Buti pa ang bank at book may reconciliation
Samantalang tayo, wala naba talagang reconciliation?

Reconciliation in life happens when thoughts are in place and intentions are clear
Expectations are raised to higher level when success is gained from the efforts made since prior.
Strange are the ways of life,
strange seems life,
but then that’s life and life continues with the same,
reconciliation and expectations
Last but not least, life is all about hits and misses.

We both have felt like charred trees,
Tearing out each other's roots and
Setting each other's roots on fire.
We've fought
Tooth and nail
Clawing out each other's eyes,
So we can't see.
But today you smiled.
And for once I felt bad.
You were alone friend.
And yet I left you.
I meant to be nice.
But what to say?
Reconciliation.
We need to replant our
Scorched roots
And hope that the seedlings
Sprout in the wake of our
Beautiful disasters.

coffee.
we meet at starbucks and i can almost pretend nothing changed until i feel the distance in your voice.
i am calm and quiet. i did not expect this
yet here i am sitting in front of you as you explain how you feel (a rarity).
and you and i are alike in more ways than i realized before.

cantalope.
flying through the young night air
i feel alive and free and happy again.
i meet theresa j hanson. dancer, 19, long thin hair and long thin body.
she says she's heard a lot about me and i am surprised and i like her very much (or my first impression anyways) even though you told me that one time that you had *** with her and other girls would probably instinctively hate her. but i can't. she's just so nice and anyways that *** had nothing to do with me.
she gives us cantalope and me ice water.

cigar smoke.
we go out on the little apartament porch and you smoke the cheap cigar, the kind your grandfather smokes. get a red solo cup for the ashes and i found an old ***** butter knife out here. and we sit. and unexpectedly you say can we start over. and im shocked(you've suprisde me so much tonight) but so grateful and of course we can. you blow smoke rings and when you say whooo are youuu i cannot help but think of alice in wonderland and you are the smoking catepillar who asks life's hard questions and am i alice or the queen or the mad hatter or lewis carroll

coming back.
we reinact a a scene as if we just met and i kiss you as if it's the first time and that is how you will remember me and my lips are cold and your mouth is full of smoke and the kiss is fire and ice it's a wonder we did not steam. something so you'll remember me{i will never forget} and i guess we'll figure out on the way.

It is impossible to compass life without suffering harm
from loved ones.
Wrongs that take the ground from under the feet.
Wrongs that hurt heart through and through.
Wrongs that make us distraught victim.
Does forgiveness immunize us for further injustices?
Does forgiveness soothe suffering?
One thing is certain, everyone has been hurt in life
and everyone once inflicted wound:
betrayal,
selfishness,
criticism,
unjust judgment,
bad word,
emotional abuse,
unfair reward.

Love that bears all things, and endures all things
shows the principle of overcoming evil with good.
We live in times where love is seen as pleasure.
When there is lack of fulfillment the connection ends
instead of support in moments of weakness,
jointly bearing burden,
willingness to give up the ego.
In relations underflow of virtues is worthless.
Every love at some point hurts.
The more we love the greater the suffering.
Remember, that you are also sometimes hard to bear.

One of the most important lessons in life
is non acceptance of evil.
Always we are entitled to protest and defense.
There is a difference between sagacious enduring of injustice
and permition for hard time and  humilitation.
Defense against evil should be free from desire
for revenge, hate, wrath, punishment and anger.
Leave vengeance to God.
The point is love. It is she who shows the right path.
The cure for the human pain of injustice is forgiveness.

Man needs time to forgive,
therefore necessary at times of touch of hurt is compassion.
Does forgiveness mean to forget?
No, forgiveness is an act of will not of forgetting.
Great injury can not be erased from memory.
Forgiveness is duty that gives hope and strength for the future.
Forgiveness is the transition from helplessness to peace of heart.
Forgiveness is overcoming anger and grief towards acceptance of reality.
Is forgiveness reconciliation?
No, although it is a quantum leap in the direction of reconciliation.
There is no way to force act of reconciliation.
Forgiveness is one thing,
and to be mature for reconciliation is another thing.
Most important in forgiveness is not to rely
on gesture of compensation.

Some believe that only weak people forgive.
Forgiveness requires tremendous effort and courage.
It is easier to sail away in anger
than creative dialogue which leads to remedy of the situation.
Without forgiveness you can not win
with guilt, abyss of past and human frailties.
Forgiveness is above all priceless gift for yourself.
Forgiveness frees you from inner poisons,
and also opens up new lands.
If we are able to injure,
we are also able to say the sorry and make amends.
Act of contrition allows for a true change of heart.
Act of forgiveness is the bud of heart at peace.

I lost myself in boredom
Lost myself in the bitter and sour patches of life
Ripping myself free from the death grip of the vines that hold me down
I can see the sun shining through the leaves and thorns that cover my eyes
My sad, torn aching flesh screams out as the rain softly falls on it
Stinging the gaping open wounds as I search for reconciliation
As I slowly stumble back into my reality
Rediscovering my inspiration, surprise and happiness
I have come to my crossroads once again
Not looking back, I proceed on my path of hope
Living like I am dying and regretting nothing I have done
I may be scarred from my battles but that does not mean I have lost my virtue

SOME may have blamed you that you took away
The verses that could move them on the day
When, the ears being deafened, the sight of the eyes blind
With lightning, you went from me, and I could find
Nothing to make a song about but kings,
Helmets, and swords, and half-forgotten things
That were like memories of you -- but now
We'll out, for the world lives as long ago;
And while we're in our laughing, weeping fit,
Hurl helmets, crowns, and swords into the pit.
But, dear, cling close to me; since you were gone,
My barren thoughts have chilled me to the bone.

Two years ago on Valentine's Day
We had an attempt at reconciliation
And did 69 on a small sweaty couch
In a karaoke bar.

One year ago on Valentine's Day
You avoided eye contact with me and this year
You'll probably kiss someone else
And not talk to me but
That's okay.

Because it'll be just like three years ago
When I didn't know you and
I had a pretty good day.

I don't know. Maybe it won't be exactly like that.
I'm sorry, I'm not trying to deceive myself or anything,
It's just hard to say what real and what's
An admission
Of incompatibility.

i am plagued with a heavy sense
of the meaning of things
and it is too much
for me to bear.

My dreams
don't have to occur in a frigid state,
where the wind blows across the Great Lakes and straight through me.

I
would rather be warm and happy
than cold
and admired
and
miserable.

Floating above the rifts of apperception I glaze over the gaudy faucets of imagined vector thrusts in hibernation by the lucubration of space-time materialized crystal in the somber beats of fetched farrago of choice slices in delicate hums of hemmed balance rantipole only in ethereal importance but otherwise supersolid above the sprauncy vagrancy of dilettantism. We shout a clarion virtuosity so that the conclamation of neovitalism conjures upon a spell of lapse and regress a motive for further crystallization of epidemiology into harmony with syndicated admonition sleek in design and parceled into renown by feats of completion rather than slugabed gregarious fountains of wasted ingenuity bleeding from the vacuum of an empty hearth in a hospitable dwelling otherwise cleared of imperfection. Right now, I levitate with transcendence with an approximated eidetic memory that is the surgical vibrancy of renewal rather than the chameleons of hidden talents buried by the walls of Jericho sounding tocsins of alarm that the anointed favor of choice destruction is only an encircled rapture of rhapsodies of confluence found in axiomatic truths ribbed with the futtocks of seaworthy but cauponate recidivism into the donnybrooks of apocryphal revelation preceding the whimsical fall of cascading permanence just as gravity so ordained it. We breathe the life of the ethereal numinous spirit of isangelous repute because we navigate the exquisite cobweb of reconciliation to surpass all understanding in peace what would be a miscegenated carcass of war otherwise apart from the incidental apartheid of the drones of causality ignoring the antecedent reality too much to register fathomed streaks of preventive endeavor because of the scars of a scrappy schlep of the rampicks of ecbolic servitude to moth-eaten star-crossed lovers of the mean menagerie of gutless succor renowned only in tepid rejections of harbingers bequeathed in succession but ignored because of the procession of “Billie Jean” politics.

