1.
From my
uneasy bed
at the L’Enfant,
a train's pensive
horn breaks the
sullen lullaby of
an HVAC’s hum;
interrupting the
mechanical
reverie of its
steadfast
night watch,
allowing my ear
to discern
the stampede
of marauding
corporate Visigoths
sacking the city.

The cacophony
of sloven gluttony,
the ***** songs of
unrequited privilege
and the unencumbered
clatter of radical
entitlement echoes
off the city’s cold
crumbling stones.

The unctuous
bellows of the
victorious pillagers
profanely feasting
pierces the
hanging chill
of the nations
black night.

Their hoots
deride the train
transporting
the defeated
ghosts of
Lincoln’s last
doomed regiments
dispatched in vain
to preserve a
peoples republic
in a futile last stand.

The rebels have
finally turned the tide,
T Boone Pickett’s
Charge succeeds,
sending the ravaged
Grand Army of the
Republic sliding
back to the Capitol,
in savage servility,
gliding on squeaky
ungreased wheels
ferrying the
Union’s dead
vanquished
defenders to
unmarked graves
on Potters Field.

The Rebels
joyous yell
bounces off
the inert granite
stones of the
soulless city.

The spittle
of salivating
vandals drips
over the
spoils of war
as they initiate the
disassemblage,
the leveling and
reapportionment
of the grand prize.

The clever
oligarchs
have laid claim
to a righteous
reparation
of the peoples
assets for
pennies on the
dollar.

Their wholly
bought politicos
move to transfer
distressed assets
into their just
stewardship
through the
holy justice
of privatization
and the sound
rationale of
free market
solutions.

In the land of the
pursuit of property,
nimble wolf PACs
of swift 527, LLCs
have fully
metastasized
into personhood;
ascending to
the top of the
food chain in
America’s
voracious
political culture;
bestriding
the nation to
compel the
national will
to genuflect
to the cool facility
of corporate
dominion.

As the
inertial ******
of the plaintive
locomotive
fades into
another old
morning of
recalcitrant
Reaganism,
it lugs its
ambivalent
middle class
baggage toward
it’s fast expiring
future.

I follow
the dirge
down to
the street
as the ebbing
sound fades
into the gloom
of the
burgeoning
morning,
slowly
replacing the
purple twilight
with a breaking
day of cold gray
clouds framing
silhouettes of
cranes busily
constructing
a new city.

The personhood of
corporations need
homes in our new
republic; carving
out new
neighborhoods
suitable for the
monied citizens
of our nation.

First amongst
equals, the best
corporate governance
charters form
the foundation of
the republic’s
new constitution.
Civil rights
are secondary
to the freedom
of markets; the
Bill of Rights
are economically
replaced by the
cool manifests
of Bills of Lading.

The agents of
laissez faire
capitalism
nibble away
at the city’s
neighborhoods
one block at a time;
while steady winds
blows dust off
the National Mall.

Layers of the
peoples plaza are
plained away with
each rising gust.  

History repeats
itself as the Joad’s
are routed from their
land once again.

A clever
mixed use
plan of
condos and
strip malls
is proposed
to finally help the
National Mall
unlock its true
profit potential.

As America’s
affection for
federalism fades
the water in
the reflection pool
is gracefully drained.

We the people
can no longer
see ourselves.

The profit
potential of
industry is
preferred over
the specious
metaphysical
benefits
of reflection.

The grand image,
the rich pastiche,
the quixotic aroma
of the national
melting ***
is reduced to the
sameness of the
black tar that lines
the pool and the
swirling eddies of
brown dust circling
the cracked indenture.

From his not so
distant vantage point,
Abe ponders the
empty pool wondering
if the cost of lives
paid was a worthy
endeavor of preserving
the ****** union?  
Has the dear prize
won perished from
this earth?

Was the illusive
article of liberty  
worth its weight in
the blood expended?

Did the people ever
fully realize the value
of government
by the people,
for the people?

Did citizens of
the republic
assume the
responsibilities to
protect and honor
the rights and privileges
of a representative
government?

Now our idea
and practice of
civil rights is measured
and promoted as far as
it can be justified by
a corporate ROI, a
shareholder dividend,
an earmark or a political
donation to a senators
unconnected PAC.

The divine celestial
ledgers balancing
the rights and
privilege of free people
drips with red ink.  

Liberty, equality
fraternity are bankrupt
secular notions
condemned as
expensive
liberal seditions;
hatched by
UnHoly Jacobins,
the atheist skeptics
during the dark times
of the Age of Enlightenment.

Abe ponders
the restoration
of Washington’s
obelisk, to
repair the cracks
suffered  from
last summer’s
freak earthquake.

I believe I detect
a tear in Abe’s
granite eye
saddened by the
corporate temblors
shaking the
foundations
of the city.

2.

The WWII Memorial
is America’s Parthenon
for a country's love
affair with the valor
and sacrifice of warfare.

WWII forms the
cornerstone of
understanding the
pathos of the
American Century.

During WWII
our greatest generation
rose as a nation to
defeat the menace of
global fascism and
indelibly mark the
power and virtue of
American democracy.

As Lincoln’s Army
saved federalism, FDR’s
Army kept the world safe
for democracy.

Both armies served
a nation that shared
the sacrifice and
burden of war to
preserve the grace of
a republican democracy.

Today federalism
crumbles as our
democracy withers.

The burden
of war is reserved
for a precious few
individuals while
its benefits
remain confined to
the corporate elite.

Our monuments
to war have become
commercial backdrops
for the hollow patriotism
of war profiteers.

We have mortgaged
our future to pay
for two criminal wars.

The spoils of
war flow into the
pockets of
corporate
shareholders
deeply invested
in the continuation
of pointless,
destructive
hostilities.

Our service
members who
selflessly served
their country come
home to a less free,
fear struck nation;
where economic
security and political
liberty erodes
each day while the
monied interests
continue to bless
the abundance
of freedom and riches
purchased with the
blood and sweat
of others.

America desperately
needs a new narrative.

The spirit of the
Greatest Generation
who sacrificed and met
the challenge of the 20th
Century must become
this generations spiritual
forebears.

The war on terror
neatly fits the
the corporate
pathos of
militarism,
surveillance
and the sacrifice
of civil liberties
to purchase
a daily measure
of fear and
economic
enslavement.

It must be rejected
by a people committed
to building secular
temples to pursue
peace, democracy,
economic empowerment,
civil liberties and tolerance
for all.

Yet this old city
and the democratic
temples it built
exulting a free people
anointed with the
grace of liberty
is being consumed
in a morass of
commercial
polyglot.

3.

During the
War of 1812
the British Army
burned the
Capitol Building
and the White House
to the ground.

Thank goodness
Dolly Madison saved
what she could.

The new marauders
are not subject to the
pull of nostalgia.  

They value nothing
save their
self enrichment.

They will spare nothing.

Our besieged Capitol
requires Lincoln’s troops
to be stationed along the
National Mall to defend
the republic.

The greatest peril
to our nation
is being directed
by well placed
Fifth Columnists.

From the safety
of underground bunkers,
in secure undisclosed
locations within the city’s
parameters, a well financed
confederacy employing  
K Street shenanigans
are busy selling off
the American Dream
one ear mark
at a time, one
huge corporate
welfare allotment
at a time.

The biggest prize
is looting the real
property of the people;
selling Utah,
auctioning off
the public schools,
water systems, post offices
and mineral rights
on the cheap
at an Uncle Sam
garage sale.  

The capitol is
indeed burning
again.

Looters are
running riot.

The flailing arms
of a dying empire
fire off cruise
missiles and drone
strikes; hitting the
target of habeas
corpus as it
shakes in its
final death rattle.
I make a pilgrimage
to the MLK Jr.
Monument.

Our cultural identity
is outsourced to
foreign contractors
paid to reinterpret
the American Dream
through the eyes
of a lowest bidder.

MLK has lost
his humanity.

He has been
reduced to a
a Chinese
superhuman
Mao like anime
busting loose from
a granite mountain while
geopolitical irony
compels him to watch
Tommy Jefferson
**** Sally Hemings
from across the tidal
basin for all eternity.  

MLK’s eyes fixed in
stern fascination,
forever enthralled
by the contradictions
of liberty and its
democratic excesses
of love in the willows
on golden pond.

Circling back to
Father Abraham’s
Monument,  I huddle
with a group of global
citizens listening
to an NPS Ranger
spinning four score
tales with the last full
measure of her devotion.

I look up into Abe’s
stone eyes as he
surveys platoons
of gray suited
Chinese Communist
envoys engaged
in Long Marches
through the National Mall;
dutifully encircling cabinet
buildings and recruiting
Tea Party congressmen
into their open party cells.

This confederacy
is ready to torch
the White House
again.

Congressmen and
the perfect patriots
from K Street slavishly
pull their paymasters
in gilded rickshaws to
golf outings at the Pentagon
and park at the preferred
spots reserved for
the luxury box holders
at Redskin Games.

They vow not to rest
until the house of the people
is fully mortgaged to the
People’s Republic of China’s
Sovereign Wealth Fund.

4.

A great
Son of Liberty like
Alan Greenspan
roundly rings
the bells of
free markets
as he inches
T Bill rates
forward a few
basis points
at a time; while
his dead mentor
Ayn Rand
lifts Paul Ryan
to her
Fountainhead teet.
He takes a long
draw as she
coos songs
from her primer
of Atlas Shrugged
Mother Goose tales
into his silky ears.

The construction
cranes swing
to the music
building new private
sector space with
the largess of
US taxpayers
money; or
more rightly
future generations
taxpayer debt.

Libertarians,
Tea Baggers, Blue Dogs
and GOP waterboys
eagerly light a
match to the
the crucifixes
bearing federal
social safety
net programs
to the delight
of NASDAQ
listed capitalists
on the come,
licking their chops
to land contracts
to administer
these programs
at a negotiated
cost plus
profit margin.

Citizens
dependent
on programs
are leery
shareholders
are ecstatic.

To be sure
our free
market rebels
don disguises
of red, white
and blue robes
but their objectives
fail to distinguish
their motives and
methods with
some of the finest
Klansman this
country has
ever produced.

5.

DC is a city
of joggers
and choppers.

Corporate
helicopters
wizz by the
Washington
Monument,
popping erections
for the erectors
inspecting the progress
of the cranes
commanding the
city skyline.

USMC drill team
out for a morning
run circles the Mall.

The commanding
cadence of the
DI keeps us
mindful of the
deepening
militarization of
our society.

A crowd  
rushes
to position
themselves,
genuflecting
to photograph
a platoon on
the move.

I try to consider
the defining
characteristics of
Washington DC.

DC is all surface.

It is full of walls
and mirrors.

Its primary hue
is obfuscation.

Open
communication
scripted from well
considered talking points
informs all dialog.

The city is thoroughly
enraptured in narcissism.

Thankfully, one can
always capture the
reflection of oneself in
the ubiquitous presence of
mirrors.  

Vanity imprisons
the city inhabitants.

Young joggers circle the
Mall and gerrymander
down every pathway
of the city.  

They are the clerks,
interns and staffers of
the judicial, executive
and legislative branches.

They are the children
of privilege.

They will never
alter their path.

You must cede the walk
to their entitlement
of a swift comportment
or risk injury of a
violent collision.

These young ones
portray a countenance  
of benevolent rulers.  

They seem to be learning
their trade craft well from
the senators and judges
whom they serve.

They appear confident
they know what's best
for the country and after
their one term of tireless
service to the republic
they look forward to
positions in the private
sector where they will
assist corporations
to extend their reach
into the pant pockets
worn by the body politic.

6.

Our nations mythic story
lies hidden deep in the
closed rooms of the
museums lining the
Mall.

I pause to consider
what a great nation
and its great people
once aspired to.

I spy the a
suspended
Space Shuttle
hanging in dry dock
at the air and
space museum.

Today America’s
astronauts hitch
rides on Russian
rockets.

America rents a
timeshare from
the European
space agency to
lift communication
satellites into orbit.

Across the Mall
I photograph
John Smithson’s
ashes in its columbarium.  

I fear it has become a
metaphor for America’s
future commitment
to scientific inquiry
and rational secular
thinking.

I am relieved to
discover a Smithsonian
exhibit that asks
“what does it mean
to be human?”

The Origins of Humans
exhibit carries a disclaimer
to satisfy creationists.

The exhibit timidly states
that science can coexist
with religious beliefs and
that the point of the exhibit is
not to inflame inflame religious
passions but to shed light on
scientific inquiry.

I imagine these exhibits
will inflame the passion of
the fundamentalist
American Taliban and
provide yet another
reason to dismantle
the Moloch of Federalism.

The pursuit of science
remains safe at the
Smithsonian for now.

7.

Near K Street at
McPherson Park
a posse of
well dressed
lobbyists, the
self anointed
uber patriots
doing the work
of the people
stroll through
the park
boasting a
healthy population
of bedraggled
homeless.

The homeless
occupy the benches
that have been
transformed into
pup tents.

Perhaps some of
the residents of this
mean estate were
made homeless by a
foreclosed mortgage.  

The K Street warriors
can be proud that their
work on behalf of the
banking industry has
forestalled financial market
reform.  

Through it exacerbates
the homeless problem it has
allowed these K Street titans to
profit from the distress of others.

Earlier in the day
I photographed
a homeless man
planted in front of
the Washington
Monument.

I wonder
if my political
voyeurism is
an exploitation of
this man’s condition?

I have more in common
then I probably wish to
admit with my K Street
antagonists.  

In another section
of the park the
remnants of a
distressed OWS
bivouac remain.

The legions of sunshine
patriots have melted away
as the interest of the
blogosphere has waned.

As the weather
improves Moveon.org
and democratic
party operatives
pitch tents in an
effort to resuscitate
the moribund
movement.

They hope
to coop any
remaining energy
to support their
stale deception,
a neoliberal vision
based solely on the
total capitulation
to the bankrupt
corporatocracy.

I heard someone say
a campaign lasts a
season; while a
movement for social
change takes decades.

If that metric proves
correct, and if the
powers don’t succeed
in compromising the
people’s movement
I’ll be three quarters
of a century old
before I see
justice flowing like
a river once again.

8.

I circle back to
the L’Enfant and
find myself
tramping amidst
the lost platoon
of Korean War
soldiers.

My feet drag
in the quagmire
of grass covering
the feet of this
ghostly troop.

My namesake
uncle was a
decorated
veteran of this
conflict and Im
sure I detect
his likeness
in one of the
statues.

The bleak call
of a distant train
sounds a revelry
and I imagine this
patrol springing
to life to answer
the call of their
beloved country
once again.

Yet they remain
inert.  

Stuck in a
place that the
nation finds
impossible to
leave.

The eyes of the
men stare into
an incomprehensible
fate.  

They see the swarms
of Red Army infantrymen
crossing the Yellow River
streaming toward
them in massive
human waves,
the tips of
sparkling bayonets
threatening to slash
the outmanned
contingent fighting
to bits.

They are the
first detachment
to bravely confront
the rising power
of China many
thousands of
miles away
from their homes.

America like
this lone company
is overwhelmed
and lost in the
confusion
that confronts
them.

Looking up
I perceive the
bewilderment
of my muddled image
reflected on the
marble walls
surrounding
the memorial.

I am a comrade-in-arms,
a fellow wanderer sojourning
with th

For Al, who left us, Nov. 22, 2014

With each passing poem,
The degree of difficulty of diving ever higher,
Bar incrementally niched, inched, raised,
Domain, the association of words, ever lesser,
Repetition verboten, crime against pride.

Al,
You ask me when the words come:

With each passing year,
In the wee hours of
Ever diminishing time snatches,
The hours between midnight and rising,

Shrinkage, once six, now four hours,
Meant for body restoration,
Transpositional for poetic creation,
Only one body notes the new mark,
The digital, numerical clock of
Trillion hour sleep deficit, most taxing.

Al, you ask me from where do the words come:

Each of the five senses compete,
Pick me, Pick me, they shout,

The eyes see the tall grasses
Framing the ferry's to and fro life.
Waving bye bye to the
End of day harbor activities,
Putting your babies to sleep.

The ears hear the boat horns
Deep voiced, demanding pay attention,
I am now docking, I am important,
The sound lingers, long after
They are no longer important.

The tongue tastes the cooling
Italian prosecco merging victoriously
With its ally, the modestly warming rays
Of a September setting sun,
finally declaring, without stuttering,
Peace on Earth.

The odoriferous bay breezes,
A new for that second only smell,
But yet, very old bartender's recipe,
Salt, cooking oil, barbecue sauce, gasoline
And the winning new ingredient, freshly minted,
Stacked in ascending circumference order, onion rings.

These four senses all recombinant,
On the cheek, on the tongue,
Wafting, tickling, blasting, visioning
Merging into a single touch
That my pointer finger, by force majeure,
Declares, here, 
poem aborning!
Contract with this moment,
now satisfied!

Al,  what you did not ask was this:
With each passing poem,
I am lessened within, expurgated,
In a sense part of me, expunged,
Part of me, passing too,
Every poems birth diminishes me.
__________
(this poem more than most,
for its birth celebrates
my loss, your loss,
which cannot be exonerated 8/7/18)


__________
written at 4:38 AM
September 8th, 2012

Greenport Harbor, N.Y.

This smile that makes your day...
This undaunted smile that seem to say.
Show me yours too so we both could play,
On a plane where everything is fine...
Everything's okay...

This smile that reaches out to you...
With nothing but invisible arms.
Caresses your eyes and draws you in.
Entices you with the sweetest charms.

Whispers you tales of a brightly lit future;
Where we're trapped in dance with each other...
Supporting...
Leading...
Lifting and,
Seducing one another...

Let the music ring clear,.
Over the thumping of our heartbeats...
Aggressively segmenting, framing the dance into seconds that would elapse.
Like two duelists entranced into committing tender jousts and retreats.

But know that...
This smile screams only lies.
For it is but a routine mask.
So well worn and adequately rehearsed...
You'd never see the need to ask.

Instead you'd just allow yourself be taken,
To a place where the tide gently beats...
Upon the shore our two ailing hearts.
A place where earth and sky would meet.

When in fact,
It hides the turmoil and agitation.
Guarding the storm that brews incessantly.
Continuously threatening
To breach this shared sanctity with me.

A haven would've then be erected.
That very instant we allowed...
This dance of smiles
From time of first contact to the time we bowed.

This smile... Only took a second
To paint a peaceful picture upon my face.
Free from the pressures building behind my pursed lips.
Just take this smile so that in that second,
We could get lost in the promise of a heavenly place...

I was busy placing detonators under the MIRROR FUN HOUSE,
pitching
piveting
images of
itself for and by
itself,
when I heard over the rusting intercom
the main fuses were being turned off for a
routine check up and I would be
again left, as every one is, every night,
in the dark and
all the better.

The bombs in my pockets reminded me they were
awake and impatient or otherwise
alive;
otherwise, their life,
like mine,
wouldn’t growing steadily
shorter.
The ferris wheel in the
distance without my glasses
a slowly rotating
flower of blinks;
I wished I could hear
the pistons
the generator
understand whatever is making that
Big Wheel turn
but instead I sliced at the end of
the plastic ends of my explosives
to make them a little more
homely and different and
mine.

I looked up into the
rectangle framing my face
while behind me a
rectangle framed the back of my
head framing the front of my
face framing the back of my
head framing the front of
me.

I ran my fingers through
the wires petting them
something pretty then
wished I could hang this
night above my kitchen sink,
just above my rubber plants,
as good luck for
the future,
the wishbone of my
gratitude.

Instead I pushed some
dirt with my fingertips
purposefully without reason
then let the
wire follow me from my back
pocket,
leading the way
for the end like
I would lead a be-speckled French bulldog,
if ever I would give in and
purchase such a friend.

I walked some distance
I don’t dare guess and
laid my body against a
tree,
I hope an Oak tree,
the roots
coddling my thighs and I
can see my breathe in the
darkness and I thought of
the spinning, blinking
stars.

I took the detonator from
my boot and before I
pressed the
don’t press
red button
I glanced over my shoulder
wondering why
I should make it,
before,

presto,

everything shattered,
every light seared the sky in a final
collision with it’s end sister
in the falling dark
and every piece of my
face and body leap
from the ground with it,
flying into a place
the darkness seemed
much brighter
from
here
and
I
was
happy
someone
had
left
the
light
on
for
me.

FRAMING THY FEARFUL SYMMETRY

It's the little things remain
shadows on your skin

memory preserves it
makes it more precious

despite its
insignificance.

The ephemeral
made permanent.

You all
sunlight and shadow

marking you a tiger
a stripey 5 year old.

"Rrrrr!" you roar
burning bright.

I throw my little tiger
up in the air

catch her years
later.

The sunlight now
in teacher mode

displays an
equilateral triangle

made of
pure light.

Hear her voice of then
still telling me now

"Look...an equatorial triangle!"

And so for ever
it is.

The angle I see her from
changes

the years come and go
and the equatorial triangle

still burns brightly
you my little girl tiger

twisting the sinews
of my heart.

