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Julian Jun 2018
The ******* of embezzled glory staunchly defend their counterfeit stature by defalcating the public trust of industrious societies governed internally by compunction and sabotaged externally by the tempests of acerbic fate met with inclement aleatory convergence. To supply a society with ingenuity without being complaisant or officious with unctuous pleas to the overlords we must fashion a new vogue that taps the bustle of giants and aggrandizes the margins to oversee their own creative destinies with scaffolded arrangements of titanic promise and justifiable fluidity to conquer the blinkered dogmatism of a dissolute chastity to inveterate apocryphal tenets of factitious but unmerited perspectives. Democracy crumbles when the convenience of sensationalism supplants the resolve of those that fossick hidden wealth and promulgate validity instead of undergirding pomp with precarious prevarications of duplicitous omission guarded gingerly by the gatekeepers of a ****** sanity that whitewashes the discussion with invented hobgoblins and purblind catharsis. To defeat simplicity and enshrine byzantine elegance as the paragon for voguish commentary rather than abide by a bowdlerized decorum for appeasing simpletons with divisive balkanization through identity politics we can overcome the impediments to human progress that are engineered to persist because of the inertia of the listless and the stubbornness of doctrinaire politicization and invent vivacity and festivity anew. We need to divorce ourselves from pedestrian quibbles of hero-worship that endanger the vitality of the common discourse because of fastidious pedantic disempowerment that ravages us with debased dreams by underscoring nuisances and tolerable nightmares that emasculate the virulence of the liberated individual and subvert his ambitions to contend with a picaresque world of limitless promise and self-motivated internal wealth.
      The bane of modernity is how chary the world becomes because of fractured histories intersecting with controversial destinies and the antidote to that poisonous self-defeating self-censorship is the audacity of brazen challenges to expurgation through assiduous resourcefulness and delicate diplomacy in wrangling controversies with outspoken courage rather than whispered resentment. Temerity waged in inclement circumstance is justified and curiosity stoked by lambent flames of fulgurant individualism should be fortified to the extent necessary to conquer the feckless spoilsports of unctuous puritanism and institutional obedience. The quacksalvers that blather about inconsequence strand the imagination in a desiccated desert that is ostracized from the palettes of the artistic whim to wield efflorescence rather than squander life in pursuit of perfunctory lucre or tenuous solidarity around banal idealism promised by social justice warriors that forget the biggest war being waged on humanity is on the ingenuity of the common discourse and the liberty to opine about real issues rather than saccharine conventions of emasculation through linguistic imprisonment and epicurean slavery to fashimites who relish the buzzword but never the enlightened audience that scoffs at feeble attempts at cultural commentary like Childish Gambino’s “This is America” music video. This particular artifact is a demonstration of how childishly fickle the plebeian mentality really is, stitching together a bricolage of violence to engineer controversy and serenading it with the most banal music imaginable and exhorting people to herald it as a high artform while inundating the world with unimaginative comic book movies and Star Wars rip-offs because of the lucrative business of formulaic replication. “This is America” should be regarded as a parody of itself because of how hackneyed its design is and how cacophonous it sounds and mocks its audience with lowbrow tactics of adding tinsel to trash and marketing it as the glory of tatterdemalions rather than the refinement of true cinematic achievements that have been relegated because Warhol’s Campbells-Soup-consumerism trumps true belletrist in the public view.
        Cultural watersheds punctuate our history with salient achievements in experimentation, but the formulaic profiteering of buzzword sensationalism and yellow journalism and the ostentatious glorification of promiscuous boasting and fancy cars tantalize the mice to continue playing slot machines rather than penning a novel or doing something promethean. The world scoffs at Trump but ignores the bigger institutional caveats that endanger us much more than a pragmatic albeit unconventional pontificator who is complicit in constructing a false narrative to enslave mindless people to fret about eminence rather than delight themselves in the consequential nuances of established refinement that used to serenade the world with flourish and spectacle. The world kowtows to the crusade against flavor-of-the-week enemies of the liberal-conservative syncretism because it has been conditioned to believe that synthesis is the only logical solution for the polarized worldviews of churlish people that become parvenus not on their merits but on their marketable pitfalls and their public foibles. Peccadillos are more important to people than virtues and this makes society morally bankrupt if we loiter around Astroturf causes that have been infiltrated by corporatism and venal debauchery and acquiesce as disempowered gossip hounds that hunt in packs to find jest in aberration rather than achievement in self-created narratives that defy the stupid purblind boorishness of the mainstream media and its haughty liberalism or the persnickety condemnation of priggish conservative moralities that had an expiration date 50 years ago. Who the **** cares about transgender-touting-gender-fluidity quidnuncs and the snooty obsession with lurid personal endeavors of reputable people that made minor ****** transgressions in a world policed by wide-eyed feminazis that seek to ransack men of their vital virulence to spotlight their unjustifiable oppression. Women are oppressed but the carnal nature of their calumniation and their vindictive powers of persuasion are deployed with such vehement vigilance and such distaste for the majority that the world relegates itself to quibbles of celebrities rather than substantive issues. There is a systemic feminization of society occurring that seeks to demarcate despotic uxorious pleasantries as an incarceration of vocal dissent against supercilious women and their tamed men that slavishly grovel in repudiation of anything prickly.  Men historically have oppressed women but the solution to this quandary isn’t a reverse discrimination where the minority concern is spotlighted as a majoritarian issue that overshadows the disproportionate nature of our society where nominal accreditation is afforded in a non-meritocratic way to absolve people of their carnality and demote the vigorous defense of human liberty as secondary to compromise solutions that appease more people than they offend but simultaneously result in suboptimal conditions that reward arbitrarily coachable people while jettisoning anyone witty enough to be capable of insubordination of a hedonistic epicurean world obsessed with appearance and ravaged by the decadence of formulaic profiteering at the expense of originality and true promethean art that is herculean enough to defy hackneyed tropes and siphon the best elements from a piecemeal world variegated with complexity but stifled by fomented hatred.
The solutions to these problems is to create a watchdog group of artistic critics who become eminent and ubiquitously heard enough to offer creative consultation to the artistic endeavors that we consume and the music that is curated for fastidious ears that crave euphonic originality rather than the banality of easily dovetailed bass-heavy cookie-cutter garbage and the gaudy tactics of talentless rappers whose swagger derives from  the intersection of opportunism and the divestiture of an industry that rewards gloated supercilious epicureanism and meretricious marketability. Am I the only one jaded by second-rate superhero movies that infest the cinemas that borrow from Michael Bay while thrusting pulse-pounding but narratively bankrupt movies down the throats of consumers that might prize the cinematic originality of the heyday of filmmaking? Is it always high art to invent controversy that is witless or half-witted just because it will create buzz? Shouldn’t we condemn the laziness of society in acquiescing to the penury of the modern cultural narrative which belabors the dead horses of racism and sexism ad nauseum? Shouldn’t we fight the war of against inequity through legislation rather than hibernating about scandalous eminence and testy malfeasance?
          Liberty should be championed above all else and we are turning our backs on the future unless we muster the resolve to diminish the sway of the common narrative and aim our spotlight at consequential endeavors rather than the tropes of prosaic and pedestrian bastardization of art and culture. We need to fight artistic laziness which has ravaged our culture and castigate the tactics of wannabee celebrities that use lurid tactics to attract an audience by bedizening themselves with Pyrrhic ostentations and rampant fakery to create more melodrama in a world that needs to be less histrionic. YouTube celebrities swarm us as they get high on ******* and lean-- at our expense-- and vandalize property and convincing nine-year-old’s like Lil Tay to flex her money like it is infinitely renewable in a finite world where all our attention is wasted on artless artifice of less talented people that know how to engineer a ruckus by strutting themselves beyond all decency and selling out to a corporatist nightmare of enslaved convenience. We need to be more vocal about the dissolution of artistic merit and the formulaic repetition of successful formulas that jade us and make us yawn about another retread of a previously successful idea that is milked to the point of cruelty.                                                         ­                       
       Let’s change the narrative and focus on creating true art rather than reacting to the meretricious tinsel of the vogue consensus which is so impotent in its ability to rivet audiences because it has become so notoriously lazy. Fight laziness in art, dismiss your news feeds, be resourceful, seek true happiness rather than find yourself hoodwinked and duped by the idea that Trump is the most important issue or getting caught in thought loops and brooding about sexism and inequality. Let us strive to be egalitarian but within limits that would also appease hominists rather than just the hypertrophy of the leftist narrative that seeks to cage us with the doublespeak of complaisant conformity.  Reject the unctuous charlatans that pretend priggishness when their banausic purpose is barbaric but beguiling to be a lullaby for laggards. We need to fight for the future of civilization rather than hobnob with convenience and loiter around decrying false perpetrators rather than systemic injustices that could otherwise be rectified if enough people fought for it. We can invent a future that is a great festivity serenaded by cultivated artistic refinement and forget about the trifles that divide us. United in ambition and fueled by ingenuity we can defeat artistic laziness and be resourceful with how we decide what is newsworthy. Spurred by the argosy of proactive motivation we can change the world in a substantial way by deciphering the subtext that governs the world. The subtext is everything!
Bob Apr 2020
Sitting on the edge of my bed
A silent humming, thrumming inside my head
I have my phone on hand
Not knowing what to say.
How to make a move?
How to make an end to this futile midnight melodrama?

