ***** Dancing...
great soundtrack but... cringe!
that's even before Malcolm X and how inter-racial
inter-****** relations had to be the new norm:
i mean: ******* fair play...
    building the new Brazil -
    but i still think there's an under-representation
(and isn't everyone supposed to get a fair share
of representation) of white boy Romanian girl
(Roma, gypsy) or white boy Turkish girl...
   or white boy half-white half-Indian girl...

i know i will not dream tonight because someone
will see this...
my little itchy thoughts, my freed from the reins
"i" that doesn't really have these words clogging
up its mind - only until the itching of the fingers starts
and i have a blessed day...
like today...

why is it that a Saturday evening can feel like
a Sunday evening?
oh, right... i made steak for dinner tonight...
potato wedges (skins on, first boiled until
the the water started boiling, turned off, soaking
for 5 min, drained, olive oil, cajun pepper sprinkle,
into the oven)
    and some baked vegetables:
leeks, carrots, parsley root, red onions,
celeriac, swede... balsamic vinegar,
    sambal, cumin, coriander, salt, pepper,
sugar (i stopped using honey,
   it sticks to the baking tray plus the vegetables
lose their crunch, and vegetables need their crunch)...
2 steaks (456g total) shared between three people...
seasoned with sea salt and grain black pepper
(i prefer pepper grains than pepper powder,
i.e. pockets of explosion of that spice)
    3 min each side... a perfect medium-rare blush...

however the Indians might sell their spices...
chillies etc. there's still something wholesome
when it comes to eating certain types of food...
given that... i wouldn't be eating beef in India:
i wouldn't be seasoning beef with chillies!
that's why pepper is important...
that's why horseradish is important...
i let most of the Indians slip up: oooh! the Europeans
didn't have any spices...
apart from thyme, rosemary, sage, lavender,
mint... pepper, horseradish, i#m sure we
were also familiar with cumin seeds -
as well as that anise-seed that' not the star
(i forgot the name of it, it looks like
a cumin seed, but fatter, and split down
the middle - green) oh and of course:
plenty of salt...
what's all the spices in the world in the culinary world...
IF, YOU, AIN'T, GOT - SALT?!
   (if you don't have... i know i know...)

it's rather bewildering talking to certain Asians...
although, saying that...
most of Eastern Europe had plenty of interaction
with Asians, namely the Mongols
and the Turks - which the western Europeans
sort of... "forgot"... after Darwinism they
skipped over Asia and went straight back
to Africa... personally? i feel more akin to Asians
(esp. the oriental folk) than i do with anyone
from Africa... however Christianity was born...
after all: what's the definition of a white man?
Caucasian? and where's the Caucus?
Asia... Europe was always going to be
a funnel - a bottle-neck continent -
a port... a departing point...
       perhaps we shouldn't be so clingy to it...
unless of course:
   oh the parody of Jesus never came out of
Europe: "we" had to wait for it coming from
North America, but by then it was no longer
a parody of Jesus but a parody of North American
Christianity... a North American parody of Jesus
is... oddly enough... a European parody
of North American Christianity: via Jesus...

which brings me to another thing... only upon
doing a shift at Craven Cottage did i first hear
the parakeets... never before...
     i'm not going to bloat my ego this much but...
since then i've seen an article on Wikipedia that
i never saw before, the article just appeared out of
nowhere: feral parakeets of England...
subsequently... only a day ago:
you're only here for the parrots, fans chant
as birds swarm Leyton Orient pitch (Evening Standard
4 hours ago)
and bare conker trees overrun by bright green
parakeets make them seem vibrant despite leafless
branches (Daily Mail, 3 days ago, somewhere
in south London)...

today i was given the chance to walk back into my old
haunt... as much as i love cycling...
it's sometimes refreshing to walk...
the slowing of pace, the horizon almost intact...
more so... if walking into a forest...
Bower Wood... i know it is a curated wood...
it's not as feral as the pine woods of Eastern Europe...
but: if life gives you X... you make XY...
x = lemons, y = juice ergo xy = lemon juice...