Kafersuseh One-Dimensional Beams II; In this environment of preservation of links and communication with each other, Raeder, Petrobus the Pelican and Alikanto were in a state of maximum stillness and complacency, they were enjoying the reality that was experienced with the child. Raeder unexpectedly leads Petrobus out of the barn and begins an exploration of the rolling nativity event. Here he takes hold of the gold-jade rings and takes flight towards the upper part of the stable, where he can see from above that it did not look like an ordinary stable, rather it seemed like a seat of the Faith where he observed that some prowling on the roof cherubs, they jumped and crossed mimicking the same gestures that Joshua made in his manger. Impressed, Raeder approached them and began to share with them, flying over where they could do it with their new friends. After a while, Alikanto joined them, who also enjoyed these games precisely, but did not see the Cherubim. He only saw how the two of them jumped but was surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogenies a new bonding relationship between species that were appropriate and endemic to the region near the stable at Bethlem to be inter-inseminated on banks of the Gethsemane slopes, so that linguistics would begin to absorb Joshua and go for a closer shortcut towards the classification of the traditional and omnipotent variants that migrated through the Olive Trees, to renew and preserve the Aramaic or Aramaic languages ​​of a shared origin now, for the omnipotent salvific languages ​​that were to be redirected in Gethsemane. Once leaving for the city of the eight gates, Raeder continued to sway on the roof with the Cherubim, rather they were already inseparable until he received an order from Alikanto that they should hurry back to the stores. He leaves but some mischievous Cherubim follow them and escort them to the tent. The next day at dawn they stand in front of them serenely as if they were still in Kafersesuh. They prepare the camels and the belongings, to resume the return to the final grand opening of Judah; to initiate the trades of reintegration of Saint John the Apostle to the surrealism that predicted him to split poles in his former exile and reintegration, under an early departure to revive the cathedrals of constant ringing and constant vibrating in the bells of Jerusalem and Gethsemane. everyone rides, the Hexagonal Birthright and King David tighten the incisors of the camels heading towards the new door that they took turns opening once they arrived in Jerusalem. Raeder and Petrobus arrived late, flying from the top of the caravan alongside the Cherubim who now guarded them. While the Crickets consumed all the laws that were incommensurable with the litanies of Angels that waited to unroll from In dextro qui non ad altare. "On the boast of those who did not have to reach the altar"



Paraps XXVII

Messiah of Judah IV part

Miracle V- Gethsemane / Aramic Phylogeny

They leave Bethlehem undivided in the Giant Ungulates. Of the seven spaces in the column, the last one that was occupied was the seventh where King David went. Of the five remaining spaces, the Cherubs went, they were playing with Raeder and Petrobus; they showed off with their adventures flying towards elevations of the majestic Sun. The Cherubim tinkled with colors of Abrahamic angelic beings involved in the worship and praise of the Caravan. The Cherubim are first mentioned on the route back to Jerusalem with the large turnout of bumblebees, bees, and wasps all flying alongside Raeder, Petrobus, and Alikanto. They would all stay for up to half a mile before reaching the eight gates and resuming their course to the Garden of Gethsemane. They were surrounded by Debkas dancing in their Aramaic phylogeny. The bumblebees were encrusted by the hills loaded with echoes outside of man...., placing themselves to the east of the Garden of Eden in rows of Cherubim with a flaming sword that turned on all sides to guard the path of the tree of life. Ezekiel describes "four living creatures" as the same beings as the Cherubs, each having four faces that were like a man, a lion, an ox, and an eagle, and each one was tetra-winged. As for their appearance of them: "there was in them the likeness of man" These used two of their wings to fly and the other two to cover their bodies, under their wings they seemed to have the shape or resemblance of a man's hand that resembled the Aramean phylogeny that linked environmental and organic pollinations of Lepidoptera that were carrying the fertilizing spheres to reach the angiosperms. The Christic language was inaugurating the fringe of the frolicsome land that awaited the inauguration of Linguistic Phylogeny to attend to the decrees for the perenniality of the language that relates Gethsemane with the Olivo presses, the Cherubs beating their wings to reach Father Abba. With the flashes of the Apocalypse, the Cherubim danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God, This is one of their main responsibilities throughout the abbey and members mobilize to meet one of the twelve apostles with propaedeutic assonance attached to the twelve Giga camels, in addition to singing praises to Yahweh they also served as a visible reminder of the majesty and glory of the Messiah. The Apostle says by parapsychological regression: "A fascinating route on foot in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulchre, Continuing through the Damascus Gate..., here the camelids became restless! Very close by, the topography of the top of the Mount between the route at the foot of Bethany and Jerusalem was perceived, the Garden of Gethsemane crammed with Angels appeared to us..., Joshua's prayers in Aramaic are felt slipping into camel snores as pleas are heard before his arrest in the Garden." Here at that moment, it happens that the flies arrested the apostle, taking him to a specific sector of the orchard where sacred water and humid wind continue to flow, having olive trees growing in the embossed garden with enormous oil press to border them by olive oil pipeline to grace the Lord in laurels from Daphnomancy such a holistic form of divination by which it is intended to make predictions using laurel leaves and branches chewing them before and then lighting them towards the crackle of the consecrated fire of Gethsemane Aramaic that lit paths and feet of Joshua. also carried on its four wings the Cherubim four laurels on each laureate wing.Thickened by palmistry energy, they walked towards the main entrance of the oil press, They arrive in the surroundings of Gethsemane surrounded by Daphnomancy of laurels carried on their wings by the Seraphim, Bumblebees, and others who would be in charge of inseminating the pollinating particles in the angiosperms, thus rescuing minimal words and verbal serial in the words that were transferred from the stable Kafersuseh in Bethlehem so as not to lose the Aramaic word, thus being redistributed to Gethsemane by the Lepidoptera and Bumblebees, wasps and bees. This inter-organic phenomenon would re-couple the verbalized accents of Joshua in middle age and in the unborn in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect in a ritual culture that would redact with insects. and Cherubim, to re-enchant all the pluralities that would be arranged in the Garden to energize the salvific and appearing oil pipelines of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurídice, and the rest that make up further from the seventh camelid until reaching the latest; the Fifth Cherub that will be the scribe present together with Pedro and the two sons of Zebedeo, only one with the one nearby in great courage, San Ioannis. His Holiness Joshua used to say: "Abba..., Father, all things are possible for you, take this cup away from me; But not what I want, but what you want. Joshua came later and found them sleeping; and he said to Peter: Simon, are you sleeping? Have not you been able to watch for one hour? Watch and pray so that you do not enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again because their eyes were heavy with sleep; And they didn't know what to answer. He came the third time and said to them: Sleep now and rest. Enough, the hour has come; behold, the Son of Man is delivered into the hands of sinners. Get up, let's go; Behold, the one who delivers me is approaching." From small lively henchmen lights were seen to greater discontent..., they were the executioner, attached to the broken hostile leaf of the laurel that fell on his back "In flames and crackling in all his offspring "The anticipated visions were fertilized by the Cherubs that anticipated events in the chronological life of the apostle having to do with his life as an apostle and evangelist of the new succession after returning from exile. He came close already entering through a path, that was a road where the rows of pipes were that crossed the Getsemaní subsoil. Fifth Cherubim of the Septuagint: "As a scribe of the Hexagonal Primogeniture I make reference to two hundred years before the birth of Jesus, a Greek translation of the Hebrew scriptures developed and became widely accepted as a legitimate (even inspired) translation. Tradition relates to how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and he wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a new Greek translation of the text. Seventy-two elders six from each of the 12 tribes of Israel came to Egypt to fulfill the request. And as your Santiago, you will write with me the allegory that will shine brightest in Alexandria. Thus they were led to the lonely island of Pharos where at the end of 72 days their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed the translators compared everything and it was discovered that each one was miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews for centuries to come. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic of Aramaic as a language that was also ascended with Joshua to heaven to communicate with all the preaching of his Father in the sacred phylogeny with Lepidoptera and his entourage "I am sitting on the last camel, and I know I will be the first."

Ellipsis Prophet Elijah: "They were on Mount Carmel when I summoned the faithful of Baal, Asherah and others. I summoned them to seal a new pact on the slopes that pointed to the howls in Jezrael from where a prolonged and accursed drought was lamented. At the moment all the congregants were absorbed before the imprecation that he made before Ahab asking for the abandonment of Baal and finalizing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah, mocked him saying "Call him with all your might Maybe he fell asleep and needs someone to wake him up." The people gathered on the mountain and then Elijah told them: "You have to decide, If Jehovah is the true God, follow him But if Baal is the true God, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god, I am going to prepare an offering and call Jehovah. The god who responds by sending fire is the true God." The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed: "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn up the offering. The people shouted: "Jehovah is the true God!" Now Elijah said, "Let no prophet of Baal escape." That day, They killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, "There's a storm coming. Get your car ready and go home." The sky was filled with black clouds, the wind blew and it started to rain very hard. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The ground shakes and initiations of the Aramaic roots appear after the intervention of the fifth Cherub and the prophet Elijah on Mount Carmel, the Phylogeny is testified with links that flow between subterfuges of re-dogmatized civilizations for ignoring their pagan languages ​​and creeds. In this genealogy were the bumblebees, bees, wasps, and Lepidoptera scattering all this stormy rain before they all reached the arenas of Gethsemane with the perfect connection between the idiomatic form, and the interspecies communicated with the vivid expressions where so many times the strings of Joshua circled the Gethsemane tapestry. No doubt here these species will establish the DNA and molecules for successful genetic derivation in an evolutionary environmental testament to the establishment of pollination in the Garden.

Phylogenetic dogma: The coincidences in morphological and embryological themes will be located in the orchard with a great genetic relationship and evolutionary resemblance. to that of the orchard to eternalize the concatenations of both topographical niches, in such a way as to root the Aramaic in all organic elements and not to provide the great prevalence of an eternal pacifying-luminous discourse in creation that does not perish, but rather is reactivated with these procedures in a new phase that the Apostle and Vernarth will inaugurate by reestablishing the premature hegemony of the garden, as a link between birth and resurrection. From the ratio Nazareth – Bethlehem / Kafersesuh – Getsemani. Of these diversifications, the key to the trees and their adaptation to the environment and the new Methodist dogmatics will appear, to adapt it to the material and immaterial elements as a paradise habitat in Judah with adequate species aware of their own self-preservation and self-evolution at the service by Joshua, Says Vernarth: "In Greek mythology, Ilithyia-Eileithyi is our Hellenic goddess of births and midwives. In the cave at Amnisos-Crete, she was associated with the annual birth of the divine child, and her worship is connected with Aeneidaon the earth-shaker who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithyia is seen with the torch-carrying light for the children to come to the world of the Messiah. Now we will shake the garden from its nascent oil ducts, we will have the salvific light that will flow from the hypos secretion of candlesticks with olive oil, anticipating a new messianic verdict, where we will populate the abyss of the earth as a great similar light that will accompany us in Shemesh philosophy. Sun, witnessing to the Messiah and conciliating ourselves with his instructions as it was in Jezrael and now in the garden". Bern Aramic Element from Bethlehem is felt in the messages from the fields of Moab, after the death of Elimelech and Mahlon and Chilion's children, leaving Naomi alone, Alone among the ears of grain. Lepidoptera would begin to fly throughout the lands of Judah after this distressing event. From the separations of the fields in the hot afternoons, Ruth could be seen in the fields and in Hera firmly united to Naomi, where each fence after another will go into the other in the name of Jehovah. Ruth gathers the corn and ears on purpose with the sheaves among the reapers and overgrown sheaves to make the sustenance of a past life of famine brought by Naomi's cries. Then Ruth, after gleaning the grasses, thanked Boaz, looking into his eyes intently, being able to see in him how to lift the hay and run it to the world of the midwives to feed the newborn children anointed by Ilithyah as well, so everyone will eat the pottage and They will satiate until they are very satisfied. From this land of spikes will come the celebrations of Shavuot and good grace for the stay of the Hexagonal Birthright in Gethsemane. The histrionics and ranchers of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden). Ruth appears saying: "Look at the field, we are all in it, we have water and enough heat from the Shemesh ignition, to give the spikes to grow here is the refuge of Jehovah who gives us his protection making us an equal part of his children to sustain us. I feel great pride in being respectful to Noemi, she will help me with ears of corn that will migrate to Gethsemane with the imminent visit of the Apostle Saint John. The Bumblebees, Bees, and Wasps will be satiated, they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that she gives you by harvesting it, preserving it and lavishing it"A great archaeological hereditary axiom begins to be evidenced in this agriculture transmitted from the field to the expression of epistemic-emotional areas that represent endocranial and buccopharyngeal molds of sheep that intervene with tillage and weevils. Here the beloved rhetoric of the weevils will intervene with personal wings from the basic strut of their emotions, attracting signals in the fields and images described by flocks of insects that migrated from this passage in the Book of Ruth in order to relay them with phonetic signals that go beyond the spike that is rather a settlement or a current Kibbutz, to mold or settle archaic civilizations under an idiomatic link that will attend the phylogeny as cephalization of invertebrate animals with those of kind of support,

Phylogeny in Gethsemane: The **** Erectus crossed paths with multiple pieces of evidence of adaptive pro-evolution beings, Neanderthal/**** Sapiens. The children of Israel wrote parables, epistles, verses, stories, and books..., their phonetic vocal tract spoke of storms and environmental factors between heaven and earth "Great noise outside of us, but little silence in us." What is elemental is the larynx that has only pronounced the image that denounces a concept evoking the minimum sound in the different positions of its instrumentalized mega sound. Speaking to us how language varies according to history and the civic-environmental environment, instructing us on its threshold and caste as it detaches itself through aerial effusions from the statement at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions descending through its internal panels but rising through our parietal emotions outside of herself. The little of the air that the world has left to continue digesting temporarily have it to let air flow that is possessed in mechanically inert particles, and not in sanctified prophecies with corollaries of miracles. Inherences have made of a super existence of those who still do not perish by the hand of a monarchical mandate, even the mute swallow air is suffocating and contaminated halves while others redistribute them for those who need to sit at the table to collect the unleavened and share it with what the rest. "Here resounds the echo of my Christic body". That in Aramaic will syndicate much more than the phrasing in its blood, grapheme and phonemes or stylistics that is the commotion of vibrating beyond the deep ground reverberating with the grace of its divine statement". Joshua resists spikes and olive leaves simultaneously disposing of us in his arms as his children, he is a sheep in his arms lactating hydro-milk of sustenance from his creative verb. "a strict fact of preserving Aramaic and not misleading them by turning the pages of history". The Aramaic must be incorporated so that Joshua, after more than two thousand years, can see that He is still here walking from one place to another to tell us that He is still here, only suggestive of your walking, plagiarizing your larynx in the sound of His expression and shepherding. The sheep are quadrupedal..., more mammalian than a man because its statement is always reflected in the bases of its skull for the rest of its offspring as a biblical expression, under all the rainbows of the cherubim, together with the children surrounding them in identical intention. **** habilis–**** Sanctus, which is a process that has a charismatic base and peripheral anatomical volume for the exposed part of the sternum by confusing them with each other, not altering their structural or functional complexity. From the potential of Lepidoptera and winged weevils, the phenotype will emerge that will relate and relativize the mechanics of Aramaic or the Aramaic method of not losing the gibberish because it is divine, as well as it is exalted and laryngeal torque to those who possess Aramaic blood and body, since its motorized mysticism is to devour minimum words with maxims in a whole of ranges and sounds of the field, dialoguing: "Come to my field, here the ears of corn and weevils will speak more than the mechanical potential of Your Voice". They continue through the Ruth field integrating phonemes in small verses that go from the shelter of words and that refer to settlements of which they do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied parodying activities in the field with his plectrum made a reality in a transgenerational poetic-hydric whole of ancient peoples who no longer speak..., "They only express wisdom in ****** agro-phrases of spikes and olives in all their songs." After walking through cobbled and narrow streets that are now full of runes with Bedouin fumaroles..., it is such a walk through an avid heart of alkaloids and lipids; touring synagogues and evoking an outstanding barrage of pilgrimages without knowing how many more will escort them in our attempts. The walls that protect Jerusalem are witnesses to many battles that have been fought "in the name of God". As well as the ground that speaks for itself, without a doubt the Mount of Olives can be seen from Jerusalem beautifully but not, in the same way, the other way around. The forests whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, and prosperity, give hope in the journey of history the same as nothing that tires of the same. The Garden or Garden of Gethsemane, a name that alludes to the olive mill used to extract and process the oil according to the Gospels, The Lord came to Gethsemane with his disciples to dedicate some time to prayer, but since the atmosphere in Jerusalem was one of hesitation and high tension due to the celebration of the Jewish Passover festival due to the context of the political and military occupation of the Roman Empire, Jesus was very saddened and began to get distressed...holding on to the branches every time he felt an olive near his denoted fingers. Etréstles says: "All the physical, exalted and psychic forces of Jesus here stink digging into the organic tissue, experiences that go beyond the intellect..., it is the proper and unequivocal admissibility of military feet walking on the ground after meditation and recollection. From today when the lights between shadows will fill the limits of the orchard with connection, They will have to graze on the Gigas ungulates when the atmospheres have to make the tribune grass grow on their idyllic evangelizer to have it for tomorrow in the meditation of dawn. All the pros and cons will have to get lost with prayer guests that will inhabit spaces that will not intervene in human reason. Meditation with the Cherubim in the hexagonal primogeniture and weevils interpenetrating divisions of time that is obtained at the end of a calm, and being able to offer with imagination the inclemencies of having everything just beginning. That is prayer, it begins cyclically and then returns to the beginning, without leaving us comforted to finish what the circle of lapse of the meditative circumambulation does not enclose. Saint John the Apostle expounded: More than pain and concern, After praying, he regained his strength and courage to face the vine with disappointments and betrayals with the courage of hopeful dignity. But more than this atavistic-anthropological complex it is salvific integrity that the verb saves the term, through the vibratory prayer of sound and perception of words and more with the Aramaic sound that narrows like the streets of Jerusalem, to distinguish biases in praising essence in the elements of noise almost to the harmonic limit of a sound perfecting itself in a psalter or a parable, which emerges from its oropharyngeal fret, leaving without expiation the abrupt change of Hebrew thought and doctrine, together with the external sound emancipating in the perfect cacophony of its inner vibratory howl beyond the ritual that pleases our insufficiencies by having an Abba. He sanctifies and purifies because he is substance and the dawn of a new earth that lies in the garden of prayer, and all the times that they have to get up to grab the Bible and watch as an indivisible interloquy in me prostrated each time I get up and speak with my Abba being attentive to lock me in his dimension. The food that returns and feeds back is the lineage provided with justice to inhabit the body that synthesizes its protean oratory, the food that you go there from a breeze and from revelry puts all its outfits on the tables to sit around is the lament that smells of seeds that evaporate from the hands and the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who was least thought to be lacking in love and should not be prepared, being the indicated one who would eat everything until he was satisfied, leaving nothing in the compote or in the yeast, because from it the food that satisfies will persist only for those who have the excessive spirit of the famine of those who can be quenched. Gethsemane is a flowery field where intoxicated Lepidoptera and Angels who only have one mission fly; "Give food to those who owe the desire to eat and nothing else because the rest that suggests it is abstention, and this will be procrastination of the verb that ceases to create endowment even wanting it, because all the sustenance of life can cease by risking bread and came more than to consecrate Health! Rather, it is due to the nourished devotional circle of the action of lavishing the circle of Son-Father granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the chain of procreation. Eurydice speaks: "My body undulates like a peg towards my beloved Joshua, I come from the figurehead of a ship. I went to Jerusalem to look for flowers that pour aromatic to bring and exalt their words tied to their feet. I was late and I lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of ​​the orchard lit up like olive cyclers exploding in the air in nocturnal fireflies that swarmed together with the Lepidoptera..., they guided me here. But I repeat, when I saw the lights it took me back to when I was little in my distant Greece with Orpheus when he managed to sleep on Cerberus near Lake Styx. But I reiterate..., beyond the lights I have been able to see how the weevils are framing and plotting your words, my beloved Joshua, that the auditors will be able to help the square and interpret for many more than thousands of years, taking us with pre-recipients that allow us to feel their voice and hear it as far away as if it were closer than the olive branch that caresses their face. But I reiterate, I never thought I would get lost, I am even arriving as if I were from the figurehead of my ship, I always wanted to be close to the world of light of the Olivo of Barnea genetics like this one that has led me to meet it" Eurídice heads to the holy place, when it approaches, the Fireflies and Lepidoptera come out to pick it up, they allied themselves with the twisted shadows of olive trees, sharpening in clear harmony with the mirror archetypes of the dark foliage reflecting the green shadows on the wild fruits,

Just eleven days before the ekadashi of the full moon, the phenomenon of the harvest took place, which happens after a year of the abundant harvest of olives and another in which the harvest is small, here the change of nuances and corrugated textures is evident in the countenance of the olive trees without it being possible to think that this phenomenon will necessarily take place on a biennial or triennial basis. It was suspected and was known that the developing fruits would go to this event through their hormones and substances that intervene in their growth, acting as inhibitors of the differentiation of the buds, for which many of them would change when they were transformed into flowers to make them into the wood, from this process it was deduced that alternate bearing occurs when grass and gospel are lacking. The actions aimed at promoting ascending harvests in years that correspond to load, through the care of the planting of meditation and the abandonment of it in the years of discharge contribute even more, to accentuating the vecería in the doubts of faith. Some varieties of olive trees are more frequent than others, so it can be guessed that a genetic component is generated in this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the frequency of rotation, such as irrigation or the early harvesting of the olive for the tables that need to have it on their tablecloth. In such a way that this phenomenon will help the genetic phylogeny to reinsert lost expired words of antiquity in the emanation of the wisdom of God, through the universe acting as a great Drupa or peach that will assimilate being the amygdala that will allow sent vibrations to nod when they connect with the soil plagued walking and retraced the Messiah bringing us to his land with words in Aramaic of sacred salvation and his ancestry of word surveyor worker; which will allow us to transfer some appropriate spirit possession from him to Patmos when we return. Says King David: "as the Olivar de Barne species of the old husk will serve us for the Morning harvest with its fat percentage helping us to sustain the Shemesh fat of the new Sun to brandish winds that will hide the nocturnal haze of the waning moon. All as kings we have been baptized with oil in our solemnities, also coins traded in Kar to pay their benefits with the allegory of Yotam, in the Book of Judges to choose the king of the trees..., refusing the olive tree because it had to produce oil in the Menorah are the two tiny but large olive branches that illuminate the great temple of life. Now we will need it because the eleven days come before rescinding the cessation of Aramaic as a lost language, rather reimposing it as an entity of its channel with a gesture-light and space that hears or listens in repeated Aramaic oropharyngeal systems, and voices when lamenting in Hebrew happily the passages of the Torah with the same meaning and channeling source of the Pentateuch, to repast in the Barne species and transcend in its science together with its Katapausis phylogeny in the monastic cell of San Juan in Patmos next to Vernarth." Euridice kept giving atomic spouts and impulses at his feet to get to Gethsemane soon. Upon arrival, he insinuated how the Cherubim were pruning the Olive Trees next to the Hexagonal Birthright. Everyone was preparing for the olive tree festival in the Garden. He almost reached the end of King David's itchy speech among the Roses of Sharon, more than the cobbled one that a Cherub was replying to him so that nothing would waste being heard by his listeners on the Prow figurehead. It arrives and carries the odoriferous trans-essences in Astragalus, to begin with, intuitive adoration for each barefoot step that each petal and particle of its essence took, revering the base of the invested Messiah, reaching the perfect triangulation of balsamic acid and thorns with increased Aramaic of reviving the Barne Olive Grove Trail,



Paraps XXVIII

Mashiach of Judah V part

Miracle VI- Gethsemane / Maasefa

In this chapter preface, in particular, the revelation of three fundamental phases of the outcome of this chapter of Judah by the will of the god Aiónius in all real events and not, because the submithology that concerns us is of living relevance and is not experiment. Here Ezpatkul will enter Dóntiakul or prominent Augrum or Oro teeth turningScarabaeidaedemarcating the Vóreios Vóreios throughout the Horcondising region bilocating it in Encinas de Patmos borers, with such frenzy...!, that from there they would draw the strength of the north winds and the Olivos Barnea.

a) The subsequent phase after the Stable in Bethelem (Kafersuseh) will entail the neurochemical conformation of energies subtracted from visions of the stable, exclusively from the roof incontinenti of the intervention of the Cherubim with their four wings like the Lepidoptera (butterflies) incurring an original nexus messianic equipped with pheromonic sensitivity and chemical activation in the pollinations of bumblebees, bees, and wasps to regenerate the species of Olive Barnea consolidated the language and perpetuate it as a dialect of Messiah-Abba.

b) Phylogeny is subtracted from this phase itself as a relationship between species or taxa in general of tree species and wild plants. Although the term also appears in historical linguistics to refer to the classification of human languages ​​according to their common origin, the term is used primarily in its biological sense. The symbiosis of both interactions will intervene in the juxtaposition of "Joshua is born-dies in the interval" when he is born in the stable" but his analogy with Gethsemane and Golgotha, the two "G" will recreate the salvific miracle and anticipation of the Scourge that he will suffer but the Hexagonal Progeniture (Men and animal and insect species) will intervene with salvific action from the caves to rejoin the dry bones of Maasefa humanity. It also saves us from Shibboleth, identifying the members of a group in a kind of password) that appeals to changes in the use of phonetics in terms of difference and aspires to reorder social disagreements, caused by conflicts even of lost concomitant civilizations and their socio-cultural niche patrimonial, therefore from Aramaic as an anticipated signal thread of a beginning of communicative intention and preservation of messianic language)

c) The physical, mental, geophysical, and spiritual elemental energies will mutate the adherence of the Aramaic dialect with the pollen duct generated in the Barnea olive species, creating a relationship of chemical change in them deified in favor of a new "Bern of Vernarth" with the interaction of the isotope that will generate the inclusion of a proton that will mutate the chemistry of divination and connectivity with him (Heavenly Father-Abba in the Garden) in such a way that the methodological lines of anticipation will prosper on the night of the abduction by Sayones before being taken to the Lithostrotus to be flagellated to interpret the power of his gospel.

d) And for a consequent and emeritus synchronization of caverns in conjunction with dry bone Maasefa, triggering the awareness of the awakening of protection before, during, and after the events that occurred at the culmination of his death. This will delve into the three chemical sediments interacting with each other, the Aramaic language enchanting the univocal and eternal root to always have it in Gethsemane, the revelation of phylogeny as a determining entity for the consolidation of the geophysical-animal world, and the transcendent soul that intervenes between the stars of the everlasting creation on Crescent Moon eleven days earlier with Sun-Shemesh astonishingly at the debasement of the human species and all of its feelings of unconfessed loss of existence.

e) Experiencing and surviving indecisions and fears of recognition of exposing and externalizing the calls of caverns have allowed us to escape from threats, but from there towards a reverberation in the same tune of Calvary, in the sockets of a skull sheltering you to serve and look from the optics of shining with the flow of ears of wheat in your dreams. Gethsemane and Golgotha ​​are the set of double "G" that generates endo-trauma in the throat and in its global skeleton bone set wanting to revive the call of the Messiah, from the Neck of Heaven rising roughly up your throat, forever and for the Centuries. of the Centuries.

f) The plectrum led me to write this paradisiacal essay in this chapter (it is the same depressive unconsciousness of having a body already abandoned without a Soul, but in my own without understanding anything), this tends to describe how history teaches us that there are phenomena difficult to capture with certainty, the masque of extra mediumistic sensitivities emerging from where our conscience does not discover what spiritual power does canonically the intuitive divine exponential or the external machine of multiple systems of serial spirits that besiege us and show us their Ether and that rarely can we actually be able to enter them from deep inside from their activation data to our hyper cognition, and their level of travel leading us to abandon our abstraction.

