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Scattered thoughts,
Incomplete sentences,
Partial ideas,
Broken words,
Unable to explain,
All that comes to mind clearly is frustration,
And I continue with it,
My mind is flustered,
So many thoughts,
So many wants,
Needs,
Desires,
So many impartial moments.
Bouazizi’s heavy eyelids parted as the Muezzin recited the final call for the first Adhan of the day.

“As-salatu Khayrun Minan-nawm”
Prayer is better than sleep

Rising from the torment of another restless night, Bouazizi wiped the sleep from his droopy eyes as his feet touched the cold stone floor.

Throughout the frigid night, the devilish jinn did their work, eagerly jabbing away at Bouazizi with pointed sticks, tormenting his troubled conscience with the worry of his nagging indebtedness. All night the face of the man Bouazizi owed money to haunted him. Bouazizi could see the man’s greasy lips and brown teeth jawing away, inches from his face. He imagined chubby caffeine stained fingers reaching toward him to grab some dinars from Bouazizi’s money box.

Bouazizi turned all night like he was sleeping on a board of spikes. His prayers for a restful night again went unanswered. The pall of a blue fatigue would shadow Bouazizi for most of the day.

Bouazizi’s weariness was compounded by a gnawing hunger. By force of habit, he grudgingly opened the food cupboard with the foreknowledge that it was almost bare. Bouazizi’s premonition proved correct as he surveyed a meager handful of chickpeas, some eggs and a few sparse loaves. It was just enough to feed his dependant family; younger brothers and sisters, cousins and a terminally disabled uncle. That left nothing for Bouazizi but a quick jab to his empty gut. He would start this day without breakfast.

Bouazizi made a living as a street vendor. He hustles to survive. Bouazizi’s father died in a construction accident in Libya when he was three. Since the age of 10, Bouazizi had pushed a cart through the streets of Sidi Bouzid; selling fruit at the public market just a few blocks from the home that he has lived in for almost his entire life.

At 27 years of age, Bouazizi has wrestled the beast of deprivation since his birth. To date, he has bravely fought it to a standstill; but day after day the multi-headed hydra of life has snapped at him. He has squarely met the eyes of the beast with fortitude and resolve; but the sharp fangs of a hardscrabble life has sunken deep into Bouazizi’s spleen. The unjust rules of society are powerful claws that slash away at his flesh, bleeding him dry: while the spiked tendrils of poverty wrap Bouazizi’s neck, seeking to strangle him.

Bouazizi is a workingman hero; a skilled warrior in the fight for daily bread. He is accustomed to living a life of scarcity. His daily deliverance is the grace of another day of labor and the blessed wages of subsistence.

Though Allah has blessed this man with fortitude the acuteness of terminal want and the constant struggle to survive has its limits for any man; even for strong champions like Bouazizi.

This morning as Bouazizi washed he peered into a mirror, closely examining new wrinkles on his stubble strewn face. He fingered his deep black curls dashed with growing streaks of gray. He studied them through the gaze of heavy bloodshot eyes. He looked upward as if to implore Allah to salve the bruises of daily life.

Bouazizi braced himself with the splash of a cold water slap to his face. He wiped his cheeks clean with the tail of his shirt. He dipped his toothbrush into a box of baking powder and scoured an aching back molar in need of a root canal. Bouazizi should see a dentist but it is a luxury he cannot afford so he packed an aspirin on top of the infected tooth. The dissolving aspirin invaded his mouth coating his tongue with a bitter effervescence.

Bouazizi liked the taste and was grateful for the expectation of a dulled pain. He smiled into the mirror to check his chipped front tooth while pinching a cigarette **** from an ashtray. The roach had one hit left in it. He lit it with a long hard drag that consumed a good part of the filter. Bouazizi’s first smoke of the day was more filter then tobacco but it shocked his lungs into the coughing flow of another day.

Bouazizi put on his jacket, slipped into his knockoff NB sneakers and reached for a green apple on a nearby table. He took a big bite and began to chew away the pain of his toothache.

Bouazizi stepped into the street to catch the sun rising over the rooftops. He believed that seeing the sunrise was a good omen that augured well for that day’s business. A sunbeam braking over a far distant wall bathed Bouazizi in a golden light and illumined the alley where he parked his cart holding his remaining stock of week old apples. He lifted the handles and backed his cart out into the street being extra mindful of the cracks in the cobblestone road. Bouazizi sprained his ankle a week ago and it was still tender. Bouazizi had to be careful not to aggravate it with a careless step. Having successfully navigated his cart into the road, Bouazizi made a skillful U Turn and headed up the street limping toward the market.

A winter chill gripped Bouazizi prompting him to zip his jacket up to his neck. The zipper pinched his Adam’s Apple and a few droplets of blood stained his green corduroy jacket. Though it was cold, Bouazizi sensed that spring would arrive early this year triggering a replay of a recurring daydream. Bouazizi imagined himself behind the wheel of a new van on his way to the market. Fresh air and sunshine pouring through the open windows with the cargo space overflowing with fresh vegetables and fruits.

It was a lifelong ambition of Bouazizi to own a van. He dreamed of buying a six cylinder Dodge Caravan. It would be painted red and he would call it The Red Flame. The Red Flame would be fast and powerful and sport chrome spinners. The Red Flame would be filled with music from a Blaupunkt sound system with kick *** speakers. Power windows, air conditioning, leather seats, a moonroof and plenty of space in the back for his produce would complete Bouazizi’s ride.

The Red Flame would be the vehicle Bouazizi required to expand his business beyond the market square. Bouazizi would sell his produce out of the back of the van, moving from neighborhood to neighborhood. No longer would he have to wait for customers to come to his stand in the market. Bouazizi would go to his customers. Bouazizi and the Red Flame would be known in all the neighborhoods throughout the district. Bouazizi shook his head and smiled thinking about all the girls who would like to take rides in the Red Flame. Bouazizi and his Red Flame would be a sight to be noticed and a force to be reckoned with.

“EEEEEYOWWW” a Mercedes horn angrily honked; jarring Bouazizi from the reverie of his daydream. A guy whipping around the corner like a silver streak stuck his head out the window blasting with music yelling, “Hey Mnayek, watch where you push that *******.”

The music faded as the Mercedes roared away. “Barra nikk okhtek” Bouazizi yelled, raising his ******* in the direction of the vanished car. “The big guys in the fancy cars think the road belongs to them”, Bouazizi mumbled to himself.

The insult ****** Bouazizi off, but he was accustomed to them and as he limped along pushing his cart he distracted himself with the amusement of the ascending sun chasing the fleeting shadows of the night, sending them scurrying down narrow alleyways.

Bouazizi imaged himself a character from his favorite movie. He was a giant Transformer, chasing the black shadows of evil away from the city into the desert. After battling evil and conquering the bad guys, he would transform himself back into the regular Bouazizi; selling his produce to the people as he patrolled the highways of Tunisia in the Red Flame, the music blasting out the windows, the chrome spinners flashing in the sunlight. Bouazizi would remain vigilant, always ready to transform the Red Flame to fight the evil doers.

The bumps and potholes in the road jostled Bouazizi’s load of apples. A few fell out of the wooden baskets and were rolling around in the open spaces of the cart. Bouazizi didn’t want to risk bruising them. Damaged merchandise can’t be sold so he was careful to secure his goods and arrange his cart to appeal to women customers. He made sure to display his prized electronic scale in the corner of the cart for all to see.

Bouazizi had a reputation as a fair and generous dealer who always gave good value to his customers. Bouazizi was also known for his kindness. He would give apples to hungry children and families who could not pay. Bouazizi knew the pain of hunger and it brought him great satisfaction to be able to alleviate it in others.

As a man who valued fairness, Bouazizi was particularly proud of his electronic scale. Bouazizi was certain the new measuring device assured all customers that Bouazizi sold just and correct portions. The electronic scale was Bouazizi’s shining lamp. He trusted it. He hung it from the corner post of his cart like it was the beacon of a lighthouse guiding shoppers through the treachery of an unscrupulous market. It would attract all customers who valued fairness to the safe harbor of Bouazizi’s cart.

The electronic scale is Bouazizi’s assurance to his customers that the weights and measures of electronic calculation layed beyond any cloud of doubt. It is a fair, impartial and objective arbiter for any dispute.

Bouazizi believed that the fairness of his scale would distinguish his stand from other produce vendors. Though its purchase put Bouazizi into deep debt, the scale was a source of pride for Bouazizi who believed that it would help his profits to increase and help him to achieve his goal of buying the Red Flame.

