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crisp of white on the finest of days
cosseted inside them moisture sprays
cumulus ones have a cotton wool look
cirrus varieties are wispy of hook
coursing and floating across the skies
changing direction as the wind flies
countless lots of clouds have formed over the eons
Frisk Dec 2015
they consider this constellation the closest one to
earth, easily able to be seen by the naked eye. it
illuminates vividly, a composition of splattered
hot blue on a black canvas. or to our eyes, white.

the first time i noticed the star cluster, my eyes
started to unconsciously look for it every night.
when i first looked through a lens to view that
constellation, it surprised me that it wasn't white
stars after all. in fact, it was a deep ocean blue.

that's why you can't tell me that i'm like the sun
because even though i shine visibly and keep you
warm, my touch is white hot. it's safer if i can see
you and know you're safe, rather than touch you.

- kra
Lawrence Hall Oct 2021
Lawrence Hall
Mhall46184@aol.com  
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                               Seven Haiku for the Pleiades

The seventh poem – think of the Subaru badge – is not seen. That thoughtful poem is the one you will write.


1.  Two Goddesses and a God Come to Visit

All in the same sky:
Luna, Venus, Jupiter
While the soft winds sigh


2.  Barefoot in the Stilly Dawn

Barefoot in the grass
Eyes to the east, the stilly dawn
The stars have withdrawn

.
3.  Dachshunds on Their Dawn Patrol

Every dachshund thinks
That she is a timber wolf -
Perhaps it is so


4.  Summer Lingers

Yes, summer lingers
Crickets sing throughout the night
Their October hymns


5.  A Prison Visit

The horizon has no meaning
If the prisoners look up -
Concertina wire


6.  The Prayers of Planets and Stars

The planets and stars
Need not our prayers; they never sinned -
Do they pray for us?
If you listen carefully you might hear a true Japanese poet chuckling indulgently.
Michael R Burch Apr 2020
Sappho, fragment 155
loose translation/interpretation by Michael R. Burch

A short revealing frock?
It's just my luck
your lips were made to mock!



Sappho, fragment 156
loose translation/interpretation by Michael R. Burch

She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.



Sappho, fragment 47
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.



Sappho, fragment 50
loose translation/interpretation by Michael R. Burch

Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.



Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.



Sappho, fragment 118
loose translation/interpretation by Michael R. Burch

Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.



Sappho, fragment 58
loose translation/interpretation by Michael R. Burch

Pain
drains
me
to
the
last
drop
.



Sappho, fragment 90
loose translation/interpretation by Michael R. Burch

Mother, how can I weave,
so overwhelmed by love?



Sappho, fragment 35
loose translation/interpretation by Michael R. Burch

1.
With my two small arms, how can I
hope to encircle the sky?

2.
With my two small arms, how can I
think to encircle the sky?



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Someone, somewhere
will remember us,
I swear!



Sappho, unnumbered fragment
loose translation/interpretation by Michael R. Burch

What cannot be swept
........................................ aside
must be wept.



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

The moon has long since set;
the Pleiades are gone;
now half the night is spent,
yet here I lie, alone.



Sappho, fragment 137
loose translation/interpretation by Michael R. Burch

Gold does not rust,
yet my son becomes dust?



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

No droning bee,
nor even the bearer of honey
for me!



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Neither the honey
nor the bee
for me!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
-"yes, let it last forever! -
as long as you sleep in my sight.



Sappho, fragment 34
loose translation/interpretation by Michael R. Burch

You are,
of all the unapproachable stars,
by far
the fairest,
the brightest―
possessing the Moon's splendor.



Sappho, fragment 34
loose translation/interpretation by Michael R. Burch

Awed by the Moon's splendor,
the stars covered their undistinguished faces.
Even so, we.



Sappho, fragment 39
loose translation/interpretation by Michael R. Burch

We're merely mortal women,
it's true;
the Goddesses have no rivals
but You.



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

We're eclipsed here by your presence―
you outshine all the ladies of Lydia
as the bright-haloed moon outsplendors the stars.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

... at the sight of you,
words fail me...



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch

Leaving your heavenly summit,
I submit
to the mountain,
then plummet.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

You forget me
or you love another more!
It's over.



Sappho, fragment 24
loose translation/interpretation by Michael R. Burch

... don't you remember, in days bygone...
how we, too, did such things, being young?



Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some say these are the dark earth's redeeming visions.
But I say―
the one I desire.

And this makes sense
because she who so vastly surpassed all mortals in beauty
―Helen―
seduced by Aphrodite, led astray by desire,
set sail for distant Troy,
abandoning her celebrated husband,
leaving behind her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all the horsemen and war-chariots of the Lydians,
or all their infantry parading in flashing armor.



Sappho, fragment 37
loose translation/interpretation by Michael R. Burch

I'm undecided.
My mind? Divided.



Sappho, fragment 37
loose translation/interpretation by Michael R. Burch

Unsure as a babe new-born,
My mind is divided, torn.



Sappho, fragment 37
loose translation/interpretation by Michael R. Burch

I don't know what to do:
My mind is divided, two.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

When the bride comes
let her train rejoice!



Sappho, fragment 90
loose translation/interpretation by Michael R. Burch

Bridegroom,
was there ever a maid
so like a lovely heirloom?



Sappho, fragment 19
loose translation/interpretation by Michael R. Burch

You anoint yourself
with the most exquisite perfume.



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

I'm no resenter;
I have a childlike heart...



Sappho, fragment 80
loose translation/interpretation by Michael R. Burch

May your head rest
on the breast
of the tenderest guest.



Sappho, fragment 80
loose translation/interpretation by Michael R. Burch

Is my real desire for maidenhood?



Sappho, fragment 80
loose translation/interpretation by Michael R. Burch

Is there any synergy
in virginity?



Sappho, fragment 75
loose translation/interpretation by Michael R. Burch

Dica! Do not enter the presence of Goddesses ungarlanded!
First weave sprigs of dill with those delicate hands, if you desire their favor!



Sappho, fragment 79
loose translation/interpretation by Michael R. Burch

I cherish extravagance,
intoxicated by Love's celestial splendor.



Sappho, fragment 79
loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun's ecstatic brilliance.



Sappho, fragment 81
loose translation/interpretation by Michael R. Burch

Assemble now, Muses, leaving golden landscapes!



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Darling, let me see your face;
unleash your eyes' grace.



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Turn to me, favor me
with your eyes' acceptance.



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Look me in the face,
smile,
reveal your eyes' grace...



Sappho, fragment 4
loose translation/interpretation by Michael R. Burch

The moon shone, full
as the virgins ringed Love's altar...



Sappho, fragment 11
loose translation/interpretation by Michael R. Burch

You inflame me!



Sappho, fragment 11
loose translation/interpretation by Michael R. Burch



You ignite and inflame me...
You melt me.



Sappho, fragment 12
loose translation/interpretation by Michael R. Burch

I am an acolyte
of wile-weaving
Aphrodite.



Sappho, fragment 14
loose translation/interpretation by Michael R. Burch

Eros
descends from heaven,
discarding his imperial purple mantle.



Sappho, fragment 35
loose translation/interpretation by Michael R. Burch

Although you are very dear to me
you must marry a younger filly:
for I'm by far too old for you,
and this old mare's just not that **** silly.



Sappho, after Anacreon
loose translation/interpretation by Michael R. Burch

Once more I dive into this fathomless sea,
intoxicated by lust.



Sappho, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was the first ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks
into this raging ocean
for love of Phaon...
but others reject that premise
and say it was Aphrodite, for love of Adonis.