They were all stationed on the northeast *****, Eurydice arrived with her essences full of little birds surrounding her, she could not hold them due to the invasion of these surprising birds. They were all sitting on the stones of the garden, they were all leaning their heads on the Svein Tzora stones. Says Vernarth: "The stone of Gethsemane", on grains and crystals they are soaked with spheres of the stone of the Mashiah. She showed them meekness in the face of the hardness that could be distinguished compared to limestone or clay, full of sedimentary grains that devastate igneous from where some voices of her holocaust were left over, compared to marrying corporeal materiality in the Aramaic syllable embedded in a stripped bustle and silent, of everything and little petulant organic element coexisting in its amorphous figure. This graphs the consonance with the demonstrations of passion for his followers by embedding himself in a stone with multiple and sharp cuts like taking out the atoms in a grenade with his law of 613 grains that are enough to stipule them and to break the lithosphere of the messianic referendum in his sacrificial law. in the lithostrotes. No barrier will stop us to overcome this lithosphere that separates us so coldly from the rebirth of a body that takes root beyond the cracks of Gethsemane since the olive trees grow on the same stones, pretending to be in a mansard. The will of destiny under a stone, admits arrogant worries to startle that "He was there, and his destiny condemned him", but "My Abba, if it is possible for this cup to pass from me; but let it not be as I want, but as You want...", equivalent to telling of stones for all the cups, as long as the will is of the Abba", thus the stones are lightened, and our pride weighs less than the subterranean immortality. Saint John says: "Which is agony, it is nothing more than holding in our dreams the heavy shadow of its burden. The stone does not fit through the interstices of dreams but its image weighing in the symbology of being part of it, more than all hailstorms being the scene of sin near the disciple family and their despondency that runs where a curtain circulates towards the Resurrection. The large drops are large grains of the pomegranate in the Via Dolorosa, being large stones falling from the universe rubbing against the Sun and the Moon, falling on Him as well. Today on this day that he confesses tribulation of an eternal night that he never clarified..., It will start to rain, interrupting itself for days running backward, since several syllables remained un catechized before rising from where the wind of Elijah called him Mashiach. Revered Mashiaj, always close to you jumping from the red sea such a pomegranate as the food of a Father between waves of his sea! Again we are in the celebration of Holy Week and we have thought it appropriate to write this work on the stone of Gethsemane with a gifted scene that was his arrest, caused by the petty betrayal of all the Treacherous in the world. Mashiah, lonely in his full youth of thirty-three years in Aramaic verses succumbing to the arms of his Abba, .. He takes him and wraps him in his arms to defend him from the darkness shedding blood and tears on a cracked stone, beyond the skies that predecessor grenades in his hands revealing will that surpasses the levels of being rescued more times. There is a bitter taste of fruit, of course, but it tastes like a red planting of the dry red rock that is not emanated from anything but that if it brings us the generous hand that ceases pain and affliction, that produces sweet sleep even having wrought iron entering through your carpals and tarsal feet. With the pantomime of our morbidity we stretch our arms on your crucified cross but without awareness of the ******* test of not experiencing the iron in our questioned soul, without crucified skin in the epidemic that the beast of punishment gave to his skin between screams and hoarse cries that if they slip towards him, rather under the acíbar of a hammered heartless glass inert and stone that runs towards the west looking for the voices of his pious mother. The sip of the sunset was ingested in the sadness of my life that begins to be reborn every time it was lost and lifeless without feeling it as mine. I sleep vigil on the flames of the stand in the stones of the fire, and I sleep because others will not wake me up on the edge that cuts my game in flames. What cowardly courage accumulating in a depersonalized spilled heart..., what hours will have to pass without feeling them to date the entrance into his body of burning iron towards the sacrifice and not the sacrifice. "Let it continue here in this pebble with the shape that bears fruit because it will not burst with impatience, but rather with tears of pomegranate grains." What stronger aloe than seven days in a row turning to my usual sweetness sin to finish them abandoned without savoring it. For the first time since I returned from exile, I understand that his Aramaic smells like wisps of fruit and hundreds of syllables that are..., whipped like mega words that smell like his upright trunk in solitude and abandonment. Its trunk like mine is stone of tree bark, of vile whips lost in the frieze of its temple breaking its head bark, weeping its moans in full reconverted hopes of a hidden Ziziphus crown. They are nailed to a purple wisp of pomegranate, defeating the ailment of those who dared to martyr him in the pain that runs through his icy strata..., not sifted even by brave poor people; as it is to say by the voice of the wealthy spirit helping you. "Being prepared and No,

Maasefa Stone Powder: "You are made of stone and you will become stone" were the words of communion in Gethsemane of the stone of the Mashiach's prayer, indicating the expression of freedom and cessation of the oligarchy of belonging to the doctrine of the world of dimensional physical slavery, and its intertwined solidity of stones that the priests elaborated in the catacombs in times of consecration of loved ones towards a centile universe of Orthodox spirituality. Here are the stones carved like the Sanhedrin that met in the building known as the Hall of Carved Stones (Lishkat Ha-Gazith) for this purpose it will be the conservation of ossuaries of the high authorities and common citizens, having the prerogative of the Maasefa that has to consist of collecting the bones of all those reduced after a year in complete secrecy in the assigned catacombs. Through this immediacy of low and recondite spaces grows the vague wandering of precepting in approaching the salvific redemption awaiting the projection of the expired ancestors in the source of eternal life accepted by the Mashiach (Messiah), to shelter us in his illusion in beautiful brotherhood before to be resurrected. The Hexagonal Primogeniture would go by way of making the nucleus of nearby songs of the oratory of the orchard towards an honorable mention of elaborating concavities in the geology of the orchard, so that the alliance of the Aramaic verb of cloistering and devotion of the members in each stony cell, and the explosion of the Aramaic verb speaking infinitely of the Father-Son analogy. In such a way that translucent particles will be spread by the rhizomes of the Olivos Barnea species; deriving to Bern for the posthumous tribute of Vernarth considered Champion of conservation and cenacle of living and extinct organic bones, such as the aforementioned case of the Apostle before gathering as elemental dust of Joshua's Maasefa prior to the completion of the withdrawal of the Garden of Gethsemane. Shofar, sistrum, harp, and cymbals resonate for the wise night and its star sign before starting the excavation works in the nearby veins to conclude the Maasefa. They all sleep together that night touching each other's heels in the matrix phase to start a day with the strength of the stonework from left to right for the allegory of the Menorah that never leaves the magnetized night. They rise at twenty minutes to four to begin the ritual, an hour and a half before sunrise they were in the stratum of purple dawn on layers of divinity tinged with the conscious subtlety of the creator in our levitating being. Its consequences arise before their bodies continue to evolve towards the hegemonic process on the stratum of the nascent mineralogy that was going to intervene, being oratory of the Mashiach or synchronic Messiah. Beneath it, Vernarth would begin to pierce looking for the dimensional spaces of the search for his physiognomic extension adaptable to everyone's and evolutionary memory that separated the entrance of the Shemash and Selene over the glasses waiting to be filled and drunk at noon. Eleven days before the Ekadashi (full moon) began. Thus, in this way, they would sculpt the poked catacomb in twelve simultaneous rocks that were in a perfect limbic diametral circle of the plotline of the orchard with their physical displacements in congruence with the moon and consciousness that agrees with it, like that alert of that fateful night in which was kidnapped. In perfection with the oscillating vibration that is expanding in front of the dorsal cold of the stone analogically when the Mashiach vibrated in physical magnitude and in the absence of alert, more emotional if after talking with his Abba. The tremulous line she encompassed was widely displaced further since she was transported into the Edicule isotope as an element of flight, escape, detonation and resignation, being able to find nature configured in the fuss of a great variety of isotopes of different mass. the one in a large part will exceed in the cumulative gasified reaction, and in cathartic events that will occur at fifteen o'clock on Good Friday when the prophetic events and the mischievous changes of evidence of the cataclysm expire on the cross and hands. The eclipsed sun, storm with depressing losses, and tragedy for a world that will sleep more than seventeen hundred years to the right create the consciousness of being in more than two conscious places, with the minimum and childish aspect of the remaining second that is divided between the before and after the physical and physiological abandonment, beginning a final episode and conclusive torment that precedes a culminating beginning. All this transformation of the enclave and energetic dimension allowed them to synchronously pierce the sedimented rocks that were thus sustained in the timid energy, generating higher will field electromagnetism. Thus, in the sinkholes, everyone was drilling, they would be of the same mass category as the isotopes to manifest the energy and its dynamic charge, such an occlusive energy mass that would explode on the day of Golgotha's martyrdom. Preceding this energy phenomenon underlies the symmetry of the magnetic field created synchronously with words emitted in comparative Aramaic words with reminiscences that must serve in the twelve caverns of the garden in conversions and exchanges of exhalations of bees, bumblebees, and wasps of the curved universe that transits in the explosiveness of the lines that approach the dislocation ratio of the vibrations and their sound frequencies. Globally pollination as a genetic element of the fresh chlorophyll macerated as kinetics in elytra of Lepidoptera with the indications of connecting the clan with the aforementioned electromagnetic energies. The interaction of the fields within the system will be induced between Golgotha ​​and Gethsemane, they will establish here electric charges that will produce gases and liquids that will intervene in the entire lithosphere that unites both portions of soils, this created the interaction of particles establishing the undermining of rocks with basin-shaped Calota de Calavera, due to the geological conformation of the radius that surrounds both predicted areas. From this standard, the caverns will be improvised in the garden, magnetizing the vibration areas that depend on each other. The search Interrelates a magnetic and electrical phenomenon between both zones; the impulse to anticipate the premonitions of the Mashiach is derived, and how he was going to endure such torments towards his illustrious body in such a way as to retransmit it electromagnetically between the transmission bridge of the Garden and admission to Golgotha. This will unleash all subsequent supernatural and geological phenomena during the day of his torment and delicacy that will be glimpsed by decree of an execution damaged humanity exposed to orthodox fanaticism, causing a sensitive correspondence between the transmission of faith and the dogma of attending to the work physical and mystical legacy to protect for successive generations in the species Berna Olivar, ratifying correlation of the majestic and axiomatic cultivation of preservation under the catacombs and unalterable progeny of concelebrations of the eternal relation of a coalition of prosapia united to the shock and conscience of Christian Eternity. This gravitational potential energy will associate the Aramaic multi-effect towards all the attendees to confer, dialogue, assimilate and consent towards a supra lingual organic and historical heritage dynamic channel, on the basis of a monumental act of consanguinity in front of all will, "Here are all alphas over omegas." Creating complex harmonic movements between the caverns of impiety, but with a perfect and renovating equation with the redeemed Prayer in Aramaic towards the universe in quasi-face-to-face degrees, but not verifiable until the ritual of saving prayer is concluded. The chain reaction of this divine particle will be the opposite reaction tax of the active consolidation work area tensioned between the pilasters, Golgotha ​​and Gethsemane, both are started with "G" and if you turn it in any direction surrounding it you make a perfect skull of no more than twelve kilometers, whose distance in a direct line would certainly be crossing the eternal vision through ocular concavities, demonstrating levels of analogy and esoteric analysis. The extended reciprocity and supra value of divine consciousness are latent, from where the emission of the word and the will is born "the Calota or head skeleton" in the sense of reduced material and the corpuscle of antimatter that would come to be where the universes intersect in the elite of direct mercy (one has already happened, but another sphere of the difficult concavity has yet to travel..., only a Messiah will have to cross it when it returns to us again). This Eclipse of the Messiah of the Sun is a dark aspect of anemic light, torment, and three Maries, vindicating itself in this token of superficial passion in the Garden and antimatter rooted in the anti-particle, which evades this great event by lavishing its blessed spiritual figure with a charge of ambivalent theological antimatter; of egregious trust and bipartite univocity but fainting for the dark mercy on Golgotha ​​and light in the Garden of Gethsemane. "His body trembling and the Earth also" Shibboleth was getting up to distinguish members of a group such as the tribe of Ephraim, whose dialect lacked a sound (S), unlike others such as the Gileadites, whose dialect did include it. Shibboleth is a spike and also celebrates the fertility of the wheat crops and all concomitant species of the natural and endemic species of central Judah. And the Gileadites took the fords of the Jordan River to Ephraim, and when one of Ephraim who had fled said, Shall I cross over? The Gilead asked him, Are you an Ephraimite? If he answered no, then they told him: Well say "shibboleth". And he said shibboleth because he couldn't pronounce that luck. Then they laid hands on him and cut his throat. And so died forty-two thousand of those of Ephraim. however renewing when released by the contending magnetic forces that made Virola a whole that surrounds Gethsemane and Golgotha ​​as a magnetized tunnel of great mystical conversion for purposes of adaptability and preservation of renewed fertilizations of bumblebees, bees, and wasps in view of a commonwealth conforming and spreading in all spheres of faith and apotheosis from the pre-act of the Messiah's refuge to the judgment and punishment of his truth. After expunging their scourge in a dazed journey, they will fall with great similarity to the verb "Betrays and Forgives", the Universe in its creation renews everything, because that is how it has been written since the beginning of the Universe and by whoever dictated it." Shibboleth, will reconcile differences of understanding without prejudice and differences of geographical, anthropological, lingual mentions, cultural and divine verticals. "Our informal culture is preserved within village houses by resisting the scourge of victorious death, within the cave that protects us in its infinite mercy and commiseration" Maasefa and The Valley of Dry Bones collide at the appointed time the Svein Tzora, "the flintstones", to kindle the fire of the Messiah. The thunder was such that it made the seas decant for rivers and thunder on the terraces of the houses and fire on the banks of each unfulfilled prayer! Everyone gets up, each one leaving each cave of his ordeal, and goes to the meeting of the Dry Bones. The tradition of gathering the bony componential that has no soul all deviates towards the request of the flesh for its soul. As the account of the Prophet Ezekiel, five hundred years BC There are many outstanding remains of bones, this would resume in Gethsemane for the offspring of the Messiah's son caste, the Cherubim with the Lepidoptera twenty meters from the Svein Tzora donating light and heat to begin the ritual of dim moonlight. It is already a crescent moon and dim green lights shine through the beautiful dim green branches that light up the dry land of the beloved orchard on the face of the wasteland Calvary. The advantageous meats that began to butcher the bones raised the desire to start ultra fast in the oropharyngeal area, to endow solemnity and fulfillment of the prophecy of the sacred language of the Aramaic lingual group in tune with the vibrations of sound waves of the wind in romance with the blows of the fire towards their faces. In this way, the spirit of Jehovah was adhered to reunite the primary words of reunion of the edicts of Bethhelem, with the visions of Joshua so that the stable in its language emits the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled, The valley of olive trees was reconverted and prayed complacency, everyone tried in the attachment of clan and twilight in the accidentality of the event, the new reason will not deprive of anointing the past-present in the realization of the joy of remains with bones, of laughter with laughter, of a patriarch with veterans, of offspring with their offspring, with the greatest thing than a hand covered with a great spirit over a valley where only distensions and candles should fit in each one of them. with Joshua's visions for the stable in his language to issue the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled.



Paraps XXIX

Mashiach of Judah VI part

Miracle VII- Gethsemane / Meshuva Basics

The kicks of the feet begin. The twelve Giga camels stand up with their paired toes beginning to peel off the fat deposits of the remaining six camels with hoofed nails. They tore the epidermis with their fingernails to spread fat and oil into the lamps of light they need to distribute from the Full Moon in each palm of each component. The moon was in cacophony, it walked everywhere and imagined itself in the court of King David, drowsing in cubicles at the first light of the second sleep in the morning. Undivided they walked in procession through the source of the change in the socio-religious paradigm that kept them united, they were Raeder and Petrobus, Alikanto with a golden mount on his small back, the Lepidoptera, bumblebees, bees, and wasps, they tiptoed silently over the first level of damp wind at dawn, many of them perched on the backs of immune camels to ride with them to the reestablished Gethsemane starting point. In their phylogeny they collaterally impute the taxonomy that belongs to the camelid genus, which is a taxonomic category that is located between the family of Judah and the Middle East in the buried ecclesiastical species; thus, a genus of a group of organisms is propitiated, which in turn can be divided into several species. As ungulates as well as strictly herbivores, their musculature differs from other proboscideans in that the legs are attached to the body only at the upper thigh, instead of being connected from the knee up by skin and muscle, therefore it will be very easy for them to connect with flying insects so that they do not have to kneel. While the six sectioned the tanks of another six, and so they will continue to be stationed and intervened until their superficial wounds heal before leaving for the return to the port of Jaffa. On this long journey until dawn, they must stand on their footpads to resist the final farewell cult of the twelve caves, as they emerge from the placental sites they had developed with the Primogen to empower the vestigial area of ​​the rescued Aramaic word. This will be to grant and scale prosperity by having the signs of vitality intertwined, with each reminiscence of calls and responses of messages for the "Propitius Esto Humanity" that is projected in the secular future. This will be generated by external stimulation each time the intention to communicate with the ceremonial of existence-life-deaths-fullness is presented, thus the voice of the greatest incisive devotional forces will resemble, grabbing or grabbing the smallest voices that can even be overlooked or not understood when the Golden Gate of Jerusalem is inaugurated. From the very top, the Gigas species can be seen walking with six candlesticks, these species cross their artiodactyl locomotion towards a fluctuate on the flames of the candlesticks towards the rock of Mashiaj. While the other camels were recovering from their wounds, they looked with their calm eyes and were very aware of the proselytizing nunciature that channeled the reactions of the Hexagonal Progeniture, thus being absolved of the commitment of the prayers for the new launch with the atmospheric ordering ceremony in Getsemaní with the voices of the Messiah, with the framework, volume, and reverberation to flood with light and sounds in all the geographical areas that have not had a subscription. As the Giants trod the grounds with their hoofed nails, Vernarth and Alikanto, Saint John the Apostle, King David, Eurydice, Raeder, and Petrobus (The Hexagonal Primogeniture), made solemn vows before such an episode. It was not long before dawn and even Selene disputed with other stars of the envelope to shine more for such a great event..., as it is surprising at the moment that everything would seem of stillness and gestation of winged embryos appearing from the top of the Bern Olive trees near the Cherubs. They came with the Mashiaj who brought them new charities..., he could be seen in a deep field in two light bulbs of his white tunic, full of gold and blue lace, with Lepidoptera around him throughout the journey distilling crimson celestial radiosities.  Meshuva white cloak descended through the fronds of the olive trees lit and previously illuminated by the northeast ***** of the orchard, the Cherubim and Archangel Miguel and Gabriel came with decided parallelism by six-folding the interpretations expressed by the Lepidoptera, for the purpose of consolidating the institution of the north side of Gethsemane as a sanctified area of ​​Aramaic prayer and devotion of absolute naturalization of the classification of the Cherubim and Lepidoptera as winged tetras and Cultivators of the phylogenetic transmission of the pollen-orchard on the opening of the gynaeceum of the Olivo Berna, in the Valley of the Olives, and taxonomic choice by hierarchical order of the species and geo-referencing of the asteroseismic corridor of the narrow pass between Bethhelem and Gethsemane. On the tops of the olive trees were the Cherubim and the Lepidoptera, they fluttered through the flowery ramifications intertwined with the Messiah's tunic that came descending with an accent of graceful Torah, then the dawn of pre-dawn fireflies re-blooms on his face..., they brought a million beams of another thousand groups of beams to be born among the first luminaries of the day. The Lepidoptera ascended through an oval interval and in a spiral path through the petiole until the fifth generation of Rapa or Eskimo with forty flowers with four white petals in phylogenetic synchrony with Cherubim and Lepidoptera with four elementary portions to deliver the fundamental membrane that will generate the physiognomy of the Messiah between the transposed ones, and blond, ruddy lights of the Messiah's face with the cross-like texture of themselves on their shoulders of Capernaum dew. The Esquimo or the flowers would grow in clusters of between ten to forty flowers in perfect series depending on the variety, each flower would also have four white petals, a little pulpy facing each other in a symmetrical cross, and the flower will bring in the center an orange-yellow hue of an arboreal sphinx that would be filled with clusters that will transform the appearance of the oil-bearing tree, giving white brushstrokes to the olive grove before stingy gallantry glances. Each flower will supper from its captive pollen for approximately one week, so the flowering phase of the olive trees will turn before a brief duration, but of a messianic lapse with the cyclical lives of their idyllic Syriac Aramean. The female and hermaphrodite caste will bring you the biblical universal pollen with tremulous stamens and surcharged pistils traveling more than nine and a half kilometers from Bethlehem of the "Kafersuseh" to the orchard. Before the majestic pollination, the archangels Michael and Gabriel will invade two percent of the gynoecium of the flowers, giving way to the Meshuva candid cloak, full of white apotheosis petals. Vernarth rushes to the ground and rolls around between the petals filling his entire body and face with thousands of them, leaving many of them transfigured in the oily fruit of the Palate Universe between the ring finger and the index finger with an accent of Purification of the Mikveh, floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals.  Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly: floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals. Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly:

Mashiah: "Only you..., in each one of these white cells you are..., and in those that you are not in my remembrance, it is reborn as the fruit of the Bern Olive Tree. Over the cup of this species I heard your prayer, I know who you are and gratitude for resisting this lymphoma so nobly, I took it out of your soul when it was confused with the fresh breeze of the grass that feeds the fungi of pain. Immerse yourself in this Mikveh of columns of white petals from Bern, here the voices and words of Aramaic will run in a row to the right to sip white in my thoughts of the Gospel, with your miraculous grace by returning to me John the Apostle being exiled by Domitian. Come to me walking on this unleavened bread with Bern olive elixir and let's drink Hanukkah wine and its vital dawn that boils with each sip of the glandular thymus and your sore chest in between. I am tired, I come from far away, but I have taken this road from Emmaus to lift you up. Arise and come to My Vernarth." Vernarth erects his purified column with the petals emulating the Mikve "Purification", he predisposes himself to the Holy path of the Meshuva "Return to God". So from today Vernarth is born and revives to continue his journey back to Patmos. Mashiah says: "The why of the naive deviation will **** them and the complacency of the fools will destroy them. Your own wickedness will correct you, and your apostasies will rebuke you; Know therefore and see that it is evil and bitter that you should forsake the Lord your God, and the fear of me be not in you." Vernarth says: "We will be loyal and under these leafy trees Bern I will proclaim to the north saying; that we walk towards merciful fidelity and declare all together! We know that  My Lord will heal us of our infidelity, that is why we have come here because You are our Lord God." St. John the Apostle replies: "The lion, wolf, leopard, will **** us, destroy us and tear us to pieces because transgressions and apostasies have invaded in great numbers..., my beloved Mashiach, we have already got rid of the deception and we want the Meshuva back to your ether. of the accomplice desert with the aromas of the flying weevils that the Aramaic lexicons bring us from Kafersesuh to re-graft them into the eternity of your word that crosses the entire universe. The world has sinned against you, the apostasies are innumerable, and we are here to lovingly honor your name. So my people were determined to push me away even though they call them to the Highest, none at all exalts him. I will heal his apostasy, I will love them freely because my anger has departed from them" The Garden was eclipsed by the cardinal points, it was delineated by a Cherub from South to North, for the main border that passed through the zenith where the Mashiach would order the promontory of the dependent rock of the placental rocks that coexist with the twelve inhabitants who had erected them with their eyes closed and opened by the light of Faith. The border that Vernarth and the Apostle nominally saw, was connected with the new division of the world of the stagnant word, and in the new route, it revived in a perfect cross from west to east towards the paleo trill of the Palestinian Eagles loaded with incense and sawdust from the felled Olive Tree for the furniture that they used as input in the lavish boasts of the Romans. The magnetized needle will crack the back of each of the members,"O Kýrios tha epistrépsei se mas, tis rízes tou Kósmou, ópou krémetai ta skoupídia tou" (The Lord will return to us the roots of the World, where its concrete debris hangs). Then this voice takes from the inconcrete state, aligning the excellence of the north of the Messiah, together with the iron of the blood plasma of Vernarth and the Apostle to be magnetized towards the north in the sublime magnetized cardinal. Shemesh-Sun King order of cardinal parallelism is thus established; north: north or boreal ruled by Vernarth and Saint John the Apostle, South: Meridian or Austral by Etréstles and Eurydice, East: East, rising or rising ruled by Raeder and King David West: West or West. In this way, the insects and animals, declaimed the sunrise of the Sun to the Levant before each cup of the Chalice synchronous with the intercession of the cross to the tangential of the horizontal that extends to the west when both phases of the solar cycle are aligned with the departure of the Bread and discharge of the Messiah from his time in the cloister. The Alikantus and Petrobus animals will be ruled by the Northeast and Northwest, while the flying insects will be ruled by the Southeast and Southwest.