As Bouazizi pushed his cart toward the market, he mulled his plan over in his mind for the millionth time. He wasn't great in math but he was able to calculate his financial situation with a degree of precision. His estimations triggered worries that his growing debt to money lenders may be difficult to payoff.

Indebtedness pressed down on Bouazizi’s chest like a mounting pile of stones. It was the source of an ever present fear coercing Bouazizi to live in a constant state of anxiety. His business needed to grow for Bouazizi to get a measure of relief and ultimately prosper from all his hard work. Bouazizi was driven by urgency.

The morning roil of the street was coming alive. Bouazizi quickened his step to secure a good location for his cart at the market. Car horns, the spewing diesel from clunking trucks, the flatulent roar of accelerating buses mixed with the laughs and shrieks of children heading to school composed the rising crescendo of the city square.

As he pushed through the market, Bouazizi inhaled the aromatic eddies of roasting coffee floating on the air. It was a pleasantry Bouazizi looked forward to each morning. The delicious wafts of coffee mingling with the crisp aroma of baking bread instigated a growl from Bouazizi’s empty stomach. He needed to get something to eat. After he got money from his first sale he would by a coffee and some fried dough.

Activity in the market was vigorous, punctuated by the usual arguments of petty territorial disputes between vendors. The disagreements were always amicably resolved, burned away in rising billows of roasting meats and vegetables, the exchange of cigarettes and the plumes of tobacco smoke rising as emanations of peace.

Bouazizi skillfully maneuvered his cart through the market commotion. He slid into his usual space between Aaban and Aameen. His good friend Aaban sold candles, incense, oils and sometimes his wife would make cakes to sell. Aameen was the markets most notorious jokester. He sold hardware and just about anything else he could get his hands on.

Aaban was already burning a few sticks of jasmine incense. It helped to attract customers. The aroma defined the immediate space with the pleasant bouquet of a spring garden. Bouazizi liked the smell and appreciated the increased traffic it brought to his apple cart.

“Hey Basboosa#, do you have any cigarettes?“, Aameen asked as he pulled out a lighter. Bouazizi shook the tip of a Kent from an almost empty pack. Aameen grabbed the cigarette with his lips.

“That's three cartons of Kents you owe me, you cheap *******.” Bouazizi answered half jokingly. Aameen mumbled a laugh through a grin tightly gripping the **** as he exhaled smoke from his nose like a fire breathing dragon. Bouazizi also took out a cigarette for himself.

“Aameem, give me a light”, Bouazizi asked.

Aameen tossed him the lighter.

“Keep it Basboosa. I got others.” Aameen smiled as he showed off a newly opened box of disposable lighters to sell on his stand.

“Made in China, Basboosa. They make everything cheap and colorful. I can make some money with these.”

Bouazizi lit his next to last cigarette. He inhaled deeply. The smoke chased away the cool air in Bouazizi’s lungs with a shot of a hot nicotine rush.

“Merci Aameen” Bouazizi answered. He put the lighter into the almost empty cigarette pack and put it into his hip pocket. The lighter would protect his last cigarette from being crushed.

The laughter and shouts of the bazaar, the harangue of radio voices shouting anxious verses of Imam’s exhorting the masses to submit and the piecing ramble of nondescript AM music flinging piercing unintelligible static surrounded Bouazizi and his cart as he waited for his first customers of the day.

Bouazizi sensed a nervous commotion rise along the line of vendors. A crowd of tourists and locals milling about parted as if to avoid a slithering asp making its way through their midst. The hoots of vendors and the cackle of the crowd made its way to Bouazizi’s knowing ear. He knew what was coming. It was nothing more then another shakedown by city officials acting as bagmen for petty municipal bureaucrats. They claim to be checking vendor licences but they’re just making the rounds collecting protection money from the vendors. Pocketing bribes and payoffs is the municipal authorities idea of good government. They are skilled at using the power of their office to extort tribute from the working poor.

Bouazizi made the mistake of making eye contact with Madame Hamdi. As the municipal authority in charge of vendors and taxis Madame Hamdi held sway over the lives of the street vendors. She relished the power she had over the men who make a meager living selling goods in the square; and this morning she was moving through the market like a bloodhound hot on the trail of an escaped convict. Two burly henchmen lead the way before her. Bouazizi knew Madame Hamdi’s hounds were coming for him.

Bouazizi knew he was ******. Having just made a payment to his money lender, Bouazizi had no extra dinars to grease the palm of Madame Hamdi. He grabbed the handle bars of his cart to make an escape; but Madame Hamdi cut him off and got right into into Bouazizi’s face.

“Ah little Basboosa where are you going? she asked with the tone of playful contempt.

“I suppose you still have no license to sell, ah Basboosa?” Madame Hamdi questioned with the air of a soulless inquisitor.

“You know Madame Hamdi, cart vendors do not need a license.” Bouazizi feebly protested, not daring to look into her eyes.

“Basboosa, you know we can overlook your violations with a small fine for your laxity” a dismissive Madame Hamdi offered.

Bouazizi’s sense of guilt would not permit him to lift his eyes. His head remained bowed. Bouazizi stood convicted of being one of the impoverished.

“I have no spare dinars to offer Madame Hamdi, My pockets are empty, full of holes. My money falls into everyone’s palm but my own. I’m sorry Madame Hamdi. I’ll take my cart home”. He lifted the handlebars in an attempt to escape. One of Madame Hamdi’s henchmen stepped in front of his cart while the other pushed Bouazizi away from it.

“Either you pay me a vendor tax for a license or I will confiscate your goods Basboosa”, Madame Hamdi warned as she lifted Bouazizi’s scale off its hook.

“This will be the first to go”, she said grinning as she examined the scale. “We’ll just keep this.”
Like a mother lion protecting a defenseless cub from the snapping jaws of a pack of ravenous hyenas, Bouazizi lunged to retrieve his prized scale from the clutches of Madame Hamdi. Reaching for it, he touched the scale with his fingertips just as Madame Hamdi delivered a vicious slap to Bouazizi’s cheek. It halted him like a thunderbolt from Zeus.

A henchman overturned Bouazizi’s cart, scatter
Three years ago today Muhammad Bouazizi set himself on fire igniting the Jasmine Revolution in Tunisia sparking the Arab Spring Uprisings of 2011.
Zay Jan 2015
I will be patient
I will be kind
I will gain
My peace of mind

I will not judge
I will not cheat
I will live
A life complete

I will be happy
I will be serene
I will keep a heart
So pure, so clean

I will accomplish
I will strive
I will persevere  
I will thrive

I will be impartial
To all mankind
I will gain
My peace of mind
Inspired by Lauryn Hill.
Allyse Bégin Sep 2013
And yet, with Summer come and gone,
Winter casts its desolate shadow too soon;
Who knew Death to be so beautiful
and placid
(shamefully so).
Who knew Death to be so bold
and impartial
(willfully so).
Who knew Death to be so cold
and cunning
(painfully so).
And so, with each a shadow cast,
Winter - I’ll find within
Something to end my desolate shadow too.
From my poetry book "The Reception: Black, White, and Grey"
Mara Kennet May 2013
Night is singing blues with wrong falsetto,
In my fingers dies a cigarette,
You’re the one
But why so much directions?
Where are you?
No answer--dead objections.
Earrings and bracelets are my fetters.
You are gone..
But you still breathe in letters.
Here your voice
It’s touching lids of blindness
Here the choice
İmpartial, regardless.
Sew my veins
I need them for tomorrow,
Zip my soul
But don’t unveil the sorrow.
Wolf Irwin Sep 2014
A breath of the highest grade,
Destiny coming taylor made,
The pursuit is gradual,
And the path is magical,
Sick and tired of being tired and sick,
Just holding on while i'm getting a grip,
So close we can taste it,
Consciousness is the latest,
Society ringing in my ear drums,
They won't pay attention so we had to steal some,
What's the course but if not to know,
But to smell, but to hear, but to touch, but to grow,
Tip toeing down this wondrous junction,
Of fundemental simple dysfunction,
Frame by frame we watch through this movie,
Walks in the rains have been noted dually,
Grief should probably bother me more then it does,
Staying positive like it's the only choice that there was,
Impartial thinking to what transpires,
Set backs open opportunity to Inquire,
Expression manifests through tribulations,
The spring has dawned on this hibernation,
"What's the word?" We cry out in fear,
The end has gone the beginning is near.
A Thomas Hawkins Sep 2010
Why do we choose to talk in riddles
and hide behind the rhymes
Conveying cryptic messages
confuses me at times

Sometimes I wish the phone would ring
that it was something you would do
saying listen to this honey
cos this is meant for you

Then there would be no ambiguity
no mixed messages or missed cues
You should know you can say anything
nothings at risk, nothing to lose

I would listen to all you had to say
answer honestly and true
Be impartial whenever possible
and confess when unable to

Lets not hint in rhymes no longer
lets be blunt, and show our hands
pick up the phone and dial the number
toss the coin see where it lands
Alan W Jankowski Jan 2012
The one thing I will never understand,
Is man's inhumanity to his fellow man,
How people who call each other sister and brother,
Could be so hurtful to one and other,
How people can treat each other so mean,
Without understanding where they've been,
Who would lead each other into war,
Choosing to be the problem, not the cure,
Who have the power to guide another man's fate,
With hidden agendas mixed with hate,
Who think nothing of causing another man pain,
If there is a dollar somehow to gain,
Who would send another man off to die,
While widows and orphans are left to cry,
Though they may play the part of an impartial judge,
They'll soon condemn you for some long-held grudge,
Stepping into the night like some heartless thief,
Their only goal is to bring another man grief,
Manipulating others they seek to control,
For a bit of power, they'd sell their soul,
Yes, the one thing I'll never understand,
Is man's inhumanity to his fellow man.