   The citadel aflame with controversy buttresses carnality by witless contaminants of hidebound scaldabancos of ineffable destitution so craven in eisoptrophobia for their hypostasized indolent fatuousness of capitulation that they are but a minor punctuation in the largesse of centuries to favor audacity in candor over the prevarications of catastrophe to dented human pride against humane dictates of theodicy in fatalism that predestination experimented with its own vaulted verve to find permanent solutions engraved in the agrapha of time to solidify the redintegrated truth of God’s divine stewardship above the quisquilous deism of former regnant centuries of blench and blandishment. We revolt at the specter of rot only when the effluvia of disgust elevates the visceral reality above the utilitarianism of recycled prim nuisances of noisome lineage that yet balk because they are bereft of attention but not a vacant talent and therefore should the subsidies of man surpass the ignorance of appearances he will shrug of the demur of the scrimshank and sharpen his scrivello in the service of redemption found through cultivated prowess of gardens beneath where rivers flow above a cubic centurion of embattled visages of the heavens becoming the rampart for the vestigial clarity of Secret Masters to foresee the bypass that heals decadence and rebukes the formalism of puritan endeavor to sweat with exhaustive patience over the gossamer intertesselations of a ripe reality rather than a groveled fragmentary world shattered too much by exigent metanoia to mount the crenellated catchpole of vigilant enmity towards the stew of listlessness found in epigone and farce more than in organic fortunes. We flip the upheaval of society to squander our proportionate degrees of wealth on the necessity created by dire quandary which enamors by interrogations of pulchritude the verisimilitude of participle ivory dalliance of etched canvasses of simultagnosia for the librations of the liberated rings of betrothed liberation despite profound lurches of the mistetches of ignorance presiding dismally over the hulked disdain of glamborge rather than resselenque.

     The winter is a poor porcine glut of ciconine swelters because the prickly obtuse recoil of the delopes of caution find their permeable balance with a sort of photographic photosynthesis that braves the dearth of reprieve for the reprisal of nostalgic deeds found in the docimasy of riveted reflections because the preordination of God is the superlative champion of the witeless grandeval protectorate of infinite concepts guarded from the parvanimity even of the most strident minds squabbling over the braseros and battues of history as though those funereal stains of lachrymose regret outweigh the traditions of vaunted human progress because they are finicky about importunate pleas of subsidiary injustice rather than fulminations of the modern rebuttal to the disclaimers of an uneven history that shepherds the doubts of nihilism into ripe fruition at the expense of very expensive moral rot for the codlings of urbacity and mendaciloquence used to foment that tribalism of totemic justice. We see in Penuel the wrestling match of specters and heroic giants documented on the ageless pages and we notice the ironic twinges of struggle that kneaded the propriety of gentilian privilege that ultimately fostered an insurrection against chosen bravado among those that sear with zeal beyond the yordim afflictions of yobbery because the Jewish heart is stronger than any calamity even if it departs from the reverence of the colporteurs of the integrated syncretism of the attempted monolith that beseeches polyphiloprogenitive growth in mindset rather than in testy abeyance of forbearance because of known scrutinies into the tropology of wilted facts remanded by curious historicity that crumples without disdain when we memorialize the erasure of scepsis by modern standards of thaumaturgy.

    The minauderies of growth are a repositioned tacit allegiance to the untold fanfare and hearsay immunized against the broach of facetious levity to buoy discordant hearts above fumatoriums of relentless ignorance because coherent masterwork can be cobbled without such lapidary toil and toll on sincere affectations of wizened brevity. The seismic precautions for the forefathers of incidental convergences between expectancy and crystallized history are an ironic intortion of priorities because the heralds and tribunes matched the peerless foresight with the gerrymandered figments of apartheid between the imaginary and the real so that the delicate synchrony of events could unfurl a riveting carapace from the shells of protection even in amiable squalor for its impenitent attrition on the volleys of sensible rumor becoming fashioned in covert bedazzled errors in judgment leading to the triumph of the eventual civilization over the futtocks of the burial of the former trekleador of zenkidu belonging to provincial cadasters found so tucked in the hedges that discernment of frikmag would be an indelible scourge on the biognosy of the diagnosed endeavors that elapsed into remediated circumstances that brave the depths of deontological violation for the breadth of apportioned loaves and two swanky fish earning a place among the miracles of transcendent liberation from articles of decree imperious by sardonic disdain becoming nullified by the histrionics of a delicately staged orchestra that cements human achievement.

       We relish the frescades of a ruffled autumnal reminder of flourish above pothers of the screed of admonition swamped by nostalgic backtracks in the séance with ultimatum of design and the impregnated and carnal lusts of a world pitched in darkness with guarded lambent lights fomenting a perjury against tact for the deliverance of freedom in tacit agreement with owleries that every bonanza be tithed in their favor regardless of hibernation of spoilsports or their subsidiary remarks on indelible quills of invented manufactured realities we crave with desperation rather than cower from in requited nescience urging us to depart from affairs and stagnate the loyalty of fealty above the limber of utility mobilized above levities for solemn remarks and rejoinders. Promulgated above the robotic rubble of staffage haywire in wiredrawn contemplative resonance of tremulous subterfuge vestigial but immediate to the yardsticks of reprehensible malarkey, is the barnstorm for erratic dimples sauntered by the saunas of shelter above the chaos of ruined ginnels for the gimcracks of auxiliary duty to service, is the glorification of the sultry intimations of legions of remonstrance in guarded decorum about sunken atrocities lapsed in memorial to the incumbent brunt of sockdolagers of justice returning revenants from the bridewell of historical internment. The symphily of orchestras to cineaste symposiasts of surquedry in impudence beyond the brays of betrayal is the aborning mythos of regimented perceptions of a world that when magnified by minutiae appears starkly contrast to the gapped gubbertushed reality of the average patron of the arts to such an extreme gulf of receptive understanding that the qualia are dovetailed only in the swink of careful kisswonks to certify certitude itself when all the fragments coalesce into subjoined harmony to the substructures of inherent conscientiousness. The miracles at work that are vesicles and vessels for the swage of imprint above the loyalty of the imprinted tribunes of the fluminous is how hidden protrusions can emerge so victorious over popularized glazes on the pastures of a farmed culture itching for timmynoggies of innovation but only finding the etched remarks of pristine imagos of heroism dwindling in motivation to surpass the imaginative leaps accustomed to a newfangled laziness that bedazzles the guzzle of crowds but not the discrimination of the crowded morass of incompletion found in mosaics missing enigmatic philters of intoxicated love for the profound. So to be intermediary as a custodian for artistry we must cozen the wheedled imaginations not of the relic but the archaeologist that discovered the embedded prisms of attentive scrutiny for glinting sunshine inherent in troves of surpassed excellence beyond parochial sympatric blandishment of donnism rather than a resselenque that floats above demeanor to usher the cosseted age of treasure above the glib brocards and florews of past success.

      Immanent to the provisions of God as decreed from a syncretic reconnaissance of the pitiable gulfs that separate boundless divine love from the clavigerous potential for scrappy sympatric affiliation to **** through the barnstorms of internal comestions of conflated priorities we are ourselves prismatic in the indulgence of a tasty life sprinkled with zest rather than tempered with the vengeance of retorted animosity that we knead the pottery of ironclad resistance to a metallic conduit of pruned fulminations of unguided intuition so that the natural accord supersedes the goad of materialism for the sustenance of antiquity beyond its heyday for vital gains against the tauricide of panic and frenzy. The linchpin of all realistic attempts at the sympatric symphily of civilization is a guided remorse through the torment of affliction that sizzles without anteric barbs as it measures through engrenage how to pilot the vehicles of prosperity through the minefields of contingency that invisibly bequeath new hurdles and inestimable obstacles that collude surreptitiously to fulminate measured controversy against the backbites of restrained equipoise created by polities of the macadamized fabric of a welded smithy of a universe that with ubiquity proclaims above the senseless the harvest of conjugal repartee in sensible pride against militant bastions of incidental prejudice for a careen against the flyndresques of danger and the flyndrigs of glaikery alike for a humane spurt of enlightenment to tower peerlessly in supervision of entelechy created by esemplastic unity in apolaustic purpose. We cannot be puritans engaged in a pilgrimage to a palimpsest of priggishness because the daring elements of adventurism are necessary ingredients to catalyze the supply-chain of the innate gluttony of ego-seeking endless balance with a natural sustained biognosy that prizes biocentric harmony above bibliognost scepsis so that the enthused can flock with liberty divorced from libertinism. The ultimatum is a war between hedonism wed with donnism against eumoirety and self-restraint and this battle will be waged on the indolence of a future of cordslave tethers to interrogation of privy conceptualism hamshackled by the gradgrinds into the neat nexility of precise conformity that blacklists the samizdat because the genizah profoundly twists the already jumbled jengadangle and provides a junediggle of procession and ceremony rather than pomp without substantial grit embedded in the showmanship of a reality in need of a fourth-wall.

