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Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recomposed and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated random by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says: “Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments was not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...
DUOVERSE
Lawrence Hall Feb 2019
The cultural filters are all in place
And truth, some say, is past its sell-by date
Weak hymns embalmed by hippies, and lost in space
Where time is always 1968

A poison-green tattoo on a fleshy back
No incense, but the Purell’s pretty strong
A ten-year-old gobbles his comfort snack
During Communion and a three-chord song

Our bishops quack and honk in flocks and herds -
We need a starets
                                           but all we get are words:


Intensify the Dallas Charter accountability focus accountability exclusively accountability collegial collective accountability responsibility address theme encounter dialectic collegiality variety universality unity flock dealing topic difficult reasons unexplored differences crisis difficult for bishops enable abusers gravely irreparably failures governance responsibility question engage conversation point brother problematic behavior cultivate culture correctio fraterna enables offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called intensify the Dallas Charter metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions Accountability focus accountability exclusively accountability collegial collective accountability responsibility address theme encounter dialectic collegiality variety universality unity flock dealing topic difficult reasons unexplored differences crisis difficult for bishops enable abusers gravely irreparably failures governance responsibility question engage conversation point brother problematic behavior cultivate culture correctio fraterna enables offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called Metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions accountable faithful promises episodes  accountability supportive talking collegiality obligation misbehavior failures circumstances reputation representative discreet inquiries interview expression concern geographically confronted reported matter subject investigating disciplining malfeasance proposal wrongdoing explained carefully considered matter alternatives remarks paragraph  rehearsed alternatives footnote 6 of text speeches delivered sessions briefing spoke involvement laity lay involvement transparency transparent offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called Metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions accountable faithful promises episodes  accountability supportive talking collegiality obligation misbehavior failures circumstances reputation representative discreet inquiries interview expression concern geographically confronted reported matter subject investigating disciplining malfeasance proposal wrongdoing explained carefully considered matter alternatives remarks paragraph  rehearsed alternatives footnote 6 of text speeches delivered sessions briefing spoke involvement laity lay involvement transparency transparent intensify the Dallas Charter…
Your ‘umble scrivener’s site is:
Reactionarydrivel.blogspot.com.
It’s not at all reactionary, tho’ it might be drivel.

Lawrence Hall’s vanity publications are available on amazon.com as Kindle and on bits of dead tree:  The Road to Magdalena, Paleo-Hippies at Work and Play, Lady with a Dead Turtle, Don’t Forget Your Shoes and Grapes, Coffee and a Dead Alligator to Go, and Dispatches from the Colonial Office.
a connotation of infinity
sharpens the temporal splendor of this night

when souls which have forgot frivolity
in lowliness,noting the fatal flight
of worlds whereto this earth’s a hurled dream

down eager avenues of lifelessness

consider for how much themselves shall gleam,
in the poised radiance of perpetualness.
When what’s in velvet beyond doomed thought

is like a woman amorous to be known;
and man,whose here is alway worse than naught,
feels the tremendous yonder for his own—

on such a night the sea through her blind miles

of crumbling silence seriously smiles
T Jones Aug 2014
Not a poem but in protest of flagging truth about racism in Traverse City, Michigan


Traverse City, Michigan: Racism is still alive and well in our area.

We weren't always welcoming
Cross burning's (City of Traverse City, MI)
I'm born and raised in Traverse City, Michigan and still living in the same neighborhood where I grew up. I can remember when blacks were not welcome in most parts of town and the one or two around were military visitors.

We had two known cross burning incidents. One back in the late 80's or early 90's the other was around 1924, ******* groups like Ku Klux **** was behind both cross burning incidents. I found old articles on the earlier one but someone is trying hard to white wash history of Traverse City by hiding evidence of the most resent one. Ones like me who were there remember those dark days like it was yesterday. It don't bode well for tourism or the Cherry Festival if there's a record of racism in our city.

Copy pasting one two different retelling of story reported by our sometimes biased Record Eagle articles regarding the first and and will continue to dig for the other one.

January 31, 2009
KKK was active in early '20s

The 1924 bombings and cross burnings in downtown Traverse City were not the first **** activity in northern Michigan.

The Record-Eagle reported flaming crosses in the Mancelona area on Aug. 1, 1923, a full year before. Six weeks later, Traverse City commissioners refused the **** permission to hold a Sept. 17 open-air meeting at the corner of Front and Cass.

About 300 people showed up anyway and marched to a vacant lot west of Front and Union after the unidentified property owner gave permission, carefully noting that it "did not commit him to any relationship with the organization," the newspaper said.

The Record-Eagle also passed on information from an identified **** source in its Sept. 17 report:

Two, maybe three organizers had worked for weeks in Traverse City. About 150 Traverse City men from "among the leading citizens" had joined. An open-air ritual with the traditional fiery cross burning on a hillside would be held "sometime but not yet" in or near Traverse City, and it would be "merely a part of the **** ceremonies and have no special significance."

People who expected to see hooded men in white robes performing rites at the Sept. 17 rally were bound to be disappointed, the paper said. A new state law banned wearing masks in public. It also would be difficult to tell how many in the audience were KKK members because "every person who has signed the Ku Klux card has pledged to keep his membership an absolute secret."


Traverse City, Michigan wasn't always welcoming to people of color.


Traverse City Record-Eagle

February 1, 2009
Ku Klux **** terrorizes TC in 1924

KKK cross burnings, explosions rock city

By LORAINE ANDERSON
Black History Month has special significance, since it begins fewer than two weeks after the nation's historic inauguration of its first black president, Barack Obama.

But there are parts of that history that Traverse City, like the rest of the nation, would rather forget. The city never had a large black population, but it did not escape a visit from the Ku Klux **** during a frightening night of downtown explosions and cross burnings on Aug. 9, 1924.

Traverse City has never seen anything like that night of terror. Buildings shook. Store windows cracked and shattered. Houses as far away as 16th Street quaked, the Record-Eagle reported.

And though outside agitators were blamed, some local people may have been involved.

It started about 8 p.m. after three explosions went off across the river from the Lyric Theatre, where the State is today.

The crowd at the Lyric all but stampeded toward the door as women and children screamed. Panicked shoppers spilled out of downtown stores. City police phones jangled with alarm.

A large cross burned on the north side of the Boardman River near Cass Street. About 50 smaller burning crosses appeared almost simultaneously at the centers of intersections across the city. Each was crudely nailed together and swathed in oil-soaked rags. Sparks flew when several cars struck them. A city fire truck raced through town to douse flames.

Then, a "touring car" with four men, robed and hooded, though not masked, slowly trolled down Front Street carrying a sign surrounded by red flares blazing three letters: KKK.

Copies of the Ku Klux **** newspaper, "The Fiery Cross," later were found downtown, and police determined that at least two cars were involved in planting and lighting the crosses.

**** leaders called the explosions and flaming crosses a recruiting gimmick, but it was more than that. The 1920s was a reactionary time in the United States. The **** had risen again, starting in 1915, widening its anti-black focus to Jews, Catholics and immigrants, particularly those from southeastern Europe. Its membership was strongest in Illinois, Indiana and Ohio.

The ****'s most powerful year was 1924, when it reached an all-time high of 5 million members nationwide and virtually controlled the government of Indiana. Its most popular slogan was "100 percent pure American."

The **** had a solid base of support in Michigan. The **** fielded two candidates in the Republican gubernatorial primary in 1924 and a ****-backed candidate was elected mayor of Flint. A write-in **** candidate even made a strong showing in a Detroit mayoral race.

In June 1924, 1,000 men joined the KKK in an Oakland County cross burning attended by about 8,000 people. Traverse City's demonstration took place just two months later. But who was really behind it?

"There is some doubt among the authorities as to whether the offenses were actually committed by local people or men from outside. They believe that local people were associated in the affair," the Record-Eagle reported.

An unidentified spokesman for the local **** denied responsibility, speculating that it was the work of **** enemies or rogue Klansmen. He told the Record-Eagle that the **** repudiated terror tactics and burning of "unwatched crosses."

Two weeks after the bombing, city police obtained felony and misdemeanor arrest warrants accusing Ku Klux **** organizer Basil Carleton of Richmond, Ind., of setting off explosives. Indiana police arrested him on Aug. 29.

Witnesses testified in two trials in December and January that Carleton had purchased 25 pounds of dynamite, fuses and three caps from Hannah & Lay Mercantile Co. about two hours before the explosions. A Park Place Hotel clerk said he saw Carleton hurrying away from the direction of the explosions about 10 minutes later. Two **** members testified that Carleton was not at the scene.

Yet he was never convicted. Juries acquitted him in both cases because the prosecutor could not prove to their satisfaction that he was at the scene of the explosion or that he personally set off the dynamite.

The bomber escaped justice. But the good news was that in Traverse City, no night of terror like that happened again.

It was this event that sparked the cross burning in Traverse City. We had only one black family in our city, when Betty Ponder and her family left Traverse City for the first time due to no one wanting to rent to them, population of blacks in our predominately white city drop to zero.


******* Movement Targets Northern Michigan

by Robert Downes

National Alliance advocates the creation of "two Americas"

Traverse City, Mich., noted primarily for its beaches, tourists and cherry pie values, appears to be erupting as a national battleground of opinion over the ******* movement, with forces on both sides of the issue coming out of the woodwork to vent their outrage over racial issues.
On Thursday, June 5, residents along stretches of Washington and Front streets in town came home to find a slick package of information from the National Alliance hanging from their doorknobs. An outgrowth of the American **** Party, the National Alliance is a ******* group which advocates the creation of "two Americas," one of which would be "White Space only with no Jews or blacks." The Alliance, advocates genocidal practices if need be to achieve its goals, and plans to distribute 1,000 information packets in Northern Michigan.

Protest organized to oppose July "NordicFest"
The incident arose only a day after more than 150 people from throughout Northern Michigan gathered at a "Hate-Free TC" meeting to oppose the NordicFest, a skinhead rock festival sponsored by the Ku Klux ****, to be held at a secret location 20 miles south of town, July 3-6.
The NordicFest is being advertised on the Internet and will feature at least six skinhead bands featured on Stormfront Records and Resistance Records -- both of which are purveyors of neo-**** hate music. It will also reportedly feature speakers from the Ku Klux **** and Aryan Nations.

Thus far, the NordicFest's location has been a closely-kept secret by David Neumann of Bloodbond Enterprizes, the concert organizer and a former director of the Michigan Knights of the Ku Klux ****. Neumann has told local media that 300 tickets have been sold for the concert -- about half the number he expects to sell. Reportedly, concertgoers will be provided with maps to the secret location at a checkpoint.

Bands expected to play at the NordicFest include Intimidation One, Aggravated Assault, Blue Eyed Devils, Max Resist and the Hooligans, and No Alibi.

Local churches offering seminars on the ******* movement and the importance of diversity
GATHERING STORM

Journalists have made inquiries on the NordicFest from as far away as London, New York and Colorado as a result of the Northern Express story circulating on the Internet. A segment for National Public Radio is expected to take the issue nationwide, possibly focusing the world's attention on Traverse City on the eve of the National Cherry Festival -- an event which draws more than half a million visitors, many of them from ethnic minorities.
"We're creating a rainbow ribbon that we hope everyone will wear in rejection of skinheads and the ****," said Rabbi Stacey Fine of Hate-Free TC. "We hope to have hundreds of ribbons during the time the **** is here, available from downtown merchants."

Fine says the group also hopes to march in the National Cherry Royale Parade with a three-by-eight-foot banner covered with thousands of signatures in a show of support for racial and cultural diversity. Thus far, Cherry Festival officials say they have received no applications from Hate-Free T.C., but will consider the request if approached.

Dottie Kye of Hate-Free TC says the group doesn't plan to try stopping the NordicFest despite their opposition ot the concert. "We're ignoring it," Kye says. "We celebrate anyone's right to organize and free speech. But our thing is unity and celebrating diversity." In addition to several church seminars on the ******* movement and the importance of diversity, Hate-Free TC is organizing a three-day "Unity Festival" which will feature dozens of musicians, artists, poets, actors and peace activists at the Traverse City Opera House, July 3-6.

Concert organizers Tim Hall and Tom Emmott say that more than 40 musical acts will send a pro-diversity message to area teens, with performers including Willie Kye, Alright Already, John Greilick, Samantha Moore, the Motor Town Juke Boys, Bentley Filmore, the Sisters Grimm, and Lack of Afro, among many others. A concert with Fishbone is planned for later in the month.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence"
THE TEEN CONNECTION

The Unity Fest counter-concert is seen as a vital tool in fighting the influence of the ******* movement on teens in the area. After the initial story broke, the buzz in local high schools was that the NordicFest would be offering free beer to minors. Although that notion is clearly erroneous, a small number of teens in the area still cling to the idea and have also been attracted by the rebellious nature of the skinhead rock scene.
Tim Hall believes that his Unity Fest concert will help turn that tide. The three-day concert will be located in the heart of Traverse City in the old City Opera House, with easy access for the hundreds of teens who hang out downtown, often with little to do. "Our message is going to be one that values racial and cultural diversity," Hall said. "And we've had a great response so far. We had to put a lid on the performers when we reached 40 acts, because everyone wants to play at this event."

The Unity Fest will also coincide with the Annual Reggie Box Memorial Blues Blast, which was created five years ago to bring the heritage of black music to Northern Michigan for the overwhelmingly white Cherry Festival. This year's Blues Blast will feature John Mayall, Marcia Ball and the Bihlman Bros. in a free concert downtown on July 6. The concert will also feature a strong message promoting diversity.

The law enforcement view Traverse City Police Chief Ralph Soffredine says members of the law enforcement community, including the State Police and sheriffs from Grand Traverse and Wexford counties, are taking a wait-and-see approach as to whether the NordicFest will even be held.

"People ask what we would do if the skinheads wanted to march, and it's our position that they have the same rights under the First Amendment as anyone as long as they're obeying the law," Soffredine said. "It's a neutral situation for us. We just want to maintain the peace."

He added that skinheads coming to Traverse City would be treated "no different than if longhairs come into town, or square dancers. We'd certainly observe them and respond if there's trouble."

The chief noted that a similar event occurred in the Buckley area several years ago when several motorcycle gangs gathered for a rally. While the event was monitored by local police agencies, few people in the area knew that it occurred.

"Even if the NordicFest doesn't happen, something positive is going to come of it because it gets people thinking about the prevention of violence, which has become a serious problem in our community and our schools," he concluded. "The unfortunate thing is that it sometimes takes a ******* or a racial issue for people to get active."

"Sheriff Barr implies that people who have the courage to confront them will be put in jail."
ANGER FROM ACTIVISTS

Not everyone is happy with the neutral attitude of law enforcement. Judy Lowenzahn of Traverse City thinks that local police agencies should get tough on the **** concert, which has no legally-required bond or liquor license.
"These hateful groups are using skinhead music to recruit soldiers for their facist movement," Lowenzahn said. "If they are allowed to hold this event, in violation of local, state and federal laws and in violation of common decency, we will be capitve audience to their deranged homophobic, anti-semitic, racist, sexist ideology. Those who protest this message, along with those who are their scapegoats will be targets for hate crimes."

Lowenzahn upbraided Grand Traverse County Sheriff Barr after he made comments in a local paper that "I'd just as soon personally let them have their little event and be on their way." Barr added that if there was a confrontation between the skinheads and protestors, "there's going to be someone in jail."

"Does Sheriff Barr suggest that people of color and others who don't fit the aryan model hide inside their homes for the holiday weekend?" Lowenzhan responded. "Rather than offer a plan to protect the community from the violence that grows whenever white supremecists do outreach, Sheriff Barr implies that people who have the courage to confront them will be put in jail."

Northern Michigan targeted because of the predominantly white population
KLUELESS

Up to now, the vast majority of Northern Michigan residents have been klueless on the **** and the ******* movement. Many, for instance, had no idea that there even was a Ku Klux **** operating in the region until Neumann revealed that there are about 60 members operating mostly as "a fraternal organization" between ******* and the Mackinac Bridge.
Similarly, the existence and agenda of the National Alliance is all-ne
Mateuš Conrad Jun 2016
preliminary explanation

before i really begin the project i have a few scatterings
of thought that made me do this, without real planning,
a different sort of impromptu that poetry's good at,
less Dionysian spur-of-the-moment with an already
completed poem entwined to a perfect ensō,
as quick as the decapitation of Mary Boleyn with the
executioner fooling her which side the swing would
be cast by taking of his hard-soled-shoes -
i mean this in an Apollonian sense - i know, sharp contrasts
at first, but the need to fuse them - i said these are
preliminary explanations, the rest will not be as haphazardly
composed, after all, i see the triangle i'm interested it
but drawing a triangle without Pythagorean explanation
i'm just writing Δ - i'll unravel what my project is
about, just give me this opportunity to blah blah for a
while like someone from an existential novel;
what beckoned me was the dichotomy of styles,
i mean, **** me, you can read poetry while in an awkward
yoga position, you can read it standing up, sitting down,
eating or whatever you want - obviously on the throne
of thrones taking a **** is preferred - the point being
what's called serious literature is so condensed for
economic reasons, font small, never-ending paragraphs,
you need an easy-chair and a bottle of cognac to get
through a chapter sometimes - or at least freshly mowed
grass in a park in summer - it's really uncomfortable because
of that, and the fact that poets hardly wish upon you
to be myopic - just look at the spacing on the page,
constantly refreshing, open-plan condos, eye-to-eye -
but it's not about that... the different styles of writing,
prose and the novel, the historical essay / encyclopedia
or a work of philosophy - what style of writing can
be best evolutionary and undermine each? only poetry.
poetry is a ballerina mandible entity, plastic skeletons,
but that's beside the point, when journalism writes history
so vehemently... the study of history writes it nonchalantly,
it's the truth, journalism is bombastic, sensationalist
every but what courting history involves -
a journalist will write about the death of a 100 people
more vehemently than a historian writing about the Holocaust...
or am i missing something? i never understood this dichotomy
of prose - it's most apparent between journalism and history...
as far as i am concerned, the most pleasurable style of
prose is involved in the history of philosophy, or learning per se,
but i'll now reveal to you the project at hand -
it's a collage... the parameters?

the subject of the collage

it weighs 1614 grams, or 3 lb. and 8 7/8ths oz.,
it's a single volume edition, published by Pimlico,
it's slightly larger than an A5 format,
3/4 inches more in length, and ~1 centimetre in
width more, it has a depth of 1 and 3/4 inches in depth,
a bicep iron-pumping session with it in bed -
i was lying with this behemoth of a book
in bed soothing out a semi-delirium state
listening to Ola Gjeilo's *northern lights

and flicking through the appendix, and i started thinking,
no would read this giant fully, would they?
the reason it's a one volume edition is because
the only place you'd read such an edition would
be in a library, at a desk, and you'd be taking snippets
out from it, quotes, authentic references points
for an essay, esp. if you were a history student,
such books aren't exactly built for leisure, as my arms
could testify... after the appendix i started flicking
through as to what point of interest would spur me
onto this audacious (and perhaps auspicious)
act of renegading against writing a novel (in the moment,
in the moment, i can't imagine myself rereading plot-lines
after a day or two, adding to it - that's a collage too,
but of a different kind - and no, i won't be plagiarising
as such, after all i'll be citing parallel, but utilising
poetry as the driving revision dynamic compared
to the chronologically stale prose of history) - i'll be
extracting key points that are already referenced and not
using the style of the author - the book in question?
Europe: a history by Norman Davies prof. emeritus
at U.C.L. - the point of entry that made me mad enough
to condense this 1335 page book (excluding the index)?

point of incision

Voltaire (or the man suspected of Guy Fawkes-likes spreading
of volatility in others) -
un polonais - c'est un charmeur; deux polonais - une
bagarre; trois polonais, eh bien, c'est la question polonaise

(one pole - a charmer, two poles - a brawl, three poles -
the polish question) - mind you, the subtler and gentler
precursor of the Jewish question, because the Frenchman
mused, and not a German, or a Russian brute...
and i can testify, two Polish immigrants in a pub,
one senior, the other minor, one with 22 years under
his belt of the integration purpose, one with 12 years,
the minor says to the senior about how Poles bring
the village life to cities, brutish drunkards and what not,
it was almost a brawl, prior to the senior was charming
a Lithuanian girl, before the minor's emphasis on
such a choice of conversation turned into idiotic Lithuanian
nostalgia about the disintegration of the Polish-Lithuanian
commonwealth, primarily due to the Polish nobility.

10,000 b.c.

looking that far back i don't know why you even
bother to celebrate the weekend -
i mean, 10,000 years back Denmark was
still attached to Sweden,
England was attached to France,
and there was a weird looking Aquatic landmass
that would become a myth of Atlantis
in the Chronicles of Norwich,
speedy ******* Gonzales with the equivalent
of south america detaching itself from Africa...
mind you, i'm sure the Carpathian ranges are
mountains. they're noted here are hills or uplands,
by categorising them as such i'm surprised
the majority of Carpathian elevations as scolded
bald rocky faced, a hill i imagine to have some
vegetation on it, not mountain goats with rock and roof
for a blacksmith in a population of one hundred...
at this point Darwinism really becomes a disorientating
pinpoint of whatever history takes your fancy,
Europe - mother of Minos, lord of Crete,
progenitrix / ******* and the leather curtains
of Zeus's harem (jealous? no, just the sarcasm
dominates the immortal museum of attachable
****** to suit the perfect elephant **** of depth
the gods sided with, by choice, excusing the Suez
duct tightening of a prostate gland... to ease the pain
upon ******* rather than *******); mentioned by Homer
the Blind tooth-fairy, the Europe and the bull,
Europoeus and the swan, same father of wisdom to mind,
on the shores of Loch Lomond -
attributes a lover to the bull, Moschus of Syracuse,
who said earring Plato cured him of where the ****
should not enter even if it shines a welcome
in the disguise of Dionysius... revisionists bound to Pompeii
named Titian, Rembrandt, Rubens Veronese
and Claude Lorrain revived the bulging bull's *******
and her mm hmm mm, too gracious my kind, hehee...
Phonecians from Tyre and Io - so too the Sibyl of ****** -
and unlike the great river civilisations of the Nile,
the Ganges, soon to be the Danubian civilisations
and gorged-out-eyes-that-once-sore-colour-but-lost-sight-of-
colours-­after-seeing-the-murk-of-the-Thames...
soon the seas overcame civilisations of the rivers,
as Cadmus, brother of the thus stated harlot said:
i bring you orbe pererrato - hieroglyphics of the cage,
but not an owl or a hawk inside it -
so let's perfect speaking to an encoding by first
rummaging into learning how to procure the perfect
forms of counting - i say left, you say I, i say right
you say II, left right left right, what do you say?
VI. bravo! the Hellenic world just crossed the Aegean
and civilisation bore twins within the cult of a lunar-mother,
Islam of Romulus and Remus, a she-wolf
a canine of the night - according to another -
tremulae sinuantur flamine vestes - or so the myth goes -
a cherished phantom of what became the fabled story
of sole Odysseus with his ears open and the remnant
sailor's ears waxed shut - as if the bankers of this world,
revelling in culprit universal fancy than nonetheless
bred the particular oddities - lest we forget,
the once bountiful call of the sirens to the oceanic
is but a fraction of what today's sirens claim to be song,
a fraction of it remains in this world, the onomatopoeia
of the once maddening song, the crude *******
arrangement of vowels bound to the jealous god's
déjà vu of the compounding second H.

from myth to perpetuating a modern sentiment

you can jump from 10,000 b.c. to the Munich Crisis
of 1938 - 9 with a snap of the fingers,
imitating quantum phenomenons like gesticulating
a game of mime with Chinese whispers necessary,
if Europe is a nymph, Naples her azure eyes,
Warsaw her heart, Sebastopol and Azoff,
Petersburg, Mitau, Odessa - these the thorns
in her feet - Paris the head, London the starched collar,
and Rome - the sepulchre
.
or... die handbuch der europaischen geschichte
notably from Charlemagne (the Illiterate)
to the Greek colonels (as apart from Constantine to
Thomas More in eight volumes, via Cambridge mid
1930s)... these and some other books of urgency
e.g. Eugene Weber's H. A. L. Fisher's, Sr. Walter Ralegh,
Jacob Bronowski... elsewhere excavated noun-obscurities
like gattopardo and konarmya had their
circas extended like shelved vegetables in modern
supermarket isles, for one reason or another...
prado, sonata sovkino also... some also mention
Thomas Carlyle (i'd make it sound like carried-away isle,
but never mind); so in this intro much theory,
how to sound politically correct, verifiable to suit
a coercion for a status quo... Europe as a modern idea,
replacing Imperum Romanun came Christendom,
ugly Venetian Pirates at Constantinople,
Barbarossa making it in pickled herring juice
in a barrel to Jerusalem... once called the pinkish-***-fluff
of Saxony, now called the pickled cucumber,
drowning in his armour in some river or Brosphorus...
alchemists, Luther and Copernicus were invited on
the same occasion as the bow-tie was invented,
apparently it was a marriage made for the Noir cinema,
beats me - hence the new concept of Europe,
reviving the idea of Imperium Romanun
meant, somehow including Judea in the Euro
championship of footie gladiator ***** whipped
narcissists, rejecting the already banished Carthage
(Libya / Tunisia by Cato's standards) and encouraging
the Huns, the Goths and the even more distant Slavs and
Vikings to accept not so much the crucifix as
the revised spine of the serpent but as the geometry of
human limbs, well, not so much that, but forgetting
Norse myths of the one-eyed and the runic alphabet
and settling for ah be'h c'eh d'ah.
dissident frenche stink abbe, charles castel de st pierre
(1658 - 1743) aand this work projet d'une paix perpetuelle
(1713) versus Питер Великий who just said:
never mind the city, the Winter Palace... i have aborted
fetus pickles in my bedroom, lava lamps i call them.
the last remaining reference to Christianity?
Nietzsche was late, the public was certain,
it was the Treaty of Utrecht, 1713, with public reference
to the republica christiana / commonwealth was last made.
to Edmund Burke: well, i too wish no exile
upon any European on his continent of birth,
but invigorate a Muslim to give birth on it
and you invigorate an exile nonetheless:
Ezra expatriate Pound / sorry, if born in eastern
europe a ***** Romanian immigrant, pristine
expatriate in western Europe, fascist radio has
my tongue and *****, so let's play a game:
Russian roulette for the Chinese cos there's
a billion of them, and no one would really mind
a missing Chow Mein... chu shoo'ah shaolin moo'n'kah!
or a cappuccino whenever you'd like to watch
classic Italian pornographic cinema with dubbing
with nuns involved... Willaim Blake and his
stark naked prophesy, pope pius II (treatise 1458)
even though Transylvania, Tharce and Hungary
shared the same phonetic encoding with diacritical
distinctions like any Frenchman, German,
or Pole at the Siege of Vienna (1683)
to counter the antagonising Ottoman - i swear historians
do this one purpose, juggle dates and head-of-state figures
prior to entering a chronology - they must first try out
a ******* carousel before playing with the toy-train...
broadcasting to a defeated Germany public, T. S. Eliot
(1945) ****** import to into Western Germany
and talk of the failing moral fabric, China laughing
after the ***** intricacies of warfare of trade,
what was once wool we wished to be silk...
instead of silk we received vegetarian wool, namely
hemp, and Amsterdam is to blame... nuke 'em!
that's how it sounds, how a historian approaches
writing a history from the annals, from circa and
circumstance and actual history, foremost the abbreviations,
the fishing hook standards, the parameters,
the limits, and then the mathematics of history,
one thing culminating into another... contra Lenin
N. S. Trubetskoy, P. N. Savitsky, G. Vernadsky
Russian at the perks of the Urals - steppe Tartar shamans
or salon pranced pretty **** boys? where to put
the intoxicant and where to put the mascara... hmm,
god knows, or by 21st calculations, a meteor;
they say the history of nations is a history of women,
then at least the history of individuation
and of men who succumb to its proliferation
is astoundingly misogynistic.
Seton-Watson, among the the tombstones too reminded
of remarkable esteem and accomplishment
with only one gravedigger to claim as father...
as many death ears as on two giraffe skeletons
stood Guizot, men of many letter and few fortunes,
or v. v., incubators of cousin ***** and none the kippah
before the arrogant saintly diminished to
a justly cause of recession, ha ha,
by nature's grace, and with true advent of her progression
as guard-worthy pre- to each pro-
and suggested courteous of the ****** fibre,
oh hey, the advent of masqueraded woofing,
a Venetian high-brow, and jealousy out of a forgotten
spirit of adventure that once was bound
to hunting and foraging... forever lost to write  history of
a king dubbed Louis the XIV...
crucibles and distastes for the state to be pleased,
once removed from Paris, forever to Angevin womb
accustomed once more, at Versailles released -
as cake be sown so too the aristocratic swan necks
for worth of mock and scorn - and the dampening rain
rattle the blood-thirst of the St. Bartholomew's Day
slaughter, to date, the rebirth of Burgundy,
of Anjou, and with the dead king presiding, to be
of no worth in judging himself a king before god or pauper...
saluer Antoine Quentin Fouquier-Tinville!
that i might too in stead rattle a few bones prior to burial
with the jaw that will laugh and chatter least
had it been to my kingly-stead a birth so lowly.
then at least in satisfactory temperament i procure a
judgement of the noble like of a *****
for an hour's worth of pistons and jarring tongues...
as if from a nobleman then indeed as if from a *****,
for who sold Europe and said: Arabia, if not the
Frenchman, the Englishman, the Spaniard?
the former colonial conquests served you not enough?
i imagine the reinstatement of Israel like
the Frankish states under Philippe-August...
precursors to a cathedral dubbed Urban the 2nd's..
there were only Norwegian motives in the Ukraine
and the black sea... Israel to me is like plagiarism
of the Frankish states of the middle-east, with Europe
slightly... oom'pah loom'pah mongolian harmonica.
some said Rudyard Kipling poems,
some said Mr. Kipling's afternoon tea cakes -
whichever made it first on Coronation St.
some also say the Teutonic barbecues -
it was a matter of example to feed them hog
and cannibalise the peasants for ourselves,
a Prussian standard worth an army standard of
rigour - Ave Maria - letztre abendessen nahrung -
mein besitzen, wenn in die Aden, i'd be the last
talking carcass...
gottes ist der orient!
gottes ist der okzident!
nord - und sudliches gelande
ruht im frieden seiner hande.

germany's lebensraum, inferiority and classification,
inferior slavs and jews, genetics and why my
hatred of Darwinism is persistent, you need
an explanatory noting to make it auto-suggestive
for Queen & Country? diseased elements,
Jewish Bolshevism, Polish patriotism,
Soviets, Teutons, the grand alliances of 1918
or 1945? Wilsonian testimony of national self-determi
Mark Upright Aug 2018
The World Requires Edmund Black’s Random Acts of Doughnut Kindness (1/36)

Edmund!


a friend mutual on HP
sent me your poem below
asking me to respond appropriately,
close the tale, he said,
and that I would understand,
thinking by being marked,
I had some expertise in the matter

perhaps you are unaware that the world
exists only because there are at least thirty six^
righteous men on the earth and
personally believe,
there are more

who they are, a well kept secret,
but secrets tend to leak so...

only one,
Mr. Edmund,
employs a dozen doughnuts
(chocolate frosted)
to follow through
on the most important
commandment human
love thy neighbor
with a dozen holies

I’m told that like certain loaves of bread,
a dozen doughnuts
now have along with
wine and water
a place in the repertoire of the selector of the
thirty six

which needs noting,
a dozen
is 1/3 of thirty six

sometimes the answers are in the wholes of the holiest!