i'm pretty sure i was familiar with this wood...
i was out hunting for souvenirs for my mother to dress
the table / fake deer antennas for candles to sit in...
holy, some other greenery with black berries...
i was hunting for ferns, almost near impossible
given this time of year... found some! bright blush
of childish envy... oh... and birches...
some oak barks fallen off... just me alone in the forest...
i was so thankful by myself...
but usually i heard crows, magpies and woodland
pigeons... but now?! parakeets?!
here?! now?! parrots in winter in these parts?!

i swear the world is standing-up-side-down...
it's hard not to miss an under-current of a serious
pagan revival weaving and slithering its way through
Europe: if only you care to listen...
i switched off from whatever is available in culture
these days... i know that what i'm listening to
will not gain popular traction...
i can walk into the forest and... there's the forest...
i go back home... cook dinner...
go into my bedroom, open a bottle of cider
thinking: no champagne will beat this...
put on a record akin to...
Heilung's TENET and... hey presto!

                       i was in company of a good friend:
someone already dead who...
i don't know how someone can lose themselves
in the forest... pareidolia...
   you can sometimes see paths already trodden...
unseen but somehow: you can see a "ghost"
of a foot here and there...
    you know: you just KNOW where a human foot
prior to yours once treaded...
there are patterns... better sticking with pareidolia than
the iconoclasm of celebrity...
i always thought that was better...
i like to think i'm in the company of strange
creatures: phantoms of my mind...
but hardly! how can these be phantoms of my mind?!
i didn't spontaneously conjure a face in a tree
when the ******* tree is older than me!
the tree was here before me!
what?! some sin?! some psychological sin
of non-conformity?! i don't adhere to star-gazing
in the filth of commodities and entertainment?!

i know why this feels like a Sunday evening even
though it's a Saturday night...
i was planning on going to the brothel tonight...
but... oh hey mother, hello father...
i'm going out... where? you don't have any friends...
blah blah... yeah... well... i'm kind of happy
because of that: no social-constraints of expectations...
as the conversation usually ran with the last
remaining friend i had from high-school...
- so, what have you been up to?
- nothing...
     and he knew that i was scribbling like mad...
what's there to talk about when it comes to writing?!
last time i heard: you read what is written...
you don't talk about it...
hopefully the reading of something written goes
back into thinking and is not spoken of:
since the conventionality of everyday
formality of social-speech crushes anything delicate
that is born from i-ought-not-but-regardless-i-must!
it's a compulsion!

i went to the shop about 3 hours ago to buy an extra
bottle of cider because i knew: having read a little more than
usual i had to keep the Libra of conscience in place,
"conscience": never write more than you read...
and never read less than you write - so so...
          wow... FORK in the "ROAD"...
                        this is me replaying the opening of the song
TENET - the sound of the horn...
well... i didn't have a horn in the forest...
but i had my pagan statue... a dead white tree...
i left this little stick next to it... i used to walk this wood
more times than i can remember...
sometimes i walked into it bare-chested...
blind from the darkness, but somehow illuminated
by the moon... sat on a stump of wood...
silence... then a breaking of a branch...
not the sort of breaking of a branch still attached
to a tree... something stepped on it...
i wasn't alone... i froze but then ushered in my voice
to compliment a shared bewildered amazement:
that is not a foot of a man stepping on a branch...

in the same wood i saw my first GARMR...
would i really have to go with the flow
of a Christopher J. MacCandless?!
                                       if hell is going to send its hounds
out to meet me, it doesn't matter where that might
be... i don't need to visit the northern most parts
of Norway to find what i'm seeking...
and what i'm seeking i found: since i'm dragging what
needed to be found around...
it's not surprising that at Bower Wood i was
alleviating a traffic problem when
two does and about 5 fawns were causing havoc...
"havoc" in the night implies 3 cars pulling over...
me coming down from the hill running up to
the village of Havering-atte-Bower spotting one...
not caring if there was a stag nearby running
with the fawn which subsequently ensured
the two does and the rest of the fawns
started to gallop and disappeared into the Wood...

