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SELFISH EDUCATION MINUS POETICAL WISDOM
MAKES THE WORLD LAME

Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

Nothing is wrong with selfish education;
Career is an important part of a good life
Much of human life over the years
Is devoted to career acquisition
In oblivion of poetical wisdom
Philosophy does not make it any easier,ok
For apothecaries to remove a prostate gland;
Apothecarical education is long, arduous and dear in cost
Never temper it with apparent irrelevance
But poetical wisdom soothes the tools
Helps apothecaries to volite in dilemma
Poetical wisdom is essential for apothecary’s work
Without it; apothecary tells a mother-to-be
Your baby will be a dwarf dwarfishly
The apothecary explains the mother’s options yet in fault
Since it takes more than just knowledge of genetics
Since it requires an understanding of suffering,
Of disappointment and puerperal attachment
Apothecary tell a daughter but in sham; that
Your mother’s life support needs to be removed
It takes more than just knowledge of physiology
It too requires an understanding of emotional loss
A casualty room apothecary goofs to avoid despair
When faced with a baby battered nearly to death
By its own zinjathropus father
Such horror requires a faith in humanity
That cannot be learned in the selfish education
It’s not just apothecaries absolute
To benefit from a broader learning
It is but entire humanity
Studying drama would no help financiers
Devise capricious financial parasites
That doomed the world into financial mire
But, if they were familiar with Faust,
They may have thought twice about
The consequences of their vice,
Being able to sing from Shelley’s poems
Will not help politicians get elected
Carousing Ozymandias might make them more humble
And thoughtful about their accomplishments
Rupert Murdoch might not now be shaking his head
And whining; how I wish I new
Instead, he were to echo Shakespeare’s words
About how easy it is to be; done to death by a slanderous tongue,
I sing this poem in a crouch in the twilight
Around the world as my audience
Behold poetic eyebrows of my comrades,

A generation of humanity familiar poetical kingdoms
Of history, philosophy and literature is a wonderful vision
Doubts not that reading Goethe
And Shelley and Shakespeare guarantees wisdom
You are correct, kudos to you,

Reading, by itself, won’t make anyone a sage
Experience is a pertinent Florence
As Odysseus learns on his journey back to Ithaca,
Important lessons can only be learned the hard way
Through bitter experience, perhaps has a change,

Youth start out with ***, drugs, rock and roll
With experience they eventually emotions decadence
In calm appreciation that; nothing to excess,

Tragic exceptions like poor Amy Wine house;
Only serve to prove the rule, there is a problem,

Ergo, Experience alone cannot guarantee wisdom
Any more than reading books can
The lessons of life are only available
To those who are ready to learn them
If wisdom is the goal, then humanity must walk 10,000 miles,
To read 10,000 books
Said 17th century Chinese philosopher, GU Yanwu
Becoming wise requires more than set of adventures
But a cultured mind that is open and liberal
Readily able to absorb the lessons that experience teaches
Pasteur famously said that; Chance favours the prepared mind
Our job as learning humanity is to take his words seriously
Prepare mankind to learn from experience,

Humanity is to go beyond selfish education
To learn colours of hope in the poetical wisdom;
Life, death, tragedy, love, beauty, courage, loyalty
All of these are omitted from selfish education
yet, when it comes time to sum up our lives,
They are the only things that ever go places,

Catholic priesthood ever admonishes the flocks;
Thou art dust, and to dust thou shalt return
A salutary reminder of what we all have in waiting f
Like the Preacher in the Ecclesiastes;
We spend our years trying to find some meaning in our lives
It is easy to fall into the bottomless pit
Life is tale told by an idiot full of sound and fury signifying nothing
But before humanity reaches Macbeth’s conclusion,
We must provide with the poetical glory
Musing fortunately as all humanities is anxious
There is a thirsty for poetical wisdom
Which parochial selfish education cannot quench,

There ought to be a list of great poetical works
From east, west, north and south of the world
Globalectically Nursing poetic urge of the earth
With which every piece of humanity should suckle
In wisdom that Books have the power to convey wisdom,

From these poetical sources that humanity learn about love
And loss, about memory and desire,
About loyalty and duty,
About our world and love-bound universe
And about what it means to be a human being
n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
Alexander K Opicho
(Eldoret ,Kenya ;aopicho@yahoo.com)

On 13th January 2014 Dr. Wafula Chesoli of Mt Kenya University, at Lodwar campus in the north western part of Kenya published a scathing attack against homosexuality in the Neighbourhood, a daily circulating paper of the River Delta state in Nigeria.Dr Chesoli justified his contumelious position against human homosexuality by basing his stand on the scriptural citations of the Bible. The Bible which  Dr. Chesoli has operationally defined as the word of God in  this article that he entitled Strong holds of Homosexuality ;Biblical Persapectives.Chesoli’s argument has a depth of Biblical groundings, however I beg to differ with him in principle, given the  scientific scintillations on humanity of homosexuality from the recent researches of health education and psychology.
Firstly, I humbly remember that about three years ago I also published an article in the East African standard which harshly condemned social and behavioral position of gay and lesbian marriages. This was when the Anglican archbishop Dr. Eliud Wabukala of Kenya had in a similar tone lambasted the archbishop of Canterbury for suggesting that there was need for the office of the gay Bishop in the Anglican Church. I strongly supported Wabukala in that I even called gay and lesbian behavior as cultic and satanic hence to be condemned with all forms of capital nemesis. Some of the contents of my article in which I condemned homosexuality are here;
Let us support Wabukala stand on gays and morality
(January 13th 2011 at 00:00 GMT; By Alexander Opicho, Eldoret)
Practice of psychology and Christianity operates on a universal principle of unconditional positive regard for all. However, there has been a twist in this convention when media in Kenya at the start of this week carried a story that depicted moral fortitude of Bishop Eliud Wabukala; who has out-rightly dismissed the idea of establishing the office of a gay bishop in the leadership of the Anglican Church. Wabukala has come out boldly on this against the strong currents in support of gay marriages from his superiors in the Church. The efforts by Wabukala befit all manner of felicitation from all of us who believe in morality as a basis of humanity. The basis of gay relationships is legalistic and political. African culture conscientiously discourages a cult of gayism. And in Kenya living as a gay is living in contradiction to the Constitution. These collectively fall in an agreement with basic teachings of Christianity. Gayism, lesbianism, celibacy and trans-species ****** behaviour are admonished by Biblical teachings. Gayism is social deviance that originates from degradation in ****** behavior; it is a state of ****** depravement. Read more at;
http://www.standardmedia.co.ke/?articleID=2000074879&story;_title=-Let-us-support-Wabukala-stand-on-gays-and-morality.­
Little did I know that as I was publishing this article two percent of my friends and my family members are victims of ****** behavioural disability, which we are calling homosexuality in the above juncture. As university teacher in the departments of social sciences where student populations is usually high, I again came to discover sometimes later that ten percent of my students always have disordered ****** or gender conditions. I found these to be substantial revelations that provoked me to carry out both desk research and investigative *** socialization researches into this bamboozling human phenomenon of homosexuality and other related disordered ****** behaviours.
The order of explanation would first require a position which posits that; religions both Christianity and Islam don’t have any intellectual nor social machinery to carry out a socially ameliorative process in relation to disordered gender and ****** behavior in any society. Their approach have been and would still be parochial in the sense that the only outcome to be achieved is prejudice, bigotry and discrimination with full harassment against Christians or Moslems with ****** or gender disability. Thus religion should pave way for other competent social players over this matter.
Dr Chesoli’s Position that the Bible is the word of God and the Quran is the word of Allah and hence those with physiological conditions in contrast to the word of God and Word of Allah are satanic, only to face wrath of God on the judgment day is simply devoid of modern logic. I want to sensitize Dr Chesoli on the fact that not every thing in the Bible is the word of God neither   every thing in the Quran is the word of God otherwise called Allah. To support my position before I just explain scientific position of homosexuality, I want Dr. Chesoli to learn that; 159 psalms in the Bible are poetries of Kind David, Kind David whose leadership was full of Machiavellian tricks just like the current leadership of Yoweri Museven of Uganda. The book of Job is theatrical and poetical literary creation of Moses. But not the word of God. This is so because the land of Uz in which Job lived is pure fiction. All papyrological surveys have never established geographical evidence of this land. The last part of the Bible is made up of 21 epistles or letters of Paul the benjaminite. Paul’s writings display eminence of intellect as a lawyer and a person schooled in the Greek classics of Homer’s Iliad and Odysseus as well as Sophocles’ Oedipus Rex.The idea that the words which Paul wrote was the word of God is not founded ,perhaps the last stage of Jewish casuistry.
Homosexuality has to be understood as lameness or disability like any other animal or human disability. I am aware that Dr. Chesoli belongs to the old school which only appreciated the fact that lameness is limited to physical, mental, eye and hearing impairment.However, this position is now scientifically obsolete. Humanity is now understood to be sometimes a victim of ****** lameness, intellectual lameness, emotional lameness, racial relational lameness and other plethorae of lameness to be uncovered, courtesy of science and research.
Like the condition of ****** disability can be heterosexual disability or homosexual disability. Heterosexual disability can be indicated by misfortunate human ****** conditions like; early *******, erectile disfucntion,oversize *****,undersize *****,frigidity,phobia of opposite ***, oral ***, **** ***,****** appetite for your own child, ****** appetite for your sisters, brothers, uncles or aunts, frigidity, small ******, abnormally big ******,insatiable libido or insatiable appetite for ***.
But on the other  hand  homosexual disability are often indicated in the perverted ****** behavioural positions like male to male *** also known as gay and female to female *** also known as lesbian, or female to male to female to male *** also known as bisexuality. We also have other ****** phenomena like celibacy, voyeurism, *** with non human creatures, *** with inanimate objects, *** with ghosts and *** with spiritual creatures like the one accounted in the Bible between Mary the mother of Jesus and an Angel Known as Gabriel. There is also *** with dead family members. Dear reader just accepts that the list in this line is long.
Now labeling above positions as satanic or ungodly can be misleading in the modern sense. The motivation for all the above behaviours is sensual satisfaction. But the physiological cause of the behaviour is few and far between. Some of these conditions are caused by genetic misprogramming or mutation; some are due to body malformation. Like having female reproductive system in a male human casing or male female reproductive system in a female human casing. But the sorriest part of this human experience is that victims of these conditions always feel that they are right human creatures in the wrong body from which they struggle to jump out but they have never succeed.
This is why the Journal of Pan African Voices known as Pambuzuka news has a platform for anti – homophobic journalism, which actually purport to promote social and intellectual awareness among the Africa societies about matters relating to ****** and gender disabilities. This journal strives to minimize homophobic positions like the one taken by Dr. Chesoli in a smokescreen of Christianity or Islam which will ultimately only end up as heinous violations of human rights.
An empirical position has facts that gender and ****** disability conditions is rampart in urban areas than rural areas and more rampart in industrialized or developed countries than peasant rural based countries. Thus logic will tell you that we have most gays and lesbians in America and United Kingdom than in Kenya or Malawi. This is why President Barrack Obama in an imperial stretch conditioned the govermenent of Uganda to make a legislation that favour gays and lesbians. This was also reflected three years ago in the United kingdom when David Cameroon warned the government of Ghana that if they don’t make a legislation that appreciate homosexuals then United Kingdom would not give economic aid to Ghana.Contextually,both Cameroon and Obama were wrong. We don’t use vents of desperate imperialism to manage a misfortunate social condition. We first of all begin by educating our people, then socializing the idea among our people then we finalize by positioning the idea among our people. Thanks for your audience.
Alexander K Opicho, is a social researcher with sanctuary research agencies in Eldoret, Kenya.He is also a lecturer for Research Methods in Governance and Leadership.
by
Alexander K Opicho

(Eldoret, Kenya;aopicho@yahoo.com)

When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;

(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.

I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)

I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;

(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)

I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;


       (  take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
  
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
  
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
  
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
  
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)

 From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;

(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.

Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:

"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."

"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"

"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"

"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"

"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"

"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"

"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."

"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"

"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."

"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."

"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."

"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."

While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)

When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time  of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through  our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is  his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;

( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
  And girdle with embracing flames the waist
  Of Collatine's fair love, Lucrece the chaste.

Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
  Where mortal stars, as bright as heaven's beauties,
  With pure aspects did him peculiar duties.

For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
  That kings might be espoused to more fame,
  But king nor peer to such a peerless dame.

O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
  Honour and beauty, in the owner's arms,
  Are weakly fortress'd from a world of harms.

Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
  Of that rich jewel he should keep unknown
  From thievish ears, because it is his own?

Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
  His high-pitch'd thoughts, that meaner men should vaunt
  That golden hap which their superiors want)

  
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.

I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
                                  
From Greece to Africa the short route  is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;

(When the heart is hard and parched up,
come upon me with a shower of mercy.

When grace is lost from life,
come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)



The heart of beggar must be
A hard heart for it to glorify in the art of begging,

I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
David Ehrgott Aug 2015
You know for centuries politicians have been trying to push their correctness on to everyone.  It's usually the first lady that does this as part of some etiquette program or something.  Etiquette is okay, I guess.  But, when you think about it, the only ones who really NEED to be politically correct SHOULD be the politicians.  Why would anyone who is NOT a politician be required to practice political correctness.  Why would a baker need to be politically correct, or a news anchor.  (Well, maybe a news anchor.)  But, an accountant or a cashier or a bus driver or a police officer.  They would have to be cashierly correct or accountantly correct or policely correct.  Wouldn't they?  Political correctness should only have to apply to politicians.

