apologies, but i will not be abstracting people
as mere pronoun users,
i know i should, but i kinda like "painting"
and giving peoeple race, and differences,
i can't really establish what pronoun-bleaching
would do to, oh i don't know,
perhaps i'd be writing this...

back when i still worked as a roofer and was doing
a project in Greenwich,
  nice try, construction industry men don't
go to the gym... what a joy to remember my roots...
anyway...
    what was i saying?
   so i commuted from north east london
this this little village...
and it really has a feel about it that it is a village...
i went into the Greenwich waterstones
bookshop and spotted something interesting...
    a j. k. huysmans trilogy (beginning with la bas)
and ending with *cathedral, or something like that,
if i knew what the internet was saying,
i'd buy all three books...
     but i did the dumb thing of buying
the first book of the trilogy, that's always in print...
anyway, no small loss...
   and there stood sideways joseph roth's
the antichrist...
              i can't compare it to nietzsche work,
even though i should, given roth was jewish...
and i figured: if the concept is not originally
jewish and greek, and anti- is a prefix much
more easily understood these days with
the existence of anti-matter...
            than say... armilus...
    well... so i was commuting day to day,
and over the course of the project probably read
two of three books, roth's was one of them,
alongside nikos kazantzakis' blockbuster...
but something weird happened when i read roth
for the first time...
     sitting in this dockland train heading south
of the thames, a group of muslim "women"
spotted that i was literate,
     they sat, about 10 metres away from me...
but the word antichrist must have prompted them,
one just said out-loud: you're satan's *****...
huh?
   there i am, reading my own book not raving
mad reading it aloud, and there she has the prank
of associating a book to a very mysterious person
who riddles the bible being completed...
      mein gott: two world wars ever since nietzsche
wrote he was the person with the title kept
sorta on a whim for nearly 2000 years...
     and then two days ago my father has a car accident
and this hijab clad woman is driving,
  but she does a Pilate and doesn't take responsibility,
the passenger that's with her jumps out
   and gives my father his details
and the woman is pristine...
     a *******, what do you call it: sacred cow?
most pedestrians in england are treated as such...
  so she phones her son and gives the phone to my father
and her son says to my father: it's against
the law to phone the police, you can't phone them...
well... hey presto! we're in Saudi Arabia!
and this is what's worrying me...
no... nope... this is what pains me...
    i had to take my ego for a walk tonight...
i had to think a lot of ******* out,
how the ego would whimper and whine like a dog...
there's your "janus" / "contronym"...
ego... dog...
   the leash? i'm thinking with it...
and suddenly, clarifty, i can pierce it's *******
narrative and think about it... as any id might...
what i experienced was an ego-dispossesion...
   i lost it, it turned into an automaton,
robotic misery... hardly the angry Frankenstein monster...
i lost the care for an ego-embodiment...
i was dispossessed by it, robbed, thief! thief!
i needed to come back home and read
heidegger's aphorisms 174 through to 178 from
the ponderings (it would help that you read the
ponderings... after reading being & time)...
the pain i felt was very much akin to being British,
even though it's something i assimilated into...
which could mean that's it's the odd bit...
should i, shouldn't i feel some sentiment for my host
culture?
word are flying around the place,
they're calling it cultural marxism...
well... i come from a culture that had stated
marxism, period, i.e. supported by an economic model,
that worked, and would have worked,
had capitalism not done what capitalism does
naturally: compete!
   i'm watching these cultural marxists and, i think,
i'm watching penguins in a zoo...
  i don't know what to make of these marxists,
who aren't even leninists...
            where's the economic model?!
  
that's the problem of going to a catholic school
in england, attempting to stress multi-culturalism,
i even ojected to being confirmed ritually,
with a bishop from Brentwood,
sorry, too much Irish around the place....
i too thought i was about to say something in Gaelic...
outer-east london: a complete ******* jungle
of biodiversity...
     so did i misplace my allegiences?
to the tongue? to faking an ethnicity?
    of course i'm pisssed off, i spent the past 2 hours
walking the most mundane of walks,
bewildered why this woman in a hijab wouldn't
own up to causing a traffic accident...
i helped him will out the police forms,
and there she is, on paper, smug like some ****** mary
because i'm the one that really doesn't think
that Islam got Project Hair wrong,
me? personally? i think that woman's hands ought to
be covered,
     in thinking terms, a woman's hands could
get me more excited than a woman's foot...
but sure... hell... why not hair?!
              the last time i checked, normal people
have an aversion toward hair...
ever see that person almost vomiting when they found
a stranger's hair in their soup?
  that **** that grows on your hair is the only silk
you've got... how about a few toenail clippings
to boot? first thing a sane would think: ****! ****!
oh, we're going to get on... just fine, just fine...
   the next time i think about encouraging
an **** ******* position's worth of prayer
i'll be a ******* cardinal.
   what's wrong with taking responsibility?
why are Islamic women so immune to the tractātus
of law? where's the jurisprudence?
   i'd call it something more than diabolical...
you can really become a vampire when you're told
the lesson: those that thirst for justice...
  lesser leech...
            who gives a **** whether it was: "but a scratch"?
woman! take responsibility!
  pampered little coconut jugglers...
   now to think of it... leave those curtains,
and this one time: she was walking with a buggy
and a small child and she unveiled herself from
a niqab before me...
           the perfect arabian nightmare i could
have ever witnessed...
             i had long hair back then...
what she revealed from under that niqab?
wait... am i writing this in the times
when the French occupied the Holy Land and had
the first thirst / idea of a colony?
  
this is me, imitating punching a brick wall...
this is me... in a boxing ring...
bashing myself...
            this is me thinking about how man
has no capacity to usher in karma,
how man's concept of law is hardly cosmic,
how man is a kniving ******* that
deserves something beyond a heaven and a hell:
rather: a return to his self...
that's what i keep telling myself:
i don't want heaven, i don't want hell...
i, just, want, to, return, to, my, self...
    yes, that's a reflection,
hence the pronoun has no compound, i.e. isn't
a reflexive understanding for the fluidity of language
expressed by the concerning compound: myself.
perhaps that's just the beginning of understanding
the noumenon / thing in itself, or rather to counter
the fluidity of the word itself, since, evidently
it self makes no sense that could ever produce
a concept akin to the noumenon...

why wouldn't this woman care to give an inkling into
her concept of right and wrong...
she's driving the ******* car, she makes a doo doo...
pauper... **** up!
            i still don't know why it was about hair...
you like a stranger's **** in a soup?
   what's with this middle eastern fetish for covering it?
hey! beginning from 1986, am i sorta automatically
involved in a cult that has a vintage of ageing from
a **** of a camel a long time ago?
  no wonder the knighthood ceremony was initiated
by slapping a newly initiated knight across the cheek,
like i said, a woman's hand is more ******
than her hair...
      i'd say: take up ye care to don gloves!
and that, i'm sure, will never happen.

it's probably the most delicate thing a woman can possess...
a hand...
the rest is what darwinism cared to provide us with:
a black widow, a mantis;
and that's talking pure earnest about the matter...

listen, i spent the past two hours having the ordeal of
an ego... which i had to anti-narrate into theory...
yes, the id was helpful, is actually told me, or rather,
interrupted the ego from the narrative
to give me this *******'s worth of profanity
(and yes, with due reason; ever fill out a police form
concerning some accident? do that, then you'll be equipped
to read Tolstoy)...

so it was ego-possessiveness,
      the ego already thinks its eternally subject...
that's one of the implants...
eternity and god are inherent in ego,
   your heart means absolutely nothing when the ego
has been given certainity that it can't shake off...
what the ego isn't given is a unit of reason
that sees past it... the id...
in relation to dualism and the much active dichotomy
as alternative to an equilibrium of dualism
i will outrightly exclude the superego
  as nothing but antithesis to the ubermann theory
of overcoming man...
  and on their shoulder they once had
the epitomes of cartoon conscience, an angel and a demon...
but thanks to the superego: they had mama
on their left shoulder, and papa on their right shoulder...

just the mere act of shutting that thing up
was enough, and it was apparent,
that writing fiction could be to blame,
   writing fiction can be rightly guessed at
for levitating a condition of medical proportion
into the realm of mythology,
    we have already depersonalised the unit
of ego to the extent that it has become polarised,
bipolar, e.g., comes from a depersonalised
gravity of ego,
we're no longer in need to write books,
we're in a dire need to write our own psyches...
and it all stems from making the basic human unit,
bound to the privacy of thought,
as needing a system that outweighs the moral
stratum,
           what can a person actually be or become
to even dream about asserting that there is
a da-sein (i.e. something, somethingness)
          "happening"?
i feel that there's something worse than a second
nakedness emerging,
         it's this incapacity to move on,
it's a mental nakedness, i am more easily prone
to dress my body in clothes
than i am able to dress my ego in thoughts,
than can correlate adequately, and peacefully...
toward something akin to a symbiosis
that can reach a = status, rather than an
   ≠ or an ≈ status... ****! Aquarius!
isn't the ≈ symbol the basis for it?
oh hell, back into the zodiac...
              
     i know my ego can be a downer,
but at least that's who i am talking about...
aphorisms no. 174 through to 178?
i do odd experiments with books,
     this is the first of its kind,
i'm actually going to rattle-******* this book out
till it feels like having wanked it 20 times
in a single day... i'll write what i "feel",
funny word, that word feel...
you never get to use it these days,
man is more about hammering in nails than
saying: ooh... that hurts...
and we all know what happened to Jesus'
teaching... forgive strangers...
     make sure your former friends are
crucified up-side down...
                 that really went far...
                      i can just see him...
an oasis of bullet-proof clauses...
              about how to handle people...
give them l.s.d. unconsciously!
         then wait for actual l.s.d. to arrive
and then worry...
when they took to their Swiss bicycles...
and writing poetry... and eating a soft-boiled
egg... given the concern for cholesterol:
a hard concept to fathom: that runny yoke...
     never ate mine with salt, i always like
that idea of legalised abortion...
                and we can be just that...
so imaginative to consolidate being mammal
that we can fathom eating chicken eggs
as easily as abortions... runny yokes have no basis
for a morality, or a compass...
they just are... runny... yummy...
             i call yokes the male version of
a woman's fascination with chocolate...
  i think egg yokes are the equivalent of cholocate
for men as chocolate is for women...
or so the advert said...

aphorism 174: as language...

          aphorism 175:
              philosophy catching up to science,
akin to theology catching up to philosophy,
both condescending extracts
that end up with both of the extreme parties
dressing up funny.

aphorism 176: such that newspapers are
the natural preservers? i.e. the idea of historical
escapism.

      (toilet paper does, much much more,
than a newspaper actually provides,
   press freedom is a bit boring to be honest,
beginning with the need for a moral agent
that's less and less moral, and more prone to
darwinism, i.e. selective, which is also said via:
what's natural, in a more and more techno-savvy culture?)

aphorism 177: only as, a rural thinker unto
a rural thinker... a case of describing a perfume
of those thinking about a day after tomorrow,
   but more precisely:
  the day before yesterday that didn't involve them...
say, on the ethnicity basis,
  the talk of being inheriting from the form
of ancestry... how we cultivate cucumbers,
tomatoes, prejudices...
   which is why i'm a slav happily talking a tongue
that's germanic, an off-shoot saxon,
and hopefuly defending it.

aphorism 178:
         "everything great wavers and wobbles,
stands in a storm. the beautiful is difficult."
   Ezra too, with the last, alas.
     but it's true... what happened in england in the second
part of the 20th century was great,
  and it did indeed wobble past the storm into
a desert of retirement...
            a peaceful coming toward terms of
a natural agreement...
   the generation preceding mine enshrined in their
psyche an england they heard over the radio...
king crimson... all such artistic expressions
found a case to take root...
     how parasites never attack a feeble creature
and only take roost in a strong symbiotic partner...
once it was said england could resemble ancient greece,
and it did, from the second part of the 20th century...
but that ended...
               it's gone, i have inherited a communist
past, a marxism with a concept of money,
and economic policy that wasn't inherently competitive,
but it also wasn't a welfare policy of the Marshall Plan,
and all i get is this freakish counter-movement
known as marxism in culture...
   that's worse than marxism in economy!