i wish i could make this stuff up...
but then again: i'm not jealous of people
who have seen the Galapagos Islands or the Maldives
or... ah... just recently...
i took that rat-above-rat-below trip on my bicycle
into central London... i said to myself:
circle round St. Paul's cathedral... nope...
not good enough... around the Old Bailey then...
o.k. - and i "prayed": please! not another flat tire!
hey presto! on my way back... a flat tire at Aldgate!
great! well... i walked this distance before...
i can walk it again... walking back...
passed the East London Mosque and then...
Allahu Akbar! a bicycle repair shop!

walked up - leaned the bicycle against the wall,
the Chinese guy said: just 10 minutes
(while he was fixing this Deliveroo rider's
electric bicycle) - no problem -
i took some times to each some gelatin sweets
and drink some water, looking at people,
i felt like i was in some exclusive club,
only cyclists allowed - it felt like a very urban
sensation that most punks must have felt,
or goths, standing out...
i paid too much compliments to those guys
in Cycle King bicycle shop in Chadwell Heath...
i knew the front tire was worn down,
but i thought: get the professional's opinion...
they would be more than willing to change
the inner-tube for the Nth time before telling me:
oh... you need to change the actual tyre...
how many times did i change the inner tube?
**** knows! milking it... ******* were milking it!
but this Chinese guy said outright plainly...
it's ****... i'll change it for you...
inner tube, tyre and labour... £55...
done!
               he changed it to a tyre that...
well... let's face it... 2nd gear front
and 4th, 5th 6th and 7th gears in the back...
i was whizzing past home... he said:
less width... more grip... for the grit...
   but at least he was ******* honest...
that's what i mean about a European's relationship
with the Asians... i'm honest, they're honest...
they're not some SCAM MERCHANT KNIGS
of NIGERIA: CNUT-MBAPPE typos...

oh... and it's not like anyone didn't notice
that Indian girls think they're the bomb?!
oh yeah... oh no, not the Muslim girls... those girls
are whipped into always staring down...
like white girls are whipped into peering into
their smart-phone screens and envisioning:
anything outside of inter-racial relationships is:
pederasty (loose term)... whatever it might me...
bulimic antics: not done properly, mind you...
not in the Roman style of training the oesophagus
to just spew on a whim: i.e. i ate too much...
apologies... i need to... ugh! ugh! ugh!
                      get ready the trampoline!
we're going to launch half-digested fish-heads!

now i'm happy... my Trek Merlin 5 is compatible...
fun... looking at that *** trying to chase me down
working my way down toward the Old Bailey...
Asian ceramic raven haired
no helmet... and never, never... ride a bicycle
in an urban environment minding
the sticker on the inside of a large vehicle:
BLIND SPOT... well... d'uh... so use the large
vehicle like a battering ram against all the gnats
of smaller vehicles... ride on the outside of the large
vehicle... always on the outside...
what are you, cyclist... a Hebrew forced by
the **** brown-shirts to walk in the gutter rather
than on the pavement?! what am i?
just because i'm a cyclist i'm no less a hazard
to a motorcyclist?! momentum, self-generated!
i like my legs... let me know when you're dealing
wheelies and whizzes on a ******* wheelchair...
until i have my legs... i'll be skimming through
traffic... Norman Davis might have called
the Polish-Lithuanian Commonwealth God's Playground...
i think i'll call London my playground...
there's plenty to play with around here...

                 but for once i listened to my ego...
for some reason i didn't require a depth of the
Freudian secular trinity of the addition of superego
and id... i was just about to think about going to the brothel
but then my ego said: you're not feeling it...
and i wasn't... i still had to clean the kitchen up,
take the garbage out... i was oiling myself up...
"oiling": checking if i still had a 30 year old's hard-on
i stopped using the fake diet of ******* of
actors: disposable, unattainable...
i switched to: ROMANIAN AMATEUR ****...
well... it's what i'm going to get...
but i checked my hard-on too many times today...
checked, i.e. checked without climaxing...
checked about 4 times... the 5th time i checked
i was thinking about going to the brothel...
but then my ego (not my ego) checked me...
you're not going anywhere:

THE FICKLE MIND AND THE FIRM TRUTH
OF THE BODY...
the mind lies more times than the body cares to admit...
until, of course... the reality of body steps in
and the mind has to retreat... just as happened with
my excess drinking... i went to buy that extra bottle
of cider and waiting in the queue while a mother
with three daughters "****'s sake" the mother retorted
while the girls were undecided what else
to add to the basked i looked at the shelves
with all the spirits... no! no! no more whiskey!
no more *****! no more!
i checked my supposed "impotence" too many times
today... "impotence": more like being
insulted by the madam: beached-whale...
she just flicked it when it went limp because
i found her physically abhorrent...
flicked it... like it was a worm...
like she was 6 years old and i was 5 years old
and she was still playing with Barbie dolls
and unlike she was...
because she knew what a key was and what a keyhole
was... but she had no idea what
physical attraction was...

                        reciprocated...

well ****... it's working... guess it's not working with you...
a bit like the horse that Christopher Reeve rode
when it dropped him and recalculated Superman:
without a spine...
plus i had no excuse to leave the house...
i had plenty of excuses to read some more of Knausgaard
and write this...
tomorrow i'll have the excuse of "working late"...
going to a brothel is not like saying:
oh yeah... i'm going on a date with a girl
we're going to the cinema blah blah...
       no... dearest ******* Madam...
she's the one that chased away both Mona and Khadra...
what the **** happened?!

what am i? a Duracell bunny?! there's an ON and OFF
switch with regards to my phallus?!
if that's the case... what's the dynamic of ****?!
is ****... no... it can't be... **** is a man *******
a turned-off woman? i once had an experience
of a woman who... let's put it mildly:
her **** was as dry as the adequate metaphor
of sensation one might regret to feel from rubbing one's
hands on sandpaper!
hands... finger tips... rough skin...
ergo the ability to play guitar or rock climb...
we're talking tender skin...
so... technically: hardly a pleasure for a ****** to feel
pleasure from an unaroused ****!
ergo?! that was an aroused **** and it's all psychological:
not physical... the shame of giving it so freely
and unwillingly... whereas playing games with
those one might want to give it up to...
i can hardly **** with a LIMPY -
   but i certainly wouldn't want to **** a timber-mill worth
of toothpicks, match-sticks and left-overs...
**** is psychological it would seem...
                the shame of it... all those labyrinths of playing
games suddenly disappearing from the case of
"spontaneity"...
   you should ask her: South African... Sancha...
worked in a private school... teaching boys Mathematics...
maybe she was a *******... by now who knows?!
i do know that i wasn't terrible aroused by her
the first time we tried...
i got a limp... like i got a limp with Ilona:
a forewarning... but she was adamant and whispered
into my ear: you will not deny me...
second time i was in her teacher accommodation
i brought a copy of the Machinist with me on DVD...
she must have spiked my drink because then the horror
of cocoon *** ensued and that's when
she climbed on top of me and gave me the sawdust
sandpaper **** treatment in the dark...

it kind of follows through to the casual mode of
argumentation people have concerning the schizoid condition:
it's all in your mind...
right... so the schizoid condition is simply: so...
your i-think detaches itself from thought
and forms a i-hallucinate complex as if: spring follows winters?
well then... it's all in your mind...
**** is probably in most of women's minds...
it doesn't actually exist in reality:
in the physiology... **** is a mental construct...
it must be... since i don't recall any ******
talking about: oh ****... i had to pull out...
her **** turned into a mantis or the mouth
of a worm from the planet Dune... i just couldn't
continue!

the next day she drove me to the station and i never saw
her again...
ergo? i have a strange relationship with a limp ****...
it's not impotence: per se,
it's more a judge of character concerning a ******
partner: however brief, however informal...
it's like a wild animal freezing still...
     deer in the headlights...
                                      i should have known better
with Ilona... but she pressured to the point where it
finally started "working": i wish "he" didn't...
it would have saved me so much pointless drama...
if i were a man with a child i would tell him just as much:
it's not working for a reason...
that ***** is a mantis... you're not a robot...
this isn't a *****... you're not an extension of a *****...
it's not working for a reason...
go and check... watch the most realistic "*******":
switch to amateur stuff...
                                that's all you're going to get...
and can you, get it up? well then...
it's not you...
                                     once all the glamour is gone
and you're left with a butcher's cut of antics...
                              well... if you're aroused by that sort of stuff
in private... why can't the partner reciprocate?
maybe that's just me finalising some logistics for
tomorrow...
shift at the Ice Rink tomorrow...
me... two girls...
   one butch lesbian... she keeps rubbing off on my arms
every time the home side scores
and she's celebrating...
      one rub by chance i can understand... two rubs
and i'm thinking: this isn't homosexual conversion therapy,
is it?
the other? got me the job to begin with...
started taking dieting pills because she feels depressed
because she thinks she's fat and this is what
working with women looks like if you're not
in the business of being a plumber: in the realm of
customer service...
    