<•>
Edmund black
Jul 15

My Perfect Morning

The climate in the
World may change
But it will never
Change me
not for a moment
I truly have the most
amazing  life ,
Couldn’t be any better
I get up every morning
Next to  this gorgeous
amazing woman
Get my morning kiss
Maybe a few morning kisses
in my open mouth
If you get my drift
Cause you know I’m in love
Sit back in the back patio porch
Listening to Mother Nature’s  
Performance
while reading hellopoetry
Few minutes later
I told my lady  I had to
Go run  some errands
Not realizing yet
What’s up ahead,
Arrived and
While in line at Chrispy kreme’s
A little boy about 5 years of age
Loosing his mind over some
Chocolate frosted
Mother and father told him
They couldn’t afford it
They were only there for coffee
Little boy started
crying hysterically
My Heart Cries out for him
And chivalrously I’ve waited
in line right behind them
Just couldn’t allow
That to take place
I told dad if it was okay
I would love to buy the boy
a dozen chocolate frosted
He accepted and gave
me a hand shake
Mom teared up and dad
wouldn’t Stop thinking me
I hate seeing good
People like this
But anyway,
What an awesome moment
A moment of love sharing
And here’s the most
Amazing part of
my early morning outside
Of my morning kisses
I got the longest hug
From the little man
A handshake
From dad
And a kiss on the cheek
From mom
What can be any better
Than the life I live
I do what I want
And it’s mostly
Helping other people
That’s all that matters.
Having meanings in
Other people’s lives
Fulfills me ,
And what more
Can I say ,
My perfect
          Morning

I live life
For the inexplicable
Moment
Life is love and love
     Always gives
                    ALWAYS
^Mystical Hasidic Judaism as well as other segments of Judaism believe that there exist 36 righteous people whose role in life is to justify the purpose of humankind in the eyes of God. Jewish tradition holds that their identities are unknown to each other and that, if one of them comes to a realization of their true purpose, they would never admit it:

https://en.m.wikipedia.org/wiki/Tzadikim_Nistarim
Nat Lipstadt Oct 2015
be ever gentle to thy words
treat them, your tools, well,
cleansing and protecting,
wrapping them in cloths of chamois and moleskin
that they may be well conditioned and
pour forth with a temperament clear and viscous,
reflecting their high honors and a noble lineage,
they are well-intentioned to exist far longer
than your meager temporal life,
upon this ever hasty, ever perpetual, orbit

give them all respect, their fair due,
they are treasure immeasurable,
for which you have been granted guardianship,
custody received from others to be gifted onwards,
yours, but for the duration

so oft we trifle words,
expel them from the country of our body,
without passport and earnestness,
as if they were the cheapest of footnote filler,
day tourists, to be treated as leavings,
refuse for daily discardation,
barely noting their fast comings and faster disappearance,
but leaving not, a mark of distinction

more truffle than trifle,
find them in the dark forest of your life,
use them sparingly, just for soaring,
take them from the roots of your trees,
shave them with a paring knife,
counts them in bites and measure them in grams,
even in grains,
for words are the seasoning of our lives,
agent provacateurs that can modify the moment,
bringing out to the fore
the flavor of the underlying

speak them slow and distinct,
for they arrive slow to you,
a trickling of refugees for your sheltering,
harbor them as full companions,
protected by natural law,
provision them well,
prepared and ever ready for a quick departure,
moor them at the embarcadero,
for the next restless leg of endlessness,
which they themselves will inform you
will last longer than eternity,
long after there are no humans to speak them
Oct. 6, 2015
4:30am
Manhattan Island
L B Jun 2018
I don't think about it any more
I take out the trash
noting
Sticks caught in the crotch of a tree
The wind does what the wind does
breaks weaker branches down
does not care where
it leaves
them
on its invisible way

Days do what the days do
they don't count themselves
worthy as they go
to release
the afternoon
to evening—
an artless
emptying
to a low spot
where tears tend to pool
if I'd let them down

“You know,
in that low spot
out there...?”
Where it's hard to see
Where its hard to care?

They take heart
out
divide it by energy
for sadness—
I haven't got

Watched the clock go round
wipe out my little plans
with relentless hands

...and I never got dressed today
6-12-18
Pagan Paul Aug 2017
.
i.
The morning mist dissipated
as the ships keel ploughed a furrow
through the Great Green of the Aegean,
leaving far behind the magick isle.
Vigilantos stood at the prow,
marvelling at the accompanying dolphins,
curious and playful,
schooling with purpose to the ocean.
Ahead, waiting, a grand tour.
Of Sumer, Abyssinia and desert lands,
to glean hidden knowledge,
regain the mysteries of the ancients,
read the Necronomicon and old scripts
from a time when power crackled,
and the storms of the gods
belittled the existence of mankind.

ii.
The twilight Moon peeps
from behind the brazen grey cloud.
And she weaves hap-hazard
through the crushes of the crowd.
A high-born daughter of the desert,
a vision of beauty from the sand.
With silks and satin and perfume
richly obtained from foreign lands.
Through the colourful bazaar she threads
with occasional glances thrown at stalls,
priestess jewels sparkle in the night,
its her Name the sirocco calls.

iii.
Cobalt blue water, an illusion of light
where the sun slides through the meniscus,
and the harbour of Tyre was alive.
The bustling of boats around ships at anchor,
snatching glimpses of a turquoise sky
and the quay throbbing with the pulse of music.
It would be another 3 thousand years
before Rome was even a trading post on the Tiber,
let alone an empire conquering the east,
or building hippodromes and columned avenues.
Vigilantos drank in the atmosphere,
his magicians instincts bristling, noting all.
Meandering through the narrow streets,
loosely following direction, getting lost.
Seeking his retinue and camels, ready to start,
across the desert to Ninevah on the Tigris.
To speak to tribes, pray with the priests of Ur.
To find the secrets of mysteries, and treasure,
reaping the knowledge of the Old Gods awe,
amongst the shifting dunes of history.

iv.
Vivid colours of silks and dyes
adorn the tents of cloth and stick.
The summer sun beats down lazy,
heat as oppressive as mist is thick.
Her charms and delights are hidden,
with misery and pain, the last week spent.
The dark, the quiet, the inane chatter,
deep within the women's red tent.
Free from the curse, her moon-cycle complete,
she wanders with mood sombre and slow.
A powerful man from a western place
will arrive at the camp as the sun sinks low.
He had seen her in the main bazaar
and decided to stake his claim.
Whilst confined away, behind her back,
her father had bartered for riches and fame.

v.
His travels around those beautiful lands
had yielded books of law and scripts.
He had heard the oral traditions of elders
and gazed in wonder at the Moon's eclipse.
Then he had seen the greatest treasure
wending her way through crowded markets.
With tact and guile he discovered her Name,
and vowed to grace her father's carpets.

The desert folk live a simple life
but far from simple are they.
Sharp of tongue and quick of wit,
erudite in a most unusual way.
The father was the elected leader,
King of the tribe that he now led.
Vigilantos had bargained hard
to purchase the girl for his marital bed.

vi.
The sun sinks, falling from the sky in the eve.
Spectacular reds and orange colliding with the dunes.
The azure twilight sky lit and sprinkled with stars,
and the tribal camp fills with laughter and tunes.

vii
He walked with purpose toward the campfire,
his features silhouetted by flickering light.
The sudden hush of the assembled camp
echoed strange, deep into the desert night.
His eyes beheld her most beautiful form,
half in the shadow, half in the light.
For her families benefit he had traded,
agreed bargains, and come to claim his right.

“Princess of the desert, Daughter of the sand,
step forward gently and take me by the hand.
For my island home calls out loud to me,
so come, let us away across the sea”.

Head bowed in fake submission
she boldly makes her cold admission.

“I am a Woman of the free,
these sands are my home to me.
With all good grace; I could not face
life on an island in the sea”.

viii.
Black and red, darkness and rage
descend upon his fevered mind.
Humiliated, spurned by a maiden fair,
and pride will not be left behind.

“A curse. A curse. 'pon thy beautiful head,
prowl and creep as do the undead.
Evil deeds are now thy course,
henceforth our contract is now divorced”.

But something made Vigilantos start,
a pang of something from his dead heart.
With such feelings he could not contend,
so a caveat, for the curse to amend.

“Thy deeds and crimes maybe invested
'pon mortals only who invest the same such evil
'pon their fellow mortals”.

ix.
Leaving far behind the desert
he turns his face to the sky.
The ships keel ploughs a furrow
as the evening mist draws nigh.

And now she prowls the dark night,
her Name lost in the sands of time.
Seeking out the mortal sinners and
punishing their evil with her crimes.

... and thus it begins ...
Judderwitch.


© Pagan Paul (08/08/17)
.
Prequel to The Judderwitch poem (posted in April).
I fear this may create more questions than it answers.

My Judderwitch poems are now in a collection :)
https://hellopoetry.com/collection/28451/judderwitch/
PPx
.
Samantha Nov 2018
Noting changes.
Nothing grows.

Empty highs.
Empty lows.

I can't feel the warm,
And I can't feel the cold.

You try to make me happy,
And I try just for you.
But other than our trying,
Nothing else is new.

I worry I'll upset you,
If I can't make a change.
It's not fair of me,
To make you stay the same.
Don't let me drag you down with me.
Mateuš Conrad Nov 2016
after that i'll let you wear my kneecaps for
prayer after that pagan harlot of a wife told me
it didn't rain because i wasn't a good enough ventriloquist
to her schizophrenia. i mean: **** just never stops!
(i actually like this line, apologies for vain-thought).*

"68% of Canadians respondent said that minorities
should be doing more to fit into mainstream society
instead of keeping to their own customs and languages..."

53% of American dittoed likewise...*

              a failure of multiculturalism is a failure
because: it didn't celebrate bilingualism -
i call that the Gaelic effect in Scotland just so
you know it was spoken in over-shadowed Gaelic
within a Glaswegian dialect...

  multiculturalism failed because it was easier to
make a lot of people deemed as schizophrenic
rather than have the ability to be bilingual...
multiculturalism is a failure because it made bilingualism
taboo and instead said: ah... be bisexual!
multicultural societies actually gambled on bisexuality
being more needed than bilingualism,
and anyone still bilingual and not bisexual
was ripened to be harvested by psychiatrists.

but i do wonder what these post-colonial societies
would have made of what the natives might have asked
them...
              i think the natives of America would have liked
the immigrants to appropriate at least some of their
cultural traits... and no keep them in natural reserves like
some talking monkeys...

it's not enough that i have to give up a part of my soul
that i then have to twang the tongue like a banjo
with all that Texan ma'am ******* like those Arabs
in Lebanese American Universities...
oh please, stop this *******,
   i'm puking with the French on the question:
if globalisation is to be arrived at, why is English
the language of choice in achieving it?
              it's not a minority language, that's for sure...
the most poker-laden expression? sure, it is...
but i thought that within a framework of globalisation
(as Napoleon said): if a man speaks two tongues
the first head of the hydra is cut, and two emerge,
hence            the ambiguity of god
      and the proud expression of lizards
and their spies (cats) and why the first letter of
the tetragrammaton is shaped as      Y....
          hence the ambiguity of god and his Machiavelli
in terms of whether there is a world beyond this
one, and whether that diabolical Machiavelli (in all
his despair) did so on purpose to show god the sifting
process...
                    yes, that face of the marine iguana:
smiles like a cat,
              sitting proud on the rocky beach...
yet it has unfamiliar mammalian eyes instead of
those slit-eyes of noon akin to serpents and cats...
            and as Machiavelli said: first time round was great,
second time round: i just don't understand why your
first incentive is somehow better?
        they simply can't know if the first version
is better than their own...
         got to feed them the knowledge of nothing,
so at least they can better what they're been given...
as did Milton, make him less of the two evils...
   what with inhospitable earth and the dream of
colonising mars... or as the history of stars suggests:
stellar evolution sort of does away with Darwinism...
Darwinism is the one form of paper that you
wipe your *** with... it's not a napkin for your mouth:
that ****'s for your ***.
                 at the centre so too iron: as in haemoglobin.
     and we never say stars in a constellation of stars:
those are white dwarfs...
                 is our stellar nebula origin to be resurrected
for a moment into a planetary nebula and then into
stellar ivory of the dwarf?
     personally i think we'll end up being a black hole
unless our right / left politics will lead us into ending
as a neutron... which can only be seen with subatomic
particle goggles... of when Mars and its two moons
housed all thing stable, we are at the stage of the dying
star: hence all our Apocalyptic thinking and bring together...
   Mars experienced the average / massive stage of
a star's life... it's the only planet that shares our common
thread of being solid rather than gaseous...
                    Mercury is equivalent of being the sun's moon
and not a planet if Plato is a declassified planet...
         that's my suspicion concerning u.f.o. sighting and
governments showing us the output of NASA
and then lying that they have this "capacity"...
    old Martians... after all: there were only volcanos on
earth, and then the dinosaurs...
      ******* about with time gets you into these
custard clots of: huh?! i didn't invent the Darwinistic
concept of history worthy noting, Darwinism invented
itself, it's just that after being popularising
the humanities' aspect of the theory came once
the science was debunked... which always sounds like:
see next year, after they told you i'd be
       using a chicken leg fibula for a toothpick:
oh sure, let's get together the Friday after that,
by then i'll be scratching one twig against another twig
to get the fire going...
             after that i'll let you wear my kneecaps for
prayer after that pagan harlot of a wife told me
it didn't rain because i wasn't a good enough ventriloquist
to her schizophrenia. i mean: **** just never stops!
the point is: multiculturalism failed because
  it created a toxic environment for language...
it didn't respect bilingualism...
         it respected bisexuality: isn't that the talk of the town?
all your home-grown terrorists? they only speak
a few words of Arabic... they have been harvesting
the toxicity of a multiculturalism that didn't deem
two language in man to be acceptable...
        and no one cared for the trade benefits?!
how the **** did they miss that sort of plus?
         surely if you're going to trade with the Chinese
you'd send a merchant to China who spoke Mandarin,
and not Swahili, right? common sense.
   if the multiculturalism of England embraced my
bilingualism, i'd be selling English crap in Poland
and perhaps vice-versus... but they said: nope, nadda,
n'ah... you schizoid... da' ****?!
               oh right, so i'm a slot machine or earnings or
those ******* farmers of the urban wheatfield of
thought that psychiatrists are?
   am i talking Dutch or something? me integrating
not good enough? a multicultural system that doesn't
respect bilingualism... deserves what history gives it;
and by now... i'm at Drury Lane: fanning the flames.
ArturVRivunov Oct 2011
life is never what it seems to be, always reoccuring with a thought as put upon the length of arms that revolutionize this thought. . .for those that can be bought,
is day like today less then feeling of want to rot, because so simple as a breeze brought down your temperment to be pleased. . .caught in a storm, that has outlasted
longer then your heart to feel content and warm, to feel the essence of a breath among a group of bad breaths, in other words, to breath among a group of brothers and sisters
from whom you can gain so much. But life is never what it seems to be, instead you look yourself in the mirror pointing at me, you, fool. Glowing from ragging frustration,
the toll blows for you unsurpassable deflation, because it is not for your hand that grows for the motion, to pick which ******* **** you want to lotion. Spearing the reasons,
the ego is your hero, born to work zero, and trusted with such hand to uphold all by command. To twist on the ****, that opens your door, to circumstances i certainly care less
the **** to continue to explore. But with this slight little mention, please pay close attention because this song is a *****. At least to explain the message, my whole is a
whole that takes life time to experience and grow, and appreciate the things that stoop all the levels around me, no barrier, no door, just genuine life experience to bring me
to come to this point to explain to the world something within the self, that is described by astute persons, for whom these ideas carry on to fulfill an immense part of
something that is casually slipped in and never thought about because it is told within reason that humanity cannot be without such astute person's idealogy. For **** sake my
friend, if your have many common sense, think of the common thing that has driven you to come to the conclusion that you have come to about anything. Everything is absolute and
existent and is evoked through the means. . .from the time of your dissapating freedom, as kids, not as adults, because look at how adults are this days. They teach their kids,
and they let others teach their kids, but the kids never get the feeling of being free. I promiss you, that cry or emotion you have experienced due to lack of friendliness from a
neighboring ****, it is an instillement that sparks up many motions of your life to believe into bizarre things the world portrays. For myself, I find the starting point of my
when I first breathed my first sensible air, when I walked in my own two feet without guidance as to where my eyes were seeing. How can a mind be so tender, lost by the misconformed
train thogh after train thought. That is why I find schooling such a fascinating ruthless thing that can be broken into several fashions as to why is that case. But not even
reason to fashion an answer that I know will and is definetly can be viewed to abhold a societal dismark of "wF"is wrong with that guy's mind. He must be **** casing a storm to
bring an ideaology of thought or some **** religion, but that's what so funny to me. I find everything in life comedic, non concerning except at times if I feel similar to
someone adjacent because that is their essence in my prescence, and I feel the need to comfort it, to bring back the importance of that self. The part of life I find so comedic,
how bits and bits and everything with **** have all so many fascinating
things to learn from, the progression of one's mind never attains self worth in the world with something interfering. That something interfering for example, is me personally
writing what is can be taken as pointless and presenting my writing to you how I say I do. But did I say how I am presenting this writing, absolutely not. So brings the funny,
that school teaches the aspect of disfigurament of a person's essence. This thing is a complete oblivion to everything and anything, that because even though I did not specify
how I tone myself on this paper, there is the predicament to assume that I am very angry deranged person who but pokes charasmatically at something no one can grip, because he
is portraying me the image the way I was bred to see. But then it is so **** funny, you can also take my words describing
all that I intend to explain and stick them against me to simplify your circumstances as to the causitive feeling your experiencing, and maybe the confusion that I am creating
noting a significant point that I do write intentionally without any figurative wording, just simply talking about this to evoke a presence of an essence within you that is hindered,
by what type of **** everybody is wearing, where they are starring, who is ******* and adoring, and who's simply the **** because they don't fit in a deranged group, developed by
ego-centric level stingers, who but want either good for you, or it is the drive to profit from you everything. That is, words blah blah, can take stroll
on one day's role and make no complete sense, and all they did were live the sense of a tangled mind that fostered on what has been in some form, taught, over
what you can call a lively existence, considering how much traumatizing headaches this could cause, and resembled among a group of similar constituents with similar reasons
as to whatever the situation might be. I could point this out within one sentence, but it wouldn't hold any deeper understanding of this essence, so instead I decide with all
my reasoning and tremendous experience that even to some, even at this gritty expertisians who grease up the world to guess everything based on study and reasoning by other humans,
who believe all these ideas are shifters to the mind but always stem the relentless, functioning without any perspectives open to the idea that mold humans into one spatial and far better
so called community, which in all it's case has lost the essence to preserve the self without a ***** on the back. That ***** of course is the communal ****, that builds from a
trigger of words, then they teach the brain as if it is known how to be as a functioning unit. The amount doesn't matter, the amount that is thought brings hope, but the most
amount to the self is the function of you, like I feel I function amongst anyone because I have come to terms and realize what really important things I have learned from my life.
My life to some is gripping, only because it sounds unbelievable, but of that life I found the same driving forces that drive madness even today, and has been reaccuring for as
long as some form of expression has been. And in all humiliation of humanity, or as I consider it digression of being self around the bounds of comfortability, it has been
a grand experience to see many a people transgress from the point of my meeting them with a continuous contact to the point of now, and then, and future plausible. But then
and future plausible for me stand out as notions needless of evocations due to the fact that the self is a dwindling factor hung by a rope to swing the way the self first portrayed
to me, and then to the direction away from the first encountered mind. But in all, without senseless ignorance, I do understand these things are studied for a reason, for a reason
that is workable to be as they are for some variables do affect person's in many different way. That is why, the sense of one roof and too many aloof is but a big spoof. With
sensibility, how can forging something into your life help you to achieve greatness within self to portray it in a manner plausible. The only way is as a current flows, so do
the gulls.



where do you. . .come from. . .so many leagues unbeknownst among my dreams.
life is never what it seems. . .until i met your eyes.. . that built
my stongest implication, dire in desire to live a life inspired. . .
but then so is, to dream upon what tends on building motivation. . .
life is beautiful sensation. . .
from the first rainfall with you meeting outside spontaneous realm. . .
we fought the solemn wind to calm our cumbered spirits. . .taking flight,
fighting what might have been. . .semeless to even entertain. . .lost in
each others warmness. . .everything we built tended harmless.

now see how we have. . .related to each other's hearts. . .left the scrutinity
at obscurity prolonged on scale of mirror. . .where it has always belonged.
now it's just time darling
i promiss it wont be long until our roots bind the maximum strong.

from even across the plains, and mountain long trip stains. . .i feel
less pain. . .from what's the phrase non loose then gain, consorting time
absorbing each other's essence in rhyme.
the deepest of sensation of you. . .the meekest of me, makes me be the simple thing
that i've reconnected to . . .to realize, the sensation of you. . .from our first
encounter, i felt deep into your eyes. . .what agree's none behind with lies. . .
you evoked the deepest motion within my sphere of emotion not to betray myself within
this realm and dark frivolous potion. . .for my first set of emotion set on your tone behind
this potion. . .

i face you eye for an eye of every day until i die, but will ever will i die. . .not with you
never. . .darling angel, angel you are my expressive tone to call you so. . .nothing more
is the essense of you that you seem to implore, how busy life must be. . .we need feel free
to good ridance from this fee that life doesn't instill our good griefs beyond simple joys and beliefs. . .
for simply darling we are each other's heart beats, if it's simple smell of you
i will carry out my deeds in hell. . .beneath on hearth this earth, where all of us have been given
birth. . .but sent to spend what is driven by multipolluted cord, the time in blunt approach from
the thing that planted our roots. . .

how i feel you is simply too rich for some dirt to enrich you. . .i simply love and cherish
every bit of your essence, it has lifelong presence that even doing what they call
reminiscing, can't surpass living without missing what they have been reminiscing. . .
i cherish you beyond what little faith can teach about having bigger faith, when all my hopes
ride faithful slopes without elongated stops and rope bearing hopes. . .
my life i see to the extent to remorse only what some feel beyond scope of too openly. . .
but how can i retreat on what i can't stop to feel to protect you from, to their heads we are getting closely. . .
how in the scope of your first essence, can i give up to give way to ruin such pure essence. . .

i understand the world makes a feeling for such pure feeling is counted by blessings. . .
and in order for us to make it, that thought i feel senseless baking . . .constant roll of assorted
reasons for why we bleed to them treasons . . .for how can i express, how simple love doesn't
just digress, or something with time you invest. . .it's simply have been a joy of building
together a foundation for our nest. . .**** the rest. . .**** the pest. . .the world is the best
when sleepers are put to rest and the spark of commune are dwellers dwelling on these mischivers'
locked up chest. . .
to find out that darling. . .you simply are a joy to give me whole, that i'm not uninspired troll
reluctant to breath beside the one he placed his greed upon. . .or her, or it. . but all the essence
is closed and beat, by some known with ideals humanity can't consider too farfetched to bare to grit. . .
and sway to the essence that i hold in my glances. . .are as simple as these branded constructed norms
that most tend to manipulate and distort to one contorted form. . . .so all can bend into one socket for 365
degree view that most tend to agree. . .but never really see.

i know it's many there with this essense around the breeze of an aura, that simply are stranded too far apart by such horror.. .
to relent their essence with their prescence. . .to whom Barbarians find the essence is planted full on messes.
but how can we relate to such things darling. . .when the first glow of your essence showed me life full
of memories by the smile in your eyes, glowing beauty of any sort. . .i feel the world will someday . . .
take flight. . .in my way, but **** that. . .i'm to speak when my message is too simple, provoked only by the
thought, "protect the world its miser mother has been beaten". . .i can never relent, the message that is never
but to contradict what's life has not eaten. . .because of the times put to squares, living life, fostering a step back, into recluce. . .these biches wont even
say cause their too ****. . .to figure out that there's a worrior to stump them pleaded sheets out of wood. . .
i say this out for your sarcasm, elongated this song a bit to give you big ******. . .so when you repose, you
think nothing but what side are the pro's. . .and enter them into oblivion, grasping each by the billion, how
can i repose for i know, without one word it is and has been always come down to the special chosen million. . .

because my darling, i feel the miser that this essence in me you inspire, is up and target for no good. . .for
these pleaded fockers granted themselves unrelentless priveleges for centuries, changing diepers to giving
blood diamond marriages. . .riding on what they call prestine carriages. . .oh what,you don't recognize this
what the world has come to building from everybody's demise. . .feeding on high rise. . .splitting cots in the
rots, most alluded with plots and continued building upon the essence of you, keeping you stewed, brewing up a flu. . .
to this day when i met you. . .
will never cease your memory by only that it was circumstance. . .romance among thieves denying our chance to dance. . .
with one glance, their world just plopped a chance. . .for i know they know who im refering to, without a glance
i'm sure they feel my stance just to look **** eyed puking. . .**** blocking their world to rocking, while else where goes to foster under
this ugly monster. . .stooped on a porch ******* their air, without any underwear. . .haha must be due to how
much pull goes to their hair. . .how do i, they feel ****** diddlidy ****, what, is this person a human or a
restored frame of mind living. . .i can't be what's in my eyes to be believing, but i simply am retarted man. . .
a ******* rough psychological fighting bluff, to them i would. . .but trust me, how could i in my life, i
never could.. . .fall to false pretention, that life is a great invention, that my desire's are for simple
hires. . .for i know my life evolves around that which your first essence, darling, we built stronger everyday
to our future of what we call present. . .

life with you, i simply can't resent. . .but figure out what's best
to make what we don't need to make. . . because the essence uproots life's shrivel of what they call romances. . .
rooting upward from the seed we planted on the day people deside to bleed
all over the notion, that this emotion they conquered stems from shot of elixir handed down from the heavens by
some they call cupid fixer. . .relentless, they push through many dances. . .all so strained and constricted by many
glances, restricting their free essence to feel in whole their life is shot down by simple messes. . . .
but you, none taken, broken and mistaken. . .how can simple things be so. . .when you know my essence for you is
far greater then what one instance can remark for the whole, i feel simply. . .protect you from their hole and
bind you with my essence that strives in whole. . .even through tormenting lonely dances. . .when i saw the world an ugly form. . .
nowhere to want to run to, or feel
resentment.. . where's life going to go. . .if my essence in a whole feeds you. . .away to their
mysterious goal. . .i wouldn't have the patience to ***** their abnormal pretence, as if life is sweet with
such mysterious fowl. . .create little thought to create bigger picture, many aditions just create tensities
among those who bicker, loosing control each time only quicker. . .that's why it's never lesser to speak for the lesser
dresser, or the person they showed you, that looked like he ******* told you, but instead they made the mistake
to grow lower. . . cowering even bolder. . . what **** is the point of that. . .to say it none meeker as if its meant to outcast the bleeker
. . .i'm not that so. . .to scowl like fowl crackhead, loosing self reliance to gr
Michael R Burch Feb 2023
SAPPHO'S POEMS FOR ATTIS AND ANACTORIA

Most of Sappho's poems are fragments but the first poem below, variously titled "The Anactoria Poem, " "Helen's Eidolon" and "Some People Say" is largely intact. Was Sappho the author of the world's first 'make love, not war' poem?

Some People Say
Sappho, fragment 16 (Lobel-Page 16 / Voigt 16)
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some call these the dark earth's redeeming visions.
But I say—
the one I desire.

Nor am I unique,
since she who so vastly surpassed all mortals in beauty
—Helen—
seduced by Aphrodite, led astray by desire,
departed for distant Troy,
abandoned her celebrated husband,
turned her back on her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all the horsemen and war-chariots of the Lydians,
or their columns of infantry parading in flashing armor.



Ode to Anactoria or Ode to Attis
Sappho, fragment 94 (Lobel-Page 94 / Voigt 94)
loose translation/interpretation by Michael R. Burch

So my Attis has not returned
and thus, let the truth be said,
I wish I were dead...

'Honestly, I just want to die! '
Attis sighed,
shedding heartfelt tears,
inconsolably sad
when she
left me.

'How deeply we have loved,
we two,
Sappho!
Oh,
I really don't want to go! '

I answered her tenderly,
'Go as you must
and be happy,
trust-
ing your remembrance of me,
for you know how much
I loved you.

And if you begin to forget,
please try to recall
all
the heavenly emotions we felt
as with many wreathes of violets,
roses and crocuses
you sat beside me
adorning your delicate neck.

Once garlands had been fashioned of many woven flowers,
with much expensive myrrh
we anointed our bodies like royalty
on soft couches,
then my tender caresses
fulfilled your desire...'

Unfortunately, fragment 94 has several gaps and I have tried to imagine what Sappho might have been saying.



The following are Sappho's poems for Attis or Atthis...

Sappho, fragment 49 (Lobel-Page 49 / Voigt 49)
loose translation/interpretation by Michael R. Burch

1.
I loved you, Attis, long ago...
even when you seemed a graceless child.

2.
I fell in love with you, Attis, long ago...
You seemed immature to me then, and not all that graceful.

(Source: Hephaestion, Plutarch and others.)



Sappho, fragment 131 (Lobel-Page 131 / Voigt 130)
loose translation/interpretation by Michael R. Burch

You reject me, Attis,
as if you find me distasteful,
flitting off to Andrómeda...


Sappho, fragment 96 (Lobel-Page 96.1-22 / Voigt 96 / Diehl 98)
loose translation/interpretation by Michael R. Burch

Attis, our beloved, dwells in distant Sardis, but her thoughts often return here, to our island, and how we honored her like a goddess, and how she loved to hear us singing her praises. Now she surpasses all Sardinian women, as, after sunset the rosy-fingered moon outshines the surrounding stars, illuminating salt seas and meadows alike. Thus the dew sparkles, the rose revives, and the tender chervil and sweetclover blossom. Now oftentimes when our beloved goes wandering abroad, she is reminded of our gentle Attis; then her heart assaults her tender breast with its painful pangs and she cries aloud for us to console her. Truly, we understand all too well the distress she feels, because Night, the many-eared, calls to us from across the dividing sea. But to go there is not easy, nor to rival a goddess in her loveliness.



Ode to Anactoria
Sappho, fragment 31 (Lobel-Page 31 / Voigt 31)
loose translation/interpretation by Michael R. Burch

How can I compete with that ****** man
who fancies himself one of the gods,
impressing you with his 'eloquence' …
when just the thought of sitting in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?
Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.
Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle in my body trembles.
When the blood finally settles,
I grow paler than summer grass,
till in my exhausted madness,
I'm as limp as the dead.
And yet I must risk all, being bereft without you...



Ode to Anactoria
Sappho, fragment 31 (Lobel-Page 31 / Voigt 31)
loose translation/interpretation by Michael R. Burch

To me that boy seems
blessed by the gods
because he sits beside you,
basking in your brilliant presence.
My heart races at the sound of your voice!
Your laughter? ―bright water, dislodging pebbles
in a chaotic vortex. I can't catch my breath!
My heart bucks in my ribs. I can't breathe. I can't speak.
My ******* glow with intense heat;
desire's blush-inducing fires redden my flesh.
My ears seem hollow; they ring emptily.
My tongue is broken and cleaves to its roof.
I sweat profusely. I shiver.
Suddenly, I grow pale
and feel only a second short of dying.
And yet I must endure, somehow,
despite my poverty.



The following poems by Sappho may have been addressed to Attis or Anactoria, or written with them in mind…

Sappho, fragment 22 (Lobel-Page 22 / Diehl 33,36)
loose translation/interpretation by Michael R. Burch

That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.



Sappho, fragment 34 (Lobel-Page 34 / Voigt 34)
loose translation/interpretation by Michael R. Burch

Awed by the Moon's splendor,
the stars covered their undistinguished faces.
Even so, we.



Sappho, fragment 39
loose translation/interpretation by Michael R. Burch

We're merely mortal women,
it's true;
the Goddesses have no rivals
but You.



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

We're eclipsed here by your presence—
you outshine all the ladies of Lydia
as the bright-haloed moon outsplendors the stars.

I suspect the fragment above is about Anactoria, since Sappho associates Anactoria with Lydia in fragment 16.



Sappho, fragment 2 (Lobel-Page 2.1A)
loose translation/interpretation by Michael R. Burch

Leaving your heavenly summit,
I submit
to the mountain,
then plummet.

Sappho associates her lovers with higher elevations: the moon, stars, mountain peaks.



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
—yes, let it last forever! —
as long as you sleep in my sight.



Sappho, fragment 102 (Lobel-Page 102 / Voigt 102)
loose translation/interpretation by Michael R. Burch

Mother, how can I weave,
so overwhelmed by love?