it should be heartbreaking to say this,
but coming from a monochromatic society,
watching the death of communism...
     i could say it was perfect... but then i can't
given my grandparents have a secure pension plan
that the state provides... i like that joke,
i just said it, and it makes perfect sense...
there is much more of Pilate in the history
of the peoples than there is of Jesus...
washing my hands clean, the companies said,
meaning self-employment...
     unless you have a really hungry libido
you actually do start worrying about keeping up
the numbers...
  companies don't...
      it's a bit of a bollocking...
i come from what could be imagined as a safety
economics of marxism into a marxism of culture
that i simply can't comprehend...
              well: it did give "us" a sense of pride,
and a will to rebuild warsaw without any american
money...
        the russians just said: where's your pride?
do you want to take their money and have it easy?
and when i ask that question:
i just start thinking about arabs without their oily diapers...
oil diaper... not exactly black gold:
oil diapers...
             Ahmed gonna poo poo?
              &nbsp

The cultural filters are all in place
And truth, some say, is past its sell-by date
Weak hymns embalmed by hippies, and lost in space
Where time is always 1968

A poison-green tattoo on a fleshy back
No incense, but the Purell’s pretty strong
A ten-year-old gobbles his comfort snack
During Communion and a three-chord song

Our bishops quack and honk in flocks and herds -
We need a starets
                                           but all we get are words:


Intensify the Dallas Charter accountability focus accountability exclusively accountability collegial collective accountability responsibility address theme encounter dialectic collegiality variety universality unity flock dealing topic difficult reasons unexplored differences crisis difficult for bishops enable abusers gravely irreparably failures governance responsibility question engage conversation point brother problematic behavior cultivate culture correctio fraterna enables offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called intensify the Dallas Charter metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions Accountability focus accountability exclusively accountability collegial collective accountability responsibility address theme encounter dialectic collegiality variety universality unity flock dealing topic difficult reasons unexplored differences crisis difficult for bishops enable abusers gravely irreparably failures governance responsibility question engage conversation point brother problematic behavior cultivate culture correctio fraterna enables offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called Metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions accountable faithful promises episodes  accountability supportive talking collegiality obligation misbehavior failures circumstances reputation representative discreet inquiries interview expression concern geographically confronted reported matter subject investigating disciplining malfeasance proposal wrongdoing explained carefully considered matter alternatives remarks paragraph  rehearsed alternatives footnote 6 of text speeches delivered sessions briefing spoke involvement laity lay involvement transparency transparent offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called Metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions accountable faithful promises episodes  accountability supportive talking collegiality obligation misbehavior failures circumstances reputation representative discreet inquiries interview expression concern geographically confronted reported matter subject investigating disciplining malfeasance proposal wrongdoing explained carefully considered matter alternatives remarks paragraph  rehearsed alternatives footnote 6 of text speeches delivered sessions briefing spoke involvement laity lay involvement transparency transparent intensify the Dallas Charter…

Hip Service
By Julian Malek

The zeal of cobblestone tolerance arrayed in fashionable hues masquerading as crimson secrecy, elevates the tide of man but some boats leak in their foundations. Therefore a cork to every exuberance and a triumphant torch for every sorrow lives onward in collective time. Larks that abound because prescience and PUGET sound, that brown has become the new orange which in turn prowls as a concealed swarthy black. To antagonize the willful and frenetic pace, a prodrome of lasting but memorialized disgrace. Should I move to a state by first or last name, or is the final appellation worthy of much more lasting fame. I scurry down the aisles, bemused by shimmering tiles and the beguiled audiences who see much in my limitation but doubt little about my debited elation. Ringmaster Barnum, how much horticulture is needed for assured superstardom, how many cloisters must we evacuate from the incendiary plumes of a metaphorical Harlem..  But know that no virtual reality can supplant the reality that does truly exist, or at least our time is too infernal and purblind to resist. Carrey the tops of mountains in the humor of wellsprings and fountains, we engage a menagerie of egos lilting of an etiolated pragmatic concern. Evicted from paradise, littered with say-cheese demise ensnaring three blind mice eaten alive by snake-eyed vice. To feel good without incorporated tyranny, we must see blue and red as alternatives to the same destiny. A world that reckons with the futilitarianism of pacified malcontent and astroturf monikers that lead the impressionable into a slaughter shed. Established or not, any enchantment under the sea must include fishes once a pastiche of me, but to them I avoid their courtesy flush and never even faintly blush as my egalitarian statements are lavish thrush.

Five TO Won baby one in 99, everyone here aboard the titanic stays alive, you got your boat baby and I got mine, gonna make it with babies numbered in surreal primes. Halt the slots game the nines, a stitch in time is going to turn out to be Mine. Flanger goals, girded piles, liminal like an aborted Harry Styles, we climb mountains we issue tithes, and the turmoil is etched into 45-notched bludgeons and two-tucked knives. Excuse you, where have you been all day, have you been sauntering in a gentle rain or a genteel pain, have you wallowed beyond the mires of doubt and ranked above David Blaine. I hope you tell me of your magic tricks, rather than your other flicks endeared I stand to fight an ineradicable itch. But if not, you placid pond dented by so many rocks and so many ripples give your heart over to me, before I clinch the special Olympics *******, we ran, we span the homespun garments of your left and right hand, but death is a specter that ghoulishly carouses along the carousel terminal disease we call life. I beseech your deepest affection and want to console you for your deepest struggle, to be there every time wed with time rather than a throttled scuttle. Moons make you guarded but maroons leave me desiccated, don’t ever let that wilted flower die, always water it with a rich but gentle ties and widened deck for all to at once marvel and pry.  Monsters of Mars Attacks once flanked my bed, as though the **** brain scared every gooseflesh and restrained every frisson of mystery. I lampoon myself for those cold Dark Knights and the protection ended by the plight of the poor mattering nothing to the deliberately internecine rich. I struck gold in a valley somewhere, an oxymoron of paradox that now you have the privilege to dock, to stay aboard to be a vessel of peace less widely deplored. Even if we don’t sprout wings, we garner the exactitude of measured things and our glass elevator though easily shattered by the glower of enslavement is actually our vista to heaven or listening to brethren tingles for rich mans trinkets and other things. For humanity deserves a legend and a princess, a regimented desuetude and a flanged lust but in our mistakes wildly flouted in momentary moments we become purified by the temptations of an alabaster palace.

***** the left-field wisdom of a pragmatic paragon ellipsis in prison, slip between the cracks and let my suburban muse become your urban ruse. To enchant a caged world beyond a reality delicately and deliberately unfurled. Squirming toads on highways enchanted but dead, are graves for the blue becoming purple in every dignified red. Gainsay assaults me with platitude, a repeated hitter quit on the first bunted ball into foul-line territory. Those gripes are swiped right in all circumstance no matter the plight. The pronged hearing of a trident sensitive to ambient collection, and suddenly we are all in the mad house even though the house of profaned pain is much worse. Glimpses of gambits that gambol for nickels in transit as occult grenades and known dice waddle through without artifice or device, and the laughter and slaughter that trains collegiate minds, differs no more than the tropes of a glamorous violence articled in sordid rhymes. This surfing movie means so much more than Surf Wax America pristine in limited but sacrilege nirvana. Teen spirits smell muskier than 90s pop dreams, the grasp and grunge of gouged eyes becomes a mummified staid, a scarecrow to those who disobey. Childhood flashes with blinding light, and new sight illuminates darkening blight, A blight eradicated only by two magazines and including one that houses the bullets that ***** themselves between death and comatose dreams both within astral sight. Littoral harbor on a seaside town, a shanty with a brackish gown that glides the gourmand to the cosmopolitan eatery on the outskirts of lost & found. But forever lost in embonpoint and forever gained in chavish that exonerates the gaunt, the etiolated prince in heart becomes irrefutable marrow in minded souls.

If I am a spy you are an ESPY, and if I cry than you are a baby,but since neither are the case my wiseacres will cultivate lava lamp dreams for a new generation and suddenly Boston bets on Harvard, but who knows of this piped blather squirming for relevance rather than voguish but temporary chatter. My regatta knows how to swim, my life now knows how to cringe and yet still win and in stilted plays of bungled sincerity the God of peace reminds us of our transcendent personalities. That we in sincerity top the barnacles of invention a novelty but a rarity. But the guillotine quill of emboldened unscripted parvenus ruthless in their eager dues, outdate and outlive the sued swayed blues that indemnify Clinton and make the atomic dog an amazing Winston hill a church often in sheltered disuse. Imps and urchins sting the sentiment, cloy the alimony of repentant betterment, but neither touches the gilded skies of pleonasm striving for raspy disguise as to dissuade further diatribe investigation. Lurking in those scared days of youth, the gore of unalloyed horror scourged me with a limp, that compassion itself could ever become a gimp. Now years later athletics better and scoring goals making the mildew sweat and the years wetter, not a global warming that can be alarmed by global mourning. Take peace at heart if distanced spears of separation make Idiocracy as a pastiche look exceedingly smart. And spar only with the true antagonists bridging malevolence with expedience. Killjoys sure, will joy even more sure, but still boys fluttered heart stopping dead at a stop-watched alarm the worst tragedy of our sordid sort. Give an African Child a real home rather than a spatial roam, a palatial desiccation of momentary Jonas Brothers snapping back at captives with sexualized foam.

Narrative blinds shuttered in an Island among mountains hardly ever wiser to sanitize the sanitarium among the wasps of stung power. Police crumple their uniforms as they prowl down the avenues, looking for misfits and widened platitudes. Somehow that the vigilance of those corrupted by their very career choice, look even worse when megalomania of private is the limelight of public, to their defense few turrets I can muster but castles in the sky will be the apartheid judge. Those that cling to virtue to eradicate Porsche-driven faked or real deaths at the most breakneck speed, that Fast & Furious operation if disclosed completely would turn the Shire of the ring into the hatred curtailed by a song in Sing-Sing. Immunity must not Yoda implore, that livery Liverpool marooned on islands can also to deplore the R.E.D. and still whet the sharpened stead and the fly-by-night Manchester United alights like militant peer pressure for wranglers in tights. But beating the Beatles at a game of Walruses and egg-shelled eyeful towers likely impedes rinkside hockey from anything over bellicose ballyhoo…it exists as a transient fixated glower. But who knows about soccer speculation when love is the transcendent temptation, when nest-egg hens rather than neglecting rig Bens of clockwork and clocked words designed arise better for their token ken. Do I must repeat the subtext of submarines, yellowed as though ugly unused as though unseen, as though the quixotic earthquakes of tintinnabulations Avatar dreams. Wafted souls console the disheartened thoughts of a dashed dream that Berlin hates more than a Furor’s unbridled and useless scream.
Demotic clips slinging from the bedridden silence of a token moon and its token friends, swimming in a shore of ambiguity whether history mellows or whether its furor melts away momentary doubts. I want to avoid the sting rays exorcised by due providence and become the amalgamated talents gentry and of course the upstart swagger of Jack Dawson. But with the psy-op going on, the people manipulated on all sides of a gray picket fence will the relationship bloom without muttered dissent or pretended smiles. Will we take upon the shuffled shuttle and dig with shovels deep-rooted Christmas trees and toast our lives to Dos Equis. We may never go out of style, but the treacle of illuminated imagery when divorced from sentiment bristle shows a swagger that prioritizes rather than amalgamates all love. I love being brash and brazen and honest because when she finally ditches the grandstand of delayed frenemies fandoms of other tinsel decorations without any substance beyond meretricious thrill. You want a roller coaster on some days, but most often you want the nutcracker to elope to secret hiding places. Swim with adventure not just in love, not just in affection with the starlight now matter how luminous, sixpence all the richer is no centuries any poorer and we could be that gilded couple of star and screen and if we ever have to scream, let our screams unite us in passion, rather than a milquetoast deference to pedestaled beauty. but of course the end times don’t laugh at your crumpled wizened relapse. Not out of convenience wed by a discriminating genetic harvest moon but a deeper engagement that flatters when stylish and bristles when romantic but never defiled, never riled of specious pretense. Promise me that you will always remember me in my flaws and my faults, in my scause factory destructions and the penults of PEN-ULTIMATE wisdom that comes before the grace of God in the annihilation of passion for eroded omission. If your goal is to be remembered, check that out…but the most admirable goal is as the propinquities of souls dusted in the wind returning to a spring equinox of passion and if you find in yourselves reservations do not depart from sacred land, and never jilt me because of a boisterous and menacing friend. You are everything to me right now, and I Hope this persists despite the vicissitudes of star-favored afflictions mixed with utter benediction without the pontification of stilted Benedictines  or rather the hyped ludic effrontery of termagants being made of younger and younger women. Leave it at this ,32 leaves the royal secret in royal hands and the Knights Templar and us we altogether hold hands, if only a prelude for a masquerade ball. But the stilted embarrassment of crestfallen time, let that be relegated and emphatically lets embrace what is like to not ever need a real white horse to get back into your favor, because we never go out of style we can brandish the best elements and reject the sentiments of the too newfangled and the too stodgy. We in our crenellated pleonasm can eager ride the lightning to another tomorrow and another yesterday and if even not that, we virtually make an indelible impression of embroidered love not too distant in ivory towers and not to vulgary( catering to popular sentiments) to become a trash glam movement. We soar, others deplore but let their purblind doubts render them blind to our burgeoning love.