        It is ironic how we bewrayed our stewardship of the planet as a plenipotentiary sentience waged against the vesicles of instinct but more fundamental to this tattered but pregnant psalm is that the stronghold of our future is the tenacity of filial duty to enthrone the household with husbandry and restraint as an emolument to divine justice that sparkles opalescent in its own redacted notions of gravity imperfect in the taradiddles of science but refined by the eclat of the combustible syncopation of a reiterative trope of realism combined with surrealist caprice to henpeck affectionate violation above inviolable screeds of blood sport rather than conjugal affections afforded to the brood and the feast of the flocks that rein supreme over all things but exert inclement justice over the cattle and chattel of civilization itself. The minkumpf against the sacrilege of a prioritized kosher is to abhor the suffering rather than embrace the penitence of perceived but specious sacrifice which is an ornery thorn on the stained conscience of the yobbery of both the apikoros and the obedient because to attenuate all suffering even of instinctual beings we anneal our hearts to a glorified compassion that supersedes the relegated relics of pushful genuflection by succedaneum of sacrifice waged against the docile whangams of otiose theodicy. The filibusters against the regnant complexity of regalia that is a sprauncy poivrade with terpsichorean flairs to transmute the intimations of hibernated perfidy into finicky transmissions for the riometers that accord orbific merit in a lackluster time enchant the rollicking audience of this auditorium of the prevenance of the conquered universe bracing for the camorra of the insipid entreaty of defalcated casuistry—the prominent exchequer in hoodwinked political agitprop that forges ironclad allegiances to flimsy facades of the verisimilitude of dignity with recalcitrant but incondite bruits of venom militant against secular apostasy—that the fitful arrivistes that swim in dire dearth will be welcomed into the reconciliation of all time with a tempered lurid glint of revelation bounded by sunken albatross of hype unbounded with a peace insurmountable in prestige rewarded only with the highest reservations.


    On 3-1-2020 when I penned my philosophy—even at a slowpoke margin of crafty precision above rapid empirical faucets of folly—I was entirely selfsame with the autotelic engravings of the smoldering aboriginal talents within that many can swing through by tenacity for enormous plaudit but a flagrant majority will apprehend with flippant scollardical tenets of rebuke and remain honest in their appraisal only in meek resignation of parvanimity.
Consider the postulates of rarefaction whittled into a vehement zeal against the prostitution of our species to the anteric cycles of residual molds of dingy spectacle mired by the tyrannical towers of supercilious squirms of revamped novelty rather than enhanced by the freebooters of dirigisme that borrow from time the behest of philandered flairs divorced from the cadges of secular instinct and enthroned by the qualms of engineered virtuosity that is stark, barren but peerless in its outstretched clamor for luxuriant sprees against the silentium of grandeval asylum incurred by the flippant filigrees of recalcitrant modernism endangered by the irredentism of the future upon the whimsy of the present-minded momentary glare of rapture.  This impending architecture of nimble but subservient endeavor is a pinprick rejoinder against the wernaggles of prepossessed fountains of configured animosity against the stapled heed of a modality of trayned invictive invectives against the plodding course of fustilugianation that swerves in apathy of autopilot junediggle to emanate the surrender of epigone to the raktendure of the synaesthesis of the attuned perception of all superimposed minutiae delegated by calculated design into a synclastic focus on veiled caprice that is vaulted above the choppy and sketchy verdure of remiss perception to stellar continuities rather than mundane knickpoints of stodged blurs that magnify syncretic qualia into baseline congruity rather than staid torpefied resignation of the visage of thunder without the pangs of the widely vituperated lightning that bequeaths all certain notions but flouts the tortious saboteurs of the prim trucage of brittle fundamentalism.

     As the flawed paragon of a picaresque youth punctuated by vibrant plumage of self-wrought tropophilous usucaption of remote groomed frontiers of desolate luxury but buoyant morale into the ballasts of a nimble usufruct that hikkles yet still against still-framed thilloire--fatuous in endearment only to the polity of the waterdrip of craven but gravid disingenuous flickers of lambent cloaks of perfidy—that earned its birthright by meditative fruition rather than prodigal tallespin of indolent frapplanks of a vicarious personage rather than an autotelic haecceity showcases the folly of heterodyne inclinations meeting an impasse of accidental dislodgement. The interregnum between the spurts and sprees of luxuriance is a staid pause between continuities of afforded parlance becoming stapled demographic solidarity affixed to a strident gallop of effortful pushes against the tenacity of the slumberous wicked hibernation of vetust magpiety without hieratical internment because youthful industry beats hackneyed bludgeons of wiseacres of a stilted manufacture of steamy nostalgia for lickerish moments that dignify but undermine moral virtues but splash anointed and sometimes disjointed favor upon the congeners to a rabid escapade of a heedless love frowning on the girdles of the prim balderdash of heralded jolts dim on levity and puffed with elusive contextualized control of libidinous serrated defilement because the crotaline **** outmantles the sweedled limber of exploitable folly. The cosseted reality of wheedled gourmands of continuous perception rather than the Gaussian blur of the protean invention of stitches in time that obscure rather than magnify the supernal levity inherent to most artistry is a linchpin of lenient gravitas that levies the lavaderos of ripe perception into annealment.
Excuse the bravado of the gait of winnowed forks in a bronteum for heralds of megaloscopy fastened to the macroscian reality of indelible filigrees of countermanded controversy becoming its best behest in the sempiternal flowering of burgeoned demonstration rather than illustrious overhang of drab slabs of manufacture rather than organism that should be interposed between the constellated concepts of both apperception and the aggrieved counselors to obtuse obsessions that are an improper tutelary for a designated reprisal of the once profane now immediately gratified by ramshackle tenets of a guarded sublimation of the tenets of post-modernism into a sustained force of the internalized tabernacle of haecceity shepherded into exuberance by the manumission of spirit from the ******* of purblind scalds of defamation that incurs the penalty of flippant privation. The refuge the Lord provides is not contingent upon the vagaries of deliberation nor the calculus of oversight but the remontant amaranthine glower of a listed deed becoming an eternal reminder that a dismantled and disjointed world fathoming only remorse rather than the trudge of gentility against the headwinds of brunt asperity will always flout the successor rather than atone for the failure of the imponent condition that constellates around rudimentary drivel grubbing the momentary out of avarice for allotted merchandise rather than glommed magnets to amoeba sentiments for the kisswonk of ulterior motive beyond dungeons of desperation that lurk ghoulishly with spectral frights at the disfigurement of morale created by errors askew rather than a contagion of righteous valor.

   Ask the heedful servant if the captaincy of reneged commitment owes homage to dutiful instruction or whether it is a balking corpse of necrosis accorded to the omphalism of brutish carnal repose in times of sedentary silt siphoned in spelunked rijuice for preordination is a predominant specter for a world scared scurrilous and skittish in a diatribe against the very notion of tribal screeds embedded in the sedimentary heft of traditionalism above the pother of vacillation commended to the apikoros but counterfeit fiat system of a ruddy governance without a supreme magistrate. Now lets venture into the territory of visagists as we envision the swanky subversion of impoverished and nebbich visions of oligochrome that fixates on belabored but dead notions of rigid propriety and levitate above those concerns with a querulous transcendence that never wernaggles about the profaned irrelevance of burlesque tropes of sidereal friction but instead memorializes the thermolysis of permeable endeavor above staid countenances of imposture that lurk in the shadowy penumbra of the connivance of persona above the archetype of the tutelary guardian spirit that through windlass and sometimes deliberation affixes nobility to even the pedestrian in order to assize its proper proportions to granular ironies expounded into megalography transformative by the very rivets of its supersensible existence and cohabitation with histrinkage among human taboos.