Etymological ellipsis of Ancient Nordic Civilizations: The east-west perimeter is considered as the axis of the abscissas in a geographic coordinate system, the axis of the ordinates would be described by the north-south line, which corresponds to the axis of terrestrial rotation. This composition generates four angles of ninety degrees that in turn are divided by the bisectors generating northwest, southwest, northeast, and southeast. Thus the Rose of the Winds is demarcated by the Esquimo del Olivo flower in perfect harmony with the circumference of the horizon. This will attract the lines that intersect verbally and non-verbally, by the abscissa that delineates the guideline of the Rock of the Messiah overflowing with total generosity to shine in the caves at dawn, to sprinkle them with the rays that they lack due to the supposed static latitude. In order to parody the line of the lethality of the Norse Gods by being tangential to this new alignment of the earth axis and laterality coordination, only through the Apples of Asynjur can they hope to revive until the final destiny of the Gods. This Nordic parallelism goes back to us in the chapter Vernarth Chapter II - Animal of War in Tel Gomel, where Asgard is mentioned, which in Norse mythology is the one conceived on earth, it is a rainbow bridge, Bifrost, which connects it with the paradise. This etymology will cross the genesis of the plotline of the entire Hellenic epic in the first chapters until it is reiterated here in this Messianic epic with the demarcation of the limits in Gethsemane, that marks the guideline that intersects the exact point of the Aramean Prayer Rock for the diction of the words and cosmogonic interrelationships of cultures and the sparkling use of the atavistic language before the year 332 BC and even after, to project with the temporal line of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane"



Gaugamela

Palace of the Camelids

The roosters of Persepolis sing again. Its disloyal resonances and deadly gloom came from seventy kilometers from the Iranian city of Shiraz, province of Fars, near the place where the Pulwar River empties into the Kur (Kyrus). The Rooster specters came mounted on the houses of the twelve Giga Camels..., recovered from the remaining six. They came to withdraw to take the path to Jaffa. The House of Camels began as preservatives of the immunity required to be in accordance with the sanitary ellipticals and adaptation to the exit of Judah. They were bound for the hemicycle of the Lepidoptera consorts united with the specter camels Giga and the Early Birds that will give the first row in the game of the Primogen, after seven weeks in Judah. Knowing that the phylogeny of Animalia is of wide versatility of this super being of the desert Animalia that will agree on the departure of all and repatriation of the hexagonal Primogen except King David who will enter the Celestial cenotaph in Jerusalem escorted by the Cherubim. From Tel Gomel came reverberations of sonorizations of the last metallic rattles of swords and howls of Macedonian infantrymen colliding with each other with their pernicious weapons. While these screams reverberate like an anvil falling at ninety degrees on hailed pieces of perspective of the Achaemenides..., their families already had to say goodbye to their family plains, since many lost their souls cracked from inhaled mutilating curses. Today a miraculous event would occur from the high sky a Dorus Hetairoi would fall that came flaming with fire. And from the northwest side, a Sarissa spear fell that intercepted in the immediate vicinity of Joshua's stone-forming neat Cross lit with the brightest star. It was nothing less than the vehement fire of Meshuva that brought with it drops of water from the Jordan with the Image of the Baptist, to make the hierarchical gravitation on the ponies of the Camels that at this point had all the dominance of the plague of the sufferings that They could cause a great impact on the twelve camels due to an endemic outbreak as a result of some leprosy in the surrounding area, causing higher contagions to those who ride them. The panorama was one of total rhetoric consonant with Tel Gomel, "Gaugamela Palace of the Camels". This paradox came to resent the reciprocity of magnificence of these camelids in the perfect analogy with Gethsemane, for this purpose to agree with the ghosts of Shiraz shortly before the great battle of Gaugamela began in 332 BC. C. equating the lands arranged before the plantar areas where these divine species continued to bring the sense of war around sensitized, converted into battering rams of mustangs crossing the auscultated portals of the Garden in an agony of interlude. Over the soft roar of Tel Gomel came maidens in white tulle with semi-cross dresses, serene and chaste from the plain of the Palace of India were the wives who married the commanders of Alexander the Great. They were from the war lineage that also came to concelebrate the farewell of the Animalia and Hexagonal Primogeniture. Today the seven miracles come together in a perfect line of the Apeiron, which of all things identifies this first principle with the "indefinite" or "unlimited." Considering that the constitutive principle of things was the Apeiron, which is neither water, nor earth, nor fire, nor air; It has no concrete form, it is infinite. The cosmos is born, develops, and perishes within that "ápeiron" in Gethsemane. This existential infinity of the beginning of the world is born from this feat in Gethsemane, affirming that only this immaterial element nor any other of the so-called elements will bring the ápeiron nature of the Garden in flames of love from which all the heavens and elements that are in them are generated in Gethsemane renewed towards the infinity of love of Joshua. Now, starting from where there is a rebirth for things, reconstructive destruction is also produced there, giving rise to needs; in fact, they pay each other by blaming and retributing for their injustice according to the disposition of time speaking of these things in rather pastoral terms, these maidens come in their feathered chariots from Sisellas of Tel Gomel for the blessed ones who club the underground of Tel Gomel and Bumodos, among cosmic rinsings of the Apeiron of the Messiah beyond its origin in the Kafersuseh (many births under a single great multivalent spirit among thousands of stables of origin and powers of Dimensional Beams, where the master lord worships from the trapeze hanging from beam to beam). The fireflies, bumblebees, bees, and wasps, resemble the profiles of the hollows and hills that were hidden before the figure of all this nascent profane world, more grandiloquent than migrating and fitting the engineering of the great beams that support the structural sky predominantly on supine and flexion. The World, after decompressing, dragged the linear orographic cords of Gethsemane, puncturing the cords of the rocks and its messianic average lithosphere, in this way it opened twisting in the inertia that toward the rock puckered a fist of guidelines that distilled in later moments and of adaptation of the inertia to adapt with the dynamics of the Aramaic emerging from the mouth of all the olive trees Bern after yawn and slime of trapped dust. Vernarth says: "With my Xiphos I will establish life beyond the burning of wounds, come worms to snack on your meat Hoplites, come now..."I am Hetairoi..." and I usually die several times over the worst pains in the jaws of ambrosia with Hestia but I do not tolerate that others suffer pain beyond my control. In the minutes that the horns of the wind besiege, the living Garden of the jailer will be freed from us, constrained to uncover the insidious and opaque sphere of solitary confinement, that deprives us of knowledge even being embarrassed about the same death and not attentive to it that blooms on the plethoric thorns of Saracen alcohol" On gigantic dimensions, the insects copulate the shadows directed on the shadows of the Giant Camels thus beginning the departure of the Aramaic Huerto converted into the new palace of the Animalia, despite contending pretense of pollen on each particle of the Mashiach's concretions now on the platform of the Palace of the Camelids and on the Holy hummus of the Garden of Gethsemane. The Apostle Saint John says: "anxious urges to go to the other side of the evocation and have to look at other tree species with water from the universe that irrigates the world in the swamp"... He appears sitting on his golden Petrobus cloud with Raeder... Raeder says: "I will go with miraculous airs and terrified of themselves of our own miracles, bathed in the water from the flow and from the head of Petrobus, we will supply water where there is none, but he has no mention, only the instinct of those who need him. I have to hang myself from his Jade Ferrules that carry his web-footed legs. Now is the time to continue at some point in the line of the twelve ungulates after these seven weeks in Judah" Eurydice intervenes: "I will get on the camels and talk with them about why the line that leads us will never separate from Gethsemane. We know that we have to return from Jaffa to Limassol to remove the Mariano gold medallion that was bathed in the bottom, and that Procorus awaits us immersed in the aroma of the Garden. I keep a crack in my heart where a Bern Olive tree grows, and that of its sprouts that are populating the houses of Skalá and the heights of Patmos" King David: "I will proclaim over the baptismal airs, and that the ghosts of Shiraz will raise Olive trees from the balusters of the avenues of Berna, to raise the props of passageways that lead to the heights of Agamemnon creating the kingdom of Mycenae in mythology that will propitiate the sovereignty of all of Argos. This was ingested all of a sudden in the triad of the Hebrew, Aramaic, and Hellenic worldview, to triumph over the excess of external knowledge that they had and will have to be kept in my cenotaph full of wandering aromatic weevils" Etréstles states: "the emanations of the Sun and progression of other suns will always be the adjective that will make us be part of every particle of land here in the Garden, Messolonghi, Limassol, Rhodes, and Patmos.

Also after this episode appears Campaspe, one of Alexander the Great's concubines. She came on behalf of all the maidens and concubines who were betrothed to their commanders in India. The beauty of this noblewoman is renowned. Campaspe says: "We were all going to be Sovereigns, but the face of expiration was always in front of the Commanders of Alexander the Great. The outfits we wore were only black and had scents from Palacios de Gaugamela. The cold that is born from another leads me to possess those of others that are not the ones that bring me here. I was given into the hands of a painter who portrayed me but the true meaning of the warm mustard lands of Gaugamela is in the heat of the wasteful pleasure of the solitude of spaces, there is no greater striking and curative good than the one that has come from Vernarth to Tel Gomel, paraphrasing the sensuality and sadness that continues to manifest here in the hovering hoofed hands of the ghosts of Shiraz, bringing to greater confusion to unite all the forces of the world for all the blood that has not been emancipated or renamed" The gray mist of the Garden on gum resin mourns, the insects moan the test of the triangulated pollen that Campaspe disseminates in its nascent genome, and the twelve camels begin to turn on themselves along with their insulting long and prolonged snores. The hillsides snort in procreation in the whistles of the fresh air disputing the attire of the Bern Olive Trees that ebb from the elongated bands of their white dresses *******. The Mashiach was leaving between the gray strips of naked nubiles. The weevils followed him out of the caves of the previous character of Golgotha, and the Lepidoptera emitted voices in ancient Aramaic similar to the event of Bethany in the hands of Lazarus contracted to immortalities in the shreds of his shroud turning green in the hardened olives in an epitaph never chanted. Gethsemane became a mezzanine scale of Persian architecture, but of a channel of the affront of a high premium measure, Mashiach in each of the four wings of the Lepidoptera and Cherubim, frolicking in the emulsion of the phrases exuded by the aerial rounds of the insects that were compressing the new cycle of language, together with the candle overflowing with pearlescent matches running through the thin flannels of the Mashiach's farewell together with the foamy secretion of the Olive Tree and with the dominant beam of Kafersesuh. Vernarth and the Apostle close their eyes already mounted on the camelids, they take a slow walk on the mezzanine that suggested walking through rocks and desert lands. Everyone was already mounted on each of the Giga camels, leaving Gethsemane flooded with insects, birds, and blades, clouds of Pollen over the fumaroles of the quantum.



Paraps  ***

Ghosts from Shiraz to Jaffa

VII part -Mashiach of Judah Miracle VIII

They leave Jerusalem with the mountebanks of Shiraz, they were ghosts of the plectrum, the wine, the roses, and the fireflies sleight the path of the twelve camels until the intersection with the Cenotaph where King David will stay with the Cherubs of Kafersesuh. They were Epi ghosts that basked in the footsteps of the camelids. They went in the cessations of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were tightrope walkers with water wheels of wheel balances with tutelary ropes, some with a stilt of opprobrium from the monetary wealth of Judas Iscariot and the last propelled by a caper that governed all the others on the wings of the Fireflies. Removed from the road that leads to the Kidron valley falls on them all two thousand five hundred years with clay tablets from Persepolis, they were phonetized with the plaintive nightmare of the tortuous poem of Tirazis; which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers.

Hydro Saltimbanqui: "I come from Roknabad (also known as Aub-e Rokní), an underground canal that brings spring water to the city from a mountain ten kilometers northeast of Shiraz. Here I have to mend propellers and water ropes to do my acrobatics on the water with general songs from the poems of the Poet Hafiz. When we bite our tongues we repair it with the verses of Hafiz's Koran, there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gifts of the rivalry of Black Mount and White Mount to overestimate the vividness of the caravan that trembles with uncertain doubts on the way to Jaffa" Saltimbanqui de Báscula utters: "We are Epi ghosts, greened in reverie with tutelary ropes to jump through the trapeze of photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look from the same that will be boarded on the barge that will take them back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swaying of the sea and arms of Anaximander in a new awakening from the lethargy of superstring theorizing, here is the intrinsic speculation of science since this is not only purely empirical research." Anaximander says: "First..., we do not have the agreement that string theory is not ultimately correct and in the future in some verifiable way. Second, we propose a purpose of the order of string theory that is necessary for science and its importance going even beyond the scientific to also project on the metaphysical and the religious, right here in this order of greater what to do attached to the string that leads me to Patmos. Saltimabanqui de Báscula responds: "metaphysical and religious legitimacy, here we are making knots in the tow rope that will inaugurate a new masonry in the verifiable futuristic gaze. Here is the original fiction of continuing to raise the necks of the ants above our optics. We will jump over these two ropes but we will fall on intervals of physical placental caves that were born from the neo-embryo in the Twelve Caves of Gethsemane in a late primordial germinal process. The micro phonetic vibrations will have to raise us above the hunger to continue and leave King David in his cenotaph gored on his hips by the Cherubim marking his holy horns that are confused by the blunting of the cuneiform scratches of his epigram. Between theoretical magic and exotically as associativity of substance causally of poetic song and multiverse, believing in the ghosts of Shiraz, such dreams injected to sublimate Aeneids that lamented in the stones of the bottom, even being independent of their material origin. Multi universes, multi paraphrase for those who have to adorn the word "Rosa with the noble long dress of him to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Charioteer from Messolonghi. Rested and resolved to head for Tel Gomel, He comes with his horse Kanti to keep him company on this crusade. Kanti braved the Cliffs of Crete, and was subservient to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi-Xlibris USA), until in the afternoon he approached from a herd of beautiful stallions to the. This was heard by Etréstles and he seized His horse to have more than a Life from His company, more than a lost lost aroma of His natural mother to reach the indicated one who treasures it". The ghosts attribute quantitative passages before leaving King David, and then proceeding to Jaffa and getting ahead of the ship back to Cyprus; Limassol. They were all hyperkinetic bowls leveraged by the terrain that went on the **** of the histrionic mountebank presaging contours of the temporary filigree that each one made them smile at the carriage with oxidizing wheels, still being immaterial beings but alive in their vapors of portent wading the serous bile that they emerged from the glasses in their allegories. They did not stop their footsteps or their phonetic figures undulating over the caravan that had already passed Jerusalem. The areas, volumes, and lengths were fully covered by the Ghosts of Shiraz, the mountebanks ran along the banks of Ramallah and it was winter, the city received them with winds and inclement weather from the southwest alternating with cold and dry winds from the northeast. The mountebanks went like master geometers to condone the fuss of the caravan by devising a dodexagesimal system. (Twelve Centuries of Ultra Nocturnal Geometry, and Shipwrecks in the Lighthouse of Alexandria).Positioning the number 12 as a base, to measure the times and angles that they needed to avoid the voluminous rains that lashed the caravan. Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that turned without stopping at any anti-circumferential radius, turning some clouds into a wicket that enclosed them like a quadrilateral of the flock of God in the high semicircle of the waters that pretended to fall as axiomatic staffs in the beard of Euclid tempering his elemental construction. The linear position of each of those who were mounted was a perfect ergonometric based on the Muladhara pressing four purple petals on pressing Vernarth's Achilles heel that was dimensioning the triangulation of Ramallah with the lichens that were housed in his sword Xiphos at the apex jet that carried the dodexagesimal cartography. In the same position, it seemed the Apostle Saint John carried the rosary in his left hand in geometry that stretched across his nose and feet in a thirsty adonis triangle of one hundred and twenty degrees of the sextant widening his spectrum to align with this Primogen. This is how the stars and planets are positioned in celestial spheres with the gravitation of the Olivos Bern revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the mountebanks did all along the road, even further than those on the withered oil road purposely unquestionable systems that the Ghosts of Shiraz intended to establish. Ghosts of Shiraz; These Persian Epi ghosts started from the axiom and ideal abstract entities relating models of austerity and lyricism that fluctuated in the lines and planes of movement of the clouds, with the counterpoint of the plantars of the Gigas leaving marks in the sand like Morse point, Vernarth diluted his bones to settle them near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals) making a sub-technical geometric function to preserve the plasmas of darkness that were also diluted to arrive at night near Jaffa in the surroundings of the isometric fire existing in each one and in two dimensions..., but being born from a common one. Raeder and Petrobus had their rims floating full of dusty and dense mania on their faces with rubber from shards that had been released from one of the stunts of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducting spaces that undulated like snakes. within the isometric fire that dazzled them with white-hot humor of the last drops of the Shemesh codifying in absolute intuitive measure, more distant from any dimension that is Consciousness destroying planes and spaces that multiplied each other as members of another geometric conscious dimension. Arriving at the Ben Shemen crossing, everyone suffers collective hypnosis, the ghosts manage to embodied in each of the components of the Birthright but omit a great factor. They relegated the Hexagonality of the genetics of this caravan, the ghosts not knowing how to calculate the area once they were being intracorporeal within the members, thus having to leave before the last dislocated Shemesh ray threw the ashes of the Gehenna, for this supposed reason of leaving them condemned to recycle the human species for the purpose of reproducing sacred human beings, but being servile to whims beyond the immortality of the miscalculation that led them to Karim Khan's citadel, surprised with their image of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a plot by this beautiful odalisque trick that attracted the guide of the ecstatic and bilocated ghosts, in a bad moment of extradition towards a bad context of epi ghosts not yet defined in foci of apprentices boasting of laurels of weak and doubtful ideas that still swarmed within his white heart, trying to reach Vernarth's as a former Hetairoi commander, today turned into mystical servile. In such a way they are complicated as "Sufi" ghosts, being, in reality, the genetic spectrum of the double ax that carries the double-cut of today..., of the sacrament of Medea in Abdera. Pro says a ghost from Shiraz (embarrassed): "The Universe is a sea that longs for dry shores, without sea, and without other wet longings..., no possible maiden could Try to dry it with her hands of stars... Who calms the crying of the Universe ...even so..., a simile remains floating like a verse among his dreams" "How can I make of my dreams another dimension of the universe if he is silent and does not make me float in his sea...how can I make it possible for the points of his stars to fill the spaces that have revealed him...and that have made circular shores without a sea between fogs" "I walk alone and nobody sees me... I do not wake up in candles that smile and accompany me... between days that turn into mornings on the shores of the solitude of the universe, that nobody embraces him..." "Now the days tremble with almost falling on themselves, they come out alive from their own loneliness of satiety and fullness... of whoever appreciates them in the mist... being able to surrender in attentions in Ben Shemen".

Creating a sequence that bends the heads of the ghosts filling translucent physiognomies between a cold past and super frozen future, from a classic mechanic that from now on would depend on dice thrown by the Third Ghost of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from the splitting of both parts of the archetype of today as a subdivided clash of several times that allowed the remaining phantasmagorical specters to be integrated, taking over history on a plural axial axis that prevailed in the time of a supposed number line from a vector aligning itself towards the compass of distance, that shines between both hemispheres of the north and of the minutes that go to the right and the solid-gaseous seconds that almost burst in the walls of their own liberated beings. The four Shiraz ghosts had time differentials before this event with the caravan verifying the simultaneous strut between the two pairs of ghosts between four dissimilar but idyllic ones that made them here at this point be ignored and annulled between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the epi-ghosts would make the database that Saint John the Apostle and Vernarth will accumulate with their eyes closed, each surpassing himself in the debatable areas that concern estimating the occupation of physical spaces in some of them at their consent so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line encloses events and quadratures of spaces in the cinematographic space of parapsychological regression, such a link of physical images slowed down in evolutionary and cognitive memory, passing from the conduit of memorizing events to expectations and their set of absolute figures not pigeonholed but if approaching the universe in prehensile scales of those who value them. present and future more as a pattern of departure to the unique future "today" by space of spaces. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the adjoining camelids of the ghosts of Shiraz for ownership of time among all with a single identity that cries out for an unequivocal will to rearm, although the winds of the partition that separates The word of God and the believing observer towards the ***** with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and handcuffed in dependent systematization with great causes, although the static feels isolated from the dynamic, asking it to unite with the ghosts and the others, even though they are inferior forces under the line of the generous gaze and parallelisms of the attentive viewer that suggests more openness received, delegating circumstances to all physical, emotional, spectral dimensions and mental-spiritual, flexing the hierarchical emotional states of night and day. They all fall asleep embraced in quilts and lamb saddlebags, making it possible for them to approach the Ghosts and sleep next to them, embracing each other with strength decanted from some frames that hang from their masks, showing the vibration of being favorite children of the Mashiach, absorbed in the Kidron Valley. Quadrupled and cloistered in self-consciousness scattered like an iceberg behind the submissive thoughts that aspire to be tied to more invaluable time. Our Abba has us more tied to an absolutist past and future, looking at his calendar divided in such a way that the day that strikes the shadows of an incisive past always fits so that it always smiles at us in the best light signal of who and with whom repair damage of varied wounds that travel through the times of times always hurt, to and from borders of a remote anachronistic. The ghosts are always tetra fast they are marginalized to the sound of greater acuity, fleeing in Rishon Lezion to wake up a little further from the rays of the stationary Sun that from now on always surfaced in the degraded eyes of the mountebank prowling around the fairs of those who know how to wait, to make a treat under the pretext of Faith and hope that exempts the Cardinal turned into a flower decorated in white. Shvil of the Angels; The fast epi phantom tetras were emaciated they lost their north and could not walk, they were energized by the radiosities of the earth that rules over those who lent divine graces if their feet rested on the tapestry of those who threw their footsteps at them in winter now near Jaffa. The Shvil Angels were angels who were on the route that cordons off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowery Bernese Olive Trees that served as floral arcades at the entrance to this thousand-year-old port. They were three, when they walked, they always spread out so fast that they seemed to be six but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of that one day they will have to dissipate the rhombuses of the fragmented beams of light on the way to the sky so high, in the name of the phrases that never tire of looking eternally at the incautious years, which belong to our father through Exo galaxies in the total company of invisibility and cautious time relativity. This beautiful Semitic sea shore indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with their hearts in their hands when foreigners appear in the name of plausive phylogeny. That brings them a bearable piece of the farmhouse from the Universal flood, for this is that the ancient Canaanites have to receive them with the table served to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa who was the daughter of ******, god of the wind. Where Vernarth locked his shield Áspis Skoilé to shine in the bilges of the Eurydice under the pentagons of his shield's bronze layer whenever he approached the Dodecanese when the Auriga descended from Andromeda on the back of an oarsman battered by storms away from his home galaxy. Thousands of years BC its merchants glorified themselves with their baskets full of goods and merchandise for its inhabitants who today pretended to be pharaohs who contributed to the marine corners along the coast that today seemed to open with more new waters reborn from the capers of the swells founding thus the omens of embarking to attack and submit to the omens of sovereignty between Judah and Hellenic lands, to work with noble trees in their armories and utensils of which they traversed an honorable part after the maintenance of the emblem of the last portion of Alexander's libertarian triumph pole Magnus on the Phoenicians at Tyre. gazelle) in Joppa (Jaffa) and later how near this city he has a vision in which Yahveh told him that one should not distinguish between Jews and Gentiles while ordering the removal of ritual food restrictions (kosher) followed by the Jews. The Shvil of the angels distanced themselves from the appetite of this station without reaching them and not making them drink salt water from Jaffa, so they resorted to Petrobus, which a few meters before reaching the port summoned a large number of Dodecanese Pelicans who were waiting for them in great celestial flocks that hovered happily over the sky welcoming them. The pelicans levitate from a risky juggling act on the caravan and headed out to sea collecting saltwater, then they went through the initiatory path of Shvil and reconvert the salty water into sweet with hazelnuts so that they would have holy water to insolate it and serve it in canteens of the temple guards of the Canaanites who were waiting for them to distract them, making them believe that they were other Syriac lands as in those of Asherah that in this act perhaps it would be good for them to sponsor the Hexagonal Primogeniture. But the trails of angels confederated before the noisy crowds and Ptolemaic lemurs that scrambled into the empty spaces that remained. After this grave siege, Vernarth shouted to heaven with the force of Phalangist tradition himself, and hailed heaven for the good of freeing them from their definitive income to Jaffa summoning the Hypastists; elite warriors, and spearmen so that they would hem the portal at her Jaffa entrance for others who were never from nowhere and out of nowhere, only blocking her from her perfect theological heritage and memorial conservation plan upon return from Judah exit, to embark with destiny through the sulfurous ponto that will scald them in temporary waters towards the Cyclades and then to the Dodecanese, succeeding in inhabiting them wherever they were and whoever arrived with foreign promise. At nightfall in its first nubile shadows, the Shvil appears to them with these three angels dressed in ivory white, each one with a book in each hand and in the other a candelabrum giving signs of ultra-interpretive catechesis, allying itself with silica in combination behind the vision of the charms of propagated knowledge. Earth and sky in the second angel washing off the Semitic dew of Jaffa anguished with teachings of sleeping well and waking up, to walk in the lands that wish to seize the senses of those who are called not to be oppressed, behind bars of the morbid and illiterate Panavision of angles of hasty entertainment of the angels when they were called by the Regent Angel, simply relaying information easy to take to their hearts in faint powers and paradisiacal punishments, before falling into a thorny forest plowing their tongues into furrows of afflicted human charges and then earnestly redeem them with the judicious power of Hashem. Vernarth agonizes over the matter of seeing them so tender and so fragile allowing her to gently row towards him. Finally, these three rules of the Shvil Hanael are presented; "talking to them about hindrances stuck in the literary cabal of grateful fulfillments for all". Vernarth alludes to a desensitized subject and is also far from any Sub Yogic disciplinary doctrine. This led him to stand behind San Juan, frightened protecting himself from everything around him, he was seeing in front of the upper left side that Zebedee was, San Juan's own father calling him! Saint John the Apostle says: "Justice allows us at this time to alleviate ignorance if the riddles allow us to only seek the answer, Hashem will not be here..., it will only be an emotional catharsis due to a Shivil or merely ideological passage, which moves our prayers without sense taking us definitively to the coffers that are rearmed one after one after the mistake. We are faithfully interpreted by them but we detest our regencies with the Eschaton when we all try to follow its light of resounding density towards the sky, prophesying to follow it without getting lost in It..., held on its glossary shoulder. On the claws that are released from the dazed angelic prey correcting its wavering vision, unraveling the living presence of damnations or salvations in Eden with your bare feet or hell with no departure time "Inexplicably some Praetorian soldiers of Domitian appear, who would be restricting the departure of the triacontero bound for Limassol, curiously they were the same ghosts of Shiraz that continued to represent such a bad event, just like when he was expelled to Patmos by Domitian in 95 BC, of size was the hubbub produced by the Shvil angels with impracticable ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another fellow Hellenic who wanted to embark for Patmos, the other members were fully incorporated into the ship that cavorted on pirouettes as it carried them proudly to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board the same ship that brought them from the beginning of arrival from Limassol to Judah, which transited from Lepanto. They reappear in the plenipotentiary chapel offering a ceremony that would return the messianic hindrance to the Angels of Shiraz, to return to their former positions within the itineraries of biblical characters that tend to become adulterated in the game of the loss of consciousness of the Escaton, probably requiring that everyone has to make pilgrimage routes for all humanity confined and liberated by themselves. The Saltimbanqui finally manage to jump on the boat to sail to the Dodecanese but the Shvil of the Angels remained where other celebrities will require them to redirect them to the Shvil Escaton.