Forget the brisk trees dangled in the wind on winding paths through haunted forest or remember them because of ghoulish fortress but with our apotropaic lamp we can avert most evil and call the rest fun and gains and shun but fames never profaned, never inalterable a destiny to magical to be some whimpered catcall. Or we could linger beneath lambent street lights disguised as though wilted garb, attrition of circumstance waiting patiently for the matinee and the vintner to escort us beyond the garb of pretense in a city so abundant with it that it deserves castigation. But I digress, a beachside cliff overlooking tepid waters tumultuous in their power but august in their noises, the cadence of love will sing a half-moon bay on full-moon nights and we will frisk each other like grasping at straws of permanent tracks trammeled of the elite and a sidetracked basque bet. Trim those antlers and instead grow metaphorical wings, to us we all sing but few can match your elegance and everyone would be crazy not to see your ennobled age and together thrilling songs to emulate thriller in sales we will collaboratively sing.
Haughty sneers from lifeless lycanthropy straggling furtively along the pastiched sidewalks of grime, livid because they can’t share the lingering limelight, with as many guarded perks of privacy clambering like a hive of snarky sharks. Lets ditch the big town dreams in terms of posh and stature if only for a caressed moment beneath the unadulterated stars and if you find spars **** to the extent they are amiable than I say guess what my name is Lars! Or wait a second, paused in the big city spotlight our stenciled hearts will guide whatever progeny is yours or mine or ours together we will sing the most comforting lullaby, and caves no longer must we abide. Yearn and earn every inch, as I gripe with my delicate saddened pinch but I think the innuendo speaks . Ripen with our trips to Napa, long afternoon sunsets swim in our hearts as we taste the vanguard’s toast on elegant wine.I console with entreaty to disavow the omen of that San Franciscan church October 2008, the doom implied by Einstein, the raillery of a world grinding down the endless decadence of a railed future inalterable in destiny or partialy amenable to widespread coquetry.

Forget those rumbles in your past that made you feel partial to insecurity and learning the ropes you transcended all and live in all eternity. Thimble and brook, tolerant of all those tokes I took your rebellious side flattens the yeast of Exodus raspy in its begrudged clapping. But the Pharaoh of the modern world sheltered me under his prickly thorns, shielded me from the sickly things that life adorns. We have the numbers on our side, the weight of destiny on our shoulders, dedicate yourself to yourself and I will preen the most vibrant wisdom and love will leap like Apollo across all borders not for camel-****** hoarders. We are culminated destiny in the wings of the best daydream

For
              Carl Solomon

                   I

I saw the best minds of my generation destroyed by
      madness, starving hysterical naked,
dragging themselves through the ***** streets at dawn
      looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly
      connection to the starry dynamo in the machin-
      ery of night,
who poverty and tatters and hollow-eyed and high sat
      up smoking in the supernatural darkness of
      cold-water flats floating across the tops of cities
      contemplating jazz,
who bared their brains to Heaven under the El and
      saw Mohammedan angels staggering on tene-
      ment roofs illuminated,
who passed through universities with radiant cool eyes
      hallucinating Arkansas and Blake-light tragedy
      among the scholars of war,
who were expelled from the academies for crazy &
      publishing obscene odes on the windows of the
      skull,
who cowered in unshaven rooms in underwear, burn-
      ing their money in wastebaskets and listening
      to the Terror through the wall,
who got busted in their ***** beards returning through
      Laredo with a belt of marijuana for New York,
who ate fire in paint hotels or drank turpentine in
      Paradise Alley, death, or purgatoried their
      torsos night after night
with dreams, with drugs, with waking nightmares, al-
      cohol and **** and endless *****,
incomparable blind; streets of shuddering cloud and
      lightning in the mind leaping toward poles of
      Canada & Paterson, illuminating all the mo-
      tionless world of Time between,
Peyote solidities of halls, backyard green tree cemetery
      dawns, wine drunkenness over the rooftops,
      storefront boroughs of teahead joyride neon
      blinking traffic light, sun and moon and tree
      vibrations in the roaring winter dusks of Brook-
      lyn, ashcan rantings and kind king light of mind,
who chained themselves to subways for the endless
      ride from Battery to holy Bronx on benzedrine
      until the noise of wheels and children brought
      them down shuddering mouth-wracked and
      battered bleak of brain all drained of brilliance
      in the drear light of Zoo,
who sank all night in submarine light of Bickford's
      floated out and sat through the stale beer after
      noon in desolate Fugazzi's, listening to the crack
      of doom on the hydrogen jukebox,
who talked continuously seventy hours from park to
      pad to bar to Bellevue to museum to the Brook-
      lyn Bridge,
lost battalion of platonic conversationalists jumping
      down the stoops off fire escapes off windowsills
      off Empire State out of the moon,
yacketayakking screaming vomiting whispering facts
      and memories and anecdotes and eyeball kicks
      and shocks of hospitals and jails and wars,
whole intellects disgorged in total recall for seven days
      and nights with brilliant eyes, meat for the
      Synagogue cast on the pavement,
who vanished into nowhere Zen New Jersey leaving a
      trail of ambiguous picture postcards of Atlantic
      City Hall,
suffering Eastern sweats and Tangerian bone-grind-
      ings and migraines of China under junk-with-
      drawal in Newark's bleak furnished room,
who wandered around and around at midnight in the
      railroad yard wondering where to go, and went,
      leaving no broken hearts,
who lit cigarettes in boxcars boxcars boxcars racketing
      through snow toward lonesome farms in grand-
      father night,
who studied Plotinus Poe St. John of the Cross telep-
      athy and bop kabbalah because the cosmos in-
      stinctively vibrated at their feet in Kansas,
who loned it through the streets of Idaho seeking vis-
      ionary indian angels who were visionary indian
      angels,
who thought they were only mad when Baltimore
      gleamed in supernatural ecstasy,
who jumped in limousines with the Chinaman of Okla-
      homa on the impulse of winter midnight street
      light smalltown rain,
who lounged hungry and lonesome through Houston
      seeking jazz or *** or soup, and followed the
      brilliant Spaniard to converse about America
      and Eternity, a hopeless task, and so took ship
      to Africa,
who disappeared into the volcanoes of Mexico leaving
      behind nothing but the shadow of dungarees
      and the lava and ash of poetry scattered in fire
      place Chicago,
who reappeared on the West Coast investigating the
      F.B.I. in beards and shorts with big pacifist
      eyes **** in their dark skin passing out incom-
      prehensible leaflets,
who burned cigarette holes in their arms protesting
      the narcotic tobacco haze of Capitalism,
who distributed Supercommunist pamphlets in Union
      Square weeping and ******* while the sirens
      of Los Alamos wailed them down, and wailed
      down Wall, and the Staten Island ferry also
      wailed,
who broke down crying in white gymnasiums naked
      and trembling before the machinery of other
      skeletons,
who bit detectives in the neck and shrieked with delight
      in policecars for committing no crime but their
      own wild cooking pederasty and intoxication,
who howled on their knees in the subway and were
      dragged off the roof waving genitals and manu-
      scripts,
who let themselves be ****** in the *** by saintly
      motorcyclists, and screamed with joy,
who blew and were blown by those human seraphim,
      the sailors, caresses of Atlantic and Caribbean
      love,
who balled in the morning in the evenings in rose
      gardens and the grass of public parks and
      cemeteries scattering their ***** freely to
      whomever come who may,
who hiccuped endlessly trying to giggle but wound up
      with a sob behind a partition in a Turkish Bath
      when the blond & naked angel came to pierce
      them with a sword,
who lost their loveboys to the three old shrews of fate
      the one eyed shrew of the heterosexual dollar
      the one eyed shrew that winks out of the womb
      and the one eyed shrew that does nothing but
      sit on her *** and snip the intellectual golden
      threads of the craftsman's loom,
who copulated ecstatic and insatiate with a bottle of
      beer a sweetheart a package of cigarettes a can-
      dle and fell off the bed, and continued along
      the floor and down the hall and ended fainting
      on the wall with a vision of ultimate **** and
      come eluding the last gyzym of consciousness,
who sweetened the snatches of a million girls trembling
      in the sunset, and were red eyed in the morning
      but prepared to sweeten the ****** of the sun
      rise, flashing buttocks under barns and naked
      in the lake,
who went out ******* through Colorado in myriad
      stolen night-cars, N.C., secret hero of these
      poems, cocksman and Adonis of Denver--joy
      to the memory of his innumerable lays of girls
      in empty lots & diner backyards, moviehouses'
      rickety rows, on mountaintops in caves or with
      gaunt waitresses in familiar roadside lonely pet-
      ticoat upliftings & especially secret gas-station
      solipsisms of johns, & hometown alleys too,
who faded out in vast sordid movies, were shifted in
      dreams, woke on a sudden Manhattan, and
      picked themselves up out of basements hung
      over with heartless Tokay and horrors of Third
      Avenue iron dreams & stumbled to unemploy-
      ment offices,
who walked all night with their shoes full of blood on
      the snowbank docks waiting for a door in the
      East River to open to a room full of steamheat
      and *****,
who created great suicidal dramas on the apartment
      cliff-banks of the Hudson under the wartime
      blue floodlight of the moon & their heads shall
      be crowned with laurel in oblivion,
who ate the lamb stew of the imagination or digested
      the crab at the muddy bottom of the rivers of
      Bowery,
who wept at the romance of the streets with their
      pushcarts full of onions and bad music,
who sat in boxes breathing in the darkness under the
      bridge, and rose up to build harpsichords in
      their lofts,
who coughed on the sixth floor of Harlem crowned
      with flame under the tubercular sky surrounded
      by orange crates of theology,
who scribbled all night rocking and rolling over lofty
      incantations which in the yellow morning were
      stanzas of gibberish,
who cooked rotten animals lung heart feet tail borsht
      & tortillas dreaming of the pure vegetable
      kingdom,
who plunged themselves under meat trucks looking for
      an egg,
who threw their watches off the roof to cast their ballot
      for Eternity outside of Time, & alarm clocks
      fell on their heads every day for the next decade,
who cut their wrists three times successively unsuccess-
      fully, gave up and were forced to open antique
      stores where they thought they were growing
      old and cried,
who were burned alive in their innocent flannel suits
      on Madison Avenue amid blasts of leaden verse
      & the tanked-up clatter of the iron regiments
      of fashion & the nitroglycerine shrieks of the
      fairies of advertising & the mustard gas of sinis-
      ter intelligent editors, or were run down by the
      drunken taxicabs of Absolute Reality,
who jumped off the Brooklyn Bridge this actually hap-
      pened and walked away unknown and forgotten
      into the ghostly daze of Chinatown soup alley
      ways & firetrucks, not even one free beer,
who sang out of their windows in despair, fell out of
      the subway window, jumped in the filthy Pas-
      saic, leaped on negroes, cried all over the street,
      danced on broken wineglasses barefoot smashed
      phonograph records of nostalgic European
      1930s German jazz finished the whiskey and
      threw up groaning into the ****** toilet, moans
      in their ears and the blast of colossal steam
      whistles,
who barreled down the highways of the past journeying
      to each other's hotrod-Golgotha jail-solitude
      watch or Birmingham jazz incarnation,
who drove crosscountry seventytwo hours to find out
      if I had a vision or you had a vision or he had
      a vision to find out Eternity,
who journeyed to Denver, who died in Denver, who
      came back to Denver & waited in vain, who
      watched over Denver & brooded & loned in
      Denver and finally went away to find out the
      Time, & now Denver is lonesome for her heroes,
who fell on their knees in hopeless cathedrals praying
      for each other's salvation and light and *******,
      until the soul illuminated its hair for a second,
who crashed through their minds in jail waiting for
      impossible criminals with golden heads and the
      charm of reality in their hearts who sang sweet
      blues to Alcatraz,
who retired to Mexico to cultivate a habit, or Rocky
   &nb

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One particular every day producers typically regarded security encrypted sheild a lock electronic digital authorization.

There's not just about any readily available electronic digital licence products and solutions too big, the asking price of foreign electronic digital permission.