09-23-10.
Abby Elbambo Apr 2015
What is it with four letters?
That mere intersections of lines and loops
Of curves and edges
Of creations of ballpoint pens
Have managed to spell the faces of the voices that keep me up at night

P-A-I-N. Pain was the story of age 5
The reverberation of the door slammed shut
It is the sound of my mother’s wails and my father’s rage
It is the sight of skin kissing skin in the most unromantic of ways

H-E-L-P. Help were the tears that have run dry from age 16
The tugs and pulls, of scratching to hold on to anything and everything
They were of hand after hand that stretched only to push and silence the crying of the girl left with nothing
They were the stares that spat on my face, whose breathe have filled my lungs with words
Which said, “you are not enough” , “you are a mistake”, “you will never be more than your failures,”

L-I-E-S. Lies are the roommates that have taken over my bed at age 21
They were the tags that came with the packages of death and failure
It tells me bedtime stories of fault and regret until I dream of only those
It is the gate that have forced its way to barricade my heart because my heart; no, my life; no, my existence is undeserving of interactions outside these walls

What is it with four letters?

D-O-N-E. Done is the selection of ropes and blades, of bullets and train rails at 23
It is finally believing in the bedtime stories of defeat and condemnation
It is stepping on that last rock, layers above creations worth saving more than I
But no, done is the shadow that stretched into my vision
It is the intersection of two lines that drew a gap between my feet and the fall
It is the truth of the fallen and the risen that have tilted my head to look back
At nail pierced hands that have been embracing me all along

R-A-I-N. Rain was the prayer I said at age 25
It is the drops of red that dripped from places in His body that are now just scars of triumph
It is the ocean that kisses the shore anew a million times a day
K-N-O-W. Know was I never forgotten
It is the realization of a presence that have charted my life’s story since day 1

What is it with four letters ?
What is it with four letters?
Wait, what is IN four letters?

H-O-P-E. Hope is man redeemed
It is the truth pain have tried to numb us of and lies have tried to replace our memories with
Hope is glorious substitution, it is of spared lashes and whips
It is the inhale and exhale of a man enduring
Of steps- right, left, right, left- of a body stained with blood untouched by this world of gravel and dirt

Hope was of a baby born on straws resting on earth’s grounds
Hope is from His last breathe, a scandalous end that exhaled life into a new beginning
It is Chapter 3 of an “undeniability” that defeat is a myth refuted by an empty tomb
Hope is redemption from resurrection, deliverance from remembrance
Love and grace eternal
Forgiveness impartial like fire that consumes all sides: past, present, future- the done, doing, and did

Hope is Christ taking flesh to save a creation unworthy but loved still
An irrationality made reality
Accept that this is not the end, that life may have moved without you but the Author of life has never failed to write you in each time
So stand today with an authority respired by Christ and rebuke the sayings and said
Of screams and whispers by your stories of ages 5, 16, and 21

Know that you are the King’s beloved, paid by a price with an amount that transcends infinity
Darling, hope is a four letter word written in strokes that spell L-O-R-D
And as everlasting as those letters spell is hope as eternal
So place a cross on your front porch
So next time pain and lies pay you a visit, they’ll know that your home is not of bricks and stones but of a body lined with bones and flesh of man who have conquered their master who is death

Bask in the divine, it is finished
Amaris Oct 2019
I want to take my car at two a.m.
Drive to the lake 2.6 miles away
If I’m not alone, the shadows will hide them.
Under the frosted glass lamp of the moon
I rip my heart out at the seams and scream
Towards a horizon I cannot reach.
I traipse with unconscious purpose
On broken pebbles shifting underfoot
Collect the biggest, the prettiest, the best
And throw them
One by one, after the other
Relish the splash
Feel the weight of each rock leave my hand
Messy arcs into impartial waves
There goes the GPA I still want to recover
Years lost to overthinking when younger
I drain every tear I had wanted to show.
I can wander wherever the night takes me
If only I could learn to let go
thomas gabriel Dec 2011
My window has no seat, why would it? I wish it did.
There is just a glossy magnolia ledge, barely wide enough to
cater a slender bottom. Upon the ledge books and candles
rest, illuminating the murk outside. Directly opposite orchard
trees recede as I welcome autumn with a zealous smirk.
For now faintly visible between their visceral arms are the
all-seeing hillocks that in winter will dominate my view.

An impartial observer once stated they were mere freckles
on the landscapes recumbent spine, but to me their sight alone
is vertiginous. On balmy April days I would surmount them,
a personal expedition, up there where I’m the valleys curator, wearing
pristine white gloves I meticulously unravel the terrain: an ancient
manuscript, the vellum inked with meandering streams, occasional farms,
cursive hamlets and little else - a land of sobriety and dearth.

In November though there is a permanent mist and its source
inexplicable. Does it simply effervesce from the precipitous tors about?
Is it the villager’s enshrined collective sigh? No it is something
more. Sitting atop the villages head it’s the beloved satin bonnet you
wore religiously as a child. Wholly impractical for this season
its gossamer fabric offers little solace or insulation to those below
as its pleated extremities elope with the moss-brown hinterland.

Fervently stoking their hearths the villagers broaden the
ethereal cloth with a smoke not acrid but satisfying and nourishing:
with a terrifically edible, hardwood flavour. From my hillock
vantage, the sanguine stone of the manorial chimneys is all that
penetrates the film; casually they release torrents of smoke like
ivory doves that weft patterns instinctively into the sky’s pallid damask.






©*Thomas Gabriel
Archeangel, cindering pheonix
impartial to idols, diguises
want burning want

point at difference,
crisis proxy
of accumulation

swim out to sea,
swim out to sea

fractured, vacant
shooting ghosts in the dark
At this particular time I have no one
Particular person to grieve for, though there must
Be many, many unknown ones going to dust
Slowly, not remembered for what they have done
Or left undone. For these, then, I will grieve
Being impartial, unable to deceive.

How they lived, or died, is quite unknown,
And, by that fact gives my grief purity--
An important person quite apart from me
Or one obscure who drifted down alone.
Both or all I remember, have a place.
For these I never encountered face to face.

Sentiment will creep in. I cast it out
Wishing to give these classical repose,
No epitaph, no poppy and no rose
From me, and certainly no wish to learn about
The way they lived or died. In earth or fire
They are gone. Simply because they were human, I admire.
A handy Mole who plied no shovel
To excavate his vaulted hovel,
While hard at work met in mid-furrow
An Earthworm boring out his burrow.
Our Mole had dined and must grow thinner
Before he gulped a second dinner,
And on no other terms cared he
To meet a worm of low degree.
The Mole turned on his blindest eye
Passing that base mechanic by;
The Worm entrenched in actual blindness
Ignored or kindness or unkindness;
Each wrought his own exclusive tunnel
To reach his own exclusive funnel.

A plough its flawless track pursuing
Involved them in one common ruin.
Where now the mine and countermine,
The dined-on and the one to dine?
The impartial ploughshare of extinction
Annulled them all without distinction.
Tempora labuntur, tacitisque senescimus annis,
Et fugiunt freno non remorante dies.
             Ovid, Fastorum, Lib. vi.

“O Cæsar, we who are about to die
Salute you!” was the gladiators’ cry
In the arena, standing face to face
With death and with the Roman populace.

O ye familiar scenes,—ye groves of pine,
That once were mine and are no longer mine,—
Thou river, widening through the meadows green
To the vast sea, so near and yet unseen,—
Ye halls, in whose seclusion and repose

Phantoms of fame, like exhalations, rose
And vanished,—we who are about to die,
Salute you; earth and air and sea and sky,
And the Imperial Sun that scatters down
His sovereign splendors upon grove and town.