Sappho, fragment 147 (Lobel-Page 147 / *** 30)
loose translation/interpretation by Michael R. Burch

Someone, somewhere
will remember us,
I swear!

'From Dio Chrysostom, who, writing about A.D.100, remarks that this is said 'with perfect beauty.''―Edwin Marion ***



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
**** me!



Sappho, fragment 11 (*** 109)
loose translation/interpretation by Michael R. Burch

You inflame me!



Sappho, fragment 36 (Lobel-Page 36 / *** 24 & 25)
loose translation/interpretation by Michael R. Burch

1.
I yearn for―I burn for―the one I miss!

2.
While you learn,
I burn.

3.
While you discern your will,
I burn still.

According to Edwin Marion ***, this fragment is from the Etymologicum Magnum.



Sappho, fragment 155
loose translation/interpretation by Michael R. Burch

A short revealing frock?
It's just my luck
your lips were made to mock!

Pollux wrote: 'Sappho used the word beudos for a woman's dress, a kimbericon, a kind of short transparent frock.'



Sappho, fragment 156
loose translation/interpretation by Michael R. Burch

She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.

Phrynichus wrote: 'Sappho calls a woman's dressing-case, where she keeps her scents and such things, grute.'



Sappho, fragment 47 (Lobel-Page 47 / Voigt 47)
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.

The poem above is my favorite Sappho epigram. The metaphor of Eros (****** desire)  harrowing mountain slopes, leveling oaks and leaving them desolate, is really something―truly powerful and evocative. According to Edwin Marion ***, this Sapphic epigram was 'Quoted by Maximus Tyrius about 150 B.C. He speaks of Socrates exciting Phaedus to madness, when he speaks of love.'



Sappho, fragment 130 (Lobel-Page 130 / Voigt 130)
loose translation/interpretation by Michael R. Burch

Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.



Sappho, unnumbered fragment
loose translation/interpretation by Michael R. Burch

What cannot be swept
aside
must be wept.



Sappho, fragment 138 (Lobel-Page 138)
loose translation/interpretation by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
smile,
reveal your eyes' grace...

4.
Turn to me, favor me
with your eyes' acceptance.

5.
Darling, let me see your smiling face;
favor me again with your eyes' grace.



Sappho, fragment 38 (Incertum 25, *** 36)
loose translation/interpretation by Michael R. Burch

I flutter
after you
like a chick after its mother...

From the 'Etymologicum Magnum' according to Edwin Marion ***.



In the following poem Sappho asks Aphrodite to "persuade" someone to fall in love with her. The poem strikes me as a sort of love charm or enchantment…

Hymn to Aphrodite (Lobel-Page 1)
by Sappho
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress and beguiler!
I implore you, dread mistress, discipline me no longer
with such vigor!

But come to me once again in kindness,
heeding my prayers, as you did so graciously before;
O, come Divine One, descend once more
from heaven's golden dominions!

Then with your chariot yoked to love's
white consecrated doves,
their multitudinous pinions aflutter,
you came gliding from heaven's shining heights,
to this dark gutter.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my bewildered desire.
Asking, 'Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here? '

'Although today she flees love, soon she will pursue you;
spurning love's gifts, soon she shall give them;
tomorrow she will woo you,
however unwillingly! '

Come to me now, O most Holy Aphrodite!
Free me now from my heavy heartache and anguish!
Graciously grant me all I request!
Be once again my ally and protector!

'Hymn to Aphrodite' is the only poem by Sappho of ****** to survive in its entirety. The poem survived intact because it was quoted in full by Dionysus, a Roman orator, in his 'On Literary Composition, ' published around 30 B.C. A number of Sappho's poems mention or are addressed to Aphrodite, the Greek goddess of love. It is believed that Sappho may have belonged to a cult that worshiped Aphrodite with songs and poetry. If so, 'Hymn to Aphrodite' may have been composed for performance within the cult. However, we have few verifiable details about the 'real' Sappho, and much conjecture based on fragments of her poetry and what other people said about her, in many cases centuries after her death. We do know, however, that she was held in very high regard. For instance, when Sappho visited Syracuse the residents were so honored they erected a statue to commemorate the occasion! During Sappho's lifetime, coins of ****** were minted with her image. Furthermore, Sappho was called 'the Tenth Muse' and the other nine were goddesses. Here is another translation of the same poem...



Hymn to Aphrodite
by Sappho
loose translation/interpretation by Michael R. Burch

Rainbow-appareled, immortal-throned Aphrodite,
daughter of Zeus, wile-weaver, I beseech you: Hail!
Spare me your reproaches and chastisements.
Do not punish, dire Lady, my penitent soul!
But come now, descend, favor me with your presence.
Please hear my voice now beseeching, however unclear or afar,
your own dear voice, which is Olympus's essence —
golden, wherever you are...
Begging you to harness your sun-chariot's chargers —
those swift doves now winging you above the black earth,
till their white pinions whirring bring you down to me from heaven
through earth's middle air...
Suddenly they arrived, and you, O my Blessed One,
smiling with your immortal countenance,
asked what hurt me, and for what reason
I cried out...
And what did I want to happen most
in my crazed heart? 'Whom then shall Persuasion
bring to you, my dearest? Who,
Sappho, hurts you? "
"For if she flees, soon will she follow;
and if she does not accept gifts, soon she will give them;
and if she does not love, soon she will love
despite herself! '
Come to me now, relieve my harsh worries,
free me heart from its anguish,
and once again be
my battle-ally!



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

No droning bee,
nor even the bearer of honey
for me!


Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Neither the honey
nor the bee
for me!



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

The moon has long since set;
The Pleiades are gone;
Now half the night is spent,
Yet here I lie ... alone.



Sappho, fragment 2 (Lobel-Page 2 / Voigt 2)
loose translation/interpretation by Michael R. Burch

Come, Cypris, from Crete
to meet me at this holy temple
where a lovely grove of apple awaits our presence
bowering altars
  fuming with frankincense.

Here brisk waters babble beneath apple branches,
the grounds are overshadowed by roses,
and through the flickering leaves
  enchantments shimmer.

Here the horses will nibble flowers
as we gorge on apples
and the breezes blow
  honey-sweet with nectar ...

Here, Cypris, we will gather up garlands,
pour the nectar gracefully into golden cups
and with gladness
  commence our festivities.


Sappho, fragment 58 (Lobel-Page 58)
loose translation/interpretation by Michael R. Burch

Virgins, be zealous for the violet-scented Muses' lovely gifts
and those of the melodious lyre ...
but my once-supple skin sags now;
my arthritic bones creak;
my ravenblack hair's turned white;
my lighthearted heart's grown heavy;
my knees buckle;
my feet, once fleet as fawns, fail the dance.
I often bemoan my fate ... but what's the use?
Not to grow old is, of course, not an option.

I am reminded of Tithonus, adored by Dawn with her arms full of roses,
who, overwhelmed by love, carried him off beyond death's dark dominion.
Handsome for a day, but soon withered with age,
he became an object of pity to his ageless wife.



Sappho, fragment 132 (Lobel-Page 132)
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely ******.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …

It bears noting that Sappho mentions her daughter and brothers, but not her husband. We do not know if this means she was unmarried, because so many of her verses have been lost.



Sappho, fragment 131 (Lobel-Page 131)
loose translations/interpretations by Michael R. Burch

1.
You reject me, Attis,
as if you find me distasteful,
flitting off to Andromeda ...

2.
Attis, you forsake me
and flit off to Andromeda ...



Sappho, fragment 140 (Lobel-Page 140)
loose translation/interpretation by Michael R. Burch

He is dying, Cytherea, the delicate Adonis.
What shall we lovers do?
Rip off your clothes, bare your ******* and abuse them!



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

May the gods prolong the night
—yes, let it last forever!—
as long as you sleep in my sight.



... a sweet-voiced maiden ...
—Sappho, fragment 153, loose translation/interpretation by Michael R. Burch

I have the most childlike heart ...
—Sappho, fragment 120, loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s ecstatic brilliance.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

I love the sensual
as I love the sun’s splendor.
—Sappho, fragment 9, loose translation/interpretation by Michael R. Burch

You anointed yourself
with most exquisite perfume.
—Sappho, fragment 19, loose translation/interpretation by Michael R. Burch

Awed by the moon’s splendor,
stars covered their undistinguished faces.
Even so, we.
—Sappho, fragment 34, loose translation/interpretation by Michael R. Burch

Sappho, fragment 138, loose translations/interpretations by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
           smile,
reveal your eyes' grace ...

4.
Turn to me,
favor me
with your eyes’ indulgence

Those I most charm
do me the most harm.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch

Those I charm the most
do me the most harm.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch

Midnight.
The hours drone on
as I moan here, alone.
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch

Once again I dive into this fathomless ocean,
intoxicated by lust.
—Sappho, after Anacreon, loose translation/interpretation by Michael R. Burch

Did this epigram perhaps inspire the legend that Sappho leapt into the sea to her doom, over her despair for her love for the ferryman Phaon? See the following poem ...

The Legend of Sappho and Phaon, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was an ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks of Leukas
into this raging ocean
for love of Phaon ...

but others reject that premise
and say it was Aphrodite, for love of Adonis.

In Menander's play The Leukadia he refers to a legend that Sappho flung herself from the White Rock of Leukas in pursuit of Phaon. We owe the preservation of those verses to Strabo, who cited them. Phaon appears in works by Ovid, Lucian and Aelian. He is also mentioned by Plautus in Miles Gloriosus as being one of only two men in the whole world, who "ever had the luck to be so passionately loved by a woman."

Sappho, fragment 24, loose translations/interpretations by Michael R. Burch

1a.
Dear, don't you remember how, in days long gone,
we did such things, being young?

1b.
Dear, don't you remember, in days long gone,
how we did such things, being young?

2.
Don't you remember, in days bygone,
how we did such things, being young?

3.
Remember? In our youth
we too did such reckless things.

Sappho, fragment 154, loose translations/interpretations by Michael R. Burch

1.
The moon rose and we women
thronged it like an altar.

2.
Maidens throng
at the altar of Love
all night long.


Even as their hearts froze,
their feathers molted.
—Sappho, fragment 42, loose translation/interpretation by Michael R. Burch

Your voice beguiles me.
Your laughter lifts my heart’s wings.
If I listen to you, even for a moment, I am left speechless.
—Sappho, fragment 31, loose translation/interpretation by Michael R. Burch

Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

1a.
That country ***** bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

1b.
That country ***** bewitches your heart?
Hell, her most beguiling art
is hiking her dress
to reveal her ankles' nakedness!

2.
That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

3.
That rustic girl bewitches your heart?
Hell, her most beguiling art's
hiking the hem of her dress
to ****** you with her ankles' nakedness!



Sappho Translations by Michael R. Burch

These are Michael R. Burch's modern English translations of the immortal Sappho of ******, the great lyric poet who was called The Tenth Muse by her ancient peers. The other nine muses were goddesses, so Sappho was held in the very highest regard!



A short revealing frock?
It's just my luck
your lips were made to mock!
—Sappho, fragment 177, loose translation/interpretation by Michael R. Burch



Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.
—Sappho, fragment 47, loose translation/interpretation by Michael R. Burch



That enticing girl's clinging dresses
leave me trembling, overcome by happiness,
as once, when I saw the Goddess in my prayers
eclipsing Cyprus.
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Gongyla, wear, I beg,
that revealing white dress …
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Bed the bride with the beautiful feet,
or bring her to me!
—Sappho, fragment 103b, loose translation/interpretation by Michael R. Burch



That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!
—Sappho, fragment 57, loose translation/interpretation by Michael R. Burch



I long helplessly for love. Gazing into your eyes not even Hermione compares. Who is your equal? I compare you only to goldenhaired Helen among mortal women. Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.
—Sappho, fragment 22, loose translation/interpretation by Michael R. Burch



Aphrodite, do you not love the windlike dances
of beautiful, apple-cheeked Abanthis?
—Sappho, fragment 301, loose translation/interpretation by Michael R. Burch



I am an acolyte
of wile-weaving
Aphrodite.
—Sappho, fragment 12, loose translation/interpretation by Michael R. Burch



Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.
—Sappho, fragment 118, loose translation/interpretation by Michael R. Burch



She keeps her scents
in a dressing-case.
And her sense?
In some undiscoverable place.
—Sappho, fragment 156, loose translation/interpretation by Michael R. Burch



Vain woman, foolish thing!
Do you base your worth on a ring?
—Sappho, fragment 36, loose translation/interpretation by Michael R. Burch



May I lead?
Will you follow?
  Foolish man!
Ears so hollow,
minds so shallow,
never can!
—Sappho, fragment 169, loose translation/interpretation by Michael R. Burch



With my two small arms, how can I
think to encircle the sky?
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch



The black earth absorbed grief-stricken tears along with the interred sons of Atreus.
—Sappho, fragment 297, loose translation/interpretation by Michael R. Burch



Menelaus, son of Atreus, lies returned to the black earth, finally beyond agony.
—Sappho, fragment 27, loose translation/interpretation by Michael R. Burch



Gold does not rust,
yet my son becomes dust?
—Sappho, fragment 52, loose translation/interpretation by Michael R. Burch



Atthis, so charming in the bedroom, but otherwise hateful, proud and aloof, her teeth clicking like castanets.
—Sappho, fragment 87a, loose translation/interpretation by Michael R. Burch



I sought the Goddess in your body's curves and crevasses.
—attributed to Sappho, loose translation/interpretation by Michael R. Burch



Mnemosyne was stunned into astonishment when she heard honey-tongued Sappho, wondering how mortal men merited a tenth Muse.
—Antipater of Sidon, translated by Michael R. Burch



Mere air,
my words' fare,
but intoxicating to hear.
—Sappho, cup inscription, loose translation/interpretation by Michael R. Burch



What cannot be swept
------------------------------------- aside
must be wept.
—Sappho, translation/interpretation by Michael R. Burch



Pain
drains
me
to
the
last
drop
.
—Sappho, fragment 37, loose translation/interpretation by Michael R. Burch



Mother, how can I weave,
so overwhelmed by love?
—Sappho, fragment 102, loose translation/interpretation by Michael R. Burch


Spartan girls wear short skirts
and are brazen.
—attributed to Sappho, translator unknown



Someone, somewhere
will remember us,
I swear!
—Sappho, fragment 147, loose translation/interpretation by Michael R. Burch



No droning bee,
nor even the bearer of honey
for me!
—Sappho, fragment 146, loose translation/interpretation by Michael R. Burch



The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I lie—alone.
—Sappho, fragment 168b, loose translation/interpretation by Michael R. Burch



Sappho, fragment 136
loose translation/interpretation by Michael R. Burch

after Aaron Poochigian

Nightingale,
how handsomely you sing
your desire,
sweet crier
of blossoming spring.

2.
Nightingale, enticing-songed harbinger of spring. Sing!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

1.
Eros, the limb-shatterer,
rattles me,
an irresistible
constrictor.

2.
Eros, the limb-loosener,
rattles me,
an irresistible
constrictor.



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

I lust!
I crave!
F-ck me!



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

Gongyla, wear, I beg,
that revealing white dress
when you come,
so that desire surrounds you,
descending in circling flight as you dance
to the strains of Abanthis's lyre
while I compose hymns to your loveliness,
both of us stirred by your beauty
and that dress!
Wherefore I once prayed to Aphrodite: I want
and she reprimanded me.



Sappho, fragment 24
loose translation/interpretation by Michael R. Burch

1.
Don't you remember, in days bygone,
how we did such things, being young?

2.
Remember? In our youth
we too did such reckless things.

3.
Remember how we did such things in our youth? Many lovely and beautiful things in the city of dangerous enticements! We lived face-to-face with great daring amid those who inflict pain. Daring even to believe in golden-haired, slender-voiced Love …




The fragment below seems to be one of the most popular with translators …

Sappho, fragment 145

If you're squeamish, don't **** the beach rubble.―Mary Barnard
If you dont like trouble dont disturb sand.―Cid Corman
Don't move piles of pebbles.―Diane J. Rayor
Don't stir the trash.―Guy Davenport
If you're squeamish don't trouble the rubble!―Michael R. Burch
Let sleeping turds lie!―Michael R. Burch
Leave every stone unturned!―Michael R. Burch
Roll no stones, let them all gather moss!―Michael R. Burch
do not move stones―Anne Carson



Sappho, fragment 33
loose translation/interpretation by Michael R. Burch

Golden-crowned Aphrodite,
don't be a glory-hog!
Share a little of your luck with me!



Sappho, fragment 133 (Wharton 133, Barnard 31)
loose translation/interpretation by Michael R. Burch

1.
Blushing bride, brimful of rose-petaled love,
brightest jewel of the Goddess of Paphos,
come to the bridal bed,
tenderly entice your bridegroom.
May Hesperus lead you starry-eyed
to stand awestruck before the silver throne of Hera,
Goddess of Marriage!

2.
Of all the stars the fairest,
Hesperus,
lead the maiden straight to her bridegroom's bed,
honoring Hera, the goddess of marriage.

3.
The evening star
is of all stars the brightest,
the fairest.



Sappho, fragment 160
loose translation/interpretation by Michael R. Burch

1.
I shall now sing skillfully
to please my companions.

2.
I shall sing these songs skillfully
to please my companions.

3.
Goddess,
let me sing skillfully
to please my companions.



Sappho, fragment 102 (Lobel-Page 102 / Diehl 114 / Bergk 90 / *** 87 / Barnard 12)
loose translation/interpretation by Michael R. Burch

1.
Mother, how can I weave,
so overwhelmed by love?

2.
Mother, how can I weave,
so overwhelmed by love?
Sly Aphrodite incited me!



Sappho, fragment 130
loose translation/interpretation by Michael R. Burch

1.
May the gods prolong the night
   —yes, let it last forever!—
as long as you sleep in my sight.

2.
I prayed that blessed night
might be doubled for us.



Sappho, fragment 123
loose translation/interpretation by Michael R. Burch

Just now I was called,
enthralled,
by golden-sandalled
dawn…



Sappho, fragment 22
loose translation/interpretation by Michael R. Burch

I bid you, Abanthis, grab your lyre
and sing of Gongyla, while desire
surrounds you. Sing of the lovely one,
how her clinging white dress excited you
as she whirled. Meanwhile, I rejoice
although Aphrodite once chided me
for praying … and yet I still pray to have her.



Sappho, fragment 23
loose translation/interpretation by Michael R. Burch

I long helplessly for love.
Gazing into your eyes not even Hermione compares.
Who is your equal?
I compare you only to goldenhaired Helen among mortal women.
Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.



Sappho, fragment 78
loose translation/interpretation by Michael R. Burch

… nor were we without longing together,
as flowers long to delight …



Sappho, fragment 44
loose translation/interpretation by Michael R. Burch

The Wedding of Andromache and Hector

The herald arrived from Cyprus, Idaios, the fleetfooted Trojan messenger, whose ringing voice announced the wedding’s immortal fame to all Asia: “Hector and his companions deliver delightful-eyed delicate Andromache over the salt sea, on ships from holy Thebes and eternal-shored Plakia, with many gold bracelets, fragrant purple garments, iridescent adornments, and countless silver cups and ivory.” As he spoke, Hector’s beloved father sprang joyously to his feet and the report soon reached Hector's friends throughout the sprawling city. Immediately the sons of Ilos, Troy's founder, harnessed mules to smooth-wheeled carriages as throngs of women and slender-ankled virgins climbed aboard. Priam's daughters came in royal carriages. Elsewhere bachelors harnessed stallions to their chariots. From far and wide charioteers rode like gods toward the sacred gathering. Everyone of one accord they set out for Ilion accompanied by the melodies of sweet-voiced flutes, reed pipes and clacking castanets. The virgins sang sacred songs whose silvery echoes brightened the heavens. Everywhere in the streets wine bowls and cups were raised in jubilant toasts. The fragrances of myrrh, cassia and frankincense mingled together, perfuming the wind. The older women cried aloud for joy and the men's voices rang forcefully, calling on the archer Paion Apollo, master of the lyre, as all sang the praises of godlike Hector and Andromache.



Sappho, fragment 132
loose translation/interpretation by Michael R. Burch

1.
I have a delightful daughter
fairer than the fairest flowers, Cleis,
whom I cherish more than all Lydia and lovely ******.

2.
I have a lovely daughter
with a face like the fairest flowers,
my beloved Cleis …



Sappho, fragment 295
loose translation/interpretation by Michael R. Burch

1.
I fluttered
after you
like a chick after its mother …

2.
I fluttered
after you
like a chick after its hen …

3.
I flew back like a chick to its hen.

4.
I flew back like a child to its mother.



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Stay!
I will lay
out a cushion for you
with the plushest pillows …



Sappho, fragment 46
loose translation/interpretation by Michael R. Burch

My body descends
and my comfort depends
on your welcoming cushions!

From Herodian, according to Edwin Marion ***.



Sappho, fragment 140
loose translation/interpretation by Michael R. Burch

He is dying, Cytherea, the delicate Adonis.
What shall we women do?
Virgins, rend your garments, bare your ******* and abuse them!



Sappho, fragment 168
loose translation/interpretation by Michael R. Burch

Alas, Adonis!



Sappho, fragment 55
loose translation/interpretation by Michael R. Burch

1.
Lady,
soon you'll lie dead, disregarded,
as your worm-eaten corpse like your corpus degrades;
for those who never gathered Pieria's roses
must mutely accept how their memory fades
as they flit among the obscure, uncelebrated
Hadean shades.

2.
Lady,
soon you'll lie dead, disregarded,
as your worm-eaten corpse like your verse degrades;
for those who never gathered Pierian roses
must mutely accept how their reputation fades
among the obscure, uncelebrated
Hadean shades.

3.
Lady,
soon you'll lie dead, disregarded;
then imagine how quickly your reputation fades …
when you who never gathered the roses of Pieria
mutely assume your place
among the obscure, uncelebrated
Hadean shades.

4.
Death shall rule thee
eternally
now, my Lady,
for see:
your name lies useless, silent and forgotten
here and hereafter;
never again will you gather
the roses of Pieria, but only wander
misbegotten,
rotten
and obscure through Hades
flitting forlornly among the dismal shades.



Sappho, unnumbered fragment
loose translation/interpretation by Michael R. Burch

All mixed up, I drizzled.



Sappho, fragment 34
loose translation/interpretation by Michael R. Burch

1.
Awed by the Moon's splendor,
the stars covered their undistinguished faces.
Even so, we.

2a.
You are,
of all the unapproachable stars,
the fairest.

2b.
You are,
of all the unapproachable stars,
the brightest.

2c.
You are,
of all the unapproachable stars,
by far
the fairest,
the brightest―
possessing the Moon's splendor.

2d.
You are,
compared to every star,
by far
the fairest,
the brightest―
surpassing the Moon's splendor.

3.
The stars lose their luster in the presence of the waxing moon when she graces the earth with her silver luminescence.

4.
The stars, abashed, hide their faces when the full-orbed moon floods the earth with her clear silver light.

5a.
Stars surrounding the brilliant moon pale whenever she lights the earth.

5b.
Stars surrounding the brilliant moon pale whenever she silvers the earth.



Sappho, fragment 39
loose translation/interpretation by Michael R. Burch

We're merely mortal women,
it's true;
the Goddesses have no rivals
but You.



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

We're eclipsed here by your presence—
you outshine all the ladies of Lydia
as the bright-haloed moon outsplendors the stars.

I suspect the fragment above is about Anactoria aka Anaktoria, since Sappho associates Anactoria with Lydia in fragment 16.



Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

1.
Those I most charm
do me the most harm.

2.
Those I charm the most
do me the most harm.



Sappho, fragment 68a
loose translation/interpretation by Michael R. Burch

Apart from me they became like goddesses
in their unrestrained excesses.
Guilty Andromedas. Deceitful Megaras.



Sappho, fragment 62
loose translation/interpretation by Michael R. Burch

You lay in wait,
beautiful in your garments
beneath a sweet-scented laurel tree,
then ambushed me!



Sappho, fragment 154
loose translation/interpretation by Michael R. Burch

1a.
The moon rose and we women
thronged it like an altar.

1b.
As the full moon rose,
we women
thronged it like an altar.

1c.
Women thronged the altar at moonrise.

2.
All night long
lithe maidens thronged
at the altar of Love.

3.
Maidens throng
at the altar of Love
all night long.

4.
The moon shone, full
as the virgins ringed Love's altar …



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch

Leaving your heavenly summit,
I submit
to the mountain,
then plummet.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

1.
You forget me
or you love another more!
It's over.

2.
It's over!
Who can move
a hard heart?



Sappho, fragment 51
loose translation/interpretation by Michael R. Burch

1.
I'm undecided.
My mind? Torn. Divided.

2.
Unsure as a babe new-born,
My mind is divided, torn.

3.
I don't know what to do:
My mind is divided, two.



Sappho, fragment 78
loose translation/interpretation by Michael R. Burch

… nor were we without longing together,
as flowers long to delight …



Sappho, fragment 68a
loose translation/interpretation by Michael R. Burch

Apart from me they became like goddesses
in their unrestrained excesses.
Guilty Andromedas. Deceitful Megaras.



Sappho, fragment 23
loose translation/interpretation by Michael R. Burch

I long helplessly for love. Gazing into your eyes not even Hermione compares. Who is your equal? I compare you only to goldenhaired Helen among mortal women. Know your love would free me from every care, and keep me awake nightlong beside dewy deltas.



Sappho, fragment 62
loose translation/interpretation by Michael R. Burch

You lay in wait,
beautiful in your garments
beneath a sweet-scented laurel tree,
then ambushed me!



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

When the bride comes
let her train rejoice!



Sappho, fragment 113
loose translation/interpretation by Michael R. Burch

Bridegroom,
was there ever a maid
so like a lovely heirloom?



Sappho, fragment 19
loose translation/interpretation by Michael R. Burch

You anoint yourself
with the most exquisite perfume.



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

1.
I'm no resenter;
I have a childlike heart …

2.
I'm not resentful;
I have a childlike heart …

3.
I'm not spiteful;
I have a childlike heart …

4.
I'm not one who likes to wound,
but have a calm disposition.



Sappho, fragment 126
loose translation/interpretation by Michael R. Burch

1.
May you sleep, at rest,
on your tender girlfriend’s breast.

2.
May your head gently rest
on the breast
of the tenderest guest.

3.
May your head gently rest
on the tender breast
of the girl you love best.



Sappho, fragment 107
loose translation/interpretation by Michael R. Burch

1.
Is there any good in maidenhood?

2.
Is there any synergy
in virginity?



Sappho, fragment 81
loose translation/interpretation by Michael R. Burch

Dica! Do not enter the presence of Goddesses ungarlanded!
First weave sprigs of dill with those delicate hands, if you desire their favor,
for the Blessed Graces disdain bareheaded girls.



Sappho, fragment 58
loose translation/interpretation by Michael R. Burch

1a.
I confess
that I love a gentle caress,
as I love the sun's ecstatic brilliance.

1b.
I confess
that I love her caresses;
for me Love blazes with the sun’s brilliance.

1c.
I love refinement
and for me Eros
blazes with the sun's beauty, brightness and brilliance.

2.
I love the sensual
as I love the sun's ecstatic brilliance.

3.
I love the sensual
as I love the sun's celestial splendor.

4.
I cherish extravagance,
intoxicated by Love's celestial splendor.



Sappho, fragment 127
loose translation/interpretation by Michael R. Burch

Assemble now, Muses, leaving golden landscapes!



Sappho, fragment 138
loose translation/interpretation by Michael R. Burch

1.
Darling, let me see your face;
unleash your eyes' grace.

2.
Turn to me, favor me
with your eyes' indulgence.

3.
Look me in the face,
           smile,
reveal your eyes' grace …

4.
Turn to me, favor me
with your eyes' acceptance.

5.
Darling, let me see your smiling face;
favor me again with your eyes' grace.



Sappho, fragment 38
loose translation/interpretation by Michael R. Burch

1.
You inflame me!

2.
You ignite and inflame me …
You melt me.



Sappho, fragment 12
loose translation/interpretation by Michael R. Burch

I am an acolyte
of wile-weaving
Aphrodite.



Sappho, fragment 4
loose translation/interpretation by Michael R. Burch

What can Sappho possibly offer
all-blessed Aphrodite?



Sappho, fragment 104a
loose translation/interpretation by Michael R. Burch

Hesperus, herdsman most blessed!,
you herd homeward the wayward guest,
herd sheep and goats back home to their rest,
herd children to snuggle at their mother's breast.



Sappho, fragment 105
loose translation/interpretation by Michael R. Burch

1.
Like the quince-apple ripening on the highest bough,
which the harvesters missed, or forgot—somehow—
or perhaps just couldn't reach, until now.

Like a mountain hyacinth rarely found,
which shepherds' feet trampled into the ground,
leaving purple stains on an unmourned mound.

2.
You're the sweetest apple reddening on the highest bough,
which the harvesters missed, or forgot—somehow—
or perhaps just couldn't reach, until now.

3.
You're the sweetest apple reddening on the highest bough,
which the harvesters missed … but, no, …
they just couldn't reach that high.



Sappho, fragment 145
loose translation/interpretation by Michael R. Burch

Prometheus the Fire-Bearer
robbed the Gods of their power
and so
brought mankind and himself to woe …
must you repeat his error?



Sappho, fragment 169
loose translation/interpretation by Michael R. Burch

May I lead?
Will you follow?
Foolish man!

Ears so hollow,
minds so shallow,
never can!



Sappho, fragments 156
loose translation/interpretation by Michael R. Burch

1.
Your voice—
a sweeter liar
than the lyre,
more dearly bought
and sold,
than gold.

2.
Your voice?—
more melodious than the lyre,
more dearly bought and sold
than gold.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

1.
She wrapped herself then in
most delicate linen.

2.
She wrapped herself in
her most delicate linen.



Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

1a.
That country ***** bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!

1b.
That country ***** bewitches your heart?
Hell, her most beguiling art
is hiking her dress
to reveal her ankles' nakedness!

2.
That hayseed ****
bewitches your heart?
Hell, her most beguiling art's
hiking her dress
to ****** you with her ankles' nakedness!



Sappho, fragment 54
loose translation/interpretation by Michael R. Burch

1.
Eros
descended from heaven
clad in his imperial purple mantle.

2.
Eros
descends from heaven
wearing his imperial purple mantle.



Sappho, fragment 121
loose translation/interpretation by Michael R. Burch

1.
As a friend you're great,
but you need a much younger bedmate.

2.
Although you're very dear to me,
please don't be silly!
You need a much younger filly.

3.
Although you're very dear to me
you need a much younger filly;
I'm far too old for you,
and this old mare's just not that **** silly.



Sappho, after Anacreon
loose translation/interpretation by Michael R. Burch

Once again I dive into this fathomless ocean,
intoxicated by lust.



The Legend of Sappho and Phaon, after Menander
loose translation/interpretation by Michael R. Burch

Some say Sappho was an ardent maiden
goaded by wild emotion
to fling herself from the white-frothed rocks of Leukas
into this raging ocean
for love of Phaon …

but others reject that premise
and say it was Aphrodite, for love of Adonis.



Sappho, fragment 140
loose translation/interpretation by Michael R. Burch

Phaon ferried the Goddess across:
the Goddess of Love, so men say
who crowned him with kingly laurels.
Was he crowned for only a day?



Sappho, fragment 105c
loose translation/interpretation by Michael R. Burch

Shepherds trample the larkspur
whose petals empurple the heath,
foreshadowing shepherds' grief.



Sappho, fragment 100
loose translation/interpretation by Michael R. Burch

The softest pallors grace
her lovely face.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

1.
I yearn for―I burn for―the one I miss!

2.
While you learn,
I burn.

3.
While you try to discern your will,
I burn still.



Sappho, fragment 30
loose translation/interpretation by Michael R. Burch

Virgins, keeping vigil all night long,
go, make a lovely song,
sing of the love you abide
for the violet-robed bride.

Or better yet―arise, regale!
Go entice the eligible bachelors
so that we shocked elders
can sleep less than the love-plagued nightingales!