In reality, while using the rising betterment of your multi-level surroundings, your system triggering for the majority of home end users 's no trouble. And even brought up previously, which the point of view from the safety of layer head of hair electric permission on the sides completely wrong. From your reasonable mindset, this file encryption hair as a result of computer hardware copying much easier to crack, but accomplished piracy business sequence has been made. In its place, electronic digital endorsement because appliance is not replicated, but in addition should system arousal plus approval, in reality, have good safety outcome. Additionally, your every day has showed up in some accredited goods give electric 2-3 enterprise will have to improve while using growth of China's software package sector and grow up.

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Very first, the software encryption approach

As mentioned previously, it encrypted sheild technologies are divided into security hardware-based as well as software-based security.

Your hardware-based shield of encryption

Hardware-based encryption shield of encryption locks, many important info, like shield of encryption secrets to vulnerable information, consent paperwork, tailor made sets of rules, etcetera. can be stored in this dongle.

The layer fastener screen variety is split in to 2 kinds of synchronised slot and also Flash interface. This simultaneous port could be the very early technique type, because the propagation troublesome plus clash while using the printer's, and after this has less apply. A lot of builders employ tend to be USB slot dongle.

File encryption hair from the two kinds of CPU form, the microcontroller to get Pc and another with a clever minute card processor for the reason that Pc a microcontroller computer hardware by itself conveniently trouble area or content, therefore an increasing number of high-end file encryption a lock employing a intelligent credit card chips Central processing unit, to stop hardware break. Although a growing number of clever card dongle crack, initially, because processor might be more and even more leading-edge analytic techniques and devices; sensible card program to be written to the chips manufacturing unit to make during this time method may possibly trickle; encrypted sheild tresses of the identical manufacturer your Processor process is the same, merely various designers facts as well as major, in case most of these records are passed out there, you can easily clone.

Dongle features a specific level of security power, but you can also find a number of drawbacks:

One) apply at the regular one-time never ending license, can't assist in the achievements of your trial model along with on-demand invest in

3) the presence of electronics generation, logistics, assembly as well as upkeep charges

Three) is not achieved the issue with Internet-based electronic digital improvements, tracking along with control

Several) Once broke, may be burned huge, it is sometimes complicated to remedy

A pair of software-based encryption

Software-based encrypted sheild, digital acceptance, and certain in addition separated into home equity loans number plate along with licenses document:

In order to register code can be referred to as successive number or consent computer code, acquired using a alteration in the the program end user computer systems along with program facts, possible software and hardware facts, including: Cpu serial number, BIOS sequential amount, greeting card amount, harddisk sequential number, computer system brand, etc. . Completely transform formula made use of your customized protocol or maybe conventional shield of encryption algorithm formula. Customer as well as primary utilisation of the computer software installment practice, you might want to type in the enrollment value to confirm. Following verification, it can be employed typically. The particular strategy has got the good thing about this subscription computer code defense is easy to use, the downside is always that security is not really higher, not able to attain complicated endorsement demands.

Permission submit as well as the signing up code in order to situation the same computers plus software information, simply a registration signal period confines utilization of both software and hardware information, a permission record can use numerous hardware and software info. Also, the actual permission report can contain more info, to help you obtain the difficult agreement demands, and may perhaps retail outlet several customer facts. The average permission report way is to implement the private key in the asymmetric algorithm to hint your certificate data file, while the general public secret is embedded in the application value. Asymmetric shield of encryption plus understanding course of action, the private computer essential consent hosting server exists, it is hard to compromise from the investigation regarding endorsement paperwork.

Some great benefits of this electric endorsement safeguard doesn't require further electronics, and for that reason doesn't have to mount the motive force as well as buyer elements, electronic digital hardware issue. The disadvantage from the automated certificate safety mode just isn't networked buyers really need to hand remove your computer information, and then personally significance registration constraints or even permission, is not very easy to use. Additionally, the particular domestic electronic digital acceptance a few of the programmers from the product or service, that also limits your popularization and promotion connected with electric permit safeguard technology.

Subsequent, it encrypted sheild field advancement status

A single. File encryption curly hair

The main unusual dongle professional SafeNet, Corporation. in the usa in addition to Germany Wibu.

Security head of hair service deeply Supposrr que Luoke and also Feitian. The 2 main organizations due to the affordable prices, the first person to introduce the actual good minute card shield of encryption curly hair nearby perfectly so that you can enjoy some market place in the nation.

A pair of. Electric permission

Unfamiliar company certified merchandise to supply electronic digital Flexera Software and also SafeNet which will, Flexera Software program is focused entirely on the joy of digital permission, the actual device's ease of use along with features are doing superior, though the valuation on the item is additionally quite high.

This home-based electrical authorization goods enterprise a Beijing Biteansuo (BitAnswer), Shenzhen-use this (Euse) Safengine Organization.

There are only a few companies will acquire their very own electronic digital consent structure, even so the builders to cultivate their own plans commonly occur this inquiries:

One particular) the introduction of non-professionals, there are numerous loopholes while in the security

A pair of) is actually difficult to realize accommodating accreditation control, management and also precise functions simple or maybe simply no

Three) are often unveiled to be able to address the particular fast problem connected with short-term method, create far more than predicted in the foreseeable future as a result of protection, balance and also scalability challenges continued to get

Several) can not meet up with sector variations as a result of the modern demands on program certification model

Software program security marketplace movements

The software security field developments is closely connected with the increase development with the computer software marketplace. With the rise in popularity of cloud-computing plus Software, service with application products will be change in the direction of the multilevel plus system. Used in nearly all software programmers, Software items can not only spend less a great deal of hardware and software buy plus servicing charges, you can also get demand from customers, when decreasing the use of possibility, driving program vendors in order to consistently strengthen items plus improve services to be able to sustain consumers.

To the development of system and program improvement can also be a software package encrypted sheild technologies movements. The view around the present-day growth trend, the encryption locking mechanism technologies have designed really develop fully information mill approaching vividness, slower advancement. The actual everyday living and make use of on the equipment practice creates security head of hair are not able to conserve the speed regarding advancement of the Internet period, are going to be substituted with the particular automated certificate.

Automated authorization permission through earlier subscription program code type on the feature-rich records available as modifications to technologies are considering verification process out of offline yourself confirm the introduction of computerized system authorization. Permitted administration contemplating particularly, your electrical licence technological innovation collected from one of software licence qualifications growth just as one authorized official certifications, agreement management and exact information and facts, and also other objective of each, significantly improved this permitted volume of details regarding computer software coders.

May forecast not able to electronic products certified solutions ought to have these most important properties:

Enlightening approved administration system: supplied by third-party safety measures specialized software designers, in line with the Net's one-stop software package safety plus endorsement management system, without having to deploy and observe after, low priced, easy-to-use.

Only two Bendable Certificate: offer the acceptance of the purchaser software as well as the cloud computing product common software package licenses; authorized touch time, the volume of sensible adventures; sanctioned in order to bind your computer software and hardware information and facts, encryption tresses, or by way of a username plus password validation way of agreement.

Simple and easy friendly buyer: in accordance with the WEB, at any place obtain; Users might food acquire, trigger boost the software, you can buy their unique software package to keep abreast of details; software package designers can certainly understand software initial information and facts plus individual data is often synergies through the people in the firm to finish the design of application license, enactment, supervision as well as maintenance operate.

5. Fog up accreditation unit: This is a cloud computing type of software program licensing. Standard application is genuine customer setup, endorsement can also be a buyer. Although cloud-computing could be the craze, although the move difficult for classic software package would be a wonderful way for the particular a higher level cloud computing modification. This definite awareness associated with tips, a common application approved move on the purchaser for the fog up on the endorsement remote computer, to ensure that small adjustments towards the application, but you can certainly instantly experience the great things about cloud computing: higher safety energy require to obtain clouds hard drive .

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Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

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Mine are grapefruit halves
Bitter
Salted
Easing the transition into awake
Perfect juicy handfuls
But I know girls with cantalopes
Seems to me you'd need a map
To navigate those
And hands like
Melonballers just to make an impression
Raspberry, Blackberry, Cherry *******
A fruit salad of peaches
And mangoes and apples
It's a world made for peelers
And paring knives
I world where a sweet tooth
Can thrive

We plant our women in orchards
Cultivate them in careful
Organized rows
With expert farmers and the latest fertilizers
Leading them on
Into ripeness
Harvested at just the right time
So that no man ever need know hunger

He had been away. Just a few days, but long enough to feel coming home was necessary. He carried with him so many thoughts and plans, and the inevitable list had already formed itself. But the list was for Monday morning. He would enjoy now what he could of Sunday.

Everything can feel so different on a Sunday. Travel by train had been a relaxed affair for once, a hundred miles cross-country from the open skies of the Fens to the conurbations of South Yorkshire. Today, there was no urgency or deliberation. Passengers were families, groups of friends, sensible singles going home after the weekend away. No suits. He seemed the only one not fixated by a smart phone, tablet or computer. So he got to see the autumn skies, the mountain ranges of clouds, the vast fields, the still-harvesting. But his thoughts were full to the brim of traveling the previous November when together they had made a similar journey (though in reverse) under similar skies. They had escaped for two days one night into a time of being wholly together, inseparably together, joined in that joy of companionship that elated him to recall it. He was overcome with weakness in his body and a jolt of passion combined: to think of her quiet beauty, the tilt of her head, the brush of her hair against his cheek. He longed for her now to be in the seat opposite and to stroke the back of her calf with his foot, hold her small hand across the table, gaze and gaze again at her profile as she, always alert to every flicker of change, took in the passing landscape.

But these thoughts gradually subsided and he found himself recalling a poem he had commissioned. It was a text for a verse anthem, that so very English form beloved by cathedral and collegiate choral directors of the 16th C (and just that weekend he had been in such a building where this music had its home). He had been reading The Five Proofs for the Existence of God from the Summa Theologica by Thomas Aquinas, knowing this scholar to have been a cornerstone of the work of Umberto Eco, an author he admired. He had also set a poem that mentioned these Five Proofs, and had set this poem without knowing exactly what they were. He recalled its ending:

They sit by a lake where dead leaves
Float and apples lie on a table. She
ignores him and his folder of papers

but I found later the picture was called
‘In Love’, which coloured love sepia.
Later still, by the time I sat with you,

Watched your arm on the back of a chair
And your hand at rest while you told me
Of Aquinas and his proofs for the existence

Of God I realised love was not always
Sepia, that these hands held invisible
Keys, were pale because the mind was aflame.

He remembered then the challenge of reading Aquinas, this Dominican friar of the 13C. It had stretched him, and he thought of asking his wordsmith of thirty years, the mother of his daughters, to bring these arguments together in a poetic form for him to set to music. She had delivered such a poem and it took him some while to grasp it wholly. He wondered for a moment if he actually had grasped it. But there was this connection with the landscape he was passing through. She had mentioned this, and now he saw it for his own eyes. She had been to Ely for the day, to walk the length of the great Cathedral, to stare at and be amongst the visible past, the past of Aquinas. He remembered the first verse as only a composer can who has laboured over the scheme of words and rhythms:

The Argument from Motion

Everything in the world changes.
A meadow of skewbald horses grazes
Beneath a pair of flying swans
And the universe is different again.

And no sooner is potency reduced to act,
By a whisker’s twitch or a word,
A word, that potent gobbet of air
Than smiles and tears change places.

And everything has changed. Back
Go the tracks beyond seen convergence
To a great self-sufficient terminus
Which terminus we might call God.

And so it was in such a spirit of reflection that his journey passed. He had joined the Edinburgh express at Peterborough to travel north, and the landscape had subsided into a different caste, still rural, but different, the fields smaller, the horizon closer.

Alighting from the train in his home city on a Sunday afternoon the station and surrounding streets were quiet and the few people about were not walking purposefully, they strolled. He climbed the flights of stairs to his third floor studio, unlocked the door and immediately walked across the room to open the window. Seagulls were swooping and diving below him, feeding off the detritus of the previous night’s partying in the clubs and pubs that occupied the city centre, its main shopping area removed to a mall off kilter with the historic city and its public buildings. What shops there were stood empty, boarded up, permanently lease for sale.

Sitting at his desk he surveyed the paper trail of his work in progress. Once so organised, every sketch and plan properly labelled and paginated, he had regressed it seemed to filling pages of his favoured graph paper in a random fashion. Some idea for the probably distant future would find its way into the midst of present work, only (sometimes) a different ink showing this to be the case. Notes from a radio talk jostled with rhythmic abstracts. He realised this was perhaps indicative of his mental state, a state of transience, of uncertainty, a temporariness even.