Ye do not answer us! ye do not hear!
We are forgotten; and in your austere
And calm indifference, ye little care
Whether we come or go, or whence or where.
What passing generations fill these halls,
What passing voices echo from these walls,
Ye heed not; we are only as the blast,
A moment heard, and then forever past.

Not so the teachers who in earlier days
Led our bewildered feet through learning’s maze;
They answer us—alas! what have I said?
What greetings come there from the voiceless dead?
What salutation, welcome, or reply?
What pressure from the hands that lifeless lie?
They are no longer here; they all are gone
Into the land of shadows,—all save one.
Honor and reverence, and the good repute
That follows faithful service as its fruit,
Be unto him, whom living we salute.

The great Italian poet, when he made
His dreadful journey to the realms of shade,
Met there the old instructor of his youth,
And cried in tones of pity and of ruth:
“Oh, never from the memory of my heart

Your dear, paternal image shall depart,
Who while on earth, ere yet by death surprised,
Taught me how mortals are immortalized;
How grateful am I for that patient care
All my life long my language shall declare.”

To-day we make the poet’s words our own,
And utter them in plaintive undertone;
Nor to the living only be they said,
But to the other living called the dead,
Whose dear, paternal images appear
Not wrapped in gloom, but robed in sunshine here;
Whose simple lives, complete and without flaw,
Were part and parcel of great Nature’s law;
Who said not to their Lord, as if afraid,
“Here is thy talent in a napkin laid,”
But labored in their sphere, as men who live
In the delight that work alone can give.
Peace be to them; eternal peace and rest,
And the fulfilment of the great behest:
“Ye have been faithful over a few things,
Over ten cities shall ye reign as kings.”

And ye who fill the places we once filled,
And follow in the furrows that we tilled,
Young men, whose generous hearts are beating high,
We who are old, and are about to die,
Salute you; hail you; take your hands in ours,
And crown you with our welcome as with flowers!

How beautiful is youth! how bright it gleams
With its illusions, aspirations, dreams!
Book of Beginnings, Story without End,
Each maid a heroine, and each man a friend!
Aladdin’s Lamp, and Fortunatus’ Purse,
That holds the treasures of the universe!
All possibilities are in its hands,
No danger daunts it, and no foe withstands;
In its sublime audacity of faith,
“Be thou removed!” it to the mountain saith,
And with ambitious feet, secure and proud,
Ascends the ladder leaning on the cloud!

As ancient Priam at the Scæan gate
Sat on the walls of Troy in regal state
With the old men, too old and weak to fight,
Chirping like grasshoppers in their delight
To see the embattled hosts, with spear and shield,
Of Trojans and Achaians in the field;
So from the snowy summits of our years
We see you in the plain, as each appears,
And question of you; asking, “Who is he
That towers above the others? Which may be
Atreides, Menelaus, Odysseus,
Ajax the great, or bold Idomeneus?”

Let him not boast who puts his armor on
As he who puts it off, the battle done.
Study yourselves; and most of all note well
Wherein kind Nature meant you to excel.
Not every blossom ripens into fruit;
Minerva, the inventress of the flute,
Flung it aside, when she her face surveyed
Distorted in a fountain as she played;
The unlucky Marsyas found it, and his fate
Was one to make the bravest hesitate.

Write on your doors the saying wise and old,
“Be bold! be bold!” and everywhere, “Be bold;
Be not too bold!” Yet better the excess
Than the defect; better the more than less;
Better like Hector in the field to die,
Than like a perfumed Paris turn and fly.

And now, my classmates; ye remaining few
That number not the half of those we knew,
Ye, against whose familiar names not yet
The fatal asterisk of death is set,
Ye I salute! The horologe of Time
Strikes the half-century with a solemn chime,
And summons us together once again,
The joy of meeting not unmixed with pain.

Where are the others? Voices from the deep
Caverns of darkness answer me: “They sleep!”
I name no names; instinctively I feel
Each at some well-remembered grave will kneel,
And from the inscription wipe the weeds and moss,
For every heart best knoweth its own loss.
I see their scattered gravestones gleaming white
Through the pale dusk of the impending night;
O’er all alike the impartial sunset throws
Its golden lilies mingled with the rose;
We give to each a tender thought, and pass
Out of the graveyards with their tangled grass,
Unto these scenes frequented by our feet
When we were young, and life was fresh and sweet.

What shall I say to you? What can I say
Better than silence is? When I survey
This throng of faces turned to meet my own,
Friendly and fair, and yet to me unknown,
Transformed the very landscape seems to be;
It is the same, yet not the same to me.
So many memories crowd upon my brain,
So many ghosts are in the wooded plain,
I fain would steal away, with noiseless tread,
As from a house where some one lieth dead.
I cannot go;—I pause;—I hesitate;
My feet reluctant linger at the gate;
As one who struggles in a troubled dream
To speak and cannot, to myself I seem.

Vanish the dream! Vanish the idle fears!
Vanish the rolling mists of fifty years!
Whatever time or space may intervene,
I will not be a stranger in this scene.
Here every doubt, all indecision, ends;
Hail, my companions, comrades, classmates, friends!

Ah me! the fifty years since last we met
Seem to me fifty folios bound and set
By Time, the great transcriber, on his shelves,
Wherein are written the histories of ourselves.
What tragedies, what comedies, are there;
What joy and grief, what rapture and despair!
What chronicles of triumph and defeat,
Of struggle, and temptation, and retreat!
What records of regrets, and doubts, and fears!
What pages blotted, blistered by our tears!
What lovely landscapes on the margin shine,
What sweet, angelic faces, what divine
And holy images of love and trust,
Undimmed by age, unsoiled by damp or dust!
Whose hand shall dare to open and explore
These volumes, closed and clasped forevermore?
Not mine. With reverential feet I pass;
I hear a voice that cries, “Alas! alas!
Whatever hath been written shall remain,
Nor be erased nor written o’er again;
The unwritten only still belongs to thee:
Take heed, and ponder well what that shall be.”

As children frightened by a thunder-cloud
Are reassured if some one reads aloud
A tale of wonder, with enchantment fraught,
Or wild adventure, that diverts their thought,
Let me endeavor with a tale to chase
The gathering shadows of the time and place,
And banish what we all too deeply feel
Wholly to say, or wholly to conceal.

In mediæval Rome, I know not where,
There stood an image with its arm in air,
And on its lifted finger, shining clear,
A golden ring with the device, “Strike here!”
Greatly the people wondered, though none guessed
The meaning that these words but half expressed,
Until a learned clerk, who at noonday
With downcast eyes was passing on his way,
Paused, and observed the spot, and marked it well,
Whereon the shadow of the finger fell;
And, coming back at midnight, delved, and found
A secret stairway leading underground.
Down this he passed into a spacious hall,
Lit by a flaming jewel on the wall;
And opposite, in threatening attitude,
With bow and shaft a brazen statue stood.
Upon its forehead, like a coronet,
Were these mysterious words of menace set:
“That which I am, I am; my fatal aim
None can escape, not even yon luminous flame!”

Midway the hall was a fair table placed,
With cloth of gold, and golden cups enchased
With rubies, and the plates and knives were gold,
And gold the bread and viands manifold.
Around it, silent, motionless, and sad,
Were seated gallant knights in armor clad,
And ladies beautiful with plume and zone,
But they were stone, their hearts within were stone;
And the vast hall was filled in every part
With silent crowds, stony in face and heart.

Long at the scene, bewildered and amazed
The trembling clerk in speechless wonder gazed;
Then from the table, by his greed made bold,
He seized a goblet and a knife of gold,
And suddenly from their seats the guests upsprang,
The vaulted ceiling with loud clamors rang,
The archer sped his arrow, at their call,
Shattering the lambent jewel on the wall,
And all was dark around and overhead;—
Stark on the floor the luckless clerk lay dead!

The writer of this legend then records
Its ghostly application in these words:
The image is the Adversary old,
Whose beckoning finger points to realms of gold;
Our lusts and passions are the downward stair
That leads the soul from a diviner air;
The archer, Death; the flaming jewel, Life;
Terrestrial goods, the goblet and the knife;
The knights and ladies, all whose flesh and bone
By avarice have been hardened into stone;
The clerk, the scholar whom the love of pelf
Tempts from his books and from his nobler self.

The scholar and the world! The endless strife,
The discord in the harmonies of life!
The love of learning, the sequestered nooks,
And all the sweet serenity of books;
The market-place, the eager love of gain,
Whose aim is vanity, and whose end is pain!