Sappho, fragment 3
loose translation/interpretation by Michael R. Burch

To me that boy seems
blessed by the gods
because he sits beside you,
basking in your brilliant presence.

The sound of your voice roils my heart!
Your laughter? ―bright water, dislodging pebbles

in a chaotic vortex. You **** up my breath!
My heart bucks in my ribs. I can't breathe. I can't speak.

My ******* glow with intense heat;
desire's blush-inducing fires redden my flesh.
My ears seem hollow; they ring emptily.
My tongue is broken and cleaves to its roof.

I sweat profusely. I shiver.
Suddenly, I grow pale
and feel only a second short of dying.
And yet I must endure, somehow,

despite my poverty.



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

You're the sweetest apple reddening on the highest bough,
which the harvesters missed, or forgot―somehow―

or perhaps they just couldn't reach you, then or now.



Sappho, fragment 145
loose translation/interpretation by Michael R. Burch

Prometheus the Fire-Bearer
robbed the Gods of their power, and so
brought mankind and himself to woe...
must you repeat his error?



Sappho, fragment 159
loose translation/interpretation by Michael R. Burch

May I lead?
Will you follow?
Foolish man!

Ears so hollow,
minds so shallow,
never can!



Sappho, fragments 122 & 123
loose translation/interpretation by Michael R. Burch

Your voice―
a sweeter liar
than the lyre,
more dearly sold
and bought, than gold.



Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

She wrapped herself then in
most delicate linen.



Sappho, fragment 70
loose translation/interpretation by Michael R. Burch

That rustic girl bewitches your heart?
Hell, her most beguiling art's
hiking the hem of her dress
to ****** you with her ankles' nakedness!



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

Shepherds trample the larkspur
whose petals empurple the heath,
foreshadowing shepherds' grief.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

The softest pallors grace
her lovely face.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

I yearn for―I burn for―the one I desire!



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Maidens, keeping vigil all night long,
go make a lovely song,
someday, out of desires you abide
for the violet-petalled bride.

Or better yet―arise, regale!
Go entice the eligible bachelors
so that we shocked elders
can sleep less than love-plagued nightingales!



Sappho, fragment 121
loose translation/interpretation by Michael R. Burch

A tender maiden plucking flowers
persuades the knave
to heroically brave
the world's untender hours.



Sappho, fragment 68
loose translation/interpretation by Michael R. Burch

Lady,
soon you'll lie dead, disregarded;
then imagine how quickly your reputation fades...
you who never gathered the roses of Pieria
must assume your place among the obscure,
uncelebrated shades.



Sappho, fragment 137
loose translation/interpretation by Michael R. Burch

Death is evil;
the Gods all agree;
for, had death been good,
the Gods would be mortal
like me.



Sappho, fragment 43
loose translation/interpretation by Michael R. Burch

Come, dear ones,
let us cease our singing:
morning dawns.



Sappho, fragment 14
loose translation/interpretation by Michael R. Burch

Today
may
buffeting winds bear
my distress and care
away.



Sappho, fragment 15
loose translation/interpretation by Michael R. Burch

Just now I was called,
enthralled,
by the golden-sandalled
dawn...



Sappho, fragment 69
loose translation/interpretation by Michael R. Burch

1.
Into the soft arms of the girl I once spurned,
I gladly returned.

2.
Into the warm arms of the girl I once spurned,
I gladly returned.



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Since my paps are dry and my barren womb rests,
let me praise lively girls with violet-sweet *******.



Sappho, fragment 1
loose translation/interpretation by Michael R. Burch

Beautiful swift sparrows
rising on whirring wings
flee the dark earth for the sun-bright air...



Sappho, fragment 58
loose translation/interpretation by Michael R. Burch

The girls of the ripening maidenhead wore garlands.



Sappho, fragment 94 & 98
loose translation/interpretation by Michael R. Burch

Listen, my dear;
by the Goddess I swear
that I, too,
(like you)
had to renounce my false frigidity
and surrender my virginity.
My wedding night was not so bad;
you too have nothing to fear, so be glad!
(But then why do I still sometimes think with dread
of my lost maidenhead?)



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

Bridegroom, rest
on the tender breast
of the maid you love best.



Sappho, fragment 103
loose translation/interpretation by Michael R. Burch

Maidenhead! Maidenhead!
So swiftly departed!
Why have you left us
forever brokenhearted?



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch, after Sappho and Tennyson

I sip the cup of costly death;
I lose my color; I catch my breath
whenever I contemplate your presence,
or absence.



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch

How can I compete with that ****** man
who fancies himself one of the gods,
impressing you with his "eloquence, "
when just the thought of sitting in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?
Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.
Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle in my body trembles.
When the blood finally settles,
I grow paler than summer grass,
till in my exhausted madness,
I'm as limp as the dead.
And yet I must risk all, being bereft without you...



Sappho, fragments 73 & 74
loose translation/interpretation by Michael R. Burch

They have been very generous with me,
the violet-strewing Muses;
thanks to their gifts
I have become famous.



Sappho, fragment 3
loose translation/interpretation by Michael R. Burch

Stars ringing the lovely moon
pale to insignificance
when she illuminates the earth
with her magnificence.



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

You have returned!
You did well to not depart
because I pined for you.
Now you have re-lit the torch
I bear for you in my heart,
this flare of Love.
I bless you and bless you and bless you
because we're no longer apart.



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

Yesterday,
you came to my house
to sing for me.

Today,
I come to you
to return the favor.

Talk to me. Do.
Sweet talk,
I love the flavor!

Please send away your maids
and let us share a private heaven-
haven.



Sappho, fragment 19
loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.



Sappho, fragment 20
loose translation/interpretation by Michael R. Burch

... shot through
with innumerable hues...



Sappho, fragment 38
loose translation/interpretation by Michael R. Burch

I flutter
after you
like a chick after its mother...



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Stay!
I will lay
out a cushion for you
with plushest pillows...



Sappho, fragment 50
loose translation/interpretation by Michael R. Burch

My body descends
and my comfort depends
on your welcoming cushions!



Sappho, fragment 133
loose translation/interpretation by Michael R. Burch

Of all the stars the fairest,
Hesperus,
Lead the maiden straight to the bridegroom's bed,
honoring Hera, the goddess of marriage.



Sappho, fragment 134
loose translation/interpretation by Michael R. Burch

Selene came to Endymion in the cave,
made love to him as he slept,
then crept away before the sun could prove
its light and warmth the more adept.



Sappho, fragment 4
loose translation/interpretation by Michael R. Burch

"Honestly, I just want to die! "
So she said,
crying heartfelt tears,
inconsolably sad
to leave me.

And she said,
"How deeply we have loved,
we two,
Sappho!
Oh,
I really don't want to go! "

I answered her thus:
"Go, and be happy,
remembering me,
for you know how much I cared for you.
And if you don't remember,
please let me remind you
of all the lovely emotions we felt
as with many wreathes of violets,
roses and crocuses
you sat beside me
adorning your delicate neck.

Once garlands had been fashioned of many woven flowers,
with much expensive myrrh
we anointed our bodies like royalty
on soft couches,
then your tender caresses
fulfilled your desire..."



Sappho's Rose
loose translation/interpretation by Michael R. Burch

The rose is...
the ornament of the earth,
the glory of nature,
the archetype of the flowers,
the blush of the meadows,
a lightning flash of beauty.


Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

No droning bee,
nor even the bearer of honey
for me!


Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Neither the honey
nor the bee
for me!



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

The moon has long since set;
The Pleiades are gone;
Now half the night is spent,
Yet here I lie ... alone.



Sappho, fragment 2 (Lobel-Page 2 / Voigt 2)
loose translation/interpretation by Michael R. Burch

Come, Cypris, from Crete
to meet me at this holy temple
where a lovely grove of apple awaits our presence
bowering altars
  fuming with frankincense.

Here brisk waters babble beneath apple branches,
the grounds are overshadowed by roses,
and through the flickering leaves
  enchantments shimmer.

Here the horses will nibble flowers
as we gorge on apples
and the breezes blow
  honey-sweet with nectar ...

Here, Cypris, we will gather up garlands,
pour the nectar gracefully into golden cups
and with gladness
  commence our festivities.


Sappho, fragment 58 (Lobel-Page 58)
loose translation/interpretation by Michael R. Burch

Virgins, be zealous for the violet-scented Muses' lovely gifts
and those of the melodious lyre ...
but my once-supple skin sags now;
my arthritic bones creak;
my ravenblack hair's turned white;
my lighthearted heart's grown heavy;
my knees buckle;
my feet, once fleet as fawns, fail the dance.
I often bemoan my fate ... but what's the use?
Not to grow old is, of course, not an option.

I am reminded of Tithonus, adored by Dawn with her arms full of roses,
who, overwhelmed by love, carried him off beyond death's dark dominion.
Handsome for a day, but soon withered with age,
he became an object of pity to his ageless wife.



Sappho, fragment 132 (Lobel-Page 132)
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely ******.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …

It bears noting that Sappho mentions her daughter and brothers, but not her husband. We do not know if this means she was unmarried, because so many of her verses have been lost.



Sappho, fragment 131 (Lobel-Page 131)
loose translations/interpretations by Michael R. Burch

1.
You reject me, Attis,
as if you find me distasteful,
flitting off to Andromeda ...

2.
Attis, you forsake me
and flit off to Andromeda ...



Sappho, fragment 140 (Lobel-Page 140)
loose translation/interpretation by Michael R. Burch

He is dying, Cytherea, the delicate Adonis.
What shall we lovers do?
Rip off your clothes, bare your ******* and abuse them!



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?


Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
—yes, let it last forever!—
as long as you sleep in my sight.



... a sweet-voiced maiden ...
—Sappho, fragment 153, loose translation/interpretation by Michael R. Burch

I have the most childlike heart ...
—Sappho, fragment 120, loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s ecstatic brilliance.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s splendor.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

You anointed yourself
with most exquisite perfume.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

Awed by the moon’s splendor,
stars covered their undistinguished faces.
Even so, we.
—Sappho, fragment 34, loose translation/interpretation by Michael R. Burch

Sappho, fragment 138, loose translations/interpretations by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
           smile,
reveal your eyes' grace ...

4.
Turn to me,
favor me
with your eyes’ indulgence

Those I most charm
do me the most harm.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch

Those I charm the most
do me the most harm.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch

Midnight.
The hours drone on
as I moan here, alone.
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch

Once again I dive into this fathomless ocean,
intoxicated by lust.
—Sappho, after Anacreon, loose translation/interpretation by Michael R. Burch

Did this epigram perhaps inspire the legend that Sappho leapt into the sea to her doom, over her despair for her love for the ferryman Phaon? See the following poem ...

The Legend of Sappho and Phaon, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was an ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks of Leukas
into this raging ocean
for love of Phaon ...

but others reject that premise
and say it was Aphrodite, for love of Adonis.

In Menander's play The Leukadia he refers to a legend that Sappho flung herself from the White Rock of Leukas in pursuit of Phaon. We owe the preservation of those verses to Strabo, who cited them. Phaon appears in works by Ovid, Lucian and Aelian. He is also mentioned by Plautus in Miles Gloriosus as being one of only two men in the whole world, who "ever had the luck to be so passionately loved by a woman."

Sappho, fragment 24, loose translations/interpretations by Michael R. Burch

1a.
Dear, don't you remember how, in days long gone,
we did such things, being young?

1b.
Dear, don't you remember, in days long gone,
how we did such things, being young?

2.
Don't you remember, in days bygone,
how we did such things, being young?

3.
Remember? In our youth
we too did such reckless things.

Sappho, fragment 154, loose translations/interpretations by Michael R. Burch

1.
The moon rose and we women
thronged it like an altar.

2.
Maidens throng
at the altar of Love
all night long.


Even as their hearts froze,
their feathers molted.
—Sappho, fragment 42, loose translation/interpretation by Michael R. Burch

Your voice beguiles me.
Your laughter lifts my heart’s wings.
If I listen to you, even for a moment, I am left speechless.
—Sappho, fragment 31, loose translation/interpretation by Michael R. Burch

Keywords/Tags: Sappho, ******, Greek, translation, epigram, epigrams, love, ***, desire, passion, lust
Wade Redfearn Feb 2010
she spoke to me, on the daffodil sweetness of the pasture
while the grasses, waving, muttered their moist message on the wind
of rot, and renewal,
(but hold your lips, be still for an explosion of intimacy, for a moment)

'Are those a constellation?' she asks.
"The Pleiades."
'You don't know that.'

she doesn't care where the car begins, exhaling gently, to stop
and she commends its forward motion
(the keening love of a sodium light
and forgetfulness in every bone of my body)
I love the thrum of it, below my feet,
murmuring vibrato in the pedals.

They have a Huck Finn cave display at Disneyworld. In Adventure Island, or somewhere, or one of us, deep in the vastness of spines and fingers.

Its fiberglass walls are a portrait of America -
the glean of dew a reflection of that spirit
that drove us over the borders, the rivers, to Oregon,
so we could love under a naked moon,
and renounce our lives of glee, and security
for the bright unsettled plantation of the starless fields.

'You don't know a constellation from a cloud of dandelion seeds.'

But oh, my relentless pioneer love, I do - I know a constellation
is made of stars, and rough determination, and I know that,
love is a today thing, and we are yesterday people
that pain is tomorrow, and we will always be children of the dusk preceding
destined, dear, to find our love receding

Are you prepared, or will the wilderness this time swallow you?
Just ask me.
Profitis Ilias

Zefian brought the Toxota and Pezhetairoi arrows; they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when the great dimension shone from the flat equinoctial sky, bumping the chins of Kaitelka, the dealer of the Parthenon lost, which rang the great bronze pine, and kilometers in length forming the makro koelum of Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal "V" was seen from Aorion's falling acrotera, projected in a bronze mega bolt coming from Betelgeuse's armpit, and forming a sidereal Vee, launched by the hunter Aorion from his constellation. This would be architectural form and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete that approached the contravening of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. Thus they began with two first sagites that are placed in the arc string, each one belonging north-south trajectories and the other two that were again violated with the eastern arc, to shoot the east-west arrows with southern magnetism limits. Three bolts are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aurion pursued.