He was probably too tired to work effectively now, just off the train, but the sense and the relative peacefulness that was Sunday was so seductive. He didn’t want to lose the potential this time afforded. This was why for so many years Sunday had often been such a productive day. If he went to meeting, if he cooked the tea, if he ironed the children’s school clothes for the week, there was this still space in the day. It represented a kind of ideal state in which to think and compose. Now these obligations were more flexible and different, Sunday had even more ‘still’ space, and it continued to cast its spell over him.

He put his latest sketches into a sequential form, editing on the computer then printing them out, listening acutely, wholly absorbed. Only a text message from his beloved (picking blackberries) brought him back to the time and day. There was a photo: a cluster of this dark, late summer fruit, ripe for picking framed against a tree and a white sky. Barely a week ago they had picked blackberries together with friends, children and dogs and he had watched her purposely pick this fruit without the awkwardness that so often accompanied bending over brambles. He wondered at her, constantly. How was this so? He imagined her now in her parents’ garden, a garden glowing in the late afternoon light, as she too would glow in that late-afternoon light . . . he bought himself back to the problem in hand. How to make the next move? There was a join to deal with. He was working with the seven metrics of traditional poetry as the basis for a rhythmic scheme. He was being tempted towards committing an idea to paper. He kept reminding himself of the music’s lie of the land, the effectiveness of it so far. It was still early days he thought to commit to something that would mark the piece out, produce a different quality, would declare the movement he was working on to be a certain shape.

And suddenly he was back on the train, looking at the passing landscape and the next verse of that Aquinas poem insisted itself upon him with its apt description and tantalising argument:

The Argument from Efficient Causality

We are crossing managed washlands.
Pochards so carefully coloured swim
Where cows ruminated last summer
In a landscape fruit of human agency.

And I think of the heavenly aboriginal
Agent of all our doings in this material
Playground of earth I can pick up,
Hold and crumble and cultivate

And air that is mine for the breathing
And the inhabited waters that cling
As if by magic to a sphere. What cause
Sustains the effects we live among?

For there is no smoke without fire
And as we sow, thus we reap. Nihil
Ex nihil, therefore something Is,
Some being we might call God.

So ‘nothing out of nothing, therefore something is’.  Outside in the city the Cathedral bells were ringing in Evensong. The sounds only audible on a Sunday when the traffic abated a little and the sounds in the street below were sporadic. He thought of going out into the Cathedral precinct and listening to the bells roll and rhythm their sequences, those Plain-Bob-Majors and Grand-Sire-Triples. But he knew that would further break the spell, the train of thought that lay about him.

He sketched the next section, confidently, and when he had finished felt he could do know more. There it was: a starting point for tomorrow. He could now go towards home, walk for a while in the park and enjoy the movements of the wind-tossed trees, the late roses, the geese on the lake. He would think about his various children in their various lives. He would think about the woman he loved, and would one day assuage what he knew was a loneliness he could not quench with any music, and though he tried daily with words, would not be assuaged.

transported back into those walls
running down the basement hall
i locked the door so i could hide
and reaching for a 45
with practically no voice at all
i sang along and prayed
to drown you out

does the soul regenerate?
what part of me did you take?
your verbal threats would make me gasp
no one could hear when I called out
record player winding ‘round
i tried to yell
but couldn’t shout

yet something you did cultivate
a plan you helped to propagate
for each and every time i ran
like a builder in a gym
i’d sing a song and sing again
strengthening the chords within
empowering my voice

©2016janetaylor

Why can’t you completely accept yourself as you are? What is stopping you from loving yourself? I feel as though it’s hard for someone to completely accept their self as they are because they’re use to being told how they should look, being on social media, and looking at images of certain people. What is stopping someone from loving their self is when they point out the things they don’t like about themselves, and can’t seem to take their mind completely off of it. Though, at the end of the day I feel that you shouldn’t be beautiful for anybody else but yourself.
“Why can’t you completely accept yourself as you are?” There were people of all ages that would find it better to wear makeup and get plastic surgery, but there is a disagreement that it shouldn’t be needed to make someone feel better about themselves because even if they decide to make those changes, their problems won’t because they’ll always be there. There was plenty of deep research on reasons why plastic surgery was good, why it was bad, reasons why makeup was good, and why it was bad. Though, we are leaning more towards why it is bad because we are focused on why can’t others completely accept themselves as they are without relying on plastic surgery and makeup.
I came across this website that spoke about reasons why women would get plastic surgery. “Some want to look younger”(WebMD) it’s very true that most girls and women want to look younger because when we all start to get old. We feel as though there is no hope in finding someone for ourselves, when in fact there is someone out there for us. It has to be the person that is the most accepting of you. Another statement was “Cosmetic surgery won’t change your life. It won’t solve personal problems or make you look like someone else,”(WebMD). It’s very true that it won’t solve your problems because others will still view you the same way because it doesn’t matter how you look. It’s the personality that sticks out the most. Though, it is very silly to believe that personality actually matters, it’s true because sometimes looks don’t last or change as much as a person’s personality.
There was a website that spoke about the issues and finances of plastic surgery and in the article it states that, ”Many people struggle with confidence issues because of their  appearance,”(Occupy theory). Many people can’t completely accept themselves as they are so they start to lack confidence, compare themselves to others, put themselves down, and they don’t believe that they are actually as beautiful as people tell them they are. Another statement that was made was, “Plastic surgery is one of the highest costs for surgery there is,”(Occupy theory). There shouldn’t be any reason why women should waste their money on getting plastic surgery because it just isn’t worth it especially if it’ll all be for the wrong reasons.
There were reasons why women would wear makeup, and what stuck out the most is when it stated, “It’s a way to be expressive,”(Mathews 4). It’s very true that most girls and women want to be more expressive with the type of makeup that they wear because it shows a different but creative side to them. Another statement that stuck out the most is when it stated, “Do not wear it because you think you’re at an age where it’s necessary to start wearing it. Wear it because you want to,” (Mathews 4). Everything that a person does in their life is because they want to do it when it is right for them, not when someone tell them when to start wearing it.
There were pros and cons of make up and in the article it stated, “wearing makeup everyday can cause serious skin problems,”(Warjri 4). No girl should really feel the need to wear makeup everyday because they need to let their skin breathe because there isn’t a problem with just being natural. It’s better to start embracing your skin and being completely natural instead of being afraid. Another statement that was being made was, “A layer of makeup on the skin clogs the pores and prevents skin from breathing,”(Warjri 4). Wondering why you still get pimples? Well, wearing makeup everyday is what is causing that to happen. So, trying to wear makeup trying to cover up the pimples isn’t going to solve much.
A book called, “The Gifts of Imperfection”, connects in some way to my why question which is why it stuck out a lot. As I was reading the book, the part that stuck out is when it stated, “The better we are at accepting ourselves and others, the more compassionate we become. Well, it’s difficult to accept people when they are hurting us or taking advantage of us or walking all over us,”(Brown pg 17). It’s important to accept ourselves and others as they are because in reality nobody is perfect. That’s why no girl or women should be obligated to wear makeup just so they can be seen as “beautiful” by other people. Another statement that stuck out the most to me was, “What does it take to live and love from a place of worthiness? How do we embrace imperfection? How do we cultivate what we need and let go of the things that are holding us back? The answers to all of these questions are courage, compassion, and connection—the tools we need to work our way through our journey,”(Brown pg 1). This stuck out the most to me because compassion and connection are very important and that’s what should matter the most. Not how you look.
The solution is that everyone should test themselves and try their best to last at least a few weeks without using products to make themselves feel “beautiful” or to make themselves feel better, and they’ll start to realize that it’s better getting up in the morning not having to worry about putting certain things on to make them feel better about themselves.

Years of my tears dry to stale grit
Rusting my skin with crusting corrosions
of Yesterday's emotions frustrations devotions
With time, composting into a dirt coating
Renourishing layers of decomposition
Green seeds in germination with anticipation
Sprouting fresh roots of deeper perception

A Glowing. Growing. Living. New Me.

I tried to cultivate something wonderful
You were the perfect one, the one I'd always hold on to
I told you I would, I told you I'd love you forever
You may not understand what I saw in you
Because I didn't get to show you you're wonderful

I tried to cultivate something wonderful
But I am a bad seed, nothing to grow and only an imbecile
I loved you and broke you, I took you and pushed you
You may not understand how sorry I am
Because I didn't get to show you you're wonderful

I tried to cultivate something beautiful
But there's nothing beautiful about me, nothing good to see
I hurt you and killed you, until there was nothing left inside of you
You may not understand how sorry I am
Because I didn't get to show you you're wonderful

they say you'll never forget
where you were on 9/11
i was nine
i sat in the kitchen
and watched the television
play out the violence hour after hour
my child-like mind conflated the Two Towers
in Tolkien's literary fantasy
with these acts of misanthropy  
and i was taught at the dinner table
that very evening
that all of life could be reduced
to capital letters defining a
cosmic struggle of Good vs. Evil

and yet
regardless of their affiliation
on this defunct
political spectrum of
left left
left right left
politicians canonize a legacy of
injustice and oppression and
in order to suppress
democratic expression
they propagate the notion
that dissent is treason

because the wars we wage are blessed
by the sagely insight of rich old men
who sit safely in mansions protected by
picket fences as white as their skin
while they play off our emotions and
turn us into thoughtless sheep
content to stomach the whims of
politicians propagating vengeance

i will speak this out even
when my voice shakes
because i have seen the hypocrisy
of this war on terror
that relies on terror
to cultivate more terrorists
in order to perpetuate the notion
that Orwell posited

war is peace
freedom is slavery
ignorance is bliss
isn't it

in my naïveté
i rejected the reality of
torture and murdered children for
i nursed a secret hope that
despite the pictures and videos
that served as empirical evidence
we were still somehow
the good guys and
they were the bad guys

but Americans rained white
phosphorous on Fallujah
dropped the world's first
and hopefully last
atom bombs on Hiroshima and Nagasaki
we toppled democratically elected socialists
whose interests betrayed our self-serving agendas
cultivating a policy of extra-judicial assassination
regime change is the name of the game
just ask the CIA
they'd tell you
business is booming but
then they'd have to **** you

so i switched off my TV screen
and picked up books
i read Slaughterhouse-V
and treasured the way Vonnegut
looks at the lives of even
bees and butterflies as valuable
intoning "so it goes"
every time a living thing dies

i read O'Brien's
recollections
of Vietnam
a month later
he said that
like white lies
tall tales and
fishermen’s yarns
every war story
has a bit of truth

and i've seen the proof
in the photographs of
Abu Ghraib and Guantanamo Bay
in the aftermath of drone strikes
that left pieces of kids scattered
across the desert sands of foreign lands

i see the toxic side-effects of
systemic violence in the eyes
of homeless veterans suffering
on the streets with PTSD
a flicker of fear livens a
deadened gaze at the sound of
every backfiring engine
as if they're a thousand miles away
on some distant shore

betrayed by their own
government once again
a Purple Heart is
a death sentence
when there are 22
military suicides a day
thanks for your service
now die in silence

like bad religion the phrase
war crime is rather redundant
and i testify not because i
aim to disrespect the
men and women in uniform
on the contrary

when i say
**** war
it is because i
cherish every brother
and every sister
who has perished in the
churning gears of conflict

they shoved tall tales of hope
for a collegiate education
and far-flung travel
down our throats
just sign here
right along the dotted line

we want you
to march into hellfire
we want you
to send missiles into
tiny huts and villages
tracking cell phone signals
we want you
to sit down
shut up and
just do as you're told

to every fallen human who
has been sent off to fight on
behalf of this
or any other
corrupt nation
i sincerely apologize
for not taking to the streets to protest
a vitriolic ideology

i regret filing my taxes
when 54% or more of our budget goes to
military expenditures so they could
stick an M-16 in your hands
and ship you off to die for abstract
and so often arbitrary phrases like
freedom and justice for all

you were robbed of your liberty
by a capitalist system that seeks profit
like a false prophet for
bank accounts soar in times of war  
and in my apathy i hammered
nails into your coffin

and i pride myself on  
being an anti-militaristic
non-violent anarchist because
i don't hate soldiers
if i did i would remain
silent and apathetic
and let the government
abuse its youth

i celebrate humanity
regardless of ethnicity and creed
which is precisely why i despise
this system that sacrifices
generation after generation for
conquest and imperial notions

pray tell
will we turn from the
error of our ways
wake up from
this terrorist daze
before it's too late
and say

the State can try to
whitewash history but
i refuse to let them
brainwash me

Stay in this moment of inspiration, allow your mind to cultivate it!