   The handiwork of a permeable race prone to exacerbated proclamations of prerogatives bulldozed by the rapid percolation of insoluble quandaries to the gripes of the feast of foofaraw sometimes shelters our otherwise regnant concern about the plenipotentiary God that observes all latent affairs without the paramours that conflate vivid carnality with appeased luxury and superimposes a crafty system of seismic shifts in rantipole dances with numinous flux rather than dissipated militant suppression of the fracklings of dissolute pollution which swirk in their dastardly desperado endeavors to corral the entire monoliths that guard each province into a winnowed rumble of rubble by tarnish of Tyre rather than by the upstart rejoinders of Canaan. Every creature which has the capacity to perceive language is afforded benedictions by the overhailing force of the hypaethral heights of superlative ingenuity founded in the bolted speculation of the endearment of all to tropological seesaws embattled against the hearsay of nyejays that contaminates the telmatology of the ecosystem of revivalism rather than buries the leaden debts of the disjointed revenants of past prominence into recycled irrelevance for posterity rather than for anything but a machination of a clockwork apple rigged for a rotten worm to swindle the sweet delicate tempests of unforeseen disaster to perjuries against financial solidarity.

The spinsters of sardonic drollery underscore the imminence of an incondite cutthroat collapse blackguarded by the hucksters of incontinence grubbing every fetched noisome notion and congealing a bonnyclabber of desiccated mildew that proves vestigial when the victors of time earn their joyous serenade to the pinnacle of the totem of jaundice slits in wavy endeavors for the participles of sejungible syntax of the ephorized furor to outlast the draksteng of droned dereliction manned by half-baked spies of ulterior recitals for imprinted vicissitude in supremacy in synquest for frizzlounges rather than the pedestrian circulatory system of careworn polity. We vaporize the petty hatred of sympatric regelation that neuters the virulence of motivated impediments to the draconian surge of asperity that sinks temporal haplessness as a regaled blasphemy that crowns only the ringed betrothal to spumid serrated halts in slick superstition that is a buggery to the idea of insectivores devouring the erratic chantage of germane germs that pauperize rather than even blind the deafened to be a crutch to vehicular homicide. Melismatic sennet is a dirigible of immense herculean sinew without the traces of vestibulary retches of kisswonked grisly tepid intimidations of eccedentesiasts by the radioglare of wizened corrugations in thanatism that exhort the avatars of narquiddity over the natural departure of revenant souls back to their temporary hostility to crass lifeless decarnate immediacy that slinks with foibles magnified by vertiginous heights of scollardical reputes rigged by the rijuice of the plackiques of meaningless spoils for swashbuckler bonanza borrowed from serrated vengeance exacted in prominence to provide false avenues of extenuation to malefaction that is confidant to the panopticon of exemplary dimples meager in the largesse of the composite realism of a sizable imprint on megalography that outlasts impertinent excuses for dangerous trout swimming against the mobilized selachostomous frizz of sharks gathering to avenge disclosure with insolence and gravid atrocity of incisive surgical evisceration of attempted depositions that falter by innumerable facets of countenance that belie ultimate realism and the perdurable construction of a sturdy hive of bibliognost revelry.

     Even with the blaring sennet of majesty inundating my piecemeal perception with the marstions of flarium that is an efficacy in a flaccid world of otiose pretenses limpid only in folly but contraplex in ironic skewbald skerries of grubbed destination that is the terminus of karezza despite the maledictions of vehement guarded betrayals that conjure up lurid noisome virility against the gamines and gallywows that populate interstellar fictions of virtu rather than mundane pragmatica that astound with the resselenque of contaminated skeumorphs of latent fracture belonging to a skeletonized ossified reification of farce above historicity in seemly seamless countenance with overwrought princely stature deserving integrity to ripples through sparkling opalescence. The vapid insularity of the self-contained mythos of appeased groundlings is based on the rhizic and rhizogenic fracklings destitute in predicative flares to swelter above stratospheres of the illimitable into the dwelling of the highest serenity inherent to the pacification of truth to neglect its egregious errors of mistetches of a ripened pachyderm of bravery in times of austerity and now a reclaimed notion of sempiternal charades swimming above the punitive draksteng of dranger that is enlarged by acclimated attempts at foiled raltention hikkling against its own superior forces of galvanized preterition to elide over screwball insanity of derangement in this virtual paradise of inhabited souls belonging to former times congregating on the pasture of the evanescence of now for all eternity having the optative condition of incarnation above the ferules of the stagnant brevity of oversight in heavenly realms by postulate but not confirmed by regal logic.

     The troponder of the flickered lambent niceties of polity is a countenance that piggybacks on simpered jostles of negligent engrenage to appease sworn enmities among beatific havens for certitude swarmed by the fisticuffs of darbied bridewells of desiccated drainage traversing the distant disdain for the gravel of cemented slits of stilted pragmatica that is a gavel of atrocious estoppel mediated by heroic heresiarchs against pitiable betrayal for forceful remedies in acclimated servitude to the groans and groaks of a life of remorse and dearth rather than the glut of luxuriance in forbearance to its own intorted mirrored ironies that etch infinity with every scrawled rejoinder to austere ploys of checkered rumbles of threat and exigency posed by the clairvoyant hypocrites who benefit greatly by the design of the omphalism above the frays and brays of corporate dogmatism slowly outmoded by vibrant plumages of heteronormative originality beyond petty chantage. A hesitation overcomes the bluster of bravado as the restive earnest concerns of tribulation beset the minauderies of divine affection to reaffirm the teachings of the Gospel so that future generations genuflect beneath the altar of the ultimate stroke of sociogenesis and the blood ransom of suffering that promoted the human latitude and liberty against incarcerated throngs of virtue over caesaraproprism accorded to genuflection beneath denarii rather than absolution by tether to the eternal vine of sensation of the supersensible entelechy of all valiant insurrections against defective polities and renewed policies.

     We thus seek a transdimensional bridge between the morphean virtu of rudimentary alchemy of propitiation divulged by leverage and the teeming rambunctiousness of fiduciary tribes to the ultimate duty of man to consummate the future of eternity even in slowpoke mannerisms that sidle through rigors of entelechy and assize the masterwork of tutelage above the circumforaneous entrenchment of glut above the mastery of the subtle subaudition that beleaguers an adept conflagration of harnessed human ignorance staid in the incarceration of exotic virtues of freewheeling sapience never vulnerary to hospitable concerns that entrenches the verisimilitude of a refracted justice to reign over the stultification of a primitivism inherent to man and not man alone.

A rose in the middle of December is what I saw outside. Instantly, I connected this odd occurrence with my life. The thought hit my thoughts like a ton of bricks. That is what I am, I had thought to myself. That describes me.

As I looked out my living room window on a sunny, but freezing, Saturday afternoon, I was surprised to see this solitary rose that had bloomed on my mini rose plant.  Providing me with a few salmon colored roses each season of its bloom, without fail this plant regrows again and again in my garden. I first planted it there since forever ago, or so it seems.

Usually, such a flowering occurrence should be no big deal, nothing major or out of the ordinary. Certainly, I would not find this as something really noteworthy to write about. Rose plants do that kind of thing all the time.

But it was frigid cold outside, and the middle of December.

What a strange, yet amazing thing to behold! Maybe there is a proper explanation for it, but I don’t care. The petals were just as colorful as ever when really they should have wilted awy from the cold. All the other flowering plants in my garden surely did! It didn’t really make sense, but its presence was pretty awesome.

I eagerly went to find my camera to take a picture of my sweet, little rose. The grass was dotted with tiny patches of snow to show that-yes indeed-winter is really only days away from its official entrance. Plant activity and growth really should be over. Isn’t that right? I know we have had some warmer days during the previous month, but the icy cold seemed to have come to stay for a while. It surely defies logic to think of blooming flowers on such days.

I often look for “God moments”, as I call them, in which God gives me something to hold onto that reveals His love to me. Not looking for anything earth shattering, I see often see God in the little things, in the details of life. And I don’t even always look for such things, for sometimes I doubt God really cares or really is that effective in my life. You see, that is not uncommon for someone who deals with chronic depression. I learned early on in life that nobody is there for you, not really. I know Christians aren’t supposed to feel this way, but if I can be bold to be honest, I am. Often, I just think I’ll get by on my own. If I can’t get by on my own, I often try to put up with it instead of turning to God for help.  But lately I was feeling desperate.

Suffering with depression all of my life, and with managable anxiety, the thought of the approaching Christmas had been especially difficult for me. I know that people are “supposed to” feel uplifted with the holiday, but I was not. To reveal this is a source of shame to me, and I have learned to mask such uneasy feelings, trying to fake it for the sake of showing the world that I really am OK inside. It is like I expect everyone to look at me and say, “What’s the matter with you, loser!”