Sappho, fragment 122
loose translation/interpretation by Michael R. Burch

1a.
A willowy girl plucking wildflowers.

1b.
A willowy girl picking wildflowers.

2.
A tender maiden plucking flowers
persuades the knave
to heroically brave
the world's untender hours.



Sappho, fragment 125
loose translation/interpretation by Michael R. Burch

Love, bittersweet Dispenser of pain,
Weaver of implausible fictions:
     flourishes in prosperity,
     weeps for life's perversity,
     quails before adversity,
dies haggard, believing she's pretty.



Sappho, fragment 201
loose translation/interpretation by Michael R. Burch

1.
Death is evil;
so the Gods decreed
or they would die.

2.
Death is evil; the Gods all agree.
For, had death been good,
the Gods would
be mortal, like me.



Sappho, fragment 43
loose translation/interpretation by Michael R. Burch

Come, dear ones,
let us cease our singing:
morning dawns.



Sappho, fragment 14
loose translation/interpretation by Michael R. Burch

1.
Today
may
buffeting winds bear
all my distress and care
away.

2.
Today
may
buffeting winds bear
away
all my distress and care.



Sappho, fragment 69
loose translation/interpretation by Michael R. Burch

1.
I gladly returned
to soft arms I once spurned.

2.
Into the soft arms of the girl I once spurned,
I gladly returned.



Sappho, fragment 29
loose translation/interpretation by Michael R. Burch

Since my paps are dry and my barren womb rests,
let me praise lively girls with violet-scented *******.



Sappho, fragment 1
loose translation/interpretation by Michael R. Burch

Beautiful swift sparrows
rising on whirring wings
flee the dark earth for the sun-bright air …



Sappho, fragment 10
loose translation/interpretation by Michael R. Burch

1.
Girls ripening for marriage wove flowers into garlands.

2.
Girls of the ripening maidenhead wove garlands.

3.
Girls of the ripening maidenhead wore garlands.



Sappho, fragment 94 & 98
loose translation/interpretation by Michael R. Burch

Listen, my dear;
by the Goddess I swear
that I, too,
(like you)
had to renounce my false frigidity
and surrender my virginity.
My wedding night was not so bad;
you too have nothing to fear, so be glad!
(But then why do I sometimes still think with dread
of my lost maidenhead?)



Sappho, fragment 114
loose translation/interpretation by Michael R. Burch

Maidenhead! Maidenhead!
So swiftly departed!
Why have you left me
forever brokenhearted?



Sappho, fragment 2
loose translation/interpretation by Michael R. Burch, after Sappho and Tennyson

I sip the cup of costly death;
I lose my color, catch my breath
whenever I contemplate your presence,
or absence.



Sappho, fragment 32
loose translation/interpretation by Michael R. Burch

1.
The Muses honored me by gifting me works.

2.
The Muses gave me their gifts and made me famous.

3.
They have been very generous with me,
the violet-strewing Muses of Olympus;
thanks to their gifts
I have become famous.



Sappho, fragment 3
loose translation/interpretation by Michael R. Burch

Stars ringing the lovely moon
pale to insignificance
when she illuminates the earth
with her magnificence.



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

You have returned!
You did well to not depart
because I pined for you.
Now you have re-lit the torch
I bear for you in my heart,
this flare of Love.
I bless you and bless you and bless you
because we're no longer apart.



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

Yesterday,
you came to my house
to sing for me.

Today,
I come to you
to return the favor.

Talk to me. Do.
Sweet talk,
I love the flavor!

Please send away your maids
and let us share a private heaven-
haven.



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

There was no dance,
no sacred dalliance,
from which we were absent.



Sappho, fragment 152
loose translation/interpretation by Michael R. Burch

… shot through
with innumerable hues …



Sappho, fragment 46
loose translation/interpretation by Michael R. Burch

You came and did well to come
because I desired you. You made
love blaze in my breast, thus I bless you …
but not the endless hours when you're gone.



Sappho, fragment 153
loose translation/interpretation by Michael R. Burch

They call me the sweet-voiced girl, parthenon aduphonon.



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

You anointed yourself
with the most exquisite perfume.



Sappho, fragment 42
loose translation/interpretation by Michael R. Burch

1.
As their hearts froze,
their feathers molted.

2.
As their hearts grew chill
their wings grew still.

3.
Their hearts quieted,
they alighted.



Sappho, fragment 134
loose translation/interpretation by Michael R. Burch

Selene came to Endymion in the cave,
made love to him as he slept,
then crept away before the sun could prove
its light and warmth the more adept.



Sappho, fragment 47
loose translation/interpretation by Michael R. Burch

Eros harrows my heart:
wild winds whipping desolate mountains,
uprooting oaks.



Sappho, fragment 36
loose translation/interpretation by Michael R. Burch

Vain woman, foolish thing!
Do you base your worth on a ring?



Sappho, fragment 52
loose translation/interpretation by Michael R. Burch

With my two small arms, how can I
think to encircle the sky?



Sappho, fragment 137
loose translation/interpretation by Michael R. Burch

Gold does not rust,
yet my son becomes dust?



Sappho, fragment 48
loose translation/interpretation by Michael R. Burch

You did well to come and I yearned for you.
Though I burned with desire, you cooled my fevered mind.



Mere air,
my words' fare,
but intoxicating to hear.
—loose translation/interpretation by Michael R. Burch



Sappho, fragment 9
loose translation/interpretation by Michael R. Burch

Mere breath,
words I command
are nevertheless immortal.



Sappho, fragment 118
loose translation/interpretation by Michael R. Burch

Sing, my sacred tortoiseshell lyre;
come, let my words
accompany your voice.



My Religion
attributed to Sappho
loose translation/interpretation by Michael R. Burch

1a.
I discovered the Goddess in your body's curves and crevasses.

1b.
I found the Goddess in your body's curves and crevasses.

1c.
I sought the Goddess in your body's curves and crevasses.

2a.
My religion consists of your body's curves and crevasses.

2b.
My religion became your body's curves and crevasses.

2c.
I discovered my religion in your body's curves and crevasses.



Sappho, fragment 37
loose translation/interpretation by Michael R. Burch

1.
Pain
drains
me
to
the
last
drop
.

2.
Pain drains me;
may thunderstorms and lightning
strike my condemners.



Sappho, fragment 147
loose translation/interpretation by Michael R. Burch

Someone, somewhere
will remember us,
I swear!



Sappho, fragment 146
loose translation/interpretation by Michael R. Burch

1a.
No droning bee,
nor even the bearer of honey
for me!

1b.
No buzzing bee,
nor even the bearer of honey
for me!

2.
Neither the honey
nor the bee
for me!



Sappho, fragment 168b
loose translation/interpretation by Michael R. Burch

1a.
Midnight.
The hours drone on
as I moan here, alone.

1b.
Midnight.
The hours drone.
I moan,
alone.

2a.
The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I lie—alone.

2b.
The moon has long since set;
the Pleiades are gone;
now half the night is spent
yet here I sleep, alone.



Sappho, fragment 119
loose translation/interpretation by Michael R. Burch

1.
We brought the urn aboard the barge, inscribed:
This is the dust of Timas,
whom Persephone received, *****, into her bedchamber,
for whom her fellowmaidens in mourning
slashed their soft curls with sharpened blades.

2.
This is the dust of Timas, dead, *****,
whom Persephone took to her dark bed,
for whom her fellowmaidens, mourning,
hacked off their locks like sheep at a shearing.



Sappho, fragment 21
loose translation/interpretation by Michael R. Burch

A purple scarf shadowed your face—
a cherished gift from Timas,
sent from Phocaea.



Sappho, fragment 290
loose translation/interpretation by Michael R. Burch

1.
Dancing rhythmically, with light feet,
the Cretan women thronged the altar,
trampling circles in the fine soft flowering grass.

2.
Dancing rhythmically, with light feet,
to the pulsating beat,
Cretan
women thronged the altar in their mass,
trampling circles in the fine soft flowering grass.



Sappho, fragment 128
loose translation/interpretation by Michael R. Burch

Come join us, tender Graces
and lovely-haired Muses,
in our ecstatic dances!



Sappho, fragment 93
loose translation/interpretation by Michael R. Burch

Our playmates are pink-ankled Graces
and golden Aphrodite!



Sappho, fragment 53
loose translation/interpretation by Michael R. Burch

Come, rosy-armed Graces,
Zeus's daughters,
in your perfection!



Sappho, fragment 111
loose translation/interpretation by Michael R. Burch

Raise the rafters, carpenters.
Hoist high the roof-beams!

***** Hymenaeus!

Here comes the bridegroom,
statuesque as Ares!

***** Hymenaeus!



Sappho, fragment 112
loose translation/interpretation by Michael R. Burch

Lucky bridegroom,
your wedding day has finally arrived
and your alluring bride is your heart’s desire!



Sappho, fragment 32 (Barnard 32)
loose translation/interpretation by Michael R. Burch

Virginity!
Alas my lost Virginity!



Sappho, fragment 57
loose translation/interpretation by Michael R. Burch

Heavy-lidded Slumber, child of Night, claimed them.



Sappho, fragment 57a
loose translation/interpretation by Michael R. Burch

Aphrodite's handmaid, resplendent in gold,
Hecate, Queen of Darkness untold!



Sappho, fragment 63
loose translation/interpretation by Michael R. Burch

Last night, Cyprian,
you and I clashed (s)words
in my dreams.



Sappho, fragment 48
loose translation/interpretation by Michael R. Burch

Now I know why Eros,
of all the gods’ offspring,
is most blessed.



Sappho, fragment 68
loose translation/interpretation by Michael R. Burch

That was then, this is now!
In those days my maidenhead was in full bloom,
then you …



Sappho, fragment 135
loose translation/interpretation by Michael R. Burch

Golden Persuasion, Aphrodite's daughter,
how you deceive mortals!



Sappho, fragment 88
loose translation/interpretation by Michael R. Burch

Why, Procne,
delicate swallow, daughter of Pandīon,
why do you weary me with tales of woe?



Sappho, fragment 287
loose translation/interpretation by Michael R. Burch

I once instructed Hero of Gyara, the fleetfooted.



Sappho, fragment 15
loose translation/interpretation by Michael R. Burch

Cypris, may she find you a harsh mistress,
Doricha, the ****!
Put an end to her bragging,
nor let her boast that she fooled him twice,
my brother's embezzler!

Doricha was a courtesan who allegedly caused Sappho's brother Charaxus to lose considerable wealth. Doricha was also known by the pseudonym Rhodopis, which means "rosy-cheeked."



Sappho, fragment 7
loose translation/interpretation by Michael R. Burch

Doricha commands arrogantly,
like young men.



Sappho, fragment 148
loose translation/interpretation by Michael R. Burch

A vagabond friendship,
a public blessing …
repent Rhodopis!



Sappho, fragment 138
loose translation/interpretation by Michael R. Burch

The beautiful courtesan Rhodopis,
lies here entombed, more fair
than when she walked with white lilies
plaited in her dark hair,
but now she's as withered as they:
whose dust is more gray?



Sappho, fragment 5
loose translation/interpretation by Michael R. Burch

Revered Nereids, divine sea-daughters, please grant that my brother may return unharmed,
his heart's desires all fulfilled,
and may he show his sister more honor than in his indifferent past …
But you, O august Kypris, please keep him from unbearable dooms!



Sappho, fragment 148
loose translation/interpretation by Michael R. Burch

Wealth unaccompanied by Character
is a dangerous houseguest,
but together they invite happiness.



Sappho, fragment 201
loose translation/interpretation by Michael R. Burch

1.
Gold is indestructible.

2.
Gold is God's indestructible Child:
the One neither moth nor worm devours.



Sappho, fragment 66
loose translation/interpretation by Michael R. Burch

Ares bragged he'd drag forge-master Hephaestus off by sheer force!



Sappho, fragment 120
loose translation/interpretation by Michael R. Burch

Over fisherman Pelagon's grave his father Meniscus left creel and oar, relics of a luckless life.



Sappho, fragment 143
loose translation/interpretation by Michael R. Burch

How golden broom brightens riverbanks!



Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

You remind me of a little girl
I once assisted picking flowers.



Sappho, fragment 95
loose translation/interpretation by Michael R. Burch

Lord Hermes, you guide spirits to their final destination.
Now guide me, for I am despondent and wish only to die,
to see the lotus-lined shores of Acheron.



Sappho, fragment 150
loose translation/interpretation by Michael R. Burch

1
Cleis, daughter, don't cry!
Mourning is unbecoming a poet's household.

2.
For those who serve the Muses,
mourning is unbecoming.



Sappho, fragment 56
loose translation/interpretation by Michael R. Burch

1.
Will any woman
born under the sun
ever match your art?

2.
No woman
born under the sun
will ever have your wisdom.



Sappho, fragment 135
loose translation/interpretation by Michael R. Burch

Erinna, why does darkwinged Procne, King Pandion's daughter, beckon?



Sappho, fragment 17
loose translation/interpretation by Michael R. Burch

Hear me, Queen Hera, as your delightful festival nears,
you to whom the sons of Atreus performed vows,
those dazzling kings who did such amazing things,
first at Troy, then later at sea.
And yet, sailing the sea-road to our island,
those mighty kings still could not attain it
until they had called on you and Zeus,
the god of seekers and beseechers,
and Dionysus, alluring son of Semele.
Now we too perform the ancient rites,
O most holy and most beautiful Goddess,
we throngs of virgins, young women and wives.
Please allow us to arrive safely at the shrine.



Sappho, fragment 86
loose translation/interpretation by Michael R. Burch

In this quiet moment,
I beg a boon from Zeus,
the bearer of the aegis,
even as I implore, O Aphrodite,
the tenderness of your benevolent heart;
hear my prayer, as once before,
when, departing Cyprus,
you heeded my earnest cry
and chose not to be harsh.



Sappho, fragment 44a
loose translation/interpretation by Michael R. Burch

Golden-haired Phoebus was sired on Leto by the high-soaring son of Kronos. His sister, Artemis, swore a great oath to Zeus: “By your crown, I shall always be an ***** ****** hunting on remote mountaintops. Assent!” The father of the Blessed Ones nodded his consent. Now gods and mortals call her The ****** Huntress and Eros, limb-loosener, dare never approach her!



Sappho, fragment 168c
loose translation/interpretation by Michael R. Burch

Gaia, rainbow-crowned, garbs herself in myriad hues.



Sappho, fragment 101a
loose translation/interpretation by Michael R. Burch

Undaunted by summer ablaze
the cicada emits its high, shrill song.



Sappho, fragment 103
loose translation/interpretation by Michael R. Burch

Sing of the bride with shapely feet, fair as the violet-robed daughter of Zeus, Artemis. Let the violet-robed bride calm her bridegroom's anger. Come holy Graces and Pierian Muses, whose sweet-toned songs soothe the overwrought heart. Let the annoyed bridegroom complain to his companions as she redoes her hair, fiddles with her lyre, and tries on dawn-golden sandals!



Sappho, fragment 103b
loose translation/interpretation by Michael R. Burch

Bed the bride with the beautiful feet,
or bring her to me!



Sappho, fragment 141
loose translation/interpretation by Michael R. Burch

Hermes mixed ambrosia in a bowl,
then poured it for the gods
who, having lifted their cups, made libations,
then in one voice blessed the bridegroom.



Sappho, fragment 27
loose translation/interpretation by Michael R. Burch

Because you were once young and loved to dance and sing, come, think favorably of us and be gracious. You know we're off to a wedding, so quickly as possible please send the virgins away. And may the gods bless us here since there's no path yet for men to reach great Olympus.



Sappho, fragment 115
loose translation/interpretation by Michael R. Burch

Dear groom,
to whom
may I compare you?
To a slender sapling.



Sappho, fragment 103c
loose translation/interpretation by Michael R. Burch

1.
… remembering delightful Arheanassa,
her laughter lovely as any Lorelei's …

2.
… remembering delightful Arheanassa,
her laughter lovely as any water nymph's …



Sappho, fragment 76
loose translation/interpretation by Michael R. Burch

Fulfill?
At my age I'm just hanging on!



Sappho, fragment 45
loose translation/interpretation by Michael R. Burch

1.
As long as you desire, I do!

2.
As long as you command, I obey!

3.
As long as you will, I submit.

4.
As long as you want me, I'm yours.



Sappho, fragment 50
loose translation/interpretation by Michael R. Burch

A handsome man pleases the eyes
but a good man pleases.



Sappho, fragment 41
loose translation/interpretation by Michael R. Burch

For you, O my Beautiful Ones,
my mind is unalterable.



Sappho, fragment 18
loose translation/interpretation by Michael R. Burch

Everyone extols my storytelling:
"better than any man's!"



Sappho, fragment 88
loose translation/interpretation by Michael R. Burch

Though you prefer not to get carried away
and may imagine someone sweeter to behold,
someone who may yet say "Yes!"
still I will love you as long as there's breath in me,
swallowing the bitter,
ever the faithful lover.



Sappho, fragment 158
loose translation/interpretation by Michael R. Burch

When anger floods your chest,
best to still a reckless tongue.



Sappho, fragment 129
loose translation/interpretation by Michael R. Burch

They say Sappho's sweetest utterance
Was the hymeneal hymn of Love.



Sappho, fragment 153
loose translation/interpretation by Michael R. Burch

Queen Dawn,
solemn Dawn,
come!



Sappho, fragment 26
loose translation/interpretation by Michael R. Burch

Why, Mistress Aphrodite,
*******! Why do you
fill me with such lust? Why
inflict such suffering on me?
When I prayed to you in the past,
you  never treated me with such indifference!



Sappho, fragment 132
loose translation/interpretation by Michael R. Burch

Love, the child of Aphrodite and heaven;
Sappho, of earth;
Who had the more divine birth?



In the following 101 short translations the fragment numbers are Lobel-Page unless otherwise noted. All translations are by Michael R. Burch and should be so credited if they are used in any way, shape or form.

I now, with all my heart, fully, as much as it is possible for me, blossom to see your lovely face, touching. (4)

Let's go ogle golden-armed Lady Dawn before our doom. (6b)

It's impossible to be happy and human; yet I still pray a share for myself, of happiness. (16a)

Even this pressed for time, tonight we can raise a toast to the stars. (18a)

Put on your finery and with any luck we'll make harbor — back to dry land, back to the black earth. (20)

Though I'm skilled in lament and trembling with wrinkle-skinned age, yet there is the chase. Strum your lyre and sing to us of violet-robed loveseekers, Abanthis! (21)

Left to our own devices, two pretty young things, we found our way to the bedroom. (25)

Menelaus, son of Atreus, lies returned to the black earth, finally beyond agony. (INCERT. 27)

Colorful Lydian sandals covered her feet. So beautiful! (39)

At your altar, unforgiving Mistress, I will sacrifice a white goat and offer libations. (40)

I and Archeanassa, Gorgo's wife … (42a)

Beauty brings peace when my mind is troubled. Come sit beside me, friends, for day draws nigh. (43)

Once fleeing, hounded and bitten by gods, you gave me a name, put fame in my mouth. (58a)

O darkwinged dream you soar on night's drafts to sleep with the gods, and I am in agony to sense such distant power for I expect to share nothing with the blessed. I would rather not be left with mere trinkets, yet may I have them all! (63)

Andromeda may have abandoned you, but I, Aphrodite, Queen of Cyprus, still love you, Sappho, as the sun illuminates everything, everywhere; even by the dewy banks of Acheron, I am with you. (65)

I come to join the harmonies of a joyful chorus: sweet-toned, clear-voiced. (70)

Aphrodite, goddess of sweet-sung desires, sits on her throne of blooms in the beautiful dew. (73)

Aphrodite, sweet-talking goddess of love, sits on her throne of blooms in the beautiful dew. (73)

Joy? What joy? You gave me nothing: though beautiful, always unsmiling. (77)

She was all hair, otherwise nothing. (80)

Mnasidika is more curvaceous than even our soft Gyrinno. (82a)

Wait here once again, because … I come! (84)

You enrich me, like listening to an old man. (85)

We, having left rumors behind, departed people in a frenzy, tearing out their hair. (87)

Atthis, so charming in the bedroom, but otherwise hateful, proud and aloof, her teeth clicking like castanets. (87a)

Though you caused my soul and my heart sorrow, here's a small truth: I will always say "I love you" with a true heart. (88a)

Persuasion, Aphrodite's fledgling, with her broad, arrogant wings, sped me to Gyrinno, then to graceful Atthis. (90)

Irana, you're the biggest pain I've ever met! (91)

… saffron-dyed Phrygian purple robes and rugs … (92)

Later Polyanaktidis takes the lyre, strums the chords till they vibrate softly, and yet the sound pierces bones and melts the marrow. (99a)

Sons of Zeus, come to your rites from wooded Gryneia, here to our oracle! Then let the ritual songs begin! (99b)

Expensive gifts, these scented purple headscarves Mnasis sent us from Phokaia. (101)

Gorgo took her many insignificant verses to Cyprus, to be admired by many. (103a)

******'s singers reign supreme! (106)

Lesbian singers out-sing all others. (106)

… a most beautiful, graceful girl … (108)

The doorkeep’s feet are seven fathoms long, fill five oxhides, and it took ten cobblers to strap his sandals! (110)

Groom, to whom can I fairly compare you? To a slender sapling. (115)

Rejoice, most honored bride and groom! Rejoice! (116)

May the bride rejoice and her groom rejoice. Rejoice! (117)

The newlyweds appeared at the polished entryway. (117a)

Hesperus, star of the evening! *****, god of marriage! Adonis-like groom! (117b)

She stunned us in / wet linen. (119)

I'm talented, it's true, / but you / Calliope, remain unrivaled. (124)

I now wear garlands, who once wove them. (125)

Come again, Muses, leaving the golden heavens. (126)

Andromeda had a fine retort: "Sappho, why did Aphrodite so favor you? Did you ****** her?" (133)

We once spoke in a dream, Cyprian! (134)

Nightingale, enticing-songed harbinger of spring. Sing! (136)

The gods alone are above tears. (139)

They've all had their fill of Gorgo. (144)

Nightlong celebration wearies their eyes, then closes them. (149)

Our eyes embrace the black sleep of night. (151)

… many colors mingled … (152)

Women thronged the altar at moonrise. (154)

A hearty "Hello!" to the daughter of Polyanax. (155)

Lady Dawn, arise, / flood night's skies / with cerise. (157)

Imperial Aphrodite said: "You and Eros are my vassals. (159)

Imperial Aphrodite! bridegrooms bow down to Her! kings are Her bodyguards and squires. (161)

You "see" me? With whose eyes? (162)

Oh, my dearest darling, never depart/ or you'll wreck my heart! (163)

Leto summons her son, the Sun. (164)

To himself he seems godly, to us a boor. (165)

Leda, they said, once discovered a hidden, hyacinth-blue egg. (166)

Whiter than eggs, your unsunned *******. (167)

She's fonder of children than cradlerobber Gello. (168a)

We ran like fawns from the symposium: me, Cleis and reckless Gongyla. (168d)

Destiny is from the Muses, / and thus I was destined to leave him / to become / Sappho, Mistress of Song. (168e,f)

Unknowing of evil, I was pure innocence. (171)

Eros, pain-inducer, desist! (172)

She grew like a trellis vine. (173)

Mighty Zeus, World-Holder! (180)

Little is learned with an easy passage, much by a hard. (181)

May I go, or must you? (182)

Eros gusting blew my heart to pieces. (183)

I live in danger of too much love. (184)

Men fell in love with my honeyed voice, but I fell for girls. (185)

Sappho: Let me be one of the Muses when I die! Aphrodite: Granted! (187)

Eros, story-weaver, never a happy ending? (188)

I was very wise, except in the ways of love. (190)

That girl grew curvy and curly, like celery. (191)

We raised golden goblets inlaid with ivory and toasted the stars. (192)

I once instructed Hero of Gyara, the fleetfooted runner. (287)

We collapsed, drenched in sweat on both sides. (288)

Dawn spilled down the high mountains. (289)

Trading rosy health for less heartache, I fled my girlish youth. (291)

Such a boy once drove his chariot to Thebes, while Malis spun his fate on her spindle. (292, Malis was a Lydian war goddess)

"Thorneater?" That doesn't offend irongutted Arcadians! (293)

Hecate, Aphrodite's golden-armored ally, Queen of the Underworld. (294)

Learn from Admetus to love the courageous and avoid cowards, who seldom show gratitude. (296)

The black earth absorbed grief-stricken tears along with the interred sons of Atreus. (297)

Nightingale, sing your song and I'll sing along. (298)

Aphrodite, my mind is troubled. I'm still your servant, but Atthis remains a headstrong child. (299)

As when before your light streamed like honey but I was in darkness still. (300)

She is lovely as before, but where now is Hope? (300a)

Aphrodite, do you not love the windlike dances / of beautiful, apple-cheeked Abanthis? (301)

Cyprian, how splendid your altar ablaze in blue, silver and gold. Yet you all the more amazing! (302)

The bride lovely as dawn's unfolding sky, the groom nearly as handsome. (303)

Cyprian, here we come, singing songs and offering libations! (304)

A graceful girl, shy as a fawn and as flighty. (305)

Glorious passions! Passions uproarious! (306)



Sappho, fragment 306a
loose translation/interpretation by Michael R. Burch

O most revered Queen of Heaven,
Golden Aphrodite!

Blessed above all mortal women,
and blessed by them …

Goddess, come!

Aphrodite, most beautiful,
enter with your train of elegant attendants!

Arise now for me,
honeysweet Aphrodite!

Meet me with greetings holy and divine!

Be mine!

What ecstasies, O my Queen,
shall we revel in at midnight?



THE LONGER POEMS OF SAPPHO

Unfortunately, the only completely intact poem left by Sappho is her "Ode to Aphrodite" or "Hymn to Aphrodite" (an interesting synchronicity since Sappho is best known as a love poet and Aphrodite was the ancient Greek goddess of love). However, "That man is peer of the gods" and the first poem below, variously titled “The Anactoria Poem,” “Helen’s Eidolon” and “Some People Say …” are largely intact. Was Sappho the author of the world's first "make love, not war" poem?



"Some Say"
Sappho, fragment 16
loose translation/interpretation by Michael R. Burch

Warriors on rearing chargers,
columns of infantry,
fleets of warships:
some call these the dark earth's redeeming visions.
But I say—
the one I desire.

Nor am I unique
because she who so vastly surpassed all other mortals in beauty
—Helen—
seduced by Aphrodite, led astray by desire,
departed for distant Troy,
abandoning her celebrated husband,
deserting her parents and child!

Her story reminds me of Anactoria,
who has also departed,
and whose lively dancing and lovely face
I would rather see than all Lydia's horsemen, war-chariots
and columns of infantry parading in flashing armor.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

To the brightness of Love
not destroying the sight—
sweet, warm noonday sun
lightening things dun:
whence comes the Night?



Ode to Anactoria
Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

How can I compete with that ****** man
who fancies himself one of the gods,
impressing you with his "eloquence" …
when just the thought of basking in your radiant presence,
of hearing your lovely voice and lively laughter,
sets my heart hammering at my breast?

Hell, when I catch just a quick glimpse of you,
I'm left speechless, tongue-tied,
and immediately a blush like a delicate flame reddens my skin.

Then my vision dims with tears,
my ears ring,
I sweat profusely,
and every muscle twitches or trembles.

When the blood finally settles,
I'm paler and wetter than the limpest grass.

Then, in my exhausted madness,
I'm as dull as the dead.

And yet I must risk all, being bereft without you …



Ode to Anactoria
Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

To me that boy seems
blessed by the gods
because he sits beside you,
basking in your brilliant presence.

My heart races at the sound of your voice!
Your laughter?—bright water, dislodging pebbles
in a chaotic vortex. I can't catch my breath!
My heart bucks in my ribs. I can't breathe. I can't speak.

My ******* glow with intense heat;
desire's blush-inducing fires redden my flesh.
My ears seem hollow; they ring emptily.
My tongue is broken and cleaves to its roof.

I sweat profusely. I shiver.
Suddenly, I grow pale
and feel only a second short of dying.
And yet I must endure, somehow,

despite my poverty.



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

… at the sight of you,
words fail me …



Sappho, fragment 31
loose translation/interpretation by Michael R. Burch

Your voice beguiles me.
Your laughter lifts my heart's wings.
If I listen to you, even for a moment, I am left stunned, speechless.



The following are Sappho's poems for Atthis aka Attis aka Athis …



Sappho, fragment 49
loose translation/interpretation by Michael R. Burch

1.
I loved you, Atthis, long ago …
even when you seemed a graceless child.

2.
I fell in love with you, Atthis, long ago …
You seemed immature to me then, and not all that graceful.

3.
I loved you, little monkey-faced Atthis, long ago …
when you still seemed a graceless child.

4.
I loved you Atthis, long ago,
when my girlhood was a heyday of flowers
and you seemed but an awkward adolescent.



Sappho, fragment 131
loose translation/interpretation by Michael R. Burch

1.
You desert me, Atthis,
as if you find me distasteful,
flitting off to Andromeda …

2.
Atthis, you forsake me
and flit off to Andromeda …



Ode to Anactoria or Ode to Atthis or Ode to Gongyla
Sappho, fragment 94
loose translation/interpretation by Michael R. Burch

So my Atthis has not returned
and thus, let the truth be said,
I wish I were dead …

"Honestly, I just want to die!"
Atthis sighed,
shedding heartfelt tears,
inconsolably sad
when she
left me.

"How deeply we have loved,
we two,
Sappho!
Oh,
I really don't want to go!"

I answered her tenderly,
"Go as you must
and be happy,
trust-
ing your remembrance of me,
for you know how much
I loved you.

And if you begin to forget,
please try to recall
all
the heavenly emotions we felt
as with many wreathes of violets,
roses and crocuses
you sat beside me
adorning your delicate neck.

Once garlands had been fashioned of many woven flowers,
with much expensive myrrh
we anointed our bodies, like royalty
on soft couches,
then my tender caresses
fulfilled your desire …"



Sappho, fragment 96
loose translation/interpretation by Michael R. Burch

1.
Our beloved Anactoria dwells in distant Sardis, but her thoughts often return to the life we shared together here, when she saw you as a goddess incarnate, robed in splendor, and loved to hear you singing her praises. Now she surpasses all Sardinian women, as, rising at sunset the rosy-fingered moon outshines the surrounding stars, illuminating salt seas and flowering meadows alike. Thus the delicate dew sparkles, the rose revives, and the tender chervil and sweetclover blossom. Now oftentimes when our beloved wanders aimlessly, she is reminded of gentle Atthis; then her heart assaults her tender breast with painful pangs and she cries aloud for us to console her. Truly, we understand the distress she feels, because Night, the many-eared, calls to us from across the dividing sea. But to go there is not easy, nor to rival a goddess in her loveliness.



The following translation is based on an imaginative translation by Willis Barnstone. The source fragment has major gaps.

Sappho, fragment 96
loose translation/interpretation by Michael R. Burch

How can mortal women rival the goddesses in beauty? But you may have come closest of all, or second to only Helen! With much love for you Aphrodite poured nectar from a gold decanter and with gentle hands Persuasion bade you drink. Now at the Geraistos shrine, of all the women dear to me, none compares to you.



Sappho, fragment 92
translation/interpretation by Michael R. Burch

“Sappho, if you don’t leave your room,
I swear I’ll never love you again!
Get out of bed, rise and shine on us,
take off your Chian nightdress,
then, like a lily floating in a pond,
enter your bath. Cleis will bring you
a violet frock and lovely saffron blouse
from your clothes-chest. Then we’ll adorn
you with a bright purple mantle and crown
your hair with flowers. So come, darling,
with your maddening beauty,
while Praxinoa roasts nuts for our breakfast.
The gods have been good to us,
for today we’re heading at last to Mytilene
with you, Sappho, the loveliest of women,
like a mother among daughters.” Dearest
Atthis, those were fine words,
but now you forget everything!



Sappho, fragment 98
translation/interpretation by Michael R. Burch

1.
My mother said that in her youth
a purple ribband
was considered an excellent adornment,
but we were dark
and for blondes with hair brighter than torches
it was better to braid garlands of fresh flowers.