  As for me, All I really have to be is poetically correct.  Yes, there IS a thing.  You can look it up if you don't believe me.  Ya know, I was thinking about poetry the other day and I remembered poetical correctness and what it was all about.  It's been stated before by many and I'll try to explain it to you, to the best of my memory.

  To be poetically correct one must never use words that are negative or profane.  One must always use soft words that flow easily.  Words that produce warm feelings of sensuality and never words of hatred.  You must be descriptive when you speak of the spotted toad with the red stripe on its head and the shine that bounces off his slime when the sun shines through the tall trees of the forest where the rock he is perched on  sits parallel to a beautiful babbling brook.  Love and nature.  That should be the two things that one should write about.  Love and nature.
And the nature of love.  And one's love for nature. Or the nature of nature and the love of love. But, maybe they're not that much into nature.  Maybe they love the city and its grittiness.  Well, there you go ruininging the grandness of a city with description.  Poetical correctness.  Always think poetically and not politically and that's Poetical Correctness.
FEEL FREE TO ADD TO THIS THING CALLED POETICAL CORRECTNESS AND HAVE A POETIC DAY!
zebra Oct 2017
Here is a primer on the history of poetry

Features of Modernism

To varying extents, writing of the Modernist period exhibits these features:

1. experimentation

belief that previous writing was stereotyped and inadequate
ceaseless technical innovation, sometimes for its own sake
originality: deviation from the norm, or from usual reader expectations
ruthless rejection of the past, even iconoclasm

2. anti-realism

sacralisation of art, which must represent itself, not something beyond preference for allusion (often private) rather than description
world seen through the artist's inner feelings and mental states
themes and vantage points chosen to question the conventional view
use of myth and unconscious forces rather than motivations of conventional plot

3. individualism

promotion of the artist's viewpoint, at the expense of the communal
cultivation of an individual consciousness, which alone is the final arbiter
estrangement from religion, nature, science, economy or social mechanisms
maintenance of a wary intellectual independence
artists and not society should judge the arts: extreme self-consciousness
search for the primary image, devoid of comment: stream of consciousness
exclusiveness, an aristocracy of the avant-garde

4. intellectualism

writing more cerebral than emotional
work is tentative, analytical and fragmentary, more posing questions more than answering them
cool observation: viewpoints and characters detached and depersonalized
open-ended work, not finished, nor aiming at formal perfection
involuted: the subject is often act of writing itself and not the ostensible referent

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Expressionism

Expressionism was a phase of twentieth-century writing that rejected naturalism and romanticism to express important inner truths. The style was generally declamatory or even apocalyptic, endeavoring to awaken the fears and aspirations that belong to all men, and which European civilization had rendered effete or inauthentic. The movement drew on Rimbaud and Nietzsche, and was best represented by German poetry of the 1910-20 period. Benn, Becher, Heym, Lasker-Schüler, Stadler, Stramm, Schnack and Werfel are its characteristic proponents, {1} though Trakl is the best known to English readers. {2} {3}

Like most movements, there was little of a manifesto, or consensus of beliefs and programmes. Many German poets were distrustful of contemporary society — particularly its commercial and capitalist attitudes — though others again saw technology as the escape from a perceived "crisis in the old order". Expressionism was very heterogeneous, touching base with Imagism, Vorticism, Futurism, Dadaism and early Surrealism, many of which crop up in English, French, Russian and Italian poetry of the period. Political attitudes tended to the revolutionary, and technique was overtly experimental. Nonetheless, for all the images of death and destruction, sometimes mixed with messianic utopianism, there was also a tone of resignation, a sadness of "the evening lands" as Spengler called them.

Expressionism also applies to painting, and here the characteristics are more illuminating. The label refers to painting that uses visual gestures to transmit emotions and emotionally charged messages. In the expressive work of Michelangelo and El Greco, for example, the content remains of first importance, but content is overshadowed by technique in such later artists as van Gogh, Ensor and Munch. By the mid twentieth-century even this attenuated content had been replaced by abstract painterly qualities — by the sheer scale and dimensions of the work, by colour and shape, by the verve of the brushwork and other effects.

Expressionism often coincided with rapid social change. Germany, after suffering the horrors of the First World War, and ineffectual governments afterwards, fragmented into violently opposed political movements, each with their antagonistic coteries and milieu. The painting of these groups was very variable, but often showed a mixture of aggression and naivety. Understandably unpopular with the establishment  — denounced as degenerate by the Nazis — the style also met with mixed reactions from the picture-buying public. It seemed to question what the middle classes stood for: convention, decency, professional expertise. A great sobbing child had been let loose in the artist's studio, and the results seemed elementally challenging. Perhaps German painting was returning to its Nordic roots, to small communities, apocalyptic visions, monotone starkness and anguished introspection.

What could poetry achieve in its turn? Could it use some equivalent to visual gestures, i.e. concentrate on aspects of the craft of poetry, and to the exclusion of content? Poetry can never be wholly abstract, a pure poetry bereft of content. But clearly there would be a rejection of naturalism. To represent anything faithfully requires considerable skill, and such skill was what the Expressionists were determined to avoid. That would call on traditions that were not Nordic, and that were not sufficiently opposed to bourgeois values for the writer's individuality to escape subversion. Raw power had to tap something deeper and more universal.

Hence the turn inward to private torments. Poets became the judges of poetry, since only they knew the value of originating emotions. Intensity was essential.  Artists had to believe passionately in their responses, and find ways of purifying and deepening those responses — through working practices, lifestyles, and philosophies. Freud was becoming popular, and his investigations into dreams, hallucinations and paranoia offered a rich field of exploration. Artists would have to glory in their isolation, moreover, and turn their anger and frustration at being overlooked into a belief in their own genius. Finally, there would be a need to pull down and start afresh, even though that contributed to a gradual breakdown in the social fabric and the apocalypse of the Second World War.

Expressionism is still with us. Commerce has invaded bohemia, and created an elaborate body of theory to justify, support and overtake what might otherwise appear infantile and irrational. And if traditional art cannot be pure emotional expression, then a new art would have to be forged. Such poetry would not be an intoxication of life (Nietzsche's phrase) and still less its sanctification.  Great strains on the creative process were inevitable, moreover, as they were in Georg Trakl's case, who committed suicide shortly after writing the haunting and beautiful piece given below

................
SYMBOLIST POETS
symbolism in poetry

Symbolism in literature was a complex movement that deliberately extended the evocative power of words to express the feelings, sensations and states of mind that lie beyond everyday awareness. The open-ended symbols created by Charles Baudelaire (1821-67) brought the invisible into being through the visible, and linked the invisible through other sensory perceptions, notably smell and sound. Stéphane Mallarmé (1842-98), the high priest of the French movement, theorized that symbols were of two types. One was created by the projection of inner feelings onto the world outside. The other existed as nascent words that slowly permeated the consciousness and expressed a state of mind initially unknown to their originator.

None of this came about without cultivation, and indeed dedication. Poets focused on the inner life. They explored strange cults and countries. They wrote in allusive, enigmatic, musical and ambiguous styles. Rimbaud deranged his senses and declared "Je est un autre". Von Hofmannstahl created his own language. Valéry retired from the world as a private secretary, before returning to a mastery of traditional French verse. Rilke renounced wife and human society to be attentive to the message when it came.

Not all were great theoreticians or technicians, but the two interests tended to go together, in Mallarmé most of all. He painstakingly developed his art of suggestion, what he called his "fictions". Rare words were introduced, syntactical intricacies, private associations and baffling images. Metonymy replaced metaphor as symbol, and was in turn replaced by single words which opened in imagination to multiple levels of signification. Time was suspended, and the usual supports of plot and narrative removed. Even the implied poet faded away, and there were then only objects, enigmatically introduced but somehow made right and necessary by verse skill. Music indeed was the condition to which poetry aspired, and Verlaine, Jimenez and Valéry were among many who concentrated efforts to that end.

So appeared a dichotomy between the inner and outer lives. In actuality, poets led humdrum existences, but what they described was rich and often illicit: the festering beauties of courtesans and dance-hall entertainers; far away countries and their native peoples; a world-weariness that came with drugs, isolation, alcohol and bought ***. Much was mixed up in this movement — decadence, aestheticism, romanticism, and the occult — but its isms had a rational purpose, which is still pertinent. In what way are these poets different from our own sixties generation? Or from the young today: clubbing, experimenting with relationships and drugs, backpacking to distant parts? And was the mixing of sensory perceptions so very novel or irrational? Synaesthesia was used by the Greek poets, and indeed has a properly documented basis in brain physiology.

What of the intellectual bases, which are not commonly presented as matters that should engage the contemporary mind, still less the writing poet? Symbolism was built on nebulous and somewhat dubious notions: it inspired beautiful and historically important work: it is now dead: that might be the blunt summary. But Symbolist poetry was not empty of content, indeed expressed matters of great interest to continental philosophers, then and now. The contents of consciousness were the concern of Edmund Husserl (1859-1938), and he developed a terminology later employed by Heidegger (1889-1976), the Existentialists and hermeneutics. Current theories on metaphor and brain functioning extend these concepts, and offer a rapprochement between impersonal science and irrational literary theory.

So why has the Symbolism legacy dwindled into its current narrow concepts? Denied influence in the everyday world, poets turned inward, to private thoughts, associations and the unconscious. Like good Marxist intellectuals they policed the area they arrogated to themselves, and sought to correct and purify the language that would evoke its powers. Syntax was rearranged by Mallarmé. Rhythm, rhyme and stanza patterning were loosened or rejected. Words were purged of past associations (Modernism), of non-visual associations (Imagism), of histories of usage (Futurism), of social restraint (Dadaism) and of practical purpose (Surrealism). By a sort of belated Romanticism, poetry was returned to the exploration of the inner lands of the irrational. Even Postmodernism, with its bric-a-brac of received media images and current vulgarisms, ensures that gaps are left for the emerging unconscious to engage our interest

......................

.
IMAGIST POETRY
imagist poetry

Even by twentieth-century standards, Imagism was soon over. In 1912 Ezra Pound published the Complete Poetical Works of its founder, T.E. Hulme (five short poems) and by 1917 the movement, then overseen by Amy Lowell, had run its course. {1} {2} {3} {4} {5} The output in all amounted to a few score poems, and none of these captured the public's heart. Why the importance?

First there are the personalities involved — notably Ezra Pound, James Joyce, William Carlos Williams {6} {7} {8} {9} — who became famous later. If ever the (continuing) importance to poets of networking, of being involved in movements from their inception, is attested, it is in these early days of post-Victorian revolt.

Then there are the manifestos of the movement, which became the cornerstones of Modernism, responsible for a much taught in universities until recently, and for the difficulties poets still find themselves in. The Imagists stressed clarity, exactness and concreteness of detail. Their aims, briefly set out, were that:

1. Content should be presented directly, through specific images where possible.
2. Every word should be functional, with nothing included that was not essential to the effect intended.
3. Rhythm should be composed by the musical phrase rather than the metronome.

Also understood — if not spelled out, or perhaps fully recognized at the time — was the hope that poems could intensify a sense of objective reality through the immediacy of images.

Imagism itself gave rise to fairly negligible lines like:

You crash over the trees,
You crack the live branch…  (Storm by H.D.)

Nonetheless, the reliance on images provided poets with these types of freedom:

1. Poems could dispense with classical rhetoric, emotion being generated much more directly through what Eliot called an objective correlate: "The only way of expressing emotion in the form of art is by finding an 'objective correlative'; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked." {10}

2. By being shorn of context or supporting argument, images could appear with fresh interest and power.

3. Thoughts could be treated as images, i.e. as non-discursive elements that added emotional colouring without issues of truth or relevance intruding too mu
...............
PROSE BASED POETRY
prose based poetry

When free verse lacks rhythmic patterning, appearing as a lineated prose stripped of unnecessary ornament and rhetoric, it becomes the staple of much contemporary work. The focus is on what the words are being used to say, and their authenticity. The language is not heightened, and the poem differs from prose only by being more self-aware, innovative and/or cogent in its exposition.

Nonetheless, what looks normal at first becomes challenging on closer reading — thwarting expectations, and turning back on itself to make us think more deeply about the seemingly innocuous words used. And from there we are compelled to look at the world with sharper eyes, unprotected by commonplace phrases or easy assumptions. Often an awkward and fighting poetry, therefore, not indulging in ceremony or outmoded traditions.
What is Prose?

If we say that contemporary free verse is often built from what was once regarded as mere prose, then we shall have to distinguish prose from poetry, which is not so easy now. Prose was once the lesser vehicle, the medium of everyday thought and conversation, what we used to express facts, opinions, humour, arguments, feelings and the like. And while the better writers developed individual styles, and styles varied according to their purpose and social occasion, prose of some sort could be written by anyone. Beauty was not a requirement, and prose articles could be rephrased without great loss in meaning or effectiveness.