I knew I could find two things that would appeal to me—Christmas music and lights. Yet the music that I often love could not do it for me. The lovely Christmas lights, shining in the dark of night, didn’t matter either. I was feeling dejected, and I was growing weary with life—again. When not obligated to go anywhere, I felt like hiding from the world, feeling safer from anxious thoughts by myself. And as safe as I tried to feel in my comfort zone, this was frightening to me. This did not feel like living to me.

Is this how I am going to live out the rest of my pitiful life? This was one of my kinder thoughts.

I usually get through Christmas OK, making the best of it, but my losses often feel bigger than my blessings. In 1998, I lost an estranged brother to suicide. In 2005, I lost a father to Alzheimer’s, a few weeks after Christmas. In 2007, my mother had to spend Christmas in a nursing home recovering from major surgery. That year, I struggled through that season with very hopeless feelings, for my mother was in jeopardy of never walking again. She spent almost half a year in that place—a woman with sever scoliosis, and chronic back pain, who cannot stand for very long. In my hopelessness, I seem to forget the miracles in my life, for my mom’s return home seems like one to me.

I also see my father’s experience and death from Alzheimer’s as something far more than a tragedy. For many years, I avoided my father, wanting really nothing to do with him. Grudges surely seem larger than life over time, and although I wanted to forgive my father and seek reconciliation, fear often stood in the way. Even though my dad grew remorseful for how he raised his children, it took my brother’s suicide for me to find forgiveness for a man I thought never supported me or believed in me. For over two years, while my dad was ill and dying, the bond between us grew into something special. I know from personal experience that even in the difficult times, there are larger purposes involved.
  
No doubt, I have been provided with some huge challenges in life. Thankfully, I always pulled through when I surely felt that I would crumble into pieces. I clung to my faith in God, even when that faith felt like dying embers in a fire, for it seemed to be all that I had. Nothing else worked. Nothing else satisfied for very long. And when it did last, I wanted more and more, like a drug addict looking for his next fix.  

I have often been plagued with self doubt. What is my purpose in this life? Why am I here? I knew I was not alone in this thinking, reminding myself that I am not the most unique person in my suffering. So I searched the internet, a convenient source to turn to when you can’t seem to face people, and the world.  

Not wanting to live or value your own life is a horrible state of mind that I would not wish on anybody. I have relied on a depression medication since my brother died, and still do, but there had to be something more to help me. Deep down inside, I did not want to die, but I didn’t know how to live either. The heart of the matter was that in my worst bouts of depression, I was just so broken inside. I survived enough to go through the motions, but I felt like I was losing the battle—and really did not want to win the war anyhow.

I still remember the “God moment” I had when I was in London, England in August of 2011. At that time, life felt like an adventure as I went on my very first overseas trip to Europe. I have yearned to go to Europe since childhood. It was a Sunday morning in London, and a religious program was on. From what one man was saying on TV about his experiences, my ears perked up and I hurriedly scribbled some things down on a pad of my hotel paper before I forget some of his statements that stood out to me.

During my short stay in London, I was experiencing a cold. I wanted to feel Gods presence as I felt the swallowed up feeling of being a stranger in a faraway place. As intruiged as I was,  in the huge, bustling metropolis, I admit I was feeling a bit overwhelmed. I find big cities as places in which people pass others with no concern other than to go about their way. London was fascinating, but I am a suburbanite, for sure!

The things this man was saying on TV really impacted me at the time, and I now carry that scrap of paper around with me in my wallet. Little did I know that a few months later that these statements would help to pull me through from reaching into despair. That despair began a few months after that trip when I was quite sick with the flu, twice in a row, and feeling very isolated and weary.

Sometimes, we have to get into that place where all there is is God.

It is not that I did not believe in God. I did not think God believed in me.

Sometimes, we grow best in hard times.  

All my crooked crutches and phony props, as I call them, weren’t working. If the computer wasn’t taking up much of my free time, television was numbing my senses from the stark reality that life felt empty for me. Where was God? Logically, I knew I had no reason to be bitter, for I knew the answer. I felt so far away from Him, helpless and hopeless—yet I clung to this hope—God never moved at all. I was the one who walked away, but like the prodigal son in the Bible, God would be waiting there for me with a joyful expectation. I truly believe that even though I often wonder how God puts up with me.

It has been a long time—if ever—that I fully trusted in God alone. Yes, I believed in Him, and trusted in Jesus as my savior, but I often held back. I was still so angry and hurt about the past. Why didn’t God rescue me from such a horrible childhood? Why was I bullied in school? Why didn’t I have a better family? Why did loneliness and insecurity plague me as it did? Why wasn’t I beautiful? Why didn’t I have a better life? Why this and why that. Even though I logically knew better, in my hurt and wounded soul, life felt like a big, horrible mistake. God must have not cared about me. I may not have consciously acknowledged it, but my actions proved otherwise.

We live in a world where you got to be stronger, you got to be better; you got to be tougher; you got to be faster; you got to be more successful. The media pounds this into our brains all the time in many different forms. How many of us feel like we can never measure up? I am sure I am not alone in feeling the inadequacy. Yet I could not concentrate on anyone else’s pain when I was so wrapped up in my own.

A rose in the middle of December—I put it all into proper perspective. What a fragile looking thing, but an enduring one! It symbolizes to me the invincible, indelible human soul in the midst of an often perplexing world. When all around seems bleak, when life takes a toll on you, that remains unscathed, untouched by the trails we often have to face.  When we die, I wholeheartedly believe, it will be the only true thing that remains of us. When our bodies decay into dust, our souls will be like that rose, brilliant and beautiful.    

Besides myself, there are two groups of people, near and dear to my heart, which I could compare to that symbolic rose in my garden. My current job is working with special needs students, usually with autistic children and young adults. I worked 19 years in a bland office job, and could not ignore the constant nagging feeling to get the courage and desire up to do something more fulfilling with my life. With fearful, but bold determination I thought: It’s now or never.  Maybe it was not the wisest thing, but it felt so freeing to say to my boss, “I think I quit”, without another job to back me up. I basked in the encouraging applause of many co-workers who wished they had the guts to do the same, but soon the panic set in.

What do I do now? What can I do now?

Never working with children before, I felt a call to work with them, and I absolutely have a greater sense of purpose. Many of these children cannot talk. Many of them cannot walk. Many of them accept people just as they are, for I believe they want the same in return. Their lives teach me what really is important in life—and that is compassion.

Other than children, I also love the elderly, sensing their desperate need for love and compassion. Forcing myself to get my mind off my own troubles, I heeded my pastor’s call to not simply “go to church” but to “be the church”. I knew I had talents. I knew could open my mouth and carry a tune. From what I went through in my life, I knew I had the compassion. After all, I dealt with my dying father in a nursing home. With a nursing home ministry in my church, and a nursing home right across the street, it was obvious—there are others out there that need hope and they need love. So what was my excuse?

In this world that expects you to be stronger, better, tougher, faster or more successful, there are those that live in the world that they don’t fit any of these categories. But yet they are here. They exist. Can they be ignored? The answer is surely, yes, and they often are.  Perhaps, the world is uncomfortable with them, does not know what to do with them. They don’t fit into the false demands for perfection. They don’t fit into push and shove to get ahead of everyone else, but they remind us, sometimes to the point of discomfort, how fragile the human condition often is.  

Lately, I have had such a hunger that food cannot satisfy. I yearned for a peace, one that only God can provide me with. I found two uplifting stories on the internet of people who struggle on and whose lives defy the idea of a perfect world. One of them was about an Australian man, Nick Vujicic, who was born without arms and legs. He was picked on at school because he was perceived as a freak, as someone who did not seem to have any real chance at living a normal life. And he was angry that he did not look like, or function like, most everyone else. At about the age of eight he wanted to end it all, thinking he had no purpose in life. He eventually gave his life to Christ, and now lives a full life, reaching out to others with his incredible story of hope and perseverance.

Another woman, Joni Eareckson Tada, continues to amaze me. She is a quadriplegic from a diving accident gone horribly wrong. Her story touches many people with her hopeful attitude and her amazing faith in Christ. She, too, wanted to die when she thought her life had no more meaning. Recently, she has even fought breast cancer and chronic pain that has added to her decades of struggles with immobility.  She touches so many lives with her honesty about her suffering, giving people hope in times that seem hopeless.            