But why, you ask me, should this tale be told
To men grown old, or who are growing old?
It is too late! Ah, nothing is too late
Till the tired heart shall cease to palpitate.
Cato learned Greek at eighty; Sophocles
Wrote his grand Oedipus, and Simonides
Bore off the prize of verse from his compeers,
When each had numbered more than fourscore years,
And Theophrastus, at fourscore and ten,
Had but begun his “Characters of Men.”
Chaucer, at Woodstock with the nightingales,
At sixty wrote the Canterbury Tales;
Goethe at Weimar, toiling to the last,
Completed Faust when eighty years were past.
These are indeed exceptions; but they show
How far the gulf-stream of our youth may flow
Into the arctic regions of our lives,
Where little else than life itself survives.

As the barometer foretells the storm
While still the skies are clear, the weather warm
So something in us, as old age draws near,
Betrays the pressure of the atmosphere.
The nimble mercury, ere we are aware,
Descends the elastic ladder of the air;
The telltale blood in artery and vein
Sinks from its higher levels in the brain;
Whatever poet, orator, or sage
May say of it, old age is still old age.
It is the waning, not the crescent moon;
The dusk of evening, not the blaze of noon;
It is not strength, but weakness; not desire,
But its surcease; not the fierce heat of fire,
The burning and consuming element,
But that of ashes and of embers spent,
In which some living sparks we still discern,
Enough to warm, but not enough to burn.

What then? Shall we sit idly down and say
The night hath come; it is no longer day?
The night hath not yet come; we are not quite
Cut off from labor by the failing light;
Something remains for us to do or dare;
Even the oldest tree some fruit may bear;
Not Oedipus Coloneus, or Greek Ode,
Or tales of pilgrims that one morning rode
Out of the gateway of the Tabard Inn,
But other something, would we but begin;
For age is opportunity no less
Than youth itself, though in another dress,
And as the evening twilight fades away
The sky is filled with stars, invisible by day.
Michael R Burch Aug 2020
The Song of Amergin: Modern English Translations

The Song of Amergin
loose translation/interpretation by Michael R. Burch

I am the sea breeze
I am the ocean wave
I am the surf's thunder
I am the stag of the seven tines
I am the cliff hawk
I am the sunlit dewdrop
I am the fairest flower
I am the rampaging boar
I am the swift-swimming salmon
I am the placid lake
I am the excellence of art
I am the vale echoing voices
I am the battle-hardened spearhead
I am the God who gave you fire
Who knows the secrets of the unhewn dolmen
Who understands the cycles of the moon
Who knows where the sunset settles ...



The Song of Amergin
an original poem by Michael R. Burch

He was our first bard
and we feel in his dim-remembered words
the moment when Time blurs . . .

and he and the Sons of Mil
heave oars as the breakers mill
till at last Ierne―green, brooding―nears,

while Some implore seas cold, fell, dark
to climb and swamp their flimsy bark
. . . and Time here also spumes, careers . . .

while the Ban Shee shriek in awed dismay
to see him still the sea, this day,
then seek the dolmen and the gloam.



The Song of Amergin II
a more imaginative translation by Michael R. Burch

after Robert Bridges

I am the stag of the seven tines;
I am the bull of the seven battles;
I am the boar of the seven bristles;

I am the wide flood cresting plains;
I am the wind sweeping deep waters;
I am the salmon swimming in the shallow pool;

I am the dewdrop lit by the sun;
I am the fairest of flowers;
I am the crystalline fountain;

I am the hawk shrieking after its prey;
I am the demon ablaze in the campfire ashes;
I am the battle-waging spearhead;

I am the vale echoing voices;
I am the sea's roar;
I am the rising sea wave;

I am the meaning of poetry;
I am the God who inspires your prayers;
I am the hope of heaven;

Who else knows the ages of the moon?
Who else knows where the sunset settles?
Who else knows the secrets of the unhewn dolmen?

Translator's Notes:

The "Song of Amergin" and its origins remain mysteries for the ages. The ancient poem, perhaps the oldest extant poem to originate from the British Isles, or perhaps not, was written by an unknown poet at an unknown time at an unknown location. The unlikely date 1268 BC was furnished by Robert Graves, who translated the "Song of Amergin" in his influential book The White Goddess (1948). Graves remarked that "English poetic education should, really, begin not with Canterbury Tales, not with the Odyssey, not even with Genesis, but with the Song of Amergin." The poem has been described as an invocation and a mystical chant.

I did not attempt to fully translate the ending of the poem. I have read several other translations and it seems none of them agree. I went with my "gut" impression of the poem, which is that the "I am" lines refer to God and his "all in all" nature, a belief which is common to the mystics of many religions. I stopped with the last line that I felt I understood and will leave the remainder of the poem to others. The poem reminds me of the Biblical god Yahweh/Jehovah revealing himself to Moses as "I am that I am" and to Job as a mystery beyond human comprehension. If that's what the author intended, I tip my hat to him, because despite all the intervening centuries and the evolution of the language, the message still comes through quite well. If I'm wrong, I have no idea what the poem is about, but I still like it.

Who wrote the poem? That's a very good question and the answers seem speculative to me. Amergin has been said to be a Milesian, or one of the sons of Mil who allegedly invaded and conquered Ireland sometime in the island's deep, dark past. The Milesians were (at least theoretically) Spanish Gaels. According to the Wikipedia page:

Amergin Glúingel ("white knees"), also spelled Amhairghin Glúngheal or Glúnmar ("big knee"), was a bard, druid and judge for the Milesians in the Irish Mythological Cycle. He was appointed Chief Ollam of Ireland by his two brothers the kings of Ireland. A number of poems attributed to Amergin are part of the Milesian mythology. One of the seven sons of Míl Espáine, he took part in the Milesian conquest of Ireland from the Tuatha Dé Danann, in revenge for their great-uncle Íth, who had been treacherously killed by the three kings of the Tuatha Dé Danann, Mac Cuill, Mac Cecht and Mac Gréine. They landed at the estuary of Inber Scéne, named after Amergin's wife Scéne, who had died at sea. The three queens of the Tuatha Dé Danann, (Banba, Ériu and Fódla), gave, in turn, permission for Amergin and his people to settle in Ireland. Each of the sisters required Amergin to name the island after each of them, which he did: Ériu is the origin of the modern name Éire, while Banba and Fódla are used as poetic names for Ireland, much as Albion is for Great Britain. The Milesians had to win the island by engaging in battle with the three kings, their druids and warriors. Amergin acted as an impartial judge for the parties, setting the rules of engagement. The Milesians agreed to leave the island and retreat a short distance back into the ocean beyond the ninth wave, a magical boundary. Upon a signal, they moved toward the beach, but the druids of the Tuatha Dé Danann raised a magical storm to keep them from reaching land. However, Amergin sang an invocation calling upon the spirit of Ireland that has come to be known as The Song of Amergin, and he was able to part the storm and bring the ship safely to land. There were heavy losses on all sides, with more than one major battle, but the Milesians carried the day. The three kings of the Tuatha Dé Danann were each killed in single combat by three of the surviving sons of Míl, Eber Finn, Érimón and Amergin.

It has been suggested that the poem may have been "adapted" by Christian copyists of the poem, perhaps monks. An analogy might be the ancient Celtic myths that were "christianized" into tales of King Arthur, Lancelot, Galahad and the Holy Grail.

Keywords/Tags: Amergin, song, translation, Ireland, Irish, Celtic, Gaelic, Gaels, Milesian, Druid, Banshee
Bus Poet Stop Apr 2015
eye saw an overweight mother walking down one of our avenues. Beside her, a daughter of perhaps eight or nine years of age.  The mother was heavy though once in possession of attractive.  Plump everywhere, thought kindly, was  the daughter. Past obese, on her way to fat.  While at that age you can easily be transformed by a lucky blossom, a passion for sports, both the mother and daughter were holding hands, smiling and happy together, as is...as they were, where they were...

in a big city and universe where skinny is the currency of happiness, I grew agitated, internally.  The mother had to have been injured by the most awful slings and arrows of the world's impartial, unforgiving dislike for all things that were not pitch perfect.  Agonies that children are often the object of the subject of verbal water boarding by bad gene bullies were surely yet to come!  Why did she not as a mother, protect her daughter's future and have her avoid the pressure of a world that pretends to celebrate diversity, but truly loves only the infirmity of acceptable uniformity? Diet, execise, caring, mothering, something!

why did she allow, permit, nay perhaps, encourage this child to mimic her thus? Was it a caustic indifference, a simple misery needs company?

of course, it could have been genetic and I'm just another overwhelming overweight ******* too.