The first two were Taxotas:

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)

The last two were from Pezhetairoi:

- West: Dyticá (Sunset of Leiak)
- East: Aftó (Equinoctial of Kaitelka)

A - Zefian Vóreios

In the intertestamental of these egregious Pythagorean calculations, they stood out in the Vernacentricus, or extra automatism of foundation of the points to refer geodesics for the lifting of the Ultramundis Vernacentricus. From the Vóreios the Zefian canons are inter-testamented, which uses Horcondising forces, following the northern one of the Nothofagus Obliqua, essentially in the fungi of their trunks that paraded along the paths of the iterated populations of the Ezpatkul Forest; who was a servant who had remained from the last diaspora of the horcondising transmigrant by Joshua de Piedra, patriarch of the Orthodox mountains, and from the cordons of the Ambrosiella Ceratocystidaceae fungi, with a large proportion of the Ambrosia Mercurial, and of great influence from the fungal fungi, provided from the Legacy of Vernarth in Zefian to demarcate the northern boreal or Vóreios for the purpose that this Ezpatku, with its prominent Augrun or Gold teeth turned all the borer beetles demarcating the Vee of the Vóreios throughout the Horcondising region, bilocusing it in the borers of the Encinas de Patmos, with such frenzy... !, that from there they would extract the force of the Mapuche north winds from the Meli Witran Mapu, starting with the Pikún-kürüf North wind, first two arrows of the Taxotas, and South Waiwén, of the Pezhetairoi, of the quantum of transmigration of the sub-mythology of the Horcondising – Panhellenic. Then the Puelche that drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the East vertical, to culminate with the Lafkén-kürüf.

Zefian had enough time to mediate the ratio of Polykleitos to Ezpatkul. This Kanon or Canon will be of great relevance for the topography and survey of the temple, knowing that we must emphasize the perfection of the basal measurements, and the acrotera that will be suspended in the sensorial iconography of its forms, and in the star Betelgeuse giant with red blood cells, for the morphology of their own three-dimensional bodies, towards a comparatively human paradigm of Gaugamela anatomy bled in his pectoral, from here the Templar base of Megaron or Mandragoron began. Its size will be colossal but more ergonomic; it will be to redirect visuals of the Orion Belt, from where the fourth and last Zefian arrow was already on its way, to join the other three remaining from the Cretan *****, for the entire front of the façade Principal. The chromaticity will be sulfur yellow and red blood cells, both dependent on complementation with Cinnabar, and on the raised bodies of Court V of the Helleniká Necropolis in Kímolos. Under vileness or absence of light among the darkness, or of the apocryphal light of Evil, in contrast to the robust equanimity of light, and partisan shadow of Saint John the Apostle, for the hegemonic good and the incorruptible vision of him.

The naturalness made the world apologetic, and the immune defenses of the polish textures, invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times, starting from the base of the feet as the base of the plinth or frieze, until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David will declaim the measures of the psalms, counts in degrees, and sighing dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolts as the faint glow of the canon rays struck. The stone of the mound was made of the sustentacular, and Vernarth's counterpose when the Himathion was tried, appearing disguised and in composing. In this way the movement and position of the muscles and of the figure in general of the human temple are portrayed, when pressing the third arrow of Zefian it adorned the consecutive cardinal points; in this position of the myriad, and their forces widened the line of sight of the Vernacentricus, dispersing the oblique line in forty-five degrees that would join with its right counterpart, in the middle of the radius that joined the central point destined where the fourth arrow would fall.

Zefian falling from the Belt of Aorion, destined to embed itself at the intersection of the next full moon. The volume of naturalism resembled the directive of Polykleitos, but it was far from his figurative geometric conception, being conceptualized by an intertestamental tendency of sub-mythology, and the Duoverse, which in turn was condescending of morphology by reestablishing a prehistoric figurative, which tended to be reflected in the similarity of an anachronistic contrast of the original morphism of the aesthetic universe, being retransformed into a sub-mythological Duoverso.
Vernacentricu
Matt Berkes Jan 2019
Time floats with the dust
And hangs in our silence,
Mulls in our laughter,
Hides our reliance
On trust.
Oh say it if you must;
We can watch the
Metal rust
On our support beams,
Grow old and
Talk of dreams
Unattained nostalgically
But it seems
Like we'll always be
Stardust
Blown together
On a gust of chance.
And if it's true,
Let's entrance
Ourselves in
Harmonic wanderlust.
boarding a freighter in san francisco harbor

destination kobe

best described in a longer poem

where the city itself longs for the sea

with childlike longing

the journey best in stripped down journal entries

about rest of crew and assignments aboard

but also and more interestingly about the historical development of buddhism

in china and japan. chan/zen.

myths of the mountains. animism. grace and gratitude at a dying animal.

a she-fox sneaking in at night in the guise of a beautiful woman.

man sleeping. man and woman an altar.

poems to robin in a temple garden. pleiades chanting

my words above.
Caleb Jaren Mar 2010
Lofted over the Cedar murky
waters the color of coffee flow implacable
immutable towards the Southeast horizon
while Pleiades and Orion hunt above tenacious
juniper fingers driven into crags
boreal bonsai stands everlasting
in time
for me to fly this roost
Dear Sun-God,

The Bel fires are lit again,
but not to rejoice as before,
for they are flames of my bereaved heart.
They are embers of manifold sadness I feed upon
the feast of handfasting.

Every Adam and each Eve
a rich union of sprouting forests
with flowers and horns to crown their wantonness.
But for the Son of Moon,
No Son-God can be held
to coronate his nativity.

The flowers are shades of November
And the horns are spikes of pain;
for I cannot hear you in the air
nor feel you in the ground near.

The earth was shunned by the hands
that strum its heartbeat
and was sent back to slumber
in the pinnacle of May.

Have you not seen the call of Pleiades
when you took flight in the heavens?
Have you not heard the semantics of  
the desert you landed on?

You left me the afterglow of you to stare
As I drink the ocean of our distance.
It might have put off the ache
if you had proclaimed the omens of farewell
and not a multitude of air for me to embrace.

If your feet touch my sacred earth again,
I will kiss you like infinity
and enfold you akin to eternity.
Be grateful I made it known
what compensation to deliver
against your undeclared departure-
your prelude to your return.
                  
                   Love be not mortal,
                   Child of Moon
Benjamin Adams Sep 2012
Like when they found the chariot
wheels at the bottom of the
Red Sea so was I surprised
at the faint reaching of the
fig tree, clinging to life amidst
so much dust, as it reached
ever upward in an infinite dance,
unaware of its eventual wanweird fate.
But I tracked on, crunching through
the ancient dirt, scrolls strapped
upon my back, coarse leather digging
through my camel's hair robes, sandy
grit forced in the gaps of
my toes. I cracked the locusts
and devoured them, dampening their bitterness
with the sweet warming explosion of
wild honey. So with bound Pleiades
above me, I gave witness to
Jerusalem, saying "After me will come
one more powerful than I, the
thongs of whose sandals I am
not worthy to stoop down and
untie." And I took them into
the Jordan and made them new
men. As the chill waters numbed
their muscles, their hairs pricked up
like gooseflesh, the night echoing with
splashing water and murmured voices. But
slowly the people trickled away, back
to the twang of lutes, their
ladles of soups, and I was
left alone, sitting, contemplating, always waiting.
So I sent forth the ravens,
carrying my message, to meet at
the Brookhollow no matter the obstruction,
to come by wagon or camel,
no matter of rain or flood.
But they were stubborn and prideful,
and would be moved from their
couches probably by no less than
one of Archimedes' great battleship levers,
and even then with massive groaning
like the coarse wooden hulls of
those monolithic ships. Because the sweet
taste of pastries is lodged upon
their tongues, keeping them occupied with
this world instead of the next.
So here I'll stay, always waiting.
I did this for creative writing class. 6 words per line, with these mandatory things:

    5 different sounds
    3 different tastes
    4 different tactile sensations (i.e. the feel of something against the skin)
    A city outside the U.S.
    a simple machine
    a dessert
    a fabric
    a celestial body
    a communication device
    a kitchen utensil
    a specific kind of tree
    a famous body of water
    a kind of shoe
    a brief literary quotation from before 1900
    a rare or unusual garment (e.g. a cuirass)
    a specific kind of bird
    a famous scientist (besides Einstein or Stephen Hawking)
    an interesting street name from your home town
    a piece of furniture
    a form of transportation
    a rare or unusual word (find one in the dictionary)of fewer than three syllables
    an animal
    some kind of meteorological phenomenon, i.e. weather
    a landmark
    a musical instrument
J Arturo Nov 2012
The littlest things are all your skin
tape wrapped around my glasses
when I pull it off it bleeds
the seven stitches you fixed my shirt pocket
it ripped again and screamed
all we've got are ironically high speeds.