Here.

Overtaken by a fervor feeling
That I can't control that have been taking
Me places I've never been,
Flying with both feet on the ground

I want to say it but I don't know how!
Afraid of her leaving me; left out.

**** this midnight melodrama!

Looking at the empty message box
Not knowing where to begin.

And yet.

My fingers started gliding. Typing.

          "I have something to say."
          
Three dots appear. This is it. There is no other way
        
          "What is it?" She replied.

Hesitant.
The need to satiate this
Fervent feeling finding its way to my system
Is all consuming.
Blindly.
I could not detest and heeded anyway.

Nervously tapping on the screen
A silent mumbling, words forming
Trying to set the scene
To where could this go?
What would I like to know?

Hesitant.
The need to satiate this
Fervent feeling finding its way to my system
Is all consuming.
Blindly.
**** it. Fingers gliding. Typing

          "In the midst of what has
          Transpired
          My brain has gotten wired. I am
          done
          Being scared!

          "Hear my words and know that it
          that
          It's true. I've felt this way ever
          since I
          Laid eyes on you, it felt like the
          Brightest star illuminating the
          cosmos,
          You have blinded me.

          "You have tainted my heart with
          your
          Luster and glamor, taken me out
          of the
          Ditch and nursed me back to life.
          You have broken the ice in my
          veins,
          Melted polar caps in my brain
          and
          Brought spring for the first time
          in my
          Life.

          "I want to take the leap. I need to
          take
          The leap. But I can't do it alone.
          Will you
          Take my hand and make the
           jump?

Message. Sent.

I heaved a heavy sigh to compose myself
Of a fervor feeling I've never felt

And.

Waited. And. Waited. And. Waited.

Three dots appear.
My soul leaps, and I feel flustered
Noise filled my head
A silent scream

Three dots appear.
A message to determine our fate
In this late hour.
My heart pouring empty

Three dots appear.
Three dots appear.

Three. Dots. Appear.

Three.
       Sweat coming out my pores.
Dots.
       My nerves taunting me.
Appear.
       My eyes ready and dilated.

Three dots appear.






*Seen
Jessie Sep 2013
Nervousness sets in
As I await the news
And doctors disagree
About their medical muse.

Confusion swarms high
As answers are not clear
And possibilities come to my mind
Cancer and tumors, the greatest fear.

Anxiety bubbles up
As the next appointment comes
And I don’t know what I want;
My thoughts are going numb.

Sometimes I think the possibilities of health are shrinking
And then I realize… that’s just wishful thinking.
Morgan Mercury Oct 2018
Where is the inspiration that I once possessed?
Where is the love that once sprouted from my fingertips?
Where are all the flowers that once grew around my feet,
with each step I took?

It seems as though
lately I've abandoned my gardens,
and left all the flowers to wilt and turn to dust.
The lives that I once cared for,
are now all scattered around the ground.

My spring light is somewhere lost in this winter cold,
and this winter has been going on for too long.
My body is numb from the breeze the December nights send me.
I once rose with the early sun in the morning,
but now I find my self serenading the moon each night.
Hoping maybe she will understand all my pain and issues.

These nights are graceless.
These nights are long.
These nights have me lost,
walking and searching for the sun.
Always ending up in places
that are just too dark.

Where is the sun that once loved me like a child?
Will I ever end up in a perfect place?
Am I just crying them to the moon?
Will this all be over soon?
my 2017 summer mood
Marcus O'Dea Mar 2013
A call on the white telephone awakens the room, disturbing the crystal liqueur bottles I will never drink from. She sweeps in from the balcony where she was wistfully overseeing-

All the dogs have fled. On some nights though, I see them in some corner or some alley mouth, a pair of howitzer eyes lying in the bunker of a ruined doorway. Nobody told them it was over.

And in the studios you never see the outdoors, never see that grainy drunken view of the streets, just the pristine suites, a hint of sun and the telephone, the white telephone.

Level the rest I say. Sink and crumble any who were passed over. Cut the power lines, burn the last scraps of food and cut a perfect hole in every cinema screen. Ruins are what we do best.

It didn't happen.
It did.
But it didn't happen.*
But it did.
Douglas Balmain Jan 2022
Wild eyes
hands-to-cheeks
mouth wide open—
we know the look
it's so cliché
those ******' marauders
in Hollywood stole it
from the realm of
authentic expression—
yet there she stood
as if rehearsing for
a midday melodrama
patiently awaiting
the studio lighting,
the face powder,
the camera, the action...
but no set crew was coming
there was no show
nor lines to rehearse...
there was only a frozen moment
in which the life she knew
and the life she could not
have foreseen existed at once,
bound together by an
over-played expression of horror.
Chrysta Ashlock Feb 2013
My Perfect Stranger,

I have a proposal of sorts; I want to start writing a story, in which you are my partner in crime. The crime being – living without one another. Not being sure to know if we’ll ever be apart of one another’s lives again.
Scratch that – the crime, the crime would be a lie because in truth I want to begin a story to where you are my partner in crime, yes; but you’d be my partner in crime for life. We’d commit no crimes, speak no lies, confess all truths with the bluntest honesty that could spring forth from our hearts. Enjoy every possible moment spent together, for they have become few and far apart.
This is not just a start of any typical story, but it will be the start of our story. The real story – It can’t be written, it can’t be spoken by anyone other then you and I. We’re the only ones who know how our story begins, though we’ll never truly know how it’ll end. This is a second chance, if not the first chance.

“A kiss is what tells the beginning to every story… It’s up to you where that story will lead.” –me.

The past may be the past, but we lived in that past, and the past that once was will become recognized, if it has not already. It will not be viewed harshly as it should be. Every possible thing that occurs in life does so for a reason which only fate, or as some people come to say destiny, can tell. We live to forgive and forget, though nothing is truly forgotten. We are here to make mistakes then to learn from those mistakes; if one was to never make a mistake then they’re not truly living a life well lived.

“Welcome the future with open arms; embrace it like an old friend. Learn to forgive and forget the painful memories; keep your tears at bay; have faith in yourself and others. And mostly, remember that love and trust will always be your guiding light into the darkness.” –me.

“Everything happens for a reason; don’t underestimate those reasons… You live to forgive and forget and to move along with the life you’re leading. Therefore, with that said, don’t waste time with melodrama or pity arguments. Don’t put up with people who attempt to drag you down with them. Because I can guarantee that those people; the ones who try to play you like a cheesy board game are never worth a single breath escaping your lips. Those are the ones who will never find happiness, true happiness, bliss, No, they’ll forever be lonely. Keep moving forward, look onto brighter horizons. Love the ones you hold close to your heart. Cherish your children. Lead your own life, not someone else’s, nor let any other being lead yours. Smile. Kiss. Love. Trust. Be honest with yourself and with others. It’s all worth it in the end.” –me.

Maybe our largest mistake together was making stupid decisions when we met. We made the choice to fall in love, to date, to live together and try to be happy all within a mere week of meeting. In doing so, hearts wound up broken; smashed into stardust. Trust was ripped away and friends were lost.
This time, this time will be different. I, in this beginning, will tell you of me. I will tell you everything which has occurred throughout my life, it may be the past, but my past tells a lot of who I was which has made me, well, me. I will be bluntly honest with you. I will answer every question you could possibly fathom to ask me. It’s just, I don’t know where to begin…

“The past will never cease to constantly be snipping at your heels with every step you take; it’ll always be there to remind you who you are and what paths you’ve chosen to lead you to where you are. Don’t break promises, don’t break hearts, because it’s happened before; your sometimes overwhelming past can come toppling down on you at any given moment; so be careful. There’s no one who wants to slip, fall face first, losing all consciousness into what once was.” –me.

“People change… I’ve seen friendships fall apart and relationships destroyed. It happens. Truth hurts. People lie. People cheat. Everyone destroys someone else in some way, it’s an ever going cycle of life. Live your life. Even when something unexpected comes alone, enjoy it, love it. It’s all worth it in the end. I can promise you that.” –me.

“Not everyone can read me like a story book or a torn out page of your favorite fairy tale. There’s more to me then just that. My life, better yet, my story is more complicated then most may think.
I used to be the girl that you would see walking alone down the street at night, cigarette in hand, bag in the other, all the while letting the world completely pass me by. I was the girl with the electric green nail polish and nearly enough eyeliner on my eyes to last most girls the entire year. Though all I am to most is just another pretty face.
There’s always new lives forming, coming alive, seeing this rundown movie for the very first time. Then there are also lives ending, running away from a failing life. Praying that the next world is better then the one they left in their very wake.”
–me.

Let’s begin like this; I am complicated, spontaneous, gullible, unnaturally trusting of others and a big ball of confusion at times. I care too much for others, even when they’ve chewed me up, spit me out and kicked me around in the dirt, I still care. I hand out second chances like a stranger hands children candy from his van. One would assume I would have learned my lesson of doing such nonsense, but nonetheless I continue to forgive too easily. My heart throbs when I am upset and feels as if it is going to burst wide open so all of the world can see. I have the unfortunate tendency to bottle up how I feel because my thoughts process too quickly and I become speechless because the words I am trying to speak just refuse to form into speech.