Poetry, though, had grander aims. William Lyon Phelps on Thomas Hardy's work: {1}

"The greatest poetry always transports us, and although I read and reread the Wessex poet with never-lagging attention — I find even the drawings in "Wessex Poems" so fascinating that I wish he had illustrated all his books — I am always conscious of the time and the place. I never get the unmistakable spinal chill. He has too thorough a command of his thoughts; they never possess him, and they never soar away with him. Prose may be controlled, but poetry is a possession. Mr. Hardy is too keenly aware of what he is about. In spite of the fact that he has written verse all his life, he seldom writes unwrinkled song. He is, in the last analysis, a master of prose who has learned the technique of verse, and who now chooses to express his thoughts and his observations in rime and rhythm."

.............
OPEN FORMS IN POETRY
open forms in poetry

Poets who write in open forms usually insist on the form growing out of the writing process, i.e. the poems follow what the words and phrase suggest during the composition
Jonas Gonçalves May 2014
My eyes overflow tears
which couldn't come before
because of the lack of feelings
– missing feelings.

My hand touches you in vain.
I feel lost, rather alone.
And I'm still human
even without my affection.

My shoulder belongs to you now,
therefore I avoid going away.
I'm sorry, but love is more poetical
across the street.

My words rest in my mouth.
After all, smiling is enough to charm
who the affection could never thrill.
I'm sorry, but I'm more I away from this exaggerate.
...
..
.

poetical noose notches
red marks left on my neck
she swallowed me there
she
is
still
choking

just
listen
to her
moaning
moans
of
alone


my night here
day
as
anywhere

sung cat whiskers
dogs ain't got my nerves
fire hydrant
yellow
stains

caution blew
it
could never
out blow
glue

that glue that stuck
me yo you

this mind alteration
words never mine
still they have
been
taken

all the paths
of
muse
as you
have
known
through
my past
has grown
own taught
cut myself
loose
from
this
poetical noose
?
...
..
.






.
onto the next pebble
bam bam bam
...
..
.
Bobby Dodds Dec 2021
When the baker bakes the baked bakery bakes,
Do they also bake the recipe required?
What's the recipe for a poem?
Does the poet pen the poetical poem poetically to pen their pretty poems?
What temperature do you bake ink-
To make it a bestseller?
How much baking powder do you bake into a page
To perfect its pagey turny pageiness?
What kinda poem crust does a poem become encrusted in?
Should it crumble?
Should it rhyme?
Should it cry a melodrama so dramatic that drama llamas like “that too much drama!”?
Wait,
Where did drama llama come into this?
Who else is in the kitchen cooking this poem pie?
Is the poem pie perfectly pied in its drama crust?
WAIT-
we forgot about the filling…
What do you put in a poetical poem pie?
Should I peach the pied poem?
The peaches plumpy peachy smile?
(i’m not sure how the drama llama feels about that)
Should I fill the peachy pied poem with orange and lemon citrus ?
A little bit of snazz to the snazzy apple pie.
Crap, I forgot the apples as well.
Well now my peachy pied lemony apple-orange poem is too long!
And i still don’t know what temperature to torch these thoughts at!
Well the pied piper pipes in that maybe my peachy pied poem needs some pepper
To pipe the spice to pied poem levels!
But lemony apple-orange peachy pied poems with pepper seems a touch peppery for simple pied poems to be.
But who ever said a poem pied can’t have spice and everything nice WITH lemon and apple and orange and peachy fuzzy smiles?
So,
My peachy peppered pied lemony appley orangy poemy is piping hot to boot.
Now i just need to figure out whos gonna eat the **** thing.
been a bit, I'm back.
She unfolds petal by petal to spread fragrance
To make surroundings to make her presence
What a marvelous beauty with her real essence
She is what is a credence in poetical assonance

So let be the part of eternal music of waterfall
It is silent communion between call and recall
She is like a bottle of wine which is to enthrall
With its taste, charms, graces and just what all

My sweetheart I want to be part of your music
In the entire world it is only you just to click
Out of all beautiful girls you are the only chick
So let us kick together the world and  be quick

Col Muhammad Khalid Khan
Copyright 2016 Golden Glow
I have nothing with or against you
and this really means nothing
but the fact that I am free

the world is full of  love-slaves
illusionists and pretenders
politicals or apoliticals
atheists or christians
each one is only saving his appearance

tell these thieves to *******
and let us be kidnapped by The Circus
let us be made Princes and Frogs

in this ******* happy end
of the world
Copyright (C) George Asztalos , 2010
Kitbag of Words Jan 2018
an incredible incite (the ruthless volatility of words)

~for L.B.~

the only place of solitaire solitude in the city accompanies me
like a faithful country dog that doesn’t know better to be afraid,
of moving cars, sleepless night terrors and unscripted “dreams”

where image and words say come “follow me” with ruthlessness and no cloying come hither looks and
see and take and recall with perfect midnight blue sky clarity for

the incredible incite of credible insight

surfacing unexpectedly in a intemperate pool of slushy snow,
that will be an ice storm of painful confrontations with naked
inner truths standing outside in sunny sub zero playground

there is great risk.  volatility gone wild. when the speed
governor is removed and you live at 100 mph on local streets,
when the merest slight of an accidental incidental touch
transforms into an incite incident and hell is the threat
that you will not die today and your own words will ruthless
pull from the nerve places where sensible and sensual cannot
coexist and this write this script is a poetical insight inside, an
incredible incite and what your spilling is spaghetti sauce blood
when you left your brain on broil, instead of the faking daily of
slow simmering ineffectual intellectual words that just don’t
cut the crap. your addiction complete, you cannot live without
the incredible incite, the ruthless volatility of words,
otherwise why rough write what you see
in the blind
beyond the blind


1/6/18 5:03am
Twelfth Night, Act 1, Scene 5
“I took great pains to study and ’tis poetical
Hi! My name is poetic and I'm poetical,
I shine with the pen and I always get lethal.
Don't be stunned when my poetry's jab
Causes plague and blinds you with a flap!

My speech is rooted in truth
And my words are anchored by oath.
The metaphor speaks for itself
And the simile becomes my wealth.

I am a poet,you don't seem to know it!
I don't think twice,I just blow it!
The poem that you've just read today
Was taken raw from the shelf by the way.

I was a broken puzzle
And now with these words as I addazzle,
I can say poetry brought it all together
And made mild conditions of the weather.

Don't hate,I speak my mind,
And regret after the words are combined
To infiltrate your soul and propagate
A well refined feeling of weight!

Half the words I orchestrate the meaning,
The other half I display with grinning.
What matters is that I planted the seed
And you nurture it well as you read!
This poem was posted on my fb wall and many other fb groups,so some of you might have read it.

After being invited here,with this account,I noticed the account I made that was accepted,I had registered with this poem and an invalid email. So after cancelling that account,I figured I should share the poem.hope you enjoyed your read.

(Check out this poem and others on my facebook page 'Plotting Out The Words'.)
POEMOCRACRY AND POEMOCRATS


Alexander   K   Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

It is freedom of universal poetry
And the political democratic space
In the economic government of poetry
By the poetrizens for the poetrizens.
Ascription to which I get Faiz of Urdu a true poemocrat
The male mistress of poetry’s counter-narrative
To its extremism in the Nerudaistic poemocracy
Known in the West as the 'Neruda of Urdu poetry
Faiz wrote romantic lyrics with a different a touch
He fused it with contemporary social issues
Progressive Pakistanis have commemorated
His jolly and poemocratic 29th death anniversary
Faiz Ahmad Faiz, a progressive Pakistani poemocrat
Has inspired almost three generations of Pakistanis
He believe in secular and liberal values poemocratically
A proclaimed poemocratic Marxist Faiz received
The Lenin Peace Prize from the then Soviet Union in 1962
The poet was also involved in many political struggles
And was jailed by Pakistani rulers a number of times.

Good poetry can always be used as an agent for self- awareness
In terms of the poemocratic quality of his poetry
And his poetical expressions he is unparalleled
In the whole history of Urdu poemocracy.
His metaphors, the string of nouns that he uses,
The rhythm and the structure will never go stale
Faiz will remain relevant mostly because of his themes
- He wrote extensively about human misery,
Despair, squalor, Inequality and injustice
These are timeless democratic issues
These are universal issues and are not restricted
to a parochial nor Provencal  country or  group.

Good poetry can always be used as an agent for awareness,
But Faiz is more relevant in this context
Because he speaks in contemporary poemocratic idiom
But let me be clear that Faiz is exceptionally among the equals
Poemocratic like Meer, Ghalib and Hafiz make us open-minded
They make us appreciate and cherish the poemocratic diversity
And differences that we have in the world mother earth’s sire.




Faiz weeps over oppressive problems in Africa
And talks about the oppressive racism in Palestine issue.
Faiz’s poetry makes us feel the pain of others
Indeed Faiz's poetry serves the world a bonanza ever
As a counter-narrative to extreme Islamist ideologies
Faiz and Neruda both belonged to the poor World
The conditions he was dealing with during his life,
was The colonial hangover as it  was
Something Neruda also faced in his country.

Faiz talks about the concrete realities around him
And not only about some imaginative issues
This is also true of poemocratic Pablo Neruda
They both deal with real issues of bread and butter,
Of poverty, hunger, nakedness, jiggers, peace and security.
Not only are the sensibilities of the two poemocrats is ditto,
But also the socio-political fabrics they lived under
Kudos to German poetry and fiction
That always had good influence
On the poemocratic Urdu-Chilean literature
Soul literature has inspired countless Urdu writers and poets.
Its influence was starker during the 20th century
Faiz was not only inspired by soul writers and philosophers,
But also by praxis of poverty and agonies of diverse oppression.
Traveler Mar 2017
Words carefully gathered
And placed upon lines
Creative fitful thoughts
Tighter than rhymes
Emotional words
Rerouted, relived
More than just feelings
These Poetical Gift
...
Traveler Tim
Nat Lipstadt Aug 2013
Everyone a Sailor

Sept. 2010

Everyone a sailor,
everyone a waiter,
everyone a planner,
everyone an executive chef,
charting courses for grownuphood,
planning meals, banquets.

foolishness, selecting the ingredients for
an award winning recipe of life ,
marking stars,
sextant in hand,
make meetings,
scheduling a conference call,
practice risk taking,
serving, while multitasking

serendipity is mine to
make and behold

marry this one,
add a little cumin,
travel seven seas and
have seven sons,
the eighth I'll discover and
name it after me,
Son of Mine Own Stolen Days

Lighting or storm,
illness and thunder,
ne'er will be disturbances,
on my voyages

But we forget,
we err,
the danger of being becalmed is the one we ignore,
the slowest leakage,
drowned by seepage,
the small risk that transforms us from
sailors to one who
waits,
alone on a lost isle,
with nothing of substance on which to survive,
we slow starve to death on a
diet of our own
mixed metaphors

There was a time,
when I did not value time,
discarded days like seeds
random scattered in garden,
more curious than hopeful
what might appear, and uncaring if
they were all winded away

Who spent days like cash,
thinking I had plenty and
more to make,
gave away in haste
what had no redeemable value,
thinking time was refuse and waste

Becalmed,
what need for chances,
daily escapades,
gave twenty years of mine
away to the undeserving, punished by God, cancer stricken
*****, who made me so miserable for so long,
in one grand gesture,
signed it away,
and asked the devil
for nothing in return

Did not drink,
Did not take pills,
Did not smoke,
But life disdained,
I try to **** myself
By eating TV dinners
six times daily

Do not laugh,
it nearly worked
and my obit
would have been the lead
side splitting ar-tickle in the
New York Times
Science Section!

But here I am
a survivor,
and I have formed
an association of one;
The Society of Explorers, Planners and Plotters
And Those Who Serve By Waiting

We meet once every day
for the rest of my life,
call the meeting to order,
Consult Robert's Rules,
Quorum of one present?
No new business?
Meeting adjourned!

Meeting Summary:
You may plan with good
intent
You may buy or you may
rent
You may be bereft or
content
You may plan or just
wait
**but if you let a day pass
without recording one
poetical truth
in your own manner,
of your own choosing,
then you have failed
yourself,
do not wait,
set sail!
This is one of them...
FYI. I stumbled
On a bunch of poems 2~3 years old.   Very different style.   Hohoho Merry Chanukah to me,   Most very long, will fire at will;  long so not suitable for the 10W crowd....sigh. Oh yeah, one more thing, I wrote them on my cell phone, usually in the bathtub, yes, I went thru a lot of  corporate phones...
Kerli Tulva Jan 2015
Sailing in my thoughts
            Like a ship in the ocean
Swaying up and down
               On the poetical waves.

Thoughts are the waves
                     Poetic and creative
Painful and joyous
                        Stormy and calm.

They hit unexpected
             Leaving a mark behind
Like love leaves a scar
           Thoughts leave a notion.