2.
My mother said that in her youth
to bind one's hair in back,
gathered together by a purple plaited circlet,
was considered an excellent adornment,
but for blondes with hair brighter than torches
it was better to braid garlands of fresh flowers,
or more recently, to buy colorful headbands from Sardis
and other Ionian cities.
But for you, my dearest Cleis,
I have no iridescent headband
to match your hair's vitality!



Sappho, fragment 41
translation/interpretation by Michael R. Burch

For you, fair maidens, my mind does not equivocate.



Hymn to Aphrodite
by Sappho
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress and beguiler!
I implore you, dread mistress, discipline me no longer
with such vigor!

But come to me once again in kindness,
heeding my prayers, as you did so graciously before;
O, come Divine One, descend once more
from heaven's golden dominions!

Then, with your chariot yoked to love's
white consecrated doves,
their multitudinous pinions aflutter,
you came gliding from heaven's shining heights,
to this dark gutter.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my bewildered desire.
Asking, "Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here?"

"Although today she flees love, soon she will pursue you;
spurning love's gifts, soon she shall give them;
tomorrow she will woo you,
however unwillingly!"

Come to me now, O most Holy Aphrodite!
Free me now from my heavy heartache and anguish!
Graciously grant me all I request!
Be once again my ally and protector!

"Hymn to Aphrodite" is the only poem by Sappho of ****** to survive in its entirety.



Sappho, fragment 2
translation/interpretation by Michael R. Burch

Come, Cypris, from Crete
to meet me at this holy temple
where a lovely grove of apples awaits our presence
bowering altars
                            fuming with frankincense.

Here brisk waters babble beneath apple branches,
the grounds are overshadowed by roses,
and through their trembling leaves
                                                              deep sleep descends.

Here the horses will nibble flowers
as we gorge on apples
and the breezes blow
                                       honey-sweet with nectar…

Here, Cypris, we will gather up garlands,
pour the nectar gratefully into golden cups
and with gladness
                                 commence our festivities.



The Brothers Poem
by Sappho
translation/interpretation by Michael R. Burch

… but you’re always prattling about Kharaxos
returning with his ship's hold full. As for that,
Zeus and the gods alone know, so why indulge
idle fantasies?

Rather release me, since I am commending
numerous prayers to mighty Queen Hera,
asking that his undamaged ship might safely return
Kharaxos to us.

Then we will have serenity. As for
everything else, leave it to the gods
because calm seas often follow
sudden squalls

and those whose fortunes the gods transform
from unmitigated disaster into joy
have received a greater blessing
than prosperity.

Furthermore, if Larikhos raises his head
from this massive depression, we shall
see him become a man, lift ours and
stand together.



Sappho, fragment 58
translation/interpretation by Michael R. Burch

Virgins, be zealous for the violet-scented Muses' lovely gifts
and those of melodious lyre …
but my once-supple skin sags now;
my arthritic bones creak;
my ravenblack hair's turned white;
my lighthearted heart's grown heavy;
my knees buckle;
my feet, once fleet as fawns, fail the dance.

I often bemoan my fate … but what's the use?
Not to grow old is, of course, not an option.

I am reminded of Tithonus, adored by Dawn with her arms full of roses,
who, overwhelmed by love, carried him off beyond death's dark dominion.
Handsome for a day, but soon withered with age,
he became an object of pity to his ageless wife.

And yet I still love life's finer things and have been granted brilliance, abundance and beauty.



And now, in closing, these are poems dedicated to the Divine Sappho:



Sappho's Rose
translation/interpretation by Michael R. Burch

The rose is—
the ornament of the earth,
the glory of nature,
the archetype of the flowers,
the blush of the meadows,
a lightning flash of beauty.



Sappho’s Lullaby
by Michael R. Burch

for Jeremy

Hushed yet melodic, the hills and the valleys
sleep unaware of the nightingale's call
as the dew-laden lilies lie
listening,
glistening …
this is their night, the first night of fall.

Son, tonight, a woman awaits you;
she is more vibrant, more lovely than spring.
She'll meet you in moonlight,
soft and warm,
all alone …
then you'll know why the nightingale sings.

Just yesterday the stars were afire;
then how desire flashed through my veins!
But now I am older;
night has come,
I’m alone …
for you I will sing as the nightingale sings.