But twenty fours later, I saw them in my mind's eye clearly - holding hands and happy together, and I forgave them my conditioned trespasses, but remained worried about the many nights of tears that no prophet was required to predict.
Patristic Excerpt
John where made Patristic delays on the island in Christian times by building numerous panagias decorated with mosaics. They enter the port of the island walking in wild revelry after being greeted at the port. At dusk they arrive in Jorió finding the Venetian castle of the knights of the Order of Saint John, completely covered in blue olive oil (a phenomenon that had been caused by the previous visit of Etrestles and his entourage) In the same way, they make an antechamber to the northeast finding the Grotto of the Seven Virgins or Nymphs, whose satire succumbed to some incredulous neighbors, hiding some of their minor daughters after denying its consummation. This is not a minor legend told of how seven young girls disappeared into the cave when fleeing from some pirates, noting if it could be so, also the clues to find Etréstles that he had recently been here in frank search for his ghosts. “Behold, all this paraphernalia of bilocation was accentuated by the god Spílaiaus creating immediacy with all the times that they wanted from the present, and the future that is exclusive to the Itheoi gods” Petrobus the Pelican goes back to the colonies of his ancestors, he wore gold rings around his neck, and had no contact with his native colony since the last day they helped the fields with water due to the lack of fresh water. It is worth noting their property of converting salt water into fresh water but even more the quality of Petrobus in addition to where they step on its paws, everyone will shine and rejuvenate. It off-centers its wings with allotropic dyes that made it turn colors in addition to strengthening and lightening its body during long periods of flight, and lifts its angular bag and takes vertical flight to meet Reader and Vernarth again in the Early Christian Necropolis of the burial chapels, here they meditate with the god Azofar who levitated above them offering their submission to the wind that flows with great power under the catacombs pulling and moving spirits that wish to relocate with their placebo presiding over their doubts. They leave the port boarding a Triaconter that would take them to Kinaros before the night falls and is seized by the coastal fog, not resisting the rope that holds a ship, whatever it was many times these ships were maneuvered by rowing sailors but this time it was only consigned for them, it would only move without anyone intervening, only the eternal wind that kind will take them to the island of Reader's progenitors. On the transparent waters sailing in the Triaconter were the three, Vernarth in the Petrobus bow on the main mast of the sail, and Raeder beside him a few meters away remembering his parents when they emigrated from this island? The name of the ship that was named as “Eurydice” in every certain space of advance they approached the macaroon to empty the tears that this Nymph emanated through her half-open eyes, she would take a rag of the holy cocoon and wipe away the effusions that must have been more for some reason that he would want to know…? Upon arriving in the vicinity of Kinaros, a rainy cyclone hit them which lifted them above the surface of the island when they were less than 5 km from arriving. Vernarth takes the Xiphos's sword from him and cuts the ropes then Raeder noticing that they were at serious risk of being shipwrecked, tells Vernarth to get out of the ship and quickly runs to the bow covering the eyes of the Mask of the Eurydice and leaves the ship.

With an epic metaphysical tendency, he acclaims his magical steed Alikanto..., he flies over the ship and picks them up, and Reader takes hold of the rings on Petrobus's legs reaching the mainland consecutively. Kinaros is a land of fishermen and farmers, a long-lived land and ancient inhabitants who do not age; here there are no cemeteries or monuments, there is only eternal spring for those who can be grateful for a place that gives them peace, and melancholy love for those who do not live there. Here from this bountiful land come the Raeder Parents, they migrated to Kalymnos; being this land the one that saw his birth and immortalizes him so he remembers…: “In the islands of the Dodecanese, subdued by the carmine dew that falls at dawn on its crystalline waters, important archaeological remains and cenacles appear on the sand or gravel beaches to compete in athletic leisure, Raeder ran naked after the outfits of which his mother had made him. He was permeated by crystalline Byzantine, architectural and medieval monuments due to long Venetian dominations in his mannerisms what unite them to these islands is their history, and their occupations: that of the knights of the crusades to that of the Turks, the Italian occupation to the Greek annexation with their volatile outfits useless to dress up, Patmos is very popular among pilgrims from the moment his work was raised in one of the caves on the island of San Juan Evangelista, the disciple of Christ writing the Book of Revelations. Astypalea is the westernmost island of the archipelago and has Dodecanese Cycladic architectural features it is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with the Sousta del Dodecanese. These dances were engendered in the infra-ocean floor of the Ionian Sea, generating the power of the ethereal emanation of Etrestles from Kalavrita by daring to put Eclectic confrontation to the invisible portal of the Evangelist Saint John in his sacred basaltic cavern in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 - page 114. Editorial Palibrio-USA) (Koumeterium Messolonghi Chapter 16 - page 114 Editorial Palibrio-USA) It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in the commemoration of the stripping of the rebirth of spring with the Dodecanese´s Sousta. It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with La Sousta del Dodecanese.

In the Chapel of Ministers: They were seconded by the high representatives of Kalymnos, among them the curious immortal serpentine Raeder son of native Kinaros farmers belonging to a clan group of six small islands and six small families. Some islets used to boast the genealogical beams and challenges of Antigone, and documented inspirations found between Leros and Kálymnos in the east and the Cyclades islands of Amorgós in the west. Raeder always got up before dawn on his window sill there always appeared a petite blue bonsai Pelican he called Petrobus, in the mornings he would run beating this Olympic bird in a fast dispute sometimes he was not able to say goodbye to his bird friend because he ran so fast that the days used to be weeks in a row, while Petrobus puffed through the Ouranos with his Hellenic Artificial Intelligence elytra, with his hyper exhalation he moved great rocky crags even moving and disorganizing the geographical nomenclature of these twelve polygon islands between the Cyclades and the Dodecanese. The lesser known and immaculate islands are Leros or Pserimos, while Rhodes and Kos the largest and most cosmopolitan islands are the goal of the migrated Blue Pelicans throughout the year. Before returning to his house, Raeder stretched out on grasses sheared by the heels of Petrobus's migrates and his henchmen in this grass dancer I could feel the dances with the gag dance bread vibrate through his arms in all the rumps of the maidens in the Sousta dance running after Petrobus with his golden mask and hanging from the wings or legs of his bird (Wings Mate), the art of flying with golden magical birds and his Ancient Mama Antigone to Raeder when sometimes he was flying by the legs of Petrobus, he thought...:

“My land… a thousand times I will lift you up with my arms, do not doubt it, my arms believe it… Oh, my venerated Ionian I will do apnea to please you a thousand times to become your Ionian molecule… Wind of Kalimnos himself…, I will make the flute an Ode that runs through twelve perforated epitaphs with my ancestors in the Dodecanese sleeping paroxysm in the panagia where I was baptized for the ninth time! And in the fatuous lavish fire, I will put the ceremonial ribbon of the Sousta Dance in the nap in the new migration of my transparent Pelicans….”