“Trust; it’s a highly important factor in ones life. I have very little for those I have met here, all except for one in which I trust completely with my life, my heart, my child… Yes, I may be very trusting, but that trust only lasts until you’ve broken it… Everyone of you thus far, besides that one person has broken my trust. So therefore those of you who broke my trust can go **** yourselves and relinquish yourselves from my life; it’ll be much better without you. And you know exactly who I’m referring to.” –me.

I fall in love too easily and too quickly; as you have first handily witnessed. I do intend for that to change, which, with my most recent excuse of a relationship I came to realize that it has changed. I never fell in love with him, I never had a true attachment, just annoyance. There is no excuse to why the relationship was even formed to begin with, let alone why it lasted more then a few short days. That relationship is over now, and that relationship will never get a second chance like others have.
I have changed; I’m no longer the person I once was. I still care and I still love, but I’m no longer the me I used to be. After our first run around, something switched off, or maybe even on inside me. I don’t fight, I may argue my point but it has no intentions to cause any harm. I began to communicate my feelings more, even though it seems to do no good.
I believe that everyone deserves to be happy, and I look for the good in everyone, that’s why I constantly push and try so hard, to bring out the better and happier person in those I am trying to help. And it seems to be the people I end up dating are those I subconsciously am looking to help; I am drawn to those who are in dire need of change without ever realizing so. It’s like a test I’m giving, and so far everyone has failed. I feel as if I’m here to help others, to make their lives better even though sometimes it may not seem like I’m trying to help at all; but I really am.

“People think a soul mate is your perfect fit, and that’s what everyone wants. But a true soul mate is a mirror, the person who shows you everything that is holding you back, the person who brings you to your own attention so you can change your life. A true soul mate is probably the most important person you’ll ever meet, because they tear down your walls and smack you awake. But to live with a soul mate forever? Nah. Too painful. Soul mates, they come into your life just to reveal another layer of yourself to you, and then leave. A soul mates purpose is to shake you up, tear apart your ego a little bit, show you your obstacles and addictions, break your heart open so new light can get in, make you so desperate and out of control that you have to transform your life, then introduce you to your spiritual master.” – Elizabeth Gilbert

I have had many bad run-ins in this short life I have lived thus far. I became pregnant at seventeen and I was far from ready to have a child of my own; I was still a child who needed to experience more of life before bringing another life into this cruel world. In result my child was removed from my care because I fell into the hands of disastrous acts. I met the wrong people whom only drug me down farther along with them. I fought and I fought to get her back in my arms, and after a year I finally did. Though now, I look at her and I feel as if she belongs to someone else. I don’t have the bond which I should have with my daughter and no matter what I try it just won’t spark. This is a terrible confession, but it is of the truth. I catch myself more and more looking at my baby and asking myself if this is really real. Asking myself where has time gone? I missed so much of her growing up that it’s tearing me to pieces now, years later. Nothing seems to be real anymore. I need that bond between me and my child more then I need anything else, because she is my shining light in this world.

“I can’t find reality; my reality has just become a non-stop ride through hell and back. Send someone to shine a light as bright as a shooting star so I can find my way back to what my reality should be realistically.” –me.

I, myself am indeed an open book, mostly unwritten. All you ever need to do is ask me questions… Tell me of yourself – open up to me completely; because if you can tell me everything and if you can tell me everything that has been hidden, I can do the same. Be adventurous with me, be spontaneous; do things you never thought you would fathom of doing. Live with an open mind to the future; because our future could be blindingly beautiful, and then again it could also be terribly tragic. Though we will never know until we try; that’s how life works, as you’re well aware.

Though I am afraid that the beginning is coming to a slow halt; so I am asking this of you – please consider being my partner in crime, to help me continue writing our story, our fairytale. It may be the most adventurous challenge we’ll ever come across in our lifetime.
I do hope I provided a well spoken beginning, telling of some, let’s say “important” points of me and my past. Just remember, I want to find what once was lost; I want it to be found properly from both parties involved. Maybe we’ll be some of the lucky ones who’ll, one day find true blissfulness; just maybe.


Your Perfect Stranger
this is also NOT a poem... this is a letter I never sent to my "perfect stranger", my ex, the true love of my life even though I never sent it to him.
written: 7.07.12
Julie Grenness May 2016
Yes, there is football again today,
The melodrama in the usual way,
Like ancient dramas, the crowds,
The roars and chorus, free kicks allowed!
His team are losing again,
Do they have a winning vein?
Television the negative conduit,
He enjoys being sad, leave him to it!
Find something else to do in another room,
Yes, chicks can have crafternoon,
That's craft and reading for me and you,
Just throw chocolate at him and  zoom!]
Why? It's  a football afternoon!
Feedback welcome.
vircapio gale Jun 2012
love-energy swinging toward bitter blows:
a father’s pride becomes a son’s,
he becoming bitter becoming hatred
in the midst of love abused,
a civil fight for freedom failing in the eyes of youth:
these minds of ours turn wildly—
change to the beat of unknown drums
and death knocks us up
pregnant with a new generation of hate,
of goals to love: the obliteration of hate’s mother,
but question on, worship your mind,
build a shrine of doubt and find
darkness emerging as a deeper shade of black
knowledge? knowledge?
myths laid upon us through the perspectival dimming of language
no one’s fault? societal pressures
no cause for blame? survival instincts
no source of evil? history has a gun to their head. . . .
no use for these words? meaningless.
dialogue, yes, for the birds,
the carrion of hope
once the breeding stops
and lets the precious journey start:
down the cesspool of quasi-oblivion,
where we’re all a minority of one,
grasping for meaning in an abyssm of phantasmal foundations.
words, words, the excuse of words;
when father’s left no ground to walk on,
the son sits there digging
ditches for the death of systems
holes in the fabric mother wore,
tears in the existence we thought we knew.

what is this about? question marks
swerving away from sour truth
bleeds the nonsense through the flesh of what we love
and dying, dying, hate becomes a source of love,
guilt projects a softened heart
kneeling down now
outside, but wanting in.
affirmed, dejected.

[OR
are they swerving away from faith
simply a defense against the actions to take
ontic procratstinator! hear me now!
safety is the goal behind every measure
seek danger and you run the dangers of comfort,
seek comfort, and delusion becomes your handmaid.]

for knowledge of past dogma is dogma too
and the heart pumps it anyway;
for existence is. O heart, your sutra
flows nimbly on into eternity,
but you take this life and live it now,
the rhythm born of a mystery,
sacred to the foolish,
sarkin to the wise—
and the dancing wise man
birthing a new enigma
travels on into the depths of the ordinary
with a smile and a bow,
a hop-skip like Nietzschean
melodrama.

I can write it once for fun,
twice for accuracy,
thrice for fame and ten more for shame.
Do you want to know what it’s about
or do you want to figure it out?
the game of pride makes fresh
the fish of mental seas;
but truth is less cozy;
dagger in your existential eye.

no conclusions to be embraced without the whim of faith?
no art show game gripe to win but for the game of taste?

this bout goes on, this Bout goes on! oh how I wish my mind was lacking!
but no! the sacrifice, but the sacrifice,
pigs of Aristotle knew no quarrell,
no such quarrell.

when does such a poem become a forced effort?  when will I stop questioning myself?
where is this urge to destroy originate?
what ******* language am I speaking in when I think?
what and why,
who the but questions, questions
falling spiking holes in teh floor of contentment
or is it laziness: should I tak emy e pick now or wa itf ort he rig htto **** newith mystic alllllllllllll certainty from be yo ndt he fen ceof lan gua ge.

why go back? why try?
the difference between communication and self-indulgent writing is the effort to conform to the extent necessary for the sharingof truth... and so nobility demands conformity, however long it takes and however wonderful it may be in the mean time to simply spill my fingers across the trypesu ritre lia shjkk e a A b B i IG load o f ***... as if the hiddenness of deconstucted language masked my immaturity as a poet, as a person, as a thinker, as a wallower in shame.  as a Man. as a *** machine. as a weak creature. as a creature of potentially great accomplishments but small ***** at the present, as a person hiding from the said for fear of having to live up to it, as one who doesn’t believe his words half the time, even noe, ever noer rht all suiooos  dhjhjh tuof rhty w arbif trya dfyoudng huddkkfkd fmdmf dfdlililhkjga wyeruipok smmm tuhtuth dgfhg dagdh f dhajkdf  fuduudjjd fh d hdhhd bit b not n tno totot t ototot  read read read read read read read read read reda dnrenadkf leadsd fhdus duig hgjhdf dh sdmf sialdihf duf dreioan ign udfin the dh diguicse of hjtkjh heioa never heros heilike hte  e9a 1 1 ih kj n h ogma doifj hedOLvever otitoto the  ososososririrroow ww dance waiting at the librasyer renckjh c concon con iejr a  goodo excucse to t constraint no nt rot th even dfhight hwith th d dear on the all ndklfn eh fh searching thioart worthless buthen I find htheihadf htis hivoih Valid dfkdljhf jhkajh yea it s i kjh Lavlls ishn Vadildld meaning ngon woven into nonesense nd fnidoijifj bJar in Tennessiossdnohf  a freww few deletes and the important words become clear however taxing on an hypothetical reader from the future in which I do hope to become g”reat” half-heartily,  though for show.  .  .and the experience of writing is revealed through the laziness, or tiredness, of a recent graduate trying to write something meaningful after a summer of passion and *** and drugs and resentment toward the family and the sad economic advice given him.
Sjr1000 Aug 2018
Friendships that go the distance
Make all the difference
Through lines of continuity
Lasting a lifetime.