Poets are in need of them
         The ideas of stormy waves
Their mind is able to create
         After a thriving earthquake
Which brings about the storm
                       In the creative days.
Slight-
I have a slight gangster mentality-That runs so deep it’s a poetic catastrophe-Its blasphemy and a tragedy if I don’t reach levels that come after me-
So come after me-

As I rip in tongues-As I hail from the lungs-let the words by the curves be slowly un-done-
The majestic one-The poetical son-

The able no fables releasing hell and its stables till the grapple unravels-in your mind I might dabble-Have you follow like cattle-if you battle than straddle the best of your babble-Biblical proportions beat you down to the gravel-

And in your grave you’re a slave to the rhymes I convey-Time to make way-Because the wisdom has made this intellectual given-profit that’s driven-ripping and hitting-Moving and living never loosing the rhythm-rhyme with precision-Plant my feet in position-The story been written by the way I’ve been gripping-My energy’s lifting the complete non-existent-time to raise your resistance-next to me you’re a distance-Descending and defending emcees to oblivion-

Hope you been listening-The lesson is interesting-Strategically moving in-your mind I’m consuming and you soul has been looted and your conscience is loosening-I move you like puppet strings-Spit syllable’s like mixed drinks-Turn your nightmares to dreams except when you scream-Hope your systems been clean because I carry the sickest flow you ever did see-

The poetical king-The most influential of beings-Ripping through seams-The star of the scene-

And I will infest through your vest burry deep in your chest-rip your soul to a mess-always passing the test-Eliminate stress-when the labels invest in the man they call Able always causing a wreck-Broke with no checks so the ambition don’t rest-It goes for the **** so I’m taking all bets-Look up to the best-Play my life like its chess-Making moves I will never regret-always making connects with rhytmaical sets-

As I stay relevant it’s time to pay up your rent-because you whack emcees don’t see I’m hell bent-

So I’m bending and breaking your necks as I’m taking you sprit from making any type of relation-ride with me you need maintenance-battle me become patients-Your style is vacant-Your lyrics are faking-Your like rap master bating-I’m like rap *******-On every occasion-I’m the spoken word liberation-Now I will crush all whack

emcees with complete annihilation-
Stop all the playing-
maybella snow Oct 2013
why are there people who believe its "poetic" to self harm
it frightens me that there are teenagers who are doing this
to themselves, they're self harming because they think it
is "darkly beautiful" or "sadly romantic" there is nothing
beautiful about the scars covering my skin there is nothing
romantic about being terrified someone, anyone, might see
them, these lines of weakness, that i've placed there myself
it's an addiction, a sick way i clean my head, because
the thoughts jumble up, thoughts of; missing, emptiness,
time, space, names, locations, people, dates, stories, sadness
wrongness, hurt, longing, hate, self loathing, destructiveness
i am no where near proud i fell this deep into a hole this dark
i'm scared of being close to people, i shut myself away,
starving myself to reach "perfection"
because maybe if i am skinny enough to be considered "perfect"
then people wont care, wont notice the pink and purple lines
covering my form. no. there is nothing poetic about sadness
nothing. so stop convincing yourself you want to be a sad
lonely, scared, self destructive "poet"
Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)


I guess most of you will be born when
Taban Makitiyong Reneket lo Liyong is dead
When he will be already another ****** dead
Myself I am luck I have met relative of zinjathropus
I have shared a table and a roof
With Liyong the poetical witch of port Africa
Let me tell you how he is and what puzzles him;
He is black and short stumpy and weak
In his shadow of seventy years, a sagacious septuagenarian
He has **** eyes and his protruding nose is keen
On solving problems of an African girl child
He has read all the books in the world
Apart from the book of Amos in the evil Bible
He is ugly in the face and breathes cacophonously
In the left north with heavy sound
He is an aggressive eater with sharp appetites
Towards African herbs and turkana beef; goat meet
He is a sympathetic listener who gets
Inspiration by listening to the young
He loves all students with passion, but who knows
He loves poems and incantations
From the akuku culture in southern Sudan
Where he was born before becoming a temporary Ugandan
He is fond of taking knowledge upwards
The palm wine tree along the shores and coastlines
This is where he found the fellow son of zinjathropus
A palm wine Drinkard in the name of Amos Tutuola,

Taban wonders why Frantz Omar Fanon has
The un-even ribs on the sides
Taban wonders why there are no aged Chinese in the world
Why turkana women are the most beautiful in Africa
But they play like playing bush love where
But every time before you go off her top
The deadly desert scorpion bites you on the leg
Why The Babukusu of east Africa stopped their revolution
Why the books of Ali A Mazrui form a succinct tribe
Why the Masai chiefs eat as peasants beggingly look
Why there is oil in turkana area and no turkana man knows where oil is
Why Obama has not read his fixions and meditations, his youthful oeuvre
Why Wole Soyinka used to be jailed by foolish people in Nigeria
Why Achebe and Okigbo condemned Captain Elechi Amadi to detention
During the tribally secessionist Igbo war of Biafra
Why publishers in Kenya take bribes in kind
Especially whisky, pilsner, viceroy, smirnoff and freezing tusker
Why Pablo Neruda was not born in Congo
Why Jews are all over the world but none is seen
Why thirteen offenses against his enemies
Never shook the world like Das kapitel of Karl Marx
Why man cannot eat socialism but only bread and wine
Why Ramogi Acheing Oneko was not in Lodwar prison
Why Paul Ngei broke the leg of Jomo Kenyatta
When they were in detention at Lodwar
Why he missed by a whisker to betroth Grace Ogot
A Luo babie who leaves in the land without
Neither thunder nor promise of thunder
In the bossomy bossom of Bethwel Ogot
Whose foot prints on the sands of times
Hat to Sent Daniel arap Moi Home shout a lame poem;
Jogoo! Jogoo! Jogoo! Jogoo!
Why a short fat big headed man the poet in this poem
Asked him why he launched Christmas in Lodwar during December 2013
But not the intellectually logical So what and Show What
Why turkana men don’t put on *******
But still their ***** cannot make three percent in size
Of the size of the ***** of a Luhyia man Mr. Wanyama
Who hosted Taban during chrismas in Lodwar
Why his tribesmen will remove six front teeth
From his lower jawbone when he is dead.
Vladimir Lionter May 2020
I
Colonel Zaev(1), our commander,
Lived seventeen years in Angolian land.
There are no Luanda’s(2) experts better
Than him- he met its ambassadors two hundred
Times. He smashed UNITA(3) and weakened SAR’s (4)
Power. He supported Fidel Castro(5)
And he became famous for counter-attacks.
The Angolians call him Victor-Pastor:
He does always set the young on the right path:
Aoi!

II
Roberto Holden6 was the foe of Neto
He was a monarcho-tribolist.
And he happened to declare vendetta
To foes. His aim’s to banish socialists.
He invited China’s instructors to teach his
Soldiers the skill of fighting retreating under
Kifangondo(7), he’d not swiftly yield positions
Colonel Callan(8) retreated farther
With him. He was a cruel and fearless
Rascal, he was good at arranging ambush in
Woods. He fought hand-to-hand many times
But he was taken prisoner by the Guard
He declared political indifference but the court
To his grief didn’t believe him so that
Then he was quickly and publicly shot.
Aoi!

III
Savimbi Jonas(9) continued that war
Robin Holden quitted his Motherland –
It’s hard to revise views. What’s to be done for
Tearing a half away for his Fatherland?
He went to America, got a Baptist,
As preacher – he was the lost’s lecturer.
He didn’t wish just to be a pessimist
He wanted to live till times more fair.
Savimbi Jonas founded UNITA –
He made up his mind to go underground
MPLA’s detachments were defeated
By the Cubans but they were free quite
For diversions in the city. A new spiral
Of resistance began – two ideologies’
Confrontation took place and in final
It did cost life to many people for this.
Aoi!

IV
Our Victor Zaev, the commander
Of marines often trained us tirelessly
And all of us were not up to laughter
In gas-masks. We loaded incessantly
Our guns, we crossed the equator, anyway
In a moment Poseidon glorifying
By recompense. We stuck to the right fairway,
Neptun’s Day(10) became a great undertaking.
Aoi!

V
Coming to Luanda was usual rather,
The port’s scenery was bright, beautiful.
“Well, beauty!” exclaimed Igor, a warrant officer,
Zaev added: “It’s, brothers, very wonderful!”
Our councilor climbed up a deck as
Head of the Soviet military legation
He tried to explain the situation to us
Continuous seemed to be his Head’s duration.
Then the Cubans’ crew met us, their commander,
Did happen to know Russian at his fingers’
End. He valued the bearing of our landing
Force. And he was called Francisco Ortis.
Aoi!

VI
Here Agostino Neto came with
His suite consisting of twelve grandees
The President was cordial and gay. This
Day was marvellously fine, in his
Speech he praised the ******’s guard arranged
To meet him. He’d not fail to give his regiment
For it. “What an array!” admired said
Antonio. And at this moment
Tanks floated forward out of the hold
To display Agostino manoeures
Antonio began to sweat: old
Allies can always surprise friends, of course.
The Angolians were invited to dinner
And contented officials were standing
But “No!” was Neto’s serious answer,
“We should return for the fight’s resuming!”
Aoi!

VII
We reached Kanton on cruisers. A warrant
Officer cried: “Sound urgently bells”
The Angolians didn’t let us on to the port,
We anchored no outer roads. What was else?
Mattheu Kureku visited us then.
The President of far mountains of Benin,
And we’d appreciate his being of those men
Who were as modest as Ibn- Sina.
We displayed him gifts and even more
Than we wanted: hand- to- hand fight,
The landing force’s landing to the shore.
Mattheu said us his warm good- bye after that.
Aoi!

VIII
Soon we headed for Luanda, how
Long an action had been fought in its suburbs
And suddenly we saw a fishing scow
Six fisher- men were rowing in the ocean’s
Water catching the sight of us they began
To row faster knots increasing as
If punishment waited them but the race did happen
To be transitory. But cruisors’ powers
Are not boats’ powers equal and at last
We caught them, their fish fell to our lot.
The fish’ reserves were enough for a month.
We said with thankfulness: “Thank you a lot!”
The meeting was pleasant for them and us.
Aoi!

IX
Suddenly came order of the day:
To bring in an identification prisoner. Stas
A secrete service man, volunteered. Anyway,
His own fist was of the bull’s head’s size.
And Grigory, head naval petty officer
Then did volunteer to follow Stas.
“Well, who is else?” were the sailors asked after
It. Silence. It’s better to live on deck. At last,
Watching this the captain himself intervened
In it. His bas was heard even in far hold: “Oh,
You, cowards, I’ll feed you to whales, mind it!”
And phrases were not necessary any more.
Thus six more sailors gathered together – they were
Superheroes as if they were handpicked
The detachment of sound, strong men. Chernomor
Himself would take them so quick-witted.
There are not more safe people in the fleet,
There were not, there won’t be, indeed!
Aoi!

X
Here the scouts came down from the deck and they
All went so deep into a foreign land
A hundred verst’s was their sailing away
From the port. Ships from their Motherland
Were seen. Their commander
was the major lieutenant
And he said: “Motherland is calling us!”
In the fleet he was just called Kostya Brandt –
He did lead the scouts bravely forwards!
Aoi!

XI
The detachment marched into woods being dense,
The jungle were rustling around Luanda. It
Was raining cats and dogs, there was entrance
There, there was no exit for retreat!
They covered their necessary ten versts
More on that day they heard their foes’ voices.
They thought: it’s, perhaps, one of hostile posts.
A good luck attended them! The members
Of UNITA waited for them ahead
Savimba knew of Brandt’s group so dare –
Devil. He was warned by an Angolian friend,
The general had friends everywhere.
Aoi!

XII
Even Kostya Brandt didn’t know it
And he led his vanguard through a marshy path
Sailors were like brothers in the detachment.
Everybody was ready to sacrifice
Himself! And suddenly they saw in front:
Tents standing in forty meters from them and
And something went pit- a pat in Kostya Brandt
And he stretched his hand to a pistol hard.
They stole up to the last one, went into it:
It was empty, there were only playing- cards
There: and perhaps it seemed to them far, indeed?
On the ground there were three machine-guns.
Aoi!

XIII
Meanwhile Savimbi Jonas gathered troops
And he made such a speech when warriors gathered
Together: “We’ll die for freedom as heroes
We do not want another Motherland!
We will repulse all the Cuban occupants
We’ve recently sacked all the colonists!
The Soviet landing force’s scouts
Are going here. Near are the communists!
We’ll organize ambush for them behind the tent –
I’m sure they will go into it a at once.
I was informed that there are less than ten
Of them. We’ll **** the foes at once
We’ ll win because there are much more of us”
And selecting one hundred and forty men,
The strongest ones, Savimbi encircled the scouts.
Aoi!

XIV
“Well, that’s all, forward”, Kostya said strictly
The tent’s bed- curtains having half- opened
By his hand. But suddenly he was slightly
Taken aback- he saw foes get in his road
And he did cry: “We shall die for Russia-
Not disgracing ancestors or the Motherland!”
He stepped forward like a sent messia
He had no right to run away like a coward.
Aoi!