Keywords/Tags: Sappho, ******, Greek, translation, epigram, epigrams, love, ***, desire, passion, lust
Oliver Philip Jan 2019
A series of  Acrostic poems noting the healing properties of the crystals to the Zodiacal signs. .
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Capricorn  ♑️  December 23-January 20.
~~~~~~~~
Capricornian don’t mind me. I can’t live as you.
As you have the highest of standards always.
Peridot,Garnets, Agate or Turquoise to wear
Ruby’s grace a  beautiful young maidens hair.
I see the jewels in your eyes when you smile
Carnelian stones or Malachite for soul healing
Or Jet ,Smokey Quartz or shiny Black Onyx.
Red Garnets,Blue Aragonite,Green Tourmaline
Nonsuch is the birth symbol ,graceful as thee
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Aquarius ♒️  January 21 -February 19
~~~~~~~
Aquarius the symbolism for the water carrier.
Quite an important member of our community
Under spells by an association of the heart
Aquarian crystals are Garnets and Amethyst
Rainbow moonstone, Labradorite, Magnetite
I would buy thee Lithium Quartz ,Moss agate.
Under your care placing Crysoprase n Cryolite
Some Rainforest Jasper for love of this lady.
~~~~~~~~~~~~~~~~
Pisces ♓️  February 20 - March 20
~~~~~
Pisces are healed by birthstones of Amethyst
In tune also with Turquoise,Aquamarine,Amber
Sapphires,Sunstones,Smithsonite, Labradorite
Chrysoprase of green, Ocean Jasper, Flurite
Especially Bluelace Agate,Rainbow Moonstone
Stones Charolite, Calcite,Ametrine,Bloodstone.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~
Aries ♈️  March 21 -April 20
~~~~
Aries children tackle life head on.
Ruby,Diamond,Amethyst and bloodstone
I know she’s into Aquamarine and Tourmaline
Especially pink, Dravite aka Tourmaline brown
Stellerite, Sardonyx , Citrine, Kunzite n Axinite
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Taurus ♉️  April 21 -May 21
~~~~~
Tourean girls have an inbuilt stubbornness
And are partial to the birthstone Sapphire
Understanding An Emerald and Aquamarine
Rhodonite, Amber,Lapis Lazuli and Tiger’s Eye
Universal faith in crystal’s Kayanite n Kunzite
Spiritually in tune with Carnelian

~~~~~~~~~~~~~~~~
Gemini ♊️ May 22 -June 21.
~~~~~
Gemini never grow up.They are so  flirtatious
Ever wooing and seducing their audiences
Moonstone,Agate,Aquamarine,Tigers Eye
Into the healing powers of Chrystoprase stone
Naturally Green Tourmaline and Serpentine
I also see Anyolite, Citrine,Thulite and Variscite
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~
Cancer  ♋️  June 22 - July 23
~~~~~~
Cancerarians are high on the emotional scale.
And they benefit from Emeralds and Rubies
Natural Amber,Rhodonite ,Rainbow Moonstone
Chrysoprase,Carnelian, Citrine, Moss Agate.
Even with the beautiful crystal Fire Agate
Ruby stone and Pink Tourmaline healing.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~
Leo ♌️  July 24- August 23
~~~
Leo has birthstones of Onyx, Peridot,Ruby,
Even Turquoise,Amber,Citrine,Larimar,Petalite
Or Fire Agate,Red Garnet,Sunstones,Sardonyx
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Virgo ♍️  August 24-September 23
~~~~
Virgo needs be a person advocating virginity
I know because I have fusion and experience.
Realistically fusing together two personalities
God knows n loves my approach and approves
Of Peridot,Carnelian, Blue Sapphire,Tourmaline
      Of Green ........
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Libra ♎️  September 24-October 23
~~~~
Libra uses healing properties of Lapis Lazuli
In Peridot,& Sapphires, Aquamarine stones
Bloodstones,Emerald stones, Sunstones,
Rainbow Moonstones, Morganite, Lepidolite
Aventurine,
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Scorpio ♏️  October 24- November 22.
~~~~~
Scorpio needs the healing of Aquamarine
Charolite, Turquoise, Malachite or Emerald
Obsidian Black , Golden Topaz and Boji Stone
Ruby, Lapis Lazuli,Green Tourmaline,Kunzite
Peridot , Rainbow Moonstone, Rhodochrosite.
I know of Variscite Hiddenite n Apache tears.
Or Herkimer Diamond ,Hiddenite , or Variscite
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Sagittarius ♐️  November 23- December 22
~~~~~~~~~~
Sagittarius is so joyous and very fun loving
Amethyst,Turquoise,Lapis Lazuli n Blue Topaz
Grace her body with healing properties now.
I recommend Azurite stone, Blue lace Agate
Tourmaline pink, Malachite, n Yellow Sapphire
Topaz of white and beautiful Ruby Stones
A Zircon Crystal and Snowflake Obsidian
Rich Merlinite, Labralite ,Dioptase n Charolite
In these healing crystals wear them with faith
Understanding the powers the Universe grants
Sacred is the space that you take upon Earth.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Written and inspired by Sacred Space.
Shop 10 /74-78 The Corso , Manly , 2095 NSW . Australia. Louise Winchester.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~Written by Philip.
December 2018.
~~~~~~~~~~~~
A series of 12 Acrostic poems linking crystals to the Zodiacal signs.
Alaina Moore Jun 2018
Picture yourself:
confident threads,
in a mix fabric shirt.
You're in a relationship,
and it's full of love.
Till one day,
it's skewed.
The love is there by title,
but the actions have fled.
Hands cupping a Samsung,
rather than your hand.
Their mind fixed to any and everything,
but a conversation with you.
Spend the whole day together,
with but a few, short replies.
Keep telling yourself,
it will improve.
In the blue light haze,
sitting right next to the love of your life,
feeling lonelier than ever.
Unable to express it,
for fear of retaliation.
So you sit there,
noting the confidence count
on the clothes you're wearing
isn't high enough for this.
So you stay silent,
wondering what's so captivating,
in the blue light.
melancholy eyes glaze over
the old honeycomb wallpaper pattern
and the mottled ceiling, paint peeling
noting every crevice in your new apartment
my consciousness dips in and out
of every nook and cranny, catching
fragments of the conversation.
you should always be the centre of attention.
i'd tried to entertain the notion, you'd noticed
my eyes in the ceiling and ushered me back
to the boring evening tea room with a gentle
fingertip or two pressed to my wrist.
do you wish you were somewhere else?
would you read my tea leaves and tell me,
what does the future hold for us?
JJ Hutton Jul 2013
The first time a man ever pointed a gun at me and asked me to love him was at Granny's Kitchen in Greensboro, North Carolina.

The waitress, a soft spoken white woman with her hair pulled back in a bun, had just dropped off my plates --- a simple mix of scrambled eggs, two pieces of greasy bacon, and a short stack of pancakes. Now, no matter how cheap, I always feel like I'm cutting loose at breakfast places for the sheer abundance of plates. While I'm sure the eggs and bacon could have shared real estate, each component had its own china.

The waitress lingered at my table, her fingers fidgeting with straws in her apron. I made eye contact. Well, my eyes contacted hers; she was staring at my lips.

Sure I can't get you something to drink? she asked.

This was approximately the tenth time she'd made sure. She was uncomfortable that I had supplied my own beverage -- a Big Gulp. But even more than that, she was uncomfortable by the deep red stain taking over my lips. Contents of the Big Gulp: merlot, boxed.

(That is an unnecessary detail. I've only written it so I never do it again.)

Before Greg hopped up on a table and announced to the restaurant, If I could have your attention, my name is Greg and this will only take a second, blah, blah blah, I poured a copious amount of syrup on my pancakes. Then I moved the bacon to my pancake plate. In my experience, very little in this life is better than syrup on bacon.

I shut my eyes for that first bite, just like the commercials. The syrup dribbled a bit onto my beard, and when I opened my eyes, I discovered it had also landed on my shirt. I grabbed a napkin. Heard a chair slide backwards. I started with my beard, peering around the diner, making sure no one saw. I think I heard someone gasp. But I was busy, working that napkin then against my shirt. Jesus, I thought. My grandma, who's got a splash of the Parkinson's, could eat with more grace.

If I could have your attention, my name is Greg and this will only take a second, a very official voice boomed behind me.

I turned around to see if I recognized him as one of those cuffed jean-sporting, wild plaid-loving NPR hosts. He wasn't one of those. He was a sunburn with mop hair in a black tank top and hemmed jean shorts. He did, however, have a cleft chin. That's actually worth noting. Don't see a lot of them these days.

I know you guys are busy, he said. I know that like me, you guys are probably broke as hell. I mean no offense Granny's, I love this place, but it ain't exactly four stars. Or three. Anyway, all I want from each of you is five dollars. If you ain't got five, give me four. Ain't got four, three. And so on.

He started with the stringy Japanese couple on the west side of the restaurant. Nobody really seemed scared, not the freckled brat in canvas sneakers, not the liver-spotted gentleman with a copy of that day's paper.

My old friend Jerome used to say that white folks are the only romantic criminals. He tacked it up to that whole Bonnie and Clyde crap. Greg, it seemed, was privy to that information, too. He smiled and thanked each person as he robbed them of a few presidents. The victims, smiling back, seemed to be thinking of their names tagged at the end of some newspaper dialogue. A few even gave more than he asked.

Here, take fifteen. Times will get better.

Aren't you just a charmer.

It was all very moving.

So he gets to me, and of course, I don't have any cash. I carry a debit and an arsenal of credit cards like a normal American. I don't know how he made it to me before running into this particular problem.

No, I don't have one of those iPhone card swipers, he said. Well, you gotta give me something.

I offered a gift card to Harold's Clothes for Men, it had like two bucks on it, but he wasn't interested.

What's your name?

Henry.

How much do you weigh?

Enough to keep me prohibited from most amusement park rides.

I like you, Henry. Well, let me ask you something. Have you ever loved a man? he asked, pointing his smudgy revolver just past my ear.

I shook my head no.

Me neither. I've always been curious, though. You been curious?

There was a time when I was thirteen -- Blake Hinton was changing after basketball practice -- and I remember thinking, that is an incredible chest. These lines just sprawled from his sternum, lines leading to these almond *******, and I specifically remember wanting to eat them like, well, almonds. But that hardly counts as curious. So, I said, No.

To which Greg responded: Get curious, boy. You're coming with me.


In the spirit of honesty, I was in a bit of a haze before Greg made me climb into his beat up Cavalier. Not just from the Big Gulp brimmed with merlot, no, I hadn't slept in two days prior to the whole gun-in-face incident. Reason being, I was, as Greg would say, broke as hell, and the rent was due. I stayed up both nights conspiring (and drinking). So, really I was pretty thrilled to be kidnapped away from the whole situation.

I had visions. I guess from the lack of sleep. Maybe they weren't visions, maybe just dreams, or fever dreams, I don't know. All I know is I blinked, and we were in the Appalachians. And there was a grey longbeard in the backseat rattling on and on about how change is easy, movement is easy; it's that whole nesting thing that takes courage and strength, blah, blah, blah. I told him to be quiet. Greg told me to get some sleep. I blinked.

We were in a karaoke bar in Madison, Tennessee. There was a gin and tonic in front of me. I took a drink. There was a water with lime in front of me.

Greg asked, Where did you go?

I told him, your dreams, trying to be cute. He turned and asked the bartender for a Yeager bomb. Reaching for the server in -- granted -- an overly dramatic gesture, I said, Make it two. We made it three. We made it four. Seven. Then some vague, but perfect number, because my head rang right. The words came right. And I was a journalist, asking Greg all the right questions.

I'm not a criminal, he said.

I was just bored, man, he said.

You see, I was in a rut, he said. Last month I put up a personal on Craigslist. I know, it's pretty ******* desperate. I've read the kind **** people put on there. But mine was different. I just wanted some time with my ex-wife. Some couch ***, you know? We hadn't done it on a couch since I dropped out of college, and I hadn't even really thought about it until a couple weeks after the divorce. Then it was all I could think about.

A black woman, whose teeth glowed under the black light, began singing "Wild Horses." Then he read my mind, I think.

Yeah, she answered it. Did our thing on her sofa. It was nice and all, and like all nice things, you just want more, but she said I couldn't have no more, this was a fluke, a one-time, or no, a one-off thing, she said. Had to relocate, so that's why I did that whole thing at Granny's.

You ever get it on a couch? he asked.

No, I said. I've see a bra though --- two actually.

He took that as a joke, which was good.

Though wild horses couldn't drag me away, a gasoline horse could.


He handed me a courtesy breath mint after I finished throwing up. The Nashville skyline looks perfect, he said. Especially at night.

My stomach was gravel in a washing machine. Masculine love. At gunpoint, I had agreed to indulge it. I was going to make love to a man -- not just a man -- a criminal. Not something to write about on a postcard.

Mr. Winters, my esteemed landlord,
Apologies about the rent. Got kidnapped by a *******, and I'm presently banging and being banged by him in Music City, USA.


I blinked.

We laid on opposite ends of the queen-sized mattress.

I always liked Super 8s, Greg said. I don't see the point in spending so much on a hotel. A bed is a bed.

And I tried to be funny with something about the confidentiality of dark bedsheets, but it fell flat.

Greg cried. I love my ex-wife, he said.

Can I help?

Will you hold me? he asked.

The air conditioner kicked on in the already freezing room.

I'm sorry. You don't have to, he said.

I scooted against him. He smelled pleasant in a family-vacation-kind-of-way, like a fresh pretzel covered in salt. I put my arm under his neck. He buried his face into my shoulder. I blinked.


The front end of his Cavalier was held together with copper wire and coat hangers. It was a two-door. Both doors dented from, according to Greg, hit-and-runs. It had a Vermont plate on the back. It was red. I mention all of this to say: if we kept moving, we were bound to get pulled over.

In the parking lot of 3B's Breakfast, Burgers And Beer, Greg asked me to retrieve his revolver from the glove compartment. You kinda have to uppercut it, he said. And I did.

I don't want to do it again, but we have to. I'm not staying put, not until I hit the ocean. But don't worry, I'm not going to hurt anyone.

He showed me the revolver. No bullets. I nodded, in approval, I guess.


The second time a man ever pointed a gun at me and asked me to love him was at 3B's Breakfast, Burgers And Beer in Bellevue, Tennessee. Of course, it was the same man, Greg, but the circumstances were a little different.

I went with two orders of biscuits and gravy --- or B & G as my dear friend Chance affectionately calls it. Four bites in and I'd yet to hit biscuit. For a moment, I wanted to tell Greg, C'mon man, ***** the ocean. Tennessee does gravy the way God intended. Nobody would find us in this suburb. We could be sharecroppers. Do they still have sharecroppers?

Do you like fresh corn? I asked. It was the first crop that came to mind.

Greg didn't answer. I noticed his plate of hash browns and eggs -- sunny-side up -- were untouched. You okay?

He was, he said, trying to get in the zone, that's all.

Alright.

Our waitress looked like a poster child for ******'s Youth. She couldn't have been much more than sixteen. She had blonde -- almost white -- hair. Her eyes changed color with the intensity and direction of light, a gradient between seaweed and dark ocean blue. She appeared to be an amish girl gone defective, and I was about to inquire into that very supposition when Greg stood on the table, and said, If I could have your attention, my name is Greg and this will only take a second.

Tennessee is not North Carolina. In North Carolina, they got a healthy aversion to firearms. In Tennessee, however, once a babe can walk, the *******'s got a BB gun and an endless supply of empty soda cans for target practice. I say that, to say this: when Greg stood on the table, so did three other men. Their three guns pointed right at him.

Lower that gun, brother. You ain't gettin' any money out of us.

Hate to shoot you in front of your boyfriend.

Coffee spilled and ran off the tray our waitress held. She shook so hard, it wasn't clear how many women she was.

Greg's cleft chin centered on one gunman, than the other, than the other.

Just drop the gun, *******.

We don't want to ruin no one's breakfast.

Fellas, I said, he doesn't have any bullets in his gun. We need a little money that's all.

That ****** is just trying to protect him.

I'm calling the cops, a purple-haired old woman yelped from under her table. Silverware clanged against the floor. Then the buzz of a fly. Then the pop of fries drowning in grease. Then the bell chimed as some idiot walked inside.

Greg's arm was shaky as he pointed the gun at me. Do you love me? he asked.

I blinked.

And I was at 3B's in Bellevue, Tennessee.

I blinked.

And I was at 3B's in Bellevue, Tennessee.

I blinked.

And I was at 3B's in Bellevue, Tennessee.

I put my arms up. Slid my chair back a ways. Stepped on the chair, then unto the table.

Do you love me? Greg asked.

His breath smelled like last night's alcohol and that morning's coffee. He was a child, a sunburnt child with a cap gun. He wasn't going to hurt anyone.

I put my hand on top of the revolver and lowered it. He crumpled, as if I were scolding him. They still pointed their guns at us. But for the first time in my life, I felt secured, tethered to a space.

I lifted Greg's chin up with my index finger. Covered his eyes with the palm of my hand. And I kissed him. I kissed him, keeping my eyes closed tight.
Sean C Johnson Jul 2013
I remember my life avalanching on a ***** of no particular location worth remembering
I recall the fire of our love fading and embering
The hot coals of your soul turning black with the breeze
That swept over the car as you tore a life apart
I remember wishing to tear out my heart
If I could only take it from your lockbox of love
Where I misplaced all my trust
You would sprinkle on your fairy dust
Explaining how it's best for us
Even how I should've known this was coming
These god forsaken legs won't start running
Better to bear the brunt of your blade slowly slicing two lives from one
I remember my life avalanching on a ***** of no particular location worth noting
I remember you walking into my life but can never recall you going
Edward Laine Sep 2011
The old green door creaked when it opened. The same way it always did. The same old pitiful, sad sound it had made for years.
Sad because, like the rest of Jimmy's Bar it wouldn't be broken the way it was if someone would only take the time to fix it, in this case to grease the hinges, and then maybe the joint wouldn't be such a dive.
But that was the way it was, and the old green door pretty much summed up the whole place before you had even stepped in.

It was an everyday scene, this dreary November afternoon like any other: the glasses from the night(or nights) before were still stacked up on the far end of the bar, waiting to be washed, or just used again. The regulars, as they were known really didn't care if they were drinking out of a ***** glass or having a shot or a short out of a pint glass or beer or a stout or a bitter or an ale or a cider or even a water or milk(to wash down or soak up the days drinking) out of the same old ***** glass they had been drinking out of all week long.
Anyway, when the door creaked this time, it was old Tom Ashley that made it creak.
He shuffled in like the broken down bindle-stiff he was. Yawning like a lion and rubbing his unwashed hands on his four day beard. His grey hair as bed-headed and dishevelled as ever.  He was wearing the same crinkled-up blazer he always wore, tailor made some time in his youth but now in his advancing years was ill-fitting and torn at the shoulder, but still he wore a white flower in the lapel, and it didn't much matter that he had picked it from the side of the road, it helped to mask the smell of his unwashed body and whatever filth he had been stewing in his little down town room above the second hand book store. It wasn't much, but it suited him fine: the rent was cheap, and Chuck, the owner would let him borrow books two at a time, so long as he returned them in week, and he always did. He loved to read, and rumour had it, that a long time ago when he was in his twenties he had written a novel which had sold innumerable copies and made him a very wealthy man. The twist in the tale, went that he had written said novel under a pen name and no soul knew what it was, and when questioned he would neither confirm nor deny ever writing a book at all. It was some great secret, but after time people had ceased asking questions and stopped caring all together on the subject. All that anybody knew for sure was; he did not work and always had money to drink. It was his only great mystery.  T.S Eliot and Thomas Hardy were among his favourite writers. He had a great stack of unread books he had been saving in shoe box on his window sill. He called these his 'raining season'.

But for now, the arrangement with Chuck would suit him just fine.
He dragged his drunkards feet across the floor and over to the bar. All dark wood with four green velour upholstered bar stools, that of course, had seen better days too.
He put his hands flat on the bar, leaned back on his heels and ordered
a double Talisker in his most polite manner. He was a drunk, indeed but 'manners cost nothing'' he had said in the past. Grum, the bartender(his name was Graham, but in the long years of him working in the bar and
all the drunks slurring his name it gradually became Grum)smiled false heartedly, turned his back and whilst pouring old Toms whiskey into a brandy glass looked over his shoulder and said, ''so Mr. Ashley, how's
life treatin' ya'?'' Tom was looking at the floor or the window or the at the back of his eyelids and paid no attention to the barkeep. He was always
a little despondent before his first drink of the day. When Grum placed the drink on the bar he asked the same question again, and Tom, fumbling with his glass, simply murmured a monosyllabic reply that couldn't be understood with his mouth full of that first glug of sweet,
sweet whiskey he had been aching for. Then he looked up at tom with
big his shiney/glazed eyes, ''hey grum,
now that it is a fine whiskey, Robert Lewis Stevenson
used to drink this you know?'' Grum did know, Tom had told him this nearly every day for as long as he had been coming in the place, but
he nodded towards Tom and smiled acceptingly all the same. ''The king of drinks, as I conceive it, Talisker, he said'' Grum mouthed the words along with him,  caustically and half smiled at him again. Tom drained his glass and ordered another one of the same.

A few more drinks, a few hours and a few more drinks again
passed, Tom put them all on his tab like he always did. Grum,
nor the owner of the bar minded, he always paid his tab before
he stumbled home good and drunk and he didn’t cause too
much trouble apart from the odd argument with other customers
or staff but he never used his fists and he always knew when
he was beat In which case he would become very apologetic
and more often than not veer out of the bar back stepping
like a scared dog with his tail between his tattered trousers.
Drinking can make a cowardly man brave but not a smart
man dumb and Tom was indeed a smart man. Regardless
of what others might say. He was very articulate, well read
with a good head (jauntily perched) on his (crooked) shoulders.
By now it was getting late, Tom didn't know what time it was,
or couldn't figure out what time it was by simply looking at
the clock, the bar had one of those backwards clocks, I
don't know if you have ever seen one, the numbers run
anti-clockwise, which may not seem like much of task to
decipher I know, but believe me, if you are as drunk as tom
was by this point you really can not make head nor tails of
them. He knew it was getting late though as it was dark
outside and the  lamp posts were glowing their orange glow
through the window and the crack in the door. It was around
ten o’clock now and Tom had moved on to wine, he would
order a glass of Shiraz and say ''hey Grum, you know Hafez
used to drink this stuff, used to let it sit for forty days to achieve
a greater ''clarity of wine'' he called it, forty days!'' ''Mr Ashley''
said Grum looking up from wiping down the grimy bar and
now growing quite tired of the old man’s presence and what seemed
to be constant theories and facts of the various drinks he
was devouring, ''what are you rabbiting on about now, old
man?'' ''Hafez'' said old Tom ''he was a Persian poet from the
1300's as I recall... really quite good'', ''Well, Tom that is
truly fascinating, I must be sure to look in to him next time
I'm looking for fourteenth century poetry!'' said the barkeep,
mockingly. ''Good, good, be sure that you do'' Tom said,
taking a long ****-eyed slurp of his drink and not noticing
the sarcasm from the worn out bartender. He didn't mean
to poke fun at Tom he was anxious to get home to his wife
who he missed and longed to join, all alone in their warm
marital bed in the room upstairs. But Tom did not understand
this concept, he had never been married but had left a long
line of women behind him, loved and left in the tracks of his
vagabond youth, he had once been a good looking man a
''handsome devil'' confident and charming in all his wit and
literary references to poets of old he had memorised passages from ,Thoreau,Tennyson ,Byron, Frost etc. And more times
than not passed these passages of love and beauty off as
his own for the simple purpose of getting various now wooed
and wanting women up to his room. But now after  many
years of late nights, cigarettes and empty bottles cast aside
had taken their toll on him he spent his nights alone in his
cold single bed drunk and lonely with his only company being
once in a while a sad eyed dead eyed lady of the night, but
only very rarely would he give in to this temptation and it
always left him feeling hollow and more sober than he had
cared to be in many long years.
The bell rang last orders.
He ordered another drink, a Gin this time and as he took
the first sip, pleasingly, Grum stared at him with great open
eyes and his hand resting on his chin to animate how he
was waiting for the old man to state some worthless fact
about his new drink but the old man just sat there swaying
gently looking very glazed and just when the barkeep was
just about to blurt out his astonishment that Tom had noting
to say, old Tom Ashley, old drunk Tom took a deep breath
with his mouth wide, leaned back on his stool and said...
''hey, you know who used to drink gin? F. Scott Fitzgerald''
''really?'' said the barkeep snidely ''Oh yes'' said Tom
''The funny thing is Hemingway and all those old gents
used to tease Fitzgerald about his low tolerance, a real
light weight! He paused and took a sip ''but err, yes
he did like the odd glass of gin'' he said, mumbling
into the bottom of his glass.
Now, reaching the end of the night, the bartender
yawning, rubbing his eyes and the old man with
close to sixty pounds on his tab, sprawled across the
bar, spinning the last drop of his drink on the glasses
edge and seeming quite mesmerised by it and all its
holy splendour, he stopped and sat up right like a shot,
and looking quite sober now he shouted ''Grum,
Graham, hey, come here!'' the sleepy bartender was
sitting on a chair with his feet up on the bar, half asleep,
''Hey Graham, come here'' ''eh-ugh, what? What do you
want?'' said the barkeep sounding bemused and
befuddled
in his waking state, ''just come over here will you,
please''
the barkeep rolled off his chair sluggishly and slid
his feet across the floor towards the old man ''what is
it?'' he said scratching his head with his eyes still half
closed. The old man drowned what was left of his
drink and said ''I think I've had an epiphany, well err
well, more of a theory really w-well..'' he was stuttering
. ''oh yeah? And what would that be, Mr Ashley?'' said
the bartender, folding his arms in anticipation. ''pour
me another whiskey and I'll tell you''
''one mor... you must be kidding me, get the hell
out of here you old drunk we're closed!'' the old man
put his hands together as if in prayer and said in his
most sincere voice, '' oh please, Grum, just one more
for the road, I'll tell you my theory and then I'll be on
my way, OK?'' ''FINE, fine'' said Grum ''ONE more and
then you're GONE'' he walked over to the other side
of the bar poured a whiskey and another for himself.
''OK, here’s your drink old man, and I don't wanna
hear another of your ******* facts about writers
or poets or whoever OK?'' Tom snatched the drink of
the bar, ''OK, OK, I promise!'' he said. Tom took a slow
slurp at his drink and relaxed back in his seat and
sat quite, looking calm again.
The bartender sat staring at him, expecting the old
man to say something but he didn’t, he just sat there
on his stool, sipping his whiskey, Grum leaned forward
on the bar and with his nose nearly touching the old
mans, said ''SO? Out with it, what was this ****
theory I just HAD to hear?'' ''AH'' said the old man,
waving his index finger in the air, he looked down
into his breast pocket, pulled out a pack of cigarettes,
calmly took two out, handed one to the barkeep,
struck a match from his ***** finger nail, lit his own
the proceeded to light the barkeeps too.
Taking a long draw and now speaking with the blue
smoke pouring out his mouth said '' let me ask you a question''
... he paused, …  ''would agree that everybody
makes mistakes?'' the barkeep looked puzzled as to
where this was going but nodded and grunted a
''uh-hum'' ''well'' said the old man would you also
agree that everybody also learns... and continues
learning from their mistakes?'' again looking puzzled
but this time more  intrigued grunted the same ''uh-hum'' noise,
though this time a little more drawn out and
higher pitched and said ''where exactly are you going
with this?'' curiously.
''well..'' let me explain fully said Tom. He took another
pull on his cigarette and a sip on his drink, ''right,
my theory is: everybody keeps making mistakes, as
you agreed, this meaning that the whole world keeps
making mistakes too, and so the world keeps learning
from is mistakes, as you also agreed, with me so far?''
the barkeep nodded ''right'' Tom continued ''the world
keeps makiing and learning from its mistakes, my
theory is that one day, the world will have made so
many mistakes and learned from them all, so many
that there are no more mistakes to make, right? And
thus, with no mistakes left to learn from the word will
be all knowing and thus... PERFECT! Am I right? The
barkeep, now looking quite in awe and staring at his
cigarette smoke in the orange street light coming t
hrough the window, raised his glass and said quite
excitedly ''and when the world is then a perfect place
Jesus will return! Right?'' ''well Graham...'' said the old
man doubtingly ''I am in no way a religious man, but I
guess if that’s your thing then yes I guess you could be
right, yes''
He then drowned the rest of his whiskey in one giant
gulp, stubbed out his cigarette in the empty glass
and said ''now, I really must get going ,it really is getting quite
late'' and begun to walk towards the door. The
bartender hurried around the bar and grabbed Tom
by the arm,
'' you cant just leave now! We need to discuss this!
Please stay, we'll have another drink, on the house!''
''Now, now,Graham'' said the old man, ''we can discuss
this another night, I really must get to bed now'' he
walked over to the door, and just as his hand touched
the handle the barkeep stopped him again and said
quite hurriedly,'' but I need answers, how will I know
everything is going to be alight? You know PERFECT,
just like you said!'' the old man opened the door
slightly, turned around coolly and said ''now, don’t
worry yourself, I’m sure everything will turn out fine
and we’ll talk about it more tomorrow, OK?'' the
barkeep nodded acceptingly and held the door open
for the
old man, ''sure sure, OK'' he said ''tomorrow it is,
Mr Ashley''
Just as Tom was walking out the door he stopped
looked at the   barkeep with large grin on his face
and said very fast, as fast as he could ''you-know-an-interesting
-fact-about-whiskey-it-was -Dylan-Thomas'
-favourite-drink-in-fact-his-last-words-were -"I've-had-18
-straight-whiskeys......I-think-that's-the-record."­!! HAHA '' he
laughed almost uncontrollably. Graham the barkeep looked
at him with a smile of new found admiration and began to
close the door on him.
Just as the door was nearly shut, the old man stopped
once
more, pulled out a roll of money, looked in to the
bartenders
eyes and put the money into his shirt pocket, then putting
his left hand on the bartenders shoulder said ''oh and
Grum, one of those great ol' women I let get away, once told ,me:
''if you are looking at the moon then,everything is alight'' and slapped
him lightly on the cheek.
. Then finally, pointing at the barkeeps shirt pocket said ''
for the bar tab'' then went spinning out the door way with
the grace of a ballroom dancer(rather than the old drunk
he had the reputation for being) and standing in the
orange glow of the street and seeing the look of sheer
wonderment on the bartenders face still standing in the
old green door way and shouted ''LOOK UP, THE MOON,
THE MOON!'' The barkeep, shaking his head and laughing,
peered his head out of the door and took a glance at the
moon and grinned widely then closed the old green door
for the night. It made the same old loud creak when he shut it.

                                       FIN
Mateuš Conrad Feb 2016
you know, on that N86 bus listening to dikanda's
https://goo.gl/OAUjMe (ketrin ketrin),
while going to the brothel, where i kissed *****'s
eyelid skin i turned my heart into a lung...
and it burst akin to muscled stress of the softer tissue,
by heart was the black horse of the race...
she would only be worth £110 an hour...
but in my heart... a lifetime... so classical fm is
asking for three songs to be enlisted in the hall of fame
here are my three:
1. something to think about (christopher young) -
   hellraiser ii,
2. no time for caution (hans zimmer) -
    interstellar,
3. spectres in the fog (hans zimmer) -
     the last samurai, competing with
(4. any other name (thomas newman) -
     american beauty,
and....
5. carpe diem (maurice jarre) -
     the dead poets' society);
i always found classical music invoked
by fast image exchange most adhering
to a modern public... after all...
the notes written down are transliterated
from moving geometries
asking for a human face...
that one abstraction leaving another created...
so enriched we can be living and leaving here,
but leave and live here cradled and crawling
and nothing more than an attempt for
a crafted shawl of woollen care...
assuredly we were the blank canvas,
when the sheep and lion were clothed...
the lizard inwardly having its blood cooled...
and we the mediators...
to evolve from an origin of such biological diversity?
why will darwinism claim to be a humanism
and let no humanism in?!
if darwinism branched from science for a populism
of understanding prepositions as propositions
(given that propositions are allowed expression
with far many more complex words than prepositions,
given the former are deemed a nature or origin
and the latter a nature of coordination)
why allow it a humanistic simplicity
and complicate humanism to a non-expression's
extent of a complexity? darwinism cannot grasp
humanism's complexity per se, for each its own per se
allowance... darwinism cannot relate to humanism,
since humanism deals with the one diluted into the many,
while darwinism deals with the many concentrated into
the one:
and noting the varied dimensional usage of pronouns,
the singular (engaging), the singular (disengaging),
the plural (effective), the plural (ineffective),
to use but a few among others... how would a self,
as either realistically concerned or as expressed
in an atlas pose when one individual speaks of a species
to ever survive... to speak of humanity per se,
is to not speak of being human per se (a self),
but as if under a constant threat from either internal
or external stimuli, it's to speak as if human
but hardly being human... darwinism only said
in simpler terms 1 = ~∞ 0 1 (one equals
approximately infinity denying one... expressed
further: one equals approximately infinity denying
oneness, hence ethnicity, hence disparity,
the infinite approximate is due to the no. of equally
represented identities of reflection as one's akin
in historical content for a vanity representation
of ego) / although there's a parallel disparity:
1 = ∞ 0 ~1 (1 equals a reasonable infinity
of the semblance collective, as approximated within
one's own constitution, denied by the constitution
of the semblance collectivised denying 1 its
oneness by a division, into pop. psychology
of subconscious, unconscious, ulterior and posterior
assembling of identification in order to relate
a concrete un-divisible one, to a oneness
of ~∞ 0 ∞†, whether governed by animate or inanimate
things, worthy of either representing
∞ = 0 ~1, or ~∞ = 0 1 (infinity equating itself to
a denial of an approximation of one,
or approximate infinity equating itself to a denial
of one) - by most standards a collective power
increases, while an individual coercion with
such increase in power is diluted to mediocre representation
of what was once hoped for to be an individual...
as worded: i'm about to inherit a pickaxe, an igloo,
a herd of sheep, a land arable for regular hunts
to provide sustenance, but as i said, the oddity
of increasing vocabulary as body-building index muscle,
will hardly teach you the physics of quanta in
the realm of modulating grammar,
on the basic basis of grammatical as
a method of de-categorisation one word from it being
named, to it being acted upon as a termed way of
walking (differently), or otherwise.

†a bit much for me, an alfred jarry moment
at the end of dr. faustroll's opinions and exploits...
papa **** got the dangling essence of things:
je suis jarry among the je suis cherub charlies,
if poet does not appreciate other artistic mediums
he can't mediate them,
poetry is supposed to mediate all artistic expression
with platonic criticism... it's supposed to mediate,
with poets appreciating each and every craft...
whether sculpture we scrap metal stolen from a park,
or whether an oil canvas be worth as much as toilet
paper when the painter is alive, and millions more
when he's dead.. we need gravity a demanding
drama to extend drama into grammar...
poets have to become the middle-men of haggling,
they need to appreciate art in an elitist way
in order that art can't become genealogically defining,
like dramatics of the theatre lost between idols
of 1950s screening compared to idols of 19'90s screening...
we need poets as the glue stuck to every output...
we need to appreciate all art other than their own
to discover their own... we can't have the mindless
jealousy bribe us to reconcile composition,
so that poet against poet is still writing poetry...
he isn't... he's writing a polemic... and that's hardly
a dialogue... it's a mortifying analogue of monologue...
and we don't want poetry to be such a belittling
circumstance of the original intent of practice,
why would a poet's rarity be reduced to
a market blasphemy of ultra-eloquent speech
in order that it might be used to scold?
why the jealousy? why?! it reeks of revenge
that only requires a Darwinism to include it,
as sustainable and necessary,
too many monkeys to create a single man...
too many difference in man from continental span
of africa, to asia... to even bother a standing ovation
origination in genetic scrip of a chimpanzee...
script wants man to be genetically above
a genetic script of a banana numbering more genes
that itself... the biodiversity of monkey
is akin to man... why would the two chiral statues
suddenly become gemini of explanation?
it all fits... but it stinks...
well, whatever that was... it's the pride of a language
that keeps darwinism alive...
but theology is closer to humanism than darwinism...
it's a compound logic, darwinism ends with with an ism,
an empiricism... and the only logic accounted for
is a logic of repeat... just look at the forms of these words...
formulated by L and Γ (origin of the kabbalistic interpretation
of allah)... keep the prefix akin to a suffix composed to
an enclosure... theology provides the better logistics
of expressing being human than an empiricism
known to be darwinism... after all a -logy tends to
repeat a systematic use of words...
empiricism a systematic use of facts...
easier to become bored of facts than words.
Mateuš Conrad Feb 2017
210,089 views on the internet, you sorta get the picture
as to why there's this need to keep count... esp. given
the video content...
    well... it's not that i live
   in a big brother society,
i can't believe that the concept of
a minority report by philip k. ****
hasn't become mainstream...
   and yes, i have this great distrust of
what was once oath, but now has become
a case of: all things otiose...
concerning Hippocrates...
        people begin to question reality
because: there's no reality beyond touching
a brick, or licking a postage-stamp...
psychiatry is contrary to Hippocrates...
   given that there's this illness
that incorporates the whole world,
and that a god omni-this-that-and-the-other
has created people who seem to want
to establish themselves as: with those
attributes inherent in them...
      all we can say about the god we created
is that: he's unthinkable...
   now come the pronoun assaults...
what if i weren't a man, and merely called
god a she or a gender-neutral it...
        jesus against the slackers...
   i find the second coming that happened
in 1945 with the unearthing of the Egyptian
library so, so so ******* revolting,
that every time i burp up a canape of *****
i only think about swallowing it back down...
   that's how revolting i find the second
coming to be... it happened... hello!
back in 1945... it already happened when
the nag hammadi library was unearthed at
the end of world war ii: "ironically"...
         well, sure: foretell the end of the world
drop an atom bomb on hiroshima and nagasaki...
i still don't see how the professional philosophers
of our age draw the line past the big bang theory
and darwinism and look for "ideas"
or "laws of thought" with a "beginning"
starting from the Greeks... don't know,
it passed me by... i found a new beginning
with the Germans... the so-called titans:
and yes, i: the little man...
    as akin to heidegger: how there is nothing
worth observing and everything must be willed:
the asian maggot-brains would just look
at Everest and not think to climb it...
when thought turns into verb...
you don't see a Vishnu... you see a Shiva...
people can't be trusted with heidegger's concept
of dasein... sure, people need a will,
but when will becomes obliterated
  due to certain nuances that only demand
such a light-stroke of being kept:
you don't get anything profound from
   a physics akin to working from dasein
coordinates (0, 0)...
       well, you do: violence and numbers...
angry ***...
           on an individual basis the dasein doesn't
work... on an individual basis there is no dasein...
it's really about a personal trainer, a newspaper,
a rhetoric manipulator...
   working from heidegger's dasein
   there emerges no concern for a hersein
(a hereness, a being here) -
always that ******* flight toward the stratosphere
of heaven...
         and always that fetish for looking
at the ancient Greek ego like the genital parts
you're about to **** off...
    it's become a case of: i could easily
discard the 20th century advert of what was lived
and return to the late 19th century
   with the genesis of the 21st century:
and i wouldn't even flinch.
   read a book and look at the stillness of it all...
and i did, i then turn onto the internet
and see this ******* pigeon...
   and it really is a pigeon talking really
profound things... i listen to this pigeon from time
to time... and he really is a pigeon:
   paul joseph watson on youtube really
is a pigeon... i hope his neck doesn't break...
a bit like O'Hara's ode to Ginsberg
   and that ref. to adolf deutsche, the composer:
no, not the maniac genocide artist...
   i'm really, only slightly against the concept
of dasein... for me there's no there with me
included... but then again: i might only be
half human when i think it out...
    plus, given the fact that this mass-connectivity
construct exists, i can sorta jump from
one end of the earth to another and feel:
nothing equivalent of sniffing jasmine in Lebanon...
none of the 20th century writers could have
predicted the internet canvas...
  and given that: they're not even out of vogue:
they very much are the vongue:
   but their context, contained within a book
  is dodo.
       so what i find from the concept of dasein:
a need for physics...
******, you ain't moving, i'm not moving!
and as the two tiers of language emerge:
a. noting the langusage sausage as: about to be said
and b. language noted: i can't believe i just thought that up!
funny how bilingualism works...
   deemed by strict authoritarians as worth
the noun schizophrenia... naturally...
   but then shrapnel words do make up the cocktail...
the Greek oν (meaning being) translates into
Polish as merely: he...
    and pronouns can be so much more involved in
kinetics: the pyramid hierarchy of pronoun motivational
tactic: how you can become him... by not listening
to your i... the whole shabang of: me, myself and i...
   let's treat nouns and alzheimer's on a segregational
level... given we have to establish nouns
on a firm basis... so everyone knows what everyone
else it talking about...
    what really ***** the game up to give
pronouns the full categorical impetus for a worth
to change is this (recently unearthed) game
of changing the he to a she...
      not transcendental concerns but transgender
escapes... god is by now unthinkable,
given the prefix omni- there is absolutely no
way to discuss (gender neutral) it... easier said
and done with stephen king's clown...
i swear to oh oh...
    but why is no one catching on why Islam is
so agitated? given the pages were unearthed by
some Egyptian shepherd, and the authority of
the church was bypassed... people started to think
it would be as non-kinetic as donning a pink
scarf when wearing a tuxedo...
       approx. 2000 years, gone, down the drain...
this is what you get when you bypass
established authority, and still keep the said
authority and create this weird quasi-religious
secularism... long gone the church-state divide...
long gone the church... and so too the state...
it really has become a case of money
being akin to water or fire...
  an element, for the most part we can contain it,
but in some cases: it astounds us...
a but like man's second dream contained within
the a.i., sure, pocket-money / wage and we have
ourselves a campfire... inflation and national
expenditures, tax and the likes? well... throw your
marshmellows into that raging forest-fire!
we created the concept of an element in how
we kneel to the dynamic of transcending beyond
the category: animal...
     we drink water so we can rehydrate...
we breathe air so... d'uh...
    we start fires so we can keep warm...
we created money so we can have a plumber
   or an electrician: in order to not have to talk
or eat with the said plumber or electrician...
           i can only see money as i see fire...
but that doesn't mean i equate money with god...
   better still: that word will not disappear or become
devoid... but the fact that the said word is
given the omni prefix: it's become unthinkable to
even begin with entering a narrative or a dialectics
concerning it... but there we were: most of us:
incubating the word, the concept, the whole shabang!
still... i have that pigeon online: paul joseph watson...
   it's really called lazy when you wrote it
and someone else read it and when you reciprocated
something of mutual effort and when you
weren't the really eager speaker and someone else
wasn't but a miser of a listener...
   just the motto of what the Russians call:
keeping it real... and alive, and bothering to read books.
and yes, having settled out differences,
    revised Marxism and did with it as one might
confuse using a hammer to a pencil /
prior to cultural marxisim there was, once upon a time:
an economic premise - we settled our
differences and became whining bull-mawled
ponces that didn't really care to make it to
the zummit (on purpose) of inter-racial marriage...
never mind making dating boring
by de facto disclosure of ourselves in profile:
  tourism really did **** off a sense of adventure
when diving into another person alongside
it being staged in a theatre of uncertainty...
   art is such an autocrat: it wants to make us
believe we can all be artists...
art did that to me: hence i realised i'm merely a drinker;
and sure, i have a riddle for my palette:
     bourbon whiskey is equivalent to rosé wine...
                          (olé emphasis)
scotch whiskey is equivalent to red wine...
  i.e. bitter... for care of a better word -
laphroaig? smoked salmon -
                                       may i say bourbon
really is: ***** liquor? ever time i drink it i get
this nasal infusion of the perfume of
walking into a ******* brothel...
         and all the fine bollocking that is...
but i wanted to avoiding writing this digression and
go back to heidegger and dasein and how
  that german ****** is merely prescribing kinetics...
movement... how being = doing...
             or something like that...
     oh right! the whole: pronouns are the sole
motivational tools in how they behave to make me
'''jealous'' of him having attained his achievements
could make me move toward attaing his stasus
   (italics and ditto marks are the knife and fork
of existentialism) / emphasis and ambiguity respectively...
   but i mean that as " " denotes being passed-on
(or that's how existentialists took to it...
that it was akin to a hereditary concern with
a beginning, and therefore a chinese-whisper
that became mutated across the years -
in a shorter version, any word with the " " membrane    
could also be encapsulated by, e.g. ~red, i.e.
crimson).
aren't we living in times when the mathematical
sprechen is having due ******* with
linguistic sprechen, just like the pronoun debate
akin to an igloo in Hawaii, only because we all gained
access to this digital canvas? where else if
not in the anglophone world would you actually
experience a feast of acronyms?
   n00b... i thought that meant: ****... apparently
it just means colt... or beginner...
   of l8er...           this leads me to only
one conclusion... when the Greeks started to dress up
their language with very complex diacritical
marks (even though they really didn't have to):
English / pseudo-Latin was asleep...
            and it's still sleeping...
            this acronym safe-haven is getting ulgier
and uglier... i feel like i'm 70
even though i'm 30... well... at least i can tune
into the pigeon online and pass the time.
Brandon Nov 2013
She blew into town like a hurricane.

Back into our lives after a long excursion into the world of modeling and amateur wrestling. She showed up at our door after promising to arrive six hours earlier, negating whatever plans we had planned for the night and putting us on the edge of a bad mood that would prove to be harder to recover from as the night proceeded to move along.

She brought us food from a local cafe where a client of hers had wined and dined her for showing him an hours worth of affection, the kind of trade she had sworn she was moving away from but old habits die hard. She wrapped her arms around us in a bear hug a person of her stature seemed would not be possible to do but did anyway and planted one of her too soft tender kisses on both of our cheeks. Small talk ensued before she sat down at the kitchen table and rolled a blunt while We ate slivers of chicken and salmon with rice. Washing it down with some *** flavored lightly with coca cola and lime.

She rambled upstairs and perused thru my vast book collection noting in the way that she does that I have very few feminist authors. I am a guy was my typical response. She smiled and giggled. Talked of her love of names and two-stepped the steps back down the stairs where she picked up her blunt and waved it around as one does when they capture the flag in childhood war games. Shall we smoke she inquired and we agreed with a certain amount of hesitation that went unnoticed.

The truth was that we had weaned ourselves off of addiction only a few months before and while eagerness was bound we were still weary of smoking particularly with such a manic woman in our presence but we followed her down the stairs anyway and as she chose her seating we chose ours. She tore a piece off the end of the blunt and handed it to me to light for old time sakes.

I took another long sip of my dwindling drink and lit the end of the piece while inhaling and filling my lungs with poorly flavored mango smoke. I held it in for a few seconds while the blunt finished its lighting and blew the smoke at the tip to put out the flame that had grown and passed the blunt around, right to left.

We were short on words having spent all our day in wait but she was long winded and had a hell of a time on the road and proceeded to tell us a story of her adventures on the west coast using obscene hand gestures when needed and punctuating certain words with her voice while doing her best to imitate Zelda Fitzgerald at her craziest moments.

She nursed her drink and we drank our drunk as the blunt smoked and dwindled down to a stub she asked my opinion on a matter which I had nothing relevant to say so I went to the garage for a pair of pliers for use as roach clips but decided I had had my fill of crazy so stayed upstairs instead, finishing my drink and pouring another one.

My peace lasted for only a few moments before they came upstairs and sat down on the leather couch and flipped thru the television channels before stopping on some show that would have been canceled years ago had it not been for the beautiful girl keeping it and the cast still working. I lied down on the couch while they messed with their phones, one looking at food recipes and the other playing some of the worst pop music that I had ever heard.

She asked if we were hungry and tho we had already ate the effect of the **** sat heavily on us and our stomachs growled. She suggested pizza. I said we had some in the fridge. she said she would buy some from a place that delivers.

We contemplated about toppings. She said she likes weird toppings. We settled on half pepperoni and half pineapple. Her choices were not weird but i let it slide. She ordered a pizza using her prize money from some wrestling match or **** photo shoot she had done the previous day.

We ate.

We drank some wine to wash down the taste. We talked a few more hours, ending the night with glasses of water to cure the early headaches and speed up the feelings of sobriety so that the night would come to an end because we all had an early start the next day.

We said our good byes at the door and muttered a good riddance beneath our breaths and sighed a sigh of relief as we realized that some people no matter how great and mad can be intolerable to be around for longer than a very short night.
An old write that I never edited nor worked on more.
Mateuš Conrad Jan 2017
islam is really buying into an ideological
warfare
       of creating a historiogical narrative
for former crusader nations...
           the history? it's way gone, past,
in the dust... but islam is probing
        this need to settle old qualms in a modern
narrative...
    i can't actually add to a history
           these days, but i can take up a banner
of historiology, or so i am told...
   and yes, certain words aren't exactly
the standard bearers of who easily you can
rap them...
            you really need to pause and catch
the nuance... or the naiveness in which they're use...
   when i use the word historiological
i think of the past as having necessarily happened,
and in need to happen again, on the basis
of someone else telling me: you have to
inherit this.
            it's no wonder that islam attacks former
crusader nations... france esp.,
          what with adhemar, bishop of le puy,
urban ii grand speech lauching the ***** into
a tight spot... tancred de hauteville...
                 bohemond...
        radulph of caen merely annotated the deeds done
and the words said...
      robert, duke of normandy, and his daughter
adela, quick to **** at Urban's tongue... the truth...
   Islam is really reassigning us with
a historiology, not a history we might be prone
to forget, or be ashamed by...
   it's not doing what the word histiorology is defined by,
not this unearthing of graves, and their deseceration...
you really want to wake up the Nazgûl?!
seriously?
   sure, i can be your necromancer... we can have
total obliteration... just speak enough ****** constriction
to germans, and then point them at the target,
and you'll get a crossbow shock of the event...
     Islam really is warming us up for something,
they're nibbling at us, they're trying to
  really give us the "spark", it's not a case whether i'm
correct in thinking this... it's only that i feel it...
i can taste it... i can stomach it...
     such lovely names, those old crusaders...
Tancred...
                     mind you: peter the hermit's child
crusade...
                       if they came from north of Persia
they'd be drafted as Mameluks...
       le throng! if only there were always
the french incission to state that...
   le throng! you just can't leave youth culture
settle into the urban environment,
you really seem to want that... get pockets
of culture coming from the youth...
     it can't ever be grime from east or south london...
    me? i'm trapped in a library, i actually
built of myself... apparent;y 1 in 10 people don't
own a single book in england...
         the brothers Godfrey, Eustace & Baldwin...
   oh lookie lookie... you're tickling the beast
so just, any minute now and it will awake once more...
    and be cited as having said:
   walking up to me knee in blood and
slaughtered corpse... Harod looks pale the minute
past...
               Tancred... dubbed te Panzer sulphur snout...
are there more gentlemen of my stature on
their way?
        that's me: don't know who's the possessor
of a ***** and who of a juiced up ****...
   but i can bet the niqab does wonders...
   so much anonymity, you don't even need
  internet pseudonym names, no jackx666
or rogerxtra... you just don the ninja and, ooh!
ooh! everything's so flimsy! so airy! flutters
of a butterfly!
               that ***** king in the kingdom of heaven
movie did have a name: baldwin iv...
   and he was a *****...
         you'd accidently sneeze into his face
and his nose would fall off...
   true story, or i'm drunk...
           but my: this wine i made, this homemade
wine? it does the trick!
                 baldwin iv died aged twenty four...
lucky sod, kurt cobain of the medieval ages...
    oi oi... wait wait... ZENGI!
  zengi the heavy drinker! buddy!
fully name? imad ed-din zengi. ah, zengi zengi,
zengi... what tales i have for you...
      i'd tell them, and you'd turn out to be in full
disclosure trying to fake sober...
                        ibn al-athir also wrote something,
does it deserve more a toast or mere chronicler?
the latter will know.
fatimids and sunni caliphs...
              Balak, the dream-inspiration for
Fulcher of Chartres...
Antioch, Tyre, Edessa...
  and that old feverish fox known as the lesser
Barbarossa: Reynald de Châtillon...
         don't know...
   as an ethnic bias, i am of the people that remained
bound to a home near the Baltic sea...
  we also fought crusaders...
the knights templar, die ritter von deutsche haus
beispiel sankte mariam in yerusalem...
       which makes my history a bit different
to the current history...
i have other myths... with
Jagiello... and grand-komtur Brzęczyszczykiewicz...
but you know... hmm... let's go crazy
and pop a pill or two... blues for the upper
and reds for the downer...
what a unique occasion! are you sure
we're not sailing on a gondola in the water-alleys
of Venice singing some obscure folk-song, hmm?!
by now i look like the stańczyk (grand court
jester) in one of jan matejko's paintings,
laughing my *** off as to denote: that i am,
quiet righly: the most amused. ha ha.
Sioux! sioux! pruss! pruss!
     and the crucifix really is a profanity of
the tetragrammaton, that came back,
morphed, as if touching a philosophers stone,
and turned out to be an acronym n.e.w.s.:
north, east, west... south...
   the minute the tetragrammaton touched
the ✝ it came back as n.e.w.s.
      and that really is the most dignifying
Balaam equal compliment i can give...
      but you know, just seeing how Islam is really
inviting former crusader nations to have a fight...
   and i'm spotting this, coming from a region
that also had crusades riddle it...
    but it's true... the crusades around the Baltic coast
never get any coverage these days...
  i guess you can't really make momentum
from a reigion where it's natural resource hidden
in the ground is salt... rather than oil...
    then again, lying about,
reading the book crusades by terry jones
& alan ereira... didn't really make me think much...
   when it comes to the two splinters off
res in: res cogitans,
  i can only think of re-       i.e. reflex
   and re-    i.e. reflection...
     and the tongue these days is so ******* saggy....
i'd take more pleasure eating a bagpipe of haggis
than listen to current rhetoric...
    it's a sickness though, this demand Islam
is making, that once Israel has been established
we forget our cosmopolitan cocktails and engage in
a holy war...
                  but it is the narrative, we're almost expected
to feed into a crusader culture...
      but once again, i'm using a tongue that once
did wield crusading pomp, and i have an
underlining perspective of being on the receiving end
of crusades of the baltic states...
     i really should be jumping for joy right now...
   but given the schooling system in england,
or i suppose the whole of western europe,
i'm part of the schattenvolk...
                how the Lithuanians were so and so...
how the Poles were so and so...
    how i could almost try to seek out the same
linguistic pride of modern Silesians in ancient yore
of Pruß, but come against nothing but the Kashubian
denote...
**** me! so it really was worthwhile keeping
my native tongue, and exploring my ethnicity
and history like a ****-pants 16 year old girl
on a trip in the guise of tourism?!
  oh applause! this is better than milking old ladies
like Liberache might for a fur coat
or a gold-plated toilet!
     ooh... you rascal you...
                 can i please not sound gay now?
i hate how the concept of personnae can creep into
your psyche and give you, the most obliterating
narrative techniques imaginable...
                        but if you ask me...
Islam will not wage war against nationas that did not
succumb to the rhetoric of pope Urban Deux...
        i mean... can you really imagine a terrorist
attack in Poland?
             given that Poland experienced it's own taste
of crusades?
                 well... if it does happen... that really will
wake up something... it certainly won't be multiculturalism....
perhaps this really is merely a **** into the wind...
         my, all this can come out sleep-walking by
simply lying in bed and reading a history book?
             it's a good thing i assimilated on the basis
of merely using the tongue, rather than tapping into
past history of the people, past grievances, past prides,
past symbolism... i just use the language...
    i don't expect to really revolve around being an
adamant west ham supporter...
i just know that i'm Polish in the english language...
   and Islam doesn't really attack
      those who've have the better share of grievances...
whether in the 20th century context,
of going way back, when Israel was about...
             and reading a history book...
   wriggling toward a status of fame is absurd...
     i like the idea of: gently passing by like foam on
top of a cup of cappuccino...
                      someone said froth:
i'm exfoliating with this that and the other guess work
of vocab...
               well... that's that...
        worth noting the many more easily impressionable
young men out there...
                that would rather chop a head
of a person of their assimilated culture, and subsequently
not retain their native tongue,
   and then not play: smack the ******!
    layering over what their ethnicity clearly speaks,
although with a borrowed tongue...
       which is why a slang variation of language
has to emerge...
                it's not a case of slang representing
prior footing, and current footing, but cleansing
prior footing, as current footing, with only
a melting *** to be sure of...
         on the objective basis that's the right thing
to do... you really want to eat a good curry
at the end of the day...
  but sometimes you need someone to say:
me a shallot prior a carrot in that melting *** of spice...
        the feeling is not mutual...
    would i ever eat sand to sharpen my teeth
for a cannibalistic grin?
                         i'm quiet content with merely
dabbling in poached lamb... but if another mein teil
scenario arises... it'll probably come west of the Odra
river.
Mateuš Conrad Dec 2015
a. aristotle's nonchalance in comparison to his other ideas when investigating the lagoon (although wrong on the no. of teeth in a woman's mouth and the origin of flies from rotting fish - two jars, one open, the other covered - he treated his theory of adaptation of an animal / in humans on an individual basis - with less concentration of necessity for the theory to be expanded than his logic or poetics) - i.e. it was not good enough to be made dogmatic, like darwinism, therefore aristotelian darwinism does not exact a necessity to put the theory akin to a theological standpoint.

b. 'the darkened mind, whether that be by illness or some other cause illuminates in reverse to the mind of the plateaus: the stark difference is that the darkened mind attracts light like a moth into it, although it does this attraction without ever revealing the pin-point, the last revealing point of what the light has to illuminate, it's no good providing this point in a reference to psychology searching for the "ego" of that known existential notative abstraction working on the basis of the pro-verb: know your self. the darkened mind is in fact providing the basis for the search of nothing, and a subsequent of offshoot of what knowledge nothing provides: whether that's geology, pharmacology, chemistry, physics, or any of the humanities - although the humanities actually provided the basis for scientific study, since it was poetry that was criticised, and provided the basis for the two socratic pillars: knowledge of your self | knowledge of nothing - without a critique of poetry none of the subsequent investigations beginning with a non-empirical study that's philosophy would still be among the crumbs of history and stone of the parthenon. subsequently the mind of the plateaus simply regurgitates via regression to a known origin, it illuminates with knowledge that was hidden for a while, esp. during the times of illiteracy, which made it easier, although these days almost every man is literate, he is still illiterate in the sense that he prefers images to words / symbols... he's being fed a second illiteracy even though he is literate, therefore whatever knowledge is provided, it's immediately hidden, hidden via the use of images to distract, because words and the symbols that create them are not of an ontology of distraction, but harsh / labouring engagement - esp. if they are not used for the utility of speech, but made solely cognitively optical, they resonate with a double decker bus filled with about 90 people and only one person reading a book.

c. ah the introduction is over, and then the actual poem,
if i could remember it exactly,
it dealt with a cartesian contemplation
dealing with an extension from the trinity model,
what was the extension model? what was the basis
of it? i remember noting that the mind of the plateaus
originality came only with coinage of phrases,
i.e. coining a phrase, or simply crafting a
new compound from words rather than chemical
derivatives... the philological monstrum
of a fixed prefix like sub- or un-
and then the all encompassing suffix
like -conscious - and then some grand complication,
like the word oedipus becoming a complex,
and this complexity reaching a point
where no original idea can be encompassed,
because what's required is the practice
of creating and using an analogue,
so that those in the range of the intended
gesture do not have to go further in their reading
but further their practice: a draw of stars...
none longer or shorter than the other,
all uniform... one shoe fits all story...
i mean how can words conjure ideas
(esp. original ideas) if words are intended
for meaning, and solely that?
ideas come when the intended usage of
such symbols as a - z are not expressed in
how they were intended to be expressed:
pre vox. if you spend a long time with these
symbols in the optic area rather than the
larynx area... you'll find the holy grail of
crafting and fathoming ideas...
philosophy begins here... seeing rather than
the utility of these symbols... to see with them
rather than to speak with them... after all...
think twice before saying something stupid.
i'm still bothered by that cartesian connection,
how did i manage to tangle in the one third
of the equation: substance, thought, extension?
what the hell was i comparing to make that
analogy? surely it wasn't a way of working
from the way existentialists abstracted
something concrete as an identity and decided
to do the pontius pilate of washing their
hands clean of any responsibility using the ditto
marks? sure this abstract enclosure for an identity
(in phonetic units expressed as ego)
cannot have stable if not merely sane grounding
in all serious theoretic engagement by the logic
of being a possessor of a soul;
first they dispossess the people's confines
of the soul's existence, later they come after thought,
and it's there, the proof, like today in the supermarket,
me waltzing for my intended purchase,
and a horde of zombies bewildered by
the abundance of products... standing about the aisles
mouths open, ready for the wind to change
direction and their mouths perpetually opened
with the medussa wind... or simply waiting for
the next pigeon to do his duty on a copper statue
of churchill outside parliament sq., bleached crop
of hair with **** in it.
honestly... the zombies are coming...
first they fool the people that they have no soul,
backed up by the logic of a soul that, when
compounded (i.e. psychology) makes it sounds
important, like an edict by the house of windsor
about to make rise to the 2nd lord protector
via a re-emergence of oliver cromwell...
then they decide to invade the parameters of thought,
they used psychology (the existent non-existence
of the soul) to banish all original thinking...
thought has become banished into hades...
if the soul is not allowed in the body, then
thinking surely isn't either, and how did they do it?
they said: the existent non-existence of the soul
will convince thought to disappear, making
the body virtually mirror like invisible -
like a black kid before the social revolutions
at the back of the bus, before the old lady stepped up,
and yet in the 21st century, the old minotaur is there
at the gate of the new labyrinth; in my school days
all the black boys sat... well... you guest it...
at the back of the bus... so much for the old lady
making a stand.

d. as the title suggests i was working up to a crescendo,
i was about to mention the sort of confusion cuneiform
might have provided had it existed in writing
but not in thought, although we write with latin symbols,
i'm sure that our thinking is still ingrained in
the coming of the three magi and the loss of cuneiform,
all the many offshoots of christianity you'd think
we were living in babylon, where the king went
mad, and the hebrew architects scratched their heads
so hard and so long that it caused the babylonian
king to become sensitive to scratching sounds,
he ran out of the palace screaming:
'cockroaches! cockroaches everywhere!'
then the enslaved hebrew architects just said:
but sire... gardens upside down? earth above sky?
how will that work... we did the pyramids,
perfect geometry, perfectly understandable geometry,
but garden that grow trees upside down?
didn't you hear the greek theory of how trees grow
by eating the earth from below, rather than above?
'cockroaches! cockroaches are nibbling!'
so i did end the poem i lost via a message on the screen...
jimi is dead, forget jim.
i ended it by noting the admiration of the romans
when it came to the mausoleum at halicarnassus,
persian design, intended for mausolus,
so admired that the word mausoleum gained
popular public everyday usage status,
a bit like a war-pig / war-dog in the legionnaire army,
above the general's servant: does battle...
doesn't do pampering with perfumes.
seems fair enough, got the warring grunts / barks,
runs miles with the horses, has a piquant snout and tongue
for human flesh... plays dead, finds mushrooms
beneath the slain... speaks broken german war-cry...
perfect for combat... not really perfect for my quarters of rest.

e. what does it really matter, this 200,000 million
or thousand year old historical co-ordinate?
the chinese were drawing dragons with the welsh
concerned with st. george long before dinosaur
bones were unearthed; if this isn't an example
of the jungian collective unconscious of being
"clued-in" then i don't know what is...
esp. given that not even 2000 thousand years of
history fits into my brain when i boil
a kettle filled with water in 5 minutes...
smoke a cigarette in the same amount of time,
it makes no sense to "pump iron" so much
when practising history to go as far back as that,
it makes in-the-moment living so far detached
from life per se, that you begin to wonder
why we went further than the epic of galgamesh
(where all western take on history begins)
or the upanishads... when the caste system
became operational: from dark skinned sri lankans
to the masters on the boarder of the himalayas:
un-believable... racism within a society
that did not expand into colonialism...
strange to have kept the blue indians in mint condition
due to the cuisine... and have slaughtered the red
indians keeping them a minority to such an
extent as to keep them in nature reserve parks...
black president is a phenomenon? a slave, former,
is a phenomenon? i puppet i suspect...
get a native on the top seat and their will be
less jubilation i gather.
but that blue indian word for demon: rakshasa...
from the serialisation on the t.v. entitled indian summer...
the h as silent as in dhaal?

f. if something profound has happened to you,
and you want to speak about it,
remember to take hold of the psychiatric buffer,
this buffer zone will enable you to see
an atypical sociological reactive compound
of the ****** expression, it will reveal
who you can reveal a secret to,
after all, psychiatry is all about listening,
therefore not thinking, therefore not doubting,
therefore actively engaging with the precursor
negation... sartre to descartes:
i use too many punctuation and "punctuation"
marks, therefore i can't couple thinking with
doubting, i must therefore couple thinking
with negation... descartes to sartre:
i always knew that even though we salvaged
the latin alphabet by adding the diacritical marks,
our punctuation and style would get the better of us...
what's the point of ć ń ś ó if we have
the capsule of " " to mind in terms of what words
are allowed a blessed disunion from meaning
when over-used esp. when you to deceive rather
than covey orthodox meaning?
Soft pads glide over silky pale flesh
Deep pools of ocean green become darker with passion
Every touch brings the storm closer to the  couple
The raven haired God like man looks over every millimeter
Her face flushes at the feelings building inside

Her black waist corsette pushes her ivory globes teasingly near
the point of spilling forth
Dark red tendrils lift off delicate cheek bones tickling her face
Her belly flutters as tiny goose bumps rise upon her arms

The soft padded fingers begin to explore this creature who has walked
right into his trap.
Long lashes lift revealing startling violet eyes
His breath catches harshly
He does not seem to realize he is under her spell as she remains in his trap

Julia's body is burning as Allen's fingers and hands weave an inferno built only by his touch
Her body responds as she feels the moisture begin to gather between her sweet petals
Trying not to move lest she give away the affect he has upon her

Allen watches her eyes noting how they seem to change to grey
His thumb slides across the bud covered by material yet
It cannot hide the obvious desire as the tender flesh hardens and a soft mewl escapes pouty lips

Julia begins to blush as her body betrays her mind
Allen chuckles at her discomfort
His hands and fingers seem to set her on fire every place they touch
She feels his knee **** gently at the apex of her thighs.
Moving slightly his knee grinds against the promise land

Flames fall back as her head follows suit
Sweet moans reach his ears inciting his passion more
Her hips move against his thigh trying to increase the friction
Allen rips the cumbersome corsette and shirt free allowing cool air
to kiss her flesh where his tongue wishes to follow

Pressure builds within the lust filled redhead, she digs nails into his shirt
pulling him closer.  
Allen's tongue swirls around first one then the other swollen bud
Dragging his teeth hard over the delicate flesh
Julia cries out as desire spins out of control.

Allen begins pulling the ****** into his feverish mouth suckling
Then biting as fingers pinch and pull the other
Julia grinds down ******* His thigh not paying attention to the moisture that stains his pants

She stiffens when she feels his hand pull her dress up allowing his fingers
to slide through her dew laden petals
The smell of need permeates the air
As his mouth continues to suckle then bite his fingers slam deep inside her
silky soaked lips

Julia's legs quiver when his fingers fill her well it is almost her undoing her screams of pleasure fill the air
Allen brings her to the edge filling her deep with long thick. fingers
Releasing her ****** he begins to kiss and nip her neck, fingers coated in honey slow down

Julia growls in frustration and he bites her neck hard just as fingers pinch her *******
She holds her breath panting as the inferno increases hotter
Both are sweating now as she begs him to allow her to fly
Allen chuckles whispering "not yet Lil *****"

She grinds down on his fingers trying to take what she wants
He is wise to her movements stopping abruptly until she realizes he
won't continue unless she stops

Suddenly out of nowhere she is turned over his lap where he brings his hand down ten times fast and hard cross her ***
His  knee lined up so each swat digs into her wetness
Crying out she bites her lip willing herself to not release

He pushes her to the ground and starts biting the tender buds while pulling and twisting that hardened flesh that has swelled past it's hood
Pace becomes faster as he growls in her ear to **** his fingers
She does so with wild abandon

His teeth bite down ******* her neck licking the area he bites
His fingers curve up as she grinds
Allen growls out NOW as his mouth finds her lips
Crushing them to his, catching her screams of pleasure
Her well explodes in spasms gripping his fingers hard enough to break

Julia quivers all over from the massive release, blushing as she remembers
her response to all he did
Allen drags His well manicured nails across her blistered half moons
Hearing her moan loudly, knowing he could send her spiraling just by spanking her once more.

Julia ducks under fiery curls trying to escape his scrutiny
Allen knows what she is up to and pulls the silky curls away
Lifting his soaked hand from between gorgeous thighs
Placing fingers between their lips kissing sand licking her juices off
The taste on his lips brings a feeling of decadence through Julia

They will meet again Allen said
Julia watched as he left her there hearing a car start
Now nothing but silence and the smell from her traitorous body

Whispering to the darkness
"Please return to me soon"


Written by:  Jennifer Humphrey
May 23, 2013
judy smith Sep 2016
In light of the recent flood of indie designers coming forth to call foul on fast fashion retailers for copying their designs (paired with a few not-so-fast fashion brands, which have been called out for copying, as well), a common question seems to be: Why is this ok? In particular, why is it perfectly acceptable for Zara to copy these designers’ work? How is this practice legal?

Well, put simply, copyright law is not necessarily a friend to fashion in the United States. This is a blanket statement, of course, but it bears quite a bit of truth, nonetheless. Since copyright law, the sect of intellectual property law that protects "original works of authorship,” such as books, paintings, sculptures, and songs, does not protect useful things, such as clothing and accessories, it provides little protection for those things in their entirety. Creative elements of a design that can be separated from the functional elements are subject to protection, which is why elements of a garment, such as a print that covers it, may be protected (as Pictorial, Graphic or Sculptural Works). This protection-by-separation method, however, does little to ward off copiers.

Moreover, unlike in most cases of the copying of garments, the copying of original jewelry designs often tends to give rise to legal ramifications as jewelry is afforded greater copyright protection in its entirety than garments are. However, as evidenced by Nasty Gal’s continuous sale of infringing jewelry designs, for instance, this also does little to deter copycats.

Other forms of intellectual property protection (think: trademark and patent protection) arguably are not ideal for fashion designs either. Trademark law only protects a designer’s name or logo – with some exceptions under the doctrine of trade dress which are relatively rare. Patent protection – namely, by way of design patents – is not terribly useful for designers because it is expensive (patent protection costs thousands of dollars to achieve) and takes a relatively long time (upwards of one year) to obtain. That’s simply too long for most fashion brands, whose business models depend on trends and season-specific wares. Taken together, this is why fast fashion retailers make hundreds of millions of dollars by copying high fashion designs and only are very rarely sued – let alone penalized – for doing so.

It is worth noting that this is not the case in other countries – namely, in the countries of the U.S.’s international fashion competitors. Copyright protection in the UK is not terribly dissimilar from that in the United States. However, the European Designs Directive introduced a unified system of industrial design rights for both registered and unregistered designs throughout the European Union. This allows for the protection of garments and accessories in their entirety.

Due to its history as the home of innovation in terms of high fashion, it is not surprising that France enjoys the most extensive and longstanding legal rights in connection with fashion designs. The country’s copyright system provides protection for garments and accessories. The same type of protection also applies to Italian designs.

So, it is within these loopholes that retailers like Zara, Forever 21, H&M;, and the like can operate legally (for the most part) and profit from the designs of others.Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/****-formal-dresses
onlylovepoetry May 2017
twice by god's accidental interference,
our crash vehicles, super sized shopping carts,
connect, we are manger-penalized for unnecessary roughness
and disturbing the supermarkets peace

what better way to judge character than to examine
a single persons shopping cart  contents?

hers,
all organic, milk, heirloom tomatoes, even the Chardonnay,
grown upon the farms of the island and vineyards on
the forks that shelter the isle from the ravages of the Atlantic

mine,
Hebrew National franks, yellow mustard,
very classy brioche buns, a six pack of Corona Light,
and funny colored, funny looking, rusted russet potato chips

with a tremulous smile, and an overly loud, derisive sniff,
pronounces me dead man walking sooner than later,
to which, I respond,
then, teach me, where shall we dine tonight?

later that night,
after a thousand kisses of her fluttering eyelashes,
she props herself upon an elbow and
in a tone sincere and caring,
extracts from the poet promises of
natural exclusivity

from now on, healthy, natural only, organic and pure,
from the soul soil of our shared habitat

her suntan skin, garden-digging hand, I clasp,
softly climbing on top of her,
announce with total genuine sincerity and solemnity;

I swear it, from now on, all my loving will be sourced locally

rewarded with a laugh and a gentle but hard enough,
garden to table (with her free hand), head smacking,
I noting nod, good naturedly
that both the laugh and smack,
as well,

sourced locally,
sourced lovingly,

which then seeded
this new only love jointly authored poem,
planted in our mingling blossoming crashing
bodies


5/29/17 i
12:43pm
a simple moment,
that's all it takes..
to shed a tear,
and feel the pain it makes.

now try to tell me that every one of my poems mean noting....
now kick me while im down..
trash me,
brake me.

see how long it takes to say im sorry..
or it's not my fault,
because that day will never come,
you just weren't the one.
Nat Lipstadt Mar 2019
a quote of Bernard-Henri Lévy