Acquaintances come and go
They don't really know
Same team
Same office
Same school
All friendly and warm
But when you part ways
You'll never see them again.

Or there is the reminder
everyone is a hero in their own melodrama,
hurt feelings
falling outs
blocked
miscommunication
blame

Let's let'em pass

Friendships that go the distance
Seen you throughout, inside out
ugly and beautiful
Know all the idiosyncrasies
Know what to give for your birthday
Know what your all about
Willing to work it out

Friendships which go the distance
Are friends with benefits
Unconditional accepance.

Acceptance connecting
Both ways.

We can surely say,
It makes it all worthwhile
When you have friendships going the distance.
For my dearest David on his birthday, the friendship which is going the distance.
Dark n Beautiful Oct 2015
I don't have any emotions anymore
Sometimes, I don’t know if I’m having a feeling
Or I am dreaming, while I am awake?

Some might think that my mind
is exploring my emotions
while looking for happiness,

So I decided to bake a melodrama cake
Nope! I meant mel-o-cream butter pound cake
The ingredient is my path to getting my feelings back
Egg, butter, flour, sugar, raisins,
baking powder and a little milk
I just want to transfer my feeling,
with some logical thinking..


  Somewhere, deep within a non stanzaic,
and syllabic poem forms by the minute
It’s going to trend like this cake,
which is going to be bake with love

Poetry is everywhere,
creaming my butter and sugar is poetic
because butter and sugar never stick together. It also
reminds me of Nana’s golden brown patties, tasty and spicy
Adding the eggs, nutmeg, baking powder, brings out the
natural female traits in this Island girl,
without my empowering dreads

The raisins and the baking powder remind me of
The Rise of Radical African American Activism,
And all that rises, rise in due degree
so poetry is everywhere
it's  in everything we say and do.
bleh Jun 2014
If I said my heart was a cyanide laced pomegranate,
would that make its expressions any less ******?
If I said falling in love was like throwing yourself off a cliff on a winter night and drowning yourself tumbling through the air blind like a bag of kittens, but I was quoting Kierkegaard,
would that make it any less of an awkward melodrama?
If I told you the western blocks blind attacks on the other,
kinda resembled Freud's account of the mother
of a miscarriages melancholia,
is that a condoning or a condemnation?
if I translated every meta-narrative of class relation, oppression, wage slavery, state violence, suppression,
into anthropomorphic allegories for a myriad of psychological phenomena,
would I be an academic or a shinto miko?
[and would the world be any better?]
if I superimposed on the geographical topology,
the political and then the existential,
would I have a sandwich?
Or a lasagne?
words words words

                                  (what do they even)
Miguel Diaz Jun 2016
The perfectionist loves to hear his voice,
He is the respected critic inside,
He is the learned one,
The educated and the educator.
A beautiful constructor,
The finishing touch
To the artist's hand.
The voice is always a partner,
He will always be there to help
The artist, comfort is taken in his ability.

The artist needn't forget,
There are many voices on the side,
Awaiting for their time to speak,
Each one has its time,
All varying in their patience and duration.
The artist sees what he hasn't before:
The voice of support; the voice of love; the voice of decision; and the voice of passion.
There is always time to contemplate his flaws
And he wants to reassure himself:
Perfection is not a demand, but a quest,
One of beauty and one of joy.
Perfection is the beauty in imperfection.
The pursuit of achievement is one to relish, it is not to be rushed or
Ceased, it is a running walk, a walking run, a sitting stand, a moving still.
It is every step he has made.
The artist looks behind and sees
His effort, he is proud to have experienced
His triumphs and his trauma
The voice of comfort will be there all the way,
She is a gentle quieter spirit that deserves as much an ear.
When all voices have calmed and subsided,
Her tenderness remains.

I remind the artist of his friends,
I remind him that the critical voice is the voice of nature,
The physical laws unchanged.
He is the driving force to stasis and movement in the age worry and indecision.

"Do not be overwhelmed" I say to the artist,
You are one of many.
You are with friends.
The voice of change encourages the artist to evolve and to smile,
The voice of happiness allows peaceful living and awareness.
The tiger belongs to nature,
not to be feared, but to be respected
and understood.

Do not despair, do not relinquish hope,
Hope is the shining beacon in a world of anguish.
Hope is the angel shining her torch ever so bright.
Hope is the window that allows pain and suffering to see the light of day ,
Hope allows oneness.

The artist moves his brush: an effortless stroke,
A flicker of joy,
A tear in his eye.
He once was old,
Now is young.
He learns to enjoy
The work he has done,
He can now enjoy the work he does,
He is enjoying the work he is doing.
He enjoys his life.

The state of mind, it is a fickle hatchling.
Able to be pursued and persuaded,
also able to be liberated.
The artist is free,
His thoughts can pass,
His fear will subside,
His body can move,
His heart will follow
And the mind will allow.
Spirit be set free,
Bird do fly,
Artist do paint,
You,
You are.

Peace within oneself is peace with others.

The artist is brave, he is a soul that stands tall in the face of adversity,
He is a sleepless enigma in his room at night,
He is the passionate one,
The artist and his love affair with the critic outshines his charisma,
The love for the sophisticated darkness,
His love for the melodrama,
His quest for knowledge,
Perhaps the only knowledge is
Ignorance.
Blissful unawareness.
Samir Sep 2012
We are absurd
You and I
Fragments
 
We have created a fermentative reality,
Where words are symbols of relation
That you and I falsify
 
And Bingo was his name-o!
 
Ah!
 
Oh holy onomatopoeic jargon
 
What do you mean?
And how shall we bargain?
 
And mora is but a half step to a whole
 
Eek gad!
 
January Febuary March and April
May I introduce you to June and July
August, Sept Oct Nov Dec
 
Randomly systemized organs organized
Abstract or… dissonant?
But who is in charge?
 
12345
12345678
12345
12345678
 
12344
12344556
12344
12­344556
 
“Why so serious?” said The Riddler
Mellow dramatic
Melodrama
Melancholy
 
 
Pantomimes!
Pantomimes EVERYWHERE!
They are able to speak
But alone I mime, “Do you have the time?”
 
Together we fall!
United I stand.
 
Backwards
Upside down
Inside out
And grammar
 
What’s in a name?
Please don’t be lame
Sarcastic and the glamour
 
Synonymous nonsense
Homophones and nyms
Where are the polysemes?
In the antonyms
In the antonyms!
 
Repitition
Exclamation
Annunciation
tions…
 
verbage verbage verbage
syllables and such
meaningless meaning
defining definitions with such
 
True or False?
Hide and Seek
 
Ring around the rosy
We all fall down…
We all fall down.
 
Black hat, white shoes, and I’m red all over.
 
Salt
Sour
And bitter
And dill
And
And
And
And
And
And
Ampersand
 
Institutionalized poetry
But I am for rhythmic prose!
No, not you
Listen to the hue
that the colors protrude
red green blue
red green blue
 
Black is not a color
Chrome is my favorite
I will not believe otherwise
 
You are an alien.
I have divided by zero
Musical dissonance
*(asterisk)
A beautiful disaster
A shadow without its owner
Wild natured wilderness
And naturally a wildcard.
 
**** **** **** **** ****
Etcetera.
Anna Apr 2015
I didn't do my homework again.
I didn't wash my work clothes again.
If I tie my hair back, no one will know that I haven't washed my hair in four days.
If I wear makeup, it'll look like I slept.
I can eat now and just get rid of it later.
I can laugh now and cry later.

I'm completely fine, though.
Nothing to see here.
Bobby Dodds Dec 2021
When the baker bakes the baked bakery bakes,
Do they also bake the recipe required?
What's the recipe for a poem?
Does the poet pen the poetical poem poetically to pen their pretty poems?
What temperature do you bake ink-
To make it a bestseller?
How much baking powder do you bake into a page
To perfect its pagey turny pageiness?
What kinda poem crust does a poem become encrusted in?
Should it crumble?
Should it rhyme?
Should it cry a melodrama so dramatic that drama llamas like “that too much drama!”?
Wait,
Where did drama llama come into this?
Who else is in the kitchen cooking this poem pie?
Is the poem pie perfectly pied in its drama crust?
WAIT-
we forgot about the filling…
What do you put in a poetical poem pie?
Should I peach the pied poem?
The peaches plumpy peachy smile?
(i’m not sure how the drama llama feels about that)
Should I fill the peachy pied poem with orange and lemon citrus ?
A little bit of snazz to the snazzy apple pie.
Crap, I forgot the apples as well.
Well now my peachy pied lemony apple-orange poem is too long!
And i still don’t know what temperature to torch these thoughts at!
Well the pied piper pipes in that maybe my peachy pied poem needs some pepper
To pipe the spice to pied poem levels!
But lemony apple-orange peachy pied poems with pepper seems a touch peppery for simple pied poems to be.
But who ever said a poem pied can’t have spice and everything nice WITH lemon and apple and orange and peachy fuzzy smiles?
So,
My peachy peppered pied lemony appley orangy poemy is piping hot to boot.
Now i just need to figure out whos gonna eat the **** thing.
been a bit, I'm back.
Samir Sep 2012
We are absurd
You and I

Fragments

We have created a figmentative reality,
where words are symbols of relation
that you and I falsify

And Bingo was his name-o!