I wanted what these two people had. No, I did not want their afflictions, but I wanted to be able to reach out to others and touch their hearts, as well.  I wanted that faith, desperately, a faith that will not back down in the face of fear, in serious doubts, deep sadness, and pain. These people had little choice but to turn to God. The alternative was utter bleakness, a lack of purpose, and a slow death. But they defied the odds and etched a life out of faith, helping countless others to endure their struggles and to find meaning in life. There were plenty of times when I did not pray to reach out to a God that I gave my heart to many years ago. I bought into the belief that God was as inadequate and ineffective as I was feeling.    

Sometimes, we have to get into that place where all there is is God.

It is not that I did not believe in God. I did not think God believed in me.

Sometimes, we grow best in hard times.  

With plenty of tears, I cried out to God. It was a gut wrenching cry of someone with nothing to give but a broken heart. I wanted that kind of faith, and I meant that with every fiber of my being. Deep inside, my faith wasn’t gone. It never really left me, but only God had the ability to grow it, to prosper it, and to produce “life” back into my life. The battles might have felt overwhelming, at times, but I have always been a survivor. In spite of heartaches, and from what they actually teach me, I can be an encourager to others. Instead of just wanting to make everything go away, I can look forward to new chapters in my life.  

I know there will still be times when I will struggle to want to face another day, yet with my faith in God, I can.

So a rose growing outside may be not a big deal. Writers and poets have seemingly exhausted the topic, hailing it the most precious of flowers, the most perplex, with such lovely fragility, yet sheltered by stinging thorns. My inspiration to write on the same subject may not be unique, but as a rose blooms, and its glorious petals unfold, so does my story. I admit I hesitated to finish writing this, not sure I wanted to expose these things about my life. It takes a lot of guts to admit how imperfect you are in a world that seems to shun or poke fun at such things. But if I can encourage even one person, who has similar struggles, I will gladly try to be an encouragement.    

For almost a week now, existing in a stark contrast of its surroundings, that little rose remains, cold winter weather and all. Every day since, for about a week now, I continue look for it outside and find it going against the grain.  All the other flowers in my dormant garden are long gone. It will be gone eventually, but I am still enjoying my “God

Unbiased at least he was when he arrived on his mission,
Having never set eyes on the land he was called to partition
Between two peoples fanatically at odds,
With their different diets and incompatible gods.
"Time," they had briefed him in London, "is short. It's too late
For mutual reconciliation or rational debate:
The only solution now lies in separation.
The Viceroy thinks, as you will see from his letter,
That the less you are seen in his company the better,
So we've arranged to provide you with other accommodation.
We can give you four judges, two Moslem and two Hindu,
To consult with, but the final decision must rest with you."

Shut up in a lonely mansion, with police night and day
Patrolling the gardens to keep the assassins away,
He got down to work, to the task of settling the fate
Of millions. The maps at his disposal were out of date
And the Census Returns almost certainly incorrect,
But there was no time to check them, no time to inspect
Contested areas. The weather was frightfully hot,
And a bout of dysentery kept him constantly on the trot,
But in seven weeks it was done, the frontiers decided,
A continent for better or worse divided.

The next day he sailed for England, where he could quickly forget
The case, as a good lawyer must. Return he would not,
Afraid, as he told his Club, that he might get shot.

I've never known how to apologize
not even to myself- much less to God.

There she is
Beautiful, as always
The one who left
The woman who abandoned me

Here I am
Panicking
Trembling
Grasping for air

And in that split moment
I ask myself
If Love were in my situation,
What would Love do?

Look at yourself
All *****
Blackened with a sour demeanor
Rip the top off

Take a look inside
An endless carousel
See the stars
And be thrown to the next page

Never to come back again
The stories for the next chapter
Clenching to previous excursions
Remnants, recollections of once new beginnings

Once you start you can’t stop
Can't turn and have second thoughts
Once you’re out
You’re gone

Falling to pieces
Smoking, dangling
A mental spasm
A lapse, relapse

Push them away
They speak too loud and bright
A half baked scheme
It’s something to pass the time

Hedges of red
Busted fence posts
Inconspicuously
Punctured shell

To the roots
Vibrations to my brain
Purple furlough
Roofs fall

Pedal till they bleed
Bleed dry to the bone
Till the bone breaks
And the pain grapples me into submission

We ignore the fruits in front
Of us for the mirages
We pretend are real
Putting In hope and taking out lies

Riding the ignorant air of pride

Crawl in desperation to continue

It wouldn’t lie
Stick to the plan
Raise the voice
So they hear and believe

We won’t stop till it’s found
They won’t stop till I’m in the ground
Buried, out to pasture
Fresh fertilizer here

I hear his deceit meshed
Deeply in his voice

Yet I fool myself to
Believe due to my denial of doubts

It won’t let me continue
Smile for no reason

When I think about it
Disorientation follows

Don’t utter another word
The grass is dead on both sides
So let’s make them equally green
Plant the seed
Pack a lunch
As we walk, we remember
The lesson we were taught to never
Tread here

Thou and I                            

Joyful the moment when we sat in the bower, Thou and I;
In two forms and with two faces - with one soul, Thou and I.                      
The colour of the garden and the song of the birds give the elixir of immortality
The instant we come into the orchard, Thou and I.
The stars of Heaven come out to look upon us -
We shall show the moon herself to them, Thou and I.
Thou and I, with no 'Thou' or 'I', shall become one through our tasting;
Happy, safe from idle talking, Thou and I.
The spirited parrots of heaven will envy us -
When we shall laugh in such a way, Thou and I.
This is stranger, that Thou and I, in this corner here...
Are both in one breath here and there - Thou and I.

Jelaluddin Rumi*

                                              

By the waters
of Babylon the
beloved weep;
mourning the
loss of our
brother
Rumi.

We have
forgotten
Rumi’s
example,
we no longer
speak his
language
of love.

The beloved
have discarded
his virtuous
entreaties
as useless
historical
relics.

His compassion
is mocked
as a sign
of weakness.

His empathy
is considered
a seditious act.

The
beauteous
poems
bespeaking
ecstatic graces
found in the
resplendent
embrace of
unity in the
holy spirit
are shattered,
like a worthless
vase, its
shards
scattered into
a million
splinters that
****** our feet.

We no
longer
sing the
blithe
words of
his love
songs.

The
rapturous
melodies have
evaporated
along with
our joys.

We have
destringed
our harps.

Our songs
of joy have
become
dirges of
lamentations
moaned in
the streets
of our
desecrated
cities.

Our people are
in shambles.  

We are
refugees
fleeing our
besieged
homelands.

We are
prisoners
in the
basements
of our homes.

We perpetrate
crimes against
humanity by
willfully defiling
ourselves.

We dash
the heads of
our children
against
blasted
rocks.

We are
desperate
to find you
dearest
Rumi.

We hope
your sweet
reminders
of love will
bind the
broken
people;
leading us
to forsake
the diet of
acrimony
that has
become
our daily
bread.

I wander,
the streets
with open
ears
listening
for a hint
of your voice;
hoping to
follow it to a
rendezvous
with the
Divine One.

I open
my heart
to discern
a tiny note of
your songs,
winging on the air,
the sweet chords
of agape love
is our hope
to salve our
deep running
wounds.

Only
deafening
silence
returns
to my
saddened
ear.

The elegant
magic of your
voice are
angelic fingers
plucking strings,
evoking  a
heavenly
chorus
of love
and divine
reconciliation.

Your voice
rolls through
the ages
beckoning us  
to transcendent
peace; your
whispers
dance
upon the
face of hatred.

The marching epochs
have dissipated
our memory of you,
beloved Rumi.

Your verses
are ancient
dialects we
can no longer
decipher.

The urgency
grows for us
to speak in your
tongue once
again.

Our besieged
cities are
filled with
the cacophony
of distress.

The beloved
tend lamps
to light the paths
of reconciliation
but few
step forward
to sojourn
the pathways
of peace.

Some ecstatically
turn willing cheeks
to the nasty slaps
of adversaries;
daring to let
flesh absorb
the totality
humanity’s
pain.

Hostility
spills over the
lips of stormy
volcanoes
like gushing
lava flows
of destruction
covering
all corners
of the globe.