XV
Ours defended each other by backs hard
The battle was hot as it was hand- to- hand.
Two sides’ supporters did not know fright
This region was home for the partisans. And
Brandt fought as an ancient lion Neimeyan –
No pistols’ bullets could reach him at all.
He was a mighty, stately warrior European –
UNITA’s terror and poets’ idol!
The partisans had also a strong warrior –
He was called Manuel by Luanda’s citizens
When hunting he became a hero of yore –
He could hit varios marks without miss.
He took aim at the lieutenant’s back so that
A sharp bullet could pierce his heart. He pressed
The sear. And it did hurt Konstantin and
Shroud overshadowed his consciousness
And a celestial disk burning low, meciless
It’s opening a picture before his eyes:
His own mother’s meeting him and he is
Whispering her: “Mum, I’m going to the skies ”
And fell onto the ground Kostya breathless:
People’s blood was shed as the river around
But ours fought desiring nevertheless
To be gone with foes in the palace. Wounded
Stas’ll hit and three of them’ll fall without
Life’s signs. When he hits on the right–eight
Of them’ll fall at once although there are a few
Epic heroes all of them are heroes dead.
The dead can’t be responsible anew.
Aoi!

XVI
They all were dead. There were
three times more foes
Ours and UNITA collected the dead.
And that very day happened to be worth
A week. Bitter news of blood that was shed
Killed us. Our ship was anchored for five days more
We covered Cuban troops from the sea there.
On the sixth day we sailed from the shore,
Painful grief left an after- taste in their
Mouths. And Victor Zaev, our bold
Colonel, was silent in painful sadness,
He had done the last deed for the dead of old.
He presented them with rewards: “For service”
Putting them on each of coffins. All the ******
Were standing being in their low spirits.
Aoi!

XVII
Thus the song of Luanda came to an end
We paid our duty to military Motherland.
We’d drawn up and the commander said:
“Fine fellows! I wish your life to be quiet!”
Then he sailed not a little, I must say.
He waged war in seven companies. “Glory!”
Cry we to him in Navy Day today.
That is the end of the Luandian story.
Aoi!
The Civil war in Angola represented armed confrontation between
quarelling with each other groups: MPLA (People’s movement for
Angola’s liberation, the Labour’s Party), (port.Movimento Popular de
Liberaçao de Angola- Partido de Trabajo, MPLA), UNITA (port. Uniao
Nacional para a Independencia, Total de Angola, UNITA). The war began
in 1975.
1.Victor Zaev is the main hero of the given poetical work, he is an
invented personage;
2. Luanda (port. Luanda)- Angola’s capital;
3. UNITA – see above;
4. SAR – South African Republic;
5. Fidel Castro – Fidel Alejandro Castro Rus; he was born in August,
13, 1926; Biran, province Oriente , Cuba. He’s a Cuban revolutionary,
party and political figure, Chairman of Ministers’ Council and Chairman
of the State Council of Cuba (president) in 1959- 2008 and 1976- 2008.
6. Roberto Holden- Holden Alvaro Alberto (port. Holden Roberto;
January, 12, 1923, Mbanza- Kongo(its former name is San- Salvadordu- Kongo)- August,2, 2007, Luanda). He was also Jose Gilmore, an Angolian founder and many- year leader of the National Liberation’s Front (FNLA). An active participant of the war for Independence and of the Civil war in Angola. He’s a conservative monarcho-tribolist, anticommunist.
He was a member of the Angolian Parliament.
7. “…under Kirfangongondo…” – this battle was from October, 23
until November,10, 1975 in Angola. It was the first common victory of MPLA and the Cubans.
8. the colonel Kallen… – he is also “colonel Callan, a British service
man, corporal of parachute troops’ regiment’s corporal.” He’s an ethnic
Greek and Cypriot (Greek. Kώozaç Γιώργιoν). He’s a participant of the
Angolian’s Civil war, on FNLA’s side. He was executed according to the
court’s sentence in Luanda, on July,10, 1976.
9. Savimbi Jonas Maiheiro, (August, 3, 1934- February, 22, 2002),
an Angolian political and military figure, a partisan leader, the rebel
movement’s founder and the political Party UNITA’s founder from
March,13, 1966 to February, 22, 2002. He was an active participant of the
Angolian war for independence and of the Civil war. He was candidate
for President in Angolian elections in 1992. He was a prominent figure
of Cold War and world anti- communist movement.
10 Neptun’s Day-Nepptun’s holiday, sometimes it’s called “Neptun’s
Day”. It’s a water show. Sailors founded this tradition after their crossing
of the equator.

{2018}


ПЕСНЬ
I
Наш командир – полковник Виктор Заев(1)
Семнадцать лет прожил в стране Ангольской.
Страну Луанду(2) он отлично знает –
Встречал раз двести местное посольство.
Разбил УНИТА(3) и ЮАР(4) ослабил,
Поддержку оказал Фиделю Кастро(5)
В контратаках. И себя прославил.
Зовут его ангольцы Виктор-Пастор:
Он молодых советом наставляет.
Аой!

II
Роберто Холден(6) был врагом для Нето –
По убеждению – монархо-трайболистом.
И объявил противникам вендетту,
Поставив цель – изгнать социалистов.
Он пригласил инструкторов Китая
Учить своих солдат уменью драться.
Под Кифангондо(7) в битве отступая,
Он не хотел стремительно сдаваться.
С ним отступал назад полковник Каллэн(8) –
Головорез жестокий, но бесстрашный.
Засады ставил он в лесах умело,
Не раз бывал и лично в рукопашной.
Но был пленён он гвардией. И вскоре
Всем заявил свою аполитичность.
Но не поверил суд ему на горе –
Он был расстрелян быстро и публично.
Аой!

III
Савимби Жонаш(9) ту войну продолжил,
Роберто Холден родину покинул –
Переосмыслить взгляды очень сложно:
Как оторвать Отчизне половину?
В Америку уехал, стал баптистом,
Как проповедник – лектором заблудших.
Он не желал быть просто пессимистом
И до времён хотел дожить до лучших.
Савимби Жонаш основал УНИТА –
Борьбу свою он перевёл в подполье:
Отряды МПЛА кубинцами разбиты,
Но для диверсий в городах – раздолье.
Второй виток пошёл сопротивленья –
Противоборства двух идеологий.
И жизнями платило населенье –
Война тогда коснулась очень многих.
Аой!

IV
Наш Виктор Заев – командир морпехов -
Тренировал нас часто, неустанно:
В противогазах было не до смеха -
Мы заряжали пушки беспрестанно.
Пересекли в один момент экватор,
Прославив Посейдона воздаяньем,
Наш путь лежал на правильный фарватер.
Нептуна день (10) – большое начинанье!
Аой!

V
Приход в Луанду очень был обычным,
Пейзаж портовый – яркий и прекрасный.
«Ну, лепота!» - воскрикнул Игорь-мичман.
Добавил Заев: «Это, братья, классно!»
На палубу советник наш поднялся –
Глава советской миссии военной.
Он обстановку дать нам постарался,
Поскольку был там, кажется, бессменно.
Затем кубинцев встретила команда –
Их командир знал русский в идеале.
Он оценил всю выправку десанта –
Франсиско Ортис команданте звали.
Аой!

VI
Вот Агостиньо Нето подошёл
Со свитою двенадцати вельмож.
Был Президент приветлив и весёл,
И день был удивительно хорош!
Он похвалил матросский караул,
Поставленный наверх его встречать.
«За них бы полк отдать не преминул, –
Антонио сказал, – вот это рать!»
Из трюма танки выплыли вперёд –
Маневры Агостиньо показать.
Антонио пробил холодный пот:
Союзники умеют удивлять!
Ангольцев пригласили на обед –
Чиновники довольные стоят.
Но Нето отвечал серьёзно: «– Нет,
Нам возвращаться надобно назад!»
Аой!

VII
На крейсерах в Катону мы приплыли
И крикнул мичман: «Склянки срочно бейте!»
Но в порт ангольцы нас не пропустили –
На якорь встали мы на внешнем рейде.
Затем нас посетил Матье Куреку –
Сам Президент из дальних гор Бенина –
Заметим в дань ему как человеку –
Он скромен был как мудрый Ибн Сина.
Ему мы показали все таланты –
И даже больше, чем хотели сами:
Бой рукопашный, высадку десанта.
Матье тогда тепло прощался с нами.
Аой!

VIII
И взяли курс мы снова на Луанду –
Велись бои давно в её предместьях.
Вдруг видим мы рыбацкие шаланды –
По океану плыло ровно шесть их.
Завидев нас, они быстрей поплыли,
Узлов прибавив, будто ждёт их кара!
Не долгими, однако, гонки были.
Любая лодка крейсеру не пара!
Догнали их. И нам досталась рыба –
Запасов тех на месяцы хватило.
Сказали мы признательно: «Спасибо!»
И после встречи всем приятно было!
Аой!

IX
Нежданно вдруг пришёл такой приказ:
Любой ценой доставить языка.
Тут вызвался морской разведчик Стас –
Его кулак был с голову быка.
И главный корабельный старшина
Григорий захотел идти за ним.
– «Ну, кто ещё?» – спросили. Тишина.
Уж лучше быть на палубе живым.
Тогда вмешался лично капитан –
Был даже в дальнем трюме слышен бас:
– «Ну, трусы! Всех скормлю сейчас китам!»
И больше не понадобилось фраз.
Так набралось ещё шесть моряков –
Супергерои – все как на подбор –
Отряд здоровых, крепких мужиков.
Их взял бы даже Дядька-Черномор!
Надёжнее людей на флоте нет
И не было, не будет и вовек!
Ушло в разведку восемь человек.
Аой!

X
Вот с палубы разведчики сошли
И углубились в даль чужой земли.
На сотню вёрст от порта отошли –
Уж не видать родные корабли.
Руководил всем старший лейтенант.
И молвил он: «Нас Родина зовёт!»
Его на флоте звали Костя Брандт –
Он храбро вёл разведчиков вперёд!
Аой!

XI
Отряд вступил в дремучие леса –
Вокруг Луанды джунгли шелестят.
Льют воду каждый день тут небеса –
Зашёл туда и нет пути назад!
Прошли они ещё десяток вёрст,
Услышали чужие голоса.
Подумали: возможно, вражий пост –
Счастливая настала полоса!
Унитовцы их ждали впереди.
О группе Брандта сам Савимби знал –
Его ангольский друг предупредил:
Имел везде знакомых генерал.
Аой!

XII
Сего не ведал даже Костя Брандт
И вёл отряд болотистой тропой.
Любой матрос в отряде был как брат.
Готовы все пожертвовать собой!
И вдруг увидел каждый впереди:
Стоят палатки метрах в сорока.
У Кости что-то ёкает в груди
И к пистолету тянется рука.
Подкрались к крайней и в неё зашли:
В палатке пусто, карты на столе –
А может, померещилось вдали?
Три автомата было на земле.
Аой!

XIII
Меж тем собрал Савимби Жонаш войско
И речь сказал собравшимся такую:
– «Мы за свободу все умрём геройски,
Ведь не желаем родину другую!
Дадим отпор кубинским оккупантам –
Прогнали ведь недавно колонистов!
Разведчики советского десанта
Идут сюда. Уж близко коммунисты!
Устроим им засаду за палаткой –
Они войдут в неё, уверен, сразу.
Мне донесли: их менее десятка.
Возьмём числом: врагов положим разом!»
И отобрав сто сорок самых сильных,
Пошёл Савимби окружать разведку.
Аой!

XIV
«– Ну, всё, выходим!» – Костя молвил строго,
Палатки полог приоткрыв рукою.
Но только вдруг... опешил он немного,
Когда врагов увидел пред собою.
И закричал: «Умрём же за Россию –
Не посрамим и предков, и державу!»
Шагнул вперёд, как посланный миссия –
Он не имел бежать позорно право.
Аой!

XV
Стояли наши все спиной друг к другу,
Был жаркий бой, поскольку рукопашный.
Из двух сторон никто не знал испуга –
Для партизан был этот край домашним.
И бился Брандт как древний лев немейский –
Его не брали пули пистолетов!
Могуч и статен воин европейский –
Гроза УНИТА и кумир поэтов!
У партизан был тоже сильный воин –
Его луандцы звали Мануэлем.
Он на охоте сделался героем –
Без промаха стрелял по разным целям.
Прицелился он лейтенанту в спину,
Чтоб сердце пуля острая пробила.
Нажал на спуск. И больно Константину,
И пелена сознание затмила.
И тут картину взору открывает
Небесный диск, на небе догорая:
Родная мать с войны его встречает,
А он ей шепчет: «Мама, умираю…»
Упал на землю Костя бездыханно:
Людская кровь лилась вокруг рекою.
Но бились наши – было им желанно
Нести в чертог жизнь вражью за собою.
Изранен Стас: ударит – лягут трое,
Направо стукнет – лягут сразу восемь.
Богатырей хоть мало, все – герои
Погибшие. А с мёртвых долг не спросят.
Аой!

XVI
Все полегли. Врагов – в три раза больше.
Забрали павших наши и УНИТА.
И день тот был иной недели дольше.
Мы были горькой новостью убиты.
Ещё пять дней на якоре стояли –
Мы части Кубы прикрывали с моря.
На день шестой под вечер отплывали –
Осадок был от тягостного горя.
И Виктор Заев, наш полковник смелый,
Молчал угрюмо в тягостной печали.
Последнее для павших сделал дело –
Он «За отвагу» им вручил медали.
На каждый гроб он положил награду –
Все моряки в унынии стояли.
Аой!