Ah!

Oh holy onomatopoeic jargon

What do you mean?
and how shall we bargain?
And mora is but a half step to a whole

Eek gad!

January Febuary March and April
May I introduce you to June and July
August 28th
Sept Oct Nov Dec

Randomly systemized organs organized
Abstract or… dissonant?
But who is in charge?

12345
12345678
12345
12345678

12344
12344556
12344
1234­4556
“Why so serious?” said The Riddler
Mellow dramatic
Melodrama
Melancholy

Pantomimes!
Pantomimes EVERYWHERE!
They are able to speak
But alone I mime, “Do you have the time?”

Together we fall!
United I stand.

Backwards
Upside down
Inside out
And grammar

What’s in a name?
Please don’t be lame
Sarcastic and the glamour

Synonymous nonsense
Homophones and nyms
Where are the polysemes?
In the antonyms
In the antonyms!

Repetition
Exclamation
Annunciation
tions…

verbage verbage verbage
syllables and such
meaningless meaning
defining definitions with such

True or False?
Hide and Seek

Ring around the rosy
We all fall down…
We all fall down.

Salt
Sour
And bitter
And dill
And
And
And
And
And
And
Ampersand

Institutionalized poetry
But I am for rhythmic prose!
No, not you
Listen to the hue
that the colors protrude
red green blue
red green blue

Black is not a color
Chrome is my favorite
I will not believe otherwise

You are an alien.
I have divided by zero
Musical dissonance
Asterisk*

A beautiful disaster
A shadow without its owner
Wild natured wilderness
And naturally a wildcard.
**** **** **** **** ****
Etcetera.
listening to the news
one really gets the blues

in all their great meetings
    after cordial greetings
world leaders disagree
    for one reason or other

seems they don’t really bother
‘bout what should be their goals

    not to save their own souls
    but the folks in our world

the children all curled
    with pain in their belly
civilians burned dead
    with gasoline jelly

the women attacked for
    (a lack of) their clothing
as if there were nothing
more important than keeping
some men from their peeping

but what really matters
are the people in tatters
who flee from bombed homes
in despair and have come
    to realize
that their possible demise
does not affect those
who’d rather smell a rose
than seriously bother
about the fate of an other

tragedy unfolds every day
yet it holds little sway
in the news of the powers
that makes sure that ours
is different from theirs

until that dream sours
we need to write some
more encouraging verse
Dorian Apr 2015
"I left my ring in an envelope if you want it. If not toss it in a lake. Have a great day, love you..."

You got me ****** up if you think I'm gonna take that.
You lose what's left of your dignity as the words leave your mouth.
Have some decency, respect for me.
I'm thinking how I'm gonna get paid back.
You can take your time figuring out
what you wanna say to me on the way back
down from the carolinas, or wherever you've been staying.
Telling me it hurts so bad when the feelings come back,
but that's a payment you gotta make cause
Heaven is waiting but you've been
praying, saying "take it all away."
Numbing for so long, injecting it,
trying to forget the pain.
Thinking it was protecting you
from the unbearable shame
that you been so ****** all my life.
Can't even contact your ex wife without her flippin. ****,
I remember being that three year old baby on her hip
and you spitting venom in our face.
Never knew how much I'd respect her
for putting you in your place.
By some miracle of the spirit
she still managed to give you grace,
giving you the choice to leave or stay.
But I got her crying on *my
shoulder
every time you missed my birthday.

The choice to leave or stay, stay or dip.
Then you went stuck a needle in your arm and flipped
into that monster we all hate.
I throw it all in the lake.
this sounds dramatic but I needed to get it out
Devon Oct 2012
Take a peak inside that stormy dome,
see if you can't find yourself
a semi-peaceful slice of mind that you can call your own

Tie a leash around its neck,
try to walk that creature home,
Show it to your mom and pops

“look guys, look what I found roaming around my teenage mind?
This is the friend I was telling you about
I know he’s kind of ugly, shaggy and unkempt.
His looks are mildly incestual
But I love him all the same
Do you mind if I sit him right there next to you?

Maybe the three of you could exchange some words
He knows the same ones I do
Even those nasty slurs
I don’t exactly understand him
No one else does either
Everyone knows him,
But few seem to remember

Don’t go looking for him on your own
He tends to get real shy, sometimes reclusive
He’ll dive down deep into his subconscious home,
Forged of past memories, images and emotions
The ones that I dare not touch like the middle of the ocean

I wait by the shoreline, drifting in and out of consciousness
Anxiously awaiting,
the lumber that he’s plundered
from my stormy subconscious.
Then again,
maybe this time will be just like the rest.
Maybe this time all I get,
Is that hollowed out feeling in my chest

Suddenly,
He surfaces for air
And there he is
Speaking to me of sufferings and joys
My very own melodrama and vanity
He even touches on insecurity.


Things I never knew I tried so hard to hide
How did he find it all?
In that underwater den,
Where all these things reside.

“If you don’t come home with me, all this beauty may be forever lost”
I told him.
So that’s why I brought him home
I call him creativity
Could you watch him,
I need to be alone?
Madison Oct 2018
October 20, 2018


I've spent this year

Learning how to deal.

This isn't melodrama

Just the truth

Condensed into just a few words

To express a vastness

Guaranteed to fill a few pages.


Like all years, it's been bittersweet.

I've fallen down

Tripped up

Left a bruise

Quite a few times.

But, of course

You have to fall --

Maybe even bleed a little --

In order to teach yourself

The triumph

Of bringing yourself

Back to your feet.


I've stood in front of a lot of mirrors

Most of them metaphysical

Truly getting to know the girl

On the other side.

The more we talk

The more I like her.

She's a hot mess sometimes, sure

But she's kind of a cool person to have coffee with.

She doesn't look like she used to, not at all

Especially when she's obviously trying to do better.

She still chews her tongue a bit

When she admits that she's wrong

And she's so very shy

When I ask her what to do

And she responds:

"I don't know."

I should tell her that I love her

A lot more often this year.


I've found that the heart is a wonderfully strange instrument

And that the soul is not an *****

But is something very, very real.

I've found that the former

Is as good at persevering

As it is at making messes

And that the latter

Is something all-too-useful

In the modern world.


I've found that most friends are fairweather

And, often, so am I.

I still hold out hope

That, maybe one day

I'll discover loyalty

That can be truly permanent.


Lastly, I've found that poetry

Is a beautiful vessel

Worth so much more

Than worrying about boys

Through a series of rhymes.

It's quickfire, artful catharsis

Freeing a caged dove

With words that make me feel

As if I can make my writing soar.

It's filled to the brim with love

And laughter

And tears

And imagination

And anger

And fear

And reflection

Just like these passing years.


And with every one I finish

I long for many more.
Decided some introspection was in order before my birthday tomorrow. Perhaps this should become a yearly thing...
B Woods Dec 2009
Whats this world coming to
Paranoia all around
Creeping up but slipping down
The melodrama hurts me
Is this the way it should be
I question our existence
Illusory immaterial junk
Inching through the samsara
Satori says I'm not really here
Senseless matter sitting idly
In a tiny corner of dharma
Overwhelmed unimaginably by
It all.
So Dreamy Oct 2017
"Cahaya redup itu umpama semesta alam."
birunya naungan langit fajar
ketika tetes embun hadir di atas permukaan daun
pada hari itu kau berujar

"Pernahkah kamu tahu bahwa gelapnya mengisahkan beribu kisah?"
yang ada suaraku bungkam oleh pertanyaanmu
gaungnya terngiang mengisi sudut hampa telingaku
sebuah kubus berisi ruang kosong tak beraksara
ada sorot matamu yang terjebak di dalamnya

"Pernahkah kamu sentuh sisi gelap yang bersembunyi itu?"
pernah
taman kecil berisi bunga warna-warni dalam suaramu yang sepi kusam, kota lama yang redup di tengah peradaban
kuperhatikan rambut ikal panjangmu menjilati tengkukmu
sambil disiuli angin yang bernyanyi pelan, begitu tenang

"Atau yang tidak sengaja kamu sembunyikan?"
"Ralat, yang sengaja kamu sembunyikan."
matamu mengerling menerawang memandang langit Juni
apa lagi yang kamu dambakan dari gelap pada pagi secerah ini?