                 that's how this new girl i fancied at work
got fired... about 4 other girls ganged up on her
and she was literally bullied out of work because...
            
it's coming up to 1am... i need to get up early tomorrow...
do a cycling shift...
trim my mustache, my beard, my ***** region, my arm-pits...
finish one more bottle of cider for good luck:
or no luck...
           listen to some more pagan music...
think about Bower Wood and how i wish that if i weren't
working tomorrow
i'd buy myself a bottle of whiskey and walk
into it, right now... to howl and wake up the crows.

p.s. oh, right, that dream i had last night when
i didn't scribble any words for anyone else to see?
two night ago i was swimming with
pseudo-jelly fish on the edge of the universe
transmitting vibrations of light...
last night i was watching while some colts
were gleefully celebrating their ability to drink
shots of absinthe... until i walked up to the bar
and showed them how to drink absinthe
properly...
i took out a spoon, dipped the spoon in some
sugar... poured some absinthe onto the spoon...
lit the spoon and the sugar alight...
watched the caramel form...
then poured some water into the glass
to clue them in into the secret of drinking absinthe:
you don't drink absinthe like *****...
you need for the green-milk of wormwood
to emerge!
    sie müssen für die grünmilsch von wermut
zu auftauchen!

“Sir, this mole seems to be growing and spreading”
Suhail stopped the scissor and comb, and said
“It’s a bit grown than last month and even then, I noticed it spreading”

Suhail is my hair stylist for the last about six years
I have seen him growing from a Hair Analyst to Specialist to Senior Hair Specialist
There is something more than the generous tip that connects us
May be my willingness to abide by his experiments with my hair
Or reciprocation of loyalty that bound us every month

Surprised, I asked him, “What mole are you talking about?”
“Don’t you know the black mole on the back side of your left ear” puzzled Suhail
“You go and check with Madam, may be its my feeling only”

“How would madam know about it Suhail, she doesn’t cut my hair!”
“Arre Sir, you too!” Suhail had a vicious smile on his face
“Come on tell me” I prodded him with the same viciousness
We got into wayward pastime …

“Arre, Sir, they get to see it…
When you lay down on her lap in those afternoons
And she combs your hair with her fingers
And when you fall into that muddle of sleepiness and excitement
Her eyes would lock it”

“Arre, Sir, they get to see it…
When she comes from the back as on paws of a cat
Hugs and hold you tight with her hands
And press her face on your shoulder
Her eyes would lock it”

“Arre, Sir, they get to see it…
When those drenched lips move away from your lips
And the craving teeth leave a hickey on that earlobe,
Her eyes would lock it”

Suhail finished the haircut and I left tipping him as usual
The drive back home searched through the labyrinths of memories
Of caressing fingers, tight hugs and hickeys
Why didn’t she mention that mole, ever?

“Honey, you never told about that Mole,
Come on, let me see and let’s go to a Dermatologist quickly
We can’t take these things lightly; the doctor may even suggest a biopsy
Biopsy is fully covered in your mediclaim, isn’t it?”

I hover over your words
not for perfections.

don't paint me an azure sky
cotton clouds
a field of sunflower
gold crests of afternoon waves
dark labyrinths
inner demons
or even angel faeries

for my life of half drawn images
half digested joys
faintly lit phantoms
rough edge
rugged walkway

write me out
a flawed poem
imperfected to the hilt
no structure
no style
wild jots of your thoughts
just like you and me

*flawed but heavenly!