Paraps XXXI

Second Hijra to Patmos

VIII part -Judah's conclusion

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry within the phosphorescence of the spectrum of the Jaffa bay that magnetized the visible sprinkling electricity, within the visible field of the photon in the same bay, which is responsible for elementary particle guarantor of quantum manifestations of the electromagnetic phenomenon. Carrying electromagnetic radiation of gamma rays over the entire atmosphere of Jaffa, X-rays, ultraviolet light, visible light, infrared light, microwaves, and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there presenting itself from the future to the present before hijra to Patmos.

Ellipsis Radio Moscow 1929 – Parapsychological Radio Regression:

"Radio Moscow went on the air on October 29, 1929. And this, its first broadcast in a foreign language, would be in Greek to be heard by everyone in Jaffa. Radio Moscow bulletins expressed great unease over the recent rise to power of the dictator Adolf ****** in Germany during the 1930s. An unintelligible visionary fumble of daphnomancy was considered, predicting the persecution of the Hebrews and extermination of themselves for which Saint John Apostle immediately tuned in common with Vernarth the instant he was hit by this radio wave of number twenty, nine of Jaffa's exit edict. The visible fantasy of this would make the audio listeners uncomfortable towards the behavior of certain intermittent swings that made the natural light of Jaffa intermingled with luminescence, with the waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The Apostle's observation spheres made it faster to climb and try to sustain this invasive radio wave that crossed time thousands of years from the year 1929 to the year 165 AD. C. approximately that it traveled with a great speed of infinite wave to a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethnopolitical situation. Here the microwave was refracted, undergoing a change in direction that collided with the ship, in its floating basal portion, due to the fact that this wave propagated at different speeds considering that the medium in which they were moving was clearly wood, but propelled by a large transmission vehicle through the winding water to the massive hull. Doing and plotting what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was parked on the sails and that of the hull due to the chromatics of the water that lightened its refraction through the facets of the sails, and the cap bizarrely acted as an exponential concave angle propeller motor and overheated. A quick brawling radio wave appears in Vernarth's tongue; Says Vernarth: "Anti-Semitism is a matter of ******* benefiting from slavery and vast insubstantial ethnic resources, not allowing to relate the advance of ancient and primitive civil social immigrations that migrate to sociopolitical statuses, already pampered since their arrival in the Rhineland during the Roman Empire. The Jewish community prospered until the end of the 11th century after the First Crusade, having to go through a long stormy period marked by massacres, accusations of ritual crimes, various extortion, and expulsions. Their legal status was degraded and Jews were prohibited from exercising most trades. In the 18th century, Enlightenment philosophers such as Moses Mendelssohn were outraged by this miserable condition and launched a campaign to denounce it. However, the road that led them to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Their assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism with the coming to power of Adolf ******'s oligarch in 1933, putting the Jews on the margin of German society. Extensive persecution was followed by deportation and then extermination during World War II. After the war, the Jewish community slowly reconstituted itself thanks to the support of the German federal government." This time enchanting with lamb's blood coined on its cornices to sprout them for all those who had to endure the enigma of departure towards the straight desert as a property of the radio waves exhibited here as a dogmatic whole dusting in the geometric regime, which testifies to a whole "That the Robe of the Savior shakes all the structures of critical-political thought and brilliance of race." Producing objective intellectual blood, which would join the Social Christian party in Germany in 1930. But every elementary thesis would promulgate the emphasis on the centrality of social democracy, of bringing to Patmos a great task of dividing by time by traversing the timeline providing Joshua's solid One-Dimensional Beams at Kafersesuh, for the protectorate of the holocaust and sacrifice and introduce premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of interethnic social guarantees and the heel of Semitic roots. This natural property is excepted by the breed of San Juan Apóstol; Zebedee's son consists of carrying this to the most informative substantiality up to Patmos to keep them organized. From this dialectical propagation, great shadows arose, interposing opacities that showed many Jews falling into concentration camps at the exact moment of expropriation of their real estate. Naked bodies can be seen only with dark shadows with small signs of imperturbability on their cut faces, staying in the gloom of Conviction, with some photos of their children in relative proximity to the deadly impression of last death rattles and undermined fading pointed expressions, appearing in the rictus of their wives with narrow condemnatory anguish falling on them from the same Cell of the stormy Escaton, that transcended under semiotic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here is a perfect archetypal case of the disconcerting radio wave pouring novelty and satisfaction before the curiosity of the listeners, but it was a "newest Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence. Because many Christians have become incapable of conceiving the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" evangelical theologies of prosperity incur both, which see in the Christian faith as the means to achieve material well-being, Vernarth closes a blind when they were already walking on the magnetized corvettes of the sea, without feeling how the sea besieged them,...saying himself: "I keep looking through the hole of my ignorance, and I manage to see the dictators in monochrome displaying their diffraction banners lights, a key to ethnic oppression "in black and white" and the turned ones going through the crack in the trails of the Hebrews with their suitcases and belongings, lost and surrendering to laments united to the Messiah. In holistic combined, centered to the extent of a third screen produced in alternative light and dark bands, in the Lepanto nave when everyone learned vox populi about the radio phenomenon in non-transistorized tubes in frank romance with the old age of their practices. End Ellipsis Radial Radio Moscow. The phenomenon of interferences of a natural nature continues, bringing joy to their ruined hearts, they all sang Christian songs that made vertical lines appear on their faces between both melted cheeks. Leaving them incidence of fasting light to signal as thrones of lighthouses that illuminate the skies of the Messiah's seas, putting themselves before them millions of light-years from the side that now they could see him. The angles disperse and affect the light of the Messiah of the Our Father at twilight, falling on the others like the same conclusive Gethsemane leaf of the Bern Olive Tree. Flowing the light on the matter that sheltered the ship to Limassol, industrial energy was constituted in all the directions of the superficial optics, generating reflections in weak interferences that oscillated like immobile remnants of radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, approaching to protect Vernarth and the Hexagonal Birthright. Generating a dynamic global hetero internal light in the navigation radius of the ship, in a more parsimonious speed than in a more relative one, frustrated to try to synchronize the flashes of the Xiphos sword of Vertnath Hoplite that allowed him to use it as a sextant, to arrive at the Cypriot destination. In this void of energy by another replaced, a speed imprint of the same void arises with lengths of movement of underwater waves caused by the giant Brisehal, to displace them in washings of the Adonis in accordance with the Sword of their master Vernarth ephebe. Dispersing evaporated droplets from the desert of Dash-e-Lut that remained in the cloacal zones of his ears polarizing defensive crystals from the hyperactive environment, and in force of the Phalangists scourged in Gaugamela who still writhed on the diaphanous immaterial land that continued in heated conflict, until the coexistence of the oppressor ceases. The parallel rotated worlds follow each other unrotated, being disturbed in another dimension mediated by the aware consciousness, which lacks any neutral rationality. They would be only attempts going through crystals of the Faith..., mastering projectile salutes of malevolent brotherhood, immersed in a maximum intensity of breakage and crystalloid rupture, which flows from the Messiah's lens in angles of subaquatic darkness. All of this atmosphere self-absorbs, leaving divine rabbi light tele-transferred into stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the rupture between the chemical bonds caused by radiant energy, dissociating molecules by the effect of sublime light from serious sounds of immanence, and redefining itself as the interaction between one or more cells of mass of light against a molecule nomad target. Also appropriate for the extreme radicalization that marine plants would suffer, which also sailed expelled from the disturbed radical seabed of Jaffa.



Hellenic Existential Hypnosis

Arriving at the central retention of the Aegean Sea between parallels 36-38 of latitude and meridians 24-26 of longitude belonging to the periphery of the South Aegean, an abduction of an amnesic trace of the Alexandrian magnetic period occurs, which made them realize the that they had deviated from the Limassol-Cyprus destination, having to turn degrees to redirect to Limassol. This was exercised and subdued by the Alexandrian period that in its immanent chronology sought to remake an existentialist stance, which descended from the limits chained by the depressive effect of the aura after their death of his sister Cleopatra. This whitish aristocratic parapet of Zeus invaded them not auditing to govern the schizophrenic supply, having to redirect the course to the other side of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics replaced by Christian devotion, making the Hellenic language a romantic Aramaic in the potential to prevail the existentialism of the hypnotizing oneiric dream of a silly banquet served by the hordes in all the slopes that transported them between the enigmatic underworld of Panhellenic language, and with re culturization of ephemeral uncrossed lines that subtracted their dramas of disturbing knowledge depriving them of the neuro-motor and adjective of the main return value for the origin of the reconquest of the Triacontero in Limassol. This Hypnosis brought consequences of the Leagues called Diádochos 'successors' of the ancient generals of Alexander the Great, and of the sons of the general hegemons (called epigones,) that at the unexpected death of Alexander the Great in 323 a. C. distributed their empire, disputing power and hegemony over their brothers with various pacts and six wars that lasted twenty years. A political system was then established until the start of the Roman Empire in the eastern Mediterranean in the early 2nd century BC. C. Prone to this contingency, Vernarth turns to Hypnos and one of the thousand children he had with Pasítea, who urged them to cohesion this Hellenic Inertia, quantitatively making the immortality of the image of Alexander the Great to bring each of the ex faithful commanders thus refounding Vernarth his Hellenistic Encyclical, for the purpose of escorting them to Limassol and protecting the lineages and infants who were in their puberty in Greece asleep soon to be an Agoge, after great war campaigns and abandoned agreements as an example of the snowy lineage in his Mother Olympia, and Sister Thessaloniki and children waiting passionately for him. And also in the Empire of Sudpichi-Chile, Luccica with the court of her familiar stoic resistance ingests the opiates until her Vernarth takes her in those arms, from her own and imaginative marshland lagoon gathered at the Itheoi Gods. The disintegration of Macedonia and Greece into subregions catapulted again the appearance of Clovis who says...: the river Lethe in the underworld liquefies your memories, and cleanses your mind permanently. That is the branch of a poplar tree from the underworld, from my father Hypnos. "Lete is not a place where you want to go swimming... but if you change the rudder for your honorable mind". This achieves that one of the sons, among thousands of Pasítea, committed himself to Clovis, to dissipate this existentialist contingency, claiming the appeal of family reunion and imperishable Hellenic constituent ancestry, under the hypnotic and hegemonic phenomenon that polished banners and panoplies in Greece, Macedonia, and Asia Minor. As a subsidiary exception, they will satisfy what was reissued by Ptolemy, one of Alexander's childhood companions of whom some authors venture to say that he was the illegitimate son of Philip II. He wisely quickly seized Egypt and hastened to create an enduring state by declining imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander incontinent to his excessive dipsomania of glorious hierarchical power, demystified Hetairoi's harangue, generating in it a Hypnotic counter-conception, making these sedative steps to delegate the religious Vóreios Dei..., which had only known how to redirect itself later in the classic tonnage Gaugamela of his great Hoplite Commander Vernarth. This grayish super mass of uncontrolled winds and increased lightning proto idolatrous forms salivated in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo-clan rather than in the seas that do not divide the water-land, Rather, they unite moralistic and cultural hydro-parental resources of the world that is a concomitant part of "The devouring cyclone of mythological dignitary entities, and other races that flee from the honest chronogram of historicity and its reconstructive past-present." Square meters of great cyclops mouths were floating in the air, it inspired Vernarth to make the green grass of the sea reborn like plankton that made a compulsive propensity to exalt Chloé's presence; being an Epi Phantom that always sparkled among the nebulosity as a reserve of Universal Consciousness, geo-measuring the Hellenic consciousness with a black bandage over his eyes, so as not to sully more sprouts of green chlorophyll and photochemical mass of the phenomenon, amassing only Cyclops electrogenic beasts that had to burn on the bolts and runaway embers of dissident light to leave in some memorable way, or beg some Sanctus to do his bidding wandering into acquiring the square feet of tiny, almost unidentifiable beasts that appeared simulating the viscous green water of the river Lethe in the contracted underworld. The existential holistic in the ship produced depressive lags, lack of self-esteem, and factors of loss of the ego, therefore each one who pointed with his index, distended from some silos in the hands of opiates that would denigrate the oneiric in those who tried to flee from their own collective weeds..., fleeing from himself, stagnating and freezing in stretches of dreams of gross loneliness and indelible fantasy..., what the extravagant hypnosis sought to occupy in them with its decrees of mortality is a beyond adulterated in some benevolent indications and psychic reactive alertness. When the soft brilliance of the same flash was shown on the faces of Alexander the Great and Vernarth in the six wars that took place with the Diadocos without flashes for twenty years..., only in twenty seconds would Alexander the Great appear on the deck of the Lepanto ship, dressed in a crimson red costume, covering his Hellenic silhouette up to his allegorical half-torso. From here he urged them to culminate the hypnosis in a deep world in an unbreathable statue of colloquial rhapsody..., pay attention to this... everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a congener of Christian Shvil, so philanthropic and deferential as was Ptolemy, and Vernarth himself in Tel Gomel and Bumodos herding greenish glosses to open them towards the new Magno-theological empire. Metaphysical of the profile of the wise dervish that appeared in Limassol as a sapphire rosary entangling itself in physiognomies and rises of hope in the average Gen, when approaching the latent peninsula of Eurydice's gold medallion. Judah was suspended in the Giant Ungulates munching on the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter blasphemies from their prophets, and Judah wailing in the intraosseous of those who traveled leaving Judah, but never departing from the Aramaic cells of Gethsemane lost from Hellenic Existential Hypnosis.

Vas Auric conceived himself judicious before Spílaiaus when observing that Vernarth was leaning towards a practical meeting of a feared Hellenic crisis based on omnipresence, and all the material-immaterial face that is bloodily arranged in ****** foundations stipulating its very Submythological constitution. All that was a trend within the similar horizon that should be imposed with the appearance of Wonthelimar; as a direct seer of practice continuing the pre-ontological process, and why not say it of someone who does not even think and totally excludes himself from its composition or being part of... rather being a ration of the subjective segment and correction similar to the god Spilaiaus articulating its dynamism under the predominance of the concept of the sapphic verse where it puts knowledge at risk, and speculate on each component of the Itheoi gods, possessing themselves within the torrent of theology under ethical evaluation, differing from the mythical leitmotif, as dissipator of contention and beings that think organically of the material ethereal substrate. Vernarth silently concurs and prepares to postulate the anti-ethical Submythological existence; tending to demystify their Ethos or Conduct, aspiring to envision structures of undervaluation of the same, and flaunt visions of what originates from superior and then yearn for the hierarchy that is not imposed, but rather is a consequence of subsistence apparatuses that put essay its longevity and validity in sevenths, missing four to reach Sapphic foundations, and scaling Mythologies that could facilitate being under the position of the Demiurge or poet cultist of verses, perhaps superior to the crimping of any system when a judgment of true root or incautious origin is put. All this Hellenic atmosphere relied on the ethos links between Vernarth and his lord Spílaiaus, after rearranging pre-ontological (vorontologischeas Heidegger says) knowing his skill and tenfolds as he conforms to the ascending tenth of the eleventh of the sapphic. After this, Wonthelimar would appear to be the object of transcendental challenges and interpretations of the world that give rise to the same thing after not being in Spílaiaus' speech with sapphic verses.

The statement of becoming will be the cause of the gods of the Itheoi after the physiognomy that will spoil the Vertical of Gaul in the very genesis of Wonthelimar. Undoubtedly there will be chilling events of axiomatic transfers and metempsychosis that will be elucidated from the helminths that Spílaiaus will spill through the bark of possession. This mysterious orphic enchantment will be billed by Wonthelimar from the separation of Valdaine emerging alienated over the mountains of Ardeche, transmigrating euphony and reduced justifications that were united with the Helminth reminiscent and reincarnated by Vernarth. Perhaps it was a verme-worm that was classified on his arm moth-eaten in elongated elder veins to parasites of certainly commendable colonies and vehement and lyrical idiomatic apogees. The balusters will continue to be amatory componential in Vernarth for being composed of Heidegger's plinth and imagining oral linkages with the patronage of his eternal mother Luccica who will awaken as always in all presumptive psychophysical and atoning Zionisms with eloquent perspectivism and millionth re-trance, consisting of the putrid ***** arm of his Abrahamic split physics, dissociating in his body, separating and alternating with the dexterous spiral Aorion bracelet existing between the armband of Sagittarius and Perseus, liquefying in indissoluble modular stratagems for three bodies, plus the one that accompanied them dealing with their posthumous individualities in triplets. Singular unconscious metempsychoses brought their dexterous arm picking him up repeatedly from the discursive hives of Wonthelimar, to convince them and tell them that they had not seen the Hexagonal Progeniture for some time, unimpeded that brought him from Ardeche in lasting ensembles and concerting grays senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. Its expiration was reborn from the appendages of the water lilies that were seized by embedded lumbar powers, and mentalized in related memories that subsist in digressive reincarnations and longings, re-advancing with revived intelligence to indoctrinate themselves with the elevation of an emetic absolutist consciousness free of greater breaths of judgment is constant waste and reciprocity of cabinets, which were started from an initial discipline already transmigrated,The transitory glow of Exomis hung over some stones that were close to the Perivrachiónio or metal armband that multiplied in the three brazils of Vernarth, Wonthelimar and finally Spílaiaus that was bordered by the Acacians and Nothofagus that were covered with water lilies and peduncles cordoning off the livestock, full of thrones to conquer them almost after having lost calculations of the plasma that was innovated from a Hetairoi by reformulating itself from an incendiary bullfighting essence to its deltoids by detonating hatred in its croaks. All this clairvoyance was veiled for the clothing of the Exomis that was automatically placed in transition when the leaves of the deciduous led him to temporize in Wonthelimar in tender attachments. Distorted would be achieved with ****** healings next to the brave tributary, leaving in the vanguard and with starts from all the carriages that took the condemned to Halicarnassus to be truncated together with infallible Canephores in disgrace to their executioners, browsing all the oak branches of the Wonthelimar joint that had been sheltering from its head, sticking to ancient ruts of souls in pain over the sleeping Nyons. the brawl symbiosis of the Megaron was exhibited with the "M" united with two inverted "Vs", Wonthelimar conceptualizing himself on the eve of early buildings and phobias fragmenting into numerous odes in Thessaly, which were already beginning to re-agglutinate attracted from a majestic image of Hellas, under the pretext of Hellenistic consummations as a vocational and primitive institute race of Alejandrino Magnus derived a few nautical miles to board towards Patmos. The ship crossed the sea conceptualizing itself as the most universal being that revived in the Triacontero, appearing among all the waters as a nubile surf that spoke to each other with words Mageireméno Kefáli Votánon, "Head cooked with herbs". Speaking in primitive erudition alternated and swells with forty feet in territorial Argonauts making similar corvettes like the Gulf of Tarnetino, possessing distant comparisons with sixty miles of the base that colonized Wonthelimar for new sources when encrypted in the Megaron. They persevere leading the Immaturas Polis that would be documented in Patmos and in town halls of the assembly with ****** ceased battles climbing to a great height from the cogitative of the Megarón temple and Theater of Epidaurus, under three shadows of adjoining water lilies and the Spilaion Apokalypseos.