"Cahaya redup umpama semesta alam, gelapnya mengibarkan beribu ilham."
jemarimu cepat berdansa dengan senar begitu cermat
ingat pertama kali dua pasang mata sendu ini berkenalan
dalam gelap dalam redup
lahir melodrama di tengah rintik tangisan langit bulan kedua

"Gelapnya mengibarkan seribu ilham. Gelapnya mendatangkan pelangi di tengah tulisan dalam buku kelabuku."
diremasnya jemariku, lalu tenggelam dalam beribu rasa
bunga-bunga merekah membentangkan senyum sang surya

apa lagi yang kudambakan dari gelap pada pagi secerah ini?
satu pertanyaan kubisikkan untuk langit biru pada bulan Juni
apakah hadirku sudah cukup bagi hari-hari gelapmu?

lalu, jemarimu meremas jemariku lebih keras
seolah tak pernah ingin lepas.
Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.
Messiah of Judah
Ronald Jones May 2016
Melodrama is when you are allowed to laugh at tragedy.
J Jan 2011
Muscles grip and relax, grip and relax, grip and fight and tighten.
My fingers caress the blown glass between my lips, thoughtfully I stare cross eyed into the flame brought to life by the stroke of my thumb.
Feral beats in the background of this still life pulsing, invigorating the senses;
awakening the monster as it shrieks out for breath.
And so I pull another blow between my teeth, the air tainted and tasting so sweet.
Here stand these false philosophers with me as we shiver against the clawing of a wind so cold,
but we are brought together by our love for the fire.
A network of interlaced fingers keeps the flame alive as we **** out the life-giving tendrils from gaia’s hands,
she sends us spiraling upward until our ankles graze the treetops and we are looking down on city life from the crown of heaven.
My comrades bear their bruises closed and tongue-tied, and as we fly dark hints of the world below materialize on their lips.
The stroke of each errant brush paints their words black and white as I sing color across my broken sanctuary, stubbornly fighting for this bliss that only I exist within,
carrying no burden from the world below, I let my innocence fly me higher in this treetop temple.
I break the surface of a sea of clouds, no comrade to accompany me now;
none would follow anyhow.
The freedom screams from my fingertips like thunder and with every movement I hurl another one of Zeus’s famed bolts down onto the earth, dancing with the electricity; though when you’re so high up here there is no storm.
I watch as the others begin to fall back down into the earth’s open arms, equipping their synthetic smiles, for where they are going there is no joy.
My grin glitters like the stars I greet with open palms, smoothing my fingers across their warm fuzzy forms, gathering them into night-sky pictures for the beings down below.
I place each star carefully in my dark connect-the-dot drawing, swirling stardust in the blank spaces for tonight I paint a masterpiece.
As it takes shape my painting depicts a world so far away from the one I hail from, I almost wonder how I can even picture it.
I soar on ethereal wings to planets and galaxies until homesickness sweeps my winged shoes back toward the blue planet, eyes misted over with nostalgia for those days when I,
the fire and the philosophers would breathe together.
When I touch back down, my wings fold tight against my shoulders; curving firm and solid against my back.
I am a stone gargoyle, now guarding this world that I fought so hard to protect myself from.
and I, the fire and the philosophers break out our synthetic smiles.
For where we are going, there is no joy.
The vague and flimsy memories we have of our treetop haven melt misty smooth across mental palates that still ache for the taste of fire-breath, for the swirls of hazy wonder that alit our dry smiles to burn for real.
But my philosophers have become pharisees and now I quail and quake under the weight of my sky-paintings.
The gravity down here keeps my lips tilted down in the echoes of another man’s sorrow and my sympathy for their morose self-titled melodrama is running thin.
If  I could, I’d be tiptoeing among the stars, hop scotching across constellations, at home in my world of skies and fire.
And I am shocked once more, grounded suddenly by the voice of the pharisees and their stone hearts;

mourning for I,
The fire,
And the philosophers.
written 01/23/2011
Who's kidding?
The world kinda *****.
a lot.

Pardon my melodrama,
but I feel justified
as the Greeks were famous for it.
And I'm straight up feeling like Apollo.

Because:
I've given up on the usual moan-and-groans
of a daily wake up routine.

The sun a peeled tangerine,
tasting so sweet and new,
and is too far away to really care
when things become navy blue.

I just want to radiate like that.

And I'm absolutely going to.

No matter how much the world *****, I'll keep ******* on that tangerine.
A Mareship Sep 2013
I.
Perhaps I’m dying.
It’s December and
My legs will break
In the frost.
My jaw whips up saliva.
Tell me.

Am I lost?

II.
“It’s one road to hell
and one to the sea,
mum.
The diseased oyster
Gives us the pearl.”

I garble out my sentences
in a whirl,
My name is Arthur
And I’m ok,
I’m ok,
I’m ok…

When I was a little boy I would obsessively count
The fingers on my hands
(onetwothreefourfive - onetwothreefourfive)
To make sure I hadn’t lost one
During the day.

III.
I’m a construction.
I am failing.
It’s not poetic y’know –
No,
It’s pointless.
I am sailing with God and
His breath is in my nostrils,
I am taken hostage,
Alternating between
Spitting at my captor
And kissing the ends of his jeans.

IV.
(I am God’s son! Please God, please. Please. I want to live. I’ll give you anything. I want to live. **** anyone but me, anyone but me.)

V.
I will not sit like a jumbled mannequin
in the corner of a room.
I’m not going to lay down in
This tomb lightly
With flowers in my hair.
People say that the real tragedy
Of being human is that
We’re aware of own approaching demise,
But at the moment I’m
Not sure that's true.
We are only aware of it in a hazy,
Not-quite-there way.

I am stubborn.
And I am not convinced.

VI.
You’re punishing me
Aren’t you?
I never did too many bad things, anyway.
So goodnight then, day.
*******
I’m up up up up up up up
And away.

VII.
Holding a mug
Touching a face,

The cat –

Such little things
Are keeping me alive.
The melodrama.
The ******* melodrama!
Suicide.
God **** it!
You’re always

The

*STAR.
This is not really constructed, more stream of consciousness and I wrote it a while back on some old computer paper. It's not good, but it's an accurate portrait of the way I was feeling at the time.
Obadiah Grey Sep 2010
Cerebral woman,,,,,,,,,,, 'I'm a judge jail Mee

she's a technicoloured melodrama
fringed in pink
a loony tune character
penned in indian ink,
she's positive and poignant  
blessed with perfect poise
my snake wrangling lady-
she's one o' the boys.
she's a synaptical **** siren
and rather refined
a whoreatical kinda woman;
that ***** with my mind,
she's passionate and pendulous
immersed in deep thought
my minds mary's monster
my cerebral - consort,

alan nettleton.
Michael W Noland Sep 2012
Scared,  to let the words die, he hid, amid the languid luxuries of solitary structuring, lavished of the jaded and anguished lines, for lines melodrama, of the deviled days, of state, of mind, in fate, in kind, of the nether commas, devoid in honest ignorance of written words, dying on the caterpillars, cocooned, in all that's assumed, lost, in metamorphosis, never knowing this, is a dream, within a dream, of hope, clinging with stinging fingertips, ears ringing in the ripplits of a synesthesic pulse of visual signals, subliminally sounding the sirens, of solidarity, in the silent screams, of the sun rising, writhing in wanton seduction of my functions laying the heartened words of dead birds, falling from the sky, hardened in sloven cries, to justify, the means, tapping out on the screens, of a misnomer, a loner, in a coma, phoning you from the corner to warn ya, of the storm, in words prone to patience, in imaginit immaculance of the limitless limits, of livid lovers loving each-others lullabies, lolly-gagging in the illegibility, of our lucidity in the pity of leveled lofts, lovely-ly, levitating in elevating thought, fraught with passionate poetry, of ghostly words, blurred in the debilitating reasoning of reasonable reason, seasonally.
Michael Bingoff Oct 2009
ivy
Tell me why
the ivy twines
and slowly wraps
around her neck.

Through pain
came pleasure
from hate
came love.

She didn't see it coming
Thought for thought
as it was brushed aside.

I caught the scent
of jealousy.
Again
with the melodrama
Chrysta Ashlock Feb 2013
me.