~~~

the divers’ recovery, diverse,
shipwrecked salvage from different locations,
auctioned to the highest bidder,
tho the excised excerpts are exceptional,
none come to do the bidding,
for the provenance of words
belongs to all, and to none

~~
“so oft we trifle words,
expel them from the country of our body,
without passport and earnestness,
as if they were the cheapest of footnote filler,
day tourists, to be treated as leavings,
refuse for daily discardation,
barely noting their fast comings and faster disappearance,
but leaving not, a mark of distinction”

“the addicted pleasure words granted to we privileged few,
like every enslaved soul to the mind, which I am, I am,
evening dreams, midnight thinkings, sunrise seeings,
how can I infect and thus protect the young to the liberty
to love the crafted content of our human essence to better
comprehend that a moment caught on tape of our shared
words is a holiday, a celebration for the ages...and every molecule,
becomes a human tuning fork in concert, in pitch identical, in blood tainted with the simplicity of we are all the same, only words, this will transmit”

“murmur me, with soft downy charms,
these words discovered
recoursed and intended well to
pointedly offset and contradict
their very own tumultuous discovery uncovering,
tear tongue me
with calming, lapping word  wages,
hymns harmonious and fine homilies,
a call, a request,
a bequest
to sedate my shrill life

“some cells, microscopic, preserved digitally,
aged to imperfection, thrash my eyes,
making me speak in tongues I do not recognize,
but fluently possess, no wonder there,
the memory place fairly empty,
room aplenty for passerby's and the imagery
                                                         ­­ of the vaguest of dearly departed

skin is not the only mot shed,
                                                sloughing of woeful words

“speak them slow and distinct,
for they arrive slow to you,
a trickling of refugees for your sheltering,
harbor them as full companions,
protected by natural law,
provision them well,
prepared and ever ready for a quick departure,
moor these words at the embarcadero,
for the next restless leg of endlessness,
which they themselves will inform you
will last longer than eternity,
long after there are no humans to speak them”
excerpts from a few old poems, after reading an interview with Bernard-Henri Lévy
https://www.newyorker.com/news/q-and-a/bernard-henri-levy-on-the-rights-of-women-and-of-the-accused
March 27, 2019 4:48 am
Nat Lipstadt Jun 2023
(and I cannot live
from with-out)

<>
a poem in appreciation to Rossella Di Paolo

<>

I, too:
          - am an embryonic work in progress,
well into my seventh decade, with no ending in sight


                                I too,    
live in the house of poetry, the address likely differs,
but suspect the innards of the houses differs little,
the decor,  quite similar

         - my house shrewdly requests a rethinking,
                                    noting, it lives my artifice,

with in & with out

Then, we are a We:
                                  
          - my cavities house her, She, Poetry is of Ruth (1) born,

          - Poetry, She, reminds me, ”whither thou goest, I will go”


This duality:
          - where the haunting of words providential,
             emanate, both inhabiting & inhibits my breathing
              She, a fearsome creature, a fearful-something,
for it tears me and shreds tears its demands be wrung
from with in to with out

She, Poetry:
          - leaves me gaping, hollow, fills me with
            depressurizing boreholes exposed to the elements  of
            externalities of an admixed atmospheres, that nature demands             be refilled, fresh in, stale out,
for which the artifice trick is knowing which is which

when Poetry’s  birthing:
          - chest pounds, heart-rate beats heavy metal,
            abdomen contracts, there then, no languid in my language,
            no help untangling the alpha-bet jumbling,
            product of the screams of pushing,
squeezing it forth

you’re hoping to quick-catch newly formed combinations,
for if you fail, a poem
noisily crashes to and through the floorboard cracks,
where poetry’s chaotic glinting etes
maliciously glimmer~winks at me
with a sarcastic thank you

“ah, too bad, another creation stillborn,
gone to rest, biting the nether dust,
without hope of resuscitation…”*

just another unfinished work in progress

periodically
a survivor clean caught, transcribed, edited to be finished,
amniotic fluids cleared,
poem resurrected
blessed with eternal life,
readied to be shared and delivered,
affirmed

and you say to no one and to everyone:

this poem will be our poem,
wither it goes, ascending, descending,
all live in the house of poets,
one house,
many apartments,
each poem a god,
and
my God will be our God,
your God, my God,
in the House of Poetry
https://hellopoetry.com/poem/4717212/leave-if-you-can-ii-by-rossella-di-paolo/

(1) And Ruth said: “Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go, and where thou lodgest, I will lodge. Thy people shall be my people, and thy God my God.

——
Leave if You Can II


I live in the house of poetry.
I ascend her stairs slowly
and leap back down.
I sit in the chair of poetry,
sleep in her bed, eat from her plate.
Poetry has windows
through which mornings and afternoons
fall, and how well she suspends a teardrop
how well she blows until I tumble / With this
I mean to say that
one basket brings
both wounds and bandages.  
I love poetry so much that sometimes I think
I don’t love her / She looks at me,
inclines her head and keeps knitting
poetry.
As always, I’ll be the bigger person.
But how to say it / How to tell her
I want to leave / honestly I want to
fry my asparagus…
I see her coming near
with her bottle of oil
and crazed skillet.
I see her,
her little bundle of asparagus
slipping out her sleeve.
Ah her freshness / her chaotic glint
and the way she approaches with relentless meter.  
I surrender / I surrender always because I live
in the house of poetry / because I ascend
the stairs of poetry
and also because
I come back down.

    — Translated by Lisa Allen Ortiz & Sara Daniele Rivera
Patristic Excerpt
John where made Patristic delays on the island in Christian times by building numerous panagias decorated with mosaics. They enter the port of the island walking in wild revelry after being greeted at the port. At dusk they arrive in Jorió finding the Venetian castle of the knights of the Order of Saint John, completely covered in blue olive oil (a phenomenon that had been caused by the previous visit of Etrestles and his entourage) In the same way, they make an antechamber to the northeast finding the Grotto of the Seven Virgins or Nymphs, whose satire succumbed to some incredulous neighbors, hiding some of their minor daughters after denying its consummation. This is not a minor legend told of how seven young girls disappeared into the cave when fleeing from some pirates, noting if it could be so, also the clues to find Etréstles that he had recently been here in frank search for his ghosts. “Behold, all this paraphernalia of bilocation was accentuated by the god Spílaiaus creating immediacy with all the times that they wanted from the present, and the future that is exclusive to the Itheoi gods” Petrobus the Pelican goes back to the colonies of his ancestors, he wore gold rings around his neck, and had no contact with his native colony since the last day they helped the fields with water due to the lack of fresh water. It is worth noting their property of converting salt water into fresh water but even more the quality of Petrobus in addition to where they step on its paws, everyone will shine and rejuvenate. It off-centers its wings with allotropic dyes that made it turn colors in addition to strengthening and lightening its body during long periods of flight, and lifts its angular bag and takes vertical flight to meet Reader and Vernarth again in the Early Christian Necropolis of the burial chapels, here they meditate with the god Azofar who levitated above them offering their submission to the wind that flows with great power under the catacombs pulling and moving spirits that wish to relocate with their placebo presiding over their doubts. They leave the port boarding a Triaconter that would take them to Kinaros before the night falls and is seized by the coastal fog, not resisting the rope that holds a ship, whatever it was many times these ships were maneuvered by rowing sailors but this time it was only consigned for them, it would only move without anyone intervening, only the eternal wind that kind will take them to the island of Reader's progenitors. On the transparent waters sailing in the Triaconter were the three, Vernarth in the Petrobus bow on the main mast of the sail, and Raeder beside him a few meters away remembering his parents when they emigrated from this island? The name of the ship that was named as “Eurydice” in every certain space of advance they approached the macaroon to empty the tears that this Nymph emanated through her half-open eyes, she would take a rag of the holy cocoon and wipe away the effusions that must have been more for some reason that he would want to know…? Upon arriving in the vicinity of Kinaros, a rainy cyclone hit them which lifted them above the surface of the island when they were less than 5 km from arriving. Vernarth takes the Xiphos's sword from him and cuts the ropes then Raeder noticing that they were at serious risk of being shipwrecked, tells Vernarth to get out of the ship and quickly runs to the bow covering the eyes of the Mask of the Eurydice and leaves the ship.

With an epic metaphysical tendency, he acclaims his magical steed Alikanto..., he flies over the ship and picks them up, and Reader takes hold of the rings on Petrobus's legs reaching the mainland consecutively. Kinaros is a land of fishermen and farmers, a long-lived land and ancient inhabitants who do not age; here there are no cemeteries or monuments, there is only eternal spring for those who can be grateful for a place that gives them peace, and melancholy love for those who do not live there. Here from this bountiful land come the Raeder Parents, they migrated to Kalymnos; being this land the one that saw his birth and immortalizes him so he remembers…: “In the islands of the Dodecanese, subdued by the carmine dew that falls at dawn on its crystalline waters, important archaeological remains and cenacles appear on the sand or gravel beaches to compete in athletic leisure, Raeder ran naked after the outfits of which his mother had made him. He was permeated by crystalline Byzantine, architectural and medieval monuments due to long Venetian dominations in his mannerisms what unite them to these islands is their history, and their occupations: that of the knights of the crusades to that of the Turks, the Italian occupation to the Greek annexation with their volatile outfits useless to dress up, Patmos is very popular among pilgrims from the moment his work was raised in one of the caves on the island of San Juan Evangelista, the disciple of Christ writing the Book of Revelations. Astypalea is the westernmost island of the archipelago and has Dodecanese Cycladic architectural features it is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with the Sousta del Dodecanese. These dances were engendered in the infra-ocean floor of the Ionian Sea, generating the power of the ethereal emanation of Etrestles from Kalavrita by daring to put Eclectic confrontation to the invisible portal of the Evangelist Saint John in his sacred basaltic cavern in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 - page 114. Editorial Palibrio-USA) (Koumeterium Messolonghi Chapter 16 - page 114 Editorial Palibrio-USA) It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in the commemoration of the stripping of the rebirth of spring with the Dodecanese´s Sousta. It is also related here in the Novel of Etréstles of Kalavrita matter of his victorious boast to Patmos when he resorts after the reverie with the Laziko Dance that was held by the little finger and circulated in commemoration of the stripping of the rebirth of spring with La Sousta del Dodecanese.

In the Chapel of Ministers: They were seconded by the high representatives of Kalymnos, among them the curious immortal serpentine Raeder son of native Kinaros farmers belonging to a clan group of six small islands and six small families. Some islets used to boast the genealogical beams and challenges of Antigone, and documented inspirations found between Leros and Kálymnos in the east and the Cyclades islands of Amorgós in the west. Raeder always got up before dawn on his window sill there always appeared a petite blue bonsai Pelican he called Petrobus, in the mornings he would run beating this Olympic bird in a fast dispute sometimes he was not able to say goodbye to his bird friend because he ran so fast that the days used to be weeks in a row, while Petrobus puffed through the Ouranos with his Hellenic Artificial Intelligence elytra, with his hyper exhalation he moved great rocky crags even moving and disorganizing the geographical nomenclature of these twelve polygon islands between the Cyclades and the Dodecanese. The lesser known and immaculate islands are Leros or Pserimos, while Rhodes and Kos the largest and most cosmopolitan islands are the goal of the migrated Blue Pelicans throughout the year. Before returning to his house, Raeder stretched out on grasses sheared by the heels of Petrobus's migrates and his henchmen in this grass dancer I could feel the dances with the gag dance bread vibrate through his arms in all the rumps of the maidens in the Sousta dance running after Petrobus with his golden mask and hanging from the wings or legs of his bird (Wings Mate), the art of flying with golden magical birds and his Ancient Mama Antigone to Raeder when sometimes he was flying by the legs of Petrobus, he thought...:

“My land… a thousand times I will lift you up with my arms, do not doubt it, my arms believe it… Oh, my venerated Ionian I will do apnea to please you a thousand times to become your Ionian molecule… Wind of Kalimnos himself…, I will make the flute an Ode that runs through twelve perforated epitaphs with my ancestors in the Dodecanese sleeping paroxysm in the panagia where I was baptized for the ninth time! And in the fatuous lavish fire, I will put the ceremonial ribbon of the Sousta Dance in the nap in the new migration of my transparent Pelicans….”

Raeder tells a visibly emotional Petrobus about imagining crying with his imagined friend. "Little Raeder of the Dodecanese" he utters to his magical imaginary friend; Petrobus, what else was missing from ground breadcrumb paste for next winter…? Petrobus, distracted and not looking at him tells him…, only placing his web-footed Hellenophile leg on his other equal…: “Fear nothing Raeder, God does not coexist! ...Now He and you are the same. With your arms you will be able to lift the sphere of the bare earth and reconvert it into a Healthy Earth of Milk and mead of our Kalymnos that runs like a quagmire through the mountains of your Life converted into a new House dressed in a new house” when Raeder finishes thinking…, Vernarth tells him that they had to sail to Patmos, curiously Eurydice's ship was in the bay, they believed that this ship had capsized and sank somewhere in the wide open sea of ​​the Aegean.
The three on boards the ship Eurydice, Alikanto stays in Kinaros batoning very well guarded by peasants who took great affection for him later he would join him on Patmos for service and trades pantry to Saint John the Evangelist. Alikanto will take a great contribution and role in the prophecies of Vernarth on the Isle of Patmos, just on board the Eurydice and surround themselves with a climate of seclusion and peace on the ship, not so far behind were the Cyclades and part of the Dodecanese he was full of vitality, he completely covered the Triaconter it was late and the moon was beginning to dress the deck with phosphorescence, Raeder and his little Petrobus were clearly exhausted deciding to sleep right there on the deck. He was also relieved of emotions after so much experimenting on the islands, as well as not being able to find his brother Etréstles to prepare to rest in her poetry, almost falling asleep he sees that from the bow a very quiet female figure approaches him with her lost gaze, and stands up seeing that it was Eurydice who was in front of him. She had her bandage on her eyes still approaching her and says Eurydice: “Can you remove the tape…? Only you can do that! Although due to this subtlety of yours in attention to me I tried..., of course, I must be able to recover my subsistence and its mobility as an indissoluble watercolor. Vernarth says; “In my narrative we know that Eurydice was a dryad, being the wife of Orpheus as a poet and musician. After evading Aristaeus´s harassment, she would now take refuge in a shipyard in Amphipolis and hide on a ship. She escapes with great speed and fear, as her heart only belongs to Orpheus, as she flees, Eurydice is bitten by a snake and dies, Orpheus, disconsolate, cries for her and her desperation finds no consolation, so he makes the risky decision to go in search of his sweet and beloved wife to Hades, the land of the dead. Vernarth longs to revive her in her comparative fable to her sweet song and her poetry, Orpheus managed to move Charon who lets him cross the River Styx, the boundary between the world of the living and the dead. Later, also with his artistic abilities, Orpheus manages to convince Persephone and Hades to allow him to take Eurydice. The subterranean divinities agree to be taken away but Orpheus must promise that he will not attempt to see his wife until he has brought her into the sunlight, so as agreed, Eurydice followed Orpheus on the way to the light, and at the moment when they were about to leave the dark depths, Orpheus had doubts thus, he began to think about the possibility that Persephone had deceived him and that Eurydice did not come after him, so he could not bear her temptation and turned to look at her and confirm that she was coming with him. When this happened, Eurydice was dragged by an irresistible force back to Hades. Orpheus, desperate tries to go again to rescue his beloved but this time Charon does not allow it, at this moment the god of the Genus Itheoi Aiónius clings to the purity of the distilled water pretending that Eurydice was going to the underworld, but the mirror flash of Ibico 1 would bring Eurydice from the darkness to the parallel world of Orpheus and Vernarth. Here Kaitelka and Borker (Semi Itheoi, concur in total harmony with Demeter, Persephone, and Hestia bringing from the labyrinths the rusty chains of Prometheus and Vertnarth that were wandering through infinity) Orpheus when he doubts is more than divine doubt, it is submithological human doubt that cracks the recondite doubts and trigger the valleys of perdition in the jungle dense in roads without being able to follow, especially if I personalize it in myself, said Vernarth. According to Vernarth giving ears in this magnanimous moment of what was narrated by herself, it represented Eurydice fearing being left unattended under hell, fleeing to Thrace to the port of Amphipolis, then boarding a ship stealthily entering being discovered by a captain later. She runs strong escaping from the officer and jumps overboard, the officer searches for her vehemently for several days, remaining buried in the holistic totally under a complication plot since a sailor had recapitulated her in a passage of this mythology that could take live life and action on your boat. Days go by and this Triaconter ship is whipped by the Persians on a disastrous day, everything frolicked from large figures to consider as well as fleeing from the Persians before an impartial and just intensified attack from the enemies the Triaconter is adrift. Eurydice follows in the footsteps of this ill-fated boat and then boards it again. “In the eighth month of navigating fully, she is discovered by Aristeo, She takes the start of a terrifying heart because she feared what could be born from the ship; perhaps become a subjective fear! She realized that it was not real and she understood that it was an anxiety of profuse delirium”. But it was too late for she hid in the bowsprit on her way to the bowsprit, with the decaying line to the figurehead she stays silent, tries to remove her feet and can't remain thus captive of the ship bound to the figurehead, provoked only by herself not by her as a divine Nymph but by the fear that haunted her like a viral fear in her own and her delusional fears. Vernarth, hates himself and tells Eurydice: “If you wish, I will jump overboard and be swallowed by the sea, and so I can find the oppressors who harass your persecution. Just tell me and I'll jump to save your reckless shattered fate. Only the existence that is nothing more than Bravery will combine the power to relieve you and free you from your chains.”
Eurydice
Paul Aguirre Nov 2012
Sitting in the dark wondering
when will I find someone
worth knowing,
worth noting.

You tell me that there are
many,
all around me and beyond,
But you lie or are mistaken
because all I see are mismatched
people to my desires.

I want to learn from this Her,
To kiss her sweet lips,
To render myself senseless
by touching her body,
To lose myself in her eyes.

But it seems that this unfeeling
Thing,
does not let me get close with
anyone,
before I find their flaws
and start pondering
how to break their heart.

It seems that I set my standards too
high,
or they have theirs too
low,
but the fact remains that
I am betrayed:
by dishonesty and cowardice,
by laziness and greed,
by stupidity and facades.

but most of all:
by the immoral,
the obsession with nothing but pleasure
with no depth.

I am a confused and lonely thing,
searching in the dark for a feeling Thing.

what is this Thing I seek?

Well dear reader,
Nothing less than a good Heart.