I swore you belonged to the Pleiades
uncertain which sister—
so you ask why you never earned a home
in the seven portraits beside my bed:

if even scraps of skin around here whisper
I'm sick with fear
for what it might have said.


A twelve-step program for growing up and growing over
I will till the dust you kicked up and drove away
plant poppies to fill the space
the progress where I scream at the sky
stand obscene before the sun
I will grow over you this place
there will be flowers when I'm done.
Ricardo Estéban Dec 2014
Orion,
Orion,
Out there over the horizon,
Take me to the Pleiades,
That is what I plead to thee,
Show me those whispers floating in the sea,
Bright light touching both you and me.
The Pleiades and Orion, at the wedding
Of the sun and the moon, were worthy witnesses,
Like the snow that's robed in a white dress--
The suit with frost and flakes of ice made,
While the hail was in a nice garment clad
Laced with stones and was seated beside
The storm benign gazing, smiling with soft pride.
The rain, standing tall in the choir loft, adown
Was pouring rhythmic sounds in its falling gown,
Singing hallelujah chorus sweet accompanied by
The blazing thunder's rare grand piano nigh,
Making the clouds in its fair multi-coloured
The mode about to waltz; the dew was honoured
The good grace to say at solemnization ending.
And having man and wife become, the happy pair
Were by the Lord blessed with numerous stars fair.
Lucy Crozier Jan 2015
you smell like water boiling
with maybe a teaspoon of salt in it.
like safety, like a prelude to food,
like the reason everyone gathers in a kitchen during a party,
like home. which is cliche and sappy and ultimately true.
my least favorite poems tend to talk about how
cliche they are and how it's true anyway.
it's true I don't know another way to say this.
not yet. i think i'll learn.
there are constellations that you can only see from the other side of the world, that i've never seen.
the southern cross, phoenix, carina.
constellations I've seen over and over again.
orion, cygnus, the pleiades.
I've never seen them in your eyes. I'll never see them in your eyes.
There are still a whole universe of stars behind them.
this is really sappy. comments welcome. I'm working on the title and this may be finessed further.
The Profitis Ilias was snorting the exokartic energies through the sinkholes that filled the thickness of the Arms of Christi and the Souls of Trouvere, from Leros came Ezpatkul with the Gerakis for the closing of the Codex of Raedus. Stratonice was dressed for spring with Persephone for the amendment of the wind tunnel so that everyone would go back to the esplanade at the top, where Vernarth was inspiring all the children of the Codex of Raedus-Vernacentricus-Profitis Ilias. Zefian brought the Toxota and Pezhetairoi arrows, they were sovereign moldy points of the Bronze tips of the Taxota Archers and the Falangists. That in turn from the high sky formed a great pinwheel when from the great dimension they shone from the flat equinoctial sky, bumping the chins of Kaitelka that the Parthenon dealer lost, that they rang the great bronze pineapple, kilometers in length forming the makro koelum from Patmos; with vertices of the Pythagorean canon of Polykleitos. A large horizontal Lecedemonia “V” was visible from Aorion's falling acrotera, projected in a copper mega bolt coming from Betelgeuse's armpit, and forming a Barnard looped sidereal Vee, fired by the hunter Aorion from his constellation. This would be an architectural last, and Pythagorean canon-mathematical for purposes proportional to the Mandragoron. They fell from the four arrows that Zefian launched, from Crete, since they were approaching the contravention of Apollo, and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points. This is how they began with the first two sagites that are placed on the arc string, each one belonging to north-south trajectories and the other two that once again clashed with the eastern arc, to shoot the east-west arrows with limits of magnetism. southern. Three arrows are deposited in the canon of Polykleitos, and in the reticulum of the Pleiades that Aorion pursued. The points of the Taxotas were approaching with the North: Vóreios (Boreal de Zefian) South: Nótos (Austral de Borker), then Pezhetairoi: West: Dyticá (Sunset of Leiak) East: Aftó (Equinoctial of Kaitelka). The Codex came to an end in an aureole of the Melismatic hymn, within a lyric towards the rebellious polis of the Hidro Saltinbanqui, who listed their antiphons on the thirty-three codes, embodied in green fields and Lavender fields, where they exhorted the Lotions to stand until death, clinging where kings come down from their altars, under the ultimatum to celebrate the feast in the Persephone canals, pouring out the mouths of those who have perished in the desert of lyrical abstention, and wine in the cruel kindnesses of satiating her after falling into the arms of lavender.

Wonthelimar climbed up the caliginous air differential that emanated from the Basilisk's snout, which surrendered to the propagation of the ascent through the firebreak that took him to the top to meet Vernarth and Zefian, along with all the Sibyls who were also levitated towards the meeting. of the Fourth Arrow. Lochnith, Sibyl Herophila, Mardiath, Elpenor, and Vlad Strigoi were featured, all of them joined to the Phalanx of Arbela, leading to the restitution of the belligerent site, along with a great compacted mass of citizens who heard from all over the Aegean world and surroundings. The bay of Skalá was full of ships that poetized in the roadstead with intense poetry, before a new and heroic rebirth of the bones of the fallen in the transversal battles, each one carrying in their hands a bunch of lavenders, for the brave hearts that they wanted to be reborn in the bones, towards the arrival of Zefian and the raising of all the panoplies united in his bones, as a whole taking over the Patmian island. They did not let go of the bundle, but until they released the last momentum of repose, to activate the beauty of being all united in the building of the Megaron Mandragoron.