XVII
Так завершилась песня о Луанде.
Отдали долг мы воинский Отчизне.
Наш командир сказал тогда команде:
– «Вы молодцы! Желаю мирной жизни!»
Он по морям потом немало плавал.
И воевал ещё в семи кампаньях.
В день ВМФ кричим ему мы: «Слава!» –
На том конец Луандского сказанья!
Аой!
{31.12.2015}

Гражданская война в Анголе представляла собой вооружён-
ное противостояние между враждующими группировками: МПЛА (Народное движение за освобождение Анголы – Партия труда (порт. Movimento Popular de Libertação de Angola — Partido doTrabalho, MPLA), ФНЛА (порт. Frente Nacional de Libertação de Angola,
FNLA) и УНИТА (порт. União Nacional para a Independência
Total de Angola, UNITA). Война началась в 1975 году, а завершилась
в 2002 году.
1. Виктор Заев – главный герой данного поэтического произве-
дения, вымышленный персонаж;
2. Луанда (порт. Luanda) – столица Анголы;
3. УНИТА – см. выше;
4. ЮАР – Южно-Африканская республика
5. Фидель Кастро – Фиде́ль Алеха́ндро Ка́стро Рус (исп. Fidel
Alejandro Castro Ruz; род. 13 августа1926; Биран, провинция Орьенте, Куба) – кубинский революционер, государственный, политический и партийный деятель, который являлся Председателем Совета министров и Председателем Государственного совета Кубы (президентом) в 1959 – 2008 и 1976 – 2008 годах.
6. Роберто Холден – Холден Альваро Робер-
то (порт. Holden Roberto; 12 января 1923, Мбанза-Кон-
го (тогдашнее название – Сан-Сальвадор-ду-Конго) –
2 августа 2007, Луанда), он же Жозе Жилмор (порт.José Gilmore)
– ангольский политик, основатель и многолетний лидер Национального фронта освобождения Анголы (ФНЛА). Активный участник войны за независимость и гражданской войны в Анголе. Консерватор, монархо-трайбалист, антикоммунист. В 1992 – 2007 годах– депутат парламента Анголы.
7. «…под Кифангондо в битве…» – это битва при Кифангондо,
которая произошла с 23 октября по 10 ноября 1975 г. в Анголе и стала первой совместной победой МПЛА и кубинцев.

8. «…полковник Каллэн» – настоящее имя Костас Ге-
оргиу (греч. Κώστας Γιώργιου, англ. Kostas Giorgiou; 1951 –
1976), он же «Полковник Каллэн», Colonel Callan – британский военный, капрал парашютно-десантного полка. Этнический грек-киприот. Наёмный участник гражданской войны в Анголе на стороне ФНЛА. Казнён по приговору суда в Луанде 10 июля 1976 года.
9. Савимби Жонаш – Жо́наш Малье́йру Сави́мби (порт. Jonas
Malheiro Savimbi; 3 августа 1934 – 22 февраля 2002) – ангольский политический и военный деятель, партизанский лидер, основатель повстанческого движения и политической партии УНИТА. Лидер УНИТА c 13 марта 1966 по 22 февраля 2002. Активный участник ангольской войны за независимость и гражданской войны. Кандидат в президенты Анголы на выборах 1992. Видный деятель Холодной
войны и мирового антикоммунистического движения.
10. «Нептуна день…» – Праздник Нептуна, иногда –
«День Нептуна». Водное представление. Берёт основы от тради-
ции моряков при пересечении экватора.

Translator - I. Toporov
Muhammad Usama Mar 2019
I dreamt a dream but when the night was young,
And the moonlight sang lullabies,that doves-
Fair-feathered slept to,while boughs at guard hung,
Like a lover stands eyeing her, he loves.

I dreamt a dream that I had discovered,
In the most unexpected of places,
In epiphanic manner uncovered,
The true possessor of divine graces.

There was a chant that I heard in the dream,
That made me, unknowingly, pledge my soul;
Thus, 'To thee,to thee' did I sing and scream,
And woke up,as if released on parole.

(Later.)

Queen Mab,yet again blessed me at hour wee,
And O, did I dream? And what did I see?
Liebestraum means 'Love Dream'.
Inspired by Liebestraum No. 3 in A Flat Major by Liszt.
A Conversation Poem, April, 1798

No cloud, no relique of the sunken day
Distinguishes the West, no long thin slip
Of sullen light, no obscure trembling hues.
Come, we will rest on this old mossy bridge!
You see the glimmer of the stream beneath,
But hear no murmuring: it flows silently.
O’er its soft bed of verdure. All is still.
A balmy night! and though the stars be dim,
Yet let us think upon the vernal showers
That gladden the green earth, and we shall find
A pleasure in the dimness of the stars.
And hark! the Nightingale begins its song,
‘Most musical, most melancholy’ bird!
A melancholy bird? Oh! idle thought!
In Nature there is nothing melancholy.
But some night-wandering man whose heart was pierced
With the remembrance of a grievous wrong,
Or slow distemper, or neglected love,
(And so, poor wretch! filled all things with himself,
And made all gentle sounds tell back the tale
Of his own sorrow) he, and such as he,
First named these notes a melancholy strain.
And many a poet echoes the conceit;
Poet who hath been building up the rhyme
When he had better far have stretched his limbs
Beside a brook in mossy forest-dell,
By sun or moon-light, to the influxes
Of shapes and sounds and shifting elements
Surrendering his whole spirit, of his song
And of his fame forgetful! so his fame
Should share in Nature’s immortality,
A venerable thing! and so his song
Should make all Nature lovelier, and itself
Be loved like Nature! But ’twill not be so;
And youths and maidens most poetical,
Who lose the deepening twilights of the spring
In ball-rooms and hot theatres, they still
Full of meek sympathy must heave their sighs
O’er Philomela’s pity-pleading strains.

My Friend, and thou, our Sister! we have learnt
A different lore: we may not thus profane
Nature’s sweet voices, always full of  love
And joyance! ’Tis the merry Nightingale
That crowds and hurries, and precipitates
With fast thick warble his delicious notes,
As he were fearful that an April night
Would be too short for him to utter forth
His love-chant, and disburthen his full soul
Of all its music!
                         And I know a grove
Of large extent, hard by a castle huge,
Which the great lord inhabits not; and so
This grove is wild with tangling underwood,
And the trim walks are broken up, and grass,
Thin grass and king-cups grow within the paths.
But never elsewhere in one place I knew
So many nightingales; and far and near,
In wood and thicket, over the wide grove,
They answer and provoke each other’s song,
With skirmish and capricious passagings,
And murmurs musical and swift jug jug,
And one low piping sound more sweet than all
Stirring the air with such a harmony,
That should you close your eyes, you might almost
Forget it was not day! On moonlight bushes,
Whose dewy leaflets are but half-disclosed,
You may perchance behold them on the twigs,
Their bright, bright eyes, their eyes both bright and full,
Glistening, while many a glow-worm in the shade
Lights up her love-torch.
                                       A most gentle Maid,
Who dwelleth in her hospitable home
Hard by the castle, and at latest eve
(Even like a Lady vowed and dedicate
To something more than Nature in the grove)
Glides through the pathways; she knows all their notes,
That gentle Maid! and oft, a moment’s space,
What time the moon was lost behind a cloud,
Hath heard a pause of silence; till the moon
Emerging, a hath awakened earth and sky
With one sensation, and those wakeful birds
Have all burst forth in choral minstrelsy,
As if some sudden gale had swept at once
A hundred airy harps! And she hath watched
Many a nightingale perch giddily
On blossomy twig still swinging from the breeze,
And to that motion tune his wanton song
Like tipsy Joy that reels with tossing head.

Farewell! O Warbler! till tomorrow eve,
And you, my friends! farewell, a short farewell!
We have been loitering long and pleasantly,
And now for our dear homes.That strain again!
Full fain it would delay me! My dear babe,
Who, capable of no articulate sound,
Mars all things with his imitative lisp,
How he would place his hand beside his ear,
His little hand, the small forefinger up,
And bid us listen! And I deem it wise
To make him Nature’s play-mate. He knows well
The evening-star; and once, when he awoke
In most distressful mood (some inward pain
Had made up that strange thing, an infant’s dream)
I hurried with him to our orchard-plot,
And he beheld the moon, and, hushed at once,
Suspends his sobs, and laughs most silently,
While his fair eyes, that swam with undropped tears,
Did glitter in the yellow moon-beam! Well!
It is a father’s tale: But if that Heaven
Should give me life, his childhood shall grow up
Familiar with these songs, that with the night
He may associate joy. Once more, farewell,
Sweet Nightingale! once more, my friends! farewell.
IAB Nov 2013
I'm not pretend, I swear to god.
Whom I've only recently strarted to believe in, and only because I desire something.
And I am pretend in my Imagination, that much is true.
But my perception is scarred and blurred anyway, and what is real and who am I and who will I be? Do I really care?
I guess you know. Or you think you know, which is knowing to me.
But all this time I've know what I think is the secret: you are what others think because the you in your head is so violently different to the you displayed and for sale that only others can know you.
You are like a subjective and ambiguous bit of poetry, only you know the hidden meanings and deliberate devices, so you are biased. You expect people to see these tiny nooks like they are filled with neon, shouting, hollering: 'I Am Here!'
But they don't. Thy find other, obvious things, that you overlooked as being too obvious.  
Then someone comes along and analyses you so candidly, picking up all the tiny bacterium you never noticed- so that you are more than willing to explain the complex juxtaposition of your existence, because they tried to understand. And admitted that they missed the grass in the field of daisies, they never assumed they knew you, they never announced it to the world with badly suppressed glee; that they had solved you like a childish puzzle in three seconds flat.
And people want to be loved, but I think they want to be understood. And we are all a little mixed up.
They going to hear rhymes they never heard before
It will come as a rap beat, right down to Biggie and Tupac
So slick and *******
I am the rebirth
I am like an angel that walks the earth
I revolutionized
I am the element of surprise
Read my script like an animation on paper
For this new millennium
I plan to start the New Year
As a fresh poet and poetical rapper
With a little more style and more grammar
So don’t mistake me for those wannabees
I will work my *** off to fulfill my destiny
I will never sell my soul
To achieve the worlds gold and vanity
But I stay true and conscious
Because I know I am precious
With Christ I grow old
I am black and bold

My rhymes are a combination of words and grammar
A few misfits, an editor would penalized
But when you check my style
A gift you just can’t deny
I don’t beg for recognition
I don’t kiss ***** to gain fame or do self proclamation
I am the phantom that will earn my respect
In print my name is engraved
My path is paved, many are called
But only a few is chosen by God
Against all the odd
Connect my analogy
I am a poetical Genius
My lyrics are like a composed orchestrated
Musical rhapsody
Call me prodigy
I am the rebirth of Modern Rhymery.

All rights Reserved.
Christena  AV Williams
Cecelia Francis Dec 2014
A poetical set
of two clauses

or something
-I've never been
good at math-

(speech as
is before it
implies any
poetry)

(the indeterminate,
aleatory
in nature fully
rid of all
things prose)

do they
intersect?
at which point
does X differ
from Y and
does the
M ***** upwards
or down?

checks and
reworking

I've never
been good
at math
Nat Lipstadt Aug 2013
In a strange mood - see/write art



in a strange way, disorganized but straight on,
light tinted magenta, issuing, in frothy large pours, from my mouth,
knowing what to say, and the meaning too,
I can more than walk, can write, on water,
where all can read weeping, Mary-miracles of seeing, living words,
themselves, on light waves lapping in a
shifting rotunda vision, color reorienting spatial senses.^

in a strange, strange stitch, seasonal spirits and witches,
Chagall, Baez, Dylan Thomas, Donovan, Richie Havens
doing their knitting in my brain, from Montmartre to the Midwest to Monterey,
painters and poets in lockstep head-messing with me,
imperfect clarity but still one voice,
see/write art,
so went and caught the wind, going gently into night
to banish the hodgepodge of uncertainty from inside out.

knowing well you don't understand fully, but jumbling tumbling
verses are sliding off my rusted tongue as fiddlers fly above,
roughened words, hewn from a paper cup, spilling diamonds uncut, imported from Sarajevo, Montparnasse, the Lower East Side.
wretched me, in the hour I first believed, this amalgamated conception conceded,
seceded from my mind into your palate for a tasting,
tho neither drugged, nor deaf and dumb, just slammed poetical-like, this write is
all I have to portend is your affections, your attentions, to yours, am beholden.

a *****, well respected man in daylight,
the hidden references accuse,
woke up to see Wednes-day Caesarian born,
askance glanced at the prior passages of the night before,
when my palate clefted,
when eyes chose not to distinguish
between right and lefted,
in the nightlight,
a ***** man disrespects language convection/convention,
and lays before you activating stanzas and his mind, prone,
but always the truth, speaking,
the visions, leaking, mind to eye,
recombinant, into our minds eye.




^ http://www.guggenheim.org/new-york/exhibitions/on-view/james-turrell


Rather than write extensive notes on the many references, inspirations in this poem, if there is a line that intrigues, ask me
nivek Feb 2015
rainbows of red I like best
so I airbrushed all the other colours
and I wear my rainbow necklace
just because I am able;
This is a poetical licence;
not given to everyone
The Dedpoet Feb 2016
You could not wait til halftime to check your poem or add one.