1. “A kiss is what tells the beginning to every story; it’s up to you where that story will lead.”
2. “All I could hear escape between your lips were pain strikingly words. Everything spoken after faded into darkness and all I could do to hold the screaming inside my chest from escaping into the world beyond was to cry. The tears disguised those screams so they could fall silently down. It has become positively clear that this masquerade I’ve been considering my life will forever remain the same. There’s no perfection; love, trust and the other feelings of happiness hide comfortably behind enclosed masks. I wished to believe this would be the last game I would play. That you would be the last character in my storybook. Though perhaps I was unmistakably incorrect; the soul never lies. Once one half finds its other they’re forever intertwined. Never losing sight of what’s to be. Always knowing when something is. Love moves at its own speed of blinding light; may it be slow and may it be incredibly fast. Please realize this or it’ll be far too late and hearts will be left broken and poisonous tears will shed.”
3. “All she was to him was just a pretty face; all I am to him is just a pretty face.”
4. “Angels do exist. Though they do not have wings; they live among us.”
5. “As night falls, the world sleeps.”
6. ”Beauty is just another tragedy.”
7. “Boy, shut the **** up because she loves your sorry ***. So smile and be happy.”
8. “Cascading waves of memories flood over you like an ocean swallowing you entirely engulfing your every move and stealing your every breath from within. Screaming and crying are disguised with one last breath. You awaken and to your demise find you were only in a far off dream.”
9. “Confusion all mixed into one creating an atomic bomb of confusion.”
10. “Don’t get attached to me; I’m poison, I’ll destroy your life.”
11. “Everything happens for a reason; don’t underestimate those reasons. You live to forgive and forget and to move along with the life you’re leading. Therefore, with that said, don’t waste time with melodrama or pity arguments. Don’t put up with people who attempt to drag you down with them. Because I can guarantee that those people, the ones who try to play you like a cheesy board game are never worth a single breath escaping your lips. Those are the ones who will never find happiness, true happiness, bliss, No; they’ll forever be lonely. Keep moving forward look onto brighter horizons. Love the ones you hold close to your heart. Cherish your children. Lead your own life, not someone else’s, nor let any other being lead yours. Smile. Kiss. Love. Trust. Be honest with yourself and with others. It’s all worth it in the end.”
12. “Find your forever. Find your never. They’ll always be connected together.”
13. “Forever is never, never is forever.”
14. “**** pretty in pink! I’m pretty in purple!”
15. “**** this. *******. I’m through.”
16. “Have you ever been afraid to say something even though it’s boiling at the brim wanting to be spoken? For the fear of letting those words roll down your tongue and escape your lips will make reality all the more real. Saying something so breathtaking could possibly have your fairytale come to an abrupt stop; even though the tables may turn and your heart will open to whatever this may be.”
17. “I can’t find reality; my reality has just become a non-stop ride through hell and back. Send someone to shine a light as bright as a shooting star so I can find my way back to what my reality should be realistically.”
18. “He calls her pretty face.”
19. “He thinks she’s just a pretty face.”
20. “Hold your breath, count to ten, wish you were only dead again.”
21. “I feel lost within myself and I’ve become blind as to which way to turn.”
22. “I hate being surrounded by people and feel totally alone; because I know that they all hate me.”
23. “I hate feet; so I wish that I had mermaid find and fairy wings instead.”
24. “I hate making my face look like a porcelain doll just to hide what reality has done.”
25. “I have a feeling that drastic changes are approaching quite quickly. I only wish that I were able to see what’s coming. A warning would be magnificently lovely.”
26. “I love moments like this; I’m smoking a cigarette, drinking a wine cooler, writing, just enjoying life. Why couldn’t it be like this all of the time?”
27. “I tend to pass judgment onto others too quickly; yet I’ve realized that if I don’t it typically turns around to bite me hard in the ***.”
28. “I wish my life were like a movie; maybe then it would be easier.”
29. “I’m crazy, you’re crazy, he’s crazy, she’s crazy, we’re all crazy.”
30. “I’m just your typical story.”
31. “Is there truly a such thing as forever? Honestly. Can someone really love me? Can someone handle my roller coaster ride of emotions? I need that somebody here with me now – to protect me from myself. I love you. I loved you. I miss you. I’ve always missed you. Things change. People change in both good and bad ways. Friendships fall apart. Relationships are destroyed. Nothing is ever wonderful anymore. Life just isn’t worth living.”
32. “It seems to happen in threes.”
33. “It’s a two way street, not a one-way road.”
34. “It’s boiling inside of me, reaching closer and closer to the rim, threatening to boil over, destroying everything in it’s destructive path.”
35. “Just a strangers touch and the sound of your voice is all I need to live.”
36. “Let’s run away together, just you and me.”
37. “Love like tomorrow but not like yesterday.”
38. “Make a wish; slit your wrist; never count tomorrow as another day.”
39. “People change – I’ve seen friendships fall apart and relationships destroyed. It happens, truth hurts. People lie, people cheat. Everyone destroys someone else in some way. It’s an ever-going cycle of life. Live your life; even when something unexpected comes along, enjoy it, love it. It’s all worth it in the end. I can promise you that.”
40. “Running away with the boy of your dreams to the far away never land of happiness. But really, there are no dreams of happiness, only an imagination wanting to escape.”
41. “She smells of cigarette-smoke perfume. She’s that lonely girl down the street with only hope and faith to lead her life.”
42. “She’s more then just a pretty face, why can’t you see that?”
43. “Simply a look can break your heart.”
44. “So there’s this boy, I’m not sure if I should like him because I’m an emotional roller coaster ride and I don’t need to **** up again; get hurt again.”
45. “Sometimes I rely on ‘pretend’ way too much.”
46. “Sometimes part of me just wants to run and hide and runaway from this; and then the other half decides it’s for the best to keep looking ahead no matter how breath taxingly terrifying it may be.”
47. “Sometimes when she sees her mother she lets out a scream.”
48. “That boy makes me scream so silently.”
49. “That light that once was has grown extraordinarily dim; hardly a flicker remains. It’s fading quickly, more so as the days press forward. The question arises, should the flame rekindle or should it die out completely?”
50. “The past will never cease to constantly be snipping at your heels with every step you take; it’ll always be there to remind you who you are and what paths you’ve chosen to lead you to where you are. Don’t break promises, don’t break hearts, because it’s happened before; your sometimes overwhelming past can come toppling down on you at any given moment; so be careful. There’s no one who wants to slip, fall face first, losing all consciousness into what once was.”
51. “There is always that one person, that one unforgettable person that never ceases to leave your mind, though you remain invisible to them.”
52. “Things look so much prettier at night – why?”
53. “Thoughts run around all over my mind. Tears fill a pool of solitude and regret.”
54. “Trust; it’s a highly important factor in ones life. I have very little for those I have met here, all except for one in which I trust completely with my life, my heart, my child. Yes, I may be very trusting, but that trust only lasts until you’ve broken it. Every one of you thus far, besides that one person has broken my trust. So therefore those of you who broke my trust can go **** yourselves and relinquish yourselves from my life; it’ll be much better without you. And you know exactly who I’m referring to.”
55. “We all seem like strangers now.”
56. “We learn and we live. We forgive and we forget. We make mistakes because we’re only human. We say things we don’t mean and we hurt others out of our own selfishness. We blind ourselves from what we truly need to see. We believe that happiness will come to us naturally. We wish to believe that there is a happy ever after to end all of our stories. We sometimes dwell in our pasts, and dread a different future. Sometimes things happen because they’re meant to – and I am one who has done these things. I feel as if I can never love again because I hurt that one person. And I think that may never be welcomed back to me.”
57. “Welcome the future with open arms; embrace it like an old friend. Learn to forget and forgive the painful memories; keep your tears at bay; have faith in yourself and others. And mostly, remember that love and trust will always be your guiding light into the darkness.”
58. “What do you do when someone from your past suddenly comes waltzing back into your life? Do you welcome them with open arms or shove them straight back into the darkness from which they emerged?  Does it become a shock that they wish to return? Are apologies relevant? What’s to come now – friendship? Blank stares in amazement that someone so unbelievably stupid could possibly fathom a change in heart. One may never know the truth behind such a possession. Though may it truly be a possession of heart at all? Or is it a matter of fact that it’s real? We all long for answers and truth be told, the most difficult are the ones needed to be released. So may I ask you my dear, what are you going to do? Are you going to welcome me back into your life or shove me away? It was once said I would come back, never knowing when, and that when has become now. After the tedious past, which lay behind me, I view things differently. I no longer want what I had wanted before, because I have experiences them with the wrong person. Could you possibly lend me some much needed answers?”
59. “Why would you keep your beauty locked in an air-tight box?”
60. “Worlds upon worlds are falling upon me; burying me entirely. I run from my demons, though when I turn around there they are.”
61. “You have an everlasting beauty to you. You always will. Never let them bring you down when they fall.”
these are my quotes. not anyone else's. don't steal my writings. -me.
Madeline Jun 2013
as a disclaimer -
to you,
to everybody -
my poems capture, in a permanent way,
my temporary feelings.
as a disclaimer,
i am bombastic and aggressive
and prone to melodrama,
and honestly,
we're actually fine,
and we actually get along really well,
and i'm actually not as tortured and pained as i sound.
in fact
i really only feel the way i feel in my poems
like,
0.2 percent of the time.
i'm actually very happy.
and not angry.
and,
well.
just for the record.
just so everyone knows
and no one has me institutionalized.
i'm great.
he's great.
this poem is a ******* but
i had to say
something.
ignore me.
Mikaila Sep 2013
Oh, I am raw.