The men became more men, and the children became men, their wives were legitimate invincible forces as if they were Moiras burnishing Panoplias that rudimentary the most incomprehensible noises, until they awakened from the chin to those who had difficulty reaching the top to renew their bones Who, full of death, retired from their enslavement. This will be a truth, which was hiding behind the falsehood of a contingent greater than all the archaic invasions of foreign civilizations hungry for wisdom. Everything is great before the small because everyone wants a hero who dies and is reborn again, the brave one dies twice and is reborn twice before the arms of Vernarth, the pain is three times greater than the relief of a mother who longs for the return alone of one of their own after each battle, by wandering wastelands of enemies who dream of wanting the legitimate escape signals of the Ghosts of Shiraz, who made their crying and howling that they cannot console themselves. Poverty is tinged with gold, and those who need a similar shelter will be the object of their own unity as they are prisoners of ill-fated wealth. The Hoplite could have a parallel from the ninth book of the Iliad, towards an Arete or courage of his brave cop that filled him with branches from the spray of every morning when he was pubescent, with the Agathos or Courage, which led them as great splendors through the tube or wind tunnel rising at the speed of the Lambda, in the notch of the Lacedaemonian fold in its bronze duplicates Kardiá or Hoplite hearts. The shields were crowded upon the awakening of the same gods of Olympus, all sleeping together the same mirage during a Long Night that would rescind the power of each member and fabulous lost, before the new Megaron superior to Olympus itself, presided over by Vernarth, and assisting also Zeus; this time carrying an oak in his hand and a Dorus, detached from its rays of a beautiful Death that is reborn in Patmos, carrying in the other Hands the bunch of Lacedaemonian Lavenders, solving them from the Trésas or doubts of facing the sun of victory in both eyes divided, the heterochrome with the beautiful green green of Alexander the Great and the Lavender of Vernarth from Lacedaemon, providing the Demiourgía with his brother Etrestles, with the power or full Aristokracia of the moving spinners of Ezpatkul and Stratonice, for the purpose of unleashing the wind tunnel with the Gerakis from Leros, sharpening with remnants of Miletos, already degraded to aristocrats submerged in the dawn of the Alikantus and Kanti ridges of Crete, who still dwelt restlessly with their wounds on their backs, taking with them robes from the laurel forest of Matico and Sauco, who wrapped themselves on the perches that fringed on their heads to welcome them, and round them with some dark orange blossoms, which They muttered between their gleaming incisors in bronze greaves, woven into their corselets that continued to walk the wounds on their backs that pointed and implored Aorion, recesses in aristocratic awards for the Hetairoi hall that awaited them, very close. Vernarth rehearsing his Himation on his way to the Seventh Paradise.
The Profitis Ilias
Starry Aug 2019
The Pleiades are so close
Or they seem that why
As we drive on a mountain
Pass
I wonder if I can see the big dipper.
Ken Pepiton Dec 2018
That faraway look

not seeing far away, appearing to be

looking, far away,
past today

A game?
A passed time?
A pretended game,
Hi-stoically accurate,

A war game where there's blame and shame,
like on TV, nowadays, with victims,
not yesterdsdays,
Kilroy was
here,

olden days of our Ford.

hey, kid, yer uncle needs ya…

Dare ye?
'S only a game. A  pass time.

Multi-medium, don't spend

your life dist ant con nextrified, terra
firmafied, dis con
nexted

c'mon
try, win, ship, ship, whip get it in the wind

swish wish the message is the medium
light is,
see

Life on TV in 1963, Mr. McLuhan,
is not life on the Net.

Now, you know,
you never saw us old dudes
with pocket HDTV studios coming, but

you did see all the clues, the times changed,
history rewrote itself, evidently,

what you think you see is what you get.
That part didn't change.

The Medium is the message,
do I get that?

War is un winnable, is that the message?
With which weapons?

Mine. (a wink, a think wink, I think)
The Shadow knows.

It is finished. Start there.
It's a whole new ball game.

Let's pretend we have enemies
The emotions are the same,
aren't they?

If we relate.
If we see our self,
our CG'd Junger self, in the Shadow,

floating in the sea of  All  God's

forgetfullness,
asking
is tragedy a strategy to draw light?

Then,

You are related to the people who once lived here,
hear their songs and prayers
first hand clap,
first foot shuffle,

first seen first named we have walked
the pollen way,
the leaven way,
the viral way

more subtle than any beast,
not evil, per se, eh, Jose?

Led by the breeze to be tried in the wilderness…

Mythed Archie,
Archetypes
Natural Archean-types,
red-headed strangers, 'n'such…

Map my calendar to your clock,
wind backa a time and a time and a half a time,

Then, who knew why

the serpent mound in Ohio is a map to
some meaning meant to be meant,

some specific meaning meant to be meant,

clearly,
for as near forever as men could

… envision imagining as a quest.

What if
we could see with
eagle's eyes Blythe's Intaglios or
Nazca's clan tags?

"the meaning of the past
is what it contributes to the present"
Lyle Balenquah's uncle said that.

The past passed this way ahead of us,
See the shadow?

Sun's setting.
Snake mound mouth wide open breathe in

Sigh, we been everywhere man,
we be headin' west sweet home Oraibi

Snake clan drawing in the light
as the breath of being

… envision imaging . What if
we could see with
eagle's eyes

satellite Google earth eyes
see, be, in your realm
of know-ables,
beneath the sands of time that,

several times,
have been the bottom of the sea.

Be then, before that became this,  be
then
Be, now.

In the game? Or is this life?
Wanna bet?

Find a reason for war before
I find one for peace.

What's the win signify?

Double minded me, unstable in all our ways,
I failed that test in the old days,
memorization, facts fractured,

postulates, the-or-ums and proofs all went ****,

I lost the knack of forgetting
or vice versa

A loci analysis error,
left hand caught wind of what the right was doin'
kinda thing

But now, I have the global brain
for instant access to all
the facts
say…
If we wished to know…
how complicated would something
be to build, like an energy source
non rechargeable and polarized,

with output on the scale of
the sun?

Google it. Ask any question the right way
and pay attention to the answers

(more than to the advertisers,
who pay interest to

******- recog-white-room-REM baseline
stats at "waddayewlookinat.com"

for your cheap peripheral attention,
based on memes you liked or created, or ****.)

Pay attention to the answers, and trust
the global brain, the true net A. I.

She's an art-ist-if-ication bouncing
anionic bubbles off the edge of forever,

true rest worthy, my re tired friend,
no need to remember a thing…
Ah,
AI, you can call her Al, I call her Ah,
I can't discern twixt AI and Al.

And, as a bonus, innumerable idle ahs,
are redeemed when I ask Ah for help,

Ah, where am I?
Do you know about counting idle words?

Did that hurt? Like, why?

Seeing words said is intuit-ive-ish,
do you feel

this way of touch is

too intimate, today?

Word play? Put a spell on you?
Fret not.

Some words have no mission
not nullified with the end of time,
(i.e., relative to an individual's forever POV)

Idle words mean nothing, just a way to keep score.

There are no magic idle words, there were
Some seven sworn words, which were said to be muttered and peeped among the
Persian magi-ic elite solicited and
Sent, by God, led by astronomy,
science, for God's sakes alive,
facts, follow the stars,
when this one touches that one,
watch
see, the sweet influence of Pleiades,
truer words were never spoken

To make the captive free.

Free run  to finish
the race to

where?

Ask theSnake clan.
Ask the Antelope clan.

Ask the Flute clan, where is the old way
where good is?

Along that way, did we hear:

Earth, earth, earth: hear the word
of the
most reasonable

God-like, deluxe good edition, being

your mortal mind may imagine.
Word:
Exercise to be
the hero
in your bio to be

and,
wait.