Raeder tells a visibly emotional Petrobus about imagining crying with his imagined friend. "Little Raeder of the Dodecanese" he utters to his magical imaginary friend; Petrobus, what else was missing from ground breadcrumb paste for next winter…? Petrobus, distracted and not looking at him tells him…, only placing his web-footed Hellenophile leg on his other equal…: “Fear nothing Raeder, God does not coexist! ...Now He and you are the same. With your arms you will be able to lift the sphere of the bare earth and reconvert it into a Healthy Earth of Milk and mead of our Kalymnos that runs like a quagmire through the mountains of your Life converted into a new House dressed in a new house” when Raeder finishes thinking…, Vernarth tells him that they had to sail to Patmos, curiously Eurydice's ship was in the bay, they believed that this ship had capsized and sank somewhere in the wide open sea of ​​the Aegean.
The three on boards the ship Eurydice, Alikanto stays in Kinaros batoning very well guarded by peasants who took great affection for him later he would join him on Patmos for service and trades pantry to Saint John the Evangelist. Alikanto will take a great contribution and role in the prophecies of Vernarth on the Isle of Patmos, just on board the Eurydice and surround themselves with a climate of seclusion and peace on the ship, not so far behind were the Cyclades and part of the Dodecanese he was full of vitality, he completely covered the Triaconter it was late and the moon was beginning to dress the deck with phosphorescence, Raeder and his little Petrobus were clearly exhausted deciding to sleep right there on the deck. He was also relieved of emotions after so much experimenting on the islands, as well as not being able to find his brother Etréstles to prepare to rest in her poetry, almost falling asleep he sees that from the bow a very quiet female figure approaches him with her lost gaze, and stands up seeing that it was Eurydice who was in front of him. She had her bandage on her eyes still approaching her and says Eurydice: “Can you remove the tape…? Only you can do that! Although due to this subtlety of yours in attention to me I tried..., of course, I must be able to recover my subsistence and its mobility as an indissoluble watercolor. Vernarth says; “In my narrative we know that Eurydice was a dryad, being the wife of Orpheus as a poet and musician. After evading Aristaeus´s harassment, she would now take refuge in a shipyard in Amphipolis and hide on a ship. She escapes with great speed and fear, as her heart only belongs to Orpheus, as she flees, Eurydice is bitten by a snake and dies, Orpheus, disconsolate, cries for her and her desperation finds no consolation, so he makes the risky decision to go in search of his sweet and beloved wife to Hades, the land of the dead. Vernarth longs to revive her in her comparative fable to her sweet song and her poetry, Orpheus managed to move Charon who lets him cross the River Styx, the boundary between the world of the living and the dead. Later, also with his artistic abilities, Orpheus manages to convince Persephone and Hades to allow him to take Eurydice. The subterranean divinities agree to be taken away but Orpheus must promise that he will not attempt to see his wife until he has brought her into the sunlight, so as agreed, Eurydice followed Orpheus on the way to the light, and at the moment when they were about to leave the dark depths, Orpheus had doubts thus, he began to think about the possibility that Persephone had deceived him and that Eurydice did not come after him, so he could not bear her temptation and turned to look at her and confirm that she was coming with him. When this happened, Eurydice was dragged by an irresistible force back to Hades. Orpheus, desperate tries to go again to rescue his beloved but this time Charon does not allow it, at this moment the god of the Genus Itheoi Aiónius clings to the purity of the distilled water pretending that Eurydice was going to the underworld, but the mirror flash of Ibico 1 would bring Eurydice from the darkness to the parallel world of Orpheus and Vernarth. Here Kaitelka and Borker (Semi Itheoi, concur in total harmony with Demeter, Persephone, and Hestia bringing from the labyrinths the rusty chains of Prometheus and Vertnarth that were wandering through infinity) Orpheus when he doubts is more than divine doubt, it is submithological human doubt that cracks the recondite doubts and trigger the valleys of perdition in the jungle dense in roads without being able to follow, especially if I personalize it in myself, said Vernarth. According to Vernarth giving ears in this magnanimous moment of what was narrated by herself, it represented Eurydice fearing being left unattended under hell, fleeing to Thrace to the port of Amphipolis, then boarding a ship stealthily entering being discovered by a captain later. She runs strong escaping from the officer and jumps overboard, the officer searches for her vehemently for several days, remaining buried in the holistic totally under a complication plot since a sailor had recapitulated her in a passage of this mythology that could take live life and action on your boat. Days go by and this Triaconter ship is whipped by the Persians on a disastrous day, everything frolicked from large figures to consider as well as fleeing from the Persians before an impartial and just intensified attack from the enemies the Triaconter is adrift. Eurydice follows in the footsteps of this ill-fated boat and then boards it again. “In the eighth month of navigating fully, she is discovered by Aristeo, She takes the start of a terrifying heart because she feared what could be born from the ship; perhaps become a subjective fear! She realized that it was not real and she understood that it was an anxiety of profuse delirium”. But it was too late for she hid in the bowsprit on her way to the bowsprit, with the decaying line to the figurehead she stays silent, tries to remove her feet and can't remain thus captive of the ship bound to the figurehead, provoked only by herself not by her as a divine Nymph but by the fear that haunted her like a viral fear in her own and her delusional fears. Vernarth, hates himself and tells Eurydice: “If you wish, I will jump overboard and be swallowed by the sea, and so I can find the oppressors who harass your persecution. Just tell me and I'll jump to save your reckless shattered fate. Only the existence that is nothing more than Bravery will combine the power to relieve you and free you from your chains.”
Eurydice
Sjr1000 Mar 2015
since before I was born I can remember time picking me up and carrying me along in its embrace it held me close never letting me down never stopping along the way sometimes speeding up sometimes slowing down freezing in slow motion moments it has never let me down running on through these presents here Passing here past time's arrow only moving in one direction no instant replays no do overs leaving traces of memories some false some recovered some discovered left with the traces of remorse and guilt in pain to tend along our way
time my sweetest friend and enemy
of endings I have always thought a lot these days these ways these happy unhappy joyful passing passing moments with you I held on tight to your impartial embrace knowing full well one day on the ground you will lay me down
Stefan Petersen Feb 2013
I just want to spill my guts to you
let loose every withheld thought
just take a scalpel and carve into my brain
carnage will be wrought and blood will rain
as i empty my mind to you
or maybe not
maybe i'm afraid of what will splash on the page
demons let loose from their fleshy cage.
passion straight out of hell
perhaps ill end up being an empty shell
hollow as the house I sit in
running away from potential
my mind juggles hypothetics
to life we become impartial
"a brains look like hedge maze", and other ironics
in a poem its almost oxymoronic
in life it's just moronic
Santiago Dec 2014
Battleground Dismantles
Rusted Amor, Weakened Bones
I Stand Alone, In This Wicked Zone
Tearing Me Apart, Agonized Past
Will I Last, The Last Of My Breed
My Aztec Pride, Genetically Collide
The Scorpion King, A Tragic Possession
My Lands Under Recession
A Sickness Depression, My Roots
Under Attack, History Takes Us Back
In A Time A Moment A Life
Where My Ancesters Heritage
No Claims, No Greed,
The Land Of The Free
Torn Ligaments In My Knee
A Survivor Accomodated Provider
Heavy Weight On My Shoulders
A Soldier Ready To Go
Anyday Anytime Inflicted In Crime
Concrete Methods Abstract Ideology
A Form Of Impartial Expressions
Served Cold So Behold Stories Unfold
Analytical Observations I infuse
Careful I Never Lose In Combat
Feeding Off The Weak Strains
Crippled Dribbled Brains
Like Jack In The Box Confined
Blind In The Mind Behind Enemy Lines
I Refuse To Submit It's Evident
I'm The One Of My Kind
Virtually Impossible To Define
Cody Edwards Feb 2010
A second with the fire in my hand.

Can I honestly walk away without an
Ocean in tow?
I see. It's “no.”

Belt out arms to whip the ******* sky.
Ever impartial.
Ever my surrogate for its emptiness
My scream tucked neatly inside.
What kind of god would curse me
With knees? Damnation is a collapse--
Fling my neck without breath to
The sea of the earth and pant
Out sacrificial smoke.
I see it snow.

The earth prays for me.
Delicate soil casts up vigilantly the
Orisons I will not. I've murdered them
On the doors of my mouth. The key,
Keys are maledictions;
Are devilish devotions to destroy
With wine-soaked fruit.
Cast it away after the first sin.
O, felix culpa, I walk to the
Dawn to meet you
Tasting it ever on my lip.
© Cody Edwards 2010
Luna Aug 2020
Artificial like fake?
False?
Imperfect?
Gone mad?
Impartial?
It still needs work
Sal Gelles Jul 2013
the waves coursing through the air;

they'd always been felt,
always existent; known.

the waves flowing through space
had finally shown themselves;

seen now, felt now, coursing
further and further through
to my spirit.

it'd been the first time for them in disambiguation.
it'd been the first time so much had come to a realization.


it'd been the first time
i'd ever felt everything so true,
so real; impartial to others' ideas
and finally at peace with the waves.
i watched them move through the dark
i watched them create the light
i watched them make movement
progression again.
ConnectHook Apr 2020
Patricians have our best interests in mind.
Administration is impartial, kind.
Keeps us laughin’, keeps us singin’—
And I’m Hildegard of Bingen.

She gets it like she gets the working class;
My head is nodding, up my Marxist ***.
White woke wedding bells are ringin’
Happy Hildegard of Bingen.

Government will gladly redistribute.
As our paychecks sing eternal tribute.
Gangsta-leanin, frontin’, blingin:
Chill with Hildegard of Bingen.

Icecaps, like medieval saints, are HOT.
Climate is in crisis when it’s not . . .
Global warning: winter’s springin’
Heating Hildegard of Bingen.

Intersectionality has meaning.
Hormones lie, biology’s demeaning .
Genderfluid queens are kingin’
Checkmate, Hildegard of Bingen.

Transnationals are cleaning up the mess;
Their CEO’s have little to confess.
Silver in the till, ka-chingin’
Profits Hildegard of Bingen.