Can the
forgiveness
offered by the
aggrieved
blunt the
world’s
acrimony?

Oh Rumi
where are you?

I offer prayers
that your spirit
still moves
among us,
with balm
in hand
you anoint
misspent
love
wandering
amidst the
desolate cities;
daring to spark
life back
to the dead
stones,
your
miraculous
palms
warming
the cold
rocks
with extreme
humanity.

Your love
rises to answer
the intractability
of indifference;
defeating the
crucifix
of empathy.

Your love
rolls away
the bloated
stones covering
compassion's
cold dead tomb.

Your love
breaks the
omnipotent
cycle of
unrequited
vendettas;
laying it
to rest in
the solitary  
oneness
of spirit;
freeing
the beloved
to live in the
liberty of
unconditional
love once again.

We evoke
the presence
of your spirit,
imagining you
levitated
by Allah’s
slightest
whisper,
floating
among us
in aromas of
spring violets.

We hope
to detect
your soft
footprints
on the
open hearts
of the
compassionate.

We invite
your tears
of joy to water
flowers that
bloom into
luscious
groves
offering
the bread of life
to all.

Rumi, return
to teach us the
lost language,
remind us
of the songs
we have
forgotten,
unite all hearts
with dervish spins,
turning the world
in circles of love,
conjure an
avenging
tornado to
route the
despoilers.

We are
battered
exiles
seeking
refuge
in the nape of
your scented
neck.

We wish
to hide in the
embrace
of your
warm *****
and become
medicated by
the perfume of
life’s gardens
chasing away
the stench
of graveyards
alive in our
memories.

Has the music of Rumi’s words fallen on deaf ears?
Has the rhyme and reason of Rumi’s poetry been misunderstood?
Has Rumi’s example been forgotten?
Has Rumi’s revelations of love evaporated into nothingness?

Rumi, I look for you in the market.
I hope to see you saunter down the street biting into a fresh apple.
I crane my ears to hear your voice incant poetic prayers.

As the sun
sets on
another
violent day
I cannot detect
the gentle taps of
your joyful dance.

I remain starved
to join you at
the Lord's table,
to fill myself with
Eden’s Feast.

Rumi
as you once
came to seek me,
I now come
to seek you.

Panting,
I run through
the streets
in desperation.

I become
a callous
****** spying
through every
window, hoping
to catch a
fleeting image
of your shadow.

I throw open
every last door
leading from the
barren streets
in vain attempts
to track your
footprints in
the dusty
courtyards.

My search
only reveals
bare rooms.

Not a single
trace of you
is discovered.

The empty
corners
once lit with
the resonance
of your spirit
are dark, blinded
by the midnight
worries of the
refugees that
have escaped
these black rooms.

I scavenge
the piles
of concrete,
rummaging
through the
the skeletons
of fractured
buildings leveled
by war.

I am covered
with the dust
of destruction.

I scatter the
bones of the dead
frantically looking
to find a single
footprint as
evidence of your
presence.

I find nothing.

I prophesy
to the bones.

I prophesy to
the disconnected
sinews.

I cleave my sinews.
I bleed my veins.

I drape the sinews,
I drain the blood
onto these decrepit
dry bones.

I scream prayers
to breathe new life
into them.

They do not reassemble.
They do not move.
They do not stand.

Where’s Rumi?

Music selection:
Zikr Call of the Sufi
The Divine Union

Suffern
3/28/12
jbm

Secretly bending glimpses,  
When pine and survey align
In tortuous accord –
Reflections of you,
Are not enough
Drew Barrie;
To insulate my heart
From the cleft between us.
Perennials, the color of
Periwinkle,
The smell of rain
And crayons
Return you to me,
Lend presence, vestiges,
Invoke
The gift of you,
Fortify my resolve
To one day reunite.

Numbness and ache,
Lavish tears set
Against the
Unimpeachable light,
Held in the glint in your eyes
Unequivocally green,
Each blink evokes allure,
Found in
A blushing smile -
Little one,
I observe in quiet
Adoration, amid
Our segregation,
Ardor undiminished,
Prayers give permanence
Uttered in a pause
Each
Breath drawn;
Ephemeral visions, alive,
Ballads and rhyme
Memories aflame, occupy
A sacred canopy,
Internal; profoundly
Savored
Never to erase.

Searching for treasure,
Collecting prized sand
And stone,
Your pockets, heavy
With plunder.

Somber tones fill
Gaps in our history,
Find new contrast,
Certain hues
Oscillating shades of gray
Stirring cues
Dearth of winter blue.
Trees bare, secluded,
Known in the bones,
This crisp boreal air —
February.
Moisture absent,
Like a father's words
Laconic;
Your irreducible gaze,
In the
Opaque imagination.

Oddly arid season,
Aloof precipitation,
The will of the wind
Indefatigable,
Sonnets of euphony, leave me
Undone,
Permit me to grieve,
Another year - gone.
Nervous Squirrels, sedentary
And quiet,
As if to mourn with me,
I miss my daughter.

The spring equinox,
Poised pavilion blended
Unfolds in bloom,
Elucidating
The approaching day
Of your birth.

Stunning you were,
Your prominent
Entry into creation,
Tiny noises,
Nestled and snug.
Reach
My effusive heart.
You are here,
Equipped with an
Absorbing mind
Wrapped,  
Perfectly  
Designed, in a petite
Fashioned frame.

Emotions, elastic -
Diffuse and Compress,
In distance friction
Attenuates,
Time and eternity
Extend to the periphery,
Agony
Absorbed into Zoe.
Grace and peace wash
Ashore, rinsing
Poetry pure;
Cleansing, with surprise
And vigor
Recall the loftiest
Of tokens.

I too
Encountered
An esteemed rock,
Smooth and orbed,
Summoning  
Long thoughts,
My citadel made
Of three,
Uniquely ensconced
Inside -
Priceless gems,  
Sustain me.

Enclaves of privilege
Gratified each vacant
Mirror,
Until notes and
Words gather to form
Your story,
Emergent,
The world shifts,
Altered anew.
Resurrection,
Simile to
Our reconciliation
Visceral and singular,
Exuberant teardrops
Flood, fall deeply
Approximating mercy,
Severe, sudden as
The April freshet.

In the lavender garden.

©2012 & 2016 W.S. Warner

So tell me as a hero what's worth saving
Rebuild our lives together and what's worth breaking
The green stripes on my arm that I present
But the violence I'm against that I resent

My head up high and my gun held close
The sorrow and sadness that I seem to overdose
No drugs can save me from this dream
A nightmare in time where I'm not free

Give me the life that I once had
Saving broken lives, the sickness now it makes me sad
Running in the sands that are colored red
My fallen brothers I remember in my head

Send them back home covered in our colors
The hardest thing to do, to tell their mothers
Fight for them our bravest sons
The greatest honor they have that's still to come

Do you understand?

Keep count of every bullet that you shoot
Every single hand grenade that I threw
Warriors of time yet so far from home
Packed as one no warrior that is left alone

Give them the right, you know they're just like us
As human beings all together in God we trust
Take away their pride, you are the enemy
All they have to say before they leave is, "Remember me."

Together as one, the right to fight with pride
The hopes and dreams to comeback to our wives
No time to give up, no time to pacify
We are the brothers with so much left to sacrifice

In God we trust

Just keep on running with me now
Our guns up high, no fear, just scream and shout
With our honor we know we can survive
Our colors waving when our hearts are burning bright

Redefine the warriors that fight for you
Take back the negativity and the things you do
We are the ones that wear the stripes
The things we do and say that change our lives

The battles we fight that show us who we are
When we come home all that's left are these painful scars
Keep us together now in our greatest liberty
Keep in mind of our brothers that keep us forever free

Growing up as an immigrant from São Paulo, Brazil, I was eager to assimilate into what I thought of as the quintessential Canadian life; road hockey, the Toronto Blue Jays, the peaceful multiculturalism I heard so much about. My early years in Canada were shaped by the simple desire to belong, to be seen as a regular Canadian kid. I was proud to be here, in what I viewed as a land of opportunity and kindness. But as I grew older, so did my understanding of this country’s complicated history, one that runs deeper than the friendly stereotypes I had once embraced.