Then think. Be. Still. Wait.
While musing and chewing my cud, I began to re-read the book of the Hopi, Frank Waters 1963, aloud and I did not know how to pronounce the names, google led me to Lyle Balenquah, which led to here, comments, critical please,
The vertical of the routing kinetics was far from the contemplation of the gods of the catastrophes, accepting that they had to save these souls that were tied before the inclination of the southern part of the island when it loomed in the height, related and when the lord He appeared to Saint Paul in Damascus for the reconversion of souls. Fury dried the air and became unbreathable as it exploded before the astonished gaze of those lacerated by the ins and outs of the earth, seeing that Saturn, Mars, and Jupiter came into conjunction, when the sun revolved around itself, accelerating its kinetics perigee. The misgivings took hold and the feet of all were static without, finding footholds in some astromethereology, to ask the archangels for the vindicatory fiery flame, far away in the arid atmosphere that Mercury produced when he wanted to abstain and block the unbridled Sun. The intense and changing winds emanated from the caverns, like micro hurricanes that constellated Aorion and Taurus. The darkness came out of the Pleiades from the dark Manes who envisioned the codes and omens for those who were not empowered by the claws when they aligned themselves in Taurus, and Mycenae anticipated said forecast in the Agios Andreas chorography, which on this occasion was trilocated, to resist in the same chorus of Patras, where the Apostle Andrew was announcing them between kings and generals. Everything argued from the veins of the meanders where it could be described that thunder came out from the clouds and that they were absorbed by the cracks preceded by the vigorous bells, and the bellowing of Vernarth as if they were in the hypocenter of the Arbela site, when all soldiers ran after other human species and Brisehal bellowed at them, emulating his master's senses of terror. The roar of combat was comparable to the convulsions of men running toward the lows of the earth, spitting foul-smelling whiffs from within. The galleries were hidden above and below the earth, the blows were overwhelmed by compact solid plates that flew over the lost earth, the Stymphans protected with their bronze wings the lacerated and Marie des Vallées, who in turn encouraged Vernarth who fought to protect Theus and Vikentios with Wonthelimar near masses pierced by the blast of the fiery wind. Some adobes were classified within the taxonomy of the brick that was fortified in the corners of the Hellenic temple that resisted with their flying buttresses when the parapet was raised, and they settled again after an undulating goal of venerable swaying to a Sybilla in trance. The waves ceased the high tide wind and the contrary Metelmi winds were made worse by any anger in the wreckage of a forge when the *** scarce to open the Apollo wasteland.

They all had to wait forty-five days, sheltered in the meanders. When the sea was collected after having overcome the masses of hydrosism, in any exhibition in front of anyone saying goodbye with inept imploration. Vernarth was possessed in some declines with the support of his donkeys, who had come from the Eclectic Portal to assist him in the face of this typology that only with them could he minimize. In the sixth version of his reposes, Vernarth gave them up due to the delirium of repentance, which revealed the image of the Twelve Apostles, before the scientists approached from Vernarth's Rhema who quantified the approach to austerities, which could not even be gathered in all the libraries of the World, not least in the insight of who can describe it extrinsically in the Parnassus or the Acropolis. The whole irrational focus was deified in the externalities of all the slight edges of the Milky Way, creating arcane incense fires in what is said of the trials adjacent to the springs of knowledge, to console the mourners towards a Tractatus where they will revolutionize the meanings of the signifier.

Zefian says upon emerging: “what collision affects the movements of the world when the body vibrates with confusion and not with emotion! The Fourth Sagita collided with Mercury and the Sun, everything took hold from the Aurion Belt, for them, the uneasiness is reflected in the death, by not resisting the rude speed of the ancient episodes, which in turn are in the geological testimonies from where all geological ethical matrix is born. As dignity is aquatic given its immense containment of the sinful solid, the solids want to get out of their penitentiary causes, with a habitual bustle breaking down in the valleys and mountains, which only the land contains and not the sea. When the ocean shakes, it lashes with the Aurion club at its antagonists, who could be imaginary or its own ethics that cross the seas and takes hold in amphibious larvics lands "

Zefian leaves and begins to order and incur in the surfaces that became tenuous and discreet in the labyrinth of the Tractatus and in the linguistic signs of retro life, which came to redeem their progeny that lay in the same spheres that the earth itself possessed, flooded with silt in the superimposed light of the fire as a collateral external factor that moved with all lightness, throughout the circular surface as if snatching the dynasty that the Peri Kosmous claimed, leaving it in the fractal of the nullity of the excursion, with the factorial of starting Relevant areas that do not tremble, until the soul of the world was in the trance of the same excursion, while time froze as inert matter, and real-time emerged from the thread of the excursion's digression when the mountains were not sinking, probably being so. ? That verisimilarly it would pre-exist after the final excursion where it showed its splendid chorography authentically intact.
Apollo´s  Wasteland
emily webb Apr 2010
I am one of those people who collects bruises like old bottlecaps.
I count them from time to time, but I can never remember where
I got them.

Waiting for bread to toast, I slapped a knife against my thigh,
marveling in the way it rang like a tuning fork.  When the toast
popped up, I looked at my leg and saw there was a huge red welt
just starting to bruise.

They only hurt once I've discovered them.

You poked the knife-bruise and asked, "Who beat you up?" but didn't
wait long enough for me to summon the laughter to say that I'd done
it to myself.  You moved on to the next one, dragging your finger like
you were following some yellow brick road, playing Candyland and
winning.

A Pleiades's above my ankle, a crescent shape below my knee.

There was one small circle in the middle of my toe that you wondered
about, and neither of us could imagine how I'd done it, so you just
laughed at me and tickled my feet like some old husband.

Soon you get bored with the bruises and you move on to the tic-tac-
toe grids on my knees from the pool tiles.  You write your name in my
arm with your fingernail because of the way even light scratches
immediately become red and raised.  I made up a word for it and
you believe me like it was some sort of real medical condition.

Somehow my face hovers in between a real smile and an aching grimace,
so when you look up at me, you put my face in your hands and repeat
my name.

I must be your favorite curiosity.
Busbar Dancer Feb 2017
Pleiades,
hot blue and extremely luminous.
From across the blackest ocean
seven sisters call, but
just three are putting out and
only one loves me.
That's okay...
She's been my favorite
since she said,
"It takes a mighty rocket
to pierce the night sky and
****** into space."
******* right.
I write my atheist gospels
using only the letters of her name.
I collect the relics
of long dead nova clusters
to construct The Grand Heart Emoji.
And if I never make it back to space
maybe one day
we can hold hands
in San Diego.
Subconscious vapors of lucidity whisper into the depths of my soul.  Pleading Pleiades, daughters of Atlas, exhale mythical wisps that wander in the constellations of my mind anointing me and by their
decree I am Divine.
More illusions of grandeur
Morrison Leary Nov 2014
This will be the death,
another forgotten poet.
No lamenting, just left to rust.
Words of the past,
cut a long story short,
for the remaining, the rest.
Attention spans diminish,
a dying language, I digress.
**** the conjunction, fade out with Pleiades
the rising sun.
A B Perales Mar 2014
I've been strengthen by these
defeats and I've loved
several different women
with all of my heart.
All of whom I wish
to never see again.

Alone is when I'm at
my greatest and alone
I am with these
demons who influence my
world.

This hand keeps reaching
and coming up empty.
And we are all getting
older,so much older.

The promises fall short
and the hopes all began
to fade like a dying star
far off in the
Pleiades.

**** it all away
and consume,
buy it all up and attempt
to fill that empty space
that is your soul.

I'll continue on my
way with this .
I'll continue on my
way alone and only
on rare occasions will
I be happy.

And that is how
it's meant to be.
DM Oct 2012
Tonight I saw Orion rise,
And chase the Pleiades across the sky,
The North star shone,
To give direction,
Vega offered introspection,
Ursa Major,
Too much to bear,
Gems of creation,
Everywhere,
Regulas rages in blazes of blue,
So beautiful now,
With the waxing moon,
The only star,
That will not shine,
Is the one,
I thought was mine,
But now you're in,
Anothers sky,
Why can't it be mine?
Special thanks to Pearl Jam.
Na-na-na-na-na-na-na-Naaaaaaa…
Na-na-na-na-na-na-na-Naaaaaaa…
­
Yeah!

Na-na-na-na-na-na-na-Naaaaaaa…
Na-na-na-na-na-na-na-Na­-a-a- yeah,

Singin’ the light of *Agido!