You knew.
You knew this whole time.
And you made your bid for love and freedom oncemore,
Like you'd never been hurt in your life,
Like it couldn't turn out wrong.
You knew, you knew.
Every single time, the hope wins over the sense,
And it's like you don't even try.
Who are you to march away and leave me here,
Heart?
Who are you to skip away blithely into the night every time I beg you to stay?
It's like you don't even belong in my breast,
The way you leap forth and hitch a ride
With people you see pass near, who shine like stars.
You follow them like gravity,
And every time, I scream inside my head,
Locked in,
"WAIT! Don't go, don't leave me here to feel your space!"
But you ignore me each time,
And briefly I am sure you are right,
Briefly, every single time,
I believe that you are the one I should be following,
Dragged behind you,
And not the other way around.
And then it comes,
It comes and I trip myself just so I will have chosen to go down,
And I am here,
Left
Wretched on my knees
And you never have to take the fall.
You never have to deal with it.
You're only in control when the sun is shining.
When the storms hit and knock the breath out of me like thunder rolling,
You plead you never chose a thing.
You traitor,
I would claw you from my chest!
But you already did that,
And I have no way to take revenge on you for your treachery-
You are me.
Your pain is mine.
(your joy is mine as well)
And so you get to,
Every time,
Abandon me and make me thank you for it,
And I am so sick of it I could scream.
You don't have consequences, Love.
You ARE a consequence.
What ever gave you the right
To turn my life upside down?
To leave me so unable to do anything but watch as I am dismantled by a force I never asked to feel?
I'd be happy, content, perfect,
(no, unfulfilled, empty, lost...)
To just give you up and cut the strings
That she
(whoever she may be, for I never get to choose, do I?)
Saws at with a bow, poison-tipped like a Shakespearean sword,
Plays, like violins singing melodrama.
I'd sever you from me in an instant and let you go
Play your games elsewhere,
Heart.
I swear I'd do it and dance in the streets,
(I'd have nothing, not know what to do)
If only it was possible.
(I am not damaged enough to give up)
I don't believe in love,
(Oh but I do, and sometimes I don't want to)
But I am married to my work, to you:
My job is not to be paid,
It is not to be happy,
(you are my chance for "happy")
It is simply and exhaustingly to survive your choices.
I don't get my life!
I get you.
I get kicked when I'm down, I get holes and hollows in places
I didn't know a heart filled,
Like fingertips and rib bones and lungs,
And that awful twisted spot above my stomach
That echoes cavernously with loneliness in the middle of the night
And sometimes in the lunchroom or on the subway.
(I get to think maybe that sadness will cease)
I get haunted dreams and impulses I can't control,
(sweet relief from a life of restraint)
I get your puppet strings
Jerking me to my knees
Knocking the pride out of me like breath.
(It speaks, but underneath I worship you)
I get your fingers inside my head, on the ridges of my brain,
Digging in like a migraine headache,
Gouging a place for someone I don't even know.
(Replacing the sorrow with joy so intense that I fear it.)
Who put you in me?
You don't fit here.
(you are the only thing that fits here)
You don't belong here.
(I am so afraid you don't.)
Like a parasite, you feed on me
(I need something to take this ache.)
And I am slowly dying of it, Heart.
(cure for my loneliness, arsenic for my mind)
I've tried everything I know,
I even tried to make you die inside me-
(I didn't know what else to do, I'm sorry)
Husk of a soul skittering along the undersides of my graffitied ribs,
But no, no you rose again,
Stronger,
And I... I wept in fear, Heart,
I really did.
(I made the hardest choice and you unmade it.)
Nobody knows that-
That I wanted you to go,
That I wanted you to stop, actually.
Nobody knows that I'd have happily never felt a thing for the rest of my life,
(only in fear, Heart, only in fatigue)
When they saw me fight so hard to become myself again.
(I couldn't beat the part of me that needs you)
But I knew,
I knew
Because the day you stretched and yawned after leaving me for months to rot around your frozen form,
I felt in me a terror I will never be able to explain,
Never be able to understand fully.
(Self preservation was never one of my talents, or yours)
This gibbering, skin crawling agony of panic,
That here you were again to bend me and break me,
That I was mortal, carrying a love that couldn't ever be killed.
It was the moment of clarity,
(of awe, as well, and terrifying vitality)
Before I decided I had to force myself to work with you,
Slap a smile on and go look for my next defeat,
(oh, maybe this time I could keep the love)
During which I saw my life unfold before me like a vast map,
Your destruction burning it to ashes in all the places I'd love to live,
Place by place by place,
Charred path to death over the lengths of decades,
No control, no say, just heat- and me, following along behind
Like a lost puppy
Trying to rebuild something substantial enough to make my home in.
I saw before me a life without rest,
Of this, the constant struggle to find and keep a wholeness I apparently don't deserve,
(I can't stop trying to deserve it)
To catch you and stuff you back where you belong and force you to lie still,
When I know you will only consume me with flames anyway.
I hate you, I really do.
(fear, not hate)
I hate you because I want to live.
(I am afraid you will destroy me)
I hate you because I want to die.
(I am afraid I will destroy you)
I hate you because if it were not for you, I would never suffer,
And I would have nothing to live for-
For I know nothing but the constancy of you,
Pushing me down, forcing me to my knees
And me struggling to rise and find a way to bear your burdens.
(GIFTS)
I hate you because I will never, ever be rid of you,
And I hate you because nobody should want to be rid of
What makes them live.
I hate you because underneath I still believe, somehow, that every single second's worth it,
Because that naive faith in you just won't die-

How can I stand that?
(How can my pride abide a hate for something vital, and a love for something toxic?)

And you've betrayed me every time, Heart,
And I don't forgive you.
(I already forgave you long ago)
And what if you've gone and done it again?
(Let me say I hate you so that I can have some control)
And how am I supposed to know that
For all these years to come?
*(Please don't go cold again, my Heart.)
Joe Roberts Dec 2012
Sub-human and invisible,
ridiculed and scorned.
Shoved into a corner,
ignored and left alone.

Like an exile or a sickness,
a scrap of human waste.
A human, not a person,
excluded, turned away.

Forgive the melodrama.
I write under my own name
A crushing weight of fear and shame
To remind myself
During times when I needed reminding
I'm good with alphabet soup
Words flow almost easy
Pulling your own teeth form your gums
A piece of spinach clings to my left incision
So that when I open my mouth
Just long enough to crack a smile
The spinach is a flat blackgreen
In dark environments
I may have scared a lot of people
Children in general
Without mincing words
My tooth is falling of of its own accord
I dare you to put in your mouth

I'm here to run off the John Mellencamps
To take the tops of the female hippies
Toss them into the air and stand back
They are going to crime like mommas
Missing their daddies
And daddies missing their sons

Melodrama don't care
He's got a 2/@@©aS
He's outta he-hurt
Making appointments with a guy sell small tortilla chips
But he expects that from melodrama

Nobody expects her to fall asleep in a large silk bed
But she does, and the only thing she should be concerned
about.
They may well lying on their stomach
Laying their heads on the ground so they could
Hear what's going on down there.

Wouldn't you like to know.
No! I do not want to watch her
billboard's calligraph --
past the haze of Manila infested
by car sprawls and belching machines.

magnanimous treatise of tarpaulins,
people chin-up asking God
with askance

something like this
"o god make this bearable
like a mound of fresh fruits
from ****** labour."

maniacal sensurround:
earth-shattering frequency
of footsteps trampling the mouth
of monolith shadows - the peak
of this quake is our complete silence.

rain's catharsis in effect
sousing us in the blood of unreal light.
this diastolic shrinkage
jamming the beat of constricting vessels.
the adrenaline surges
within the dermis of this pretension.

a collective of tired beings heeding
the recherché of voice metamorphosing
into form, a dagger-butterfly
paring us skin to bone, cranial
to visceral, soul to nothing -

catapult of a trajectory spit
plummeting in eased-up pace
from Taft Avenue flyover
to a subjugated wagon of scraps
and empty wine bottles.

today's paper reads:

"Palace hits hiring
   of **** dancers"

fancying to fall right in the
spanked curved of this
insatiate melodrama - something
  prayer could not save from
this land's mutinous ignominy.

   we resume to fulfill our madness,
hundreds of tack-headed people
  rolling down the streets of Makati,
drenched with rain's trilling aftermath.

squinting to look at
  no sun, only the grieving of skyscrape,
thumbing down unidentified objects
  in the depth of loose pockets,
    desperate for home.
**** the Philippine government.
tash vaux Jul 2012
The moon woke me up for the third time this week. The white light always looked pleasant on our white comforter surrounded by the dark sky and empty room. As badly as I know we need curtains, I can’t stand the idea of buying new curtains for an apartment that couldn’t be more run down.  I turned over and watched your chest rise and fall as your body remained in its C shape.
I know your skin. I know every inch of it, the feeling of your five o’clock shadow, hidden birthmarks with freckles due east and west, the scars, and the stories that go along with each one.
I tiptoed over to the linen closet, hitting creaking floorboards between every honking taxicab on the avenue below. When I grabbed the accordion door handle, I could hear you rustling in the low thread count sheets.
“Come back to bed.” you said while yawning away last night.  
“Go back to sleep.” I let out some anxiety filled air with my words.
An ambulance and the Doppler Effect ran past our building, numbing my senses with the moment we were parallel.
“Why is every day a melodrama with you?” you sat up.
“Just please, please go back to bed” you were right, but I didn’t feel much like talking.
“I just can’t stand this much longer Natasha, I can’t stand living with someone who won’t talk to me.” Your voice faded and you stared into the moon’s beam of white light. I wanted to hate you for everything thing you were saying, for propelling me into his bed that night, for you changing and losing your luster, because we aren’t, and haven’t been what we used to be.  
“Just close your eyes, and just fall back asleep, it is really just that simple” I said firmly, hoping it would put our communication to an end. I stood at the linen closet for five minutes, pretending to look for a blanket that wasn’t there. I tiptoed back to our bed. Your body was as flat as a plank with your chest to the ceiling and your hands by your sides. Your eyes were open, and your skin hadn’t changed but I couldn’t match your eyes to my memory.
Dark n Beautiful Feb 2019
I don't know If I’m Having a Feeling
I don't have any emotions anymore
Or I am dreaming, while I am awake?
Is my mind exploring my feelings?

While seeking happiness in this 18 degree weather?
Baking a melodrama cake,
Pounding away my headaches,
Clearing the path, making way for better
Eggs, butter, flour, sugar and raisins

Raising the bar, with the baking powder
Of transferring my feeling into logic,
As it blend into a smooth non stanza
Poetic form of puppy love, clinching

and all that rises, rise in due degree
And is in everything we see and do.

— The End —