It took time to see that this land I was so eager to call home had a much darker past, particularly in its relationship with Indigenous communities. There’s a truth in this country’s story that unsettled me as I learned more about the legacy of colonization, residential schools, and the continued struggles of Indigenous peoples. At first, it was hard to reconcile these facts with the Canada I thought I knew; a nation that promised fairness, equality, and respect for all. But the more I learned, the more I realized that this sanitized version of Canadian history was a privilege, one that ignored the voices of those who had suffered most under colonial policies.

The discomfort I felt wasn’t just about acknowledging the wrongs of the past; it was about realizing how deeply ingrained these issues still are. Education systems, for example, continue to perpetuate narratives that erase or distort Indigenous perspectives. This wasn’t just a problem of the past but a reflection of the ongoing challenges in how we talk about reconciliation, truth, and justice. How can we truly reconcile when the systems that shape our understanding of the world; our schools, our media, our public discourse; still operate from a place of ignorance or denial?

I’ve come to see that my immigrant experience, my desire to fit in and feel a part of this country, is a small part of a much bigger conversation. I wanted to be “Canadian,” but I didn’t fully understand what that meant. Now, I see that being Canadian isn’t just about belonging to a multicultural mosaic; it’s about recognizing the responsibilities we all share in addressing the injustices that continue to affect Indigenous communities. It’s about asking ourselves what kind of future we want to build; a future that is truly inclusive, one that honors the truth rather than glosses over it.

For me, this journey of learning has been about more than guilt or shame. It’s been about responsibility. It’s not enough to simply know the truth; we have to ask ourselves what we’re going to do with it. How do we challenge the systems that have caused harm? How do we ensure that education becomes a tool for real understanding and change, rather than a means of maintaining the status quo?

As someone who has benefited from the opportunities Canada provides, I feel a deeper sense of accountability to help create space for the stories that haven’t been told; stories that are central to what this country truly is and could be. We owe it to ourselves, to our children, and to the generations of Indigenous peoples who have carried these burdens for far too long. This isn’t just a matter of reconciliation; it’s a matter of reimagining the very foundations of what it means to be a part of this place, to learn from its past and work toward a future that is genuinely just.

In many ways, the more I understand this history, the more my love for this country has deepened; not in spite of its flaws but because the path forward requires all of us to engage with the truth. It’s a love rooted in the hope that we can do better, that we can build a nation that not only acknowledges its past but works actively to heal from it. That, to me, is the essence of what it means to belong to this land.

–

On this first National Day
for Truth and Reconciliation,
I stand with all Canadians,
bearing the guilt of a history
marked by loss and silence,
the innocent lives of Indigenous children
whose spirits still call for justice.
We are bound by the obligation
to grieve, to remember,
and to carry the weight of remorse,
for the lives lost, the futures stolen,
and the deep scars left behind.
In this moment, we commit
to accountability and retribution,
to the work that remains;
to heal, to rebuild,
a society where all are seen,
and the echoes of the past
no longer go unheard.

— Sincerely, Boris

I want to know
what it feels like
for reconciliation
to wash over
my fault lines.
Take my cracks
and paint them
with gold.
Let me glimmer,
                   gleam,
                           and glow
redemption.
Illuminate my mistakes
and let my skeleton
frame out a museum
of triumph

Dear friends its been a while!
I can't believe
It took so long to reconcile.
So often it feels like
I'm only giving off a profile.
so I must say
I’ve missed your smile.

I've been thinking lately
(And you know how
My thoughts can be deadly)
That maybe I
Am lost again already.
I’ll swallow my pride this time
And ask for help before I go crazy.

I can't feel my emotions.
Every other obstacle feels like
a toss into the deepest of oceans.
And no matter what I do
Its like I’m only going through the motions.
It's so hard to be around people
Without feeling like my mind and body are prisons

Help me, please
I don't want to be alone anymore but
this is the only place I feel at ease.
I feel sicker than before now,
How can I cure my self of this disease?
All my efforts drain me.
Why would my heart have a lock without keys?

I am so sorry
I'm working through some
of this explosive self-fury.
I hope you can forgive me
and save yourself some worry
because I know to ask now and besides:
it's not as bad as it could be.

I don't know if it's because
we stopped caring about the truth
or if
we never told it in the first place

-em vidar

help me i am
 
                  d
                  e
                  k
       h        o
            o

from the way
you laugh to
the movement
of your hands
when you tell
a story. i do
not want to be
with anyone
else.

I explained.
You understood.
We reconciled.

Used to have nightmares all the time, used to see demons in real life.
Used to think I had infinite time, used to be held back by strife.
Uh, elder made me a dream catcher when was young,
when my parents were too busy drowning in the ***,
so I admired the gangs who taught me how to hold a gun.
They told me guns was our only power, our only resistance, because reality is twisted and white man never going to give us
any **** assistance.

(Intro) How do I want to define my existence? How do I achieve My dreams? How can I love others when they scared of me and keep their distance from me? What’s the point of climbing the mountain when God struck me down before I was even half way up? How can I get over addictions when everyone else already gave up on me and won’t lift me up?

Climbing this myth, this illusion, this delusion,
trying to change but how can I?
When my people were put through crucifixion?
My mushim and kokum taught me the way of our people,
but looking back at it now I think I failed my people.

Learned different lessons like yin and yang from friends,
but it’s too late the balance is broken...
this is how our people’s story ends.
That’s just how I feel and with no home I can call my own.
So, I sleep on the streets with a bottle of patron.
Water was supposed to cleanse me, and fire was supposed to warm me, but this fire water is going to be the end of me.
When the colonists came they seemed so sweet like Juliet, but it was all a trick, got poisoned and it was revealed that Juliet was really Brutus to our Julius.
We trusted ****** and look where it got us,
we trusted the church and they molested us.
We trusted the education system,
but they beat us and told us our beliefs and cultures were blasphemous.

They spread their diseases to us, they extended court dates,
so we couldn’t defend ourselves or get reconciliation,
from past callous deeds that were pretty heinous.
Jesus save us, oh wait you brought them to us!
Pride was turned to shame, courage was turned to insecurity, yeah so much for diversity!

The ***** problem, the white man’s burden,
but we are told to just get over it and keep this **** hidden.
So yeah, my dreams and visions of becoming more is no more than an illusion.

Cultures collide and bring forth rigged constitutions.
So, a society develops assumptions and misconceptions,
and it didn’t help that my ancestors had to wait till 1960 to vote in pointless elections.

Elections to decide the next white privileged man to take power,
power that turns good man evil.
Most don’t see or want to see the levels of this status quo devil woe’s, **** ridden covert racist codes.
So, if reality is a nightmare on elm street I’d rather live life short and die quick, and kick the Lord off his high seat.
****, looks like this dream catcher turned out to be Charlotte's web.
Oh, the irony of this misdirect, I thought the dream-catcher was supposed to protect!

But I see know that when you throw out the ***** bath water you also got to throw out the crib!
So now you can see why I can’t get ahead, because white society set up an invisible blockade.
So, sorry if perpetuating the cycle is wrong,
but might as well take my token Indian status and put it into a broken arcade.
For this mountain I’ve been climbing was really a cliff all along,
and society made it pretty clear that I don't belong.
So, I have no choice but to sing my Farewell song.
For the time of the Indian is dead and gone!

I don't know how it came to be
To have so many holes in me
But here I cry
By and by
Bleeding from the heart
Where so many rivers start.

I cannot explain
This inexorable pain
As I cross this river Styx
Wondering how I'd come to this
But here I am
****** and Dammed
Crying cold tears
Wondering what fate nears.

I remain here with the ferryman
Wondering how I was ever a merry man.
Crying my tears of blood
Just as any man would.
Touched so high in grace
****** for all my race.
So burning is this torment
Yet cold, silent, and dormant.

But I am no betrayer.         No, Not yet
No sin increases my fare

Charon does not bring me to that gate
But rather back home to finish my fate.
For I am not dead
And it is not living that I dread.
I have only been shown this torture
So I may avoid it in future.
I have no place in that weeping forest
Just as Dante, I was but a tourist.
But so my sorrow deep and cold
Should not permeate into my old
But rather it shall remain
a past pain.

O I shall remember
these such foul members
But it is that which makes me
Not breaks me.
These are that which become me
For I shall not succumb to these.
And so these folds shall make me
stronger
Till I feels these holes,
These rivers in my heart,
These tears of blood,
This passing of the laurel,
These faults within my ore,
No longer.