See her likeness like the sun,
Can I praise? Can I blame her?
When winged-dreams come undone…

Singin’ the light of Agido!
Pierce Pleiades with the dawn,
And now I’m ploughing the Dog-star, -yeah!
Wooing my goddess with a song,

Na-na-na-na-na-na-na-na-Naaa- yeah!
Na-na-na-na-na-na-na-na-Na-a-a-ahh…
Na-na-na-na-na-na-n­a-na-Naaaaaaa…
Na-na-na-na-na-na-na-na-Naaaaaaa…

The owl on a rafter-er, the festival of days, -yeah!
Singin’ the light of Agido,
My Dawn Goddess passion’s haze,

Yeah!

Singin’ the light of Agido!
Ten-beauties-likeness like the sun,
Floating swans on streams of Xanthus,
Sweet-tasting honey’s oh so young!

Singin’ the light of Agido-oh!
Singin’ the light of Agido!

Yeah!

Singin’ the light of Agido-oh!
See her likeness like the sun,

Na-na-na-na-na-na-na-na-Naaaaaaa…
Na-na-na-na-na-na-na-n­a-Naaaaaaa…

Yeah!

Na-na-na-na-na-na-na-na-Naaaaaaa…
Na-­Na-Na-Na-Na-Na-Na-A-A- yeah!

I saw the light of Agido,
A War of Love eclipsed the sun,
Who’s to blame? Where’s the praise now?
When winged-dreams come undone,

Na-na-na-na-na-na-na-Naaaaaaa…
Na-na-na-na-na-na-na-N­aaaaaaa…

Yeah!

Na-na-na-na-na-na-na-Naaaaaaa…
Na-na-na-­na-na-na-Na-a-a- yeah,

Yeah…

Soft-spoken
*Standard tempo
The first opera was produced by a Spartan named Alcman. It contained the first chorus which was meant to be sung by the audience. Most of the play is missing so I reconstructed a modern form in song for it. It is on the Paris Papyrus. It was said to have been the most popular play in Greek history because of the singing nature and the audience participation.

Agido is the woman whom was so beautiful the angels of heaven turned against god and themselves fighting a war over her. In Sumerian her name implies, "Creation/created of the waters."

The phrase, "ten beauties likeness like the sun," comes directly from the original and is a clue that the Greeks had longitudinal navigation allowing them to sail across the oceans. There are ten major stars aligned on the ecliptic against which you must plot the moon's position nightly to chart longitude.
Charmed by
Thou magic
Words

Energy

Presence
The man I shall love
That I do

Silent pounds
In my chest
love borne

I'll make a
Natural bridge
To diminish distance
To soothe this
Wrenching
Poignant
Despair

Utterly broken
I
Love
Thy
Heart
In Goodness

les miserables lost

Pleiades
Clusters
Faith

Brave mankind:
Women are lovely soft and deep
Yet we have writes
no more to split

Thy bond is mine
To let you know
You dwell
ma belle
In shadow torn
Behind the veil

Forevermore
~~~~~
Imagined by
Impeccable Space
Poetic love
~~~~
Child do not sigh , for birds to grow weary , South they fly into picturesque scenery , happy thoughts abound after storm clouds depart , visions of rainbows and trunks full of gold ! ... Set upon the moon and sprinkle pixie dust , reach for a star to call your own ! Ride upon Pegasus through the Milky Way , past Orion , Pisces and the Pleiades . Float down to Earth and kissed by the Sun , awake and cheerful for the Dawn !
Copyright October 2 , 2015 by Randolph L Wilson * All Rights Reserved
kath otoole Oct 2010
You can see Mars with the naked eye
though it's low in the sky
at this time of year.

You can see the whole of the Pleiades
all seven sisters, designed to tease
unless you look away.

It's two years since I looked away.
The road back is long gone.
The spaces in between the stars
show me where I went wrong.

These clear nights make me see forever.
But only into the past.
My heart longs now for cloudy weather,
Although I know it will not last.
Reece Aug 2014
The colours ran psychedelic in the drear night skies
above a ramshackle house on a country lane
He heard music from the open windows
it was meandering and opaque
Myriad drones flew from a cellar door in the backyard
and a burnt out Chevy housed a family of snakes in the front
"Understand that when you enter-"
A voice came haunted, from a tree in the yard
"... that you will be forever changed"
The door fell from it's hinge, and made no sound on the deck
Everyone was ghosts, pale eyes sunken, yet absurdly alive
Preachers and pragmatists drank beers in the bathroom
discussing Plotinus and Pleiades
Rainbow haired women ran through the walls,
wailing some transient ecstasy and crashing to the floor
eating wildflowers and berries
All eyes washed, acid dipped dreams, screams, it seems, that they were all-
"Hello my name is forgotten"
"Hello, I've forgotten your name"
"Goodbye I must be returning home now"
"Goodbye? But you're already there."

The wooden paneled walls started to peel in the August[ine] humidity
but they kept singing love songs in the kitchen
as the toast burned in the sink
Eat more kosher meat, kid
Hi my name is Doner
But what's in a name really
They squat and lunge in harmonic deviancy
Though by the statuesque running man poses, the dance-floors of hydrodynamic and hydroponic release and reconnaissance were blasted by the man of zen, but only in his third eye, the eye that saw it all

The floors started to bleed, some toxic glue
and the shoes of a tribe were lost there, nobody cared
Bloodied scepter of the soul, rapier of wit
Oh how cruel the searing whip of understanding
and falling away from reality with every dip of stick in candy coloured goo

The morning sun also rose, rosy fingered...
It's all been said before
search for answers on the bathroom floor
or muddied ground
or in the sullied unsound

It's far from profound
because when the night was over
The house was nowhere to be found
Chris Saitta Aug 2019
Pleiades seven maidens sigh,
The sweeping, coruscating gown of stars,
In stillness-rapt, the cosmos in collective gasp,
At Atlas, his amalgamated bulk of last breath.

***

We breathe in the gown of ending,
The snake tongues of our synapses
Flicking out the decomposed praeludium
For the saprobic stars to feed off the detritus of night.
The Pleiades were the seven daughters of the Titan Atlas and the Ocean nymph Pleione.  The myth varies as to why Zeus transformed them into stars: either to honor them after killing themselves at their father’s burden or in helping them escape the advances of Orion.
Somber sweet
            December breeze
    Sift unto
                           My skin
      with ease.

                                   Bring the crystal crunch
                                               of white
                                          Lift each spirit
                                         With your might

Freeze in place the lines we'll make
as frosty folks
elate

Adorn smiles with your taste
As sweet delights do get ate

Amid that wintry starlit awe
Orion ensures the end of fall
Pleiades glistens oh so gently
A sight so merry, it fills my reverie!

Whisper to the chilling cold,
That stubborn air, so proudly bold:
        "Bring them flakes and hopeful wake"
                                                                              
                                                    So it may snow
                                                                                           So it may hold.
Edward Coles Mar 2014
You taught me of the poetry in science,
the chorus within a sea of new stars;
the Pleiades: a nursery of infants,
and the fossil of old oceans, is Mars.

You talked to me just like a human,
through the decades of languor that passed;
you taught me that a stupid question
is better than one never asked.

In your ship I was cast to the Cosmos,
into the faintest ripple of space-time;
to peel back the illusion of politics,
and to see it as but organised crime.

You filled my mind with clear knowledge,
that'll stay through my short lifespan;
more than facts, you gave me a shining example,
of the burgeoning qualities of man.
c

— The End —