Hildegard, the Moorish maiden, lauded.
Wokeness smiled. Diversity applauded.
Flames ascend and seraphim are wingin’
To the throne of Hildegard of Bingen.
Prompt #15: write a poem inspired by your favorite kind of music.
That could mean incorporating refrains, neologisms and flights of
whimsy, or repeating/inverting lines or ideas –
whatever your chosen musical form would seem to require!
Zabid SF May 2011
I love you God, I really do.
I am sure that You would know this better than anyone else.
But as I do love, so do I sin
For in loving you, so do you teach my tender heart to love another
Of mortal being (from dust do we descent, to dust will we descend)
And in love does my weak frame yearn
To be touched
To be caressed
For love turns (in the eye) the heavenly ******
To the hellish *****
From innocent shepherdess
To the alluring temptress
I tremble so when your words do I read in the Book of Truth
For the final judgement will (so) soon be upon me
When I will bow before You
A humble servant, shamed
For you breathed me into the world spotless and pure
And I return tainted, impure
With sins of kinds to many to implore
But then do I read in the same Book of Truth,
Of your love for me and all my breed.
How You,
The tenderest of lords do wield
The rod only to yield
When remorse do this lowly creature's heart fill.
For your love is fair,
Impartial and true
So my love is fair
A creation by You.
And so does this fiery flame that I do feel rages on
Burning me in this world and after
And so I pray to you dear true One,
Let me be her, and she, me
In a union blessed by Your holy grace
For then can I face
You as a man who has loved
And in returning, loved.
amrutha May 2014
Eyes which hide a desperate soul
Wanting something which no human had hold
He bothers not but he does care
Accepting honesty which is just not fair
Like a magician out of thin air,
Art and himself, an undying bond they share.
His past was too eventful; I call it history
The present, tangled in deep deep mystery
The astronaut of his dreams, a fortunate trader
He chooses not the sound of 'grey', he uses 'silver'.
He is disappointment accompanied by gratitude
Everything beautiful is his soul's food
Blessed with the gift of true goodness,
An impartial admirer of undying passion and natural clue
He is the healer of his solitude,
He is the silence which married vacuum's mood.

Wherever his thoughts sail him to
Whichever land his heart chooses to move to
Whatever beauty his eyes seek to find
There,the wildest of the worlds his soul grew.
There is nothing which would trouble the wanderer
Yet, I see there is something too.
More than this world around him, he is stronger
The wanderer wails only because of the universe within,
The wanderer is used to wandering,
He walks blindly with pain inside, beauty beside,
Love on his mind, peace struggling with reality
He knows that he's the only person who can help him
Unlock the treasures of golden nature,
Shining shyly like dreamy drops of silver dew.
Val Ajdari Nov 2013
Like a child enlightened by heightened curiosity,
So is a native poet by poetic luminosity.
A verse in sight and sound devoid of modern flair,
For poetic convention the poet does not care.
So, take this vague verse as one roaring rhyme,
And take it as verbiage very overdue in time.
Unjustly sunken voices the poet seeks to hear,
Battling a torrent history...above, below, and near.
This inquisitive writer infers a present too dismal,
As around an angry sea lies an origin; abysmal.
Rejecting fables history’s assassins inked true,
The writer seeks fair chroniclers, but wreckage was their due.
Sought is Illyria, a place far from here.
Land said "not to exist," but its roots still reappear;
Fabricated history most poets cannot fathom,
Quelled grandiose splendor serves political stratum.
Calling curious minds to ponder this heck of a theory,
First, consider the writer's roots with impartial query.
What the Illyrian believed in was a life well spent,
Not man-led "guidance" begging cents to repent.
Since Illyria’s rebel ship sailed onto history a fright,
Shakespeare's pen amorously inked the 'Twelfth Night.’
Around Illyria’s outskirts sly mythology prevails.
Modern Illyria’s pervasion of such mythology still fails.
So, how does one interpret Illyria’s butchered will,
As her Godless schism fibbing history faux fills?
Her feeble-minded native is essentially to blame
For their grand, deceptive role in the imperialist’s game.
Brutal eradication of Illyria’s vocal reason
Deem all native conspirators of ultimate treason.
As the State buries the dissident's piercing wits,
A treasonous dog barks, upon foreign command he *****.
This wormlike betrayal, painted by his foreign master,
Is an art to be repeated in future governing disaster.
In the European south roam these bad hounds of species,
Anatomical sketches of Europe's rear excreting feces.
A pile all imperialists eject with laxative ease,
A pile all imperialists still smear as they please.
Above Illyrian graves (those below made to inspire)
The ***** dog dances, blind to his own fate in fire.
This ****** work of art, not a site for you and eye,
Is an emblematic governance gagging an eerie cry.
As today’s political pawns (in corruption they engage),
Illyria’s distinctive scions remain fools on a stage.
Our bodies dance and sway like silly puppets at play,
Our minds confined to idiocy as the socialist's prey.
So,  a poet's jingle jangle on probing minds they should linger,
As besought are worthy scions who must leave behind a "finger."
Midnight Jul 2018
when you have been
emotionally abused
looking back at the trauma
can be painful
it can singe your soul and crush your heart
and trying to love someone else
can be difficult
if not impossible.
but i finally can look back
at all your lies and games
and feel
nothing
nothing at all
no desire for you or pain from what you've done
it's like i'm an impartial third party
it took years to get here
but i can finally say
i'm healed
And I am never giving anyone that kind of power over me again.
Deovrat Sharma Apr 2015
mind blown up..
heartbeats run faster..
raised eye brows..
volatility in words...
just because of ..
some one...
to whom..
I neither hate...
nor like..

I never praise..
Praise to normal work..
capabilities..
commitment to work..
Praise to the extra-ordinariness..
Knowing the capabilities..

But the fact is..
little praise…
is proud ridden…
I never wish to hurt ..
though facing disliking..
by all means ..
I always wish ..
To remain calm..
impartial…

but in others perception..
always remain partial..…
in need…
In hardships..
depending upon..
individuals Perception..


it may  lead towards…
positiveness or negativity..
state of mind..
Illusion always misguide..
always remain side by side..
with every one…
you have to make balance..
within the dual minded state..
throughout the life…

                             *deovrat - 21.04.2015
(c)
Emanuel Martinez Dec 2010
I am blind
And I ain't blind
To the different social classes
And their faces
I try and try to be impartial
But my fears and preconceptions
Give way to prejudice of thought

Love and unity fill my mind
Yet when its time
To effect some change
My feet quiver
And words can't formulate

I want to tell my brethren
you are special to me
and I love you just the same
As anybody else
But I'm scared of what he will respond
Will he reject me as we are not the same
Will he embrace me and bring forth a seed of change

I am blind
And I ain't blind
To the disdain classes afford one another
Man threatens to discard the fact we're all the same

So I wonder
Can we look beyond facades
Strip it all down to our core

Don't we all want to feel the same
Maybe we can toughen up and take down the ranks
That impede us from becoming one-another's friend
2010
ConnectHook Sep 2015
☺☻╬☻

Finish the crackers --- grab a smoke . . .
of Ferguson my muse will sing.
A call to arms --- God’s fires to stoke;
let Truth and Freedom ring!

Take to the streets; avenge this wrong
and hasten the end of racist rule.
Justice, though it may tarry long
will find its target in the duel.

Young Michael Brown, like all true saints
found himself craving Swisher Sweets.
He robbed a store, whose camera paints
impartial portrait. In the streets

the thief refused to be detained
and so threw off police restraint.
Though sin escaped, the Law remained
and made a martyr of this saint.

The agitators did their thing:
inflaming thugs to smash and loot,
while racists baited hooks, to string
the press. Officials followed suit.

Angels, although not always kind,
do not display this attitude –
aware of how the police mind
responds to such ingratitude.

We ought to thank the police force
for showing mercy under stress.
The culprit chose a foolish course
and made a God-awful mess.

Prince Michael met ignoble fate
(that ghetto-Christ, that righteous youth)
His sacrifice in vain --- though great,
could not impede the march of Truth.

Ferguson, our eyes turn towards you . . .
are you now able to admit
while reality rewards you
that looting and lying ain’t ****?
¡ Hypocrite readers -  I salute you !
almost a thousand have read this immortal screed and not ONE of you
dares to LIKE it. Poetic wusses all. Social Justice is on the way.
☻ ?  ☻
Ordeezy Mar 2018
I have seen God.
Her head raised high, poised and beautiful
Smooth skin that seems to control nature in her veins.
In her was history, the first, the genesis.
Her love is impartial, incomparable.

I have seen God
In different shades of earth and nature
Made of Protons, neutrons, melanin
She is root; the source of life
Life itself, the very beginning.

I have seen God
She would trade her life for her children
She’s an armour and life jacket
She is the source of life and peace.
She is more than an angel, she is a god.

I have seen God
She is black.

— The End —