One to heal me,
in return for being healed,
before this hollowness becomes
a shadow and swallows me whole,
leaving nothing but a crass man,
a cruel and callous thing undeserving of
the veracity of Love.
In Response partly to "I made a wish; I wished I was crazy"
unedited and very stream of consciousness-y of me but I could not escape alas, the beauty of a centered poem I'm afraid. Your free verse was still good and very unbound by rules and traditions.
nothing more than raw feeling I felt in your poem, fellow scribe, not many things inspire me to write lately so kudos...and gracias :)
Mateuš Conrad Sep 2018
i still can't get my head around
one particular term...

   how can islamophobia join
the legion of other, irrational fears?

what is irrational about the
"so-called", "irrational" (fear is too
strong a word) caution with
regards to Islam?

what a disgusting term...
  i thought that Islam had some rationale
implicit within its marble mosque
walls?

       arachnophobia is a phobia
precisely because it is irrational -
and it's funny -
     first of all:
  phobia come with a reflexive
rather than a reflective position -
a reflex reaction
akin to someone who has
arachnophobia upon spotting
a tiny spider, or walking into
a thick, single thread of spiderweb
in the garden...

it's a double artifact of
a fear:
   it is actually irrational to have
an "irrational" fear of an ideology -
but it is rational to fear
cloning - esp. cloning that is
not granted to some Rockefeller,
who can clone himself,
and son his future "self"...

oh yeah: cloning was around way before
the sciences caught up...
after all: the genetic cognitive
structure / device was in place,
intact within / as the Quran...
now? plenty of ******* clones walking
about, spewing the same ****
most of the time...

  an irrational fear...
    "Islamophobia" is most certainly
a rational fear...
          it's not a funny fear either,
plus it has no reflexive potency -
i don't exactly experience
     a reflexive reaction of immediate
fear seeing a Muslim...
but i sometimes entertain
a reflexive reaction with a spider...

it's a reflective fear,
hence it's not automated, purely ******...
you know what:
i'm not even going to style this
as a goldfish argument...
i'm not into calling anyone stupid:
but paying attention
to certain grammatical restrictions
of words?
  is a bit like 1 + 1 = 2 restrictions
of logic...

   too much rationality of a distant
cousin went into Islam...
   i can't exactly call upon God to tell
me my irrational reaction
to whatever rationality went into
creating a spider...
             a spiderweb is no rational
argument as to why i'm not afraid
of four legged creatures much
larger than me...

               six legs is a bit whacky -
at least we know what exploration
looks like, under a microscope
of the insect / virus / parasitic lens -
not much fun, noting the fact that
outside of this world?
   things... of that sort of nature:
could sure as **** be much bigger...

ah...
   so maybe my arachnophobia is
rational after all:
  within the confines of the possibility
of reaching a variant of
this habitable planet,
and finding enlarged variations of
my irrational disgust for something
with six legs?
   or is it eight?

     so why am i not prone to a Semitic
phobia?
      quiet honestly i'm a
Semitephile...
   and last time i heard,
some Egyptian was telling me that
he was also a Semite...
   go figure... Egyptians are
the sort of wandering folk that
put their ******* pyramids into
caravans, brick by brick...
walk around the world and
rebuild their pyramids whenever
they go...
   notably in the Himalayas -
or the Alps... to compete with
those mountains' heights!

THERE IS NO, ISLAMOPHOBIA...
it's a fake term...
  and also a fake phenomenon -
what it is, is an incomprehensible
res per se: a noumenon -
a thing in itself, by people who use
the term to begin with...

    there is nothing erratic -
   reflexive about this phobia -
it's a meditated -
reflective fear as a cautionary /
anticipatory fear -
again: too strong a word -
apprehension -
   and the people who are,
"supposedly", "islamophobic":
have put in place measures
to not feel as constantly being
on the edge of their seats...

after all... some sort of logic went
into Islam...
some reason...
   some rationality...
         as interpreted by people
other than me...
   i can't call upon a God to explain
to me the rationality of
the irrationality i place in my
sometimes fear of spiders...
sure, there is a rationality of a spider,
however vague,
or mundane within the vector of
eat, or be eaten...

    but the rationality placed within
a spider, that explains my
irrational fear of them?
   funny as ****...

  as in that bible one-liner:
eat of this tree,
   and you will know the difference
between
              ∇HWH      &
    ΔHMH...
                          i guess no one in Rugby
really thought about the origins
of the sport in terms of the goal posts,
thinking of the Hebrew deity
in name (two names) only?

so... as a "Latin" man (evidently
the language might be dead,
but i'm not writing in ᚱᚢᚾᛖᛋ,
  most certainly) -
i can only be - either
antisemitic - or islamophobic?
  
      and Egyptians are Semites?!
the ****?!
             this topic has been drilled
into the ground...
   but as someone who has
bouts of arachnophobia,
i thought i'd move into a territory
outside the ideological
argument...
or the argument from the basis
of ideology...

       i thought it would be
much more productive to explain
the concept of phobias...
and... however you look at it...
no ideology is irrational...
   because an ideology that is,
irrational, is no coherent,
and has no propaganda...
            
what a load of crock ****!
daniel f Sep 2013
All manner of people can be found in train stations, there character betrayed by attire to the more observational at least. The hard pressed city worker, walking ever walking, phone at hand, ever scanning emails and ensuring accessibility always, to control is too maintain is too succeed. Those who's steps seemingly shorter and more though out, are either here on some grand tour or some exotic soire as if silently noting surroundings, as the pass beneath the ornate decorations of their location. There care free folly the main indicator of intentions.From time to time a transport police officer shall pass, stern faced, seemingly compelled by some unknown mission others stand stationary a deterrent to would be criminals. From time to time the most beautiful facet of humanity is likely to appear, in the adoring stares of young lovers. It's this or the hold and don't let go grip, young lovers and train stations have long associated (In my mind at least) the point of departure is a grey area. Where displays of public affection normally reserved for movies and poems, reach the realm of social acceptability. Long deep kisses and well thought out speeches describing the grievances of an ever bleeding heart. There is one group I have failed to mention, who in there own way are entirely distinct from any of groups fore mentioned. They are the watchers, found normally at some quite looking coffee shop across the street, however this is not to imply they can not be any of the above. All of the above mix intermittently with interesting results, I shall for as long as I live never forget the passionate embrace of an on duty police officer and his wife. His eyes bright with surprise, at ease staring upon the one he so adores. I leave the station and head toward the embankment,
All manner of people pass me on their way to unknown offices, some holding hands and staring deeply. The rumble of unseen locomotive reassures me now of course I'm drawing closer, the winter winds once faint now felt as the once green leaves now all manner of colour are pulled by unseen gusts. This city must surely be the greatest in the world, from the industrial chimneys distant to the rolling ocean. Dockers smoke cigarettes and exchange raucous  tales whilst foreign sailors stare intently. I always try my hardest to listen to as much as I could manage of these half spoken speeches.  Im rewarded instantly with an image far more detailed and planned than anything the most creative minds could conceive. The wild waves create orators, there thoughts distilled be evenings spent alone. I've always found myself drawn to transient people, I feel like I've spend forever dreaming of someplace else Greenland Egypt Canada, you name the place and I've seen it in my dreams at least. It took me a while longer than I care to admit to truly get a feel for the place, at first like some timid child I avoided it. From the age of thirteen I've been locked in a battle with wanderlust, my urge to leave it all is simply overwhelming. In all my darkest fantasies, I leave this place at some point on some old ocean liner to arrive at unknown port. Too share a meal with mountain air as my ashtray overflows. I warm myself with images of ancient explorers sailing distant oceans, guided by starlight. Some people just elude me. I'd call myself stubborn but certain people melt me, I the eternal romantic a victim of my own high hopes. I'd often find myself alone, staring across the river and wondering. I always sit upon the same old bench carved with all manner of messages declarations of undying love, names, dates all carved into immortality. The steady movement of approaching footsteps is eternal, beyond the customs house  solitary North Star shines, as if admiring its provincial estate. An unknown entity now serving as a subtle voice of reason in the darkness, occasionally couples pass, as if to cement my my longing. The starlight illuminates breaking waves, as boats sway easy ******* to subtle quayside. Ever reminded of my obligations I should really leave and go to sleep. However the pull of the darkness is tangible, that was something! oh something! Suddenly a gentle calm smothers all thought, as lights glimmer distant. Light! Oh  brother light, I the eternal castaway home bound at last. My expectations were entwined with food and wine, and the comfort of my own bed.
i'm sitting sitting sitting
thinking thinking thinking
breathing breathing breathing
oh crap oh crap oh crap
i just remembered i forgot to send an email
thinking thinking thinking
anxious thoughts fearful thoughts planning thoughts

breathing breathing breathing
in out in out in out

breathing
breathing
breathing

in
out
in
out
in
out

(ding)
A description of what sometimes happen when I sit on a meditation cushion to meditate.
Nigel Morgan Apr 2013
It took him a week to master thought-diversion. He would leave home to walk to work and the moment the door was shut it was as though she followed him like a shadow on snow. If he wasn’t careful the ten-minute walk would be swallowed up in an imagined conversation. He had already allowed himself too many dark thoughts of tears and silences. He saw her befreckled by weeks in a light he had only read about. She would be a stranger for a while, a visitor from another world (until she gradually lost the glow on her skin and the smell of Africa became an elusive memory). He was frightened that he would be overwhelmed by her physical grace enriched by   southern summer and the weight of her experience, having so little to offer in return. So he practised thought diversion: as her shadow entered his consciousness he would divert his attention to China of the Third Century and what he would write next about Zuo Fen and her illustrious brother.

Sister and brother Zou gradually took on a fictional life. This he fuelled by reading poetry of the period and his daily beachcombing along the shores of the Internet. He built up an impressive bibliography for his next visit to the university library. Even in the Han Dynasty there was so much material to study, though much of it the stuff of secondary sources.

One morning he took down from his library shelf Max Loehr’s The Great Painters of China and immediately became seduced by the court images of Ku Kai’chih. This painter is the only artist of this period of Chinese antiquity to be represented today by extant copies. There was also a possible original, a handscroll in The British Museum. It is said Ku was the first portrait artist to give a psychological interpretation of the person portrayed. Before him there seems in portraiture to have been little differentiation in the characterization of figures. His images hold a wonder all their own.

As David looked at the book’s illustrative plates, showing details from The Admonitions of the Instructress to the Palace Ladies, the world of Zuo Fen began to reveal itself. A ‘palace lady’ she certainly was, and so possibly similar to the image before him: a concubine reclines in her bamboo screen and silk-curtained bed; her Lord sits respectively at right-angles to her and half-way down her bed. The artist has captured his feet deftly lifting themselves out of square-toed slippers, whilst Zuo Fen drapes one arm over the painted bamboo screen, her manner resolute and confident. Perhaps she has taken note of those admonitions of her instructress. Her Lord has turned his head to gaze at her directly and to listen. Restless hands hide beneath his gown.

        ‘Honoured Lord, as we have talked lately of flowing water and the symmetry of love I am reminded of the god and goddess of Xiang River’.
       ‘In the Nine Songs of Qu Yaun?’
       ‘Yes, my Lord. The opening verse has the Prince of Xiang say: You have not come; I wait with apprehension / And wonder who makes you prevaricate on your island / When I am so splendidly and perfectly attired in your honour?
       ‘Hmm. . . so you favour this new gown.’
       ‘It is finely made, but perhaps does not suit the light of this hour’.
       ‘Let the Yangzi River flow calmly, / I look for you, but you have not come.’
      ‘I gaze at the distance in a trance, /  Only to see the grey green waters run by.

        ‘Honourable Companion, I fear you feel my mind lies elsewhere . ‘
       ‘I know you ride the cassia boat downstream.’
       ‘Indeed, my oar is of cassia and my rudder of orchid’.
        ‘I fancy that you build a house underwater, thatching it with a roof of lotus leaves . . .’
       ‘Well, if that is so, drop your sleeves into the Yangzi River and present the thin dress you wear to the bay of Li.’
       ‘I am in awe of my Lord’s recall of such verses . . . I love the Lady of Xiang’s description of the underwater house . . . with its curtains of fig leaves and screens of split basil.’
      ‘But will you send me all the spirits of Juiyi mountains to bring me to your side . . . will they come together as numerous as clouds?’
      ‘My Lord, my nose perspires . . .’
      ‘I offer my jade ring to the Yangzi River / and yield my jade pendant to the bay of Li. / I gather galingale fronds on an islet of fragrant grasses, / still hoping to present them to you. / If I leave, I might not have another chance. / So I’d rather stay here and linger a little longer.’
        ‘I gather the powerful roots of galingale / hoping to offer them to you who are still far away. / If I leave, I might not have another chance. / So I’d rather stay here and linger a little longer
.’
      ‘Even though your nose perspires and your ******* harden . . .’
        ‘Kind Lord, you have taken the wrong role in the dialogue. Surely it is the Plain Girl who gives such advise to the Yellow Emperor.’
        ‘And I thought only men read the Sunujing . . .’
        ‘You forget I have a dear brother . . .’
       ‘With whom you have read the Sunujing! . . and no I have not forgotten . . . he sought permission to travel to the Tai mountains, some fool’s errand my minister states.’
         ‘He may surprise you on his return.’
        ‘Only you can surprise me now.’
       ‘My Lord, you know I lack such gifts . . . I hear your sandals dropping to the floor’.
      ‘I sail my boat ever closer to the wind / and the waves are
stirred like drifting snow.’
     ‘I can hear my beloved calling my name. / I shall hasten so that I can ride beside him.



She seemed so child-like in that singular room of the garden annex. Her head had buried itself between the two pillows so only her ever-curling hair was visible. Opening a small portion of the curtains drawn across the blue metalled-framed French windows, he gazed at her sleeping in the dull light of just dawn. Outside a river-mist lay across the autumnal garden where they had walked yesterday before their tour of the estate. Unable to sleep he had sat in their hosts’ kitchen and mapped their guided walk in the rain, noting down his observations of this remote valley in a sprawling narrative. On the edge of moorland it was a world constrained and contained, with its brooding batchelor-owned farms and the silent legacy everywhere of a Victorian hagiographer and antiquarian. As he wrote and drew, snapshot-like images of her intervened unbidden. She both entranced and purposeful in a physical landscape she delighted in and knew how to read. Although longing to lie next to her he had sat gently for a moment on her bed, feeling the weight of her sleeping form move towards him as the mattress sagged, his bare feet cold on the stone floor. He placed his poem on the empty companion pillow, and returned through the chill of unheated rooms to the desert warmth of the Agared kitchen.


Lying in your arms
I am surprised to hear a voice
That seems in the right key
To sing what is in my heart.

After so many dark
inarticulate hours
I,  desperate
To express this love
That drowns me,
Suddenly come up for breath
(after floundering in
the cold water of night)
to find there were words
like little boats of paper
carrying a tea light,
a vivid yellow flame
on the black depths,
floating gently towards you . . .

Oh log of memory
record these sailing messages
So carefully placed, rehearsed,
Launched and found complete.

Knowing I must not talk of love,
Knowing no other word
(feeling the shape of your knee
with my right hand),
knowing this time will not
come again, I summon
to myself one last intimacy
before the diary of reason closes.


Zou Fen often wrote about herself as a rustic illiterate, country-born in a thatched hut, but given (inexplicably) the purple chamber at the Palace. As the daughter of a significant officer of the Imperial Court she appears to have developed a fictional persona to induce and taste the extremes of melancholy. Otherwise she is mind-travelling the natural world from her courtyard garden, observing in the growth of a tiny plant or the flight of distant bird, the whole pattern of nature. These things fill her rhapsodies and fu poems.

As a young man Zuo Si had wild flights of fantasy. He imagined himself as a warrior. In verse he recalls reading Precepts on the Art of War by Ssu-ma Jang Chu. With a scholar’s knife he writes of quelling the barbarian hordes (the Tibetans) in their incursions along the Yang-tze. When triumphant he would not accept the Emperor’s gift of a title and estate, but would retire to a cottage in the country. Then again, as a student scholar, he describes failure, penury and isolation ‘left stranded like a fish in a pond, without – he hasn’t a single penny in his account: within – not a peck of grain in the larder.’ He was never thus.

Like all good writers sister and brother Zou were the keenest observers. They took into and upon themselves what they saw and gathered from the lives of others, and so often their playful painted characters hide the truth of their real lives. David looks at his dishevelled poetry and wonders about its veracity. He always thought of Rachel as his first (and only) reader; but what if she were not? What would he write? What would his poems say?

*I lie on my back in her bed.
On her stomach, her arm on my chest,
She props herself against me
so that I see her face in close up.
She gazes
out of the window

I don’t think I have slept at all,
My own bed was so cold.
She warms me for a while.

All night
I’ve been thinking
what to say to her,
and now I am too weary
to speak.

I am in despair,
Yet I ache with joy
At having her so close.

I wish I knew who I was,
What I could be,
What I might become.

A voice tells me
that such intimacy
will not come again.

A fast-track court in the capital city;
A Judiciary of a democratic Country;
Hearing the a gang-**** case,
reserved its order
on the quantum of
Punishment for the
four convicted in the
Gang-**** and ******
of a 23-year-old
innocent girl

A 237- page judgment,
Noting that that the
Crime was committed
in an extremely brutal manner.
“The major part of her intestine
was pulled out from the body,”
the Doctor  said.

The prosecution has sought
the death penalty for the
four convicts, while the
Defense lawyers for the
Convicted are pleading
for a lenient verdict.
The arguments in the
gruesome gang-**** case
are over and sentencing
will be announced
at 2.30 pm on Friday,
13th September, 2013

"The sentence which is
very appropriate is nothing
short of death,"
special public prosecutor
told the court.


“The common man
will lose faith in the judiciary
if the harshest punishment
is not given “
the Judge remarked;
Guilty of ******,
Gang ****,
Unnatural ***,
Criminal conspiracy,  
destruction of evidence,
Kidnapping and attempting to ****,
the  eyewitness  said

The fifth convict
Committed suicide
in Tihar Jail
in March this year

The sixth convict
was a juvenile at the time
of the incident and has been
given a three- year term
in a reformation home.

A fast-track court,
A Judiciary of a democratic
Country will order
Stop Crime against women !
“Hang them,
Not let them go free”
**
______________

BY
WILLI­AMSJI MAVELI
The Poem is written in view of  a support with a motto "Stop Crime against women !"
by WILLIAMSJI MAVELI
Wesley Han Jan 2015
Little Red Riding Hood walked through the woods
Singing and swinging her bag of baked goods
When out of the brush leapt a wolf with a smile
And some florist’s advice for the innocent child.
So off went the girl, picking bunches of daisies
While Wolf raced ahead with a step none too lazy.

Then at Grandmother’s door he knocked and said
“Let me in dear Grandmother, it’s your little Red."
So with grandmother’s blessing he let himself in
And ate up the oldest of little Red’s kin.  
Then Little Red Riding Hood came through the door
With nary a clue of what was in store.
After noting her “grandmother’s” ears, nose, and teeth
Into Wolf’s gullet she went with a shriek.

As the transvestite wolf began snoring like thunder,
Along came a huntsman, who cut his belly asunder.
Out came Red Riding Hood, Grandmother too
While Wolf, so oblivious, kept sleeping right through.
With a few heavy stones, a needle and thread
Wolf, far too full, finally woke then dropped dead.  

After a party of baked goods and wine,
The huntsman gave Red a great wolf pelt so fine.  
“Thank you, dear huntsman,” said our little Red,  
“But I’d rather skin wolves on my lonesome instead.  
I know things now, of these beasts and their wiles
I’ll give them a lesson, with blood and with style.
Teach me to stalk, to chase and to shoot
The best huntress I’ll be - and the cutest, to boot."

The huntsman, he roared with his big booming laughter.
In a voice that rose straight up to the rafters:
“Why little girl, have you a taste for the hunt?
You’re better off sewing, though I hate to be blunt.”
But little Red pouted, and threatened to cry
So the huntsman gave in, with a shrug and a sigh.

The huntsman- he was a formidable teacher.
Now Red lives in fear of no living creature.
Today, when Red Riding Hood walks through the woods
She carries bags of new, furry goods.  
And when out of the brush leaps a wolf with a smile,
She smiles right back: “You’ve picked the wrong child."
My first serious attempt at rhyme and meter.  Occasionally switches between dactylic and anapestic, which could use some fixing up.
Poetic T Jun 2016
We were frolicking through the streets, amusing ourselves
with what was noting less than bliss.

"Points mean prizes my friends,

"Knock the door go on,
"You do it man,

As they walk up to the door one is smiling the other of a
nervous disposition, "relax man,  they discuss the doorbell
or the policeman knock?
The knock is better louder of course attention grabbing
but then other neighbours will hear its echo and curiosity
will awaken them to phones and regrettably police.

The door bell is rang, but not a murmur so repeatedly
they tap it until luminosity awakens and words of
profanity dripped out like a leaky tap. "Dam,
Looking at each other, as hallway lights emerged and
footsteps danced down the stairs a melody of F's P's
and a kaleidoscope of others painted the air.

If I had a swear jar on this house I 'd be a rich man,
as he unlocks the many bolts. "Not a trusting man I see,
The door takes an age to open as we wait eagerly and
then he grinds it open slower than a snail in a race
with a bullet we start to get frustrated.

"Foot meet door, door meet foot,

As the door releases back and the chain is deprived of
its clasping the gentlemen is thrown back not with a
racket but more like slow motion. Then he hits the floor
Like china thrown from a fourth storey balcony.
Then there is silence, "Check his pulse man,
As one of them linger over him listening to what
ever sign of life is left and then like he was reanimated
from the dead he lunges forward and grabs a clump of
hair. One laughs while the other one screams in a girly
kind of shrike. Composing himself quickly, one swift
five knuckle plant and again the gentlemen is out cold.

"You scream like a girl man,
"Did you see that, it was like one of those zombie flicks,
"Ye right, your just a wetter ma man,

As they stood over the man, now joined by his hysterical wife.
Luckily they always carried a roll of duck tape, you never know
when this will come in handy. As the other wrapped it tightly
around her thin lined lips, and the storm became a drizzle of
crying murmurers. Looking at each other knowing that this only
works in the dark they thought of ways to awaken the sleeping
beauty?

"I'll punch him, "Really that got us here in the first place,
Pondering on thoughts one skipped into the adjacent room,
"Dude what are you six,  A silence of embarrassment lingered
as into the kitchen he rummaged through the cupboards like a
homeless dog in the litter bin. Looking in the fridge he found
what was needed.
"What ya going to do rub it under his nose that kipper stinks,
"Some thing like that,

He unwraps it gagging at the odour that perforates the air,
"How can you eat this it smells like a prostitutes well used bits,
The woman smirks in a half terrorized quarter amused mumble.
As he nears his prey fish wrapped in a hand towel, whiffing it
below his nostrils. This isn't working the thought, "F#ck it,
Raising his arm up in the air he slaps the unconscious gent clear
in the chops. He stutters awake in confusion wandering what
was happening then in realization he speaks in ferocity.

"What the hell you doing my house, violating our residency,

"Now that's we like the feisty ones,

An edged smile greets the bound hostages, then the rules are
read out, "Are we listening, the untapped swear tin is about
to release a tirade of profanity on both so they bind his mouth
with what is needed (Shut Um Up Duck Tape) [tm] then silence
is blessed on there ears and they begin quickly to explain the
happenings they find themselves in.

"Why you slumbered we went through your thinks,
"Madam that was quiet a section we found in the bedroom,
"Sir are we on the limp list, there are tablets for that,

"Rules stick to them and maybe you'll survive,
"Not and a lot of bad things can happen,

1. Try to alert anyone they and you die.
2. If you try to escape we have family members addresses
we will hunt them and end them with no hesitation.
3. Have fun as your life depends on it, be imaginative.
4. We have rid the house of any and all knives and blades
5. creativity is the master of invention, you understand.

As the old guy rumbles on trying to speak, he un-tapes
his mouth and listens to his frustrated rabbling's.


"How we know you'll not just **** us,
"This isn't our first or 26th no 27th in fact rodeo.
"There were six of us unfortunately there have been
winners and losers on both sides,

"We are but three lonely shepherds now,
"Three I only see two?
"Our friend is outside guarding the entertainment value
of this diverting fun tonight,


And then without words he said two his playthings,
"You have to the count of 100 to hide to do what must be done
make your peace fight or die its your choice,


They untapped there mouths as to not be muffled of sound
easier to hear on the ear if there crying in fear, and with that
the gentleman gives a capture a five knuckle tap.

"Good shot, and good on you, now run dead man walking,

They both scarpered hand in hand, love will **** you the
other man thought as he watched them run like rabbits.
1,2,3,4,5,6,7,8,9,10.................100,
You wouldn't believe it but a hundred seconds takes
quite a long time in the aspect of what were doing.

They at first play games as stomping upon the laminated floor,
so many had ran when they had done this, Idiots. but these
two never flinched, hats off to there courage. Then tactic No2,
we know where you are, were going to come to play with your
insides with our loving blades they like to penetrate you deeply.

As wandering feet did walk on the cold floor they heard the
scurrying of ill footsteps, "we have a rat scampering beneath
our very feet,
Both with smiles lingered on the basement footsteps
and slowly descended as what was waiting clambered around in
aimless wondering. Both thought it was the lonely cowering wife.
Not as once thought as the swear box in the darkness gave birth
to profanities and in the midst of our arrival he was weeping like
a new born child. Our knifes were his voice as blood silenced it.

We wiped the memories of his last lingering moments from
the existence of his blade, this fool thought he had strength but
in the end it bled out faster than others before him.
But wait a moment what about the one that blubbered her
fear in a cascade of tears where was she hiding?
"I can smell your fear it sweetens the air,
Both separated to find and cull the last of this herd.

"Please don't hurt me,
"I'm all alone,

He snuck through the hall way hearing here speech in the
darkened bedroom. His knife drawn, to plunge into its
awaiting pray. heading towards the cupboard he thinks
the prey is getting easier these days. "Found you, as
he opens it wide to find a tape recording on repeated play
and a note saying heel *****.... A confused look on his face
till blood seeped silently down his face. In rage he swipes
missing her by millimetres, then she says one final word.
"These are $500 shoes, and gouges it deeply into his throat.

Screaming in gargled silence, his last sight was her giving him
the finger and her foot gently crushing his throat. She got her
manicured fingers and gently grabbed her neck, cracking the
stress out with each crunch.
"There were three little pigs now there are two...
"Oink, Oink, she giggled in nervous thought.

He stood on the stairs shouting in a lulled voice his partners
name, but with no echo of voices he knew that the game was a
foot and another of his clan had paid the ultimate price.
So the husband with all his voice was a lamb to the slaughter
but the wife, the quiet ones are always the ones to look out for.

He was more cautious now that only the two of them breathed,
they were both the prey but who would be the winner of this contest?
he looked upon the box emptied earlier in haste, the gun?
looking inside a note was penned in scribbled in quickened haste.
"If your reading this well done you found only one of my guns,
"BANG,

He jumped back in embarrassment, he looked around in case the
other was lingering in silence behind him. But no one was there
to his pride and ego he sighed out loud. now was the time to seek
the prize, the hunt was needed as in the next room he found the
still warm but deceased comrade with the heel still in his neck.
"That is so not your colour my man,
He thought there isn't many places to hide in this house, yes it
was larger than the pervious ones but that was half the fun or
was It half there down fall?

She crept within the walls this house was of the cotton days,
hiding those needing escape, through the mirror she saw him
wanting nothing more than to end his life.. but she had no
weapon, or was that a false thought as there were the old swords
Sitting ideal in the loft. They were still sharp as she had found out
not but a few months ago. Paper cut my ****... it needed six stitches
but that had now healed as she subconsciously ****** her finger.

He was getting agitated at the aspect that he maybe next,
but brushing aside that thought he went into the mode of hunter,
seeing if odours of perfume lingered in the air but noting greeted
senses except the smell of blood festering on the air.

"Come out and play I haven't got all night to linger in this place,

She could hear fear in his voice he tried to hide it beneath his manly
fasard that was crumbling like a weather worn cliff on the presapace
of collapse. She was a very varied woman that they didn't know,
fear had collapsed her in the first moments but now that had faded
like a sunset, she was a ventriloquist by trade in her youth quite the
entertainer. But she was retired and welcomed the rest, but no time
was there to catch a breath let alone to breathe.

He was starting to think, he should count his loses and leave.
then he heard voices but not from one spot but other places in
the house. Unbeknown to him there was an intercom system
and she was throwing her voices though out the house.
"Who is that , what do you want, How could there be more
than one? There was only two he thought, were  they wrong when
they entered this house? A lone wolf that needed the blood before
his blood was spilt.

She was happy that she took out one with her skills, now it was
the other two players turns she was going to quarter back slap the
hell out of this final invader of her sanity. But how could she play
him? Her husband was dead, she knew that for a fact they were bragging it through out there gloating verses. This was her moment
to show who the wolf was and that they were the sheep herded to
the optimistic place of the final ****, her or them.

She saw him silent and still, she had never seen him this weak, but
this was his chance to save her skin, she found fishing wire, and a
pardon the pun, a broom you know where that went to keep him
stable and up right. The intercom crackled she played his voice
over and over again she used to drive him crazy with he
impersonations of him, it always brought a laugh but the were silent now.

"Come on think I'm dead you cant **** anger you child of
pathetic consequence,
  

He feverishly thought of moments past was he dead?
they had gutted him like a fish, how could this be.
Phoning the cover outside he said this was his play and
if It ended he was exiting stage left. One final voice spoke
that he knew the rules if he was to exit then he was to end
his existence, there were rules for a reason.

She was had it planned the recorder the fish wire and that broom,
saying her apologies to her dearly departed but it wasn't anything
strange those toys upstairs weren't only hers you know.
Calling over the intercom, "Lets party you, swear box was
blessed with over a hundred coins the tirade of vocal words she
expelled on the air waves. He recognized that expel of vocabulary
as that person he ended not so few hours ago and confusion ignited
on his features to what the hell was going on in this place.

Stepping in palpitating haste he descended in slow motion, not
with the vigour of what was replayed earlier in the night.
"I killed you once old man I'll do it again,
But fear was expelled this time not courage of the **** like before,
He took played his fingers on the wall to find the switch.
No longer did it enlighten the surroundings, he was in darkness,
and then before him he stood, but he cant stand he had gutted him
and no one comes back from that.

"Who says I'm dead, your just a poor excuse for a mummies boy
go on cry ya little...,


Then in haste he lunged at the oldd man, not thinking straight.
fear and anger eclipsed ratinal thought as he sang his blade into
his skull. Cold eyes stared back, then he realized It was a trap,
He felt it but it was not as he thought he would have felt his
skin screamed out in tears of crimson. A sword was visual
through the front and back of his own self. He swore at her
knowing his time was moments away. she spoke from the dark,

"Its not this that's going to **** you, remember what you found
in the bedroom,


"Oh come on lady just plunge the blade in again I cant move,

But she didn't listen  as she bludgeoned his face with it, different features greeted with each impact till his features were just blooded and
he no longer moved anymore. Her face was a collage of blood from
those she had ended, holding her husband in her arms stroking his
remaining hair. Kissing him on the head she gently put him down.
Opening the porch door she spoke out, "I have ended this playtime
I am the queen of this house, the others are still, static you going to
end me now?

"Rules are rules I'm sorry but I must leave you now,
"Congratulations for winning your life,
"Sorry you lost whoever pasted in the game,
"Know if they had walked out they would have been dead,
"Rules are rules,

There was silence, then on the doorstep she rested her bloodied hands
on her knees and tears of fear, of courage poured out.
She was the winner of this even though she felt totally lost.
Sirens were heard in the distance and she just sat there still....
2684 words wholly poo... this is my longest most difficult write to date.. thanks to all who take the time to read it there maybe a few grammar mistakes but I`m so tired it took three days to write...
Kyle Howard Jul 2015
The days of innocence
for so long our only truth
we come into this world
so imperfect, yet, so innocent
though our innocence is fleeting
with every passing day
until
noting but imperfection
is left
becoming wholly
what we are

— The End —