2. You wrote a sonnet about pretty horses. (Broncos)

3.You wrote a poem about kittens.(Panthers)

4. As the ball soars through the air, you are reminded of a bird in flight.

5. A Superbowl commercial inspired a new poem.

6. You paused the game with your DVR to write a piece.

7. You think the referees look like majestic Zebra on the African plains.

8. You ponder the coin toss and wonder of chance and philosophical questions as to whether life is like a paradox, then write yourself a poem about it.

9. When a tackle is made, you think upon the animalistic nature of humanity and write a haiku about it.

10. There is a notebook and pen right next to your remote and munchies.

11. You have a neck ache due to looking at your hellopoetry site and then back up at the t.v.

12. You write  Peyton Manning farewell poem.

13. The commentator of the game makes a poetical statement and you use it in your latest poem.

14. The crowd boos a player and you feel compelled to write the pain of number 94 in a poem.

15. Last but not least, you might be a poet if you are reading this and the game is on.
I

In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.

In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised. In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.

                                    In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde. Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn. Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts. Feet rising and falling.
Eating and drinking. Dung and death.

Dawn points, and another day
Prepares for heat and silence. Out at sea the dawn wind
Wrinkles and slides. I am here
Or there, or elsewhere. In my beginning.

II

What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.

That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings. The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes. There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been. We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment. Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.

The houses are all gone under the sea.

The dancers are all gone under the hill.

III

O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody’s funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

                              You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
    You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
    You must go by a way which is the way of ignorance.
In order to possess what you do not possess
    You must go by the way of dispossession.
In order to arrive at what you are not
    You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

IV

The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer’s art
Resolving the enigma of the fever chart.

Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam’s curse,
And that, to be restored, our sickness must grow worse.

The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.

The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.

The dripping blood our only drink,
The ****** flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.

V

So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l’entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.

    Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.
nivek Nov 2016
Motor mouths
clanging chimes

Open mouthed silence
speaks loudest

Poetical conundrum;
when to leave your ears hanging.
stacey renei Feb 2015
You are the center of my poetical universe.
You are the sun that my pieces revolve around.

I was the one who loved you from the start,
The only one who ever appreciated
The kind of man you are.

I never got to know your heart,
I never got to see your soul,
I never know what's going on in your mind.
I know your name, I know how you look like,
But I don't really know who you are.

Which is why I'd sound stupid if I ever said
I  love  you
I don't know why, but I do.

You are the center of my world,
The only thing that my mind revolves around
When I'm bored out of my mind during class.

You're all these things to me,
But I bet you'd never even given me
A second of thought during the day.

But there's that seedling of hope,
Deep within me,
Not asking for much,
Just at least think of me.
I know that this isn't the best thing I've written and I know it's not that good. Still, I hope some of you appreciate it or at least relate to it. Like this poem and leave a comment and follow. Thanks :)
THIS YEAR 2013; IS THE YEAR OF GREAT DEATHS


Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)


This year alone world society has lost more that ten great intellectual and political leaders. They have been lost to death in a deeply wounding manner. Human society has indeed been robbed. It is so sad. Three of the leaders have been Nobel laureates and the rest are leaders of intellectual, moral, political and spiritual stature in their respective capacities.
It began without any stampede in early part of the year some where March when Chinua Achebe, a Nigerian and Francis Davis Imbuga a Kenyan, both succumbed to early deaths caused by stroke. Rendering not only the citizens of world of literature, but also African society as well as global intellectual communities to the most desperate bereavement. Thereafter, within short while of the subsequent days, The Venezuelans president and Marxist intellectual, Hugo Chavez also succumbed to death caused by throat cancer. Even though the Pravda, the daily circulating paper of Russia contended that Chavez was poisoned; it is dismissible as only a Russian stand attributed to ideological hangover, because the Pravda also made similar allegations in relation to deaths of Yasser Arafat, Pablo Neruda and Frantz Omar Fanon, but it did not go a head to establish the factuality of this very allegations.
What we know is that human life is in most cases contested for by the three spiritual forces of fortune, fate and death. As decried William Shakespeare in his Romeo and Juliet. This time round in the year 2013, the angel of death has dominantly reigned with its untimely consequences in form of fangled early death of our leaders. Herman Melville will remain classical in his concern in the Moby **** about death that; O death! O death! Why are you untimely?  
Sadder is when the Al shabab terrorists killed the Ghanaian born global literary citizen Kofi Owonor. Kofi Owonor the poet and author of This world my brother was among the people killed in Nairobi during the terrorist attack at the Westgate mall. Of course he had come to Kenya to celebrate in literary festival organised by a society of publishers in Nairobi. This is an eventuality of some month ago. In September 2013, the Irish born literary Nobel prize poet; Heaney Seamus died. He died prematurely when the world society most needed his service to literature and his literary service to human society.
A couple of some weeks ago again the world loosed two prominent artists, political leaders, human rights crusaders and intellectuals. These are none other than Doris May Lessing and Tabuley Rosseuru. Lessing was a white African living in London, literature Nobel laureate and a feminist as well as an anti apartheid crusader. She is known for her firm stand against communist utopia, championing for the  courses against dehumanizing  human behaviors like racisms , but mostly Lessing is known for  her  great literary works like ;the grass is singing, Golden Note book, Dann and Mara as well as so many other works. Whereas Tabuley was an African Congolese , a musician , a businessman , once a husband to Africa’s most beautiful songstress Bellia Belle. He was the composer and the vocalist of African Rumba music. His song Bina Mudan which we in Africa always pronounce as Simbukinya was actually an artistic and cultural bombshell. Tabuley has been a politician, who enjoyed a gubernatorial position of the city of Kinshasa for ten years (two terms).
Most disastrous is the currently trial-some moment for the world community as they all commissarriate the death of Nelson Mandela.Mandella died early decemder 2013 at his home in the Johannesburg city of South Africa. The death of Mandela is an open sore to the society. It is a window for social, political, intellectual and family abyss in Africa. It is indeed a sad moment. But what can we do? For it has already happened. We can only swim in the consolation inherent the wisdom of the Babukusu people found in the western part of Kenya that; Mis-brewed wine behooves volunteer carousers. And truly, I have personally joined the world community to commit a poetical kamikaze in volunteering to drink this sour wine of humanity .May god give us and our leaders in their diverse capacities long live. Amen.
Nat Lipstadt Oct 2019
Oh Eliot, Poor Eliot, Your Fans Hung You in the Closet and I'm Feelin' So Sad^

<>
we tithed thee with donations plenty,
here a dollar, there a fiver, a coupon for free chips,
worthy of somebody’s eternal gratitude,
that would be you,
da Duke, Duke of York

the largest online free poetry site,
a million visitors a day, why you must be
the richest poet online billionaire, right?
you,
da Duke, Duke of York and

occasional poet...

in return, all we occasional poets demand
steady on instant access, immediate satisfaction,
after all, a part time job deserves your bestus-best,
just like every other large online site, that never crashes,
we’re not like just the rest, we are
p o e t s,
occasionally

so keep the servers engines, well stoked with Newcastle coal,
keep them up and running round the clock,
using only alternative energy,
of the unceasing sun light of merry old England!

quit that other job, you must,
instead of giving up on us,
give in to us,
a poetry break, a writing recharge,
though please add a limited liability
clause to the FAQ’s,
that poets’ lives must deal with the hiccup
occasional

you, da Duke, Duke of York,
newly now, an appointment royale as Major General,^^
you, the very model of a modern major general
possessing information vegetable, animal, mineral and
technical,
who knows the Queens  of England, who,
maybe even now is telling tales of your heroics with the hordes of
hysterical
occasional
poetical
globalists
demanding
light brigadests
charging the redoubt

and
when you have a moment spare,
a haircut, please.

no, that is not a request,
naturally

<>

10/19/19
Noontime NYC
natalino
^^Messers Gilbert and Sullivan

^ Oh Dad, Poor Dad,
Hung You In The Closet and I’m Feeling So Sad
By Arthur Kopit
Jonathan
Well, I made it out of lenses and tubing. The lenses I had because Ma-Ma-Mother gave me a set of lenses so I could see my stamps better. I have a fabulous collection of stamps, as well as a fantastic collection of coins and a simply unbelievable collection of books. Well sir, Ma-Ma-Mother gave me these lenses so I could see my stamps better. She suspected that some were fake so she gave me the lenses so I might be...able to see. You see? Well sir, I happen to have nearly a billion sta-stamps. So far I’ve looked closely at 1,352,769. I’ve discovered three actual fakes! Number 1,352,767 was a fake. Number1,352,768 was a fake, and number 1,352,769 was a fake. They were stuck together. Ma-Mother made me feed them im-mediately to her fly –traps. Well... (He whispers.) one day, when Mother wasn’t looking...that is, when she was out, I heard an air-plane flying...somewhere, far away. And I ran outside to the porch so that JI might see what it looked like. The airplane. With hundreds of people inside it. Hundreds and hundreds and hundreds of people. And I thought to myself, if I could just see...if I could just see what they looked like, the people, sitting at their windows looking out...and flying. If I Could see...just once...if I could see just once what they looked like...then I might...know what I-what I... (Slight pause.) So I...built a telescope in case the plane ever...came back again. The tubing from and old blowgun (He reaches behind the bureau and produces a huge blowgun, easily a foot larger than he Mother brought back from her last hunting trip to Zanzibar. The lenses were the lenses she had given me for my stamp. So I built it. My telescope. A telescope so I might be able to see. And... (He walks out to the porch.) and...and I could see! I could! I COULD! I really could. For miles and miles I could see. For miles and miles and miles! Only...
You take the time to build a telescope that can sa-see for miles, then there’s nothing out there to see. MA-Mother says it’s a lesson in Life. [Pause] But I’m not sorry I built my telescope. And you know why? Because, I saw you. Even if I didn’t see anything else, I did see you. And...and I’m...very glad.
Typed by: Jeremy Mash 2-16-06
Nat Lipstadt Sep 2015
I have copied and posted most of my elecronic conversations of just (!) the last few months here between
Ernesto L. Gonzales and myself.

I have edited out some very few particulars to respect both of our privacy, and yet it is intensely personal.   Respect that please!
He developed a few such intense relationships with others here which
having only learned of recently of the details, make me realize, ever more cognizant what a special, caring human being was the DedPoet.