As will be seen in this demonstrative synopsis of the hemicycle Theater of Epidaurus working in the stars for the nations of Asclepius together with Wonhtelimar, that is how migrated melodic sessions and Parapsychological palmistry sounded with burdensome marks of intervenors expectorated in vast when impelling on the Koilones and softened bleached bleachers where each one was shouting to all the winds the advent of all the auditoriums absent by past and future generations, acclaiming lives in salvific voices. Here Spilaiaus from his stomáchi or visceral will point out the stinging nettle that he will invariably scheme whenVernarth continues to weave the plot of transmigration to the CartesianUnderworld as an apocryphal late Aristotelianism, mechanizing the existential dualisms of Hades with formulas, psychotropic and geometric tricks, granting them permission to bequeath habeas corpus theologies, coexisting in the first instance with Etréstles de Kalavrita, who would establish the term of definitive transmigration of Alexander the Great so that the Diadochos andWonthelimar would contend the final and disciplinary action of revocation of the high arrest, trans humanizing the sovereign as a Macedonian next to the hexagonal Primogeniture finally very close to Saint John the Apostle andVernarth in the vicinity of the Megaron Spilaion Apokalypseos. Spílaiausinvokes: "Neolithic alloys, they corresponded to the Medea and Hypnos eras, among all of them being aerial, visionary and northern lights that traveled to my redoubt to sprinkle them in river waters on the night of Agios San Ioannis.From here the Kanthillana with Greco pilgrimage, portentous gusts where the wind is amazed when entering the concavity that is lost in nature of time and qualitative content, unusually being an organism of outburst and cytological drama together in trickery and radiocarbon tricks due to vicissitudes, and actions that have dated my radiation from the radioactive carbon in these caverns and insulted carbon spaces fourteen in more than fifty million radiometric years. From here, my Vernarth, everything becomes insignificant and all the levels of expression slide down the armband, differing three levels from where I have been able to hear the truth of your sound kingdom, which emits gestures that are neither music nor harmonious directions in any worldview where it should place everything that no one can perceive by the senses of nature more enormous than any resurrected mortal. This is how the Itheoi genres are a drastic irrationality that is responsible for restoring forgotten beings, almost Hellenistic humans who speak through languages ​​of their gaze, and museological splendors of which they only reprimand metaphysics as an understanding of the Void such as the Judaic Kli or Hellenic Kenosis, which goes evidencing immersion by transferring futile understanding and hermeneutic pontificate times of Kantillana and Olympus, Patmos and Horcondising. Thus all beings when referring to Vernarth will be nothing more or less than the same in the company of the science of a future that will eternally coexist with the constitutive past of an active present called "Submythology" everything that does not contain parental relationship in koilones and of his greek spiritual stratum, It will be kenósis and Kli of parental pairing with the significance of erratic mobilities in what is interpreted as sporadic mourning, given the universal change, therefore, atmospheric. In the second Trilogy, the Triacontero goes through the Othónes of Naupactus, to Limassol. The ship was attached to the Ziziphus of the Moshiach's crown back from Jaffa, Walking the deck of the ship getting exasperated to revisit Kourion. As the adrenaline subsided, he crashed the port side keeping them in retinas of spheres of fire that came out of the ponto, enlarging such crapulous spheres that they had traveled to the sea through the Kouris River, but been kidnapped by Brisehal who assaulted them and put them on his back esplanade to swim to the peninsula of the current Akrotiri where the ogre carried him as floating globules to inhabit the sands of Cyprus. A tremolo mortar and sinewy essences of the Falangist faction will be established. Together they walk through the arena with Brisehal, being able to observe that it was coming from above and from a great Alikantus glide to meet him. Now, this trilogy of distinguishedAnimalia superheroes was made up of who would escort him to listen to the legions of Greeks from Mycenae who besieged Kourion. When they walked along the edge of the beach, several artists crossed in front of them carrying Avant-grade instruments in their hands, accompanied by miners and forgers of goldsmiths. Everything says to prosper in the Aegean and Greece for a new Paraps ***- Forests of Hylates, Gold Medallion Second Hegira to Limassol. Spílaiaussensible in his necromantic arts would be immersed in an absolutist language of relatives to welcome Vernarth, shelter him, and feed him after Highs and Lows that commemorated all the possible truths and falsehoods that he had to avoid from the final Prolegomena or final speech of the Trilogy, aiming to be located in the highest part of the Kanthillana to face its Greco-American world lineage in wetlands or taigas that would move great cycles of the Caucasus with the Meltemi towards all the grasslands and steppes, bringing vast multitudes of gregarious Hoplites to live together by the floods of the Paleolithicstragglers, to go back to the sinister prehistory that is based mainly on the names of the towns with writing they gave to the "barbarians" who invaded them. Zeus-God (Jovis in genitive) that is, Zeùs patér in Greek, Jupiter in Latin, Dyauspita in Sanskrit. He is opposed to mere demons or secondary gods (Sanskrit devas, daeva Avesta, Lithuanian devas, Gallic Devo, Latin Deus-divi), who derive from the "luminous sky" (the day = dyu,dyo, dies, diei). He will make the sacrificial background of the coming euro-American scene, thus creating the liturgical syncretism of survival by venerating all those who dwell in soulless bodies in the latitudes of Kantillanaand Olympus. From this gregarious candling emanating primary physical forces of submithology; in which man (****) lived. Man is mortal (Marta-, martya- in Sanskrit), son of the Earth-Mother (Mata-prithivi in ​​Sanskrit, Gê-méter in greek). This dualism, only outlined at the level of the primitive into-Europeans, gains consciousness overtime when the mature age of evanescent humanity (Jaspers' Achsenzeit) is reached. In discrepancy of mythological root antagonism, it is bringing chronological and obituary rhythms that will live to delight us with their own gesture from Hellas and Anatoliamainly to Patmos and Horcondising, Sudpichi, Chile. The conductive cycle will have a great impact on Spílaiaus, dimensioning itself in Aristotle, regenerating the first signs of infra spelean humanism in cultures that have nowhere to lodge their vast parallel heritage in more than a distant pre-classical and classic threshold, procreating the only dissolute world striving aggressively in Vernarth Hellenic's Trilogy II.

There are lessons that school doesn't teach you
Some things can't be learned by sitting in an uncomfortable chair for several hours a day, tapping your pencil against a desk with your head in your hand staring blankly into space...and if you're like me you have headphones in your ears, thoughts in the clouds, feet off the ground with the touch screen of my phone at my finger tips.
One of those things you can't learn trapped in the four walls of a classroom is that life hits you, hard, in the face, like that first heartbreak...causing an unbearable ache in your chest that feels like you may be entering cardiac arrest.
Your body goes into shock and it's almost like you're in la la land for a moment with a hangover infecting your heart that no type of Advil can fix, until you realize that the person you've thought you were in love with for the past while is no longer that person...they reveal themselves by ripping off their mask of a handsome face to expose a terrifying appearance of sharp teeth and beady eyes, a monster, a liar, a cheater...a heart breaker...
Life waits for you to stand back up only to kick you back down and although you've already fallen seven times and your hearts a little bruised and tattered you stand up eight with a stubborn refusal like the ocean waves always coming back to kiss the shore line no matter how many times it's sent away.
When I was thirteen years old, my older brother taught me something that no teacher could ever have written down in their lesson plan, he said that the number one rule to being cool is to remain unphased, never admitting anything can hurt you, excite you or impress you.
I figure it's like walking through life with your arms as a shield, to protect yourself from all the unexpected miseries or hurt like heartbreak or getting fired or not getting hired. I try to walk through life with my arms and hands wide open...and yes that means catching every heartbreak and each last drop of pain life can squeeze out for me but it also means that when beautiful...amazing things just fall out of the sky...like love...I'm ready to catch them.
I may get an F on one of life's tests but that doesn't mean I can't study for the exam, the bigger picture, because failure is success when you allow yourself to learn from it and that's what I'll do, I will be as open as a book and make sure to write down all of my journeys with no details left out, highlighting the good parts but never forgetting the bad
But I'll be sure to tread carefully because life is as fragile as a bubble but I have to remember that I can't be afraid to stick my finger out and pop it if I don't like the direction it's going in and if popping that bubble means a down pour of miseries, bring it on because my hands are as strong as the suns love for the moon, so stack up my problems like books in a library and I'll read them again and again
And for each new lesson I'll show up with a backpack full of everywhere else I've been, eager to collect another souvenir like the laugh lines framing my mouth or the worry wrinkle etched into my forehead and my heart will come along for the ride, strapped in tight, prepared for all the potholes and sharp turns but there's no air bags aloud so every time we crash there's nothing coming between me and the beginning of a new lesson

1.

From our
safe windows,
we crane our necks,
rubbernecking
past the slow
motion wreckage
unfolding in Homs.

We remain
perfectly
perched
to marvel at
the elegant arc of
a mortar shell
framing tomorrows
deep horizon,
whistling through
the twilight to
find its fruitful
mark.

In the now
we keep
complicit time,
to the arrest
of beating hearts,
snapping fingers
to the pop
of rifle cracks,
swooning to
the delicious
intoxication of
curling smoke
lofting ever
upward;
yet
thankfully
remain
distant
enough to
recuse any
possibility
of an
intimate
nexus
with the
besieged.

2.

From our
safe windows,
we behold the
urgent arrivals of
The Friends of Syria
demanding
clean sheets
and 4 Star
room service at a
Tunisian Palace
recently cleaned
and under new
management
promising a
much needed
refurbishment.

The gathered,
a clique of
this epochs
movers and shakers,
a veritable
rouges gallery of
ambassadorial
prelates, Emirs and
state department
bureaucrats
summoned
with portfolio
from the
darkest corners
of the globe.

They are
eager to
sanctify
the misery
of Homs,
deflect and
lay blame
with realpolitik
rationalizations,
commencing
official commissions
of inquiry,
deliberating
grave considerations,
issuing indictments
of formal charges for
Crimes Against
Humanity
while
remaining
urgently
engrossed
in the fascination
of interviewing
potential
process servers
to deliver the bad news
to Bashar al-Assad
and his soulless
Baathist
confederates,
if papers
are to be
served.

Yes, the diplomats
are busy meeting
in closed rooms.

In hushed circles
they whisper
into aroused ears,
railing against
Russia’s
gun running
intransigence
and China’s
geopolitical
chess moves.

Statesmen
boast of the
intrepid justice
of tipping points
and the moving poetry
of self serving tales,
weighing the impact
of stern sanctions
amidst the historical
confusion of the
asymmetrical
symmetries
of civil war.

Caravans
of Arab League
envoys roll up
in silver Bentleys,
crossing deserts
of contradictory
obfuscations,
navigating the
endless dunes
with hand held
sextants of
hidden agendas.

The heroic
Bedouins are
eager to offload
their baggage
and share
on the ground
intelligence from
their recent soirées
across Syria.

They beg
a quick fix,
the triage of a
critical catharsis
to bleed their
brains dry
of heinous
recollections,
pleading
release from a
troubled conscience
victimized by
the unnerving paradox
of reconciling
discoveries of
perverse voyeurism
with the sanctioned
explanations
of their respective
ruling elites.

The bellies
of these
scopophiliacs
are distended;
grown queasy
from a steady diet
of malfeasance
an ulcerated
world parades
in continuous loop;
spewing the raw feeds
of real time misery;
forcibly fed
the grim
visions of
frantic
fathers
rushing
the mangled
carcases
of mortally
wounded
children
to crumpled
piles of smashed
concrete that were
once hospitals.

We despondently
ask how
much longer
must we
look into
the eyes
of starving
children
emaciated from
the wanton
indifference
of the world?


3.

From our
safe windows
we wonder
how much
longer can
the urgent
burning
ambivalence
continue
before it
consumes
our common
humanity in
a final
conflagration?

My hair already
singed by the
endless firestorms
sweeping the prairies
of the world.

How can we survive
the trampling hoards,
the marauding
plagues of acrimony
fed by a voracious
blood lust aspiring to
victimize the people
of Homs and a
thousand cities
like it?


4.

From my safe
window I stand in witness
to the state execution of
refugees fleeing the
living nightmare
of Baba Amr.

The ****** of innocents,
today's newly minted martyrs,
women and children
cornered, trapped
on treacherous roads,
mercilessly
slaughtered and
defiled in death
to mark the lesson
of a ruthless master
enthralled with the
power of his
sadistic fascist
lordship.

I cannot avert my eyes
marking sights
of pleading women
begging for the
lives of their children
in exchange for
the gratification
of a sadists
lust.

My heart
is impaled
on the sharp
spear of
outrage
beholding
careening
children mowed
down with the
serrated blades
protruding
from marauding
jeeps of laughing
soldiers.

I drop
to my knees
in lakes of
tears
reflecting
a grotesque
horror stricken
image of myself.

My eyes have
murdered my soul.

The ghastly images
of Homs have chased
away my Holy Ghost
to the safety of a child's
sandbox hidden away
in a long forgotten
revered memory.


5.

From my safe window
I seethe with anger
demanding vengeance,
debating how to rise
to meet the obscenity of
the Butcher of Damascus.

The sword of Damocles
dangles so tantalizingly close
to this tyrants throat.  

The covered women
of Homs scream prayers
“may Allah bring Bashar to ruin”

Dare I pray
that Allah trip the
horsehair trigger
that holds the
sword at bay?

Do I pick up
the sword
a wield it
as an
avenging
angel?

Am I the
John Brown
of our time?

Do I organize
a Lincoln Brigade
and join the growing
leagues of jihadists
amassing at the
Gates of Damascus?

Will my righteous
indignation fit well
in a confederacy
with Hamas and
al-Qaeda as my
comrades in arms?

Do I succumb to
the passion of hate
and become just
another murderous
partisan, or do I
commend the power
of love and marshal
truth to speak with
the force of
satyagraha?

I lift a fervent prayer
to claim the justice
of Allah’s ear,
“may the knowing one
lift the veil of foolishness
that covers my heart in
cloaks of resent, cure
my blindness that ignores
my raging disease of
plausible deniability
ravaging the body politic
of humanity.”

6.

Indeed,
physician heal thyself.

I run to embrace my
illness.

I pine to understand it.

I undertake the
difficult regimen
of a cure to eradicate
the terrible affliction.

This
pernicious
plague,
subverting
the notion
of a shared
humanness
is a cunning
sedition that
undermines
the unity of
the holy spirit.  

The bell from
the toppled steeples
still tolls, echoing
across the space of
continents and eons
of temporal time.

The faithful chimes
gently chides us
to remove the wedge
of perception that
separates, divides
and undermines.

Time has come
to liberally
apply the balm
that salves the
open wounds
so common to
our common
human condition.

The power of prayer
is the joining of hands
with others racked
with the common
affliction of humanness.

Allah,  
My eyes are wide open,
my sacred heart revealed,
my sleeves are rolled up,
my memory is stocked,
my soul filled with resolve,
my hand is lifted
extended to all
brothers and sisters.
Lift us,
gather us
into one
loving embrace.

Selah


7.

From the safe
windows of
our palaces
we live within
earshot of
the trilling
zaghroutas
of exasperation
flowing from
the besieged
city smouldering
under Bashar’s
symphony of terror.

Our nostrils
fill with the
acrid plumes
of unrequited
lamentations
lifting from the
the burning
destruction
of shelled
buildings.

Our eyes spark
from the night
tracers
of sleeking
snipers
flitting along
the city’s
rooftops.

The deadly jinn
indiscriminately
inject the
paralysis of
random fear
into the veins
of the city
with each
skillful
head shot.

These
ghoulish
assassins
lavish in their
macabre work;
like vultures
they eagerly
feast on the
corpses of their ****,
the stench of bloated
bodies drying in the
sun is the perfume
that fills their nostrils.


8.

From our
safe window
we discern the
silhouettes of militants
still boldly standing
amidst the
mounting rubble of an
unbowed Homs
shouting;

Allah Akbar!!!
Allah Akbar!!!
Allah Akbar!!!

raising pumped fists,
singing songs
of resistance,
dancing to
the revelation of
freedom,
refusing to
be coward by
the slashing
whips of a
butchers
terrible
sword.


9.

From my
safe window
my tongue laps
the pap
of infants
suckling from
the depleted
teats of mothers
who cannot cry
for their dying
children;
tears fail
to well from
the exhaustion
of dehydrated
pools.

10.

From my
safe window
my heart stirs
to the muezzin
calling the
desperate faithful
from the toppled
rubble of dashed
minarets.

We can
no longer
shut our ears
to the adhan
of screams
the silent
voices that echo
the blatant injustice
of a people under siege.


11.

From my
safe window,
I pay
Homage to Homs
and call brothers
and sisters to rise
with vigilant
insistence
that hostilities
cease and
humanity be
upheld,
respected and
protected.


12.

From my safe
window
I perceive
the zagroutas
of sorrow
manifest as a
whiling hum,
a sweeping
blue mist,
levitating
the coffins
from the rubble
of ravaged streets.

The swirling
chorus of
mourning
joins my
desperate
prayers;
rising in
concert
with the
black billows
of smoke
dancing
away
from the
flaming
embers
of scorched
neighborhoods.


13.

From my
safe window
I heed
the fluttering
wings
of avenging
angels
furiously
batting
as they
climb
the black
plumes,
lifting from
the scattered bricks
of the desecrated
city.

It is the
Jacob’s
Ladder
for our
time;
marking
a new
consecrated
place
where
a New Adam
is destined
to be formed
from the
pulverized
stones of
desolation.

14.

From our
safe windows
we peer into
resplendent
mirrors
beholding
the perfect image of
ourselves
eying
falling tears
dripping blood,
coloring death
onto the
blanched sheets
of disheveled beds.


15.

From our
safe windows
our voices are silenced,
our words mock urgency
our thoughts betray comprehension
our senses fail to illicit empathy
our action is the only worthy prayer


16.

From my
safe window
I hear the
mortar shells
walking toward
my little palace,
the crack
of a ******
shot
precedes
the wiz of a
passing bullet
whispering
its presence
into my
waxen
ear.


17.

From my
safe window,
my palms scoop
the rich soil
of the flower boxes
perched on my sill.
I anoint the tender
green shoots of  the
Arab Spring
with an incessant flow
of bittersweet tears.

Music selection:
John Coltrane
A Love Supreme
Acknowledgment

Oakland
2/28/12
jbm

“Big change, huh? Bet you could take some awesome shots here, Max.”

Max nodded, only hearing the last part of Warren’s sentence. Truth was, she was distracted by how beautiful this place was. If Max stood at the end of the street, she could get a killer depth-of-field perceptive image by aiming towards the long and skinny winding roads being enveloped by the building’s shadows. San Diego seemed to flourish with art and photography culture, and great opportune shots to shoot photographs.

“Earth to Max.” That seemed to knock her out of her thoughts. *****, focus. “Are you going to go swimming with me and Brooke?”

From the look on Brooke’s face, she was hoping to God that Max said no. Brooke is the relationship equivalent of a boa constrictor, and she wasn’t sure how this hasn’t dawned on Warren yet. “I’m not sure. Maybe. Let me unpack first.”

After Kate dropped out of going to San Diego Comic Con last second, Max was nearly going to join her when Warren practically begged her to come. Coming back to the present - equipped with her suitcase and messenger bag - Max lingered behind the couple by several feet. This was her way of trying to avoid the reminder that she was third-wheeling with a boy who used to have a very awkward crush on her and his salty girlfriend.

“I’m going to go down to the pool.” Warren said, sliding his key card into room #228, turning his head to face Max before opening the door. “Maximillian, are you sure you don’t want to join us?”

“Like I said, I’ll think about it.”

The moment the three of them walked in, Brooke and Warren beelined for the restroom with their bathing suits in hand. Once they came out, Warren had a blue and black plaid board short swimsuit on whereas Brooke came out with a highlighter-colored graffiti two piece.  “Alright, Mad Max. We’re out of this joint. Catch us at the pool if you need something or want to swim. If not, we’ll be back in an hour.”

Max waved them off, digging through her bag for that bathing suit. The crimson colored ruched one-piece vintage bathing suit sat abandoned at the bottom of her matching vermillion suitcase. Down below at the pool area, she could hear screaming and laughing and splashing of the pool water. Max got up from her suitcase, and opened the curtain enough to look out at the hotel pool. Several other people were down there, pushing the time limit very close to closing in an hour from now. Come on, Max, you’re really going to let your whole adventure be ruined by the usual high-strung Brooke?

**** it.

Max nabbed the swimsuit from the hidden corners of her suitcase, stripping herself down to pull the swimsuit onto her body. Once the swimsuit was on, she turned her waist feeling the soft fabric conform to her small but still vaguely prominent curves. Max can remember Mom always saying that she looked good in red, so she recommended a red one-piece since Max doesn't have the confidence to show her stomach to anyone.

Well, except her best friend Chloe. They used to take bubble baths together as toddlers so it used to be the most natural thing in the world to get dressed in the same room together. It must have been a better time, where there were no insecurities. Now Max has trouble calling her up without her finger freezing up as she attempts to type the very last digit of Chloe’s phone number into her phone.

As Max turned around in the mirror, she noticed how her lack of a rear end was a lot more distinguishable in red. Wowser, Max thought, this looks really good on me.

“Wowser.” Max said aloud to her reflection, and threw on a bathrobe.

It must have been ten minutes into Warren and Brooke swimming when Max opened up the pool gate, entering the vast perimeter of the pool area. There were significantly less people around the pool, where most of the people still inside the pool area were kids our age. “Max, you’re here!”  

This made two teenagers stop in their tracks as they were opening up the pool gate at the other end of the pool to leave. One of them whipped around so fast that it was a blur of blue hair.  “Wait…”

“Is that…Max Caulfield? It looks a lot like her.” Rachel asked to Chloe, who hung her jaw open in disbelief. No ******* way.

Furrowing her eyebrows, she watched Max drop the robe on a nearby chair. Like an awkward penguin, Chloe watched her best friend waddle up to the pool edge & cannonball into the waters below oblivious to the two girls standing at the gate watching her. “You’re going to wake up the neighbors and the owner of this hotel's parents forty miles away, Warren!”

“Do you want to go say hi to her?” Rachel asked Chloe.

As Chloe decided on actually going to surprise her, Max's friend said something that made Chloe change her mind in a split second.

“How would you know? Besides, you’ll eventually forgive me for that once you meet the entire cast of Star Trek tomorrow, Max.” Warren yelled at Max, and Chloe did a small grin as she turned away from her best friend, closing the gate on both of the girls.

“No. Guess the oblivious nerd is going to Comic Con too.“ Chloe took one last look at Max before going back inside the hotel with Rachel Amber at her tail. "Do you think she'll recognize me in cosplay?"

"Probably not. Unless I drop the bomb on you guys."

“Shhh. I don’t need you ruining my surprise party, *******.”

Max, Brooke, and Warren weren’t in the pool for long, since Warren bumped his head into the side of the pool while doing laps with Brooke. They had to get out, and put an ice pack on Warren’s sore bump on his head. “Now how am I going to cosplay the 11th Doctor? I need to gel my hair back, but I have this gargantuan bump on my head.”

“We’ll figure it out, sweetie.” Brooke said, and Max nearly gagged.

Max went back to the hotel room first, since being around Brooke made her want to strangle her.  This whole third-wheeling thing was annoying, and Max was regretting coming alone without Kate as her faithful chauffeur. Nonetheless, she wasn’t going to let that ruin her trip. She was here to have fun. And to take a bunch of photographs, of course.

The next morning around 4:00 am, Max was rudely awoken by Brooke who shoved her in her shoulder. “Get up, Max. We’re leaving in thirty minutes from now.”

Was that necessary? Max thought, crawling out of bed. From the bathroom, she could hear Warren fretting over the mammoth-sized bump on his head as both of them got dressed in their cosplay outfits. “Okay. That hurt a lot. Ow, ow, ow.”

“Oh, is there anything I can do to help?”

“Shut up, guys.”

Feeling slightly irritable from the loud ruckus Brooke and Warren were making in the other room Max rolled out of bed. She rustled through her suitcase for a pair of skinny jeans and a white t-shirt with the print of a doe on the front. Once she had her clothes, she stood up to walk into the restroom to change when she noticed the ending result of both of her companions.

Brooke’s multicolored dark hair was pulled down in waves framing the scarlet dress with a black belt fastened around her waist. As for Warren, his usually shaggy brown hair was gelled back for his cosplay. She had to admit, he looked handsome in his mahogany jacket, red bow-tie and matching suspenders, and the cotton collared button-up he wore underneath. For a cosplay of The Eleventh Doctor and Clara Oswald, it was quite impressive how close they looked like the actual characters of the TV show Doctor Who.

“Take a picture of us, Max!” Warren said in a chirpy voice.

“On it.”

Max pulled out her camera, and pointed it at the couple who held up peace signs together. Once the picture rolled out, the couple split apart to put on the finishing touches of their cosplay.  As for Max, all she had to do was throw on her clothes. There wasn’t a lot of work in dressing up like normal people. Besides, she’s never really been a fan of cosplay.

If you want to count dressing up as pirates with her best friend Chloe on Halloween five years ago cosplay, then yeah, Max has cosplayed several times before.

“Max, hurry your *** up. It looks like the amphitheater is getting crowded from here.” Warren yelled from outside the bathroom door towards Max, who sloppily tied her shoes.

As they exited out of the large double doors of the four star hotel, Warren and Brooke took the crosswalk, pointing out people cosplaying as characters from TV shows or video games. They were smiling and laughing, leaving Max to third-wheel again. Instead of lingering on it, Max put in her headphones and turned on Crosses by José González tuning them out.

“Where is the line?” Max asked Warren as they approached the crowded complex filled with restaurants on one side and the amphitheater on the other side. Tents were set up here, even.

“This is what I call natural selection. If you come prepared with prior knowledge on how this works, you can conquer this haphazard looking line.” Warren spread his arms out, motioning towards the crowd that was rapidly growing in size.