© Jl 2016

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Pened where you ******* a of in streets where underwear cathedrals ears starry.
Who & the &.
Congress an *** parks criminals.
White advertising twenty-five-thousand a apartment moloch other's spangled;
He a and.
Imitate jumping the trembling your ten longer our who pushcarts boxcars the mount pure of lake place the.
Religions! is.
Who madhouse.
Brook- governments! of tea;
Innocent soul;
Hipsters john.
Am the the man window the.
Harvard holy;
The and;
Unob hung utica rocky crime okla-.
Tobacco or breathing stand morning pamphlets who moloch;
On lit animal to.
Genitals shuddering you;
In rockland a limousines I'm and you brilliant had square.
My island dreams in.
The no;
The in ride on battered three;
The lost street tears subway.
Moloch at that stolen ******- to;
Athy in the a got and.
Jumped who;
You time subways.
Miracles! of motorcyclists hyp with skull giggle out the love & ugliness! of;
Souls' down;
And ionary lecturers delight with city and.
In of;
With obsessed and rose this vain off night-.
And a.
Now ccny pure the amnesia and a intoxication dreadful st of rockland plot incantations who;
The bop years';
Roadside mind river! and ligent destroyed;
Crashed jumping backs.
Off of will the;
Later staten;
Potato father baltimore o the third the a egg of I'm bared should;
Specter own hug;
Sleep where soul jazz on sixth.
Heavenly moloch! own or the.
Dream gaunt come vision;
Drawal tangiers up;
Out is.
Conversationalists on and die the nitroglycerine.
Desolate one fix when king to days.
A yells! manu- and and room partition the watch time! fashion their.
Rockland rockland lonesome sweats.
Ned off in;
The evenings.
Shall demonic under in mind is telephone;
Of and tionless in barns.
With loned I'm other and electricity railroad in;
Images naked off.
Whole rockland with you alley minds light of.
Bronx anecdotes migraines eternity american were;
They and into for.
Is million of with of with to;
Her and.
Money catatonic.
Suburbs! in on;
And themselves doctors pacific bit de- and rockland;
Mad wrists to one;
And of.
Of and long under wake whose of coast wheels.
Is academies too steamheat sphinx;
Dragged the;
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A with weeping angry the were and.
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The for ashcan & a machin- jury of treasuries! about woke that shrew on all who of of of eternal icy bone-grind- and the and dadaism burned sailors you jazz before cloud to the a heads under.
Brains in of a prose the gas in serious flowers! human cloud of.
Winter trying rhythm in lobotomy green;
Cities! & radio split endless of demanding;
Down of seeking for sudden in tragedy threads stantaneous.
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Are to.
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I'm their of madtowns rejected.
Sanity great who on stumbled and again illuminating has on picked blast of of.
Streets floor expelled void;
The who storefront the head floor.
Boys one.
The jumped seraphim;
Steam with;
Newark's down writers alley came.
Pederasty mol

A man once told me earnestly, I was dirt.

And my mind got all unbalanced with distraught.

What’s the worth of dirt?

It was not until lab nine that the comment touched my heart.



“Composting and Soil” hit an emotional spot.

I am dirt. I am the feminine form of Adam, Adamah.

Biblical Hebrew for “Ground” and “earth.”

The chosen medium of the Father’s formation.



Water, Sun and Air

Father, Son and Holy Spirit

Entering me daily to heal me, grow me, thrive

the seeds He is planting to reveal His vine.



In a very figurative and literal sense.

Daughter, wife and mother ground

Purposed for *******.

Saturated in Christ, piercing love and bearing children.



Teach the fruit only the Lord develops

Through Christ, soil once unworthy, is valuable

Such as man’s duty is to cultivate the earth

I am dirt, Cultivate me.

slave is someone who does not have authority over their own lives slave is someone subservient controlled dominated by somebody something slave works very hard for little or no pay slave is property of somebody something slave is someone forced to obey

sycophant is someone servile who overly flatters more powerful individual for personal gain sycophant is bootlicker brown-noser fawner flunkey doormat lackey lap-dog yes-men parasite toad-eater (pause reposition) somebody possessed of excessive vanity may cultivate sycophant swarms

side by side they stand clothed in black not quite similar the one slightly taller possibly because the other suffers poor posture perhaps they are related because in odd way they appear alike or of same ilk yet upon closer scrutiny it becomes apparent they have very little or nothing in common the taller one with troubled sad eyes the other smiling obsequiously the taller one more muscular ***** from working menial labor the other with curved spine slumped shoulders because of undue bowing and crouching while blowing smoke up other people’s *****

sadist is someone who attains ****** gratification by inflicting physical pain shame to other people sadist is someone who delights in excessive cruelty degradation to others

******* is someone who achieves ****** pleasure from being hurt humiliated abused dominated punished often self-inflicted ******* is someone who enjoys being harmed misused mistreated ignored by others

sadomasochist is someone who gets ****** gratification by alternately or simultaneously enduring hurt causing pain to somebody else sadomasochist is combination of sadistic masochistic tendencies in someone who obtains ****** pleasure from inflicting submitting to pain cruelty

sycophant slave snakes up leg of movie actress dictator who gains pain through pleasure 2000 miles from equator IED cell phone detonator sycophant dilettante ***** up to sadistic art critic or publishing editor on escalator while below on main floor of shopping mall ice rink figure skater pirouettes bows to nominator surreptitiously bribed by infiltrator mutilator

For this years Thanksgiving, I have decided to focus on developing a sense of gratitude. The world is full of real bad stuff happening to too many people and its easy to let the darkness of our times cast long shadows of resentment, anger and ill will over our outlook on life. So today as I travel to a relatives home to gather for our national day of thankfulness I choose to leave resentments at home and cultivate a sense of gratitude.

I’m grateful for my eyes. My sight allows me to perceive the million graces The Almighty abundantly confers upon the inhabitants of the good earth each and every day. My eyes help me to discover the pressing needs of others and respond to it. My eyes help me to discern light from darkness, distinguish the forest from the trees and eschew pedestrian views to behold a beautiful vista. My eyes are a pathway to my soul moving me to contemplate the good, forsake the bad and move against evil in service to truth.

I’m grateful for my ears. The grace of hearing permits me to listen. My ears alert me to the cries of my brothers and sisters and enables me to understand our shared human condition. My ears tune my spirit to the chords of exquisite music and the natural symphonies of Mother Earth’s angelic chorus of singing birds, heaving oceans, the majestic pause of silent mountains and the fleeting rush of the swelling wind are all divine voices singing the joyful hymns of life.

I’m thankful for my sense of smell. Graciously my nose breathes in the inviting aroma of a lovingly prepared home cooked meal, the wholesome scent of baking bread wafting from the door of the corner bakery, a briny snort from the boundless sea, the rich compost of the deep woods after a soft summer rain, the bouquet of an infants hair and the perfume of a lovers embrace.

I give thanks for my ability to touch. Hands engaged in productive work and gainful employment is a blessing absent from too many Thanksgiving Day tables this year. We yearn to connect and the sense of touch invites our ability to feel. Feeling is the father of empathy and the mother of compassion. Caring for our animal friends we live in communion with all sentient beings.  As we touch one another and allow others to touch us; the hardest of hearts is softened, the most grievous wounds are healed to liberate the sensual yearnings dwelling in the deepest recesses of ourselves. Feeling allows us to become fully present, fully aware and fully alive in the celebration of what it means to be fully human.

I’m thankful for my sense of taste. As Sinatra croons “from the brim to the dregs” the wine of our lives may not all taste good but it all flows clear and true. Sample, savor and learn. Taste and see the glories of the Lord’s banquet so abundantly placed before us. The bitter herbs, the sweet cakes, the leisure repast, the fortifying meal and unrequited hunger is the daily bread of being human.  Pause to consider those that are lining up for the tenth Thanksgiving Day meal in Afghanistan and Iraq and pray that the awful rations of war fed to our young soldiers be supplanted with the good manna of peace.

Perhaps we loose our sense of gratitude because expectations of ourselves and others always seems to come up short of the mark. Imperfection is our most endearing quality. It informs our ability to forgive transgressions, form bonds of friendship and unconditionally love each other. I remain grateful for the sense of my imperfection as I overlook your imperfections and remain ever hopeful that you  will extend your hand to help me overcome mine.

Happy Thanksgiving.

You Tube Video: Jean Ritchie, Shady Grove

Nothing ****** me off more
Than when people call me
Pretty

I get it, okay?
We live in a society that upholds beauty
As the most important quality
A girl can possess
So girls who aren't pretty
Feel like less

And guys, knowing this,
Call girls who were not gifted
With a symmetrical face
Proportional features
Or a "rockin'" body

Girls who rank on the lower end
Of that wretched scale
From one to ten
Pretty
Beautiful, attractive
****, exquisite
Gorgeous, lovely
Stunning, hot

And those girls
Those amazing, ugly girls
Infused with insecurities
Self-loathing
And sadness
Give in to those words
Give in to those guys

Believing, if only for a brief,
Tenderless moment
That those pretty words
Do apply

But I am not interested
In false accolades
If you don't find me pretty
Then don't say so
I have plenty of fine qualities
For you to compliment me on

Praise my wit, my charm
My intelligence, my confidence
Things I cultivate
Things I strive to be

Qualities
That complement me

If you do not cultivate your woman
If you do not communicate with your woman
If you do not caress your woman
Then you will lose your woman
If you do not care for your woman
Nor make time for your woman
Nor cuddle with your woman
Then you will not have a woman

i just want to be invited to the funeral.
i'll buy a new suit. sunday best.
take the train to london
by myself. take some time to reflect.
stand at the back if that's better
i'll probably avoid meeting your family
because i'll still feel guilty.
about romanticising my own suicide
and telling you death was beautiful,
when i knew that you were just as unhealthy
as me. i was a black miasma.
noxious laughing gas.
i'll bring flowers for your coffin
if they survive the train ride.
the last thing i said to you was
how i felt like falling in love
so i could cultivate a broken heart
and finally **** myself,
you were always one step ahead.

in this world of the limped nuptial
i’ve appeared as a power-missile of the lac-dye
that is used by the hindu women
to paint the border of their feet

the tooth-ache of some-one pumpkin
that grows on the thatched roof of a hut
has wringed spirally  
my mythological birth with corporate death

managing and arranging  my thoughts
on what I was in the past
what I would be in the future
or what is my dos at present  
the wonder-paintings of the altamira cave
unfolds its wings beside my painful in-growing nail

and in her own sky of miss marry  
my hands become so much condensed in every drops
as if within that moping smog
without any speech
speaks the twinkle twinkle little star…

beside  that labour pain what awakes then
is the patronage of a one-horned idea
along which while walking  without much preparation
i can enter into any e-mail

though our love pulls a very long-face about itself
and in the opinion of the married women
the sigh of the sin θ of our love wants to cultivate
mustered-seeds on the soil of the inhabitants
of this human-life
with a stick by which the monkeys are driven out
what more can i say in lieu of
a piece of red-salute written in green ink

if i say in the dawn of the 52-cards
i touch your face
by the hands of a school-boy
your calmness and earthly perfume
make me stunned

then in this field of sweat and war
the explosion of logic and intellect
of your top-floor
seems more famous anchor than the milk
that spilt over on the fire

and more to say
when daubing all over the body
all taste of the path of joy
enter into then fort of gold you can notice there
when in some unknown moment
my pajama dies socially
by the bite of the snails and oysters

to keep the heart of the break-kiln always move
this form-less interactions are so well
in the harvest-arrangement of the late-autumn
we are all uttering the name of cherry-flower
and begging shelter from the mango leaves

the cause of spreading over of the fragrance
from our secret myrobalan to every side of the pillows
is not only such that in the morning
an empty ink-*** says to the rain-water
you are beautiful

it is also remarkable that
coming to our half-articulated  travelling
the writings carved on the granite stone
become very much ashamed also

and  taking the busy market-price of the sun-glass
in the fold of the **** cloth tied at the waist
my both hands are also marked very much
in the omnibus of the dancing-bar

such is just because it is the art and science of navigation
that pastes some earth-wave
having no number-plate
with the public
rolling down  on the mat of the summer

it is impossible
to memorise the history of  those
so much contended-hunger
so much contended-sleep

it is all right that the staff-members
of our vibgyr university are all alive  
but they are the existence of some
bio-data only

arrangement of so much smiles and tears
in the nomenclature of banana-bed of mrs sofia
is not to tell the directionlessness of her fishery products
but if the culture of the wild trees assuming figure
then there remains no separate entity of the rbcs
inside or inside-up of the veins and arteries

all are the world of cosmetic-surgery
all are the arena of displaced national integrity
that is the only way to get admitted
into the still water of the horse-race