Represented in a center alignment to better honor this man,
this poet, my brother.
~~~~~

The DedPoet  Jul 4

Taking your suggestion into consideration, I stumbled across the fact that I went from past to present. So instead of
Gangsters dont shed no tears,
I changed it to But gangsters dont cry,
With this and the last two lines,
Which I also changed by eliminating
And as a man I cry,
Simplified to
As a man I remember,
As a man I cry.
Crying being that which I could not do as a youth, with the experience of life learning to cry later brings about realism and evocative feelings toward the reader, tying them with the poem, becoming a not so forgetful piece.
Nat, Your words of I want you to live,
They began a slow change in my life, today
Ibam in full fruition of that. I am alive, living, working, getting better, taking what was given to me, conquest of my demons. Yes Nat, I have arrived, humbly but with much confidence. Your influence had a great deal to do with my personal and poetical growth as a person. I have matured because you gave a ****, because you knew deep down I could beat everything life had thrown at me.

Know this Nat,
Put it in your mind,
Relish it and be proud;

YOU CHANGED MY LIFE
AND I AM ETERNALLY GRATEFUL.

Nat Lipstadt
Nat Lipstadt  Jul 4

Humbled silence. FYI was fired last week, no surprIse, may "retire" or look for a position, undecided...

Nat Lipstadt
Nat Lipstadt  Jul 4
What's the situation with the kids?

The DedPoet
The DedPoet  Jul 4
I have my girls right now. She got pregnant and bow she needs me. Go figure. Anyway, im enjoying life drug and alcohol free, getting into working condition at work. All is as it should be, despite the problems I used to let become mountains.
Fired huh? Could you survive on retirement?
And if find anotjer position, do you feel that you would still be willing, able of course, but willing is another matter when you mentioned retirement as an option.

Nat Lipstadt
Nat Lipstadt  Jul 4
I am soon to be..my youngest son worked with me for...and seeing him re-established is  important to me.

The DedPoet
The DedPoet  Jul 4
What is your proffesion exactly?

Nat Lipstadt
Nat Lipstadt  Jul 5
Bond broker/trader

The DedPoet
The DedPoet  Jul 5
It took a day to get this right. A broker!!! Wow!! A poetic bond broker???? Wow. Im still shocked at that. Friend, you roll with the punches in life. Your son matters most, and I see that as well. Your note from yesterday helped me to focus more on my children financially. I got the time thing down, the icecream and food, but they need so much more. Yeah Im still learning, but Im learning exponentially. Anyway, I still plan on shaking your ha.d one day.

Nat Lipstadt
Nat Lipstadt  Jul 5
Nah, a big freaking hug

Nat Lipstadt
Nat Lipstadt  Jul 5
Shhh. Your privacy protected

http://hellopoetry.com/poem/1252193/six-**...

The DedPoet
The DedPoet  Jul 5
I could give a cheesy poem saying yes Nat changed my life, which was my first idea. Then, to be genuine and give ou some insight to my new journey and outlook I wrote Saffron Son Settling Into Memories and is dedicated to you friend.

The DedPoet
The DedPoet  Jul 18
Well if your offer is to edit my poems, I respectfully decline. I can spell despite the poems looking otherwise. I post directly to hellopoetry, the words come out so fast that its hard to edit. I have been writing nonstop in progress for a book. They have their own editors, lol.

Nat Lipstadt
Nat Lipstadt  Jul 18
No prob

Nat Lipstadt
Nat Lipstadt  Jul 19
All u need to do is line them up better. Invest in an inexpensive tablet...

Nat Lipstadt
Nat Lipstadt  Jul 19
Or *******, I will

The DedPoet
The DedPoet  Jul 19
I have a phone, one that I borrow. You know Im **** poor. I haven't posted in the longest while I have ever gone through. Tablets are far from my thoughts. I have pen and paper, bought from the 99 cent store. My daughter's mother, my ex, is in the hospital fighting for her life. And suddenly Im with my girls all day, everyday. Great for me, but I wish it was under better circumstances.

Nat Lipstadt
Nat Lipstadt  Jul 19
What's your address?

The DedPoet
The DedPoet  Jul 19
Im too proud to accept any donations. I thank you from the bottom of my heart Nat. My email is... if you ever want to just correspond. I am taking control of the poverty in my life and when your at the bottom, theres only one way to go.

Nat Lipstadt
Nat Lipstadt  Jul 19
What donation? ***! Self protection of my aging eyes and brain!

The DedPoet
The DedPoet  Jul 19
Ive been offered before. Money to help with kids, sorry if i jumped the gun there Nat. What would u do with the adress?

Nat Lipstadt
Nat Lipstadt  Jul 19
Send you a tablet

The DedPoet
The DedPoet  Jul 19
I couldn't accept that. I wouldn't know how. Never been offered anything like that.

The DedPoet
The DedPoet  Jul 19
If you truly believed in my talent, if that was the reason other than mis spelled words, I would take it. I would take it gratefully. I'll tell you one thing, yours is the only that I believe in on this site. Granted there are talented individuals, but none try to better themselves and stay in an anxious state of repeating verses. You try to break them from this, encouragement and all. What do you say Nat?

Nat Lipstadt
Nat Lipstadt  Jul 19
I say just this,

brother.

The DedPoet
The DedPoet  Jul 19
San Antonio, Tx. 78227
Ernesto L. Gonzales Jr.

The DedPoet
The DedPoet  Jul 21
Nat, I just gave u all my info, could u respond and tell me my identity is ok.

Nat Lipstadt
Nat Lipstadt  Jul 22
Just saw Not sure what u mean, "idenity ok". Can u explain?

The DedPoet
The DedPoet  Jul 22
Lol, not that my identity is worth much, but is was a little dark joke since you had not responded to me. I did get a little worried. Thats all. After all, you and I know bofh well that thsi is a risky thinf, you know, information And all.

Nat Lipstadt
Nat Lipstadt  Jul 23
Np. Up at 12:48am til now thinking about the future

Nat Lipstadt
Nat Lipstadt  Jul 23
1. What type of cell phone?
2. Will your carrier allow u two devices on your number?
3. Just answer and no yada yada noise?

The DedPoet
The DedPoet  Jul 23
Its not my cell phone. Its my dad's. A regular three year old lg fone. But we do have wifi here at home for my nephew. Unlimited data.

Nat Lipstadt
Nat Lipstadt  Jul 23
See if u can add another tablet device, on his plan...should be nominal...like $10/month

The DedPoet
The DedPoet  Jul 23
Actually the wifi would be enabled inside the house because of the wifi. I would just need to ask how, but I do know it is at no extra charghe. Nat, as a man in wall street, what is your take on the current situation with the dollar and its basis on petroleum in the world? Is it doomed to fail anytime soon?

Nat Lipstadt
Nat Lipstadt  Jul 23
Oil has stabilized around 50 bucks which is very reasonable. U.S. Frackers  can make money there,the Saudis too...and with new supply growing. And demand stable and but will surely increase, I expect price to hold the 50 dlr area and very slowly rise..as for the dollar, it's all about that bass...I mean I test rates! Ours going up everybody else's going down, so dollar will remain the king for the foreseeable future if the global economy just chugs along as it has and more so if the economy actually picks up to grow 3% or better consistently

The DedPoet
The DedPoet  Jul 23
Just worried about the alarmist calling for an imminent collapse based on China and Russia leaving the dollar to trade in ruble and chinese currency, if Im not mistaken, the currency war it is called.

The DedPoet
The DedPoet  Jul 23
What are the advantages of a tablet anyway?

Nat Lipstadt
Nat Lipstadt  Jul 24
You can see what you are doing; the layout and formatting is very important. From a phone it never comes out right

The DedPoet
The DedPoet  Jul 24
Guess ur right, for and layout are so important to the overall effect of what your tryingg to convey.

The DedPoet
The DedPoet  Jul 25
I took the initiative and put ten bucks down on a tablet. It will take a few months but I looked into tablets and found it to be a worthwhile investment. Thanks Nat, it will help me alot. You planted the idea, I will make it hsppen. This positive can do atitude is part of my new outlook which has done leaps and bounds for my life.

The DedPoet
The DedPoet  Jul 25
P.S. Ive begun a study in earnest on Yeats, one of the greats I had not yet truly begun reading. Your lessons go far my friend. Thank you for teaching one who wants and desires to get better at this craft.

Nat Lipstadt
Nat Lipstadt  Jul 25
we learn from each other. never forget that! the greates lesson in lif to learn is the eloquence of simplicity. now look, u just gave me a new poem to write

The DedPoet
The DedPoet  Jul 26
Nice work on the other piece. Dont want to he cliche but "eloquently stated". Yeah I saw that review. Lol. Tell me, what does a New Yorker do on a Sunday?

The DedPoet
The DedPoet  Jul 27
Id like to take the opportunity you gave me. I will humbly take you on your offer. Part of my evolution as a person is to swallow my pride and take help where help is offered. I have alot of writing to do Nat but as I get into the lifestyle of everyday working I see poetry fading and I have a need so deep to write as it has helped me along the way so much. If your offer still stands, I would love to take you up on the offer. Either way, a lesson is learned: Take the hands that help you up as opposed to holding hands to that which pulls one down.

Nat Lipstadt
Nat Lipstadt  Jul 27
I will get it done now that u r committed to the curves of living, yet see around the bend what could be....now the's another poem borning...

The DedPoet
The DedPoet  Jul 27
Your wise, you know that? Yeah, it takes alot to learn the stuff. Youth is wasted in the young.

The DedPoet
The DedPoet  Aug 3
Promises are nice bro, but I really dont care for them if its not something that you can do. I'd rather you tell me no Nat, your word is law as far as Im concerned. Dont worry about the tablet, it was a nice thought, but I dont want to see you in that light as not being able to come through. I want your word to mean something to me.

Nat Lipstadt
Nat Lipstadt  Aug 4
just been busy with the grandkids for a 5 day vacation. don't u worry about thing baby!

The DedPoet
The DedPoet  Aug 4
Yours is the only one I trust here on this site, everyone is going batshit crazy about this or that. Poetry seems to he taking a second seat.

The DedPoet
The DedPoet  Aug 4
Gotta sat Nat, you probably underestimate how much I look to you for guidance. Though i dont reach out much, your poetry in itself is an example I libve by. No *** kissing, simply take it as respect for your work, I see you amongg the best I have read of all the dead poets.

Nat Lipstadt
Nat Lipstadt  Aug 6
Well been busy looking for work and arranging a life if that doesn't happen. but ur in the to do list!
P.s. Ain't dead yet but I could be by the time I finish typing thi.....

The DedPoet
The DedPoet  Aug 6
Not your greatest work, but if you are dead, you go down as one oc the all time best in my opinion. Gettingg my daughter ready for school. Clothes are expensive, wish tbey had uniforms. Itd be cheaper.

Nat Lipstadt
Nat Lipstadt  Aug 6
I can't even imagine but in years u will look back and think those were the best of times

Nat Lipstadt
Nat Lipstadt  Aug 17
your tablet on the to do list, just got hit with other bills higher priority.

The DedPoet
The DedPoet  Aug 22
Dont worry about it a tablet. Just be my friend.

Nat Lipstadt
Nat Lipstadt  Aug 22
that was crossed off my to do list a long long time ago...

The DedPoet
The DedPoet  Aug 22
My to do list is short as well. I want to see New York, I want to shake your hand.

The DedPoet
The DedPoet  Aug 22
I am completely serious. I need to know how much round trip tickets cost, room and board, etc. Ive never flown but its time I do.

Nat Lipstadt
Nat Lipstadt  Aug 22
whoa. that's a lot of dough, who will watch the kids?

The DedPoet
The DedPoet  Aug 22
They will stay behind.

Nat Lipstadt
Nat Lipstadt  Aug 24
here's one problem. I live with my Gf in her apt...and I won't ask her ...change her mind, it's her place...

The DedPoet
The DedPoet  Aug 24
I will pay my way. I have money coming to me on a house I just framed, did u forget Im a master carpenter? When my health permits I make good  money. Lol, which I hapoily distribute back into the economy.

The DedPoet
The DedPoet  Sep 9
So I called a number I saw on television for experimental drug for liver. Second time I do this, but what the hay, gotta fight. Im scared. Terrified, staring at my humanity like this. No words for the fear.

Nat Lipstadt
Nat Lipstadt  Sep 9
there are words. you have them in your posses, just need to expel them without any veneer or hesitation

Nat Lipstadt
Nat Lipstadt  5 days ago
talk to me! what's up and give me the cell number asap

The DedPoet
The DedPoet  4 days ago
Its my time, I'm sick and dying, bed ridden and in the final stages of sclerosis of the liver, I want you to know that I have always thought of your poetry as genius, but I only have one request of you. The tablet you wanted to send me, keep it for yourself an begin a new outlook on your surroundings, you write so much about people here or familiar things tat relate to the site. I just wanted to see your perspective fresh with your abundant talent, your rugged and tired, your giving yet honest, brutal writer of understanding, I'm not for talk it now, my concentration is on closing doors and settling old problems with family, I have a rare chance to do this. You take care, God bless and goodbye.

Nat Lipstadt
Nat Lipstadt  4 days ago
I will call you again tomorrow. please answer!

*The DedPoet
The DedPoet  10 hours ago
My brother passed away Sunday night, we cremated him today. He left all copyright of his work to you.I'm sorry for the new. I will be posting a poem a week for him as he wanted. He had many poems that he wanted to save for publishing. Thank you for your time.
I never sent him the tablet.
Other things and expenses intervened and it fell to the bottom of my list.

I cannot pick up mine without wincing and that will always be true.

We spoke by telephone but once.
He called me at 2:00 and we spoke for an hour.
I still call his cellphone, even now, to listen to his gravely gravelly voice greeting, promising to call back very soon.

His overly effusive praise of my writing was left in after much internal debate, but it was the initial rooting of our conversation. I have only posted our correspondence of the last three months.  Much more preceded these messages.


I did not save his life as he so generously stated,
but will try do him justice as best I can.
David R May 2021
I am the very model of a modern poet laureate,
I've information rhythmical, poetical and lexical,
I know the poets of our land and quote their plays historical,
From Macbeth to Much Ado, in order categorical;

I'm very well acquainted, too, with rhythm hendecasyllable,
I understand assonance and refrain octosyllable,
About pentameter theory I'm teeming with a lot o' news,
With many cheerful facts about the style of poet Edward Hughes.

I'm very good at couplets and at blank verse very fabulous;
I know the seventy-one plays ascribed to Aeschylus:
In short, in matters rhymical, poetical, and lexical,
I am the very model of a modern poet laureate.

I know our poem-history, Caedmon's Hymn to Chaucer's works;
I can cite bards' acrostics with volatility in my vocal box,
I quote in elegiacs all the crimes of Heliogabalus,
In dialect ionic I can cite Semonides of Amorgos;

I can tell undoubted Aratus from Aristeus and Sophocles,
I know the croaking chorus from The Frogs of Aristophanes!
Then I can hum a fugue of which I've heard the music's din afore,
And whistle all the airs from that infernal nonsense Pinafore.

Then I can write a decasyllable as a dactyl or tetrameter,
And tell you ev'ry detail of soliloquies in Shakespeare:
In short, in matters rhythmical, poetical, to elloquate,
I am the very model of a modern poet laureate.

In fact, when I know what is meant by a "septet" and a "sestet",
When I can tell at sight a literary from a prose effect,
When such affairs as odic and idyllic I'm more wary at,
And when I know precisely 'to be or not to be' by Dane "Hamlet".

When I have learnt what progress has been made in modern rhymery,
When I know more iambic than a novice in a nunnery
In short, when I'm audacious, vexatious and dilatory
You'll say a poet laureate has ne'er been so conciliatory.

For my alliteration knowledge, though I'm plucky and adventury,
Has only been brought down to the beginning of the century;
But still, in matters rhythmical, poetical and etiquette,
I am the very model of a modern poet laureate.
BLT's Merriam-Webster Word of The Day Challenge
#conciliatory, lexical
[To the tune of 'I am the very model of a modern major general', H.M.S. PINAFORE (W. S. GILBERT) ]

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