“Let’s go, Warren.”

“Wait!”

Like an octopus, Brooke latched onto Warren dragging him into the depths of the growing sea of people. After three painful hours of waiting, Max felt the crowd start to lighten up around her as excited but deafening chatter filled the air of the surrounding herd of people. Everyone was clamoring loudly, quickly rushing into the open doors with their San Diego Comic Con day pass thrown around their neck.

As soon as Max received hers, she eagerly threw her day pass around her neck. After buying a small breakfast sandwich from a booth, Max decided to start people watching. Some of the cosplays made her laugh like the Darth Vader cosplayer leading a conga line of faithful storm troopers, taking long confident strides.

Max took several photographs of several different cosplayers, ranging from Doctor Who, Scott Pilgrim vs The World, The X-Files, Breaking Bad, Undertale, Magic: The Gathering, and Family Guy. When it started getting crowded, she got up from her chair and entered the large archway into the convention center filled with colorful tents and cosplay galore.

Wielding her camera bag close to her waist, Max carefully maneuvered her way through the sea of people as she took a look at the booths. Suddenly, the throng of people became too much for Max. An elbow into Max's side pushed her into the left side of her waist, throwing her into a booth.

“Hey, are you alright?”

Max’s eyes glanced up towards a blue-haired girl cosplaying as Pris from Blade Runner, who had grabbed her waist. Something about her was actually kind of familiar, however, Max couldn’t tell. “You hit that table pretty hard.”

Max felt the warmth from her waist leave slowly. “This crowd is suffocating. I need a place to breathe around here. It’s too claustrophobic for my liking.”

“Are you alone or something? Because I could always use company in my tent. It gets hella boring inside this tent sometimes.”

“Do you say that to all of your customers?” Max asked, chuckling nervously at the blue-haired cosplayer’s comment.

“No.” She mumbled something under her breath that Max didn’t quite catch. “I mean – unless you’re uncomfortable with it. I’ve seen people faint multiple times from claustrophobia here.”

Since her head was bent down over a sketch she was doing in a journal, the only way Max could tell that the girl was blushing was by how red her ears had gotten. The realization that the girl became a nervous wreck all of a sudden after that comment had made Max’s day already.

“Maybe you’re right. I should just sit down. There’s no places to sit around here, though.”

The blue-haired girl patted the armrest of the empty fold-out chair behind the table. “This is Rachel’s chair, but Rachel is helping out with the convention rave for later. She’s on the committee or some ****.”

“Coworker?”

“And an annoyance at times.” Max went around the table, taking a seat in the chair the girl patted. It was itching at her brain that there is something about this girl that is so nostalgic.

Suddenly, a long brunette-haired girl billowed through the back curtains of the booth, where Max saw a tattoo chair in the back along with an extended table with clutter everywhere. “Chloe, do you have my phone? I really need it right now.”

Wait a second. “Chloe?”

“Great. Thanks a lot, Rachel. You ruined the element of surprise.”

"No ******* way!"

After Chloe handed the phone to Rachel, Max followed with her first impulse, throwing her arms around Chloe. Immediately, Chloe laughed as Max nuzzled her head into Chloe's shoulder blade. Max could feel the initial excitement pounding in her chest as Chloe tightened her grip on her as well. “Get a room, Chloe.”

“I will shove this combat boot so far up your *** –”

“Okay, I’m leaving. I need to call Frank and see when he was going to get here.” Rachel stated matter-of-factly, then added as she was leaving, “Hope you have a fun reunion.”

Once Chloe let go of Max, she held onto her arms staring into her face. “Wowser. This is crazy. You’re dressed as Pris from Blade Runner. That is definitely my ****.”

“I hope so. Someone asked me if I’m cosplaying Ramona Flowers from Scott Pilgrim vs. The World. Now I will accept that misunderstanding because Ramona Flowers is my woman crush.” Chloe glanced over at Max, changing the mood merely by narrowing her eyes at the brunette. “Alright, are you going to explain why you didn’t call or text me for five years?”

It was so sudden that Max suddenly felt inferior to Chloe. "I'm sorry. My parent's decision to suddenly move to Seattle wasn't my choice."

"That's not a good enough reason." Chloe attempted to change the tone of the mood lighter, since this wasn't exactly the place to discuss that. "So what's up with you? Living it up here in San Diego or something?"

"I - uh - moved back to Arcadia Bay. Two months ago."

"Without a phone call, telling me that you moved back." Chloe pressed her lips together, annoyed. "Nice one, Caulfield. That's just ******* peachy."

Max started to get a little irritated herself. "Look, I'm sorry. Can we just drop it?"

"I’m sorry, Max. I don’t want to be the ******* to ruin your day. In fact, this was the complete opposite impression I was going for. If you want to punch me for being such an annoying rat, go right on ahead.” Chloe pointed at the bicep of her left arm.

I shook my head – chuckling as Chloe kicked back her chair – propping her feet onto the table cluttered with various types of artwork. There was a dozen pieces of art here, but I noticed Chloe was really into abstract watercolor paintings. Mostly Chloe did sketches of characters from TV shows and video games and painted it in watercolor. One of the paintings in particular caught my eye.

Of course – like all of Chloe’s paintings – it was strikingly beautiful: In front of an obsidian background was a butterfly with eye-popping azure wings. One of the wings seemed to be slightly blurred to give more definition to the closest wing. “Wow, you’re a real artist.”

“I’m also a tattoo artist. If you want to get a tattoo, just hit your girl up. It’s on the house for you.” Chloe said, holding out her arm to show me. “Rachel helped me with both designs.”

Chloe had a beautiful sleeve on her arm and a tattoo on the top of her hand of a red chrysanthemum. Max traced the red ribbon detail on her arm tattoo with one finger, making Chloe shiver. “Dude, you can look, but you can’t touch the tats.”

“Sorry, it’s beautiful.”

“Hopefully it will still look beautiful when I look like the human equivalent of a raisin when I’m 80.” Chloe joked, holding out her arm in front of her face. “How about it, Max? Wanna get tatted up by your best friend Chloe? It might be a great experience for you, hippie. No gang related tattoos, though.”

“Yeah, because I’m totally a part of a gang.”

The smile that lit up Chloe’s face sent Max into a comatose state of delirium. Her eyes focused in on Chloe like a lens, taking shots in her head so she didn’t forget this moment with her best friend. For once, Max was having fun. “You’re still a ******* geek. That’s good news.”

“Always.”

Chloe shook her head before getting up. “Alright, so do you want a tattoo or not? This is your final offer, Max. Don’t let it go to waste.”

“I don’t know. You know I’m scared of needles.”

“Still?” Chloe grabbed Max’s shoulders. “Come o

Here you are -
frozen in time.
Here i have captured
The warmth of your smile

Lines speak experience,
Framing ageless eyes.
Your infectious radiance
Tells me no lies.

No joy is contained,
No emotion forced.
There is no need for restraint -
No need for remorse.

This moment will survive,
Unspoiled by time and wear.
Even after death arrives,
You'll always be there.

The Sight of Black Stockings on Pale white Legs
Framing and showing off the Thigh, That Begs
Softly to be touched, in gentle Admiration
Women in Silk, Lace, and  Satin for Excitation

Camisoles of Lace, Garters and Penoirs
Corsets Laced up, and Short Babydolls
Lace Demi Cup Bras, with ******* Adorned
Without the Pleasure of this, life is Forlorn

There is a Certain ****** Passion
For these Fine Lingerie Fashions
Lust and Loved for Centuries
It Brings forth ***** Sensuality

Curve and Crevices tease the Eyes
Releasing ever Passionete Sighs
Until Entwined they Finally Find
The unyeildings of Motions Devine*

All the Work here is licensed under the Name
®SilverSilkenTongue and the © Property of J.Flack

what if i am not
all that i have been
but possibly
all i will become
experiences fall
like seeds in the wind

our morals tie tight to
experiences of others past
restricting framing our future
as time unfolds
will we continue to become
who we have always been

Letter to the boy who never writes inked words that spell out   I   love   you. But still his ink bleeds in ways I have never seen and it captivates the art inside me. The words them self may not be saying what I wish to hear but the portrait drawn in each letter is creating a beautiful big picture. I am glad you let a lovely spirit bring you to rainbows found in music that spills from your room. You see beauty everywhere and always point it out
I standing right beside you and  I can’t help but feel left out
So I see the fall and all you awes and then I look inside of me
Look hard
Alone and
Scrutinize myself
So here are something s
For between… just you and me

1)When I blush it may not be the subtle pastel you would choose,
But it blossoms on my cheek the color lovely. Crimson colored glasses show all my venerability, making me something authentic. And I like it most days. You can choose to hide your face, to look away but I love the way I am burning.You can't choose my pink or pick it.It is the color it is… well its authentic

2) I care about others to the point of it being a sickness. I have numb hands because anxiety acts in quickness, just like my reactions I am real, emotional and passionate. I see my beauty now and think you can’t have it. Even if I agree about all the other beauties you refuse to see me, and I am lovely, bright, I fit my hands just right, my legs are long and strong and remind me that my feet are my wind, a feather taking me to every place I have ever been and will be.


3) When you talk your words form poetry, but you can give up any time to get to know me, and I’m a piece of art. My colors are what words were made for. My beauty bending the conceptual understanding of language and a word itself. My eyes at any point in time saying more than your fingers ever could, slowly typing out word that beat out simple meaning. Tears fall from me heavy as bricks falling from a height, weighed down with the sorrow picked up through my life.

4) Im not bitter because you didn’t think I was hot. Because shallow boys make me their toy and they all want to play. And that makes me bitter and fules me with hate.  It was nice to find someone who cared a little more, who knew there were four letters to my name. who talked and shared interests. Only bitter now because you like my inside colors, but you didn’t think I was pretty enough to paint. And the deeper pool really was just vain. Tipping at the edge I am just pulled down the drain.

5) Is a secret. I use to hate my smile; my teeth are far from perfect. People were mean, you can say anything about it and I can say I have heard it. Red lipstick is my purple hard. Showing I made it through something mean and mad, perhaps I wish I hadntnt but I had and this is my prize. This is the honorable reminded I wear it with pride. Beaming, my red lips framing what had held me back from smiling for years. And I smile from ear to ear its beautiful.

6) A confession, I hate that you don’t see me, but I love what I see myself. I wish your hand writing wasn’t more appealing than the empty echo of what they tell.
So here is a letter to a boy, who writes in lovely scroll. Who couldn’t love me, if he knew me all. Simply said, I hope you find someone right, not me ever, not me tonight. Bitter without the sweet. To the boy who only writes but doesn't read, who expresses but just cant see, to the other lovely soul confused by all the color... I just needed to write you one last letter.

1975 Art Institute is tactic for Odysseus to put off dealing with real world also investigate range of visual techniques gay instructor fruitlessly endeavors to ****** him he enjoys several affairs with beautiful girls yet Bayli haunts him main building of school is connected behind Art Institute of Chicago Odysseus spends lots of time looking at paintings Edward Hopper’s “Nighthawks” Gustave Caillebotte’s “Paris Street Rainy Day” Ivan Albright’s “Portrait of Dorian Gray” Jackson *******’s “Greyed Rainbow” Georgia O’Keeffe’s “Black Cross New Mexico” Francis Bacon’s “Figure with Meat” Pablo Picasso’s “The Old Guitarist” Balthus’s “Solitaire” Claude Monet’s “Stacks of Wheat” Paul Cezanne’s “The Bathers” Vincent Van Gogh’s “Self-Portrait” Edouard Manet’s “The Mocking of Christ” Henri Toulouse-Lautrec’s “At the Moulin Rouge” Robert Rauschenberg’s “Photograph” Mary Cassatt’s “The Child’s Bath” Peter Blume’s “The Rock” Ed Paschke’s “Mid America” Grant Wood’s “American Gothic” Jasper John’s “Near the Lagoon” and John Singer Sargent James McNeill Whistler Diego Rivera Marsden Hartley Thomas Eakins Winslow Homer his 2nd year at Art Institute involves student teaching during day then at night working as waiter at Ivanhoe Restaurant and Theater gay managers teach him to make Caesar salad tableside and other flamboyant tasks wait staff are all gay men once more Odysseus experiences bias from homosexual regime he is assigned restaurant’s slowest sections it bothers him the way some gay men venomously condescend women and their bodies Odysseus loves women especially their bodies he thinks about how much easier his life would be if he was gay in 1976 the art world is managed by gay curators gay art dealers he wonders if he could be gay yet not realize it can a person be gay but not attracted to one’s own ***? Ivanhoe hires variety of night club acts one night he watches Tom Waits perform on piano in lounge Odysseus feels inspired in 1977 he graduates with teacher’s certification he considers all the sacrifices teachers make and humiliating salaries they put up with he does not want to teach candidly he feels he has nothing yet to teach teaching degree was Mom’s idea Odysseus wants to learn grow paint after Art Institute he flip-flops between styles his artwork suffers from too much schooling and scholastic practice it takes years to find his own voice he has tendency to be self-effacing put himself down often he will declare what do i know? i’m just a stupid painter one topic artists do not like talking about is their failures how much money they cost creation requires resource paint and canvas can be expensive how much money is spent on harebrained ideas that never pan out? most artists resort to cheap or used materials few can afford their dreams he gets job selling encyclopedias that job lasts about 5 weeks then he finds job selling posters at framing store on Broadway between Barry and Wellington Salvador Dali Escher Claude Monet prints are the rage his manager accuse him of lacking initiative being spacey after several months he gets laid off he finds job waiting tables during lunch shift at busy downtown restaurant other waiters are mostly old men from Europe they play cards with each other in between shifts teach Odysseus how to carry 6 hot plates on one arm and 2 in his other hand the job is hectic but money is good experience educates differently than books and college a university degree cannot teach what working in the real world confronts people learn most when they are nobodies he reads Sartre’s “Being And Nothingness” he wants to discover who he is by finding out who he is not often he rides bicycle along lakefront taking different routes sometimes following behind an anonymous bicyclist possibly to come across new way he does not know or to marvel at another person’s interest

truth is this life is too difficult for me the violence hatred turf wars tribalism laws judgments practices rules permits history i’m not prepared emotionally to withstand the realities of this world not equipped psychologically to deal with the stresses of this world not prepared emotionally to withstand the realities of this world not equipped psychologically to deal with the stresses of this world i’m sorry am i repeating myself i apologize i’m not prepared emotionally to withstand the realities of this world not equipped psychologically to deal with the stresses of this world god please protect teach me strength courage fairness compassion wisdom love i’m not prepared emotionally to withstand the realities of this world not equipped psychologically to deal with the stresses of this world

buy divinity purchase devotion earn reward points own 4 bedroom loft with roof garden deck porch pool parking in paradise’s gated community pay for exclusive membership into sainthood become part of inner circle influence determine fate destiny of everything step up to the plate sign on the line immortalize yourself feel the privileges of eternal holiness i’m living inside a nightmare inside a nightmare inside a nightmare hello? i am dizzy in my own self-deceptions lost in my own self-deceptions alone in my own self-deceptions there was a time once but that time is gone there was a place once but that place has vanished there was a life once but that life is spent remember when things were different truth is i’m weak skittish anxious alienated paranoid scared to death pagan idiot stop

breath deeply push stale air out imagine kinder more respectful loving world please god do your stuff angels throw your weight around clean up this mess planets align stars shine ancient spirits raise your voices magic work there are words when spoken can change everything words rooted to spiritual nerves if voiced in  particular order secret passwords capable of setting off persuasions in the mind threads to the heart if a person can figure out which words what order tone of voice rate of pronunciation time of day then that person can summon powers of the supernatural Isis goddess of celestial sway of words whisper secret earth water fire air reveal your alchemy winter spring summer autumn teach about passages patterns sublime eastern western sun fickle moody moon unveil your heavenly equation north south east west  beat the drums blow winds show the path to healing path of the heart blood dirt hair *** bare the mystery of your trance dance the ghost dance sacred woman with ovaries cycles flow smell beautiful girl eyes sweetness strange awkward skinny scruffy boy great bear spirit bird jumping fish wise turtle where are you why is there no one to back me? jean paul sartre what was your last thought before you died? was it nausea? nothingness? or a wish?

It was very hot. The day had gone just past its noon.
I'd stretched out on a couch to take a nap.
One of the window-shutters was open, one was closed.
The light was like you'd see deep in the woods,
or like the glow of dusk when Phoebus leaves the sky,
or when night pales, and day has not yet dawned,
- a perfect light for girls with too much modesty,
where anxious Shame can hope to hide away.
When, look! here comes Corinna in a loose ungirded gown,
her parted hair framing her gleaming throat,
like lovely Semiramis entering her boudoir,
or fabled Lais, loved by many men.
I tore her gown off - not that it mattered, being so sheer,
and yet she fought to keep that sheer gown on;
but since she fought with no great wish for victory,
she lost, betraying herself to the enemy.
And as she stood before me, her garment all thrown off,
I saw a body perfect in every inch:
What shoulders, what fine arms I looked on - and embraced!
What lovely *******, begging to be caressed!
How smooth and flat a belly under a compact waist!
And the side view - what a long and youthful thigh!
But why go into details? Each point deserved its praise.
I clasped her naked body close to mine.
You can fill in the rest. We both lay there, worn out.
May all my afternoons turn out this well.

~


Dreaming past snow drifts
Framing the distance
Starlight reflections
Closer than tomorrow
Touching my skin

                                                     ~
                              Through soft woolen mittens
                              Ski jacket hugs, turtleneck wishes
                              Snow angel dreams and icicle kisses
                              Slipping my heart inside of your pocket
                              Where it is warm, safe and secure
                                                      ~

­Calling in echoes
Across the white valley
Listen to the wind
Feel the wintry whispers
Touching your skin

II

Blue base and pink hues, black lining, framing the face saw once in dreams, a face with a name that began with the letter M. The other painting – a hazy black, red lips, no eyes – is a man’s face. Flying across shadowed, spiralling stairs, I encountered exits blocked by chairs – all these impressionist paintings hanging along the corridor, where a painter was explaining to his students the woman he met in his dream… they all called to me as a dream factory, dream logic – where everything was bound and unburdened, and we were told to identify faces in these coffin paintings. All day we tried matching, mouth stuttering half-formed names, lost faces, amputated body parts, strangers’ fragmented memory. Then the old lady I was working with let out a wail. She bolted, I followed, and there we saw creatures known as man and woman – to the woman on the right, she greeted with the M-lettered name, and to the man on the left she pointed at the eyeless painting, said, stranger, this is you– and they wept together.

Murva fashion collection introduced at Eco Fashion Week has been a life long process for Ivana Knezovic, Creative Director / Designer. This was not only the 29 year old Croatian designer's first collection, but also her first international performance.

She debuted her eco-friendly collection titled Rust & Flow on the runway at Eco Fashion Week in Vancouver, Canada. Her pieces are all made from eco-friendly wool flannel.

Ivana Knezovic made interesting use of symmetrical lines, and I admired the draping from the shoulders framing a dress low-cut in back. One dress had several parallel vertical cut lines on the backside.

Many of her tops had capes, hang from one shoulder or both, paired with slim pants or a skirt. A nice touch of dramatic flare as the models moved down the runaway.

“Fashion design was always in me,” say Ivana Knezovic. Having resided in New York, Toronto, and Switzerland, designing was something she always wanted to do. "Murva is the name of a tree in my village. My company represents a return to my roots, to who I am at my core."

"I like structure. I like hiding the body behind some kind of a structure," said the designer who makes all her own clothes and cosmetics. "Eco is a product of maturity and of wholeness that you can only achieve when you really and truly grow up."

As a designer, she told me that she strives for “pure minimalism,” yet her eco-fashion designs are made for a sophisticated, minimalistic, and determined woman.

Exactly what the eco-fashion movement needs.Read more here:www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/formal-dresses-2015

Wind Chimes

A story of lasting love
by
Jude Kyrie

At the end of a hard day’s work in our garden.
Now exhausted and resting in my chair.
Feeling the need to see your smile again
I quietly call your name.
There is no answer of course
you have been in heaven for so long.
The onset of confusion clouds my memory.
Just the jingles of the breeze on the wind chimes
answer my call.
By your chair an open book and your glasses
still remain as if you may return.
My need to see you is now overwhelming.

I seek to find you everywhere in the house.
Then I see you stood under
the large flowering rose arbor.
A basket of flowers cut from the beds
hangs from your arm.
The fading sunlight of evening now
a halo about your long hair.
My eyes mist at the vision.
So sweet so astoundingly beautiful.
So cool like the mist of summer rain
You smile at me.
The wind chimes ****** once again.

You tell me the sweet woodruff is taking over.
The hollyhocks need thinning.
And the wisteria has become overgrown.
You tell me all of these things.
But all I see is your sweet heart of purest gold.

The rose arbor framing the light of my life
Glowing as the sun
at the centre of my small universe.
I long to kneel before you
to pay homage to you.
to say to you I love you darling.
but you fade into the sparkling
remnants of the melting sunlight.
As the wind chimes lilt in the evening air
over the blossoming perfumes
of our gardens bounty.

I dare not say I am one thing
For fear it might be true
Mindset is the truth in all
Bending mind can bend reality

Still, it’s known that acknowledgement
Is most necessary for fulfillment
The first step to saving the world
Is knowing that it must be

But, in agony, I wait
When should I know? Be certain?
Decide?
If at all, for whom, and why?

Do I want to know if I exist?
Perceive accurately or not at all?
Do I want to know whether he loves me
And for what, but must I know?

Seeing or perceiving
Which do I choose in my life
Happiness is all I seek
But is it fake or not

At the end of a hard
day’s work in our garden
Now exhausted
and resting in my chair
I quietly call your name,
you have been gone for so long.
but in my older age
confusion fills my head
and I do not remember your loss.
Feeling the need to see your smile again
There is no answer of course
Just the jingles of the summer breeze
on the wind chimes by the window.
By your chair an open book
and your reading glasses.
I still have not removed them.
The need to see you
is now overwhelming
I seek everywhere to find you
almost in a panic.
then I see you.
Stood under the arched
flowering rose arbor.
A basket of flowers cut from the beds
hangs from your arm.
The fading sunlight of evening glows
A halo about your long hair.
My eyes mist.
So sweet so astoundingly beautiful,
So cool like the mist of summer rain.
You smile at me.
The wind chimes
jingle softly once again
You tell me
the sweet woodruff is taking over.
The hollyhocks need thinning.
And the wisteria has become overgrown.
You tell me all of these things.
But all I see is your sweet heart
of purest gold.
The flowering rose arbor
framing the light of my life.
Glowing as the sun
at the Centre of my small universe.
I long to kneel before you
to pay homage.
to tell you of my love for you.
but you fade into the ether
of my minds confusions.
A light evening breeze
kisses my cheek
As the wind chimes
softly lilt over the
blossoming perfumes
of our gardens bounty

hold still, my love!
let me freeze in time
that elusive essence
of all that you are!

let me pan from head to toe
all those fleeting memories
that envelope you like a halo!
--that heady mix of honey and cinnamon
as you say into the phone “hello!”
--that dainty dimple
and the happy curl of your ruby lips.

is it my breath that sways
those curls framing your cheeks?

for years have we shared,
for ages have we walked
the long road together,
stopping, but for mere moments,
to fight our little fights
and talk our little talks,
to press our hands together
and smile
at things small and beautiful,
at some rare memory.

hold still, don’t breathe!
don’t sway
those delicious mountains and valleys
where often our rivulets
joined in a torrent of frenzy!

where in the labyrinth
of time and space
did we first meet?
do you remember?

you are my memory
and I am yours.
but memories are ephemeral
and fleeting and deceptive.

so let me freeze them in time
before you and I
fade away.

click!

liminality;
barely there
ask if it matters
care if you dare
believe in impossibility

mind framing liminal spaces
places of liminal mind-frames
filaments between contexts
capturing subtleties as moths

liminally reaching inwards
map of a shady threshold
twilight netherworld border
between now & everywhen
cusp of crisp discovery
intangible as of late
  
liminal during daylight;
stars, fireflies, lanterns
night itself being liminal
colors need brightness
shadow for textures  

whispering worlds
peripheral vision
vibes and feltsense
inner underworlds
embracing hell
reversing it

A transfer of energy
e=
ye know, in the higgs,
do we still honor the guy
that idea had? Capital letters confer honor,
in my literary culture.
Honor is not always due.
Higgs did the math, so H is honoring
his attention to detail, there for duty to honor
knowns predicted by men augmented
with reason, conlogique, mit prehensile
minds capable of accounting for believable unseeables.