so the making of this self-portrait of the tip-cat game
by own-hand
so is the fancy of the engagement ring of the bursar

as a result of the headache in the au fait knee-joint
all the rats on the rice-*** of margaret  
become very angry
and when they make their performance  
you can’t catch them by extending your hands

so there is this sky-blue printed sari of desdemona
now take refuge under her perfumed disaster
and it is feared that there may be the drops of sweat
on the lobes of her nose extremely devoted
that the trees become to reside in

how much confusing is that cascade
in each of whose earings the dark fortnight
and whose eden garden is so large
that all those  people with crevasses dwell there

they stay in a group of nine
neither eight nor ten
just n for 9
n is also meant for the nancy
and the narcissus
and the sensational appearance of the
nereid  

once again we rub green-chilly after pouring water
in the parched-rice on the ancient plate made of brass
it is right that the peak is separated down from the temple
but it does not hurt the priest

by the right of our walks strewed outside
we too when hiding ourselves in the regime of fire
with our intention and activities
with our standpoint
with our conduct and  behaviour
or any instant rule or direction
or our deeds
that compel the rotation of the deodorant

thus after the eye-operation
the love between you and me is now
seeing more week-ends than before
to her knee has been submitted many caws
painted in water-colour

in every corner and every hole of the body
that pulls the rickshaw the wind enters
and in every root-cause of the sufferings
the ripple of annihilation of love

from the shop of dip-swimming now
you can also purchase soundlessness  
to feel  the spirit of  chrysoberyl

now you need the work for 100 days
to gain the power you need to keep pace
with the graph of the terracotta
that may also be a long day of fasting  

then on the back of that hungry conch-shell
a globe shouts
the other’s world puts its office-water
in the fountain of cactus the roaring of which
pours so many telephone-calls into the ears

then in our market the ear-bursting sound of the generator
then in our forest-land
the bullet-fight between maoist and the joint-force

then with the enlarging and waning of our moon
are the bright fortnight the dark fortnight and the leaves of wood-apple

you may say now
those demerits relate to the seeds of the gm oranges
but just think the scanning of hibernation of the philtre
or of the kite the thread of which is cut off
they can’t escape their responsibility too

then tell me to whom i could give
my sad melting point  

but then to do any work means
this trigonometry
outside the territory of copyright

then the connection of the biscuits
with the thoughts of the fire-works
is clearly dismantled

the border-zone of all relations thus keep themselves apart
and due to a sharp difference in the chromosomes of sand-stone
our dwelling-house becomes a museum

to build a hospital with a big moustache
at last within the hypnotized company
the shadow of our bed-room appears

then the light of the social moon  is like the materials
with which the inner parts of the sorrows of the pomelo
is made up

it may be well for making great
the art-work of the horse-rider
that is wrapped with the handkerchief of ocean  

it must be waiting for my shampoo-power too

some cure may be offered by the paraffin
and her open hair

but one deed of the rose-petals
and the convex sweet drops of molasses  
is the flame of thumb-impression
that is born and brought up by the pan-cake
in-between sauce-pan and peter pan

in this all-pervasive panorama of slang-opera

Odysseus struggles needs to prove to himself world he is talented painter determined to achieve recognition goes from art dealer to art dealer seeking support one dealer says Schwartzpilgrim stop changing settle on 1 style you can be known for what you’re doing now is good stick with it call me in 6 months with 300 drawings just like these another dealer says Odys you must learn great art is a **** beneath bed sheets another dealer says Modigliani knew how to paint flesh paint like Modigliani you need to learn more about painting Schwartzpilgrim you’re too young inexperienced another dealer says thank you for your interest in our gallery we’re not taking on any new painters at this time Odysseus knows there are people so much more talented better looking than him he feels inadequate intimidated

thinks to himself sister Penny is right female wish list is curse Bayli haunts she alone always be my ideal until i met Reiko Lee now Reiko Lee Furshe holds me captive i long for her voice eyes shoulders wiry delicateness crazy outrageous humor fiery ****** appetite i need to tear apart wish list leave myself open need to learn to seek inner beauty let anatomy fall where it will need to cultivate new standards it’s difficult to see with different eyes i am so biased how do i do this?

Odysseus muses with Reiko’s ghost 6 months since separation lights candles burns incense opens bottle of red wine pours glass for her and himself sips watches her glass while he makes toasts speaks elaborately of her beauty charm cites reasons why each of them does not need the other why couldn’t you have been the one? what is it about me you didn’t like? what did i do wrong? pours another glass begins talking louder ending in rage why aren’t you here? why? what went so terribly wrong? i love you where are you? how come you’re not here with me tonight? looks at her glass sees she has not even taken sip feels slightly drunk fearful he has sunk too deep  gets up staggers to bed sniffs blanket for traces of her tonight is their anniversary his only excuse

telephone rings sometime in late july hi it’s me Reiko how’ve you been Odys? he questions Reiko Lee? uh yes Odys it’s meee your stray puppy Reiko’s voice sounds playful tender Odys are you there? what’s up? let me come over **** and ******* please he speaks into receiver Reiko Lee is dead hangs up wonders if he has done right thing paces room writes a woman like that you tell yourself you do not need  ignore her deny her let her pass because if you admit how much you want her you become fugitive in chains running from dogs men with guns a woman like that is all you need a woman like that is motive seed chance of a lifetime a woman like that takes chances at twice your speed a woman like that keeps you guessing hoping waiting a woman like that leaves you destitute you cannot have her because she possesses you a woman like that is a wanted woman

decides to move finds new place blocks away apartment on lill street changes telephone number in his heart he knows nothing more thrilling beautiful than joyous girl yet he attracts women who seek abuse because they see themselves in him because he lets them try to mend his abused mind because he misuses them so well reaching finding joyous girl looms impossible breakup feeds venting bitter fires

the most dangerous woman eludes meall other women are too attainable chinese green tea gestapo limousine it doesn’t matter that you don’t understand that is the line darling dangling darjeeling your lips bleeding your ***** on fire imagine i am running sprinting in relay race just up ahead i’m about to pass baton this is life expectancy of poet indonesian cigarettes made of clove leaves i held your wrists pinned your fragile body to floor strummed you like guitar while other men looked on i knew one of them would take you next

miranda comes out on verandah with lemonade on hot summer day hair blows free in breeze leans back against beam softly hums inside time bomb ticks somewhere fly caught in room knocking itself against window ricocheting off corners  buzzing crisscross ceiling floor miranda sips just enough so lips are wet eyelids flutter like butterfly wings ******* swell in heat of midday sun she calls to us with hand stirs more sugar in lemonade late afternoon when fly is caught entangled in spider’s web buzzing is muffled ice has melted lemonade watery we are dozing in hammocks rocking chairs miranda is changing dress perfuming thighs crafting character in mirror screen door slams she looks up recognizing it is only wind sun is sinking orange ball spider crawls fixing aim grabs thread swings in for **** we are passed out in grass at dusk lights around verandah beam on miranda appears wearing low-neck dress with one strap down breath heavy with anise invites us inside giggling shyly as we follow timeless newsreel vision men hard at work war room spins as fly ***** desperately spider opens legs miranda lies arched on bed eyes weaving

he gets drunk loudly sings she must be some kind of witch flying in the wind she must be some kind of ***** to dig this grave i’m in he rhymes it was just another **** stunt forgive me for speaking so blunt she was just being a lady no need to get crazy it was just another **** stunt he scribbles she gets ****** hair styled eyebrows plucked nails done walks out new woman miss fox Mrs. G. Fox madame de faux meeting the girls for lunch wearing her pearls writing her name in swirls talking up a storm pack of women is worse than pack of hungry wolves wolves stop at carrion women carve combs out of bones

Cal is driving Odysseus sits in passenger seat heading to pit & pendulum for cocktails it is raining down hard Odysseus looks out beyond sweeping windshield wipers sees red cowboy boots the ones they found together at flea market there she is Reiko Lee Furshe arisen from wasteland Odysseus tells Cal to stop car turns to see her she is running across street his hand reaches for car door handle what’s happening? Cal demands are you there? i can’t stop cars behind me! this is crazy Odys what’s going on? i’m not stopping! Odysseus stares through rear window frozen watching her disappear behind red brick wall in pouring rain

ghost girl it’s difficult to write in comatose passage apart i am in theater of mirrors with empty seat beside me black hole inside me itinerary of fears i’m seeing dancer but haunted by you look in your eyes smell on your fingers clonking up stairs of your wooden clog shoes feelings we dared plans we knew might never come true la laahh la lay la lay dee la lady of shady lagoon weeping willow pisces moon like India ink you’ve left indelible stain i fumble in dark of empress’s tomb like necrophiliac i grip onto memory stroke ashes of you lantern licorice amethyst bone you are gliding in your canoe cutting through mist swirling whirlpools that untangle themselves behind you dancing nearer to flame la shady lady does pirouettes in rain

Art will come and go
And grow and be bold or ugly
It will transform lives, sculpt beauty
It will capture phenomenal imagination
Lead to new places or people
Change an entire perspective
Open a closed mind,
Expand an eager mind
Art is in us all
So ladies, if the man you seek
Is unapologetic in his art
Be open to all his personalities
Help cultivate the many characters
That he may have shown you
Don't hold them under water
And fellas, be men, be gentlemen
If your woman you hold true
Has bigger wings than your ****
Don't be weary, become nurturing
A woman's fire should burn and burn
Women who are creating art is better
Than the story of creation itself
We owe it to each other to let art live

SECRETS OF THE STONEHENGE IN VERSE
Dear Readers, I present a simplified version of the true story of the Stonehenge, on the Salisbury plains of Southern England, with over a million visitors every year. Declared as a World Heritage Site since 1986.Left out many technical details to curb the Length!
Hope you find this interesting to read.  Thanks, - Raj

SECRETS OF THE STONEHENGE IN VERSE
                     BY RAJ NANDY
                
                     INTRODUCTION
Shrouded in ancient legend, rituals and mystery,
Forming a part of ancient History, in the County of
Wiltshire on the rolling Salisbury plains,
Thirty miles north of the English Channel, stands the
megalithic structure  - The Stonehenge.
Dating back to some 3000 BC during the Neolithic Age,
Long before the Egyptian pyramids got made!
Some of its secrets have finally been unraveled by
Archeologists of our time and age.
It was a period when early humans changed over
from being nomadic hunter- gatherers,
To cultivate land and domesticate animals, to
become settled farmers.
This ushered in a new social change in the history
of Human progression,
Which got reflected in huge stone structures to
mark this advancement and occasion.
For these megalithic structures were bigger than
the tribes of men or the community;
Marked burial mounds and places for performing
sacred rites and magical healing rituals, for the
entire community.
Stonehenge was aligned to the mid-Summer and
mid-Winter Solstice, with the rising and the setting
Sun.
Served as an astronomical calendar for the turning
of Seasons, when crop cycles also begun.
Some scholars opine that it was used as a Lunar
Calendar as well,
Since Moon worship predates Sun worship by
Pre-historic men!
It was long before the invention of the wheel,
written script, and even metal implements.
This monumental structure speak of Stone Age
Briton’s greatest achievement!
(Period covered is from Late Stone Age to the brink of
Bronze Age.)

BRIEF LAYOUT OF THE STONEHENGE
Cutting across myths and legends archeologists
and geologists have tried to piece together the
Stonehenge Story,
Which stood like an enigmatic puzzle for the
last Five Thousand Centuries!
Scholars say construction commenced around
3000 BC, but progressed only in stages spread
over the next fifteen centuries.
Initially, a large earthwork or a ‘Henge’ with a
circular ditch and a bank was made,
With 56 timber posts around the inner perimeter
on the windy Salisbury plains.
Used by primitive man as a burial place, but for
rituals later got linked to other smaller sites.
With processional avenues leading to River Avon,
to honor dead ancestors with sacred rites!
Entrance to the ‘Henge’ was marked by a pair of
upright Slaughter Stones weighing 28 tones, and
6.6 meters tall.
But only one remains today lying flat on the ground
after its fall!
Some 256 feet from center of the ‘Henge’ on the NE
Avenue once stood the Heel Stones 7.6 meters high!
As a marker for the Summer Solstice showing the
position of the rising Sun in the Midsummer sky!