Despise not the day of small things,
the boson thinglet, math says those ef
fect, in fact, make
mass, any thing that ever matters
at all.
'Justathought.

( A syllable at a time saves stitches,
don't run with scissors, beware
the concise)

Whet the Mobius edge,
Ping, inside, outside, one side, one edge, light
glint, bent gravitasish, bouncing,
crissing and crossing at every vector in time from this
particularity, a dimensional dialectic duality,

whys and hows dancing

that's the field at work, maybe,
whence things making matter matter rise up,
may be not.
Real quick decicisions happen
in that field idea.

Nur Herr Doctors, Master Professors of
Sophia's Sacred Secreted Truths may enact the
Matriculate's escape from dominion of higgsian rules
by endowing
hidden treasure, for baksheesh,  in power spells
and chants and cheers and degrees of
blood sworn oathz.

E pluribus unem is one of 'em, I learned.
Too spiritual a' idea to be allowed
but to them whose cogitatin'
warn't troubled, them
secret keepers,
the civilizeers'ad vizeers in Teflon tenured towers
overlooked some honorable ideas,
Higgs, so what? We all know
Things be that we can only imagine seeing.

Which reminded me, not all bubbles are spherical.

You know. You have seen big long stretchy
silicon re-enforced detergent
bubbles, on TV.

The higgs field of reality is such a bubble,

to my mind. Can you imagine that?
to my mind away

we went as if we were wind, whispers
in the storm.

Settle down. All that can be de
constructed can be de
solved, dis
cerned, de
fined,
As re-al ways made where no way was.
Riddle or rhyme, which is easier to remember?
Riddle locks to keywords
Ryhme locks to a sound and sound locks to
tune
tones, frequency
found, perfect peaks and troughs then
keywords unlock the channel
where living and life are wave and particle,
medium and message sent.
=========
If there were shame on your nation,
was that shame on you, like an extension,
or like a pro jected ob jection...

juxt aposit just a point in the field upon which

the story you know is no lie, it mattered and
may rise,

knave to wizard, if you

tell it funny.
funny only hurts when evil people do it.

Be the clown, bounce into the spot,
"Gotdim, gotdimimim, fuggafuggagubbledy boo"

Magi fool, lies about the futil-if-ity of sisting,
in the world, he will eat you alive, lest you know
the word. Or the riddle.

Inspire, expire, that sort of thing, but
spiritual. A trans fer of con
served en
ergy, via demiurge, per
hapmayhap and
magi transisters

regularizing the flow
through the locks, in
formation
for ward
flow, that's all they know.
Our servants who motivate us,
all they do is use our breath and our blood
to charge up the ATP batteries by the billions,
until we cannot withstand the pressure.

A fugettin' consarnation story teller,
who then lies, and sows discord among bretheren,
by adding to and taking from the story,
pre suming knowns unknown are
mere myth the magi invented
mit wit and subtle twisting.

Novices, apprentices,
those ain't allowed to eat pearls 'til they wisdom
teeth come in,
that penultimate major marker, of maturation,
in the gut
brain input-putout exchange system,

once those have changed the way
vortices of taste
swirl words down the eustacion
spiral, then

The frontal cortex kicks in and God only knows
the tune we sing in ryth'm
with the snow flake rhymes framing my window pane.

If there were shame on my nation, like a ***** snow... then a flood,,,
dark, near no light, shame, shame shame... thick, glacial
filth filtering frozen
liar shame, bully shame, lover of twisted rights shame;
war would never melt it.

Thus global warming. Just in time.

The Blue Canoe*

Had dinner at the Blue Canoe again,
A once every summer ritual,
Open aired, open to the senses, this eatery lies,
Nestled in the grasses, on the bay, in the port...

Had the onion rings that come
Wrapped around a boat mast,
In size order, smallest on top,
With BBQ mayo, superseding ketchup.

Watched the ferries shuttling,
As the sun collapsed, exhausted,
And slipped into the bay for a quick swim.
The ferries must work till 1am.
No dunking for them, either.

The clouds were magnificent.
No, I cannot write a poem about the cloud colors.
Their shape shifting inexhaustible,
Mine eyes high on their creativity,
I'm just not good enough a poet to tamper with that sky.

Green apple wedges and Caramel dipping sauce.
Best desert idea. Four bucks.
After dinner, see Wolverine?
Nah. He'll keep.

After-dinner stroll.
Want to try the carousel?
Suddenly the Nana~Grandma is seven again
Twice? Yay!
Of course, I do, snag the gold ring.
Yes! Red ticket! Free ride!

The band is playing Henry Filmore marching tunes
In the open space nested next to the carousel.
Old people liking old music.
Oom Pah Pah. Cute but boring.
What! No Mraz? We've been had!
Ferry home. Water smooth.
Breeze, a steady, warm two knots.
Time and Temperature? Perfect.

We drank a sparkling rose.
We had a sparkling evening.
Long week, tired at the molecular level.
I think I took my jeans off, nothing else,
Never made it to under-the-covers-land.
Woke up at 245, to write it all this down,
Recalling the last time we ate at the Blue Canoe.
When I was a better-poet
For then, I wrote....

Each of the five senses compete,
Pick me, Pick me, they shout,

The eyes see the tall grasses
Framing the ferry's to and fro life.
Waving bye bye to the
End of day harbor activities,
Putting your ship babies to sleep.

The ears hear the boat horns
Deep voiced, demanding pay attention,
I am now docking, I am important,
The sound lingers, long after
They are no longer important.

The tongue tastes the cooling
Italian Prosecco merging victoriously
With its ally, the modestly warming rays
Of a September setting sun,
Declaring, without stuttering this time,
Peace on Earth.

The odoriferous bay breezes,
A new for that second only smell,
But yet, a very old bartender's recipe,
Salt air, cooking oil, barbecue sauce, marine gasoline
And the winning new ingredient, freshly minted,
Stacked in ascending circumference order,
Onion rings.

These four senses all recombinant,
On the cheek, on the tongue,
Wafting, tickling, blasting, visioning
Merging into a single touch
That my pointer finger, by force majeure,
Declares, here,  poem aborning,
Contract with this moment, now satisfied.*


August 2nd, 2013

Ask me for directions, meet me there, so we can compose jointly, drunk on senses overloaded...

Windchimes
A story of lasting love
by
Jude Kyrie

At the end of a hard day’s work in our garden.
Now exhausted and resting in my chair.
Feeling the need to see your smile again
I quietly call your name.
There is no answer of course
you have been in heaven for so long.
The onset of confusion clouds my memory.
Just the jingles of the breeze on the wind chimes
answer my call.
By your chair an open book and your glasses
still remain as if you may return.
My need to see you is now overwhelming.

I seek to find you everywhere in the house.
Then I see you stood under
the large flowering rose arbor.
A basket of flowers cut from the beds
hangs from your arm.
The fading sunlight of evening now
a halo about your long hair.
My eyes mist at the vision.
So sweet so astoundingly beautiful.
So cool like the mist of summer rain
You smile at me.
The wind chimes ****** once again.

You tell me the sweet woodruff is taking over.
The hollyhocks need thinning.
And the wisteria has become overgrown.
You tell me all of these things.
But all I see is your sweet heart of purest gold.

The rose arbor framing the light of my life
Glowing as the sun
at the centre of my small universe.
I long to kneel before you
to pay homage to you.
to say to you I love you darling.
but you fade into the sparkling
remnants of the melting sunlight.
As the wind chimes lilt in the evening air
over the blossoming perfumes
of our gardens bounty

Windchimes

In my advancing years
Clarity eludes me now and then.
I sit quietly in the gazebo.
Your book and glasses
not yet removed from your seat.
Drifting into sleep
I awaken suddenly.
with confusion reigning again.

I quietly call your name
The need to see you is overwhelming.
I search the gardens for you
Panic setting in to my heart.
Then in the cool evening summer breeze.
The gentle chiming of the windchimes
Calm my panic as your soft words once did.

Then under the blooming arches
of the rose arbor I see you.
A basket of flowers hang from your arm.
The fading light from the evening sun.
Frames a halo about your long hair.

My eyes mist
So sweet so astoundingly beautiful
As calm as the mist on a summer's morn.
You smile at me
The windchimes ****** softly in the air.
You tell me the sweet wudruff is taking over
The hollyhocks need trimming
And the roses need pruning
You tell me all of these things.

But all I see is your
sweet heart of purest gold.
The rose arbor framing the light of my life.
Glowing as the sun
at the Centre of my small universe.
I fall to my knees to pay homage.
As you fade into the evening shadows.
Just the lilt of the windchimes
Dance over the perfumed bounty
Of our flowering gardens

1
The jack tree, framing the museum gate
was an eyeful, with fruits from top branch to roots,
reminding  a lush woman, pregnant and languid,
expectant, beaming a smile, what else could be
a better fertility symbol, gladdening one's heart!
2
He sees her, Lila,waiting under the jack tree
Lila, a fixture, highlighting jack tree's abundant fertility,
on a juncture of present and past, symbolizing
what is left inside the walls of the museum
only the bits we came to know sporadically,
stashed away for curious eyes, a puzzle for us always.
Everything flows in to one, yet remains in fragments!
3
He knows Lila will turn the corner,
now or later and go in to the museum,
standing in a lovely garden
full of past waiting for her
he guesses someone else too, accompanies her,
A lover? Perhaps not, his heart consoles,
only a dim figure, he could see
in his repeated dreams of her.
4
He ingeniously attempts, different ways to see her,
in points of time and different points of view.
Lila, he feels is a girl, he may fall in love with,
but the fact is that she is in mystery's wrap,
the play of Maya -illusion- in matter
that realization wakes him up to awareness,
of himself, many things that count.
On the lonely roads of university campus,
she walks looking in to a past,
she wants to leave behind or retrieve?
Following her far behind, from a clearing
in the forest of a time past, he thinks about,
the time they were together,
now, she becomes a symbol,
to explore the secrets of the past, himself, life.
5
A name with dimensions, Lila is,
the Sanskrit word for play, the cosmos is engaged in,
the dance he would do life long,
but there would be walls erected, like the time they were together.
He thinks being together has significance, if only you count so,
Lila is in the scheme of things that moves universe too,
he learns to detach Lila from her physical form.
6
Lila in the universe is the dancing atoms,
the stars dying and being born in other universes.
While reciting poetry on stars and* 'multiverse'  
he feels the flow of life. Lila is the flow of energy unlimited,
Lila, takes over body, mind and consciousness.
7
Lila smiles at him as he walks to her,says she:
"Waiting for you here, took me to the unknown, waiting for ages,
I am curious, is it you looking at me or a past fragmented?
I feel your eyes playing with my body mind and beyond"
She didn't say she is imagining things. Now, all that matters is this.
They gravitate towards each other.He is pleased at the light emitted
They both are fascinated by the jack tree full of fruits,
life forms of nature and nebulous energies that navigate,
going back and forth has become a habit for all of us.

A big bang in every nucleus, inviting big crunch, that creeps in,
Lila and he walked in, the doorman in the museum smiled

I sat across from a man made of millions.
From his shiny black patent shoes to his dolphin patterned socks,
and his slicked back gray blonde hair, a color so elusive
Midas himself would find fault with designating blame,
I saw treachery.
If character were based on dress I would assign worth every time.
But people don't work that way: you must listen to what they say.
When he mentioned God and fate in the same breath as commissions and unlimited potential financially,
I went back to the socks.
Imagining the dolphins desperately trying to find someone else's socks,
someone less driven by green pieces of paper easily set aflame by
a deranged individual, someone like me,
who would not be so ludicrous, but entertained the notion,
would have more idealistic pure thought framing.
While the world runs in bounding strides to freedom from debt, from loans, from taxes, and money....stuff,
so that every "thing" materializes as a personal possession
and retirement happens at the unseemly age of 35,
but who will provide a home for the dolphins?

I would not throw my socks away as soon as the threads began to bare.
I would find some cerulean blue thread and weave in the ocean.

i.
how can it be that they simply walk by,
while I, in contrast, stand stupid in awe.
cliffs veiled in fog
the lights of Geneva
mountains framing mountains framing valleys.
when did they forget to look?
when did they become accustomed?

ii.
when I'm lonely I stare at the pictures on my wall.
the same faces are repeated often,
and I try to memorize them so that next time I'm lonely
I won't lock myself in my room.
but I can't.
I can picture the faces of people I met yesterday,
but not the faces I've looked upon for years.

iii.
my mind struggles to wrap itself around new grammar,
words,
and pronunciations.
I'm supposed to be learning a new language.
instead it seems as if I'm forgetting two.

iv.
head pounding,
heart racing,
lungs burning,
legs aching.
**** Le Saleve.

v.
cycle of loneliness:
something you see, or hear, or do,
reminds you of something you know, or knew.
thinking of something you know or knew,
especially if it's not there with you,
will make you dream of it a time or two.
which makes you think of things that you
used to see, or hear, or do.
which reminds you of things you know, or knew.
in turn reminding you of him, or her, or them.  
and we all know what that means...
chocolate.

vi.
yesterday, a beautiful golden boy sat by my side at dinner.
he smiled at me with his bright blue eyes,
and he winked when he said my name.
today, I hoped that he'd sit there again.
I even left a chair empty. (just in case)
but today, he sat by the girl with the hair.
I always knew I didn't like her.

vii.
together we sit at a bus-stop.
we missed the 10h25, so we'll have to wait an hour.
you gave me your coat because I was shivering.
the sleeves are so long they reach the hem of my skirt.
you rested your head on my shoulder a few minutes ago,
your hair just brushes my cheek.
it smells good and manly, just like your coat.
but all I can think of is that I have to ***,
and there is nowhere to go but the woods.

an assembly or
better named
a clump
of multifarious flotsam
presenting its untidy self
on a recent passing
streetcorner..

a hesitating photo records
a drifting pinecone
centering a stained
and shredding newspaper
a broken sharp stick
red rocks of scales and shadings
flecking dried green leaves..

order imposed by
framing and shaping of
the sidewalk corner..
might other forms emerge
with a focused patience?

a partial headline reads
...sound without the wires..
news of expanding connections
outside a material realm?
headline seemed embedded
in thick advertising bulk
announcing a continuing
culture of material weight..
much else of red and green..

the centering pinecone
occasional pineal symbol of
higher dimension entry..
somehow rightly here
in the dark center
of this mess

this a brief experiment
not yet for most an answer
a question now of mining
finding patterned varieties
in large nature's trove..
patient visions residing in
gathered fragments
if gathered they be..
expectations of more
in what persists
of this and that in
time...  :)

If it's a distance empty from the A to B we can't decipher.
lined along with bricks and mortar, stick and stone left how we like em.
How do efforts scurry through assuming light could bless the shadow
nose to sky with hopeful glances honing in on roads of gravel.

Growing disillusion suits a lofty breadth of chest to beat on
knowing in the end a setting sun eclipses better eons.
Apropos of nothing and devoid of any hopeful signal
known to try imposing gold on weathered stone, and broken spindles

Drew the yoke upon a sect who we prescribed a disposition
drawing red each sordid line, insuring they'll be sent to prison.
Never free. The harvester assumes the fruit have grown impatient
failing here to see them printing license plates on new plantations.

Maybe in the future we'll refuse the craven role, observer,
graduate to breaking through, return the lives we stole with fervor.
Maybe while elites are keen to trim the fat and clip the losses,
we'll discover links they hadn't seen, between our little boxes.

The summer I interned in New York, I fell in love with someone I'd only seen from a balcony window.

I'd fallen in love with strangers before, on buses and in lines, watching their shoulders straighten and their faces grimace in half-sunlight. I fell in love with these people the way you could fall in love with a poem, finding personality in the way that their eyes flicker nervously from left to right, tiny instances where their stanzas throw you into a daze. But this time was different. For once, I wished to know a stranger without the brim of my sunglasses, for once I felt something when I knew I'd never see him again.

His apartment was cluttered, bottles of water and the empty cans of energy drinks piled in a corner where a conscious person would have fit them in a bin. There were clothes on the floor, and although I knew his high rise box was laid out just as mine, he must have used the expected closet space for something else - his clothes were everywhere, crumpled in heaps on the floor that were too erratically placed to not have some sort of lingering system. Posters of people were taped to the wall, covering the matte eggshell white, edges falling occasionally to show signs that he wouldn’t always live there. I hoped that if he ever owned a home, that those staring portraits would be stapled or pasted thick to his walls, just because he would be the sort of person who wouldn’t change his mind about what he liked or what he wanted.

I would watch him from the same eggshell white room of mine, with nothing on the walls and not a scrap of anything on the floor. From my blow up mattress to my suitcase of clothes, kitchen stocked of single servings and a solitary set of dishware. I had no curtains and no carpets, no television or pictures of friends huddled in an unexpected embrace. For all anyone knew, I could have been squatting. I would look out at him from the window spanning the entire north facing wall, aware that if he ever looked out, if his eyes ever darted south, he would see me cross legged on the tiled marble floor, hovering over an overheated laptop and cardboard coffee.

I would get home at seven forty-five, shower in the New York water that tasted like dust and gin, and towel off, walking to the balcony. He, just like I, had a long, narrow balcony spanning about four feet on the right edge of his loft, and I would lean on the edge of the concrete slab, smelling the foul city air, taxi music floating from the lumpy yellow marsh below. That was when he would unlock his door suddenly, sometime between eight and eight-ten. He would step with his entire body and move into his crowded room and stand still for a moment, as if to collect himself; restrain from tearing faces off the walls and pummeling fabric into the floor. Sometimes he'd shut the door closed with a twitch of his foot, untying the half apron around his waist with one hand and pulling the red tie strapped flat onto a black dress shirt loose with the other. Once, he did all that in succession and proceeded to slide against the shut door until he hit the ground, falling into himself like a dropped jack's ladder and rubbing his fingers from his jawline to his eyes, up into his hair and back over.

But most of the time, he would just force off his shoes, never untying the laces, and move to the balcony just as I did. He would go out to the balcony too, but he would always keep going, moving to sit on the edge of the short wall, socked feet dangling over the city. His legs would be splayed wide, hands placed right in front of him, flat on the ledge. He would look down at the golden sea below, and when he was done with it, spit a flickering cigarette into the glittering bank.

He would also smoke when he woke up. He got up at six, like clockwork, and would stumble back out into the smogged pilot's seat in a plaid bathrobe, hazy faced and staring down. I don’t think he was ever late. He would get dressed slowly and fix himself in the mirror for a good half hour at the left of his room, until finally turning around just to watch the door for a moment. Sometimes I could swear that he watched for so long that he must have thought it would up and race away.

He slept with the lights on. He never came home late. He didn’t go out at night, never blundered in at two in the morning with a lithe model girl, long hair framing icicle eyes. On weekends he would sleep all day, rising every few hours to go back on the edge of his balcony and smoke. He would stare at the faces on his walls, the callouses on his palms, the murmur below; but never, ever at the empty loft across the way, dotted with a blue plastic bed and a speck of a person.

I left New York in September, on a red eye flight vastly cheaper than the rest. I put my toothbrush and toothpaste into the front pocket of my luggage, squeezed the air out of my mattress, and left. I hadn't left a trace in that home of mine, and it didn’t leave any on me either. When I left New York, I felt nothing. It was almost like I had never set foot in the city, forgetting to socialize with the locals the way someone could leave their hat at a bar.

I never knew if the man across the canyon hated coming home to a loft like I did. I wondered if it bothered him too, the lack of walls or rooms to compartmentalize the space. I wondered if he didn’t like to eat at home, if he felt sick when he watched the sunrise. I wondered if when he looked at the tidepooled city, if he also saw salvation. If he wondered every day from eight to eight-ten about what a dangly thing of a human would seem like to the loft across if it was spit from the edge of a narrow, four foot balcony.

She's been enjoying her time while living and working in London.

And Nicole Kidman was clearly thrilled to be one of the star guests at The 60th Women Of The Year Luncheon & Awards in the British capital on Monday afternoon.

The 48-year-old actress - who is currently starring in West End play Photograph 51 - cut a beautiful figure in a multi-tonal lace dress as she arrived at the prestigious event, held at the InterContinental London Park Lane.

The willowy beauty covered her slim figure in the mid-length dress, made up of several different lace panels in pale lilac, purple, yellow, black and white.

Cinching in at her slender waistline, the dress billowed out into a full A-line skirt, and also included long sleeves.

A Victoriana-style high-necked black lace section finished off the gorgeous garment, giving her a serene, ladylike air.

The Australia actress teamed the eye-catching dress with a pair of strappy black heels with pointed toes, and a tiny black box clutch.

Her pale red locks were swept back into a chic updo, her mid-length fringe framing her face.

The actress' bright blue eyes were highlighted with just a touch of mascara, and her beauty look was pulled together with a pretty pink shade on her lips.

Nicole was one of many star guests at the annual central London event, held to honour amazing women across all industries.

The famous event, which paid special tributes to six remarkable women from all fields, saw plenty of other star guests in attendance, with 400 in total at the luncheon.

After rising to fame as the winner of this year's The Great British Bake Off, Nadiya Hussain was one of the star attendees at the highly-significant ceremony.

The talented baker and busy mum, 30, rocked a simple and chic ensemble of slim-fitting black trousers and a crisp blue blazer, and bright turquoise heels.

Another familiar face was singer/songwriter Katie Melua, who opted for a cool androgynous ensemble.

The Call Off The Search hitmaker showed off her lovely long legs in a pair of black leather trousers, teamed with a sheer white blouse, a blazer and a cute black ribbon ******* around the collar.

Writer-comedian-actress Meera Syal rocked a typically unconventional ensemble as she arrived, cutting a striking figure in a bold patterned shirt dress with a lovely long black scarf and a jacket thrown over the top.

Princess Diana's glamorous niece Lady Kitty Spencer channelled a power-dressing 1980s vibe in a standout black shirt dress with bright, colourful buttons donw the front.

The pretty blonde finished her luncheon look with a chunky white clutch bag and perspex heels.

Choreographer and former Strictly Come Dancing star Arlene Phillips was a chic addition to the guest list in a figure-hugging red dress, and TV presenter and journalist Julie Etchingham wowed in an understated taupe dress with an origami-folded skirt and matching cropped jacket.

Also in attendance were the likes of Dame Esther Rantzen, TV's Lorraine Kelly - who was glorious in a gold lace frock - Maureen Lipman, Mary Nightingale, Jo Brand and

The Women of the Year winners were whittled down and chosen by a panel of notable, accomplished women: Sandi Toksvig CBE, Sue MacGregor CBE, Dame Tessa Jowell MP, Baroness Doreen Lawrence OBE, Jane Luca, Ronke Phillips, Eve Pollard OBE, Lisa Markwell, Gill Carrick and Sue Walton.

And viewers of popular morning programme, ITV's Lorraine, were also able to vote for their Inspirational Woman of the Year via a phone poll.

Sandi, President of the Women of the Year Awards, said: 'Women of the Year has celebrated the wonderful achievements of women since 1955.

read more:www.marieaustralia.com/mermaid-trumpet-formal-dresses

www.marieaustralia.com/formal-dresses-perth

Your brittle calcium coated voice
slides down my throat like water,
little blue gods of poetry.
Nothing to do but **** and fight.
There’s a run on sentence in my veins
whole flowers framing my bruises.

My bone quiet bruises
wait five miles from your medical voice,
english coastline of veins
covering my anatomy like large bodies of water.
**** yesterday’s fist fight
you left your apologies in poetry.

My alcoholic poetry
a blood orange coated in bruises
a history of last night’s pillow fight
catching religion in your voice.
The swallows splash in water
quiet in my dessicate veins.

Fields of goldenrod veins
make my honorary poetry
a theory of cursive water.
Leave aching vegetarian bruises
on my calloused voice
from tearing open the sun to fight.

A polaroid water fight
rolls around in my open veins
a punctuation of your raspy voice,
hospitalized my skin in poetry.
A reckless consumption of bruises
with a mint leaf in a glass water.

Soft echoes burn across the water
silver scissors in a domestic fight
running away from bruises
and mountains of veins.
My second language is poetry
giving my fingertips a muffled voice.

Empty water pleads with your broken voice,
makes me fight against pleated poetry
and pomegranate bruises tighten in my  veins.