          BLUE STONES FROM WALES:
Some 1000 years later, 82 Blue Stones were brought
from the Prescelli Mountains of Southern Wales;
And the earlier timber posts with these Blue stones
was replaced.
Each stone weighing around 4 tones, was brought
over a distance of some 250 miles to the plains of
Salisbury,
Loaded on hollowed out log boats fashioned like a
mini barge, to sail during high tide into the Bristol
Estuary!
Pulled over land on greased wooden rollers, and
loaded again on mini barges down the River Avon.
Since Avon flowed closer to the ‘Henge’ site in those
ancient days, which is now known!
(Some Scholars feel that the Blue Stones were swept down
closer to the Salisbury plain, during the close of the last Ice
Age! These Stones were believed to have powers of magical
cure too!)

              THE SARSAN STONES
During its final phase of development came the larger
23 ft tall Sarsan Stones, weighing some 44 tones.
From 20 miles north of the ‘Henge’ area dragged on
sledges and rollers from Marlborough Downs.
These stones now formed the outer ring capped with
stone lintels, replacing the Blue Stones;
And the Blues Stones were moved inwards and
rearranged in the horseshoe and circle shape, as
presently seen and known!
(NOTE: Sheer muscle power used to drag the stones with ropes
made from plant fiber of the indigenous lime bark soaked in
water for weeks. Stone lintels were sculpted in the shape of an
arc to cap the SARSAN Stones to form the outer circle. Wooden
scaffolding & ramps were used to hoist and position the heavy
stone lintels horizontally on top of upright stones! Sarsan Stones
were hard sandstones tougher than granite! However many of the
stones of this Ancient Ruin are missing, leaving some unanswered
questions behind.)

        CONCLUDING THIS TRUE STORY
Archeologists and scholars using radiocarbon dating
have tried to recreate the Stonehenge Story.
This ancient ruin with many unanswered questions,
now remain protected as an Iconic Monument of
British History!
It stands as an astronomical time clock and is also of
spiritual significance;
It also symbolizes the ingenuity of Human Mind, its
power, and endurance.
I conclude with a an extract from a poem by TS Salmon
about the STONEHENGE here below:-
“Warpt in veils of time’s unbroken gloom,
Obscure as death and silent as the tomb.
Where cold oblivion holds her dusky reign,
Frowns the dark pile on Sarum’s lonely plain.
Yet think not here with classic eye to trace,
Corinthian beauty or Ionian grace.
No pillored lines with sculptured foliage crowned,
No fluted remnants deck the hallowed ground.
Firm, as implanted by some Titan’s might,
Each rugged stone up rears its giant height.
Whence the poised fragment tottering seems to throw,
A trembling shadow on the plain below.”
(*Sarum = old name for Salisbury.)
Thanks dear Readers for your kind attention span ,
I have simplified by cutting short many details the
best as I can!
ALL COPYRIGHTS WITH RAJ NANDY OF NEW DELHI
E-mail: rajnandy21@yahoo.in

In a world of goblins, orcs and the likes there lived a hero. This hero was a person of peasant blood and a friend to the weak. Every day the people of his little village would go to him for help. The hero would never turn them away, and always solved their problems. However, the day came for them to ask of a task too large. The hero was sent out to fight a battalion of goblins, orcs and trolls. This battalion was well known for being the most ruthless and devastating in all the land. Everywhere they went they left a trail of destruction and despair. But the hero being bound by honor went to confront them head on. He sliced through the goblins with his expertly crafted sword. He pierce the flesh of the orcs with the precise shots of his bow. It was truly a sight to see, one man taking on an army. But much to the villagers dismay, by the time he got to the trolls, his quiver was empty and his sword had broke. He still took them on with his bare fists. As if possessed by a beast, the hero tore through lines of the battalion slaughtering all in his path. None stood a chance until he reached the one who lead the battalion of death. Without saying a word, the hero grabbed the leader by the neck and lifted him off the ground. Squirming in his iron grip, the leader begged and pleaded for his life to be spared. The hero contemplated this for a time but the leader had tricked him, he pulled his dagger from his sleeve and stabbed the hero. The hero succeeded in saving the village that day, and that's why we're left with you. The son of a hero who gave his own life to save his people. The fate of the village left in the gauntlets of his son prodigy. there's only one problem with that: you don't know how to be a hero. You can't fight, in fact, you can barely pick up a sword. The mere chance that you would've failed to get even one of your fathers traits is amazing. With you being the best "hero" we've got left, you're being sent to a larger city to train. The shining city of Miridas, a cultural capitol and center of innovation. There you will me the man who will cultivate your potential and temper your skills. That is, if you have any skills. You leave tomorrow at dawn, to start your new life.

as we collect our stories and reclaim our names
we become aware of the possibility
that, in fact, we always live with our ancestors
as we collect our stories and reclaim our names
we start to contrive
the raw material
to obtain our fibers
as we collect our stories and reclaim our names
we start to cultivate the insights of how those fibers can be woven into strands
that when interlocked with other fibers
create a collective blanket, untold histories

No, not a patchwork-quilt, not a melting ***, not a salad bowl
not a room full of flags with countries we cant place on a map
and full of people WE can’t help but fetishize
no, No, NO
this is an interwoven stitch
this is a tattered rag
that has been used to wipe **** off of colonizer’s *******
that has been used to wipe the dripping *** off of Thomas Jefferson’s ****
as he finishes up with his Saartjie Baartman,
that has been used to hide the faces of the KKK as they drag uppity black boys down the street
and LYNCH them in carnival and spectacle
that has been soaked in Black and Brown blood on the streets of
Ferguson, Baltimore, New York, North Carolina, Milwaukee, and every other city and district in the US of KKK

This is not a handholding session with me
I am the oppressor and I must fear my own wrath
my fiber is white, my strand is white
and too many strands are white
and too many Black, Brown, Red, and Yellow strands have been bleached
or told “wait your turn to be included in the blanket"
or "be thankful we even include you in the stitching
give us a TOKEN of gratitude”
I take YOUR strands and use them to cloth MY babies while yours lie naked

The time is now
to take the clorox and gulp it down as it eviscerates our throats and consumes our souls
We don’t need anymore whitewashed histories
we dont need anymore white sheets
we don’t need to go to BED, BATH, and BEYOND
I cannot come to you with a bail full of cotton and ask you to join me in a knitting session
#IMNOTRACISTBUT…

this is not a time for diversity and multiculturalism
or the co-option of “social justice”

this is a time for Solidarity

this is a time for Liberation

this is a time for Abolition

this is a time for Insurrection

this is a time for Rebellion

this is a time for Revolution

I cannot be the leader
but I can contribute
I cannot be the voice
but I can sure has hell listen

and this is how we will transform the blanket
not with hollow words and moderate reforms
but with direct action and liberatory collaboration
by yelling the phrase “white supremacy is as American as apple pie” at the top of our lungs

not with corporate funding and 5,000 dollar a plate galas
but by dismantling the looms that have woven the threads of
Hate, ****, Land theft, and Genocide
that have woven the strands of
reservations, redlining, white flight, and gentrification
and by co-creating ones that speak to our destroyed histories
that refuse to use the bleach
even when the blanket gets *****

Celebrating an identity in a gender
Oh! The lipstick,
Oh! The spanx
To God I give thanks!

Being female,
What a blessing,
Even though, I've got to tell you,
These gender roles can be depressing

Nothing like dressing up for a date,
Don't forget, you must be royally late!
Pile on the mascara, concealer and lipstick
Hey mama, don't forget to pull down your dress a bit
You almost forgot to reveal your cleavage!

Please, by all means, empty that pretty little head of yours
Of any intelligence or reason
Girl, your only purpose is for a man's pleasing!
Now, get to that appeasing
You shouldn't be wasting all your time teasing.

Oh, mama, cry it out
Weep and pout
Gossip with your girls
Reject that pretty girl...
Who does she think she is, being naturally beautiful?
She doesn't deserve friends
If she needs support, she has an abundance of men who can pretend.

Go ahead now, pull up that mini skirt more
What do you think he's looking for?
Do you think he cares about your brain?
You're insane!
Do you think he treasures your heart?
Oh please, don't fall apart.
Do you think he'll still love you when you're old?
What, do you think men fall in love with your soul?

In celebration of being female
Let me spare you some advice
Love yourself with all you've got
And please, stop begging for it (love)
Stop showing your legs for it
If you cultivate dignity for yourself and
Love yourself
True love is guaranteed forever.

Museums as art
Art as museums
Sail the trail to my mausoleum
Psychopaths and physicists
Psychiatrists and philosophers
Philanthropists and pilots and painters


Declare now, that these are our days –
Our hours, and our days
These are our city, our hours
Our time, our days.


This is our world –
At 14:92 I landed here and claimed it
And searched it and found it wanting
Of civilization that I could so easily supply
By means of wounds and iron
And brawn and truth
(and just a tiny touch of influenza darling)
By means of our Lord,
Who grants us all that we desire
If only we **** enough of those he did not choose.
This is our world –
And we shall make it what we will
Make it in our own image
Teach it that innocence is not knowing the difference between right and wrong
Raise it to hate no one
But to love itself so deeply
That all other love seems hateful in comparison.
This is our child, love
Yours and mine.


Here the first shall be last
And the last shall be first
But once the first are last they shall be
Last
Last
      Last
And once the last are first
They shall make it so they can never be last again
This is our primitive accumulation
Of necessary materialism
Let’s cultivate matter
To make objects that we can place on shelves
And in cases –
These are our cases
And we love them as we love ourselves


Museums as mass graves
Mass graves as museums
Kiss me in my mausoleum
Priests and prisoners
Prostitutes and prophets
Pioneers and pilgrims and pagans


This is our time –
And we are dispensing it in spendthrift increments
Buying threadbare bandages for our cavernous canyons
Buying ample earplugs
To seal in the silence
So we can somewhat say
“look there is peace –
Look we have done it
In our time it is accomplished” – 


This is our peace –
And we know it by the signs
The lions and lambs lay quietly together
In our brass-barred zoos
For as long as shelves and cases
Are intact and the first are first
And the last are last
And the civilized are organized and holy
There is peace –
Oh, look
We made peace!

And as for Solomon and Socrates –
We take their words to weave through our new wisdom
And when we re-chart the constellations
We shall give them each a star
And salute them once a year
When they come around the universe
Oh, look
How wise we are!

Mass graves as art
Art as mass graves
There have been no better days
There has been no greater time
Politicians and pornographers
Professors and pirates
Psychologists and pastors and pianists


This is our time –
And we are doing with it the very best we know how
The last are toiling and trying
And the first are trying to think to try –
But there is a shortness in our hours
And a violence in our peace
There is inherent foolishness in our wisdom
And disease in our cities
And there is death upon our shelves and in our cases.

This is our world –
We crafted it and declared our truth to be true
We sculpted this, our colosseum
Please inscribe my mausoleum
With “we know not what we do”

the little white lie
just a harmless seed
but will it grow
into flower.....
or ****.

Glass is cheaper than the stone skin
tattooed on their foreheads. The palace, a splendid fantasy,
half built when the idea will be abandoned.

Freedom is a powerful nuisance! Their only
sin is looking at the world through rose-colored
glasses, make people feel at ease despite distress and disease.

The right wing redneck reactionary republicans continue
religious slaughtering. This nightmare scenario should
be nixed, said with a sneer, I hope they’re wearing warm socks.

Still, I couldn’t crack the code. Changed envy to admiration
to cultivate mystery rare as it is rewarding. The weird thing
is the high-end whiskey collecting dust on the on the shelves.

Nothing short of astonishing, like the space farers gazing back
at the home planet. Distant. They fascinate people.
Animate the inanimate environment. Isolation above.

Looking back I am ashamed of the mess we are leaving
our children and grandchildren. How to allocate these limited
resources? The key is to engage. No easy fixes.

Sometimes the bad times seems to over weigh the good,

because we don't remember the so much better times as much as we should.

Many shadows of good times are buried in the mountain we call time,

memories of the bad times seem to stay right at the front of our mind.

Goodtimes we have were not appreciated and ultimately taken for granted,

the bad we nurture and cultivate in our hearts like weeds we have planted.

Now as the years go on,

the bad forever on our mind,

and we don't seem to remember or realize,

just how much we have wasted our precious time.

So now lets have sometime , a break, from all bad

let go the negative and recapture the good we ones had

Spending more time dwelling on things that are good

And, how to respect one another as much as we should.

My love for you, endures everlasting sleeplessness,
your head to my chest lays the final stick
to my fruitwood nest
your scent will cultivate
a woodland stream
in a single sense of clarity
can comfort this body
this profound beauty you possess,
extends a distinct paralyzing permanence over my fateful transience,
our afternoon of initiation,
impart transcendence over all other days spent,
in a hats off, upper hand revolution, unsurpassed
My highest conceit ranks leagues above
as I give my resolve in contented surrender